+ 354 I was early taught to work as well as play, My life has been one long, happy holiday; Full of work and full of play — I dropped the worry on the way — And God was good to me every day.
+ 288 If there was nothing wrong in the world there would not be anything for us to do. George Bernard Shaw
+ 319 It was really hard explaining the Web before people just got used to it because they didn't even have words like click and jump and page. Tim Berners-Lee
+ 260 That idea of URL was the basic clue to the universality of the Web. That was the only thing I insisted upon. Tim Berners-Lee
+ 276 The original idea of the web was that it should be a collaborative space where you can communicate through sharing information. Tim Berners-Lee
+ 285 There was a time when people felt the internet was another world, but now people realise it's a tool that we use in this world. Tim Berners-Lee
+ 314 On the web the thinking of cults can spread very rapidly and suddenly a cult which was 12 people who had some deep personal issues suddenly find a formula which is very believable. Tim Berners-Lee
+ 336 The Google algorithm was a significant development. I've had thank-you emails from people whose lives have been saved by information on a medical website or who have found the love of their life on a dating website. Tim Berners-Lee
+ 318 The most important thing that was new was the idea of URI-or URL, that any piece of information anywhere should have an identifier, which will allow you to get hold of it. Tim Berners-Lee
+ 351 My real fantasy if I was to drop out would be to live in a mobile home and be a hippie and drive around festivals and have millions of children - children with dreadlocks and nose rings - and play the flute. Rachel Weisz
+ 322 I originally welcomed the mobile phone, as it seemed to me that it would enable you to work from anywhere. On the mobile, who was to know if you were sitting on the branch of a tree or sitting in an office? But it instead had the opposite effect: instead of freeing us from the office, it allowed the office to take away our freedom. Tom Hodgkinson
+ 300 Eisenhower had about the most expressive face I ever painted, I guess. Just like an actor's. Very mobile. When he talked, he used all the facial muscles. And he had a great, wide mouth that I liked. When he smiled, it was just like the sun came out. Norman Rockwell
+ 224 I've been developing mobile for years before anybody else really thought it was that important. Max Levchin
+ 283 Instagram was created because there was no single place dedicated to giving your mobile photos a place to live and to be seen. Kevin Systrom
+ 302 I think we live in a unique time - the verbs that make up our online and mobile lives haven't been completely invented or imagined for us. That was kind of a life path I was on. Mark Pincus
+ 265 Facebook was not originally created to be a company. It was built to accomplish a social mission - to make the world more open and connected. Mark Zuckerberg
+ 322 My goal was never to just create a company. A lot of people misinterpret that, as if I don't care about revenue or profit or any of those things. But what not being just a company means to me is not being just that - building something that actually makes a really big change in the world. Mark Zuckerberg
+ 361 There are a few other things that I built when I was at Harvard that were kind of smaller versions of Facebook. One such program was this program called Match. People could enter the different courses that they were taking, and see what other courses would be correlated with the courses they are taking. Mark Zuckerberg
+ 314 I got my first computer in the 6th grade or so. As soon as I got it, I was interested in finding out how it worked and how the programs worked and then figuring out how to write programs at just deeper and deeper levels within the system. Mark Zuckerberg
+ 358 It used to be the case, like you'd switch jobs, and then maybe you wouldn't keep in touch with all the people that you knew from that old job, just because it was too hard. But one of the things that Facebook does is it makes it really easy to just stay in touch with all these people. Mark Zuckerberg
+ 380 No one has done a study on this, as far as I can tell, but I think Facebook might be the first place where a large number of people have come out. We didn't create that - society was generally ready for that. I think this is just part of the general trend that we talked about, about society being more open, and I think that's good. Mark Zuckerberg
+ 327 When I was in college I did a lot of stupid things and I don't want to make an excuse for that. Some of the things that people accuse me of are true, some of them aren't. There are pranks, IMs. Mark Zuckerberg
+ 265 My most radical shift was leaving Intel and joining Google, a small startup at the time, even though I was pregnant. Susan Wojcicki
+ 364 My first job after college was at Magic Quest, an educational software startup company where I was responsible for writing the content. I found that job somewhat accidentally but after working there a few weeks and loving my job, I decided to pursue a career in technology. Susan Wojcicki
+ 271 My smartest move was joining Google. It wasn't obvious at the time that it would be a good decision. A lot of people, many of my friends, advised me against it. Susan Wojcicki
+ 267 When I was growing up, I always knew I'd be in the top of my class in math, and that gave me a lot of self-confidence. Sergey Brin
+ 375 The kind of environment that we developed Google in, the reason that we were able to develop a search engine, is the web was so open. Once you get too many rules, that will stifle innovation. Sergey Brin
+ 264 Hegel was right when he said that we learn from history that man can never learn anything from history.
+ 242 It was pride that changed angels into devils; it is humility that makes men as angels. Saint Augustine
+ 323 There can be no greater error than to expect, or calculate, upon real favors from nation to nation. It is an illusion which experience must cure, which a just pride ought to discard. George Washington
+ 305 There is probably a perverse pride in my administration... that we were going to do the right thing, even if short-term it was unpopular. And I think anybody who's occupied this office has to remember that success is determined by an intersection in policy and politics and that you can't be neglecting of marketing and P.R. and public opinion. Barack Obama
+ 316 They did it to try and belittle me, to try and to take away my pride. But I went through the whole system with them. And at the end, I - I wanted the public to know that I was okay, even though I was hurting. Michael Jackson
+ 296 Books are but waste paper unless we spend in action the wisdom we get from thought - asleep. When we are weary of the living, we may repair to the dead, who have nothing of peevishness, pride, or design in their conversation. William Butler Yeats
+ 261 If across the Atlantic the ideology was pride, here it is delivering the goods. Theodor Adorno
+ 305 My aim, then, was to whip the rebels, to humble their pride, to follow them to their inmost recesses, and make them fear and dread us. Fear is the beginning of wisdom. William Tecumseh Sherman
+ 228 When I was a kid, it was a huge insult to be a geek. Now it's a point of pride in a weird way. J. J. Abrams
+ 279 My aim then was to whip the rebels, to humble their pride, to follow them to their inmost recesses, and make them fear and dread us. William Tecumseh Sherman
+ 236 Was it not through pride that the devil became the devil? Christ wanted to serve. The devil wanted to rule. Ezra Taft Benson
+ 284 If I'd have went on the ice when this thing happened, someone would have speared me or something. It's a great feeling of accomplishment and pride. They had to do it; it was their moment. Herb Brooks
+ 370 770 Eastern Parkway is the street address of the central headquarters of the Chabad-Lubavitch Hasidic movement, located on Eastern Parkway in the Crown Heights section of Brooklyn, New York, in the United States. The building is the center of the Chabad Lubavitch world movement. In 1940 it was purchased by Agudas Chasidei Chabad and adapted for the needs of Rabbi Yosef Yitzchok Schneersohn.
+ 254 I think that every Saturday, we ought to say, 'My father's a Jew, my mother was a Jew, and I'm a Jew,' with great pride. Ed Koch
+ 280 I grew up in one of the most socially conservative neighborhoods in Ohio, and my parents were traditional Catholics. But in her old age, my mother got her home health care from a guy who was gay, who was wonderful to her. Before she died, she rode a float in the Cincinnati Gay Pride Parade. Gail Collins
+ 268 I shot my first lion at the age of 14 when a pride threatened my father's livestock while he was away on holiday. Wilbur Smith
+ 284 My grandfather was smart and had a whole lot of pride. He didn't speak a terrible amount, but you could tell there was a ton on his mind - like a quiet acceptance of how life had turned out. Frank Ocean
+ 327 I never took a grant or borrowed a penny from anybody. It was partially because I didn't really know how to do that, but secondly, my pride never would have allowed me to. In the beginning it was about doing it the right way, on the merits of the music. Bryan Adams
+ 263 I want to do something that people can really say, 'Hey, man, that was good, I'm proud of you, I'm proud of that.' 'Pride' and 'Transformers' and things like that. Bernie Mac
+ 244 Nature, reason, and Christianity recognize no other. Pride may say Nay; but Pride was always a liar, and a great hater of the truth. Susanna Moodie
+ 244 When I was 8, I was reading 'Gone with the Wind' and 'Pride and Prejudice' and all that, not knowing it wasn't my reading level. Stephenie Meyer
+ 264 As costly as it was in the lives of our men and women in uniform, in military assets, and in esteem and pride, Pearl Harbor was a watershed moment for America. Joe Baca
+ 252 My family pride is something inconceivable. I can't help it. I was born sneering. William Gilbert
+ 397 I think being gay and gay people are the most wonderful things in the world. I wish all of us could have the power and pride to benefit from what is rightfully ours. Why isn't there an enormous building in Washington called the 'National Association of Lesbian and Gay Concerns' to lobby for us? Larry Kramer
+ 276 Robin had always wanted to go solo, so when it happened I wasn't angry at all. I understood the situation. But Barry is so full of pride and couldn't understand why Robin had done it. Maurice Gibb
+ 288 I remember in 'Pride and Prejudice' I had to do a scene where I broke down. And before we filmed I spent like three hours imagining my mum's funeral. Actually, she's very much alive, happy and healthy. It was really horrible. Carey Mulligan
+ 324 The records in the house I really remember were, well, Glen Campbell's 'Wichita Lineman' and 'Galveston.' Even as a kid, I knew these songs were glorious. My dad also had records by Merle Haggard, Charley Pride, Waylon Jennings, and then there was also the Eagles and Don Henley. Anything Texas, which includes Don Henley, was big. Keith Urban
+ 298 A discontented young fellow, filled with self pride; he certainly should have considered it an honor to be sent on so respectable an embassy as he was. Zebulon Pike
+ 298 It was under a solemn consciousness of the dangers from ecclesiastical ambition, the bigotry of spiritual pride, and the intolerance of sects... that is was deemed advisable to exclude from the national government all power to act upon the subject. Joseph Story
+ 308 Gay life in 1970 was very bleak, compartmentalized. You didn't take it to work. You had to really lead a double life. There were bars, but you sort of snuck in and snuck out. Activism and gay pride simply didn't exist. I don't even think the word 'gay' was in existence. Larry Kramer
+ 253 Again, I was influenced by my father, who was very much an atheist and took pride in combating the traditional or orthodox forms of Judaism, which his parents and which my mother's parents were very steeped in. Robert Jay Lifton
+ 259 So without that Canadian invention we were grounded. And so that was a really important and key part of the mission and Canadians should take real pride in it. Chris Hadfield
+ 258 The apex of my civic pride and personal contentment was reached on the bright September morning when I entered the public school. Mary Antin
+ 301 When you live in Paris, and fashion is such a point of pride for the French, it's always around and you're very much exposed to it from an early age. It was always something I knew about and really liked. Joseph Altuzarra
+ 238 Jim Crow was king... and I heard a game in which Jackie Robinson was playing, and I felt pride in being alive. Lou Brock
+ 283 I knew many Marines had done brave deeds that no one saw and for which they got no medals at all. I was having a very hard time carrying those medals and didn't have the insight or maturity to know what to do with my combination of guilt and pride. Karl Marlantes
+ 350 I had a friend write me that our music was being played at Gay Pride in New York, which is a big compliment. In the biggest city in the country with the most culture and the most grit - I love it. Jennifer Nettles
+ 310 The response to Pride has been so overwhelming. I mean, people have really loved it. And it's so rewarding because we had such a fun time making that film, and it was made with so much heart, that it's lovely that people seem to be responding in kind to that. Rosamund Pike
+ 283 It wasn't a class system where I was the better guy and he was the second-rate guy. That was his role and my role was to play the solos. But he took great pride in his technique as a rhythm guitarist. Wayne Kramer
+ 292 When my dad first started out in the police force, wearing the uniform was a sense of pride, and it was respected in the community for what the police force was all about. Unfortunately today, the uniform is a target. Jerry Doyle
+ 319 I hate shows, personally, where people stand around tossing stuff at each other, and any character can say any line, because you don't believe any of these characters care for each other. I used to fight with my friends who wrote on 'Seinfeld,' because they had such great pride in saying it was a show about nothing. Bill Lawrence
+ 318 No man made great by death offers more hope to lowly pride than does Abraham Lincoln; for while living he was himself so simple as often to be dubbed a fool. Thomas Vernor Smith
+ 309 Ever since I was a child I have had this instinctive urge for expansion and growth. To me, the function and duty of a quality human being is the sincere and honest development of one's potential. Bruce Lee
+ 297 To me, the extraordinary aspect of martial arts lies in its simplicity. The easy way is also the right way, and martial arts is nothing at all special; the closer to the true way of martial arts, the less wastage of expression there is. Bruce Lee
+ 212 Do not spoil what you have by desiring what you have not; remember that what you now have was once among the things you only hoped for. Epicurus
+ 224 I never desired to please the rabble. What pleased them, I did not learn; and what I knew was far removed from their understanding. Epicurus
+ 245 It was a favorite expression of Theophrastus that time was the most valuable thing that a man could spend. Diogenes
+ 314 I decided that it was not wisdom that enabled poets to write their poetry, but a kind of instinct or inspiration, such as you find in seers and prophets who deliver all their sublime messages without knowing in the least what they mean. Socrates
+ 306 Taj Mahal
Should guilty seek asylum here,
Like one pardoned, he becomes free from sin.
Should a sinner make his way to this mansion,
All his past sins are to be washed away.
The sight of this mansion creates sorrowing sighs;
And the sun and the moon shed tears from their eyes.
In this world this edifice has been made;
To display thereby the creator's glory.
+ 243 I realized that it was not by wisdom that poets write their poetry, but by a kind of nature or inspiration, such as you find in seers and prophets; for these also say many beautiful things, but do not know anything of what they say.
+ 294 I went to the artisans, for I was conscious that I knew nothing at all, as I may say, and I was sure that they knew many fine things of which I was ignorant, and in this they certainly were wiser than I was. But I observed that even the good artisans fell into the same error as the poets; because they were good workmen they thought they knew all sorts of high matters, and this defect in them overshadowed their wisdom — therefore I asked myself on behalf of the oracle, whether I would like to be as I was, neither having their knowledge nor their ignorance, or like them in both; and I made answer to myself and the oracle that I was better off as I was.
+ 301 I have said enough in answer to the charge of Meletus: any elaborate defense is unnecessary; but as I was saying before, I certainly have many enemies, and this is what will be my destruction if I am destroyed; of that I am certain; not Meletus, nor yet Anytus, but the envy and detraction of the world, which has been the death of many a good men, and will probably be the death of many more; there is no danger of my being the last of them.
+ 317 ...if, I say now, when, as I conceive and imagine, God orders me to fulfill the philosopher's mission of searching into myself and other men, I were to desert my post through fear of death, or any other fear; that would indeed be strange, and I might justly be arraigned in court for denying the existence of the gods... then I would be fancying that I was wise when I was not wise. For this fear of death is indeed the pretense of wisdom, and not real wisdom, being the appearance of knowing the unknown; since no one knows whether death, which they in their fear apprehend to be the greatest evil, may not be the greatest good. ...this is the point in which, as I think, I am superior to men in general, and in which I might perhaps fancy myself wiser than other men — that whereas I know but little of the world below, I do not suppose that I know: but I do know that injustice and disobedience to a better, whether God or man, is evil and dishonorable, and I will never fear or avoid a possible good rather than a certain evil.
+ 354 In the course of my life I have often had intimations in dreams "that I should make music." The same dream came to me sometimes in one form, and sometimes in another, but always saying the same or nearly the same words: Make and cultivate music, said the dream. And hitherto I imagined that this was only intended to exhort and encourage me in the study of philosophy, which has always been the pursuit of my life, and is the noblest and best of music.
+ 344 When I was young, Cebes, I had a prodigious desire to know the department of philosophy which is called Natural Science; this appeared to me to have lofty aims, as being the science which has to do with the causes of things, and which teaches why a thing is, and is created and destroyed; and I always agitated myself with the consideration of such questions as these... I went on to examine the decay of them, and then to the study of the heaven and earth, and at last I concluded that I was wholly incapable of these inquiries... There was a time when I thought that I understood the meaning of greater and less pretty well... that ten is more than eight, and that two cubits are more than one, because two is twice one. I should be far from imagining... that I knew the cause of any of them, indeed I should, for I cannot satisfy myself that when one is added to one, the one to which the addition is made becomes two... nor can I understand how the division of one is the way to make two; for then a different cause would produce the same effect.
+ 270 Then I heard someone who had a book of Anaxagoras, as he said, out of which he read that the mind was the disposer and cause of all... and I said to myself: If mind is the disposer, mind will dispose all for the best, and put each particular in the best place; and I argued that if anyone desired to find out the cause of the generation or destruction of anything, he must find out what state of being or suffering or doing was best for that thing, and therefore a man had only consider the best for himself and others, and then he would also know the worse, for that the same science comprised both.
+ 337 And I rejoiced to think that I has found in Anaxagoras a teacher of the causes of existence such as I desired, and I imagined that he would tell me first whether the earth is flat or round; and then he would further explain that this position was the best, and I should be satisfied... and not want any other sort of cause. And I thought that I would then go and ask him about the sun and moon and stars, and he would explain to me their comparative swiftness, and their returnings and various states, and how their several affections, active and passive, were all for the best. For I could not imagine that when he spoke of mind as the disposer of them, he would give any other account of their being as they are, except that this was best; and I thought when he had explained to me in detail the cause of each and the cause of all, he would go on to explain to me what was best for me and what was best for all. ...I seized the books and read them as fast as I could in my eagerness to know the better and the worse.
+ 365 I thought that as I had failed in the contemplation of true existence, I ought to be careful that I did not lose the eye of my soul; as people may injure their bodily eye by observing and gazing on the sun during an eclipse, unless they take the precaution of looking at the image reflected in the water, or in some similar medium. ...I was afraid that my soul might be blinded altogether if I looked at things with my eyes or tried by the help of my senses to apprehend them. And I thought that I had better had recourse to ideas, and seek in them truth in existence. I dare to say that the simile is not perfect--for I am far from admitting that he who contemplates existence through the medium of ideas, sees them only "through a glass darkly," any more than he who sees them in their working and effects.
+ 371 What do you say about making a libation out of this cup to any god? ...I may and I must pray to the gods to prosper my journey from this to that other world--may this, then, which is my prayer, be granted to me. [Then holding the cup to his lips, quite readily and cheerfully he drank off the poison. And hitherto most of us had been able to control their sorrow; but now, when we saw him drinking, and saw too, that he had finished the draft, we could no longer forbear, and in spite of myself my own tears were flowing fast; so that I covered my face and wept over myself, for certainly I was not weeping over him, but at my own calamity at having lost such a companion. Nor was I the first, for Crito, when he found himself unable to restrain his tears, had got up, and moved away, and I followed; and at that moment, Apollodorus, who had been weeping all the time, broke out in a loud cry which made cowards of us all. Socrates alone retained his calmness:] What is this strange outcry? ...I sent away the women mainly in order that they might not offend in this way, for I have heard that a man should die in peace. Be quiet then, and have patience.
+ 314 If I am to live longer, perhaps I must live out my old age, seeing and hearing less, understanding worse, coming to learn with more difficulty and to be more forgetful, and growing worse than those to whom I was once superior. Indeed, life would be unliveable, even if I did not notice the change. And if I see the change, how could life not be even more wretched and unpleasant?
+ 280 What then is the chastisement of those who accept it not? To be as they are. Is any discontented with being alone? let him be in solitude. Is any discontented with his parents? let him be a bad son, and lament. Is any discontented with his children? let him be a bad father.—"Throw him into prison!"—What prison?—Where he is already: for he is there against his will; and wherever a man is against his will, that to him is a prison. Thus Socrates was not in prison since he was there with his own consent.
+ 228 It was the first and most striking characteristic of Socrates never to become heated in discourse, never to utter an injurious or insulting word—on the contrary, he persistently bore insult from others and thus put an end to the fray.
+ 281 Seemeth it nothing to you, never to accuse, never to blame either God or Man? to wear ever the same countenance in going forth as in coming in? This was the secret of Socrates: yet he never said that he knew or taught anything... Who amongst you makes this his aim? Were it indeed so, you would gladly endure sickness, hunger, aye, death itself.
+ 312 There is nothing more remarkable in the life of Socrates than that he found time in his old age to learn to dance and play on instruments, and thought it was time well spent.
+ 365 We are told that Socrates, though indifferent to wine, could, on occasion, drink more than anybody else, without ever becoming intoxicated. It was not drinking that he condemned, but pleasure in drinking. In like manner, the philosopher must not care for the pleasures of love, or for costly raiment, or sandals, or other adornments of the person. He must be entirely concerned with the soul, and not with the body: "He would like, as far as he can, to get away from the body and to turn to the soul."
+ 358 The Platonic Socrates was a pattern to subsequent philosophers for many ages... His merits are obvious. He is indifferent to worldly success, so devoid of fear that he remains calm and urbane and humorous to the last moment, caring more for what he believes to be the truth than for anything else whatever. He has, however, some very grave defects. He is dishonest and sophistical in argument, and in his private thinking he uses intellect to prove conclusions that are to him agreeable, rather than in a disinterested search for knowledge. There is something smug and unctuous about him, which reminds one of a bad type of cleric. His courage in the face of death would have been more remarkable if he had not believed that he was going to enjoy eternal bliss in the company of the gods. Unlike some of his predecessors, he was not scientific in his thinking, but was determined to prove the universe agreeable to his ethical standards. This is treachery to truth, and the worst of philosophic sins. As a man, we may believe him admitted to the communion of saints; but as a philosopher he needs a long residence in a scientific purgatory.
+ 282 Socrates was the chief saint of the Stoics throughout their history; his attitude at the time of his trial, his refusal to escape, his calmness in the face of death, and his contention that the perpetrator of injustice injures himself more than his victim, all fitted in perfectly with Stoic teaching. So did his indifference to heat and cold, his plainness in matters of food and dress, and his complete independence of all bodily comforts.
+ 273 It's important to remember that Thomas Huxley recognized Socrates as the first agnostic. Socrates very much believed in a God, although his deity was somewhat vague and outside of his people's polytheistic religion. Philosophically Socrates was the very essence of agnosticism.
+ 306 Discipline is the soul of an army. It makes small numbers formidable; procures success to the weak, and esteem to all. George Washington
+ 238 There is a Destiny which has the control of our actions, not to be resisted by the strongest efforts of Human Nature. George Washington
+ 270 Nothing is a greater stranger to my breast, or a sin that my soul more abhors, than that black and detestable one, ingratitude. George Washington
+ 323 Unhappy it is though to reflect, that a Brother's Sword has been sheathed in a Brother's breast, and that, the once happy and peaceful plains of America are either to be drenched with Blood, or Inhabited by Slaves. Sad alternative! But can a virtuous Man hesitate in his choice? George Washington
+ 261 Be courteous to all, but intimate with few, and let those few be well tried before you give them your confidence. George Washington
+ 277 My mother was the most beautiful woman I ever saw. All I am I owe to my mother. I attribute all my success in life to the moral, intellectual and physical education I received from her. George Washington
+ 256 If the freedom of speech is taken away then dumb and silent we may be led, like sheep to the slaughter. George Washington
+ 211 Government is not reason; it is not eloquent; it is force. Like fire, it is a dangerous servant and a fearful master. George Washington
+ 264 The very atmosphere of firearms anywhere and everywhere restrains evil interference - they deserve a place of honor with all that's good. George Washington
+ 231 Associate with men of good quality if you esteem your own reputation; for it is better to be alone than in bad company. George Washington
+ 287 The time is near at hand which must determine whether Americans are to be free men or slaves. George Washington
+ 277 The marvel of all history is the patience with which men and women submit to burdens unnecessarily laid upon them by their governments. George Washington
+ 264 Let us with caution indulge the supposition that morality can be maintained without religion. Reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle. George Washington
+ 275 Labor to keep alive in your breast that little spark of celestial fire, called conscience. George Washington
+ 281 True friendship is a plant of slow growth, and must undergo and withstand the shocks of adversity, before it is entitled to the appellation. George Washington
+ 216 It will be found an unjust and unwise jealousy to deprive a man of his natural liberty upon the supposition he may abuse it. George Washington
+ 266 Experience teaches us that it is much easier to prevent an enemy from posting themselves than it is to dislodge them after they have got possession. George Washington
+ 206 Let us raise a standard to which the wise and honest can repair; the rest is in the hands of God. George Washington
+ 251 To be prepared for war is one of the most effective means of preserving peace. George Washington
+ 275 I hope I shall possess firmness and virtue enough to maintain what I consider the most enviable of all titles, the character of an honest man. George Washington
+ 244 If we desire to avoid insult, we must be able to repel it; if we desire to secure peace, one of the most powerful instruments of our rising prosperity, it must be known, that we are at all times ready for War. George Washington
+ 242 The foolish and wicked practice of profane cursing and swearing is a vice so mean and low that every person of sense and character detests and despises it. George Washington
+ 247 Observe good faith and justice toward all nations. Cultivate peace and harmony with all. George Washington
+ 233 Over grown military establishments are under any form of government inauspicious to liberty, and are to be regarded as particularly hostile to republican liberty. George Washington
+ 175 The basis of our political system is the right of the people to make and to alter their constitutions of government. George Washington
+ 218 Let your heart feel for the afflictions and distress of everyone, and let your hand give in proportion to your purse. George Washington
+ 234 A slender acquaintance with the world must convince every man that actions, not words, are the true criterion of the attachment of friends. George Washington
+ 217 We should not look back unless it is to derive useful lessons from past errors, and for the purpose of profiting by dearly bought experience. George Washington
+ 242 We are persuaded that good Christians will always be good citizens, and that where righteousness prevails among individuals the Nation will be great and happy. Thus while just government protects all in their religious rights, true religion affords to government it's surest support. George Washington
+ 230 Arbitrary power is most easily established on the ruins of liberty abused to licentiousness. George Washington
+ 256 Discipline is the soul of an army. It makes small numbers formidable; procures success to the weak, and esteem to all. George Washington
+ 221 Some day, following the example of the United States of America, there will be a United States of Europe. George Washington
+ 247 My first wish is to see this plague of mankind, war, banished from the earth. George Washington
+ 281 I can only say that there is not a man living who wishes more sincerely than I do to see a plan adopted for the abolition of slavery. George Washington
+ 296 I walk on untrodden ground. There is scarcely any part of my conduct which may not hereafter be drawn into precedent. George Washington
+ 237 I have no other view than to promote the public good, and am unambitious of honors not founded in the approbation of my Country. George Washington
+ 287 Lenience will operate with greater force, in some instances than rigor. It is therefore my first wish to have all of my conduct distinguished by it. George Washington
+ 303 It may be laid down as a primary position, and the basis of our system, that every Citizen who enjoys the protection of a Free Government, owes not only a proportion of his property, but even of his personal services to the defense of it. George Washington
+ 283 Bad seed is a robbery of the worst kind: for your pocket-book not only suffers by it, but your preparations are lost and a season passes away unimproved. George Washington
+ 282 I beg you be persuaded that no one would be more zealous than myself to establish effectual barriers against the horrors of spiritual tyranny, and every species of religious persecution. George Washington
+ 253 Nothing can be more hurtful to the service, than the neglect of discipline; for that discipline, more than numbers, gives one army the superiority over another. George Washington
+ 235 There can be no greater error than to expect, or calculate, upon real favors from nation to nation. It is an illusion which experience must cure, which a just pride ought to discard. George Washington
+ 283 My observation is that whenever one person is found adequate to the discharge of a duty... it is worse executed by two persons, and scarcely done at all if three or more are employed therein. George Washington
+ 316 The alternate domination of one faction over another, sharpened by the spirit of revenge natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. George Washington
+ 281 There is nothing which can better deserve your patronage, than the promotion of science and literature. Knowledge is in every country the surest basis of public happiness. George Washington
+ 285 Religion is as necessary to reason as reason is to religion. The one cannot exist without the other. A reasoning being would lose his reason, in attempting to account for the great phenomena of nature, had he not a Supreme Being to refer to; and well has it been said, that if there had been no God, mankind would have been obliged to imagine one. George Washington
+ 250 Being no bigot myself, I am disposed to indulge the professors of Christianity in the church that road to heaven which to them shall seem the most direct, plainest, easiest and least liable to exception. George Washington
+ 245 Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other. John Adams
+ 339 Democracy... while it lasts is more bloody than either aristocracy or monarchy. Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There is never a democracy that did not commit suicide. John Adams
+ 270 Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide. John Adams
+ 233 If we can but prevent the government from wasting the labours of the people, under the pretence of taking care of them, they must become happy. Thomas Jefferson
+ 237 Every citizen should be a soldier. This was the case with the Greeks and Romans, and must be that of every free state. Thomas Jefferson
+ 221 If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be. Thomas Jefferson
+ 183 No duty the Executive had to perform was so trying as to put the right man in the right place. Thomas Jefferson
+ 258 I was bold in the pursuit of knowledge, never fearing to follow truth and reason to whatever results they led, and bearding every authority which stood in their way. Thomas Jefferson
+ 298 It is our duty still to endeavor to avoid war; but if it shall actually take place, no matter by whom brought on, we must defend ourselves. If our house be on fire, without inquiring whether it was fired from within or without, we must try to extinguish it. Thomas Jefferson
+ 256 The rights of persons, and the rights of property, are the objects, for the protection of which Government was instituted. James Madison
+ 286 America was indebted to immigration for her settlement and prosperity. That part of America which had encouraged them most had advanced most rapidly in population, agriculture and the arts. James Madison
+ 329 It is maintained by some that the bank is a means of executing the constitutional power “to coin money and regulate the value thereof.” Congress have established a mint to coin money and passed laws to regulate the value thereof. The money so coined, with its value so regulated, and such foreign coins as Congress may adopt are the only currency known to the Constitution. But if they have other power to regulate the currency, it was conferred to be exercised by themselves, and not to be transferred to a corporation. If the bank be established for that purpose, with a charter unalterable without its consent, Congress have parted with their power for a term of years, during which the Constitution is a dead letter. It is neither necessary nor proper to transfer its legislative power to such a bank, and therefore unconstitutional. Andrew Jackson
+ 272 Let it, then, be henceforth proclaimed to the world, that man's conscience was created free; that he is no longer accountable to his fellow man for his religious opinions, being responsible therefore only to his God. John Tyler
+ 292 In 1840 I was called from my farm to undertake the administration of public affairs and I foresaw that I was called to a bed of thorns. I now leave that bed which has afforded me little rest, and eagerly seek repose in the quiet enjoyments of rural life. John Tyler
+ 293 By the theory of our Government majorities rule, but this right is not an arbitrary or unlimited one. It is a right to be exercised in subordination to the Constitution and in conformity to it. One great object of the Constitution was to restrain majorities from oppressing minorities or encroaching upon their just rights. Minorities have a right to appeal to the Constitution as a shield against such oppression. James K. Polk
+ 248 Thank God, under our Constitution there was no connection between church and state. James K. Polk
+ 255 I speak of the war as fruitless; for it is clear that, prosecuted upon the basis of the proclamations of September 22d and September 24th, 1862, prosecuted, as I must understand these proclamations, to say nothing of the kindred blood which has followed, upon the theory of emancipation, devastation, subjugation, it cannot fail to be fruitless in every thing except the harvest of woe which it is ripening for what was once the peerless republic. Franklin Pierce
+ 457 We find ourselves under the government of a system of political institutions, conducing more essentially to the ends of civil and religious liberty, than any of which the history of former times tells us. We, when mounting the stage of existence, found ourselves the legal inheritors of these fundamental blessings. We toiled not in the acquirement or establishment of them; they are a legacy bequeathed us by a once hardy, brave, and patriotic, but now lamented and departed, race of ancestors. Theirs was the task and nobly they performed it to possess themselves, and through themselves us, of this goodly land, and to uprear upon its hills and its valleys a political edifice of liberty and equal rights; 'tis ours only to transmit these—the former unprofaned by the foot of an invader, the latter undecayed by the lapse of time and untorn by usurpation—to the latest generation that fate shall permit the world to know. This task gratitude to our fathers, justice to ourselves, duty to posterity, and love for our species in general, all imperatively require us faithfully to perform. Abraham Lincoln
+ 314 That our government should have been maintained in its original form from its establishment until now, is not much to be wondered at. It had many props to support it through that period, which now are decayed, and crumbled away. Through that period, it was felt by all, to be an undecided experiment; now, it is understood to be a successful one. Abraham Lincoln
+ 300 Often the portion of this passage on "Towering genius..." is quoted without any mention or acknowledgment that Lincoln was speaking of the need to sometimes hold the ambitions of such genius in check, when individuals aim at their own personal aggrandizement rather than the common good. Abraham Lincoln
+ 386 I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family—a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related—a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done—the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason. Abraham Lincoln
+ 353 Passion has helped us; but can do so no more. It will in future be our enemy. Reason, cold, calculating, unimpassioned reason, must furnish all the materials for our future support and defence. — Let those materials be moulded into general intelligence, sound morality, and in particular, a reverence for the constitution and laws: and, that we improved to the last; that we remained free to the last; that we revered his name to the last; that, during his long sleep, we permitted no hostile foot to pass over or desecrate his resting place; shall be that which to learn the last trump shall awaken our WASHINGTON. Upon these let the proud fabric of freedom rest, as the rock of its basis; and as truly as has been said of the only greater institution, "the gates of hell shall not prevail against it". Abraham Lincoln
+ 292 Allow the President to invade a neighboring nation, whenever he shall deem it necessary to repel an invasion, and you allow him to do so, whenever he may choose to say he deems it necessary for such purpose, and you allow him to make war at pleasure. Study to see if you can fix any limit to his power in this respect, after having given him so much as you propose. If, to-day, he should choose to say he thinks it necessary to invade Canada, to prevent the British from invading us, how could you stop him? You may say to him, "I see no probability of the British invading us" but he will say to you, "Be silent; I see it, if you don't." The provision of the Constitution giving the war making power to Congress was dictated, as I understand it, by the following reasons. Kings had always been involving and impoverishing their people in wars, pretending generally, if not always, that the good of the people was the object. This, our Convention understood to be the most oppressive of all Kingly oppressions; and they resolved to so frame the Constitution that no one man should hold the power of bringing this oppression upon us. But your view destroys the whole matter, and places our President where kings have always stood. Abraham Lincoln
+ 336 Discourage litigation. Persuade your neighbors to compromise whenever you can. Point out to them how the nominal winner is often a real loser — in fees, expenses, and waste of time. As a peacemaker the lawyer has a superior opportunity of being a good man. There will still be business enough. Abraham Lincoln
+ 316 You enquire where I now stand. That is a disputed point. I think I am a whig; but others say there are no whigs, and that I am an abolitionist. When I was at Washington I voted for the Wilmot Proviso as good as forty times, and I never heard of any one attempting to unwhig me for that. I now do more than oppose the extension of slavery. I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor of degrading classes of white people? Our progress in degeneracy appears to me to be pretty rapid. As a nation, we began by declaring that "all men are created equal." We now practically read it "all men are created equal, except negroes." When the Know-Nothings get control, it will read "all men are created equal, except negroes, and foreigners, and catholics." When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty — to Russia, for instance, where despotism can be take pure, and without the base alloy of hypocracy. Abraham Lincoln
+ 401 "Fools rush in where angels fear to tread." At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him. But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another. Abraham Lincoln
+ 365 Our republican robe is soiled, and trailed in the dust. Let us repurify it. Let us turn and wash it white, in the spirit, if not the blood, of the Revolution. Let us turn slavery from its claims of “moral right,” back upon its existing legal rights, and its arguments of 'necessity'. Let us return it to the position our fathers gave it; and there let it rest in peace. Let us re-adopt the Declaration of Independence, and with it, the practices, and policy, which harmonize with it. Let north and south—let all Americans—let all lovers of liberty everywhere—join in the great and good work. If we do this, we shall not only have saved the Union; but we shall have so saved it, as to make, and to keep it, forever worthy of the saving. We shall have so saved it, that the succeeding millions of free happy people, the world over, shall rise up, and call us blessed, to the latest generations. Abraham Lincoln
+ 383 In the course of my main argument, Judge Douglas interrupted me to say, that the principle the Nebraska bill was very old; that it originated when God made man and placed good and evil before him, allowing him to choose for himself, being responsible for the choice he should make. At the time I thought this was merely playful; and I answered it accordingly. But in his reply to me he renewed it, as a serious argument. In seriousness then, the facts of this proposition are not true as stated. God did not place good and evil before man, telling him to make his choice. On the contrary, he did tell him there was one tree, of the fruit of which, he should not eat, upon pain of certain death. Abraham Lincoln
+ 393 Chief Justice does not directly assert, but plainly assumes, as a fact, that the public estimate of the black man is more favorable now than it was in the days of the Revolution. … In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government. Abraham Lincoln
+ 430 I think the authors of that notable instrument intended to include all men, but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity. They defined with tolerable distinctness, in what respects they did consider all men created equal-equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere. The assertion that "all men are created equal" was of no practical use in effecting our separation from Great Britain; and it was placed in the Declaration, nor for that, but for future use. Its authors meant it to be, thank God, it is now proving itself, a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism. They knew the proneness of prosperity to breed tyrants, and they meant when such should re-appear in this fair land and commence their vocation they should find left for them at least one hard nut to crack. I have now briefly expressed my view of the meaning and objects of that part of the Declaration of Independence which declares that "all men are created equal". Abraham Lincoln
+ 333 If we could first know where we are, and whither we are tending, we could then better judge what to do, and how to do it. We are now far into the fifth year, since a policy was initiated, with the avowed object, and confident promise, of putting an end to slavery agitation. Under the operation of that policy, that agitation has not only, not ceased, but has constantly augmented. In my opinion, it will not cease, until a crisis shall have been reached, and passed. Abraham Lincoln
+ 352 While I was at the hotel to-day, an elderly gentleman called upon me to know whether I was really in favor of producing perfect equality between the negroes and white people. While I had not proposed to myself on this occasion to say much on that subject, yet as the question was asked me, I thought I would occupy perhaps five minutes in saying something in regard to it. I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races, that I am not, nor ever have been, in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race. I say upon this occasion I do not perceive that because the white man is to have the superior position the negro should be denied everything. I do not understand that because I do not want a negro woman for a slave I must necessarily want her for a wife. My understanding is that I can just let her alone. I am now in my fiftieth year, and I certainly never had a black woman for either a slave or a wife. So it seems to me quite possible for us to get along without making either slaves or wives of negroes. I will add to this that I have never seen, to my knowledge, a man, woman, or child who was in favor of producing a perfect equality, social and political, between negroes and white men. Abraham Lincoln
+ 292 I have never had the least apprehension that I or my friends would marry negroes if there was no law to keep them from it, but as Judge Douglas and his friends seem to be in great apprehension that they might, if there were no law to keep them from it, I give him the most solemn pledge that I will to the very last stand by the law of this State, which forbids the marrying of white people with negroes. Abraham Lincoln
+ 259 Has it not got down as thin as the homeopathic soup that was made by boiling the shadow of a pigeon that had starved to death? Abraham Lincoln
+ 362 From the first appearance of man upon the earth, down to very recent times, the words "stranger" and "enemy" were quite or almost, synonymous. Long after civilized nations had defined robbery and murder as high crimes, and had affixed severe punishments to them, when practiced among and upon their own people respectively, it was deemed no offence, but even meritorious, to rob, and murder, and enslave strangers, whether as nations or as individuals. Even yet, this has not totally disappeared. The man of the highest moral cultivation, in spite of all which abstract principle can do, likes him whom he does know, much better than him whom he does not know. To correct the evils, great and small, which spring from want of sympathy, and from positive enmity, among strangers, as nations, or as individuals, is one of the highest functions of civilization. Abraham Lincoln
+ 382 The old general rule was that educated people did not perform manual labor. They managed to eat their bread, leaving the toil of producing it to the uneducated. This was not an insupportable evil to the working bees, so long as the class of drones remained very small. But now, especially in these free States, nearly all are educated -- quite too nearly all, to leave the labor of the uneducated, in any wise adequate to the support of the whole. It follows from this that henceforth educated people must labor. Otherwise, education itself would become a positive and intolerable evil. No country can sustain, in idleness, more than a small percentage of its numbers. The great majority must labor at something productive. Abraham Lincoln
+ 251 Every blade of grass is a study; and to produce two, where there was but one, is both a profit and a pleasure. Abraham Lincoln
+ 404 I think very much of the people, as an old friend said he thought of woman. He said when he lost his first wife, who had been a great help to him in his business, he thought he was ruined—that he could never find another to fill her place. At length, however, he married another, who he found did quite as well as the first, and that his opinion now was that any woman would do well who was well done by. So I think of the whole people of this nation—they will ever do well if well done by. We will try to do well by them in all parts of the country, North and South, with entire confidence that all will be well with all of us. Abraham Lincoln
+ 307 All this is not the result of accident. It has a philosophical cause. Without the Constitution and the Union, we could not have attained the result; but even these, are not the primary cause of our great prosperity. There is something back of these, entwining itself more closely about the human heart. That something, is the principle of "Liberty to all"--the principle that clears the path for all--gives hope to all--and, by consequence, enterprize, and industry to all. The expression of that principle, in our Declaration of Independence, was most happy, and fortunate. Without this, as well as with it, we could have declared our independence of Great Britain; but without it, we could not, I think, have secured our free government, and consequent prosperity. No oppressed, people will fight, and endure, as our fathers did, without the promise of something better, than a mere change of masters. The assertion of that principle, at that time, was the word, "fitly spoken" which has proved an "apple of gold" to us. The Union, and the Constitution, are the picture of silver, subsequently framed around it. The picture was made, not to conceal, or destroy the apple; but to adorn, and preserve it. The picture was made for the apple--not the apple for the picture. So let us act, that neither picture, or apple shall ever be blurred, or bruised or broken. That we may so act, we must study, and understand the points of danger. Abraham Lincoln
+ 371 I have never had a feeling politically that did not spring from the sentiments embodied in the Declaration of Independence. I have often pondered over the dangers which were incurred by the men who assembled here and adopted that Declaration of Independence---I have pondered over the toils that were endured by the officers and soldiers of the army, who achieved that Independence. I have often inquired of myself, what great principle or idea it was that kept this Confederacy so long together. It was not the mere matter of the separation of the colonies from the mother land; but something in that Declaration giving liberty, not alone to the people of this country, but hope to the world for all future time. It was that which gave promise that in due time the weights should be lifted from the shoulders of all men, and that all should have an equal chance. This is the sentiment embodied in that Declaration of Independence. Abraham Lincoln
+ 392 Wrong as we think slavery is, we can yet afford to let it alone where it is, because that much is due to the necessity arising from its actual presence in the nation; but can we, while our votes will prevent it, allow it to spread into the National Territories, and to overrun us here in these Free States? If our sense of duty forbids this, then let us stand by our duty, fearlessly and effectively. Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored — contrivances such as groping for some middle ground between the right and the wrong, vain as the search for a man who should be neither a living man nor a dead man — such as a policy of "don't care" on a question about which all true men do care — such as Union appeals beseeching true Union men to yield to Disunionists, reversing the divine rule, and calling, not the sinners, but the righteous to repentance — such as invocations to Washington, imploring men to unsay what Washington said, and undo what Washington did. Abraham Lincoln
+ 383 No policy that does not rest upon some philosophical public opinion can be permanently maintained. And hence, there are but two policies in regard to Slavery that can be at all maintained. The first, based on the property view that Slavery is right, conforms to that idea throughout, and demands that we shall do everything for it that we ought to do if it were right. We must sweep away all opposition, for opposition to the right is wrong; we must agree that Slavery is right, and we must adopt the idea that property has persuaded the owner to believe -- that Slavery is morally right and socially elevating. This gives a philosophical basis for a permanent policy of encouragement. The other policy is one that squares with the idea that Slavery is wrong, and it consists in doing everything that we ought to do if it is wrong. [...] I don't mean that we ought to attack it where it exists. To me it seems that if we were to form a government anew, in view of the actual presence of Slavery we should find it necessary to frame just such a government as our fathers did; giving to the slaveholder the entire control where the system was established, while we possessed the power to restrain it from going outside those limits. From the necessities of the case we should be compelled to form just such a government as our blessed fathers gave us; and, surely, if they have so made it, that adds another reason why we should let Slavery alone where it exists. Abraham Lincoln
+ 347 If I saw a venomous snake crawling in the road, any man would say I might seize the nearest stick and kill it; but if I found that snake in bed with my children, that would be another question. I might hurt the children more than the snake, and it might bite them. Much more if I found it in bed with my neighbor's children, and I had bound myself by a solemn compact not to meddle with his children under any circumstances, it would become me to let that particular mode of getting rid of the gentleman alone. But if there was a bed newly made up, to which the children were to be taken, and it was proposed to take a batch of young snakes and put them there with them, I take it no man would say there was any question how I ought to decide! That is just the case! The new Territories are the newly made bed to which our children are to go, and it lies with the nation to say whether they shall have snakes mixed up with them or not. It does not seem as if there could be much hesitation what our policy should be! Abraham Lincoln
+ 310 There is a falsehood wrapped up in that statement. "In the struggle between the white man and the negro" assumes that there is a struggle, in which either the white man must enslave the negro or the negro must enslave the white. There is no such struggle! It is merely an ingenious falsehood, to degrade and brutalize the negro. Let each let the other alone, and there is no struggle about it. If it was like two wrecked seamen on a narrow plank, when each must push the other off or drown himself, I would push the negro off or a white man either, but it is not; the plank is large enough for both. This good earth is plenty broad enough for white man and negro both, and there is no need of either pushing the other off. Abraham Lincoln
+ 252 I don't know who my grandfather was; I am much more concerned to know what his grandson will be. Abraham Lincoln
+ 254 I was losing interest in politics, when the repeal of the Missouri Compromise aroused me again. What I have done since then is pretty well known. Abraham Lincoln
+ 264 Surely God would not have created such a being as man, with an ability to grasp the infinite, to exist only for a day! No, no, man was made for immortality. Abraham Lincoln
+ 248 The assertion that 'all men are created equal' was of no practical use in effecting our separation from Great Britain and it was placed in the Declaration not for that, but for future use. Abraham Lincoln
+ 296 Our Government springs from and was made for the people — not the people for the Government. To them it owes allegiance; from them it must derive its courage, strength, and wisdom. But while the Government is thus bound to defer to the people, from whom it derives its existence, it should, from the very consideration of its origin, be strong in its power of resistance to the establishment of inequalities. Monopolies, perpetuities, and class legislation are contrary to the genius of free government, and ought not to be allowed. Here there is no room for favored classes or monopolies; the principle of our Government is that of equal laws and freedom of industry. Wherever monopoly attains a foothold, it is sure to be a source of danger, discord, and trouble. We shall but fulfill our duties as legislators by according "equal and exact justice to all men," special privileges to none. Andrew Johnson
+ 299 Andrew Johnson had been suspected by many people of being concerned in the plans of Booth against the life of Lincoln or at least cognizant of them. A committee of which I was the head, felt it their duty to make a secret investigation of that matter, and we did our duty in that regard most thoroughly. Speaking for myself I think I ought to say that there was no reliable evidence at all to convince a prudent and responsible man that there was any ground for the suspicions entertained against Johnson.
+ 281 The inauguration went off very well except that the Vice President Elect was too drunk to perform his duties and disgraced himself and the Senate by making a drunken foolish speech. I was never so mortified in my life, had I been able to find a hole I would have dropped through it out of sight.
+ 376 On this inauguration day, while waiting for the opening of the ceremonies, I made a discovery in regard to the vice president — Andrew Johnson. There are moments in the lives of most men, when the doors of their souls are open, and unconsciously to themselves, their true characters may be read by the observant eye. It was at such an instant I caught a glimpse of the real nature of this man, which all subsequent developments proved true. I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race.' Frederick Douglass
+ 300 It was pretended at the time and it has since been asserted by historians and publicists that Mr. Johnson's Reconstruction policy was only a continuation of that of Mr. Lincoln. This is true only in a superficial sense, but not in reality. Mr. Lincoln had indeed put forth reconstruction plans which contemplated an early restoration of some of the rebel states. But he had done this while the Civil War was still going on, and for the evident purpose of encouraging loyal movements in those States and of weakening the Confederate State government there. Had he lived, he would have as ardently wished to stop bloodshed and to reunite as he ever did. But is it to be supposed for a moment that, seeing the late master class in the South intent upon subjecting the freedmen again to a system very much akin to slavery, Lincoln would have consented to abandon those freemen to the mercies of that master class? Carl Schurz
+ 218 My lord, I have heard that your father was a military man. Was that the case? Ulysses S. Grant
+ 270 Though I have been trained as a soldier, and participated in many battles, there never was a time when, in my opinion, some way could not be found to prevent the drawing of the sword. Ulysses S. Grant
+ 246 As soon as slavery fired upon the flag it was felt, we all felt, even those who did not object to slaves, that slavery must be destroyed. We felt that it was a stain to the Union that men should be bought and sold like cattle. Ulysses S. Grant
+ 233 I never forgot that he had as much reason to fear my forces as I had his. The lesson was valuable. Ulysses S. Grant
+ 228 I felt like anything rather than rejoicing at the downfall of a foe who had fought so long and valiantly, and had suffered so much for a cause, though that cause was, I believe, one of the worst for which a people ever fought, and one for which there was the least excuse. Ulysses S. Grant
+ 260 Perhaps the happiest moment of my life was then, when I saw that our line didn’t break and that the enemy’s did. Rutherford B. Hayes
+ 251 His success in his great office, his hold upon the confidence and affections of his countrymen, we shall all say are only second to Washington’s; we shall probably feel and think that they are not second even to his. Rutherford B. Hayes
+ 243 We are both physically very healthy.... Our tempers are cheerful. We are social and popular. But it is one of our greatest comforts that the pledge not to take a second term relieves us from considering it. That was a lucky thing. Rutherford B. Hayes
+ 258 Coming in, I was denounced as a fraud by all the extreme men of the opposing party, and as an ingrate and a traitor by the same class of men in my own party. Going out, I have the good will, blessings, and approval of the best people of all parties and sections. Rutherford B. Hayes
+ 307 I am oppressed with a sense of the impropriety of uttering words on this occasion. If silence is ever golden, it must be here, beside the graves of fifteen thousand men, whose lives were more significant than speech, and whose death was a poem, the music of which can never be sung. With words we make promises, plight faith, praise virtue. Promises may not be kept, plighted faith may be broken, and vaunted virtue be only the cunning mask of vice. We do not know one promise these men made, one pledge they gave, one word they spoke: but we do know they summed up and perfected, by one supreme act, the highest virtues of men and citizens. For love of country they accepted death, and thus resolved all doubts, and made immortal their patriotism and their virtue. James A. Garfield
+ 353 Twenty-five years ago this Republic was bearing and wearing a triple chain of bondage. Long familiarity with traffic in the bodies and souls of men had paralyzed the consciences of a majority of our people; the narrowing and disintegrating doctrine of State sovereignty had shackled and weakened the noblest and most beneficent powers of the national government; and the grasping power of slavery was seizing upon the virgin territories of the West, and dragging them into the den of eternal bondage. At that crisis the Republican party was born. It drew its first inspiration from that fire of liberty which God has lighted in every human heart, and which all the powers of ignorance and tyranny can never wholly extinguish. The Republican party came to deliver and to save. James A. Garfield
+ 356 The colonists were struggling not only against the armies of a great nation, but against the settled opinions of mankind; for the world did not then believe that the supreme authority of government could be safely intrusted to the guardianship of the people themselves. We can not overestimate the fervent love of liberty, the intelligent courage, and the sum of common sense with which our fathers made the great experiment of self-government. When they found, after a short trial, that the confederacy of States, was too weak to meet the necessities of a vigorous and expanding republic, they boldly set it aside, and in its stead established a National Union, founded directly upon the will of the people, endowed with full power of self-preservation and ample authority for the accomplishment of its great object. James A. Garfield
+ 284 No doubt this great change has caused serious disturbance to our Southern communities. This is to be deplored, though it was perhaps unavoidable. But those who resisted the change should remember that under our institutions there was no middle ground for the negro race between slavery and equal citizenship. There can be no permanent disfranchised peasantry in the United States. Freedom can never yield its fullness of blessings so long as the law or its administration places the smallest obstacle in the pathway of any virtuous citizen. James A. Garfield
+ 291 My countrymen, we do not now differ in our judgment concerning the controversies of past generations, and fifty years hence our children will not be divided in their opinions concerning our controversies. They will surely bless their fathers and their fathers' God that the Union was preserved, that slavery was overthrown, and that both races were made equal before the law. We may hasten or we may retard, but we can not prevent, the final reconciliation. James A. Garfield
+ 297 The civil service can never be placed on a satisfactory basis until it is regulated by law. For the good of the service itself, for the protection of those who are intrusted with the appointing power against the waste of time and obstruction to the public business caused by the inordinate pressure for place, and for the protection of incumbents against intrigue and wrong, I shall at the proper time ask Congress to fix the tenure of the minor offices of the several Executive Departments and prescribe the grounds upon which removals shall be made during the terms for which incumbents have been appointed. James A. Garfield
+ 288 I have always said that my whole public life was an experiment to determine whether an intelligent people would sustain a man in acting sensibly on each proposition that arose, and in doing nothing for mere show or demagogical effect. James A. Garfield
+ 233 The great Carlyle has said that the best gift God ever gave to man was an eye that could really see; I venture to add that an equally rare and not less important gift is the courage to tell what one sees. James A. Garfield
+ 291 Indiana was really, I suppose, a Democratic State. It has always been put down in the book as a state that might be carried by a close and careful and perfect organization and a great deal of— [from audience: “soap,” in reference to purchased votes, the word being followed by laughter]. I see reporters here, and therefore I will simply say that everybody showed a great deal of interest in the occasion, and distributed tracts and political documents all through the country. Chester A. Arthur
+ 303 Amid the din of party strife the people's choice was made, but its attendant circumstances have demonstrated anew the strength and safety of a government by the people. In each succeeding year it more clearly appears that our democratic principle needs no apology, and that in its fearless and faithful application is to be found the surest guaranty of good government. But the best results in the operation of a government wherein every citizen has a share largely depend upon a proper limitation of purely partisan zeal and effort and a correct appreciation of the time when the heat of the partisan should be merged in the patriotism of the citizen.
+ 356 A sensitive man is not happy as President. It is fight, fight, fight all the time. I looked forward to the close of my term as a happy release from care. But I am not sure I wasn't more unhappy out of office than in. A term in the presidency accustoms a man to great duties. He gets used to handling tremendous enterprises, to organizing forces that may affect at once and directly the welfare of the world. After the long exercise of power, the ordinary affairs of life seem petty and commonplace. An ex-President practicing law or going into business is like a locomotive hauling a delivery wagon. He has lost his sense of proportion. The concerns of other people and even his own affairs seem to small to be worth bothering about. Grover Cleveland
+ 262 To waste, to destroy, our natural resources, to skin and exhaust the land instead of using it so as to increase its usefulness, will result in undermining in the days of our children the very prosperity which we ought by right to hand down to them amplified and developed. Theodore Roosevelt
+ 273 Our nation was founded to perpetuate democratic principles. These principles are that each man is to be treated on his worth as a man without regard to the land from which his forefathers came and without regard to the creed which he professes. If the United States proves false to these principles of civil and religious liberty, it will have inflicted the greatest blow on the system of free popular government that has ever been inflicted. Theodore Roosevelt
+ 270 Americanism is a matter of the spirit and of the soul. Our allegiance must be purely to the United States. We must unsparingly condemn any man who holds any other allegiance. But if he is heartily and singly loyal to this Republic, then no matter where he was born, he is just as good an American as anyone else. Theodore Roosevelt
+ 244 One of the marvelous things about him is that he is strong enough to force the men who dislike him the most to stand by him. By far he is the strongest man before the people to-day except Roosevelt. I think his greatest fault is his failure to accord credit to anyone for what he may have done. This is a great weakness in any man. I think it was one of the strongest things about Roosevelt. He never tried to minimize what other people did and often exaggerated it. William Howard Taft
+ 201 The truth is that in my present life I don’t remember that I ever was president. William Howard Taft
+ 194 To live under the American Constitution is the greatest political privilege that was ever accorded to the human race. Calvin Coolidge
+ 261 I was amazed to receive such a letter. During the war 500,000 colored men and boys were called up under the draft, not one of whom sought to evade it. They took their places wherever assigned in defense of the nation of which they are just as truly citizens as are any others. Calvin Coolidge
+ 272 What this country needs is a great poem. John Brown’s Body was a step in the right direction. I’ve read it once, and I’m reading it again. But it’s too long to do what I mean. You can’t thrill people in 300 pages... The limit is about 300 words. Kipling’s “Recessional” really did something to England when it was published. It helped them through a bad time. Let me know if you find any great poems lying around. Herbert Hoover
+ 233 In politics, nothing happens by accident. If it happens, you can bet it was planned that way. Franklin D. Roosevelt
+ 205 I am neither bitter nor cynical but I do wish there was less immaturity in political thinking. Franklin D. Roosevelt
+ 257 Yesterday, December seventh, 1941, a date which will live in infamy, the United States of America was suddenly and deliberately attacked by naval and air forces of the Empire of Japan. We will gain the inevitable triumph, so help us God. Franklin D. Roosevelt
+ 247 I never did give anybody hell. I just told the truth and they thought it was hell. Harry S. Truman
+ 214 America was not built on fear. America was built on courage, on imagination and an unbeatable determination to do the job at hand. Harry S. Truman
+ 188 In reading the lives of great men, I found that the first victory they won was over themselves... self-discipline with all of them came first. Harry S. Truman
+ 230 I never gave anybody hell! I just told the truth and they thought it was hell. Harry S. Truman
+ 215 The atom bomb was no great decision. It was merely another powerful weapon in the arsenal of righteousness. Harry S. Truman
+ 250 I had faith in Israel before it was established, I have in it now. I believe it has a glorious future before it - not just another sovereign nation, but as an embodiment of the great ideals of our civilization. Harry S. Truman
+ 234 I've said many a time that I think the Un-American Activities Committee in the House of Representatives was the most un-American thing in America! Harry S. Truman
+ 246 Washington is a very easy city for you to forget where you came from and why you got there in the first place. Harry S. Truman
+ 231 My father was not a failure. After all, he was the father of a president of the United States. Harry S. Truman
+ 202 Well, I wouldn't say that I was in the great class, but I had a great time while I was trying to be great. Harry S. Truman
+ 251 I remember when I first came to Washington. For the first six months you wonder how the hell you ever got here. For the next six months you wonder how the hell the rest of them ever got here. Harry S. Truman
+ 235 There are a number of things wrong with Washington. One of them is that everyone is too far from home. Dwight D. Eisenhower
+ 272 Israel was not created in order to disappear - Israel will endure and flourish. It is the child of hope and the home of the brave. It can neither be broken by adversity nor demoralized by success. It carries the shield of democracy and it honors the sword of freedom. John F. Kennedy
+ 251 I can see clearly now... that I was wrong in not acting more decisively and more forthrightly in dealing with Watergate. Richard M. Nixon
+ 318 Except during my childhood, when I was probably influenced by Michelangelo's Sistine Chapel depiction of God with a flowing white beard, I have never tried to project the Creator in any kind of human likeness. The vociferous debates about whether God is male or female seem ridiculous to me. I think of God as an omnipotent and omniscient presence, a spirit that permeates the universe, the essence of truth, nature, being, and life. To me, these are profound and indescribable concepts that seem to be trivialized when expressed in words. Jimmy Carter
+ 229 I never felt that my dedication to military service was a violation of my faith in Jesus Christ, the Prince of Peace. Jimmy Carter
+ 272 Freedom is never more than one generation away from extinction. We didn’t pass it on to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same, or one day we will spend our sunset years telling our children and our children's children what it was once like in the United States where men were free. Ronald Reagan
+ 246 It was the labor movement that helped secure so much of what we take for granted today. The 40-hour work week, the minimum wage, family leave, health insurance, Social Security, Medicare, retirement plans. The cornerstones of the middle-class security all bear the union label. Barack Obama
+ 217 Enthusiasm is the mother of effort, and without it nothing great was ever achieved. Ralph Waldo Emerson
+ 237 Enthusiasm is the mother of effort, and without it nothing great was ever achieved. Ralph Waldo Emerson
+ 254 A few minutes ago every tree was excited, bowing to the roaring storm, waving, swirling, tossing their branches in glorious enthusiasm like worship. But though to the outer ear these trees are now silent, their songs never cease. John Muir
+ 252 I learned a good deal about economics, and about America, from the author of the Reagan tax reforms - the great Jack Kemp. What gave Jack that incredible enthusiasm was his belief in the possibilities of free people, in the power of free enterprise and strong communities to overcome poverty and despair. We need that same optimism right now. Paul Ryan
+ 243 The professional world was much more unpleasant than I thought. I was always wishing I could get back that enthusiasm I had when I was doing shows at college. Francis Ford Coppola
+ 250 But by reading them again and again finally I was able to grasp the essential part. What emotion, enthusiasm, enlightenment and confidence they communicated to me! I wept for joy. Ho Chi Minh
+ 258 He was so excited. He cut out pictures of these landscapes and neighborhoods and kind of really tried to give you a feel of the movie. It was kind of cute but at the same time it really showed his enthusiasm for it. Macaulay Culkin
+ 281 When I was in fact a child, six and seven and eight years old, I was utterly baffled by the enthusiasm with which my cousin Brenda, a year and a half younger, accepted her mother's definition of her as someone who needed to go to bed at six-thirty and finish every bite of three vegetables, one of them yellow, with every meal. Joan Didion
+ 260 I was studying to be an architect, I wasn't plotting to join the movies. Films were just another career option. I took acting up with the same schoolgirl enthusiasm I had for examinations. Acting is a job and I take it very seriously. Aishwarya Rai Bachchan
+ 262 'Dog Days' was recorded with pens and the wall, and half a stolen drum kit that was out of tune, in what was basically a cupboard. The only instrument I could really play was my voice, so we just layered everything a hundred times. It was enthusiasm over skill. Florence Welch
+ 262 Jeff Smith was the Julia Child of my generation. When his television show, 'The Frugal Gourmet,' made its debut on PBS in the 1980s, it conveyed such genuine enthusiasm for cooking that I was moved for the first time to slap down cold cash for a collection of recipes. Alton Brown
+ 238 I didn't only have a perceptual problem, I was also so nervous and so upset. The process just didn't work. I lost enthusiasm for school and I flunked second grade. The teachers said I was lazy. Bruce Jenner
+ 254 When I was younger I always thought, 'If I were ever a comedian I'd make it like a rock concert.' I wanted to generate that type of enthusiasm and excitement. Carrot Top
+ 239 The best thanks we could offer those who went before and raised the Irish working class from their knees was to press forward with determination and enthusiasm towards the ultimate goal of their efforts, a Co-operative Commonwealth for Ireland. James Larkin
+ 212 And I thought my loss my loss was not, certainly, the end of the world, but to lessen the enthusiasm of those young people who were signed up, I thought that was tragic. Birch Bayh
+ 245 I cannot explain why they made that sequel to Secret of NIMH. Because they claim that it the original didn't make money, so what was the enthusiasm to make a sequel? Don Bluth
+ 227 Training was a time where resolutions made in the enthusiasm of an inspired moment were put to personal test. Herb Elliott
+ 265 I was really glad to meet Jane Clark because it did give me an insight. I couldn't imagine what kind of woman she was. I was hugely impressed by her energy, straightforward nature and enthusiasm for life. Jenny Agutter
+ 269 After my episode of 'Curb Your Enthusiasm' ran, Larry David and JJ Abrams were like, 'I discovered her,' but I was like 'Hold up. Please. I'm from 'Next Friday.' Everybody knows me!' Kym Whitley
+ 273 On 'Curb Your Enthusiasm,' it takes almost a year to get 10 shows written. It always reminds me of my old yeshiva days, where you used to sit over a piece of Talmud and analyze everything that was going on. David Steinberg
+ 245 But I think the - what the tea party movement demonstrates, and I think the, the, the enthusiasm that we're seeing from independents and Republicans, is that if Washington isn't going to change itself, then we're going to change Washington. And I think that's what we're seeing. John Cornyn
+ 300 When I was a child I used to read books by Gerald Durrell, who founded Jersey Zoo. He had a job collecting animals for zoos and for a long time that is what I wanted to do. Later when I was a teenager I had a fantastic English teacher called Mrs. Stafford. Her enthusiasm made me decide to be a writer. Melvin Burgess
+ 296 My father was an inspiration to me; I made a few movies with him and I loved working with him. Everything about him - his whole approach to work, as well as his love, enthusiasm and respect for it and other people in the business - was inspiring. I was very lucky to have him as a role model. Hayley Mills
+ 274 There was nothing in all Douglas's powerful effort that appealed to the higher instincts of human nature, while Lincoln always touched sympathetic cords. Lincoln's speech excited and sustained the enthusiasm of his audience to the end. Henry Villard
+ 234 The Department of Cell Biology at Johns Hopkins was founded and directed by Tom Pollard, an engaging young scientist with remarkable energy and enthusiasm. Peter Agre
+ 217 I thought in terms of the enthusiasm of doing it. I didn't think about whether I was ready. Elmer Bernstein
+ 263 At this period the enthusiasm of the amateur was fast giving way to a more steady commercial instinct, and I let no opportunity slip of improving my position, but I felt that I was still labouring under the disadvantage of not having acquired some technical profession. Henry Bessemer
+ 212 You hear a lot of drivers say they'll quit when they're not enjoying it. That's pretty much what happened to me. It was a combination of things, but mostly it was losing that enthusiasm I always felt before. Rick Mears
+ 268 During my time at Watchung Hills Regional High School, I was fortunate to have a number of teachers who inspired me and filled me with enthusiasm for learning. Adam Riess
+ 275 I printed a list of Irish names from the Internet and my husband, Dave, saw Finley on the list. I really liked it but didn't want to scare Dave off with my enthusiasm. So I used a little reverse psychology and let him think it was his idea. Holly Marie Combs
+ 256 You could take the Internet enthusiasm that was happening in 1999 and 2000 here in the U.S., and in China it was three-to-five times more ebullient. Mary Meeker
+ 257 My two favourite things in life are libraries and bicycles. They both move people forward without wasting anything. Peter Golkin
+ 254 Life achieves its summit when it does to the uttermost that which it was equipped to do. Jack London
+ 286 The trouble with him was that he was without imagination. He was quick and alert in the things of life, but only in the things, and not in the significances. Jack London
+ 287 I would rather be ashes than dust! I would rather that my spark should burn out in a brilliant blaze than it should be stifled by dry-rot. I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet. The proper function of man is to live, not to exist. I shall not waste my days in trying to prolong them. I shall use my time. Jack London
+ 267 He lacked the wisdom, and the only way for him to get it was to buy it with his youth; and when wisdom was his, youth would have been spent buying it. Jack London
+ 264 He was mastered by the sheer surging of life, the tidal wave of being, the perfect joy of each separate muscle, joint, and sinew in that it was everything that was not death, that it was aglow and rampant, expressing itself in movement, flying exultantly under the stars. Jack London
+ 292 He was a killer, a thing that preyed, living on the things that lived, unaided, alone, by virtue of his own strength and prowess, surviving triumphantly in a hostile environment where only the strong survive. Jack London
+ 370 It was just such uniqueness of points of view that startled Ruth. Not only were they new to her, and contrary to her own beliefs, but she always felt in them germs of truth that threatened to unseat or modify her own convictions. Had she been fourteen instead of twenty-four, she might have been changed by them; but she was twenty-four, conservative by nature and upbringing, and already crystallized into the cranny of life where she had been born and formed. It was true, his bizarre judgments troubled her in the moments they were uttered, but she ascribed them to his novelty of type and strangeness of living, and they were soon forgotten. Nevertheless, while she disapproved of them, the strength of their utterance, and the flashing of eyes and earnestness of face that accompanied them, always thrilled her and drew her toward him. She would never have guessed that this man who had come from beyond her horizon, was, in such moments, flashing on beyond her horizon with wider and deeper concepts. Her own limits were the limits of her horizon; but limited minds can recognize limitations only in others. And so she felt that her outlook was very wide indeed, and that where his conflicted with hers marked his limitations; and she dreamed of helping him to see as she saw, of widening his horizon until it was identified with hers. Jack London
+ 359 Much of this he strove to express to Ruth, and shocked her and made it clear that more remodelling was necessary. Hers was that common insularity of mind that makes human creatures believe that their color, creed, and politics are best and right and that other human creatures scattered over the world are less fortunately placed than they. It was the same insularity of mind that made the ancient Jew thank God he was not born a woman, and sent the modern missionary god-substituting to the ends of the earth; and it made Ruth desire to shape this man from other crannies of life into the likeness of the men who lived in her particular cranny of life. Jack London
+ 242 We don't have education, we have inspiration; if I was educated I would be a damn fool. Bob Marley
+ 223 Two mice are eating a movie film roll at a cinema when one says to the other: this movie is good, but the book was better!
+ 271 I was early taught to work as well as play,
My life has been one long, happy holiday;
Full of work and full of play —
I dropped the worry on the way —
And God was good to me every day.
+ 387 The Message
For centuries, scholars have been debating the two main possibilities for the origin and meaning of life. Some aspire to a higher philosophical dimension, which they can't find in the theory of evolution, while others dismiss as irrational any reference to an almighty god.
But what if another theory, one both rational and with philosophical depth, were to be available?
This is what the “Message” proposes: Thousands of years ago, scientists from another planet came to Earth and created all forms of life, including human beings, whom they created in their own image. References to these scientists and their work can be found in the ancient texts of many cultures. Due to their highly advanced technology, they were considered as gods by our primitive ancestors and often referred to as 'Elohim' which in ancient Hebrew meant 'Those who came from the sky'.
Despite being a plural word, Elohim was mistranslated over time to the singular 'God' reference that appears in modern-day Bibles.
Nevertheless, these people who came from the sky (the Elohim) educated humanity through the ages with the help of various messengers (also called prophets) with whom they had made contact. Each messenger was given a message suitable for the level of understanding prevailing at the time, with the primary purpose of instilling basic principles of non-violence and respect. Once humanity reached a sufficient level of scientific understanding, the Elohim decided to make themselves more visible in UFO sightings and to conceive their final message. Rael was given two missions: spreading that last message on Earth and preparing an embassy to welcome the return of our creators.
The atheist 'Intelligent Design Theory' offers a rational solution to the age-old debate between God-believers and evolutionists. It’s compatible not only with today's scientific discoveries but also with the ancient historical accounts of all cultures.
P.O. Box 225
CH-1211 Geneva 8
+ 207 I was born with an enormous need for affection, and a terrible need to give it. Audrey Hepburn
+ 290 We waste time looking for the perfect lover, instead of creating the perfect love. Tom Robbins
+ 342 I was about half in love with her by the time we sat down. That's the thing about girls. Every time they do something pretty... you fall half in love with them, and then you never know where the hell you are. J. D. Salinger
+ 282 Love is when he gives you a piece of your soul, that you never knew was missing. Torquato Tasso
+ 295 I was thrown out of college for cheating on the metaphysics exam; I looked into the soul of the boy sitting next to me. Woody Allen
+ 251 I met Woz when I was 13, at a friend's garage. He was about 18. He was, like, the first person I met who knew more electronics than I did at that point. We became good friends, because we shared an interest in computer and we had a sense of humor. We pulled all kinds of pranks together. Steve Jobs
+ 300 The over-all point is that new technology will not necessarily replace old technology, but it will date it. By definition. Eventually, it will replace it. But it's like people who had black-and-white TVs when color came out. They eventually decided whether or not the new technology was worth the investment. Steve Jobs
+ 293 A lot of companies have chosen to downsize, and maybe that was the right thing for them. We chose a different path. Our belief was that if we kept putting great products in front of customers, they would continue to open their wallets. Steve Jobs
+ 272 Bottom line is, I didn't return to Apple to make a fortune. I've been very lucky in my life and already have one. When I was 25, my net worth was $100 million or so. I decided then that I wasn't going to let it ruin my life. There's no way you could ever spend it all, and I don't view wealth as something that validates my intelligence. Steve Jobs
+ 209 Basically my wife was immature. I'd be at home in the bath and she'd come in and sink my boats. Woody Allen
+ 229 My luck is getting worse and worse. Last night, for instance, I was mugged by a quaker. Woody Allen
+ 237 I was sitting in a chair in the patent office at Bern when all of sudden a thought occurred to me: If a person falls freely he will not feel his own weight. I was startled. This simple thought made a deep impression on me. It impelled me toward a theory of gravitation. Albert Einstein
+ 286 I believe in intuition and inspiration. … At times I feel certain I am right while not knowing the reason. When the eclipse of 1919 confirmed my intuition, I was not in the least surprised. In fact I would have been astonished had it turned out otherwise. Imagination is more important than knowledge. For knowledge is limited, whereas imagination embraces the entire world, stimulating progress, giving birth to evolution. It is, strictly speaking, a real factor in scientific research. Albert Einstein
+ 232 I never failed in mathematics. Before I was fifteen I had mastered differential and integral calculus. Albert Einstein
+ 251 What lead me more or less directly to the special theory of relativity was the conviction that the electromotive force acting on a body in motion in a magnetic field was nothing else but an electric field. Albert Einstein
+ 293 During that year in Aarau the question came to me: If one runs after a light wave with [a velocity equal to the] light velocity, then one would encounter a time-independent wavefield. However, something like that does not seem to exist! This was the first juvenile thought experiment which has to do with the special theory of relativity. Invention is not the product of logical thought, even though the final product is tied to a logical structure. Albert Einstein
+ 348 The work on satisfactory formulation of technical patents was a true blessing for me. It compelled me to be many-sided in thought, and also offered important stimulation for thought about physics. Following a practical profession is a blessing for people of my type. Because the academic career puts a young person in a sort of compulsory situation to produce scientific papers in impressive quantity, a temptation to superficiality arises that only strong characters are able to resist. Albert Einstein
+ 283 I made one great mistake in my life—when I signed that letter to President Roosevelt recommending that atom bombs be made; but there was some justification—the danger that the Germans would make them! Albert Einstein
+ 340 How it happened that I in particular discovered the relativity theory, it seemed to lie in the following circumstance. The normal adult never bothers his head about space-time problems. Everything there is to be thought about it, in his opinion, has already been done in early childhood. I, on the contrary, developed so slowly that I only began to wonder about space and time when I was already grown up. In consequence I probed deeper into the problem than an ordinary child would have done. Albert Einstein
+ 264 You see, when a blind beetle crawls over the surface of a globe he doesn't notice that the track he has covered is curved. I was lucky enough to have spotted it. Albert Einstein
+ 300 The most beautiful experience we can have is the mysterious. It is the fundamental emotion that stands at the cradle of true art and true science. Whoever does not know it and can no longer wonder, no longer marvel, is as good as dead, and his eyes are dimmed. It was the experience of mystery — even if mixed with fear — that engendered religion. A knowledge of the existence of something we cannot penetrate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds: it is this knowledge and this emotion that constitute true religiosity. In this sense, and only this sense, I am a deeply religious man. Albert Einstein
+ 286 In the judgment of the most competent living mathematicians, Fraulein Noether was the most significant creative mathematical genius thus far produced since the higher education of women began. In the realm of algebra, in which the most gifted mathematicians have been busy for centuries, she discovered methods which have proved of enormous importance in the development of the present-day younger generation of mathematicians. Pure mathematics is, in its way, the poetry of logical ideas. Albert Einstein, New York Times, May 1, 1935
+ 213 In the judgment of the most competent living mathematicians, Fraulein Noether was the most significant creative mathematical genius thus far produced since the higher education of women began. Albert Einstein
+ 295 It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it. Albert Einstein
+ 337 In my opinion, condemning the Zionist movement as "nationalistic" is unjustified. Consider the path by which Herzl came to his mission. Initially he had been completely cosmopolitan. But during the Dreyfus trial in Paris he suddenly realized with great clarity how precarious was the situation of the Jews in the western world. And courageously he drew the conclusion that we are discriminated against or murdered not because we are Germans, Frenchmen, Americans, etc. of the "Jewish faith" but simply because we are Jews. Thus already our precarious situation forces us to stand together irrespective of our citizenship. Zionism gave the German Jews no great protection against annihilation. But it did give the survivors the inner strength to endure the debacle with dignity and without losing their healthy self respect. Keep in mind that perhaps a similar fate could be lying in wait for your children. Albert Einstein
+ 370 I happened to have nothing to do with the actual research and development of the bomb. My letter to President Roosevelt was nothing but a letter of introduction for Dr. Szilard who wanted to create adequate contact between scientists and Washington regarding the Manhattan project. I had only handled the problem of nuclear defense when it was reported to me that the Germans were working on such an atomic bomb and, in fact, had uranium mines in Czechoslovakia in their control. I felt it was imperative for the United States to proceed in the development of the bomb, before Hitler used it to destroy London. I also felt that we had to show Germany the power of America, for power is the only language barbarians understand. And when I later learned that the bomb had been created and was to be used against Japan, I did all in my power to avert President Truman from this plan, since publicly dropping it on an empty island would have been sufficient to convince Japan or any nation to sue for peace. Albert Einstein
+ 236 Don’t betray saint belief.
It was sent by God.
Turn your glance to the sky.
Never say to the heavens
+ 197 Life was sent by God.
Its sense is deep.
Wait! Your time will come
All difficulties you will overcome.
+ 270 I want to come back to barefooted land,
Where I wasn’t aware of sorrow and lie.
In my declining years I can’t forget it.
Really, I don’t know why.
+ 243 I was born in the land
Full of miracles and wonders.
My native place
Is guided by God and His grace.
+ 216 I can’t forget the years I was young.
Only then I had a real fun.
Every day I see them again.
+ 237 What was good in a man
Was it real or was it not?
Why has it become another sort?
+ 339 I used to feel that women were here for one reason. Sex was simply another kind of exercise, another body function. I was convinced a girl and I couldn't communicate on equal footing because she wouldn't understand what I was doing. I didn't have time to take one girl out regularly and go through a normal high-school romance with all its phone calls and notes and squabbles. That took too much time. I needed to be in the gym. For me it was a simple matter of picking them up at the lake, and then never seeing them again. Arnold Schwarzenegger
+ 348 Eventually there was a split between my parents about me. My mother obviously knew what was going on with me and the girls my friends lined up. She never came out and said anything directly, but she let me know she was concerned. Things were different between me and my father. He assumed that when I was eighteen, I would just go into the Army and they would straighten me out. He accepted some of the things my mother condemned. He felt it was perfectly all right to make out with all the girls I could. In fact, he was proud I was dating the fast girls. He bragged about them to his friends. "Jesus Christ, you should see some of the women my son's coming up with." He was showing off, of course. But still, our whole relationship had changed because I'd established myself by winning a few trophies and now had some girls. He was particularly excited about the girls. And he liked the idea that I didn't get involved. "That's right, Arnold," he'd say, as though he'd had endless experience, "never be fooled by them." That continued to be an avenue of communication between us for a couple of years. In fact, the few nights I took girls home when I was on leave from the Army, my father was always very pleasant and would bring out a bottle of wine and a couple of glasses. Arnold Schwarzenegger
+ 335 My hair was pulled. I was hit with belts. So was the kid next door, and so was the kid next door. It was just the way it was. Many of the children I've seen were broken by their parents, which was the German-Austrian mentality. Break the will. They didn't want to create an individual.... It was all about conforming. I was one who did not conform and whose will could not be broken. Therefore I became a rebel. Every time I got hit, and every time someone said, 'You can't do this,' I said, 'This is not going to be for much longer, because I'm going to move out of here... of course, I had no plan how. Arnold Schwarzenegger
+ 283 I found a new me. When I first came over to America, it was like, 'How can I be rich? How can I build my movie career? How can I become the most muscular man?' It was all about me, and then there was this turn, and I found it was really great to do this. Arnold Schwarzenegger
+ 237 It's very simple. Don't think about what you have heard here. Just don't think about what you think you've understood. And then that understanding will have a chance to flower. But the more you think about what you have understood, the more it's wasted. Ramesh Balsekar
+ 285 The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it. ~ Joseph Smith
+ 272 My spirit to yours dear brother, Do not mind because many sounding your name do not understand you, I do not sound your name, but I understand you... ~ Walt Whitman in Leaves of Grass, "To Him That Was Crucified"
+ 252 We believe that the Daoist tradition started as a response to the excesses of civilization. That was Lao Tzu's deal anyway. ~ Oliver Benjamin
+ 502 Only once in your life, I truly believe, you find someone who can completely turn your world around. You tell them things that you’ve never shared with another soul and they absorb everything you say and actually want to hear more. You share hopes for the future, dreams that will never come true, goals that were never achieved and the many disappointments life has thrown at you. When something wonderful happens, you can’t wait to tell them about it, knowing they will share in your excitement. They are not embarrassed to cry with you when you are hurting or laugh with you when you make a fool of yourself. Never do they hurt your feelings or make you feel like you are not good enough, but rather they build you up and show you the things about yourself that make you special and even beautiful. There is never any pressure, jealousy or competition but only a quiet calmness when they are around. You can be yourself and not worry about what they will think of you because they love you for who you are. The things that seem insignificant to most people such as a note, song or walk become invaluable treasures kept safe in your heart to cherish forever. Memories of your childhood come back and are so clear and vivid it’s like being young again. Colours seem brighter and more brilliant. Laughter seems part of daily life where before it was infrequent or didn’t exist at all. A phone call or two during the day helps to get you through a long day’s work and always brings a smile to your face. In their presence, there’s no need for continuous conversation, but you find you’re quite content in just having them nearby. Things that never interested you before become fascinating because you know they are important to this person who is so special to you. You think of this person on every occasion and in everything you do. Simple things bring them to mind like a pale blue sky, gentle wind or even a storm cloud on the horizon. You open your heart knowing that there’s a chance it may be broken one day and in opening your heart, you experience a love and joy that you never dreamed possible. You find that being vulnerable is the only way to allow your heart to feel true pleasure that’s so real it scares you. You find strength in knowing you have a true friend and possibly a soul mate who will remain loyal to the end. Life seems completely different, exciting and worthwhile. Your only hope and security is in knowing that they are a part of your life. Bob Marley
+ 289 All that is gold does not glitter,
Not all those who wander are lost;
The old that is strong does not wither,
Deep roots are not reached by the frost
From the ashes a fire shall be woken,
A light from the shadows shall spring;
Renewed shall be blade that was broken
The crownless again shall be king.
J.R.R. Tolkien, The Fellowship of the Ring
+ 293 You don’t forget the face of the person who was your last hope. Suzanne Collins, The Hunger Games
+ 223 Feeling sorry for yourself, and your present condition, is not only a waste of energy but the worst habit you could possibly have. Dale Carnegie
+ 277 I knew I was different. I thought that I might be gay or something because I couldn't identify with any of the guys at all. None of them liked art or music, they just wanted to fight and get laid. It was many years ago but it gave me this real hatred for the average American macho male. Kurt Cobain
+ 276 If it was up to me, I'd get more oil tanker drivers drunk. I don’t value music much. I like the Beatles, but I hate Paul McCartney. I like Led Zeppelin, but I hate Robert Plant. I like the Who, but I hate Roger Daltrey. Kurt Cobain
+ 230 You'll be surprised to know how far you can go from the point where you thought it was the end.
+ 225 By being yourself, you put something wonderful in the world that was not there before. Edwin Elliot
+ 194 The sooner you realize it's never going to go back to the way it was... the sooner you will move on.
+ 268 Life is short and unpredictable. Don't waste another minute on the people, places and things that don't make you happy.
+ 773 When I arrived in England I thought I knew English. After I'd been here
an hour I realized that I did not understand one word. In the first week I
picked up a tolerable working knowledge of the language and the next seven
years convinced me gradually but thoroughly that I would never know it
really well, let alone perfectly. This is sad. My only consolation being
that nobody speaks English perfectly.
Remember that those five hundred words an average Englishman uses are
far from being the whole vocabulary of the language. You may learn another
five hundred and another five thousand and yet another fifty thousand and
still you may come across a further fifty thousand you have never heard of
before, and nobody else either. If you live here long enough you will find
out to your greatest amazement that the adjective nice is not the only
adjective the language possesses, in spite of the fact that in the first
three years you do not need to learn or use any other adjectives. You can
say that the weather is nice, a restaurant is nice, Mr Soandso is nice, Mrs Soandso's clothes are nice, you had a nice time, and all this will be very
nice. Then you have to decide on your accent. You will have your foreign
accent all right, but many people like to mix it with something else. I knew
a Polish Jew who had a strong Yiddish-Irish accent. People found it
fascinating though slightly exaggerated. The easiest way to give the impression of having a good accent or no foreign accent at all is to hold an unlit pipe in your mouth, to mutter between your teeth and finish all your
sentences with the question: 'isn't it?' People will not understand much,
but they are accustomed to that and they will get a most excellent
I have known quite a number of foreigners who tried hard to acquire an
Oxford accent. The advantage of this is that you give the idea of being
permanently in the company of Oxford dons and lecturers on medieval
numismatics; the disadvantage is that the permanent singing is rather a
strain on your throat and that it is a type of affection that even many
English people find it hard to keep up incessantly. You may fall out of it,
speak naturally, and then where are you? The Mayfair accent can be highly
recommended, too. The advantages of Mayfair English are that it unites the
affected air of the Oxford accent with the uncultured flavour of a
half-educated professional hotel-dancer.
The most successful attempts, however, to put on a highly cultured air
have been made on the polysyllabic lines. Many foreigners who have learnt
Latin and Greek in school discover with amazement and satisfaction that the
English language has absorbed a huge amount of ancient Latin and Greek
expressions, and they realize that
a) it is much easier to learn these expressions than the much simpler
b) that these words as a rule are interminably long and make a simply
superb impression when talking to the greengrocer, the porter and the
insurance agent. Imagine, for instance, that the porter of the block of
flats where you live remarks sharply that you must not put your dustbin out
in front of your door before 7.30 a.m. Should you answer 'Please don't bully
me,' a loud and tiresome argument may follow, and certainly the porter will
be proved right, because you are sure to find a dause in your contract
(small print, of last page) that the porter is always right and you owe
absolute allegiance and unconditional obedience to him. Should you answer,
however, with these words: 1 repudiate your petulant expostulations,' the
argument will be closed at once, the porter will be proud of having such a
highly cultured man in the block, and from that day onwards you may, if you
please, get up at four o'clock in the morning and hang your dustbin out of
the window. But even in Curzon Street society, if you say, for instance,
that you are a tough guy they will consider you a vulgar, irritating and
objectionable person. Should you declare, however, that you are an
inquisitorial and peremptory homo sapiens, they will have no idea what you
mean, but they will feel in their bones that you must be something
wonderful. When you know all the long words it is advisable to start
learning some of the short ones, too. You should be careful when using these
endless words. An acquaintance of mine once was fortunate enough to discover
the most impressive word notalgia for back-ache. Mistakenly, however, he
declared in a large company: 'I have such a nostalgia.' 'Oh, you want to go
home to Nizhne-Novgorod?' asked his most sympathetic hostess. 'Not at all,'
he answered. 'I just cannot sit down.' . Finally, there are two important
points to remember:
1. Do not forget that it is much easier to write in English than to
speak English, because you can write without a foreign accent.
2. In a bus and in other public places it is more advisable to speak
softly in good German than to shout in abominable English.
Anyway, this whole language business is not at all easy. After spending
eight years in this country, the other day I was told by a very kind lady:
'But why do you complain? You really speak a most excellent accent without
the slightest English.'
The Language by George Mikes
+ 258 Don't waste your time on someone who doesn't make time for you. If they truly love you, they'll find a way. Not an excuse.
+ 249 I was raised in a Baptist household, went to a Catholic church, lived in a Jewish neighborhood, and had the biggest crush on the Muslim girls from one neighborhood over. Will Smith
+ 251 In my office in Jerusalem, there's an ancient seal. It's a signet ring of a Jewish official from the time of the Bible. The seal was found right next to the Western Wall, and it dates back 2,700 years, to the time of King Hezekiah. Now, there's a name of the Jewish official inscribed on the ring in Hebrew. His name was Netanyahu. Benjamin Netanyahu
+ 283 When I was in college, my school newspaper accepted an ad from a Holocaust revisionist organization. This would have been offensive on most college campuses across the country, but I went to a school with a very large Jewish population, so the ad, as you might expect, stirred absolute outrage. Simon Sinek
+ 256 When you waste a moment, you have killed it in a sense, squandering an irreplaceable opportunity. But when you use the moment properly, filling it with purpose and productivity, it lives on forever. Menachem Mendel Schneerson
+ 392 As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy - derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name — the Haskalah — for itself. The term derives from the word for 'mind' or 'intellect,' and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over 'exile' or 'return.' It's everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the 'messianic' Lubavitcher rebbe. However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also. Christopher Hitchens, Hitch-22: A Memoir
+ 290 I am proud of my husband, Marcus, the love of my life, and his Swiss heritage. Even though I have been a dual citizen since I was married in 1978, I have never exercised any rights of that citizenship. Michele Bachmann
+ 238 You know, in 1975 I couldn't get a job in New York City because I was American. The kitchens were predominantly run by French, Swiss, German, and basically I got laughed at. I had education, I had experience, but got laughed at because I was American. Emeril Lagasse
+ 258 The world of 'Terra Nova' as we joined it... there is a certain amount of prosperity there, and in fact I would say that I was a bit surprised when I first got there to see how it had all developed and how sophisticated the colony was - I had envisioned it being a bit more Swiss Family Robinson, but that wasn't my call. Stephen Lang
+ 249 People are starting to know more about it, but I was blown away by Almaty, Kazakhstan. It's like a future Swiss Alps. It has the potential to be an extraordinary ski resort. It is a city with beautiful mountain scapes. Lisa Ling
+ 228 And my father, being a good Swiss puritan, always really insisted that if I was going to be an actor, I shouldn't just be an actor, I should know about the whole process. Rene Auberjonois
+ 239 I don't know what Swiss musicians need to do to be heard beyond the borders of their own country. It was always clear to me that I belong everywhere, that music belongs everywhere. It simply never occurred to me that I had to limit myself to a country. Sophie Hunger
+ 275 If love was meant to come quick and easy then it wouldn't be the hardest thing out there to find, everything takes time and love is the number one thing that takes time.
+ 234 He who has injured thee was either stronger or weaker than thee. If weaker, spare him; if stronger, spare thyself. William Shakespeare
+ 335 Well-matured and well-disciplined talent is always sure of a market, provided it exerts itself; but it must not cower at home and expect to be sought for. There is a good deal of cant, too, in the whining about the success of forward and impudent men, while men of retiring worth are passed over with neglect. But it happens often that those forward men have that valuable quality of promptness and activity, without which worth is a mere inoperative property. A barking dog is often more useful than a sleeping lion. Endeavor to make your talents convertible to ready use, prompt for the occasion, and adapted to the ordinary purposes of life; cultivate strength rather than gracefulness; in our country it is the useful, not the ornamental, that is in demand. Washington Irving, letter to Pierre Paris Irving (nephew), 1824 December 7th
+ 210 The virtues, like the Muses, are always seen in groups. A good principle was never found solitary in any breast. Buddha
+ 295 Writing wasn’t easy to start. After I finally did it, I realized it was the most direct contact possible with the part of myself I thought I had lost, and which I constantly find new things from. Writing also includes the possibility of living many lives as well as living in any time or world possible. I can satisfy my enthusiasm for research, but jump like a calf outside the strict boundaries of science. I can speak about things that are important to me and somebody listens. It’s wonderful! Virpi Hameen-Anttila
+ 237 The only thing I was fit for was to be a writer, and this notion rested solely on my suspicion that I would never be fit for real work, and that writing didn't require any. Russell Baker
+ 219 There's no such thing as writer's block. That was invented by people in California who couldn't write. Terry Pratchett
+ 235 It took me fifteen years to discover I had no talent for writing, but I couldn't give it up because by that time I was too famous. Robert Benchley
+ 232 Writing, I explained, was mainly an attempt to out-argue one's past; to present events in such a light that battles lost in life were either won on paper or held to a draw. Jules Feifer
+ 310 Most beginning writers - and I was the same - are like chefs trying to cook great dishes that they've never tasted themselves. How can you make a great - or even an adequate - bouillabaisse if you've never had any? If you don't really understand why people read mysteries - or romances or literary novels or thrillers or whatever - then there's no way in the world you're going to write one that anyone wants to publish. This is the meaning of the well-known expression "Write what you know." Daniel Quinn
+ 270 Fitzgerald never got rid of anything; the ghosts of his adolescence, the failures of his youth, the doubts of his maturity plagued him to the end. He was supremely a part of the world he described, so much a part that he made himself its king and then, when he saw it begin to crumble, he crumbled with it and led it to death. John Aldridge
+ 229 I'm not sure I would have ever started to draw, let alone write, if my childhood hadn't been so happy. It was a mixture of comfort and adventure. An excellent mixture! Tove Jansson
+ 244 The reader has certain rights. He bought your story. Think of this as an implicit contract. He's entitled to be entertained, instructed, amused; maybe all three. If he quits in the middle, or puts the book down feeling his time has been wasted, you're in violation. Larry Niven
+ 305 Although Samuel had a depraved imagination—perhaps even because of this—love, for him, was less a matter of the senses than of the intellect. It was, above all, admiration and appetite for beauty; he considered reproduction a flaw of love, and pregnancy a form of insanity. He wrote on one occasion: "Angels are hermaphrodite and sterile." Charles Baudelaire
+ 215 He attacked everything in life with a mix of extraordinary genius and naive incompetence, and it was often difficult to tell which was which. Douglas Adams
+ 236 He hoped and prayed that there wasn't an afterlife. Then he realized there was a contradiction involved here and merely hoped that there wasn't an afterlife. Douglas Adams
+ 230 In the beginning the Universe was created. This has made a lot of people very angry and has been widely regarded as a bad move. Douglas Adams
+ 319 He felt that his whole life was some kind of dream and he sometimes wondered whose it was and whether they were enjoying it. Douglas Adams
+ 230 Ah, this is obviously some strange usage of the word 'safe' that I wasn't previously aware of. Douglas Adams
+ 228 Even he, to whom most things that most people would think were pretty smart were pretty dumb, thought it was pretty smart. Douglas Adams
+ 198 I am not one who was born in the possession of knowledge; I am one who is fond of antiquity, and earnest in seeking it there. Confucius, The Confucian Analects
+ 280 I have not seen a person who loved virtue, or one who hated what was not virtuous. He who loved virtue would esteem nothing above it. Confucius, The Confucian Analects
+ 223 Emergencies have always been necessary to progress. It was darkness which produced the lamp. It was fog that produced the compass. It was hunger that drove us to exploration. And it took a depression to teach us the real value of a job. Victor Hugo
+ 304 This agglomeration which was called and which still calls itself the Holy Roman Empire was neither holy, nor Roman, nor an empire. Voltaire, Essai sur l'histoire generale et sur les moeurs et l'espirit des nations, 1756, Chapter 70
+ 273 I have enjoyed greatly the second blooming that comes when you finish the life of the emotions and of personal relations; and suddenly find - at the age of fifty, say - that a whole new life has opened before you, filled with things you can think about, study, or read about...It is as if a fresh sap of ideas and thoughts was rising in you. Agatha Christie, An Autobiography, 1977
+ 278 Accept what can not be changed. Happy people don't waste energy on circumstances beyond their control. Accept your limitations as a human being. Determine how you can take control by creating the outcome you desire – rather than waiting to respond.
+ 262 When I was 5 years old, my mother always told me that happiness was the key to life. When I went to school, they asked me what I wanted to be when I grew up. I wrote down ‘happy’. They told me I didn't understand the assignment, and I told them they didn't understand life. John Lennon
+ 263 What is a throne? — a bit of wood gilded and covered in velvet. I am the state— I alone am here the representative of the people. Even if I had done wrong you should not have reproached me in public — people wash their dirty linen at home. France has more need of me than I of France. Napoleon
+ 241 I may have had many projects, but I never was free to carry out any of them. It did me little good to be holding the helm; no matter how strong my hands, the sudden and numerous waves were stronger still, and I was wise enough to yield to them rather than resist them obstinately and make the ship founder. Thus I never was truly my own master but was always ruled by circumstances. Napoleon
+ 261 Muhammad was a great man, an intrepid soldier; with a handful of men he triumphed at the battle of Bender (sic); a great captain, eloquent, a great man of state, he revived his fatherland and created a new people and a new power in the middle of Arabia. Napoleon
+ 278 Muhammad was a prince; he rallied his compatriots around him. In a few years, the Muslims conquered half of the world. They plucked more souls from false gods, knocked down more idols, razed more pagan temples in fifteen years than the followers of Moses and Jesus did in fifteen centuries. Muhammad was a great man. He would indeed have been a god, if the revolution that he had performed had not been prepared by the circumstances. Napoleon
+ 280 R. Johanan also said: The son of David will come only in a generation that is either altogether righteous or altogether wicked. in a generation that is altogether righteous, — as it is written, "Thy people also shall be all righteous: they shall inherit the land for ever." Or altogether wicked, — as it is written, "And he saw that there was no man, and wondered that there was no intercessor;" and it is [elsewhere] written, "For mine own sake, even for mine own sake, will I do it."
+ 284 R. Joshua b. Levi met Elijah standing by the entrance of R. Simeon b. Yohai's tomb. He asked him: "Have I a portion in the world to come?" He replied, "if this Master desires it." R. Joshua b. Levi said, "I saw two, but heard the voice of a third." He then asked him, "When will the Messiah come?" — "Go and ask him himself," was his reply. "Where is he sitting?" — "At the entrance." "And by what sign may I recognise him?" — "He is sitting among the poor lepers: all of them untie [them] all at once, and rebandage them together, whereas he unties and rebandages each separately, [before treating the next], thinking, should I be wanted, [it being time for my appearance as the Messiah] I must not be delayed [through having to bandage a number of sores]." So he went to him and greeted him, saying, "Peace upon thee, Master and Teacher." "Peace upon thee, O son of Levi," he replied. "When wilt thou come, Master?" asked he. "Today," was his answer. On his returning to Elijah, the latter enquired, "What did he say to thee?" — "peace Upon thee, O son of Levi," he answered. Thereupon he [Elijah] observed, "He thereby assured thee and thy father of [a portion in] the world to come." "He spoke falsely to me," he rejoined, "stating that he would come today, but has not." He [Elijah] answered him, "This is what he said to thee, To-day, if ye will listen to his voice."
+ 196 There was a time when men thought it was sexy to have a housewife waiting for him to come home from work in her slippers, but in modern society, I think an independent woman is even more sexy. Kat Graham
+ 288 Anthropologist Simon Dein has noted: "Lubavitchers held that the Rebbe was more powerful in the spiritual realm without the hindrance of a physical body. However some have now claimed that he never died again a concept not unfounded as we see the commentaries includin and as late as the Rebbe himself mention to verse such as the one relating to Jacobs burial. Several even state that the Rebbe is God meaning to say completely nullifife to G-ds existence. This is a significant finding. It is known in the history of Judaism to hold that the religious leader is "God"[liness] and to this extent the group is unique. A more famous quote of reference is "righteous ones are similar to their creator". At first glance it may seem there are certain Christian elements which were apparently apparently inform the messianic ideas of this group. The concept of a leader of the generation as he is called and G-dliness is indeed a more often misunderstood concept"
+ 362 In 28 June 1996, The Jewish Press published a paid advertisement signed by Rabbi Ahron Soloveichik. follows. "Before the passing of the Rebbe, I included myself among those who believe that the Rebbe was worthy of being Mashiach. And I strongly believe that had we, particularly the Orthodox community, been united, we would have merited to see the complete Redemption. Insofar as the belief held by many in Lubavitch - based in part on similar statements made by the Rebbe himself concerning his predecessor, the Previous Rebbe, including prominent rabbanim and roshei yeshiva - that the Rebbe can still be Mashiach in light of the Gemara in Sanhedrin, the Zohar, Abarbanel, Kisvei Arizal, S’dei Chemed, and other sources, it cannot be dismissed as a belief that is outside the pale of Orthodoxy. Any cynical attempt at utilizing a legitimate disagreement of interpretation concerning this matter in order to besmirch and to damage the Lubavitch movement that was, and continues to be, at the forefront of those who are battling the missionaries, assimilation, and indifference, can only contribute to the regrettable discord that already plagues the Jewish community, and particularly the Torah community."
+ 247 Moses, the greatest leader who ever lived was the most humble man who ever lived. Why? He knew being humble does not mean you should deny that you have any uniqe gifts or talents.
+ 257 When you see something that is technically sweet, you go ahead and do it and argue about what to do about it only after you've had your technical success. That is the way it was with the atomic bomb. Robert Oppenheimer
+ 251 But when you come right down to it the reason that we did this job is because it was an organic necessity. If you are a scientist you cannot stop such a thing. If you are a scientist you believe that it is good to find out how the world works; that it is good to find out what the realities are; that it is good to turn over to mankind at large the greatest possible power to control the world and to deal with it according to its lights and its values. Robert Oppenheimer
+ 257 It was evening when we came to the river
With a low moon over the desert
that we had lost in the mountains, forgotten,
what with the cold and the sweating
and the ranges barring the sky.
And when we found it again,
In the dry hills down by the river,
half withered, we had
the hot winds against us.
There were two palms by the landing;
The yuccas were flowering; there was
a light on the far shore, and tamarisks.
We waited a long time, in silence.
Then we heard the oars creaking
and afterwards, I remember,
the boatman called us.
We did not look back at the mountains.
+ 239 It is a profound and necessary truth that the deep things in science are not found because they are useful; they are found because it was possible to find them. Robert Oppenheimer
+ 325 In the book "The Book Which Tells the Truth", Vorilhon stated that he had an alien visitation on 13 December 1973. According to Rael, in a secluded area within a French volcanic crater, an extraterrestrial being came out of a craft that had descended gently from the sky, and told him, in French, that he had come for the sole purpose of meeting with him. Rael said that he was given a message by this alien and told that it was his mission to pass this message on to the people of Earth.
The book states that advanced human scientists from another planet with 25,000 years of scientific advances created all life on Earth through DNA manipulation. These scientists, Rael said, were originally called Elohim or "those who came from the sky". He wrote that some forty prophets in Earth's history were sent by Elohim, but their messages were distorted by humans, largely because of the difference in the level of civilization between the advanced race and Earth's primitive one.
Rael said he was given the mission of informing the world of humanity's origins in anticipation of the return of these extraterrestrials by building a residential embassy in neutral territory. He stated that certain mysteries were explained to him based on new interpretations of sacred texts such as the Bible. He said that, on 7 October 1975, he was contacted by one of the Elohim, who took him to another planet to meet Buddha, Moses, Jesus and Muhammad. He stated that his second book, "Extraterrestrials Took Me To Their Planet", relates the teaching he received from these people. In this book, Rael describes harmonious and peaceable beings, who were free of money, sickness, and war. History of Raelism
+ 219 Raelism, also known as Raelianism or the Raelian movement, is a UFO religion that was founded in 1974 by Claude Vorilhon, now known as Rael. It is numerically the world's largest UFO religion. Swiss
+ 221 Each man must count the Omer - seven weeks from the day the new wheat offering was brought — Lev. 23:15
+ 249 Shimon the Righteous was among the last surviving members of the Great assembly. He would say: The world stands on three things: Torah, the service of G-d, and deeds of kindness. Pirkei Avot 1:2
+ 257 Shimon the Righteous was among the last surviving members of the Great assembly. He would say: The world stands on three things: Torah, the service of G-d, and deeds of kindness. Pirkei Avot 1:2
+ 271 Rabbi Chanina, deputy to the kohanim, would say: Pray for the integrity of the government; for were it not for the fear of its authority, a man would swallow his neighbor alive. Rabbi Chanina son of Tradyon would say: Two who sit and no words of Torah pass between them, this is a session of scorners, as is stated, "And in a session of scorners he did not sit" (Psalms 1:1). But two who sit and exchange words of Torah, the Divine Presence rests amongst them, as is stated, "Then the G-d-fearing conversed with one another, and G-d listened and heard; and it was inscribed before Him in a book of remembrance for those who fear G-d and give thought to His name" (Malachi 3:16). From this, I know only concerning two individuals; how do I know that even a single individual who sits and occupies himself with the Torah, G-d designates reward for him? From the verse, "He sits alone in meditative stillness; indeed, he receives [reward] for it" (Lamentations 3:28). Pirkei Avot 3:2
+ 323 He would also say: Beloved is man, for he was created in the image [of G-d]; it is a sign of even greater love that it has been made known to him that he was created in the image, as it is says, "For in the image of G-d, He made man" (Genesis 9:6). Beloved are Israel, for they are called children of G-d; it is a sign of even greater love that it has been made known to them that they are called children of G-d, as it is stated: "You are children of the L-rd your G-d" (Deuteronomy 14:1). Beloved are Israel, for they were given a precious article; it is a sign of even greater love that it has been made known to them that they were given a precious article, as it is stated: "I have given you a good purchase; My Torah, do not forsake it" (Proverbs 4:2). Pirkei Avot 3:14
+ 286 Rabbi Eliezer the son of Azariah would say: If there is no Torah, there is no common decency; if there is no common decency, there is no Torah. If there is no wisdom, there is no fear of God; if there is no fear of God, there is no wisdom. If there is no applied knowledge, there is no analytical knowledge; if there is no analytical knowledge, there is no applied knowledge. If there is no flour, there is no Torah; if there is no Torah, there is no flour. He would also say: One whose wisdom is greater than his deeds, what is he comparable to? To a tree with many branches and few roots; comes a storm and uproots it, and turns it on its face. As is stated, "He shall be as a lone tree in a wasteland, and shall not see when good comes; he shall dwell parched in the desert, a salt land, uninhabited" (Jeremiah 17:6). But one whose deeds are greater than his wisdom, to what is he compared? To a tree with many roots and few branches, whom all the storms in the world cannot budge from its place. As is stated: "He shall be as a tree planted upon water, who spreads his roots by the river; who fears not when comes heat, whose leaf is ever lush; who worries not in a year of drought, and ceases not to yield fruit" (ibid., v. 8). Pirkei Avot 3:18
+ 248 The world was created with ten utterances. What does this come to teach us? Certainly, it could have been created with a single utterance. However, this is in order to make the wicked accountable for destroying a world that was created with ten utterances, and to reward the righteous for sustaining a world that was created with ten utterances. Pirkei Avot 5:1
+ 289 With ten tests our father Abraham was tested and he withstood them all - in order to make known how great was our father Abraham's love for God. Pirkei Avot 5:3
+ 293 Ten miracles were performed for our forefathers in the Holy Temple: No woman ever miscarried because of the smell of the holy meat. The holy meat never spoiled. Never was a fly seen in the slaughterhouse. Never did the High Priest have an accidental seminal discharge on Yom Kippur. The rains did not extinguish the wood-fire burning upon the altar. The wind did not prevail over the column of smoke [rising from the altar]. No disqualifying problem was ever discovered in the Omer offering, the Two Loaves or the Showbread. They stood crowded but had ample space in which to prostrate themselves. Never did a snake or scorpion cause injury in Jerusalem. And no man ever said to his fellow "My lodging in Jerusalem is too cramped for me." Pirkei Avot 5:5
+ 275 One who causes the community to be meritorious, no sin will come by his hand. One who causes the community to sin, is not given the opportunity to repent. Moses was meritorious and caused the community to be meritorious, so the community's merit is attributed to him; as is stated, "He did God's righteousness, and His laws with Israel" (Deuteronomy 33:21). Jeroboam the son of Nebat sinned and caused the community to sin, so the community's sin is attributed to him; as is stated, "For the sins of Jeroboam, which he sinned and caused Israel to sin" (I Kings 15:30). Pirkei Avot 5:18
+ 284 Said Rabbi Yossei the son of Kisma: Once, I was traveling and I encountered a man. He greeted me and I returned his greetings. Said he to me: "Rabbi, where are you from?" Said I to him: "From a great city of sages and scholars, am I." Said he to me: "Rabbi, would you like to dwell with us in our place? I will give you a million dinars of gold, precious stones and pearls." Said I to him: "If you were to give me all the silver, gold, precious stones and pearls in the world, I would not dwell anywhere but in a place of Torah. Indeed, so is written in the book of psalms by David the king of Israel: `I prefer the Torah of Your mouth over thousands in gold and silver' (Psalms 118:72). Furthermore, when a person passes from this world neither silver, nor gold, nor precious stones, nor pearls accompany him, only Torah and good deeds, as is stated (Proverbs 6:22): `When you go it will direct you, when you lie down it will watch over you, and when you awaken it shall be your speech.' `When you go it will direct you' - in this world; `when you lie down it will watch over you' - in the grave; `and when you awaken it shall be our speech' - in the World To Come. Also it says (Chaggai 2:8): `Mine is the silver and Mine is the gold, so says the L-rd of Hosts.' " Pirkei Avot 6:9
+ 247 "Let me tell you what I try to do. Imagine that you're looking at a candle. What you're really seeing is a lump of wax with a thread down its middle. So when do the thread and wax become a candle? Or, in other words, when do they fulfill the purpose for which they were created? When you put a flame to the thread, then the candle becomes a candle. "The wax is the body, and the wick the soul. Ignite the soul with the fire of Torah and a person will then fulfill the purpose for which he or she was created. And that is what I try to do -- to ignite the soul of our people with the fire of Torah." "My candle," I asked, "has the Rebbe lit it?" "I have given you the match," he said. "Only you can light your candle." — From a conversation between the Lubavitcher Rebbe and Yehudah Avner
+ 246 I will insist the Hebrews have [contributed] more to civilize men than any other nation. If I was an atheist and believed in blind eternal fate, I should still believe that fate had ordained the Jews to be the most essential instrument for civilizing the nations ... They are the most glorious nation that ever inhabited this Earth. The Romans and their empire were but a bubble in comparison to the Jews. They have given religion to three-quarters of the globe and have influenced the affairs of mankind more and more happily than any other nation, ancient or modern. John Adams, Second President of the United States (From a letter to F. A. Van der Kemp [Feb. 16, 1808] Pennsylvania Historical Society)
+ 263 This is an exceedingly strange development, unexpected by all but the theologians. They have always accepted the word of the Bible: In the beginning God created heaven and earth… But for the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; and as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries. - Robert Jastrow. God and the Astronomers [New York: W.W. Norton and Co., 1978], 116. Professor Jastrow was the founder of NASA’s Goddard Institute, now director of the Mount Wilson Institute and its observatory.
+ 298 If statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of stardust lost in the blaze of the Milky way. properly, the Jew ought hardly to be heard of, but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the world’s list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvelous fight in this world, in all the ages; and had done it with his hands tied behind him. He could be vain of himself, and be excused for it. The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed; and made a vast noise, and they are gone; other people have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality? Mark Twain (“Concerning The Jews,” Harper’s Magazine, 1899 see The Complete Essays of Mark Twain, Doubleday  pg. 249)
+ 249 She leaves the husband she married when she was young. She ignores the promise she made before God. Mishlei 2:17
+ 206 She was always out in the streets or in the city squares, waiting around on the corners of the streets. Mishlei 7:12
+ 206 I, wisdom, was with the Lord when he began his work, long before he made anything else. Mishlei 8:22
+ 179 When He established the heavens, there I was, when He drew a circle over the face of the deep; Mishlei 8:27
+ 199 I was a nursling beside Him, and I was His delight every day, playing before Him at all times; Mishlei 8:30
+ 211 Wise people’s houses are full of the best foods and olive oil, but fools waste everything they have. Mishlei 21:20
+ 180 You will throw up the little you have eaten, and you will have wasted your kind words. Mishlei 23:8
+ 216 Thorns had grown up everywhere. The ground was covered with weeds, and the stone walls had fallen down. Mishlei 24:31
+ 217 If you have an argument with your neighbor, don’t tell other people what was said. Mishlei 25:9
+ 219 Those who love wisdom make their parents happy, but friends of prostitutes waste their money. Mishlei 29:3
+ 204 “This is the way of a woman who takes part in adultery: She acts as if she had eaten and washed her face; she says, ‘I haven’t done anything wrong.’ Mishlei 30:20
+ 267 “For three thousand years, Jerusalem has been the center of Jewish hope and longing. No other city has played such a dominant role in the history, culture, religion and consciousness of a people as has Jerusalem in the life of Jewry and Judaism. Throughout centuries of exile, Jerusalem remained alive in the hearts of Jews everywhere as the focal point of Jewish history, the symbol of ancient glory, spiritual fulfillment and modern renewal. This heart and soul of the Jewish people engenders the thought that if you want one simple word to symbolize all of Jewish history, that word would be ‘Jerusalem.’” Teddy Kollek; Mayor of Jerusalem (1967-1993) Jerusalem, (DC: Washington Institute For Near East Policy, 1990), pp. 19-20.
+ 220 You ought to let the Jews have Jerusalem; it was they who made it famous. Winston Churchill to diplomat Evelyn Shuckburgh, 1955
+ 240 Through a historical catastrophe — the destruction of Jerusalem by the emperor of Rome — I was born in one of the cities in the diaspora. But I always deemed myself a child of Jerusalem, one who is in reality a native of Jerusalem. S.J. Agnon; Nobel Literautre Prize Laureate Nobel Prize Ceremony (1966)
+ 255 Oh Jerusalem, the city of sorrow
A big tear wandering in the eye
Who will halt the aggression?
On you, the pearl of religions?
Who will wash your bloody walls?
Who will safeguard the Bible?
Who will rescue the Quran?
Who will save Christ,
From those who have killed Christ?
Who will save man?
+ 309 Jerusalem! My Love,My Town
I wept until my tears were dry
I prayed until the candles flickered
I knelt until the floor creaked
I asked about Mohammed and Christ
Oh Jerusalem, the fragrance of prophets
The shortest path between earth and sky
Oh Jerusalem, the citadel of laws
A beautiful child with fingers charred
and downcast eyes
You are the shady oasis passed by the Prophet
Your streets are melancholy
Your minarets are mourning
You, the young maiden dressed in black
Who rings the bells at the Nativity Church,
On sunday morning?
Who brings toys for the children
On Christmas eve?
Oh Jerusalem, the city of sorrow
A big tear wandering in the eye
Who will halt the aggression
On you, the pearl of religions?
Who will wash your bloody walls?
Who will safeguard the Bible?
Who will rescue the Quran?
Who will save Christ, From those who have killed Christ?
Who will save man?
Oh Jerusalem my town
Oh Jerusalem my love
Tomorrow the lemon trees will blossom
And the olive trees will rejoice
Your eyes will dance
The migrant pigeons will return
To your sacred roofs
And your children will play again
And fathers and sons will meet
On your rosy hills
The town of peace and olives
+ 369 Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place where—as Philip Roth had put it in a one-handed novel that I read when I was about nineteen—even the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their meetings.
I still haven't submitted that expenses claim. The misgivings I had were of two types, both of them ineradicable. The first and the simplest was the encounter with everyday injustice: by all means the traffic cops were Jews but so, it turned out, were the colonists and ethnic cleansers and even the torturers. It was Jewish leftist friends who insisted that I go and see towns and villages under occupation, and sit down with Palestinian Arabs who were living under house arrest—if they were lucky—or who were squatting in the ruins of their demolished homes if they were less fortunate. In Ramallah I spent the day with the beguiling Raimonda Tawil, confined to her home for committing no known crime save that of expressing her opinions. (For some reason, what I most remember is a sudden exclamation from her very restrained and respectable husband, a manager of the local bank: 'I would prefer living under a Bedouin muktar to another day of Israeli rule!' He had obviously spent some time thinking about the most revolting possible Arab alternative.) In Jerusalem I visited the Tutungi family, who could produce title deeds going back generations but who were being evicted from their apartment in the old city to make way for an expansion of the Jewish quarter. Jerusalem: that place of blood since remote antiquity. Jerusalem, over which the British and French and Russians had fought a foul war in the Crimea, and in the mid-nineteenth century, on the matter of which Christian Church could command the keys to some 'holy sepulcher.' Jerusalem, where the anti-Semite Balfour had tried to bribe the Jews with the territory of another people in order to seduce them from Bolshevism and continue the diplomacy of the Great War. Jerusalem: that pest-house in whose environs all zealots hope that an even greater and final war can be provoked. It certainly made a warped appeal to my sense of history.
Christopher Hitchens, Hitch-22: A Memoir
+ 254 All questions of right to one side, I have never been able to banish the queasy inner suspicion that Israel just did not look, or feel, either permanent or sustainable. I felt this when sitting in the old Ottoman courtyards of Jerusalem, and I felt it even more when I saw the hideous 'Fort Condo' settlements that had been thrown up around the city in order to give the opposite impression. If the statelet was only based on a narrow strip of the Mediterranean littoral (god having apparently ordered Moses to lead the Jews to one of the very few parts of the region with absolutely no oil at all), that would be bad enough. But in addition, it involved roosting on top of an ever-growing population that did not welcome the newcomers. Christopher Hitchens, Hitch-22: A Memoir
+ 288 Jerusalem was capital of southern Israel, known then as Judah. Isn't it true that there's always a rivalry between north and south? North and South Korea, North and South Vietnam, Northern and Southern Ireland, Yankees and Rebels, uptown and downtown. Somebody please tell me why that is? Maybe southerners get too much sun, like Mr. Sock over there, frying his threads, and northerners don't get enough (although I hardly think northern Israel a cool spot in the shade), but southern peoples--tropical and downtown types--always seem to lean toward decadence, whereas uptown, in the north, progress is favored. Decadence and progress obviously are at odds. Tom Robbins, Skinny Legs and All
+ 266 One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endl?sung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.
I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist. Christopher Hitchens, Hitch-22: A Memoir
+ 254 Jerusalem was capital of southern Israel, known then as Judah. Isn't it true that there's always a rivalry between north and south? North and South Korea, North and South Vietnam, Northern and Southern Ireland, Yankees and Rebels, uptown and downtown. Somebody please tell me why that is? Maybe southerners get too much sun, like Mr. Sock over there, frying his threads, and northerners don't get enough (although I hardly think northern Israel a cool spot in the shade), but southern peoples--tropical and downtown types--always seem to lean toward decadence, whereas uptown, in the north, progress is favored. Decadence and progress obviously are at odds. Tom Robbins, Skinny Legs and All
+ 305 One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endl?sung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.
I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist. Christopher Hitchens, Hitch-22: A Memoir
+ 305 There's a certain amount of ambiguity in my background, what with intermarriages and conversions, but under various readings of three codes which I don’t much respect (Mosaic Law, the Nuremberg Laws, and the Israeli Law of Return) I do qualify as a member of the tribe, and any denial of that in my family has ceased with me. But I would not remove myself to Israel if it meant the continuing expropriation of another people, and if anti-Jewish fascism comes again to the Christian world—or more probably comes at us via the Muslim world—I already consider it an obligation to resist it wherever I live. I would detest myself if I fled from it in any direction. Leo Strauss was right. The Jews will not be 'saved' or 'redeemed.' (Cheer up: neither will anyone else.) They/we will always be in exile whether they are in the greater Jerusalem area or not, and this in some ways is as it should be. They are, or we are, as a friend of Victor Klemperer's once put it to him in a very dark time, condemned and privileged to be 'a seismic people.' A critical register of the general health of civilization is the status of 'the Jewish question.' No insurance policy has ever been devised that can or will cover this risk. Christopher Hitchens, Hitch-22: A Memoir
+ 249 Let us never forget that Islam threatens not just Israel; Islam threatens the entire world. Without Judea and Samaria, Israel cannot protect Jerusalem. The future of the world depends on Jerusalem. If Jerusalem falls, Athens and Rome – and Paris, London and Washington – will be next. Geert Wilders, Speech in Tel Aviv
+ 259 Jerusalem, which was first conquered by Omar and then liberated by Saladin, was lost by the Muslims, who strayed from the path of Allah....Jerusalem will be restored only through Jihad. Ahmad Bahr, Speaker of Palestinian Legislative Council Ahmad Bahr Refers to Jews as "Brothers of Pigs and Apes"
+ 271 Jerusalem was only destroyed because its inhabitants desecrated the Shabbat, they refrained from reciting the Morning and Evening Shema, the children in the Torah day schools wasted their learning time, because they were not shame faced (to sin), because they made the minors equal to the adults, because one did not rebuke another, because they embarrassed Torah Scholars. Talmud, Shabbat 119b
+ 230 Hi. I’m Spider Jerusalem. I smoke. I take drugs. I drink. I wash every six weeks. I masturbate constantly and fling my steaming poison semen down from my window into your hair and food. I’m a rich and respected columnist for a major metropolitan newspaper. I live with two beautiful women in the city’s most expensive and select community. Being a bastard works. Warren Ellis, Transmetropolitan, Vol. 4: The New Scum
+ 218 At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.
+ 211 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
+ 282 In desperate attempt to give meaning to life, many turn to religion, because a struggle in the name of a faith is always a justification for some grand action that could transform the world.
‘We are doing God’s work,’ they tell themselves.
And they become devout followers, then evangelists and, finally, fanatics.
They don’t understand that religion was created in order to share the mystery and to worship, not to oppress or convert others. The great manifestation of the miracle of God is life. Tonight, I will weep for you, O Jerusalem, because that understanding of the Divine Unity is about to disappear for the next one thousand years. Paulo Coelho, Manuscript Found in Accra
+ 266 Jerusalem (1804)
And did those feet in ancient time
Walk upon England's mountains green
And was the holy lamb of God
On England's pleasant pastures seen
And did the countenance divine
Shine forth upon our clouded hills
And was Jerusalem builded here
Among those dark Satanic mills
Bring me my bow of burning gold
Bring me my arrows of desire
Bring me my spears o'clouds unfold
Bring me my chariot of fire
I will not cease from mental fight
Nor shall my sword sleep in my hand
Til we have built Jerusalem
In England's green and pleasant land
+ 217 No person was ever honored for what he received. Honor has been the reward for what he gave. Calvin Coolidge
+ 246 It goes without saying that in order for me to buy a teapot at the Oneida, Ltd., outlet store at the Sherrill Shopping Plaza, the second coming of Jesus Christ had to have taken place in the year 70 A.D. To the Oneida Community, 70 A.D., the year the temple in Jerusalem was destroyed, marks the beginning of the New Jerusalem. Which means we’ve all been living in heaven on earth for nearly two thousand years. Everyone knows there is no marriage in heaven (though one suspects there’s no shortage of it in hell). So, the Oneidans said, we’re here in heaven, already saved and perfect in the eyes of God, so let’s move upstate and sleep around. (I’m paraphrasing.) Sarah Vowell, Assassination Vacation
+ 231 Jerusalem was capital of southern Israel, known then as Judah. Isn't it true that there's always a rivalry between north and south? North and South Korea, North and South Vietnam, Northern and Southern Ireland, Yankees and Rebels, uptown and downtown. Somebody please tell me why that is? Maybe southerners get too much sun, like Mr. Sock over there, frying his threads, and northerners don't get enough (although I hardly think northern Israel a cool spot in the shade), but southern peoples--tropical and downtown types--always seem to lean toward decadence, whereas uptown, in the north, progress is favored. Decadence and progress obviously are at odds. Tom Robbins, Skinny Legs and All
+ 271 The last day i was home i took the rental car up old 14 behind the Sandia Mountains. as i drove north toward Santa Fe past Madrid I rolled the window down halfway and let the cold, brisk, February air come into the car. I smelled the pinon trees and the damp earth. The Gray came over me. My life flashed through my heart in one deep rush of feeling. When I made the turn around the mountain to the west, the mesas and valleys spread out before me under the orange and gold horizon. The sun hit me like a wave that flooded out the past and dissolved any idea of the future, and I felt okay and whole for about twenty minutes. Marc Maron, The Jerusalem Syndrome: My Life as a Reluctant Messiah
+ 244 The overwhelming consensus is that the traditions contained within the epistle can confidently be traced to James the Just. That would make James’s epistle arguably one of the most important books in the New Testament. Because one sure way of uncovering what Jesus may have believed is to determine what his brother James believed. The first thing to note about James’s epistle is its passionate concern with the plight of the poor. This, in itself, is not surprising. The traditions all paint James as the champion of the destitute and dispossessed; it is how he earned his nickname, “the Just.” The Jerusalem assembly was founded by James upon the principle of service to the poor. There is even evidence to suggest that the first followers of Jesus who gathered under James’s leadership referred to themselves collectively as “the poor.” Reza Aslan, Zealot: The Life and Times of Jesus of Nazareth
+ 244 What has Athens to do with Jerusalem?" asked the Christian theologian Tertullian... Having received the revealed thruth via Christ, "we want no curious disputation." Well that was then. Today science is so powerful that theologians can't casually dismiss secular knowledge. For most... Athens and Jerusalem must be reconciled or Jerusalem will fall off the map. Philo's thoughtful answer is 'Logos') Robert Wright, The Evolution of God
+ 282 Wild eyes were another sign. It is something I have seldom seen — the expression of an ecstatic state — though much is foolishly written of them, as if they grew like Jerusalem artichokes along the road. The eyes are black, right enough, whatever their normal color is; they are black because their perception is condensed to a coal, because the touch and taste and perfume of the lover, the outcry of a dirty word, a welcome river, have been reduced in the heat of passion to a black ash, and this unburnt residue of oxidation, this calyx, replaces the pupil so it no longer receives but sends, and every hair is on end, though perhaps only outspread on a pillow, and the nostrils are flared, mouth agape, cheeks sucked so the whole face seems as squeezed as a juiced fruit; I know, for once Lou went into that wildness while we were absorbing one another, trying to kiss, not merely forcefully, not the skull of our skeleton, but the skull and all the bones on which the essential self is hung, kiss so the shape of the soul is stirred too, that's what is called the ultimate French, the furtherest fuck, when a cock makes a concept cry out and climax; I know, for more than once, though not often, I shuddered into that other region, when a mouth drew me through its generosity into the realm of unravel, and every sensation lay extended as a lake, every tie was loosed, and the glue of things dissolved. I knew I wore the wild look then. The greatest gift you can give another human being is to let them warm you till, in passing beyond pleasure, your defenses fall, your ego surrenders, its structure melts, its towers topple, lies, fancies, vanities, blow away in no wind, and you return, not to the clay you came from — the unfired vessel — but to the original moment of inspiration, when you were the unabbreviated breath of God. William H. Gass, The Tunnel
+ 211 And did the Countenance Divine,
Shine forth upon our clouded hills?
And was Jerusalem builded here,
Among these dark Satanic Mills?
+ 309 Animals are the lower intelligent of creatures, yet God illustrates man as one of them. Why? To demonstrate to us how careless, how thoughtless, and sometimes how cruel and low-life we can be without him. Without God, we go through a hard, disappointing, and dreadful life. We are like fearful, untrained, and bitter children that have played all day and are afraid to go to sleep at night, thinking we are going to miss out or be left out of things.
A sailor out on a stormy sea needs a strong sail and anchor for the days and a lighthouse for the nights to survive. This is a good illustration of witnessing. We draw from one another’s strength for the day and mediate on it in the nights in accordance with God’s Word.
God has faded out of the mind of this generation, we like immature children, believe that the Toyland of material wealth is a sufficient world. Yet houses, cars, and money really do not fulfill.
Abraham begot Isaac, and Isaac begot Jacob – a generation of God-fearing men. But in the next generation, God was not the God of Isaac. He had faded and became second place in their lives. Even in the mother’s womb, there was a struggle for honor and success. Jacob stole his brother’s birthright. Morals were decaying, rottenness appeared. The same things have happened with us. Our whole nation is reaping the results of a fading faith and trust, which is producing decaying morals and a decaying country. We are morally out of control. Unless we, like Jacob, who when frightened for his life desired a moral renewal, acknowledge that we are wrong and find God in the process.
We must seek God with our whole hearts. The future of this world is in the hands of the believers. God has left everything in the hands of the church. Therefore, we must witness. An evangelical team must go out and bring the people back to the Garden of Eden as God had originally planned. Grace is always available!
Rosa Pearl Johnson
+ 191 Now when he was in jerusalem at the Passover, in the feast day, many believed in his name, when they saw the miracles which he did.
+ 218 Erets Yisrael is the navel of the world, and Jerusalem is its center, and the Bet ha Mikdash is at the center of Jerusalem, and the Holy of Holies is at its center, and the Holy Ark is at the center of the Holy of holies, and in front of it is the Foundation Stone on which the world was founded. The Midrash
+ 227 Israel was not created in order to dissappear - Israel will endure and flourish. It is the child of hope and the home of the brave. It can neither be broken by adversity nor demoralized by success. It carries the shield of democracy and it honors the sword of freedom. John F. Kennedy, President of the United States
+ 212 I had faith in Israel before it was established … I believe it has a glorious future before it – not just another sovereign nation, but as an embodiment of the great ideals of our civilization. Harry S. Truman, President of the United States
+ 236 And I applied my heart to inquire and to search with wisdom all that was done under the heaven. It is a sore task that God has given to the sons of men with which to occupy themselves. Kohelet 1:13
+ 212 I said to myself, "Come now, I will mix wine with joy and experience pleasure"; and behold, this too was vanity. Kohelet 2:1
+ 220 And of all that my eyes desired I did not deprive them; I did not deprive my heart of any joy, but my heart rejoiced with all my toil, and this was my portion from all my toil. Kohelet 2:10
+ 218 So I hated the living, for the deed that was done under the sun grieved me, for everything is vanity and frustration. Kohelet 2:17
+ 211 That which was is already done, and that which is destined to be, already was, and God seeks the pursued. Kohelet 3:15
+ 236 What was, its name was already called, and it is known that he is a man, and he will not be able to strive with him who is stronger than he. Kohelet 6:10
+ 189 Do not say, "How was it that the former days were better than these?" For not out of wisdom have you asked concerning this. Kohelet 7:10
+ 209 All this I tested with wisdom; I said, "I will become wise," but it was far from me. Kohelet 7:23
+ 235 There was a small city, with few people in it, and a great king came upon it and surrounded it and built over it great bulwarks. Kohelet 9:14
+ 220 And there was found therein a poor wise man, and he extricated the city through his wisdom, but no man remembered that poor man. Kohelet 9:15
+ 228 If the snake bites, it is because it was not charmed, and there is no advantage to one who has a tongue. Kohelet 10:11
+ 217 And the dust returns to the earth as it was, and the spirit returns to God, Who gave it. Kohelet 12:7
+ 202 And more than this, Koheleth was wise, he also taught knowledge to the people; he listened and sought out, he established many proverbs. Kohelet 12:9
+ 264 Silicon Valley for the most part at that time was still orchards — apricot orchards and prune orchards — and it was really paradise. I remember the air being crystal clear, where you could see from one end of the valley to the other. Steve Jobs — On growing up in Silicon Valley in the early 1960s, Smithsonian Institution, 1995
+ 256 Things became much more clear that they were the results of human creation not these magical things that just appeared in one's environment that one had no knowledge of their interiors. It gave a tremendous level of self-confidence, that through exploration and learning one could understand seemingly very complex things in one's environment. My childhood was very fortunate in that way. Steve Jobs — Smithsonian Institution, 1995
+ 290 When we finally presented [the Macintosh desktop computer] at the shareholders' meeting, everyone in the auditorium gave it a five-minute ovation. What was incredible to me was that I could see the Mac team in the first few rows. It was as though none of us could believe we'd actually finished it. Everyone started crying. Steve Jobs — Playboy, 1985
+ 236 Usually it takes ten years and a 100 million dollars to associate a symbol with the name of the company. Our challenge was how could we have a little jewel that we could use without a name to put on the product? Steve Jobs — 1993 interview about the famous Apple logo
+ 251 I was in the parking lot, with the key in the car, and I thought to myself, If this is my last night on earth, would I rather spend it at a business meeting or with this woman? I ran across the parking lot, asked her if she'd have dinner with me. She said yes, we walked into town and we've been together ever since. Steve Jobs — On meeting his wife, Laurene, The New York Times, 1997
+ 244 One of the things I did when I got back to Apple 10 years ago was I gave the museum to Stanford and all the papers and all the old machines and kind of cleared out the cobwebs and said, let's stop looking backwards here. It's all about what happens tomorrow. Steve Jobs— All Things Digital D5 conference
+ 343 I was lucky — I found what I love to do early in life. Apple co-founder Steve Wozniak and I very much like Bob Dylan's poetry, and we spent a lot of time thinking about a lot of that stuff. This was California. You could get LSD fresh made from Stanford. You could sleep on the beach at night with your girlfriend. California has a sense of experimentation and a sense of openness — openness to new possibilities. Steve Jobs — Playboy, 1985
+ 238 You saw the 1984 commercial. Macintosh was basically this relatively small company in Cupertino, California, taking on the goliath, IBM, and saying, 'Wait a minute, your way is wrong. This is not the way we want computers to go. This is not the legacy we want to leave. This is not what we want our kids to be learning. This is wrong and we are going to show you the right way to do it and here it is. It's called Macintosh and it is so much better. It's going to beat you and you're going to do it'. Steve Jobs — Smithsonian Institution. 1995
+ 238 You can't look back and say, well, gosh, you know, I wish I hadn't have gotten fired, I wish I was there, I wish this, I wish that. It doesn't matter. And so let's go invent tomorrow rather than worrying about what happened yesterday. Steve Jobs — All Things Digital D5 conference, 2007
+ 230 I used to be the youngest guy in every meeting I was in, and now I'm usually the oldest. And the older I get, the more I'm convinced that motives make so much difference. Steve Jobs — BusinessWeek, 2004
+ 256 A lot of companies have chosen to downsize, and maybe that was the right thing for them. We chose a different path. Our belief was that if we kept putting great products in front of customers, they would continue to open their wallets. It wasn't that Microsoft was so brilliant or clever in copying the Mac, it's that the Mac was a sitting duck for 10 years. That's Apple's problem: Their differentiation evaporated. If I were running Apple, I would milk the Macintosh for all it's worth — and get busy on the next great thing— The PC wars are over. Done. Microsoft won a long time ago. Steve Jobs — Fortune. 1996
+ 246 There were too many people at Apple and in the Apple ecosystem playing the game of, for Apple to win, Microsoft has to lose. And it was clear that you didn't have to play that game because Apple wasn't going to beat Microsoft. Apple didn't have to beat Microsoft. Apple had to remember who Apple was because they'd forgotten who Apple was. Steve Jobs — All Things Digital D5 conference
+ 234 I'm a very big believer in equal opportunity as opposed to equal outcome. I don't believe in equal outcome because unfortunately life's not like that. It would be a pretty boring place if it was. Steve Jobs — Computerworld Smithsonian Awards, 1995
+ 228 My model for business is The Beatles. They were four guys who kept each other's kind of negative tendencies in check. They balanced each other and the total was greater than the sum of the parts. That's how I see business: great things in business are never done by one person, they're done by a team of people. Steve Jobs — 60 Minutes, 2003
+ 302 What we want to do is make a leapfrog product that is way smarter than any mobile device has ever been, and super-easy to use. This is what iPhone is. OK? So. we're going to reinvent the phone. innovation has nothing to do with how many R&D dollars you have. When Apple came up with the Mac, IBM was spending at least 100 times more on R&D. it's not about money. It's about the people you have, how you're led, and how much you get it. Steve Jobs — Fortune, 1998
+ 247 It was a great challenge. Let's make a great phone that we fall in love with. The broader one's understanding of the human experience, the better design we will have. Creativity is Just connecting things. When you ask creative people how they did something, they feel a little guilty because they didn't really do it, they just saw something. It seemed obvious to them after a while. That's because they were able to connect experiences they've had and synthesize new things. Steve Jobs — 1996
+ 206 The design of the Mac wasn't what it looked like, although that was part of it. Primarily, it was how it worked. To design something really well, you have to get it. Steve Jobs
+ 244 They really thought the process through. They did such a great job designing these washers and dryers. I got more thrill out of them than I have out of any piece of high tech in years. Steve Jobs — On Miele, a Germany-based manufacturer of high-end domestic appliances, Wired, 1996
+ 229 With our technology, with objects, literally three people in a garage can blow away what 200 people at Microsoft can do. Bill Gates'd be a broader guy if he had dropped acid once or gone off to an ashram when he was younger. Steve Jobs — The New York Times, 1997
+ 226 When the Internet came along and Napster came along, people in the music business didn't know what to make of the changes. A lot of these folks didn't use computers, weren't on e-mail — didn't really know what Napster was for a few years. They were pretty doggone slow to react. Matter of fact, they still haven't really reacted. Steve Jobs — Rolling Stone, 2003
+ 268 Pretty much, Apple and Dell are the only ones in this industry making money. They make it by being Wal-Mart. We make it by innovation. This is a story that's amazing. It's got theft, it's got buying stolen property, it's got extortion. I'm sure it's got sex in there somewhere. Somebody should make a movie out of this! Steve Jobs — On the circumstances surrounding an iPhone prototype that was discovered in a bar and published in an online technology blog, Gizmodo. All Things Digital, 2010
+ 274 Microsoft has had two goals in the last 10 years. One was to copy the-Mac, and the other was to copy Lotus' success in the spreadsheet — basically, the applications business. And over the course of the last 10 years, Microsoft accomplished both of those goals. And now they are completely lost. Bill built the first software company in the industry and I think he built the first software company before anybody really in our industry knew what a software company was, except for these guys. And that was huge. That was really huge. Steve Jobs — On Bill Gates. All Things Digital D5 conference
+ 233 The Apple II peeled off the hardware layer. You didn't need to know about the hardware to use a computer. The next step was the transition from the Apple II to the Macintosh, which peeled off the computer-literacy layer, if you will. In other words, you didn't have to be a hacker or a computer scientist to use one of these. Steve Jobs — Inc., 1989
+ 226 Because I'm the CEO, and I think it can be done. Steve Jobs — On why he chose to override engineers who thought the iMac wasn't feasible, TIME. 2005
+ 245 I'm convinced that about half of what separates the successful entrepreneurs from the non-successful ones is pure perseverance. If they keep on risking failure, they're still artists. Dylan and Picasso were always risking failure. Leonardo da Vinci was a great artist and a great scientist. Michelangelo knew a tremendous amount about how to cut stone at the quarry. The finest dozen computer scientists I know are all musicians. Steve Jobs
+ 217 My position coming back to Apple was that our industry was in a coma. It reminded me of Detroit in the 70s, when American cars were boats on wheels. Steve Jobs
+ 256 So let's not use a stylus. We're going to use the best pointing device in the world. We're going to use a pointing device that we're all born with — born with ten of them. We're going to use our fingers. We're going to touch this with our fingers. And we have invented a new technology called multi-touch, which is phenomenal. It works like magic. Picasso had a saying: 'Good artists copy, great artists steal.' We have always been shameless about stealing great ideas… I think part of what made the Macintosh great was that the people working on it were musicians, poets, artists, zoologists and historians who also happened to be the best computer scientists in the world. Steve Jobs — Interview, 1994
+ 322 John Sculley ruined Apple and he ruined it by bringing a set of values to the top of Apple which were corrupt and corrupted some of the top people who were there, drove out some of the ones who were not corruptible, and brought in more corrupt ones and paid themselves collectively tens of millions of dollars and cared more about their own glory and wealth than they did about what built Apple in the first place — which was making great computers for people to use. Steve Jobs — Computerworld Smithsonian Awards Program, 1995
+ 228 I've had lots of girlfriends. But the greatest high in my life was the day we introduced the Macintosh. Steve Jobs — Esquire, 1986
+ 212 Your time is limited, so don't waste it living someone else's life… Don't let the noise of other's opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Steve Jobs — Stanford University commencement address, 2005
+ 246 Sometimes life hits you in the head with a brick. Don't lose faith. Just to try to be as good a father to them as my father was to me. I think about that every day of my life. Steve Jobs — On raising his children, The New York Times, 1997
+ 266 I was worth about over a million dollars when I was twenty-three and over ten million dollars when I was twenty-four, and over a hundred million dollars when I was twenty-five and it wasn't that important because I never did it for the money. Steve Jobs — Triumph of the Nerds, 1996
+ 260 That was one of the things that came out most clearly from this whole experience. I realized that I love my life. I really do. I've got the greatest family in the world, and I've got my work. And that's pretty much all I do. I don't socialize much or go to conferences. I love my family, and I love running Apple, and I love Pixar. And I get to do that. I'm very lucky. Steve Jobs — On living with cancer. BusinessWeek, 2004
+ 263 I didn't see it then, but it turned out that getting fired from Apple was the best thing that could have ever happened to me. The heaviness of being successful was replaced by the lightness of being a beginner again, less sure about everything. It freed me to enter one of the most creative periods of my life. Steve Jobs — Stanford University commencement address, 2005
+ 229 Bottom line is, I didn't return to Apple to make a fortune. I've been very lucky in my life and already have one. When I was 25, my net worth was $100 million or so. I decided then that I wasn't going to let it ruin my life. There's no way you could ever spend it all, and I don't view wealth as something that validates my intelligence. Steve Jobs
+ 260 — An oft-used phrase used to unveil products towards the end of Apple presentations Remember The Whole Earth Catalog? The last edition had a photo on the back cover of a remote country road you might find yourself on while hitchhiking up to Oregon. It was a beautiful shot, and it had a caption that really grabbed me. It said: 'Stay hungry. Stay foolish.' It wasn't an ad for anything — just one of Stewart Brand's profound statements. It's wisdom. 'Stay hungry. Stay foolish.' Steve Jobs — Fortune, 1998
+ 255 I'm sorry that we have to have a Washington presence. We thrived during our first 16 years without any of this. I never made a political visit to Washington and we had no people here. It wasn't on our radar screen. We were just making great software. Bill Gates
+ 231 I was lucky to be involved and get to contribute to something that was important, which is empowering people with software. Bill Gates
+ 255 Modern records are all made with virtually identical gear, software plug-ins and everything. Everybody wants everything to sound like the last thing that was popular because they're chasing their tails. Dweezil Zappa
+ 261 If I say I've got two versions of Word - that old one from 1982 that's perfect, with zero defects; or the new one that's got all this cool new stuff, but there might be a few bugs in it - people always want the new one. But I wouldn't want them to operate a plane I was on with software that happened to be the latest greatest release! Nathan Myhrvold
+ 239 After graduation, I took a job with Manufacturers Hanover Trust in software development. I don't think I was there more than a month. John Katzman
+ 218 Truth, like gold, is to be obtained not by its growth, but by washing away from it all that is not gold. Leo Tolstoy
+ 219 Truth, like gold, is to be obtained not by its growth, but by washing away from it all that is not gold. Leo Tolstoy
+ 219 In all history there is no war which was not hatched by the governments, the governments alone, independent of the interests of the people, to whom war is always pernicious even when successful. Leo Tolstoy
+ 205 Believe me, that was a happy age, before the days of architects, before the days of builders. Lucius Annaeus Seneca
+ 221 Why didn't I learn to treat everything like it was the last time. My greatest regret was how much I believed in the future. Jonathan Safran Foer
+ 166 When I was young, I admired clever people. Now that I am old, I admire kind people. Abraham Joshua Heschel
+ 219 When you don't cover up the world with words and labels, a sense of the miraculous returns to your life that was lost a long time ago when humanity, instead of using thought, became possessed by thought. Eckhart Tolle
+ 243 First of all, the Jewish religion has a great deal in common with the Christian religion because, as Rabbi Gillman points out in the show, Christianity is based on Judaism. Christ was Jewish. Barbara Walters
+ 245 My father was a rabbi and had a little synagogue in Canada, so I'm from Canada. I left there at 16. David Steinberg
+ 278 In my neighborhood, everyone had an opinion on the local cantor. You didn't go to a synagogue to listen to the rabbi's sermon. You went to listen to the cantor. It was like a concert. Alan Dershowitz
+ 258 There was reference made to a book written in Greek by a former Rabbi who had been converted to Christianity. There was reference to a publication of a high clergyman of Milan. Not even did Jews raise objections to that book. Julius Streicher
+ 243 The first profile piece on myself came about after my Rabbi sent information to the Jewish Chronicle on what I was up to. The story was then picked up by one of the nationals and things grew from there. Benjamin Cohen
+ 321 Just for the record, I personally do agree with some of the sentiments of Rabbi Meir Kahane. I think he was right about certain things, wrong about other things, but I have absolutely nothing, no association whatsoever with Kahane Chai leaders. Aaron Klein
+ 210 Nothing revives the past so completely as a smell that was once associated with it. Vladimir Nabokov
+ 265 Happy is the novelist who manages to preserve an actual love letter that he received when he was young within a work of fiction, embedded in it like a clean bullet in flabby flesh and quite secure there, among spurious lives. Vladimir Nabokov
+ 288 The man who has planned badly, if fortune is on his side, may have had a stroke of luck; but his plan was a bad one nonetheless. Herodotus
+ 224 I've always been very determined, ever since I was a little girl, to make my way. Scarlett Johansson
+ 205 I never struggled with trying to figure out what it was I wanted to do or what made the sparks go for me. Scarlett Johansson
+ 212 I just adored working with Woody. He was more than I could have ever dreamed of. I'd do it a million times over. Scarlett Johansson
+ 248 I think God made a woman to be strong and not to be trampled under the feet of men. I've always felt this way because my mother was a very strong woman, without a husband. Little Richard
+ 292 As soon as I had left them,
I found the one I love.
I held him and would not let him go
until I brought him to my mother’s house,
to the room where I was born.
Song of Solomon 3:4
+ 277 He made its posts of silver
and its braces of gold.
The seat was covered with purple cloth
that the women of Jerusalem wove with love.
Song of Solomon 3:10
+ 233 Women of Jerusalem, go out and see King Solomon.
He is wearing the crown his mother put on his head
on his wedding day,
when his heart was happy!
Song of Solomon 3:10
+ 267 I have taken off my garment
and don’t want to put it on again.
I have washed my feet
and don’t want to get them dirty again.
Song of Solomon 5:3
+ 270 I got up to open the door for my lover.
Myrrh was dripping from my hands
and flowing from my fingers,
onto the handles of the lock.
Song of Solomon 5:5
+ 265 I opened the door for my lover,
but my lover had left and was gone.
When he spoke, he took my breath away.
I looked for him, but I could not find him;
I called for him, but he did not answer.
Song of Solomon 5:6
+ 261 I am a wall,
and my breasts are like towers.
So I was to him,
as one who brings happiness.
Song of Solomon 8:10
+ 198 How was your weekend?
+ 256 People used to say that advertising wasn't in Google's DNA, and that's obviously not true anymore. They used to say that display advertising isn't in Google's DNA, and that's not true any more. Susan Wojcicki
+ 226 He who asks of life nothing but the improvement of his own nature... is less liable than anyone else to miss and waste life.
+ 255 I believe in God, but not as one thing, not as an old man in the sky. I believe that what people call God is something in all of us. I believe that what Jesus and Mohammed and Buddha and all the rest said was right. It's just that the translations have gone wrong. John Lennon
+ 269 Nothing is more beautiful than the loveliness of the woods before sunrise. George Washington Carver
+ 248 If I know a song of Africa, of the giraffe and the African new moon lying on her back, of the plows in the fields and the sweaty faces of the coffee pickers, does Africa know a song of me? Will the air over the plain quiver with a color that I have had on, or the children invent a game in which my name is, or the full moon throw a shadow over the gravel of the drive that was like me, or will the eagles of the Ngong Hills look out for me? Karen Blixen
+ 202 Perhaps he knew, as I did not, that the Earth was made round so that we would not see too far down the road. Karen Blixen, Out of Africa
+ 264 When in the end, the day came on which I was going away, I learned the strange learning that things can happen which we ourselves cannot possibly imagine, either beforehand, or at the time when they are taking place, or afterwards when we look back on them. Karen Blixen, Out of Africa / Shadows on the Grass
+ 294 The real difference between God and human beings, he thought, was that God cannot stand continuance. No sooner has he created a season of a year, or a time of the day, than he wishes for something quite different, and sweeps it all away. No sooner was one a young man, and happy at that, than the nature of things would rush one into marriage, martyrdom or old age. And human beings cleave to the existing state of things. All their lives they are striving to hold the moment fast....Their art itself is nothing but the attempt to catch by all means the one particular moment, one light, the momentary beauty of one woman or one flower, and make it everlasting. Karen Blixen, Seven Gothic Tales
+ 219 In a world of fools, I was, I think, to him one of the greater fools. Karen Blixen, Out of Africa
+ 214 Have you ever had a dream Neo, that you were so sure was real? What if you were unable to wake from that dream? How would you know the difference between the dream world, and the real world? Morpheus
+ 291 Have you ever stood and stared at it, marveled at its beauty, its genius? Billions of people just living out their lives, oblivious. Did you know that the first Matrix was designed to be a perfect human world, where none suffered, where everyone would be happy? It was a disaster. No one would accept the program, entire crops were lost. Some believed we lacked the programming language to describe your perfect world, but I believe that, as a species, human beings define their reality through misery and suffering. The perfect world was a dream that your primitive cerebrum kept trying to wake up from. Which is why the Matrix was redesigned to this, the peak of your civilization. I say your civilization, because as soon as we started thinking for you it really became our civilization, which is of course what this is all about. Evolution, Morpheus, evolution. Like the dinosaur. Look out that window. You've had your time. The future is our world, Morpheus. The future is our time. Agent Smith
+ 290 The first Matrix I designed was quite naturally perfect, it was a work of art, flawless, sublime. A triumph equaled only by its monumental failure. The inevitability of its doom is apparent to me now as a consequence of the imperfection inherent in every human being. Thus, I redesigned it based on your history to more accurately reflect the varying grotesqueries of your nature. However, I was again frustrated by failure. I have since come to understand that the answer eluded me because it required a lesser mind, or perhaps a mind less bound by the parameters of perfection. Thus, the answer was stumbled upon by another, an intuitive program, initially created to investigate certain aspects of the human psyche. If I am the father of the Matrix, she would undoubtedly be its mother. The Architect
+ 230 Zion Archive Computer: In the beginning, there was man. And for a time, it was good. But humanity's so-called civil societies soon fell victim to vanity and corruption. Then man made the machine in his own likeness. Thus did man become the architect of his own demise. The Animatrix
+ 278 A point of great importance would be first to know: what is the capacity of the earth? And what charge does it contain if electrified? Though we have no positive evidence of a charged body existing in space without other oppositely electrified bodies being near, there is a fair probability that the earth is such a body, for by whatever process it was separated from other bodies — and this is the accepted view of its origin — it must have retained a charge, as occurs in all processes of mechanical separation. Nikola Tesla
+ 254 If Edison had a needle to find in a haystack, he would proceed at once with the diligence of the bee to examine straw after straw until he found the object of his search. … I was a sorry witness of such doings, knowing that a little theory and calculation would have saved him ninety per cent of his labor. Nikola Tesla
+ 367 Much has been said about Yugoslavia and its people, but many Americans may be under a wrong impression for political enemies and agitators have spread the idea that its inhabitants belong to different nations animated by mutual hate and held together against their will, by a tyrannical power. The fact is that all Yugoslavs — Serbians, Slavonians, Bosnians, Herzegovinians, Dalmations, Montenagrins, Croatians and Slovenes — are of the same race, speak the same language and have common national ideals and traditions. At the termination of the World War, Alexander brought about a political union creating a powerful and resourceful State. This was hailed with joy by all the Slavs of the Balkans, but it took time before the people found themselves in the new conditions. I was born in Croatia. The Croatians and Slovenes were never in a position to fight for their independence. It was the Serbians who fought the battles for freedom and the price of liberty was paid in Serbian blood. All true Croatians and Slovenes remember that gratefully. They also know that the Serbians have an unequaled aptitude and experience in warfare and are best qualified to direct the forces of the country in a crisis. Ever since united Yugoslavia came into being through Alexander's efforts, political enemies have done all they could to disrupt it by sowing seeds of discord and disseminating malicious reports. … The death of the King has shaken the country to its very foundations, but the enemies who say that it means the disruption of Yugoslavia will hope in vain, for the noble blood of the great man has only served to cement its parts more firmly and strengthen the national structure. Alexander will live long in the memory of his people, a heroic figure of imposing stature, both the Washington and Lincoln of the Yugoslavs; like Washington an able and intrepid general who freed his country from oppression; like Lincoln a wise and patriotic leader who suffered martyrdom. Nikola Tesla
+ 326 The economic transmission of power without wires is of all-surpassing importance to man. By its means he will gain complete mastery of the air, the sea and the desert. It will enable him to dispense with the necessity of mining, pumping, transporting and burning fuel, and so do away with innumerable causes of sinful waste. By its means, he will obtain at any place and in any desired amount, the energy of remote waterfalls — to drive his machinery, to construct his canals, tunnels and highways, to manufacture the materials of his want, his clothing and food, to heat and light his home — year in, year out, ever and ever, by day and by night. It will make the living glorious sun his obedient, toiling slave. It will bring peace and harmony on earth. Nikola Tesla
+ 304 It is not a dream, it is a simple feat of scientific electrical engineering, only expensive — blind, faint-hearted, doubting world! . . . Humanity is not yet sufficiently advanced to be willingly led by the discover's keen searching sense. But who knows? Perhaps it is better in this present world of ours that a revolutionary idea or invention instead of being helped and patted, be hampered and ill-treated in its adolescence — by want of means, by selfish interest, pedantry, stupidity and ignorance; that it be attacked and stifled; that it pass through bitter trials and tribulations, through the heartless strife of commercial existence. So do we get our light. So all that was great in the past was ridiculed, condemned, combated, suppressed — only to emerge all the more powerfully, all the more triumphantly from the struggle. Nikola Tesla
+ 277 The progressive development of man is vitally dependent on invention. It is the most important product of his creative brain. Its ultimate purpose is the complete mastery of mind over the material world, the harnessing of the forces of nature to human needs. This is the difficult task of the inventor who is often misunderstood and unrewarded. But he finds ample compensation in the pleasing exercises of his powers and in the knowledge of being one of that exceptionally privileged class without whom the race would have long ago perished in the bitter struggle against pitiless elements. Speaking for myself, I have already had more than my full measure of this exquisite enjoyment; so much, that for many years my life was little short of continuous rapture. Nikola Tesla
+ 271 Our first endeavors are purely instinctive prompting of an imagination vivid and undisciplined. As we grow older reason asserts itself and we become more and more systematic and designing. But those early impulses, though not immediately productive, are of the greatest moment and may shape our very destinies. Indeed, I feel now that had I understood and cultivated instead of suppressing them, I would have added substantial value to my bequest to the world. But not until I had attained manhood did I realize that I was an inventor. Nikola Tesla
+ 250 Of all things I liked books best. My father had a large library and whenever I could manage I tried to satisfy my passion for reading. He did not permit it and would fly in a rage when he caught me in the act. He hid the candles when he found that I was reading in secret. He did not want me to spoil my eyes. But I obtained tallow, made the wicking and cast the sticks into tin forms, and every night I would bush the keyhole and the cracks and read, often till dawn. Nikola Tesla
+ 285 From childhood I was compelled to concentrate attention upon myself. This caused me much suffering, but to my present view, it was a blessing in disguise for it has taught me to appreciate the inestimable value of introspection in the preservation of life, as well as a means of achievement. The pressure of occupation and the incessant stream of impressions pouring into our consciousness through all the gateways of knowledge make modern existence hazardous in many ways. Most persons are so absorbed in the contemplation of the outside world that they are wholly oblivious to what is passing on within themselves. The premature death of millions is primarily traceable to this cause. Even among those who exercise care, it is a common mistake to avoid imaginary, and ignore the real dangers. And what is true of an individual also applies, more or less, to a people as a whole. Nikola Tesla
+ 233 I feel convinced that my preservation was not altogether accidental, but was indeed the work of divine power. An inventor's endeavor is essentially life saving. Whether he harnesses forces, improves devices, or provides new comforts and conveniences, he is adding to the safety of our existence. He is also better qualified than the average individual to protect himself in peril, for he is observant and resourceful. Nikola Tesla
+ 271 One day I went alone to the river to enjoy myself as usual. When I was a short distance from the masonry, however, I was horrified to observe that the water had risen and was carrying me along swiftly.… The pressure against my chest was great and I was barely able to keep my head above the surface.… Slowly and gradually I became exhausted and unable to withstand the strain longer. Just as I was about to let go, to be dashed against the rocks below, I saw in a flash of light a familiar diagram illustrating the hydraulic principle that the pressure of a fluid in motion is proportionate to the area exposed and automatically I turned on my left side. As if by magic, the pressure was reduced. Nikola Tesla
+ 248 In one of the sinking spells [due to Cholera] which was thought to be the last, my father rushed into the room. I still see his pallid face as he tried to cheer me in tones belying his assurance. "Perhaps," I said, "I may get well if you will let me study engineering." "You will go to the best technical institution in the world," he solemnly replied, and I knew that he meant it. A heavy weight was lifted from my mind.… I came to life like Lazarus to the utter amazement of everybody. Nikola Tesla
+ 248 When I understood the task, it was not with a resolve such as men often make. With me it was a sacred vow, a question of life and death. I knew that I would perish if I failed. Now I felt that the battle was won. Back in the deep recesses of the brain was the solution, but I could net yet give it outward expression. Nikola Tesla
+ 270 As I uttered these inspiring words the idea came like a flash of lightning and in an instant the truth was revealed. I drew with a stick on the sand the diagram shown six years later in my address before the American Institute of Electrical Engineers, and my companion understood them perfectly. The images I saw were wonderfully sharp and clear and had the solidity of metal and stone, so much so that I told him, "See my motor here; watch me reverse it." I cannot begin to describe my emotions. Pygmalion seeing his statue come to life could not have been more deeply moved. A thousand secrets of nature which I might have stumbled upon accidentally, I would have given for that one which I had wrested from her against all odds and at the peril of my existence … Nikola Tesla
+ 278 For a while I gave myself up entirely to the intense enjoyment of picturing machines and devising new forms. It was a mental state of happiness about as complete as I have ever known in life. … When natural inclination develops into a passionate desire, one advances towards his goal in seven?league boots. In less than two months I evolved virtually all the types of motors and modifications of the system which are now identified with my name, and which are used under many other names all over the world. It was, perhaps, providential that the necessities of existence commanded a temporary halt to this consuming activity of the mind. Nikola Tesla
+ 313 Up to that time I never realized that I possessed any particular gift of discovery, but Lord Rayleigh, whom I always considered as an ideal man of science, had said so and if that was the case, I felt that I should concentrate on some big idea. Nikola Tesla
+ 281 The gift of mental power comes from God, Divine Being, and if we concentrate our minds on that truth, we become in tune with this great power. My Mother had taught me to seek all truth in the Bible; therefore I devoted the next few months to the study of this work. One day, as I was roaming the mountains, I sought shelter from an approaching storm. The sky became overhung with heavy clouds, but somehow the rain was delayed until, all of a sudden, there was a lightening flash and a few moments after, a deluge. This observation set me thinking. It was manifest that the two phenomena were closely related, as cause and effect, and a little reflection led me to the conclusion that the electrical energy involved in the precipitation of the water was inconsiderable, the function of the lightening being much like that of a sensitive trigger. Here was a stupendous possibility of achievement. If we could produce electric effects of the required quality, this whole planet and the conditions of existence on it could be transformed. The sun raises the water of the oceans and winds drive it to distant regions where it remains in a state of most delicate balance. If it were in our power to upset it when and wherever desired, this might life sustaining stream could be at will controlled. We could irrigate arid deserts, create lakes and rivers, and provide motive power in unlimited amounts. This would be the most efficient way of harnessing the sun to the uses of man. The consummation depended on our ability to develop electric forces of the order of those in nature. Nikola Tesla
+ 253 He had the highest regard for my attainments and gave me every evidence of his complete faith in my ability to ultimately achieve what I had set out to do. I am unwilling to accord to some small?minded and jealous individuals the satisfaction of having thwarted my efforts. These men are to me nothing more than microbes of a nasty disease. My project was retarded by laws of nature. The world was not prepared for it. It was too far ahead of time, but the same laws will prevail in the end and make it a triumphal success. Nikola Tesla
+ 242 This mental activity, at first involuntary under the pressure of illness and suffering, gradually became second nature and led me finally to recognize that I was but an automaton devoid of free will in thought and action and merely responsible to the forces of the environment. Our bodies are of such complexity of structure, the motions we perform are so numerous and involved and the external impressions on our sense organs to such a degree delicate and elusive, that it is hard for the average person to grasp this fact. Yet nothing is more convincing to the trained investigator than the mechanistic theory of life which had been, in a measure, understood and propounded by Descartes three hundred years ago. Nikola Tesla
+ 263 At present, many of the ablest minds are trying to devise expedients for preventing a repetition of the awful conflict which is only theoretically ended and the duration and main issues of which I have correctly predicted in an article printed in the Sun of December 20, 1914. The proposed League is not a remedy but, on the contrary, in the opinion of a number of competent men, may bring about results just the opposite. It is particularly regrettable that a punitive policy was adopted in framing the terms of peace, because a few years hence, it will be possible for nations to fight without armies, ships or guns, by weapons far more terrible, to the destructive action and range of which there is virtually no limit. Any city, at a distance, whatsoever, from the enemy, can be destroyed by him and no power on earth can stop him from doing so. Nikola Tesla
+ 215 The invention of the wheel was perhaps rather obvious; but the invention of an invisible wheel, made of nothing but a magnetic field, was far from obvious, and that is what we owe to Nikola Tesla. Reginald Kapp
+ 275 Nikola Tesla's achievements in electrical science are monuments that symbolize America as a land of freedom and opportunity … Tesla's mind was a human dynamo that whirled to benefit mankind. David Sarnoff
+ 260 I misunderstood Tesla. I think we all misunderstood Tesla. We thought he was a dreamer and visionary. He did dream and his dreams came true, he did have visions but they were of a real future, not an imaginary one. Tesla was the first man to lift his eyes high enough to see that the rarified stratum of atmosphere above our earth was destined to play an important role in the radio telegraphy of the future, a fact which had to obtrude itself on the attention of most of us before we saw it. But Tesla also perceived what many of us did not in those days, namely, the currents which flowed way from the base of the antenna over the surface of the earth and in the earth itself. John Stone Stone
+ 343 Tesla, with his almost preternatural insight into alternating current phenomenon that had enabled him some years before to revolutionize the art of electric power transmission through the invention of the rotary field motor, knew how to make resonance serve, not merely the role of a microscope to make visible the electric oscillations, as Hertz had done, but he made it serve the role of a stereopticon to render spectacular to large audiences the phenomena of electric oscillations and high frequency currents....He did more to excite interest and create an intelligent understanding of these phenomena in the years 1891–1893 than anyone else, and the more we learn about high frequency phenomena, resonance, and radiation today, the nearer we find ourselves approaching what we at one time were inclined, through a species of intellectual myopia, to regard as the fascinating but fantastical speculations of a man whom we are now compelled, in the light of modern experience and knowledge, to admit was a prophet. But Tesla was no mere lecturer and prophet. He saw to the fulfillment of his prophesies and it has been difficult to make any but unimportant improvements in the art of radio-telegraphy without traveling part of the way at least, along a trail blazed by this pioneer who, though eminently ingenious, practical, and successful in the apparatus he devised and constructed, was so far ahead of his time that the best of us then mistook him for a dreamer. I never came anywhere near having an appreciation of what Mr. Tesla had done in this art until a very late date... John Stone Stone
+ 251 Dr. Tesla's lectures opened a new physical world to me... He was one of the kindest men I've ever encountered. The hours which I was permitted to spend together with him will always be among the fondest memories of my life. Jonathan Zenneck
+ 203 Tesla was no mere lecturer and prophet. He saw to the fulfillment of his prophesies. J.S.Stone
+ 212 What we at one time were inclined, through a species of intellectual myopia, to regard as the fascinating but fantastical speculations of a man whom we are now compelled, in the light of modern experience and knowledge, to admit was a prophet. J. S. Stone
+ 277 The idea came like a flash of lightning and in an instant the truth was revealed … Nikola Tesla
+ 252 I feel convinced that my preservation was not altogether accidental, but was indeed the work of divine power. Nikola Tesla
+ 233 All that was great in the past was ridiculed, condemned, combated, suppressed — only to emerge all the more powerfully, all the more triumphantly from the struggle. Nikola Tesla
+ 288 It seems that I have always been ahead of my time. I had to wait nineteen years before Niagara was harnessed by my system, fifteen years before the basic inventions for wireless which I gave to the world in 1893 were applied universally. Nikola Tesla
+ 274 By an irony of fate, my first employment was as a draughtsman. I hated drawing; it was for me the very worst of annoyances. Fortunately, it was not long before I secured the position I sought, that of chief electrician to the telephone company. Nikola Tesla
+ 280 The earth is bountiful, and where her bounty fails, nitrogen drawn from the air will refertilize her womb. I developed a process for this purpose in 1900. It was perfected fourteen years later under the stress of war by German chemists. Nikola Tesla
+ 248 Archimedes was my ideal. I admired the works of artists, but to my mind, they were only shadows and semblances. The inventor, I thought, gives to the world creations which are palpable, which live and work. Nikola Tesla
+ 209 There was the South Ozone National Bank looking as though it had been waiting for me. Willie Sutton
+ 234 Money was never a big motivation for me, except as a way to keep score. The real excitement is playing the game. Donald Trump
+ 194 It was character that got us out of bed, commitment that moved us into action, and discipline that enabled us to follow through. Zig Ziglar
+ 188 Now the earth was astonishingly empty, and darkness was on the face of the deep, and the spirit of God was hovering over the face of the water. Bereshit 1:2
+ 196 And God saw the light that it was good, and God separated between the light and between the darkness. Bereshit 1:4
+ 190 And God called the light day, and the darkness He called night, and it was evening and it was morning, one day. Bereshit 1:5
+ 200 And God made the expanse and it separated between the water that was below the expanse and the water that was above the expanse, and it was so. Bereshit 1:7
+ 193 And God called the expanse Heaven, and it was evening, and it was morning, a second day. Bereshit 1:8
+ 181 And God said, Let the water that is beneath the heavens gather into one place, and let the dry land appear, and it was so. Bereshit 1:9
+ 191 And God called the dry land earth, and the gathering of the waters He called seas, and God saw that it was good. Bereshit 1:10
+ 221 And God said, Let the earth sprout vegetation, seed yielding herbs and fruit trees producing fruit according to its kind in which its seed is found, on the earth, and it was so. Bereshit 1:11
+ 199 And the earth gave forth vegetation, seed yielding herbs according to its kind, and trees producing fruit, in which its seed is found, according to its kind, and God saw that it was good. Bereshit 1:12
+ 165 to rule by day and by night, and to divide between the light and the darkness. God saw that it was good. Bereshit 1:18
+ 187 And God created the great sea monsters, and every living creature that crawls, with which the waters swarmed, according to their kind, and every winged fowl, according to its kind, and God saw that it was good. Bereshit 1:21
+ 158 And God made the beasts of the earth according to their kind and the cattle according to their kind, and all the creeping things of the ground according to their kind, and God saw that it was good. Bereshit 1:25
+ 165 God saw all that he had made, and behold, it was very good. It was evening and it was morning, the sixth day. Bereshit 1:31
+ 181 God blessed the seventh day, and He declared it to be holy, for it was on this day that God ceased from all the work that He had been creating so that it would continue to function. Bereshit 2:3
+ 180 All the wild shrubs did not yet exist on the earth, and all the wild plants had not yet sprouted. This was because God had not brought rain on the earth, and there was no man to work the ground. Bereshit 2:5
+ 151 The man named every livestock animal and bird of the sky, as well as all the wild beasts. But the man did not find a helper who was compatible for him. Bereshit 2:20
+ 143 The man said, Now this is bone from my bones and flesh from my flesh. She shall be called Woman (Ishah) because she was taken from man (ish). Bereshit 2:23
+ 160 The serpent was the most cunning of all the wild beasts that God had made. The serpent asked the woman, Did God really say that you may not eat from any of the trees of the garden? Bereshit 3:1
+ 148 The woman saw that the tree was good to eat and desirable to the eyes, and that the tree was attractive as a means to gain intelligence. She took some of its fruit and ate it. She also gave some to her husband, and he ate it. Bereshit 3:6
+ 152 I heard Your voice in the garden, replied the man, and I was afraid because I was naked, so I hid. Bereshit 3:10
+ 160 By the sweat of your brow you will eat bread. Finally you will return to the ground, for it was from the ground that you were taken. You are dust, and to dust you shall return. Bereshit 3:19
+ 136 God banished man from the Garden of Eden, to work the ground from which he was taken. Bereshit 3:23
+ 147 She gave birth again, this time to his brother Abel. Abel became a shepherd, while Cain was a worker of the soil. Bereshit 4:2
+ 157 Cain knew his wife. She conceived and gave birth to Enoch. Cain was building a city, and he named the city Enoch, after his son. Bereshit 4:17
+ 142 Lemekh married two women. The first one's name was Adah, and the second one's name was Tzillah. Bereshit 4:19
+ 174 Adah gave birth to Yaval. He was the ancestor of all those who live in tents and keep herds. Bereshit 4:20
+ 223 His brother's name was Yuval. He was the ancestor of all who play the harp and flute. Bereshit 4:21
+ 150 Tzillah also had a son, Tuval Cain, a maker of all copper and iron implements. Tuval Cain's sister was Naamah. Bereshit 4:22
+ 174 A son was also born to Seth, and Seth named him Enosh. It was then initiated to pray with God's name. Bereshit 4:26
+ 138 God saw that man's wickedness on earth was increasing. Every impulse of his innermost thought was only for evil, all day long. Bereshit 6:5
+ 157 These are the generations of Noah, Noah was a righteous man he was perfect in his generations; Noah walked with God. Bereshit 6:9
+ 162 And Noah was six hundred years old, and the flood came about, water upon the earth. Bereshit 7:6
+ 142 Now the Flood was forty days upon the earth, and the waters increased, and they lifted the ark, and it rose off the earth. Bereshit 7:17
+ 151 And the springs of the deep were closed, and the windows of the heavens, and the rain from the heavens was withheld. Bereshit 8:2
+ 167 But the dove found no resting place for the sole of its foot; so it returned to him to the ark because there was water upon the entire surface of the earth; so he stretched forth his hand and took it, and he brought it to him to the ark. Bereshit 8:9
+ 138 And in the second month, on the twenty seventh day of the month, the earth was dry. Bereshit 8:14
+ 245 And the sons of Noah who came out of the ark were Shem, Ham, and Japheth; and Ham he was the father of Canaan. Bereshit 9:18
+ 136 He was a mighty hunter before the Lord; therefore it is said, Like Nimrod, a mighty hunter before the Lord. Bereshit 10:9
+ 111 And the beginning of his kingdom was Babylon and Erech and Accad and Calneh, in the land of Shinar. Bereshit 10:10
+ 188 And the border of the Canaanites was from Sidon as you come to Gerar, until Gaza, as you come to Sodom and Gomorrah, and Admah and Zeboiim, until Lesha. Bereshit 10:19
+ 156 And to Shem were also born children; he was the father of all the people of the other side of the river, the brother of Japheth the elder. Bereshit 10:21
+ 180 And to Eber were born two sons: one was named Peleg, because in his days the earth was divided, and the name of his brother was Joktan. Bereshit 10:25
+ 128 And their settlement was from Mesha, as you come to Sephar, the mountain of the east. Bereshit 10:30
+ 172 And they said to one another, Come, let us make bricks and fire them thoroughly; so the bricks were to them for stones, and the clay was to them for mortar. Bereshit 11:3
+ 157 These are the generations of Shem: Shem was one hundred years old, and he begot Arpachshad, two years after the Flood. Bereshit 11:10
+ 149 And Abram and Nahor took themselves wives; the name of Abram's wife was Sarai, and the name of Nahor's wife was Milcah, the daughter of Haran, the father of Milcah and the father of Iscah. Bereshit 11:29
+ 150 And Abram went, as the Lord had spoken to him, and Lot went with him, and Abram was seventy five years old when he left Haran. Bereshit 12:4
+ 155 And he moved from there to the mountain, east of Beth el, and he pitched his tent; Beth el was to the west and Ai was to the east, and there he built an altar to the Lord, and he called in the name of the Lord. Bereshit 12:8
+ 169 And there was a famine in the land, and Abram descended to Egypt to sojourn there because the famine was severe in the land. Bereshit 12:10
+ 139 And it came to pass when Abram came to Egypt, that the Egyptians saw the woman, that she was very pretty. Bereshit 12:14
+ 142 And Pharaoh's princes saw her, and they praised her to Pharaoh, and the woman was taken to the house of Pharaoh. Bereshit 12:15
+ 153 And Pharaoh summoned Abram, and he said, What is this that you have done to me? Why did you not tell me that she was your wife? Bereshit 12:18
+ 137 And Pharaoh commanded men on his behalf, and they escorted him and his wife and all that was his. Bereshit 12:20
+ 147 And Abram came up from Egypt, he and his wife and all that was his, and Lot with him, to the south. Bereshit 13:1
+ 164 And there was a quarrel between the herdsmen of Abram's cattle and between the herdsmen of Lot's cattle, and the Canaanites and the Perizzites were then dwelling in the land. Bereshit 13:7
+ 166 And Lot raised his eyes, and he saw the entire plain of the Jordan, that it was entirely watered; before the Lord destroyed Sodom and Gomorrah, like the garden of the Lord, like the land of Egypt, as you come to Zoar. Bereshit 13:10
+ 176 Now the valley of Siddim was composed of many clay pits, and the kings of Sodom and Gomorrah fled and they fell there, and the survivors fled to a mountain. Bereshit 14:10
+ 151 And they took Lot and his possessions, the son of Abram's brother, and they departed, and he was living in Sodom. Bereshit 14:12
+ 144 And the fugitive came and he told Abram the Hebrew, and he was living in the plain of Mamre the Amorite, the brother of Eshkol and the brother of Aner, who were Abram's confederates. Bereshit 14:13
+ 162 And Malchizedek the king of Salem brought out bread and wine, and he was a priest to the Most High God. Bereshit 14:18
+ 148 Now the sun was ready to set, and a deep sleep fell upon Abram, and behold, a fright, a great darkness was falling upon him. Bereshit 15:12
+ 137 Now it came to pass that the sun had set, and it was dark, and behold, a smoking furnace and a fire brand, which passed between these parts. Bereshit 15:17
+ 144 And he came to Hagar, and she conceived, and she saw that she was pregnant, and her mistress became unimportant in her eyes. Bereshit 16:4
+ 147 Therefore the well was called Be'er Lachai Ro'i; behold it is between Kadesh and between Bered. Bereshit 16:14
+ 159 And Abram was ninety-nine years old, and God appeared to Abram, and He said to him, I am the Almighty God; walk before Me and be perfect. Bereshit 17:1
+ 169 And Abraham was ninety-nine years old, when he was circumcised of the flesh of his foreskin. Bereshit 17:24
+ 160 And Ishmael his son was thirteen years old, when he was circumcised of the flesh of his foreskin. Bereshit 17:25
+ 159 Now the Lord appeared to him in the plains of Mamre, and he was sitting at the entrance of the tent when the day was hot. Bereshit 18:1
+ 137 And he took cream and milk and the calf that he had prepared, and he placed them before them, and he was standing over them under the tree, and they ate. Bereshit 18:8
+ 150 And he said, I will surely return to you at this time next year, and behold, your wife Sarah will have a son. And Sarah heard from the entrance of the tent, and it was behind him. Bereshit 18:10
+ 147 And Sarah denied, saying, I did not laugh, because she was afraid. And He said, No, but you laughed. Bereshit 18:15
+ 136 And the men turned from there and went to Sodom, and Abraham was still standing before the Lord. Bereshit 18:22
+ 150 And the two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom, and Lot saw and arose toward them, and he prostrated himself on his face to the ground. Bereshit 19:1
+ 164 And he said, Behold now my lords, please turn to your servant's house and stay overnight and wash your feet, and you shall arise early and go on your way. And they said, No, but we will stay overnight in the street. Bereshit 19:2
+ 146 And Lot went up from Zoar, and he dwelt in the mountain, and his two daughters were with him, for he was afraid to dwell in Zoar; so he dwelt in a cave, he and his two daughters. Bereshit 19:30
+ 160 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. Bereshit 21:4
+ 173 And the child grew and was weaned, and Abraham made a great feast on the day that Isaac was weaned. Bereshit 21:8
+ 147 And the water was depleted from the leather pouch, and she cast the child under one of the bushes. Bereshit 21:15
+ 139 And God was with the lad, and he grew, and he dwelt in the desert, and he became an archer. Bereshit 21:20
+ 169 And Abraham lifted up his eyes, and he saw, and lo! there was a ram, and after that it was caught in a tree by its horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. Bereshit 22:13
+ 150 And it came to pass after these matters, that it was told to Abraham saying: Behold Milcah, she also bore sons to Nahor your brother. Bereshit 22:20
+ 138 And his concubine, whose name was Reumah, had also given birth to Tebah and Gaham and Tahash and Maacah. Bereshit 22:24
+ 134 And the life of Sarah was one hundred years and twenty years and seven years; these were the years of the life of Sarah. Bereshit 23:1
+ 159 Now Ephron was sitting in the midst of the sons of Heth, and Ephron the Hittite answered Abraham in the hearing of the sons of Heth, of all those who had come into the gate of his city, saying, Bereshit 23:10
+ 165 And so the field of Ephron which was in Machpelah, facing Mamre, was established as Abraham's possession. This included the field and the cave that was in it, and all the trees that were in the field, which were within its entire border around. Bereshit 23:17
+ 160 It was to Abraham as a possession before the eyes of the sons of Heth, in the presence of all who had come within the gate of his city. Bereshit 23:18
+ 142 And Abraham was old, advanced in days, and the Lord had blessed Abraham with everything. Bereshit 24:1
+ 158 And Abraham said to his servant, the elder of his house, who ruled over all that was his, Please place your hand under my thigh. Bereshit 24:2
+ 168 And the servant took ten camels of his master's camels, and he went, and all the best of his master was in his hand; and he arose, and he went to Aram naharaim, to the city of Nahor. Bereshit 24:10
+ 166 Now he had not yet finished speaking, and behold, Rebecca came out, who had been born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, and her pitcher was on her shoulder. Bereshit 24:15
+ 164 Now the maiden was of very comely appearance, a virgin, and no man had been intimate with her, and she went down to the fountain, and she filled her pitcher and went up. Bereshit 24:16
+ 153 And the man was astonished at her, standing silent, waiting to know whether the Lord had caused his way to prosper or not. Bereshit 24:21
+ 133 Now Rebecca had a brother whose name was Laban, and Laban ran to the man outside, to the fountain. Bereshit 24:29
+ 169 And it came to pass, when he saw the nose ring and the bracelets on his sister's hands, and when he heard the words of his sister Rebecca, saying, So did the man speak to me, that he came to the man, and behold, he was standing over the camels at the fountain. Bereshit 24:30
+ 145 So the man came to the house and unmuzzled the camels, and he gave straw and fodder to the camels and water to wash his feet and the feet of the men who were with him. Bereshit 24:32
+ 149 And food was set before him to eat, but he said, I will not eat until I have spoken my words. And he said, Speak. Bereshit 24:33
+ 133 Now Isaac was on his way, coming from Be'er Lachai Ro'i, and he dwelt in the land of the south. Bereshit 24:62
+ 168 And Isaac brought her to the tent of Sarah his mother, and he took Rebecca, and she became his wife, and he loved her. And Isaac was comforted for the loss of his mother. Bereshit 24:67
+ 166 And to the sons of Abraham's concubines, Abraham gave gifts, and he sent them away from his son Isaac while he Abraham was still alive, eastward to the land of the East. Bereshit 25:6
+ 162 And Abraham expired and died in a good old age, old and satisfied, and he was gathered to his people. Bereshit 25:8
+ 144 And these are the names of the sons of Ishmael by their names, according to their births: the firstborn of Ishmael was Nebaioth, and Kedar and Adbe'el and Mibsam, Bereshit 25:13
+ 156 And these are the years of the life of Ishmael: one hundred years and thirty years and seven years; and he expired and died and was gathered to his people. Bereshit 25:17
+ 172 And Isaac was forty years old when he took Rebecca the daughter of Bethuel the Aramean of Padan Aram, the sister of Laban the Aramean, to himself for a wife. Bereshit 25:20
+ 170 And Isaac prayed to the Lord opposite his wife because she was barren, and the Lord accepted his prayer, and Rebecca his wife conceived. Bereshit 25:21
+ 146 And the first one emerged ruddy; he was completely like a coat of hair, and they named him Esau. Bereshit 25:25
+ 158 And afterwards, his brother emerged, and his hand was grasping Esau's heel, and he named him Jacob. Now Isaac was sixty years old when she gave birth to them. Bereshit 25:26
+ 154 And the youths grew up, and Esau was a man who understood hunting, a man of the field, whereas Jacob was an innocent man, dwelling in tents. Bereshit 25:27
+ 175 And Isaac loved Esau because his game was in his mouth, but Rebecca loved Jacob. Bereshit 25:28
+ 172 And Esau said to Jacob, Pour into me some of this red, red pottage, for I am faint; he was therefore named Edom. Bereshit 25:30
+ 165 And there was a famine in the land, aside from the first famine that had been in the days of Abraham, and Isaac went to Abimelech the king of the Philistines, to Gerar. Bereshit 26:1
+ 168 And the men of the place asked about his wife, and he said, She is my sister, because he was afraid to say, She is my wife, because he said, Lest the men of the place kill me because of Rebecca, for she is of comely appearance. Bereshit 26:7
+ 164 And it came to pass, when he had been there for many days, that Abimelech, the king of the Philistines, looked out of the window, and he saw, and behold, Isaac was jesting with Rebecca his wife. Bereshit 26:8
+ 139 And they said, We have seen that the Lord was with you; so we said: Let there now be an oath between us, between ourselves and you, and let us form a covenant with you. Bereshit 26:28
+ 127 And Esau was forty years old, and he married Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite. Bereshit 26:34
+ 167 It came to pass when Isaac was old, and his eyes were too dim to see, that he called Esau his elder son, and he said to him, My son, and he said to him, Here I am. Bereshit 27:1
+ 172 And he said, Is it for this reason that he was named Jacob? For he has deceived me twice; he took my birthright, and behold, now he has taken my blessing. And he said, Have you not reserved a blessing for me? Bereshit 27:36
+ 158 And Rebecca was told of the words of Esau, her elder son, and she sent and called Jacob, her younger son, and she said to him, "Behold, your brother Esau regrets his relationship to you and wishes to kill you. Bereshit 27:42
+ 148 And behold, the Lord was standing over him, and He said, I am the Lord, the God of Abraham your father, and the God of Isaac; the land upon which you are lying to you I will give it and to your seed. Bereshit 28:13
+ 183 And he was frightened, and he said, How awesome is this place! This is none other than the house of God, and this is the gate of heaven. Bereshit 28:17
+ 165 And he looked, and behold! a well in the field, and behold! three flocks of sheep lying beside it, because from that well they would water the flocks, and a huge rock was upon the mouth of the well. Bereshit 29:02
+ 147 While he was still talking with them, Rachel came with her father's sheep, for she was a shepherdess. Bereshit 29:9
+ 151 And Jacob told Rachel that he was her father's kinsman and that he was Rebecca's son, and she ran and told her father. Bereshit 29:12
+ 153 Now Laban had two daughters; the name of the elder was Leah, and the name of the younger was Rachel. Bereshit 29:16
+ 157 And it came to pass in the morning, and behold she was Leah! So he said to Laban, What is this that you have done to me? Did I not work with you for Rachel? Why have you deceived me? Bereshit 29:25
+ 142 And the Lord saw that Leah was hated, so He opened her womb; but Rachel was barren. Bereshit 29:31
+ 140 And he said to him, You know how I have worked for you and how your livestock was with me. Bereshit 30:29
+ 168 And Jacob took himself moist rods of trembling poplar and hazelnut, and chestnut, and he peeled white streaks upon them, baring the white that was on the rods. Bereshit 30:37
+ 167 And Jacob saw Laban's countenance, that he was not disposed toward him as he had been yesterday and the day before. Bereshit 31:2
+ 156 And he said to them, I see your father's countenance, that he is not disposed toward me as he was yesterday and the day before, but the God of my father was with me. Bereshit 31:5
+ 169 And Jacob concealed from Laban the Aramean by not telling him that he was fleeing. Bereshit 31:20
+ 151 And Jacob replied, and he said to Laban, Because I was afraid, because I said, Lest you steal your daughters from me. Bereshit 31:31
+ 150 And Jacob was annoyed, and he quarreled with Laban, and he said to Laban, What is my transgression? What is my sin, that you have pursued me? Bereshit 31:36
+ 168 I have not brought home to you anything torn by other animals; I would suffer its loss; from my hand you would demand it, what was stolen by day and what was stolen at night. Bereshit 31:39
+ 139 I was in the field by day when the heat consumed me, and the frost at night, and my sleep wandered from my eyes. Bereshit 31:40
+ 174 Jacob became very frightened and was distressed; so he divided the people who were with him and the flocks and the cattle and the camels into two camps. Bereshit 32:8
+ 121 And he took them and brought them across the stream, and he took across what was his. Bereshit 32:24
+ 151 And Jacob named the place Peniel, for he said, I saw an angel face to face, and my soul was saved. Bereshit 32:31
+ 126 And the sun rose for him when he passed Penuel, and he was limping on his thigh. Bereshit 32:32
+ 161 Jacob lifted his eyes and saw, and behold, Esau was coming, and with him were four hundred men; so he divided the children with Leah and with Rachel and with the two maidservants. Bereshit 33:1
+ 143 And the young man did not delay to do the thing because he desired Jacob's daughter, and he was the most honored in all his father's household. Bereshit 34:19
+ 129 Their flocks and their cattle and their donkeys, and whatever was in the city and whatever was in the field they took. Bereshit 34:28
+ 119 And all their wealth and all their infants and their wives they captured and plundered, and all that was in the house. Bereshit 34:29
+ 134 And we will arise and go up to Beth el, and I will make an altar to the God Who answered me on the day of my distress, and was with me on the way that I went." Bereshit 35:3
+ 159 And they gave Jacob all the deities of the nations that were in their possession and the earrings that were in their ears, and Jacob hid them under the terebinth that was near Shechem. Bereshit 35:4
+ 153 Then they traveled, and the fear of God was upon the cities that were around them, so that they did not pursue Jacob's sons. Bereshit 35:5
+ 112 And Deborah, Rebecca's nurse, died, and she was buried beneath Beth el, beneath the plain; so he named it Allon Bachuth. Bereshit 35:8
+ 115 And they journeyed from Beth el, and there was still some distance to come to Ephrath, and Rachel gave birth, and her labor was difficult. Bereshit 35:16
+ 148 And Isaac expired and died and was gathered in to his peoples, old and sated with days, and his sons, Esau and Jacob, buried him. Bereshit 35:29
+ 114 And Timna was a concubine to Eliphaz, son of Esau, and she bore to Eliphaz, Amalek. These are the sons of Adah, the wife of Esau. Bereshit 36:12
+ 119 Husham died, and Hadad, son of Bedad, who defeated Midian in the field of Moab, reigned in his stead. The name of his city was Avith. Bereshit 36:35
+ 132 Baal Hanan, son of Achbor died, and Hadar reigned in his stead. The name of his city was Pau; his wife's name was Mehetabel, daughter of Matred, the daughter of Me zahab. Bereshit 36:39
+ 171 These are the generations of Jacob: when Joseph was seventeen years old, being a shepherd, he was with his brothers with the flocks, and he was a lad, and was with the sons of Bilhah and with the sons of Zilpah, his father's wives; and Joseph brought evil tales about them to their father. Bereshit 37:2
+ 163 And Israel loved Joseph more than all his sons, because he was a son of his old age; and he made him a fine woolen coat. Bereshit 37:3
+ 127 Then a man found him, and behold, he was straying in the field, and the man asked him, saying, What are you looking for? Bereshit 37:15
+ 137 Now it came to pass when Joseph came to his brothers, that they stripped Joseph of his shirt, of the fine woolen coat which was upon him. Bereshit 37:23
+ 115 And they took him and cast him into the pit; now the pit was empty there was no water in it. Bereshit 37:24
+ 154 And they sat down to eat a meal, and they lifted their eyes and saw, and behold, a caravan of Ishmaelites was coming from Gilead, and their camels were carrying spices, balm, and lotus, going to take it down to Egypt. Bereshit 37:25
+ 121 And Reuben returned to the pit, and behold, Joseph was not in the pit; so he rent his garments. Bereshit 37:29
+ 138 Now it came about at that time that Judah was demoted by his brothers, and he turned away until he came to an Adullamite man, named Hirah. Bereshit 38:1
+ 123 Once again she bore a son, and she named him Shelah, and he (Judah) was in Chezib when she gave birth to him. Bereshit 38:5
+ 112 Now Er, Judah's firstborn, was evil in the eyes of the Lord, and the Lord put him to death. Bereshit 38:7
+ 131 Now Onan knew that the progeny would not be his, and it came about, when he came to his brother's wife, he wasted his semen on the ground, in order not to give seed to his brother. Bereshit 38:9
+ 121 Now what he did was evil in the eyes of the Lord, and He put him to death also. Bereshit 38:10
+ 149 Many days passed, and Shua's daughter, Judah's wife, died; and Judah was consoled, and he went up to watch over his sheepshearers he and Hirah, his Adullamite friend to Timnah. Bereshit 38:12
+ 127 And it was told to Tamar, saying, Behold, your father in law is going up to Timnah to shear his sheep. Bereshit 38:13
+ 166 So she took off her widow's garb, covered her head with a veil and covered her face, and she sat down at the crossroads that were on the way to Timnah, for she saw that Shelah had grown up, but as for her she was not given to him for a wife. Bereshit 38:14
+ 143 So he turned aside toward her to the road, and he said, Get ready now, I will come to you, for he did not know that she was his daughter in law, and she said, What will you give me that you should come to me? Bereshit 38:16
+ 157 So he asked the people of the place, saying, Where is the harlot who was at the crossroads on the way? and they said, No harlot was here. Bereshit 38:21
+ 147 So he returned to Judah, and he said, I have not found her, and the people of the place also said, No harlot was here. Bereshit 38:22
+ 163 Now it came about after nearly three months, that it was told to Judah, saying, Your daughter in law Tamar has played the harlot, and behold, she is pregnant from harlotry. So Judah said, Bring her out, and let her be burned. Bereshit 38:24
+ 150 She was taken out, and she sent to her father in law, saying, From the man to whom these belong I am pregnant, and she said, Please recognize whose signet ring, cloak, and staff are these? Bereshit 38:25
+ 130 And it came about at the time she was giving birth, that behold, there were twins in her womb. Bereshit 38:27
+ 148 And it came about, as he was drawing back his hand, behold, his brother emerged, and she said, With what strength you have strengthened yourself! And he named him Perez. Bereshit 38:29
+ 141 Afterwards, his brother emerged, the one upon whose hand was the crimson thread, and he named him Zerah. Bereshit 38:30
+ 126 The Lord was with Joseph, and he was a successful man, and he was in the house of his Egyptian master. Bereshit 39:2
+ 121 And his master saw that the Lord was with him, and whatever he did the Lord made prosper in his hand. Bereshit 39:3
+ 139 Now it came to pass that since he had appointed him over his house and over all that he had, the Lord blessed the house of the Egyptian for Joseph's sake, and the blessing of the Lord was in all that he had, in the house and in the field. Bereshit 39:5
+ 130 So he left all that he had in Joseph's hand, and he knew nothing about what was with him except the bread that he ate; and Joseph had handsome features and a beautiful complexion. Bereshit 39:6
+ 118 So Joseph's master took him and put him into prison, the place where the king's prisoners were imprisoned, and he was there in the prison. Bereshit 39:20
+ 130 The Lord was with Joseph, and He extended charisma to him, and He gave him favor in the eyes of the warden of the prison. Bereshit 39:21
+ 155 So the warden of the prison delivered all the prisoners who were in the prison into Joseph's hand, and whatever they did there, he was the one who did it. Bereshit 39:22
+ 124 The warden of the prison did not inspect anything that was in his (Joseph's) hand, for the Lord was with him, and whatever he did the Lord made prosper. Bereshit 39:23
+ 126 And he placed them in the prison of the house of the chief of the slaughterers, into the prison, the place where Joseph was imprisoned. Bereshit 40:3
+ 145 And Pharaoh's cup was in my hand, and I took the grapes and squeezed them into Pharaoh's cup, and I placed the cup on Pharaoh's palm. Bereshit 40:11
+ 136 For I was stolen from the land of the Hebrews, and here too, I have done nothing, for which they have put me into the dungeon. Bereshit 40:15
+ 124 It came to pass at the end of two full years, that Pharaoh was dreaming, and behold, he was standing by the Nile. Bereshit 41:1
+ 156 Now it came to pass in the morning that his spirit was troubled; so he sent and called all the necromancers of Egypt and all its sages, and Pharaoh related to them his dream, but no one interpreted them for Pharaoh. Bereshit 41:8
+ 110 Pharaoh was angry with his servants, and he put me in prison, in the house of the chief slaughterer, me and the chief baker. Bereshit 41:10
+ 106 And there with us was a Hebrew lad, a slave of the chief slaughterer, and we told him, and he interpreted our dreams for us; for each of us, he interpreted according to his dream. Bereshit 41:12
+ 116 And it came to pass that just as he had interpreted, so it was; me he restored to my position, and him he hanged. Bereshit 41:13
+ 120 And Pharaoh said to Joseph, In my dream, behold, I was standing on the bank of the Nile. Bereshit 41:17
+ 121 And they went inside them, but it was not known that they had gone inside of them, for their appearance was as ugly as in the beginning; then I awoke. Bereshit 41:21
+ 138 And Joseph was thirty years old when he stood before Pharaoh the king of Egypt, and Joseph went out from before Pharaoh and passed through the entire land of Egypt. Bereshit 41:46
+ 134 And he collected all the food of the seven years that was in the land of Egypt, and he placed food in the cities, the food of the field surrounding the city, he put within it. Bereshit 41:48
+ 126 And Joseph gathered grain like the sand of the sea, in great abundance, until one stopped counting, because there was no number. Bereshit 41:49
+ 132 And the seven years of famine began, as Joseph had said, and there was famine in all the lands, but throughout the land of Egypt there was bread. Bereshit 41:54
+ 148 Now the famine spread over all the face of the land, and Joseph opened all the storehouses in which there was grain, and he sold it to the Egyptians, and the famine intensified in the land of Egypt. Bereshit 41:56
+ 136 Jacob saw that there was grain being sold in Egypt; so Jacob said to his sons, "Why do you appear satiated?" Bereshit 42:1
+ 132 So the sons of Israel came to purchase among those who came, for the famine was in the land of Canaan. Bereshit 42:5
+ 121 Now Joseph was the ruler over the land; it was he who sold grain to the entire populace of the land, and Joseph's brothers came and prostrated themselves to him, with their faces to the ground. Bereshit 42:6
+ 118 They did not know that Joseph understood, for the interpreter was between them. Bereshit 42:23
+ 130 The one opened his sack to give fodder to his donkey at the lodging place, and he saw his money there it was, in the mouth of his sack. Bereshit 42:27
+ 120 And it came to pass that they were emptying their sacks and behold! Each one's bundle of money was in his sack; they saw the bundles of their money, they and their father, and they became frightened. Bereshit 42:35
+ 128 And take double the money in your hands, and the money that was returned in the mouth of your sacks you shall return in your hands, perhaps it was an error. Bereshit 43:12
+ 117 So they drew near the man who was over Joseph's house, and they spoke to him at the entrance of the house. Bereshit 43:19
+ 127 And it came to pass when we came to the lodging place that we opened our sacks, and behold! each man's money was in the mouth of his sack, and we returned it in our hands. Bereshit 43:21
+ 148 Then the man brought the men (the brothers) into Joseph's house, and he gave them water, and they washed their feet, and he gave fodder to their donkeys. Bereshit 43:24
+ 115 And Joseph came home, and they brought him the gift that was in their hands, into the house, and they prostrated themselves to him to the ground. Bereshit 43:26
+ 115 And Joseph hastened, for his mercy was stirred toward his brother, and he wanted to weep; so he went into the room and wept there. Bereshit 43:30
+ 99 And he washed his face and came out, and he restrained himself and said, "Serve the food." Bereshit 43:31
+ 124 And he had portions brought to them from before him, and Benjamin's portion was five times as large as the portions of any of them, and they drank and became intoxicated with him. Bereshit 43:34
+ 114 He searched; he started with the eldest and finished with the youngest, and the goblet was found in Benjamin's sack. Bereshit 44:12
+ 121 And Judah and his brothers came to Joseph's house, and he was still there, and they fell before him upon the ground. Bereshit 44:14
+ 121 But he said, Far be it from me to do this! The man in whose possession the goblet was found he shall be my slave, but as for you go up in peace to your father. Bereshit 44:17
+ 117 But now do not be sad, and let it not trouble you that you sold me here, for it was to preserve life that God sent me before you. Bereshit 45:5
+ 122 And the voice was heard in Pharaoh's house, saying, "Joseph's brothers have come!" And it pleased Pharaoh and his servants. Bereshit 45:16
+ 137 And they told him all of Joseph's words that he had said to them, and he saw the wagons that Joseph had sent to carry him, and the spirit of their father Jacob was revived. Bereshit 45:27
+ 143 And Israel and all that was his set out and came to Beer sheba, and he slaughtered sacrifices to the God of his father Isaac. Bereshit 46:1
+ 149 And these are the names of the children of Israel who were coming to Egypt: Jacob and his sons Jacob's firstborn was Reuben. Bereshit 46:8
+ 113 Now there was no food in the entire land, for the famine had grown exceedingly severe, and the land of Egypt and the land of Canaan were exhausted because of the famine. Bereshit 47:13
+ 116 And Joseph collected all the money that was found in the land of Egypt and in the land of Canaan with the grain that they were buying, and Joseph brought the money into Pharaoh's house. Bereshit 47:14
+ 130 Now the money was depleted from the land of Egypt and from the land of Canaan, and all the Egyptians came to Joseph, saying, "Give us food; why should we die in your presence, since the money has been used up?" Bereshit 47:15
+ 133 As for me, when I came from Padan, Rachel died to me in the land of Canaan on the way, when there was still a stretch of land to come to Ephrath, and I buried her there on the way to Ephrath, which is Bethlehem." Bereshit 48:7
+ 148 But Israel stretched out his right hand and placed it on Ephraim's head, although he was the younger, and his left hand he placed on Manasseh's head. He guided his hands deliberately, for Manasseh was the firstborn. Bereshit 48:14
+ 144 And Joseph saw that his father was placing his right hand on Ephraim's head, and it displeased him. So he held up his father's hand to remove it from upon Ephraim's head to place it on Manasseh's head. Bereshit 48:17
+ 131 He saw a resting place, that it was good, and the land, that it was pleasant, and he bent his shoulder to bear burdens, and he became an indentured laborer. Bereshit 49:15
+ 143 But his bow was strongly established, and his arms were gilded from the hands of the Mighty One of Jacob; from there he sustained the rock of Israel, Bereshit 49:24
+ 152 The blessings of your father surpassed the blessings of my parents, the ends of the everlasting hills. May they come to Joseph's head and to the crown of the head of the one who was separated from his brothers. Bereshit 49:26
+ 146 And Jacob concluded commanding his sons, and he drew his legs up into the bed, and expired and was brought in to his people. Bereshit 49:33
+ 123 And chariots and horsemen also went up with him, and the camp was very numerous. Bereshit 50:9
+ 171 And Joseph died at the age of one hundred ten years, and they embalmed him and he was placed into the coffin in Egypt. Bereshit 50:26
+ 168 Now all those descended from Jacob were seventy souls, and Joseph, who was in Egypt. Shemot 1:5
+ 131 Now the king of Egypt spoke to the Hebrew midwives, one who was named Shifrah, and the second, who was named Puah. Shemot 1:15
+ 121 The woman conceived and bore a son, and when she saw him that he was good, she hid him for three months. Shemot 2:2
+ 143 She opened it, and she saw him the child, and behold, he was a weeping lad, and she had compassion on him, and she said, This is one of the children of the Hebrews. Shemot 2:6
+ 131 He turned this way and that way, and he saw that there was no man; so he struck the Egyptian and hid him in the sand. Shemot 2:12
+ 174 She bore a son, and he named him Gershom, for he said, I was a stranger in a foreign land. Shemot 2:22
+ 137 Moses was pasturing the flocks of Jethro, his father in law, the chief of Midian, and he led the flocks after the free pastureland, and he came to the mountain of God, to Horeb. Shemot 3:1
+ 110 An angel of the Lord appeared to him in a flame of fire from within the thorn bush, and behold, the thorn bush was burning with fire, but the thorn bush was not being consumed. Shemot 3:2
+ 130 And He said, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face because he was afraid to look toward God. Shemot 3:6
+ 119 And He said, For I will be with you, and this is the sign for you that it was I Who sent you. When you take the people out of Egypt, you will worship God on this mountain. Shemot 3:12
+ 112 And the Lord said further to him, Now put your hand into your bosom, and he put his hand into his bosom, and he took it out, and behold, his hand was leprous like snow. Shemot 4:6
+ 135 And the Lord's wrath was kindled against Moses, and He said, Is there not Aaron your brother, the Levite? I know that he will surely speak, and behold, he is coming forth toward you, and when he sees you, he will rejoice in his heart. Shemot 4:14
+ 106 Now he was on the way, in an inn, that the Lord met him and sought to put him to death. Shemot 4:24
+ 134 And the taskmasters were pressing them, saying, Finish your work, the requirement of each day in its day, just as when there was stubble. Shemot 5:13
+ 106 And Moses was eighty years old, and Aaron was eighty three years old when they spoke to Pharaoh. Shemot 7:7
+ 119 Go to Pharaoh in the morning; behold, he is going forth to the water, and you shall stand opposite him on the bank of the Nile, and the staff that was turned into a serpent you shall take in your hand. Shemot 7:15
+ 123 Moses and Aaron did so, as the Lord had commanded, and he raised the staff and struck the water that was in the Nile before the eyes of Pharaoh and before the eyes of his servants, and all the water that was in the Nile turned to blood. Shemot 7:20
+ 110 And the fish that were in the Nile died, and the Nile became putrid; the Egyptians could not drink water from the Nile, and there was blood throughout the entire land of Egypt. Shemot 7:21
+ 111 And the necromancers of Egypt did likewise with their secret rites, and Pharaoh's heart was steadfast, and he did not heed them, as the Lord had spoken. Shemot 7:22
+ 113 When Pharaoh saw that there was relief, he hardened his heart, and he did not hearken to them, as the Lord had spoken. Shemot 8:11
+ 121 The Lord did so, and a heavy mixture of noxious creatures came to Pharaoh's house and his servants' house, and throughout the entire land of Egypt, the land was destroyed because of the mixture of noxious creatures. Shemot 8:20
+ 124 And the Lord did according to Moses' word, and He removed the mixture of noxious creatures from Pharaoh, from his servants, and from his people; not one was left. Shemot 8:27
+ 119 And there was hail, and fire flaming within the hail, very heavy, the likes of which had never been throughout the entire land of Egypt since it had become a nation. Shemot 9:24
+ 110 The hail struck throughout the entire land of Egypt, all that was in the field, both man and beast, and the hail struck all the vegetation of the field, and it broke all the trees of the field. Shemot 9:25
+ 118 And Pharaoh's heart was hardened, and he did not let the children of Israel go out, as the Lord had spoken through the hand of Moses. Shemot 9:35
+ 136 So Moses stretched forth his staff over the land of Egypt, and the Lord led an east wind in the land all that day and all the night. By the time it was morning, the east wind had borne the locusts. Shemot 10:13
+ 137 The locusts ascended over the entire land of Egypt, and they alighted within all the borders of Egypt, very severe; before them, there was never such a locust plague, and after it, there will never be one like it. Shemot 10:14
+ 178 They obscured the view of all the earth, and the earth became darkened, and they ate all the vegetation of the earth and all the fruits of the trees, which the hail had left over, and no greenery was left in the trees or in the vegetation of the fields throughout the entire land of Egypt. Shemot 10:15
+ 113 So Moses stretched forth his hand toward the heavens, and there was thick darkness over the entire land of Egypt for three days. Shemot 10:22
+ 112 They did not see each other, and no one rose from his place for three days, but for all the children of Israel there was light in their dwellings. Shemot 10:23
+ 117 So the Lord gave the people favor in the Egyptians' eyes; also the man Moses was highly esteemed in the land of Egypt in the eyes of Pharaoh's servants and in the eyes of the people. Shemot 11:3
+ 113 And Pharaoh arose at night, he and all his servants and all the Egyptians, and there was a great outcry in Egypt, for there was no house in which no one was dead. Shemot 12:30
+ 127 The people picked up their dough when it was not yet leavened, their leftovers bound in their garments on their shoulders. Shemot 12:34
+ 93 And the habitation of the children of Israel, that they dwelled in Egypt, was four hundred and thirty years. Shemot 12:40
+ 146 And it came to pass when Pharaoh was too stubborn to let us out, the Lord slew every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore, I slaughter for a sacrifice all males that open the womb, and every firstborn of my sons I will redeem. Shemot 13:15
+ 117 It came to pass when Pharaoh let the people go, that God did not lead them by way of the land of the Philistines for it was near, because God said, Lest the people reconsider when they see war and return to Egypt. Shemot 13:17
+ 131 It was reported to Pharaoh that the people had fled; and Pharaoh and his servants had a change of heart toward the people, and they said, What is this that we have done, that we have released Israel from serving us? Shemot 14:5
+ 94 But the children of Israel went on dry land in the midst of the sea, and the water was to them like a wall from their right and from their left. Shemot 14:29
+ 100 They came to Marah, but they could not drink water from Marah because it was bitter; therefore, it was named Marah. Shemot 15:23
+ 89 It came to pass in the evening that the quails went up and covered the camp, and in the morning there was a layer of dew around the camp. Shemot 16:13
+ 106 When the children of Israel saw it, they said to one another, It is manna, because they did not know what it was, and Moses said to them, It is the bread that the Lord has given you to eat. Shemot 16:15
+ 101 So they left it over until morning, as Moses had commanded, and it did not become putrid, and not a worm was in it. Shemot 16:24
+ 112 The house of Israel named it manna, and it was like coriander seed, it was white, and it tasted like a wafer with honey. Shemot 16:31
+ 121 The entire community of the children of Israel journeyed from the desert of Sin to their travels by the mandate of the Lord. They encamped in Rephidim, and there was no water for the people to drink. Shemot 17:1
+ 122 Now Moses hands were heavy; so they took a stone and placed it under him, and he sat on it. Aaron and Hur supported his hands, one from this side, and one from that side; so he was with his hands in faith until sunset. Shemot 17:12
+ 101 And her two sons, one of whom was named Gershom, because he said, "I was a stranger in a foreign land," Shemot 18:3
+ 132 And one who was named Eliezer, because Moses said, "The God of my father came to my aid and rescued me from Pharaoh's sword." Shemot 18:4
+ 128 Now Moses father in law, Jethro, and his Moses sons and his wife came to Moses, to the desert where he was encamped, to the mountain of God. Shemot 18:5
+ 94 Jethro was happy about all the good that the Lord had done for Israel, that He had rescued them from the hands of the Egyptians. Shemot 18:9
+ 106 When Moses father in law saw what he was doing to the people, he said, What is this thing that you are doing to the people? Why do you sit by yourself, while all the people stand before you from morning till evening? Shemot 18:14
+ 106 And the Lord said to Moses, Go to the people and prepare them today and tomorrow, and they shall wash their garments. Shemot 19:10
+ 107 So Moses descended from the mountain to the people, and he prepared the people, and they washed their garments. Shemot 19:14
+ 107 It came to pass on the third day when it was morning, that there were thunder claps and lightning flashes, and a thick cloud was upon the mountain, and a very powerful blast of a shofar, and the entire nation that was in the camp shuddered. Shemot 19:16
+ 113 The people remained far off, but Moses drew near to the opaque darkness, where God was. Shemot 20:18
+ 103 Or if it was known that it was a habitually goring bull since yesterday and the day before yesterday, and its owner does not watch it, he shall surely pay a bull for a bull, and the dead body shall be his. Shemot 21:36
+ 103 And they perceived the God of Israel, and beneath His feet was like the forming of a sapphire brick and like the appearance of the heavens for clarity. Shemot 24:10
+ 194 And the appearance of the glory of the Lord was like a consuming fire atop the mountain, before the eyes of the children of Israel. Shemot 24:17
+ 95 And Moses came within the cloud, and he went up to the mountain, and Moses was upon the mountain forty days and forty nights. Shemot 24:18
+ 93 And you shall dissect the ram into its parts, and you shall wash its innards and its legs and put them with its parts and with its head, Shemot 29:17
+ 116 And you shall sanctify the breast of the waving and the thigh of the uplifting, which was waved and which was lifted up, of the ram of perfection, of that which is Aaron's and of that which is his sons. Shemot 29:27
+ 98 You shall make a washstand of copper and its base of copper for washing, and you shall place it between the Tent of Meeting and the altar, and you shall put water therein. Shemot 30:18
+ 98 When they enter the Tent of Meeting, they shall wash with water so that they will not die; or when they approach the altar to serve, to make a fire offering rise up in smoke to the Lord, Shemot 30:20
+ 98 They shall wash their hands and feet so that they will not die; this shall be for them a perpetual statute, for him and for his descendants, for their generations. Shemot 30:21
+ 63 The altar of the burnt offering and all its implements, the washstand and its base. Shemot 30:28
+ 80 The altar for the burnt offering and all its implements, the washstand and its base, Shemot 31:9
+ 124 When the people saw that Moses was late in coming down from the mountain, the people gathered against Aaron, and they said to him: Come on! Make us gods that will go before us, because this man Moses, who brought us up from the land of Egypt we don't know what has become of him. Shemot 32:1
+ 73 Now the tablets were God's work, and the inscription was God's inscription, engraved on the tablets. Shemot 32:16
+ 111 Now it came to pass when he drew closer to the camp and saw the calf and the dances, that Moses anger was kindled, and he flung the tablets from his hands, shattering them at the foot of the mountain. Shemot 32:19
+ 98 And Moses took the tent and pitched it for himself outside the camp, distancing it from the camp, and he called it the tent of meeting, and it would be that anyone seeking the Lord would go out to the tent of meeting, which was outside the camp. Shemot 33:7
+ 104 He was there with the Lord for forty days and forty nights; he ate no bread and drank no water, and He inscribed upon the tablets the words of the Covenant, the Ten Commandments. Shemot 34:28
+ 73 The altar for the burnt offering, its copper grating, its poles and all its implements, the washstand and its base; Shemot 35:16
+ 76 The length of one curtain was twenty eight cubits, and the width of one curtain was four cubits the same measure for all the curtains. Shemot 36:9
+ 74 The length of one curtain was thirty cubits, and the width of one curtain was four cubits; the same measure for the eleven curtains. Shemot 36:15
+ 68 Ten cubits was the length of each plank, and a cubit and a half was the width of each plank. Shemot 36:21
+ 80 Their knobs and their branches were all one piece with it; all of it was one hammered mass of pure gold. Shemot 37:22
+ 73 And he made the altar for the burnt offerings of acacia wood, five cubits long and five cubits wide; the altar was square, and it was three cubits high. Shemot 38:1
+ 86 And he made the washstand of copper and its base of copper from the mirrors of the women who had set up the legions, who congregated at the entrance of the tent of meeting. Shemot 38:8
+ 84 And the sockets for the pillars were copper; the hooks of the pillars and their bands were silver, and the overlay of their tops was silver, and they were banded with silver, all the pillars of the courtyard. Shemot 38:17
+ 86 And the screen of the gate of the courtyard was the work of an embroiderer, made of blue, purple, and crimson wool, and twisted fine linen, twenty cubits long, and its height in the width was five cubits, corresponding to the hangings of the courtyard. Shemot 38:18
+ 99 These are the numbers of the Mishkan, the Mishkan of the Testimony, which were counted at Moses' command; this was the work of the Levites under the direction of Ithamar, the son of Aaron the Kohen. Shemot 38:21
+ 85 With him was Oholiab, son of Ahisamach, of the tribe of Dan, a craftsman and master weaver, and an embroiderer in blue, purple, and crimson wool and in linen. Shemot 38:23
+ 74 All the gold that had been used for the work in all the work of the Holy the gold of the waving was twenty nine talents, seven hundred and thirty shekels, according to the holy shekel. Shemot 38:24
+ 68 The silver of the community numbers was one hundred talents and one thousand seven hundred and seventy five shekels, according to the holy shekel. Shemot 38:25
+ 57 The copper of the waving was seventy talents and two thousand four hundred shekels. Shemot 38:29
+ 71 They made connecting shoulder straps for it at both its ends, it was entirely connected. Shemot 39:4
+ 64 It was square and they made the choshen doubled its length one span and its width one span, doubled. Shemot 39:9
+ 80 And the opening of the robe was turned inward like the opening of a coat of armor; its opening had a border around it so that it should not be torn. Shemot 39:23
+ 96 All the work of the Mishkan of the Tent of Meeting was completed; the children of Israel had done it; according to all that the Lord had commanded Moses, so they had done. Shemot 39:32
+ 65 The copper altar and its copper grating, its poles and all its implements, the washstand and its base, Shemot 39:39
+ 62 You shall place the washstand between the Tent of Meeting and the altar, and there you shall put water. Shemot 40:7
+ 66 It came to pass in the first month, in the second year, on the first day of the month, that the Mishkan was set up. Shemot 40:17
+ 70 He placed the washstand between the Tent of Meeting and the altar, and there he put water for washing, Shemot 40:30
+ 86 When they entered the Tent of Meeting and when they approached the altar they would wash as the Lord had commanded Moses. Shemot 40:32
+ 139 For the cloud of the Lord was upon the Mishkan by day, and there was fire within it at night, before the eyes of the entire house of Israel in all their journeys. Shemot 40:38
+ 110 And its innards and its legs, he shall wash with water. Then, the kohen shall cause to go up in smoke all of the animal on the altar, as a burnt offering, a fire offering, with a pleasing fragrance to the Lord. Vayikra 1:9
+ 143 And the innards and the legs, he shall wash with water. Then, the kohen shall offer up all of the animal, and cause it to go up in smoke on the altar. It is a burnt offering, a fire offering with a pleasing fragrance to the Lord. Vayikra 1:13
+ 87 Just as was separated from the bull sacrificed as a peace offering, the kohen shall then cause them to go up in smoke on the altar used for burnt offerings. Vayikra 4:10
+ 102 He shall then take the bull's skin and all of its flesh, along with its head and along with its legs, its innards and its waste matter. Vayikra 4:11
+ 101 And if the entire community of Israel errs because a matter was hidden from the eyes of the congregation, and they commit one of all the commandments of the Lord, which may not be committed, incurring guilt; Vayikra 4:13
+ 116 And he shall remove all of its fat, just as the fat was removed from the peace offering. The kohen shall then cause it to go up in smoke on the altar, as a pleasing fragrance to the Lord. Thus the kohen shall make atonement for him, and he will be forgiven. Vayikra 4:31
+ 93 Or if a person touches anything unclean, whether it is the carcass of an unclean wild animal, or the carcass of an unclean domestic animal, or the carcass of an unclean creeping animal, and it was hidden from him, he incurs guilt. Vayikra 5:2
+ 96 Anything that touches its flesh shall become holy, and if any of its blood is sprinkled on a garment, the area of the garment upon which it has been sprinkled, you shall wash in a holy place. Vayikra 6:20
+ 87 But any sin offering some of whose blood was brought into the Tent of Meeting to make atonement in the Holy, shall not be eaten; it shall be burned in fire. Vayikra 6:23
+ 91 And he sprinkled from it upon the altar seven times, and he anointed the altar and all its vessels and the washstand and its base, to sanctify them. Vayikra 8:11
+ 88 And he took all the fat which was on the innards, and the diaphragm with the liver, and the two kidneys together with their fat. And Moses caused them to go up in smoke on the altar. Vayikra 8:16
+ 90 And the bull, its hide, its flesh, and its waste, he burned with fire outside the camp, as the Lord had commanded Moses. Vayikra 8:17
+ 97 But the innards and the legs, he washed in water, and Moses made the entire ram go up in smoke on the altar. It was a burnt offering with a pleasing fragrance, a fire offering to the Lord, as the Lord had commanded Moses. Vayikra 8:21
+ 76 And he took the fat, the tail, all the fat which was on the innards, the diaphragm of the liver, the two kidneys together with their fat and the right thigh. Vayikra 8:25
+ 93 And out of the basket of unleavened bread that was before the Lord, he took one loaf of unleavened bread, and one loaf of oily bread, and one wafer, and he placed them on top of the fats and the right thigh. Vayikra 8:26
+ 88 And Moses took some of the anointing oil and some of the blood that was on the altar, and he sprinkled it on Aaron and on his garments, and on his sons, and on his sons' garments, and he sanctified Aaron, his garments, his sons and his sons' garments with him. Vayikra 8:30
+ 88 And you shall stay day and night for seven days at the entrance to the Tent of Meeting. You shall observe the Lord's command, so that you will not die, for thus I was commanded. Vayikra 8:35
+ 88 And it was on the eighth day, that Moses summoned Aaron and his sons and the elders of Israel. Vayikra 9:1
+ 79 And he washed the innards and the legs, and he caused them to go up in smoke on the altar, along with the burnt offering. Vayikra 9:14
+ 104 Then Moses said to Aaron, This is what the Lord spoke, when He said, I will be sanctified through those near to Me, and before all the people I will be glorified. And Aaron was silent. Vayikra 10:3
+ 143 And Moses thoroughly investigated concerning the sin offering he goat, and behold, it had been burnt! So he was angry with Eleazar and Ithamar, Aaron's surviving sons, saying, Vayikra 10:16
+ 92 Behold, its blood was not brought into the Sanctuary within, so you should have surely eaten it within holy precincts, as I commanded! vayikra 10:18
+ 77 And the kohen shall look at the lesion on the seventh day. And, behold! the nethek has not spread, and no golden yellow hair was in it, and the appearance of the nethek is not deeper than the skin, Vayikra 13:32
+ 64 The kohen shall order, and they shall wash what the lesion is upon, and he shall quarantine it again for seven days. Vayikra 13:54
+ 94 Then the kohen shall look at it after the lesion has been washed. And, behold! the lesion has not changed in appearance, and the lesion has not spread; it is unclean. You shall burn it in fire. It is a penetrating lesion on the worn or new article. Vayikra 13:55
+ 83 But if the kohen looks at it after it has been washed, and behold! the lesion has become dimmer, he shall tear it out of the garment, out of the leather, or out of the warp or woof threads. Vayikra 13:56
+ 98 But the garment, the warp or woof threads or any leather article which is washed, and the lesion disappears from them, shall be immersed a second time, and it shall be clean. Vayikra 13:58
+ 79 A woman with whom a man cohabits, whereby there was a discharge of semen, they shall immerse in water, and they shall remain unclean until evening. Vayikra 15:18
+ 97 And the sin offering bull and he goat of the sin offering, both of whose blood was brought to effect atonement in the Holy, he shall take outside the camp, and they shall burn in fire their hides, their flesh, and their waste. Vayikra 16:27
+ 91 And any person, whether a native or a stranger, who eats carrion or what was torn, shall immerse his garments and immerse himself in the waters, and shall remain unclean until evening, and then he shall become clean. Vayikra 17:15
+ 95 You shall not follow the practices of the nation that I am sending away from before you, for they committed all these sins, and I was disgusted with them. Vayikra 20:23
+ 87 And for his virgin sister who is close to him, who was not yet with a man for her, he shall defile himself. Vayikra 21:3
+ 85 He shall not eat a carcass or anything that was torn, thereby becoming unclean through it. I am the Lord. Vayikra 22:8
+ 81 Now, the son of an Israelite woman and he was the son of an Egyptian man went out among the children of Israel, and they quarreled in the camp this son of the Israelite woman, and an Israelite man. Vayikra 24:10
+ 95 And the son of the Israelite woman pronounced the Divine Name and cursed. So they brought him to Moses. His mother's name was Shelomith the daughter of Dibri, of the tribe of Dan. Vayikra 24:11
+ 74 If there are still many years, according to them, he shall return his redemption money out of the money for which he was purchased. Vayikra 25:51
+ 84 I will lay your cities waste and make your holy places desolate, and I will not partake of your pleasant fragrances. Vayikra 26:31
+ 84 And I will scatter you among the nations, and I will unsheathe the sword after you. Your land will be desolate, and your cities will be laid waste. Vayikra 26:33
+ 78 For the Land will be bereft of them, appeasing its sabbaticals when it had been desolate of them, and they will gain appeasement for their iniquity. This was all in retribution for their having despised My ordinances and in retribution for their having rejected My statutes. Vayikra 26:43
+ 67 In the Jubilee year, the field shall return to the one from whom he bought it namely, the one whose inherited land it was. Vayikra 27:24
+ 95 This was the sum of the children of Reuben, the firstborn of Israel, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:20
+ 78 Those camping in front, to the east, were the legions under the division of the camp of Judah. The prince of the children of Judah was Nahshon the son of Amminadab. Bamidbar 2:3
+ 63 Camping next to him, the tribe of Issachar; the prince of the children of Issachar was Nethanel the son of Zu'ar. Bamidbar 2:5
+ 61 Then the tribe of Zebulun, and the prince of the children of Zebulun was Eliab the son of Helon. Bamidbar 2:7
+ 64 The total sum for the legions of Judah's camp was one hundred and eighty six thousand, four hundred; these shall journey first. Bamidbar 2:9
+ 71 The legions under the division of the camp of Reuben were to the south. The prince of the children of Reuben was Elitzur the son of Shedeur. Bamidbar 2:10
+ 66 Camping next to him, the tribe of Simeon. The prince of the children of Simeon was Shelumiel the son of Zurishaddai. Bamidbar 2:12
+ 62 Then the tribe of Gad. The prince of the children of Gad was Eliasaph the son of Re'uel. Bamidbar 2:14
+ 61 The total sum for the legions of Reuben's camp was one hundred and fifty one thousand, four hundred and fifty; they shall be the second to set out. Bamidbar 2:16
+ 71 The legions under the division of the camp of Ephraim were to the west. The prince of the children of Ephraim was Elishama'the son of 'Amihud. Bamidbar 2:18
+ 80 Next to him, the tribe of Manasseh. The prince of the children of Manasseh was Gamliel the son of Pedahzur. Bamidbar 2:20
+ 60 Then the tribe of Benjamin. The prince of the children of Benjamin was Abidan the son of Gid'oni. Bamidbar 2:22
+ 62 The total sum for the legions under the division of the camp of Ephraim was one hundred and eight thousand, one hundred; they shall be the third to set out. Bamidbar 2:24
+ 68 The legions under the division of the camp of Dan were to the north. The prince of the children of Dan was Ahi'ezer the son of Ammishaddai. Bamidbar 2:25
+ 65 Camping next to him was the tribe of Asher. The prince of the children of Asher was Pag'iel the son of 'Ocran. Bamidbar 2:27
+ 66 Then the tribe of Naphtali. The prince of the children of Naphtali was Ahira' the son of 'Enan. Bamidbar 2:29
+ 70 The total sum for the legions under the division of the camp of Dan was one hundred and fifty seven thousand, six hundred; they shall be the last to set out. Bamidbar 2:31
+ 78 These are the numbers of the Israelites according to their fathers' houses. The total number of legions of the camps was six hundred and three thousand, five hundred and fifty. Bamidbar 2:32
+ 73 Their sum was made according to the number of males from the age of one month and upward; the tally amounted to seven thousand, five hundred. Bamidbar 3:22
+ 66 Their tally according to the number of males from the age of one month and upward was six thousand two hundred. Bamidbar 3:34
+ 77 The sum of the male Levites according to their families, from the age of one month and upward, counted by Moses and Aaron according to the word of the Lord, was twenty two thousand. Bamidbar 3:39
+ 77 The firstborn males aged one month and upward, according to the number of names, was twenty two thousand, two hundred and seventy three. Bamidbar 3:43
+ 72 This is the service of the families of the sons of Gershon in the Tent of Meeting, and their charge, which was under the supervision of Ithamar, the son of Aaron the kohen. Bamidbar 4:28
+ 61 This is the service of the families of the sons of Merari for all their service in the Tent of Meeting, which was under the supervision of Ithamar the son of Aaron the kohen. Bamidbar 4:33
+ 76 They shall confess the sin they committed, and make restitution for the principal amount of his guilt, add its fifth to it, and give it to the one against whom he was guilty. Bamidbar 5:7
+ 151 And a man lie with her carnally, but it was hidden from her husband's eyes, but she was secluded with the suspected adulterer and there was no witness against her, and she was not seized. Bamidbar 5:13
+ 69 But a spirit of jealousy had come upon him and he became jealous of his wife, and she was defiled, or, a spirit of jealousy had come upon him and he was jealous of his wife, and she was not defiled. Bamidbar 5:14
+ 85 He shall make her drink the water, and it shall be that, if she had been defiled and was unfaithful to her husband, the curse bearing waters shall enter her to become bitter, and her belly will swell, and her thigh will rupture. The woman will be a curse among her people. Bamidbar 5:27
+ 84 And it was that on the day that Moses finished erecting the Mishkan, he anointed it, sanctified it, and all its vessels, and the altar and all its vessels, and he anointed them and sanctified them. Bamidbar 7:1
+ 97 But to the sons of Kohath he did not give, for incumbent upon them was the work involving the holy objects, which they were to carry on their shoulders. Bamidbar 7:9
+ 80 The chieftains brought offerings for the dedication of the altar on the day it was anointed; the chieftains presented their offerings in front of the altar. Bamidbar 7:10
+ 76 The one who brought his offering on the first day was Nahshon the son of Amminadab of the tribe of Judah. Bamidbar 7:12
+ 75 And his offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:13
+ 75 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Nahshon the son of Amminadab. Bamidbar 7:17
+ 74 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Nethanel the son of Zu'ar. Bamidbar 7:23
+ 64 On the third day, the chieftain was of the sons of Zebulun, Eliab the son of Helon. Bamidbar 7:24
+ 100 His offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:25
+ 68 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Eliab the son of Helon. Bamidbar 7:29
+ 70 On the fourth day, the chieftain was of the sons of Reuben, Elitzur the son of Shedeur. Bamidbar 7:30
+ 68 His offering was one silver bowl weighing one hundred and thirty [shekels], one silver sprinkling basin [weighing] seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:31
+ 82 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Elitzur the son of Shedeur. Bamidbar 7:35
+ 105 On the fifth day, the chieftain was of the sons of Simeon, Shelumiel the son of Zurishaddai. Bamidbar 7:36
+ 79 His offering was one silver bowl weighing one hundred and thirty [shekels], one silver sprinkling basin [weighing] seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:37
+ 76 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Shelumiel the son of Zurishaddai. Bamidbar 7:41
+ 71 On the sixth day, the chieftain was of the sons of Gad, Eliasaph the son of De'uel. Bamidbar 7:42
+ 84 His offering was one silver bowl weighing one hundred and thirty [shekels], one silver sprinkling basin [weighing] seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:43
+ 60 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Eliasaph the son of De'uel. Bamidbar 7:47
+ 68 On the seventh day, the chieftain was of the sons of Ephraim, Elishama the son of Ammihud. Bamidbar 7:48
+ 86 His offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:49
+ 84 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Elishama the son of Ammihud; Bamidbar 7:53
+ 141 On the eighth day, the chieftain was of the sons of Manasseh, Gamliel the son of Pedazhur. Bamidbar 7:54
+ 89 His offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:55
+ 70 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Gamliel the son of Pedazhur. Bamidbar 7:59
+ 71 On the ninth day, the chieftain was of the sons of Benjamin, Abidan the son of Gideoni. Bamidbar 7:60
+ 93 His offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:61
+ 75 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Abidan the son of Gideoni. Bamidbar 7:65
+ 61 On the tenth day, the chieftain was of the sons of Dan, Ahiezer the son of Ammishaddai. Bamidbar 7:66
+ 87 His offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:67
+ 77 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Ahiezer the son of Ammishaddai. Bamidbar 7:71
+ 54 On the eleventh day, the chieftain was of the sons of Asher, Pag'iel the son of Ochran. Bamidbar 7:72
+ 81 His offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:73
+ 71 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Pag'iel the son of Ochran. Bamidbar 7:77
+ 59 On the twelfth day, the chieftain was of the sons of Naphtali, Ahira the son of Enan. Bamidbar 7:78
+ 83 His offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:79
+ 67 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Ahira the son of Enan. Bamidbar 7:83
+ 73 This was the dedication offering of the altar presented by the chieftains on the day it was anointed; there were twelve silver bowls, twelve silver basins and twelve gold spoons. Bamidbar 7:84
+ 78 The weight of each silver bowl was one hundred and thirty shekels, and that of each basin was seventy shekels; all the silver of the vessels weighed in total two thousand four hundred shekels according to the holy shekel. Bamidbar 7:85
+ 69 The total of the cattle for the burnt offerings was twelve bulls, twelve rams, and twelve lambs in their first year with their meal offerings. And there were twelve young he goats for sin offerings. Bamidbar 7:87
+ 79 The total of cattle for the peace offerings was twenty four oxen, sixty rams, sixty he goats, and sixty lambs in their first year. This was the dedication offering for the altar, after it was anointed. Bamidbar 7:88
+ 65 When Moses would come into the Tent of Meeting to speak with Him, he would hear the voice speaking to him from the two cherubim above the covering which was over the Ark of Testimony, and He spoke to him. Bamidbar 7:89
+ 80 This was the form of the menorah: hammered work of gold, from its base to its flower it was hammered work; according to the form that the Lord had shown Moses, so did he construct the menorah. Bamidbar 8:4
+ 78 This is what you shall do to them so as to cleanse them: sprinkle them with cleansing water and pass a razor over all their flesh; then they shall wash their garments and cleanse themselves. Bamidbar 8:7
+ 66 The Levites cleansed themselves and washed their clothes. Then Aaron lifted them as a waving before the Lord, and Aaron atoned for them to cleanse them. Bamidbar 8:21
+ 82 But the man who was ritually clean and was not on a journey, yet refrained from making the Passover sacrifice, his soul shall be cut off from his people, for he did not bring the offering of the Lord in its appointed time; that person shall bear his sin. Bamidbar 9:13
+ 102 On the day the Mishkan was erected, the cloud covered the Mishkan, which was a tent for the Testimony, and at evening, there was over the Mishkan like an appearance of fire, which remained until morning. Bamidbar 9:15
+ 59 So it was always, the cloud covered it and there was an appearance of fire at night. Bamidbar 9:16
+ 69 Whether it was for two days, a month or a year, that the cloud lingered to hover over the Mishkan, the children of Israel would encamp and not travel, and when it departed, they traveled. Bamidbar 9:22
+ 69 The banner of the camp of Judah's children traveled first according to their legions. Heading the legion was Nahshon the son of Amminadab. Bamidbar 10:14
+ 62 Heading the legion of the tribe of the children of Issachar was Nethanel the son of Zuar. Bamidbar 10:15
+ 57 Heading the legion of the tribe of the children of Zebulun was Eliab the son of Helon. Bamidbar 10:16
+ 69 The Tabernacle was dismantled, and the sons of Gershon set out, [together] with the sons of Merari who carried the Tabernacle. Bamidbar 10:17
+ 76 Then the banner of the camp of Reuben set out according to their legions. Heading its legion was Elitzur the son of Shdeur. Bamidbar 10:18
+ 75 Heading the legion of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai. Bamidbar 10:19
+ 61 Heading the legion of the tribe of the children of Gad was Eliasaph the son of Reuel. Bamidbar 10:20
+ 56 Then the banner of the camp of Ephraim set out, according to its legions. Heading its legion was Elishama the son of Amihud. Bamidbar 10:22
+ 60 Heading the legion of the tribe of the children of Menasseh was Gamliel the son of Pedahzur. Bamidbar 10:23
+ 62 Heading the legion of the tribe of the children of Benjamin was Abidan the son of Gidoni. Bamidbar 10:24
+ 62 Then the banner of the camp of Dan set out, the collector for all the other camps, according to its legions. Heading its legion was Achiezer the son of Amishaddai. Bamidbar 10:25
+ 68 Heading the legion of the tribe of the children of Asher was Pagiel the son of Ocran. Bamidbar 10:26
+ 49 Heading the legion of the tribe of the children of Naphtali was Ahira the son of Enon. Bamidbar 10:27
+ 76 So it was, whenever the ark set out, Moses would say, Arise, O Lord, may Your enemies be scattered and may those who hate You flee from You. Bamidbar 10:35
+ 69 The people were looking to complain, and it was evil in the ears of the Lord. The Lord heard and His anger flared, and a fire from the Lord burned among them, consuming the extremes of the camp. Bamidbar 11:1
+ 56 Now the manna was like coriander seed, and its appearance was like the appearance of crystal. Bamidbar 11:7
+ 90 The Lord descended in a cloud and spoke to him, and He increased some of the spirit that was on him and bestowed it on the seventy elders. And when the spirit rested upon them, they prophesied, but they did not continue. Bamidbar 11:25
+ 86 Now two men remained in the camp; the name of one was Eldad and the name of the second was Medad, and the spirit rested upon them. They were among those written, but they did not go out to the tent, but prophesied in the camp. Bamidbar 11:26
+ 79 The meat was still between their teeth; it was not yet finished, and the anger of the Lord flared against the people, and the Lord struck the people with a very mighty blow. Bamidbar 11:33
+ 52 Now this man Moses was exceedingly humble, more so than any person on the face of the earth. Bamidbar 12:3
+ 64 The cloud departed from above the Tent, and behold, Miriam was afflicted with tzara'ath, as white as snow. Then Aaron turned to Miriam and behold, she was afflicted with tzara'ath. Bamidbar 12:10
+ 64 So Miriam was confined outside the camp for seven days, and the people did not travel until Miriam had entered. Bamidbar 12:15
+ 75 What is the soil like is it fat or lean? Are there any trees in it or not? You shall be courageous and take from the fruit of the land." It was the season when the first grapes begin to ripen. Bamidbar 13:20
+ 78 But as for My servant Caleb, since he was possessed by another spirit, and he followed Me, I will bring him to the land to which he came, and his descendants will drive its inhabitants out. Bamidbar 13:24
+ 57 If because of the eyes of the congregation it was committed inadvertently, the entire congregation shall prepare a young bull as a burnt offering for a pleasing fragrance for the Lord, with its prescribed meal offering and libation, and one young he goat for a sin offering. Bamidbar 15:24
+ 47 The kohen shall atone on behalf of the entire congregation of the children of Israel, and it shall be forgiven them, for it was an error, and they have brought their offering as a fire offering to the Lord and their sin offering before the Lord because of their error. Bamidbar 15:25
+ 51 They put him under guard, since it was not specified what was to be done to him. Bamidbar 15:34
+ 64 Moses was exceedingly distressed, and he said to the Lord, "Do not accept their offering. I have not taken a donkey from a single one of them, and I have not harmed a single one of them." Bamidbar 16:15
+ 58 The number of dead in the plague was fourteen thousand, seven hundred, besides those who died because of the matter of Korah. Bamidbar 17:14
+ 50 Aaron returned to Moses at the entrance of the Tent of Meeting, and the plague was checked. Bamidbar 17:15
+ 67 Moses spoke to the children of Israel, and all their chieftains gave him a staff for each chieftain according to their fathers' houses, a total of twelve staffs, and Aaron's staff was amidst their staffs. Bamidbar 17:21
+ 69 This is the statute of the Torah which the Lord commanded, saying, Speak to the children of Israel and have them take for you a perfectly red unblemished cow, upon which no yoke was laid. Bamidbar 19:2
+ 56 The kohen shall wash his garments and bathe his flesh in water, and then he may enter the camp, and the kohen shall be unclean until evening. Bamidbar 19:7
+ 54 The one who burns it shall wash his clothes in water and cleanse his body in water, and he shall be unclean until evening. Bamidbar 19:8
+ 72 The one who gathers the cow's ashes shall wash his clothes, and he shall be unclean until evening. It shall be an everlasting statute for the children of Israel and for the proselyte who resides in their midst. Bamidbar 19:10
+ 69 Whoever touches the corpse of a human soul which dies, and he does not cleanse himself, he has defiled the Mishkan of the Lord, and that soul shall be cut off from Israel. For the sprinkling water was not sprinkled on him, so he remains unclean, and his uncleanness remains upon him. Bamidbar 19:13
+ 63 The ritually clean person shall sprinkle on the unclean person on the third day and on the seventh day, and he shall cleanse him on the seventh day, and he shall wash his clothes and bathe in water, and he shall become ritually clean in the evening. Bamidbar 19:19
+ 68 This shall be for them as a perpetual statute, and the one who sprinkles the sprinkling waters shall wash his clothes, and one who touches the sprinkling waters shall be unclean until evening. Bamidbar 19:21
+ 63 The entire congregation of the children of Israel arrived at the desert of Zin in the first month, and the people settled in Kadesh. Miriam died there and was buried there. Bamidbar 20:1
+ 63 These are the waters of dispute Mei Meribah where the children of Israel contended with the Lord, and He was sanctified through them. Bamidbar 20:13
+ 56 They journeyed from Oboth and camped in the wasteland passes in the wilderness, which faced Moab, toward the rising sun. Bamidbar 21:11
+ 58 From there they journeyed, and they encamped on the other side of the Arnon, which was in the desert, extending from the Amorite border, for Arnon was the Moabite border between Moab and the Amorites. Bamidbar 21:13
+ 56 From the heights to the valley in the field of Moab, at the top of the peak, that overlooks the wastelands. Bamidbar 21:20
+ 60 Israel smote him with the sword, and took possession of his land from Arnon to Jabbok, as far as the children of Ammon, for the border of the children of Ammon was strong. Bamidbar 21:24
+ 55 For Heshbon was the city of Sihon, king of the Amorites, and he had fought against the first king of Moab, taking all his land from his possession, as far as Arnon. Bamidbar 21:26
+ 64 Their kingdom is destroyed from Heshbon; it has been removed from Dibon; we laid them waste as far as Nophah which is near Medeba. Bamidbar 21:30
+ 45 They smote him, his sons and all his people, until there was no survivor, and they took possession of his land. Bamidbar 21:35
+ 53 Moab said to the elders of Midian, Now this assembly will eat up everything around us, as the ox eats up the greens of the field. Balak the son of Zippor was king of Moab at that time. Bamidbar 22:4
+ 59 God's wrath flared because he was going, and an angel of the Lord stationed himself on the road to thwart him, and he was riding on his she-donkey, and his two servants were with him. Bamidbar 22:22
+ 57 The she-donkey saw the angel of the Lord, and she was pressed against the wall. She pressed Balaam's leg against the wall, and he beat her again. Bamidbar 22:25
+ 49 The angel of the Lord continued going ahead, and he stood in a narrow place, where there was no room to turn right or left. Bamidbar 22:26
+ 56 Balak heard that Balaam was coming; so he went out toward him to the city of Moab which is on the border of Arnon-at the extreme edge of the border. Bamidbar 22:36
+ 56 When he returned, Balak was standing next to his burnt offering, he and all the Moabite dignitaries. Bamidbar 23:6
+ 59 When he came to him, he was standing next to his burnt offering, and the Moabite dignitaries were with him, and Balak said to him, What did the Lord speak? Bamidbar 23:17
+ 61 When he saw Amalek, he took up his parable and said, Amalek was the first of the nations, and his fate shall be everlasting destruction. Bamidbar 24:20
+ 66 It shall be for him and for his descendants after him as an eternal covenant of kehunah, because he was zealous for his God and atoned for the children of Israel. Bamidbar 25:13
+ 75 The name of the Israelite man who was killed, who was slain with the Midianite woman was Zimri the son of Salu, the chieftain of the Simeonite paternal house. Bamidbar 25:14
+ 59 And the name of the Midianite woman who was slain was Cozbi the daughter of Zur, a national leader of a paternal house in Midian. Bamidbar 25:15
+ 73 For they distress you with their plots which they contrived against you in the incident of Peor and in the incident of Cozbi their sister, the daughter of the Midianite chieftain, who was slain on the day of the plague that had come because of Peor. Bamidbar 25:18
+ 52 It was after the plague, that the Lord spoke to Moses and to Eleazar the son of Aaron the kohen, saying: Bamidbar 26:1
+ 51 The descendants of Manasseh: the family of the Machirites from Machir and Machir's son was Gilead; the family of the Gileadites from Gilead. Bamidbar 26:29
+ 59 The name of Amram's wife was Jochebed the daughter of Levi, whom her mother had borne to Levi in Egypt. She bore to Amram, Aaron, Moses, and their sister Miriam. Bamidbar 26:59
+ 59 And those counted of them were twenty three thousand, every male aged one month and upward, for they were not counted among the children of Israel, since no inheritance was given them among the children of Israel. Bamidbar 26:62
+ 57 This was the census of Moses and Eleazar the kohen, who counted the children of Israel in the plains of Moab, by the Jordan at Jericho. Bamidbar 26:63
+ 73 Among these there was no man who had been [included] in the census of Moses and Aaron when they counted the children of Israel in the Sinai desert. Bamidbar 26:64
+ 42 For the Lord had said to them, "They shall surely die in the desert," and no one was left of them but Caleb the son of Jephunneh and Joshua the son of Nun. Bamidbar 26:65
+ 45 "Our father died in the desert, but he was not in the assembly that banded together against the Lord in Korah's assembly, but he died for his own sin, and he had no sons. Bamidbar 27:3
+ 48 And when you have seen it, you too will be gathered to your people, just as Aaron your brother was gathered. Bamidbar 27:13
+ 46 From the thousands of Israel one thousand was given over for each tribe, twelve thousand armed for battle. Bamidbar 31:5
+ 51 You shall wash your garments on the seventh day and become ritually clean; afterwards, you may enter the camp. Bamidbar 31:24
+ 45 The plunder, which was in addition to the spoils that the army had spoiled, consisted of six hundred and seventy five thousand sheep. Bamidbar 31:32
+ 44 The half that was the portion of those who went out to battle: the number of sheep was three hundred and thirty seven thousand, five hundred. Bamidbar 31:36
+ 38 Thirty thousand and five hundred donkeys, of which the tax to the Lord was sixty one. Bamidbar 31:39
+ 42 Moses gave the tax which was a gift to the Lord, to Eleazar the kohen, as the Lord had commanded Moses. Bamidbar 31:41
+ 61 They said to Moses, Your servants counted the soldiers who were in our charge, and not one man was missing from us. Bamidbar 31:49
+ 64 The total of the gift of gold which they dedicated to the Lord amounted to sixteen thousand, seven hundred and fifty shekels; this was from the commanders of the thousands and the commanders of the hundreds. Bamidbar 31:52
+ 64 The descendants of Reuben and Gad had an abundance of livestock very numerous and they saw the land of Jazer and the land of Gilead, and behold, the place was a place for livestock. Bamidbar 32:1
+ 46 They journeyed from Alush and camped in Rephidim, but there there was no water for the people to drink. Bamidbar 33:14
+ 57 Or, with any stone which is deadly, and without seeing [his victim] he threw it down at him and it killed him, but he was not his enemy and bore him no malice Bamidbar 35:23
+ 49 They said, The Lord commanded my master to give the Land as an inheritance through lot to the children of Israel, and our master was commanded by the Lord to give the inheritance of Zelophehad our brother to his daughters. Bamidbar 36:2
+ 62 The Lord was also angry with me because of you, saying, Neither will you go there. Devarim 1:37
+ 55 Also the hand of the Lord was upon them, to destroy them from the midst of the camp, until they were consumed. Devarim 2:15
+ 64 From Aroer which is on the edge of the valley of Arnon, and from the city that is in the valley,even unto Gilead, there was not a city too high for us: the Lord our God delivered up all before us. Devarim 2:36
+ 80 And we conquered all his cities at that time; there was not a town that we did not take from them sixty cities, all the territory of Argob the kingdom of Og in Bashan. Devarim 3:4
+ 77 For only Og, king of Bashan, was left from the remnant of the Rephaim. His bedstead was a bedstead of iron; is it not in Rabbah of the children of Ammon? Nine cubits was its length, and four cubits its breadth, according to the cubit of a man. Devarim 3:11
+ 62 But the Lord was angry with me because of you, and He did not listen to me, and the Lord said to me, It is enough for you; speak to Me no more regarding this matter. Devarim 3:26
+ 59 And the Lord was angry with me because of you, and He swore that I would not cross the Jordan and that I would not come into the good land the Lord, your God, is giving you as an inheritance. Devarim 4:21
+ 71 For ask now regarding the early days that were before you, since the day that God created man upon the earth, and from one end of the heavens to the other end of the heavens, whether there was anything like this great thing, or was the likes of it heard? Devarim 4:32
+ 80 And it was, when you heard the voice from the midst of the darkness, and the mountain was burning with fire, that you approached me, all the heads of your tribes and your elders. Devarim 5:20
+ 66 Who led you through that great and awesome desert, in which were snakes, vipers and scorpions, and drought, where there was no water; who brought water for you out of solid rock, Devarim 8:15
+ 63 And the Lord gave me two stone tablets, inscribed by the finger of God, and on them was inscribed according to all the words that the Lord spoke with you on the mountain from the midst of the fire on the day of the assembly. Devarim 9:10
+ 69 So I turned and came down from the mountain, and the mountain was burning with fire, and the two tablets of the covenant were on my two hands. Devarim 9:15
+ 66 For I was frightened of the wrath and the fury that the Lord was angry with you to destroy you, and the Lord hearkened to me also at that time. Devarim 9:19
+ 53 And with Aaron, the Lord was very furious, to destroy him; so I prayed also for Aaron at that time. Devarim 9:20
+ 71 And I took your sin the calf, which you had made, and I burned it with fire, and I crushed it, grinding it well, until it was fine dust, and I cast its dust into the brook that descends from the mountain. Devarim 9:21
+ 70 The children of Israel journeyed from the wells of B'nei Ya'akan to Moserah; there Aaron died, and there he was buried; and Eleazar his son served as kohen in his stead. Devarim 10:6
+ 79 Lest the avenger of the blood pursue the killer, while his heart is hot, and overtake him, because the way is long, and he strikes him to death, whereas he was not deserving of death, for he had not hated him in times past. Devarim 19:6
+ 57 And the elders of that city shall bring the calf down to a rugged valley, which was neither tilled nor sown, and there in the valley, they shall decapitate the calf. Devarim 21:4
+ 76 And all the elders of that city, who are the nearest to the corpse, shall wash their hands over the calf that was decapitated in the valley; Devarim 21:6
+ 57 But if this matter was true: [indeed,] no evidence of the girl's virginity was found Devarim 22:20
+ 72 You shall take them both out to the gate of that city, and you shall pelt them with stones, and they shall die: the girl, because she did not cry out even though she was in the city, and the man, because he violated his neighbor's wife. So shall you clear away the evil from among you. Devarim 22:24
+ 56 Because he found her in the field. The betrothed girl had cried out, but there was no one to save her. Devarim 22:27
+ 68 If a man finds a virgin girl who was not betrothed, and seizes her and lies with her, and they are found, Devarim 22:28
+ 64 Her first husband, who had sent her away, may not take her again to be his wife, since she was defiled [to him], for that is an abomination before the Lord, and you shall not bring sin to the land the Lord, your God, gives you for an inheritance. Devarim 24:4
+ 49 And that family shall be called in Israel, "The family of the one whose shoe was removed." Devarim 25:10
+ 54 And it was, when Moses finished writing the words of this Torah in a scroll, until their very completion, Devarim 31:24
+ 56 He found them in a desert land, and in a desolate, howling wasteland. He encompassed them and bestowed understanding upon them; He protected them as the pupil of His eye. Devarim 32:10
+ 84 The cream of cattle and the milk of sheep, with the fat of lambs and rams of Bashan and he goats, with kidneys of wheat, and it the congregation of Israel would drink the blood of grapes which was as the finest wine. Devarim 32:14
+ 61 Were it not that the enemy's wrath was heaped up, lest their adversaries distort; lest they claim, "Our hand was triumphant! The Lord did none of this!" Devarim 32:27
+ 59 And die on the mountain upon which you are climbing and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people. Devarim 32:50
+ 55 He said: "The Lord came from Sinai and shone forth from Seir to them; He appeared from Mount Paran and came with some of the holy myriads; from His right hand was a fiery Law for them. Devarim 33:2
+ 70 And He was King in Jeshurun, whenever the sum total of the people were gathered, and the tribes of Israel were together, Devarim 33:5
+ 61 Moses was one hundred and twenty years old when he died. His eye had not dimmed, nor had he lost his natural freshness. Devarim 34:7
+ 85 And Joshua the son of Nun was full of the spirit of wisdom, because Moses had laid his hands upon him. And the children of Israel obeyed him, and they did as the Lord had commanded Moses. Devarim 34:9
+ 62 And there was no other prophet who arose in Israel like Moses, whom the Lord knew face to face, Devarim 34:10
+ 79 A word of advice: your interview is about you. It's not about the school you went to, what you majored in, what your GPA was, or who your parents happen to be or know. Most of that stuff is right on your resume, and it might even have gotten you into the room, but it won't get you much farther. Ivanka Trump
+ 72 My mom grew up in the Soviet Bloc, and she was a Tiger Mom. We didn't get away with much. Ivanka Trump
+ 81 When I was younger, I was more self-conscious about living up to or surpassing the expectations of others. But as you get older, you start to build confidence. Ivanka Trump
+ 68 I ran my own business when I was 19, buying condos and renovating apartment buildings. Jared Kushner
+ 74 I always thought, 'Will I go into the business, or will I not go into the business?' But when my father got arrested, I really didn't have a choice. I was the oldest son, and it was something that had to be done. Jared Kushner
+ 71 I do have my ducks in line if I want to do it, but I'd love to see the Republicans pick somebody that was going to win and take over this country and frankly, to use the expression, 'Make America great again.' Donald Trump
+ 61 My father was very energetic; my mother was very energetic. He lived to a very old age, and so did my mother. I believe that I just have it from my father, from my parents. They had wonderful energy. Donald Trump
+ 85 Hillary Clinton was the worst Secretary of State in the history of the country. The world came apart under her reign as Secretary of State. Donald Trump
+ 76 So Bush certainly wasn't the greatest, and Obama has not done the job. And he's created a lot of disincentive. He's created a lot of great dissatisfaction. Regulations and regulatory is going through the roof. It's almost impossible to get anything done in the country. Donald Trump
+ 66 I have women working in high positions. I was one of the first people to put women in charge of big construction jobs. And, you know, I've had a great relationship with women. Donald Trump
+ 67 I think Ronald Reagan was one of the great presidents, period, not just recently. I thought he had the demeanor. I thought he had the bearing. I thought he had the thought process. Donald Trump
+ 67 I have made the tough decisions, always with an eye toward the bottom line. Perhaps it's time America was run like a business. Donald Trump
+ 66 I had great relationship with the Hispanic - we had a lot of Hispanics in the school actually from different countries, Venezuela, from Brazil, and they all played soccer, and I was on the soccer team, and I developed great relationships with them. Donald Trump
+ 68 Money was never a big motivation for me, except as a way to keep score. The real excitement is playing the game. Donald Trump
+ 66 'You're fired' was not a part of the deal. And when I went into the first board room, the very first one, I'm looking at these people, and I had to fire somebody, but we never thought in terms of the expression 'You're fired.' Donald Trump
+ 60 I was a Democrat for a period of time early on. And then I was also an independent. And then I became a Republican. Donald Trump
+ 64 I'm gonna keep Social Security without change, except I'm going to get rid of the waste, fraud, and abuse; same thing with Medicare. Donald Trump
+ 63 In 2009, pre-Hillary, ISIS was not even on the map. Libya was stable. Egypt was peaceful. Iraq was seeing a really big, big reduction in violence. Iran was being choked by sanctions. Syria was somewhat under control. Donald Trump
+ 64 I do respect them; I have great respect for women. In fact, one of the reasons 'The Apprentice' was such a successful show for so many years, the audience of women was fantastic. Donald Trump
+ 62 If you look - look at - I mean, look at what's going on with your gasoline prices. They're going to go to $5, $6, $7 and we don't have anybody in Washington that calls OPEC and says, 'Fellas, it's time. It's over. You're not going to do it anymore.' Donald Trump
+ 66 My father was a successful real estate developer, and he was a very tough man but a good man. My father would always praise me. He always thought I was the smartest person. Donald Trump
+ 73 At the Super Bowl, when Beyonce was thrusting her hips forward in a very suggestive manner, if someone else had done that, it would've been a national scandal. I thought it was ridiculous. Donald Trump
+ 72 What my father gave me more than anything else is great tutoring and a great brain, frankly. You know, my father's brother was a top person at MIT, went to MIT, graduated from MIT, was a teacher at MIT, a professor at MIT, a great engineer. I mean, you know, I have very good genes. Donald Trump
+ 68 One of the reasons that New York became great was that it's serviced by many, many different rivers and waterways. You have the Atlantic Ocean connected virtually right to it, and it's serviced by the East River and the Hudson River and lots of tributaries. Donald Trump
+ 66 If I was the governor of New Jersey, the George Washington Bridge would not have been shut. Donald Trump
+ 62 I think George Will is somebody that said recently that the Republicans will not lose, as a Republican, that the Republicans will not win the election. I think it was a terrible statement. Donald Trump
+ 62 I think that when you get right down to it, people do evolve on different issues. And, you know, I'm pro-life. And I was begrudgingly the other way. Donald Trump
+ 66 If I am elected President, I will end the special interest monopoly in Washington, D.C. Donald Trump
+ 55 I went to the Wharton School of Finance, the toughest place to get into. I was a great student. Donald Trump
+ 60 In July of 2004, I came out strongly against the war with Iraq because it was going to destabilize the Middle East. Donald Trump
+ 65 I had tremendous success in show business - star on the Hollywood Walk of Fame. 'The Apprentice' was one of the most successful shows. Donald Trump
+ 49 For it was not into my ear you whispered, but into my heart. It was not my lips you kissed, but my soul. Judy Garland
+ 49 I was blinded by your beauty; I'm going to need your name and phone number for insurance purposes.
+ 66 My parents divorced. There was the usual awkward business of going between them, but I was mostly with my mother. She remarried to a Greek painter Nico Ghika, so we were always around artists and intellectuals. Jacob Rothschild
+ 63 My mother was a Bloomsbury figure: a great friend of TS Eliot, Duncan Grant, Vanessa Bell. My grandmother, Mary Hutchinson, gave her life to works of art, being an admirer of Matisse and Giaometti, whom I collected as a young man because of her. Jacob Rothschild
+ 62 It was these same families [Rothschild, Rockefeller, Harriman, Bush, etc] who funded the eugenics movement which is pledged to remove the lower genetic blood streams and leave only those of superior stock. Eugenics today often goes under the title of 'population control'. The best known of the population control organizations is Planned Parenthood which began life under another name at the London offices of the British Eugenics Society. David Icke
+ 63 The gang that trashed the town was now back in town to trash it even more and you'll never guess.. they decided that the only way to save an economy brought to its knees by their collective actions and the banking system they represent was to, well, no, surely not.. hand trillions of taxpayer-borrowed dollars to the Rothschild-controlled banks and insurance companies like CitiGroup, J. P. Morgan, AIG and a long list of others. David Icke
+ 66 American banks may have been unable to supply adequate loans, but the Rothschild consortium in Britain was both able and willing. It was during this time that the Rothschilds were consolidating their new industrial holdings in the United States through their agent, August Belmont. Derek Wilson tells us: "They owned or had major shareholdings in Central American ironworks, North American canal construction companies, and a multiplicity of other concerns. They became the major importers of bullion from the newly discovered goldfields". G. Edward Griffin
+ 49 Lord Rothschild had access to all manner of leaders and experts. He was responsible only to the Prime Minister and answerable to neither the electorate nor the civil service chiefs. Derek Wilson
+ 58 An exception was made with respect to me, because of my victory over Marshall. Some of the masters objected to my entry ... one of them was Dr. Bernstein. I had the good fortune to play him in the first round., and beat him in such fashion as to obtain the Rothschild prize for the most brilliant game ... a profound feeling of respect for my ability remained throughout the rest of the contest. Jose Raul Capablanca
+ 53 When you're 20 you care what everyone thinks, when you're 40 you stop caring what everyone thinks, when you're 60 you realize no one was ever thinking about you in the first place. You have enemies? Good. That means you've stood up for something, sometime in your life. Winston Churchill
+ 65 It seems that it had been destined before that I should occupy myself so thoroughly with the vulture, for it comes to my mind as a very early memory, when I was still in the cradle, a vulture came down to me, he opened my mouth with his tail and struck me a few times with his tail against my lips. Leonardo da Vinci
+ 68 While I thought that I was learning how to live, I have been learning how to die. Leonardo da Vinci
+ 69 I have a little theory that I'd like to air here, if I may. What is it that you think makes you magicians?" More silence. Fogg was well into rhetorical-question territory now anyway. He spoke more softly. "Is it because you are intelligent? Is it because you are brave and good? Is is because you're special? Maybe. Who knows. But I'll tell you something: I think you're magicians because you're unhappy. A magician is strong because he feels pain. He feels the difference between what the world is and what he would make of it. Or what did you think that stuff in your chest was? A magician is strong because he hurts more than others. His wound is his strength. Most people carry that pain around inside them their whole lives, until they kill the pain by other means, or until it kills them. But you, my friends, you found another way: a way to use the pain. To burn it as fuel, for light and warmth. You have learned to break the world that has tried to break you. Lev Grossman, The Magicians
+ 64 I think by the time you're grown you're as happy as you're goin to be. You'll have good times and bad times, but in the end you'll be about as happy as you was before. Or as unhappy. I've knowed people that just never did get the hang of it. Cormac McCarthy, No Country for Old Men
+ 72 “But I don't want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness, I want sin.' 'In fact,' said Mustapha Mond, 'you're claiming the right to be unhappy.' 'All right then,' said the Savage defiantly, 'I'm claiming the right to be unhappy.' 'Not to mention the right to grow old and ugly and impotent; the right to have syphilis and cancer; the right to have too little to eat; the right to be lousy; the right to live in constant apprehension of what may happen tomorrow; the right to catch typhoid; the right to be tortured by unspeakable pains of every kind.' There was a long silence. 'I claim them all,' said the Savage at last. Mustapha Mond shrugged his shoulders. 'You're welcome," he said.” Aldous Huxley, Brave New World
+ 78 An unhappy childhood was not an unsuitable preparation for my future, in that it demanded a constant wariness, the habit of observation, and the attendance on moods and tempers; the noting of discrepancies between speech and action; a certain reserve of demeanour; and automatic suspicion of sudden favours. Rudyard Kipling, Something of Myself
+ 72 He gave her a bright fake smile; so much of life was a putting off of unhappiness for another time. Nothing was ever lost by delay. He had a dim idea that perhaps if one delayed long enough, things were taken out of one's hands altogether by death. Graham Greene, The Heart of the Matter
+ 77 “What are the dead, anyway, but waves and energy? Light shining from a dead star? That, by the way, is a phrase of Julian's. I remember it from a lecture of his on the Iliad, when Patroklos appears to Achilles in a dream. There is a very moving passage where Achilles overjoyed at the sight of the apparition – tries to throw his arms around the ghost of his old friend, and it vanishes. The dead appear to us in dreams, said Julian, because that's the only way they can make us see them; what we see is only a projection, beamed from a great distance, light shining at us from a dead star… Which reminds me, by the way, of a dream I had a couple of weeks ago. I found myself in a strange deserted city – an old city, like London – underpopulated by war or disease. It was night; the streets were dark, bombed-out, abandoned. For a long time, I wandered aimlessly – past ruined parks, blasted statuary, vacant lots overgrown with weeds and collapsed apartment houses with rusted girders poking out of their sides like ribs. But here and there, interspersed among the desolate shells of the heavy old public buildings, I began to see new buildings, too, which were connected by futuristic walkways lit from beneath. Long, cool perspectives of modern architecture, rising phosphorescent and eerie from the rubble. I went inside one of these new buildings. It was like a laboratory, maybe, or a museum. My footsteps echoed on the tile floors.There was a cluster of men, all smoking pipes, gathered around an exhibit in a glass case that gleamed in the dim light and lit their faces ghoulishly from below. I drew nearer. In the case was a machine revolving slowly on a turntable, a machine with metal parts that slid in and out and collapsed in upon themselves to form new images. An Inca temple… click click click… the Pyramids… the Parthenon. History passing beneath my very eyes, changing every moment. 'I thought I'd find you here,' said a voice at my elbow. It was Henry. His gaze was steady and impassive in the dim light. Above his ear, beneath the wire stem of his spectacles, I could just make out the powder burn and the dark hole in his right temple. I was glad to see him, though not exactly surprised. 'You know,' I said to him, 'everybody is saying that you're dead.' He stared down at the machine. The Colosseum… click click click… the Pantheon. 'I'm not dead,' he said. 'I'm only having a bit of trouble with my passport.' 'What?' He cleared his throat. 'My movements are restricted,' he said. 'I no longer have the ability to travel as freely as I would like.' Hagia Sophia. St. Mark's, in Venice. 'What is this place?' I asked him. 'That information is classified, I'm afraid.' 1 looked around curiously. It seemed that I was the only visitor. 'Is it open to the public?' I said. 'Not generally, no.' I looked at him. There was so much I wanted to ask him, so much I wanted to say; but somehow I knew there wasn't time and even if there was, that it was all, somehow, beside the point. 'Are you happy here?' I said at last. He considered this for a moment. 'Not particularly,' he said. 'But you're not very happy where you are, either.' St. Basil's, in Moscow. Chartres. Salisbury and Amiens. He glanced at his watch. 'I hope you'll excuse me,' he said, 'but I'm late for an appointment.' He turned from me and walked away. I watched his back receding down the long, gleaming hall.” ? Donna Tartt, The Secret History
+ 85 I felt like I was some kind of primitive spring-loaded machine, placed under far more tension than it had ever been built to sustain, about to blast apart at great danger to anyone standing nearby. I imagined my body parts flying off my torso in order to escape the volcanic core of unhappiness that had become: me. Elizabeth Gilbert, Eat, Pray, Love
+ 75 But Philip was impatient with himself; he called to mind his idea of the pattern of life: the unhappiness he had suffered was no more than part of a decoration which was elaborate and beautiful; he told himself strenuously that he must accept with gaiety everything, dreariness and excitement, pleasure and pain, because it added to the richness of the design. W. Somerset Maugham, Of Human Bondage
+ 69 It was like sawdust, the unhappiness: it infiltrated everything, everything was a problem, everything made her cry -- school, homework, boyfriends, the future, the lack of future, the uncertainty of future, fear of future, fear in general -- but it was so hard to say exactly what the problem was in the first place. Melanie Thernstrom, The Dead Girl
+ 67 ...Unhappiness was something you got used to or something that passed. Dalene Matthee, Fiela's Child
+ 66 She used religion as a therapy for the ills of the world and herself, and she changed the religion to fit the ill. When she found that the theosophy she had developed for communication with a dead husband was not necessary, she cast about for some new unhappiness. John Steinbeck, East of Eden
+ 71 This planet has — or rather had — a problem, which was this: most of the people living on it were unhappy for pretty much all of the time. Douglas Adams, The Ultimate Hitchhiker's Guide to the Galaxy
+ 67 After each dream, Frankie woke with a start, soaked in tears. But she found no relief in the peaceful silence of her room, because there everything was real. And the guilt was too immense to bear. Each time she opened her eyes, she'd quickly shut them. And wish that she had woken up for the very last time. Lisi Harrison, Monster High
+ 82 And since he was seeing more and more people who were unhappy for no apparent reason, he was becoming more and more tired, and even a little happy himself. He began to wonder whether he was in the right profession, whether he was happy with his life, whether he wasn't missing out on something. And then he felt very afraid because he wondered whether these unhappy people were contagious. Fran?ois Lelord, Hector and the Search for Happiness
+ 74 “He stared to sea. "I gave up all ideas of practicing medicine. In spite of what I have just said about the wave and the water, in those years in France I am afraid I lived a selfish life. That is, I offered myself every pleasure. I traveled a great deal. I lost some money dabbling in the theatre, but I made much more dabbling on the Bourse. I gained a great many amusing friends, some of whom are now quite famous. But I was never very happy. I suppose I was fortunate. It took me only five years to discover what some rich people never discover — that we all have a certain capacity for happiness and unhappiness. And that the economic hazards of life do not seriously affect it.” John Fowles, The Magus
+ 69 Sometimes it didn't seem possible that I could be so unhappy, considering how much I had compared to other kids my age, and, believe me, I understood how extremely lucky I was. Sometimes things didn't add up. Sharon Leach, Love It When You Come, Hate It When You Go: Stories
+ 72 Sissie knew that she had to stop herself from crying. Why weep for them? In fact, stronger in her was the desire to ask somebody why the entire world has had to pay so much and is still paying so much for some folks' unhappiness. Ama Ata Aidoo, Our Sister Killjoy
+ 66 Whenever she was unhappy she felt herself at bay against a pitiless world, and a kind of animal secretiveness possessed her. Edith Wharton, Summer
+ 83 Don't search for answers. I felt like I was always searching. Literally when I felt depressed I'd wander online, pressing links, looking for something that would make me feel better. I'd surf from friends' photos to strangers' blog posts about how to apply makeup, to the flight message board, to Googling Will for the hundredth time and feel worse. Margo Rabb, Kissing in America
+ 62 He was wrong about the sadness though: far better to have it when you're young. A sad pretty girl inspires the urge to console, unlike a sad old crone. Margaret Atwood, The Blind Assassin
+ 105 You listened for the rapping on the door, which might come in the early hours of the morning, and tried to think if there was anything you had missed. You went upstairs again and checked the shelves and made sure that any entries in the telephone book had been scratched out. It was impossible to live without leaving clues. Suddenly, as if a knife was buried in you up to the hilt, you yearned for life in an ordinary country, ordinary happiness and unhappiness. Imraan Coovadia, Tales of the Metric System
+ 94 My mother was always in the center of her own agitation, seeming as though, far away, part of her was being chased along a dirt road by a swarm of bees. Laura Kasischke, White Bird in a Blizzard
+ 102 Schizophrenia is just a catch-all term for forms of mental behaviour that we don’t understand. In the nineteenth century there was a term, melancholia, which we would now call bipolar depression… but all forms of sadness, unhappiness, maladaptation, were poured into this label melancholia… Now, schizophrenia is a similar thing… A book about schizophrenia [says that] the typical schizophrenic lives in a world of twilight imagining. Marginal to his society, incapable of holding a regular job, these people live on the fringes content to drift in their own self-created value system. I said, that’s it! That’s it! Now I understand! Terence McKenna
+ 114 And since he was seeing more and more people who were unhappy for no apparent reason, he was becoming more and more tired, and even a little unhappy himself. He began to wonder if he was in the right profession, whether he was happy with life, whether he wasn't missing out on something. And then he felt very afraid because he wondered whether these unhappy people were contagious. Fran?ois Lelord, Hector and the Search for Happiness
+ 87 I had never heard her sound so calm, so resigned to her fate. She said she was neither happy nor unhappy, and that was why she couldn't go on. Paulo Coelho, Veronika Decides to Die
+ 95 She looked as if she were about to burst into tears, but she was wonderful at catching the ball of her own mood in mid-air. Rebecca West, This Real Night
+ 98 When I was in junior high, I used to think I would turn out to be one of the guys, and boys would say, 'Oh, you're so great,' but they wouldn't date me. I thought I wasn't pretty enough. But then I got to Ault and first of all, I'm not really friends with any guys. And then, with you this year, I thought, if Cross will keep hooking up with me, maybe I'm okay after all. But time passed and I never became your girlfriend. And so then I thought, not only was I wrong, but my life turned out to be the opposite of what I expected. Meaning, it wasn't my appearance--that's not the bad thing about me. It's my personality. But how do I know which part? I have no idea. I've tried to think about if it's one thing in isolation or everything together, or what can I do to fix it, or how can I convince you. Then I thought, maybe it is my looks, maybe I was right before. And I never figured it out. Obviously, I didn't. But I've spent a lot of time this year trying. And the reason I'm telling you all this is that I want you to know no one in my life has ever made me feel worse about myself than you. Curtis Sittenfeld, Prep
+ 95 Most people aren’t happy. They sing songs like they are. Make up cute little stories. Post pics of the rare times when life wasn’t dreadful. Most people are stomaching this whole affair called life. Are these people complainers? Probably. Most are. But they’re also just blokes who’re too afraid to take a risk. So they live lives in a redundant cycle of complacent apathy. Then these people wallow around day after day in their unhappiness. The more you do that, the more you lose sight of the chances you could take to make things better. Sarah Noffke, Revived
+ 106 Yet I had become very attached to George Roc. I liked him, not for the joy of playing with him, not for some talent that made him stand out from the rest, not even for his kindness: above all, I liked him because he was always sad and because the things he told me caused me a degree of pain.....George Roc was the first being that I'd met who saw and felt himself unhappy. Joseph Zobel
+ 101 I was born into chaos. I didn’t know what peace felt like. Shannon A. Thompson, Seconds Before Sunrise
+ 117 And I realize the unbearable anguish of insanity: how uninformed people can be thinking insane people are "happy," O God, in fact it was Irwin Garden once warned me not to think the madhouses are full of "happy nuts." (p. 200) Jack Kerouac, Big Sur
+ 111 I am sure that the reason why I wept and stormed as if I had gone off my head was that the combination of physical exhaustion and my unhappiness had made me hate and resent everything. Osamu Dazai, The Setting Sun
+ 119 I must have had some high object in life, for I feel unbounded strength within me. But I never discovered it and was carried away by the allurements of empty, un-rewarding passions. I was tempered in their flames and came out cold and hard as steel, but I'd lost forever that fire of noble endeavour, that finest flower of life. How many time since then have I been an axe in the hands of fate? Like an engine of execution, I've descended on the heads of the condemned, often without malice, but always without pity. My love has brought no one happiness, for I've never sacrificed a thing for those I've loved. I've loved for myself, for my own pleasure, I've only tried to satisfy a strange inner need. I've fed on their feelings, love, joys and sufferings, and always wanted more. I'm like a starving man who falls asleep exhausted and sees rich food and sparkling wines before him. He rapturously falls on these phantom gifts of the imagination and feels better, but the moment he wakes up his dream disappears and he's left more hungry and desperate than before. Mikhail Lermontov, A Hero of Our Time
+ 123 In my own shire, if I was sad
Homely comforters I had:
The earth, because my heart was sore,
Sorrowed for the son she bore;
And standing hills, long to remain,
Shared their short-lived comrade's pain.
And bound for the same bourn as I,
On every road I wandered by,
Trod beside me, close and dear,
The beautiful and death-struck year:
Whether in the woodland brown
I heard the beechnut rustle down,
And saw the purple crocus pale
Flower about the autumn dale;
Or littering far the fields of May
Lady-smocks a-bleaching lay,
And like a skylit water stood
The bluebells in the azured wood.
Yonder, lightening other loads,
The season range the country roads,
But here in London streets I ken
No such helpmates, only men;
And these are not in plight to bear,
If they would, another's care.
They have enough as 'tis: I see
In many an eye that measures me
The mortal sickness of a mind
Too unhappy to be kind.
Undone with misery, all they can
Is to hate their fellow man;
And till they drop they needs must still
Look at you and wish you ill.
A.E. Housman, A Shropshire Lad
+ 101 He regarded marriage as an arbitrary and essentially adversarial relationship, akin to the yoking of prisoners on the chain gang. T.C. Boyle, If the River Was Whiskey
+ 120 To be loved to madness - such was her great desire. Love was to her the one cordial which could drive away the eating loneliness of her days. And she seemed to long for the abstraction called passionate love more than for any particular lover. Thomas Hardy, Return of the Native
+ 130 Millions of couples out there practiced the art of sadomasochism every day, without even realizing it. They went to work, came back, complained about everything, insulted their wife or were insulted by her, felt wretched, but were, nonetheless, tightly bound to their own unhappiness, not realizing that all it would take was a single gesture, a final goodbye, to free them from that oppression. Paulo Coelho, Eleven Minutes
+ 126 Sometimes I wish I was in the movies...Not to be famous or nothing. I just wish I was made of light. Then nobody’d know me except for what they saw up on that screen. I’d just be light up on the silver screen, and not at all a man. Alan Heathcock, Volt
+ 126 They sat quietly together for a few minutes, Joe holding Fiona's hand, Fiona sniffling. No flowery words, no platitudes passed between them. Joe would have done anything to ease her suffering, but he knew nothing he might do, or say, could. Her grief would run its course, like a fever, and release her when it was spent. He would not shush her or tell her it was God's will and that her da was better off. That was rubbish and they both knew it. When something hurt as bad as this, you had to let it hurt. There were no shortcuts. Jennifer Donnelly, The Tea Rose
+ 121 I was very proud to become a citizen of the United States — the greatest privilege on planet Earth. Melania Trump
+ 117 You can see from the tape, the cameras were not on—it was only a mic. And I wonder if they even knew that the mic was on. Because they were kind of, ah, boy talk. And he was lead on. Like egg on from the host to say, uh, dirty and bad stuff. Melania Trump
+ 118 It is a mistake to consider man and woman two separate beings. They are no more than two halves of a single form, two converse hemispheres that fit tightly together to make a perfect whole. They are heaven and earth encapsulated in flesh and blood. It is only that on its way to enter this world, this sphere was shattered apart. What was once the infinity of a perfect globe became two finite surfaces. What was once a duet of sublime harmony became two bizarre solos of unfinished motions, of unresolved discord. So much so, that each one hears in itself only half a melody, and so too it hears in the other. Each sees the other and says, “That is broken.” Feigning wholeness, the two halves wander aimlessly in space alone. Until each fragment allows itself to surrender, to admit that it too is broken. Only then can it search for the warmth it is missing. For the depth of its own self that was ripped away. For the harmony that will make sense of its song. And in perfect union, two finite beings find in one another infinite beauty. Rabbi Tzvi Freeman
+ 126 Who Is a Kabbalist? The Kabbalist is a researcher who studies his nature using a proven, time-tested and accurate method. He studies the essence of his existence using tools we can all utilize feelings, intellect and heart. A Kabbalist looks like an ordinary person. He need not have any special skills, talents, or occupation. He need not be a wise man or wear a holy expression. At some point in his life, this ordinary person decided to look for a way in which he would find credible answers to the questions that were troubling him. By utilizing a distinct method of learning, he was successful in acquiring an extra sense a sixth sense which is the spiritual sense. Through this sense, the Kabbalist feels the spiritual spheres as a clear reality, just as we feel our reality here; he receives knowledge about the spiritual spheres, the upper worlds, and the revelation of higher forces. These worlds are called upper worlds, since they are higher than and beyond our world. The Kabbalist ascends from his current spiritual level to the next one. This movement brings him from one upper world to the next. He sees the roots from which everything that exists here has developed, everything that fills our world, including ourselves. The Kabbalist is simultaneously in our world, and in the upper worlds. This quality is shared by all Kabbalists. Kabbalists receive the real information that surrounds us, and feel this reality. Therefore, they can study it, be familiar with it, and teach us about it. They provide a new method through which we can meet the source of our lives, leading us to spirituality. They use books that are written in a special language. We must read these books in a special way, so they become a Vessel for discovering the truth for us as well. In the books they have written, the Kabbalists inform us about the techniques based on mans personal experiences. From their all-encompassing point of view, they have found the way to help those who would follow, and then climb the same ladder as they did. Their method is called the wisdom of Kabbalah. Rav Michael Laitman
+ 147 Kabbalah is not a secret teaching. It is the teaching of a secret. “The secret teaching” means that we are trying to hide something from you. “The teaching of the secret” means that we are trying to teach something to you, to open up and reveal something hidden. Now, you might point out, if the secret is taught, it is no longer a secret. A revealed secret, it would seem, is an oxymoron. That would be so if we were discussing an artificial secret, one that is secret only because it is shrouded in secrecy, because others don’t want you to find out. True secrets, even once taught, explained, illustrated, analyzed and integrated into your consciousness, remain just as mysterious as before. No—vastly more mysterious, for as the island of knowledge expands, so too its beach upon the infinite sea of the unknowable. Life teems with such mysteries: What is love? What is mind? What is life? What is existence? How do they come to be? From where do they emerge? What is your soul, the person within your body? You experience all these at every moment. They are you. And yet, the more you gaze upon the depths of their mysteries, the deeper their waters become. The deepest of all secrets are those best known to all, that which we learn as small children, take for granted the rest of our lives, live with daily—and yet never manage to unravel or grasp with our cognitive mind. There is. Things are. I exist. I am alive. Life is not death. Darkness is not light. There is that which is bigger than me. Kabbalah plunges into these secrets and pulls their depths into the open. It provides metaphor, parable, understanding. It shines light and opens our eyes. It inspires and guides us to use this wisdom for healing and growth in everyday life. That is why the experience of learning Kabbalah is one of “Yes! I knew that truth all along! My heart knew, but my mouth was unable to speak it!” The truths of the Kabbalah belong to every sentient being. Yet, most of all, Kabbalah provides a sense of the beyond; the knowledge of that which cannot be known, the wisdom of mystery, the understanding that we do not understand. Kabbalah is the knowledge of wonder. Rabbi Tzvi Freeman
+ 79 People say that the soul, on hearing the song of creation, entered the body, but in reality the soul itself was the song. Hafez
+ 96 Mathematics provides a compact and exact language used to describe of the order in nature. This was noted and advocated by Pythagoras, Plato, Galileo, and Newton.
+ 125 Angel. Communicating With Your Spirit Guides
Are you frustrated because all your friends are communicating with their Guides, Angels, or Oracles, but you get nothing? The remedy may be simpler than you’ve ever imagined. Here’s how it works.
Everyone has Guides. You don’t have to be “special” or “psychic.” Nor do you “earn” their assistance by something you do. If you’re here on Earth, you’ve got Invisible Assistants at your side.
So who are these Invisible Assistants and why do they help you? Guides are highly evolved discarnate entities who know you and love you. They are indeed your best friends. They know your goals for this life. And they will be at your side throughout all your adventures here to help you have the experiences you came to life to have.
Before you enter a body on this planet, you, like everyone else, works out “rules” with your Guides governing how much, when, and what kind of assistance and guidance you want to receive. This is why some Guides can break into their charge’s awareness at any time, while others are limited to only giving brief answers to specific questions, and still others can bring up any subject they deem useful once a conversation begins. The rules are different for everyone because YOU make the rules.
But there’s one requirement that’s part of everyone’s arrangement: your Guides cannot make First Contact. Once the Inbound Processing into your new earthly body is complete, it is up to you to contact them before any guidance can begin.
Just when that First Contact occurs depends upon many factors: the degree of “Forgetting” you achieved during your inbound processing, your soul’s particular “style” or temperament, and the level of its spiritual evolution and awareness. It’s also greatly influenced by the culture and religious environment you entered, the challenges you face, and, last, but definitely not least, the arsenal of beliefs, behaviors and defenses that your new ego uses to help it stay alive and find love here.
First Contact may occur with the almost-newborn infant’s pre-verbal, psychic longing for relief as it struggles through its mother’s birth canal. Or, it may come in a stricken soldier’s, “Oh, God, help me…” as he lies dying on a battlefield. Or at any time in between. For some, it never happens at all. Many live their entire lives unaware of the love and assistance that’s waiting for them.
It also doesn’t matter who that First Contact is addressed to. You can call out to God, The High Mother, Allah, Aphrodite, Shiva, St. Teresa, the Blessed Ancestors, Kali, Buddha, Jesus, Pachamama—or any other name given to Divinity by the many cultures and religions on this planet. Whatever name you use to call out to the Spirit realm, your Guides will answer.
This is not to say that the face of Divinity you called out to will not also answer. It’s just that now, because you’ve called, your Guides can answer. Those are the rules. (For a full discussion of Guides, Oracles, Angels, and other Invisible Assistants, see the article, The Truth About Oracles at WomanSpiritOracles.com.)
Ideally, we’d live our lives here on Earth in such complete communion with our spirits, souls and bodies that we’d need no assistance from beyond the Veil. We’d feel our spirit’s joy. We’d pay attention to our bodies and heed the messages it sends us about its needs. We’d feel the longings of our souls and act on them, following the soul’s signals to turn ourselves away from pain and toward those things that bring us even more Joy. We’d be faced with challenges, of course—this Game of Life we come here to play would be boring without them—but because we’d be so attuned to the soul, we’d quickly and happily overcome them.
Yes, well, that’s how it’s supposed to work. But here’s what happens when things aren’t working quite that well.
First, your soul will alert your Guides that it requires some assistance in accomplishing its goals. You—the ego, the persona you’ve developed in this life—may be miserable or ignoring soul’s desires or doing things that limit your body (which is your soul’s vehicle here). Whatever the reason, your soul is frustrated because it’s not having the experiences it came to have.
If First Contact has NOT occurred, your Guides can offer no direct assistance. The best they can do—and they can only do it if your agreement allows—is to manipulate your environment in such a way as to prompt you to feel the need to call for help. Some have described this as getting a “cosmic smacked upside the head.” And yes, your ego is highly unlikely to regard this new life crisis as “help.” But your soul will. In its view, you’re on the wrong track; you’re wasting its life and it will welcome whatever it takes to get you back on Right Path.
If First Contact has already occurred—or, if the “Cosmic” is successful, once it does—your Guides will immediately begin communicating with you. They know your real goals, what will really make you happy. They’ve observed your ego’s needs, motives, hopes and fears, and—appearances not withstanding—they’re not completely unsympathetic to its feelings. They will choose the best strategy and most efficient mode of communication for you, the easiest way for you to “get” what you need to know.
They’ll use dreams, music, colors, “coincidences,” oracles, pendulums, bodily sensations, other people, animals, Nature, automatic handwriting, visions, psychics, even plain words if all else fails—they’ll use whatever works.
You may suddenly notice the words to a song running through your head over and over. Or awaken with a dream that feels “important” in an odd way. Or emerge from meditation with a sudden Insight. Or encounter a stranger who makes an offhand remark that’s just what you needed to hear. You might feel drawn to journal or draw or paint. Or to walk in Nature and suddenly see something in a tree’s shape or river’s bend that perfectly illustrates what’s really happening in your life. Or you may be suddenly struck by bodily sensations impossible to ignore. Or you may be drawn to Oracles or other divinatory tools to clarify the assistance you seek.
Your Guides may, if nothing else works, even “talk” to you in your native language. But unless you’ve become very skilled at channeling, this avenue is usually a last resort because the ego can so easily garble or deliberately obscure their message. Be open to any avenue because they’ll use Whatever Works.
+ 277 Just for fun I recently asked Erin, “Now that the kids are in summer school, don’t you think it’s about time you went out and got yourself a job? I hate seeing you wallow in unemployment for so long.”
She smiled and said, “Wow. I have been unemployed a really long time. That’s weird… I like it!”
Neither of us have had jobs since the ’90s (my only job was in 1992), so we’ve been self-employed for quite a while. In our household it’s a running joke for one of us to say to the other, “Maybe you should get a job, derelict!”
It’s like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, “No, please… not that! Anything but that!”
It’s funny that when people reach a certain age, such as after graduating college, they assume it’s time to go out and get a job. But like many things the masses do, just because everyone does it doesn’t mean it’s a good idea. In fact, if you’re reasonably intelligent, getting a job is one of the worst things you can do to support yourself. There are far better ways to make a living than selling yourself into indentured servitude.
Here are some reasons you should do everything in your power to avoid getting a job:
1. Income for dummies.
Getting a job and trading your time for money may seem like a good idea. There’s only one problem with it. It’s stupid! It’s the stupidest way you can possibly generate income! This is truly income for dummies.
Why is getting a job so dumb? Because you only get paid when you’re working. Don’t you see a problem with that, or have you been so thoroughly brainwashed into thinking it’s reasonable and intelligent to only earn income when you’re working? Have you never considered that it might be better to be paid even when you’re not working? Who taught you that you could only earn income while working? Some other brainwashed employee perhaps?
Don’t you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too? Why not get paid 24/7? Get paid whether you work or not. Don’t your plants grow even when you aren’t tending to them? Why not your bank account?
Who cares how many hours you work? Only a handful of people on this entire planet care how much time you spend at the office. Most of us won’t even notice whether you work 6 hours a week or 60. But if you have something of value to provide that matters to us, a number of us will be happy to pull out our wallets and pay you for it. We don’t care about your time — we only care enough to pay for the value we receive. Do you really care how long it took me to write this article? Would you pay me twice as much if it took me 6 hours vs. only 3?
Non-dummies often start out on the traditional income for dummies path. So don’t feel bad if you’re just now realizing you’ve been suckered. Non-dummies eventually realize that trading time for money is indeed extremely dumb and that there must be a better way. And of course there is a better way. The key is to de-couple your value from your time.
Smart people build systems that generate income 24/7, especially passive income. This can include starting a business, building a web site, becoming an investor, or generating royalty income from creative work. The system delivers the ongoing value to people and generates income from it, and once it’s in motion, it runs continuously whether you tend to it or not. From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income.
This web site is an example of such a system. At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isn’t my only income stream either. I write each article just once (fixed time investment), and people can extract value from them year after year. The web server delivers the value, and other systems (most of which I didn’t even build and don’t even understand) collect income and deposit it automatically into my bank account. It’s not perfectly passive, but I love writing and would do it for free anyway. But of course it cost me a lot of money to launch this business, right? Um, yeah, $9 is an awful lot these days (to register the domain name). Everything after that was profit.
Sure it takes some upfront time and effort to design and implement your own income-generating systems. But you don’t have to reinvent the wheel — feel free to use existing systems like ad networks and affiliate programs. Once you get going, you won’t have to work so many hours to support yourself. Wouldn’t it be nice to be out having dinner with your spouse, knowing that while you’re eating, you’re earning money? If you want to keep working long hours because you enjoy it, go right ahead. If you want to sit around doing nothing, feel free. As long as your system continues delivering value to others, you’ll keep getting paid whether you’re working or not.
Your local bookstore is filled with books containing workable systems others have already designed, tested, and debugged. Nobody is born knowing how to start a business or generate investment income, but you can easily learn it. How long it takes you to figure it out is irrelevant because the time is going to pass anyway. You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave. This isn’t all or nothing. If your system only generates a few hundred dollars a month, that’s a significant step in the right direction.
2. Limited experience.
You might think it’s important to get a job to gain experience. But that’s like saying you should play golf to get experience playing golf. You gain experience from living, regardless of whether you have a job or not. A job only gives you experience at that job, but you gain “experience” doing just about anything, so that’s no real benefit at all. Sit around doing nothing for a couple years, and you can call yourself an experienced meditator, philosopher, or politician.
The problem with getting experience from a job is that you usually just repeat the same limited experience over and over. You learn a lot in the beginning and then stagnate. This forces you to miss other experiences that would be much more valuable. And if your limited skill set ever becomes obsolete, then your experience won’t be worth squat. In fact, ask yourself what the experience you’re gaining right now will be worth in 20-30 years. Will your job even exist then?
Consider this. Which experience would you rather gain? The knowledge of how to do a specific job really well — one that you can only monetize by trading your time for money — or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again? Now I don’t know about you, but I’d rather have the latter experience. That seems a lot more useful in the real world, wouldn’t you say?
3. Lifelong domestication.
Getting a job is like enrolling in a human domestication program. You learn how to be a good pet.
Look around you. Really look. What do you see? Are these the surroundings of a free human being? Or are you living in a cage for unconscious animals? Have you fallen in love with the color beige?
How’s your obedience training coming along? Does your master reward your good behavior? Do you get disciplined if you fail to obey your master’s commands?
Is there any spark of free will left inside you? Or has your conditioning made you a pet for life?
Humans are not meant to be raised in cages. You poor thing…
4. Too many mouths to feed.
Employee income is the most heavily taxed there is. In the USA you can expect that about half your salary will go to taxes. The tax system is designed to disguise how much you’re really giving up because some of those taxes are paid by your employer, and some are deducted from your paycheck. But you can bet that from your employer’s perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits. Even the rent for the office space you consume is considered, so you must generate that much more value to cover it. You might feel supported by your corporate environment, but keep in mind that you’re the one paying for it.
Another chunk of your income goes to owners and investors. That’s a lot of mouths to feed.
It isn’t hard to understand why employees pay the most in taxes relative to their income. After all, who has more control over the tax system? Business owners and investors or employees?
You only get paid a fraction of the real value you generate. Your real salary may be more than triple what you’re paid, but most of that money you’ll never see. It goes straight into other people’s pockets.
What a generous person you are!
5. Way too risky.
Many employees believe getting a job is the safest and most secure way to support themselves.
Social conditioning is amazing. It’s so good it can even make people believe the exact opposite of the truth.
Does putting yourself in a position where someone else can turn off all your income just by saying two words (“You’re fired”) sound like a safe and secure situation to you? Does having only one income stream honestly sound more secure than having 10?
The idea that a job is the most secure way to generate income is just silly. You can’t have security if you don’t have control, and employees have the least control of anyone. If you’re an employee, then your real job title should be professional gambler.
6. Having an evil bovine master.
When you run into an idiot in the entrepreneurial world, you can turn around and head the other way. When you run into an idiot in the corporate world, you have to turn around and say, “Sorry, boss.”
Did you know that the word boss comes from the Dutch word baas, which historically means master? Another meaning of the word boss is “a cow or bovine.” And in many video games, the boss is the evil dude that you have to kill at the end of a level.
So if your boss is really your evil bovine master, then what does that make you? Nothing but a turd in the herd.
Who’s your daddy?
7. Begging for money.
When you want to increase your income, do you have to sit up and beg your master for more money? Does it feel good to be thrown some extra Scooby Snacks now and then?
Or are you free to decide how much you get paid without needing anyone’s permission but your own?
If you have a business and one customer says “no” to you, you simply say “next.”
8. An inbred social life.
Many people treat their jobs as their primary social outlet. They hang out with the same people working in the same field. Such incestuous relations are social dead ends. An exciting day includes deep conversations about the company’s switch from Sparkletts to Arrowhead, the delay of Microsoft’s latest operating system, and the unexpected delivery of more Bic pens. Consider what it would be like to go outside and talk to strangers. Ooooh… scary! Better stay inside where it’s safe.
If one of your co-slaves gets sold to another master, do you lose a friend? If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist? Why not decide for yourself whom to socialize with instead of letting your master decide for you? Believe it or not, there are locations on this planet where free people congregate. Just be wary of those jobless folk — they’re a crazy bunch!
9. Loss of freedom.
It takes a lot of effort to tame a human being into an employee. The first thing you have to do is break the human’s independent will. A good way to do this is to give them a weighty policy manual filled with nonsensical rules and regulations. This leads the new employee to become more obedient, fearing that s/he could be disciplined at any minute for something incomprehensible. Thus, the employee will likely conclude it’s safest to simply obey the master’s commands without question. Stir in some office politics for good measure, and we’ve got a freshly minted mind slave.
As part of their obedience training, employees must be taught how to dress, talk, move, and so on. We can’t very well have employees thinking for themselves, now can we? That would ruin everything.
God forbid you should put a plant on your desk when it’s against the company policy. Oh no, it’s the end of the world! Cindy has a plant on her desk! Summon the enforcers! Send Cindy back for another round of sterility training!
Free human beings think such rules and regulations are silly of course. The only policy they need is: “Be smart. Be nice. Do what you love. Have fun.”
10. Becoming a coward.
Have you noticed that employed people have an almost endless capacity to whine about problems at their companies? But they don’t really want solutions — they just want to vent and make excuses why it’s all someone else’s fault. It’s as if getting a job somehow drains all the free will out of people and turns them into spineless cowards. If you can’t call your boss a jerk now and then without fear of getting fired, you’re no longer free. You’ve become your master’s property.
When you work around cowards all day long, don’t you think it’s going to rub off on you? Of course it will. It’s only a matter of time before you sacrifice the noblest parts of your humanity on the altar of fear: first courage… then honesty… then honor and integrity… and finally your independent will. You sold your humanity for nothing but an illusion. And now your greatest fear is discovering the truth of what you’ve become.
I don’t care how badly you’ve been beaten down. It is never too late to regain your courage. Never!
Still want a job?
If you’re currently a well-conditioned, well-behaved employee, your most likely reaction to the above will be defensiveness. It’s all part of the conditioning. But consider that if the above didn’t have a grain of truth to it, you wouldn’t have an emotional reaction at all. This is only a reminder of what you already know. You can deny your cage all you want, but the cage is still there. Perhaps this all happened so gradually that you never noticed it until now… like a lobster enjoying a nice warm bath.
If any of this makes you mad, that’s a step in the right direction. Anger is a higher level of consciousness than apathy, so it’s a lot better than being numb all the time. Any emotion — even confusion — is better than apathy. If you work through your feelings instead of repressing them, you’ll soon emerge on the doorstep of courage. And when that happens, you’ll have the will to actually do something about your situation and start living like the powerful human being you were meant to be instead of the domesticated pet you’ve been trained to be.
What’s the alternative to getting a job? The alternative is to remain happily jobless for life and to generate income through other means. Realize that you earn income by providing value — not time — so find a way to provide your best value to others, and charge a fair price for it. One of the simplest and most accessible ways is to start your own business. Whatever work you’d otherwise do via employment, find a way to provide that same value directly to those who will benefit most from it. It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy. Then you can buy your own Scooby Snacks for a change.
And of course everything you learn along the way, you can share with others to generate even more value. So even your mistakes can be monetized.
One of the greatest fears you’ll confront is that you may not have any real value to offer others. Maybe being an employee and getting paid by the hour is the best you can do. Maybe you just aren’t worth that much. That line of thinking is all just part of your conditioning. It’s absolute nonsense. As you begin to dump such brainwashing, you’ll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it. There’s only one thing that prevents you from seeing this truth — fear.
All you really need is the courage to be yourself. Your real value is rooted in who you are, not what you do. The only thing you need actually do is express your real self to the world. You’ve been told all sort of lies as to why you can’t do that. But you’ll never know true happiness and fulfillment until you summon the courage to do it anyway.
The next time someone says to you, “Get a job,” I suggest you reply as Curly did: “No, please… not that! Anything but that!” Then poke him right in the eyes.
You already know deep down that getting a job isn’t what you want. So don’t let anyone try to tell you otherwise. Learn to trust your inner wisdom, even if the whole world says you’re wrong and foolish for doing so. Years from now you’ll look back and realize it was one of the best decisions you ever made.
While I wouldn’t recommend starting an online business for everyone, for many people it’s one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If you’re interested in learning more about this option, please check out Build Your Own Successful Online Business for details.
About the author:
Steve Pavlina calls himself “the most intensely growth-oriented individual you will ever meet.” While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steve’s Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month.
+ 144 Sex and Aural Energy
Pay attention to whom you share your intimate energy with. Intimacy at this level intertwines your aural energy with the aural energy of the other person. These powerful connections, regardless of how insignificant you think they are, leave spiritual debris, particularly within people who do not practice any type of cleansing, physical, emotional or otherwise. The more you interact intimately with someone, the deeper the connection and the more of their aura is intertwined with yours. Imagine the confused aura of someone who sleeps with multiple people and carries around these multiple energies? What they may not realize is that others can feel that energy which can repel positive energy and attract negative energy into your life.
“I always say, never sleep with someone you wouldn’t want to be” - Lisa Chase Patterson
We are all physical beings, but we are also so much more than that, including ‘energetic beings’. When you get intimate with anyone you merge with their energy. It doesn’t matter if it is OBE (astral) sex, physical sex, or oral sex — anytime you are intimate with another person (or people) you absorb some of their energy and they absorb some of your energy.
If you have sex with positive, loving, uplifting people – that wonderful energy is absorbed and uplifts you. If you have sex with negative, pessimistic, unstable, depressive people – that energy will have you crashing down and uninterested in day-to-day life. (Among other ways. We are all unique after all) Keep in mind that if this person sleeps with a variety of people, they absorb their energy. A married man or woman has absorbed their spouses energy and will mix it with your energy if you are the other man or woman. It’s vice versa.
So the next time you jump into bed with someone or want to hook up for OBE sex – keep in mind that unless they cleanse their energy on a regular basis, you will be getting intimate with whomever they have been intimate with.
Here is some information I have found about Aura Cleansing and Healing :
As we accumulate unwanted energies in daily life, regular aura cleansing supports health and well-being. Like psychic dust bunnies, we go around collecting debris on our aura, until we finally do something to cleanse it…
It is the same with personal hygiene. If you do not bathe, your body will become dirtier and dirtier. Gradually the smell becomes unbearable. Eventually, your body even becomes a breeding ground for disease and bacteria. If you do not cleanse your aura, your spiritual energy system will also become ‘dirtier and dirtier’. Eventually you become unpleasant for others to be around (though they may not consciously understand why). Your energy system then begins to attract lower vibrations which are also unhealthy for you and others.
In modern culture, we expect people to take care of their personal hygiene by bathing regularly, if not daily. But we are not yet so spiritually evolved!
Cleansing your Aura
Just like washing your hands cleans one part of your body and washing your face takes care of another… different approaches to aura cleansing will support you in clearing different aspects of your energy system. Some aura clearing approaches are more lightweight–in terms of personal hygiene– like changing your clothes, or putting on deodorant. They are still useful, but they can’t replace bathing! Other methods of aura cleansing go much deeper–equivalent to having a good scrub-down, or going for a detoxifying spa treatment.
Bathing with Epsom Salts
Water helps wash away dirt, both physically and energetically. Adding Epsom Salts to your bath stimulates the flow of your own energy and also draws minor psychic debris out of your aura.
Submerging yourself in water helps cleanse your aura. As ocean water contains salt and minerals, it is especially useful for drawing minor psychic debris out of your aura.
Gentle exposure to sunlight stimulates the flow of your own energy. Some lower vibrations cannot exist with exposure to bright light.
FOUR MOST POWERFUL APPROACHES TO AURA CLEANSING :
1. Aura Meditation
Even basic meditation helps you relax and release. Aura meditation works directly with releasing unwanted energies through grounding, clearing your aura, energy channels and chakras. One of the most powerful ways to cleanse and care for your aura is energy-based aura meditation.
2. Aura Healings
In an aura healing, the healer supports you in cleansing unwanted energies out of your system. The healer assists you in grounding out psychic debris, releasing blocks and helps you get your own energy flowing. If you’d like to find out more about Aura Healing, I highly recommend you research Reiki. If you’d like to experience it yourself, I recommend you look for a Reiki healer in your area)
3. Aura Readings
Often we confuse other people’s energy with our own energy. When we mistake foreign energy for our own, we do not want to release it. We hold on to it because we think it is us! In a clairvoyant aura reading, a reader can help you identify your own energy and discern foreign energy. When you recognize an energy is not you, it is much easier to release.
4. Feeling your Emotions
When your emotional energy is blocked, it creates congestion and back-up throughout your spiritual energy system. This makes it easy to get stuck with unwanted energies. Allowing yourself to feel hidden emotions creates a release of energy. This movement and flow supports you in cleansing psychic debris.
Other Options for Aura Cleansing :
Standing with an open body posture in a strong wind supports you in releasing unwanted energies. As sea breezes contain moisture, salt and minerals, ocean winds are especially beneficial for aura cleansing.
Gardening or Being in Nature
Through gardening and being in Nature, you come in direct contact with the earth. This helps you get grounded and release unwanted energies out of your system.
Creating something you’re enthusiastic about gives you a ‘creative high’. These surges of creative energy stimulate the flow of your own energy and support you in releasing blocks and unwanted energies.
Here is the source of the information on Aural Cleaning. If you’d like to find out more about aura healing, energy healing, and distant healing, I highly recommend you check out the rest of the website.
Aura Cleansing and more
+ 142 10 Tips - High Vibrations
All your thoughts and feelings are energy, and energy is vibration. Learn to Raise those Vibrations and watch your life change dramatically.
1. Find something beautiful and appreciate it. Beauty is all around us, from the morning dew to the evening stars and everything in between. Most go through life not noticing all the beautiful things that are around them, and yes it's every where, so take the time to notice them, and appreciate them when you see it. Whether it's the scent of a flower or the way rain ripples in puddles of water, appreciate the beauty life has to offer.
2. Make a list of all that you are grateful for. Making a gratitude list shifts your vibrations from focusing on what you do not have to what is already abundant in your life. There is more to be grateful for than you could possibly imagine. You can start with “I'm Alive!” and expand from there. Gratitude is the Attitude.
3. Meditate. Sit in a comfortable position, close your eyes and breath in and out. Too often we rush through our days with a scattered brain leaving us in a state of anxiety and stress, Meditation helps to calm your spirit down and put you in a peaceful state of mind. 10 Minuets of meditation a day can change your life forever.
4. Do something for someone else. Giving to someone else shifts your thinking from “I don't have enough, to I have more than enough to give to others.” Abundance is a high vibration.
5. Stop complaining and gossiping. Complaining and Gossip puts you in a very low vibration. Ask yourself “Are the things you are talking about bringing you more of what you want?” if not then, Stop complaining, and start finding ways to rejoice.
6. Move. Exercise. Get active. Vibration requires movement, the more you move the better your vibrations move. So Get Active! Dance! The happier you feel, the more you will draw happy experiences to yourself because you are operating at a different frequency.
7. Realize that you have more control over your life than you thought. You are not a victim to circumstance, past, family upbringing, trauma, or anything else. You can change your life in an instant. Just realize this. In many wisdom traditions this is called “total responsibility.” No one is responsible for how you feel right now but you. It isn't a curse. It's a blessing because it gives you your power back.
8. Breathe. Just sit and try to make your breath longer, fuller, and more relaxed. It has a direct affect on your nervous system and helps to calm you down. A calm vibration is a high vibration.
9. Do Something You're Afraid Of Fear holds us back from being in a state of love and happiness, and facing those fears opens you up to a greater world of possibilities. Fear of Heights? Go skydiving. Scared of public speaking, say a poem at an open mic. You'll begin to realize your fear was worse then the actual problem, and a sense of relief will wash over you.
10. Have a Meaningful Conversation with a Friend Rather than gossip or complaining, talk about you ideas. What do you have planned for yourself? what do you think is the nature of reality? Are we spiritual beings having a human experience? Talking about these things with someone helps to raise both your vibrations by thinking big. If you don't have someone to talk to about these kinds of things with, there's a community of higher minded individuals right here. Leave a comment down below and let's chat!
Source: Mind Openerz
+ 124 The Science of The Heart: Our Hearts Actually Have It’s Own Intelligence
We all know the difference between good vibes and bad vibes, but what is really happening at a scientific level when we talk about “vibes”? Or what about when we know someone is a bad person and can feel it in our gut, only to later find out that they are abusive and manipulative?
While there is an energetic and spiritual side to this question, there is also a hard scientific explanation of what is occurring when we tap into the vibes of other people. With the development of new scientific instruments, intuition is now something being studied using the scientific method.
The electromagnetic field of the heart
The heart generates a powerful and measurable electromagnetic field. Magnetocardiography is the science of measure the field that is produced by the electrical activity within the heart.
It’s mainstream scientific knowledge that the resonant frequencies of the field of your heart interacts with the fields of others around you. This effect is super strong within the first several feet in particular, but has been reported to be measured even at a distance of hundreds of meters.
Most of us know that the heart holds an energy system of its own and is one of the 7 main chakras within our energy field, and that our heart centers can interact with the heart centers of others. But it turns that it’s more than just an energy center for emotions, spiritual health, or even nervous system activity. The heart almost acts as a second mind with its own sense of awareness.
The Institute of Heartmath is an organization that focuses on the science of the heart and its relationship to the brain, nervous system, and the energy of the planet. Their studies have shown time and time again that the heart is a “little brain” and has an intuitive intelligence of it’s own independent of the mind.
“We observed that the heart was acting as though it had a mind of its own and was profoundly influencing the way we perceive and respond to the world. In essence, it appeared that the heart was affecting intelligence and awareness.”
The studies proving the heart’s intuitive intelligence
In this study, 26 participants were shown a series of 45 pictures. 30 of the pictures were neutral, and 15 of them were emotionally arousing. The participants were hooked up to an electrocardiogram to measure cardiac accelerations and decelerations, and an electroencephalogram to measure heart-beat evoked “potentials” on the surface on the skin. What the found was incredible.
A significantly greater heart rate deceleration occurred prior to future emotional stimuli compared to calm stimuli, and there was a significant difference in the refraction period within cardiac cycles for the emotional versus the calm. Both the heart and the brain were responding to the emotionally arousing photos prior to them even being seen by the person in linear time, but the heart was receiving the intuitive information prior to the brain.
The also found that there was a large difference in intuitive intelligence between males and females, and the females pick up on intuitive information more often and at a quicker rate than men did. So the spiritual concept of females being more in touch with their intuitive and emotions is not just New Age philosophy. It’s now scientifically proven that intuition is real, the heart plays a more important role in intuitive information than the brain, and that females are more heart-centered.
As they concluded in the original study found here:
Once the prestimulus information is received in the psychophysiologic systems, it appears to be processed in the same way as conventional sensory input. This study presents compelling evidence that the body’s perceptual apparatus is continuously scanning the future.
Why this is so amazing
When you are in a room with someone and are picking up on their “vibes”, the electromagnetic field of your heart is resonating with theirs. Physiologically, you are literally interacting with the energy field of that person in a way that is scientifically measurable using a superconducting quantum interference device. At the same time, your heart is also picking up on things intuitively before stimulus has even presented itself as an event in space-time.
You can feel even more confident in trusting your intuition knowing that it’s literally the intelligence of your heart continuously scanning the future for you. When you feel something wrong inside your heart center or when you get a bad feeling about someone around you, it’s not just a feeling. It’s your heart’s intelligence trying to protect you and warn you of potential threats and dangers around you.
Trust the feelings and experiences you have inside your heart center, and allow yourself to fully feel and connect with whatever it is that arises within it. Just like you listen to the thoughts that arise with in the mind in your heart, it’s as equally important to listen to the intuitive feelings that arise within the mind of the heart.
+ 67 I'm not a puppet. I wasn't made by the west to go to the west or any other country. I'm Syrian. I'm made in Syria. I have to live in Syria and die in Syria. Bashar Assad
+ 65 We all face battles in our lives, but it's all about how we get back up and what we do with the rest of our life that matters. FORDwomen’s Lauren Wasser
El-Shaddai, El-Shaddai, El-Elyon na Adonai
Age to age You're still the same
By the power of the name
El-Shaddai, El-Shaddai, Erkahmka na Adonai
We will praise and lift You high, El-Shaddai
Through Your love and through the ram
You saved the son of Abraham
Through the power of Your hand
Turned the sea into dry land
To the outcast on her knees
You were the God who really sees
And by Your might
You set Your children free
El-Shaddai, El-Shaddai, El-Elyon na Adonai
Age to age You're still the same
By the power of the name
El-Shaddai, El-Shaddai, Erkahmka na Adonai
We will praise and lift You high, El-Shaddai
Through the years You made it clear
That the time of Christ was near
Though the people couldn't see
What Messiah ought to be
Though Your Word contained the plan
They just would not understand
Your most awesome work was done
Through the frailty of Your Son
El-Shaddai, El-Shaddai, El-Elyon na Adonai
Age to age You're still the same
By the power of the name
El-Shaddai, El-Shaddai, Erkahmka na Adonai
I will praise You till I die, El-Shaddai
El-Shaddai, El-Shaddai, El-Elyon na Adonai
Age to age You're still the same
By the power of the name
El-Shaddai, El-Shaddai, Erkahmka na Adonai
I will praise You till I die, El-Shaddai
Amy Grant El-Shaddai
+ 77 For me, the Jew that I am, Jerusalem is above politics. It is mentioned more than six hundred times in Scripture and not a single time in the Koran. Its presence in Jewish history is overwhelming. There is no more moving prayer in Jewish history than the one expressing our yearning to return to Jerusalem. To many theologians, it IS Jewish history, to many poets, a source of inspiration. It belongs to the Jewish people and is much more than a city, it is what binds one Jew to another in a way that remains hard to explain. When a Jew visits Jerusalem for the first time, it is not the first time; it is a homecoming. The first song I heard was my mother's lullaby about and for Jerusalem. Its sadness and its joy are part of our collective memory. Elie Wiesel
+ 72 Elie Wiesel was a Romanian-born American Jewish writer, professor, political activist, Nobel Laureate and Holocaust survivor.
+ 70 Halachah and Aggadah
by Haim Lifshitz
Once, a man close to Rav Kook confided in him, “My son does not have a great desire to learn Torah.”
Rav Kook replied, “When I was young, I also did not have a great desire to learn the halachah. My heart was drawn after aggadah. And by learning aggadah, I came to learn halachah. I advise you to teach your son aggadah. As a result, he will also come to learn halachah.”
And so it was.
Shivchei Harayah, p. 180
+ 65 The Written Torah and the Oral Torah
We receive the written Torah through the most elevated and inclusive conception within our souls. From the midst of our souls, we sense the blaze and beauty of that living, encompassing light of all existence. It makes us soar higher than all logic and intellect. We sense a supernal Godly spirit hovering upon us, touching yet not touching, flying next to our lives and above them, gilding them with its light. This light blazes, sparkles and penetrates everything. It permeates whatever is under the heavens. This great light was not created by the spirit of the Jewish people. Rather, it was created by the spirit of God, the Creator of all. This living Torah is the foundation of the creation of all universes.
With the oral Torah, we descend to life. We feel that we are receiving the supernal light in the second conduit within our soul: the conduit that advances toward the life of action. We sense that the spirit of the nation, bound like the flame to the coal with the light of the true Torah, has, with its unique character, fashioned the unique form of the oral Torah. Without a doubt, this Torah of man is encompassed within the Torah of God. It too is the Torah of God. It cannot be that this flow of life through all portals could be hidden from the keen eye of [Moses, who received this Torah,] who gazed through the clear lens, who was trusted in all the house of God. As the sages stated, whatever a thoughtful student will one day conceive of was told to Moses on Sinai.
These two lights make one complete world, in which heaven and earth are nourished.
Orot Hatorah 1:1
+ 56 Dark Alleys Shine
Once we learn much hidden Torah, whatever we understand and learn from the revealed Torah shines with a precious light.
Then the hidden Torah, with its special quality, appears in all those topics that the revealed Torah discusses.
This is found in the Jerusalem Talmud: since its authors were pious, their Torah was “blessed.” In contrast, the words of the Babylonian Talmud are merely “kept.” It seems that the Jerusalem Talmud deals with more elevated, pious people. Because of them, the Torah grows and becomes glorious. This is due to the appearance of attainments of holiness, starting from a small beginning and developing into great and powerful rivers. These people attain the light of Torah by prayer and deep study, as well as before and after learning. Such people constitute the body of Torah and the soul of Torah.
In this regard, there is a difference between the air of the land of Israel (where the holy spirit can flow upon the content of Jewish law) and elsewhere (where the holy spirit can spread openly only in aggadah, whereas Jewish law is judged by human intellect).
“‘In the dark places, You have placed me’ (Eichah 3:6)—this is the Babylonian Talmud” (Sanhedrin 24a). But from the midst of darkness, great light will sprout: “The nation that walks in darkness has seen a great light, those who dwell in a land of the shadow of death—light has shone upon them” (Is. 9:1). [“These are masters of the Talmud, who have seen great light, for the Holy One, blessed be He, illumines their eyes with what is forbidden and allowed, what is ritually unclean and clean” (Midrash Tanchuma Noach).]
In this way, these people bring down to the lowly avenues of life the illumination of God’s supernal Presence. In this way, they cause multitudinous dark alleys to shine. This aids numbers of those who are distant come, approach and connect to the supernal light of the glow of Torah in its might, the Torah of the land of Israel: “‘The gold of that land is good’ (Bereishis 2:12)—there is no Torah like the Torah of the land of Israel, and no wisdom like the wisdom of the land of Israel” (Bereishis Rabbah 16).
Orot Hatorah 13:1
+ 69 The Words of the Sages
The oral Torah exists within the essence of the nature of the Jewish people. And received our blessing with the heavenly revelation of the written Torah.
As it appears, the oral Torah is lesser than the written Torah. It is the written Torah that provides the chief method of discerning the path of the oral Torah. That path consists of the supernal relationship of the Jewish people with supernal divinity, with the goal of goals, with the might and glory in the worlds, and higher than their totality.
But on an inner level, the Torah was given to the Jewish people precisely due to our inner, supernal special quality [which is identified with the Oral Torah]. This divine, hidden special quality caused the [written] Torah to be revealed to us from heaven.
And so, the oral Torah is more exalted in its root than the root of the written Torah.
“The words of the sages are more beloved than the words of Torah.”
+ 91 The Prayerbook and the Villager
by Shai Agnon
Shai Agnon (winner of the Nobel Prize for Literature) told:
One time, a number of us—myself, Chaim Nachman Bialik, Eliezer Meir Lifshitz, Rabbi Simchah Asaf, Binyamin and others—entered the presence of the great Rabbi Avraham Yitzchak Hacohen Kook and discussed the problems of the generation and how to rectify it.
One of the group made a speech in praise of the Torah, which ended by criticizing the many additional laws enacted by the rabbis in every generation. Rabbi Nachman rose in pain, and appeared angry. But he immediately overcame his anger, as was his holy way, and answered quietly:
Hearing this has brought to mind a story.
There was once a great rabbi who happened to pass through a village. Night fell, and he had to stay there overnight.
He asked the villager at whose house he was staying for a volume of the Talmud, but the villager didn’t have one. He asked for a mishnah—the villager didn’t have. He asked for an Ein Yaakov—the villager didn’t have that either.
Finally, he asked the villager, “Do you have a prayerbook?” The villager brought him an old prayerbook, which contained a commentary that the rabbi read the entire night, and which he enjoyed greatly.
The next day, the rabbi offered to pay a good price for the prayerbook, but the villager refused. The rabbi persisted: “I’ll trade it for a new prayerbook with a fine binding.” But the villager still refused.
“Why?” asked the rabbi.
The villager replied, “Rabbi, every morning when I get up I like to drink something hot, and I warm up the kettle. To make the fire catch quickly, I light a piece of paper and put it under the tinder. Since I don’t have much paper in the house, I rip a page out of the prayerbook and light that. And also, every time I want to smoke my pipe, I rip a page out of the prayerbook to light it.
“I am already an old man, but because there is so much commentary, I still haven’t come to the prayers. All the pages I’ve ripped out really aren’t the prayerbook.”
Malachim Kivnei Adam, pp. 363-65
+ 75 Sustaining the World
by Avraham Shoar
In his youth, the writer, Avraham Shoar, was the chavruta (study partner) of Rav Kook in the beis medrash of Lutzin. He tells that young Avraham Yitzchak’s diligence was extraordinary. If a short amount of time passed without learning Torah, he felt real anguish: a actual physical pain:
One day (tells Avraham Shoar), he told me: “I have decided that two nights a week, we should learn mishmar (extended learning). Two nights a week, let us learn until dawn.”
I remember one such mishmar night, typical of the character of this extraordinary man. We were learning Chulin from the Talmud together. We were engaged in halachic dispute. I stood my ground, and we argued at length until we at last came to a shared understanding.
It was late. We were learning at the bimah. Around us was silence. In the adjoining dormitory, all the students were already asleep. Before us, burning above the holy ark, was the ner tamid—the eternal light. And we took a short rest from our toil and sat and conversed.
He said to me in a secretive voice: “Do you know, perhaps just the two of us are now sustaining the entire world. Perhaps the Holy One, blessed be He, is judging the world right now. And mankind’s sins are being considered, and they outweigh the good.
“Now the angel Michael, the one defender out of a thousand, picks up the words of our Torah learning and places them on the scale, and our words of Torah help outweigh the other side. If so, we have merited to sustain the entire world. And we are still just children. This is the first year that I am wearing tefillin, and as for you, you are not even bar mitzvah.”
As he spoke, I was lifted to the highest worlds. I could see, almost with my own eyes, the heavenly host: the fiery scale, the angels and cherubim. They were weighing the acts of humanity, and behold, they placed upon the scale the page of Chulin that we were learning, with the commentaries of Rashi, Tosafot and the Maharsha. And this page gave merit to the entire world.”
As I sat, submerged in my visions, Avraham Yitzchak’s voice continued. I heard him say with great simplicity: “A day will come when and I will be great in Torah. And then...” He touched me so that I would turn to him, and I saw his face burning, his eyes brilliant and sparkling like fiery coals set in milk. And he whispered: “I will go to the land of Israel, to the holy city of Jerusalem, and I will found a yeshiva there, like Kerem Beyavneh. And students from all over the world will gather there, and ‘from Jerusalem will come forth Torah.’”
These were the youthful dreams of Rav Kook.
These were his desires and yearnings when he had just become bar mitzvah.
Malachim Kivnei Adam, pp. 4-5
+ 73 You hear a lot of horror stories about proposing and things going horribly wrong - it went really, really well and I was really pleased when she said yes. Prince William
+ 71 It's my mother's engagement ring so I thought it was quite nice because obviously she's not going to be around to share any of the fun and excitement of it all - this was my way of keeping her close to it all. Prince William
+ 80 No one is going to try to fill my mother's shoes, what she did was fantastic. It's about making your own future and your own destiny and Kate will do a very good job of that. Prince William
+ 76 My relationship with my grandmother has gone from strength to strength. As a shy, younger man it could be harder to talk about weighty matters. It was: 'This is my grandmother who is the Queen, and these are serious historical subjects.' Prince William
+ 74 There's no pressure; like Kate said, it is about carving your own future. No one is going to try to fill my mother's shoes; what she did was fantastic. It's about making your own future and your own destiny, and Kate will do a very good job of that. Prince William
+ 63 When I was younger and my parents used to always slap my hand if I was picking my nose or if I was running around screaming I was told to shut up. Prince William
+ 62 There are times where you can't do it yourself and the system takes over, or it's appropriate to do things differently. But I think driving your son and your wife away from hospital was really important to me. Prince William
+ 72 I have seen it written that the prohibition from Above to refrain from open study in the wisdom of truth was only for a limited period, until the end of 1490, but from then on the prohibition has been lifted and permission was granted to study the Zohar. Since 1540 it has been a great Mitzva (commandment) for the masses to study in public, old and young... and that is because the Messiah will come because of that and not because of any other reason. Therefore, we must not be negligent. Rabbi Abraham Ben Mordechai Azulai, Introduction to the book, Ohr HaChama, Light of the Sun
+ 67 Sometimes people ask me, 'What is the greatest achievement you have reached in your lifetime?' So I reply that there was a great painter named Mordecai Ardon, who was asked which picture was the most beautiful he had ever painted. Ardon replied, 'The picture I will paint tomorrow.' That is also my answer. Shimon Peres, 2011
+ 91 He had only one major publication. It was in Hebrew; had no references; wasn't published in an academic journal; and some doubt he wrote it himself. He may have created the world, but what has he done since? The scientific community cannot replicate his results. He never received permission from the ethics board to use human subjects. When one experiment went awry, he tried to cover it up by drowning the subjects. He rarely came to class; telling the students to, "Read the book." Some say he had his son teach the class. He expelled his first two students. His office hours were irregular and sometimes held on a mountain top. Although there were only ten requirements, most students failed.
+ 70 A Reform Rabbi was so compulsive a golfer that once, on Yom Kippur, he left the house early and went out for a quick nine holes by himself. An angel who happened to be looking on immediately notified his superiors that a grievous sin was being committed on earth. On the sixth hole, G-d caused a mighty wind to take the ball directly from the tee to the cup for a miraculous and dramatic hole in one. The angel was horrified. "Lord," he said, "you call this a punishment?!" "Sure," answered G-d with a smile. "Who can he tell?"
+ 85 Before the war it was not uncommon for a Jew to live his entire life in a shtetl, a village, with a population of which ninety per cent were Jewish. For many, the only contact with non-Jews was when the so-called 'Shabbos Goy" came to their homes on Shabbat mornings during the cold winter months to light the stove. Now it so happened that Schmerel, a Jew from the shtetl, had reason to visit the Shtot - the big city. Schmerel was of course amazed by the tall buildings, the factories, the roads, which he passed on his way to the Jewish section. But what really shocked him was the small number of Jews compared to the huge number of non-Jews. Turning to a fellow Jew he exclaimed, "Why on earth do you need so many Shabbos Goys?"
+ 65 Two little boys talking:
I'm getting operated on tomorrow
Oh? What are they going to do?
I had that done when I was just a few days old.
Did it hurt?
I couldn't walk for a year!
+ 71 After Adam was created, there he was in the Garden of Eden all alone. Of course it wasn't good for him to be all by himself, so the Lord came down to visit. "Adam," He said, "I have a plan to make you much, much happier. I'm going to give you a companion, a help mate for you -- someone who will fulfill your every need and desire. Someone who will be faithful, loving, and obedient. Someone who will make you feel wonderful every day of your life." Adam was stunned. "That's sounds incredible!" "Well, it is," replied the Lord. "But it doesn't come for free. In fact, this is someone so special that it's going to cost you an arm and a leg." "That's a pretty high price to pay," said Adam. "What can I get for a rib?"
+ 70 So the Synagogue got really fed up with its Rabbi. The Executive Committee met and ne-too-reluctantly, concluded that they'd have to let him go. Trouble was - who'd want to take him - especially if it got out that he'd been fired? So the Executive Committee decided to give him a glowing letter of recommendation. It compared the Rabbi to Shakespeare, Moses and even G-d Himself. The recommendation was so warm that within six weeks the Rabbi succeeded in securing himself a pulpit in a major upwardly-mobile Synagogue 500 miles away, at twice his original salary and with three junior Rabbis working under him. Needless to say, in a couple of months the Rabbi's new employers began to observe some of his imperfections. The President of the Rabbi's new pulpit angrily called the President of the old Synagogue charging "We employed this man mostly on the basis of your recommendation. How could you possibly compare him to Shakespeare, Moses and even G-d Himself, when he can't string together a correct sentence in English, when his knowledge of Hebrew is worse than mine and that on top of everything else, he's a liar, a cheat and an all-round low-life?" "Simple," answered his colleague. "Like Shakespeare he has no Hebrew or Jewish knowledge. Like Moses, he can't speak English, and like G-d Himself - 'Er is nisht kan mentch (He's not a human being!).
+ 73 Harry Goldberg has been elected the next president of the United States--the first Jewish boy to reach the Whitehouse. He is very proud and phones his mother in New York to invite her to the inauguration. Harry: Momma, guess what! I've just been elected president, won't you come to my inauguration?
Mother: Harry! You know I hate trains. I can't face the journey all the way to Washington.
Maybe next time.
Harry: Momma! You will take no train. Air Force One will collect you.
The journey will be over in 30 minutes. Come to my inauguration, please...
Mother: Harry, I hate hotels. The non-kosher food! Nahh, maybe next time.
Harry: Momma!! You will stay in the White House, a kosher chef to yourself. PLEASE come.
Mother: Harry! I have nothing to wear!
Harry: I have someone on his way to take you to Macy's and Bloomingdale's to make you look perfect. You must come!!!
Mother: Okay, okay, I suppose I will come.
Inaugaration day comes. Mother is on the front row, next to the Secretary of State. Harry is called up to become the next president. Mother digs the Secretary of State in the ribs and says, "Hey, you see that boy Harry? His brother is a very successful doctor!"
+ 302 Bezos is a serial innovator: with Amazon, he changed the way the retail industry works; and now he’s applying that same spark of creativity to media, with his ownership of the Washington Post and the founding of Amazon Studios. Still, for me it is his zeal for helping humanity return to the moon, settle Mars and reach destinations beyond that is the most thrilling. Buzz Aldrin, the second person to walk on the Moon, discussing the inclusion of Bezos in Time magazine's list of "The 100 Most Influential People in the World 2017"
+ 16 The most important thing is to be rewarded with Dvekut [adhesion] with the Creator, which is called “a vessel of bestowal,” meaning equivalence of form. And this is why the remedy of Torah and Mitzvot was given, so that through it we will be able to exit self-love and reach love of others. Rabash, The Rungs of the Ladder, “What Is the Substance of Slander and Against Whom Is It?”
+ 18 Man was created with the will to receive self-pleasure, called “the will to receive for one’s own benefit.” We are told that one has to nullify that will to receive and acquire a new Kli [vessel], called “the will to bestow.” Not every person is rewarded with it, meaning with the ability to acquire Kelim [vessels] suitable for the Upper Light to reside in. For one to attain the will to bestow, our sages said (Kiddushin 30), “I have created the evil inclination, I have created for it the Torah as a spice,” meaning that specifically through the Torah, one can achieve the Kelim of bestowal. Rabash, The Rungs of the Ladder, “The Importance of Faith”
+ 18 Thus, we see that the main work we must do, to achieve the purpose for which the world was created—to do good to His creations—is to qualify ourselves to acquire vessels of bestowal. This is the correction for making the King’s gift complete, so they will feel no shame upon reception of the pleasures. And all the evil in us removes us from the good that we are destined to receive. We were given the remedy of Torah and Mitzvot so as to achieve those Kelim. This is the meaning of what our sages said (Kidushin, 30), “The Creator says, ‘I have created the evil inclination, I have created for it the spice of Torah,’ by which he will lose all the sparks of self-love within him and will be rewarded with his desire being only to bestow contentment upon his Maker.” Rabash, The Rungs of the Ladder, “What Is the Substance of Slander and Against Whom Is It?”
+ 23 We see that the purpose of creating the worlds and the souls was entirely with one intention: to correct everything to be in order to bestow, which is called Dvekut [adhesion], “equivalence of form.” The Creator said about the Torah, “I have created the evil inclination, I have created the spice.” In other words, after a person receives the Torah as a spice, the evil inclination is corrected to being in order to bestow, as written in The Zohar, “The angel of death is to become a holy angel.” Rabash, The Rungs of the Ladder, “What Is Torah and Work on the Path of the Creator”
+ 23 God’s Law on mount Sinai. God's Law on mount Sinai Mankind on Earth is of the opinion that the word “impossible” applies to a lot of things. – We hold a different opinion, because the things we regard utopia to day, may be possible tomorrow. There are therefore practically no utopias. If one had told people 4,000 years ago about all the things you have today, one would have regarded all of this without exception as impossible. Utopias have become reality. Today’s generation’s fantasies are certainly realisable. This is why we absolutely cannot understand why one doubts our existence. Why can’t one comprehend that we travel beyond the speed of light? – Why does one doubt the possibility that dematerialisation exists? There is no utopia. Everything is possible, if one knows the way to realise it. It isn’t for instance utopia that we, respectively our forefathers, brought the LAW of HEAVEN down to Earth. The handing over of the LAW of HEAVEN took place on Mount Sinai. I have indicated details about this once before in the past. If the handing over of this important event didn’t take place conspicuously enough, then it is mainly due to the technological ignorance of the people at that time. What could they have known about spaceships travelling through space? – As far as Moses was concerned, the spaceship was “GOD’S ABODE” and the rest of the crew “HIS ANGELS”. The siren was the “divine trombone” and the ships antigravity was GOD’S promise to “put anyone to death” that crossed a certain line. All of this is so simple and so easy to understand if one is willing to use one’s mind. You have enough technical experience to correctly comprehend the LEGISLATION received on Mount Sinai. There is absolutely no room for doubt here, because any doubt would indicate mental derangement. He, who doesn’t comprehend this plausible LEGISLATION, also does not know how a car is steered and unaware of the energy that moves it. There is however also an evil will that prevents comprehension. Generally speaking, these people are not dumb; there are even some very famous authorities in politics and the sciences amongst them as well as people in the field of theology. This evil will is like a blinker for spiritual eyes. People do not want to know the TRUTH, because it perturbs them personally. Atheists doubt GOD’S COMMANDMENTS. They deem it impossible that GOD talked to a human being on Mount Sinai amidst thunder and lightning. God's Law on mount SinaiThe Israelites saw a fiery cloud moving in front of them. This pillar of fire hovered horizontally. This pillar of fire did not hover vertically as Jewish theology assumes. There is no mentioning of a vertical pillar anywhere. This pillar was one of our spaceships, that is to say, a mother-ship. Their aura of light can still be observed on all our flying objects by you. The material of the spaceships under our control consists of a glass-like mass that is harder than your normal glass. The colour is similar to a Nile-green. The bible describes its appearance as being similar to chrysolite. Antigravity is so powerful that the landing must take place on solid rock. Our spaceships of this size land on Mount Etna or similar mountain these days. So as not to suffer any injuries, the Israelites were advised to stay beyond a boundary, crossing this boundary could be life threatening. A siren of great sound intensity warned the people from crossing the indicated boundary. Moses could only cross this boundary after the gravitational force was switched off. He received an appropriate signal. There was neither thunder nor lightning, only the din of the spaceship and its alternating aura of light. When the antigravity field was switched on, the Israelites fled in all directions filled with fear and terror. Ashtar
+ 26 A religion that absolves a person from responsibility in front of a higher JUDGE after that person’s demise is a last straw that everybody is willing to grasp. But such a religion is only a piece of straw and not a life belt. What we offer mankind is a life belt it can depend upon. We know that our friends on this Earth work their fingers to the bone to disseminate the TRUTH. We cannot offer you any financial support. We can only offer you the TRUTH. Everything else is left up to progress. We presently still trust this progress. Communistic atheism will also have to abdicate, because the TRUTH will not allow itself to be held up. We are only surprised that the churches are so narrow minded that they do not recognise the TRUTH. It is their duty to primarily work on behalf of the TRUTH. This is their assignment, their sacred MISSION, the way it is also our MISSION. If the people on Earth would really believe in GOD, things on this Terra would be completely different. This planet is however enveloped by the darkness of ignorance. This is why there is murder and mayhem. Our problem consists in trying to demonstrate to you that this faithlessness is a mistake. This is not an easy assignment, because the most august TRUTH can be twisted and devitalised through malevolence. Religious communities are not exempt from this. The fanatic and dogmatic doggedly sticks to his points of view and woe to him that dares to question this. A lot will have been achieved once the LEGISLATION received on Mount Sinai has been verified; a lot of things will inevitably have to change. The people on Earth only obey orders when they fear something and this is why the divine LAW must be feared. The LAW of the LORD however doesn’t just apply during one’s terrestrial existence – on the contrary, is also has an effect after one’s life on Earth. The MESSENGER CHRIST solemnly indicated that this was so. GOD’S LAW does not only concern man’s behaviourism according to GOD’S wishes, HIS LAWS are more than terrestrial laws; they are a part of the laws of nature. He who acts against the laws of nature will face the potency of the consequences. As I am already talking about atheism, I might as well emphasise that theistic religion also contains a fair portion of atheism, because all the pious fuss within it is part of it. The leading stratums of society are of the opinion that death extinguishes man’s consciousness forever. These people hold onto this thesis with an iron grip. They indignantly, well actually arrogantly, reject any other explanation. It therefore comes as no surprise that this terrible aberration impacts on all their decisions. One leading politician made a name for himself by admitting openly that he regards GOD to be a superstitious fantasy. We place the greatest importance in the conclusion that a GOD exists. We also place importance in the fact that every human being throughout the universe possesses an imperishable existence, one that runs through many different phases. Amongst them is a conscious phases of a spiritual existence wherein one has to give account for all one’s thoughts and actions. The churches established a series of dogmas that do not help mankind; they rather lead towards an abyss. One of these dogmas refers to a “Day of Judgement” and “Resurrection”. One does not have to spend a lot of time discussing the “Resurrection” of the human soul with its consciousness at all; it is as certain as physical death. The “Day of Judgement” however plays an important part, because: The so-called Day of Judgement is the last day of one’s terrestrial, physical existence. Ashtar
+ 29 This was the first time I heard this sound, but I felt as though I had always heard it within me, as though it were my own inner voice. I had chills, and I knew definitively that I had to quit the saz, and start playing this new instrument. When I told my father about this, he was very moved. As it turns out, my great grandfather was a kamancheh player in Dagestan. Mark Eliyahu