water

56620 · 305 · 185.6393442623


+ 436 I know of a cure for everything: salt water...in one way or the other. Sweat, or tears, or the salt sea. Karen Blixen


+ 387 I myself feel that it is very important that my ISP supplies internet to my house like the water company supplies water to my house. It supplies connectivity with no strings attached. Tim Berners-Lee


+ 248 Every miller draws water to his own mill


+ 224 Great ship asks deep waters


+ 241 Still waters run deep


+ 381 A person searching for God is like fish searching for water.


+ 367 So in our pride we ordered for breakfast an omelet, toast and coffee and what has just arrived is a tomato salad with onions, a dish of pickles, a big slice of watermelon and two bottles of cream soda. John Steinbeck


+ 363 'Being green' is commendable, but I hope that people don't take too much pride and self-adoration because they shut off the water when they brushed their teeth. The truth of the matter is, conservation alone will do little to save our planet. Naveen Jain


+ 354 As costly as it was in the lives of our men and women in uniform, in military assets, and in esteem and pride, Pearl Harbor was a watershed moment for America. Joe Baca


+ 316 You could not step twice into the same rivers; for other waters are ever flowing on to you. Heraclitus


+ 264 A witticism in an airport security line is like a Swiss tap - turn it on, and you instantly find yourself in hot water. Shashi Tharoor


+ 471 I thought that as I had failed in the contemplation of true existence, I ought to be careful that I did not lose the eye of my soul; as people may injure their bodily eye by observing and gazing on the sun during an eclipse, unless they take the precaution of looking at the image reflected in the water, or in some similar medium. ...I was afraid that my soul might be blinded altogether if I looked at things with my eyes or tried by the help of my senses to apprehend them. And I thought that I had better had recourse to ideas, and seek in them truth in existence. I dare to say that the simile is not perfect--for I am far from admitting that he who contemplates existence through the medium of ideas, sees them only "through a glass darkly," any more than he who sees them in their working and effects.


+ 369 The life of the child Jesus, with fanciful, and sometimes malevolent, supernatural events, comparable to the trickster nature of the god-child in many a Greek myth. One of the episodes involves Jesus making clay birds, which he then proceeds to bring to life, an act also attributed to Jesus in Quran 5:110, although Jesus's age at the time of the event is not specified in the Quran. In another episode, a child disperses water that Jesus has collected. Jesus, aged one, then curses him, which causes the child's body to wither into a corpse. Another child dies when Jesus curses him when he apparently accidentally bumps into Jesus, throws a stone at Jesus, or punches Jesus. When Joseph and Mary's neighbors complain, they are miraculously struck blind by Jesus. Jesus then starts receiving lessons, but arrogantly tries to teach the teacher instead, upsetting the teacher who suspects supernatural origins. Jesus is amused by this suspicion, which he confirms, and revokes all his earlier apparent cruelty. Subsequently he resurrects a friend who is killed when he falls from a roof, and heals another who cuts his foot with an axe. After various other demonstrations of supernatural ability, new teachers try to teach Jesus, but he proceeds to explain the law to them instead. There is another set of miracles in which Jesus heals his brother who is bitten by a snake, and two others who have died from different causes. Finally, the text recounts the episode in Luke in which Jesus, aged twelve, teaches in the temple.


+ 311 I can see clearly now... that I was wrong in not acting more decisively and more forthrightly in dealing with Watergate. Richard M. Nixon


+ 317 The political lesson of Watergate is this: Never again must America allow an arrogant, elite guard of political adolescents to by-pass the regular party organization and dictate the terms of a national election. Gerald Ford


+ 244 The face of a penny can hold about thirty drops of water.


+ 268 When we go to seafood restaurants I tell them 'Just water for me, thanks.' - Fish


+ 380 When you love a man, he becomes more than a body. His physical limbs expand, and his outline recedes, vanishes. He is rich and sweet and right. He is part of the world, the atmosphere, the blue sky and the blue water. Gwendolyn Brooks


+ 458 We cannot describe how the mind is made without having good ways to describe complicated processes. Before computers, no languages were good for that. Piaget tried algebra and Freud tried diagrams; other psychologists used Markov Chains and matrices, but none came to much. Behaviorists, quite properly, had ceased to speak at all. Linguists flocked to formal syntax, and made progress for a time but reached a limit: transformational grammar shows the contents of the registers (so to speak), but has no way to describe what controls them. This makes it hard to say how surface speech relates to underlying designation and intent–a baby-and-bath-water situation. I prefer ideas from AI research because there we tend to seek procedural description first, which seems more appropriate for mental matters. Marvin Minsky, in "Music, Mind, and Meaning"


+ 254 Water is the driving force of all nature. Leonardo da Vinci


+ 399 Science is never finished because the human mind only uses a small portion of its capacity, and man's exploration of his world is also limited. If we look at this tree outside whose roots search beneath the pavement for water, or a flower which sends its sweet smell to the pollinating bees, or even our own selves and the inner forces that drive us to act, we can see that we all dance to a mysterious tune, and the piper who plays this melody from an inscrutable distance—whatever name we give him—Creative Force, or God—escapes all book knowledge. Albert Einstein


+ 228 Water is from God.
It is a present to us all.
Enjoy it.
It is God’s call.
Alexander Alpeev


+ 310 Dear native river, you are quiet.
My heart is longing for you
I feel like a child.
Only after drinking your water it
will get mild.
Alexander Alpeev


+ 280 In the dreams of my heart
I see a spring.
Saint water, give me strength.
I don’t want you and me to be apart.
Alexander Alpeev


+ 272 Doing good to fools is like pouring water into the sea.


+ 229 A woman is like a tea bag; you never know how strong it is until it's in hot water. Eleanor Roosevelt


+ 444 The hardest lesson you will ever learn will be to love yourself. But you can do it. There will always be days when you hate yourself, days when you wish you had never been born. But you are beautiful, and if Shakespeare had met you, you would’ve inspired his 18th sonnet, and if Monet had known you, he would’ve given up painting water lilies and chosen to paint you instead. I know it’s hard to love yourself, but sometimes it’s okay to be a little selfish with your love..Live for the life you always wanted but were too scared to pursue. Live for you. Live for every person who has ever loved you. Live for the fire that burns in your soul, that tells you: keep going, you’re almost there, just a little farther. M.K.


+ 283 Let yourself be open and life will be easier. A spoon of salt in a glass of water makes the water undrinkable. A spoon of salt in a lake is almost unnoticed. Buddha


+ 239 When a relationship is over, leave. Don't continue watering a dead flower. Dean Steed


+ 312 Love is like water in a sponge. No matter how much you squeeze it there will always be a little left.


+ 334 In the shallow parts of many Swiss lakes, where there is a depth of no more than from 5 to 15 feet of water, ancient wooden piles are observed at the bottom sometimes worn down to the surface of the mud, sometimes projecting slightly above it. Charles Lyell


+ 233 A witticism in an airport security line is like a Swiss tap - turn it on, and you instantly find yourself in hot water. Shashi Tharoor


+ 285 If you’re going to be a writer, the first essential is just to write. Do not wait for an idea. Start writing something and the ideas will come. You have to turn the faucet on before the water starts to flow. Louis L’Amour


+ 290 Virtue is more to man than either water or fire. I have seen men die from treading on water and fire, but I have never seen a man die from treading the course of virtue. Confucius, The Confucian Analects


+ 363 With coarse rice to eat, with water to drink, and my bended arm for a pillow - I have still joy in the midst of these things. Riches and honors acquired by unrighteousness are to me as a floating cloud. Confucius, The Confucian Analects


+ 308 Take care of your mind, body and health. Get regular medical check ups. Eat healthy and work out. Get plenty of rest. Drink lots of water. Exercise your mind by continually energizing it with interesting and exciting challenges.


+ 351 I want to make it clear that my intention of presenting this information is to demonstrate that thoughts, intentions, prayer and other units of consciousness can directly influence our physical material world. Consciousness can be a big factor in creating change on the planet. Sending thoughts of love, healing intent, prayer, good intention, and more can have a powerful influence on what you are directing those feelings towards. Fukushima for example, if a mass amount of people send their thoughts and good intention to our waters, we can help mitigate the situation. These concepts can be used on a mass scale as one human race with one intent in their hearts, for multiple problems, as well as individual situations in our own lives. When our consciousness starts to merge into one as a collective, and we all start to see through the same eyes, we will begin to transform the world around us. I believe we are currently in this process.


+ 233 Not to eat creatures that live in water other than kosher fish — Lev. 11:43


+ 220 Carry out the laws of the sprinkling water — Num. 19:21


+ 309 Avtalyon would say: Scholars, be careful with your words. For you may be exiled to a place inhabited by evil elements who will distort your words to suit their negative purposes. The disciples who come after you will then drink of these evil waters and be destroyed, and the Name of Heaven will be desecrated. Pirkei Avot 1:11


+ 296 He also saw a skull floating upon the water. Said he to it: Because you drowned others, you were drowned; and those who drowned you, will themselves be drowned. Pirkei Avot 2:6


+ 347 Rabbi Eliezer the son of Azariah would say: If there is no Torah, there is no common decency; if there is no common decency, there is no Torah. If there is no wisdom, there is no fear of God; if there is no fear of God, there is no wisdom. If there is no applied knowledge, there is no analytical knowledge; if there is no analytical knowledge, there is no applied knowledge. If there is no flour, there is no Torah; if there is no Torah, there is no flour. He would also say: One whose wisdom is greater than his deeds, what is he comparable to? To a tree with many branches and few roots; comes a storm and uproots it, and turns it on its face. As is stated, "He shall be as a lone tree in a wasteland, and shall not see when good comes; he shall dwell parched in the desert, a salt land, uninhabited" (Jeremiah 17:6). But one whose deeds are greater than his wisdom, to what is he compared? To a tree with many roots and few branches, whom all the storms in the world cannot budge from its place. As is stated: "He shall be as a tree planted upon water, who spreads his roots by the river; who fears not when comes heat, whose leaf is ever lush; who worries not in a year of drought, and ceases not to yield fruit" (ibid., v. 8). Pirkei Avot 3:18


+ 294 There were ten generations from Adam to Noah. This is to teach us the extent of G-d's tolerance; for all these generations angered Him, until He brought upon them the waters of the Flood. There were ten generations from Noah to Abraham. This is to teach us the extent of G-d's tolerance; for all these generations angered Him, until Abraham came and reaped the reward for them all. Pirkei Avot 5:2


+ 305 Such is the way of Torah: Bread with salt you shall eat, water in small measure you shall drink, and upon the ground you shall sleep; live a life of deprivation and toil in Torah. If so you do, "fortunate are you, and good is to you" (Psalms 128:2): fortunate are you in this world, and it is good to you in the World To Come. Pirkei Avot 6:4


+ 213 The lower waters weep: We desire to be in the presence of the King. Zohar


+ 242 Be faithful to your own wife, just as you drink water from your own well. Mishlei 5:15


+ 300 Do not pour your water in the streets; do not give your love to just any woman. Mishlei 5:16


+ 264 Be happy with the wife you married when you were young. She gives you joy, as your fountain gives you water. Mishlei 5:18


+ 235 I was born before there were oceans, or springs overflowing with water, Mishlei 8:24


+ 247 when He gave the sea its boundary, and the water shall not transgress His command, when He established the foundations of the earth. Mishlei 8:29


+ 238 "Stolen water is sweet, and bread eaten in secret is pleasant." Mishlei 9:17


+ 258 The words of a good person give life, like a fountain of water, but the words of the wicked contain nothing but violence. Mishlei 10:11


+ 218 Spoken words can be like deep water, but wisdom is like a flowing stream. Mishlei 18:4


+ 222 A foolish child brings disaster to a father, and a quarreling wife is like dripping water. Mishlei 19:13


+ 256 As water reflects your face, so your mind shows what kind of person you are. Mishlei 27:19


+ 259 Who has gone up to heaven and come back down?
Who can hold the wind in his hand?
Who can gather up the waters in his coat?
Who has set in place the ends of the earth?
What is his name or his son’s name?
Tell me, if you know!
Mishlei 30:4


+ 298 I made me great works; I builded me houses; I planted me vineyards: / I made me gardens and orchards, and I planted trees in them of all kind of fruits: / I made me pools of water, to water therewith the wood that bringeth forth trees: / I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: / I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.


+ 271 Think about it; the quicktank is given a job most of us would laugh out of town. Build a sophisticated camera capable of full 3-D input and peripheral pickup, using only water and jelly. Build an eye. Warren Ellis, Transmetropolitan, Vol. 2: Lust for Life


+ 261 I made myself pools of water, to water from them a forest sprouting with trees. Kohelet 2:6


+ 259 Send forth your bread upon the surface of the water, for after many days you will find it. Kohelet 11:1


+ 280 It's like giving a glass of ice water to somebody in hell! Steve Jobs — On iTunes being one of the largest software developers for Windows OS. All Things Digital, 2007


+ 219 Let yourself be open and life will be easier. A spoon of salt in a glass of water makes the water undrinkable. A spoon of salt in a lake is almost unnoticed. Buddha


+ 261 A woman is like a tea bag - you can't tell how strong she is until you put her in hot water. Eleanor Roosevelt


+ 325 You are like a garden fountain— a well of fresh water flowing down from the mountains of Lebanon.
Song of Solomon 4:15


+ 289 His eyes are like doves
by springs of water.
They seem to be bathed in cream
and are set like jewels.
Song of Solomon 5:12


+ 334 Even much water cannot put out the flame of love;
floods cannot drown love.
If a man offered everything in his house for love,
people would totally reject it.
Song of Solomon 8:7


+ 226 Blood is thicker than water.


+ 228 Beware of a silent dog and still water.


+ 542 “Why aren't you in school? I see you every day wandering around." "Oh, they don't miss me," she said. "I'm antisocial, they say. I don't mix. It's so strange. I'm very social indeed. It all depends on what you mean by social, doesn't it? Social to me means talking to you about things like this." She rattled some chestnuts that had fallen off the tree in the front yard. "Or talking about how strange the world is. Being with people is nice. But I don't think it's social to get a bunch of people together and then not let them talk, do you? An hour of TV class, an hour of basketball or baseball or running, another hour of transcription history or painting pictures, and more sports, but do you know, we never ask questions, or at least most don't; they just run the answers at you, bing, bing, bing, and us sitting there for four more hours of film-teacher. That's not social to me at all. It's a lot of funnels and lot of water poured down the spout and out the bottom, and them telling us it's wine when it's not. They run us so ragged by the end of the day we can't do anything but go to bed or head for a Fun Park to bully people around, break windowpanes in the Window Smasher place or wreck cars in the Car Wrecker place with the big steel ball. Or go out in the cars and race on the streets, trying to see how close you can get to lampposts, playing 'chicken' and 'knock hubcaps.' I guess I'm everything they say I am, all right. I haven't any friends. That's supposed to prove I'm abnormal. But everyone I know is either shouting or dancing around like wild or beating up one another. Do you notice how people hurt each other nowadays?” Ray Bradbury, Fahrenheit 451


+ 268 “Do you know a cure for me?" Why yes," he said, "I know a cure for everything. Salt water." Salt water?" I asked him. Yes," he said, "in one way or the other. Sweat, or tears, or the salt sea.” Karen Blixen, Seven Gothic Tales


+ 233 The cure for anything is salt water — sweat, tears, or the salt sea. Karen Blixen


+ 246 The cure for everything is saltwater: sweat, tears, or the sea. Karen Blixen


+ 306 When the great truth accidentally revealed and experimentally confirmed is fully recognized, that this planet, with all its appalling immensity, is to electric currents virtually no more than a small metal ball and that by this fact many possibilities, each baffling imagination and of incalculable consequence, are rendered absolutely sure of accomplishment; when the first plant is inaugurated and it is shown that a telegraphic message, almost as secret and non-interferable as a thought, can be transmitted to any terrestrial distance, the sound of the human voice, with all its intonations and inflections, faithfully and instantly reproduced at any other point of the globe, the energy of a waterfall made available for supplying light, heat or motive power, anywhere — on sea, or land, or high in the air — humanity will be like an ant heap stirred up with a stick: See the excitement coming! Nikola Tesla


+ 313 General disarmament being for the present entirely out of question, a proportionate reduction might be recommended. The safety of any country and of the world's commerce depending not on the absolute, but relative amount of war material, this would be evidently the first reasonable step to take towards universal economy and peace. But it would be a hopeless task to establish an equitable basis of adjustment. Population, naval strength, force of army, commercial importance, water-power, or any other natural resource, actual or prospective, are equally unsatisfactory standards to consider. Nikola Tesla


+ 313 It should be borne in mind that electrical energy obtained by harnessing a waterfall is probably fifty times more effective than fuel energy. Since this is the most perfect way of rendering the sun's energy available, the direction of the future material development of man is clearly indicated. Nikola Tesla


+ 385 The economic transmission of power without wires is of all-surpassing importance to man. By its means he will gain complete mastery of the air, the sea and the desert. It will enable him to dispense with the necessity of mining, pumping, transporting and burning fuel, and so do away with innumerable causes of sinful waste. By its means, he will obtain at any place and in any desired amount, the energy of remote waterfalls — to drive his machinery, to construct his canals, tunnels and highways, to manufacture the materials of his want, his clothing and food, to heat and light his home — year in, year out, ever and ever, by day and by night. It will make the living glorious sun his obedient, toiling slave. It will bring peace and harmony on earth. Nikola Tesla


+ 348 According to an adopted theory, every ponderable atom is differentiated from a tenuous fluid, filling all space merely by spinning motion, as a whirl of water in a calm lake. By being set in movement this fluid, the ether, becomes gross matter. Its movement arrested, the primary substance reverts to its normal state. It appears, then, possible for man through harnessed energy of the medium and suitable agencies for starting and stopping ether whirls to cause matter to form and disappear. At his command, almost without effort on his part, old worlds would vanish and new ones would spring into being. He could alter the size of this planet, control its seasons, adjust its distance from the sun, guide it on its eternal journey along any path he might choose, through the depths of the universe. He could make planets collide and produce his suns and stars, his heat and light; he could originate life in all its infinite forms. To cause at will the birth and death of matter would be man's grandest deed, which would give him the mastery of physical creation, make him fulfill his ultimate destiny. Nikola Tesla


+ 341 The little engine labors and grows, performs more and more involved operations, becomes sensitive to ever subtler influences and now there manifests itself in the fully developed being — Man — a desire mysterious, inscrutable and irresistible: to imitate nature, to create, to work himself the wonders he perceives. Inspired to this task he searches, discovers and invents, designs and constructs, and covers with monuments of beauty, grandeur and awe, the star of his birth. He descends into the bowels of the globe to bring forth its hidden treasures and to unlock its immense imprisoned energies for his use. He invades the dark depths of the ocean and the azure regions of the sky. He peers in the innermost nooks and recesses of molecular structure and lays bare to his gaze worlds infinitely remote. He subdues and puts to his service the fierce, devastating spark of Prometheus, the titanic forces of the waterfall, the wind and the tide. He tames the thundering bolt of Jove and annihilates time and space. He makes the great Sun itself his obedient toiling slave. Such is his power and might that the heavens reverberate and the whole earth trembles by the mere sound of his voice. Nikola Tesla


+ 328 One day I went alone to the river to enjoy myself as usual. When I was a short distance from the masonry, however, I was horrified to observe that the water had risen and was carrying me along swiftly.… The pressure against my chest was great and I was barely able to keep my head above the surface.… Slowly and gradually I became exhausted and unable to withstand the strain longer. Just as I was about to let go, to be dashed against the rocks below, I saw in a flash of light a familiar diagram illustrating the hydraulic principle that the pressure of a fluid in motion is proportionate to the area exposed and automatically I turned on my left side. As if by magic, the pressure was reduced. Nikola Tesla


+ 342 The gift of mental power comes from God, Divine Being, and if we concentrate our minds on that truth, we become in tune with this great power. My Mother had taught me to seek all truth in the Bible; therefore I devoted the next few months to the study of this work. One day, as I was roaming the mountains, I sought shelter from an approaching storm. The sky became overhung with heavy clouds, but somehow the rain was delayed until, all of a sudden, there was a lightening flash and a few moments after, a deluge. This observation set me thinking. It was manifest that the two phenomena were closely related, as cause and effect, and a little reflection led me to the conclusion that the electrical energy involved in the precipitation of the water was inconsiderable, the function of the lightening being much like that of a sensitive trigger. Here was a stupendous possibility of achievement. If we could produce electric effects of the required quality, this whole planet and the conditions of existence on it could be transformed. The sun raises the water of the oceans and winds drive it to distant regions where it remains in a state of most delicate balance. If it were in our power to upset it when and wherever desired, this might life sustaining stream could be at will controlled. We could irrigate arid deserts, create lakes and rivers, and provide motive power in unlimited amounts. This would be the most efficient way of harnessing the sun to the uses of man. The consummation depended on our ability to develop electric forces of the order of those in nature. Nikola Tesla


+ 307 We have soon to have everywhere smoke annihilators, dust absorbers, ozonizers, sterilizers of water, air, food and clothing, and accident preventers on streets, elevated roads and in subways. It will become next to impossible to contract disease germs or get hurt in the city, and country folk will got to town to rest and get well. Nikola Tesla


+ 278 The harness of waterfalls is the most economical method known for drawing energy from the sun. Nikola Tesla


+ 285 The universal utilization of water power and its long-distance transmission will supply every household with cheap power and will dispense with the necessity of burning fuel. The struggle for existence being lessened, there should be development along ideal rather than material lines. Nikola Tesla


+ 301 You don't drown by falling into water. You only drown if you stay there. Zig Ziglar


+ 232 Now the earth was astonishingly empty, and darkness was on the face of the deep, and the spirit of God was hovering over the face of the water. Bereshit 1:2


+ 232 And God said, Let there be an expanse in the midst of the water, and let it be a separation between water and water. Bereshit 1:6


+ 238 And God made the expanse and it separated between the water that was below the expanse and the water that was above the expanse, and it was so. Bereshit 1:7


+ 218 And God said, Let the water that is beneath the heavens gather into one place, and let the dry land appear, and it was so. Bereshit 1:9


+ 230 And God called the dry land earth, and the gathering of the waters He called seas, and God saw that it was good. Bereshit 1:10


+ 229 God said, The water shall teem with swarms of living creatures. Flying creatures shall fly over the land, on the face of the heavenly sky. Bereshit 1:20


+ 230 And God created the great sea monsters, and every living creature that crawls, with which the waters swarmed, according to their kind, and every winged fowl, according to its kind, and God saw that it was good. Bereshit 1:21


+ 219 God blessed them, saying, Be fruitful and become many, and fill the waters of the seas. Let the flying creatures multiply on the land. Bereshit 1:22


+ 184 A mist rose up from the earth, and it watered the entire surface of the ground. Bereshit 2:6


+ 206 A river flowed out of Eden to water the garden. From there it divided and became four major rivers. Bereshit 2:10


+ 205 And I, behold I am bringing the flood, water upon the earth, to destroy all flesh in which there is the spirit of life, from beneath the heavens; all that is upon the earth will perish. Bereshit 6:17


+ 199 And Noah was six hundred years old, and the flood came about, water upon the earth. Bereshit 7:6


+ 200 And Noah went in and his sons and his wife and his son's wives with him into the ark because of the flood waters. Bereshit 7:7


+ 175 And it came to pass after the seven days, that the flood waters were upon the earth. Bereshit 7:10


+ 177 Now the Flood was forty days upon the earth, and the waters increased, and they lifted the ark, and it rose off the earth. Bereshit 7:17


+ 159 And the waters became powerful, and they increased very much upon the earth, and the ark moved upon the waters. Bereshit 7:18


+ 185 And the waters became exceedingly powerful upon the earth, and all the lofty mountains that were under the heavens were covered up. Bereshit 7:19


+ 170 Fifteen cubits above did the waters prevail, and the mountains were covered up. Bereshit 7:20


+ 177 And the water prevailed upon the earth a hundred and fifty days. Bereshit 7:24


+ 198 And God remembered Noah and all the beasts and all the cattle that were with him in the ark, and God caused a spirit to pass over the earth, and the waters subsided. Bereshit 8:1


+ 164 And the waters receded off the earth more and more, and the water diminished at the end of a hundred and fifty days. Bereshit 8:3


+ 160 And the waters constantly diminished until the tenth month; in the tenth month, on the first of the month, the mountain peaks appeared. Bereshit 8:5


+ 179 And he sent forth the raven, and it went out, back and forth until the waters dried up off the earth. Bereshit 8:7


+ 175 And he sent forth the dove from with him, to see whether the waters had abated from upon the surface of the earth. Bereshit 8:8


+ 203 But the dove found no resting place for the sole of its foot; so it returned to him to the ark because there was water upon the entire surface of the earth; so he stretched forth his hand and took it, and he brought it to him to the ark. Bereshit 8:9


+ 202 And the dove returned to him at eventide, and behold it had plucked an olive leaf in its mouth; so Noah knew that the water had abated from upon the earth. Bereshit 8:11


+ 226 And it came to pass in the six hundredth and first year, in the first month, on the first of the month, that the waters dried up from upon the earth, and Noah removed the covering of the ark, and he saw, and behold, the surface of the ground had dried up. Bereshit 8:13


+ 195 And I will establish My covenant with you, and never again will all flesh be cut off by the flood waters, and there will never again be a flood to destroy the earth. Bereshit 9:11


+ 235 And I will remember My covenant, which is between Me and between you and between every living creature among all flesh, and the water will no longer become a flood to destroy all flesh. Bereshit 9:15


+ 203 And Lot raised his eyes, and he saw the entire plain of the Jordan, that it was entirely watered; before the Lord destroyed Sodom and Gomorrah, like the garden of the Lord, like the land of Egypt, as you come to Zoar. Bereshit 13:10


+ 171 And an angel of the Lord found her by a water fountain in the desert, by the fountain on the road to Shur. Bereshit 16:7


+ 181 Please let a little water be taken, and bathe your feet, and recline under the tree. Bereshit 18:4


+ 213 And Abraham arose early in the morning, and he took bread and a leather pouch of water, and he gave them to Hagar, he placed them on her shoulder, and the child, and he sent her away; and she went and wandered in the desert of Beer sheba. Bereshit 21:14


+ 177 And the water was depleted from the leather pouch, and she cast the child under one of the bushes. Bereshit 21:15


+ 168 And God opened her eyes, and she saw a well of water, and she went and filled the pouch with water and gave the lad to drink. Bereshit 21:19


+ 186 And Abraham contended with Abimelech about the well of water that the servants of Abimelech had forcibly seized. Bereshit 21:25


+ 171 And he made the camels kneel outside the city beside the well of water, at eventide, at the time the maidens go out to draw water. Bereshit 24:11


+ 182 Behold, I am standing by the water fountain, and the daughters of the people of the city are coming out to draw water. Bereshit 24:13


+ 208 And it will be, that the maiden to whom I will say, Lower your pitcher and I will drink, and she will say, Drink, and I will also water your camels, her have You designated for Your servant, for Isaac, and through her may I know that You have performed loving kindness with my master. Bereshit 24:14


+ 180 And the servant ran toward her, and he said, Please let me sip a little water from your pitcher. Bereshit 24:17


+ 192 And she hastened, and she emptied her pitcher into the trough, and she ran again to the well to draw water, and she drew for all his camels. Bereshit 24:20


+ 186 So the man came to the house and unmuzzled the camels, and he gave straw and fodder to the camels and water to wash his feet and the feet of the men who were with him. Bereshit 24:32


+ 205 Behold, I am standing by the water fountain. When a maiden comes out to draw water, I will say to her, Please, give me a little water to drink from your pitcher. Bereshit 24:43


+ 207 And if she will say to me, You too may drink, and I will also draw water for your camels, she is the woman whom the Lord has designated for my master's son. Bereshit 24:44


+ 198 I had not yet finished speaking thus in my heart, and behold, Rebecca came out with her pitcher on her shoulder, and she went down to the fountain and drew water, and I said to her, Please give me to drink. Bereshit 24:45


+ 188 And she hastened and lowered her pitcher from upon her, and she said, Drink, and I will also water your camels. So I drank, and she also watered the camels. Bereshit 24:46


+ 218 And Isaac again dug the wells of water which they had dug in the days of his father, Abraham, and the Philistines had stopped them up after Abraham's death; and he gave them names like the names that his father had given them. Bereshit 26:18


+ 191 And Isaac's servants dug in the valley, and they found there a well of living waters. Bereshit 26:19


+ 209 And the shepherds of Gerar quarreled with Isaac's shepherds, saying, The water is ours; so he named the well Esek, because they had contended with him. Bereshit 26:20


+ 198 And it came to pass on that day, that Isaac's servants came and told him about the well that they had dug, and they said to him, We have found water. Bereshit 26:32


+ 200 And he looked, and behold! a well in the field, and behold! three flocks of sheep lying beside it, because from that well they would water the flocks, and a huge rock was upon the mouth of the well. Bereshit 29:02


+ 198 And all the flocks would gather there, and they would roll the rock off the mouth of the well and water the sheep, and then they would return the rock onto the mouth of the well, to its place. Bereshit 29:3


+ 176 And he said, The day is yet long; it is not the time to take in the livestock. Water the sheep and go, pasture. Bereshit 29:7


+ 228 And they said, We cannot do that, until all the flocks are gathered together, and they will roll the rock off the mouth of the well, and we shall then water the sheep. Bereshit 29:8


+ 223 And it came to pass, when Jacob saw Rachel, the daughter of Laban, his mother's brother and the sheep of Laban, his mother's brother, that Jacob drew near and rolled the rock off the mouth of the well, and he watered the sheep of Laban, his mother's brother. Bereshit 29:10


+ 209 And he thrust the rods that he had peeled, into the gutters in the watering troughs where the animals would come to drink opposite the other animals, and they would come into heat when they came to drink. Bereshit 30:38


+ 148 And they took him and cast him into the pit; now the pit was empty there was no water in it. Bereshit 37:24


+ 180 Then the man brought the men (the brothers) into Joseph's house, and he gave them water, and they washed their feet, and he gave fodder to their donkeys. Bereshit 43:24


+ 162 You have the restlessness of water; therefore, you shall not have superiority, for you ascended upon your father's couch; then you profaned Him Who ascended upon my bed. Bereshit 49:4


+ 172 The child grew up, and she brought him to Pharaoh's daughter, and he became like her son. She named him Moses, and she said, For I drew him from the water. Shemot 2:10


+ 141 Now the chief of Midian had seven daughters, and they came and drew water, and they filled the troughs to water their father's flocks. Shemot 2:16


+ 169 But the shepherds came and drove them away; so Moses arose and rescued them and watered their flocks. Shemot 2:17


+ 166 They replied, An Egyptian man rescued us from the hands of the shepherds, and he also drew water for us and watered the flocks. Shemot 2:19


+ 150 And it will come to pass, if they do not believe either of these two signs, and they do not heed your voice, you shall take of the water of the Nile and spill it upon the dry land, and the water that you take from the Nile will become blood on the dry land." Shemot 4:9


+ 166 Go to Pharaoh in the morning; behold, he is going forth to the water, and you shall stand opposite him on the bank of the Nile, and the staff that was turned into a serpent you shall take in your hand. Shemot 7:15


+ 161 So said the Lord, With this you will know that I am the Lord. Behold, I will smite with the staff that is in my hand upon the water that is in the Nile, and it will turn to blood. Shemot 7:17


+ 153 And the fish that are in the Nile will die, and the Nile will become putrid, and the Egyptians will weary in their efforts to drink water from the Nile. Shemot 7:18


+ 176 The Lord said to Moses, Say to Aaron, Take your staff and stretch forth your hand over the waters of Egypt, over their rivers, over their canals, over their ponds, and over all their bodies of water, and they will become blood, and there will be blood throughout the entire land of Egypt, even in wood and in stone. Shemot 7:19


+ 170 Moses and Aaron did so, as the Lord had commanded, and he raised the staff and struck the water that was in the Nile before the eyes of Pharaoh and before the eyes of his servants, and all the water that was in the Nile turned to blood. Shemot 7:20


+ 150 And the fish that were in the Nile died, and the Nile became putrid; the Egyptians could not drink water from the Nile, and there was blood throughout the entire land of Egypt. Shemot 7:21


+ 151 All the Egyptians dug around the Nile for water to drink because they could not drink from the water of the Nile. Shemot 7:24


+ 128 And Aaron stretched forth his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt. Shemot 8:2


+ 169 And the Lord said to Moses, Arise early in the morning and stand before Pharaoh, behold, he is going out to the water, and you shall say to him, So said the Lord, Let My people go out and serve Me. Shemot 8:16


+ 145 You shall not eat it rare or boiled in water, except roasted over the fire its head with its legs and with its innards. Shemot 12:9


+ 142 And Moses stretched out his hand over the sea, and the Lord led the sea with the strong east wind all night, and He made the sea into dry land and the waters split. Shemot 14:21


+ 127 Then the children of Israel came into the midst of the sea on dry land, and the waters were to them as a wall from their right and from their left. Shemot 14:22


+ 145 Thereupon, the Lord said to Moses, Stretch out your hand over the sea, and let the water return upon the Egyptians, upon their chariots, and upon their horsemen. Shemot 14:26


+ 156 And the waters returned and covered the chariots and the horsemen, the entire force of Pharaoh coming after them into the sea; not even one of them survived. Shemot 14:28


+ 138 But the children of Israel went on dry land in the midst of the sea, and the water was to them like a wall from their right and from their left. Shemot 14:29


+ 156 And with the breath of Your nostrils the waters were heaped up; the running water stood erect like a wall; the depths congealed in the heart of the sea. Shemot 15:8


+ 135 You blew with Your wind, the sea covered them; they sank like lead in the powerful waters. Shemot 15:10


+ 167 When Pharaoh's horses came with his chariots and his horsemen into the sea, and the Lord brought the waters of the sea back upon them, and the children of Israel walked on dry land in the midst of the sea, Shemot 15:19


+ 149 Moses led Israel away from the Red Sea, and they went out into the desert of Shur; they walked for three days in the desert but did not find water. Shemot 15:22


+ 151 They came to Marah, but they could not drink water from Marah because it was bitter; therefore, it was named Marah. Shemot 15:23


+ 151 So he cried out to the Lord, and the Lord instructed him concerning a piece of wood, which he cast into the water, and the water became sweet. There He gave them a statute and an ordinance, and there He tested them. Shemot 15:25


+ 136 They came to Elim, and there were twelve water fountains and seventy palms, and they encamped there by the water. Shemot 15:27


+ 160 The entire community of the children of Israel journeyed from the desert of Sin to their travels by the mandate of the Lord. They encamped in Rephidim, and there was no water for the people to drink. Shemot 17:1


+ 152 So the people quarreled with Moses, and they said, Give us water that we may drink Moses said to them, Why do you quarrel with me? Why do you test the Lord? Shemot 17:2


+ 207 The people thirsted there for water, and the people complained against Moses, and they said, Why have you brought us up from Egypt to make me and my children and my livestock die of thirst? Shemot 17:3


+ 155 Behold, I shall stand there before you on the rock in Horeb, and you shall strike the rock, and water will come out of it, and the people will drink Moses did so before the eyes of the elders of Israel. Shemot 17:6


+ 162 You shall not make for yourself a graven image or any likeness which is in the heavens above, which is on the earth below, or which is in the water beneath the earth. Shemot 20:4


+ 153 And you shall bring Aaron and his sons near the entrance of the Tent of Meeting, and you shall bathe them in water. Shemot 29:4


+ 138 You shall make a washstand of copper and its base of copper for washing, and you shall place it between the Tent of Meeting and the altar, and you shall put water therein. Shemot 30:18


+ 137 When they enter the Tent of Meeting, they shall wash with water so that they will not die; or when they approach the altar to serve, to make a fire offering rise up in smoke to the Lord, Shemot 30:20


+ 160 Then he took the calf they had made, burned it in fire, ground it to fine powder, scattered it upon the surface of the water, and gave it to the children of Israel to drink. Shemot 32:20


+ 144 He was there with the Lord for forty days and forty nights; he ate no bread and drank no water, and He inscribed upon the tablets the words of the Covenant, the Ten Commandments. Shemot 34:28


+ 94 You shall place the washstand between the Tent of Meeting and the altar, and there you shall put water. Shemot 40:7


+ 98 And you shall bring Aaron and his sons near the entrance of the Tent of Meeting, and you shall bathe them in water. Shemot 40:12


+ 113 He placed the washstand between the Tent of Meeting and the altar, and there he put water for washing, Shemot 40:30


+ 160 And its innards and its legs, he shall wash with water. Then, the kohen shall cause to go up in smoke all of the animal on the altar, as a burnt offering, a fire offering, with a pleasing fragrance to the Lord. Vayikra 1:9


+ 181 And the innards and the legs, he shall wash with water. Then, the kohen shall offer up all of the animal, and cause it to go up in smoke on the altar. It is a burnt offering, a fire offering with a pleasing fragrance to the Lord. Vayikra 1:13


+ 146 An earthenware vessel in which it is cooked shall be broken, but if it is cooked in a copper vessel, it shall be purged and rinsed with water. Vayikra 6:21


+ 128 And Moses brought Aaron and his sons forward and bathed them in water. Vayikra 8:6


+ 138 But the innards and the legs, he washed in water, and Moses made the entire ram go up in smoke on the altar. It was a burnt offering with a pleasing fragrance, a fire offering to the Lord, as the Lord had commanded Moses. Vayikra 8:21


+ 116 Among all creatures that are in the water, you may eat these: Any of the creatures in the water that has fins and scales, those you may eat, whether it lives in the waters, in the seas or in the rivers. Vayikra 11:9


+ 134 But any creatures that do not have fins and scales, whether in the seas or in the rivers, among all the creeping creatures in the water and among all living creatures that live in the water, are an abomination for you. Vayikra 11:10


+ 111 Any creature that does not have fins and scales in the water is an abomination for you. Vayikra 11:12


+ 160 And if any of these dead creatures falls upon anything, it will become unclean, whether it is any wooden vessel, garment, hide or sack, any vessel with which work is done; it shall be immersed in water, but will remain unclean until evening, and it will become clean. Vayikra 11:32


+ 140 Of any food that is usually eaten, upon which water comes will become unclean, and any beverage that is usually drunk, which is in any vessel, shall become unclean. Vayikra 11:34


+ 125 But a spring or a cistern, a gathering of water remains clean. However, one who touches their carcass shall become unclean. Vayikra 11:36


+ 108 But if water is put upon seeds, and any of their carcass falls on them, they are unclean for you. Vayikra 11:38


+ 107 This is the law regarding animals, birds, all living creatures that move in water and all creatures that creep on the ground, Vayikra 11:46


+ 125 The kohen shall order, and one shall slaughter the one bird into an earthenware vessel, over spring water. Vayikra 14:5


+ 137 As for the live bird, he shall take it, and then the cedar stick, the strip of crimson wool, and the hyssop, and, along with the live bird, he shall dip them into the blood of the slaughtered bird, over the spring water. Vayikra 14:6


+ 134 The person being cleansed shall then immerse his garments, shave off all his hair, and immerse himself in water, and become clean. After this, he may enter the camp, but he shall remain outside his tent for seven days. Vayikra 14:8


+ 118 And it shall be, on the seventh day, that he shall shave off all his hair: that of his head, his beard, his eyebrows; indeed, all his hair, he shall shave off. He shall then immerse his garments and immerse his flesh in water, thus becoming clean. Vayikra 14:9


+ 117 He shall slaughter one bird into an earthenware vessel, over spring water. Vayikra 14:50


+ 147 And he shall take the cedar stick, the hyssop, the strip of crimson wool, and the live bird, and he shall dip them into the blood of slaughtered bird and into the spring water and sprinkle towards the house seven times. Vayikra 14:51


+ 131 And he shall thus cleanse the house with the blood of the bird, the spring water, the live bird, the cedar wood, the hyssop and the strip of crimson wool. Vayikra 14:52


+ 146 And a man who touches his bedding, shall immerse his garments and immerse himself in water and he remain unclean until evening. Vayikra 15:5


+ 129 And anyone who sits on an object, upon which the man with the discharge will sit, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:6


+ 124 And anyone who touches the flesh of the man with a discharge, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:7


+ 122 And if the man with the discharge spits upon a clean person, that person shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:8


+ 129 And whoever touches anything what will be under him, becomes unclean until evening. And whoever lifts them up shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:10


+ 131 And whomever the man with the discharge touches, without the latter having rinsed his hands, shall immerse his garments and immerse himself in the waters, and he shall remain unclean until evening. Vayikra 15:11


+ 124 And an earthenware vessel which the man with the discharge will touch, shall be broken. And any wooden vessel shall be rinsed in water. Vayikra 15:12


+ 125 When the man with the discharge is cleansed of his discharge, he shall count seven days for himself for his purification, and then immerse his garments and immerse his flesh in spring water, and he shall be clean. Vayikra 15:13


+ 115 A man from whom there is a discharge of semen, shall immerse all his flesh in water, and he shall remain unclean until evening. Vayikra 15:16


+ 110 And any garment or any leather object which has semen on it, shall be immersed in water, and shall remain unclean until evening. Vayikra 15:17


+ 119 A woman with whom a man cohabits, whereby there was a discharge of semen, they shall immerse in water, and they shall remain unclean until evening. Vayikra 15:18


+ 115 And anyone who touches her bedding, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:21


+ 125 And anyone who touches any object upon which she will sit, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:22


+ 112 And anyone who touches them shall become unclean; he shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:27


+ 123 He shall wear a holy linen shirt and linen pants shall be upon his flesh, and he shall gird himself with a linen sash and wear a linen cap these are holy garments, and therefore, he shall immerse himself in water and don them. Vayikra 16:4


+ 110 And the person who sent off the he goat to Azazel, shall immerse his garments and immerse his flesh in water. And after this, he may come into the camp. Vayikra 16:26


+ 120 And the person who burns them shall immerse his garments and immerse his flesh in water. And after this, he may come into the camp. Vayikra 16:28


+ 130 And any person, whether a native or a stranger, who eats carrion or what was torn, shall immerse his garments and immerse himself in the waters, and shall remain unclean until evening, and then he shall become clean. Vayikra 17:15


+ 118 The person who touches it shall remain unclean until evening, and he shall not eat from the holy things unless he has immersed his flesh in water. Vayikra 22:6


+ 92 The kohen shall take holy water in an earthen vessel, and some earth from the Mishkan floor, the kohen shall take and put it into the water. Bamidbar 5:17


+ 104 Then the kohen shall stand the woman up before the Lord and expose the hair on the head of the woman; he shall place into her hands the remembrance meal offering, which is a meal offering of jealousies, while the bitter curse bearing waters are in the kohen's hand. Bamidbar 5:18


+ 129 The kohen shall then place her under oath, and say to the woman, If no man has lain with you and you have not gone astray to become defiled to another in place of your husband, then you will be absolved through these bitter waters which cause the curse. Bamidbar 5:19


+ 94 For these curse bearing waters shall enter your innards, causing the belly to swell and the thigh to rupture, and the woman shall say, "Amen, amen." Bamidbar 5:22


+ 93 Then the kohen shall write these curses on a scroll and erase it in the bitter water. Bamidbar 5:23


+ 92 He shall then give the bitter, curse bearing waters to the woman to drink, and the curse bearing waters shall enter her to become bitter. Bamidbar 5:24


+ 100 The kohen shall scoop out from the meal offering its reminder and burn it upon the altar, and then he shall give the woman the water to drink. Bamidbar 5:26


+ 120 He shall make her drink the water, and it shall be that, if she had been defiled and was unfaithful to her husband, the curse bearing waters shall enter her to become bitter, and her belly will swell, and her thigh will rupture. The woman will be a curse among her people. Bamidbar 5:27


+ 120 This is what you shall do to them so as to cleanse them: sprinkle them with cleansing water and pass a razor over all their flesh; then they shall wash their garments and cleanse themselves. Bamidbar 8:7


+ 123 We remember the fish that we ate in Egypt free of charge, the cucumbers, the watermelons, the leeks, the onions, and the garlic. Bamidbar 11:5


+ 87 The kohen shall wash his garments and bathe his flesh in water, and then he may enter the camp, and the kohen shall be unclean until evening. Bamidbar 19:7


+ 87 The one who burns it shall wash his clothes in water and cleanse his body in water, and he shall be unclean until evening. Bamidbar 19:8


+ 106 A ritually clean person shall gather the cow's ashes and place them outside the camp in a clean place, and It shall be as a keepsake for the congregation of the children of Israel for sprinkling water, used for cleansing. Bamidbar 19:9


+ 108 Whoever touches the corpse of a human soul which dies, and he does not cleanse himself, he has defiled the Mishkan of the Lord, and that soul shall be cut off from Israel. For the sprinkling water was not sprinkled on him, so he remains unclean, and his uncleanness remains upon him. Bamidbar 19:13


+ 87 They shall take for that unclean person from the ashes of the burnt purification offering, and it shall be placed in a vessel filled with spring water. Bamidbar 19:17


+ 94 A ritually clean person shall take the hyssop and dip it into the water and sprinkle it on the tent, on all the vessels, and on the people who were in it, and on anyone who touched the bone, the slain person, the corpse, or the grave. Bamidbar 19:18


+ 96 The ritually clean person shall sprinkle on the unclean person on the third day and on the seventh day, and he shall cleanse him on the seventh day, and he shall wash his clothes and bathe in water, and he shall become ritually clean in the evening. Bamidbar 19:19


+ 95 If a person becomes unclean and does not cleanse himself, that soul shall be cut off from the congregation, for he has defiled the Sanctuary of the Lord; the sprinkling waters were not sprinkled upon him. He is unclean. Bamidbar 19:20


+ 103 This shall be for them as a perpetual statute, and the one who sprinkles the sprinkling waters shall wash his clothes, and one who touches the sprinkling waters shall be unclean until evening. Bamidbar 19:21


+ 76 The congregation had no water; so they assembled against Moses and Aaron. Bamidbar 20:2


+ 100 Why have you taken us out of Egypt to bring us to this evil place; it is not a place for seeds, or for fig trees, grapevines, or pomegranate trees, and there is no water to drink. Bamidbar 20:5


+ 99 "Take the staff and assemble the congregation, you and your brother Aaron, and speak to the rock in their presence so that it will give forth its water. You shall bring forth water for them from the rock and give the congregation and their livestock to drink." Bamidbar 20:8


+ 107 Moses and Aaron assembled the congregation in front of the rock, and he said to them, "Now listen, you rebels, can we draw water for you from this rock?" Bamidbar 20:10


+ 116 Moses raised his hand and struck the rock with his staff twice, when an abundance of water gushed forth, and the congregation and their livestock drank. Bamidbar 20:11


+ 105 These are the waters of dispute Mei Meribah where the children of Israel contended with the Lord, and He was sanctified through them. Bamidbar 20:13


+ 100 Please let us pass through your land; we will not pass through fields or vineyards, nor will we drink well water. We will walk along the king's road, and we will turn neither to the right nor to the left until we have passed through your territory. Bamidbar 20:17


+ 116 The children of Israel said to him, "We will keep to the highway, and if we drink your water, either I or my cattle, we will pay its price. It is really nothing; I will pass through on foot." Bamidbar 20:19


+ 121 Aaron shall be gathered to his people, for he shall not come to the Land which I have given to the children of Israel, because you defied My word at the waters of dispute Mei Meribah. Bamidbar 20:24


+ 95 The people spoke against God and against Moses, "Why have you brought us up out of Egypt to die in this desert, for there is no bread and no water, and we are disgusted with this rotten bread." Bamidbar 21:5


+ 75 From there to the well; that is the well of which the Lord said to Moses, Gather the people, and I will give them water. Bamidbar 21:16


+ 95 "Let me pass through your land. We will not turn into fields or vineyards, nor drink well water. We shall walk along the king's road, until we have passed through your territory." Bamidbar 21:22


+ 98 They extend like streams, like gardens by the river, like aloes which the Lord planted, like cedars by the water. Bamidbar 24:6


+ 115 Water will flow from his wells, and his seed shall have abundant water; his king shall be raised over Agag, and his kingship exalted. Bamidbar 24:7


+ 117 Because you disobeyed My command in the desert of Zin when the congregation quarreled, when you were to sanctify Me through the water before their eyes; these were the waters of dispute at Kadesh, in the desert of Zin. Bamidbar 27:14


+ 87 Whatever is used in fire you shall pass through fire and then it will be clean; it must, however, also be cleansed with sprinkling water, and whatever is not used in fire you shall pass through water. Bamidbar 31:23


+ 88 They journeyed from Marah and arrived in Elim, and in Elim there were twelve springs of water and seventy palm trees, and they camped there. Bamidbar 33:9


+ 79 They journeyed from Alush and camped in Rephidim, but there there was no water for the people to drink. Bamidbar 33:14


+ 103 You shall buy food from them with money, that you may eat, and also water you shall buy from them with money, that you may drink. Devarim 2:6


+ 96 You shall sell me food for money, that I may eat; and give to me water for money, that I may drink; I will only pass through by my feet. Devarim 2:28


+ 95 The plain, the Jordan and the border thereof, from Kinnereth to the sea of the plain the Sea of Salt, under the waterfalls of Pisgah, eastward. Devarim 3:17


+ 106 The likeness of anything that crawls on the ground, the likeness of any fish that is in the waters, beneath the earth. Devarim 4:18


+ 95 And all the plain across the Jordan eastward as far as the sea of the plain, under the waterfalls of the hill. Devarim 4:49


+ 107 You shall not make for yourself a graven image, or any likeness which is in the heavens above, which is on the earth below, or which is in the water beneath the earth. Devarim 5:8


+ 108 For the Lord your God is bringing you to a good land, a land with brooks of water, fountains and depths, that emerge in valleys and mountains, Devarim 8:7


+ 107 Who led you through that great and awesome desert, in which were snakes, vipers and scorpions, and drought, where there was no water; who brought water for you out of solid rock, Devarim 8:15


+ 109 When I ascended the mountain to receive the stone tablets, the tablets of the covenant which the Lord made with you, I remained on the mountain forty days and forty nights; I neither ate bread nor drank water; Devarim 9:9


+ 110 And I fell down before the Lord as before, forty days and forty nights; I neither ate bread nor drank water, because of all your sins you had committed, by doing evil in the eyes of the Lord to anger Him. Devarim 9:18


+ 101 From there, they journeyed to Gudgodah, and from Gudgodah to Yotvath, a land with streams of water. Devarim 10:7


+ 111 And what He did to the army of Egypt, to its steeds, and to its chariots, that He caused the waters of the Red Sea to inundate them when they pursued you, and the Lord destroyed them, to this day, Devarim 11:4


+ 109 For the land to which you are coming to possess is not like the land of Egypt, out of which you came, where you sowed your seed and which you watered by foot, like a vegetable garden. Devarim 11:10


+ 111 But the land, to which you pass to possess, is a land of mountains and valleys and absorbs water from the rains of heaven, Devarim 11:11


+ 96 However, you shall not eat the blood; you shall spill it on the ground like water. Devarim 12:16


+ 94 You shall not eat it, you shall spill it on the ground, like water. Devarim 12:24


+ 92 These you may eat of all that are in the waters; all that have fins and scales, you may eat. Devarim 14:9


+ 93 However, you shall not eat its blood; you shall pour it on the ground, as water. Devarim 15:23


+ 124 Because they did not greet you with bread and water on the way, when you left Egypt, and because he [the people of Moab] hired Balaam the son of Beor from Pethor in Aram Naharaim against you, to curse you. Devarim 23:5


+ 96 And it shall be, towards evening, he shall bathe in water, and when the sun sets, he may come within the camp. Devarim 23:12


+ 109 Your young children, your women, and your convert who is within your camp both your woodcutters and your water drawers, Devarim 29:10


+ 90 Because you betrayed Me in the midst of the children of Israel at the waters of Merivath Kadesh, in the desert of Zin, and because you did not sanctify Me in the midst of the children of Israel. Devarim 32:51


+ 89 And of Levi he said: "Your Tummim and Urim belong to Your pious man, whom You tested at Massah and whom You tried at the waters of Meribah, Devarim 33:8


+ 114 I pretty much only drink water, Tazo passion tea, or coffee with half and half, and it's an ongoing joke in the office that I never have less than three glasses of water and some form of tea or coffee in front of me. Ivanka Trump


+ 115 A Miami must-have is the trendy Panther Coffee in Wynwood. I like Alma Mexicana for the ever-popular breakfast burrito. For out-of-this-world Cuban food, the Cubano at Little Bread Cuban Sandwich Co. will satisfy your craving. My friends all love Shorty's Bar-B-Q for the mouth-watering corn on the cob and BBQ, of course. Ivanka Trump


+ 100 I'll drink water. Sometimes tomato juice, which I like. Sometimes orange juice, which I like. I'll drink different things. But the Coke or Pepsi boosts you up a little. Donald Trump


+ 117 One of the reasons that New York became great was that it's serviced by many, many different rivers and waterways. You have the Atlantic Ocean connected virtually right to it, and it's serviced by the East River and the Hudson River and lots of tributaries. Donald Trump


+ 72 Your body is 75% water, and I am thirsty.


+ 108 In rivers, the water that you touch is the last of what has passed and the first of that which comes; so with present time. Leonardo da Vinci


+ 98 Iron rusts from disuse; water loses its purity from stagnation... even so does inaction sap the vigor of the mind. Leonardo da Vinci


+ 114 In order to arrive at knowledge of the motions of birds in the air, it is first necessary to acquire knowledge of the winds, which we will prove by the motions of water in itself, and this knowledge will be a step enabling us to arrive at the knowledge of beings that fly between the air and the wind. Leonardo da Vinci


+ 93 Water is the driving force of all nature. Leonardo da Vinci


+ 79 Still waters run deep.


+ 126 “He stared to sea. "I gave up all ideas of practicing medicine. In spite of what I have just said about the wave and the water, in those years in France I am afraid I lived a selfish life. That is, I offered myself every pleasure. I traveled a great deal. I lost some money dabbling in the theatre, but I made much more dabbling on the Bourse. I gained a great many amusing friends, some of whom are now quite famous. But I was never very happy. I suppose I was fortunate. It took me only five years to discover what some rich people never discover — that we all have a certain capacity for happiness and unhappiness. And that the economic hazards of life do not seriously affect it.” John Fowles, The Magus


+ 176 In my own shire, if I was sad
Homely comforters I had:
The earth, because my heart was sore,
Sorrowed for the son she bore;
And standing hills, long to remain,
Shared their short-lived comrade's pain.
And bound for the same bourn as I,
On every road I wandered by,
Trod beside me, close and dear,
The beautiful and death-struck year:
Whether in the woodland brown
I heard the beechnut rustle down,
And saw the purple crocus pale
Flower about the autumn dale;
Or littering far the fields of May
Lady-smocks a-bleaching lay,
And like a skylit water stood
The bluebells in the azured wood.

Yonder, lightening other loads,
The season range the country roads,
But here in London streets I ken
No such helpmates, only men;
And these are not in plight to bear,
If they would, another's care.
They have enough as 'tis: I see
In many an eye that measures me
The mortal sickness of a mind
Too unhappy to be kind.
Undone with misery, all they can
Is to hate their fellow man;
And till they drop they needs must still
Look at you and wish you ill.

A.E. Housman, A Shropshire Lad


+ 174 For a torture to be effective, the pain has to be spread out; it has to come at regular intervals, with no end in sight. The water falls , drop after drop after drop, like the second hand of a watch, carving up time. The shock of each individual drop is insignificant, but the sensation is impossible to ignore. At first, one might manage to think about other things, but after five hours, after ten hours, it becomes unendurable. The repeated stimulation excites the nerves to a point where they literally explode, and every sensation in the body is absorbed into that one spot on the forehead---indeed, you come to feel that you are nothing but a forehead, into which a fine needle is being forced millimeter by millimeter. You can’t sleep or even speak, hypnotized by a suffering that is greater than any mere pain. In general, the victim goes mad before a day has passed. Yoko Ogawa, Revenge


+ 204 Kabbalah is not a secret teaching. It is the teaching of a secret. “The secret teaching” means that we are trying to hide something from you. “The teaching of the secret” means that we are trying to teach something to you, to open up and reveal something hidden. Now, you might point out, if the secret is taught, it is no longer a secret. A revealed secret, it would seem, is an oxymoron. That would be so if we were discussing an artificial secret, one that is secret only because it is shrouded in secrecy, because others don’t want you to find out. True secrets, even once taught, explained, illustrated, analyzed and integrated into your consciousness, remain just as mysterious as before. No—vastly more mysterious, for as the island of knowledge expands, so too its beach upon the infinite sea of the unknowable. Life teems with such mysteries: What is love? What is mind? What is life? What is existence? How do they come to be? From where do they emerge? What is your soul, the person within your body? You experience all these at every moment. They are you. And yet, the more you gaze upon the depths of their mysteries, the deeper their waters become. The deepest of all secrets are those best known to all, that which we learn as small children, take for granted the rest of our lives, live with daily—and yet never manage to unravel or grasp with our cognitive mind. There is. Things are. I exist. I am alive. Life is not death. Darkness is not light. There is that which is bigger than me. Kabbalah plunges into these secrets and pulls their depths into the open. It provides metaphor, parable, understanding. It shines light and opens our eyes. It inspires and guides us to use this wisdom for healing and growth in everyday life. That is why the experience of learning Kabbalah is one of “Yes! I knew that truth all along! My heart knew, but my mouth was unable to speak it!” The truths of the Kabbalah belong to every sentient being. Yet, most of all, Kabbalah provides a sense of the beyond; the knowledge of that which cannot be known, the wisdom of mystery, the understanding that we do not understand. Kabbalah is the knowledge of wonder. Rabbi Tzvi Freeman


+ 220 Sex and Aural Energy

Pay attention to whom you share your intimate energy with. Intimacy at this level intertwines your aural energy with the aural energy of the other person. These powerful connections, regardless of how insignificant you think they are, leave spiritual debris, particularly within people who do not practice any type of cleansing, physical, emotional or otherwise. The more you interact intimately with someone, the deeper the connection and the more of their aura is intertwined with yours. Imagine the confused aura of someone who sleeps with multiple people and carries around these multiple energies? What they may not realize is that others can feel that energy which can repel positive energy and attract negative energy into your life.

“I always say, never sleep with someone you wouldn’t want to be” - Lisa Chase Patterson We are all physical beings, but we are also so much more than that, including ‘energetic beings’. When you get intimate with anyone you merge with their energy. It doesn’t matter if it is OBE (astral) sex, physical sex, or oral sex — anytime you are intimate with another person (or people) you absorb some of their energy and they absorb some of your energy.

If you have sex with positive, loving, uplifting people – that wonderful energy is absorbed and uplifts you. If you have sex with negative, pessimistic, unstable, depressive people – that energy will have you crashing down and uninterested in day-to-day life. (Among other ways. We are all unique after all) Keep in mind that if this person sleeps with a variety of people, they absorb their energy. A married man or woman has absorbed their spouses energy and will mix it with your energy if you are the other man or woman. It’s vice versa.

So the next time you jump into bed with someone or want to hook up for OBE sex – keep in mind that unless they cleanse their energy on a regular basis, you will be getting intimate with whomever they have been intimate with.

Here is some information I have found about Aura Cleansing and Healing :

As we accumulate unwanted energies in daily life, regular aura cleansing supports health and well-being. Like psychic dust bunnies, we go around collecting debris on our aura, until we finally do something to cleanse it… It is the same with personal hygiene. If you do not bathe, your body will become dirtier and dirtier. Gradually the smell becomes unbearable. Eventually, your body even becomes a breeding ground for disease and bacteria. If you do not cleanse your aura, your spiritual energy system will also become ‘dirtier and dirtier’. Eventually you become unpleasant for others to be around (though they may not consciously understand why). Your energy system then begins to attract lower vibrations which are also unhealthy for you and others.

In modern culture, we expect people to take care of their personal hygiene by bathing regularly, if not daily. But we are not yet so spiritually evolved!

Cleansing your Aura

Just like washing your hands cleans one part of your body and washing your face takes care of another… different approaches to aura cleansing will support you in clearing different aspects of your energy system. Some aura clearing approaches are more lightweight–in terms of personal hygiene– like changing your clothes, or putting on deodorant. They are still useful, but they can’t replace bathing! Other methods of aura cleansing go much deeper–equivalent to having a good scrub-down, or going for a detoxifying spa treatment.

Bathing with Epsom Salts

Water helps wash away dirt, both physically and energetically. Adding Epsom Salts to your bath stimulates the flow of your own energy and also draws minor psychic debris out of your aura.

Swimming

Submerging yourself in water helps cleanse your aura. As ocean water contains salt and minerals, it is especially useful for drawing minor psychic debris out of your aura.

Sunlight

Gentle exposure to sunlight stimulates the flow of your own energy. Some lower vibrations cannot exist with exposure to bright light.

FOUR MOST POWERFUL APPROACHES TO AURA CLEANSING :

1. Aura Meditation

Even basic meditation helps you relax and release. Aura meditation works directly with releasing unwanted energies through grounding, clearing your aura, energy channels and chakras. One of the most powerful ways to cleanse and care for your aura is energy-based aura meditation.

2. Aura Healings

In an aura healing, the healer supports you in cleansing unwanted energies out of your system. The healer assists you in grounding out psychic debris, releasing blocks and helps you get your own energy flowing. If you’d like to find out more about Aura Healing, I highly recommend you research Reiki. If you’d like to experience it yourself, I recommend you look for a Reiki healer in your area)

3. Aura Readings

Often we confuse other people’s energy with our own energy. When we mistake foreign energy for our own, we do not want to release it. We hold on to it because we think it is us! In a clairvoyant aura reading, a reader can help you identify your own energy and discern foreign energy. When you recognize an energy is not you, it is much easier to release.

4. Feeling your Emotions

When your emotional energy is blocked, it creates congestion and back-up throughout your spiritual energy system. This makes it easy to get stuck with unwanted energies. Allowing yourself to feel hidden emotions creates a release of energy. This movement and flow supports you in cleansing psychic debris.

Other Options for Aura Cleansing :

Wind

Standing with an open body posture in a strong wind supports you in releasing unwanted energies. As sea breezes contain moisture, salt and minerals, ocean winds are especially beneficial for aura cleansing.

Gardening or Being in Nature

Through gardening and being in Nature, you come in direct contact with the earth. This helps you get grounded and release unwanted energies out of your system.

Creativity

Creating something you’re enthusiastic about gives you a ‘creative high’. These surges of creative energy stimulate the flow of your own energy and support you in releasing blocks and unwanted energies.

Here is the source of the information on Aural Cleaning. If you’d like to find out more about aura healing, energy healing, and distant healing, I highly recommend you check out the rest of the website.

Aura Cleansing and more

www.themindunleashed.org


+ 205 10 Tips - High Vibrations

All your thoughts and feelings are energy, and energy is vibration. Learn to Raise those Vibrations and watch your life change dramatically.

1. Find something beautiful and appreciate it. Beauty is all around us, from the morning dew to the evening stars and everything in between. Most go through life not noticing all the beautiful things that are around them, and yes it's every where, so take the time to notice them, and appreciate them when you see it. Whether it's the scent of a flower or the way rain ripples in puddles of water, appreciate the beauty life has to offer.

2. Make a list of all that you are grateful for. Making a gratitude list shifts your vibrations from focusing on what you do not have to what is already abundant in your life. There is more to be grateful for than you could possibly imagine. You can start with “I'm Alive!” and expand from there. Gratitude is the Attitude.

3. Meditate. Sit in a comfortable position, close your eyes and breath in and out. Too often we rush through our days with a scattered brain leaving us in a state of anxiety and stress, Meditation helps to calm your spirit down and put you in a peaceful state of mind. 10 Minuets of meditation a day can change your life forever.

4. Do something for someone else. Giving to someone else shifts your thinking from “I don't have enough, to I have more than enough to give to others.” Abundance is a high vibration.

5. Stop complaining and gossiping. Complaining and Gossip puts you in a very low vibration. Ask yourself “Are the things you are talking about bringing you more of what you want?” if not then, Stop complaining, and start finding ways to rejoice.

6. Move. Exercise. Get active. Vibration requires movement, the more you move the better your vibrations move. So Get Active! Dance! The happier you feel, the more you will draw happy experiences to yourself because you are operating at a different frequency.

7. Realize that you have more control over your life than you thought. You are not a victim to circumstance, past, family upbringing, trauma, or anything else. You can change your life in an instant. Just realize this. In many wisdom traditions this is called “total responsibility.” No one is responsible for how you feel right now but you. It isn't a curse. It's a blessing because it gives you your power back.

8. Breathe. Just sit and try to make your breath longer, fuller, and more relaxed. It has a direct affect on your nervous system and helps to calm you down. A calm vibration is a high vibration.

9. Do Something You're Afraid Of Fear holds us back from being in a state of love and happiness, and facing those fears opens you up to a greater world of possibilities. Fear of Heights? Go skydiving. Scared of public speaking, say a poem at an open mic. You'll begin to realize your fear was worse then the actual problem, and a sense of relief will wash over you.

10. Have a Meaningful Conversation with a Friend Rather than gossip or complaining, talk about you ideas. What do you have planned for yourself? what do you think is the nature of reality? Are we spiritual beings having a human experience? Talking about these things with someone helps to raise both your vibrations by thinking big. If you don't have someone to talk to about these kinds of things with, there's a community of higher minded individuals right here. Leave a comment down below and let's chat!

Source: Mind Openerz


+ 107 Waterfall is something amazing from our childhood


+ 232 Hands fed two beautiful swan
Their wish and less own
The Ether is amazing level
Optimism kills our evil


Give neighbor your love
Polar bear joys mazal tov
Loneliness is like ice air
We have not time to fear


All questions in your heart
Sun's love so perfect art
Ladies likes amazing fire
Kiss your lips and hug hair


Waterfall is our childhood
Freedom in this hollywood
Black war or white peace
We need understand this


Life is like one traveling
Anger is not good for king
Holy land is very fine
Just one love is our aim


+ 84 Charity Water is Amazing Step


+ 78 Torah is Water


+ 114 A new flood is foretold and nothing can be done to prevent it; in three days, the waters will wipe out the world. The greatest leaders of the major religions go on worldwide television to make their final plea. The leader of Buddhism pleads with everyone to become a Buddhist; that way, they will at least find salvation in heaven. The Pope goes on television and shakes his fists to the audience, "It is still not too late to accept Jesus!" he cries. The Chief Rabbi of Israel approaches the podium...stands silent for what seems to be an eternity...looks directly into the lens of the center camera and slowly but solemnly states, "My people"...he pauses once again and continues..."We have three days to learn to live under water"...


+ 122 A Texan is visiting Israel, and feeling thirsty, he stops at a house along the road. "Can you give me a drink of water?" asks the Texan. "Of course," says the Israeli, and invites the Texan to come in. "What do you do?" says the Texan."I raise a few chickens," says the Israeli. "Really?" says the Texan. "I'm also a farmer. How much land do you have?" "Well", says the Israeli, "out front it's fifty meters, as you can see, and in the back we have close to a hundred meters of property. And what about your place?" "Well", says the Texan, "on my ranch, I have breakfast and get into the car, and I drive and drive...and I don't reach the end of the ranch until dinnertime." "Really," replies the Israeli. "I used to have a car like that."


+ 1 Let every faithful man pray to You upon discovering his sin, that the rushing mighty waters not overtake him. Psalms 32:6