+ 340 One way to think about the magnitude of the changes to come is to think about how you went about your business before powerful Web search engines. You probably wouldn't have imagined that a world of answers would be available to you in under a second. The next set of advances will have an different effect, but similar in magnitude. Tim Berners-Lee
+ 319 They did it to try and belittle me, to try and to take away my pride. But I went through the whole system with them. And at the end, I - I wanted the public to know that I was okay, even though I was hurting. Michael Jackson
+ 287 If I'd have went on the ice when this thing happened, someone would have speared me or something. It's a great feeling of accomplishment and pride. They had to do it; it was their moment. Herb Brooks
+ 297 I went to the artisans, for I was conscious that I knew nothing at all, as I may say, and I was sure that they knew many fine things of which I was ignorant, and in this they certainly were wiser than I was. But I observed that even the good artisans fell into the same error as the poets; because they were good workmen they thought they knew all sorts of high matters, and this defect in them overshadowed their wisdom — therefore I asked myself on behalf of the oracle, whether I would like to be as I was, neither having their knowledge nor their ignorance, or like them in both; and I made answer to myself and the oracle that I was better off as I was.
+ 291 I did not go where I could do no good to you or to myself; but where I could do the greatest good privately to everyone of you, thither I went, and sought to persuade every man among you that he must look to himself, and seek virtue and wisdom before he looks to his private interests, and look to the State before he looks to the interests of the State; and that this should be the order which he observes in all his actions. What shall be done to such a one? Doubtless some good thing.
+ 349 When I was young, Cebes, I had a prodigious desire to know the department of philosophy which is called Natural Science; this appeared to me to have lofty aims, as being the science which has to do with the causes of things, and which teaches why a thing is, and is created and destroyed; and I always agitated myself with the consideration of such questions as these... I went on to examine the decay of them, and then to the study of the heaven and earth, and at last I concluded that I was wholly incapable of these inquiries... There was a time when I thought that I understood the meaning of greater and less pretty well... that ten is more than eight, and that two cubits are more than one, because two is twice one. I should be far from imagining... that I knew the cause of any of them, indeed I should, for I cannot satisfy myself that when one is added to one, the one to which the addition is made becomes two... nor can I understand how the division of one is the way to make two; for then a different cause would produce the same effect.
+ 286 The inauguration went off very well except that the Vice President Elect was too drunk to perform his duties and disgraced himself and the Senate by making a drunken foolish speech. I was never so mortified in my life, had I been able to find a hole I would have dropped through it out of sight.
+ 358 Twenty-five years ago this Republic was bearing and wearing a triple chain of bondage. Long familiarity with traffic in the bodies and souls of men had paralyzed the consciences of a majority of our people; the narrowing and disintegrating doctrine of State sovereignty had shackled and weakened the noblest and most beneficent powers of the national government; and the grasping power of slavery was seizing upon the virgin territories of the West, and dragging them into the den of eternal bondage. At that crisis the Republican party was born. It drew its first inspiration from that fire of liberty which God has lighted in every human heart, and which all the powers of ignorance and tyranny can never wholly extinguish. The Republican party came to deliver and to save. James A. Garfield
+ 317 He has shown himself able to meet with calmness the great emergencies of the government. For twenty-five years he has trodden the perilous heights of public duty, and against all the shafts of malice has borne his breast unharmed. He has stood in the blaze of "that fierce light that beats against the throne"; but its fiercest ray has found no flaw in his armor, no stain upon his shield. I do not present him as a better Republican or a better man than thousands of others that we honor; but I present him for your deliberate and favorable consideration. I nominate John Sherman, of Ohio. James A. Garfield
+ 250 After an existence of nearly twenty years of almost innocuous desuetude, these laws are brought forth. Grover Cleveland
+ 275 Without competition we would be clinging to the clumsy antiquated processes of farming and manufacture and the methods of business of long ago, and the twentieth would be no further advanced than the eighteenth century. William McKinley
+ 249 Without competition we would be clinging to the clumsy antiquated processes of farming and manufacture and the methods of business of long ago, and the twentieth would be no further advanced than the eighteenth century. William McKinley
+ 262 When you get to be President, there are all those things, the honors, the twenty-one gun salutes, all those things. You have to remember it isn't for you. It's for the Presidency. Harry S. Truman
+ 237 No person is ever good for much, that hasn't been swept off their feet by enthusiasm between ages twenty and thirty. James Anthony Froude
+ 224 No person is ever good for much, that hasn't been swept off their feet by enthusiasm between ages twenty and thirty. James Anthony Froude
+ 241 The best thanks we could offer those who went before and raised the Irish working class from their knees was to press forward with determination and enthusiasm towards the ultimate goal of their efforts, a Co-operative Commonwealth for Ireland. James Larkin
+ 374 It was just such uniqueness of points of view that startled Ruth. Not only were they new to her, and contrary to her own beliefs, but she always felt in them germs of truth that threatened to unseat or modify her own convictions. Had she been fourteen instead of twenty-four, she might have been changed by them; but she was twenty-four, conservative by nature and upbringing, and already crystallized into the cranny of life where she had been born and formed. It was true, his bizarre judgments troubled her in the moments they were uttered, but she ascribed them to his novelty of type and strangeness of living, and they were soon forgotten. Nevertheless, while she disapproved of them, the strength of their utterance, and the flashing of eyes and earnestness of face that accompanied them, always thrilled her and drew her toward him. She would never have guessed that this man who had come from beyond her horizon, was, in such moments, flashing on beyond her horizon with wider and deeper concepts. Her own limits were the limits of her horizon; but limited minds can recognize limitations only in others. And so she felt that her outlook was very wide indeed, and that where his conflicted with hers marked his limitations; and she dreamed of helping him to see as she saw, of widening his horizon until it was identified with hers. Jack London
+ 266 In the matter of physics, the first lessons should contain nothing but what is experimental and interesting to see. A pretty experiment is in itself often more valuable than twenty formulae extracted from our minds. Albert Einstein
+ 257 Hail to the man who went through life always helping others, knowing no fear, and to whom aggressiveness and resentment are alien. Such is the stuff of which the great moral leaders are made. Albert Einstein
+ 298 Twenty years from now you will be more disappointed by the things that you didn't do than by the ones you did do. So throw off the bowlines. Sail away from the safe harbor. Catch the trade winds in your sails. Explore. Dream. Discover. H. Jackson Brown Jr., P.S. I Love You
+ 254 I was raised in a Baptist household, went to a Catholic church, lived in a Jewish neighborhood, and had the biggest crush on the Muslim girls from one neighborhood over. Will Smith
+ 292 When I was in college, my school newspaper accepted an ad from a Holocaust revisionist organization. This would have been offensive on most college campuses across the country, but I went to a school with a very large Jewish population, so the ad, as you might expect, stirred absolute outrage. Simon Sinek
+ 244 If I would have to change something in the past, I will change nothing because all the miseries and hard times I went through, they were such a valuable lesson of life that created the present joy I have.
+ 207 America is the only country that went from barbarism to decadence without civilization in between. Oscar Wilde
+ 228 Hardly anybody ever writes anything nice about introverts. Extroverts rule. This is rather odd when you realise that about nineteen writers out of twenty are introverts. We are been taught to be ashamed of not being 'outgoing'. But a writer's job is ingoing. Ursula K. LeGuin
+ 213 I take the view, and always have, that if you cannot say what you are going to say in twenty minutes you ought to go away and write a book about it. Lord Brabazon
+ 264 When I was 5 years old, my mother always told me that happiness was the key to life. When I went to school, they asked me what I wanted to be when I grew up. I wrote down ‘happy’. They told me I didn't understand the assignment, and I told them they didn't understand life. John Lennon
+ 288 R. Joshua b. Levi met Elijah standing by the entrance of R. Simeon b. Yohai's tomb. He asked him: "Have I a portion in the world to come?" He replied, "if this Master desires it." R. Joshua b. Levi said, "I saw two, but heard the voice of a third." He then asked him, "When will the Messiah come?" — "Go and ask him himself," was his reply. "Where is he sitting?" — "At the entrance." "And by what sign may I recognise him?" — "He is sitting among the poor lepers: all of them untie [them] all at once, and rebandage them together, whereas he unties and rebandages each separately, [before treating the next], thinking, should I be wanted, [it being time for my appearance as the Messiah] I must not be delayed [through having to bandage a number of sores]." So he went to him and greeted him, saying, "Peace upon thee, Master and Teacher." "Peace upon thee, O son of Levi," he replied. "When wilt thou come, Master?" asked he. "Today," was his answer. On his returning to Elijah, the latter enquired, "What did he say to thee?" — "peace Upon thee, O son of Levi," he answered. Thereupon he [Elijah] observed, "He thereby assured thee and thy father of [a portion in] the world to come." "He spoke falsely to me," he rejoined, "stating that he would come today, but has not." He [Elijah] answered him, "This is what he said to thee, To-day, if ye will listen to his voice."
+ 221 He would also say: Five years is the age for the study of Scripture. Ten, for the study of Mishnah. Thirteen, for the obligation to observe the mitzvot. Fifteen, for the study of Talmud. Eighteen, for marriage. Twenty, to pursue [a livelihood]. Thirty, for strength, Forty, for understanding. Fifty, for counsel. Sixty, for sagacity. Seventy, for elderliness. Eighty, for power. Ninety, to stoop. A hundred-year-old is as one who has died and passed away and has been negated from the world. Pirkei Avot 5:22
+ 561 Torah is greater than the priesthood or sovereignty, for sovereignty is acquired with thirty virtues, the priesthood with twenty-four, and Torah is acquired with forty-eight qualities. These are: study, listening, verbalizing, comprehension of the heart, awe, fear, humility, joy, purity, serving the sages, companionship with one's contemporaries, debating with one's students, tranquility, study of the scriptures, study of the Mishnah, minimizing engagement in business, minimizing socialization, minimizing pleasure, minimizing sleep, minimizing talk, minimizing gaiety, slowness to anger, good heartedness, faith in the sages, acceptance of suffering, knowing one's place, satisfaction with one's lot, qualifying one's words, not taking credit for oneself, likableness, love of God, love of humanity, love of charity, love of justice, love of rebuke, fleeing from honor, lack of arrogance in learning, reluctance to hand down rulings, participating in the burden of one's fellow, judging him to the side of merit, correcting him, bringing him to a peaceful resolution [of his disputes], deliberation in study, asking and answering, listening and illuminating, learning in order to teach, learning in order to observe, wising one's teacher, exactness in conveying a teaching, and saying something in the name of its speaker. Thus we have learned: One who says something in the name of its speaker brings redemption to the world, as is stated (Esther 2:22), "And Esther told the king in the name of Mordechai." Pirkei Avot 6:6
+ 268 One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endl?sung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.
I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist. Christopher Hitchens, Hitch-22: A Memoir
+ 308 One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endl?sung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.
I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist. Christopher Hitchens, Hitch-22: A Memoir
+ 258 It is more than twenty years since we left the city. This is a serious chunk of time, longer than the years we spent living there. Yet we still think of Jerusalem as our home. Not home in the sense of the place that you conduct your daily life or constantly return to. In fact, Jerusalem is our home almost against our wills. It is our home because it defines us, whether we like it or not. Yotam Ottolenghi, Jerusalem: A Cookbook
+ 276 The last day i was home i took the rental car up old 14 behind the Sandia Mountains. as i drove north toward Santa Fe past Madrid I rolled the window down halfway and let the cold, brisk, February air come into the car. I smelled the pinon trees and the damp earth. The Gray came over me. My life flashed through my heart in one deep rush of feeling. When I made the turn around the mountain to the west, the mesas and valleys spread out before me under the orange and gold horizon. The sun hit me like a wave that flooded out the past and dissolved any idea of the future, and I felt okay and whole for about twenty minutes. Marc Maron, The Jerusalem Syndrome: My Life as a Reluctant Messiah
+ 284 Wild eyes were another sign. It is something I have seldom seen — the expression of an ecstatic state — though much is foolishly written of them, as if they grew like Jerusalem artichokes along the road. The eyes are black, right enough, whatever their normal color is; they are black because their perception is condensed to a coal, because the touch and taste and perfume of the lover, the outcry of a dirty word, a welcome river, have been reduced in the heat of passion to a black ash, and this unburnt residue of oxidation, this calyx, replaces the pupil so it no longer receives but sends, and every hair is on end, though perhaps only outspread on a pillow, and the nostrils are flared, mouth agape, cheeks sucked so the whole face seems as squeezed as a juiced fruit; I know, for once Lou went into that wildness while we were absorbing one another, trying to kiss, not merely forcefully, not the skull of our skeleton, but the skull and all the bones on which the essential self is hung, kiss so the shape of the soul is stirred too, that's what is called the ultimate French, the furtherest fuck, when a cock makes a concept cry out and climax; I know, for more than once, though not often, I shuddered into that other region, when a mouth drew me through its generosity into the realm of unravel, and every sensation lay extended as a lake, every tie was loosed, and the glue of things dissolved. I knew I wore the wild look then. The greatest gift you can give another human being is to let them warm you till, in passing beyond pleasure, your defenses fall, your ego surrenders, its structure melts, its towers topple, lies, fancies, vanities, blow away in no wind, and you return, not to the clay you came from — the unfired vessel — but to the original moment of inspiration, when you were the unabbreviated breath of God. William H. Gass, The Tunnel
+ 230 It is more than twenty years since we left the city. This is a serious chunk of time, longer than the years we spent living there. Yet we still think of Jerusalem as our home. Not home in the sense of the place that you conduct your daily life or constantly return to. In fact, Jerusalem is our home almost against our wills. It is our home because it defines us, whether we like it or not. Yotam Ottolenghi, Jerusalem: A Cookbook
+ 224 Twenty years from now you will be more disappointed by the things that you didn’t do than by the ones you did do, so throw off the bowlines, sail away from safe harbor, catch the trade winds in your sails. Explore, Dream, Discover. Mark Twain
+ 302 So we went to Atari and said. 'Hey, we've got this amazing thing, even built with some of your parts, and what do you think about funding us? Or we'll give it to you. We just want to do it. Pay our salary, we'll come work for you'. And they said, 'No'. So then we went to Hewlett-Packard, and they said. 'Hey, we don't need you. You haven't got through college yet'. I think this is the start of something really big. Sometimes that first step is the hardest one, and we've just taken it. Steve Jobs
+ 229 We all tend to reduce reality to symbols, but Superman went out a long time ago. The way you accomplish anything significant is with a team. Steve Jobs — Inc., 1989
+ 269 I was worth about over a million dollars when I was twenty-three and over ten million dollars when I was twenty-four, and over a hundred million dollars when I was twenty-five and it wasn't that important because I never did it for the money. Steve Jobs — Triumph of the Nerds, 1996
+ 234 I always knew I wanted to be an entrepreneur. I started my own software company in high school and went to college to study entrepreneurship. Marc Benioff
+ 244 I never come back home with the same moral character I went out with; something or other becomes unsettled where I had achieved internal peace; some one or other of the things I had put to flight reappears on the scene. Lucius Annaeus Seneca
+ 281 In my neighborhood, everyone had an opinion on the local cantor. You didn't go to a synagogue to listen to the rabbi's sermon. You went to listen to the cantor. It was like a concert. Alan Dershowitz
+ 242 Discussion in class, which means letting twenty young blockheads and two cocky neurotics discuss something that neither their teacher nor they know. Vladimir Nabokov
+ 303 I got up and went around the city,
in the streets and squares,
looking for the one I love.
I looked for him, but I could not find him.
Song of Solomon 3:2
+ 252 I went down into the orchard of nut trees
to see the blossoms of the valley,
to look for buds on the vines,
to see if the pomegranate trees had bloomed.
Song of Solomon 6:11
+ 257 Solomon had a vineyard at Baal Hamon.
He rented the vineyards for others to tend,
and everyone who rented had to pay
twenty-five pounds of silver for the fruit.
Song of Solomon 8:11
+ 275 But my own vineyard is mine to give.
Solomon, the twenty-five pounds of silver are for you,
and five pounds are for those who tend the fruit.
Song of Solomon 8:12
+ 260 I have obtained... spark discharges extending through more than one hundred feet and carrying currents of one thousand amperes, electromotive forces approximating twenty million volts, chemically active streamers covering areas of several thousand square feet, and electrical disturbances in the natural media surpassing those caused by lightning, in intensity. Whatever the future may bring, the universal application of these great principles is fully assured, though it may be long in coming. With the opening of the first power plant, incredulity will give way to wonderment, and this to ingratitude, as ever before. Nikola Tesla
+ 302 Electric current, after passing into the earth travels to the diametrically opposite region of the same and rebounding from there, returns to its point of departure with virtually undiminished force. The outgoing and returning currents clash and form nodes and loops similar to those observable on a vibrating cord. To traverse the entire distance of about twenty-five thousand miles, equal to the circumference of the globe, the current requires a certain time interval, which I have approximately ascertained. In yielding this knowledge, nature has revealed one of its most precious secrets, of inestimable consequence to man. So astounding are the facts in this connection, that it would seem as though the Creator, himself, had electrically designed this planet just for the purpose of enabling us to achieve wonders which, before my discovery, could not have been conceived by the wildest imagination. Nikola Tesla
+ 273 One day I went alone to the river to enjoy myself as usual. When I was a short distance from the masonry, however, I was horrified to observe that the water had risen and was carrying me along swiftly.… The pressure against my chest was great and I was barely able to keep my head above the surface.… Slowly and gradually I became exhausted and unable to withstand the strain longer. Just as I was about to let go, to be dashed against the rocks below, I saw in a flash of light a familiar diagram illustrating the hydraulic principle that the pressure of a fluid in motion is proportionate to the area exposed and automatically I turned on my left side. As if by magic, the pressure was reduced. Nikola Tesla
+ 264 In the twenty-first century, the robot will take the place which slave labor occupied in ancient civilization. Nikola Tesla
+ 259 The newspapers of the twenty-first century will give a mere 'stick' in the back pages to accounts of crime or political controversies, but will headline on the front pages the proclamation of a new scientific hypothesis. Nikola Tesla
+ 147 Cain went out from before God's presence. He settled in the land of Nod, to the east of Eden. Bereshit 4:16
+ 163 And Noah went in and his sons and his wife and his son's wives with him into the ark because of the flood waters. Bereshit 7:7
+ 149 And he sent forth the raven, and it went out, back and forth until the waters dried up off the earth. Bereshit 8:7
+ 139 And in the second month, on the twenty seventh day of the month, the earth was dry. Bereshit 8:14
+ 134 Every beast, every creeping thing, and all fowl, everything that moves upon the earth, according to their families they went forth from the ark. Bereshit 8:19
+ 189 And Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter in law, the wife of Abram his son, and they went forth with them from Ur of the Chaldees to go to the land of Canaan, and they came as far as Haran and settled there. Bereshit 11:31
+ 152 And Abram went, as the Lord had spoken to him, and Lot went with him, and Abram was seventy five years old when he left Haran. Bereshit 12:4
+ 158 And Abram took Sarai his wife and Lot his brother's son, and all their possessions that they had acquired, and the souls they had acquired in Haran, and they went to go to the land of Canaan, and they came to the land of Canaan. Bereshit 12:5
+ 147 And he went on his journeys, from the south and until Beth el, until the place where his tent had been previously, between Beth el and between Ai. Bereshit 13:3
+ 172 Exclusive of what the lads ate, and the share of the men who went with me; Aner, Eshkol, and Mamre they shall take their share. Bereshit 14:24
+ 148 And the men arose from there, and they looked upon Sodom, and Abraham went with them to escort them, Bereshit 18:16
+ 138 And the men turned from there and went to Sodom, and Abraham was still standing before the Lord. Bereshit 18:22
+ 136 And he said, Behold now I have desired to speak to the Lord, perhaps twenty will be found there. And He said, I will not destroy for the sake of the twenty. Bereshit 18:31
+ 170 So Lot went forth and spoke to his sons-in-law, the suitors of his daughters, and he said, Arise, go forth from this place, for the Lord is destroying the city, but he seemed like a comedian in the eyes of his sons-in-law. Bereshit 19:14
+ 147 And Lot went up from Zoar, and he dwelt in the mountain, and his two daughters were with him, for he was afraid to dwell in Zoar; so he dwelt in a cave, he and his two daughters. Bereshit 19:30
+ 179 And Abraham arose early in the morning, and he took bread and a leather pouch of water, and he gave them to Hagar, he placed them on her shoulder, and the child, and he sent her away; and she went and wandered in the desert of Beer sheba. Bereshit 21:14
+ 179 And she went and sat down from afar, at about the distance of two bowshots, for she said, Let me not see the child's death. And she sat from afar, and she raised her voice and wept. Bereshit 21:16
+ 134 And God opened her eyes, and she saw a well of water, and she went and filled the pouch with water and gave the lad to drink. Bereshit 21:19
+ 181 And Abraham arose early in the morning, and he saddled his donkey, and he took his two young men with him and Isaac his son; and he split wood for a burnt offering, and he arose and went to the place of which God had told him. Bereshit 22:3
+ 152 And Abraham took the wood for the burnt offering, and he placed it upon his son Isaac, and he took into his hand the fire and the knife, and they both went together. Bereshit 22:6
+ 152 And Abraham said, God will provide for Himself the lamb for the burnt offering, my son. And they both went together. Bereshit 22:8
+ 172 And Abraham lifted up his eyes, and he saw, and lo! there was a ram, and after that it was caught in a tree by its horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. Bereshit 22:13
+ 163 And Abraham returned to his young men, and they arose and went together to Beer sheba; and Abraham remained in Beer sheba. Bereshit 22:19
+ 137 And the life of Sarah was one hundred years and twenty years and seven years; these were the years of the life of Sarah. Bereshit 23:1
+ 172 And the servant took ten camels of his master's camels, and he went, and all the best of his master was in his hand; and he arose, and he went to Aram naharaim, to the city of Nahor. Bereshit 24:10
+ 167 Now the maiden was of very comely appearance, a virgin, and no man had been intimate with her, and she went down to the fountain, and she filled her pitcher and went up. Bereshit 24:16
+ 163 I had not yet finished speaking thus in my heart, and behold, Rebecca came out with her pitcher on her shoulder, and she went down to the fountain and drew water, and I said to her, Please give me to drink. Bereshit 24:45
+ 142 And Isaac went forth to pray in the field towards evening, and he lifted his eyes and saw, and behold, camels were approaching. Bereshit 24:63
+ 143 And the children struggled within her, and she said, If it be so, why am I like this? And she went to inquire of the Lord. Bereshit 25:22
+ 169 And there was a famine in the land, aside from the first famine that had been in the days of Abraham, and Isaac went to Abimelech the king of the Philistines, to Gerar. Bereshit 26:1
+ 146 And Isaac went away from there, and he encamped in the valley of Gerar and dwelt there. Bereshit 26:17
+ 121 And Abimelech went to him from Gerar, and a group of his companions and Pichol, his general. Bereshit 26:26
+ 171 And they arose early in the morning, and they swore one to the other, and Isaac escorted them, and they went away from him in peace. Bereshit 26:31
+ 176 But Rebecca overheard when Isaac spoke to Esau his son, and Esau went to the field to hunt game, to bring it. Bereshit 27:5
+ 140 So he went, and he took, and he brought them to his mother, and his mother made tasty foods, as his father liked. Bereshit 27:14
+ 169 And Isaac sent Jacob, and he went to Padan aram, to Laban the son of Bethuel the Aramean, the brother of Rebecca, the mother of Jacob and Esau. Bereshit 28:5
+ 138 So Esau went to Ishmael, and he took Mahalath, the daughter of Ishmael, the son of Abraham, the sister of Nebaioth, in addition to his other wives as a wife. Bereshit 28:9
+ 169 Reuben went in the days of the wheat harvest, and he found dudaim in the field and brought them to Leah, his mother, and Rachel said to Leah, Now give me some of your son's dudaim. Bereshit 30:14
+ 131 Already twenty years have I been with you, and your ewes and she goats have not aborted, neither have I eaten the rams of your flocks. Bereshit 31:38
+ 146 This is twenty years that I have spent in your house. I served you fourteen years for your two daughters and six years for your animals, and you changed my wages ten times ten times. Bereshit 31:41
+ 140 And Laban arose early in the morning and kissed his sons and daughters and blessed them, and Laban went and returned to his place. Bereshit 32:1
+ 160 Thirty nursing camels with their young, forty cows and ten bulls, twenty she donkeys and ten he donkeys. Bereshit 32:16
+ 132 And he went ahead of them and prostrated himself to the ground seven times, until he came close to his brother. Bereshit 33:3
+ 135 Dinah, the daughter of Leah, whom she had borne to Jacob, went out to look about among the daughters of the land. Bereshit 34:1
+ 125 And all those coming out of the gate of his city listened to Hamor and his son Shechem, and every male, all who went out of the gate of his city, became circumcised. Bereshit 34:24
+ 137 And we will arise and go up to Beth el, and I will make an altar to the God Who answered me on the day of my distress, and was with me on the way that I went." Bereshit 35:3
+ 148 And it came to pass when Israel sojourned in that land, that Reuben went and lay with Bilhah, his father's concubine, and Israel heard of it, and so, the sons of Jacob were twelve. Bereshit 35:22
+ 159 And Esau took his wives, his sons, and his daughters and all the people of his household, and his cattle and all his animals and all his property that he had acquired in the land of Canaan, and he went to a nother land, because of his brother Jacob. Bereshit 36:6
+ 141 And the man said, They have traveled away from here, for I overheard them say, Let us go to Dothan. So Joseph went after his brothers, and he found them in Dothan. Bereshit 37:17
+ 155 Then Midianite men, merchants, passed by, and they pulled and lifted Joseph from the pit, and they sold Joseph to the Ishmaelites for twenty silver pieces, and they brought Joseph to Egypt. Bereshit 37:28
+ 152 Then Judah said to his daughter in law Tamar, "Remain as a widow in your father's house until my son Shelah grows up," for he said, "Lest he too die, like his brothers." So Tamar went, and she remained in her father's house. Bereshit 38:11
+ 152 Many days passed, and Shua's daughter, Judah's wife, died; and Judah was consoled, and he went up to watch over his sheepshearers he and Hirah, his Adullamite friend to Timnah. Bereshit 38:12
+ 122 Then she arose and went away, and she took off her veil, and she donned her widow's garb. Bereshit 38:19
+ 128 So she grabbed him by his garment, saying, Lie with me! But he left his garment in her hand and fled and went outside. Bereshit 39:12
+ 132 And it happened that when he heard that I raised my voice and called out, he left his garment beside me, and he fled and went outside. Bereshit 39:15
+ 124 And they went inside them, but it was not known that they had gone inside of them, for their appearance was as ugly as in the beginning; then I awoke. Bereshit 41:21
+ 132 And Pharaoh named Joseph Zaphenath Pa'neach, and he gave him Asenath the daughter of Poti phera, the governor of On, for a wife, and Joseph went forth over the land of Egypt. Bereshit 41:45
+ 139 And Joseph was thirty years old when he stood before Pharaoh the king of Egypt, and Joseph went out from before Pharaoh and passed through the entire land of Egypt. Bereshit 41:46
+ 130 So the men took this gift, and they took double the money in their hands and Benjamin, and they got up and went down to Egypt and stood before Joseph. Bereshit 43:15
+ 120 And Joseph hastened, for his mercy was stirred toward his brother, and he wanted to weep; so he went into the room and wept there. Bereshit 43:30
+ 131 And it came to pass when we went up to your servant, my father, and we told him the words of my lord, Bereshit 44:24
+ 125 The one went away from me, and I said, "He has surely been torn to pieces, and I have not seen him since." Bereshit 44:28
+ 135 And he sent off his brothers, and they went, and he said to them, Do not quarrel on the way. Bereshit 45:24
+ 126 So they went up from Egypt, and they came to the land of Canaan, to their father, Jacob. Bereshit 45:25
+ 124 And Joseph harnessed his chariot, and he went up to meet Israel his father, to Goshen, and he appeared to him, and he fell on his neck, and he wept on his neck for a long time. Bereshit 46:29
+ 127 So Joseph went up to bury his father, and all Pharaoh's servants, the elders of his house, and all the elders of the land of Egypt went up with him, Bereshit 50:7
+ 127 And chariots and horsemen also went up with him, and the camp was very numerous. Bereshit 50:9
+ 121 His brothers also went and fell before him, and they said, Behold, we are your slaves. Bereshit 50:18
+ 151 Pharaoh's daughter went down to bathe, to the Nile, and her maidens were walking along the Nile, and she saw the basket in the midst of the marsh, and she sent her maidservant, and she took it. Shemot 2:5
+ 125 Pharaoh's daughter said to her, Go! So the girl went and called the child's mother. Shemot 2:8
+ 169 Now it came to pass in those days that Moses grew up and went out to his brothers and looked at their burdens, and he saw an Egyptian man striking a Hebrew man of his brothers. Shemot 2:11
+ 136 He went out on the second day, and behold, two Hebrew men were quarreling, and he said to the wicked one, Why are you going to strike your friend? Shemot 2:13
+ 166 Moses went and returned to Jether, his father in law, and he said to him, Let me go now and return to my brothers who are in Egypt, and let me see whether they are still alive. So Jethro said to Moses, Go in peace. Shemot 4:18
+ 112 The Lord said to Aaron, Go toward Moses, to the desert. So he went and met him on the mount of God, and he kissed him. Shemot 4:27
+ 112 So Moses and Aaron went, and they assembled all the elders of the children of Israel. Shemot 4:29
+ 123 And Moses and Aaron went away from Pharaoh, and Moses cried out to the Lord concerning the frogs that He had brought upon Pharaoh. Shemot 8:8
+ 125 Moses went away from Pharaoh, out of the city, and he spread out his hands to the Lord, and the thunder and the hail ceased, and rain did not come down to earth. Shemot 9:33
+ 108 In the first month, on the fourteenth day of the month in the evening, you shall eat unleavened cakes, until the twenty first day of the month in the evening. Shemot 12:18
+ 95 So the children of Israel went and did; as the Lord commanded Moses and Aaron, so they did. Shemot 12:28
+ 121 And also, a great mixed multitude went up with them, and flocks and cattle, very much livestock. Shemot 12:38
+ 95 It came to pass at the end of four hundred and thirty years, and it came to pass in that very day, that all the legions of the Lord went out of the land of Egypt. Shemot 12:41
+ 129 Moses said to the people, Remember this day, when you went out of Egypt, out of the house of bondage, for with a mighty hand, the Lord took you out of here, and therefore no leaven shall be eaten. Shemot 13:3
+ 110 And you shall tell your son on that day, saying, Because of this, the Lord did this for me when I went out of Egypt. Shemot 13:8
+ 129 So God led the people around by way of the desert to the Red Sea, and the children of Israel were armed when they went up out of Egypt. Shemot 13:18
+ 91 And the Lord went before them by day in a pillar of cloud to cause it to lead them on the way and at night in a pillar of fire to give them light, they thus could travel day and night. Shemot 13:21
+ 108 Then the angel of God, who had been going in front of the Israelite camp, moved and went behind them, and the pillar of cloud moved away from in front of them and stood behind them. Shemot 14:19
+ 99 But the children of Israel went on dry land in the midst of the sea, and the water was to them like a wall from their right and from their left. Shemot 14:29
+ 107 Moses led Israel away from the Red Sea, and they went out into the desert of Shur; they walked for three days in the desert but did not find water. Shemot 15:22
+ 91 It came to pass in the evening that the quails went up and covered the camp, and in the morning there was a layer of dew around the camp. Shemot 16:13
+ 105 The layer of dew went up, and behold, on the surface of the desert, a fine, bare substance as fine as frost on the ground. Shemot 16:14
+ 93 It came about that on the seventh day, some of the people went out to gather manna, but they did not find any. Shemot 16:27
+ 128 So Moses went out toward Jethro, prostrated himself and kissed him, and they greeted one another, and they entered the tent. Shemot 18:7
+ 98 And Moses came within the cloud, and he went up to the mountain, and Moses was upon the mountain forty days and forty nights. Shemot 24:18
+ 101 The length of one curtain shall be twenty eight cubits, and the width of one curtain shall be four cubits; the same measure for all the curtains. Shemot 26:2
+ 98 And you shall make the planks for the Mishkan, twenty planks for the southern side. Shemot 26:18
+ 94 And you shall make forty silver sockets under the twenty planks; two sockets under one plank for its two square pegs, and two sockets under one plank for its two square pegs. Shemot 26:19
+ 112 And its pillars shall be twenty and their sockets twenty of copper; the hooks of the pillars and their bands shall be of silver. Shemot 27:10
+ 120 And so for the northern end in the length hangings one hundred cubits long, its pillars twenty, and their sockets twenty of copper; the hooks of the pillars and their bands of silver. Shemot 27:11
+ 120 And at the gate of the courtyard shall be a screen of twenty cubits, made of blue, purple, and crimson wool, and twisted fine linen, the work of an embroiderer; their pillars four and their sockets four. Shemot 27:16
+ 116 This they shall give, everyone who goes through the counting: half a shekel according to the holy shekel. Twenty gerahs equal one shekel; half of such a shekel shall be an offering to the Lord. Shemot 30:13
+ 106 Everyone who goes through the counting, from the age of twenty and upward, shall give an offering to the Lord. Shemot 30:14
+ 122 Now Moses turned and went down from the mountain bearing the two tablets of the testimony in his hand, tablets inscribed from both their sides; on one side and on the other side they were inscribed. Shemot 32:15
+ 77 And it would be that when Moses would go out to the tent, all the people would rise and stand, each one at the entrance of his tent, and they would gaze after Moses until he went into the tent. Shemot 33:8
+ 132 The Festival of Unleavened Cakes you shall keep; seven days you shall eat unleavened cakes which I have commanded you, at the appointed meeting time of the month of spring, for in the month of spring you went out of Egypt. Shemot 34:18
+ 80 The length of one curtain was twenty eight cubits, and the width of one curtain was four cubits the same measure for all the curtains. Shemot 36:9
+ 80 And he made forty silver sockets under the twenty planks; two sockets under one plank for its two square pegs, and two sockets under one plank for its two square pegs. Shemot 36:24
+ 71 And for the second side of the Mishkan on the northern side he made twenty planks. Shemot 36:25
+ 74 And their pillars were twenty and their sockets twenty of copper; the hooks of the pillars and their bands of silver. Shemot 38:10
+ 81 And for the northern end one hundred cubits, their pillars twenty, and their sockets twenty of copper; the hooks of the pillars and their bands of silver. Shemot 38:11
+ 88 And the screen of the gate of the courtyard was the work of an embroiderer, made of blue, purple, and crimson wool, and twisted fine linen, twenty cubits long, and its height in the width was five cubits, corresponding to the hangings of the courtyard. Shemot 38:18
+ 81 All the gold that had been used for the work in all the work of the Holy the gold of the waving was twenty nine talents, seven hundred and thirty shekels, according to the holy shekel. Shemot 38:24
+ 80 One bekka per head; that is, half a shekel according to the holy shekel for each one who goes through the counting, from twenty years old and upward, for six hundred three thousand, five hundred and fifty people. Shemot 38:26
+ 96 And Moses and Aaron went into the Tent of Meeting. Then they came out and blessed the people, and the glory of the Lord appeared to all the people. Vayikra 9:23
+ 98 And fire went forth from before the Lord and consumed the burnt offering and the fats upon the altar, and all the people saw, sang praises, and fell upon their faces. Vayikra 9:24
+ 82 And fire went forth from before the Lord and consumed them, and they died before the Lord. Vayikra 10:2
+ 84 Now, the son of an Israelite woman and he was the son of an Egyptian man went out among the children of Israel, and they quarreled in the camp this son of the Israelite woman, and an Israelite man. Vayikra 24:10
+ 91 The fixed value of a male shall be as follows: From twenty years old until sixty years old, the value is fifty silver shekels, according to the holy shekel; Vayikra 27:3
+ 72 And if the person is from five years old until twenty years old, the value of a male shall be twenty shekels, while that of a female shall be ten shekels; Vayikra 27:5
+ 61 Every valuation shall be made according to the holy shekel, whereby one shekel is the equivalent of twenty gerahs. Vayikra 27:25
+ 85 From twenty years old and upwards, all who are fit to go out to the army in Israel, you shall count them by their legions you and Aaron. Bamidbar 1:3
+ 90 And they assembled all the congregation on the first day of the second month, and they declared their pedigrees according to their families according to their fathers' houses; according to the number of names, a head count of every male from twenty years old and upward. Bamidbar 1:18
+ 101 This was the sum of the children of Reuben, the firstborn of Israel, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:20
+ 95 Of the tribe of Simeon, their descendants according to their families, according to their fathers' houses; his tally, according to the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:22
+ 90 Of the tribe of Gad, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:24
+ 88 Of the tribe of Judah, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:26
+ 92 Of the tribe of Issachar, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:28
+ 92 Of the tribe of Zebulun, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:30
+ 98 Of the children of Yosef: of the tribe of Ephraim, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:32
+ 93 Of the tribe of Manasseh, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:34
+ 84 Of the tribe of Benjamin, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:36
+ 82 Of the tribe of Dan, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:38
+ 94 Of the tribe of Asher, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:40
+ 95 Of the tribe of Naphtali, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:42
+ 77 All the children of Israel were counted according to their fathers' houses, from twenty years and upward, all who were fit to go out to the army. Bamidbar 1:45
+ 82 The sum of the male Levites according to their families, from the age of one month and upward, counted by Moses and Aaron according to the word of the Lord, was twenty two thousand. Bamidbar 3:39
+ 79 The firstborn males aged one month and upward, according to the number of names, was twenty two thousand, two hundred and seventy three. Bamidbar 3:43
+ 64 You shall take five shekels per head, according to the holy shekel, by which the shekel is twenty gerahs. Bamidbar 3:47
+ 105 Twelve gold spoons filled with incense; each spoon weighing ten shekels according to the holy shekel; all the gold spoons totaled one hundred and twenty shekels. Bamidbar 7:86
+ 83 The total of cattle for the peace offerings was twenty four oxen, sixty rams, sixty he goats, and sixty lambs in their first year. This was the dedication offering for the altar, after it was anointed. Bamidbar 7:88
+ 84 This is the rule concerning the Levites: From the age of twenty five years and upwards, he shall enter the service to work in the Tent of Meeting. Bamidbar 8:24
+ 69 On the twentieth of the second month in the second year, the cloud rose up from over the Tabernacle of the Testimony. Bamidbar 10:11
+ 64 You shall eat it not one day, not two days, not five days, not ten days, and not twenty days. Bamidbar 11:19
+ 63 Moses went out and told the people what the Lord had said, and he assembled seventy men of the elders of the people, and stood them around the Tent. Bamidbar 11:24
+ 83 A wind went forth from the Lord and swept quails from the sea and spread them over the camp about one day's journey this way and one day's journey that way, around the camp, about two cubits above the ground. Bamidbar 11:31
+ 55 The Lord suddenly said to Moses, Aaron and Miriam, Go out, all three of you, to the Tent of Meeting! And all three went out. Bamidbar 12:4
+ 63 The Lord descended in a pillar of cloud and stood at the entrance of the Tent. He called to Aaron and Miriam, and they both went out. Bamidbar 12:5
+ 50 So they went up and explored the land, from the desert of Zin until Rehov, at the entrance to Hamath. Bamidbar 13:21
+ 63 They went up in, the south, and he came to Hebron, and there were Ahiman, Sheshai, and Talmai, the descendants of the giant. Now Hebron had been built seven years before Zoan of Egypt. Bamidbar 13:22
+ 84 They went, and they came to Moses and Aaron and all the congregation of the children of Israel in the desert of Paran, to Kadesh. They brought them back a report, as well as to the entire congregation, and they showed them the fruit of the land. Bamidbar 13:26
+ 57 But the men who went up with him said, "We are unable to go up against the people, for they are stronger than we. Bamidbar 13:31
+ 73 In this desert, your corpses shall fall; your entire number, all those from the age of twenty and up, who were counted, because you complained against Me. Bamidbar 13:29
+ 69 But Joshua the son of Nun and Caleb the son of Jephunneh remained alive of the men who went to tour the Land. Bamidbar 14:38
+ 63 Moses arose and went to Dathan and Abiram, and the elders of Israel followed him. Bamidbar 16:25
+ 65 So they withdrew from around the dwelling of Korah, Dathan, and Abiram, and Dathan and Abiram went out standing upright at the entrance of their tents together with their wives, their children, and their infants. Bamidbar 16:27
+ 64 Its redemption shall be performed from the age of a month, according to the valuation, five shekels of silver, according to the holy shekel, which is twenty gerahs. Bamidbar 18:16
+ 59 Our fathers went down to Egypt, and we sojourned in Egypt for a long time. And the Egyptians mistreated us and our forefathers. Bamidbar 20:15
+ 63 But Sihon did not permit Israel to pass through his territory, and Sihon gathered all his people and went out to the desert toward Israel. He arrived at Jahaz and fought against Israel. Bamidbar 21:23
+ 52 For fire went forth from Heshbon, a flame from the city of Sihon; it consumed Ar of Moab, the masters of the high places of Arnon. Bamidbar 21:28
+ 73 So the elders of Moab and the elders of Midian went, with magic charms in their hands, and they came to Balaam and conveyed Balak's message to him. Bamidbar 22:7
+ 69 In the morning Balaam arose, saddled his she-donkey and went with the Moabite dignitaries. Bamidbar 22:21
+ 65 The she-donkey saw the angel of the Lord stationed on the road with his sword drawn in his hand; so the she-donkey turned aside from the road and went into a field. Balaam beat the she-donkey to get it back onto the road. Bamidbar 22:23
+ 64 The angel of the Lord said to Balaam, Go with these men, but the word I will speak to you-that you shall speak. So Balaam went with Balak's dignitaries. Bamidbar 22:35
+ 58 Balak heard that Balaam was coming; so he went out toward him to the city of Moab which is on the border of Arnon-at the extreme edge of the border. Bamidbar 22:36
+ 56 Balaam said to Balak, "Stand beside your burnt offering, and I will go. Perhaps the Lord will happen to appear to me, and He will show me something that I can tell you," and he went alone. Bamidbar 23:3
+ 68 He went after the Israelite man into the chamber and drove it through both of them; the Israelite man, and the woman through her stomach, and the plague ceased from the children of Israel. Bamidbar 25:8
+ 78 Take a census of all the congregation of the children of Israel from twenty years old and upwards, following their fathers' houses, all that are fit to go out to war in Israel. Bamidbar 26:2
+ 53 "From the age of twenty and upward, as the Lord commanded Moses and the children of Israel who had come out of Egypt." Bamidbar 26:4
+ 64 And those counted of them were twenty three thousand, every male aged one month and upward, for they were not counted among the children of Israel, since no inheritance was given them among the children of Israel. Bamidbar 26:62
+ 55 Moses, Eleazar the kohen, and all princes of the community went out to meet them, outside the camp. Bamidbar 31:14
+ 50 And you shall divide the plunder equally between the warriors who went out to battle and the entire congregation. Bamidbar 31:27
+ 59 And you shall levy a tax for the Lord from the soldiers who went out to battle: one soul out of every five hundred, from the people, from the cattle, from the donkeys, and from the sheep. Bamidbar 31:28
+ 46 The half that was the portion of those who went out to battle: the number of sheep was three hundred and thirty seven thousand, five hundred. Bamidbar 31:36
+ 69 They went up to the Valley of Eshkol and saw the land, and they discouraged the children of Israel from crossing into the land which the Lord has given them. Bamidbar 32:9
+ 81 'None of the men from the age of twenty years and over who came out of Egypt will see the land that I swore to Abraham, to Isaac, and to Jacob, for they did not follow Me wholeheartedly, Bamidbar 32:11
+ 65 The children of Machir the son of Manasseh went to Gilead and conquered it, driving out the Amorites who were there. Bamidbar 32:39
+ 49 Jair the son of Manasseh went and conquered their hamlets, and called them the hamlets of Jair. Bamidbar 32:41
+ 58 Nobah went and conquered Kenath and its surrounding villages, and called it Nobah, after his name. Bamidbar 32:42
+ 86 And we journeyed from Horeb and went through all that great and fearful desert, which you saw, by the way of the mountain of the Amorites, as the Lord, our God, commanded us; and we came up to Kadesh barnea. Devarim 1:19
+ 62 And they turned and went up to the mountain, and they came to the valley of Eshkol and spied it out. Devarim 1:24
+ 72 So I spoke to you, but you did not listen, and you rebelled against the command of the Lord, and you acted wickedly and went up to the mountain. Devarim 1:43
+ 75 And the days when we went from Kadesh barnea, until we crossed the brook of Zered, numbered thirty eight years, until all the generation of the men of war expired from the midst of the camp, just as the Lord swore to them. Devarim 2:14
+ 72 Then we turned and went up the way of Bashan, and Og, the king of Bashan, came forth toward us, he and all his people, to war at Edrei Devarim 3:1
+ 63 Your eyes have seen what the Lord did at Baal Peor, for every man who went after Baal Peor, the Lord your God has exterminated from your midst. Devarim 4:3
+ 79 These are the testimonies, statutes and ordinances, which Moses spoke to the children of Israel when they went out of Egypt, Devarim 4:45
+ 75 On the side of the Jordan in the valley, opposite Beth Peor, in the land of Sihon, king of the Amorites, who dwelt in Heshbon, whom Moses and the children of Israel smote, after they went out of Egypt. Devarim 4:46
+ 65 Remember do not forget, how you angered the Lord, your God, in the desert; from the day that you went out of the land of Egypt, until you came to this place, you have been rebelling against the Lord. Devarim 9:7
+ 67 You shall not eat leaven with it; for seven days you shall eat with it matzoth, the bread of affliction, for in haste you went out of the land of Egypt, so that you shall remember the day when you went out of the land of Egypt all the days of your life. Devarim 16:3
+ 68 Except at the place which the Lord, your God, will choose to establish His Name-there you shall slaughter the Passover offering in the afternoon, as the sun sets, at the appointed time that you went out of Egypt. Devarim 16:6
+ 67 Remember what the Lord, your God, did to Miriam on the way, when you went out of Egypt. Devarim 24:9
+ 58 You shall remember what Amalek did to you on the way, when you went out of Egypt, Devarim 25:17
+ 80 And you shall call out and say before the Lord, your God, "An Aramean sought to destroy my forefather, and he went down to Egypt and sojourned there with a small number of people, and there, he became a great, mighty, and numerous nation. Devarim 26:5
+ 71 For they went and served other deities, prostrating themselves to them deities which they had not known, and which He had not apportioned to them. Devarim 29:25
+ 48 He said to them, "Today I am one hundred and twenty years old. I can no longer go or come, and the Lord said to me, "You shall not cross this Jordan." Devarim 31:2
+ 80 And the Lord said to Moses, Behold, your days are approaching for you to die. Call Joshua and stand in the Tent of Meeting, and I will inspire him. So Moses and Joshua went, and stood in the Tent of Meeting. Devarim 31:14
+ 68 And Moses went up from the plains of Moab to Mount Nebo, [to the] top of the summit facing Jericho. And the Lord showed him all the Land: The Gilead until Dan, Devarim 34:1
+ 62 Moses was one hundred and twenty years old when he died. His eye had not dimmed, nor had he lost his natural freshness. Devarim 34:7
+ 82 A word of advice: your interview is about you. It's not about the school you went to, what you majored in, what your GPA was, or who your parents happen to be or know. Most of that stuff is right on your resume, and it might even have gotten you into the room, but it won't get you much farther. Ivanka Trump
+ 72 'You're fired' was not a part of the deal. And when I went into the first board room, the very first one, I'm looking at these people, and I had to fire somebody, but we never thought in terms of the expression 'You're fired.' Donald Trump
+ 75 I have the right temperament. I have the right leadership. I've built an incredible company. I went to a great school. I came out - I built an incredible company. I wrote the number one selling business book of all time: 'Trump: The Art of the Deal.' Donald Trump
+ 75 What my father gave me more than anything else is great tutoring and a great brain, frankly. You know, my father's brother was a top person at MIT, went to MIT, graduated from MIT, was a teacher at MIT, a professor at MIT, a great engineer. I mean, you know, I have very good genes. Donald Trump
+ 61 You have to blast to build in Manhattan. And the buildings went up in Manhattan because of the power of that bedrock. Once you dig that foundation - and they dig with dynamite - and once you dynamite out and you secure that foundation, that building isn't going anywhere. Donald Trump
+ 57 I went to the Wharton School of Finance, the toughest place to get into. I was a great student. Donald Trump
+ 62 For the first time in its history, Western Civilization is in danger of being destroyed internally by a corrupt, criminal ruling cabal which is centered around the Rockefeller interests, which include elements from the Morgan, Brown, Rothschild, Du Pont, Harriman, Kuhn-Loeb, and other groupings as well. This junta took control of the political, financial, and cultural life of America in the first two decades of the twentieth century. Carroll Quigley
+ 52 As a five-year old in India, I got lost on a train. Twenty-five years later, I crossed the world to find my way back home. Lion: A Long Way Home
+ 57 It had long since come to my attention that people of accomplishment rarely sat back and let things happen to them. They went out and happened to things. Leonardo da Vinci
+ 84 Why kid ourselves, people have nothing to say to one another, they all talk about their own troubles and nothing else. Each man for himself, the earth for us all. They try to unload their unhappiness on someone else when making love, they do their damnedest, but it doesn't work, they keep it all, and then they start all over again, trying to find a place for it. "Your pretty, Mademoiselle," they say. And life takes hold of them again until the next time, and then they try the same little gimmick. "You're very pretty, Mademoiselle..." And in between they boast that they've succeeded in getting rid of their unhappiness, but everyone knows it's not true and they've simply kept it all to themselves. Since at the little game you get uglier and more repulsive as you grow older, you can't hope to hide your unhappiness, your bankruptcy, any longer. In the end your features are marked with that hideous grimace that takes twenty, thrity years or more to climb form your belly to your face. That's all a man is good for, that and no more, a grimace that he takes a whole lifetime to compose. The grimace a man would need to express his true soul without losing any of it is so heavy and complicated that he doesn't always succeed in completing it. Louis-Ferdinand C?line, Journey to the End of the Night
+ 81 “What are the dead, anyway, but waves and energy? Light shining from a dead star? That, by the way, is a phrase of Julian's. I remember it from a lecture of his on the Iliad, when Patroklos appears to Achilles in a dream. There is a very moving passage where Achilles overjoyed at the sight of the apparition – tries to throw his arms around the ghost of his old friend, and it vanishes. The dead appear to us in dreams, said Julian, because that's the only way they can make us see them; what we see is only a projection, beamed from a great distance, light shining at us from a dead star… Which reminds me, by the way, of a dream I had a couple of weeks ago. I found myself in a strange deserted city – an old city, like London – underpopulated by war or disease. It was night; the streets were dark, bombed-out, abandoned. For a long time, I wandered aimlessly – past ruined parks, blasted statuary, vacant lots overgrown with weeds and collapsed apartment houses with rusted girders poking out of their sides like ribs. But here and there, interspersed among the desolate shells of the heavy old public buildings, I began to see new buildings, too, which were connected by futuristic walkways lit from beneath. Long, cool perspectives of modern architecture, rising phosphorescent and eerie from the rubble. I went inside one of these new buildings. It was like a laboratory, maybe, or a museum. My footsteps echoed on the tile floors.There was a cluster of men, all smoking pipes, gathered around an exhibit in a glass case that gleamed in the dim light and lit their faces ghoulishly from below. I drew nearer. In the case was a machine revolving slowly on a turntable, a machine with metal parts that slid in and out and collapsed in upon themselves to form new images. An Inca temple… click click click… the Pyramids… the Parthenon. History passing beneath my very eyes, changing every moment. 'I thought I'd find you here,' said a voice at my elbow. It was Henry. His gaze was steady and impassive in the dim light. Above his ear, beneath the wire stem of his spectacles, I could just make out the powder burn and the dark hole in his right temple. I was glad to see him, though not exactly surprised. 'You know,' I said to him, 'everybody is saying that you're dead.' He stared down at the machine. The Colosseum… click click click… the Pantheon. 'I'm not dead,' he said. 'I'm only having a bit of trouble with my passport.' 'What?' He cleared his throat. 'My movements are restricted,' he said. 'I no longer have the ability to travel as freely as I would like.' Hagia Sophia. St. Mark's, in Venice. 'What is this place?' I asked him. 'That information is classified, I'm afraid.' 1 looked around curiously. It seemed that I was the only visitor. 'Is it open to the public?' I said. 'Not generally, no.' I looked at him. There was so much I wanted to ask him, so much I wanted to say; but somehow I knew there wasn't time and even if there was, that it was all, somehow, beside the point. 'Are you happy here?' I said at last. He considered this for a moment. 'Not particularly,' he said. 'But you're not very happy where you are, either.' St. Basil's, in Moscow. Chartres. Salisbury and Amiens. He glanced at his watch. 'I hope you'll excuse me,' he said, 'but I'm late for an appointment.' He turned from me and walked away. I watched his back receding down the long, gleaming hall.” ? Donna Tartt, The Secret History
+ 109 You listened for the rapping on the door, which might come in the early hours of the morning, and tried to think if there was anything you had missed. You went upstairs again and checked the shelves and made sure that any entries in the telephone book had been scratched out. It was impossible to live without leaving clues. Suddenly, as if a knife was buried in you up to the hilt, you yearned for life in an ordinary country, ordinary happiness and unhappiness. Imraan Coovadia, Tales of the Metric System
+ 111 Have you ever been torn between two impossibilities and knew in your heart that no matter which way you went or which path you chose that you were doomed to unhappiness? Maya Banks, Sweet Addiction
+ 134 Millions of couples out there practiced the art of sadomasochism every day, without even realizing it. They went to work, came back, complained about everything, insulted their wife or were insulted by her, felt wretched, but were, nonetheless, tightly bound to their own unhappiness, not realizing that all it would take was a single gesture, a final goodbye, to free them from that oppression. Paulo Coelho, Eleven Minutes
+ 282 Just for fun I recently asked Erin, “Now that the kids are in summer school, don’t you think it’s about time you went out and got yourself a job? I hate seeing you wallow in unemployment for so long.”
She smiled and said, “Wow. I have been unemployed a really long time. That’s weird… I like it!”
Neither of us have had jobs since the ’90s (my only job was in 1992), so we’ve been self-employed for quite a while. In our household it’s a running joke for one of us to say to the other, “Maybe you should get a job, derelict!”
It’s like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, “No, please… not that! Anything but that!”
It’s funny that when people reach a certain age, such as after graduating college, they assume it’s time to go out and get a job. But like many things the masses do, just because everyone does it doesn’t mean it’s a good idea. In fact, if you’re reasonably intelligent, getting a job is one of the worst things you can do to support yourself. There are far better ways to make a living than selling yourself into indentured servitude.
Here are some reasons you should do everything in your power to avoid getting a job:
1. Income for dummies.
Getting a job and trading your time for money may seem like a good idea. There’s only one problem with it. It’s stupid! It’s the stupidest way you can possibly generate income! This is truly income for dummies.
Why is getting a job so dumb? Because you only get paid when you’re working. Don’t you see a problem with that, or have you been so thoroughly brainwashed into thinking it’s reasonable and intelligent to only earn income when you’re working? Have you never considered that it might be better to be paid even when you’re not working? Who taught you that you could only earn income while working? Some other brainwashed employee perhaps?
Don’t you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too? Why not get paid 24/7? Get paid whether you work or not. Don’t your plants grow even when you aren’t tending to them? Why not your bank account?
Who cares how many hours you work? Only a handful of people on this entire planet care how much time you spend at the office. Most of us won’t even notice whether you work 6 hours a week or 60. But if you have something of value to provide that matters to us, a number of us will be happy to pull out our wallets and pay you for it. We don’t care about your time — we only care enough to pay for the value we receive. Do you really care how long it took me to write this article? Would you pay me twice as much if it took me 6 hours vs. only 3?
Non-dummies often start out on the traditional income for dummies path. So don’t feel bad if you’re just now realizing you’ve been suckered. Non-dummies eventually realize that trading time for money is indeed extremely dumb and that there must be a better way. And of course there is a better way. The key is to de-couple your value from your time.
Smart people build systems that generate income 24/7, especially passive income. This can include starting a business, building a web site, becoming an investor, or generating royalty income from creative work. The system delivers the ongoing value to people and generates income from it, and once it’s in motion, it runs continuously whether you tend to it or not. From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income.
This web site is an example of such a system. At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isn’t my only income stream either. I write each article just once (fixed time investment), and people can extract value from them year after year. The web server delivers the value, and other systems (most of which I didn’t even build and don’t even understand) collect income and deposit it automatically into my bank account. It’s not perfectly passive, but I love writing and would do it for free anyway. But of course it cost me a lot of money to launch this business, right? Um, yeah, $9 is an awful lot these days (to register the domain name). Everything after that was profit.
Sure it takes some upfront time and effort to design and implement your own income-generating systems. But you don’t have to reinvent the wheel — feel free to use existing systems like ad networks and affiliate programs. Once you get going, you won’t have to work so many hours to support yourself. Wouldn’t it be nice to be out having dinner with your spouse, knowing that while you’re eating, you’re earning money? If you want to keep working long hours because you enjoy it, go right ahead. If you want to sit around doing nothing, feel free. As long as your system continues delivering value to others, you’ll keep getting paid whether you’re working or not.
Your local bookstore is filled with books containing workable systems others have already designed, tested, and debugged. Nobody is born knowing how to start a business or generate investment income, but you can easily learn it. How long it takes you to figure it out is irrelevant because the time is going to pass anyway. You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave. This isn’t all or nothing. If your system only generates a few hundred dollars a month, that’s a significant step in the right direction.
2. Limited experience.
You might think it’s important to get a job to gain experience. But that’s like saying you should play golf to get experience playing golf. You gain experience from living, regardless of whether you have a job or not. A job only gives you experience at that job, but you gain “experience” doing just about anything, so that’s no real benefit at all. Sit around doing nothing for a couple years, and you can call yourself an experienced meditator, philosopher, or politician.
The problem with getting experience from a job is that you usually just repeat the same limited experience over and over. You learn a lot in the beginning and then stagnate. This forces you to miss other experiences that would be much more valuable. And if your limited skill set ever becomes obsolete, then your experience won’t be worth squat. In fact, ask yourself what the experience you’re gaining right now will be worth in 20-30 years. Will your job even exist then?
Consider this. Which experience would you rather gain? The knowledge of how to do a specific job really well — one that you can only monetize by trading your time for money — or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again? Now I don’t know about you, but I’d rather have the latter experience. That seems a lot more useful in the real world, wouldn’t you say?
3. Lifelong domestication.
Getting a job is like enrolling in a human domestication program. You learn how to be a good pet.
Look around you. Really look. What do you see? Are these the surroundings of a free human being? Or are you living in a cage for unconscious animals? Have you fallen in love with the color beige?
How’s your obedience training coming along? Does your master reward your good behavior? Do you get disciplined if you fail to obey your master’s commands?
Is there any spark of free will left inside you? Or has your conditioning made you a pet for life?
Humans are not meant to be raised in cages. You poor thing…
4. Too many mouths to feed.
Employee income is the most heavily taxed there is. In the USA you can expect that about half your salary will go to taxes. The tax system is designed to disguise how much you’re really giving up because some of those taxes are paid by your employer, and some are deducted from your paycheck. But you can bet that from your employer’s perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits. Even the rent for the office space you consume is considered, so you must generate that much more value to cover it. You might feel supported by your corporate environment, but keep in mind that you’re the one paying for it.
Another chunk of your income goes to owners and investors. That’s a lot of mouths to feed.
It isn’t hard to understand why employees pay the most in taxes relative to their income. After all, who has more control over the tax system? Business owners and investors or employees?
You only get paid a fraction of the real value you generate. Your real salary may be more than triple what you’re paid, but most of that money you’ll never see. It goes straight into other people’s pockets.
What a generous person you are!
5. Way too risky.
Many employees believe getting a job is the safest and most secure way to support themselves.
Social conditioning is amazing. It’s so good it can even make people believe the exact opposite of the truth.
Does putting yourself in a position where someone else can turn off all your income just by saying two words (“You’re fired”) sound like a safe and secure situation to you? Does having only one income stream honestly sound more secure than having 10?
The idea that a job is the most secure way to generate income is just silly. You can’t have security if you don’t have control, and employees have the least control of anyone. If you’re an employee, then your real job title should be professional gambler.
6. Having an evil bovine master.
When you run into an idiot in the entrepreneurial world, you can turn around and head the other way. When you run into an idiot in the corporate world, you have to turn around and say, “Sorry, boss.”
Did you know that the word boss comes from the Dutch word baas, which historically means master? Another meaning of the word boss is “a cow or bovine.” And in many video games, the boss is the evil dude that you have to kill at the end of a level.
So if your boss is really your evil bovine master, then what does that make you? Nothing but a turd in the herd.
Who’s your daddy?
7. Begging for money.
When you want to increase your income, do you have to sit up and beg your master for more money? Does it feel good to be thrown some extra Scooby Snacks now and then?
Or are you free to decide how much you get paid without needing anyone’s permission but your own?
If you have a business and one customer says “no” to you, you simply say “next.”
8. An inbred social life.
Many people treat their jobs as their primary social outlet. They hang out with the same people working in the same field. Such incestuous relations are social dead ends. An exciting day includes deep conversations about the company’s switch from Sparkletts to Arrowhead, the delay of Microsoft’s latest operating system, and the unexpected delivery of more Bic pens. Consider what it would be like to go outside and talk to strangers. Ooooh… scary! Better stay inside where it’s safe.
If one of your co-slaves gets sold to another master, do you lose a friend? If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist? Why not decide for yourself whom to socialize with instead of letting your master decide for you? Believe it or not, there are locations on this planet where free people congregate. Just be wary of those jobless folk — they’re a crazy bunch!
9. Loss of freedom.
It takes a lot of effort to tame a human being into an employee. The first thing you have to do is break the human’s independent will. A good way to do this is to give them a weighty policy manual filled with nonsensical rules and regulations. This leads the new employee to become more obedient, fearing that s/he could be disciplined at any minute for something incomprehensible. Thus, the employee will likely conclude it’s safest to simply obey the master’s commands without question. Stir in some office politics for good measure, and we’ve got a freshly minted mind slave.
As part of their obedience training, employees must be taught how to dress, talk, move, and so on. We can’t very well have employees thinking for themselves, now can we? That would ruin everything.
God forbid you should put a plant on your desk when it’s against the company policy. Oh no, it’s the end of the world! Cindy has a plant on her desk! Summon the enforcers! Send Cindy back for another round of sterility training!
Free human beings think such rules and regulations are silly of course. The only policy they need is: “Be smart. Be nice. Do what you love. Have fun.”
10. Becoming a coward.
Have you noticed that employed people have an almost endless capacity to whine about problems at their companies? But they don’t really want solutions — they just want to vent and make excuses why it’s all someone else’s fault. It’s as if getting a job somehow drains all the free will out of people and turns them into spineless cowards. If you can’t call your boss a jerk now and then without fear of getting fired, you’re no longer free. You’ve become your master’s property.
When you work around cowards all day long, don’t you think it’s going to rub off on you? Of course it will. It’s only a matter of time before you sacrifice the noblest parts of your humanity on the altar of fear: first courage… then honesty… then honor and integrity… and finally your independent will. You sold your humanity for nothing but an illusion. And now your greatest fear is discovering the truth of what you’ve become.
I don’t care how badly you’ve been beaten down. It is never too late to regain your courage. Never!
Still want a job?
If you’re currently a well-conditioned, well-behaved employee, your most likely reaction to the above will be defensiveness. It’s all part of the conditioning. But consider that if the above didn’t have a grain of truth to it, you wouldn’t have an emotional reaction at all. This is only a reminder of what you already know. You can deny your cage all you want, but the cage is still there. Perhaps this all happened so gradually that you never noticed it until now… like a lobster enjoying a nice warm bath.
If any of this makes you mad, that’s a step in the right direction. Anger is a higher level of consciousness than apathy, so it’s a lot better than being numb all the time. Any emotion — even confusion — is better than apathy. If you work through your feelings instead of repressing them, you’ll soon emerge on the doorstep of courage. And when that happens, you’ll have the will to actually do something about your situation and start living like the powerful human being you were meant to be instead of the domesticated pet you’ve been trained to be.
What’s the alternative to getting a job? The alternative is to remain happily jobless for life and to generate income through other means. Realize that you earn income by providing value — not time — so find a way to provide your best value to others, and charge a fair price for it. One of the simplest and most accessible ways is to start your own business. Whatever work you’d otherwise do via employment, find a way to provide that same value directly to those who will benefit most from it. It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy. Then you can buy your own Scooby Snacks for a change.
And of course everything you learn along the way, you can share with others to generate even more value. So even your mistakes can be monetized.
One of the greatest fears you’ll confront is that you may not have any real value to offer others. Maybe being an employee and getting paid by the hour is the best you can do. Maybe you just aren’t worth that much. That line of thinking is all just part of your conditioning. It’s absolute nonsense. As you begin to dump such brainwashing, you’ll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it. There’s only one thing that prevents you from seeing this truth — fear.
All you really need is the courage to be yourself. Your real value is rooted in who you are, not what you do. The only thing you need actually do is express your real self to the world. You’ve been told all sort of lies as to why you can’t do that. But you’ll never know true happiness and fulfillment until you summon the courage to do it anyway.
The next time someone says to you, “Get a job,” I suggest you reply as Curly did: “No, please… not that! Anything but that!” Then poke him right in the eyes.
You already know deep down that getting a job isn’t what you want. So don’t let anyone try to tell you otherwise. Learn to trust your inner wisdom, even if the whole world says you’re wrong and foolish for doing so. Years from now you’ll look back and realize it was one of the best decisions you ever made.
While I wouldn’t recommend starting an online business for everyone, for many people it’s one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If you’re interested in learning more about this option, please check out Build Your Own Successful Online Business for details.
About the author:
Steve Pavlina calls himself “the most intensely growth-oriented individual you will ever meet.” While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steve’s Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month.
+ 75 You hear a lot of horror stories about proposing and things going horribly wrong - it went really, really well and I was really pleased when she said yes. Prince William
+ 93 He had only one major publication. It was in Hebrew; had no references; wasn't published in an academic journal; and some doubt he wrote it himself. He may have created the world, but what has he done since? The scientific community cannot replicate his results. He never received permission from the ethics board to use human subjects. When one experiment went awry, he tried to cover it up by drowning the subjects. He rarely came to class; telling the students to, "Read the book." Some say he had his son teach the class. He expelled his first two students. His office hours were irregular and sometimes held on a mountain top. Although there were only ten requirements, most students failed.
+ 73 A Reform Rabbi was so compulsive a golfer that once, on Yom Kippur, he left the house early and went out for a quick nine holes by himself. An angel who happened to be looking on immediately notified his superiors that a grievous sin was being committed on earth. On the sixth hole, G-d caused a mighty wind to take the ball directly from the tee to the cup for a miraculous and dramatic hole in one. The angel was horrified. "Lord," he said, "you call this a punishment?!" "Sure," answered G-d with a smile. "Who can he tell?"
+ 72 A Jewish woman from Chelm went to the market one day to buy herring and a loaf of bread. "How much is it?" she asked the storekeeper. "14 cents," answered the storekeeper to the lady. "14! For what?" asked the Jewish lady. "I think it's 11." The storekeeper explained: The herring costs 7 cents, and the loaf of bread costs 7 cents also. So together it comes to 14 cents." "I know different. To the best of my recollection, 7 and 7 is 11." "What are your saying?" "As far as I know, 7 and 7 is 11...I had already had 4 children when my first husband died. When I married a second time, my second husband also had 4 children from his first wife. After getting married, we had 3 children together. So each of us had 7 children, and together we had 11! Obviously, 7 and 7 is 11."
+ 76 An Englishman in New York stopped at a window in the middle of which stood one lone clock.
The Englishman went inside.
- he sang out.
From behind a curtain stepped a bearded man in a skullcap.
- Would you please inspect this watch? - The Englishman worked at the strap.
- Tell me whether it needs...
- Why are you asking me?
- asked the bearded one.
- Aren't you a jeweler? -
- No. I'm a moyl. -
- A what? -
- A moyl. I make circumcisions.
- Good Lord! - exclaimed the Englishman.
- But why do you have a clock in your window?! -
- Mister, - sighed the moyl,
- what would you put in the window? -