then

+ 343 First they ignore you, then they laugh at you, then they fight you, then you win. Mahatma Gandhi


+ 387 My philosophy of life is that if we make up our mind what we are going to make of our lives, then work hard toward that goal, we never lose - somehow we win out. Ronald Reagan


+ 402 When you go onto the internet, if you really rummage around randomly then how do you hope to find something of any of value? Tim Berners-Lee


+ 424 What is a Web year now, about three months? And when people can browse around, discover new things, and download them fast, when we all have agents - then Web years could slip by before human beings can notice. Tim Berners-Lee


+ 627 Harvard student's motivation:
1. If you fall asleep now, you will dream. If you study now, you will live your dream.
2. When you think it's too late, the truth is, it's still early.
3. The pain of studying is only temporary. But the pain of not knowingignoranceis forever.
4. Studying is not about time. It's about effort.
5. Life is not all about studying. But if you can't even conquer this little part of life, then what else can you possibly do?
6. Enjoy the inexorable pain.
7. It's those who are earlier than the others, those who put in more effort, who can enjoy the feelings of success.
8. Not everyone can truely succeed in everything. But success only comes with self-management and determination.
9. Time is flying.
10. The saliva that flow now will become the tears of tomorrow.
11. Dogs are learning, ambassadors are playing.
12. If you don't walk today, you'll have to run tomorrow.
13. People who invest in the future are realists.
14. The level of education is in direct correlation with your salary.
15. When today is over, it will never come back.
16. Even now, your enemies are eagerly flipping through books.
17. No pain, no gain.


+ 411 Each organism, no matter how simple or complex, has around it a sacred bubble of space, a bit of mobile territoriality which only a few other organisms are allowed to penetrate and then only for short periods of time. Edward Hall


+ 392 I think a simple rule of business is, if you do the things that are easier first, then you can actually make a lot of progress. Mark Zuckerberg


+ 487 The real question for me is, do people have the tools that they need in order to make those decisions well? And I think that it's actually really important that Facebook continually makes it easier and easier to make those decisions... If people feel like they don't have control over how they're sharing things, then we're failing them. Mark Zuckerberg


+ 398 There are people who are really good managers, people who can manage a big organization, and then there are people who are very analytic or focused on strategy. Those two types don't usually tend to be in the same person. I would put myself much more in the latter camp. Mark Zuckerberg


+ 395 I got my first computer in the 6th grade or so. As soon as I got it, I was interested in finding out how it worked and how the programs worked and then figuring out how to write programs at just deeper and deeper levels within the system. Mark Zuckerberg


+ 495 In addition to building better products, a more open world will also encourage businesses to engage with their customers directly and authentically. More than four million businesses have Pages on Facebook that they use to have a dialogue with their customers. We expect this trend to grow as well. Mark Zuckerberg


+ 461 It used to be the case, like you'd switch jobs, and then maybe you wouldn't keep in touch with all the people that you knew from that old job, just because it was too hard. But one of the things that Facebook does is it makes it really easy to just stay in touch with all these people. Mark Zuckerberg


+ 433 I love taking an idea... to a prototype and then to a product that millions of people use. Susan Wojcicki


+ 369 Generally, our approach with products at Google is to first develop the right user base and then to figure out what's the right experience for the ads. Susan Wojcicki


+ 373 First deserve and then desire


+ 398 My aim, then, was to whip the rebels, to humble their pride, to follow them to their inmost recesses, and make them fear and dread us. Fear is the beginning of wisdom. William Tecumseh Sherman


+ 363 My aim then was to whip the rebels, to humble their pride, to follow them to their inmost recesses, and make them fear and dread us. William Tecumseh Sherman


+ 418 The records in the house I really remember were, well, Glen Campbell's 'Wichita Lineman' and 'Galveston.' Even as a kid, I knew these songs were glorious. My dad also had records by Merle Haggard, Charley Pride, Waylon Jennings, and then there was also the Eagles and Don Henley. Anything Texas, which includes Don Henley, was big. Keith Urban


+ 369 I don't want to be a part of the demographics. I want to be an individual. I wear each of my films as a badge of pride. That's why I cherish all my bad reviews. If the critics start liking my movies, then I'm in deep trouble. John Carpenter


+ 357 And I like the look on people's faces when I say I'm doing this movie called Pride and Prejudice and they kind of smile, and then I say I'm in a movie called Doom and they kind of do a double take and try and put the two things together. And they never quite manage to. Rosamund Pike


+ 353 They take pride in their schools. They begin to participate, where, when they are renters, they don't do that. So what we're doing by this program is strengthening America. Alphonso Jackson


+ 396 He's a family man and a businessman. He spent his career building successful companies. Then, he saved the 2002 Olympics and brought pride to our nation. As governor, he balanced the budget, cut taxes, and created jobs. The president America needs is Mitt Romney! Reince Priebus


+ 382 I really pride myself in being able to combine soft and hard characteristics. If I do a leather jacket, then it will be with a really pretty feminine blouse underneath. Bridget Kelly


+ 458 It's only when you grow up, and step back from him, or leave him for your own career and your own home - it's only then that you can measure his greatness and fully appreciate it. Pride reinforces love. Margaret Truman


+ 379 The spread of civilisation may be likened to a fire; first, a feeble spark, next a flickering flame, then a mighty blaze, ever increasing in speed and power. Nikola Tesla


+ 317 I don't have an alarm clock. If someone needs to wake me up, then I have my BlackBerry next to me. Mark Zuckerberg


+ 309 We are what we repeatedly do. Excellence, then, is not an act, but a habit. Aristotle


+ 329 Excellence is an art won by training and habituation. We do not act rightly because we have virtue or excellence, but we rather have those because we have acted rightly. We are what we repeatedly do. Excellence, then, is not an act but a habit. Aristotle


+ 326 Those who excel in virtue have the best right of all to rebel, but then they are of all men the least inclined to do so. Aristotle


+ 351 Excellence, then, is a state concerned with choice, lying in a mean, relative to us, this being determined by reason and in the way in which the man of practical wisdom would determine it. Aristotle


+ 342 The moral virtues, then, are produced in us neither by nature nor against nature. Nature, indeed, prepares in us the ground for their reception, but their complete formation is the product of habit. Aristotle


+ 289 When you are offended at any man's fault, turn to yourself and study your own failings. Then you will forget your anger. Epictetus


+ 335 First say to yourself what you would be; and then do what you have to do. Epictetus


+ 270 First learn the meaning of what you say, and then speak. Epictetus


+ 321 Keep silence for the most part, and speak only when you must, and then briefly. Epictetus


+ 307 Know, first, who you are, and then adorn yourself accordingly. Epictetus


+ 307 Practice yourself, for heaven's sake in little things, and then proceed to greater. Epictetus


+ 406 No greater thing is created suddenly, any more than a bunch of grapes or a fig. If you tell me that you desire a fig, I answer you that there must be time. Let it first blossom, then bear fruit, then ripen. Epictetus


+ 380 If virtue promises happiness, prosperity and peace, then progress in virtue is progress in each of these for to whatever point the perfection of anything brings us, progress is always an approach toward it. Epictetus


+ 353 Nothing great is created suddenly, any more than a bunch of grapes or a fig. If you tell me that you desire a fig. I answer you that there must be time. Let it first blossom, then bear fruit, then ripen. Epictetus


+ 283 I am not an Athenian or a Greek, but a citizen of the world. Diogenes


+ 342 Then not only an old man, but also a drunkard, becomes a second time a child. Plato


+ 329 Then not only custom, but also nature affirms that to do is more disgraceful than to suffer injustice, and that justice is equality. Plato


+ 341 When the tyrant has disposed of foreign enemies by conquest or treaty, and there is nothing more to fear from them, then he is always stirring up some war or other, in order that the people may require a leader. Plato


+ 308 I only wish that ordinary people had an unlimited capacity for doing harm; then they might have an unlimited power for doing good. Socrates


+ 323 When I left him, I reasoned thus with myself: I am wiser than this man, for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.


+ 447 I am called wise, for my hearers always imagine that I myself possess wisdom which I find wanting in others: but the truth is, O men of Athens, that God only is wise; and in this oracle he means to say that the wisdom of men is little or nothing... as if he said, He, O men, is the wisest, who like Socrates, knows that his wisdom is in truth worth nothing. And so I go on my way, obedient to the god, and make inquisition into anyone, whether citizen or stranger, who appears to be wise; and if he is not wise, then in vindication of the oracle I show him that he is not wise; and this occupation quite absorbs me, and I have no time to give either to any public matter of interest or to any concern of my own, but I am in utter poverty by reason of my devotion to the god.


+ 439 ...if, I say now, when, as I conceive and imagine, God orders me to fulfill the philosopher's mission of searching into myself and other men, I were to desert my post through fear of death, or any other fear; that would indeed be strange, and I might justly be arraigned in court for denying the existence of the gods... then I would be fancying that I was wise when I was not wise. For this fear of death is indeed the pretense of wisdom, and not real wisdom, being the appearance of knowing the unknown; since no one knows whether death, which they in their fear apprehend to be the greatest evil, may not be the greatest good. ...this is the point in which, as I think, I am superior to men in general, and in which I might perhaps fancy myself wiser than other men that whereas I know but little of the world below, I do not suppose that I know: but I do know that injustice and disobedience to a better, whether God or man, is evil and dishonorable, and I will never fear or avoid a possible good rather than a certain evil.


+ 372 And how is not this the most reprehensible ignorance, to think that one knows what one does not know? But I, O Athenians! in this, perhaps, differ from most men; and if I should say that I am in any thing wiser than another, it would be in this, that not having a competent knowledge of the things in Hades, I also think that I have not such knowledge.


+ 481 I shall never cease from the practice and teaching of philosophy, exhorting anyone whom I meet after my manner, and convincing him, saying: O my friend, why do you who are a citizen of the great and mighty and wise city of Athens, care so much about laying up the greatest amount of money and honor and reputation, and so little about wisdom and truth and the greatest improvement of the soul, which you never regard or heed at all? Are you not ashamed of this? And if the person with whom I an arguing says: Yes, but I do care: I do not depart or let him go at once; I interrogate and examine and cross-examine him, and if I think that he has no virtue, but only says that he has, I reproach him with overvaluing the greater, and undervaluing the less. ...For this is the command of God, as I would have you know...


+ 437 So now, Athenian men, more than on my own behalf must I defend myself, as some may think, but on your behalf, so that you may not make a mistake concerning the gift of god by condemning me. For if you kill me, you will not easily find another such person at all, even if to say in a ludicrous way, attached on the city by the god, like on a large and well-bred horse, by its size and laziness both needing arousing by some gadfly; in this way the god seems to have fastened me on the city, some such one who arousing and persuading and reproaching each one of you I do not stop the whole day settling down all over. Thus such another will not easily come to you, men, but if you believe me, you will spare me; but perhaps you might possibly be offended, like the sleeping who are awakened, striking me, believing Anytus, you might easily kill, then the rest of your lives you might continue sleeping, unless the god caring for you should send you another.


+ 460 Someone will say: Yes, Socrates, but cannot you hold your tongue, and then you may go into a foreign city, and no one will interfere with you? Now I have great difficulty in making you understand my answer to this. For if I tell you that this would be a disobedience to a divine command, and therefore that I cannot hold my tongue, you will not believe that I am serious; and if I say that the greatest good of a man is daily to converse about virtue, and all that concerning which you hear me examining myself and others, and that the life which is unexamined is not worth living that you are still less likely to believe.


+ 403 When my sons are grown up, I would ask you, O my friends, to punish them; and I would have you to trouble them, as I have troubled you, if they seem to care about riches, or anything, more than about virtue; or if they pretend to be something when they are really nothing then reprove them, as I have reproved you, for not caring about that for which they ought to care, and thinking that they are something when they are really nothing. And if you do this, I and my sons will have received justice at your hands.


+ 386 There is a doctrine uttered in secret that a man is a prisoner who has no right to open the door to his prison and run away; this is a great mystery which I do not understand. Yet I too, believe that the gods are our guardians, and that we are a possession of theirs. ...And if one of your possessions, an ox or an ass, for example took the liberty of putting himself out of the way when you had given no intimation of your wish that he should die, would you not be angry with him, and would you not punish him if you could? ...Then there may be reason in saying that a man should wait, and not take his own life until God summons him, as he is now summoning me.


+ 423 In this present life, I reckon that we make the nearest approach to knowledge when we have the least possible concern or interest in the body, and are not saturated with the bodily nature, but remain pure until the hour when God himself is pleased to release us. And then the foolishness of the body will be cleared away and we shall be pure and hold converse with othe pure souls, and know of ourselves the clear light everywhere; and this is surely the light of truth. For no impure thing is allowed to approach the pure. These are the sort of words, Simmias, which the true lovers of wisdom cannot help saying to one another, and thinking.


+ 344 If generation were in a straight line only, and there were no compensation or circle in nature, no turn or return into one another, then you know that all things would at last have the same form and pass into the same state, and there would be no more generation of them.


+ 390 When the feeling of pleasure or pain in the soul is most intense, all of us naturally suppose that the object of this intense feeling is then plainest and truest; but this is not the case. ...because each pleasure and pain is a sort of nail which nails and rivets the soul to the body, and engrosses her and makes her believe that to be true which the body affirms to be true; and from agreeing with the body and having the same delights she is obliged to have the same habits and ways, and is not likely ever to be pure at her departure to the world below, but is always saturated with the body; so that she soon [after death] sinks into another body and there germinates and grows, and has therefore no part in the communion of the divine and pure and simple.


+ 460 When I was young, Cebes, I had a prodigious desire to know the department of philosophy which is called Natural Science; this appeared to me to have lofty aims, as being the science which has to do with the causes of things, and which teaches why a thing is, and is created and destroyed; and I always agitated myself with the consideration of such questions as these... I went on to examine the decay of them, and then to the study of the heaven and earth, and at last I concluded that I was wholly incapable of these inquiries... There was a time when I thought that I understood the meaning of greater and less pretty well... that ten is more than eight, and that two cubits are more than one, because two is twice one. I should be far from imagining... that I knew the cause of any of them, indeed I should, for I cannot satisfy myself that when one is added to one, the one to which the addition is made becomes two... nor can I understand how the division of one is the way to make two; for then a different cause would produce the same effect.


+ 342 Then I heard someone who had a book of Anaxagoras, as he said, out of which he read that the mind was the disposer and cause of all... and I said to myself: If mind is the disposer, mind will dispose all for the best, and put each particular in the best place; and I argued that if anyone desired to find out the cause of the generation or destruction of anything, he must find out what state of being or suffering or doing was best for that thing, and therefore a man had only consider the best for himself and others, and then he would also know the worse, for that the same science comprised both.


+ 421 And I rejoiced to think that I has found in Anaxagoras a teacher of the causes of existence such as I desired, and I imagined that he would tell me first whether the earth is flat or round; and then he would further explain that this position was the best, and I should be satisfied... and not want any other sort of cause. And I thought that I would then go and ask him about the sun and moon and stars, and he would explain to me their comparative swiftness, and their returnings and various states, and how their several affections, active and passive, were all for the best. For I could not imagine that when he spoke of mind as the disposer of them, he would give any other account of their being as they are, except that this was best; and I thought when he had explained to me in detail the cause of each and the cause of all, he would go on to explain to me what was best for me and what was best for all. ...I seized the books and read them as fast as I could in my eagerness to know the better and the worse.


+ 463 [In the world below...] those who appear to have lived neither well not ill, go to the river Acheron, and mount such conveyances as they can get, and are carried in them to the lake, and there they dwell and are purified of their evil deeds, and suffer the penalty of the wrongs which they have done to others, and are absolved, and receive the rewards of their good deeds according to their deserts. But those who appear to be incurable by reason of the greatness of their crimes--who have committed many and terrible deeds of sacrilege, murders foul and violent, or the like--such are hurled into Tartarus, which is their suitable destiny, and they never come out. Those again who have committed crimes, which, although great, are not unpardonable--who in moment of anger, for example, have done violence to a father or a mother, and have repented for the remainder of their lives, or who have taken the life of another under like extenuating circumstances--these are plunged into Tartarus, the pains of which they are compelled to undergo for a year, but at the end of the year the wave casts them forth--mere homicides by way of Cocytus, patricides and matricides by Pyriphlegethon--and they are borne to the Acherusian Lake, and here they lift up their voices and call upon the victims whom they have slain or wronged, to have pity on them, and to receive them, and to let them come out of the river into the lake. And if they prevail, then they come forth and cease from their troubles; but if not, they are carried back again into Tartarus and from thence into the rivers unceasingly, until they obtain mercy from those whom they have wronged: for this is the sentence inflicted upon them by their judges.


+ 355 I would not have him sorrow at my hard lot, or say at the burial, Thus we lay out Socrates, or, Thus we follow him to the grave or bury him; for false words are not only evil in themselves, but they infect the soul with evil. Be of good cheer then, my good Crito, and say that you are burying my body only, and do with that as is usual, and as you think best.


+ 481 What do you say about making a libation out of this cup to any god? ...I may and I must pray to the gods to prosper my journey from this to that other world--may this, then, which is my prayer, be granted to me. [Then holding the cup to his lips, quite readily and cheerfully he drank off the poison. And hitherto most of us had been able to control their sorrow; but now, when we saw him drinking, and saw too, that he had finished the draft, we could no longer forbear, and in spite of myself my own tears were flowing fast; so that I covered my face and wept over myself, for certainly I was not weeping over him, but at my own calamity at having lost such a companion. Nor was I the first, for Crito, when he found himself unable to restrain his tears, had got up, and moved away, and I followed; and at that moment, Apollodorus, who had been weeping all the time, broke out in a loud cry which made cowards of us all. Socrates alone retained his calmness:] What is this strange outcry? ...I sent away the women mainly in order that they might not offend in this way, for I have heard that a man should die in peace. Be quiet then, and have patience.


+ 357 Really, Ischomachus, I am disposed to ask: "Does teaching consist in putting questions?" Indeed, the secret of your system has just this instant dawned upon me. I seem to see the principle in which you put your questions. You lead me through the field of my own knowledge, and then by pointing out analogies to what I know, persuade me that I really know some things which hitherto, as I believed, I had no knowledge of.


+ 238 I am not an Athenian or a Greek, but a citizen of the world.


+ 367 What then is the chastisement of those who accept it not? To be as they are. Is any discontented with being alone? let him be in solitude. Is any discontented with his parents? let him be a bad son, and lament. Is any discontented with his children? let him be a bad father."Throw him into prison!"What prison?Where he is already: for he is there against his will; and wherever a man is against his will, that to him is a prison. Thus Socrates was not in prison since he was there with his own consent.


+ 271 Generally speaking, if a human being never shows anger, then I think something's wrong. He's not right in the brain. Dalai Lama


+ 327 If the freedom of speech is taken away then dumb and silent we may be led, like sheep to the slaughter. George Washington


+ 349 Our country is now taking so steady a course as to show by what road it will pass to destruction, to wit: by consolidation of power first, and then corruption, its necessary consequence. Thomas Jefferson


+ 295 To penetrate and dissipate these clouds of darkness, the general mind must be strengthened by education. Thomas Jefferson


+ 344 Sometimes it is said that man cannot be trusted with the government of himself. Can he, then be trusted with the government of others? Or have we found angels in the form of kings to govern him? Let history answer this question. Thomas Jefferson


+ 418 Books constitute capital. A library book lasts as long as a house, for hundreds of years. It is not, then, an article of mere consumption but fairly of capital, and often in the case of professional men, setting out in life, it is their only capital. Thomas Jefferson


+ 385 Friendship is but another name for an alliance with the follies and the misfortunes of others. Our own share of miseries is sufficient: why enter then as volunteers into those of another? Thomas Jefferson


+ 345 The Creator has not thought proper to mark those in the forehead who are of stuff to make good generals. We are first, therefore, to seek them blindfold, and then let them learn the trade at the expense of great losses. Thomas Jefferson


+ 369 The life of the child Jesus, with fanciful, and sometimes malevolent, supernatural events, comparable to the trickster nature of the god-child in many a Greek myth. One of the episodes involves Jesus making clay birds, which he then proceeds to bring to life, an act also attributed to Jesus in Quran 5:110, although Jesus's age at the time of the event is not specified in the Quran. In another episode, a child disperses water that Jesus has collected. Jesus, aged one, then curses him, which causes the child's body to wither into a corpse. Another child dies when Jesus curses him when he apparently accidentally bumps into Jesus, throws a stone at Jesus, or punches Jesus. When Joseph and Mary's neighbors complain, they are miraculously struck blind by Jesus. Jesus then starts receiving lessons, but arrogantly tries to teach the teacher instead, upsetting the teacher who suspects supernatural origins. Jesus is amused by this suspicion, which he confirms, and revokes all his earlier apparent cruelty. Subsequently he resurrects a friend who is killed when he falls from a roof, and heals another who cuts his foot with an axe. After various other demonstrations of supernatural ability, new teachers try to teach Jesus, but he proceeds to explain the law to them instead. There is another set of miracles in which Jesus heals his brother who is bitten by a snake, and two others who have died from different causes. Finally, the text recounts the episode in Luke in which Jesus, aged twelve, teaches in the temple.


+ 334 Let it, then, be henceforth proclaimed to the world, that man's conscience was created free; that he is no longer accountable to his fellow man for his religious opinions, being responsible therefore only to his God. John Tyler


+ 345 The passion for office among members of Congress is very great, if not absolutely disreputable, and greatly embarrasses the operations of the government. They create offices by their own votes and then seek to fill them themselves. James K. Polk


+ 395 At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide. Abraham Lincoln


+ 548 Accounts of outrages committed by mobs form the every-day news of the times. They have pervaded the country from New England to Louisiana, they are neither peculiar to the eternal snows of the former nor the burning suns of the latter; they are not the creature of climate, neither are they confined to the slaveholding or the non-slaveholding States. Alike they spring up among the pleasure-hunting masters of Southern slaves, and the order-loving citizens of the land of steady habits. Whatever then their cause may be, it is common to the whole country. [...] Such are the effects of mob law, and such are the scenes becoming more and more frequent in this land so lately famed for love of law and order, and the stories of which have even now grown too familiar to attract anything more than an idle remark. But you are perhaps ready to ask, "What has this to do with the perpetuation of our political institutions?" I answer, "It has much to do with it." Its direct consequences are, comparatively speaking, but a small evil, and much of its danger consists in the proneness of our minds to regard its direct as its only consequences. Abraham Lincoln


+ 393 But all this even, is not the full extent of the evil. By such examples, by instances of the perpetrators of such acts going unpunished, the lawless in spirit, are encouraged to become lawless in practice; and having been used to no restraint, but dread of punishment, they thus become, absolutely unrestrained. Having ever regarded Government as their deadliest bane, they make a jubilee of the suspension of its operations; and pray for nothing so much, as its total annihilation. While, on the other hand, good men, men who love tranquillity, who desire to abide by the laws and enjoy their benefits, who would gladly spill their blood in the defense of their country, seeing their property destroyed, their families insulted, and their lives endangered, their persons injured, and seeing nothing in prospect that forebodes a change for the better, become tired of and disgusted with a government that offers them no protection, and are not much averse to a change in which they imagine they have nothing to lose. Thus, then, by the operation of this mobocratic spirit which all must admit is now abroad in the land, the strongest bulwark of any government, and particularly of those constituted like ours, may effectually be broken down and destroyedI mean the attachment of the people. Abraham Lincoln


+ 395 When I so pressingly urge a strict observance of all the laws, let me not be understood as saying there are no bad laws, or that grievances may not arise for the redress of which no legal provisions have been made. I mean to say no such thing. But I do mean to say that although bad laws, if they exist, should be repealed as soon as possible, still, while they continue in force, for the sake of example they should be religiously observed. So also in unprovided cases. If such arise, let proper legal provisions be made for them with the least possible delay, but till then let them, if not too intolerable, be borne with. Abraham Lincoln


+ 496 It is to deny, what the history of the world tells us is true, to suppose that men of ambition and talents will not continue to spring up amongst us. And, when they do, they will as naturally seek the gratification of their ruling passion, as others have so done before them. The question then, is, can that gratification be found in supporting and maintaining an edifice that has been erected by others? Most certainly it cannot. Many great and good men sufficiently qualified for any task they should undertake, may ever be found, whose ambition would inspire to nothing beyond a seat in Congress, a gubernatorial or a presidential chair; but such belong not to the family of the lion, or the tribe of the eagle. What! think you these places would satisfy an Alexander, a Caesar, or a Napoleon? Never! Towering genius disdains a beaten path. It seeks regions hitherto unexplored. It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction; and, if possible, it will have it, whether at the expense of emancipating slaves, or enslaving freemen. Is it unreasonable then to expect, that some man possessed of the loftiest genius, coupled with ambition sufficient to push it to its utmost stretch, will at some time, spring up among us? And when such a one does, it will require the people to be united with each other, attached to the government and laws, and generally intelligent, to successfully frustrate his designs. Abraham Lincoln


+ 461 I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every familya history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes relateda history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has donethe leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason. Abraham Lincoln


+ 403 For several years past the revenues of the government have been unequal to its expenditures, and consequently loan after loan, sometimes direct and sometimes indirect in form, has been resorted to. By this means a new national debt has been created, and is still growing on us with a rapidity fearful to contemplatea rapidity only reasonably to be expected in a time of war. This state of things has been produced by a prevailing unwillingness either to increase the tariff or resort to direct taxation. But the one or the other must come. Coming expenditures must be met, and the present debt must be paid; and money cannot always be borrowed for these objects. The system of loans is but temporary in its nature, and must soon explode. It is a system not only ruinous while it lasts, but one that must soon fail and leave us destitute. As an individual who undertakes to live by borrowing soon finds his original means devoured by interest, and, next, no one left to borrow from, so must it be with a government. We repeat, then, that a tariff sufficient for revenue, or a direct tax, must soon be resorted to; and, indeed, we believe this alternative is now denied by no one. Abraham Lincoln


+ 337 Determine that the thing can and shall be done, and then we shall find the way. Abraham Lincoln


+ 431 If A. can prove, however conclusively, that he may, of right, enslave B. Why may not B. snatch the same argument, and prove equally, that he may enslave A? You say A. is white, and B. is black. It is color, then; the lighter, having the right to enslave the darker? Take care. By this rule, you are to be slave to the first man you meet, with a fairer skin than your own. You do not mean color exactly? You mean the whites are intellectually the superiors of the blacks, and, therefore have the right to enslave them? Take care again. By this rule, you are to be slave to the first man you meet, with an intellect superior to your own. But, say you, it is a question of interest; and, if you can make it your interest, you have the right to enslave another. Very well. And if he can make it his interest, he has the right to enslave you. Abraham Lincoln


+ 496 When Southern people tell us they are no more responsible for the origin of slavery than we are, I acknowledge the fact. When it is said that the institution exists, and that it is very difficult to get rid of it in any satisfactory way, I can understand and appreciate the saying. I surely will not blame them for not doing what I should not know how to do myself. If all earthly power were given me, I should not know what to do as to the existing institution. My first impulse would be to free all the slaves, and send them to Liberia, to their own native land. But a moment's reflection would convince me that whatever of high hope (as I think there is) there may be in this in the long run, its sudden execution is impossible. If they were all landed there in a day, they would all perish in the next ten days; and there are not surplus shipping and surplus money enough to carry them there in many times ten days. What then? Free them all, and keep them among us as underlings? Is it quite certain that this betters their condition? I think I would not hold one in slavery at any rate, yet the point is not clear enough for me to denounce people upon. What next? Free them, and make them politically and socially our equals. My own feelings will not admit of this, and if mine would, we well know that those of the great mass of whites will not. Whether this feeling accords with justice and sound judgment is not the sole question, if indeed it is any part of it. A universal feeling, whether well or ill founded, cannot be safely disregarded. We cannot then make them equals. It does seem to me that systems of gradual emancipation might be adopted, but for their tardiness in this I will not undertake to judge our brethren of the South. Abraham Lincoln


+ 485 "Fools rush in where angels fear to tread." At the hazard of being thought one of the fools of this quotation, I meet that argument I rush in I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, absolutely and eternally right, but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him. But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another. Abraham Lincoln


+ 485 In the course of my main argument, Judge Douglas interrupted me to say, that the principle the Nebraska bill was very old; that it originated when God made man and placed good and evil before him, allowing him to choose for himself, being responsible for the choice he should make. At the time I thought this was merely playful; and I answered it accordingly. But in his reply to me he renewed it, as a serious argument. In seriousness then, the facts of this proposition are not true as stated. God did not place good and evil before man, telling him to make his choice. On the contrary, he did tell him there was one tree, of the fruit of which, he should not eat, upon pain of certain death. Abraham Lincoln


+ 377 We believe in obedience to, and respect for the judicial department of government. We think its decisions on Constitutional questions, when fully settled, should control, not only the particular cases decided, but the general policy of the country, subject to be disturbed only by amendments of the Constitution as provided in that instrument itself. More than this would be revolution. But we think the Dred Scott decision is erroneous. If this important decision had been made by the unanimous concurrence of the judges, and without any apparent partisan bias, and in accordance with legal public expectation, and with the steady practice of the departments throughout our history, and had been in no part, based on assumed historical facts which are not really true; or, if wanting in some of these, it had been before the court more than once, and had there been affirmed and re-affirmed through a course of years, it then might be, perhaps would be, factious, nay, even revolutionary, to not acquiesce in it as a precedent. Abraham Lincoln


+ 499 Chief Justice does not directly assert, but plainly assumes, as a fact, that the public estimate of the black man is more favorable now than it was in the days of the Revolution. In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government. Abraham Lincoln


+ 512 I think the authors of that notable instrument intended to include all men, but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity. They defined with tolerable distinctness, in what respects they did consider all men created equal-equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere. The assertion that "all men are created equal" was of no practical use in effecting our separation from Great Britain; and it was placed in the Declaration, nor for that, but for future use. Its authors meant it to be, thank God, it is now proving itself, a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism. They knew the proneness of prosperity to breed tyrants, and they meant when such should re-appear in this fair land and commence their vocation they should find left for them at least one hard nut to crack. I have now briefly expressed my view of the meaning and objects of that part of the Declaration of Independence which declares that "all men are created equal". Abraham Lincoln


+ 412 If we could first know where we are, and whither we are tending, we could then better judge what to do, and how to do it. We are now far into the fifth year, since a policy was initiated, with the avowed object, and confident promise, of putting an end to slavery agitation. Under the operation of that policy, that agitation has not only, not ceased, but has constantly augmented. In my opinion, it will not cease, until a crisis shall have been reached, and passed. Abraham Lincoln


+ 407 Whenever, if ever, he and we can come together on principle so that our cause may have assistance from his great ability, I hope to have interposed no adventitious obstacle. But clearly, he is not now with us he does not pretend to be he does not promise ever to be. Our cause, then, must be intrusted to, and conducted by, its own undoubted friends those whose hands are free, whose hearts are in the work who do care for the result. Abraham Lincoln


+ 354 We find a race of men living in that day whom we claim as our fathers and grandfathers; they were iron men; they fought for the principle that they were contending for; and we understood that by what they then did it has followed that the degree of prosperity which we now enjoy has come to us. Abraham Lincoln


+ 478 My friend has said to me that I am a poor hand to quote Scripture. I will try it again, however. It is said in one of the admonitions of our Lord, As your Father in Heaven is perfect, be ye also perfect. The Saviour, I suppose, did not expect that any human creature could be perfect as the Father in Heaven; but He said, As your Father in Heaven is perfect, be ye also perfect. He set that up as a standard; and he who did most toward reaching that standard, attained the highest degree of moral perfection. So I say in relation to the principle that all men are created equal, let it be as nearly reached as we can. If we cannot give freedom to every creature, let us do nothing that will impose slavery upon any other creature. Let us then turn this Government back into the channel in which the framers of the Constitution originally placed it. Let us stand firmly by each other. If we do not do so we are turning in the contrary direction, that our friend Judge Douglas proposes not intentionally as working in the traces tend to make this one universal slave nation. He is one that runs in that direction, and as such I resist him. My friends, I have detained you about as long as I desired to do, and I have only to say, let us discard all this quibbling about this man and the other man; this race and that race and the other race being inferior, and therefore they must be placed in an inferior position; discarding our standard that we have left us. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. My friends, I could not, without launching off upon some new topic, which would detain you too long, continue to-night. I thank you for this most extensive audience that you have furnished me to-night. I leave you, hoping that the lamp of liberty will burn in your bosoms until there shall no longer be a doubt that all men are created free and equal. Abraham Lincoln


+ 434 While I was at the hotel to-day, an elderly gentleman called upon me to know whether I was really in favor of producing perfect equality between the negroes and white people. While I had not proposed to myself on this occasion to say much on that subject, yet as the question was asked me, I thought I would occupy perhaps five minutes in saying something in regard to it. I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races, that I am not, nor ever have been, in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race. I say upon this occasion I do not perceive that because the white man is to have the superior position the negro should be denied everything. I do not understand that because I do not want a negro woman for a slave I must necessarily want her for a wife. My understanding is that I can just let her alone. I am now in my fiftieth year, and I certainly never had a black woman for either a slave or a wife. So it seems to me quite possible for us to get along without making either slaves or wives of negroes. I will add to this that I have never seen, to my knowledge, a man, woman, or child who was in favor of producing a perfect equality, social and political, between negroes and white men. Abraham Lincoln


+ 442 Now, I have upon all occasions declared as strongly as Judge Douglas against the disposition to interfere with the existing institution of slavery. You hear me read it from the same speech from which he takes garbled extracts for the purpose of proving upon me a disposition to interfere with the institution of slavery, and establish a perfect social and political equality between negroes and white people. Allow me while upon this subject briefly to present one other extract from a speech of mine, more than a year ago, at Springfield, in discussing this very same question, soon after Judge Douglas took his ground that negroes were not included in the Declaration of Independence: I think the authors of that notable instrument intended to include all men, but they did not mean to declare all men equal in all respects. They did not mean to say all men were equal in color, size, intellect, moral development, or social capacity. They defined with tolerable distinctness in what they did consider all men created equal equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this they meant. They did not mean to assert the obvious untruth that all were then actually enjoying that equality, or yet that they were about to confer it immediately upon them. In fact, they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society which should be familiar to all, constantly looked to, constantly labored for, and even, though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people, of all colors, everywhere. Abraham Lincoln


+ 398 The ambition for broad acres leads to poor farming, even with men of energy. I scarcely ever knew a mammoth farm to sustain itself; much less to return a profit upon the outlay. I have more than once known a man to spend a respectable fortune upon one; fail and leave it; and then some man of more modest aims, get a small fraction of the ground, and make a good living upon it. Mammoth farms are like tools or weapons, which are too heavy to be handled. Ere long they are thrown aside, at a great loss. Abraham Lincoln


+ 439 The world is agreed that labor is the source from which human wants are mainly supplied. There is no dispute upon this point. From this point, however, men immediately diverge. Much disputation is maintained as to the best way of applying and controlling the labor element. By some it is assumed that labor is available only in connection with capital -- that nobody labors, unless somebody else, owning capital, somehow, by the use of that capital, induces him to do it. Having assumed this, they proceed to consider whether it is best that capital shall hire laborers, and thus induce them to work by their own consent; or buy them, and drive them to it without their consent. Having proceeded so far they naturally conclude that all laborers are necessarily either hired laborers, or slaves. They further assume that whoever is once a hired laborer, is fatally fixed in that condition for life; and thence again that his condition is as bad as, or worse than that of a slave. This is the "mud-sill" theory. ... By the "mud-sill" theory it is assumed that labor and education are incompatible; and any practical combination of them impossible. According to that theory, a blind horse upon a tread-mill, is a perfect illustration of what a laborer should be -- all the better for being blind, that he could not tread out of place, or kick understandingly. According to that theory, the education of laborers, is not only useless, but pernicious, and dangerous. In fact, it is, in some sort, deemed a misfortune that laborers should have heads at all. Abraham Lincoln


+ 501 Wrong as we think slavery is, we can yet afford to let it alone where it is, because that much is due to the necessity arising from its actual presence in the nation; but can we, while our votes will prevent it, allow it to spread into the National Territories, and to overrun us here in these Free States? If our sense of duty forbids this, then let us stand by our duty, fearlessly and effectively. Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored contrivances such as groping for some middle ground between the right and the wrong, vain as the search for a man who should be neither a living man nor a dead man such as a policy of "don't care" on a question about which all true men do care such as Union appeals beseeching true Union men to yield to Disunionists, reversing the divine rule, and calling, not the sinners, but the righteous to repentance such as invocations to Washington, imploring men to unsay what Washington said, and undo what Washington did. Abraham Lincoln


+ 275 Be sure you put your feet in the right place, then stand firm. Abraham Lincoln


+ 392 If we could first know where we are, and whither we are tending, we could then better judge what to do, and how to do it. Abraham Lincoln


+ 331 I was losing interest in politics, when the repeal of the Missouri Compromise aroused me again. What I have done since then is pretty well known. Abraham Lincoln


+ 416 At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide. Abraham Lincoln


+ 350 There are some who lack confidence in the integrity and capacity of the people to govern themselves. To all who entertain such fears I will most respectfully say that I entertain none... If a man is not capable, and is not to be trusted with the government of himself, is he to be trusted with the government of others... Who, then, will govern? The answer must be, Man for we have no angels in the shape of men, as yet, who are willing to take charge of our political affairs. Andrew Johnson


+ 323 Perhaps the happiest moment of my life was then, when I saw that our line didnt break and that the enemys did. Rutherford B. Hayes


+ 376 Nothing touches my heart more quickly than a tribute of honor to a great and noble character; but as I sat in my seat and witnessed this demonstration, this assemblage seemed to me a human ocean in tempest. I have seen the sea lashed into fury and tossed into spray, and its grandeur moves the soul of the dullest man; but I remember that it is not the billows, but the calm level of the sea, from which all heights and depths are measured. When the storm has passed and the hour of calm settles on the ocean, when the sunlight bathes its peaceful surface, then the astronomer and surveyor take the level from which they measure all terrestrial heights and depths. James A. Garfield


+ 359 Then, after the storms of battle, were heard the calm words of peace spoken by the conquering nation, saying to the foe that lay prostrate at its feet: "This is our only revenge that you join us in lifting into the serene firmament of the Constitution, to shine like stars for ever and ever, the immortal principles of truth and justice: that all men, white or black, shall be free, and shall stand equal before the law." James A. Garfield


+ 438 Fellow-Citizens: We stand to-day upon an eminence which overlooks a hundred years of national life a century crowded with perils, but crowned with the triumphs of liberty and law. Before continuing the onward march let us pause on this height for a moment to strengthen our faith and renew our hope by a glance at the pathway along which our people have traveled. James A. Garfield


+ 440 The colonists were struggling not only against the armies of a great nation, but against the settled opinions of mankind; for the world did not then believe that the supreme authority of government could be safely intrusted to the guardianship of the people themselves. We can not overestimate the fervent love of liberty, the intelligent courage, and the sum of common sense with which our fathers made the great experiment of self-government. When they found, after a short trial, that the confederacy of States, was too weak to meet the necessities of a vigorous and expanding republic, they boldly set it aside, and in its stead established a National Union, founded directly upon the will of the people, endowed with full power of self-preservation and ample authority for the accomplishment of its great object. James A. Garfield


+ 352 Under this Constitution the boundaries of freedom have been enlarged, the foundations of order and peace have been strengthened, and the growth of our people in all the better elements of national life has indicated the wisdom of the founders and given new hope to their descendants. James A. Garfield


+ 431 We are not here today to bow before the representation of a fierce warlike god, filled with wrath and vengeance, but we joyously contemplate instead our own deity keeping watch and ward before the open gates of America and greater than all that have been celebrated in ancient song. Instead of grasping in her hand thunderbolts of terror and of death, she holds aloft the light which illumines the way to man's enfranchisement. We will not forget that Liberty has here made her home, nor shall her chosen altar be neglected. Willing votaries will constantly keep alive its fires and these shall gleam upon the shores of our sister Republic thence, and joined with answering rays a stream of light shall pierce the darkness of ignorance and man's oppression, until Liberty enlightens the world. Grover Cleveland


+ 391 The virtues of courage and patriotism have given recent proof of their continued presence and increasing power in the hearts and over the lives of our people. The influences of religion have been multiplied and strengthened. The sweet offices of charity have greatly increased. The virtue of temperance is held in higher estimation. We have not attained an ideal condition. Not all of our people are happy and prosperous; not all of them are virtuous and law-abiding. But on the whole the opportunities offered to the individual to secure the comforts of life are better than are found elsewhere and largely better than they were here one hundred years ago. Benjamin Harrison


+ 374 If we stand idly by, if we seek merely swollen, slothful ease and ignoble peace, if we shrink from the hard contests where men must win at hazard of their lives and at the risk of all they hold dear, then the bolder and stronger peoples will pass us by, and will win for themselves the domination of the world. Theodore Roosevelt


+ 258 If a man does not have an ideal and try to live up to it, then he becomes a mean, base, and sordid creature, no matter how successful. Theodore Roosevelt


+ 432 I believe that material wealth is an exceedingly valuable servant, and a particularly abhorrent master, in our National life. I think one end of government should be to achieve prosperity; but it should follow this end chiefly to serve an even higher and more important end - that of promoting the character and welfare of the average man. In the long run, and inevitably, the actual control of the government will be determined by the chief end which the government subserves. If the end and aim of government action is merely to accumulate general material prosperity, treating such prosperity as an end in itself and not as a means, then it is inevitable that material wealth and the masters of that wealth will dominate and control the course of national action. If, on the other hand, the achievement of material wealth is treated, not as an end of government, but as a thing of great value, it is true so valuable as to be indispensable but of value only in connection with the achievement of other ends, then we are free to seek throughour government, and through the supervision of our individual activities, the realization of a true democracy. Then we are free to seek not only the heaping up of material wealth, but a wise and generous distribution of such wealth so as to diminish grinding poverty, and, so far as may be, to equalize social and economic no less than political opportunity. Theodore Roosevelt


+ 417 We demand that big business give the people a square deal; in return we must insist that when any one engaged in big business honestly endeavors to do right he shall himself be given a square deal; and the first, and most elementary, kind of square deal is to give him in advance full information as to just what he can, and what he cannot, legally and properly do. It is absurd, and much worse than absurd, to treat the deliberate lawbreaker as on an exact par with the man eager to obey the law, whose only desire is to find out from some competent Governmental authority what the law is, and then to live up to it. Moreover, it is absurd to treat the size of a corporation as in itself a crime. Theodore Roosevelt


+ 352 Americanism is a matter of the spirit and of the soul. Our allegiance must be purely to the United States. We must unsparingly condemn any man who holds any other allegiance. But if he is heartily and singly loyal to this Republic, then no matter where he was born, he is just as good an American as anyone else. Theodore Roosevelt


+ 277 If humor be the safety of our race, then it is due largely to the infusion into the American people of the Irish brain. William Howard Taft


+ 302 When even one American - who has done nothing wrong - is forced by fear to shut his mind and close his mouth - then all Americans are in peril. Harry S. Truman


+ 306 It is understanding that gives us an ability to have peace. When we understand the other fellow's viewpoint, and he understands ours, then we can sit down and work out our differences. Harry S. Truman


+ 309 The best way to give advice to your children is to find out what they want and then advise them to do it. Harry S. Truman


+ 313 I have found the best way to give advice to your children is to find out what they want and then advise them to do it. Harry S. Truman


+ 313 Our real problem, then, is not our strength today; it is rather the vital necessity of action today to ensure our strength tomorrow. Dwight D. Eisenhower


+ 354 Remember, always give your best. Never get discouraged. Never be petty. Always remember, others may hate you. But those who hate you don't win unless you hate them. And then you destroy yourself. Richard M. Nixon


+ 298 Always remember that others may hate you but those who hate you don't win unless you hate them. And then you destroy yourself. Richard M. Nixon


+ 266 Those who hate you don't win unless you hate them, and then you destroy yourself. Richard M. Nixon


+ 343 Freedom is a fragile thing and is never more than one generation away from extinction. It is not ours by inheritance; it must be fought for and defended constantly by each generation, for it comes only once to a people. Those who have known freedom and then lost it have never known it again. Ronald Reagan


+ 291 Back of every creation, supporting it like an arch, is faith. Enthusiasm is nothing: it comes and goes. But if one believes, then miracles occur. Henry Miller


+ 303 Enthusiasm is followed by disappointment and even depression, and then by renewed enthusiasm. Murray Gell-Mann


+ 319 You can't climb up to the second floor without a ladder. When you set your aim too high and don't fulfill it, then your enthusiasm turns to bitterness. Try for a goal that's reasonable, and then gradually raise it. Emil Zatopek


+ 327 Then there is a still higher type of courage - the courage to brave pain, to live with it, to never let others know of it and to still find joy in life; to wake up in the morning with an enthusiasm for the day ahead. Howard Cosell


+ 251 As always, the British especially shudder at the latest American vulgarity, and then they embrace it with enthusiasm two years later. Alistair Cooke


+ 329 What's great about the geek spirit is that life never seems to stop us, and they never seem to kill our enthusiasm, our optimism and our hunger to experience the world. We keep our sense of humor, we protect our dignity, we talk to our friends about the experience and then we start again fresh the very next day. Paul Feig


+ 295 I've experienced a private doubt, something that I've kept deeply inside, and then eventually delivered a piece of work that people responded to with huge enthusiasm. Trevor Nunn


+ 295 But I think the - what the tea party movement demonstrates, and I think the, the, the enthusiasm that we're seeing from independents and Republicans, is that if Washington isn't going to change itself, then we're going to change Washington. And I think that's what we're seeing. John Cornyn


+ 290 Go into something because you really like it, and then do it with a drive and enthusiasm so that it isn't work. John Kluge


+ 361 I did about 10-12 national commercials and then got one line parts in things like 'Curb Your Enthusiasm' and the show 'The Unit.' Got a little part in the movie 'Redbelt' by David Mamet and kept slowly grinding up and then started getting bigger parts in independents and getting noticed by Liz Meriwether. Jake Johnson


+ 202 First deserve and then desire


+ 436 Someday, after mastering the winds, the waves, the tides and gravity, we shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire. Pierre Teilhard de Chardin


+ 426 I was about half in love with her by the time we sat down. That's the thing about girls. Every time they do something pretty... you fall half in love with them, and then you never know where the hell you are. J. D. Salinger


+ 416 Romantic love is an illusion. Most of us discover this truth at the end of a love affair or else when the sweet emotions of love lead us into marriage and then turn down their flames. Thomas Moore


+ 303 Sometimes I think my husband is so amazing that I don't know why he's with me. I don't know whether I'm good enough. But if I make him happy, then I'm everything I want to be. Angelina Jolie


+ 272 First they ignore you, then they laugh at you, then they fight you, then you win. Mahatma Gandhi


+ 430 The popular medical formulation of morality that goes back to Ariston of Chios, "virtue is the health of the soul," would have to be changed to become useful, at least to read: "your virtue is the health of your soul." For there is no health as such, and all attempts to define a thing that way have been wretched failures. Even the determination of what is healthy for your body depends on your goal, your horizon, your energies, your impulses, your errors, and above all on the ideals and phantasms of your soul. Thus there are innumerable healths of the body; and the more we allow the unique and incomparable to raise its head again, and the more we abjure the dogma of the "equality of men," the more must the concept of a normal health, along with a normal diet and the normal course of an illness, be abandoned by medical men. Only then would the time have come to reflect on the health and illness of the soul, and to find the peculiar virtue of each man in the health of his soul. Friedrich Nietzsche, The Gay Science, 120 Health of the Soul


+ 344 Bottom line is, I didn't return to Apple to make a fortune. I've been very lucky in my life and already have one. When I was 25, my net worth was $100 million or so. I decided then that I wasn't going to let it ruin my life. There's no way you could ever spend it all, and I don't view wealth as something that validates my intelligence. Steve Jobs


+ 317 You can't just ask customers what they want and then try to give that to them. By the time you get it built, they'll want something new. Steve Jobs


+ 334 I think if you do something and it turns out pretty good, then you should go do something else wonderful, not dwell on it for too long. Just figure out what's next. Steve Jobs


+ 351 This life, which had been the tomb of his virtue and of his honour, is but a walking shadow; a poor player, that struts and frets his hour upon the stage, and then is heard no more: it is a tale told by an idiot, full of sound and fury, signifying nothing. William Shakespeare


+ 294 Nothing strengthens authority so much as silence. Leonardo da Vinci


+ 301 You have to learn the rules of the game. And then you have to play better than anyone else. Albert Einstein


+ 298 Look deep into nature, and then you will understand everything better. Albert Einstein


+ 279 The attempt to combine wisdom and power has only rarely been successful and then only for a short while. Albert Einstein


+ 285 If A is success in life, then A = x + y + z. Work is x, play is y and z is keeping your mouth shut. Albert Einstein


+ 442 It has often been said, and certainly not without justification, that the man of science is a poor philosopher. Why then should it not be the right thing for the physicist to let the philosopher do the philosophizing? Such might indeed be the right thing to do at a time when the physicist believes he has at his disposal a rigid system of fundamental laws which are so well established that waves of doubt can't reach them; but it cannot be right at a time when the very foundations of physics itself have become problematic as they are now. At a time like the present, when experience forces us to seek a newer and more solid foundation, the physicist cannot simply surrender to the philosopher the critical contemplation of theoretical foundations; for he himself knows best and feels more surely where the shoe pinches. In looking for an new foundation, he must try to make clear in his own mind just how far the concepts which he uses are justified, and are necessities. Albert Einstein


+ 338 The standard bearers have grown weak in the defense of their priceless heritage, and the powers of darkness have been strengthened thereby. Weakness of attitude becomes weakness of character; it becomes lack of power to act with courage proportionate to danger. All this must lead to the destruction of our intellectual life unless the danger summons up strong personalities able to fill the lukewarm and discouraged with new strength and resolution. Albert Einstein


+ 415 The position in which we are now is a very strange one which in general political life never happened. Namely, the thing that I refer to is this: To have security against atomic bombs and against the other biological weapons, we have to prevent war, for if we cannot prevent war every nation will use every means that is at their disposal; and in spite of all promises they make, they will do it. At the same time, so long as war is not prevented, all the governments of the nations have to prepare for war, and if you have to prepare for war, then you are in a state where you cannot abolish war. This is really the cornerstone of our situation. Now, I believe what we should try to bring about is the general conviction that the first thing you have to abolish is war at all costs, and every other point of view must be of secondary importance. Albert Einstein


+ 345 During that year in Aarau the question came to me: If one runs after a light wave with [a velocity equal to the] light velocity, then one would encounter a time-independent wavefield. However, something like that does not seem to exist! This was the first juvenile thought experiment which has to do with the special theory of relativity. Invention is not the product of logical thought, even though the final product is tied to a logical structure. Albert Einstein


+ 440 How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving... Albert Einstein


+ 380 The most beautiful and deepest experience a man can have is the sense of the mysterious. It is the underlying principle of religion as well as all serious endeavor in art and science. He who never had this experience seems to me, if not dead, then at least blind. To sense that behind anything that can be experienced there is a something that our mind cannot grasp and whose beauty and sublimity reaches us only indirectly and as a feeble reflection, this is religiousness. In this sense I am religious. To me it suffices to wonder at these secrets and to attempt humbly to grasp with my mind a mere image of the lofty structure of all that there is. Albert Einstein


+ 426 A person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings, and aspirations to which he clings because of their superpersonal value. It seems to me that what is important is the force of this superpersonal content and the depth of the conviction concerning its overpowering meaningfulness, regardless of whether any attempt is made to unite this content with a divine Being, for otherwise it would not be possible to count Buddha and Spinoza as religious personalities. Accordingly, a religious person is devout in the sense that he has no doubt of the significance and loftiness of those superpersonal objects and goals which neither require nor are capable of rational foundation. They exist with the same necessity and matter-of-factness as he himself. In this sense religion is the age-old endeavor of mankind to become clearly and completely conscious of these values and goals and constantly to strengthen and extend their effect. If one conceives of religion and science according to these definitions then a conflict between them appears impossible. For science can only ascertain what is, but not what should be, and outside of its domain value judgments of all kinds remain necessary. Albert Einstein


+ 393 What is the meaning of human life, or of organic life altogether? To answer this question at all implies a religion. Is there any sense then, you ask, in putting it? I answer, the man who regards his own life and that of his fellow creatures as meaningless is not merely unfortunate but almost disqualified for life. Albert Einstein


+ 286 The attempt to combine wisdom and power has only rarely been successful, and then only for a short while. Albert Einstein


+ 357 It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it. Albert Einstein


+ 360 I am the one to whom you wrote in care of the Belgian Academy... Read no newspapers, try to find a few friends who think as you do, read the wonderful writers of earlier times, Kant, Goethe, Lessing, and the classics of other lands, and enjoy the natural beauties of Munich's surroundings. Make believe all the time that you are living, so to speak, on Mars among alien creatures and blot out any deeper interest in the actions of those creatures. Make friends with a few animals. Then you will become a cheerful man once more and nothing will be able to trouble you. Albert Einstein


+ 422 Many people think that the progress of the human race is based on experiences of an empirical, critical nature, but I say that true knowledge is to be had only through a philosophy of deduction. For it is intuition that improves the world, not just following a trodden path of thought. Intuition makes us look at unrelated facts and then think about them until they can all be brought under one law. To look for related facts means holding onto what one has instead of searching for new facts. Intuition is the father of new knowledge, while empiricism is nothing but an accumulation of old knowledge. Intuition, not intellect, is the 'open sesame' of yourself. Albert Einstein


+ 352 What do you think of Spinoza? For me he is the ideal example of the cosmic man. He worked as an obscure diamond cutter, disdaining fame and a place at the table of the great. He tells us the importance of understanding our emotions and suggests what causes them. Man will never be free until he is able to direct his emotions to think clearly. Only then can he control his environment and preserve his energy for creative work. Albert Einstein


+ 287 But then, after all, we are all alike, for we are all derived from the monkey. Albert Einstein


+ 271 I cant forget the years I was young.
Only then I had a real fun.
Every day I see them again.
Alexander Alpeev


+ 334 I consider myself an expert in looking into a particular idea or goal and then going after it without anything else in mind. Arnold Schwarzenegger


+ 396 I used to feel that women were here for one reason. Sex was simply another kind of exercise, another body function. I was convinced a girl and I couldn't communicate on equal footing because she wouldn't understand what I was doing. I didn't have time to take one girl out regularly and go through a normal high-school romance with all its phone calls and notes and squabbles. That took too much time. I needed to be in the gym. For me it was a simple matter of picking them up at the lake, and then never seeing them again. Arnold Schwarzenegger


+ 327 In sports, you learn competition means go after it, win it. And not to let anything else interfere. It's something you learn, and it sticks with you. I consider myself an expert in looking into a particular idea or goal and then going after it without anything else in mind... It's always the same kind of thing. You pick a goal, and then you just go after it, accomplish it, and get satisfaction out of that. Arnold Schwarzenegger


+ 336 I found a new me. When I first came over to America, it was like, 'How can I be rich? How can I build my movie career? How can I become the most muscular man?' It was all about me, and then there was this turn, and I found it was really great to do this. Arnold Schwarzenegger


+ 335 What is the significance of the statement 'No one can get enlightenment'? This is the very root of the teaching. It means that it's stupid for any so-called master to ask anyone to do anything to achieve or get enlightenment. The core of this simple statement means, according to my concept, that enlightenment is the annihilation of the "one" who "wants" enlightenment. If there is enlightenment - which can only happen because it is the will of God - then it means the "one" who had earlier wanted enlightenment has been annihilated. So no "one" can achieve enlightenment and therefore no "one" can enjoy enlightenment. Ramesh Balsekar


+ 294 It's very simple. Don't think about what you have heard here. Just don't think about what you think you've understood. And then that understanding will have a chance to flower. But the more you think about what you have understood, the more it's wasted. Ramesh Balsekar


+ 349 The Kingdom is inside of you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the sons of the living Father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty. Jesus


+ 410 Mercury has cast aside
The signs of intellectual pride,
Freely offers thee the soul:
Art thou noble to receive?
Canst thou give or take the whole,
Nobly promise and believe?
Then thou wholly human art,
A spotless, radiant, ruby heart,
And the golden chain of love
Has bound thee to the realm above.
Margaret Fuller


+ 293 Are you bored with life? Then throw yourself into some work you believe in with all your heart, live for it, die for it, and you will find happiness that you had thought could never be yours. Dale Carnegie


+ 283 First ask yourself: What is the worst that can happen? Then prepare to accept it. Then proceed to improve on the worst. Dale Carnegie


+ 359 Music comes first; lyrics are secondary. Most of my lyrics are contradictions. I'll write a few sincere lines, and then I'll have to make fun of [them]. I don't like to make it too obvious, because if it is too obvious, it gets really stale. You shouldn't be in people's faces 100% all the time. We don't mean to be really cryptic or mysterious, but I just think that lyrics that are different and weird and spacey paint a nice picture. It's just the way I like art. Kurt Cobain


+ 260 If you don't see yourself as a winner, then you cannot perform as a winner. Zig Ziglar


+ 328 It sucks that we miss people like that. You think you've accepted that someone is out of your life, that you've grieved and it's over, and then bam. One little thing, and you feel like you've lost that person all over again. Rachel Hawkins


+ 279 The trouble is, sometimes words are like arrows. Once you shoot them, there's no going back. Jess Rothenberg


+ 257 If you dare nothing, then when the day is over, nothing is all you will have gained. Neil Gaiman


+ 248 I wasn't mad. Then you asked me 10 times if I was mad. Now I'm mad.


+ 289 If no one thinks you can, then you have to.


+ 275 If you don't invest very much, then defeat doesn't hurt very much and winning is not very exciting. Dick Vermeil


+ 257 Tell me I can't, then watch me work twice as hard to prove you wrong.


+ 276 I can't go back to yesterday - because I was a different person then. Lewis Carroll


+ 290 To be successful, you must decide exactly what you want to accomplish, then resolve to pay the price to get it.


+ 261 If you have never made a mistake then it means you have never tried something new.


+ 270 Be happy. Be who you want to be. If others don't like it, then let them be. Happiness is a choice. Life isn't about pleasing everybody.


+ 868 When I arrived in England I thought I knew English. After I'd been here an hour I realized that I did not understand one word. In the first week I picked up a tolerable working knowledge of the language and the next seven years convinced me gradually but thoroughly that I would never know it really well, let alone perfectly. This is sad. My only consolation being that nobody speaks English perfectly.

Remember that those five hundred words an average Englishman uses are far from being the whole vocabulary of the language. You may learn another five hundred and another five thousand and yet another fifty thousand and still you may come across a further fifty thousand you have never heard of before, and nobody else either. If you live here long enough you will find out to your greatest amazement that the adjective nice is not the only adjective the language possesses, in spite of the fact that in the first three years you do not need to learn or use any other adjectives. You can say that the weather is nice, a restaurant is nice, Mr Soandso is nice, Mrs Soandso's clothes are nice, you had a nice time, and all this will be very nice. Then you have to decide on your accent. You will have your foreign accent all right, but many people like to mix it with something else. I knew a Polish Jew who had a strong Yiddish-Irish accent. People found it fascinating though slightly exaggerated. The easiest way to give the impression of having a good accent or no foreign accent at all is to hold an unlit pipe in your mouth, to mutter between your teeth and finish all your sentences with the question: 'isn't it?' People will not understand much, but they are accustomed to that and they will get a most excellent impression.

I have known quite a number of foreigners who tried hard to acquire an Oxford accent. The advantage of this is that you give the idea of being permanently in the company of Oxford dons and lecturers on medieval numismatics; the disadvantage is that the permanent singing is rather a strain on your throat and that it is a type of affection that even many English people find it hard to keep up incessantly. You may fall out of it, speak naturally, and then where are you? The Mayfair accent can be highly recommended, too. The advantages of Mayfair English are that it unites the affected air of the Oxford accent with the uncultured flavour of a half-educated professional hotel-dancer.

The most successful attempts, however, to put on a highly cultured air have been made on the polysyllabic lines. Many foreigners who have learnt Latin and Greek in school discover with amazement and satisfaction that the English language has absorbed a huge amount of ancient Latin and Greek expressions, and they realize that
a) it is much easier to learn these expressions than the much simpler English words;
b) that these words as a rule are interminably long and make a simply superb impression when talking to the greengrocer, the porter and the insurance agent. Imagine, for instance, that the porter of the block of flats where you live remarks sharply that you must not put your dustbin out in front of your door before 7.30 a.m. Should you answer 'Please don't bully me,' a loud and tiresome argument may follow, and certainly the porter will be proved right, because you are sure to find a dause in your contract (small print, of last page) that the porter is always right and you owe absolute allegiance and unconditional obedience to him. Should you answer, however, with these words: 1 repudiate your petulant expostulations,' the argument will be closed at once, the porter will be proud of having such a highly cultured man in the block, and from that day onwards you may, if you please, get up at four o'clock in the morning and hang your dustbin out of the window. But even in Curzon Street society, if you say, for instance, that you are a tough guy they will consider you a vulgar, irritating and objectionable person. Should you declare, however, that you are an inquisitorial and peremptory homo sapiens, they will have no idea what you mean, but they will feel in their bones that you must be something wonderful. When you know all the long words it is advisable to start learning some of the short ones, too. You should be careful when using these endless words. An acquaintance of mine once was fortunate enough to discover the most impressive word notalgia for back-ache. Mistakenly, however, he declared in a large company: 'I have such a nostalgia.' 'Oh, you want to go home to Nizhne-Novgorod?' asked his most sympathetic hostess. 'Not at all,' he answered. 'I just cannot sit down.' . Finally, there are two important points to remember:
1. Do not forget that it is much easier to write in English than to speak English, because you can write without a foreign accent.
2. In a bus and in other public places it is more advisable to speak softly in good German than to shout in abominable English.
Anyway, this whole language business is not at all easy. After spending eight years in this country, the other day I was told by a very kind lady: 'But why do you complain? You really speak a most excellent accent without the slightest English.'
The Language by George Mikes


+ 302 If you accept the expectations of others, especially negative ones, then you never will change the outcome. Michael Jordan


+ 300 If you want something you've never had, then you have to do something you've never done.


+ 343 If love was meant to come quick and easy then it wouldn't be the hardest thing out there to find, everything takes time and love is the number one thing that takes time.


+ 227 Do it, and then you will feel motivated to do it. Zig Ziglar


+ 282 It is better to conquer yourself than to win a thousand battles. Then the victory is yours. It cannot be taken from you, not by angels or by demons, heaven or hell. Buddha


+ 271 One nice thing about putting the thing away for a couple of months before looking at it is that you start appreciate your own wit. Of course, this can be carried too far. But it's kind of cool when you crack up a piece of writing, and then realize you wrote it. I recommend this feeling. Steven Brust


+ 262 I get up in the morning, torture a typewriter until it screams, then stop. Clarence Budington Kelland


+ 285 You can't say, I won't write today because that excuse will extend into several days, then several months, then you are not a writer anymore, just someone who dreams about being a writer. Dorothy C. Fontana


+ 292 To be a writer is to sit down at one's desk in the chill portion of every day, and to write; not waiting for the little jet of the blue flame of genius to start from the breastbone just plain going at it, in pain and delight. To be a writer is to throw away a great deal, not to be satisfied, to type again, and then again, and once more, and over and over.... John Hersey


+ 269 Writing is a fairly lonely business unless you invite people in to watch you do it, which is often distracting and then have to ask them to leave. Marc Lawrence


+ 255 There's no money in poetry, but then there's no poetry in money either. Robert Graves


+ 263 In the same way that a woman becomes a prostitute. First I did it to please myself, then I did it to please my friends, and finally I did it for money. Ferenc Molnar


+ 271 If you are pointing out one of the things a story is about, then you are very probably right; if you are pointing out the only thing a story is about you are very probably wrong - even if you're the author. Neil Gaiman


+ 377 Most beginning writers - and I was the same - are like chefs trying to cook great dishes that they've never tasted themselves. How can you make a great - or even an adequate - bouillabaisse if you've never had any? If you don't really understand why people read mysteries - or romances or literary novels or thrillers or whatever - then there's no way in the world you're going to write one that anyone wants to publish. This is the meaning of the well-known expression "Write what you know." Daniel Quinn


+ 320 Fitzgerald never got rid of anything; the ghosts of his adolescence, the failures of his youth, the doubts of his maturity plagued him to the end. He was supremely a part of the world he described, so much a part that he made himself its king and then, when he saw it begin to crumble, he crumbled with it and led it to death. John Aldridge


+ 255 You need more than a beginning if you're going to start a book. If all you have is a beginning, then once you've written that beginning, you have nowhere to go. Neil Gaiman


+ 322 To write fiction, one needs a whole series of inspirations about people in an actual environment, and then a whole lot of work on the basis of those inspirations. Aldous Huxley


+ 319 Your stuff starts out being just for you but then it goes out. Once you know what the story is and get it right - as right as you can, anyway - it belongs to anyone who wants to read it. Or criticize it. Stephen King


+ 304 Writing gives you the illusion of control, and then you realize it's just an illusion, that people are going to bring their own stuff into it. David Sedaris


+ 300 Thank your readers and the critics who praise you, and then ignore them. Write for the most intelligent, wittiest, wisest audience in the universe: Write to please yourself. Harlan Ellison


+ 276 He hoped and prayed that there wasn't an afterlife. Then he realized there was a contradiction involved here and merely hoped that there wasn't an afterlife. Douglas Adams


+ 303 Dost thou love life? Then do not squander time, for that's the stuff life is made of. Benjamin Franklin


+ 274 To lengthen thy life, lessen thy meals. Benjamin Franklin, Poor Richard's Almanack, 1737


+ 355 I live now on borrowed time, waiting in the anteroom for the summons that will inevitably come. And then - I go on to the next thing, whatever it is. One does not luckily have to bother about that. Agatha Christie, An Autobiography, 1977


+ 241 If a feeling or concern keeps recurring, then perhaps its wise to share it. John Amodeo, PhD, MFT


+ 297 Participants recalled a previous purchase made for either themselves or someone else and then reported their happiness. Afterward, participants chose whether to spend a monetary windfall on themselves or someone else. Participants assigned to recall a purchase made for someone else reported feeling significantly happier immediately after this recollection; most importantly, the happier participants felt, the more likely they were to choose to spend a windfall on someone else in the near future.


+ 303 If you can't take the time for a vacation right now, or even a night out with friends, put something on the calendareven if it's a month or a year down the road. Then whenever you need a boost of happiness, remind yourself about it.


+ 276 If what we want is Happiness, Peace, Love, Friendship... Then we should BE Happy, Peaceful, Loving and a True Friend.


+ 290 If you believe something to be true,then sometime in your life you will be called upon to demonstrate that particular truth.


+ 432 Nothing happens by mistake. The thoughts you think do indeed create your reality. There are two primary forces in the Universe allowing and resisting. If your manifestation has not yet arrived it is only because you are resisting it. Here is how this works. Imagine driving your car with one foot on the gas pedal and one foot on the brake at the same time. Your car might be moving forward but there will be quite a bit of resistance along the way, not to mention the damage done to the brakes. Most people become frustrated and stop believing in the power of their own thoughts only because they have unconsciously placed great resistance in front of their dreams. Frustration will pull you even more into the negative thinking mode and create more mistrust in the Law of Attraction. Let's say that you desire to have more money. This is a positive thinking manifestation. You are now in a state of creation and allowing. You then might begin to worry about how complicated it will be to have all of this money. You imagine that you won't know how to manage it. Others will want some of it and you might not know how to say "No" to them. Now you are in a state of resistance. Your foot is "sharply pressing down on the brakes" in your "vibrational" world. This is why your creation has not yet arrived. When you are in a state of judgment you are also in a state of resistance. Imagine wanting an expensive new car but you have judgments about those who are able to afford expensive new cars. You are now in a state of resistance. Imagine that you want an easy life where you did not have to work so hard to get by. You keep yourself in a state of resistance when you judge others who already have an easy life where they do not have to work so hard. You can not belong to a club where you despise the current members. If you want your manifestations to arrive you must already be a vibrational match to them. Festering in a state of judgment is just pushing your desires away.


+ 304 During the Messianic Era, the Mashiach will serve a dual role. He will be a monarch, ruling over all of humanity with kindness and justice, and upholding the law of the Torah 613 commandments for the Jews, and seven for the non-Jews. He will also be the ultimate teacher, the conduit for the deepest and most profound dimensions of the Torah which will then be revealed by God.


+ 281 You have to learn the rules of the game. And then you have to play better than anyone else. Albert Einstein


+ 383 I do not care to play the part of Monk; I will not play it myself, and I do not choose that others shall do so. But those Paris lawyers who have got into the Directory understand nothing of government. They are poor creatures. I am going to see what they want to do at Rastadt; but I doubt much that we shall understand each other, or long agree together. They are jealous of me, I know, and notwithstanding all their flattery, I am not their dupe; they fear more than they love me. They were in a great hurry to make me General of the army of England, so that they might get me out of Italy, where I am the master, and am more of a sovereign than commander of an army. They will see how things go on when I am not there. I am leaving Berthier, but he is not fit for the chief command, and, I predict, will only make blunders. As for myself, my dear Miot, I may inform you, I can no longer obey; I have tasted command, and I cannot give it up. I have made up my mind, if I cannot be master I shall leave France; I do not choose to have done so much for her and then hand her over to lawyers. Napoleon


+ 344 R. Joshua b. Levi met Elijah standing by the entrance of R. Simeon b. Yohai's tomb. He asked him: "Have I a portion in the world to come?" He replied, "if this Master desires it." R. Joshua b. Levi said, "I saw two, but heard the voice of a third." He then asked him, "When will the Messiah come?" "Go and ask him himself," was his reply. "Where is he sitting?" "At the entrance." "And by what sign may I recognise him?" "He is sitting among the poor lepers: all of them untie [them] all at once, and rebandage them together, whereas he unties and rebandages each separately, [before treating the next], thinking, should I be wanted, [it being time for my appearance as the Messiah] I must not be delayed [through having to bandage a number of sores]." So he went to him and greeted him, saying, "Peace upon thee, Master and Teacher." "Peace upon thee, O son of Levi," he replied. "When wilt thou come, Master?" asked he. "Today," was his answer. On his returning to Elijah, the latter enquired, "What did he say to thee?" "peace Upon thee, O son of Levi," he answered. Thereupon he [Elijah] observed, "He thereby assured thee and thy father of [a portion in] the world to come." "He spoke falsely to me," he rejoined, "stating that he would come today, but has not." He [Elijah] answered him, "This is what he said to thee, To-day, if ye will listen to his voice."


+ 299 (Sanhedrin 98b): Rav said If he [Mashiach] is from the living, [then he is] like Rabbeinu Hakadosh [Rabbi Yehuda hanasi]; if he is from the dead, [then he is] like Daniel, the delightful one. (See also Rashi's commentary and commentary of Maharsha).


+ 288 When we have a balanced love and fear of God, then our yes is really yes and our no is really no.


+ 251 A strong person can say no to his own inclination to do the wrong thing. Only then can his yes be a real yes.


+ 227 May God strengthen and guide us to know when to say yes and when to say no.


+ 236 First is a broken heart, then comes joy.


+ 235 I would rather regret something that I did, then something I never tried.


+ 257 Six days of the week we work to separate the holiness out of the weedays,
doing good, stauing away from evil,
sifting the Holy Sparks that were hidden in the week,
then everything is elevated on Shabbos.


+ 291 We were created with a physical body and a spiritual soul. The body is a native of this world. It has many desires and needs, and the soul has other desires. We train and force the body to do a few Mitzvahs, to learn everyday. Every day we have to inspire and strengthen ourselves to keep struggling to do what is right.


+ 307 Belief is a wise wager. Granted that faith cannot be proved, what harm will come to you if you gamble on its truth and it proves false? If you gain, you gain all; if you lose, you lose nothing. Wager, then, without hesitation, that He exists. Blaise Pascal


+ 368 It is with appreciation and gratefulness that I accept from you this scroll for the Los Alamos Laboratory, and for the men and women whose work and whose hearts have made it. It is our hope that in years to come we may look at the scroll and all that it signifies, with pride. Today that pride must be tempered by a profound concern. If atomic bombs are to be added as new weapons to the arsenals of a warring world, or to the arsenals of the nations preparing for war, then the time will come when mankind will curse the names of Los Alamos and Hiroshima. The people of this world must unite or they will perish. This war that has ravaged so much of the earth, has written these words. The atomic bomb has spelled them out for all men to understand. Other men have spoken them in other times, and of other wars, of other weapons. They have not prevailed. There are some misled by a false sense of human history, who hold that they will not prevail today. It is not for us to believe that. By our minds we are committed, committed to a world united, before the common peril, in law and in humanity. Robert Oppenheimer


+ 311 It was evening when we came to the river
With a low moon over the desert
that we had lost in the mountains, forgotten,
what with the cold and the sweating
and the ranges barring the sky.
And when we found it again,
In the dry hills down by the river,
half withered, we had
the hot winds against us.
There were two palms by the landing;
The yuccas were flowering; there was
a light on the far shore, and tamarisks.
We waited a long time, in silence.
Then we heard the oars creaking
and afterwards, I remember,
the boatman called us.
We did not look back at the mountains.
Robert Oppenheimer


+ 334 In a higher phase of communist society... only then can the narrow horizon of bourgeois right be fully left behind and society inscribe on its banners: from each according to his ability, to each according to his needs. Karl Marx


+ 309 Avtalyon would say: Scholars, be careful with your words. For you may be exiled to a place inhabited by evil elements who will distort your words to suit their negative purposes. The disciples who come after you will then drink of these evil waters and be destroyed, and the Name of Heaven will be desecrated. Pirkei Avot 1:11


+ 352 Rabban Gamliel the son of Rabbi Judah HaNassi would say: Beautiful is the study of Torah with the way of the world, for the toil of them both causes sin to be forgotten. Ultimately, all Torah study that is not accompanied with work is destined to cease and to cause sin. Those who work for the community should do so for the sake of Heaven; for then merit of their ancestors shall aid them, and their righteousness shall endure forever. And you, [says G-d,] I shall credit you with great reward as if you have achieved it. Pirkei Avot 2:2


+ 339 Rabbi Chanina, deputy to the kohanim, would say: Pray for the integrity of the government; for were it not for the fear of its authority, a man would swallow his neighbor alive. Rabbi Chanina son of Tradyon would say: Two who sit and no words of Torah pass between them, this is a session of scorners, as is stated, "And in a session of scorners he did not sit" (Psalms 1:1). But two who sit and exchange words of Torah, the Divine Presence rests amongst them, as is stated, "Then the G-d-fearing conversed with one another, and G-d listened and heard; and it was inscribed before Him in a book of remembrance for those who fear G-d and give thought to His name" (Malachi 3:16). From this, I know only concerning two individuals; how do I know that even a single individual who sits and occupies himself with the Torah, G-d designates reward for him? From the verse, "He sits alone in meditative stillness; indeed, he receives [reward] for it" (Lamentations 3:28). Pirkei Avot 3:2


+ 341 Rabbi Chalafta the son of Dosa of the village of Chanania would say: Ten who sit together and occupy themselves with Torah, the Divine Presence rests amongst them, as is stated: "The Almighty stands in the congregation of G-d" (Psalms 82:1). And from where do we know that such is also the case with five? From the verse, "He established his band on earth" (Amos 9:6). And three? From the verse, "He renders judgement in the midst of the tribunal" (Psalms 82:1). And two? From the verse, "Then the G-d-fearing conversed with one another, and G-d listened and heard" (Malachi 3:16). And from where do we know that such is the case even with a single individual? From the verse, "Every place where I have My name mentioned, I shall come to you and bless you" (Exodus 20:21). Pirkei Avot 3:6


+ 377 God acquired five acquisitions in his world. These are: one acquisition is the Torah, one acquisition are the heavens and the earth, one acquisition is Abraham, one acquisition is the people of Israel, and one acquisition is the Holy Temple. The Torah, as it is written (Proverbs 8:22), "God acquired me as the beginning of His way, before His works of yore." The heavens and the earth, as it is written (Isaiah 66:1), "So says God: The heavens are My throne and the earth is My footstool; what house, then, can you build for Me, and where is My place of rest?"; and it says (Psalms 104:25), "How many are your works, O God, You have made them all with wisdom; the earth is filled with Your acquisitions." Abraham, as it is written (Genesis 14:19), "And he blessed him, and said: Blessed be Abram to God Most High, acquirer of heavens and earth." Israel, as it is written (Exodus 15:16), "Till Your nation, O God, shall pass, till this nation You have acquired shall pass"; and it says (Psalms 16:3), "To the holy who are upon earth, the noble ones, in whom is all My delight." The Holy Temple, as it is written (Exodus 15:17), "The base for Your dwelling that you, God, have achieved; the Sanctuary, O Lord, that Your hands have established"; and it says (Psalms 78:54), "And He brought them to His holy domain, this mount His right hand has acquired." Pirkei Avot 6:10


+ 319 "Let me tell you what I try to do. Imagine that you're looking at a candle. What you're really seeing is a lump of wax with a thread down its middle. So when do the thread and wax become a candle? Or, in other words, when do they fulfill the purpose for which they were created? When you put a flame to the thread, then the candle becomes a candle. "The wax is the body, and the wick the soul. Ignite the soul with the fire of Torah and a person will then fulfill the purpose for which he or she was created. And that is what I try to do -- to ignite the soul of our people with the fire of Torah." "My candle," I asked, "has the Rebbe lit it?" "I have given you the match," he said. "Only you can light your candle." From a conversation between the Lubavitcher Rebbe and Yehudah Avner


+ 258 If I am I because you are you, and you are you because I am I, then I am not I and you are not you. But if I am I because I am I, and you are you because you are you, then I am I and you are you. Rabbi Menachem Mendel of Kotzk


+ 361 If statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of stardust lost in the blaze of the Milky way. properly, the Jew ought hardly to be heard of, but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the worlds list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvelous fight in this world, in all the ages; and had done it with his hands tied behind him. He could be vain of himself, and be excused for it. The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed; and made a vast noise, and they are gone; other people have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality? Mark Twain (Concerning The Jews, Harpers Magazine, 1899 see The Complete Essays of Mark Twain, Doubleday [1963] pg. 249)


+ 236 Then anyone can understand wise words and stories, the words of the wise and their riddles. Mishlei 1:6


+ 304 Then you will call to me, but I will not answer. You will look for me, but you will not find me. Mishlei 1:28


+ 262 Then you will understand respect for the Lord, and you will find that you know God. Mishlei 2:5


+ 254 Then you will understand what is honest and fair and what is the good and right thing to do. Mishlei 2:9


+ 287 Then you will live a long time, and your life will be successful. Mishlei 3:2


+ 260 Then you will be respected and will please both God and people. Mishlei 3:4


+ 259 Then your body will be healthy, and your bones will be strong. Mishlei 3:8


+ 269 Then your barns will be full, and your wine barrels will overflow with new wine. Mishlei 3:10


+ 258 Then you will go your way in safety, and you will not get hurt. Mishlei 3:23


+ 255 My child, listen and accept what I say. Then you will have a long life. Mishlei 4:10


+ 253 Then you will say, I hated being told what to do! I would not listen to correction! Mishlei 5:12


+ 252 Then the woman approached him, dressed like a prostitute and planning to trick him. Mishlei 7:10


+ 246 When He made the skies above firm, when He strengthened the fountains of the deep; Mishlei 8:28


+ 213 A wise woman strengthens her family, but a foolish woman destroys hers by what she does. Mishlei 14:1


+ 273 Buyers say, This is bad. Its no good. Then they go away and brag about what they bought. Mishlei 20:14


+ 274 Get rid of the one who makes fun of wisdom. Then fighting, quarrels, and insults will stop. Mishlei 22:10


+ 230 If you do, you will be like them. Then you will be in real danger. Mishlei 22:25


+ 244 My child, if you are wise, then I will be happy. Mishlei 23:15


+ 238 Then you will have hope for the future, and your wishes will come true. Mishlei 23:18


+ 244 You will think, They hit me, but Im not hurt. They beat me up, but I dont remember it. I wish I could wake up. Then I would get another drink.
Mishlei 23:35


+ 295 Remove wicked people from the kings presence; then his government will be honest and last a long time. Mishlei 25:5


+ 242 Is the one who tricks a neighbor and then says, I was just joking. Mishlei 26:19


+ 232 Dont brag about tomorrow; you dont know what may happen then. Mishlei 27:1


+ 237 Be wise, my child, and make me happy. Then I can respond to any insult. Mishlei 27:11


+ 351 Jerusalem was capital of southern Israel, known then as Judah. Isn't it true that there's always a rivalry between north and south? North and South Korea, North and South Vietnam, Northern and Southern Ireland, Yankees and Rebels, uptown and downtown. Somebody please tell me why that is? Maybe southerners get too much sun, like Mr. Sock over there, frying his threads, and northerners don't get enough (although I hardly think northern Israel a cool spot in the shade), but southern peoples--tropical and downtown types--always seem to lean toward decadence, whereas uptown, in the north, progress is favored. Decadence and progress obviously are at odds. Tom Robbins, Skinny Legs and All


+ 316 Jerusalem was capital of southern Israel, known then as Judah. Isn't it true that there's always a rivalry between north and south? North and South Korea, North and South Vietnam, Northern and Southern Ireland, Yankees and Rebels, uptown and downtown. Somebody please tell me why that is? Maybe southerners get too much sun, like Mr. Sock over there, frying his threads, and northerners don't get enough (although I hardly think northern Israel a cool spot in the shade), but southern peoples--tropical and downtown types--always seem to lean toward decadence, whereas uptown, in the north, progress is favored. Decadence and progress obviously are at odds. Tom Robbins, Skinny Legs and All


+ 298 Let us never forget that Islam threatens not just Israel; Islam threatens the entire world. Without Judea and Samaria, Israel cannot protect Jerusalem. The future of the world depends on Jerusalem. If Jerusalem falls, Athens and Rome and Paris, London and Washington will be next. Geert Wilders, Speech in Tel Aviv


+ 277 If Jerusalem falls into the hands of the Muslims, Athens and Rome will be next. Thus, Jerusalem is the main front protecting the West. It is not a conflict over territory but rather an ideological battle, between the mentality of the liberated West and the ideology of Islamic barbarism. There has been an independent Palestinian state since 1946, and it is the kingdom of Jordan. Geert Wilders, quoted in "Geert Wilders: Change Jordan's name to Palestine". ynetnews.com. 20 June 2010.


+ 313 Jerusalem, which was first conquered by Omar and then liberated by Saladin, was lost by the Muslims, who strayed from the path of Allah....Jerusalem will be restored only through Jihad. Ahmad Bahr, Speaker of Palestinian Legislative Council Ahmad Bahr Refers to Jews as "Brothers of Pigs and Apes"


+ 253 But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil. Bible


+ 285 I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness; they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.


+ 332 In desperate attempt to give meaning to life, many turn to religion, because a struggle in the name of a faith is always a justification for some grand action that could transform the world.

We are doing Gods work, they tell themselves.

And they become devout followers, then evangelists and, finally, fanatics.

They dont understand that religion was created in order to share the mystery and to worship, not to oppress or convert others. The great manifestation of the miracle of God is life. Tonight, I will weep for you, O Jerusalem, because that understanding of the Divine Unity is about to disappear for the next one thousand years. Paulo Coelho, Manuscript Found in Accra


+ 285 Let us then, my brethren, endure in hope. Let us devote ourselves, side-by-side with our hoping, so that the God of all the universe, as he beholds our intention, may cleanse us from all sins, fill us with high hopes from what we have in hand, and grant us the change of heart that saves. God has called you, and you have your calling. St. Cyril of Jerusalem


+ 292 Jerusalem was capital of southern Israel, known then as Judah. Isn't it true that there's always a rivalry between north and south? North and South Korea, North and South Vietnam, Northern and Southern Ireland, Yankees and Rebels, uptown and downtown. Somebody please tell me why that is? Maybe southerners get too much sun, like Mr. Sock over there, frying his threads, and northerners don't get enough (although I hardly think northern Israel a cool spot in the shade), but southern peoples--tropical and downtown types--always seem to lean toward decadence, whereas uptown, in the north, progress is favored. Decadence and progress obviously are at odds. Tom Robbins, Skinny Legs and All


+ 287 What has Athens to do with Jerusalem?" asked the Christian theologian Tertullian... Having received the revealed thruth via Christ, "we want no curious disputation." Well that was then. Today science is so powerful that theologians can't casually dismiss secular knowledge. For most... Athens and Jerusalem must be reconciled or Jerusalem will fall off the map. Philo's thoughtful answer is 'Logos') Robert Wright, The Evolution of God


+ 351 Wild eyes were another sign. It is something I have seldom seen the expression of an ecstatic state though much is foolishly written of them, as if they grew like Jerusalem artichokes along the road. The eyes are black, right enough, whatever their normal color is; they are black because their perception is condensed to a coal, because the touch and taste and perfume of the lover, the outcry of a dirty word, a welcome river, have been reduced in the heat of passion to a black ash, and this unburnt residue of oxidation, this calyx, replaces the pupil so it no longer receives but sends, and every hair is on end, though perhaps only outspread on a pillow, and the nostrils are flared, mouth agape, cheeks sucked so the whole face seems as squeezed as a juiced fruit; I know, for once Lou went into that wildness while we were absorbing one another, trying to kiss, not merely forcefully, not the skull of our skeleton, but the skull and all the bones on which the essential self is hung, kiss so the shape of the soul is stirred too, that's what is called the ultimate French, the furtherest fuck, when a cock makes a concept cry out and climax; I know, for more than once, though not often, I shuddered into that other region, when a mouth drew me through its generosity into the realm of unravel, and every sensation lay extended as a lake, every tie was loosed, and the glue of things dissolved. I knew I wore the wild look then. The greatest gift you can give another human being is to let them warm you till, in passing beyond pleasure, your defenses fall, your ego surrenders, its structure melts, its towers topple, lies, fancies, vanities, blow away in no wind, and you return, not to the clay you came from the unfired vessel but to the original moment of inspiration, when you were the unabbreviated breath of God. William H. Gass, The Tunnel


+ 202 What has Athens to do with Jerusalem. Tertullian


+ 268 No city in the world, not even Athens or Rome, ever played as great a role in the life of a nation for so long a time, as Jerusalem has done in the life of the Jewish people. David Ben-Gurion, the first Prime Minister of Israel


+ 291 Then I turned to look at all my deeds that my hands had wrought and upon the toil that I had toiled to do, and behold everything is vanity and frustration, and there is no profit under the sun. Kohelet 2:11


+ 292 And I said to myself, "As it happens to the fool, so will it happen to me too, so why then did I become wiser?" And I said to myself that this too is vanity. Kohelet 2:15


+ 348 If the iron is dull, and he did not sharpen the edge, it still strengthens the armies, but wisdom has a greater advantage. Kohelet 10:10


+ 353 So we went to Atari and said. 'Hey, we've got this amazing thing, even built with some of your parts, and what do you think about funding us? Or we'll give it to you. We just want to do it. Pay our salary, we'll come work for you'. And they said, 'No'. So then we went to Hewlett-Packard, and they said. 'Hey, we don't need you. You haven't got through college yet'. I think this is the start of something really big. Sometimes that first step is the hardest one, and we've just taken it. Steve Jobs


+ 291 You can't just ask customers what they want and then try to give that to them. By the time you get it built, they'll want something new. Steve Jobs Inc. 1989


+ 296 You can't really predict exactly what will happen, but you can feel the direction that we're going. And that's about as close as you can get. Then you just stand back and get out of the way, and these things take on a life of their own. Steve Jobs Rolling Stone, 1994


+ 298 Be a yardstick of quality. Some people aren't used to an environment where excellence is expected. If copyright dies, if patents die, if the protection of intellectual property is eroded, then people will stop investing. That hurts everyone. Steve Jobs Rolling Stone


+ 286 Be a yardstick of quality. Some people aren't used to an environment where excellence is expected. If copyright dies, if patents die, if the protection of intellectual property is eroded, then people will stop investing. That hurts everyone. Steve Jobs Rolling Stone


+ 266 I think if you do something and it turns out pretty good, then you should go do something else wonderful, not dwell on it for too long. Just figure out what's next. Steve Jobs MSNBC, 2006


+ 307 Customers think the price is realty good where it is. We're trying to compete with piracy we're trying to pull people away from piracy and say, 'You can buy these songs legally for a fair price.' But if the price goes up a lot, they'll go back to piracy. Then, everybody loses. The HD revolution is over, it happened. HD won. Everybody wants. Steve Jobs Apple Special Event keynote. 2010


+ 249 You know, you keep on innovating, you keep on making better stuff. And if you always want the latest and greatest, then you have to buy a new iPod at least once a year. Steve Jobs MSNBC, 2006


+ 334 I've seen the demonstrations on the Internet about how you can find another person using a Zune and give them a song they can play three times. It takes forever. By the time you've gone through all that, the girl's got up and left! You're much better off to take one of your ear buds out and put it in her ear. Then you're connected with about two feet of headphone cable. Steve Jobs On competition between the iPod and Microsoft's Zune, NewsWeek, 2006


+ 318 I think it's brought the world a lot closer together, and will continue to do that. There are downsides to everything; there are unintended consequences to everything. The most corrosive piece of technology that I've ever seen is called television but then, again, television, at its best, is magnificent. Steve Jobs Rolling Stone, 2003


+ 313 I have a great respect for incremental improvement, and I've done that sort of thing in my life, but I've always been attracted to the more revolutionary changes. I don't know why. Because they're harder. They're much more stressful emotionally. And you usually go through a period where everybody tells you that you've completely failed. We don't get a chance to do that many things, and every one should be really excellent. Because this is our life. Life is brief, and then you die And we've all chosen to do this with our lives. So it better be damn good. It better be worth it, Steve Jobs Fortune


+ 270 The worst thing that could possibly happen as we get big and we get a little bit more influence in the world is if we change our core values and start letting it slide. I can't do that. I'd rather quit. We have the same values now as we had then. Steve Jobs On whether the company should have gone after Gizmodo, All Things Digital, 2010


+ 308 You've got to be careful choosing what you're going to do. Once you pick something you really care about, and it's a worthwhile thing to do, then you can kind of forget about it and just work at it. The dedication comes naturally. Steve Jobs Fortune, 1998


+ 333 I didn't see it then, but it turned out that getting fired from Apple was the best thing that could have ever happened to me. The heaviness of being successful was replaced by the lightness of being a beginner again, less sure about everything. It freed me to enter one of the most creative periods of my life. Steve Jobs Stanford University commencement address, 2005


+ 285 Bottom line is, I didn't return to Apple to make a fortune. I've been very lucky in my life and already have one. When I was 25, my net worth was $100 million or so. I decided then that I wasn't going to let it ruin my life. There's no way you could ever spend it all, and I don't view wealth as something that validates my intelligence. Steve Jobs


+ 315 Google did a great job hacking the Web to create search - and then monetizing search with advertising. And Apple did a great job humanizing hardware and software so that formerly daunting computers and applications could become consumer-friendly devices - even a lifestyle brand. Douglas Rushkoff


+ 276 Success occurs when your dreams get bigger then your excuses.


+ 213 First, solve the problem. Then, write the code. John Johnson


+ 273 For me, comedy starts as a spew, a kind of explosion, and then you sculpt it from there, if at all. It comes out of a deeper, darker side. Maybe it comes from anger, because I'm outraged by cruel absurdities, the hypocrisy that exists everywhere, even within yourself, where it's hardest to see. Robin Williams


+ 224 Difficulties strengthen the mind, as labor does the body. Lucius Annaeus Seneca


+ 309 Consult your friend on all things, especially on those which respect yourself. His counsel may then be useful where your own self-love might impair your judgment. Lucius Annaeus Seneca


+ 260 Get your facts first, then you can distort them as you please. Mark Twain


+ 249 Some relationships just end. Like a star, they burn bright and brilliant, and then nothing in particular goes wrong, they just reach their end. They burn out. Cora Carmack


+ 273 The stupid thing about anger is how people hurt you and then you let them keep hurting you by being angry about how they originally hurt you. It's a vicious cycle. Susane Colasanti


+ 249 I wanted to be a soccer player. And then I wanted to be a rabbi. Jake Epstein


+ 287 The first profile piece on myself came about after my Rabbi sent information to the Jewish Chronicle on what I was up to. The story was then picked up by one of the nationals and things grew from there. Benjamin Cohen


+ 264 A man calumniated is doubly injured - first by him who utters the calumny, and then by him who believes it. Herodotus


+ 214 A man calumniated is doubly injured - first by him who utters the calumny, and then by him who believes it. Herodotus


+ 255 I hope they make a video game of me. At least I wouldn't have any cellulite then. Scarlett Johansson


+ 333 Strengthen me with raisins,
and refresh me with apples,
because I am weak with love.
Song of Solomon 2:5


+ 312 If Christ Jesus dwells in a man as his friend and noble leader, that man can endure all things, for Christ helps and strengthens us and never abandons us. He is a true friend. Saint Teresa of Avila


+ 279 There is beauty in truth, even if it's painful. Those who lie, twist life so that it looks tasty to the lazy, brilliant to the ignorant, and powerful to the weak. But lies only strengthen our defects. They don't teach anything, help anything, fix anything or cure anything. Nor do they develop one's character, one's mind, one's heart or one's soul. Jose N. Harris


+ 542 Why aren't you in school? I see you every day wandering around." "Oh, they don't miss me," she said. "I'm antisocial, they say. I don't mix. It's so strange. I'm very social indeed. It all depends on what you mean by social, doesn't it? Social to me means talking to you about things like this." She rattled some chestnuts that had fallen off the tree in the front yard. "Or talking about how strange the world is. Being with people is nice. But I don't think it's social to get a bunch of people together and then not let them talk, do you? An hour of TV class, an hour of basketball or baseball or running, another hour of transcription history or painting pictures, and more sports, but do you know, we never ask questions, or at least most don't; they just run the answers at you, bing, bing, bing, and us sitting there for four more hours of film-teacher. That's not social to me at all. It's a lot of funnels and lot of water poured down the spout and out the bottom, and them telling us it's wine when it's not. They run us so ragged by the end of the day we can't do anything but go to bed or head for a Fun Park to bully people around, break windowpanes in the Window Smasher place or wreck cars in the Car Wrecker place with the big steel ball. Or go out in the cars and race on the streets, trying to see how close you can get to lampposts, playing 'chicken' and 'knock hubcaps.' I guess I'm everything they say I am, all right. I haven't any friends. That's supposed to prove I'm abnormal. But everyone I know is either shouting or dancing around like wild or beating up one another. Do you notice how people hurt each other nowadays? Ray Bradbury, Fahrenheit 451


+ 250 I start with a tingle, a kind of feeling of the story I will write. Then come the characters, and they take over, they make the story. Karen Blixen


+ 288 Then Martine said: So you will be poor now all your life, Babette? Poor? said Babette. She smiled as if to herself. No, I shall never be poor. I told you that I am a great artist. A great artist, Mesdames, is never poor.We have something, Mesdames, of which other people know nothing. Karen Blixen


+ 271 I know you're out there. I can feel you now. I know that you're afraid. You're afraid of us. You're afraid of change. I don't know the future. I didn't come here to tell you how this is going to end. I came here to tell you how it's going to begin. I'm going to hang up this phone, and then I'm going to show these people what you don't want them to see. I'm going to show them a world without you. A world without rules or controls, borders or boundaries. A world where anything is possible. Where we go from there is a choice I leave to you. The Matrix


+ 286 What is real? How do you define real? If you're talking about what you can feel, what you can smell, what you can taste and see, then real is simply electrical signals interpreted by your brain. Morpheus


+ 304 Then tomorrow we may all be dead, but how would that be different from any other day? This is a war, and we are soldiers. Death can come for us at any time, in any place. Now consider the alternative. What if I am right? What if the prophecy is true? What if tomorrow the war could be over? Isn't that worth fighting for? Isn't that worth dying for? Morpheus


+ 269 Zion Archive Computer: In the beginning, there was man. And for a time, it was good. But humanity's so-called civil societies soon fell victim to vanity and corruption. Then man made the machine in his own likeness. Thus did man become the architect of his own demise. The Animatrix


+ 308 Without the hard little bits of marble which are called 'facts' or 'data' one cannot compose a mosaic; what matters, however, are not so much the individual bits, but the successive patterns into which you arrange them, then break them up and rearrange them. Arthur Koestler


+ 307 Ere many generations pass, our machinery will be driven by a power obtainable at any point of the universe. This idea is not novel. Men have been led to it long ago by instinct or reason; it has been expressed in many ways, and in many places, in the history of old and new. We find it in the delightful myth of Antheus, who derives power from the earth; we find it among the subtle speculations of one of your splendid mathematicians and in many hints and statements of thinkers of the present time. Throughout space there is energy. Is this energy static or kinetic! If static our hopes are in vain; if kinetic and this we know it is, for certain then it is a mere question of time when men will succeed in attaching their machinery to the very wheelwork of nature. Nikola Tesla


+ 430 Much has been said about Yugoslavia and its people, but many Americans may be under a wrong impression for political enemies and agitators have spread the idea that its inhabitants belong to different nations animated by mutual hate and held together against their will, by a tyrannical power. The fact is that all Yugoslavs Serbians, Slavonians, Bosnians, Herzegovinians, Dalmations, Montenagrins, Croatians and Slovenes are of the same race, speak the same language and have common national ideals and traditions. At the termination of the World War, Alexander brought about a political union creating a powerful and resourceful State. This was hailed with joy by all the Slavs of the Balkans, but it took time before the people found themselves in the new conditions. I was born in Croatia. The Croatians and Slovenes were never in a position to fight for their independence. It was the Serbians who fought the battles for freedom and the price of liberty was paid in Serbian blood. All true Croatians and Slovenes remember that gratefully. They also know that the Serbians have an unequaled aptitude and experience in warfare and are best qualified to direct the forces of the country in a crisis. Ever since united Yugoslavia came into being through Alexander's efforts, political enemies have done all they could to disrupt it by sowing seeds of discord and disseminating malicious reports. The death of the King has shaken the country to its very foundations, but the enemies who say that it means the disruption of Yugoslavia will hope in vain, for the noble blood of the great man has only served to cement its parts more firmly and strengthen the national structure. Alexander will live long in the memory of his people, a heroic figure of imposing stature, both the Washington and Lincoln of the Yugoslavs; like Washington an able and intrepid general who freed his country from oppression; like Lincoln a wise and patriotic leader who suffered martyrdom. Nikola Tesla


+ 364 A state of human life vaguely defined by the term "Universal Peace," while a result of cumulative effort through centuries past, might come into existence quickly, not unlike a crystal suddenly forms in a solution which has been slowly prepared. But just as no effect can precede its cause, so this state can never be brought on by any pact between nations, however solemn. Experience is made before the law is formulated, both are related like cause and effect. So long as we are clearly conscious of the expectation, that peace is to result from such a parliamentary decision, so long have we a conclusive evidence that we are not fit for peace. Only then when we shall feel that such international meetings are mere formal procedures, unnecessary except in so far as they might serve to give definite expression to a common desire, will peace be assured. To judge from current events we must be, as yet, very distant from that blissful goal. It is true that we are proceeding towards it rapidly. There are abundant signs of this progress everywhere. The race enmities and prejudices are decidedly waning. Nikola Tesla


+ 348 According to an adopted theory, every ponderable atom is differentiated from a tenuous fluid, filling all space merely by spinning motion, as a whirl of water in a calm lake. By being set in movement this fluid, the ether, becomes gross matter. Its movement arrested, the primary substance reverts to its normal state. It appears, then, possible for man through harnessed energy of the medium and suitable agencies for starting and stopping ether whirls to cause matter to form and disappear. At his command, almost without effort on his part, old worlds would vanish and new ones would spring into being. He could alter the size of this planet, control its seasons, adjust its distance from the sun, guide it on its eternal journey along any path he might choose, through the depths of the universe. He could make planets collide and produce his suns and stars, his heat and light; he could originate life in all its infinite forms. To cause at will the birth and death of matter would be man's grandest deed, which would give him the mastery of physical creation, make him fulfill his ultimate destiny. Nikola Tesla


+ 335 I am credited with being one of the hardest workers and perhaps I am, if thought is the equivalent of labour, for I have devoted to it almost all of my waking hours. But if work is interpreted to be a definite performance in a specified time according to a rigid rule, then I may be the worst of idlers. Every effort under compulsion demands a sacrifice of life-energy. I never paid such a price. On the contrary, I have thrived on my thoughts. Nikola Tesla


+ 397 Tesla, with his almost preternatural insight into alternating current phenomenon that had enabled him some years before to revolutionize the art of electric power transmission through the invention of the rotary field motor, knew how to make resonance serve, not merely the role of a microscope to make visible the electric oscillations, as Hertz had done, but he made it serve the role of a stereopticon to render spectacular to large audiences the phenomena of electric oscillations and high frequency currents....He did more to excite interest and create an intelligent understanding of these phenomena in the years 18911893 than anyone else, and the more we learn about high frequency phenomena, resonance, and radiation today, the nearer we find ourselves approaching what we at one time were inclined, through a species of intellectual myopia, to regard as the fascinating but fantastical speculations of a man whom we are now compelled, in the light of modern experience and knowledge, to admit was a prophet. But Tesla was no mere lecturer and prophet. He saw to the fulfillment of his prophesies and it has been difficult to make any but unimportant improvements in the art of radio-telegraphy without traveling part of the way at least, along a trail blazed by this pioneer who, though eminently ingenious, practical, and successful in the apparatus he devised and constructed, was so far ahead of his time that the best of us then mistook him for a dreamer. I never came anywhere near having an appreciation of what Mr. Tesla had done in this art until a very late date... John Stone Stone


+ 286 The year 2100 will see eugenics universally established. In past ages, the law governing the survival of the fittest roughly weeded out the less desirable strains. Then man's new sense of pity began to interfere with the ruthless workings of nature. As a result, we continue to keep alive and to breed the unfit. Nikola Tesla


+ 337 The spread of civilisation may be likened to a fire; first, a feeble spark, next a flickering flame, then a mighty blaze, ever increasing in speed and power. Nikola Tesla


+ 248 The way to become rich is to put all your eggs in one basket and then watch that basket. Andrew Carnegie


+ 313 I have a friend who's an artist and has sometimes taken a view which I don't agree with very well. He'll hold up a flower and say "look how beautiful it is," and I'll agree. Then he says "I as an artist can see how beautiful this is but you as a scientist take this all apart and it becomes a dull thing," and I think that he's kind of nutty. First of all, the beauty that he sees is available to other people and to me too, I believe. Although I may not be quite as refined aesthetically as he is ... I can appreciate the beauty of a flower. At the same time, I see much more about the flower than he sees. I could imagine the cells in there, the complicated actions inside, which also have a beauty. I mean it's not just beauty at this dimension, at one centimeter; there's also beauty at smaller dimensions, the inner structure, also the processes. The fact that the colors in the flower evolved in order to attract insects to pollinate it is interesting; it means that insects can see the color. It adds a question: does this aesthetic sense also exist in the lower forms? Why is it aesthetic? All kinds of interesting questions which the science knowledge only adds to the excitement, the mystery and the awe of a flower. It only adds. I don't understand how it subtracts. Richard P. Feynman


+ 230 If you want to make somebody your friend then befriend God.


+ 209 If you can dream it, then you can achieve it. You will get all you want in life if you help enough other people get what they want. Zig Ziglar


+ 227 If you don't see yourself as a winner, then you cannot perform as a winner. Zig Ziglar


+ 209 Tea time. Always. Then GYM.


+ 190 If you want to know the prophecy about the End of Times, then use the information in Genesis alone.


+ 214 Affection is always greater then perfection


+ 260 When its too easy to get money, then you get a lot of noise mixed in with the real innovation and entrepreneurship. Tough times bring out the best parts of Silicon Valley. Guynn, Jessica. "Google's Schmidt, Page and Brin hold court at Zeitgeist". Los Angeles Times.


+ 218 We usually put the biggest task at the top of our to-do lists and then proceed to neglect it. Break down big tasks into smaller chunks. Karolina Kurkova


+ 238 What Indigos are REALLY looking for is mutual respect/honor and energetic exchange that comes through high level Tantra, the art of conscious loving. Through Tantra you and your partner can move to elevated states of awareness/consciousness and truly know thyself in ways that nothing else can touch. It is one of the hidden keys in my book Kryahgenetics: The Simple Secrets of Human Alchemy. Tantra is truly the bridge to higher consciousness, and that is precisely why organized religion has tried to make all sorts of rules and taboos to regulate it. They have deliberately created so much guilt and lies about sexuality to guarantee that you will not be free to explore and express your True Nature, the authentic God or Goddess within!


+ 304 The Powers That Be know this, and THAT is one of the main reasons you have been kept so isolated and so disconnected from those from the Realm that you love. If your soul mates from the Realm came into your life, and you started practicing Creation and Re-Creation through Tantra..this world would be a different movie! We would change the social structure, extinguish the tyrants, and bring balance, peace and life force back to the earth and let Justice and Karma reign once more. Then we would head off to the cosmic Bahamas for some R&R before going back to the Realm for our next assignment.


+ 183 God then made the man fall into a deep state of unconsciousness, and he slept. He took one of his ribs and closed the flesh in its place. Bereshit 2:21


+ 214 Cain said something to his brother Abel. Then, when they happened to be in the field, Cain rose up against his brother Abel, and killed him. Bereshit 4:8


+ 198 If Cain shall be revenged seven times, then for Lemekh it shall be seventy-seven times. Bereshit 4:24


+ 209 A son was also born to Seth, and Seth named him Enosh. It was then initiated to pray with God's name. Bereshit 4:26


+ 188 And Abram passed through the land, until the place of Shechem, until the plain of Moreh, and the Canaanites were then in the land. Bereshit 12:6


+ 201 And there was a quarrel between the herdsmen of Abram's cattle and between the herdsmen of Lot's cattle, and the Canaanites and the Perizzites were then dwelling in the land. Bereshit 13:7


+ 171 And the fourth generation will return here, for the iniquity of the Amorites will not be complete until then. Bereshit 15:16


+ 185 You will then be absolved from my oath, when you come to my family, and if they do not give her to you, you will be absolved from my oath. Bereshit 24:41


+ 257 And Isaac shuddered a great shudder, and he said, Who then is the one who hunted game and brought it to me, and I ate of everything while you had not yet come, and I blessed him? He, too, shall be blessed. Bereshit 27:33


+ 223 And Isaac answered and said to Esau, Behold, I made him a master over you, and I gave him all his brothers as servants, and I have sustained him with corn and wine; so for you then, what shall I do, my son? Bereshit 27:37


+ 219 And Esau hated Jacob because of the blessing that his father had blessed him, and Esau said to himself, Let the days of mourning for my father draw near, I will then kill my brother Jacob. Bereshit 27:41


+ 182 Then this stone, which I have placed as a monument, shall be a house of God, and everything that You give me, I will surely tithe to You. Bereshit 28:22


+ 198 And all the flocks would gather there, and they would roll the rock off the mouth of the well and water the sheep, and then they would return the rock onto the mouth of the well, to its place. Bereshit 29:3


+ 228 And they said, We cannot do that, until all the flocks are gathered together, and they will roll the rock off the mouth of the well, and we shall then water the sheep. Bereshit 29:8


+ 187 And she conceived again and bore a son, and she said, This time, I will thank the Lord! Therefore, she named him Judah, and then she stopped bearing. Bereshit 29:35


+ 184 Then he said, Specify your wages for me, and I will give them. Bereshit 30:28


+ 208 Thereupon Jacob said, Please no! If indeed I have found favor in your eyes, then you shall take my gift from my hand, because I have seen your face, which is like seeing the face of an angel, and you have accepted me. Bereshit 33:10


+ 165 Then we will give you our daughters, and we will take your daughters for ourselves, and we will dwell with you and become one people. Bereshit 34:16


+ 172 Then shall not their cattle, their property, and all their beasts be ours? But let us consent to them, and they will dwell with us. Bereshit 34:33


+ 198 Then they traveled, and the fear of God was upon the cities that were around them, so that they did not pursue Jacob's sons. Bereshit 35:5


+ 190 Now Jacob had erected a monument in the place where He had spoken with him, a stone monument, and he poured a libation upon it, and then he poured oil upon it. Bereshit 35:14


+ 159 Then a man found him, and behold, he was straying in the field, and the man asked him, saying, What are you looking for? Bereshit 37:15


+ 196 Then Midianite men, merchants, passed by, and they pulled and lifted Joseph from the pit, and they sold Joseph to the Ishmaelites for twenty silver pieces, and they brought Joseph to Egypt. Bereshit 37:28


+ 192 Then Judah said to his daughter in law Tamar, "Remain as a widow in your father's house until my son Shelah grows up," for he said, "Lest he too die, like his brothers." So Tamar went, and she remained in her father's house. Bereshit 38:11


+ 155 Then she arose and went away, and she took off her veil, and she donned her widow's garb. Bereshit 38:19


+ 198 Then Judah recognized them, and he said, She is right, it is from me, because I did not give her to my son Shelah. But he no longer continued to be intimate with her. Bereshit 38:26


+ 181 And it came about, as he was drawing back his hand, behold, his brother emerged, and she said, With what strength you have strengthened yourself! And he named him Perez. Bereshit 38:29


+ 184 And on the vine are three tendrils, and it seemed to be blossoming, and its buds came out; then its clusters ripened into grapes. Bereshit 40:10


+ 162 And the cows of ugly appearance and lean of flesh devoured the seven cows that were of handsome appearance and healthy; then Pharaoh awoke. Bereshit 41:4


+ 165 And the thin ears of grain swallowed up the seven healthy and full ears of grain; then Pharaoh awoke, and behold, a dream. Bereshit 41:7


+ 154 So Pharaoh sent and called Joseph, and they rushed him from the dungeon, and he shaved and changed his clothes, and he then came to Pharaoh. Bereshit 41:14


+ 157 And they went inside them, but it was not known that they had gone inside of them, for their appearance was as ugly as in the beginning; then I awoke. Bereshit 41:21


+ 164 Then I saw in my dream, and behold, seven ears of grain were growing on one stalk, full and good. Bereshit 41:22


+ 172 Then Pharaoh said to Joseph, Since God has let you know all this, there is no one as understanding and wise as you. Bereshit 41:39


+ 159 And he turned away from them and wept, then returned to them and spoke to them; and he took Simeon from among them and imprisoned him before their eyes. Bereshit 42:24


+ 163 And bring your youngest brother to me, so that I will know that you are not spies, that you are honest; then I will give you your brother, and you may travel around in the land. Bereshit 42:34


+ 202 So Israel, their father, said to them, If so, then do this: take some of the choice products of the land in your vessels, and take down to the man as a gift, a little balm and a little honey, wax and lotus, pistachios and almonds. Bereshit 43:11


+ 180 Then the man brought the men (the brothers) into Joseph's house, and he gave them water, and they washed their feet, and he gave fodder to their donkeys. Bereshit 43:24


+ 155 Then he commanded the overseer of his house, saying, "Fill the men's sacks with food, as much as they can carry, and put each man's money into the mouth of his sack. Bereshit 44:1


+ 180 Then Judah approached him and said, Please, my lord, let now your servant speak something into my lord's ears, and let not your wrath be kindled against your servant, for you are like Pharaoh. Bereshit 44:18


+ 169 Then Joseph said to his brothers, Please come closer to me, and they drew closer. And he said, I am your brother Joseph, whom you sold into Egypt. Bereshit 45:4


+ 165 Then Israel saw Joseph's sons, and he said, "Who are these?" Bereshit 48:8


+ 162 You have the restlessness of water; therefore, you shall not have superiority, for you ascended upon your father's couch; then you profaned Him Who ascended upon my bed. Bereshit 49:4


+ 182 The Lord said to Moses, When you go to return to Egypt, see all the signs that I have placed in your hand and perform them before Pharaoh, but I will strengthen his heart, and he will not send out the people. Shemot 4:21


+ 148 So He released him. Then she said, A bridegroom of blood concerning the circumcision. Shemot 4:26


+ 180 But Moses spoke before the Lord, saying, Behold, the children of Israel did not hearken to me. How then will Pharaoh hearken to me, seeing that I am of closed lips? Shemot 6:12


+ 160 Then, Pharaoh too summoned the wise men and the magicians, and the necromancers of Egypt also did likewise with their magic. Shemot 7:11


+ 153 But the Lord strengthened Pharaoh's heart, and he did not hearken to them, as the Lord spoke to Moses. Shemot 9:12


+ 129 And Pharaoh saw that the rain, the hail, and the thunder had ceased; so he continued to sin, and he strengthened his heart, he and his servants. Shemot 9:34


+ 141 But the Lord strengthened Pharaoh's heart, and he did not let the children of Israel go out. Shemot 10:20


+ 141 The Lord strengthened Pharaoh's heart, and he was unwilling to let them out. Shemot 10:27


+ 165 And all these servants of yours will come down to me and prostrate themselves to me, saying, Go out, you and all the people who are at your feet, and afterwards I will go out. Then he exited from Pharaoh with burning anger. Shemot 11:8


+ 156 Moses and Aaron had performed all these miracles before Pharaoh, but the Lord strengthened Pharaoh's heart, and he did not let the children of Israel out of his land. Shemot 11:10


+ 146 But if the household is too small for a lamb, then he and his neighbor who is nearest to his house shall take one according to the number of people, each one according to one's ability to eat, shall you be counted for the lamb. Shemot 12:4


+ 147 And every man's slave, purchased for his money you shall circumcise him; then he will be permitted to partake of it. Shemot 12:44


+ 185 And should a proselyte reside with you, he shall make a Passover sacrifice to the Lord. All his males shall be circumcised, and then he may approach to make it, and he will be like the native of the land, but no uncircumcised male may partake of it. Shemot 12:48


+ 163 Then the angel of God, who had been going in front of the Israelite camp, moved and went behind them, and the pillar of cloud moved away from in front of them and stood behind them. Shemot 14:19


+ 127 Then the children of Israel came into the midst of the sea on dry land, and the waters were to them as a wall from their right and from their left. Shemot 14:22


+ 161 Then Moses and the children of Israel sang this song to the Lord, and they spoke, saying, I will sing to the Lord, for very exalted is He; a horse and its rider He cast into the sea. Shemot 15:1


+ 145 Then the chieftains of Edom were startled; as for the powerful men of Moab, trembling seized them; all the inhabitants of Canaan melted. Shemot 15:15


+ 153 Then Moses built an altar, and he named it The Lord is my miracle. Shemot 17:15


+ 180 Then Moses father in law, Jethro, sacrificed burnt offerings and peace offerings to God, and Aaron and all the elders of Israel came to dine with Moses father in law before God. Shemot 18:12


+ 165 But the Lord said to him, Go, descend, and then you shall ascend, and Aaron with you, but the priests and the populace shall not break their formation to ascend to the Lord, lest He wreak destruction upon them. Shemot 19:24


+ 138 Honor your father and your mother, in order that your days be lengthened on the land that the Lord, your God, is giving you. Shemot 20:12


+ 150 If she is displeasing to her master, who did not designate her for himself, then he shall enable her to be redeemed; he shall not rule over her to sell her to another person, when he betrays her. Shemot 21:8


+ 159 You shall observe the festival of unleavened bread; for seven days you shall eat unleavened bread as I have commanded you, at the appointed time of the month of springtime, for then you left Egypt, and they shall not appear before Me empty handed. Shemot 23:15


+ 127 And then you shall make curtains of goat hair for a tent over the Mishkan; you shall make eleven curtains. Shemot 26:7


+ 126 You shall then slaughter the bull before the Lord, at the entrance of the Tent of Meeting. Shemot 29:11


+ 136 You shall then take all the fat that covers the innards, and the diaphragm with the liver, also the two kidneys and the fat that is upon them, and make them go up in smoke upon the altar. Shemot 29:13


+ 142 You shall then take some of the blood that is upon the altar and some of the anointing oil, and sprinkle it upon Aaron and upon his garments, upon his sons and upon the garments of his sons with him; thus he will become holy along with his garments, and his sons and their garments with him. Shemot 29:22


+ 138 You shall then take them from their hands and make them go up in smoke upon the altar with the burnt offering as a spirit of satisfaction before the Lord; it is a fire offering for the Lord. Shemot 29:25


+ 145 When you take the sum of the children of Israel according to their numbers, let each one give to the Lord an atonement for his soul when they are counted; then there will be no plague among them when they are counted. Shemot 30:12


+ 101 The Lord then reconsidered the evil He had said He would do to His people. Shemot 32:14


+ 160 Then he took the calf they had made, burned it in fire, ground it to fine powder, scattered it upon the surface of the water, and gave it to the children of Israel to drink. Shemot 32:20


+ 98 Then the Lord struck the people with a plague, because they had made the calf that Aaron had made. Shemot 32:35


+ 164 Then the Lord would speak to Moses face to face, as a man would speak to his companion, and he would return to the camp, but his attendant, Joshua, the son of Nun, a lad, would not depart from the tent. Shemot 33:11


+ 142 For how then will it be known that I have found favor in Your eyes, I and Your people? Is it not in that You will go with us? Then I and Your people will be distinguished from every other nation on the face of the earth. Shemot 33:16


+ 125 Then I will remove My hand, and you will see My back but My face shall not be seen. Shemot 33:23


+ 101 And you take of their daughters for your sons; then their daughters will go astray after their gods and lead your sons astray after their gods. Shemot 34:16


+ 137 When Moses would come before the Lord to speak with Him, he would remove the covering until he left; then he would leave and speak to the children of Israel what he would be commanded. Shemot 34:34


+ 151 Then the children of Israel would see Moses face, that the skin of Moses face had become radiant, and then Moses would replace the covering over his face until he would come again to speak with Him. Shemot 34:35


+ 107 Then all the wise men who were doing the work of the Holy came, each one from his work, which they had been doing. Shemot 36:4


+ 133 Then all the wise hearted people of the performers of the work made the Mishkan out of ten curtains consisting of twisted fine linen, and blue, purple, and crimson wool. A cherubim design, the work of a master weaver he made them. Shemot 36:8


+ 95 And then he made curtains of goat hair for a tent over the Mishkan; he made them eleven curtains. Shemot 36:14


+ 127 And Aaron's descendants, the kohanim, shall then arrange the pieces, the head and the fat, on top of the wood which is on the fire that is on the altar. Vayikra 1:8


+ 160 And its innards and its legs, he shall wash with water. Then, the kohen shall cause to go up in smoke all of the animal on the altar, as a burnt offering, a fire offering, with a pleasing fragrance to the Lord. Vayikra 1:9


+ 181 And the innards and the legs, he shall wash with water. Then, the kohen shall offer up all of the animal, and cause it to go up in smoke on the altar. It is a burnt offering, a fire offering with a pleasing fragrance to the Lord. Vayikra 1:13


+ 242 And he shall split it open with its wing feathers intact, but he shall not tear it completely apart. The kohen shall then cause it to go up in smoke on the altar, on top of the wood which is on the fire. It is a burnt offering, a fire offering with a pleasing fragrance to the Lord. Vayikra 1:17


+ 168 And he shall bring it to Aaron's descendants, the kohanim, and from there, he shall scoop out his fistful of its fine flour and its oil, in addition to all its frankincense. Then, the kohen shall cause its reminder to go up in smoke on the altar; it is a fire offering with a pleasing fragrance to the Lord. Vayikra 2:2


+ 126 Break it into pieces, and you shall then pour oil over it. It is a meal offering. Vayikra 2:6


+ 145 Then, the kohen shall cause its reminder to go up in smoke, taken from its coarse meal and from its oil, with all its frankincense; it is a fire offering to the Lord. Vayikra 2:16


+ 124 If he brings a sheep as his sacrifice, then he shall bring it before the Lord. Vayikra 3:7


+ 128 If the anointed kohen sins, bringing guilt to the people, then he shall bring for his sin which he has committed, an unblemished young bull as a sin offering to the Lord. Vayikra 4:3


+ 125 Just as was separated from the bull sacrificed as a peace offering, the kohen shall then cause them to go up in smoke on the altar used for burnt offerings. Vayikra 4:10


+ 137 He shall then take the bull's skin and all of its flesh, along with its head and along with its legs, its innards and its waste matter. Vayikra 4:11


+ 126 And he shall then place some of the blood on the horns of the altar that is before the Lord in the Tent of Meeting. And then he shall pour all the blood onto the base of the altar used for burnt offerings, which is at the entrance to the Tent of Meeting. Vayikra 4:18


+ 113 If his sin that he has committed is made known to him, then he shall bring his offering: an unblemished male goat. Vayikra 4:23


+ 124 And the kohen shall take some of the blood of the sin offering with his finger, and place it on the horns of the altar used for burnt offerings. And then he shall pour its blood onto the base of the altar used for burnt offerings. Vayikra 4:25


+ 136 And the kohen shall take some of its blood with his finger, and place it on the horns of the altar used for burnt offerings. And then he shall pour all of its remaining blood at the base of the altar. Vayikra 4:30


+ 161 And he shall remove all of its fat, just as the fat was removed from the peace offering. The kohen shall then cause it to go up in smoke on the altar, as a pleasing fragrance to the Lord. Thus the kohen shall make atonement for him, and he will be forgiven. Vayikra 4:31


+ 171 And the kohen shall take some of the blood of the sin offering with his finger and place it on the horns of the altar used for burnt offerings. And then he shall pour all of its blood onto the base of the altar. Vayikra 4:34


+ 144 And he shall remove all its fat, just as the sheep's fat is removed from the peace offering. The kohen shall then cause them to go up in smoke on the altar, upon the fires for the Lord. Thus the kohen shall make atonement for him, for his sin which he committed, and he will be forgiven. Vayikra 4:35


+ 125 But if he cannot afford two turtle doves or two young doves, then he shall bring as his sacrifice for his sin one tenth of an ephah of fine flour for a sin offering. He shall not put oil over it, nor shall he place frankincense upon it, for it is a sin offering. Vayikra 5:11


+ 140 And what he has trespassed against the holy thing he shall pay, and he shall add one fifth of its value to it, and he shall give it to the kohen. The kohen shall then make atonement for him through the ram of the guilt offering, and he shall be forgiven. Vayikra 5:16


+ 144 He shall bring an unblemished ram from the flock, with the value for a guilt offering, to the kohen. The kohen shall then make atonement for his unintentional sin which he committed and did not know, and he shall be forgiven. Vayikra 5:18


+ 121 He shall then bring his guilt offering to the Lord: an unblemished ram from the flock with the same value, for a guilt offering, to the kohen. Vayikra 5:25


+ 111 He shall then take off his garments and put on other garments, and he shall take out the ashes to a clean place outside the camp. Vayikra 6:4


+ 147 An earthenware vessel in which it is cooked shall be broken, but if it is cooked in a copper vessel, it shall be purged and rinsed with water. Vayikra 6:21


+ 160 And a person who touches anything unclean, whether uncleanness from a human or an unclean animal carcass or any unclean carcass of an abominable creature, and then eats of the flesh of a peace offering to the Lord, that soul shall be cut off from its people. Vayikra 7:21


+ 101 And then he placed it all on Aaron's palms and on his son's palms, and he waved them as a waving before the Lord. Vayikra 8:27


+ 203 And Aaron lifted up his hands towards the people and blessed them. He then descended from preparing the sin offering, the burnt offering, and the peace offering. Vayikra 9:22


+ 124 And Moses and Aaron went into the Tent of Meeting. Then they came out and blessed the people, and the glory of the Lord appeared to all the people. Vayikra 9:23


+ 143 Then Moses said to Aaron, This is what the Lord spoke, when He said, I will be sanctified through those near to Me, and before all the people I will be glorified. And Aaron was silent. Vayikra 10:3


+ 131 But any earthenware vessel, into whose interior any of them falls, whatever is inside it shall become unclean, and you shall break the vessel itself. Vayikra 11:33


+ 118 Then the kohen shall look at it. And, behold! the tzara'ath has covered all his flesh, he shall pronounce the person with the lesion clean. He has turned completely white; he is clean. Vayikra 13:13


+ 128 Then the kohen shall look at the nethek on the seventh day. And, behold! the nethek did not spread on the skin, and its appearance is not deeper than the skin, the kohen shall pronounce him clean, and he shall immerse his garments and become clean. Vayikra 13:34


+ 127 Then the kohen shall look at it after the lesion has been washed. And, behold! the lesion has not changed in appearance, and the lesion has not spread; it is unclean. You shall burn it in fire. It is a penetrating lesion on the worn or new article. Vayikra 13:55


+ 121 Then the kohen shall order, and the person to be cleansed shall take two live, clean birds, a cedar stick, a strip of crimson wool, and hyssop. Vayikra 14:4


+ 125 The kohen shall order, and one shall slaughter the one bird into an earthenware vessel, over spring water. Vayikra 14:5


+ 137 As for the live bird, he shall take it, and then the cedar stick, the strip of crimson wool, and the hyssop, and, along with the live bird, he shall dip them into the blood of the slaughtered bird, over the spring water. Vayikra 14:6


+ 125 He shall then sprinkle seven times upon the person being cleansed from tzara'ath, and he shall cleanse him. He shall then send away the live bird into the open field. Vayikra 14:7


+ 134 The person being cleansed shall then immerse his garments, shave off all his hair, and immerse himself in water, and become clean. After this, he may enter the camp, but he shall remain outside his tent for seven days. Vayikra 14:8


+ 118 And it shall be, on the seventh day, that he shall shave off all his hair: that of his head, his beard, his eyebrows; indeed, all his hair, he shall shave off. He shall then immerse his garments and immerse his flesh in water, thus becoming clean. Vayikra 14:9


+ 123 The kohen shall then dip his right index finger into some of the oil that is on his left palm, and sprinkle some of the oil with his index finger seven times, before the Lord. Vayikra 14:16


+ 124 The kohen shall then perform the service of the sin offering and effect atonement for the person being cleansed of his uncleanness. After this, he shall slaughter the burnt offering. Vayikra 14:19


+ 102 And the kohen shall then pour some of the oil into the left palm of the kohen. Vayikra 14:26


+ 122 He shall then perform the service of one of the turtle doves or of the young doves, from whatever he can afford, Vayikra 14:30


+ 111 Then the kohen shall go out of the house to the entrance of the house, and he shall quarantine the house for seven days. Vayikra 14:38


+ 103 Then the kohen shall return on the seventh day and look at the house. Now, if the lesion has spread in the walls of the house, Vayikra 14:39


+ 115 Then the kohen shall come and look at it. Now, if the lesion in the house has spread, it is malignant tzara'ath in the house; it is unclean. Vayikra 14:44


+ 117 He shall slaughter one bird into an earthenware vessel, over spring water. Vayikra 14:50


+ 148 He shall then send away the live bird outside the city, onto the open field. He shall thus effect atonement for the house, and it will be clean. Vayikra 14:53


+ 124 And an earthenware vessel which the man with the discharge will touch, shall be broken. And any wooden vessel shall be rinsed in water. Vayikra 15:12


+ 125 When the man with the discharge is cleansed of his discharge, he shall count seven days for himself for his purification, and then immerse his garments and immerse his flesh in spring water, and he shall be clean. Vayikra 15:13


+ 126 And a woman whose flow of blood flows for many days, outside of the time of her menstrual separation, or she has a discharge after her menstrual separation, then all the days she has her unclean discharge, she shall be unclean just like the days of her menstrual separation. Vayikra 15:25


+ 128 And Aaron shall bring his sin offering bull, and shall initiate atonement for himself and for his household, and he shall then slaughter his sin offering bull. Vayikra 16:11


+ 125 He shall then slaughter the he goat of the people's sin offering and bring its blood within the dividing curtain, and he shall do with its blood as he had done with the bull's blood, and he shall sprinkle it upon the ark cover and before the ark cover. Vayikra 16:15


+ 101 And he shall then go out to the altar that is before the Lord and effect atonement upon it: He shall take some of the bull's blood and some of the he goat's blood, and place it on the horns of the altar, around. Vayikra 16:18


+ 127 He shall then sprinkle some of the blood upon it with his index finger seven times, and he shall cleanse it and sanctify it of the defilements of the children of Israel. Vayikra 16:19


+ 110 And he shall finish effecting atonement for the Holy, the Tent of Meeting, and the altar, and then he shall bring the live he goat. Vayikra 16:20


+ 116 And he shall immerse his flesh in a holy place and don his garments. He shall then go out and sacrifice his burnt offering and the people's burnt offering, and he shall effect atonement for himself and for the people. Vayikra 16:24


+ 130 And any person, whether a native or a stranger, who eats carrion or what was torn, shall immerse his garments and immerse himself in the waters, and shall remain unclean until evening, and then he shall become clean. Vayikra 17:15


+ 132 And you shall observe all My statutes and all My ordinances, and fulfill them, then the Land, to which I am bringing you to dwell therein, will not vomit you out. Vayikra 20:22


+ 117 Then the Lord spoke to Moses, saying: Vayikra 24:13


+ 150 You shall perform My statutes, keep My ordinances and perform them then you will live on the land securely. Vayikra 25:18


+ 112 And the land will then yield its fruit and you will eat to satiety, and live upon it securely. Vayikra 25:19


+ 130 Know then, that I will command My blessing for you in the sixth year, and it will yield produce for three years. Vayikra 25:21


+ 108 He shall calculate the years for which the land has been sold, and return the remainder to the man to whom he sold it, and then he may return to his inheritance. Vayikra 25:27


+ 133 But if he cannot afford enough to repay him, his sale shall remain in the possession of the one who has purchased it, until the Jubilee year. And then, in the Jubilee year, it shall go out and revert to his inheritance. Vayikra 25:28


+ 126 But if it is not redeemed by the end of a complete year, then that house which is in the city that has a wall, shall remain permanently the property of the one who purchased it throughout his generations. It will not leave his possession in the Jubilee. Vayikra 25:30


+ 100 Then, he shall leave you he, and his children with him, and he shall return to his family and resume the status of his fathers. Vayikra 25:41


+ 118 He shall calculate with his purchaser the number of years from the year of his being sold to him until the Jubilee year; then, the purchase price shall be divided by the number of years; as the days of a hired worker, he shall be with him. Vayikra 25:50


+ 124 Then I too, will do the same to you; I will order upon you shock, consumption, fever, and diseases that cause hopeless longing and depression. You will sow your seed in vain, and your enemies will eat it. Vayikra 26:16


+ 108 Then I too, will treat you as happenstance. I will again add seven punishments for your sins: Vayikra 26:24


+ 145 Then, the land will be appeased regarding its sabbaticals. During all the days that it remains desolate while you are in the land of your enemies, the Land will rest and thus appease its sabbaticals. Vayikra 26:34


+ 126 They will then confess their iniquity and the iniquity of their fathers their betrayal that they dealt Me, and that they also treated Me as happenstance. Vayikra 26:40


+ 132 Then I too, will treat them as happenstance and bring them back while in the land of their enemies. If then, their clogged heart becomes humbled, then, their sufferings will gain appeasement for their iniquity, Vayikra 26:41


+ 88 And if it is any unclean animal, of whose type shall not be brought as an offering to the Lord, then he shall stand up the animal before the kohen. Vayikra 27:11


+ 111 The kohen shall then evaluate it whether it is good or bad; like the evaluation of the kohen, so shall it be. Vayikra 27:12


+ 122 He shall not inspect a tithed animal for a good or a bad one, nor shall he offer a substitute for it. And if he does replace it, then both that one and its replacement are holy; it cannot be redeemed. Vayikra 27:33


+ 109 Then Moses and Aaron took these men, who were indicated by their names, Bamidbar 1:17


+ 99 Then the tribe of Zebulun, and the prince of the children of Zebulun was Eliab the son of Helon. Bamidbar 2:7


+ 105 Then the tribe of Gad. The prince of the children of Gad was Eliasaph the son of Re'uel. Bamidbar 2:14


+ 124 Then the Tent of Meeting shall set out, with the Levite camp, in the center of the other camps. Just as they camp, so shall they travel, each man in his place, by their divisions. Bamidbar 2:17


+ 88 Then the tribe of Benjamin. The prince of the children of Benjamin was Abidan the son of Gid'oni. Bamidbar 2:22


+ 94 Then the tribe of Naphtali. The prince of the children of Naphtali was Ahira' the son of 'Enan. Bamidbar 2:29


+ 109 Then Moses gave the money of those redeemed to Aaron and his sons, in accordance with the word of the Lord, as the Lord had commanded Moses. Bamidbar 3:51


+ 138 They shall place upon it a covering of tachash skin and on top of that they shall spread a cloth of pure blue wool. Then they shall put its poles in place. Bamidbar 4:6


+ 122 They shall spread a cloth of blue wool on the Show Table and they shall place on it the forms, spoons, supports, and covering frames; the continual bread can then be placed upon it. Bamidbar 4:7


+ 112 They shall spread upon them a cloth of crimson wool and cover that with a covering of tachash skin. Then they shall put its poles into place. Bamidbar 4:8


+ 105 They shall spread a cloth of blue wool over the golden altar and cover it with a covering of tachash skin, and then set its poles in place. Bamidbar 4:11


+ 94 They shall then take all the vessels used in the Holy, put them into a cloth of blue wool, cover them with a covering of tachash skin, and put them onto a pole. Bamidbar 4:12


+ 132 They shall place on it all the utensils with which they minister upon it: the scoops, the forks, the shovels, and the basins-all the implements of the altar. Then they shall spread over it a covering of tachash skin and set its poles into place. Bamidbar 4:14


+ 140 Aaron and his sons shall finish covering the Holy and all the vessels of the Holy when the camp is set to travel, and following that, the sons of Kohath shall come to carry them, but they shall not touch the sacred objects for then they will die. These are the burden of the sons of Kohath for the Tent of Meeting. Bamidbar 4:15


+ 100 The Lord then spoke to Moses saying: Bamidbar 5:5


+ 129 Then the man shall bring his wife to the kohen and bring her offering for her, one tenth of an ephah of barley flour. He shall neither pour oil over it nor put frankincense on it, for it is a meal offering of jealousies, a meal offering of remembrance, recalling iniquity. Bamidbar 5:15


+ 92 The kohen shall take holy water in an earthen vessel, and some earth from the Mishkan floor, the kohen shall take and put it into the water. Bamidbar 5:17


+ 104 Then the kohen shall stand the woman up before the Lord and expose the hair on the head of the woman; he shall place into her hands the remembrance meal offering, which is a meal offering of jealousies, while the bitter curse bearing waters are in the kohen's hand. Bamidbar 5:18


+ 129 The kohen shall then place her under oath, and say to the woman, If no man has lain with you and you have not gone astray to become defiled to another in place of your husband, then you will be absolved through these bitter waters which cause the curse. Bamidbar 5:19


+ 93 Then the kohen shall write these curses on a scroll and erase it in the bitter water. Bamidbar 5:23


+ 92 He shall then give the bitter, curse bearing waters to the woman to drink, and the curse bearing waters shall enter her to become bitter. Bamidbar 5:24


+ 100 The kohen shall scoop out from the meal offering its reminder and burn it upon the altar, and then he shall give the woman the water to drink. Bamidbar 5:26


+ 133 The kohen shall then take the cooked foreleg of the ram, one unleavened loaf from the basket and one unleavened wafer, place them in the hands of the nazirite after he has shaven off his nazirite head. Bamidbar 6:19


+ 120 This is what you shall do to them so as to cleanse them: sprinkle them with cleansing water and pass a razor over all their flesh; then they shall wash their garments and cleanse themselves. Bamidbar 8:7


+ 97 Then they shall take a young bull with its meal offering of fine flour mingled with oil. And you shall take a second young bull as a sin offering. Bamidbar 8:8


+ 125 Then Aaron shall lift up the Levites as a waving before the Lord on behalf of the children of Israel, that they may serve in the Lord's service. Bamidbar 8:11


+ 100 The Levites cleansed themselves and washed their clothes. Then Aaron lifted them as a waving before the Lord, and Aaron atoned for them to cleanse them. Bamidbar 8:21


+ 102 Then the banner of the camp of Reuben set out according to their legions. Heading its legion was Elitzur the son of Shdeur. Bamidbar 10:18


+ 96 Then the banner of the camp of Ephraim set out, according to its legions. Heading its legion was Elishama the son of Amihud. Bamidbar 10:22


+ 94 Then the banner of the camp of Dan set out, the collector for all the other camps, according to its legions. Heading its legion was Achiezer the son of Amishaddai. Bamidbar 10:25


+ 99 These are the travels of the children of Israel according to their legions, and then they traveled. Bamidbar 10:28


+ 125 Then Moses said to Hobab the son of Reuel the Midianite, Moses's father-in-law, We are traveling to the place about which the Lord said, I will give it to you. Come with us and we will be good to you, for the Lord has spoken of good fortune for Israel. Bamidbar 10:29


+ 86 And if you go with us, then we will bestow on you the good which God grants us. Bamidbar 10:32


+ 130 But the multitude among them began to have strong cravings. Then even the children of Israel once again began to cry, and they said, "Who will feed us meat? Bamidbar 11:4


+ 139 The people walked about and gathered it. Then they ground it in a mill or crushed it in a mortar, cooked it in a pot and made it into cakes. It had a taste like the taste of oil cake. Bamidbar 11:8


+ 125 Then the Lord said to Moses, Assemble for Me seventy men of the elders of Israel, whom you know to be the people's elders and officers, and you shall take them to the Tent of Meeting, and they shall stand there with You. Bamidbar 11:16


+ 97 I will come down and speak with you there, and I will increase the spirit that is upon you and bestow it upon them. Then they will bear the burden of the people with you so that you need not bear it alone. Bamidbar 11:17


+ 113 Then the Lord said to Moses, Is My power limited? Now you will see if My word comes true for you or not! Bamidbar 11:23


+ 105 Then Moses entered the camp; he and the elders of Israel. Bamidbar 11:30


+ 110 The cloud departed from above the Tent, and behold, Miriam was afflicted with tzara'ath, as white as snow. Then Aaron turned to Miriam and behold, she was afflicted with tzara'ath. Bamidbar 12:10


+ 94 Then the people departed from Hazeroth, and they camped in the desert of Paran. Bamidbar 12:16


+ 94 I will strike them with a plague and annihilate them; then I will make you into a nation, greater and stronger than they. Bamidbar 14:12


+ 71 All that the Lord commanded you through Moses, from the day on which the Lord commanded and from then on, for all generations. Bamidbar 15:23


+ 79 If these men die as all men die and the fate of all men will be visited upon them, then the Lord has not sent me. Bamidbar 16:29


+ 112 Moses said to Aaron, "Take the censer and put fire from the altar top into it and put incense. Then take it quickly to the congregation and atone for them, for wrath has gone forth from the Lord, and the plague has begun." Bamidbar 17:11


+ 97 The Lord said to Moses: Put Aaron's staff back in front of the Testimony as a keepsake and a sign for rebellious ones. Then their complaints against Me will end and they will not die. Bamidbar 17:25


+ 84 The cow shall then be burned in his presence; its hide, its flesh, its blood, with its dung he shall burn it. Bamidbar 19:5


+ 87 The kohen shall wash his garments and bathe his flesh in water, and then he may enter the camp, and the kohen shall be unclean until evening. Bamidbar 19:7


+ 103 Moses and Aaron moved away from the assembly to the entrance of the Tent of Meeting, and they fell on their faces. Then the glory of the Lord appeared to them. Bamidbar 20:6


+ 95 Strip Aaron of his garments and dress Eleazar his son with them. Then Aaron shall be gathered in to his people and die there. Bamidbar 20:26


+ 101 Moses then stripped Aaron of his garments and dressed Eleazar his son in them, and Aaron died there on the top of the mountain. Then Moses and Eleazar descended from the mountain. Bamidbar 20:28


+ 75 Then Israel sang this song: Ascend, O well, sing to it! Bamidbar 21:17


+ 94 Then they turned and headed north toward the Bashan. Og, the king of Bashan, came out toward them with all his people, to wage war at Edrei. Bamidbar 21:33


+ 92 Then an Israelite man came and brought the Midianite woman to his brethren, before the eyes of Moses and before the eyes of the entire congregation of the children of Israel, while they were weeping at the entrance of the Tent of Meeting. Bamidbar 25:6


+ 87 Whatever is used in fire you shall pass through fire and then it will be clean; it must, however, also be cleansed with sprinkling water, and whatever is not used in fire you shall pass through water. Bamidbar 31:23


+ 105 We will then arm ourselves quickly and go before the children of Israel until we have brought them to their place. Our children will reside in the fortified cities on account of the inhabitants of the land. Bamidbar 32:17


+ 80 We shall cross over in an armed force before the Lord to the land of Canaan, and then we shall have the possession of our inheritance on this side of the Jordan." Bamidbar 32:32


+ 99 But if you do not drive out the inhabitants of the Land from before you, then those whom you leave over will be as spikes in your eyes and thorns in your sides, and they will harass you in the land in which you settle. Bamidbar 33:55


+ 85 The border then turns south of Maaleh Akrabim [elevation of Akrabim], passing toward Zin, and its ends shall be to the south of Kadesh barnea. Then it shall extend to Hazar addar and continue toward Azmon. Bamidbar 33:4


+ 69 The border then turns from Azmon to the stream of Egypt, and its ends shall be to the sea. Bamidbar 33:5


+ 74 The border shall then extend to Ziphron, and its ends shall be Hazar enan; this shall be your northern border. Bamidbar 34:9


+ 82 You shall then turn yourselves toward the eastern border, from Hazar enan to Shepham. Bamidbar 34:10


+ 75 The border descends from Shepham toward Riblah, to the east of Ain. Then the border descends and hits the eastern shore of Lake Kinnereth. Bamidbar 34:11


+ 91 The border then continues down along the Jordan, and its ends is the Sea of Salt [the Dead Sea]; this shall be your Land according to its borders around. Bamidbar 34:12


+ 77 Then the congregation shall judge between the assailant and the blood avenger, on the basis of these judgments. Bamidbar 35:24


+ 102 But Joshua the son of Nun, who stands before you he will go there; strengthen him, for he will cause Israel to inherit it. Devarim 1:38


+ 120 Then you answered and said to me, We have sinned against the Lord; we will go up and fight, according to all that the Lord, our God, has commanded us. So every one of you girded his weapons, and you prepared yourselves to go up to the mountain. Devarim 1:41


+ 111 Then we turned and journeyed into the desert by way of the Red Sea, as the Lord had spoken to me, and we circled Mount Seir for many days. Devarim 2:1


+ 93 Then Sihon went forth towards us, he and all his people, to war at Jahzah. Devarim 2:32


+ 111 Then we turned and went up the way of Bashan, and Og, the king of Bashan, came forth toward us, he and all his people, to war at Edrei Devarim 3:1


+ 94 Until the Lord has given rest to your brothers, just as He did for you, and until they also possess the land which the Lord, your God, is giving them on the other side of the Jordan, then every man shall return to his possession, which I have given to you. Devarim 3:20


+ 103 Until the Lord has given rest to your brothers, just as He did for you, and until they also possess the land which the Lord, your God, is giving them on the other side of the Jordan, then every man shall return to his possession, which I have given to you. Devarim 3:21


+ 95 But command Joshua and strengthen him and encourage him, for he will cross over before this people, and he will make them inherit the land which you will see. Devarim 3:28


+ 111 When you are distressed, and all these things happen upon you in the end of days, then you will return to the Lord your God and obey Him. Devarim 4:30


+ 92 Then Moses decided to separate three cities on the side of the Jordan towards the sunrise, Devarim 4:41


+ 106 Honor your father and your mother as the Lord your God commanded you, in order that your days be lengthened, and that it may go well with you on the land that the Lord, your God, is giving you. Devarim 5:16


+ 117 In order that you fear the Lord, your God, to keep all His statutes and His commandments that I command you, you, your son, and your son's son, all the days of your life, and in order that your days may be lengthened. Devarim 6:2


+ 118 And He afflicted you and let you go hungry, and then fed you with manna, which you did not know, nor did your forefathers know, so that He would make you know that man does not live by bread alone, but rather by, whatever comes forth from the mouth of the Lord does man live. Devarim 8:3


+ 79 Then the Lord will drive out all these nations from before you, and you will possess nations greater and stronger than you. Devarim 11:23


+ 96 Then you shall inquire, investigate, and ask thoroughly, and, behold, it is true, the matter is certain, that such abomination has been committed in your midst: Devarim 13:14


+ 97 Then you shall turn it into money, and bind up the money in your hand, and you shall go to the place the Lord, your God, will choose. Devarim 14:25


+ 99 Then you shall take an awl and put it through his ear and into the door, and he shall be a servant to you forever; and also to your maidservant you shall do likewise. Devarim 15:17


+ 96 Then you shall bring out that man or that woman who has committed this evil thing, to your cities, the man or the woman, and you shall pelt them with stones, and they shall die. Devarim 17:5


+ 114 If a matter eludes you in judgment, between blood and blood, between judgment and judgment, or between lesion and lesion, words of dispute in your cities, then you shall rise and go up to the place the Lord, your God, chooses. Devarim 17:8


+ 98 Then the two men between whom the controversy exists shall stand before the Lord, before the kohanim and the judges who will be in those days. Devarim 19:17


+ 98 Then you shall do to him as he plotted to do to his brother, and you shall [thus] abolish evil from among you. Devarim 19:19


+ 96 And it will be, if it responds to you with peace, and it opens up to you, then it will be, [that] all the people found therein shall become tributary to you, and they shall serve you. Devarim 20:11


+ 89 Then your elders and judges shall go forth, and they shall measure to the cities around the corpse. Devarim 21:2


+ 108 And it will be, if you do not desire her, then you shall send her away wherever she wishes, but you shall not sell her for money. You shall not keep her as a servant, because you have afflicted her. Devarim 21:14


+ 115 Then it will be, on the day he [the husband] bequeaths his property to his sons, that he will not be able to give the son of the beloved [wife] birthright precedence over the son of the despised [wife]-the [real] firstborn son. Devarim 21:16


+ 114 Rather, he must acknowledge the firstborn, the son of the despised [wife] and give him a double share in all that he possesses, because he [this firstborn son] is the first of his strength, then he has the birthright entitlement. Devarim 21:17


+ 90 If a man commits a sin for which he is sentenced to death, and he is put to death, you shall [then] hang him on a pole. Devarim 21:22


+ 116 You shall send away the mother, and then you may take the young for yourself, in order that it should be good for you, and you should lengthen your days. Devarim 22:7


+ 97 Then the girl's father and her mother shall obtain evidence of the girl's virginity, and take it out to the elders of the city, to the gate. Devarim 22:15


+ 83 Then, the elders of that city shall take the man and chasten him. Devarim 22:18


+ 108 But if a man finds the betrothed girl in the field, and the man overpowers her and lies with her, then only the man who lay with her shall die. Devarim 22:25


+ 84 Then the elders of his city shall call him and speak to him, and he shall stand up and say, "I do not wish to take her." Devarim 25:8


+ 114 Then his brother's wife shall approach him before the eyes of the elders and remove his shoe from his foot. And she shall spit before his face and answer [him] and say, "Thus shall be done to the man who will not build up his brother's household!" Devarim 25:9


+ 92 And now, behold, I have brought the first of the fruit of the ground which you, O Lord, have given to me." Then, you shall lay it before the Lord, your God, and prostrate yourself before the Lord, your God. Devarim 26:10


+ 100 Then, you shall rejoice with all the good that the Lord, your God, has granted you and your household you, the Levite, and the stranger who is among you. Devarim 26:11


+ 114 Then you shall say before the Lord, your God, "I have removed the holy portion from the house, and I have also given it to the Levite, the stranger, the orphan, and the widow, according to all Your commandment that You commanded me; I have not transgressed Your commandments, nor have I forgotten them. Devarim 26:13


+ 90 Then all the peoples of the earth will see that the name of the Lord is called upon you, and they will fear you. Devarim 28:10


+ 104 Then the Lord will bring upon you and your offspring uniquely horrible plagues, terrible and unyielding plagues, and evil and unyielding sicknesses. Devarim 28:59


+ 95 And then you arrived at this place. And Sihon, the king of Heshbon, and Og, the king of Bashan, came out towards us in battle, and we smote them. Devarim 29:6


+ 106 The Lord will not be willing to forgive him; rather, then, the Lord's fury and His zeal will fume against that man, and the entire curse written in this book will rest upon him, and the Lord will obliterate his name from beneath the heavens.Devarim 29:19


+ 115 Then they will say, It is because they abandoned the covenant of the Lord, God of their fathers, the covenant which He made with them when He took them out of the land of Egypt, Devarim 29:24


+ 100 Then, the Lord, your God, will bring back your exiles, and He will have mercy upon you. He will once again gather you from all the nations, where the Lord, your God, had dispersed you. Devarim 30:3


+ 99 Then Moses wrote this Torah, and gave it to the priests, the descendants of Levi, who carried the ark of the covenant of the Lord, and to all the elders of Israel. Devarim 31:9


+ 95 Then, Moses commanded them, saying, "At the end of every seven years, at an appointed time, in the Festival of Succoth, after the year of release, Devarim 31:10


+ 93 When I bring them to the land which I have sworn to their forefathers to give them, a land flowing with milk and honey, they will eat and be satisfied, and live on the fat of the land. Then, they will turn to other deities and serve them, provoking Me and violating My covenant. Devarim 31:20


+ 115 Then, Moses spoke into the ears of the entire assembly of Israel the words of the following song, until their completion. Devarim 31:30


+ 96 When the Lord will judge His people, and will reconsider His servants, when He sees that the power is increasing, and none is controlled or strengthened. Devarim 32:36


+ 80 Then He will say, "Where is their deity, the rock in which they trusted, Devarim 32:37


+ 91 For it is not an empty thing for you, for it is your life, and through this thing, you will lengthen your days upon the land to which you are crossing over the Jordan, to possess it." Devarim 32:47


+ 126 Running is a great metaphor for life. You set a goal, and then you get to work. How well you do is a direct reflection of how hard you work. It's a mental game, too. There are setbacks along the way, but the true test of a runner is how you overcome and push past them. Ivanka Trump


+ 111 Our military has to be strengthened. Our vets have to be taken care of. We have to end Obamacare, and we have to make our country great again, and I will do that. Donald Trump


+ 102 Everything I do in life is framed through the view of a businessman. That's my instinct. If I go into a pharmacy to buy shaving cream, then I'm going to look for the best deal on shaving cream. Donald Trump


+ 98 I was a Democrat for a period of time early on. And then I was also an independent. And then I became a Republican. Donald Trump


+ 99 I played golf with my friends, and then I started to play with the hustlers. And I learned a lot. I learned about golf; I learned about gambling. I learned about everything. Donald Trump


+ 85 When one's eyes are anointed with the salve of prema, spiritual love then we could see Vrindavan.


+ 112 If you are sincere, your faith will be strengthened and purified in the face of testing circumstances. Radhanath Swami


+ 89 Nothing strengthens authority so much as silence. Leonardo da Vinci


+ 108 No one should ever ask themselves that: why am I unhappy? The question carries within it the virus that will destroy everything. If we ask that question, it means we want to find out what makes us happy. If what makes us happy is different from what we have now, then we must either change once and for all or stay as we are, feeling even more unhappy. Paulo Coelho, The Zahir


+ 127 Why kid ourselves, people have nothing to say to one another, they all talk about their own troubles and nothing else. Each man for himself, the earth for us all. They try to unload their unhappiness on someone else when making love, they do their damnedest, but it doesn't work, they keep it all, and then they start all over again, trying to find a place for it. "Your pretty, Mademoiselle," they say. And life takes hold of them again until the next time, and then they try the same little gimmick. "You're very pretty, Mademoiselle..." And in between they boast that they've succeeded in getting rid of their unhappiness, but everyone knows it's not true and they've simply kept it all to themselves. Since at the little game you get uglier and more repulsive as you grow older, you can't hope to hide your unhappiness, your bankruptcy, any longer. In the end your features are marked with that hideous grimace that takes twenty, thrity years or more to climb form your belly to your face. That's all a man is good for, that and no more, a grimace that he takes a whole lifetime to compose. The grimace a man would need to express his true soul without losing any of it is so heavy and complicated that he doesn't always succeed in completing it. Louis-Ferdinand C?line, Journey to the End of the Night


+ 112 But I don't want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness, I want sin.' 'In fact,' said Mustapha Mond, 'you're claiming the right to be unhappy.' 'All right then,' said the Savage defiantly, 'I'm claiming the right to be unhappy.' 'Not to mention the right to grow old and ugly and impotent; the right to have syphilis and cancer; the right to have too little to eat; the right to be lousy; the right to live in constant apprehension of what may happen tomorrow; the right to catch typhoid; the right to be tortured by unspeakable pains of every kind.' There was a long silence. 'I claim them all,' said the Savage at last. Mustapha Mond shrugged his shoulders. 'You're welcome," he said. Aldous Huxley, Brave New World


+ 112 The Anatomy of Conflict: If there is no communication then there is no respect. If there is no respect then there is no caring. If there is no caring then there is no understanding. If there is no understanding then there is no compassion. If there is no compassion then there is no empathy. If there is no empathy then there is no forgiveness. If there is no forgiveness then there is no kindness. If there is no kindness then there is no honesty. If there is no honesty then there is no love. If there is no love then God doesn't reside there. If God doesn't reside there then there is no peace. If there is no peace then there is no happiness. If there is no happiness - then there IS CONFLICT BECAUSE THERE IS NO COMMUNICATION! Shannon L. Alder


+ 132 What are the dead, anyway, but waves and energy? Light shining from a dead star? That, by the way, is a phrase of Julian's. I remember it from a lecture of his on the Iliad, when Patroklos appears to Achilles in a dream. There is a very moving passage where Achilles overjoyed at the sight of the apparition tries to throw his arms around the ghost of his old friend, and it vanishes. The dead appear to us in dreams, said Julian, because that's the only way they can make us see them; what we see is only a projection, beamed from a great distance, light shining at us from a dead star Which reminds me, by the way, of a dream I had a couple of weeks ago. I found myself in a strange deserted city an old city, like London underpopulated by war or disease. It was night; the streets were dark, bombed-out, abandoned. For a long time, I wandered aimlessly past ruined parks, blasted statuary, vacant lots overgrown with weeds and collapsed apartment houses with rusted girders poking out of their sides like ribs. But here and there, interspersed among the desolate shells of the heavy old public buildings, I began to see new buildings, too, which were connected by futuristic walkways lit from beneath. Long, cool perspectives of modern architecture, rising phosphorescent and eerie from the rubble. I went inside one of these new buildings. It was like a laboratory, maybe, or a museum. My footsteps echoed on the tile floors.There was a cluster of men, all smoking pipes, gathered around an exhibit in a glass case that gleamed in the dim light and lit their faces ghoulishly from below. I drew nearer. In the case was a machine revolving slowly on a turntable, a machine with metal parts that slid in and out and collapsed in upon themselves to form new images. An Inca temple click click click the Pyramids the Parthenon. History passing beneath my very eyes, changing every moment. 'I thought I'd find you here,' said a voice at my elbow. It was Henry. His gaze was steady and impassive in the dim light. Above his ear, beneath the wire stem of his spectacles, I could just make out the powder burn and the dark hole in his right temple. I was glad to see him, though not exactly surprised. 'You know,' I said to him, 'everybody is saying that you're dead.' He stared down at the machine. The Colosseum click click click the Pantheon. 'I'm not dead,' he said. 'I'm only having a bit of trouble with my passport.' 'What?' He cleared his throat. 'My movements are restricted,' he said. 'I no longer have the ability to travel as freely as I would like.' Hagia Sophia. St. Mark's, in Venice. 'What is this place?' I asked him. 'That information is classified, I'm afraid.' 1 looked around curiously. It seemed that I was the only visitor. 'Is it open to the public?' I said. 'Not generally, no.' I looked at him. There was so much I wanted to ask him, so much I wanted to say; but somehow I knew there wasn't time and even if there was, that it was all, somehow, beside the point. 'Are you happy here?' I said at last. He considered this for a moment. 'Not particularly,' he said. 'But you're not very happy where you are, either.' St. Basil's, in Moscow. Chartres. Salisbury and Amiens. He glanced at his watch. 'I hope you'll excuse me,' he said, 'but I'm late for an appointment.' He turned from me and walked away. I watched his back receding down the long, gleaming hall. ? Donna Tartt, The Secret History


+ 114 But if we reason it out simply and not try to be one bit fancy, then what sort of pride can you possibly take or what's the sense of ever having it, if man is poorly put together as a physiological type and if the enormous majority of the human race is brutal, stupid, and profoundly unhappy? Anton Chekhov, The Cherry Orchard


+ 150 And since he was seeing more and more people who were unhappy for no apparent reason, he was becoming more and more tired, and even a little happy himself. He began to wonder whether he was in the right profession, whether he was happy with his life, whether he wasn't missing out on something. And then he felt very afraid because he wondered whether these unhappy people were contagious. Fran?ois Lelord, Hector and the Search for Happiness


+ 147 Unhappiness and dissatisfaction with life are common themes in the American culture today. Folks sometimes mistake my meaning when I say, You have the freedom of choice and the ability to create your best life, because they all too often rush to drop everything that is weighing them down. They quit the job, ditch the unhappy marriage, cut out negative friends and family, get out of Dodge, etc. I do not advocate such hastiness; in fact, I believe that rash decision-making leads to more problems further down the road. Another unsatisfying job manifests; another unhappy relationship results. These people want a new environment, yet the same negative energy always seems to occupy it. This is because transformation is all about the internal shift, not the external. Any blame placed on outside sources for our unhappiness will forever perpetuate that unhappiness. Pointing the finger is giving away your power of choice and the ability to create our best life. We choose: That person is making me unhappy vs. I make myself happy. When you are in unhappy times of lack and feelings of separation great! Sit there and be with it. Find ways to be content with little. Find ways to be happy with your Self. As we reflect on the lives of mystics past and present, it is not the things they possess or the relationships they share that bring them enlightenment their light is within. The same light can bring us unwavering happiness (joy). Love, Peace, Joy these three things all come from within and have an unwavering flame life source that is not dependent on the conditions of the outside world. This knowing is the power and wisdom that the mystics teach us that we are all capable of achieving. When I say, You have the freedom of choice and the ability to create your best life, I am not referring to external conditions; I am referring to the choice you have to look inward and discover the ability to transform the lead of the soul into gold. Transformation is an inner journey of the soul. Why? Because, as we mentioned above, wherever we go, ourselves go with us. Thus, quitting the job, dumping relationships, etc. will not make us happy because we have forgotten the key factor that makes or breaks our happiness: ourselves. When we find, create, and maintain peace, joy, and love within ourselves, we then gain the ability to embrace the external world with the same emotions, perspective, and vibration. This ability is a form of enlightenment. It is the modern mans enlightenment that transforms an unsatisfying life into one of fulfillment. Alaric Hutchinson, Living Peace


+ 135 Then she told herself to stop her nonsense. If you looked for things to make you feel hurt and wretched and unnecessary, you were certain to find them, more easily each time, so easily, soon, that you did not even realize you had gone out searching. Dorothy Parker, The Portable Dorothy Parker


+ 126 A person's true character lies somewhere until after you might have pressed the wrong button without knowing, then you'll realize that there are dogs in human form. Michael Bassey Johnson


+ 188 And since he was seeing more and more people who were unhappy for no apparent reason, he was becoming more and more tired, and even a little unhappy himself. He began to wonder if he was in the right profession, whether he was happy with life, whether he wasn't missing out on something. And then he felt very afraid because he wondered whether these unhappy people were contagious. Fran?ois Lelord, Hector and the Search for Happiness


+ 151 When I was in junior high, I used to think I would turn out to be one of the guys, and boys would say, 'Oh, you're so great,' but they wouldn't date me. I thought I wasn't pretty enough. But then I got to Ault and first of all, I'm not really friends with any guys. And then, with you this year, I thought, if Cross will keep hooking up with me, maybe I'm okay after all. But time passed and I never became your girlfriend. And so then I thought, not only was I wrong, but my life turned out to be the opposite of what I expected. Meaning, it wasn't my appearance--that's not the bad thing about me. It's my personality. But how do I know which part? I have no idea. I've tried to think about if it's one thing in isolation or everything together, or what can I do to fix it, or how can I convince you. Then I thought, maybe it is my looks, maybe I was right before. And I never figured it out. Obviously, I didn't. But I've spent a lot of time this year trying. And the reason I'm telling you all this is that I want you to know no one in my life has ever made me feel worse about myself than you. Curtis Sittenfeld, Prep


+ 136 Most people arent happy. They sing songs like they are. Make up cute little stories. Post pics of the rare times when life wasnt dreadful. Most people are stomaching this whole affair called life. Are these people complainers? Probably. Most are. But theyre also just blokes whore too afraid to take a risk. So they live lives in a redundant cycle of complacent apathy. Then these people wallow around day after day in their unhappiness. The more you do that, the more you lose sight of the chances you could take to make things better. Sarah Noffke, Revived


+ 125 People first make unhappy, then say stay happy. Ahsan Zahid


+ 170 I must have had some high object in life, for I feel unbounded strength within me. But I never discovered it and was carried away by the allurements of empty, un-rewarding passions. I was tempered in their flames and came out cold and hard as steel, but I'd lost forever that fire of noble endeavour, that finest flower of life. How many time since then have I been an axe in the hands of fate? Like an engine of execution, I've descended on the heads of the condemned, often without malice, but always without pity. My love has brought no one happiness, for I've never sacrificed a thing for those I've loved. I've loved for myself, for my own pleasure, I've only tried to satisfy a strange inner need. I've fed on their feelings, love, joys and sufferings, and always wanted more. I'm like a starving man who falls asleep exhausted and sees rich food and sparkling wines before him. He rapturously falls on these phantom gifts of the imagination and feels better, but the moment he wakes up his dream disappears and he's left more hungry and desperate than before. Mikhail Lermontov, A Hero of Our Time


+ 145 Own it! The truth is...unhappiness stems from our propensity to blame other people. If you can accept that you are completely responsible for everything you are, everything you have and everything you become then you are on your way to a fulfilling life. Let no one hinder you from achieving that. Jason Versey, A Walk with Prudence


+ 129 If being stupid is the only way for an intelligent man to be happy, then let us hope that unhappiness be his choice! Mehmet Murat ildan


+ 159 Sometimes I wish I was in the movies...Not to be famous or nothing. I just wish I was made of light. Then nobodyd know me except for what they saw up on that screen. Id just be light up on the silver screen, and not at all a man. Alan Heathcock, Volt


+ 193 It is a mistake to consider man and woman two separate beings. They are no more than two halves of a single form, two converse hemispheres that fit tightly together to make a perfect whole. They are heaven and earth encapsulated in flesh and blood. It is only that on its way to enter this world, this sphere was shattered apart. What was once the infinity of a perfect globe became two finite surfaces. What was once a duet of sublime harmony became two bizarre solos of unfinished motions, of unresolved discord. So much so, that each one hears in itself only half a melody, and so too it hears in the other. Each sees the other and says, That is broken. Feigning wholeness, the two halves wander aimlessly in space alone. Until each fragment allows itself to surrender, to admit that it too is broken. Only then can it search for the warmth it is missing. For the depth of its own self that was ripped away. For the harmony that will make sense of its song. And in perfect union, two finite beings find in one another infinite beauty. Rabbi Tzvi Freeman


+ 141 Each individual experiences life in two worlds. There is the outer world and there is the inner world. One is the realm of the effect while the other is the realm of the cause. When we surrender to the sensory impressions of the outer world, then life is in the realm of effect, and we continually find ourselves in situations and predicaments that feel beyond our control. However, if we live from the inside out, we then live as masters. The interior, inner world, is the essence and the cause of the outer. Rav DovBer Pinson


+ 162 At times we may grow distressed, hearing of some great quality that we ourselves do not possess. We may become as nothing in our eyes. Then depression starts to tarnish the luster of our soul. In the presence of that quality of greatness that we cannot attain, our spirituality grows dull. At such times, we must fortify ourselves not to envy anothers fortune. We must use our feeling of insignificance only to an appropriate degree: to overcome ego, so as not to grow proud. But we should be satisfied and joyful with our lot. We should cling ever more forcefully to our strong points. Then our light will break forth like the dawn, and our healed spirit will swiftly blossom. Rav Avraham Yitzchak Kook


+ 198 Who Is a Kabbalist? The Kabbalist is a researcher who studies his nature using a proven, time-tested and accurate method. He studies the essence of his existence using tools we can all utilize feelings, intellect and heart. A Kabbalist looks like an ordinary person. He need not have any special skills, talents, or occupation. He need not be a wise man or wear a holy expression. At some point in his life, this ordinary person decided to look for a way in which he would find credible answers to the questions that were troubling him. By utilizing a distinct method of learning, he was successful in acquiring an extra sense a sixth sense which is the spiritual sense. Through this sense, the Kabbalist feels the spiritual spheres as a clear reality, just as we feel our reality here; he receives knowledge about the spiritual spheres, the upper worlds, and the revelation of higher forces. These worlds are called upper worlds, since they are higher than and beyond our world. The Kabbalist ascends from his current spiritual level to the next one. This movement brings him from one upper world to the next. He sees the roots from which everything that exists here has developed, everything that fills our world, including ourselves. The Kabbalist is simultaneously in our world, and in the upper worlds. This quality is shared by all Kabbalists. Kabbalists receive the real information that surrounds us, and feel this reality. Therefore, they can study it, be familiar with it, and teach us about it. They provide a new method through which we can meet the source of our lives, leading us to spirituality. They use books that are written in a special language. We must read these books in a special way, so they become a Vessel for discovering the truth for us as well. In the books they have written, the Kabbalists inform us about the techniques based on mans personal experiences. From their all-encompassing point of view, they have found the way to help those who would follow, and then climb the same ladder as they did. Their method is called the wisdom of Kabbalah. Rav Michael Laitman


+ 147 If we understand deeply that what we see is a reflection of who we are and how we are choosing to perceive, we can then choose to perceive in a positive and uplifting manner. Thus, we must be careful how we view things, or interpret them, as our very seeing affects the quality of that thing. Also, we should always be conscious that when a person sees something deeply, it becomes a part of him, and thereby choose to create a better reality for ourselves with positive vision. When we immediately see something as negative, we need to go back into ourselves, where the light is being absorbed, and change the refraction. If we can imagine something as being wonderful and positive, we can see it that way, and when we see it that way - it becomes that way. When we view an event or a person in a positive light, we actually create positive energy which changes the very nature of that event or person. Rav DovBer Pinson


+ 345 Just for fun I recently asked Erin, Now that the kids are in summer school, dont you think its about time you went out andgot yourself a job? I hate seeing you wallow in unemployment for so long. She smiled and said, Wow. I have been unemployed a really long time. Thats weird I like it!

Neither of us have had jobs since the 90s (my only job was in 1992), so weve been self-employed for quite a while. In our household its a running joke for one of us to say to the other, Maybe you should get a job, derelict! Its like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, No, please not that! Anything but that! Its funny that when people reach a certain age, such as after graduating college, they assumeits time to go out and get a job. But like many things the masses do, just because everyone does it doesnt mean its a good idea. In fact, if youre reasonably intelligent, getting a job is one of the worst things you can do to support yourself. There are far better ways to make a living than selling yourself into indentured servitude.

Here are some reasons you should do everything in your power to avoid getting a job:

1. Income for dummies.

Getting a job and trading your time for money may seem like a good idea. Theres only one problem with it. Its stupid! Its the stupidest way you can possibly generate income!This istruly income for dummies.

Why is getting a job so dumb? Because you only get paid when youre working. Dont you see a problem with that, or have you been so thoroughly brainwashed into thinking its reasonable and intelligent to only earn income when youre working?Have you never considered that it might be better tobe paid even when youre not working? Who taught you that you could only earn income while working? Some other brainwashed employee perhaps?

Dont you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too? Why not get paid 24/7? Get paid whether you work or not. Dont your plants grow even when you arent tending to them? Why not your bank account? Who cares how many hours you work? Only a handful of people on this entire planet care how much time you spend at the office. Most of us wont even notice whether you work 6 hours a week or 60. But if you have something of value to provide that matters to us,a number of us willbe happy to pull out our wallets andpay you for it. We dont care about your time we only care enough to pay for the value we receive. Do you really care how long it took me to write this article? Would you pay me twice as much if it took me6 hoursvs. only 3?

Non-dummies often start out on the traditional income for dummies path. So dont feel bad if youre just now realizing youve been suckered.Non-dummies eventually realize that trading time for money is indeed extremely dumb andthat there must be a better way. And of course there is a better way. The key is to de-coupleyour valuefrom your time. Smart peoplebuild systems that generate income 24/7, especially passive income. This can include startinga business, building a web site, becoming an investor, or generating royalty income from creative work. The system delivers the ongoing value to people and generates income from it, and once its in motion, it runs continuously whether you tend to it or not. From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income.

This web site is an example of such a system. At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isnt my only income stream either. I write each article just once (fixed time investment), and people can extract value from them year after year. The web server delivers the value, and other systems (most of which I didnt even build and dont even understand) collect income and deposit it automatically into my bank account. Its not perfectly passive, butI love writing and would do it for free anyway. But of course it cost me a lot of money to launch this business, right? Um, yeah, $9 is an awful lot these days (to register the domain name). Everything after that was profit. Sure it takes some upfront time and effortto design and implement your own income-generating systems. But you dont have to reinvent the wheel feel free to use existing systems like ad networks and affiliate programs. Once you get going, you wonthave to work so many hours to support yourself. Wouldnt it be nice to be out having dinner with your spouse, knowing that while youre eating, youre earning money? If you want to keep working long hours because you enjoy it, go right ahead. If you want to sit around doing nothing, feel free. As long as your system continues delivering value to others, youll keep getting paid whether youre working or not.

Yourlocal bookstoreis filled with books containingworkable systems others have already designed, tested, and debugged. Nobody is born knowing how to start a business or generate investment income, but you can easily learn it. How long it takes you tofigure it outis irrelevant because the time is going to pass anyway. You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave.Thisisnt all or nothing. If your system only generates a few hundred dollars a month, thats a significant step in the right direction.

2. Limited experience.

You might think its important to get a job to gain experience. But thats like saying you should play golf to get experience playing golf. You gain experience from living, regardless of whether you have a job or not. A job onlygives you experience at that job, but yougainexperience doing just about anything, so thats no real benefit at all. Sit around doing nothing fora coupleyears, and you can call yourselfan experienced meditator, philosopher, or politician.

The problem with getting experience from a job is that you usually justrepeat the same limited experience over and over. You learn a lot in the beginning and thenstagnate. This forces you to miss other experiences that would be much more valuable. And if your limited skill set ever becomes obsolete, then yourexperience wont be worth squat. In fact, ask yourself what the experience youre gaining right now will be worth in 20-30 years. Will your job even exist then?

Consider this. Which experience would you rather gain? The knowledge of how to do aspecific job really well one that you can only monetize by trading your time for money or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again? Now I dont know about you, but Id rather have the latter experience. That seems a lot more useful in the real world, wouldnt you say?

3. Lifelong domestication.

Getting a jobis like enrolling in a human domestication program.You learn how to bea good pet.

Look around you. Really look. What do you see? Are these the surroundings of a free human being? Or are you living in a cage for unconscious animals?Have you fallen inlove withthe color beige? Hows your obedience training coming along? Does your master reward your goodbehavior? Do you get disciplined if you fail to obey your masters commands?

Is there any spark of free will left inside you? Or has your conditioning made you a pet for life? Humans are not meant to be raised in cages. You poor thing

4.Too many mouths to feed.

Employee income is the most heavily taxed there is. In the USA you can expect that about half your salary will go to taxes. The tax system is designed to disguise how much youre really givingup because some of those taxes are paid by your employer, and some are deducted from your paycheck. But you can bet that from your employers perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits. Even the rent for the office space you consume is considered, so you must generate that much more value to cover it.You mightfeel supported by your corporate environment, but keep in mind that youre the onepaying for it. Another chunk of your income goes toowners and investors. Thatsa lot ofmouths to feed. It isnt hard to understand why employees pay the most in taxes relative to their income. After all, whohas more control over the tax system? Business owners and investors or employees? You only get paid a fraction of the real value you generate. Your real salary may be more thantriple what youre paid, but most of that money youll never see. It goes straight into other peoples pockets. What a generous person you are!

5.Way too risky.

Many employees believe getting a job is the safest and most secure way to support themselves. Morons.

Social conditioning is amazing. Itsso good it can evenmake people believe the exact opposite of the truth. Does putting yourself in a position where someone else can turn off all your income just by saying two words (Youre fired) sound like a safe and secure situation to you? Does having only one income stream honestly sound more secure than having 10?

The idea that a job is the most secure way to generate income is just silly. You cant have security if you dont have control, and employees have the least control of anyone. If youre an employee, then your real job title should be professional gambler.

6.Having an evilbovine master.

When you run into an idiot in the entrepreneurial world, you can turn around andhead the other way. When you run into an idiot in the corporate world,youhave to turn around andsay, Sorry, boss.

Did you know that the word boss comes from the Dutch word baas, which historically means master? Another meaning of the wordbossis acow or bovine. And in many video games, the boss is the evil dude that you have to kill at the end of a level.

So if your boss is really your evil bovine master, then what does that make you?Nothing but aturdin the herd. Whos your daddy?

7. Begging for money.

Whenyou want toincrease your income, do you have to sit up and beg your master for more money? Does it feelgood to bethrown some extraScooby Snacks now and then?

Or are you free to decide how much you get paid without needing anyones permission but your own?

If you have a business and one customer says no to you, you simply say next.

8.An inbred social life.

Many people treat their jobs as their primary social outlet. They hang out with the same people working in the same field. Such incestuous relations are social dead ends. An exciting day includes deep conversations aboutthe companysswitch from Sparkletts to Arrowhead, the delay of Microsofts latest operating system, and the unexpected delivery of more Bic pens. Consider what it would be like to go outside and talk to strangers. Ooooh scary! Better stay inside where its safe.

If one of your co-slavesgets sold to another master, do you lose a friend? If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist? Why not decide for yourself whom to socialize with instead of letting your masterdecide for you? Believe it or not, there are locations on this planet where free people congregate. Just be wary of those jobless folk theyre a crazy bunch!

9.Loss offreedom.

It takes a lot of effort to tame a human being into an employee. The first thing you have to do is break the humans independent will. A good way to do this is to give them a weightypolicy manualfilled with nonsensical rules and regulations.This leads thenew employee to becomemore obedient, fearingthat s/hecould be disciplined at any minute for something incomprehensible. Thus, theemployee will likely conclude its safest to simply obey themasters commands without question. Stir in some office politics for good measure, andweve got a freshly mintedmind slave. As part of their obedience training, employees must be taught howto dress, talk, move, and so on. We cant very well have employees thinking for themselves, now can we? That would ruin everything. Godforbid you should put a plant on your desk when its against the company policy. Oh no, its the end of the world! Cindy has a plant on her desk! Summon the enforcers! Send Cindy back for another round ofsterility training!

Free human beings think such rules and regulations are silly of course. The only policy they need is: Be smart. Be nice. Do what you love. Have fun.

10.Becoming a coward.

Have you noticed that employed people have an almost endless capacity towhine about problems at their companies? But they dont really want solutions they just want toventand make excuses why its all someone elses fault. Its as if getting a job somehow drains all the free will out of people and turns theminto spineless cowards. If you cant call your boss a jerk now and then without fear of getting fired,youre no longer free. Youve become your masters property.

When you work around cowardsall day long, dont you think its going to rub off on you? Of course it will. Its only a matter of time before yousacrifice thenoblest parts of your humanityon the altar of fear: first courage then honesty then honor andintegrity and finallyyour independentwill. You sold your humanity for nothingbutan illusion. And now your greatest fear is discovering the truth of what youve become.

I dont care how badly youve been beaten down. It isnever too lateto regain your courage. Never!

Still want a job?

If youre currentlya well-conditioned, well-behavedemployee,your most likely reaction to the above will be defensiveness. Its all part of the conditioning. But consider that if the above didnt have a grain of truth to it, you wouldnt have anemotionalreaction at all. This is only a reminderof what you already know.You can denyyour cage all you want, but the cage is still there. Perhapsthis allhappened so gradually thatyou never noticed it until now like a lobsterenjoying a nicewarm bath. If any of this makes you mad, thats a step in the right direction. Anger is a higher level of consciousness than apathy, so its a lot better than being numb all the time. Any emotion even confusion is better than apathy. If you work through your feelings instead of repressing them, youll soon emerge on the doorstepofcourage. And when that happens, youll have the will to actually do something about your situation and start living likethe powerfulhuman being you were meant to be instead of the domesticated petyouve beentrained to be.

Happily jobless

Whats the alternative to getting a job? The alternative is to remain happily jobless for lifeand to generate income throughother means. Realize that you earn income by providing value not time so find a way to provide your best value to others, and charge a fair pricefor it.One ofthe simplest and most accessiblewaysis to start your own business. Whatever work youd otherwise dovia employment, find a way to provide that same value directly to those who will benefit most from it. It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy. Then you can buy your own Scooby Snacks for a change. And of course everything you learn along the way, you can share with others to generate even more value. So even your mistakes can be monetized.

One of the greatest fears youll confront is that you may not have any realvalue to offer others. Maybe being an employee and getting paid by the hour is the best you can do. Maybe you just arent worth that much. That line of thinking is all justpart of your conditioning. Its absolute nonsense. As you begin to dump such brainwashing, youll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it. Theres only one thing that prevents you from seeing this truth fear.

All you really need is the courage to be yourself. Your real value is rooted inwho you are, not what you do. The only thing you need actually do is expressyour real selfto the world. Youve been told all sort of lies as to why you cant do that. But youll never know true happiness and fulfillment until you summon the courage to do it anyway.

The next time someone says to you, Get a job, I suggest you reply as Curly did:No, please not that! Anything but that! Then poke him right in the eyes.

You alreadyknow deep down that getting a job isnt what you want. So dont let anyone try to tell you otherwise. Learn to trust your inner wisdom, even if the whole world says youre wrong and foolish for doing so. Years from now youll look back and realizeit was one of the best decisions you ever made.

Final thoughts

While I wouldnt recommend starting an online business for everyone, for many people its one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If youre interested in learning more about this option, please check outBuild Your Own Successful Online Business for details.

About the author:

Steve Pavlina calls himself the most intensely growth-oriented individual you will ever meet. While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steves Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month.


+ 220 Sex and Aural Energy

Pay attention to whom you share your intimate energy with. Intimacy at this level intertwines your aural energy with the aural energy of the other person. These powerful connections, regardless of how insignificant you think they are, leave spiritual debris, particularly within people who do not practice any type of cleansing, physical, emotional or otherwise. The more you interact intimately with someone, the deeper the connection and the more of their aura is intertwined with yours. Imagine the confused aura of someone who sleeps with multiple people and carries around these multiple energies? What they may not realize is that others can feel that energy which can repel positive energy and attract negative energy into your life.

I always say, never sleep with someone you wouldnt want to be - Lisa Chase Patterson We are all physical beings, but we are also so much more than that, including energetic beings. When you get intimate with anyone you merge with their energy. It doesnt matter if it is OBE (astral) sex, physical sex, or oral sex anytime you are intimate with another person (or people) you absorb some of their energy and they absorb some of your energy.

If you have sex with positive, loving, uplifting people that wonderful energy is absorbed and uplifts you. If you have sex with negative, pessimistic, unstable, depressive people that energy will have you crashing down and uninterested in day-to-day life. (Among other ways. We are all unique after all) Keep in mind that if this person sleeps with a variety of people, they absorb their energy. A married man or woman has absorbed their spouses energy and will mix it with your energy if you are the other man or woman. Its vice versa.

So the next time you jump into bed with someone or want to hook up for OBE sex keep in mind that unless they cleanse their energy on a regular basis, you will be getting intimate with whomever they have been intimate with.

Here is some information I have found about Aura Cleansing and Healing :

As we accumulate unwanted energies in daily life, regular aura cleansing supports health and well-being. Like psychic dust bunnies, we go around collecting debris on our aura, until we finally do something to cleanse it It is the same with personal hygiene. If you do not bathe, your body will become dirtier and dirtier. Gradually the smell becomes unbearable. Eventually, your body even becomes a breeding ground for disease and bacteria. If you do not cleanse your aura, your spiritual energy system will also become dirtier and dirtier. Eventually you become unpleasant for others to be around (though they may not consciously understand why). Your energy system then begins to attract lower vibrations which are also unhealthy for you and others.

In modern culture, we expect people to take care of their personal hygiene by bathing regularly, if not daily. But we are not yet so spiritually evolved!

Cleansing your Aura

Just like washing your hands cleans one part of your body and washing your face takes care of another different approaches to aura cleansing will support you in clearing different aspects of your energy system. Some aura clearing approaches are more lightweightin terms of personal hygiene like changing your clothes, or putting on deodorant. They are still useful, but they cant replace bathing! Other methods of aura cleansing go much deeperequivalent to having a good scrub-down, or going for a detoxifying spa treatment.

Bathing with Epsom Salts

Water helps wash away dirt, both physically and energetically. Adding Epsom Salts to your bath stimulates the flow of your own energy and also draws minor psychic debris out of your aura.

Swimming

Submerging yourself in water helps cleanse your aura. As ocean water contains salt and minerals, it is especially useful for drawing minor psychic debris out of your aura.

Sunlight

Gentle exposure to sunlight stimulates the flow of your own energy. Some lower vibrations cannot exist with exposure to bright light.

FOUR MOST POWERFUL APPROACHES TO AURA CLEANSING :

1. Aura Meditation

Even basic meditation helps you relax and release. Aura meditation works directly with releasing unwanted energies through grounding, clearing your aura, energy channels and chakras. One of the most powerful ways to cleanse and care for your aura is energy-based aura meditation.

2. Aura Healings

In an aura healing, the healer supports you in cleansing unwanted energies out of your system. The healer assists you in grounding out psychic debris, releasing blocks and helps you get your own energy flowing. If youd like to find out more about Aura Healing, I highly recommend you research Reiki. If youd like to experience it yourself, I recommend you look for a Reiki healer in your area)

3. Aura Readings

Often we confuse other peoples energy with our own energy. When we mistake foreign energy for our own, we do not want to release it. We hold on to it because we think it is us! In a clairvoyant aura reading, a reader can help you identify your own energy and discern foreign energy. When you recognize an energy is not you, it is much easier to release.

4. Feeling your Emotions

When your emotional energy is blocked, it creates congestion and back-up throughout your spiritual energy system. This makes it easy to get stuck with unwanted energies. Allowing yourself to feel hidden emotions creates a release of energy. This movement and flow supports you in cleansing psychic debris.

Other Options for Aura Cleansing :

Wind

Standing with an open body posture in a strong wind supports you in releasing unwanted energies. As sea breezes contain moisture, salt and minerals, ocean winds are especially beneficial for aura cleansing.

Gardening or Being in Nature

Through gardening and being in Nature, you come in direct contact with the earth. This helps you get grounded and release unwanted energies out of your system.

Creativity

Creating something youre enthusiastic about gives you a creative high. These surges of creative energy stimulate the flow of your own energy and support you in releasing blocks and unwanted energies.

Here is the source of the information on Aural Cleaning. If youd like to find out more about aura healing, energy healing, and distant healing, I highly recommend you check out the rest of the website.

Aura Cleansing and more

www.themindunleashed.org


+ 205 10 Tips - High Vibrations

All your thoughts and feelings are energy, and energy is vibration. Learn to Raise those Vibrations and watch your life change dramatically.

1. Find something beautiful and appreciate it. Beauty is all around us, from the morning dew to the evening stars and everything in between. Most go through life not noticing all the beautiful things that are around them, and yes it's every where, so take the time to notice them, and appreciate them when you see it. Whether it's the scent of a flower or the way rain ripples in puddles of water, appreciate the beauty life has to offer.

2. Make a list of all that you are grateful for. Making a gratitude list shifts your vibrations from focusing on what you do not have to what is already abundant in your life. There is more to be grateful for than you could possibly imagine. You can start with I'm Alive! and expand from there. Gratitude is the Attitude.

3. Meditate. Sit in a comfortable position, close your eyes and breath in and out. Too often we rush through our days with a scattered brain leaving us in a state of anxiety and stress, Meditation helps to calm your spirit down and put you in a peaceful state of mind. 10 Minuets of meditation a day can change your life forever.

4. Do something for someone else. Giving to someone else shifts your thinking from I don't have enough, to I have more than enough to give to others. Abundance is a high vibration.

5. Stop complaining and gossiping. Complaining and Gossip puts you in a very low vibration. Ask yourself Are the things you are talking about bringing you more of what you want? if not then, Stop complaining, and start finding ways to rejoice.

6. Move. Exercise. Get active. Vibration requires movement, the more you move the better your vibrations move. So Get Active! Dance! The happier you feel, the more you will draw happy experiences to yourself because you are operating at a different frequency.

7. Realize that you have more control over your life than you thought. You are not a victim to circumstance, past, family upbringing, trauma, or anything else. You can change your life in an instant. Just realize this. In many wisdom traditions this is called total responsibility. No one is responsible for how you feel right now but you. It isn't a curse. It's a blessing because it gives you your power back.

8. Breathe. Just sit and try to make your breath longer, fuller, and more relaxed. It has a direct affect on your nervous system and helps to calm you down. A calm vibration is a high vibration.

9. Do Something You're Afraid Of Fear holds us back from being in a state of love and happiness, and facing those fears opens you up to a greater world of possibilities. Fear of Heights? Go skydiving. Scared of public speaking, say a poem at an open mic. You'll begin to realize your fear was worse then the actual problem, and a sense of relief will wash over you.

10. Have a Meaningful Conversation with a Friend Rather than gossip or complaining, talk about you ideas. What do you have planned for yourself? what do you think is the nature of reality? Are we spiritual beings having a human experience? Talking about these things with someone helps to raise both your vibrations by thinking big. If you don't have someone to talk to about these kinds of things with, there's a community of higher minded individuals right here. Leave a comment down below and let's chat!

Source: Mind Openerz


+ 118 It delivers one level of horror, and then the trapdoor opens and there are several additional levels of horror. In some way that must confirm to you that the world is a horrible place because it presents a society in which the world is a horrible place. If you're neurotic and fearful, then maybe "White Bear" tickles that synapse. But it's reassuring, in some way, to watch films that reveal society to be insane and heartless. It's like the filmmakers are saying, 'We're not saying that this is a realistic portrayal. It's a chilling nightmare'. Charlie Brooker


+ 85 If you can walk, then we are not finished


+ 97 To go to the synagogue with one's father on the Passover eve - is there in the world a greater pleasure than that? What is it worth to be dressed in new clothes from head to foot, and to show off before one's friends? Then the prayers themselves - the first Festival evening prayer and blessing. Sholom Aleichem


+ 117 Torah for its Own Sake

What is the essence of learning Torah for its own sake?

In spiritual teachings, this is self-understood. Such teachings are openly concerned with coming close to God and elevation in sanctity. We are uplifted by these teachings.

But what about Torah texts on practical matters?

We must understand that these are all branches and garments of the light of divine honesty and justice. Within their details, we may find the divine soul of the perfection of the world: in life, in physicality and in spirit, in community and in the individual. Once we realize this, light gleams and descends into every detail. Once the feeling of our inner heart and mind is dedicated to the divine and inclusive illumination hidden in the multitude of these practical teachings, we come to an inner revelation within every detail, which shines in accordance with the capability of our individual spirit.

At times, our thought broadens and takes such clear form that we may even express and explicate the spark of divine light that we have understood in some of those details. And in this elevated state, we uplift all the details.

At other times, the matter is revealed only as a subtle glimmer in the chambers of our heart. Even then, however, this lifts our soul to an elevated state, through which all of life is rarified.

In regard to this latter manifestation, our sages stated: Whoever learns Torah for its own sake merits many things. And regarding the former inclusive illumination, they added: And not only that, but the whole world is considered worthwhile for his sake.

Orot Hatorah 2:2


+ 115 Positive Mindfulness

When we elevate matters with our clarity of intent, our awareness continuously expands in the abundance of a superior reality. At that point, our desirea desire of eternal love, of great lovefor the light of the infinite is scented from the Eden of life. Then we shall gaze and be illumined.

But if our mindfulness is dislodged and grows impoverished, the face of heaven darkens. Beauty turns to mourning and to barrenness. Then that clarifying process that comes from heaven, which demands the right to play its role, depresses the special mission of humanity. It dulls the light of mindfulness and the complete contents of a full life. This clarifying process, reaching to the root of all being, is a necessity: deeply implanted and flowing without cease. Now, the wellsprings of the flow of life dry up because our hands are feeble in dealing with the supernal Torah.

But everything returns to its light and to its shining life when we engage in supernal repentance filled with knowledge and positive mindfulness, illumined with the light of Torah contained within the wisdom of the Jewish people, which is the inheritance of our patriarchs and which is filled with an eternal glory.

The text of the blessing, He planted eternal life within us, refers to the oral Torah: in all its levels and in the totality of its beauty.

Orot Hatorah 3:2


+ 114 One Command

The essence of knowledge is that the totality of the Torah should cleave to our hearts so strongly and with such clear understanding that this totality will powerfully pour forth, resulting in a powerful, individual concern for every mitzvah and detail of the Torah. This will be like the powerful life-force that pours forth from the heart, spreading to every limb.

This is not the case when there is no true, all-encompassing knowledge. Then everything in the Torah is separate. This creates confusion in our basic understanding of the Torah. It prevents our service of love and generosity. Then the word of Hashem shall be for you a command and a command, a line and a line.

We must recognize the words of the Torah as one law and one command.

Orot Hatorah 3:3


+ 115 When Your Soul Connects

When your soul connects with the supernal light of the Torah, its smallest details become beloved to your soul. Then your desire for the Torah spreads to every letter of its subtleties and the subtle distinctions made by the rabbis, as they spread and branch forth.

Orot Hatorah 5:1


+ 135 Far from Words of Torah

There are a number of causes that can keep us far from words of Torah and prevent them from entering our hearts. We must always know the cause of such an obstacle when we feel it, so that we may know how to remove it and allow our heart to be open to a clear connection with the Torahs words.

If we do not know the correct cause, we might busy ourselves in extensive work to remove some other cause, which is not presently impeding us. Then the real cause that keeps us from clinging to Torah will remain in place, and we will stay confused.

Some of these causes are spiritual; others physical. Some stem from inadequate preparation of the holy; others from inadequate preparation of the this-worldly.

Orot Hatorah 7:1


+ 106 We Will Do and We Will Listen

We will do and we will listen.

We will do comes before we will listen.

As a result, we appreciate the Torah for its divinely unique aspect more than we might appreciate it solely for any necessary practical advantage that exists in learning.

First comes we will do. This encompasses our connection to the value of practical learning.

But then comes we will listen. This shields our connection to the transcendent value of Torah learning.

Orot Hatorah 8:1


+ 117 The Essential Core

When we learn in holiness, our will and mind grow refined. The divine illumination comes from the essential core of our soul and fills its being entirely. Then spiritual life spreads out to the ends of its being, just as blood courses to all parts of the body.

But secular learning, of whatever discipline, only enlivens the particular topic with which it deals.

This is the basic difference between the holy and secular in regard to quantitative worth. But from the aspect of qualitative worth, the difference is infinitely more exalted.

Orot Hatorah 6:1


+ 112 The Secret of the Sacrificial System

The secret of the sacrificial system is, literally, the elevation of the animals animal spirit.

The existence of the Jewish people and its permanence, both spiritual and this-worldly, create a soul-power at its center.

When we elevate and offer a sacrifice of an animal or other kosher sacrifice, we raise these energies [of the sacrifice] to increase the power in the store-house of our people, in our strength for God. Then our spirituality and physicality rise. As a result, the entire world is blessed, because the community of Israel is, in general, the center of the world. All of our longing for the restitution of sacrifices with the building of the Temple is literally for the sake of perfecting our people and the world with new powers, exceedingly mighty. This can occur only when the world is improved with the building of the Temple and the building-up of our people on our land, which necessarily comes first, however it may occur, spiritually and physically.

When we gaze at the secrets of the inner Torah, we rise beyond the limited ideas of the thoughts of human intellect. We are not affected by their limited knowledge and grasp of what a sacrifice is. Instead, our thoughts broaden into a supernal breadth. Open your mouth and I will fill it.

Mishnat Harav, p. 81


+ 147 The Plain of Halachah and Aggadah

When we begin to take steps upon the plain of halachah and aggadah, a multitude beyond number of unions and harmonies beyond number is drawn out. The universes of heaven and earth, humanity of the flesh and humanity of ideas, with all the wealth hidden in each of them, are then unified. They bring each other to the wished?for action that leads toward complete growth and perfection.

This connection is nothing less than the revelation of the unity that had been hidden within them from the very beginning.

Whoever has not tasted the flavor of halachah has not tasted the flavor of Torah. And whoever has not tasted the flavor of aggadah has not tasted the flavor of fear of sin.

Torah and fear of sin must always accompany one another. The service of Torah learning must be methodically revealed, in an active form, upon this unifying basisone whose results are very great.

In truth, aggadah always contains a halachic essence. Similarly, halachah contains an inner agaddic content. In the main, the content of aggadah is found in the qualitative form of halachah. And the content of halachah is found in the quantitative form of aggadah. Even without any particular search or awareness, when we learn halachah, we are touched by its hidden content of aggadah; and, when we learn aggadah, we are touched by the pulse of halachah that is folded into the content of the aggadah.

However, not everyone has a properly keen awareness of these two streamseach of which is constantly filled with the content of the other. An alienation between these worlds, which are in essence so joined and twinned together, leads to an unhealthy separation in the nature of deep study and its broadening. It constricts these two areashalachic and the aggadicto a narrow arena.

We must clearly bring forth the meeting of these two forces in a rectified form, when each will make the other_s content exceedingly fragrant. Each will profoundly aid the other to bring forth its details and to shine a more brilliant light upon its own general appearance and upon the depth of its own internal logic and what that embraces. The scent of aggadah must make halachah fragrant, in a measure that is well?reasoned and fitting. And aggadah must be given its worth within a framework, with set laws and a clear, defined logiclike the form of a strengthened halachah. With this, the power and freshness of both will be multiplied.

The need that brought the masters of pilpul in previous generations to at times attempt to integrate aggadah and halachah welled forth from this demand for a unification of these forces, which so much act in unison.

We are already called upon to gather together talents and knowledge in order to clarify our learning and all the paths of our lives. In particular, the essence of halachic learning must be broad, composed of the various approaches of the early and later authorities who have grown to be so many over the generationswe very much need that depth and breadth. And we must approach with complete breadth the unity of the contents of halachah and aggadahwhich includes the categories of logic and history, ethics and faith, feeling and civility.

And resting upon all of them is a pure phenomenon, one soaked with the dew of the life of the totality of the light of Torah, ready to rest like a beautiful ornament upon all those who learn Torah for its own sake, giving them a special sensitivity and satisfaction of the heart?inspiring joy of Torah.

Orot Hakodesh I, pp. 26?27


+ 105 The Two Companions

The oral Torah draws sustenance in a hidden manner from the heavenly, and in a revealed manner from the earthly.

The land of Israel must be built up, with all the people of Israel dwelling upon it in a well-ordered manner: with the Temple and a kingdom, with cohanim and prophecy, with judges and officers and all their accouterments. Then the oral Torah will live in all the glow of its beauty. It will flower and bloom. With its entire measure, it will connect to the written Torah.

In exile, these twins were separated. The written Torah rose to the heights of holiness, and the oral Torah descended to the very depths. Nevertheless, [the oral Torah] receives a silent sustenance from the light of the written Torah, from its past uncultivated growth, which suffices to allow it to exist, [although] with a constrained life.

Every day, [the oral Torah] descends and falls. But one day the breeze will blow and the light of life will arrive from the treasury of eternal redemption. Then Israel will grow strong. We will be planted upon our land and improve in all the magnificence of our structure. Then the oral Torah will begin to blossom, from the depth of its root. It will rise higher and higher. The light of the written Torah will shine the rays of its light upon it anew: new for the morning. Then these companions will unite in the realm of their bridal chamber.

And the light of the soul of God, the Life of worlds, which is revealed in the revival of Israel (when our horn is lifted), will shine with the light of the seven days of the light of the sun and the light of the moon combined.

Then their light will be straight and penetrating, connecting one extremity to the other. It will respond to the land and the nation in every manifestation of life. The light of the moon will be like the light of the sun. And the light of the sun will shine sevenfold, like the light of the seven days, on the day that God binds the fracture of His nation and heals the illness of its wound.

Orot Hatorah 1:3


+ 135 Torah Scholars Whose Learning Is Their Occupation

Torah scholars whose learning is their occupation must see to it that their path lies correctly before them and that their goal is clear, so that their spirit may be strong and their mind quiet, calm and settled.

How great is the exalted principle, You are not required to finish, yet neither are you absolved of the work. Therefore, there is not such a great need to visualize self-encouragement in your Torah-learning service that involves embracing the totality of its knowledge.

This can calm your heart, so that you may learn every topic with a confident and quiet spirit, undisturbed by other things or by worrying in general about attaining total knowledge, which is impossible. Instead, you find your own personal service acceptable.

Nevertheless, you must pave a path for yourself upon which you can still see the complete circumference of the Torah.

In ideology, you must gain clarity about your purpose and the purpose of your desire in your Torah-learning service of God. Also, in practical learning, you must yearn to encompass and incorporate the complete sum of the entire practical teachings that are in the Torahs practical aspectas far as you can.

People customarily say that the Torah has no end. In regard to its practical aspect, that is true only within certain parametersfor really, it is possible, when a person goes on a straight path, to attain a total and clear embrace of the entire practical aspect of the Torah.

Those who are great need no explanation for this. But those of middle rank need help, after they arrive at the measure of competent understanding of the depth of halachah, in knowing the form of halachah in a straight and proper way, [which they gain] by serving Torah scholars in correct measure, until they know how to study any Talmudic discussion properly, and how to question and answer in accordance with the path of Torah in the give and take of halachah. Then their main effort must be, first and foremost, to encompass all the halachos of the Rif in their simple meaning, with competent breadth of knowledge. The attainment of this is made much easier by a calm steadfastness.

This service is very sweet in itself, as well as a pleasurable vision that is close to the goal of total encompassing , knowing the complete sum of all the halachosaccording to how very close [their study is] to their source in the Talmud in general. Only through the gathering of all the details will the great beauty of the glorious building of the entire practical Torah stand before your eyes.

When you proceed in this fashion every day, continuously, you will add study-times dedicated to an overall mastery of the written Torah, and you will spend set aside times every day for acquiring the wisdom of the aggadah, midrash, ethical works, philosophy and Kabbalah, in proper proportion, and a breadth of time for independent thought, in order to broaden good sensibilities, as well as your set time for learning Talmud quickly every day, and as well as occasional times for clarifying the depth of halachah broadly and engaging in sharp analysis of various topics, in order to broaden your mind and study in-depth, which is crucial for all those who seek the Torah.

When you acquire an encompassing expertise in the halachos of the Rif, there will be born within you the desire to know the halachos clearly. You will learn a great deal of Talmud (Babylonian and Jerusalem), Toseftas and all the words of the Sages, out of an inner recognition of the need for breadth and clarity. The essence of your service must always be in broad learning of the foundations of the halachos and the essentials of the words of Torah, until the perfection of knowledge in all the areas and details will make your awareness whole in all other matters that a person needs. And at that point, people will be inspired by your advice and counsel.

When you proceed in this way, you will also be able to set fixed times for acquiring the wisdom and knowledge that are useful to a person in this world, which broaden the circumference of your knowledge and give you the courage to face the necessities of life. Then you will be pleasing to others and you will find grace in the eyes of God and man.

Orot Hatorah 9:3


+ 114 A Double Joy

At times, when we learn small matters with such great feeling that they impress our spirit as though they were the highest of the high, our consciousness grows corporeal, and the wings of our spirit are severed.

The proper path is to learn every topic with a joy that contains a double feeling.

The first is a feeling of supernal greatness, since every spiritual twig makes whole the entire Tree of Life. In this light, everything is great.

The second is a feeling that in the particular contents of all learning material, particularly of the Torah, there is a very positive value that is worth being appreciated with the joy of respect in accordance with its value.

Then the fire from above and the fire from below join to illuminate and warm our soul.

Orot Hatorah 9:9


+ 116 You Are Capable of Perception

It may be that you cannot visualize the subtle aspect of those exalted topics dealt with in the secrets of Torah and in all mystical concepts. Still, your general feeling and spiritual refinement are capable of perception. This comes as a result of your wisdom-giving souls essential recognition and the sense of faith rooted within your spirit.

You may only need to use your intellect to purify concepts, so that they will not mislead you, contradicting clear awareness and the pure recognitions of refined faith.

Then spiritual impressions will remain with you as thoughts that uplift your spirit and raise it to a supernal divine sphere, a sphere that is the source of soulful happiness and brightness for both the individual and the community.

Orot Hatorah 10:6


+ 101 The Entire World Will Rise

The Torah is bound with the spirit of Israel. The sheer spirit of Israel is filled with everything: the light of God, the purpose of creation, the source of souls.

When the Torah grows stronger, when its knowledge spreads, when its light shines, when its feelings grow deep in the midst of every soul, then the divine light will spread throughout the world; it will grow more magnificent and exalted; and the entire world will rise with the elevation of those individuals who lift the spirit.

Orot Hatorah 12:1


+ 170 Dark Alleys Shine

Once we learn much hidden Torah, whatever we understand and learn from the revealed Torah shines with a precious light.

Then the hidden Torah, with its special quality, appears in all those topics that the revealed Torah discusses.

This is found in the Jerusalem Talmud: since its authors were pious, their Torah was blessed. In contrast, the words of the Babylonian Talmud are merely kept. It seems that the Jerusalem Talmud deals with more elevated, pious people. Because of them, the Torah grows and becomes glorious. This is due to the appearance of attainments of holiness, starting from a small beginning and developing into great and powerful rivers. These people attain the light of Torah by prayer and deep study, as well as before and after learning. Such people constitute the body of Torah and the soul of Torah.

In this regard, there is a difference between the air of the land of Israel (where the holy spirit can flow upon the content of Jewish law) and elsewhere (where the holy spirit can spread openly only in aggadah, whereas Jewish law is judged by human intellect).

In the dark places, You have placed me (Eichah 3:6)this is the Babylonian Talmud (Sanhedrin 24a). But from the midst of darkness, great light will sprout: The nation that walks in darkness has seen a great light, those who dwell in a land of the shadow of deathlight has shone upon them (Is. 9:1). [These are masters of the Talmud, who have seen great light, for the Holy One, blessed be He, illumines their eyes with what is forbidden and allowed, what is ritually unclean and clean (Midrash Tanchuma Noach).]

In this way, these people bring down to the lowly avenues of life the illumination of Gods supernal Presence. In this way, they cause multitudinous dark alleys to shine. This aids numbers of those who are distant come, approach and connect to the supernal light of the glow of Torah in its might, the Torah of the land of Israel: The gold of that land is good (Bereishis 2:12)there is no Torah like the Torah of the land of Israel, and no wisdom like the wisdom of the land of Israel (Bereishis Rabbah 16).

Orot Hatorah 13:1


+ 116 Sustaining the World

by Avraham Shoar

In his youth, the writer, Avraham Shoar, was the chavruta (study partner) of Rav Kook in the beis medrash of Lutzin. He tells that young Avraham Yitzchaks diligence was extraordinary. If a short amount of time passed without learning Torah, he felt real anguish: a actual physical pain:

One day (tells Avraham Shoar), he told me: I have decided that two nights a week, we should learn mishmar (extended learning). Two nights a week, let us learn until dawn.

I remember one such mishmar night, typical of the character of this extraordinary man. We were learning Chulin from the Talmud together. We were engaged in halachic dispute. I stood my ground, and we argued at length until we at last came to a shared understanding.

It was late. We were learning at the bimah. Around us was silence. In the adjoining dormitory, all the students were already asleep. Before us, burning above the holy ark, was the ner tamidthe eternal light. And we took a short rest from our toil and sat and conversed.

He said to me in a secretive voice: Do you know, perhaps just the two of us are now sustaining the entire world. Perhaps the Holy One, blessed be He, is judging the world right now. And mankinds sins are being considered, and they outweigh the good.

Now the angel Michael, the one defender out of a thousand, picks up the words of our Torah learning and places them on the scale, and our words of Torah help outweigh the other side. If so, we have merited to sustain the entire world. And we are still just children. This is the first year that I am wearing tefillin, and as for you, you are not even bar mitzvah.

As he spoke, I was lifted to the highest worlds. I could see, almost with my own eyes, the heavenly host: the fiery scale, the angels and cherubim. They were weighing the acts of humanity, and behold, they placed upon the scale the page of Chulin that we were learning, with the commentaries of Rashi, Tosafot and the Maharsha. And this page gave merit to the entire world.

As I sat, submerged in my visions, Avraham Yitzchaks voice continued. I heard him say with great simplicity: A day will come when and I will be great in Torah. And then... He touched me so that I would turn to him, and I saw his face burning, his eyes brilliant and sparkling like fiery coals set in milk. And he whispered: I will go to the land of Israel, to the holy city of Jerusalem, and I will found a yeshiva there, like Kerem Beyavneh. And students from all over the world will gather there, and from Jerusalem will come forth Torah.

These were the youthful dreams of Rav Kook.

These were his desires and yearnings when he had just become bar mitzvah.

Malachim Kivnei Adam, pp. 4-5


+ 112 The Root of the Torah

When a person rises to elevated thoughts and arranges his paths in accordance with them in the depths of his spirit, he comes to the root of the Torah in its elevated form, whose goal is to raise the world to its intended elevation.

Then of itself, all that he learns of the details of the Torah is not something new to him. Rather, it is like a remembrance of something that already exists in his potential.

And this is the inner meaning of the statement that since they are pious, their Torah lasts.

Orot Hatorah 6:4


+ 110 When Your Healthy Heart Expands

When your healthy heart expands with the might of the strength of the pulse, the flow of blood through the finest and most distant blood vessels, and when your mind is so strong that it can understand the foundation of Torah and its principles, how its many details are a necessary outcome of its totality, then your outlook grows clear and all-encompassing, and you attain a great love and feelings of respect and appreciation of holiness for every matter and precise detail in the Torah.

Orot Hatorah 3:4


+ 104 We'll sort of get over the marriage first and then maybe look at the kids. But obviously we want a family so we'll have to start thinking about that. Prince William


+ 114 I have seen it written that the prohibition from Above to refrain from open study in the wisdom of truth was only for a limited period, until the end of 1490, but from then on the prohibition has been lifted and permission was granted to study the Zohar. Since 1540 it has been a great Mitzva (commandment) for the masses to study in public, old and young... and that is because the Messiah will come because of that and not because of any other reason. Therefore, we must not be negligent. Rabbi Abraham Ben Mordechai Azulai, Introduction to the book, Ohr HaChama, Light of the Sun


+ 94 You will be nothing, unless you want to be everything and only then you will be something. Eli Nacht


+ 96 If people are good only because of they fear punishment, and hope for reward, then we are a sorry lot indeed.


+ 122 A man is out in the woods when he comes across a bear. Frightened for his life, he runs as fast as he can to escape the bear and hides in a cave. He is horrified to find that the bear has run after him into the cave, and now the man is trapped. He closes his eyes and begins to recite "Sh'ma Yisrael" in anticipation of his final moments. When he is finished, he opens his eyes and is surprised to see the bear in front of him with his eyes closed - also praying. The man thinks to himself "how lucky am I to be cornered by what must be the only Jewish bear! We're mishpocheh - I'm saved!" And then he listens more carefully to the bear's prayer "hamotzi lechem minhaaretz"


+ 110 Reb Menachem Schneerson is being driven to a Chabad retreat in the Catskills by a young student chauffeur. He suddenly requests of the driver a wish to try driving himself after many years of being driven by others. The young driver feels he cannot refuse the beloved Rabbi and lets him into the drivers seat while he gets into the back seat. Reb Schneerson, having last driven a stickshift in Europe, is having a ball with the advanced automatic, power steering, power brakes and all the luxuries. He soon makes like Richard Petty and comes down the NY Thruway at 95 mph. A NY State Police car soon pulls him over. The jackbooted cop ambles over with the ticket book. As soon as he spots the driver, he freezes and mumbles a "wait here a minute, please." The cop hurries back to his car, gets on the radio to his area supervisor, and reports a very serious problem, "I just pulled over a very important person!"
The captain on the other end asks; "Did you pull over Senator D'Amato again?"
"No, this guy is more important!"
"You didn't stop the governor?"
"No."
"The President?"
"No, but this person is real important, although I'm not quite sure who he is."
"How do you know then that this person is so important?"
"Well, he has the Lubavitcher Rebbe for a chauffeur!"


+ 105 If you absolutely can not tolerate critics, then do not do anything new or interesting. Jeff Bezos


+ 90 Gods Law on mount Sinai. God's Law on mount Sinai Mankind on Earth is of the opinion that the word impossible applies to a lot of things. We hold a different opinion, because the things we regard utopia to day, may be possible tomorrow. There are therefore practically no utopias. If one had told people 4,000 years ago about all the things you have today, one would have regarded all of this without exception as impossible. Utopias have become reality. Todays generations fantasies are certainly realisable. This is why we absolutely cannot understand why one doubts our existence. Why cant one comprehend that we travel beyond the speed of light? Why does one doubt the possibility that dematerialisation exists? There is no utopia. Everything is possible, if one knows the way to realise it. It isnt for instance utopia that we, respectively our forefathers, brought the LAW of HEAVEN down to Earth. The handing over of the LAW of HEAVEN took place on Mount Sinai. I have indicated details about this once before in the past. If the handing over of this important event didnt take place conspicuously enough, then it is mainly due to the technological ignorance of the people at that time. What could they have known about spaceships travelling through space? As far as Moses was concerned, the spaceship was GODS ABODE and the rest of the crew HIS ANGELS. The siren was the divine trombone and the ships antigravity was GODS promise to put anyone to death that crossed a certain line. All of this is so simple and so easy to understand if one is willing to use ones mind. You have enough technical experience to correctly comprehend the LEGISLATION received on Mount Sinai. There is absolutely no room for doubt here, because any doubt would indicate mental derangement. He, who doesnt comprehend this plausible LEGISLATION, also does not know how a car is steered and unaware of the energy that moves it. There is however also an evil will that prevents comprehension. Generally speaking, these people are not dumb; there are even some very famous authorities in politics and the sciences amongst them as well as people in the field of theology. This evil will is like a blinker for spiritual eyes. People do not want to know the TRUTH, because it perturbs them personally. Atheists doubt GODS COMMANDMENTS. They deem it impossible that GOD talked to a human being on Mount Sinai amidst thunder and lightning. God's Law on mount SinaiThe Israelites saw a fiery cloud moving in front of them. This pillar of fire hovered horizontally. This pillar of fire did not hover vertically as Jewish theology assumes. There is no mentioning of a vertical pillar anywhere. This pillar was one of our spaceships, that is to say, a mother-ship. Their aura of light can still be observed on all our flying objects by you. The material of the spaceships under our control consists of a glass-like mass that is harder than your normal glass. The colour is similar to a Nile-green. The bible describes its appearance as being similar to chrysolite. Antigravity is so powerful that the landing must take place on solid rock. Our spaceships of this size land on Mount Etna or similar mountain these days. So as not to suffer any injuries, the Israelites were advised to stay beyond a boundary, crossing this boundary could be life threatening. A siren of great sound intensity warned the people from crossing the indicated boundary. Moses could only cross this boundary after the gravitational force was switched off. He received an appropriate signal. There was neither thunder nor lightning, only the din of the spaceship and its alternating aura of light. When the antigravity field was switched on, the Israelites fled in all directions filled with fear and terror. Ashtar