turned 22326 · 113 · 197.57522123894 + 410 Music is made one of Satan's most attractive agencies to ensnare souls; but, when turned to a good account, it is a blessing. When abused, it leads the unconsecrated to pride, vanity, and folly. Ellen G. White + 386 My grandfather was smart and had a whole lot of pride. He didn't speak a terrible amount, but you could tell there was a ton on his mind - like a quiet acceptance of how life had turned out. Frank Ocean + 341 My husband is a former Air Force pilot and my son is an active duty Army surgeon, recently returned from Iraq, so my pride in our military is passionate... and personal. Robyn Carr + 324 Never in any case say I have lost such a thing, but I have returned it. Is your child dead? It is a return. Is your wife dead? It is a return. Are you deprived of your estate? Is not this also a return? Epictetus + 480 I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family—a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related—a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done—the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason. Abraham Lincoln + 468 On this inauguration day, while waiting for the opening of the ceremonies, I made a discovery in regard to the vice president — Andrew Johnson. There are moments in the lives of most men, when the doors of their souls are open, and unconsciously to themselves, their true characters may be read by the observant eye. It was at such an instant I caught a glimpse of the real nature of this man, which all subsequent developments proved true. I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race.' Frederick Douglass + 431 Freedom to learn is the first necessity of guaranteeing that man himself shall be self-reliant enough to be free. Such things did not need as much emphasis a generation ago, but when the clock of civilization can be turned back by burning libraries, by exiling scientists, artists, musicians, writers and teachers; by disbursing universities, and by censoring news and literature and art; an added burden, an added burden is placed on those countries where the courts of free thought and free learning still burn bright. If the fires of freedom and civil liberties burn low in other lands they must be made brighter in our own. If in other lands the press and books and literature of all kinds are censored, we must redouble our efforts here to keep them free. If in other lands the eternal truths of the past are threatened by intolerance we must provide a safe place for their perpetuation. Franklin D. Roosevelt + 297 I can't tell you how many people say they were turned off from science because of a science teacher that completely sucked out all the inspiration and enthusiasm they had for the course. Neil deGrasse Tyson + 385 I believe in intuition and inspiration. … At times I feel certain I am right while not knowing the reason. When the eclipse of 1919 confirmed my intuition, I was not in the least surprised. In fact I would have been astonished had it turned out otherwise. Imagination is more important than knowledge. For knowledge is limited, whereas imagination embraces the entire world, stimulating progress, giving birth to evolution. It is, strictly speaking, a real factor in scientific research. Albert Einstein + 483 It is, therefore, quite natural that the churches have always fought against science and have persecuted its supporters. But, on the other hand, I assert that the cosmic religious experience is the strongest and noblest driving force behind scientific research. No one who does not appreciate the terrific exertions, and, above all, the devotion without which pioneer creations in scientific thought cannot come into being, can judge the strength of the feeling out of which alone such work, turned away as it is from immediate practical life, can grow. What a deep faith in the rationality of the structure of the world and what a longing to understand even a small glimpse of the reason revealed in the world there must have been in Kepler and Newton to enable them to unravel the mechanism of the heavens in long years of lonely work! Any one who only knows scientific research in its practical applications may easily come to a wrong interpretation of the state of mind of the men who, surrounded by skeptical contemporaries, have shown the way to kindred spirits scattered over all countries in all centuries. Only those who have dedicated their lives to similar ends can have a living conception of the inspiration which gave these men the power to remain loyal to their purpose in spite of countless failures. It is the cosmic religious sense which grants this power. A contemporary has rightly said that the only deeply religious people of our largely materialistic age are the earnest men of research. Albert Einstein + 333 The Holocaust committed by the Nazis turned this country, where most of the European Jews used to live and where their culture used to flourish, into a massive grave. This is why initiatives to revive Jewish culture in Poland is so important. Marek Belka + 327 Hollywood is a place where they'll pay you a thousand dollars for a kiss and fifty cents for your soul. I know, because I turned down the first offer often enough and held out for the fifty cents. Marilyn Monroe + 268 All Israelites will be returned to their homeland (Isaiah 11:12) + 215 To burn a city that has turned to idol worship — Deut. 13:17 + 359 Said Rabbi Yossei the son of Kisma: Once, I was traveling and I encountered a man. He greeted me and I returned his greetings. Said he to me: "Rabbi, where are you from?" Said I to him: "From a great city of sages and scholars, am I." Said he to me: "Rabbi, would you like to dwell with us in our place? I will give you a million dinars of gold, precious stones and pearls." Said I to him: "If you were to give me all the silver, gold, precious stones and pearls in the world, I would not dwell anywhere but in a place of Torah. Indeed, so is written in the book of psalms by David the king of Israel: `I prefer the Torah of Your mouth over thousands in gold and silver' (Psalms 118:72). Furthermore, when a person passes from this world neither silver, nor gold, nor precious stones, nor pearls accompany him, only Torah and good deeds, as is stated (Proverbs 6:22): `When you go it will direct you, when you lie down it will watch over you, and when you awaken it shall be your speech.' `When you go it will direct you' - in this world; `when you lie down it will watch over you' - in the grave; `and when you awaken it shall be our speech' - in the World To Come. Also it says (Chaggai 2:8): `Mine is the silver and Mine is the gold, so says the L-rd of Hosts.' " Pirkei Avot 6:9 + 333 “Never before have Arabs made a capital in a kind of holy city. Take Saudi Arabia. They have Mecca, Medina, to build their capital there. They took a village called Riyadh and turned it into a capital. The Jordanians had Jerusalem, but they built a capital in Amman and not Jerusalem. I think the Arabs have — the Muslims have great rights in Jerusalem and they must be safeguarded to the tiniest little bit, as the rights of other Christians ... We were there a little earlier. In another four or five years, we celebrate 3,000 years since David the King came and made his capital of the Jewish Kingdom in Jerusalem. When we came back to a unified city after the Six-Day War, we were attacked, we drove them away, the city became one. We didn't touch any of the holy places. We gave freedom of access and freedom of prayer, of course, and freedom of education to every one of the many groups in the city.” Teddy Kollek; Mayor of Jerusalem (1967-1993) + 450 Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place where—as Philip Roth had put it in a one-handed novel that I read when I was about nineteen—even the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their meetings. I still haven't submitted that expenses claim. The misgivings I had were of two types, both of them ineradicable. The first and the simplest was the encounter with everyday injustice: by all means the traffic cops were Jews but so, it turned out, were the colonists and ethnic cleansers and even the torturers. It was Jewish leftist friends who insisted that I go and see towns and villages under occupation, and sit down with Palestinian Arabs who were living under house arrest—if they were lucky—or who were squatting in the ruins of their demolished homes if they were less fortunate. In Ramallah I spent the day with the beguiling Raimonda Tawil, confined to her home for committing no known crime save that of expressing her opinions. (For some reason, what I most remember is a sudden exclamation from her very restrained and respectable husband, a manager of the local bank: 'I would prefer living under a Bedouin muktar to another day of Israeli rule!' He had obviously spent some time thinking about the most revolting possible Arab alternative.) In Jerusalem I visited the Tutungi family, who could produce title deeds going back generations but who were being evicted from their apartment in the old city to make way for an expansion of the Jewish quarter. Jerusalem: that place of blood since remote antiquity. Jerusalem, over which the British and French and Russians had fought a foul war in the Crimea, and in the mid-nineteenth century, on the matter of which Christian Church could command the keys to some 'holy sepulcher.' Jerusalem, where the anti-Semite Balfour had tried to bribe the Jews with the territory of another people in order to seduce them from Bolshevism and continue the diplomacy of the Great War. Jerusalem: that pest-house in whose environs all zealots hope that an even greater and final war can be provoked. It certainly made a warped appeal to my sense of history. Christopher Hitchens, Hitch-22: A Memoir + 303 Then I turned to look at all my deeds that my hands had wrought and upon the toil that I had toiled to do, and behold everything is vanity and frustration, and there is no profit under the sun. Kohelet 2:11 + 346 And I turned to see wisdom and madness and folly, for what is the man who will come after the king, concerning that which they have already done? Kohelet 2:12 + 289 And I turned about to cause my heart to despair concerning all the toil that I toiled under the sun. Kohelet 2:20 + 287 But I returned and saw all the oppressed who are made so under the sun, and behold, the tears of the oppressed, and they have no consoler, and from the hand of their oppressors there is power, but they have no consoler. Kohelet 4:1 + 257 And I returned and saw vanity under the sun. Kohelet 4:7 + 290 I turned about with my heart to know and to search out and to seek wisdom and the reason of things, and to know the wickedness of folly and the foolishness and madness. Kohelet 7:25 + 289 I returned and saw under the sun, that the race does not belong to the swift, nor the war to the mighty; neither do the wise have bread, nor do the understanding have riches, nor the knowledgeable, favor; for time and fate will overtake them all. Kohelet 9:11 + 298 Much of what I stumbled into, by following my curiosity and intuition, turned out to be priceless later on. Equal opportunity to me more than anything means a great education. I don't think much about my time of life. 1 just get up in the morning and it's a new day. Think about yesterday, dream about tomorrow, but live today. Steve Jobs + 339 I didn't see it then, but it turned out that getting fired from Apple was the best thing that could have ever happened to me. The heaviness of being successful was replaced by the lightness of being a beginner again, less sure about everything. It freed me to enter one of the most creative periods of my life. Steve Jobs — Stanford University commencement address, 2005 + 188 Loyalty is returned + 343 One day I went alone to the river to enjoy myself as usual. When I was a short distance from the masonry, however, I was horrified to observe that the water had risen and was carrying me along swiftly.… The pressure against my chest was great and I was barely able to keep my head above the surface.… Slowly and gradually I became exhausted and unable to withstand the strain longer. Just as I was about to let go, to be dashed against the rocks below, I saw in a flash of light a familiar diagram illustrating the hydraulic principle that the pressure of a fluid in motion is proportionate to the area exposed and automatically I turned on my left side. As if by magic, the pressure was reduced. Nikola Tesla + 211 But the dove found no resting place for the sole of its foot; so it returned to him to the ark because there was water upon the entire surface of the earth; so he stretched forth his hand and took it, and he brought it to him to the ark. Bereshit 8:9 + 209 And the dove returned to him at eventide, and behold it had plucked an olive leaf in its mouth; so Noah knew that the water had abated from upon the earth. Bereshit 8:11 + 230 And Shem and Japheth took the garment, and they placed it on both of their shoulders, and they walked backwards, and they covered their father's nakedness, and their faces were turned backwards, so that they did not see their father's nakedness. Bereshit 9:23 + 221 And they returned and came to Ein Mishpat, which is Kadesh, and they smote the entire field of the Amalekites, and also the Amorites who dwelt in Hazezon Tamar. Bereshit 14:7 + 183 And the men turned from there and went to Sodom, and Abraham was still standing before the Lord. Bereshit 18:22 + 181 And the Lord departed when He finished speaking to Abraham, and Abraham returned to his place. Bereshit 18:33 + 191 And he urged them strongly, and they turned in to him, and came into his house, and he made them a feast, and he baked unleavened cakes, and they ate. Bereshit 19:3 + 185 And He turned over these cities and the entire plain, and all the inhabitants of the cities, and the vegetation of the ground. Bereshit 19:25 + 209 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and He sent Lot out of the midst of the destruction when He overturned the cities in which Lot had dwelt. Bereshit 19:29 + 219 And they formed a covenant in Beer-sheba, and Abimelech and Phicol his general arose, and they returned to the land of the Philistines. Bereshit 21:32 + 207 And Abraham returned to his young men, and they arose and went together to Beer sheba; and Abraham remained in Beer sheba. Bereshit 22:19 + 226 And Jacob separated the sheep, and he turned the faces of the animals toward the ringed ones and every brown one among Laban's animals, and he made himself flocks by himself, and he did not place them with Laban's animals. Bereshit 30:40 + 176 And Laban arose early in the morning and kissed his sons and daughters and blessed them, and Laban went and returned to his place. Bereshit 32:1 + 188 The angels returned to Jacob, saying, We came to your brother, to Esau, and he is also coming toward you, and four hundred men are with him. Bereshit 32:7 + 170 So Esau returned on that day on his way to Seir. Bereshit 33:16 + 159 And Reuben returned to the pit, and behold, Joseph was not in the pit; so he rent his garments. Bereshit 37:29 + 149 And he returned to his brothers and said, The boy is gone! And I where will I go? Bereshit 37:30 + 184 Now it came about at that time that Judah was demoted by his brothers, and he turned away until he came to an Adullamite man, named Hirah. Bereshit 38:1 + 182 So he turned aside toward her to the road, and he said, Get ready now, I will come to you, for he did not know that she was his daughter in law, and she said, What will you give me that you should come to me? Bereshit 38:16 + 192 So he returned to Judah, and he said, I have not found her, and the people of the place also said, No harlot was here. Bereshit 38:22 + 169 And he turned away from them and wept, then returned to them and spoke to them; and he took Simeon from among them and imprisoned him before their eyes. Bereshit 42:24 + 198 And he said to his brothers, My money has been returned, and indeed, here it is in my sack! Their hearts sank, and trembling, they turned to one another, saying, What is this that God has done to us? Bereshit 42:28 + 136 For had we not tarried, by now we would have already returned twice. Bereshit 43:10 + 176 And take double the money in your hands, and the money that was returned in the mouth of your sacks you shall return in your hands, perhaps it was an error. Bereshit 43:12 + 167 And it came to pass when we came to the lodging place that we opened our sacks, and behold! each man's money was in the mouth of his sack, and we returned it in our hands. Bereshit 43:21 + 178 Behold, the money we found in the mouth of our sacks we returned to you from the land of Canaan; so how could we steal from your master's house silver or gold? Bereshit 44:8 + 146 So they rent their garments, and each one loaded his donkey, and they returned to the city. Bereshit 44:13 + 163 And Joseph returned to Egypt, he and his brothers, and all who had gone up with him to bury his father, after he had buried his father. Bereshit 50:14 + 174 He turned this way and that way, and he saw that there was no man; so he struck the Egyptian and hid him in the sand. Shemot 2:12 + 171 The Lord saw that he had turned to see, and God called to him from within the thorn bush, and He said, Moses, Moses! And he said, Here I am! Shemot 3:4 + 209 Moses went and returned to Jether, his father in law, and he said to him, Let me go now and return to my brothers who are in Egypt, and let me see whether they are still alive. So Jethro said to Moses, Go in peace. Shemot 4:18 + 158 So Moses took his wife and his sons, mounted them upon the donkey, and he returned to the land of Egypt, and Moses took the staff of God in his hand. Shemot 4:20 + 156 So Moses returned to the Lord and said, O Lord! Why have You harmed this people? Why have You sent me? Shemot 5:22 + 172 Go to Pharaoh in the morning; behold, he is going forth to the water, and you shall stand opposite him on the bank of the Nile, and the staff that was turned into a serpent you shall take in your hand. Shemot 7:15 + 174 Moses and Aaron did so, as the Lord had commanded, and he raised the staff and struck the water that was in the Nile before the eyes of Pharaoh and before the eyes of his servants, and all the water that was in the Nile turned to blood. Shemot 7:20 + 145 Pharaoh turned and went home, and he paid no heed even to this. Shemot 7:23 + 184 And your houses and the houses of all your servants and the houses of all the Egyptians will be filled, which your fathers and your fathers fathers did not see since the day they were on the earth until this day. Therewith, he turned and left Pharaoh. Shemot 10:6 + 174 So Moses stretched out his hand over the sea, and toward morning the sea returned to its strength, as the Egyptians were fleeing toward it, and the Lord stirred the Egyptians into the sea. Shemot 14:27 + 161 And the waters returned and covered the chariots and the horsemen, the entire force of Pharaoh coming after them into the sea; not even one of them survived. Shemot 14:28 + 150 And it came to pass when Aaron spoke to the entire community of the children of Israel, that they turned toward the desert, and behold! the glory of the Lord appeared in the cloud. Shemot 16:10 + 156 The cherubim shall have their wings spread upwards, shielding the ark cover with their wings, with their faces toward one another; turned toward the ark cover shall be the faces of the cherubim. Shemot 25:20 + 180 Its opening at the top shall be turned inward; its opening shall have a border around it, the work of a weaver. It shall have an opening like the opening of a coat of armor; it shall not be torn. Shemot 28:32 + 167 They have quickly turned away from the path that I have commanded them; they have made themselves a molten calf! And they have prostrated themselves before it, slaughtered sacrifices to it, and said: These are your gods, O Israel, who have brought you up from the land of Egypt. Shemot 32:8 + 175 Now Moses turned and went down from the mountain bearing the two tablets of the testimony in his hand, tablets inscribed from both their sides; on one side and on the other side they were inscribed. Shemot 32:15 + 180 And Moses returned to the Lord and said: Please! This people has committed a grave sin. They have made themselves a god of gold. Shemot 32:31 + 115 But Moses called to them, and Aaron and all the princes of the community returned to him, and Moses would speak to them. Shemot 34:31 + 129 The cherubim had their wings spread upwards, shielding the ark cover with their wings, with their faces toward one another; turned toward the ark cover were the faces of the cherubim. Shemot 37:9 + 124 And the opening of the robe was turned inward like the opening of a coat of armor; its opening had a border around it so that it should not be torn. Shemot 39:23 + 139 The kohen shall look at the lesion on the skin of his flesh, and if hair in the lesion has turned white and the appearance of the lesion is deeper than the skin of his flesh, it is a lesion of tzara'ath. When the kohen sees this, he shall pronounce him unclean. Vayikra 13:3 + 148 But if it is a white bahereth on the skin of his flesh, and its appearance is not deeper than the skin, and its hair has not turned white, the kohen shall quarantine the person with the lesion for seven days. Vayikra 13:4 + 137 The kohen shall look at it. And, behold! there is a white se'eith on the skin, and either it has turned the hair white, or there is healthy, live flesh in the se'eith, Vayikra 13:10 + 126 Then the kohen shall look at it. And, behold! the tzara'ath has covered all his flesh, he shall pronounce the person with the lesion clean. He has turned completely white; he is clean. Vayikra 13:13 + 123 And the kohen shall look at it. And, behold! the lesion has turned white; the kohen shall pronounce the lesion clean. He is clean. Vayikra 13:17 + 143 The kohen shall look [at it]. And, behold! its appearance is lower than the skin, and its hair has turned white; so the kohen shall pronounce him unclean. It is a lesion of tzara'ath that has erupted on the inflammation. Vayikra 13:20 + 132 The kohen shall look at it. And, behold! the hair has turned white in the bahereth, and its appearance is deeper than the skin, it is tzara'ath which has spread in the burn. So, the kohen shall pronounce him unclean. It is a lesion of tzara'ath. Vayikra 13:25 + 118 The cloud departed from above the Tent, and behold, Miriam was afflicted with tzara'ath, as white as snow. Then Aaron turned to Miriam and behold, she was afflicted with tzara'ath. Bamidbar 12:10 + 98 They returned from scouting the Land at the end of forty days. Bamidbar 13:25 + 134 As for the men whom Moses had sent to scout the Land, who returned and caused the entire congregation to complain against him by spreading report about the Land. Bamidbar 14:36 + 114 For the Amalekites and the Canaanites are there before you, and you will fall by the sword. For you have turned away from the Lord, and the Lord will not be with you. Bamidbar 14:43 + 100 It came to pass while the congregation were assembled against Moses and Aaron, that they turned to the Tent of Meeting, and behold, the cloud had covered it, and the glory of the Lord appeared. Bamidbar 17:7 + 93 Aaron returned to Moses at the entrance of the Tent of Meeting, and the plague was checked. Bamidbar 17:15 + 99 Edom refused to allow Israel to cross through his territory; so Israel turned away from him. Bamidbar 20:21 + 76 And the spilling of the streams that turned to settle at Ar and leaned toward the border of Moab. Bamidbar 21:15 + 103 Then they turned and headed north toward the Bashan. Og, the king of Bashan, came out toward them with all his people, to wage war at Edrei. Bamidbar 21:33 + 108 The she-donkey saw the angel of the Lord stationed on the road with his sword drawn in his hand; so the she-donkey turned aside from the road and went into a field. Balaam beat the she-donkey to get it back onto the road. Bamidbar 22:23 + 101 When the she-donkey saw me, it turned aside these three times. Had she not turned aside before me, now also I would also have killed you and spared her. Bamidbar 22:33 + 95 When he returned, Balak was standing next to his burnt offering, he and all the Moabite dignitaries. Bamidbar 23:6 + 141 Balaam saw that it pleased the Lord to bless Israel; so he did not go in search of omens as he had done time and time again, but turned his face toward the desert. Bamidbar 24:1 + 94 Balaam arose, went, and returned home, and Balak went on his way. Bamidbar 24:25 + 114 Phinehas the son of Eleazar the son of Aaron the kohen has turned My anger away from the children of Israel by his zealously avenging Me among them, so that I did not destroy the children of Israel because of My zeal. Bamidbar 25:11 + 129 Moses became angry with the officers of the army, the commanders of thousands and the commanders of hundreds, who had returned from the campaign of war. Bamidbar 31:14 + 102 And they turned and went up to the mountain, and they came to the valley of Eshkol and spied it out. Devarim 1:24 + 105 So you returned and wept before the Lord, but the Lord would not hear your voice, nor would he listen to you. Devarim 1:45 + 121 Then we turned and journeyed into the desert by way of the Red Sea, as the Lord had spoken to me, and we circled Mount Seir for many days. Devarim 2:1 + 125 And we departed from our kinsmen, the children of Esau, who dwelt in Seir, by way of the plain from Elath and from Etzion Geber, and we turned and passed through the way of the desert of Moab. Devarim 2:8 + 119 Then we turned and went up the way of Bashan, and Og, the king of Bashan, came forth toward us, he and all his people, to war at Edrei Devarim 3:1 + 117 So I turned and came down from the mountain, and the mountain was burning with fire, and the two tablets of the covenant were on my two hands. Devarim 9:15 + 100 And I turned and came down from the mountain, and placed the tablets in the ark which I had made, and there they were, as the Lord had commanded me. Devarim 10:5 + 131 Sulfur and salt have burned up its entire land! It cannot be sown, nor can it grow anything, not even any grass will sprout upon it. It is like the overturning of Sodom, Gemorrah, Admah and Zeboiim, which the Lord overturned in His fury and in His rage. Devarim 29:22 + 92 And I will hide My face on that day, because of all the evil they have committed, when they turned to other deities. Devarim 31:18 + 111 For once you have tasted flight you will walk the earth with your eyes turned skywards, for there you have been and there you will long to return. Leonardo da Vinci + 147 “What are the dead, anyway, but waves and energy? Light shining from a dead star? That, by the way, is a phrase of Julian's. I remember it from a lecture of his on the Iliad, when Patroklos appears to Achilles in a dream. There is a very moving passage where Achilles overjoyed at the sight of the apparition – tries to throw his arms around the ghost of his old friend, and it vanishes. The dead appear to us in dreams, said Julian, because that's the only way they can make us see them; what we see is only a projection, beamed from a great distance, light shining at us from a dead star… Which reminds me, by the way, of a dream I had a couple of weeks ago. I found myself in a strange deserted city – an old city, like London – underpopulated by war or disease. It was night; the streets were dark, bombed-out, abandoned. For a long time, I wandered aimlessly – past ruined parks, blasted statuary, vacant lots overgrown with weeds and collapsed apartment houses with rusted girders poking out of their sides like ribs. But here and there, interspersed among the desolate shells of the heavy old public buildings, I began to see new buildings, too, which were connected by futuristic walkways lit from beneath. Long, cool perspectives of modern architecture, rising phosphorescent and eerie from the rubble. I went inside one of these new buildings. It was like a laboratory, maybe, or a museum. My footsteps echoed on the tile floors.There was a cluster of men, all smoking pipes, gathered around an exhibit in a glass case that gleamed in the dim light and lit their faces ghoulishly from below. I drew nearer. In the case was a machine revolving slowly on a turntable, a machine with metal parts that slid in and out and collapsed in upon themselves to form new images. An Inca temple… click click click… the Pyramids… the Parthenon. History passing beneath my very eyes, changing every moment. 'I thought I'd find you here,' said a voice at my elbow. It was Henry. His gaze was steady and impassive in the dim light. Above his ear, beneath the wire stem of his spectacles, I could just make out the powder burn and the dark hole in his right temple. I was glad to see him, though not exactly surprised. 'You know,' I said to him, 'everybody is saying that you're dead.' He stared down at the machine. The Colosseum… click click click… the Pantheon. 'I'm not dead,' he said. 'I'm only having a bit of trouble with my passport.' 'What?' He cleared his throat. 'My movements are restricted,' he said. 'I no longer have the ability to travel as freely as I would like.' Hagia Sophia. St. Mark's, in Venice. 'What is this place?' I asked him. 'That information is classified, I'm afraid.' 1 looked around curiously. It seemed that I was the only visitor. 'Is it open to the public?' I said. 'Not generally, no.' I looked at him. There was so much I wanted to ask him, so much I wanted to say; but somehow I knew there wasn't time and even if there was, that it was all, somehow, beside the point. 'Are you happy here?' I said at last. He considered this for a moment. 'Not particularly,' he said. 'But you're not very happy where you are, either.' St. Basil's, in Moscow. Chartres. Salisbury and Amiens. He glanced at his watch. 'I hope you'll excuse me,' he said, 'but I'm late for an appointment.' He turned from me and walked away. I watched his back receding down the long, gleaming hall.” ? Donna Tartt, The Secret History + 166 When I was in junior high, I used to think I would turn out to be one of the guys, and boys would say, 'Oh, you're so great,' but they wouldn't date me. I thought I wasn't pretty enough. But then I got to Ault and first of all, I'm not really friends with any guys. And then, with you this year, I thought, if Cross will keep hooking up with me, maybe I'm okay after all. But time passed and I never became your girlfriend. And so then I thought, not only was I wrong, but my life turned out to be the opposite of what I expected. Meaning, it wasn't my appearance--that's not the bad thing about me. It's my personality. But how do I know which part? I have no idea. I've tried to think about if it's one thing in isolation or everything together, or what can I do to fix it, or how can I convince you. Then I thought, maybe it is my looks, maybe I was right before. And I never figured it out. Obviously, I didn't. But I've spent a lot of time this year trying. And the reason I'm telling you all this is that I want you to know no one in my life has ever made me feel worse about myself than you. Curtis Sittenfeld, Prep + 131 El-Shaddai, El-Shaddai, El-Elyon na Adonai Age to age You're still the same By the power of the name El-Shaddai, El-Shaddai, Erkahmka na Adonai We will praise and lift You high, El-Shaddai Through Your love and through the ram You saved the son of Abraham Through the power of Your hand Turned the sea into dry land To the outcast on her knees You were the God who really sees And by Your might You set Your children free El-Shaddai, El-Shaddai, El-Elyon na Adonai Age to age You're still the same By the power of the name El-Shaddai, El-Shaddai, Erkahmka na Adonai We will praise and lift You high, El-Shaddai Through the years You made it clear That the time of Christ was near Though the people couldn't see What Messiah ought to be Though Your Word contained the plan They just would not understand Your most awesome work was done Through the frailty of Your Son El-Shaddai, El-Shaddai, El-Elyon na Adonai Age to age You're still the same By the power of the name El-Shaddai, El-Shaddai, Erkahmka na Adonai I will praise You till I die, El-Shaddai El-Shaddai, El-Shaddai, El-Elyon na Adonai Age to age You're still the same By the power of the name El-Shaddai, El-Shaddai, Erkahmka na Adonai I will praise You till I die, El-Shaddai Amy Grant El-Shaddai + 116 Yeshiva University decided to field a crew team. Unfortunately, they lost race after race. They practiced for hours every day, but never managed to come in any better than dead last. The Rosh Yeshiva finally decided to send Yankel to spy on the Harvard team. So Yankel shlepped off to Cambridge and hid in the bullrushes off the Charles River, from where he carefully watched the Harvard team as they practiced. Yankel finally returned to Yeshiva. "I have figured out their secret," he announced. "They have eight guys rowing and only one guy shouting."