+ 495 I know of nothing more despicable and pathetic than a man who devotes all the hours of the waking day to the making of money for money's sake. John Davison Rockefeller
+ 471 True love is that which ennobles the personality, fortifies the heart, and sanctifies the existence. Frederic Beigbeder
+ 337 Morality is simply the attitude we adopt towards people we personally dislike. Oscar Wilde, An Ideal Husband
+ 329 Art is the only serious thing in the world. And the artist is the only person who is never serious. Oscar Wilde
+ 269 The will to win, the desire to succeed, the urge to reach your full potential... these are the keys that will unlock the door to personal excellence. Confucius
+ 305 The so-called lessons of history are for the most part the rationalizations of the victors. History is written by the survivors. Max Lerner
+ 373 Imagine that everything you are typing is being read by the person you are applying to for your first job. Imagine that it's all going to be seen by your parents and your grandparents and your grandchildren as well. Tim Berners-Lee
+ 311 My own personal preference is that the consumer, the individual person should be protected because individual people and the difference between individual people and the diversity we have between people on the planet is so important. Tim Berners-Lee
+ 317 On the web the thinking of cults can spread very rapidly and suddenly a cult which was 12 people who had some deep personal issues suddenly find a formula which is very believable. Tim Berners-Lee
+ 296 Existence is no more than the precarious attainment of relevance in an intensely mobile flux of past, present, and future. Susan Sontag
+ 325 I originally welcomed the mobile phone, as it seemed to me that it would enable you to work from anywhere. On the mobile, who was to know if you were sitting on the branch of a tree or sitting in an office? But it instead had the opposite effect: instead of freeing us from the office, it allowed the office to take away our freedom. Tom Hodgkinson
+ 308 Local commerce, without question, will be one of the fundamental use cases enabled by mobile devices over the next several years. Andrew Mason
+ 310 There are people who are really good managers, people who can manage a big organization, and then there are people who are very analytic or focused on strategy. Those two types don't usually tend to be in the same person. I would put myself much more in the latter camp. Mark Zuckerberg
+ 330 In terms of doing work and in terms of learning and evolving as a person, you just grow more when you get more people's perspectives... I really try and live the mission of the company and... keep everything else in my life extremely simple. Mark Zuckerberg
+ 288 I think the phone is a really personal device in a lot of ways. If you drop your phone or lose it there's a moment of panic. On the other hand there's a lot of control that users have. Susan Wojcicki
+ 299 The reason I like my job is that I have this desire to create. I have this desire to create things and build things, and Google has enabled me to build and create things and to build products that are used by people all over the globe. Susan Wojcicki
+ 274 The difference between a successful person and others is not a lack of strength, not a lack of knowledge, but rather a lack of will. Vince Lombardi
+ 355 Edison failed 10,000 times before he made the electric light. Do not be discouraged if you fail a few times. Napoleon Hill
+ 381 The kind of environment that we developed Google in, the reason that we were able to develop a search engine, is the web was so open. Once you get too many rules, that will stifle innovation. Sergey Brin
+ 357 I am the last person who would divide Jerusalem. I have said this many times. I don't plan to discuss any division of Jerusalem. Ariel Sharon
+ 285 Disciplining yourself to do what you know is right and important, although difficult, is the highroad to pride, self-esteem, and personal satisfaction. Margaret Thatcher
+ 294 Nothing has been purchased more dearly than the little bit of reason and sense of freedom which now constitutes our pride. Friedrich Nietzsche
+ 353 Vanity and pride are different things, though the words are often used synonymously. A person may be proud without being vain. Pride relates more to our opinion of ourselves; vanity, to what we would have others think of us. Jane Austen
+ 260 I'm a black American, I am proud of my race. I am proud of who I am. I have a lot of pride and dignity. Michael Jackson
+ 319 They did it to try and belittle me, to try and to take away my pride. But I went through the whole system with them. And at the end, I - I wanted the public to know that I was okay, even though I was hurting. Michael Jackson
+ 279 What is a wife and what is a harlot? What is a church and what is a theatre? are they two and not one? Can they exist separate? Are not religion and politics the same thing? Brotherhood is religion. O demonstrations of reason dividing families in cruelty and pride! William Blake
+ 287 By rendering the labor of one, the property of the other, they cherish pride, luxury, and vanity on one side; on the other, vice and servility, or hatred and revolt. James Madison
+ 288 A competitor will find a way to win. Competitors take bad breaks and use them to drive themselves just that much harder. Quitters take bad breaks and use them as reasons to give up. It's all a matter of pride. Nancy Lopez
+ 313 I take some pride in... representing myself exactly how I would like to have my son remember me to his kids. Robert Downey, Jr.
+ 378 If you can once engage people's pride, love, pity, ambition on your side, you need not fear what their reason can do against you. Lord Chesterfield
+ 284 Grace is God as heart surgeon, cracking open your chest, removing your heart - poisoned as it is with pride and pain - and replacing it with his own. Max Lucado
+ 322 Being a father has been, without a doubt, my greatest source of achievement, pride and inspiration. Fatherhood has taught me about unconditional love, reinforced the importance of giving back and taught me how to be a better person. Naveen Jain
+ 291 By building relations we create a source of love and personal pride and belonging that makes living in a chaotic world easier. Susan Lieberman
+ 359 There is a pride, a self-love, in human minds that will seldom be kept so low as to make men and women humbler than they ought to be. Samuel Richardson
+ 259 There is but one pride pardonable; that of being above doing a base or dishonorable action. Samuel Richardson
+ 324 Pride is a sin that can readily be seen in others but is rarely admitted in ourselves. Ezra Taft Benson
+ 297 In the scriptures there is no such thing as righteous pride. It is always considered as a sin. Ezra Taft Benson
+ 241 Was it not through pride that the devil became the devil? Christ wanted to serve. The devil wanted to rule. Ezra Taft Benson
+ 358 The person is always happy who is in the presence of something they cannot know in full. A person as advanced far in the study of morals who has mastered the difference between pride and vanity. Nicolas Chamfort
+ 275 Most of us think of pride as self-centeredness, conceit, boastfulness, arrogance, or haughtiness. All of these are elements of the sin, but the heart, or core, is still missing. The central feature of pride is enmity - enmity toward God and enmity toward our fellowmen. Ezra Taft Benson
+ 319 Some prideful people are not so concerned as to whether their wages meet their needs as they are that their wages are more than someone else's. Their reward is being a cut above the rest. This is the enmity of pride. Ezra Taft Benson
+ 258 The fighter loses more than his pride in the fight; he loses part of his future. He's a step closer to the slum he came from. Floyd Patterson
+ 272 Anyone who has read my books will know that I don't tend to use guides when I am travelling. It's not a pride thing, but it is certainly a fact. Bill Bryson
+ 248 Nature, reason, and Christianity recognize no other. Pride may say Nay; but Pride was always a liar, and a great hater of the truth. Susanna Moodie
+ 277 I don't get a sense of American pride. I just get a sense that everyone is here, battling the same thing - that around the world everybody's after the same thing, just some minor piece of happiness each day. Paul Thomas Anderson
+ 329 All novelists must form their personal pacts in some way with the slowness of their craft. There are some who demand of themselves a 'rate of production,' for whom it's a matter of pride to complete, say, a book every year. Graham Swift
+ 327 The records in the house I really remember were, well, Glen Campbell's 'Wichita Lineman' and 'Galveston.' Even as a kid, I knew these songs were glorious. My dad also had records by Merle Haggard, Charley Pride, Waylon Jennings, and then there was also the Eagles and Don Henley. Anything Texas, which includes Don Henley, was big. Keith Urban
+ 282 I'm dead serious about my craft and just really serious about making music in itself. I take pride in making songs and albums where no two songs sound alike. That's the challenge and that's what it's all about, to keep it original and fresh and funky. Big Boi
+ 278 They take pride in their schools. They begin to participate, where, when they are renters, they don't do that. So what we're doing by this program is strengthening America. Alphonso Jackson
+ 288 I suppose if you've never bitten your nails, there isn't any way to explain the habit. It's not enjoyable, really, but there is a certain satisfaction - pride in a job well done. Anderson Cooper
+ 279 My birth neither shook the German Empire nor caused much of an upheaval in the home. It pleased mother, caused father a certain amount of pride and my elder brother the usual fraternal jealousy of a hitherto only son. Conrad Veidt
+ 252 To the Muslim woman, the hijab provides a sense of empowerment. It is a personal decision to dress modestly according to the command of a genderless Creator; to assert pride in self, and embrace one's faith openly, with independence and courageous conviction. Randa Abdel-Fattah
+ 260 The apex of my civic pride and personal contentment was reached on the bright September morning when I entered the public school. Mary Antin
+ 240 Jim Crow was king... and I heard a game in which Jackie Robinson was playing, and I felt pride in being alive. Lou Brock
+ 299 Well we have a good working relationship with Microsoft at the development level. But let's not kid ourselves, this is a company with enormous resources and talented people, and there is a certain pride that comes along with that for them and for us. John W. Thompson
+ 261 I had to produce a complete page - or two or three - in one day. I took a lot of pride in my work, and I hated to do a mediocre job. Evidently, some of the writers enjoyed my work best of all for that very reason. Joe Shuster
+ 341 I've actually performed at Gay Pride in Atlanta three times in my career. I've always had a large gay following, particularly in the lesbian community. I am grateful for that. To me, it means my music transcends categories. It also means that I'm a cute girl singing a rock song in an alto voice! Jennifer Nettles
+ 303 So finally, I can feel a sort of pride in all my family - Mum, Lynn, Corin, Tasha, my cousin Gemma - because, I think how wonderful that this troop of gypsies can carry on telling stories. Joely Richardson
+ 246 The old sergeant from headquarters treats me like a son and takes the greatest pride in whatever I do or write. He regularly assigns me now to certain doors, and I always obey orders like the little gentleman that I am. Richard H. Davis
+ 290 But more than anything I kind of pride myself in continuing the process that we're trying to accomplish, and that's just to get better and work on my fundamentals. So that's been kind of in the theme now for a couple years and we stuck with it and that's kind of what I want to keep doing. Webb Simpson
+ 324 I hate shows, personally, where people stand around tossing stuff at each other, and any character can say any line, because you don't believe any of these characters care for each other. I used to fight with my friends who wrote on 'Seinfeld,' because they had such great pride in saying it was a show about nothing. Bill Lawrence
+ 271 Misquotation is, in fact, the pride and privilege of the learned. A widely- read man never quotes accurately, for the rather obvious reason that he has read too widely. Hesketh Pearson
+ 264 My husband is a former Air Force pilot and my son is an active duty Army surgeon, recently returned from Iraq, so my pride in our military is passionate... and personal. Robyn Carr
+ 292 Always be yourself, express yourself, have faith in yourself, do not go out and look for a successful personality and duplicate it. Bruce Lee
+ 351 Anybody can become angry - that is easy, but to be angry with the right person and to the right degree and at the right time and for the right purpose, and in the right way - that is not within everybody's power and is not easy. Aristotle
+ 302 All human actions have one or more of these seven causes: chance, nature, compulsions, habit, reason, passion, desire. Aristotle
+ 311 Jealousy is both reasonable and belongs to reasonable men, while envy is base and belongs to the base, for the one makes himself get good things by jealousy, while the other does not allow his neighbour to have them through envy. Aristotle
+ 246 For as the eyes of bats are to the blaze of day, so is the reason in our soul to the things which are by nature most evident of all. Aristotle
+ 273 He who can be, and therefore is, another's, and he who participates in reason enough to apprehend, but not to have, is a slave by nature. Aristotle
+ 308 If liberty and equality, as is thought by some, are chiefly to be found in democracy, they will be best attained when all persons alike share in government to the utmost. Aristotle
+ 267 We praise a man who feels angry on the right grounds and against the right persons and also in the right manner at the right moment and for the right length of time. Aristotle
+ 289 Every art and every inquiry, and similarly every action and choice, is thought to aim at some good; and for this reason the good has rightly been declared to be that at which all things aim. Aristotle
+ 285 Excellence, then, is a state concerned with choice, lying in a mean, relative to us, this being determined by reason and in the way in which the man of practical wisdom would determine it. Aristotle
+ 247 Misfortune seldom intrudes upon the wise man; his greatest and highest interests are directed by reason throughout the course of life. Epicurus
+ 266 Be careful to leave your sons well instructed rather than rich, for the hopes of the instructed are better than the wealth of the ignorant. Epictetus
+ 212 Imagine for yourself a character, a model personality, whose example you determine to follow, in private as well as in public. Epictetus
+ 238 Wise leaders generally have wise counselors because it takes a wise person themselves to distinguish them. Diogenes
+ 250 People are like dirt. They can either nourish you and help you grow as a person or they can stunt your growth and make you wilt and die. Plato
+ 351 Every heart sings a song, incomplete, until another heart whispers back. Those who wish to sing always find a song. At the touch of a lover, everyone becomes a poet. Plato
+ 254 There are two things a person should never be angry at, what they can help, and what they cannot. Plato
+ 269 Excess generally causes reaction, and produces a change in the opposite direction, whether it be in the seasons, or in individuals, or in governments. Plato
+ 292 The rulers of the state are the only persons who ought to have the privilege of lying, either at home or abroad; they may be allowed to lie for the good of the state. Plato
+ 287 Life begins at the end of your comfort zone. Life is a song - sing it. Life is a game - play it. Life is a challenge - meet it. Life is a dream - realize it. Life is a sacrifice - offer it. Life is love - enjoy it.
+ 291 He who has lived as a true philosopher has reason to be of good cheer when he is about to die, and that after death he may hope to receive the greatest good in the other world. Socrates
+ 226 As for me, all I know is that I know nothing, for when I don't know what justice is, I'll hardly know whether it is a kind of virtue or not, or whether a person who has it is happy or unhappy.
+ 248 When I left him, I reasoned thus with myself: I am wiser than this man, for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.
+ 358 I am called wise, for my hearers always imagine that I myself possess wisdom which I find wanting in others: but the truth is, O men of Athens, that God only is wise; and in this oracle he means to say that the wisdom of men is little or nothing... as if he said, He, O men, is the wisest, who like Socrates, knows that his wisdom is in truth worth nothing. And so I go on my way, obedient to the god, and make inquisition into anyone, whether citizen or stranger, who appears to be wise; and if he is not wise, then in vindication of the oracle I show him that he is not wise; and this occupation quite absorbs me, and I have no time to give either to any public matter of interest or to any concern of my own, but I am in utter poverty by reason of my devotion to the god.
+ 349 Now answer me this. Do you think that the same holds of horses? Do people in general improve them, whereas one particular person corrupts them or makes them worse? Or is it wholly the opposite: one particular person - or the very few who are horse trainers - is able to improve them, whereas the majority of people, if they have to do with horses and make use of them, make them worse? Isn't that true, Meletus, both of horses and of all other animals? Of course it is, whether you and Anytus say so or not. Indeed, our young people are surely in a very happy situation if only one person corrupts them, whereas all the rest benefit them.
+ 396 I shall never cease from the practice and teaching of philosophy, exhorting anyone whom I meet after my manner, and convincing him, saying: O my friend, why do you who are a citizen of the great and mighty and wise city of Athens, care so much about laying up the greatest amount of money and honor and reputation, and so little about wisdom and truth and the greatest improvement of the soul, which you never regard or heed at all? Are you not ashamed of this? And if the person with whom I an arguing says: Yes, but I do care: I do not depart or let him go at once; I interrogate and examine and cross-examine him, and if I think that he has no virtue, but only says that he has, I reproach him with overvaluing the greater, and undervaluing the less. ...For this is the command of God, as I would have you know...
+ 316 I do nothing but go about persuading you all, old and young alike, not to take thought for your persons or your properties, but and chiefly to care about the greatest improvement of the soul. I tell you that virtue is not given by money, but that from virtue comes money and every other good of man, public as well as private. This is my teaching, and if this is the doctrine which corrupts the youth, I am a mischievous person.
+ 363 So now, Athenian men, more than on my own behalf must I defend myself, as some may think, but on your behalf, so that you may not make a mistake concerning the gift of god by condemning me. For if you kill me, you will not easily find another such person at all, even if to say in a ludicrous way, attached on the city by the god, like on a large and well-bred horse, by its size and laziness both needing arousing by some gadfly; in this way the god seems to have fastened me on the city, some such one who arousing and persuading and reproaching each one of you I do not stop the whole day settling down all over. Thus such another will not easily come to you, men, but if you believe me, you will spare me; but perhaps you might possibly be offended, like the sleeping who are awakened, striking me, believing Anytus, you might easily kill, then the rest of your lives you might continue sleeping, unless the god caring for you should send you another.
+ 327 Science is like sex: sometimes something useful comes out, but that is not the reason we are doing it. Richard P. Feynman
+ 279 Wherefore, O judges, be of good cheer about death, and know that this is of a truth — that no evil can happen to a good man, either in life or after death. For which reason also, I am not angry with my accusers, or my condemners; they have done me no harm, although neither of them meant to do me any good; and for this I may gently blame them.
+ 316 When my sons are grown up, I would ask you, O my friends, to punish them; and I would have you to trouble them, as I have troubled you, if they seem to care about riches, or anything, more than about virtue; or if they pretend to be something when they are really nothing — then reprove them, as I have reproved you, for not caring about that for which they ought to care, and thinking that they are something when they are really nothing. And if you do this, I and my sons will have received justice at your hands.
+ 301 There is a doctrine uttered in secret that a man is a prisoner who has no right to open the door to his prison and run away; this is a great mystery which I do not understand. Yet I too, believe that the gods are our guardians, and that we are a possession of theirs. ...And if one of your possessions, an ox or an ass, for example took the liberty of putting himself out of the way when you had given no intimation of your wish that he should die, would you not be angry with him, and would you not punish him if you could? ...Then there may be reason in saying that a man should wait, and not take his own life until God summons him, as he is now summoning me.
+ 380 And this, Cebes, is the reason why the true lovers of knowledge are temperate and brave; and not for the reason that the world gives. For not in that way does the soul of a philosopher reason. ...Never fear, Simmias and Cebes, that a soul which has been thus nurtured and has had these pursuits, will at her departure from the body be scattered and blown away by the winds and be nowhere and nothing.
+ 371 [In the world below...] those who appear to have lived neither well not ill, go to the river Acheron, and mount such conveyances as they can get, and are carried in them to the lake, and there they dwell and are purified of their evil deeds, and suffer the penalty of the wrongs which they have done to others, and are absolved, and receive the rewards of their good deeds according to their deserts. But those who appear to be incurable by reason of the greatness of their crimes--who have committed many and terrible deeds of sacrilege, murders foul and violent, or the like--such are hurled into Tartarus, which is their suitable destiny, and they never come out. Those again who have committed crimes, which, although great, are not unpardonable--who in moment of anger, for example, have done violence to a father or a mother, and have repented for the remainder of their lives, or who have taken the life of another under like extenuating circumstances--these are plunged into Tartarus, the pains of which they are compelled to undergo for a year, but at the end of the year the wave casts them forth--mere homicides by way of Cocytus, patricides and matricides by Pyriphlegethon--and they are borne to the Acherusian Lake, and here they lift up their voices and call upon the victims whom they have slain or wronged, to have pity on them, and to receive them, and to let them come out of the river into the lake. And if they prevail, then they come forth and cease from their troubles; but if not, they are carried back again into Tartarus and from thence into the rivers unceasingly, until they obtain mercy from those whom they have wronged: for this is the sentence inflicted upon them by their judges.
+ 282 Those also who are remarkable for having led holy lives are released from this earthly prison, and go to their pure home which is above, and dwell in the purer earth; and those who have duly purified themselves with philosophy live henceforth altogether without the body, in mansions fairer far than these...
+ 379 What do you say about making a libation out of this cup to any god? ...I may and I must pray to the gods to prosper my journey from this to that other world--may this, then, which is my prayer, be granted to me. [Then holding the cup to his lips, quite readily and cheerfully he drank off the poison. And hitherto most of us had been able to control their sorrow; but now, when we saw him drinking, and saw too, that he had finished the draft, we could no longer forbear, and in spite of myself my own tears were flowing fast; so that I covered my face and wept over myself, for certainly I was not weeping over him, but at my own calamity at having lost such a companion. Nor was I the first, for Crito, when he found himself unable to restrain his tears, had got up, and moved away, and I followed; and at that moment, Apollodorus, who had been weeping all the time, broke out in a loud cry which made cowards of us all. Socrates alone retained his calmness:] What is this strange outcry? ...I sent away the women mainly in order that they might not offend in this way, for I have heard that a man should die in peace. Be quiet then, and have patience.
+ 287 What then is the chastisement of those who accept it not? To be as they are. Is any discontented with being alone? let him be in solitude. Is any discontented with his parents? let him be a bad son, and lament. Is any discontented with his children? let him be a bad father.—"Throw him into prison!"—What prison?—Where he is already: for he is there against his will; and wherever a man is against his will, that to him is a prison. Thus Socrates was not in prison since he was there with his own consent.
+ 236 It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied. And if the fool, or the pig, are of a different opinion, it is because they only know their own side of the question. The other party to the comparison knows both sides.
+ 256 The more I read about him, the less I wonder that they poisoned him. If he had treated me as he is said to have treated Protagoras, Hippias, and Gorgias, I could never have forgiven him.
+ 371 We are told that Socrates, though indifferent to wine, could, on occasion, drink more than anybody else, without ever becoming intoxicated. It was not drinking that he condemned, but pleasure in drinking. In like manner, the philosopher must not care for the pleasures of love, or for costly raiment, or sandals, or other adornments of the person. He must be entirely concerned with the soul, and not with the body: "He would like, as far as he can, to get away from the body and to turn to the soul."
+ 288 Imagine a world in which every single person on the planet is given free access to the sum of all human knowledge. That's what we're doing. Jimmy Wales
+ 205 The ultimate authority must always rest with the individual's own reason and critical analysis. Dalai Lama
+ 216 Government is not reason; it is not eloquent; it is force. Like fire, it is a dangerous servant and a fearful master. George Washington
+ 266 Let us with caution indulge the supposition that morality can be maintained without religion. Reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle. George Washington
+ 247 The foolish and wicked practice of profane cursing and swearing is a vice so mean and low that every person of sense and character detests and despises it. George Washington
+ 222 We should not look back unless it is to derive useful lessons from past errors, and for the purpose of profiting by dearly bought experience. George Washington
+ 308 It may be laid down as a primary position, and the basis of our system, that every Citizen who enjoys the protection of a Free Government, owes not only a proportion of his property, but even of his personal services to the defense of it. George Washington
+ 288 Bad seed is a robbery of the worst kind: for your pocket-book not only suffers by it, but your preparations are lost and a season passes away unimproved. George Washington
+ 285 My observation is that whenever one person is found adequate to the discharge of a duty... it is worse executed by two persons, and scarcely done at all if three or more are employed therein. George Washington
+ 289 Religion is as necessary to reason as reason is to religion. The one cannot exist without the other. A reasoning being would lose his reason, in attempting to account for the great phenomena of nature, had he not a Supreme Being to refer to; and well has it been said, that if there had been no God, mankind would have been obliged to imagine one. George Washington
+ 237 I must study politics and war that my sons may have liberty to study mathematics and philosophy. John Adams
+ 250 I must study politics and war that my sons may have liberty to study mathematics and philosophy. John Adams
+ 243 I must study politics and war that my sons may have liberty to study mathematics and philosophy. John Adams
+ 304 The Declaration of Independence I always considered as a theatrical show. Jefferson ran away with all the stage effect of that... and all the glory of it. John Adams
+ 238 If we can but prevent the government from wasting the labours of the people, under the pretence of taking care of them, they must become happy. Thomas Jefferson
+ 227 I never considered a difference of opinion in politics, in religion, in philosophy, as cause for withdrawing from a friend. Thomas Jefferson
+ 273 The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants. Thomas Jefferson
+ 273 Do you want to know who you are? Don't ask. Act! Action will delineate and define you. Thomas Jefferson
+ 254 A wise and frugal Government, which shall restrain men from injuring one another, which shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government, and this is necessary to close the circlue of our felicities. Thomas Jefferson
+ 232 Nothing can stop the man with the right mental attitude from achieving his goal; nothing on earth can help the man with the wrong mental attitude. Thomas Jefferson
+ 215 I believe that banking institutions are more dangerous to our liberties than standing armies. Thomas Jefferson
+ 260 I tremble for my country when I reflect that God is just; that his justice cannot sleep forever. Thomas Jefferson
+ 260 I hope we shall crush in its birth the aristocracy of our monied corporations which dare already to challenge our government to a trial by strength, and bid defiance to the laws of our country. Thomas Jefferson
+ 283 A strong body makes the mind strong. As to the species of exercises, I advise the gun. While this gives moderate exercise to the body, it gives boldness, enterprise and independence to the mind. Games played with the ball, and others of that nature, are too violent for the body and stamp no character on the mind. Let your gun therefore be your constant companion of your walks. Thomas Jefferson
+ 283 Our greatest happiness does not depend on the condition of life in which chance has placed us, but is always the result of a good conscience, good health, occupation, and freedom in all just pursuits. Thomas Jefferson
+ 265 Experience hath shewn, that even under the best forms of government those entrusted with power have, in time, and by slow operations, perverted it into tyranny. Thomas Jefferson
+ 324 But friendship is precious, not only in the shade, but in the sunshine of life, and thanks to a benevolent arrangement the greater part of life is sunshine. Thomas Jefferson
+ 275 A Bill of Rights is what the people are entitled to against every government, and what no just government should refuse, or rest on inference. Thomas Jefferson
+ 269 The constitutions of most of our States assert that all power is inherent in the people; that... it is their right and duty to be at all times armed. Thomas Jefferson
+ 236 To compel a man to furnish funds for the propagation of ideas he disbelieves and abhors is sinful and tyrannical. Thomas Jefferson
+ 270 It is incumbent on every generation to pay its own debts as it goes. A principle which if acted on would save one-half the wars of the world. Thomas Jefferson
+ 212 Educate and inform the whole mass of the people... They are the only sure reliance for the preservation of our liberty. Thomas Jefferson
+ 276 When we get piled upon one another in large cities, as in Europe, we shall become as corrupt as Europe. Thomas Jefferson
+ 204 In matters of style, swim with the current; in matters of principle, stand like a rock. Thomas Jefferson
+ 263 For a people who are free, and who mean to remain so, a well-organized and armed militia is their best security. Thomas Jefferson
+ 274 Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blind-folded fear. Thomas Jefferson
+ 291 We hold these truths to be self-evident: that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness. Thomas Jefferson
+ 299 Rightful liberty is unobstructed action according to our will within limits drawn around us by the equal rights of others. I do not add 'within the limits of the law' because law is often but the tyrant's will, and always so when it violates the rights of the individual. Thomas Jefferson
+ 265 Experience demands that man is the only animal which devours his own kind, for I can apply no milder term to the general prey of the rich on the poor. Thomas Jefferson
+ 224 He who knows nothing is closer to the truth than he whose mind is filled with falsehoods and errors. Thomas Jefferson
+ 267 Determine never to be idle. No person will have occasion to complain of the want of time who never loses any. It is wonderful how much may be done if we are always doing. Thomas Jefferson
+ 213 I have sworn upon the altar of God, eternal hostility against every form of tyranny over the mind of man. Thomas Jefferson
+ 190 Every government degenerates when trusted to the rulers of the people alone. The people themselves are its only safe depositories. Thomas Jefferson
+ 199 When angry count to ten before you speak. If very angry, count to one hundred. Thomas Jefferson
+ 195 Peace and friendship with all mankind is our wisest policy, and I wish we may be permitted to pursue it. Thomas Jefferson
+ 242 Every citizen should be a soldier. This was the case with the Greeks and Romans, and must be that of every free state. Thomas Jefferson
+ 234 Nothing gives one person so much advantage over another as to remain always cool and unruffled under all circumstances. Thomas Jefferson
+ 226 If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be. Thomas Jefferson
+ 218 Whenever a man has cast a longing eye on offices, a rottenness begins in his conduct. Thomas Jefferson
+ 234 Whenever a man has cast a longing eye on offices, a rottenness begins in his conduct. Thomas Jefferson
+ 236 The care of human life and happiness, and not their destruction, is the first and only object of good government. Thomas Jefferson
+ 222 The man who reads nothing at all is better educated than the man who reads nothing but newspapers. Thomas Jefferson
+ 199 It is error alone which needs the support of government. Truth can stand by itself. Thomas Jefferson
+ 247 None but an armed nation can dispense with a standing army. To keep ours armed and disciplined is therefore at all times important. Thomas Jefferson
+ 215 The republican is the only form of government which is not eternally at open or secret war with the rights of mankind. Thomas Jefferson
+ 248 If the present Congress errs in too much talking, how can it be otherwise in a body to which the people send one hundred and fifty lawyers, whose trade it is to question everything, yield nothing, and talk by the hour? Thomas Jefferson
+ 251 I hope our wisdom will grow with our power, and teach us, that the less we use our power the greater it will be. Thomas Jefferson
+ 224 The spirit of resistance to government is so valuable on certain occasions that I wish it to be always kept alive. Thomas Jefferson
+ 230 When a man assumes a public trust he should consider himself a public property. Thomas Jefferson
+ 308 All, too, will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail, that will to be rightful must be reasonable; that the minority possess their equal rights, which equal law must protect, and to violate would be oppression. Thomas Jefferson
+ 229 Whenever the people are well-informed, they can be trusted with their own government. Thomas Jefferson
+ 246 As our enemies have found we can reason like men, so now let us show them we can fight like men also. Thomas Jefferson
+ 245 Merchants have no country. The mere spot they stand on does not constitute so strong an attachment as that from which they draw their gains. Thomas Jefferson
+ 242 I would rather be exposed to the inconveniences attending too much liberty than those attending too small a degree of it. Thomas Jefferson
+ 264 Our country is now taking so steady a course as to show by what road it will pass to destruction, to wit: by consolidation of power first, and then corruption, its necessary consequence. Thomas Jefferson
+ 269 Enlighten the people generally, and tyranny and oppressions of body and mind will vanish like evil spirits at the dawn of day. Thomas Jefferson
+ 252 Dependence begets subservience and venality, suffocates the germ of virtue, and prepares fit tools for the designs of ambition. Thomas Jefferson
+ 255 Do not bite at the bait of pleasure, till you know there is no hook beneath it. Thomas Jefferson
+ 260 It is always better to have no ideas than false ones; to believe nothing, than to believe what is wrong. Thomas Jefferson
+ 215 The natural progress of things is for liberty to yield and government to gain ground. Thomas Jefferson
+ 266 I never will, by any word or act, bow to the shrine of intolerance or admit a right of inquiry into the religious opinions of others. Thomas Jefferson
+ 236 Ignorance is preferable to error, and he is less remote from the truth who believes nothing than he who believes what is wrong. Thomas Jefferson
+ 222 I have no fear that the result of our experiment will be that men may be trusted to govern themselves without a master. Thomas Jefferson
+ 227 No man will ever carry out of the Presidency the reputation which carried him into it. Thomas Jefferson
+ 226 The moment a person forms a theory, his imagination sees in every object only the traits which favor that theory. Thomas Jefferson
+ 204 I own that I am not a friend to a very energetic government. It is always oppressive. Thomas Jefferson
+ 209 I am mortified to be told that, in the United States of America, the sale of a book can become a subject of inquiry, and of criminal inquiry too. Thomas Jefferson
+ 254 There is not a truth existing which I fear... or would wish unknown to the whole world. Thomas Jefferson
+ 243 No government ought to be without censors; and where the press is free no one ever will. Thomas Jefferson
+ 215 To penetrate and dissipate these clouds of darkness, the general mind must be strengthened by education. Thomas Jefferson
+ 266 Mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. Thomas Jefferson
+ 240 I do not take a single newspaper, nor read one a month, and I feel myself infinitely the happier for it. Thomas Jefferson
+ 208 Peace, commerce and honest friendship with all nations; entangling alliances with none. Thomas Jefferson
+ 281 We are not to expect to be translated from despotism to liberty in a featherbed. Thomas Jefferson
+ 222 Leave all the afternoon for exercise and recreation, which are as necessary as reading. I will rather say more necessary because health is worth more than learning. Thomas Jefferson
+ 225 No occupation is so delightful to me as the culture of the earth, and no culture comparable to that of the garden. Thomas Jefferson
+ 235 Wisdom I know is social. She seeks her fellows. But Beauty is jealous, and illy bears the presence of a rival. Thomas Jefferson
+ 267 It is more dangerous that even a guilty person should be punished without the forms of law than that he should escape. Thomas Jefferson
+ 252 War is an instrument entirely inefficient toward redressing wrong; and multiplies, instead of indemnifying losses. Thomas Jefferson
+ 268 The world is indebted for all triumphs which have been gained by reason and humanity over error and oppression. Thomas Jefferson
+ 269 Bodily decay is gloomy in prospect, but of all human contemplations the most abhorrent is body without mind. Thomas Jefferson
+ 212 If there is one principle more deeply rooted in the mind of every American, it is that we should have nothing to do with conquest. Thomas Jefferson
+ 270 My theory has always been, that if we are to dream, the flatteries of hope are as cheap, and pleasanter, than the gloom of despair. Thomas Jefferson
+ 224 Difference of opinion is advantageous in religion. The several sects perform the office of a Censor - over each other. Thomas Jefferson
+ 320 My only fear is that I may live too long. This would be a subject of dread to me. Thomas Jefferson
+ 249 I think with the Romans, that the general of today should be a soldier tomorrow if necessary. Thomas Jefferson
+ 187 No duty the Executive had to perform was so trying as to put the right man in the right place. Thomas Jefferson
+ 216 There is a natural aristocracy among men. The grounds of this are virtue and talents. Thomas Jefferson
+ 237 The second office in the government is honorable and easy; the first is but a splendid misery. Thomas Jefferson
+ 236 The natural cause of the human mind is certainly from credulity to skepticism. Thomas Jefferson
+ 235 The good opinion of mankind, like the lever of Archimedes, with the given fulcrum, moves the world. Thomas Jefferson
+ 249 Were it left to me to decide whether we should have a government without newspapers, or newspapers without a government, I should not hesitate a moment to prefer the latter. Thomas Jefferson
+ 261 I was bold in the pursuit of knowledge, never fearing to follow truth and reason to whatever results they led, and bearding every authority which stood in their way. Thomas Jefferson
+ 295 Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blindfolded fear. Thomas Jefferson
+ 281 Sometimes it is said that man cannot be trusted with the government of himself. Can he, then be trusted with the government of others? Or have we found angels in the form of kings to govern him? Let history answer this question. Thomas Jefferson
+ 263 I know of no safe depository of the ultimate powers of the society but the people themselves; and if we think them not enlightened enough to exercise their control with a wholesome discretion, the remedy is not to take it from them but to inform their discretion. Thomas Jefferson
+ 254 It behooves every man who values liberty of conscience for himself, to resist invasions of it in the case of others: or their case may, by change of circumstances, become his own. Thomas Jefferson
+ 302 It is our duty still to endeavor to avoid war; but if it shall actually take place, no matter by whom brought on, we must defend ourselves. If our house be on fire, without inquiring whether it was fired from within or without, we must try to extinguish it. Thomas Jefferson
+ 273 A wise and frugal government, which shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. Thomas Jefferson
+ 342 Books constitute capital. A library book lasts as long as a house, for hundreds of years. It is not, then, an article of mere consumption but fairly of capital, and often in the case of professional men, setting out in life, it is their only capital. Thomas Jefferson
+ 275 In defense of our persons and properties under actual violation, we took up arms. When that violence shall be removed, when hostilities shall cease on the part of the aggressors, hostilities shall cease on our part also. Thomas Jefferson
+ 265 An association of men who will not quarrel with one another is a thing which has never yet existed, from the greatest confederacy of nations down to a town meeting or a vestry. Thomas Jefferson
+ 265 We may consider each generation as a distinct nation, with a right, by the will of its majority, to bind themselves, but none to bind the succeeding generation, more than the inhabitants of another country. Thomas Jefferson
+ 300 Friendship is but another name for an alliance with the follies and the misfortunes of others. Our own share of miseries is sufficient: why enter then as volunteers into those of another? Thomas Jefferson
+ 262 So confident am I in the intentions, as well as wisdom, of the government, that I shall always be satisfied that what is not done, either cannot, or ought not to be done. Thomas Jefferson
+ 238 In truth, politeness is artificial good humor, it covers the natural want of it, and ends by rendering habitual a substitute nearly equivalent to the real virtue. Thomas Jefferson
+ 254 The whole commerce between master and slave is a perpetual exercise of the most boisterous passions, the most unremitting despotism on the one part, and degrading submissions on the other. Our children see this, and learn to imitate it. Thomas Jefferson
+ 123 Peace and abstinence from European interferences are our objects, and so will continue while the present order of things in America remain uninterrupted. Thomas Jefferson
+ 241 I am an Epicurean. I consider the genuine (not the imputed) doctrines of Epicurus as containing everything rational in moral philosophy which Greek and Roman leave to us. Thomas Jefferson
+ 276 The Creator has not thought proper to mark those in the forehead who are of stuff to make good generals. We are first, therefore, to seek them blindfold, and then let them learn the trade at the expense of great losses. Thomas Jefferson
+ 279 If we are to take for the criterion of truth the majority of suffrages, they ought to be gotten from those philosophic and patriotic citizens who cultivate their reason. James Madison
+ 254 What spectacle can be more edifying or more seasonable, than that of Liberty and Learning, each leaning on the other for their mutual and surest support? James Madison
+ 277 A sincere and steadfast co-operation in promoting such a reconstruction of our political system as would provide for the permanent liberty and happiness of the United States. James Madison
+ 268 Learned Institutions ought to be favorite objects with every free people. They throw that light over the public mind which is the best security against crafty and dangerous encroachments on the public liberty. James Madison
+ 269 To the press alone, chequered as it is with abuses, the world is indebted for all the triumphs which have been gained by reason and humanity over error and oppression. James Madison
+ 272 In framing a government which is to be administered by men over men you must first enable the government to control the governed; and in the next place oblige it to control itself. James Madison
+ 277 Every nation whose affairs betray a want of wisdom and stability may calculate on every loss which can be sustained from the more systematic policy of its wiser neighbors. James Madison
+ 240 The diversity in the faculties of men, from which the rights of property originate, is not less an insuperable obstacle to an uniformity of interests. The protection of these faculties is the first object of government. James Madison
+ 299 What is government itself but the greatest of all reflections on human nature? If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. James Madison
+ 297 Despotism can only exist in darkness, and there are too many lights now in the political firmament to permit it to remain anywhere, as it has heretofore done, almost everywhere. James Madison
+ 286 I have no doubt but that the misery of the lower classes will be found to abate whenever the Government assumes a freer aspect and the laws favor a subdivision of Property. James Madison
+ 276 What prudent merchant will hazard his fortunes in any new branch of commerce when he knows not that his plans may be rendered unlawful before they can be executed? James Madison
+ 300 There is no maxim, in my opinion, which is more liable to be misapplied, and which, therefore, more needs elucidation, than the current one, that the interest of the majority is the political standard of right and wrong. James Madison
+ 336 All that seems indispensible in stating the account between the dead and the living, is to see that the debts against the latter do not exceed the advances made by the former. James Madison
+ 281 By rendering the labor of one, the property of the other, they cherish pride, luxury, and vanity on one side; on the other, vice and servility, or hatred and revolt. James Madison
+ 223 The number, the industry, and the morality of the priesthood, and the devotion of the people have been manifestly increased by the total separation of the church from the state. James Madison
+ 258 I should not regret a fair and full trial of the entire abolition of capital punishment. James Madison
+ 210 The internal effects of a mutable policy poisons the blessings of liberty itself. James Madison
+ 289 War contains so much folly, as well as wickedness, that much is to be hoped from the progress of reason. James Madison
+ 290 The life of the child Jesus, with fanciful, and sometimes malevolent, supernatural events, comparable to the trickster nature of the god-child in many a Greek myth. One of the episodes involves Jesus making clay birds, which he then proceeds to bring to life, an act also attributed to Jesus in Quran 5:110, although Jesus's age at the time of the event is not specified in the Quran. In another episode, a child disperses water that Jesus has collected. Jesus, aged one, then curses him, which causes the child's body to wither into a corpse. Another child dies when Jesus curses him when he apparently accidentally bumps into Jesus, throws a stone at Jesus, or punches Jesus. When Joseph and Mary's neighbors complain, they are miraculously struck blind by Jesus. Jesus then starts receiving lessons, but arrogantly tries to teach the teacher instead, upsetting the teacher who suspects supernatural origins. Jesus is amused by this suspicion, which he confirms, and revokes all his earlier apparent cruelty. Subsequently he resurrects a friend who is killed when he falls from a roof, and heals another who cuts his foot with an axe. After various other demonstrations of supernatural ability, new teachers try to teach Jesus, but he proceeds to explain the law to them instead. There is another set of miracles in which Jesus heals his brother who is bitten by a snake, and two others who have died from different causes. Finally, the text recounts the episode in Luke in which Jesus, aged twelve, teaches in the temple.
+ 276 Any reading not of a vicious species must be a good substitute for the amusements too apt to fill up the leisure of the labouring classes. James Madison
+ 235 War contains so much folly, as well as wickedness, that much is to be hoped from the progress of reason. James Madison
+ 233 Any reading not of a vicious species must be a good substitute for the amusements too apt to fill up the leisure of the labouring classes. James Madison
+ 260 The capacity of the female mind for studies of the highest order cannot be doubted, having been sufficiently illustrated by its works of genius, of erudition, and of science. James Madison
+ 273 The advancement and diffusion of knowledge is the only guardian of true liberty. James Madison
+ 243 To suppose that any form of government will secure liberty or happiness without any virtue in the people, is a chimerical idea. James Madison
+ 234 Religious bondage shackles and debilitates the mind and unfits it for every noble enterprise, every expanded prospect. James Madison
+ 223 As long as the reason of man continues fallible, and he is at liberty to exercise it, different opinions will be formed. James Madison
+ 250 As a man is said to have a right to his property, he may be equally said to have a property in his rights. James Madison
+ 274 A pure democracy is a society consisting of a small number of citizens, who assemble and administer the government in person. James Madison
+ 284 Whenever a youth is ascertained to possess talents meriting an education which his parents cannot afford, he should be carried forward at the public expense. James Madison
+ 233 The personal right to acquire property, which is a natural right, gives to property, when acquired, a right to protection, as a social right. James Madison
+ 241 The executive has no right, in any case, to decide the question, whether there is or is not cause for declaring war. James Madison
+ 252 Perhaps it is a universal truth that the loss of liberty at home is to be charged to provisions against danger, real or pretended, from abroad. James Madison
+ 273 Of all the enemies of public liberty, war is perhaps the most to be dreaded, because it comprises and develops the germ of every other. James Madison
+ 308 War should only be declared by the authority of the people, whose toils and treasures are to support its burdens, instead of the government which is to reap its fruits. James Madison
+ 260 The rights of persons, and the rights of property, are the objects, for the protection of which Government was instituted. James Madison
+ 291 America was indebted to immigration for her settlement and prosperity. That part of America which had encouraged them most had advanced most rapidly in population, agriculture and the arts. James Madison
+ 279 And I have no doubt that every new example will succeed, as every past one has done, in showing that religion and Government will both exist in greater purity, the less they are mixed together. James Madison
+ 226 In no instance have... the churches been guardians of the liberties of the people. James Madison
+ 228 Each generation should be made to bear the burden of its own wars, instead of carrying them on, at the expense of other generations. James Madison
+ 268 The loss of liberty at home is to be charged to the provisions against danger, real or imagined, from abroad. James Madison
+ 254 The essence of Government is power; and power, lodged as it must be in human hands, will ever be liable to abuse. James Madison
+ 241 Let me recommend the best medicine in the world: a long journey, at a mild season, through a pleasant country, in easy stages. James Madison
+ 216 The happy Union of these States is a wonder; their Constitution a miracle; their example the hope of Liberty throughout the world. James Madison
+ 279 The people are the only legitimate fountain of power, and it is from them that the constitutional charter, under which the several branches of government hold their power, is derived. James Madison
+ 228 The class of citizens who provide at once their own food and their own raiment, may be viewed as the most truly independent and happy. James Madison
+ 236 It is a universal truth that the loss of liberty at home is to be charged to the provisions against danger, real or pretended, from abroad. James Madison
+ 224 In Republics, the great danger is, that the majority may not sufficiently respect the rights of the minority. James Madison
+ 254 A popular government without popular information or the means of acquiring it, is but a prologue to a farce, or a tragedy, or perhaps both. James Madison
+ 237 Liberty may be endangered by the abuse of liberty, but also by the abuse of power. James Madison
+ 252 Where an excess of power prevails, property of no sort is duly respected. No man is safe in his opinions, his person, his faculties, or his possessions. James Madison
+ 266 A well regulated militia, composed of the body of the people, trained in arms, is the best most natural defense of a free country. James Madison
+ 249 The means of defense against foreign danger historically have become the instruments of tyranny at home. James Madison
+ 274 The Constitution preserves the advantage of being armed which Americans possess over the people of almost every other nation where the governments are afraid to trust the people with arms. James Madison
+ 267 The purpose of separation of church and state is to keep forever from these shores the ceaseless strife that has soaked the soil of Europe with blood for centuries. James Madison
+ 288 Do not separate text from historical background. If you do, you will have perverted and subverted the Constitution, which can only end in a distorted, bastardized form of illegitimate government. James Madison
+ 257 Americans have the right and advantage of being armed - unlike the citizens of other countries whose governments are afraid to trust the people with arms. James Madison
+ 264 I believe there are more instances of the abridgement of freedom of the people by gradual and silent encroachments by those in power than by violent and sudden usurpations. James Madison
+ 231 Knowledge will forever govern ignorance; and a people who mean to be their own governors must arm themselves with the power which knowledge gives. James Madison
+ 282 It will be of little avail to the people that the laws are made by men of their own choice if the laws be so voluminous that they cannot be read, or so incoherent that they cannot be understood. James Madison
+ 235 If Tyranny and Oppression come to this land, it will be in the guise of fighting a foreign enemy. James Madison
+ 231 Every good citizen makes his country's honor his own, and cherishes it not only as precious but as sacred. Andrew Jackson
+ 225 Be good children, and we shall all meet in Heaven... I want to meet you all, white and black, in Heaven. Andrew Jackson
+ 294 There are no necessary evils in government. Its evils exist only in its abuses. If it would confine itself to equal protection, and, as Heaven does its rains, shower its favors alike on the high and the low, the rich and the poor, it would be an unqualified blessing. Andrew Jackson
+ 236 The wisdom of man never yet contrived a system of taxation that would operate with perfect equality. Andrew Jackson
+ 292 I am constrained to decline the designation of any period or mode as proper for the public manifestation of this reliance. I could not do otherwise without transcending the limits prescribed by the Constitution for the President and without feeling that I might in some degree disturb the security which religion nowadays enjoys in this country in its complete separation from the political concerns of the General Government. Andrew Jackson
+ 293 Hemans gallows ought to be the fate of all such ambitious men who would involve their country in civil wars, and all the evils in its train that they might reign & ride on its whirlwinds & direct the Storm — The free people of these United States have spoken, and consigned these wicked demagogues to their proper doom. Andrew Jackson
+ 275 Oh, do not cry. Be good children, and we shall all meet in Heaven … I want to meet you all, white and black, in Heaven. Andrew Jackson
+ 268 It is a damn poor mind indeed which can't think of at least two ways to spell any word. Andrew Jackson
+ 226 You are a den of vipers and thieves. I have determined to rout you out and, by the Eternal, I will rout you out! Andrew Jackson
+ 292 There are no necessary evils in government. Its evils exist only in its abuses. If it would confine itself to equal protection, and, as Heaven does its rains, shower its favors alike on the high and the low, the rich and the poor, it would be an unqualified blessing. Andrew Jackson
+ 238 Distinctions in society will always exist under every just government. Equality of talents, of education, or of wealth can not be produced by human institutions. Andrew Jackson
+ 280 As long as our government is administered for the good of the people, and is regulated by their will; as long as it secures to us the rights of persons and of property, liberty of conscience, and of the press, it will be worth defending. Andrew Jackson
+ 266 I know what I am fit for. I can command a body of men in a rough way, but I am not fit to be President. Andrew Jackson
+ 203 The brave man inattentive to his duty, is worth little more to his country, than the coward who deserts her in the hour of danger. Andrew Jackson
+ 238 Take time to deliberate; but when the time for action arrives, stop thinking and go in. Andrew Jackson
+ 351 It is to be regretted that the rich and powerful too often bend the acts of government to their selfish purposes. Distinctions in society will always exist under every just government. Equality of talents, of education, or of wealth can not be produced by human institutions. In the full enjoyment of the gifts of Heaven and the fruits of superior industry, economy, and virtue, every man is equally entitled to protection by law; but when the laws undertake to add to these natural and just advantages artificial distinctions, to grant titles, gratuities, and exclusive privileges, to make the rich richer and the potent more powerful, the humble members of society — the farmers, mechanics, and laborers — who have neither the time nor the means of securing like favors to themselves, have a right to complain of the injustice of their government. There are no necessary evils in government. Its evils exist only in its abuses. If it would confine itself to equal protection, and, as Heaven does its rains, shower its favors alike on the high and the low, the rich and the poor, it would be an unqualified blessing. Andrew Jackson
+ 332 It is maintained by some that the bank is a means of executing the constitutional power “to coin money and regulate the value thereof.” Congress have established a mint to coin money and passed laws to regulate the value thereof. The money so coined, with its value so regulated, and such foreign coins as Congress may adopt are the only currency known to the Constitution. But if they have other power to regulate the currency, it was conferred to be exercised by themselves, and not to be transferred to a corporation. If the bank be established for that purpose, with a charter unalterable without its consent, Congress have parted with their power for a term of years, during which the Constitution is a dead letter. It is neither necessary nor proper to transfer its legislative power to such a bank, and therefore unconstitutional. Andrew Jackson
+ 285 As long as our government is administered for the good of the people, and is regulated by their will; as long as it secures to us the rights of persons and of property, liberty of conscience, and of the press, it will be worth defending. Andrew Jackson
+ 229 The brave man inattentive to his duty, is worth little more to his country, than the coward who deserts her in the hour of danger. Andrew Jackson
+ 330 Do they think that I am such a damned fool as to think myself fit for President of the United States? No, sir; I know what I am fit for. I can command a body of men in a rough way, but I am not fit to be President. Andrew Jackson
+ 260 The individual who refuses to defend his rights when called by his Government, deserves to be a slave, and must be punished as an enemy of his country and friend to her foe. Andrew Jackson
+ 284 All the lessons of history and experience must be lost upon us if we are content to trust alone to the peculiar advantages we happen to possess. Martin Van Buren
+ 210 The only legitimate right to govern is an express grant of power from the governed. William Henry Harrison
+ 228 Sir, I wish you to understand the true principles of the government. I wish them carried out. I ask nothing more. William Henry Harrison
+ 452 I do not believe that our friends at the South have any just idea of the state of feeling, hurrying at this moment to a pitch of intense exasperation, between those who respect their political obligations, and those who apparently have no impelling power but that which a fanatical position on the subject of domestic Slavery imparts. Without discussing the question of right — of abstract power to secede — I have never believed that actual disruption of the Union can occur without blood; and if, through the madness of Northern Abolitionists, that dire calamity must come, the fighting will not be along Mason's and Dixon's line merely. It will be within our own borders, in our own streets, between the two classes of citizens to whom I have referred. Franklin Pierce
+ 274 I have now come to the conclusion never again to think of marrying, and for this reason; I can never be satisfied with anyone who would be blockhead enough to have me. Abraham Lincoln
+ 378 When men take it in their heads to-day, to hang gamblers, or burn murderers, they should recollect, that, in the confusion usually attending such transactions, they will be as likely to hang or burn some one who is neither a gambler nor a murderer as one who is; and that, acting upon the example they set, the mob of to-morrow, may, and probably will, hang or burn some of them by the very same mistake. And not only so; the innocent, those who have ever set their faces against violations of law in every shape, alike with the guilty, fall victims to the ravages of mob law; and thus it goes on, step by step, till all the walls erected for the defense of the persons and property of individuals, are trodden down, and disregarded. Abraham Lincoln
+ 305 But all this even, is not the full extent of the evil. — By such examples, by instances of the perpetrators of such acts going unpunished, the lawless in spirit, are encouraged to become lawless in practice; and having been used to no restraint, but dread of punishment, they thus become, absolutely unrestrained. — Having ever regarded Government as their deadliest bane, they make a jubilee of the suspension of its operations; and pray for nothing so much, as its total annihilation. While, on the other hand, good men, men who love tranquillity, who desire to abide by the laws and enjoy their benefits, who would gladly spill their blood in the defense of their country, seeing their property destroyed, their families insulted, and their lives endangered, their persons injured, and seeing nothing in prospect that forebodes a change for the better, become tired of and disgusted with a government that offers them no protection, and are not much averse to a change in which they imagine they have nothing to lose. Thus, then, by the operation of this mobocratic spirit which all must admit is now abroad in the land, the strongest bulwark of any government, and particularly of those constituted like ours, may effectually be broken down and destroyed—I mean the attachment of the people. Abraham Lincoln
+ 368 Whenever this effect shall be produced among us; whenever the vicious portion of [our] population shall be permitted to gather in bands of hundreds and thousands, and burn churches, ravage and rob provision stores, throw printing-presses into rivers, shoot editors, and hang and burn obnoxious persons at pleasure and with impunity, depend upon it, this government cannot last. By such things the feelings of the best citizens will become more or less alienated from it, and thus it will be left without friends, or with too few, and those few too weak to make their friendship effectual. At such a time, and under such circumstances, men of sufficient talent and ambition will not be wanting to seize the opportunity, strike the blow, and overturn that fair fabric which for the last half century has been the fondest hope of the lovers of freedom throughout the world. Abraham Lincoln
+ 420 It is to deny, what the history of the world tells us is true, to suppose that men of ambition and talents will not continue to spring up amongst us. And, when they do, they will as naturally seek the gratification of their ruling passion, as others have so done before them. The question then, is, can that gratification be found in supporting and maintaining an edifice that has been erected by others? Most certainly it cannot. Many great and good men sufficiently qualified for any task they should undertake, may ever be found, whose ambition would inspire to nothing beyond a seat in Congress, a gubernatorial or a presidential chair; but such belong not to the family of the lion, or the tribe of the eagle. What! think you these places would satisfy an Alexander, a Caesar, or a Napoleon? — Never! Towering genius disdains a beaten path. It seeks regions hitherto unexplored. — It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction; and, if possible, it will have it, whether at the expense of emancipating slaves, or enslaving freemen. Is it unreasonable then to expect, that some man possessed of the loftiest genius, coupled with ambition sufficient to push it to its utmost stretch, will at some time, spring up among us? And when such a one does, it will require the people to be united with each other, attached to the government and laws, and generally intelligent, to successfully frustrate his designs. Abraham Lincoln
+ 303 Often the portion of this passage on "Towering genius..." is quoted without any mention or acknowledgment that Lincoln was speaking of the need to sometimes hold the ambitions of such genius in check, when individuals aim at their own personal aggrandizement rather than the common good. Abraham Lincoln
+ 390 I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family—a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related—a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done—the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason. Abraham Lincoln
+ 359 Passion has helped us; but can do so no more. It will in future be our enemy. Reason, cold, calculating, unimpassioned reason, must furnish all the materials for our future support and defence. — Let those materials be moulded into general intelligence, sound morality, and in particular, a reverence for the constitution and laws: and, that we improved to the last; that we remained free to the last; that we revered his name to the last; that, during his long sleep, we permitted no hostile foot to pass over or desecrate his resting place; shall be that which to learn the last trump shall awaken our WASHINGTON. Upon these let the proud fabric of freedom rest, as the rock of its basis; and as truly as has been said of the only greater institution, "the gates of hell shall not prevail against it". Abraham Lincoln
+ 325 I believe, if we take habitual drunkards as a class, their heads and their hearts will bear an advantageous comparison with those of any other class. There seems ever to have been a proneness in the brilliant and warm-blooded to fall into this vice. Abraham Lincoln
+ 323 For several years past the revenues of the government have been unequal to its expenditures, and consequently loan after loan, sometimes direct and sometimes indirect in form, has been resorted to. By this means a new national debt has been created, and is still growing on us with a rapidity fearful to contemplate—a rapidity only reasonably to be expected in a time of war. This state of things has been produced by a prevailing unwillingness either to increase the tariff or resort to direct taxation. But the one or the other must come. Coming expenditures must be met, and the present debt must be paid; and money cannot always be borrowed for these objects. The system of loans is but temporary in its nature, and must soon explode. It is a system not only ruinous while it lasts, but one that must soon fail and leave us destitute. As an individual who undertakes to live by borrowing soon finds his original means devoured by interest, and, next, no one left to borrow from, so must it be with a government. We repeat, then, that a tariff sufficient for revenue, or a direct tax, must soon be resorted to; and, indeed, we believe this alternative is now denied by no one. Abraham Lincoln
+ 297 Allow the President to invade a neighboring nation, whenever he shall deem it necessary to repel an invasion, and you allow him to do so, whenever he may choose to say he deems it necessary for such purpose, and you allow him to make war at pleasure. Study to see if you can fix any limit to his power in this respect, after having given him so much as you propose. If, to-day, he should choose to say he thinks it necessary to invade Canada, to prevent the British from invading us, how could you stop him? You may say to him, "I see no probability of the British invading us" but he will say to you, "Be silent; I see it, if you don't." The provision of the Constitution giving the war making power to Congress was dictated, as I understand it, by the following reasons. Kings had always been involving and impoverishing their people in wars, pretending generally, if not always, that the good of the people was the object. This, our Convention understood to be the most oppressive of all Kingly oppressions; and they resolved to so frame the Constitution that no one man should hold the power of bringing this oppression upon us. But your view destroys the whole matter, and places our President where kings have always stood. Abraham Lincoln
+ 305 The principles of Jefferson are the definitions and axioms of free society. And yet they are denied and evaded, with no small show of success. One dashingly calls them ”glittering generalities.” Another bluntly calls them “self-evident lies.” And others insidiously argue that they apply to “superior races.” These expressions, different in form, are identical in object and effect – the supplanting the principles of free government, and restoring those of classification, caste and legitimacy. They would delight a convocation of crowned heads plotting against the people. They are the vanguard, the miner and sappers, of returning despotism. We must repulse them, or they will subjugate us. Abraham Lincoln
+ 396 Chief Justice does not directly assert, but plainly assumes, as a fact, that the public estimate of the black man is more favorable now than it was in the days of the Revolution. … In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government. Abraham Lincoln
+ 372 Those arguments that are made, that the inferior race are to be treated with as much allowance as they are capable of enjoying; that as much is to be done for them as their condition will allow. What are these arguments? They are the arguments that kings have made for enslaving the people in all ages of the world. You will find that all the arguments in favor of king-craft were of this class; they always bestrode the necks of the people, not that they wanted to do it, but because the people were better off for being ridden. That is their argument, and this argument of the Judge is the same old serpent that says you work and I eat, you toil and I will enjoy the fruits of it. Turn in whatever way you will, whether it come from the mouth of a King, an excuse for enslaving the people of this country, or from the mouth of men of one race as a reason for enslaving the men of another race, it is all the same old serpent, and I hold if that course of argumentation that is made for the purpose of convincing the public mind that we should not care about this, should be granted, it does not stop with the negro. I should like to know if, taking this old Declaration of Independence, which declares that all men are equal upon principle, and making exceptions to it, where will it stop? If one man says it does not mean a negro, why not another say it does not mean some other man? If that declaration is not the truth, let us get the Statute book, in which we find it, and tear it out! Who is so bold as to do it? If it is not true let us tear it out! Abraham Lincoln
+ 354 I agree with you, Mr. Chairman, that the working men are the basis of all governments, for the plain reason that they are the most numerous, and as you added that those were the sentiments of the gentlemen present, representing not only the working class, but citizens of other callings than those of the mechanic, I am happy to concur with you in these sentiments, not only of the native born citizens, but also of the Germans and foreigners from other countries. Mr. Chairman, I hold that while man exists, it is his duty to improve not only his own condition, but to assist in ameliorating mankind; and therefore, without entering upon the details of the question, I will simply say, that I am for those means which will give the greatest good to the greatest number. Abraham Lincoln
+ 317 I have always thought that all men should be free; but if any should be slaves, it should be first those who desire it for themselves, and secondly, those who desire it for others. When I hear anyone arguing for slavery, I feel a strong impulse to see it tried on him personally. Abraham Lincoln
+ 387 No policy that does not rest upon some philosophical public opinion can be permanently maintained. And hence, there are but two policies in regard to Slavery that can be at all maintained. The first, based on the property view that Slavery is right, conforms to that idea throughout, and demands that we shall do everything for it that we ought to do if it were right. We must sweep away all opposition, for opposition to the right is wrong; we must agree that Slavery is right, and we must adopt the idea that property has persuaded the owner to believe -- that Slavery is morally right and socially elevating. This gives a philosophical basis for a permanent policy of encouragement. The other policy is one that squares with the idea that Slavery is wrong, and it consists in doing everything that we ought to do if it is wrong. [...] I don't mean that we ought to attack it where it exists. To me it seems that if we were to form a government anew, in view of the actual presence of Slavery we should find it necessary to frame just such a government as our fathers did; giving to the slaveholder the entire control where the system was established, while we possessed the power to restrain it from going outside those limits. From the necessities of the case we should be compelled to form just such a government as our blessed fathers gave us; and, surely, if they have so made it, that adds another reason why we should let Slavery alone where it exists. Abraham Lincoln
+ 227 Common looking people are the best in the world: that is the reason the Lord makes so many of them. Abraham Lincoln
+ 231 The highest art is always the most religious, and the greatest artist is always a devout person. Abraham Lincoln
+ 327 Whenever I hear anyone arguing for slavery, I feel a strong impulse to see it tried on him personally. Abraham Lincoln
+ 255 I don't know who my grandfather was; I am much more concerned to know what his grandson will be. Abraham Lincoln
+ 276 When I am getting ready to reason with a man, I spend one-third of my time thinking about myself and what I am going to say and two-thirds about him and what he is going to say. Abraham Lincoln
+ 284 There are some who lack confidence in the integrity and capacity of the people to govern themselves. To all who entertain such fears I will most respectfully say that I entertain none... If a man is not capable, and is not to be trusted with the government of himself, is he to be trusted with the government of others... Who, then, will govern? The answer must be, Man — for we have no angels in the shape of men, as yet, who are willing to take charge of our political affairs. Andrew Johnson
+ 225 No, gentlemen, if I am to be shot at, I want no man to be in the way of the bullet. Andrew Johnson
+ 313 I have lived among negroes, all my life, and I am for this Government with slavery under the Constitution as it is. I am for the Government of my fathers with negroes, I am for it without negroes. Before I would see this Government destroyed, I would send every negro back to Africa, disintegrated and blotted out of space. Andrew Johnson
+ 291 If you could extend the elective franchise to all persons of color who can read the Constitution of the United States in English and write their names and to all persons of color who own real estate valued at not less than two hundred and fifty dollars and pay taxes thereon, and would completely disarm the adversary. This you can do with perfect safety. And as a consequence, the radicals, who are wild upon negro franchise, will be completely foiled in their attempts to keep the Southern States from renewing their relations to the Union. Andrew Johnson
+ 280 Notwithstanding a mendacious press; notwithstanding a subsidized gang of hirelings who have not ceased to traduce me, I have discharged all my official duties and fulfilled my pledges. And I say here tonight that if my predecessor had lived, the vials of wrath would have poured out upon him. Andrew Johnson
+ 260 Those damned sons of bitches thought they had me in a trap! I know that damned Douglass; he's just like any nigger, and he would sooner cut a white man's throat than not. Andrew Johnson
+ 254 I have had a son killed, a son-in-law die during the last battle of Nashville, another son has thrown himself away, a second son-in-law is in no better condition, I think I have had sorrow enough without having my bank account examined by a Committee of Congress. Andrew Johnson
+ 271 Legislation can neither be wise nor just which seeks the welfare of a single interest at the expense and to the injury of many and varied interests at least equally important and equally deserving the considerations of Congress. Andrew Johnson
+ 304 Your President is now the Tribune of the people, and, thank God, I am, and intend to assert the power which the people have placed in me... Tyranny and despotism can be exercised by many, more rigorously, more vigorously, and more severely, than by one. Andrew Johnson
+ 311 I must be permitted to say that I have been almost overwhelmed by the announcement of the sad event which has so recently occurred. I feel incompetent to perform duties so important and responsible as those which have been so unexpectedly thrown upon me. Andrew Johnson
+ 345 The only assurance that I can now give of the future is reference to the past. The course which I have taken in the past in connection with this rebellion must be regarded as a guaranty of the future. My past public life, which has been long and laborious, has been founded, as I in good conscience believe, upon a great principle of right, which lies at the basis of all things. The best energies of my life have been spent in endeavoring to establish and perpetuate the principles of free government, and I believe that the Government in passing through its present perils will settle down upon principles consonant with popular rights more permanent and enduring than heretofore. I must be permitted to say, if I understand the feelings of my own heart, that I have long labored to ameliorate and elevate the condition of the great mass of the American people. Toil and an honest advocacy of the great principles of free government have been my lot. Duties have been mine; consequences are God's. This has been the foundation of my political creed, and I feel that in the end the Government will triumph and that these great principles will be permanently established. Andrew Johnson
+ 292 "The sovereignty of the States" is the language of the Confederacy, and not the language of the Constitution. The latter contains the emphatic words — This Constitution and the laws of the United States which shall be made in pursuance thereof, and all treaties made or which shall be made under the authority of the United States, shall be the supreme law of the land, and the judges in every State shall be bound thereby, anything in the constitution or laws of any State to the contrary notwithstanding. Andrew Johnson
+ 321 Certainly the Government of the United States is a limited government, and so is every State government a limited government. With us this idea of limitation spreads through every form of administration — general, State, and municipal — and rests on the great distinguishing principle of the recognition of the rights of man. The ancient republics absorbed the individual in the state — prescribed his religion and controlled his activity. The American system rests on the assertion of the equal right of every man to life, liberty, and the pursuit of happiness, to freedom of conscience, to the culture and exercise of all his faculties. As a consequence the State government is limited — as to the General Government in the interest of union, as to the individual citizen in the interest of freedom. Andrew Johnson
+ 300 Our Government springs from and was made for the people — not the people for the Government. To them it owes allegiance; from them it must derive its courage, strength, and wisdom. But while the Government is thus bound to defer to the people, from whom it derives its existence, it should, from the very consideration of its origin, be strong in its power of resistance to the establishment of inequalities. Monopolies, perpetuities, and class legislation are contrary to the genius of free government, and ought not to be allowed. Here there is no room for favored classes or monopolies; the principle of our Government is that of equal laws and freedom of industry. Wherever monopoly attains a foothold, it is sure to be a source of danger, discord, and trouble. We shall but fulfill our duties as legislators by according "equal and exact justice to all men," special privileges to none. Andrew Johnson
+ 347 The life of a republic lies certainly in the energy, virtue, and intelligence of its citizens; but it is equally true that a good revenue system is the life of an organized government. I meet you at a time when the nation has voluntarily burdened itself with a debt unprecedented in our annals. Vast as is its amount, it fades away into nothing when compared with the countless blessings that will be conferred upon our country and upon man by the preservation of the nation's life. Now, on the first occasion of the meeting of Congress since the return of peace, it is of the utmost importance to inaugurate a just policy, which shall at once be put in motion, and which shall commend itself to those who come after us for its continuance. We must aim at nothing less than the complete effacement of the financial evils that necessarily followed a state of civil war. Andrew Johnson
+ 286 I hold it the duty of the Executive to insist upon frugality in the expenditures, and a sparing economy is itself a great national resource. Andrew Johnson
+ 361 It may be safely assumed as an axiom in the government of states that the greatest wrongs inflicted upon a people are caused by unjust and arbitrary legislation, or by the unrelenting decrees of despotic rulers, and that the timely revocation of injurious and oppressive measures is the greatest good that can be conferred upon a nation. The legislator or ruler who has the wisdom and magnanimity to retrace his steps when convinced of error will sooner or later be rewarded with the respect and gratitude of an intelligent and patriotic people. Our own history, although embracing a period less than a century, affords abundant proof that most, if not all, of our domestic troubles are directly traceable to violations of the organic law and excessive legislation. Andrew Johnson
+ 296 The attempt to place the white population under the domination of persons of color in the South has impaired, if not destroyed, the kindly relations that had previously existed between them: and mutual distrust has engendered a feeling of animosity which leading in some instances to collision and bloodshed, has prevented that cooperation between the two races so essential to the success of industrial enterprise in the Southern States. Andrew Johnson
+ 304 Andrew Johnson had been suspected by many people of being concerned in the plans of Booth against the life of Lincoln or at least cognizant of them. A committee of which I was the head, felt it their duty to make a secret investigation of that matter, and we did our duty in that regard most thoroughly. Speaking for myself I think I ought to say that there was no reliable evidence at all to convince a prudent and responsible man that there was any ground for the suspicions entertained against Johnson.
+ 381 On this inauguration day, while waiting for the opening of the ceremonies, I made a discovery in regard to the vice president — Andrew Johnson. There are moments in the lives of most men, when the doors of their souls are open, and unconsciously to themselves, their true characters may be read by the observant eye. It was at such an instant I caught a glimpse of the real nature of this man, which all subsequent developments proved true. I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race.' Frederick Douglass
+ 303 It was pretended at the time and it has since been asserted by historians and publicists that Mr. Johnson's Reconstruction policy was only a continuation of that of Mr. Lincoln. This is true only in a superficial sense, but not in reality. Mr. Lincoln had indeed put forth reconstruction plans which contemplated an early restoration of some of the rebel states. But he had done this while the Civil War was still going on, and for the evident purpose of encouraging loyal movements in those States and of weakening the Confederate State government there. Had he lived, he would have as ardently wished to stop bloodshed and to reunite as he ever did. But is it to be supposed for a moment that, seeing the late master class in the South intent upon subjecting the freedmen again to a system very much akin to slavery, Lincoln would have consented to abandon those freemen to the mercies of that master class? Carl Schurz
+ 347 This is one of the last great battles with slavery. Driven from the legislative chambers, driven from the field of war, this monstrous power has found a refuge in the executive mansion, where, in utter disregard of the Constitution and laws, it seeks to exercise its ancient, far-reaching sway. All this is very plain. Nobody can question it. Andrew Johnson is the impersonation of the tyrannical slave power. In him it lives again. Charles Sumner
+ 239 I never forgot that he had as much reason to fear my forces as I had his. The lesson was valuable. Ulysses S. Grant
+ 270 Personally I do not resort to force — not even the force of law — to advance moral reforms. I prefer education, argument, persuasion, and above all the influence of example... Until these resources are exhausted I would not think of force. Rutherford B. Hayes
+ 253 We can travel longer, night and day, without losing our spirits than almost any persons we ever met. Rutherford B. Hayes
+ 228 The President is the last person in the world to know what the people really want and think. James A. Garfield
+ 278 The world's history is a divine poem, of which the history of every nation is a canto, and every man a word. Its strains have been pealing along down the centuries, and though there have been mingled the discords of warring cannon and dying men, yet to the Christian philosopher and historian — the humble listener — there has been a Divine melody running through the song which speaks of hope and halcyon days to come. James A. Garfield
+ 307 A truly American sentiment recognizes the dignity of labor and the fact that honor lies in honest toil. Contented labor is an element of national prosperity. Ability to work constitutes the capital and the wage of labor the income of a vast number of our population, and this interest should be jealously protected. Our workingmen are not asking unreasonable indulgence, but as intelligent and manly citizens they seek the same consideration which those demand who have other interests at stake. They should receive their full share of the care and attention of those who make and execute the laws, to the end that the wants and needs of the employers and the employed shall alike be subserved and the prosperity of the country, the common heritage of both, be advanced.
+ 298 The laws and the entire scheme of our civil rule, from the town meeting to the State capitals and the national capital, is yours. Your every voter, as surely as your Chief Magistrate, under the same high sanction, though in a different sphere, exercises a public trust. Nor is this all. Every citizen owes to the country a vigilant watch and close scrutiny of its public servants and a fair and reasonable estimate of their fidelity and usefulness. Thus is the people's will impressed upon the whole framework of our civil polity — municipal, State, and Federal; and this is the price of our liberty and the inspiration of our faith in the Republic.
+ 359 We are not here today to bow before the representation of a fierce warlike god, filled with wrath and vengeance, but we joyously contemplate instead our own deity keeping watch and ward before the open gates of America and greater than all that have been celebrated in ancient song. Instead of grasping in her hand thunderbolts of terror and of death, she holds aloft the light which illumines the way to man's enfranchisement. We will not forget that Liberty has here made her home, nor shall her chosen altar be neglected. Willing votaries will constantly keep alive its fires and these shall gleam upon the shores of our sister Republic thence, and joined with answering rays a stream of light shall pierce the darkness of ignorance and man's oppression, until Liberty enlightens the world. Grover Cleveland
+ 296 I feel obliged to withhold my approval of the plan, as proposed by this bill, to indulge a benevolent and charitable sentiment through the appropriation of public funds for that purpose. I can find no warrant for such an appropriation in the Constitution, and I do not believe that the power and duty of the General Government ought to be extended to the relief of individual suffering which is in no manner properly related to the public service or benefit. A prevalent tendency to disregard the limited mission of this power and duty should, I think, be steadfastly resisted, to the end that the lesson should be constantly enforced that though the people support the Government the Government should not support the people. Grover Cleveland
+ 331 The lessons of paternalism ought to be unlearned and the better lesson taught that while the people should patriotically and cheerfully support their government, its functions do not include the support of the people. Grover Cleveland
+ 408 It has been the boast of our government that it seeks to do justice in all things without regard to the strength or weakness of those with whom it deals. I mistake the American people if they favor the odious doctrine that there is no such thing as international morality; that there is one law for a strong nation and another for a weak one, and that even by indirection a strong power may with impunity despoil a weak one of its territory. By an act of war, committed with the participation of a diplomatic representative of the United States and without authority of Congress, the government of a feeble but friendly and confiding people has been overthrown. A substantial wrong has thus been done which a due regard for our national character as well as the rights of the injured people requires we should endeavor to repair. The Provisional Government has not assumed a republican or other constitutional form, but has remained a mere executive council or oligarchy, set up without the assent of the people. It has not sought to find a permanent basis of popular support and has given no evidence of an intention to do so. Indeed, the representatives of that government assert that the people of Hawaii are unfit for popular government and frankly avow that they can be best ruled by arbitrary or despotic power. The law of nations is founded upon reason and justice, and the rules of conduct governing individual relations between citizens or subjects of a civilized state are equally applicable as between enlightened nations. The considerations that international law is without a court for its enforcement and that obedience to its commands practically depends upon good faith instead of upon the mandate of a superior tribunal only give additional sanction to the law itself and brand any deliberate infraction of it not merely as a wrong but as a disgrace. A man of true honor protects the unwritten word which binds his conscience more scrupulously, if possible, than he does the bond a breach of which subjects him to legal liabilities, and the United States, in aiming to maintain itself as one of the most enlightened nations, would do its citizens gross injustice if it applied to its international relations any other than a high standard of honor and morality. On that ground the United States cannot properly be put in the position of countenancing a wrong after its commission any more than in that of consenting to it in advance. On that ground it cannot allow itself to refuse to redress an injury inflicted through an abuse of power by officers clothed with its authority and wearing its uniform; and on the same ground, if a feeble but friendly state is in danger of being robbed of its independence and its sovereignty by a misuse of the name and power of the United States, the United States cannot fail to vindicate its honor and its sense of justice by an earnest effort to make all possible reparation. Grover Cleveland
+ 246 I pity the man who wants a coat so cheap that the man or woman who produces the cloth will starve in the process. Benjamin Harrison
+ 261 God forbid that the day should ever come when, in the American mind, the thought of man as a "consumer" shall submerge the old American thought of man as a creature of God, endowed with "unalienable rights. Benjamin Harrison
+ 334 There is no constitutional or legal requirement that the President shall take the oath of office in the presence of the people, but there is so manifest an appropriateness in the public induction to office of the chief executive officer of the nation that from the beginning of the Government the people, to whose service the official oath consecrates the officer, have been called to witness the solemn ceremonial. The oath taken in the presence of the people becomes a mutual covenant. The officer covenants to serve the whole body of the people by a faithful execution of the laws, so that they may be the unfailing defense and security of those who respect and observe them, and that neither wealth, station, nor the power of combinations shall be able to evade their just penalties or to wrest them from a beneficent public purpose to serve the ends of cruelty or selfishness. Benjamin Harrison
+ 320 The virtues of courage and patriotism have given recent proof of their continued presence and increasing power in the hearts and over the lives of our people. The influences of religion have been multiplied and strengthened. The sweet offices of charity have greatly increased. The virtue of temperance is held in higher estimation. We have not attained an ideal condition. Not all of our people are happy and prosperous; not all of them are virtuous and law-abiding. But on the whole the opportunities offered to the individual to secure the comforts of life are better than are found elsewhere and largely better than they were here one hundred years ago. Benjamin Harrison
+ 294 The personal equation is the most important factor in a business operation; ...the business ability of the man at the head of any business concern, big or little, is usually the factor which fixes the gulf between striking success and hopeless failure. Theodore Roosevelt
+ 252 Artificial bodies, such as corporations ... should be subject to proper governmental supervision, and full and accurate information as to their operations should be made public regularly at reasonable intervals. Theodore Roosevelt
+ 283 There is no good reason why we should fear the future, but there is every reason why we should face it seriously, neither hiding from ourselves the gravity of the problems before us nor fearing to approach these problems with the unbending, unflinching purpose to solve them aright. Theodore Roosevelt
+ 296 To announce that there must be no criticism of the president, or that we are to stand by the president, right or wrong, is not only unpatriotic and servile, but is morally treasonable to the American public. Theodore Roosevelt
+ 287 Our words must be judged by our deeds; and in striving for a lofty ideal we must use practical methods; and if we cannot attain all at one leap, we must advance towards it step by step, reasonably content so long as we do actually make some progress in the right direction. Theodore Roosevelt
+ 288 Next to the right of liberty, the right of property is the most important individual right guaranteed by the Constitution and the one which, united with that of personal liberty, has contributed more to the growth of civilization than any other institution established by the human race. William Howard Taft
+ 278 Next to the right of liberty, the right of property is the most important individual right guaranteed by the Constitution and the one which, united with that of personal liberty, has contributed more to the growth of civilization than any other institution established by the human race. William Howard Taft
+ 205 Sometimes people call me an idealist. Well, that is the way I know I am an American. Woodrow Wilson
+ 239 Power consists in one's capacity to link his will with the purpose of others, to lead by reason and a gift of cooperation. Woodrow Wilson
+ 209 The history of liberty is a history of resistance. The history of liberty is a history of the limitation of governmental power, not the increase of it. Woodrow Wilson
+ 228 The success of a party means little except when the Nation is using that party for a large and definite purpose. Woodrow Wilson
+ 259 There is a price which is too great to pay for peace, and that price can be put in one word. One cannot pay the price of self-respect. Woodrow Wilson
+ 209 The supreme test of the nation has come. We must all speak, act, and serve together! Woodrow Wilson
+ 236 No country can afford to have its prosperity originated by a small controlling class. Woodrow Wilson
+ 218 We have, not one or two, but many, fields of endeavor into which it is difficult, if not impossible, for the independent man to enter. Woodrow Wilson
+ 275 You cannot extend the mastery of government over the daily life of a people without somewhere making it master of people's souls and thoughts.… Every step in that direction poisons the very roots of liberalism. It poisons political equality, free speech, free press, and equality of opportunity. It is the road not to more liberty but to less liberty. Herbert Hoover
+ 284 When there is a lack of honor in government, the morals of the whole people are poisoned. Herbert Hoover
+ 283 This is preeminently the time to speak the truth, the whole truth, frankly and boldly. Nor need we shrink from honestly facing conditions in our country today. This great Nation will endure as it has endured, will revive and will prosper. So, first of all, let me assert my firm belief that the only thing we have to fear is fear itself — nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance. In every dark hour of our national life a leadership of frankness and vigor has met with that understanding and support of the people themselves which is essential to victory. Franklin D. Roosevelt
+ 276 The real truth of the matter is, as you and I know, that a financial element in the larger centers has owned the Government ever since the days of Andrew Jackson — and I am not wholly excepting the Administration of W. W. The country is going through a repetition of Jackson's fight with the Bank of the United States — only on a far bigger and broader basis. Franklin D. Roosevelt
+ 250 I hope your committee will not permit doubts as to constitutionality, however reasonable, to block the suggested legislation. Franklin D. Roosevelt
+ 330 Unhappy events abroad have retaught us two simple truths about the liberty of a democratic people. The first truth is that the liberty of a democracy is not safe if the people tolerate the growth of private power to a point where it becomes stronger than their democratic State itself. That, in its essence, is fascism — ownership of government by an individual, by a group or by any other controlling private power. The second truth is that the liberty of a democracy is not safe if its business system does not provide employment and produce and distribute goods in such a way as to sustain an acceptable standard of living. Both lessons hit home. Among us today a concentration of private power without equal in history is growing. Franklin D. Roosevelt
+ 233 A serf-supporting and self-respecting democracy can plead no justification for the existence of child labor, no economic reason for chiseling workers' wages or stretching workers' hours. Franklin D. Roosevelt
+ 254 In our personal ambitions we are individualists. But in our seeking for economic and political progress as a nation, we all go up or else all go down as one people. Franklin D. Roosevelt
+ 248 If you want total security, go to prison. There you're fed, clothed, given medical care and so on. The only thing lacking... is freedom. Dwight D. Eisenhower
+ 191 In the final choice a soldier's pack is not so heavy as a prisoner's chains. Dwight D. Eisenhower
+ 234 There is no issue of States' rights or National rights. There is only the struggle for human rights. Lyndon B. Johnson
+ 274 This is a sad time for all people. We have suffered a loss that cannot be weighed. For me, it is a deep, personal tragedy. I know the world shares the sorrow that Mrs. Kennedy and her family bear. I will do my best; that is all I can do. I ask for your help and God's. Lyndon B. Johnson
+ 259 Freedom of information is so vital that only the national security, not the desire of public officials or private citizens, should determine when it must be restricted. Lyndon Baines Johnson
+ 251 The political lesson of Watergate is this: Never again must America allow an arrogant, elite guard of political adolescents to by-pass the regular party organization and dictate the terms of a national election. Gerald Ford
+ 261 It is possible to tell things by a handshake. I like the "looking in the eye" syndrome. It conveys interest. I like the firm, though not bone crushing shake. The bone crusher is trying too hard to "macho it.: The clammy or diffident handshake — fairly or unfairly — get me off to a bad start with a person. Ronald Reagan
+ 274 It is possible to tell things by a handshake. I like the "looking in the eye" syndrome. It conveys interest. I like the firm, though not bone crushing shake. The bone crusher is trying too hard to "macho it.: The clammy or diffident handshake — fairly or unfairly — get me off to a bad start with a person. George Herbert Walker Bush
+ 391 To all who mourn a son, a brother, a husband, a father, a friend — I can only offer you the gratitude of a nation, for your loved one served his country with distinction and honor. George Herbert Walker Bush
+ 259 Are millions of men and women and children condemned by history or culture to live in despotism? Are they alone never to know freedom, and never even to have a choice in the matter? I, for one, do not believe it. I believe every person has the ability and the right to be free. George W.Bush
+ 252 Change will not come if we wait for some other person or some other time. We are the ones we've been waiting for. We are the change that we seek. Barack Obama
+ 343 You don't love someone for their looks, or their closes, or for their fancy car, but because they sign a song only you can hear. Oscar Wilde
+ 200 Don't confuse my personality and my attitude. My personality is me and my attitude depends on you.
+ 222 Enthusiasm is the mother of effort, and without it nothing great was ever achieved. Ralph Waldo Emerson
+ 242 Enthusiasm is the mother of effort, and without it nothing great was ever achieved. Ralph Waldo Emerson
+ 257 A few minutes ago every tree was excited, bowing to the roaring storm, waving, swirling, tossing their branches in glorious enthusiasm like worship. But though to the outer ear these trees are now silent, their songs never cease. John Muir
+ 262 You can't climb up to the second floor without a ladder. When you set your aim too high and don't fulfill it, then your enthusiasm turns to bitterness. Try for a goal that's reasonable, and then gradually raise it. Emil Zatopek
+ 247 The great accomplishments of man have resulted from the transmission of ideas and enthusiasm. Thomas J. Watson
+ 243 Young people, you need the wisdom of age, just as some of us older ones need your enthusiasm for life. Ezra Taft Benson
+ 236 I can't tell you how many people say they were turned off from science because of a science teacher that completely sucked out all the inspiration and enthusiasm they had for the course. Neil deGrasse Tyson
+ 247 What I worry about is that people are losing confidence, losing energy, losing enthusiasm, and there's a real opportunity to get them into work. Boris Johnson
+ 237 No person is ever good for much, that hasn't been swept off their feet by enthusiasm between ages twenty and thirty. James Anthony Froude
+ 224 No person is ever good for much, that hasn't been swept off their feet by enthusiasm between ages twenty and thirty. James Anthony Froude
+ 229 To act wisely when the time for action comes, to wait patiently when it is time for repose, put man in accord with the tides. Ignorance of this law results in periods of unreasoning enthusiasm on the one hand, and depression on the other. Helena Petrova Blavatsky
+ 232 Training was a time where resolutions made in the enthusiasm of an inspired moment were put to personal test. Herb Elliott
+ 252 Here's the rule that I set for myself, and I believe it - even on a show like 'Curb Your Enthusiasm': the more personal you are, the wider your audience. David Steinberg
+ 284 I know no subject more elevating, more amazing, more ready to the poetical enthusiasm, the philosophical reflection, and the moral sentiment than the works of nature. Where can we meet such variety, such beauty, such magnificence? James Thomson
+ 262 I have encountered on this long road an enthusiasm for an Irishness which will be built on recognising again those sources from which spring the best of our reason and curiosity. Michael D. Higgins
+ 286 You look at shows like The Simpsons or Larry Sanders or Curb Your Enthusiasm or Seinfeld, they're really sophisticated shows that we all love back home. Simon Pegg
+ 285 Until he announced his immigration policy last week, Obama had the support of most Hispanic voters - but not the enthusiasm they had shown for him in 2008. That may be changing in part because of the decision not to deport young immigrants whose undocumented parents brought them here as children. Mara Liasson
+ 308 I did about 10-12 national commercials and then got one line parts in things like 'Curb Your Enthusiasm' and the show 'The Unit.' Got a little part in the movie 'Redbelt' by David Mamet and kept slowly grinding up and then started getting bigger parts in independents and getting noticed by Liz Meriwether. Jake Johnson
+ 329 Yet enthusiasm is no excuse for the historian going off balance. He should remind the reader that outcomes were neither inevitable nor foreordained, but subject to a thousand changes and chances. Samuel E. Morison
+ 249 All dese governments and dis this and that, these people that say they're here to help, why them say you cannot smoke the herb? Herb... herb is a plant, you know? And when me check it, me can't find no reason. All them say is, 'it make you rebel'. Against what? Bob Marley
+ 319 Friends can help each other. A true friend is someone who lets you have total freedom to be yourself - and especially to feel. Or, not feel. Whatever you happen to be feeling at the moment is fine with them. That's what real love amounts to - letting a person be what he really is. Jim Morrison
+ 288 We're born alone, we live alone, we die alone. Only through our love and friendship can we create the illusion for the moment that we're not alone. Orson Welles
+ 380 Love is when the other person's happiness is more important than your own. H. Jackson Brown, Jr.
+ 267 A pair of powerful spectacles has sometimes sufficed to cure a person in love. Friedrich Nietzsche
+ 346 Love is a gross exaggeration of the difference between one person and everybody else. George Bernard Shaw
+ 341 It's useless to hold a person to anything he says while he's in love, drunk, or running for office. Shirley MacLaine
+ 291 Unlike the physicist, the psychologist ... investigates processes that belong to the same order — perception, learning, thinking — as those by which he conducts his investigation. Morris R. Cohen, Reason and Nature
+ 313 The old distinctions among emotion, reason, and aesthetics are like the earth, air, and fire of an ancient alchemy. We will need much better concepts than these for a working psychic chemistry. Marvin Minsky, "Music, Mind, and Meaning"
+ 252 I met Woz when I was 13, at a friend's garage. He was about 18. He was, like, the first person I met who knew more electronics than I did at that point. We became good friends, because we shared an interest in computer and we had a sense of humor. We pulled all kinds of pranks together. Steve Jobs
+ 271 Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart. Steve Jobs
+ 271 If you prick us do we not bleed? If you tickle us do we not laugh? If you poison us do we not die? And if you wrong us shall we not revenge? William Shakespeare
+ 231 When a father gives to his son, both laugh; when a son gives to his father, both cry. William Shakespeare
+ 207 There is no pleasure in having nothing to do; the fun is having lots to do and not doing it. Andrew Jackson
+ 239 We should take care not to make the intellect our god; it has, of course, powerful muscles, but no personality. Albert Einstein
+ 253 In science, moreover, the work of the individual is so bound up with that of his scientific predecessors and contemporaries that it appears almost as an impersonal product of his generation. Albert Einstein
+ 241 I was sitting in a chair in the patent office at Bern when all of sudden a thought occurred to me: If a person falls freely he will not feel his own weight. I was startled. This simple thought made a deep impression on me. It impelled me toward a theory of gravitation. Albert Einstein
+ 282 May they not forget to keep pure the great heritage that puts them ahead of the West: the artistic configuration of life, the simplicity and modesty of personal needs, and the purity and serenity of the Japanese soul. Albert Einstein
+ 359 Why does this magnificent applied science which saves work and makes life easier bring us so little happiness? The simple answer runs: Because we have not yet learned to make sensible use of it. In war it serves that we may poison and mutilate each other. In peace it has made our lives hurried and uncertain. Instead of freeing us in great measure from spiritually exhausting labor, it has made men into slaves of machinery, who for the most part complete their monotonous long day's work with disgust and must continually tremble for their poor rations. ... It is not enough that you should understand about applied science in order that your work may increase man's blessings. Concern for the man himself and his fate must always form the chief interest of all technical endeavours; concern for the great unsolved problems of the organization of labor and the distribution of goods in order that the creations of our mind shall be a blessing and not a curse to mankind. Never forget this in the midst of your diagrams and equations. Albert Einstein
+ 289 I believe in intuition and inspiration. … At times I feel certain I am right while not knowing the reason. When the eclipse of 1919 confirmed my intuition, I was not in the least surprised. In fact I would have been astonished had it turned out otherwise. Imagination is more important than knowledge. For knowledge is limited, whereas imagination embraces the entire world, stimulating progress, giving birth to evolution. It is, strictly speaking, a real factor in scientific research. Albert Einstein
+ 267 Everyone sits in the prison of his own ideas; he must burst it open, and that in his youth, and so try to test his ideas on reality. Albert Einstein
+ 376 Nobody can deny that to-day this foundation of a worthy existence is in considerable danger. Forces are at work which are attempting to destroy the European inheritance of freedom, tolerance, and human dignity. The danger is characterised as Hitlerism, Militarism, and Communism which, while indicating different conditions, all lead to the subjugation and enslavement of the individual by the State, and bring tolerance and personal liberty to an end ... If we want to resist the powers which threaten to suppress intellectual and individual freedom, we must keep clearly before us what is at stake. Without such freedom there would have been no Shakespeare, no Goethe, no Faraday, no Pasteur, no Lister. There would be no comfortable houses for the people, no railways, no wireless, no protection against epidemics, no cheap books, no culture, no enjoyment of art for all. Only men who are free can create the works which make life worth living. Albert Einstein
+ 312 Physical concepts are free creations of the human mind, and are not, however it may seem, uniquely determined by the external world. In our endeavor to understand reality we are somewhat like a man trying to understand the mechanism of a closed watch. He sees the face and the moving hands, even hears its ticking, but he has no way of opening the case. If he is ingenious he may form some picture of a mechanism which could be responsible for all the things he observes, but he may never be quite sure his picture is the only one which could explain his observations. He will never be able to compare his picture with the real mechanism and he cannot even imagine the possibility or the meaning of such a comparison. But he certainly believes that, as his knowledge increases, his picture of reality will become simpler and simpler and will explain a wider and wider range of his sensuous impressions. He may also believe in the existence of the ideal limit of knowledge and that it is approached by the human mind. He may call this ideal limit the objective truth. Albert Einstein
+ 302 Fundamental ideas play the most essential role in forming a physical theory. Books on physics are full of complicated mathematical formulae. But thought and ideas, not formulae, are the beginning of every physical theory. The ideas must later take the mathematical form of a quantitative theory, to make possible the comparison with experiment. Albert Einstein
+ 279 The standard bearers have grown weak in the defense of their priceless heritage, and the powers of darkness have been strengthened thereby. Weakness of attitude becomes weakness of character; it becomes lack of power to act with courage proportionate to danger. All this must lead to the destruction of our intellectual life unless the danger summons up strong personalities able to fill the lukewarm and discouraged with new strength and resolution. Albert Einstein
+ 273 I have repeatedly said that in my opinion the idea of a personal God is a childlike one. You may call me an agnostic, but I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being. Albert Einstein
+ 356 A human being is a part of the whole, called by us "Universe", a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest — a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. Nobody is able to achieve this completely, but the striving for such achievement is in itself a part of the liberation and a foundation for inner security. Albert Einstein
+ 348 It is not enough to teach a man a specialty. Through it he may become a kind of useful machine but not a harmoniously developed personality. It is essential that the student acquire an understanding of and a lively feeling for values. He must acquire a vivid sense of the beautiful and of the morally good. Otherwise he—with his specialized knowledge—more closely resembles a well-trained dog than a harmoniously developed person. He must learn to understand the motives of human beings, their illusions, and their sufferings in order to acquire a proper relationship to individual fellow-men and to the community. These precious things are conveyed to the younger generation through personal contact with those who teach, not—or at least not in the main—through textbooks. It is this that primarily constitutes and preserves culture. This is what I have in mind when I recommend the "humanities" as important, not just dry specialized knowledge in the fields of history and philosophy. Albert Einstein
+ 339 The important thing is not to stop questioning. Curiosity has its own reason for existence. One cannot help but be in awe when he contemplates the mysteries of eternity, of life, of the marvelous structure of reality. It is enough if one tries merely to comprehend a little of this mystery each day. Never lose a holy curiosity. ... Don't stop to marvel. Albert Einstein
+ 352 The work on satisfactory formulation of technical patents was a true blessing for me. It compelled me to be many-sided in thought, and also offered important stimulation for thought about physics. Following a practical profession is a blessing for people of my type. Because the academic career puts a young person in a sort of compulsory situation to produce scientific papers in impressive quantity, a temptation to superficiality arises that only strong characters are able to resist. Albert Einstein
+ 266 In the matter of physics, the first lessons should contain nothing but what is experimental and interesting to see. A pretty experiment is in itself often more valuable than twenty formulae extracted from our minds. Albert Einstein
+ 254 No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word. No myth is filled with such life. Albert Einstein
+ 284 I do not think that religion is the most important element. We are held together rather by a body of tradition, handed down from father to son, which the child imbibes with his mother's milk. The atmosphere of our infancy predetermines our idiosyncrasies and predilections. Albert Einstein
+ 327 But to return to the Jewish question. Other groups and nations cultivate their individual traditions. There is no reason why we should sacrifice ours. Standardization robs life of its spice. To deprive every ethnic group of its special traditions is to convert the world into a huge Ford plant. I believe in standardizing automobiles. I do not believe in standardizing human beings. Standardization is a great peril which threatens American culture. Albert Einstein
+ 306 I do not believe in a God who maliciously or arbitrarily interferes in the personal affairs of mankind. My religion consists of an humble admiration for the vast power which manifests itself in that small part of the universe which our poor, weak minds can grasp! Albert Einstein
+ 277 How can cosmic religious feeling be communicated from one person to another, if it can give rise to no definite notion of a God and no theology? In my view, it is the most important function of art and science to awaken this feeling and keep it alive in those who are receptive to it. Albert Einstein
+ 379 It is, therefore, quite natural that the churches have always fought against science and have persecuted its supporters. But, on the other hand, I assert that the cosmic religious experience is the strongest and noblest driving force behind scientific research. No one who does not appreciate the terrific exertions, and, above all, the devotion without which pioneer creations in scientific thought cannot come into being, can judge the strength of the feeling out of which alone such work, turned away as it is from immediate practical life, can grow. What a deep faith in the rationality of the structure of the world and what a longing to understand even a small glimpse of the reason revealed in the world there must have been in Kepler and Newton to enable them to unravel the mechanism of the heavens in long years of lonely work! Any one who only knows scientific research in its practical applications may easily come to a wrong interpretation of the state of mind of the men who, surrounded by skeptical contemporaries, have shown the way to kindred spirits scattered over all countries in all centuries. Only those who have dedicated their lives to similar ends can have a living conception of the inspiration which gave these men the power to remain loyal to their purpose in spite of countless failures. It is the cosmic religious sense which grants this power. A contemporary has rightly said that the only deeply religious people of our largely materialistic age are the earnest men of research. Albert Einstein
+ 280 An autocratic system of coercion, in my opinion, soon degenerates. For force always attracts men of low morality, and I believe it to be an invariable rule that tyrants of genius are succeeded by scoundrels. For this reason I have always been passionately opposed to systems such as we see in Italy and Russia today. Albert Einstein
+ 264 The really valuable thing in the pageant of human life seems to me not the State but the creative, sentient individual, the personality; it alone creates the noble and the sublime, while the herd as such remains dull in thought and dull in feeling. Albert Einstein
+ 303 The most beautiful experience we can have is the mysterious. It is the fundamental emotion that stands at the cradle of true art and true science. Whoever does not know it and can no longer wonder, no longer marvel, is as good as dead, and his eyes are dimmed. It was the experience of mystery — even if mixed with fear — that engendered religion. A knowledge of the existence of something we cannot penetrate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds: it is this knowledge and this emotion that constitute true religiosity. In this sense, and only this sense, I am a deeply religious man. Albert Einstein
+ 247 I am satisfied with the mystery of life's eternity and with a knowledge, a sense, of the marvelous structure of existence — as well as the humble attempt to understand even a tiny portion of the Reason that manifests itself in nature. Albert Einstein
+ 361 The efforts of most human-beings are consumed in the struggle for their daily bread, but most of those who are, either through fortune or some special gift, relieved of this struggle are largely absorbed in further improving their worldly lot. Beneath the effort directed toward the accumulation of worldly goods lies all too frequently the illusion that this is the most substantial and desirable end to be achieved; but there is, fortunately, a minority composed of those who recognize early in their lives that the most beautiful and satisfying experiences open to humankind are not derived from the outside, but are bound up with the development of the individual's own feeling, thinking and acting. The genuine artists, investigators and thinkers have always been persons of this kind. However inconspicuously the life of these individuals runs its course, none the less the fruits of their endeavors are the most valuable contributions which one generation can make to its successors. Albert Einstein
+ 300 A religious person is devout in the sense that he has no doubt of the significance and loftiness of those superpersonal objects and goals which neither require nor are capable of rational foundation. They exist with the same necessity and matter-of-factness as he himself. Albert Einstein
+ 371 A person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings, and aspirations to which he clings because of their superpersonal value. It seems to me that what is important is the force of this superpersonal content and the depth of the conviction concerning its overpowering meaningfulness, regardless of whether any attempt is made to unite this content with a divine Being, for otherwise it would not be possible to count Buddha and Spinoza as religious personalities. Accordingly, a religious person is devout in the sense that he has no doubt of the significance and loftiness of those superpersonal objects and goals which neither require nor are capable of rational foundation. They exist with the same necessity and matter-of-factness as he himself. In this sense religion is the age-old endeavor of mankind to become clearly and completely conscious of these values and goals and constantly to strengthen and extend their effect. If one conceives of religion and science according to these definitions then a conflict between them appears impossible. For science can only ascertain what is, but not what should be, and outside of its domain value judgments of all kinds remain necessary. Albert Einstein
+ 305 Nobody, certainly, will deny that the idea of the existence of an omnipotent, just, and omnibeneficent personal God is able to accord man solace, help, and guidance; also, by virtue of its simplicity it is accessible to the most undeveloped mind. But, on the other hand, there are decisive weaknesses attached to this idea in itself, which have been painfully felt since the beginning of history. Albert Einstein
+ 252 The main source of the present-day conflicts between the spheres of religion and of science lies in this concept of a personal God. Albert Einstein
+ 265 The stakes are immense, the task colossal, the time is short. But we may hope — we must hope — that man’s own creation, man’s own genius, will not destroy him. Scholars, indeed all men, must move forward in the faith of that philosopher who held that there is no problem the human reason can propound which the human reason cannot reason out. Albert Einstein
+ 345 Only the individual can think, and thereby create new values for society — nay, even set up new moral standards to which the life of the community conforms. Without creative, independently thinking and judging personalities the upward development of society is as unthinkable as the development of the individual personality without the nourishing soil of the community. The health of society thus depends quite as much on the independence of the individuals composing it as on their close political cohesion. Albert Einstein
+ 396 You will hardly find one among the profounder sort of scientific minds without a peculiar religious feeling of his own. But it is different from the religion of the naive man. For the latter God is a being from whose care one hopes to benefit and whose punishment one fears; a sublimation of a feeling similar to that of a child for its father, a being to whom one stands to some extent in a personal relation, however deeply it may be tinged with awe. But the scientist is possessed by the sense of universal causation. The future, to him, is every whit as necessary and determined as the past. There is nothing divine about morality, it is a purely human affair. His religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection. This feeling is the guiding principle of his life and work, in so far as he succeeds in keeping himself from the shackles of selfish desire. It is beyond question closely akin to that which has possessed the religious geniuses of all ages. Albert Einstein
+ 305 There are few enough people with sufficient independence to see the weaknesses and follies of their contemporaries and remain themselves untouched by them. And these isolated few usually soon lose their zeal for putting things to rights when they have come face to face with human obduracy. Only to a tiny minority is it given to fascinate their generation by subtle humour and grace and to hold the mirror up to it by the impersonal agency of art. To-day I salute with sincere emotion the supreme master of this method, who has delighted — and educated — us all. Albert Einstein
+ 292 All human beings, whatever their position in society, are suffering from this process of deterioration. Unknowingly prisoners of their own egotism, they feel insecure, lonely, and deprived of the naive, simple, and unsophisticated enjoyment of life. Man can find meaning in life, short and perilous as it is, only through devoting himself to society. Albert Einstein
+ 274 Where the world ceases to be the scene of our personal hopes and wishes, where we face it as free beings admiring, asking, observing, there we enter the realm of Art and Science. Albert Einstein
+ 298 It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it. Albert Einstein
+ 328 Our time is distinguished by wonderful achievements in the fields of scientific understanding and the technical application of those insights. Who would not be cheered by this? But let us not forget that human knowledge and skills alone cannot lead humanity to a happy and dignified life. Humanity has every reason to place the proclaimers of high moral standards and values above the discoverers of objective truth. Albert Einstein
+ 263 Human knowledge and skills alone cannot lead humanity to a happy and dignified life. Humanity has every reason to place the proclaimers of high moral standards and values above the discoverers of objective truth. Albert Einstein
+ 359 I believe that I have cosmic religious feelings. I never could grasp how one could satisfy these feelings by praying to limited objects. The tree outside is life, a statue is dead. The whole of nature is life, and life, as I observe it, rejects a God resembling man. I like to experience the universe as one harmonious whole. Every cell has life. Matter, too, has life; it is energy solidified. Our bodies are like prisons, and I look forward to be free, but I don't speculate on what will happen to me. I live here now, and my responsibility is in this world now. . . . I deal with natural laws. This is my work here on earth. Albert Einstein
+ 313 About God, I cannot accept any concept based on the authority of the Church. As long as I can remember, I have resented mass indoctrination. I do not believe in the fear of life, in the fear of death, in blind faith. I cannot prove to you that there is no personal God, but if I were to speak of him, I would be a liar. I do not believe in the God of theology who rewards good and punishes evil. My God created laws that take care of that. His universe is not ruled by wishful thinking, but by immutable laws. Albert Einstein
+ 238 Friends don’t haste
To hide me very deep.
My life will be long
I haven’t done all I had to.
I haven’t sung my last song.
+ 254 Asong of soul is a song of God
Your road will be happy,
If you sing a song to Lord.
+ 238 Don’t expect any revenge.
Poisoned rains won’t do me any harm.
I will see divine light again.
And it will make me calm.
+ 223 Faith is stronger than reason.
This is how life is arranged this season.
Don’t try to change its course.
Believe in God and acquire brains, of course.
+ 222 My grandson - it’s me.
My hope and my joy,
A great gift of God
I want you to be a happy boy.
+ 341 I used to feel that women were here for one reason. Sex was simply another kind of exercise, another body function. I was convinced a girl and I couldn't communicate on equal footing because she wouldn't understand what I was doing. I didn't have time to take one girl out regularly and go through a normal high-school romance with all its phone calls and notes and squabbles. That took too much time. I needed to be in the gym. For me it was a simple matter of picking them up at the lake, and then never seeing them again. Arnold Schwarzenegger
+ 352 Eventually there was a split between my parents about me. My mother obviously knew what was going on with me and the girls my friends lined up. She never came out and said anything directly, but she let me know she was concerned. Things were different between me and my father. He assumed that when I was eighteen, I would just go into the Army and they would straighten me out. He accepted some of the things my mother condemned. He felt it was perfectly all right to make out with all the girls I could. In fact, he was proud I was dating the fast girls. He bragged about them to his friends. "Jesus Christ, you should see some of the women my son's coming up with." He was showing off, of course. But still, our whole relationship had changed because I'd established myself by winning a few trophies and now had some girls. He was particularly excited about the girls. And he liked the idea that I didn't get involved. "That's right, Arnold," he'd say, as though he'd had endless experience, "never be fooled by them." That continued to be an avenue of communication between us for a couple of years. In fact, the few nights I took girls home when I was on leave from the Army, my father was always very pleasant and would bring out a bottle of wine and a couple of glasses. Arnold Schwarzenegger
+ 186 If you wake up at a different time, in a different place, could you wake up as a different person?
+ 279 We know these men are professionals whose services are up for bid and whose bags are packed, and yet we call them our own and take personal, even civic pride in their accomplishments. John Thorn
+ 225 Whoever blasphemes against the Father will be forgiven, and whoever blasphemes against the Son will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven either on earth or in heaven. Jesus
+ 288 The Kingdom is inside of you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the sons of the living Father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty. Jesus
+ 321 The doctrines of Jesus are simple, and tend all to the happiness of man.
1. That there is one only God, and he all perfect.
2. That there is a future state of rewards and punishments.
3. That to love God with all thy heart and thy neighbor as thyself, is the sum of religion. ~ Thomas Jefferson
+ 271 All sorrow, labor, suffering, I, tallying it, absorb in myself, Many times have I been rejected, taunted, put in prison, and crucified, and many times shall be again.. .~ Walt Whitman in Leaves of Grass, "Chanting the Square Deific"
+ 169 If you think nobody cares whether you're alive or not, try not to pay a few utilities. Earl Wilson
+ 236 When a man says that he enjoyed a woman’s presence, he does not mean the conversation. Samuel Johnson
+ 248 You have got to use every trick in the book to not only overcome the big companies, but also their relation with authority. Richard Branson
+ 320 Friends can help each other. A true friend is someone who lets you have total freedom to be yourself - and especially to feel. Or, not feel. Whatever you happen to be feeling at the moment is fine with them. That's what real love amounts to - letting a person be what he really is. Jim Morrison
+ 306 Love is when the other person's happiness is more important than your own. H. Jackson Brown, Jr.
+ 314 I believe that everything happens for a reason. People change so that you can learn to let go, things go wrong so that you appreciate them when they're right, you believe lies so you eventually learn to trust no one but yourself, and sometimes good things fall apart so better things can fall together. Marilyn Monroe
+ 242 To be yourself in a world that is constantly trying to make you something else is the greatest accomplishment. Ralph Waldo Emerson
+ 298 Twenty years from now you will be more disappointed by the things that you didn't do than by the ones you did do. So throw off the bowlines. Sail away from the safe harbor. Catch the trade winds in your sails. Explore. Dream. Discover. H. Jackson Brown Jr., P.S. I Love You
+ 508 Only once in your life, I truly believe, you find someone who can completely turn your world around. You tell them things that you’ve never shared with another soul and they absorb everything you say and actually want to hear more. You share hopes for the future, dreams that will never come true, goals that were never achieved and the many disappointments life has thrown at you. When something wonderful happens, you can’t wait to tell them about it, knowing they will share in your excitement. They are not embarrassed to cry with you when you are hurting or laugh with you when you make a fool of yourself. Never do they hurt your feelings or make you feel like you are not good enough, but rather they build you up and show you the things about yourself that make you special and even beautiful. There is never any pressure, jealousy or competition but only a quiet calmness when they are around. You can be yourself and not worry about what they will think of you because they love you for who you are. The things that seem insignificant to most people such as a note, song or walk become invaluable treasures kept safe in your heart to cherish forever. Memories of your childhood come back and are so clear and vivid it’s like being young again. Colours seem brighter and more brilliant. Laughter seems part of daily life where before it was infrequent or didn’t exist at all. A phone call or two during the day helps to get you through a long day’s work and always brings a smile to your face. In their presence, there’s no need for continuous conversation, but you find you’re quite content in just having them nearby. Things that never interested you before become fascinating because you know they are important to this person who is so special to you. You think of this person on every occasion and in everything you do. Simple things bring them to mind like a pale blue sky, gentle wind or even a storm cloud on the horizon. You open your heart knowing that there’s a chance it may be broken one day and in opening your heart, you experience a love and joy that you never dreamed possible. You find that being vulnerable is the only way to allow your heart to feel true pleasure that’s so real it scares you. You find strength in knowing you have a true friend and possibly a soul mate who will remain loyal to the end. Life seems completely different, exciting and worthwhile. Your only hope and security is in knowing that they are a part of your life. Bob Marley
+ 218 The person, be it gentleman or lady, who has not pleasure in a good novel, must be intolerably stupid. Jane Austen
+ 207 If I had a flower for every time I thought of you...I could walk through my garden forever. Alfred Tennyson
+ 298 You don’t forget the face of the person who was your last hope. Suzanne Collins, The Hunger Games
+ 235 The person who goes farthest is generally the one who is willing to do and dare. The sure-thing boat never gets far from shore. Dale Carnegie
+ 256 The person who seeks all their applause from outside has their happiness in another’s keeping . Dale Carnegie
+ 282 Become a Friendlier Person 1. Don’t criticize, condemn or complain. 2. Give honest, sincere appreciation. 3. Arouse in the other person an eager want. 4. Become genuinely interested in other people. 5. Smile. 6. Remember that a person’s name is to that person the sweetest and most important sound in any language. 7. Be a good listener. Encourage others to talk about themselves. 8. Talk in terms of the other person’s interests. 9. Make the other person feel important - and do it sincerely. Dale Carnegie
+ 310 Win People to Your Way of Thinking 10. The only way to get the best of an argument is to avoid it. 11. Show respect for the other person’s opinion. Never say, “You’re wrong.” 12. If you are wrong, admit it quickly and emphatically. 13. Begin in a friendly way. 14. Get the other person saying “yes, yes” immediately. 15. Let the other person do a great deal of the talking. 16. Let the other person feel that the idea is his or hers. 17. Try honestly to see things from the other person’s point of view. 18. Be sympathetic with the other person’s ideas and desires. 19. Appeal to the nobler motives. 20. Dramatize your ideas. 21. Throw down a challenge. Dale Carnegie
+ 304 Be a Leader 22. Begin with praise and honest appreciation. 23. Call attention to people’s mistakes indirectly. 24. Talk about your own mistakes before criticizing the other person. 25. Ask questions instead of giving direct orders. 26. Let the other person save face. 27. Praise the slightest improvement and praise every improvement. Be “hearty in your approbation and lavish in your praise.” 28. Give the other person a fine reputation to live up to. 29. Use encouragement. Make the fault seem easy to correct. 30. Make the other person happy about doing the thing you suggest. Dale Carnegie
+ 244 Never play with the feelings of other, because you may win the game but the risk is that you surely lose the person for a life time. Shakespeare
+ 318 Don’t let people walk all over you. Sometimes when your too nice of a person and you always give and give, you might not know if you’re are being taken advantaged of, or if you’re being used. A kind person with a soft heart is always there for people and seldom speak out for themselves. Learn how to say no. Your true friendships will be revealed. When you give because you can’t say no, It will deplete you. When you give from your heart, it will replenish you. Just be the kind person you are but stand up for yourself, and never ever ever let anybody walk all over you. Just live life, smile, and do what is right for you. Brigitte Nicole
+ 370 The hardest lesson you will ever learn will be to love yourself. But you can do it. There will always be days when you hate yourself, days when you wish you had never been born. But you are beautiful, and if Shakespeare had met you, you would’ve inspired his 18th sonnet, and if Monet had known you, he would’ve given up painting water lilies and chosen to paint you instead. I know it’s hard to love yourself, but sometimes it’s okay to be a little selfish with your love..Live for the life you always wanted but were too scared to pursue. Live for you. Live for every person who has ever loved you. Live for the fire that burns in your soul, that tells you: keep going, you’re almost there, just a little farther. M.K.
+ 246 Inner peace begins the moment you choose not to allow another person or event to control your emotions.
+ 276 It sucks that we miss people like that. You think you've accepted that someone is out of your life, that you've grieved and it's over, and then bam. One little thing, and you feel like you've lost that person all over again. Rachel Hawkins
+ 274 Forgive the past. It is over. Learn from it and let go. People are constantly changing and growing. Do not cling to a limited, disconnected, negative image of a person in the past. See that person now. Your relationship is always alive and changing. Brian L. Weiss
+ 242 Don't judge each day by the harvest you reap but by the seeds that you plant. Robert Louis Stevenson
+ 305 You are most powerful when you are most silent. People never expect silence. They expect words, motion, defense, offense, back and forth. They expect to leap into the fray. They are ready, fists up, words hanging leaping from their mouths. Silence? No. Alison McGhee
+ 271 I do not trust people who don't love themselves and yet tell me, "I love you." There is an African saying which is: Be careful when a naked person offers you a shirt. Maya Angelou
+ 253 Don't compare your results to someone else's. You can never be another person, you can only be a better version of yourself.
+ 223 The number one reason most people don't get what they want is that they don't know what they want. T. Harv Eker
+ 254 Never regret anything that has happened in your life. It cannot be changed, undone or forgotten. So take it as a lesson and move on.
+ 246 A man generally has two reasons for doing a thing. One that sounds good, and a real one. J. P. Morgan
+ 257 Think before you judge someone because there is a story behind every person, on why they are the way they are.
+ 275 Don't judge each day by the harvest you reap but by the seeds that you plant. Robert Louis Stevenson
+ 225 The reason why people give up so fast is because they tend to look at how far they still have to go, instead of how far they have gotten.
+ 778 When I arrived in England I thought I knew English. After I'd been here
an hour I realized that I did not understand one word. In the first week I
picked up a tolerable working knowledge of the language and the next seven
years convinced me gradually but thoroughly that I would never know it
really well, let alone perfectly. This is sad. My only consolation being
that nobody speaks English perfectly.
Remember that those five hundred words an average Englishman uses are
far from being the whole vocabulary of the language. You may learn another
five hundred and another five thousand and yet another fifty thousand and
still you may come across a further fifty thousand you have never heard of
before, and nobody else either. If you live here long enough you will find
out to your greatest amazement that the adjective nice is not the only
adjective the language possesses, in spite of the fact that in the first
three years you do not need to learn or use any other adjectives. You can
say that the weather is nice, a restaurant is nice, Mr Soandso is nice, Mrs Soandso's clothes are nice, you had a nice time, and all this will be very
nice. Then you have to decide on your accent. You will have your foreign
accent all right, but many people like to mix it with something else. I knew
a Polish Jew who had a strong Yiddish-Irish accent. People found it
fascinating though slightly exaggerated. The easiest way to give the impression of having a good accent or no foreign accent at all is to hold an unlit pipe in your mouth, to mutter between your teeth and finish all your
sentences with the question: 'isn't it?' People will not understand much,
but they are accustomed to that and they will get a most excellent
I have known quite a number of foreigners who tried hard to acquire an
Oxford accent. The advantage of this is that you give the idea of being
permanently in the company of Oxford dons and lecturers on medieval
numismatics; the disadvantage is that the permanent singing is rather a
strain on your throat and that it is a type of affection that even many
English people find it hard to keep up incessantly. You may fall out of it,
speak naturally, and then where are you? The Mayfair accent can be highly
recommended, too. The advantages of Mayfair English are that it unites the
affected air of the Oxford accent with the uncultured flavour of a
half-educated professional hotel-dancer.
The most successful attempts, however, to put on a highly cultured air
have been made on the polysyllabic lines. Many foreigners who have learnt
Latin and Greek in school discover with amazement and satisfaction that the
English language has absorbed a huge amount of ancient Latin and Greek
expressions, and they realize that
a) it is much easier to learn these expressions than the much simpler
b) that these words as a rule are interminably long and make a simply
superb impression when talking to the greengrocer, the porter and the
insurance agent. Imagine, for instance, that the porter of the block of
flats where you live remarks sharply that you must not put your dustbin out
in front of your door before 7.30 a.m. Should you answer 'Please don't bully
me,' a loud and tiresome argument may follow, and certainly the porter will
be proved right, because you are sure to find a dause in your contract
(small print, of last page) that the porter is always right and you owe
absolute allegiance and unconditional obedience to him. Should you answer,
however, with these words: 1 repudiate your petulant expostulations,' the
argument will be closed at once, the porter will be proud of having such a
highly cultured man in the block, and from that day onwards you may, if you
please, get up at four o'clock in the morning and hang your dustbin out of
the window. But even in Curzon Street society, if you say, for instance,
that you are a tough guy they will consider you a vulgar, irritating and
objectionable person. Should you declare, however, that you are an
inquisitorial and peremptory homo sapiens, they will have no idea what you
mean, but they will feel in their bones that you must be something
wonderful. When you know all the long words it is advisable to start
learning some of the short ones, too. You should be careful when using these
endless words. An acquaintance of mine once was fortunate enough to discover
the most impressive word notalgia for back-ache. Mistakenly, however, he
declared in a large company: 'I have such a nostalgia.' 'Oh, you want to go
home to Nizhne-Novgorod?' asked his most sympathetic hostess. 'Not at all,'
he answered. 'I just cannot sit down.' . Finally, there are two important
points to remember:
1. Do not forget that it is much easier to write in English than to
speak English, because you can write without a foreign accent.
2. In a bus and in other public places it is more advisable to speak
softly in good German than to shout in abominable English.
Anyway, this whole language business is not at all easy. After spending
eight years in this country, the other day I was told by a very kind lady:
'But why do you complain? You really speak a most excellent accent without
the slightest English.'
The Language by George Mikes
+ 237 The best feeling is when you know that you are also important to the person who’s important to you.
+ 248 Just because a person smiles all the time doesn't mean their life is perfect. That smile is a symbol of hope and strength.
+ 284 There are two things a person should never be angry at, what they can help, & what they cannot. Plato
+ 243 You can tell more about a person by what he says about others than you can by what others say about him. Audrey Hepburn
+ 256 Opportunity is missed by most people because it is dressed in overalls and looks like work. Thomas Edison
+ 240 If you're sinlge, focus on being a better person instead of looking for someone better than your ex. A better you will attract a better next.
+ 212 There are two reasons why people don't talk about something: either it doesn't mean anything to them or it means everything to them.
+ 250 The sad and horrible conclusion is that no one cared that Jews were being murdered... This is the Jewish lesson of the Holocaust and this is the lesson which Auschwitz taught us. Ariel Sharon
+ 254 The Jewish people asked nothing of its sons except not to be denied. The world is grateful to every great man when he brings it something; only the paternal home thanks the son who brings nothing but himself. Theodor Herzl
+ 276 This is the key to time management - to see the value of every moment. Menachem Mendel Schneerson
+ 262 When you waste a moment, you have killed it in a sense, squandering an irreplaceable opportunity. But when you use the moment properly, filling it with purpose and productivity, it lives on forever. Menachem Mendel Schneerson
+ 312 So during those first moments of the day, which are yours and yours alone, you can circumvent these boundaries and concentrate fully on spiritual matters. And this gives you the opportunity to plan the time management of the entire day. Menachem Mendel Schneerson
+ 226 Without question, the material world and your everyday needs distract you from living meaningfully. Menachem Mendel Schneerson
+ 266 Not only will this make you treat each moment more preciously, but you will be more patient with yourself and with others, recognizing that there are millions of moments on the path to any worthwhile achievement. Menachem Mendel Schneerson
+ 219 You cannot add more minutes to the day, but you can utilize each one to the fullest. Menachem Mendel Schneerson
+ 252 We have been conditioned to see the passing of time as an adversary. Menachem Mendel Schneerson
+ 270 Before the day begins, you are not yet engaged in any physical activities. And it is only physically that you are constrained by the limits of time and place; mentally, there are no such boundaries. Menachem Mendel Schneerson
+ 218 We are always rushing to an appointment or trying to meet a deadline. Menachem Mendel Schneerson
+ 279 But time is yet another of God's creations, and as such, it has a life of its own. Menachem Mendel Schneerson
+ 256 And how can you achieve such concentration? By recognizing that everything you do is important to God, and is one vital piece of the larger picture of your life. Menachem Mendel Schneerson
+ 396 As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy - derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name — the Haskalah — for itself. The term derives from the word for 'mind' or 'intellect,' and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over 'exile' or 'return.' It's everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the 'messianic' Lubavitcher rebbe. However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also. Christopher Hitchens, Hitch-22: A Memoir
+ 316 Passivity breeds anxiety. To be healthy, a person needs to be having an impact on his surroundings, uplifting those about him and bringing in more light. Rabbi M.M. Schneerson
+ 220 Because time itself is like a spiral, something special happens on your birthday each year: The same energy that God invested in you at birth is present once again. Menachem Mendel Schneerson
+ 264 The world of 'Terra Nova' as we joined it... there is a certain amount of prosperity there, and in fact I would say that I was a bit surprised when I first got there to see how it had all developed and how sophisticated the colony was - I had envisioned it being a bit more Swiss Family Robinson, but that wasn't my call. Stephen Lang
+ 216 I want to be remembered for Swiss Family Robinson and Old Yeller. I think Swiss is probably my favorite film. Tommy Kirk
+ 244 If I would have to change something in the past, I will change nothing because all the miseries and hard times I went through, they were such a valuable lesson of life that created the present joy I have.
+ 200 Success will never be a big step in the future, success is a small step taken just now. Jonatan Martensson
+ 293 You can search throughout the entire universe for someone who is more deserving of your love and affection than you are yourself, and that person is not to be found anywhere. You yourself, as much as anybody in the entire universe deserve your love and affection. Buddha
+ 230 What is the appropriate behavior for a man or a woman in the midst of this world, where each person is clinging to his piece of debris? What's the proper salutation between people as they pass each other in this flood? Buddha
+ 237 The number one thing I am earnestly attracted to is intelligence. Writers are thus the pinnacle of intelligence. While actors are great and awesome, writers literally create new worlds from scratch. What is sexier than that? Personally, I don't know why every person out there isn't dating a writer. Rachel Bloom
+ 214 The reason one writes isn't the fact he wants to say something. He writes because he has something to say. F. Scott Fitzgerald
+ 214 There are many reasons why novelists write – but they all have one thing in common: a need to create an alternative world. John Fowles
+ 208 We are a species that needs and wants to understand who we are. Sheep lice do not seem to share this longing, which is one reason why they write so little. Anne Lamott
+ 264 Reading usually precedes writing and the impulse to write is almost always fired by reading. Reading, the love of reading, is what makes you dream of becoming a writer. Susan Sontag
+ 225 Life is what happens to a writer between drafts. Damon aka Dennis R. Miller …who spent 25 years completing his novel The Perfect Song.
+ 274 People on the outside think there's something magical about writing, that you go up in the attic at midnight and cast the bones and come down in the morning with a story, but it isn't like that. You sit in back of the typewriter and you work, and that's all there is to it. Harlan Ellison
+ 281 Writing isn't generally a lucrative source of income; only a few, exceptional writers reach the income levels associated with the best-sellers. Rather, most of us write because we can make a modest living, or even supplement our day jobs, doing something about which we feel passionately. Even at the worst of times, when nothing goes right, when the prose is clumsy and the ideas feel stale, at least we're doing something that we genuinely love. There's no other reason to work this hard, except that love. Melissa Scott
+ 234 Many books require no thought from those who read them, and for a very simple reason; they made no such demand upon those who wrote them. Charles Caleb Colton
+ 238 Curiosity has its own reason for existence. The important thing is not to stop questioning. Albert Einstein
+ 274 Genius is not a quality, but only a quantitative difference in a combination of attributes contained in all persons. Dr. Ernst Jones
+ 238 You must learn to overcome your very natural and appropriate revulsion for your own work. William Gibson
+ 245 The two most engaging powers of an author are, to make new things familiar, and familiar things new. Samuel Johnson
+ 232 I'm not sure I would have ever started to draw, let alone write, if my childhood hadn't been so happy. It was a mixture of comfort and adventure. An excellent mixture! Tove Jansson
+ 228 A person without a sense of humor is like a wagon without springs, jolted by every pebble in the road. Henry Ward Beecher
+ 201 The reason for evil in the world is that people are not able to tell their stories. Carl Gustav Jung
+ 278 In a thousand words I can have the Lord's Prayer, the 23rd Psalm, the Hippocratic Oath, a sonnet by Shakespeare, the Preamble to the Constitution, Lincoln's Gettysburg Address and almost all of the Boy Scout Oath. Now exactly what picture were you planning to trade for all that? Roy H. Williams
+ 289 If the sex scene doesn't make you want to do it - whatever it is they're doing - it hasn't been written right. Sloan Wilson
+ 230 I think the first duty of all art, including fiction of any kind, is to entertain. That is to say, to hold interest. No matter how worthy the message of something, if it's dull, you're just not communicating. Poul Anderson
+ 263 Write what you want to read. The person you know best in this world is you. Listen to yourself. If you are excited by what you are writing, you have a much better chance of putting that excitement over to a reader. Robin McKinley
+ 254 Thank your readers and the critics who praise you, and then ignore them. Write for the most intelligent, wittiest, wisest audience in the universe: Write to please yourself. Harlan Ellison
+ 264 Educate your children to self-control, to the habit of holding passion and prejudice and evil tendencies subject to an upright and reasoning will, and you have done much to abolish misery from their future and crimes from society. Benjamin Franklin
+ 261 So convenient a thing it is to be a reasonable creature, since it enables one to find or make a reason for everything one has a mind to do. Benjamin Franklin
+ 240 The superior man, when resting in safety, does not forget that danger may come. When in a state of security he does not forget the possibility of ruin. When all is orderly, he does not forget that disorder may come. Thus his person is not endangered, and his States and all their clans are preserved. Confucius
+ 281 I have not seen a person who loved virtue, or one who hated what was not virtuous. He who loved virtue would esteem nothing above it. Confucius, The Confucian Analects
+ 222 No persons are more frequently wrong, than those who will not admit they are wrong. Francois De La Rochefoucauld
+ 229 Why is it that our memory is good enough to retain the least triviality that happens to us, and yet not good enough to recollect how often we have told it to the same person? Francois de La Rochefoucauld
+ 279 I have enjoyed greatly the second blooming that comes when you finish the life of the emotions and of personal relations; and suddenly find - at the age of fifty, say - that a whole new life has opened before you, filled with things you can think about, study, or read about...It is as if a fresh sap of ideas and thoughts was rising in you. Agatha Christie, An Autobiography, 1977
+ 275 Accept others for who they are as well as where they are in life. Respect them for who they are. Touch them with a kind and generous spirit. Help when you are able, without trying to change the other person. Try to brighten the day of everyone you come into contact with.
+ 235 See the glass as half full. Find the positive side of any given situation. It's there – even though it may be hard to find. Know that everything happens for a reason, even though you may never know what the reason is. Steer clear of negative thoughts. If a negative thought creeps in – replace it with a positive thought.
+ 259 Don't try to be someone that you're not. After all no one likes a phony. Determine who you are in the inside – your own personal likes and dislikes. Be confident in who you are. Do the best you can and don't second guess yourself.
+ 246 A fundamental conclusion of the new physics also acknowledges that the observer creates the reality. As observers, we are personally involved with the creation of our own reality. Physicists are being forced to admit that the universe is a “mental” construction. Pioneering physicist Sir James Jeans wrote: “The stream of knowledge is heading toward a non-mechanical reality; the universe begins to look more like a great thought than like a great machine. Mind no longer appears to be an accidental intruder into the realm of matter, we ought rather hail it as the creator and governor of the realm of matter. Get over it, and accept the inarguable conclusion. The universe is immaterial-mental and spiritual. (R.C. Henry, “The Mental Universe” ; Nature 436:29,2005)
+ 270 “When I look up at the night sky, and I know that, yes, we are part of this Universe, we are in this Universe, but perhaps more important than both of those facts is that the Universe is in us. When I reflect on that fact, I look up — many people feel small, ’cause they’re small and the Universe is big, but I feel big, because my atoms came from those stars.” -Dr. Neil DeGrasse Tyson
+ 251 Who are you really? An amazing lecture given by Alan Watts a British philosopher, writer, and speaker. He wrote more than 25 books and numerous articles on subjects such as personal identity, the true nature of reality, higher consciousness, meaning of life.
+ 310 Spend more time smiling than frowning and more time praising than criticising. Richard Branson
+ 256 Religions are all founded on miracles — on things we cannot understand, such as the Trinity. Jesus calls himself the Son of God, and yet is descended from David. I prefer the religion of Mahomet — it is less ridiculous than ours. Napoleon
+ 196 Ordinary men died, men of iron were taken prisoner: I only brought back with me men of bronze. Napoleon
+ 272 The mashiach will be a great political leader descended from King David (Jeremiah 23:5). The mashiach is often referred to as "mashiach ben David" (mashiach, son of David). He will be well-versed in Jewish law, and observant of its commandments (Isaiah 11:2-5). He will be a charismatic leader, inspiring others to follow his example. He will be a great military leader, who will win battles for Israel. He will be a great judge, who makes righteous decisions (Jeremiah 33:15). But above all, he will be a human being, not a god, demi-god or other supernatural being.
+ 284 R. Johanan also said: The son of David will come only in a generation that is either altogether righteous or altogether wicked. in a generation that is altogether righteous, — as it is written, "Thy people also shall be all righteous: they shall inherit the land for ever." Or altogether wicked, — as it is written, "And he saw that there was no man, and wondered that there was no intercessor;" and it is [elsewhere] written, "For mine own sake, even for mine own sake, will I do it."
+ 288 R. Joshua b. Levi met Elijah standing by the entrance of R. Simeon b. Yohai's tomb. He asked him: "Have I a portion in the world to come?" He replied, "if this Master desires it." R. Joshua b. Levi said, "I saw two, but heard the voice of a third." He then asked him, "When will the Messiah come?" — "Go and ask him himself," was his reply. "Where is he sitting?" — "At the entrance." "And by what sign may I recognise him?" — "He is sitting among the poor lepers: all of them untie [them] all at once, and rebandage them together, whereas he unties and rebandages each separately, [before treating the next], thinking, should I be wanted, [it being time for my appearance as the Messiah] I must not be delayed [through having to bandage a number of sores]." So he went to him and greeted him, saying, "Peace upon thee, Master and Teacher." "Peace upon thee, O son of Levi," he replied. "When wilt thou come, Master?" asked he. "Today," was his answer. On his returning to Elijah, the latter enquired, "What did he say to thee?" — "peace Upon thee, O son of Levi," he answered. Thereupon he [Elijah] observed, "He thereby assured thee and thy father of [a portion in] the world to come." "He spoke falsely to me," he rejoined, "stating that he would come today, but has not." He [Elijah] answered him, "This is what he said to thee, To-day, if ye will listen to his voice."
+ 258 Jerusalem Post in 2001 Berger explained that in the view of some elokists: “The supremely righteous, of whom the Rebbe and Moses are the chief exemplars, annul their own essence to the point where their entire essence is that of God. It is permissible to bow to them with this understanding. For this reason, the Rebbe is omniscient, omnipotent, and entirely without limits. He is ‘indistinguishable’ from God. Because he is a transparent window for pure divinity, a ‘man-God,’ ‘when you speak to him, you speak to God.’"
+ 207 A strong person can say no to his own inclination to do the wrong thing. Only then can his yes be a real yes.
+ 198 Working in desperation is going too far. God wants us to take reasonable steps and do what we have to. Rae Ekman Shagalov
+ 218 The person who thinks about his death in a healthy way really knows how to live, because he knows his limits.
+ 243 God, our Creator, has stored within our minds and personalities, great potential strength and ability. Prayer helps us tap and develop these powers. A. P. J. Abdul Kalam
+ 292 I believe that through discipline, though not through discipline alone, we can achieve serenity, and a certain small but precious measure of the freedom from the accidents of incarnation, and charity, and that detachment which preserves the world which it renounces. I believe that through discipline we can learn to preserve what is essential to our happiness in more and more adverse circumstances, and to abandon with simplicity what would else have seemed to us indispensable; that we come a little to see the world without the gross distortion of personal desire, and in seeing it so, accept more easily our earthly privation and its earthly horror — But because I believe that the reward of discipline is greater than its immediate objective, I would not have you think that discipline without objective is possible: in its nature discipline involves the subjection of the soul to some perhaps minor end; and that end must be real, if the discipline is not to be factitious. Therefore I think that all things which evoke discipline: study, and our duties to men and to the commonwealth, war, and personal hardship, and even the need for subsistence, ought to be greeted by us with profound gratitude, for only through them can we attain to the least detachment; and only so can we know peace. Robert Oppenheimer
+ 254 But when you come right down to it the reason that we did this job is because it was an organic necessity. If you are a scientist you cannot stop such a thing. If you are a scientist you believe that it is good to find out how the world works; that it is good to find out what the realities are; that it is good to turn over to mankind at large the greatest possible power to control the world and to deal with it according to its lights and its values. Robert Oppenheimer
+ 241 The development of civilization and industry in general has always shown itself so active in the destruction of forests that everything that has been done for their conservation and production is completely insignificant in comparison. Karl Marx
+ 224 In bourgeois society capital is independent and has individuality, while the living person is dependent and has no individuality. Karl Marx
+ 202 It is not history which uses men as a means of achieving - as if it were an individual person - its own ends. History is nothing but the activity of men in pursuit of their ends. Karl Marx
+ 222 Our most bitter enemies are our own kith and kin. Kings have no brothers, no sons, no mother! Honore de Balzac
+ 273 Unintelligent persons are like weeds that thrive in good ground; they love to be amused in proportion to the degree in which they weary themselves. Honore de Balzac
+ 266 It is easier to be a lover than a husband for the simple reason that it is more difficult to be witty every day than to say pretty things from time to time. Honore de Balzac
+ 202 A Kohen must not marry a chalalah ("a desecrated person") (party to or product of 169-172) — Lev. 21:7
+ 201 To follow the procedure of Yom Kippur in the sequence prescribed in Parshah Acharei Mot ("After the death of Aaron's sons...") — Lev. 16:3
+ 212 Bring an oleh v'yored (temple offering)(if the person is wealthy, an animal; if poor, a bird or meal offering) — Lev. 5:7-11
+ 262 Yossei the son of Yoezer of Tzreidah would say: Let your home be a meeting place for the wise; dust yourself in the soil of their feet, and drink thirstily of their words. Pirkei Avot 1:4
+ 246 Joshua the son of Perachia would say: Assume for yourself a master, acquire for yourself a friend, and judge every man to the side of merit. Pirkei Avot 1:6
+ 241 Rabbi Shimon the son of Gamliel would say: By three things is the world sustained: law, truth and peace. Pirkei Avot 1:18
+ 273 Rabban Yochanan the son of Zakkai received the tradition from Hillel and Shammai. He would say: If you have learned much Torah, do not take credit for yourself - it is for this that you have been formed. Pirkei Avot 2:8
+ 277 Rabbi Yochanan said to them: Go and see which is the best trait for a person to acquire. Said Rabbi Eliezer: A good eye. Said Rabbi Joshua: A good friend. Said Rabbi Yossei: A good neighbor. Said Rabbi Shimon: To see what is born out of one's actions. Said Rabbi Elazar: A good heart. Said He to them: I prefer the words of Elazar the son of Arach to yours, for his words include all of yours. He said to them: Go and see which is the worst trait, the one that a person should most distance himself from. Said Rabbi Eliezer: An evil eye. Said Rabbi Joshua: An evil friend. Said Rabbi Yossei: An evil neighbor. Said Rabbi Shimon: To borrow and not to repay; for one who borrows from man is as one who borrows from the Almighty, as is stated, "The wicked man borrows and does not repay; but the righteous one is benevolent and gives" (Psalms 37:21). Said Rabbi Elazar: An evil heart. Said He to them: I prefer the word of Elazar the son of Arach to yours, for his words include all of yours. Pirkei Avot 2:10
+ 252 Rabbi Joshua would say: An evil eye, the evil inclination, and the hatred of one's fellows, drive a person from the world Pirkei Avot 2:11
+ 305 There are four types of people: One who says, "What is mine is yours, and what is yours is mine" is a boor. One who says "What is mine is mine, and what is yours is yours" - this is a median characteristic; others say that this is the character of Sodom. One who says, "What is mine is yours, and what is yours is yours" is a chassid [pious person]. And one who says "What is mine is mine, and what is yours is mine" is wicked. Pirkei Avot 5:10
+ 243 Yossei the son of Yoezer of Tzreidah, and Yossei the son of Yochanan of Jerusalem, received the tradition from them. Yossei the son of Yoezer of Tzreidah would say: Let your home be a meeting place for the wise; dust yourself in the soil of their feet, and drink thirstily of their words. Pirkei Avot 1:4
+ 315 Yossei the son of Yochanan of Jerusalem would say: Let your home be wide open, and let the poor be members of your household. And do not engage in excessive conversation with a woman. This is said even regarding one's own wife--how much more so regarding the wife of another. Hence, the sages said: One who excessively converses with a woman causes evil to himself, neglects the study of Torah, and, in the end, inherits purgatory. Pirkei Avot 1:5
+ 267 Joshua the son of Perachia and Nitai the Arbelite received from them. Joshua the son of Perachia would say: Assume for yourself a master, acquire for yourself a friend, and judge every man to the side of merit. Pirkei Avot 1:6
+ 277 Nitai the Arbelite would say: Distance yourself from a bad neighbor, do not cleave to a wicked person, and do not abandon belief in retribution. Pirkei Avot 1:7
+ 285 Judah the son of Tabbai and Shimon the son of Shotach received from them. Judah the son of Tabbai would say: When sitting in judgement, do not act as a counselor-at-law. When the litigants stand before you, consider them both guilty; and when they leave your courtroom, having accepted the judgement, regard them as equally righteous. Pirkei Avot 1:8
+ 276 Shimon the son of Shotach would say: Increasingly cross-examine the witnesses. Be careful with your words, lest they learn from them how to lie. Pirkei Avot 1:9
+ 275 He would also say: One who advances his name, destroys his name. One who does not increase, diminishes. One who does not learn is deserving of death. And one who make personal use of the crown of Torah shall perish. Pirkei Avot 1:13
+ 269 His son, Shimon, would say: All my life I have been raised among the wise, and I have found nothing better for the body than silence. The essential thing is not study, but deed. And one who speaks excessively brings on sin. Pirkei Avot 1:17
+ 344 Rabbi Shimon the son of Gamliel would say: By three things is the world sustained: law, truth and peace. As is stated (Zachariah 8:16), "Truth, and a judgement of peace, you should administer at your [city] gates.'' Pirkei Avot 1:18
+ 299 Rabban Gamliel the son of Rabbi Judah HaNassi would say: Beautiful is the study of Torah with the way of the world, for the toil of them both causes sin to be forgotten. Ultimately, all Torah study that is not accompanied with work is destined to cease and to cause sin. Those who work for the community should do so for the sake of Heaven; for then merit of their ancestors shall aid them, and their righteousness shall endure forever. And you, [says G-d,] I shall credit you with great reward as if you have achieved it. Pirkei Avot 2:2
+ 274 Be careful with the government, for they befriend a person only for their own needs. They appear to be friends when it is beneficial to them, but they do not stand by a person at the time of his distress. Pirkei Avot 2:3
+ 260 He would also say: A boor cannot be sin-fearing, an ignoramus cannot be pious, a bashful one cannot learn, a short-tempered person cannot teach, nor does anyone who does much business grow wise. In a place where there are no men, strive to be a man. Pirkei Avot 2:5
+ 257 Rabban Yochanan the son of Zakkai received the tradition from Hillel and Shammai. He would say: If you have learned much Torah, do not take credit for yourself - it is for this that you have been formed. Pirkei Avot 2:8
+ 301 Rabban Yochanan the son of Zakkai had five disciples: Rabbi Eliezer the son of Hurkenus, Rabbi Joshua the son of Chananya, Rabbi Yossei the Kohen, Rabbi Shimon the son of Nethanel, and Rabbi Elazar the son of Arach. He would recount their praises: Rabbi Eliezer the son of Hurkenus is a cemented cistern that loses not a drop; Rabbi Joshua the son of Chananya---fortunate is she who gave birth to him; Rabbi Yossei the Kohen---a chassid (pious one); Rabbi Shimon the son of Nethanel fears sin; Rabbi Elazar ben Arach is as an ever-increasing wellspring. Rabbi Yochanan used to say: If all the sages of Israel were to be in one cup of a balance-scale, and Eliezer the son of Hurkenus were in the other, he would outweigh them all. Abba Shaul said in his name: If all the sages of Israel were to be in one cup of a balance-scale, Eliezer the son of Hurkenus included, and Elazar the son of Arach were in the other, he would outweigh them all. Pirkei Avot 2:9
+ 272 Rabbi Yochanan said to them: Go and see which is the best trait for a person to acquire. Said Rabbi Eliezer: A good eye. Said Rabbi Joshua: A good friend. Said Rabbi Yossei: A good neighbor. Said Rabbi Shimon: To see what is born [out of ones actions]. Said Rabbi Elazar: A good heart. Said He to them: I prefer the words of Elazar the son of Arach to yours, for his words include all of yours. He said to them: Go and see which is the worst trait, the one that a person should most distance himself from. Said Rabbi Eliezer: An evil eye. Said Rabbi Joshua: An evil friend. Said Rabbi Yossei: An evil neighbor. Said Rabbi Shimon: To borrow and not to repay; for one who borrows from man is as one who borrows from the Almighty, as is stated, ``The wicked man borrows and does not repay; but the righteous one is benevolent and gives'' (Psalms 37:21). Said Rabbi Elazar: An evil heart. Said He to them: I prefer the word of Elazar the son of Arach to yours, for his words include all of yours. They would each say three things: Rabbi Eliezer would say: The honor of your fellow should be as precious to you as your own, and do not be easy to anger. Repent one day before your death.** Warm yourself by the fire of the sages, but be beware lest you be burned by its embers; for their bite is the bite of a fox, their sting is the sting of a scorpion, their hiss is the hiss a serpent, and all their words are like fiery coals. Pirkei Avot 2:10
+ 224 Rabbi Joshua would say: An evil eye, the evil inclination, and the hatred of one's fellows, drive a person from the world. Pirkei Avot 2:11
+ 238 Akavia the son of Mahalalel would say: Reflect upon three things and you will not come to the hands of transgression. Know from where you came, where you are going, and before whom you are destined to give a judgement and accounting. From where you came - from a putrid drop; where you are going - to a place of dust, maggots and worms; and before whom you are destined to give a judgement and accounting - before the supreme King of Kings, the Holy One, blessed be He. Pirkei Avot 3:1
+ 273 Rabbi Chanina, deputy to the kohanim, would say: Pray for the integrity of the government; for were it not for the fear of its authority, a man would swallow his neighbor alive. Rabbi Chanina son of Tradyon would say: Two who sit and no words of Torah pass between them, this is a session of scorners, as is stated, "And in a session of scorners he did not sit" (Psalms 1:1). But two who sit and exchange words of Torah, the Divine Presence rests amongst them, as is stated, "Then the G-d-fearing conversed with one another, and G-d listened and heard; and it was inscribed before Him in a book of remembrance for those who fear G-d and give thought to His name" (Malachi 3:16). From this, I know only concerning two individuals; how do I know that even a single individual who sits and occupies himself with the Torah, G-d designates reward for him? From the verse, "He sits alone in meditative stillness; indeed, he receives [reward] for it" (Lamentations 3:28). Pirkei Avot 3:2
+ 249 Rabbi Chanina the son of Chachina'i would say: One who stays awake at night, or travels alone on the road, and turns his heart to idleness, has forfeited his life. Pirkei Avot 3:4
+ 249 Rabbi Nechunia the son of Hakanah would say: One who accepts upon himself the yoke of Torah is exempted from the yoke of government duties and the yoke of worldly cares; but one who casts off the yoke of Torah is saddled with the yoke of government duties and the yoke of worldly cares. Pirkei Avot 3:5
+ 275 Rabbi Chalafta the son of Dosa of the village of Chanania would say: Ten who sit together and occupy themselves with Torah, the Divine Presence rests amongst them, as is stated: "The Almighty stands in the congregation of G-d" (Psalms 82:1). And from where do we know that such is also the case with five? From the verse, "He established his band on earth" (Amos 9:6). And three? From the verse, "He renders judgement in the midst of the tribunal" (Psalms 82:1). And two? From the verse, "Then the G-d-fearing conversed with one another, and G-d listened and heard" (Malachi 3:16). And from where do we know that such is the case even with a single individual? From the verse, "Every place where I have My name mentioned, I shall come to you and bless you" (Exodus 20:21). Pirkei Avot 3:6
+ 313 Rabbi Dusta'i the son of Rabbi Yannai would say in the name of Rabbi Meir: Anyone who forgets even a single word of this learning, the Torah considers it as if he had forfeited his life. As is stated, "Just be careful, and verily guard your soul, lest you forget the things that your eyes have seen" (Deuteronomy 4:9). One might think that this applies also to one who has forgotten because his studies proved too difficult for him; but the verse goes on to tell us "and lest they be removed from your heart, throughout the days of your life." Hence, one does not forfeit his life unless he deliberately removes them from his heart. Pirkei Avot 3:8
+ 226 Rabbi Chanina the son of Dosa would say: One whose fear of sin takes precedence to his wisdom, his wisdom endures. But one whose wisdom takes precedence to his fear of sin, his wisdom does not endure. Pirkei Avot 3:9
+ 234 He would also say: One whose deeds exceed his wisdom, his wisdom endures. But one whose wisdom exceeds his deeds, his wisdom does not endure. He would also say: One who is pleasing to his fellow men, is pleasing to G-d. But one who is not pleasing to his fellow men, is not pleasing to G-d. Rabbi Dosa the son of Hurkinas would say: Morning sleep, noontime wine, children's talk and sitting at the meeting places of the ignoramus, drive a person from the world. Pirkei Avot 3:10
+ 259 Rabbi Akiva would say: Jesting and frivolity accustom a person to promiscuity. Tradition is a safety fence to Torah, tithing a safety fence to wealth, vows a safety fence for abstinence; a safety fence for wisdom is silence. Pirkei Avot 3:13
+ 289 Rabbi Eliezer the son of Azariah would say: If there is no Torah, there is no common decency; if there is no common decency, there is no Torah. If there is no wisdom, there is no fear of God; if there is no fear of God, there is no wisdom. If there is no applied knowledge, there is no analytical knowledge; if there is no analytical knowledge, there is no applied knowledge. If there is no flour, there is no Torah; if there is no Torah, there is no flour. He would also say: One whose wisdom is greater than his deeds, what is he comparable to? To a tree with many branches and few roots; comes a storm and uproots it, and turns it on its face. As is stated, "He shall be as a lone tree in a wasteland, and shall not see when good comes; he shall dwell parched in the desert, a salt land, uninhabited" (Jeremiah 17:6). But one whose deeds are greater than his wisdom, to what is he compared? To a tree with many roots and few branches, whom all the storms in the world cannot budge from its place. As is stated: "He shall be as a tree planted upon water, who spreads his roots by the river; who fears not when comes heat, whose leaf is ever lush; who worries not in a year of drought, and ceases not to yield fruit" (ibid., v. 8). Pirkei Avot 3:18
+ 238 Rabbi Levitas of Yavneh would say: Be very, very humble, for the hope of mortal man is worms. Rabbi Yochanan the son of Berokah would say: Whoever desecrates the Divine Name covertly, is punished in public. Regarding the desecration of the Name, the malicious and the merely negligent are one and the same. Pirkei Avot 4:4
+ 254 Rabbi Ishmael the son of Rabbi Yossei would say: One who learns Torah in order to teach, is given the opportunity to learn and teach. One who learns in order to do, is given the opportunity to learn, teach, observe and do. Rabbi Tzaddok would say: Do not separate yourself from the community. Do not act as a counselor-at-law (when serving as a judge). Do not make the Torah a crown to magnify yourself with, or a spade with which to dig. So would Hillel say: one who make personal use of the crown of Torah shall perish. Hence, one who benefits himself from the words of Torah, removes his life from the world. Pirkei Avot 4:5
+ 253 His son, Rabbi Ishmael would say: One who refrains from serving as a judge avoids hatred, thievery and false oaths. One who frivolously hands down rulings is a fool, wicked and arrogant. Pirkei Avot 4:7
+ 272 Rabbi Eliezer the son of Yaakov would say: He who fulfills one mitzvah, acquires for himself one angel-advocate; he who commits one transgression, acquires against himself one angel-accuser. Repentance and good deeds are as a shield against retribution. Rabbi Yochanan the Sandal-Maker would say: Every gathering that is for the sake of Heaven, will endure; that is not for the sake of Heaven, will not endure. Pirkei Avot 4:11
+ 258 Rabbi Eliezer the son of Shamua would say: The dignity of your student should be as precious to you as your own; the dignity of your colleague, as your awe of your master; and your awe of your master as your awe of Heaven. Pirkei Avot 4:12
+ 218 Rabbi Yannai would say: We have no comprehension of the tranquility of the wicked, nor of the suffering of the righteous. Rabbi Matya the son of Charash would say: Be first to greet every man. Be a tail to lions, rather than a head to foxes. Pirkei Avot 4:15
+ 283 Rabbi Shimon the son of Elazar would say: Do not appease your friend at the height of his anger; do not comfort him while his dead still lies before him; do not ask him about his vow the moment he makes it; and do not endeavor to see him at the time of his degradation. Pirkei Avot 4:18
+ 265 Elisha the son of Avuyah would say: One who learns Torah in his childhood, what is this comparable to? To ink inscribed on fresh paper. One who learns Torah in his old age, what is this comparable to? To ink inscribed on erased paper. Rabbi Yossei the son of Judah of Kfar HaBavli would say: One who learns Torah from youngsters, whom is he comparable to? To one who eats unripe grapes and drinks [unfermented] wine from the press. One who learns Torah from the old, whom is he comparable to? To one who eats ripened grapes and drinks aged wine. Said Rabbi Meir: Look not at the vessel, but at what it contains. There are new vessels that are filled with old wine, and old vessels that do not even contain new wine. Pirkei Avot 4:20
+ 278 There are four types of people: One who says, "What is mine is yours, and what is yours is mine" is a boor. One who says "What is mine is mine, and what is yours is yours" - this is a median characteristic; others say that this is the character of a Sodomite. One who says, "What is mine is yours, and what is yours is yours" is a chassid (pious person). And one who says "What is mine is mine, and what is yours is mine" is wicked. Pirkei Avot 5:10
+ 278 One who causes the community to be meritorious, no sin will come by his hand. One who causes the community to sin, is not given the opportunity to repent. Moses was meritorious and caused the community to be meritorious, so the community's merit is attributed to him; as is stated, "He did God's righteousness, and His laws with Israel" (Deuteronomy 33:21). Jeroboam the son of Nebat sinned and caused the community to sin, so the community's sin is attributed to him; as is stated, "For the sins of Jeroboam, which he sinned and caused Israel to sin" (I Kings 15:30). Pirkei Avot 5:18
+ 260 Judah the son of Teima would say: Be bold as a leopard, light as an eagle, fleeting as a deer and mighty as a lion to do the will of your Father in Heaven. He would also say: The brazen--to purgatory; the bashful--to paradise. May it be Your will, L-rd our G-d and G-d of our fathers, that the Holy Temple be rebuilt speedily in our days; and grant us our portion in Your Torah. Pirkei Avot 5:20
+ 273 Said Rabbi Joshua the son of Levi: Every day, an echo resounds from Mount Horeb (Sinai) proclaiming and saying: "Woe is to the creatures who insult the Torah." For one who does not occupy himself in Torah is considered an outcast, as is stated (Proverbs 11:22), "A golden nose-ring in the snout of a swine, a beautiful woman bereft of reason." And it says (Exodus 32:16): "And the tablets are the work of God, and the writing is God's writing, engraved on the tablets"; read not "engraved" (charut) but "liberty" (chairut) - for there is no free individual, except for he who occupies himself with the study of Torah. And whoever occupies himself with the study of Torah is elevated, as is stated (Number 21:19), "And from the gift to Nahaliel, and from Nahaliel to The Heights." Pirkei Avot 6:2
+ 280 Rabbi Shimon the son of Judah would say in the name of Rabbi Shimon the son of Yochai: Beauty, strength, wealth, honor, wisdom, sageness, old age and children are becoming to the righteous and becoming to the world. As is stated (Proverbs 16:31): "Old age is a crown of beauty, to be found in the ways of righteousness." And it says (ibid. 20:29): "The beauty of youths is their strength, and the glory of sages is their age." And it says (ibid., 17:6): "The crown of sages are their grandchildren, and the beauty of children their fathers." And it says (Isaiah 24:23): "And the moon shall be abashed and the sun shamed, for the Lord of hosts has reigned in Zion, and before his elders is glory." Rabbi Shimon the son of Menasia would say: these seven qualities enumerated by the sages for the righteous were all realized in Rabbi [Judah HaNassi] and his sons. Pirkei Avot 6:8
+ 289 Said Rabbi Yossei the son of Kisma: Once, I was traveling and I encountered a man. He greeted me and I returned his greetings. Said he to me: "Rabbi, where are you from?" Said I to him: "From a great city of sages and scholars, am I." Said he to me: "Rabbi, would you like to dwell with us in our place? I will give you a million dinars of gold, precious stones and pearls." Said I to him: "If you were to give me all the silver, gold, precious stones and pearls in the world, I would not dwell anywhere but in a place of Torah. Indeed, so is written in the book of psalms by David the king of Israel: `I prefer the Torah of Your mouth over thousands in gold and silver' (Psalms 118:72). Furthermore, when a person passes from this world neither silver, nor gold, nor precious stones, nor pearls accompany him, only Torah and good deeds, as is stated (Proverbs 6:22): `When you go it will direct you, when you lie down it will watch over you, and when you awaken it shall be your speech.' `When you go it will direct you' - in this world; `when you lie down it will watch over you' - in the grave; `and when you awaken it shall be our speech' - in the World To Come. Also it says (Chaggai 2:8): `Mine is the silver and Mine is the gold, so says the L-rd of Hosts.' " Pirkei Avot 6:9
+ 252 "Let me tell you what I try to do. Imagine that you're looking at a candle. What you're really seeing is a lump of wax with a thread down its middle. So when do the thread and wax become a candle? Or, in other words, when do they fulfill the purpose for which they were created? When you put a flame to the thread, then the candle becomes a candle. "The wax is the body, and the wick the soul. Ignite the soul with the fire of Torah and a person will then fulfill the purpose for which he or she was created. And that is what I try to do -- to ignite the soul of our people with the fire of Torah." "My candle," I asked, "has the Rebbe lit it?" "I have given you the match," he said. "Only you can light your candle." — From a conversation between the Lubavitcher Rebbe and Yehudah Avner
+ 322 Grand Rabbi Moshe Shternbuch of the Eda Charedit, a great grandson of the Gaon of Vilna osb"m, said this past week that the times of the Mashiach are here. His source is the Vilna Gaon himself. Rav Shternbuch received a closely guarded secret that came to him from Rabbi Yitzchak Chever zatza"l, who received it from Rabbi Chaim of Volozhyn zatza"l, who received it from the Gaon of Vilna himself, who revealed it shortly before his death: “When you hear that the Russians have captured the city of Crimea, you should know that the times of the Messiah have started, that his steps are being heard. And when you hear that the Russians have reached the city of Constantinople (today’s Istanbul), you should put on your Shabbat clothes and don’t take them off, because it means that the Messiah is about to come any minute.” According to the above, we owe a note of thanks to Russian president Vladimir Putin for helping to bring Mashiach a step closer.
+ 263 If you are not a better person tomorrow than you are today, what need have you for a tomorrow? Rebbe Nachman of Breslov
+ 252 I will insist the Hebrews have [contributed] more to civilize men than any other nation. If I was an atheist and believed in blind eternal fate, I should still believe that fate had ordained the Jews to be the most essential instrument for civilizing the nations ... They are the most glorious nation that ever inhabited this Earth. The Romans and their empire were but a bubble in comparison to the Jews. They have given religion to three-quarters of the globe and have influenced the affairs of mankind more and more happily than any other nation, ancient or modern. John Adams, Second President of the United States (From a letter to F. A. Van der Kemp [Feb. 16, 1808] Pennsylvania Historical Society)
+ 268 This is an exceedingly strange development, unexpected by all but the theologians. They have always accepted the word of the Bible: In the beginning God created heaven and earth… But for the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; and as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries. - Robert Jastrow. God and the Astronomers [New York: W.W. Norton and Co., 1978], 116. Professor Jastrow was the founder of NASA’s Goddard Institute, now director of the Mount Wilson Institute and its observatory.
+ 288 “If you were there and the Romans or the Babylonians were about to destroy Jerusalem and you had the power to do something about it, would you sit and mourn and cry? Or would you turn the world upside down to change history? So what is stopping you? Overturn the world today!” – Rabbi Menachem Mendel Schneerson, Chabad Rabbi
+ 321 Don’t accuse a person for no good reason; don’t accuse someone who has not harmed you. Mishlei 3:30
+ 224 The Lord will curse the evil person’s house, but he will bless the home of those who do right. Mishlei 3:33
+ 243 The way of the good person is like the light of dawn, growing brighter and brighter until full daylight. Mishlei 4:18
+ 203 My son, don’t be held captive by a woman who takes part in adultery. Don’t fondle a woman who is not your wife. Mishlei 5:20
+ 216 Proverbs of Solomon: A wise son makes his father happy, but a foolish son is the grief of his mother. Mishlei 10:1
+ 220 The words of a good person give life, like a fountain of water, but the words of the wicked contain nothing but violence. Mishlei 10:11
+ 198 The words of a good person are like pure silver, but an evil person’s thoughts are worth very little. Mishlei 10:20
+ 207 A foolish person enjoys doing wrong, but a person with understanding enjoys doing what is wise. Mishlei 10:23
+ 192 A lazy person affects the one he works for like vinegar on the teeth or smoke in the eyes. Mishlei 10:26
+ 210 Whoever respects the Lord will have a long life, but the life of an evil person will be cut short. Mishlei 10:27
+ 273 A good person can look forward to happiness, but an evil person can expect nothing. Mishlei 10:28
+ 200 With words an evil person can destroy a neighbor, but a good person will escape by being resourceful. Mishlei 11:9
+ 208 Those who trust in riches will be ruined, but a good person will be healthy like a green leaf. Mishlei 11:28
+ 232 Anyone who loves learning accepts correction, but a person who hates being corrected is stupid. Mishlei 12:1
+ 220 The Lord is pleased with a good person, but he will punish anyone who plans evil. Mishlei 12:2
+ 237 A person who is not important but has a servant is better off than someone who acts important but has no food. Mishlei 12:9
+ 219 Good people take advice from their friends, but an evil person is easily led to do wrong. Mishlei 12:26
+ 228 The teaching of a wise person gives life. It is like a fountain that can save people from death. Mishlei 13:14
+ 223 A person who refuses correction will end up poor and disgraced, but the one who accepts correction will be honored. Mishlei 13:18
+ 195 A poor person’s field might produce plenty of food, but others often steal it away. Mishlei 13:23
+ 229 The wicked person’s house will be destroyed, but a good person’s tent will still be standing. Mishlei 14:11
+ 200 A gentle answer will calm a person’s anger, but an unkind answer will cause more anger. Mishlei 15:1
+ 236 The person who quits doing what is right will be punished, and the one who hates to be corrected will die. Mishlei 15:10
+ 220 A lazy person’s life is like a patch of thorns, but an honest person’s life is like a smooth highway. Mishlei 15:19
+ 214 A person without wisdom enjoys being foolish, but someone with understanding does what is right. Mishlei 15:21
+ 224 The Lord will tear down the proud person’s house, but he will protect the widow’s property. Mishlei 15:25
+ 232 Greedy people bring trouble to their families, but the person who can not be paid to do wrong will live. Mishlei 15:27
+ 220 An angry king can put someone to death, so a wise person will try to make him happy. Mishlei 16:14
+ 211 A wise person will learn more from a warning than a fool will learn from a hundred lashings. Mishlei 17:10
+ 223 A person with an evil heart will find no success, and the person whose words are evil will get into trouble. Mishlei 17:20
+ 212 The person with understanding is always looking for wisdom, but the mind of a fool wanders everywhere. Mishlei 17:24
+ 208 The mind of a person with understanding gets knowledge; the wise person listens to learn more. Mishlei 18:15
+ 232 The person who tells one side of a story seems right, until someone else comes and asks questions. Mishlei 18:17
+ 201 Though the lazy person puts his hand in the dish, he won’t lift the food to his mouth. Mishlei 19:24
+ 245 The Lord decides what a person will do; no one understands what his life is all about. Mishlei 20:24
+ 204 If you punish those who make fun of wisdom, a foolish person may gain some wisdom. But if you teach the wise, they will get knowledge. Mishlei 21:11
+ 233 God, who is always right, watches the house of the wicked and brings ruin on every evil person. Mishlei 21:12
+ 208 A secret gift will calm an angry person; a present given in secrecy will quiet great anger. Mishlei 21:14
+ 197 A wise person can defeat a city full of warriors and tear down the defenses they trust in. Mishlei 21:22
+ 242 The Lord hates sacrifices brought by evil people, particularly when they offer them for the wrong reasons. Mishlei 21:27
+ 197 The lazy person says, “There’s a lion outside! I might get killed out in the street!” Mishlei 22:13
+ 239 If you say, “We don’t know anything about this,” God, who knows what’s in your mind, will notice. He is watching you, and he will know. He will reward each person for what he has done. Mishlei 24:12
+ 228 An evil person has nothing to hope for; the wicked will die like a flame that is put out. Mishlei 24:20
+ 219 Don’t testify against your neighbor for no good reason. Don’t say things that are false. Mishlei 24:28
+ 208 Singing songs to someone who is sad is like taking away his coat on a cold day or pouring vinegar on soda. Mishlei 25:20
+ 227 It shouldn’t snow in summer or rain at harvest. Neither should a foolish person ever be honored. Mishlei 26:1
+ 235 Sending a message by a foolish person is like cutting off your feet or drinking poison. Mishlei 26:6
+ 186 Hiring a foolish person or anyone just passing by is like an archer shooting at just anything. Mishlei 26:10
+ 188 The lazy person says, “There’s a lion in the road! There’s a lion in the streets!” Mishlei 26:13
+ 227 Like a door turning back and forth on its hinges, the lazy person turns over and over in bed. Mishlei 26:14
+ 234 Just as charcoal and wood keep a fire going, a quarrelsome person keeps an argument going. Mishlei 26:21
+ 242 Even if you ground up a foolish person like grain in a bowl, you couldn’t remove the foolishness. Mishlei 27:22
+ 297 A truthful person will have many blessings, but those eager to get rich will be punished. Mishlei 28:20
+ 207 When a wise person takes a foolish person to court, the fool only shouts or laughs, and there is no peace. Mishlei 29:9
+ 231 The poor person and the cruel person are alike in that the Lord gave eyes to both of them. Mishlei 29:13
+ 208 Do you see people who speak too quickly? There is more hope for a foolish person than for them. Mishlei 29:20
+ 191 These are the words of Agur son of Jakeh. This is his message to Ithiel and Ucal: Mishlei 30:1
+ 226 Who has gone up to heaven and come back down?
Who can hold the wind in his hand?
Who can gather up the waters in his coat?
Who has set in place the ends of the earth?
What is his name or his son’s name?
Tell me, if you know!
+ 313 Jerusalem! My Love,My Town
I wept until my tears were dry
I prayed until the candles flickered
I knelt until the floor creaked
I asked about Mohammed and Christ
Oh Jerusalem, the fragrance of prophets
The shortest path between earth and sky
Oh Jerusalem, the citadel of laws
A beautiful child with fingers charred
and downcast eyes
You are the shady oasis passed by the Prophet
Your streets are melancholy
Your minarets are mourning
You, the young maiden dressed in black
Who rings the bells at the Nativity Church,
On sunday morning?
Who brings toys for the children
On Christmas eve?
Oh Jerusalem, the city of sorrow
A big tear wandering in the eye
Who will halt the aggression
On you, the pearl of religions?
Who will wash your bloody walls?
Who will safeguard the Bible?
Who will rescue the Quran?
Who will save Christ, From those who have killed Christ?
Who will save man?
Oh Jerusalem my town
Oh Jerusalem my love
Tomorrow the lemon trees will blossom
And the olive trees will rejoice
Your eyes will dance
The migrant pigeons will return
To your sacred roofs
And your children will play again
And fathers and sons will meet
On your rosy hills
The town of peace and olives
+ 370 Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place where—as Philip Roth had put it in a one-handed novel that I read when I was about nineteen—even the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their meetings.
I still haven't submitted that expenses claim. The misgivings I had were of two types, both of them ineradicable. The first and the simplest was the encounter with everyday injustice: by all means the traffic cops were Jews but so, it turned out, were the colonists and ethnic cleansers and even the torturers. It was Jewish leftist friends who insisted that I go and see towns and villages under occupation, and sit down with Palestinian Arabs who were living under house arrest—if they were lucky—or who were squatting in the ruins of their demolished homes if they were less fortunate. In Ramallah I spent the day with the beguiling Raimonda Tawil, confined to her home for committing no known crime save that of expressing her opinions. (For some reason, what I most remember is a sudden exclamation from her very restrained and respectable husband, a manager of the local bank: 'I would prefer living under a Bedouin muktar to another day of Israeli rule!' He had obviously spent some time thinking about the most revolting possible Arab alternative.) In Jerusalem I visited the Tutungi family, who could produce title deeds going back generations but who were being evicted from their apartment in the old city to make way for an expansion of the Jewish quarter. Jerusalem: that place of blood since remote antiquity. Jerusalem, over which the British and French and Russians had fought a foul war in the Crimea, and in the mid-nineteenth century, on the matter of which Christian Church could command the keys to some 'holy sepulcher.' Jerusalem, where the anti-Semite Balfour had tried to bribe the Jews with the territory of another people in order to seduce them from Bolshevism and continue the diplomacy of the Great War. Jerusalem: that pest-house in whose environs all zealots hope that an even greater and final war can be provoked. It certainly made a warped appeal to my sense of history.
Christopher Hitchens, Hitch-22: A Memoir
+ 227 Only God can change a season of war into a season of peace. Would you agree with me in prayer for peace? Mike Evans
+ 250 I have now gone through the examination of the four books ascribed to Matthew, Mark, Luke and John; and when it is considered that the whole space of time, from the crucifixion to what is called the ascension, is but a few days, apparently not more than three or four, and that all the circumstances are reported to have happened nearly about the same spot, Jerusalem, it is, I believe, impossible to find in any story upon record so many and such glaring absurdities, contradictions, and falsehoods, as are in those books. They are more numerous and striking than I had any expectation of finding, when I began this examination, and far more so than I had any idea of when I wrote the former part of 'The Age of Reason. Thomas Paine, The Age of Reason
+ 263 The government system we have now is set up just like that of Rome and is changing into a system I call Corpocracism (Babylon, United States). Corpocracism is a word derived from some entities of feudalism, democracy, capitalism, classism, and corporatism to form a government system into a dictatorship and police state. This system is being brought about by a group of people in our own government, corporations, financial institutions and foreign entities. It is an ideology of hypocrisy that is leading to an JerUSAlem (America) that will sale off every aspect of its nations people to be captive to foreign entities such as corporations, governments, lawyers, financial institutions, banks, individuals and groups of individuals. Brian David Mattson, JerUSAlem and the Blood of Jesus
+ 181 God knows I'm gonna/ Walk in Jerusalem/ Talk in Jerusalem/ Sing in Jerusalem/ Be in Jerusalem/ High above in Jerusalem when I die. Mahalia Jackson, Walk in Jerusalem
+ 232 Hi. I’m Spider Jerusalem. I smoke. I take drugs. I drink. I wash every six weeks. I masturbate constantly and fling my steaming poison semen down from my window into your hair and food. I’m a rich and respected columnist for a major metropolitan newspaper. I live with two beautiful women in the city’s most expensive and select community. Being a bastard works. Warren Ellis, Transmetropolitan, Vol. 4: The New Scum
+ 240 For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? / Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
+ 224 Jerusalem is a festival and a lamentation. Its song is a sigh across the ages, a delicate, robust, mournful psalm at the great junction of spiritual cultures.
+ 217 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
+ 258 I made me great works; I builded me houses; I planted me vineyards: / I made me gardens and orchards, and I planted trees in them of all kind of fruits: / I made me pools of water, to water therewith the wood that bringeth forth trees: / I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: / I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.
+ 251 Every day of our lives and in every season of the year (not just at Easter time), Jesus asks each of us, as he did following his triumphant entry into Jerusalem those many years ago, ‘What think ye of Christ? whose son is he?’ (Matt. 22:42.) We declare that he is the Son of God, and the reality of that fact should stir our souls more frequently. I pray that it will, this Easter season and always. Howard W. Hunter
+ 219 No person was ever honored for what he received. Honor has been the reward for what he gave. Calvin Coolidge
+ 226 On Holy Saturday I do my best to live in that place, that wax-crayon place of trust and waiting. Of accepting what I cannot know. Of mourning what needs to be mourned. Of accepting what needs to be accepted. Of hoping for what seems impossible. Jerusalem Jackson Greer, A Homemade Year: The Blessings of Cooking, Crafting, and Coming Together
+ 231 It is now, at Advent, that I am given the chance to suspend all expectation...and instead to revel in the mystery. Jerusalem Jackson Greer, A Homemade Year: The Blessings of Cooking, Crafting, and Coming Together
+ 183 Only God can change a season of war into a season of peace. Would you agree with me in prayer for peace? Mike Evans
+ 253 I have now gone through the examination of the four books ascribed to Matthew, Mark, Luke and John; and when it is considered that the whole space of time, from the crucifixion to what is called the ascension, is but a few days, apparently not more than three or four, and that all the circumstances are reported to have happened nearly about the same spot, Jerusalem, it is, I believe, impossible to find in any story upon record so many and such glaring absurdities, contradictions, and falsehoods, as are in those books. They are more numerous and striking than I had any expectation of finding, when I began this examination, and far more so than I had any idea of when I wrote the former part of 'The Age of Reason. Thomas Paine, The Age of Reason
+ 310 Animals are the lower intelligent of creatures, yet God illustrates man as one of them. Why? To demonstrate to us how careless, how thoughtless, and sometimes how cruel and low-life we can be without him. Without God, we go through a hard, disappointing, and dreadful life. We are like fearful, untrained, and bitter children that have played all day and are afraid to go to sleep at night, thinking we are going to miss out or be left out of things.
A sailor out on a stormy sea needs a strong sail and anchor for the days and a lighthouse for the nights to survive. This is a good illustration of witnessing. We draw from one another’s strength for the day and mediate on it in the nights in accordance with God’s Word.
God has faded out of the mind of this generation, we like immature children, believe that the Toyland of material wealth is a sufficient world. Yet houses, cars, and money really do not fulfill.
Abraham begot Isaac, and Isaac begot Jacob – a generation of God-fearing men. But in the next generation, God was not the God of Isaac. He had faded and became second place in their lives. Even in the mother’s womb, there was a struggle for honor and success. Jacob stole his brother’s birthright. Morals were decaying, rottenness appeared. The same things have happened with us. Our whole nation is reaping the results of a fading faith and trust, which is producing decaying morals and a decaying country. We are morally out of control. Unless we, like Jacob, who when frightened for his life desired a moral renewal, acknowledge that we are wrong and find God in the process.
We must seek God with our whole hearts. The future of this world is in the hands of the believers. God has left everything in the hands of the church. Therefore, we must witness. An evangelical team must go out and bring the people back to the Garden of Eden as God had originally planned. Grace is always available!
Rosa Pearl Johnson
+ 239 And I applied my heart to inquire and to search with wisdom all that was done under the heaven. It is a sore task that God has given to the sons of men with which to occupy themselves. Kohelet 1:13
+ 236 I accumulated for myself also silver and gold, and the treasures of the kings and the provinces; I acquired for myself various types of musical instruments, the delight of the sons of men, wagons and coaches. Kohelet 2:8
+ 228 Everything has an appointed season, and there is a time for every matter under the heaven. Kohelet 3:1
+ 181 I have seen the occupation that God gave to the sons of men with which to occupy themselves. Kohelet 3:10
+ 223 There is one, and there is no second; yea, he has neither son nor brother, and there is no end to all his toil; neither is his eye sated from wealth. Now for whom do I toil and deprive my soul of pleasure? This too is vanity and an unhappy affair. Kohelet 4:8
+ 194 For out of the prison he has come to reign, for even in his kingdom, he becomes humble. Kohelet 4:14
+ 224 And those riches are lost through an evil design, and he will beget a son who will have nothing in his hand. Kohelet 5:13
+ 194 It is better to hear the rebuke of a wise man than for a man to hear the song of the fools. Kohelet 7:5
+ 228 I turned about with my heart to know and to search out and to seek wisdom and the reason of things, and to know the wickedness of folly and the foolishness and madness. Kohelet 7:25
+ 237 And I saw all the deed of God, for a person will not be able to fathom the deed that is done under the sun, because though a man toils to seek, he will not fathom it, and even if the wise man claims to know it, he will be unable to fathom it. Kohelet 8:17
+ 238 For a person does not even know his time, like the fish that are caught with an inferior trap and like the birds that are caught in the snare; like them, the children of men are trapped at a time of evil, when it falls upon them suddenly. Kohelet 9:12
+ 212 Fortunate are you, O land, whose king is the son of nobles, and your princes eat at the proper time, in might and not in drinking. Kohelet 10:17
+ 229 And the doors shall be shut in the street when the sound of the mill is low, and one shall rise at the voice of a bird, and all the songstresses shall be brought low. Kohelet 12:4
+ 212 And more than they, my son, beware; making many books has no end, and studying much is a weariness of the flesh. Kohelet 12:12
+ 266 Silicon Valley for the most part at that time was still orchards — apricot orchards and prune orchards — and it was really paradise. I remember the air being crystal clear, where you could see from one end of the valley to the other. Steve Jobs — On growing up in Silicon Valley in the early 1960s, Smithsonian Institution, 1995
+ 258 Things became much more clear that they were the results of human creation not these magical things that just appeared in one's environment that one had no knowledge of their interiors. It gave a tremendous level of self-confidence, that through exploration and learning one could understand seemingly very complex things in one's environment. My childhood was very fortunate in that way. Steve Jobs — Smithsonian Institution, 1995
+ 238 From almost the beginning at Apple we were, for some incredibly lucky reason, fortunate enough to be at the right place at the right time. I had dinner in Seattle at Bill Gates' house a couple of weeks ago. We were both remarking how at one time we were the youngest guys in this business, and now we're the graybeards. Steve Jobs
+ 243 You saw the 1984 commercial. Macintosh was basically this relatively small company in Cupertino, California, taking on the goliath, IBM, and saying, 'Wait a minute, your way is wrong. This is not the way we want computers to go. This is not the legacy we want to leave. This is not what we want our kids to be learning. This is wrong and we are going to show you the right way to do it and here it is. It's called Macintosh and it is so much better. It's going to beat you and you're going to do it'. Steve Jobs — Smithsonian Institution. 1995
+ 233 Just avoid holding it in that way. — Personal email to a customer with concerns over an antenna reception issue with the newly released iPhone 4, where dropped calls were caused when the user grasped the product's steel-banded sides. Steve Jobs 2010
+ 232 I don't think in terms of market shares, 1 think in terms of us making the best personal computers in the world, and if we can do that. I think our market share will go up. Steve Jobs — CHA 1999
+ 258 Customers think the price is realty good where it is. We're trying to compete with piracy — we're trying to pull people away from piracy and say, 'You can buy these songs legally for a fair price.' But if the price goes up a lot, they'll go back to piracy. Then, everybody loses. The HD revolution is over, it happened. HD won. Everybody wants. Steve Jobs — Apple Special Event keynote. 2010
+ 237 I'm a very big believer in equal opportunity as opposed to equal outcome. I don't believe in equal outcome because unfortunately life's not like that. It would be a pretty boring place if it was. Steve Jobs — Computerworld Smithsonian Awards, 1995
+ 231 My model for business is The Beatles. They were four guys who kept each other's kind of negative tendencies in check. They balanced each other and the total was greater than the sum of the parts. That's how I see business: great things in business are never done by one person, they're done by a team of people. Steve Jobs — 60 Minutes, 2003
+ 226 The people who are doing the work are the moving force behind the Macintosh. My job is to create a space for them, to clear out the rest of the organization and keep it at bay. The things that I have done in my life, I think the things we do now at Pixar, these are team sports. They are not something one person does. Steve Jobs — Charlie Rose, 1996
+ 226 The reason we wouldn't make a seven-inch tablet isn't because we don't want to hit a price point, it's because we don't think you can make a great tablet with a seven-inch screen. There's no other company that could make a MacBook Air and the reason is that not only do we control the hardware, but we control the operating system. And it is the intimate interaction between the operating system and the hardware that allows us to do that. There is no intimate interaction between Windows and a Dell notebook. Steve Jobs
+ 286 I've seen the demonstrations on the Internet about how you can find another person using a Zune and give them a song they can play three times. It takes forever. By the time you've gone through all that, the girl's got up and left! You're much better off to take one of your ear buds out and put it in her ear. Then you're connected with about two feet of headphone cable. Steve Jobs — On competition between the iPod and Microsoft's Zune, NewsWeek, 2006
+ 238 For me, the most exciting thing in the software area is the Internet, and part of the reason for that is no one owns it. It's a free for all, it's much like the early days of the personal computer. Steve Jobs — Wall Street Week, 1995
+ 232 The most exciting things happening today are objects and the Web. The Web is exciting for two reasons. One, it's ubiquitous. There will be Web dial tone everywhere. And anything that's ubiquitous gets interesting. Two, 1 don't think Microsoft will figure out a way to own it. There's going to be a lot more innovation, and that will create a place where there isn't this dark cloud of dominance. Steve Jobs — Wired, 1996
+ 291 You'll see more and more perfection of that — computer as servant But the next thing is going to be computer as a guide or agent. The most compelling reason for most people to buy a computer for the home will be to link it into a nationwide communications network. We're just in the beginning stages of what will be a truly remarkable breakthrough for most people — as remarkable as the telephone. Steve Jobs
+ 246 Whenever you do any one thing intensely over a period of time, you have to give up other lives you could be living. You have to have a real single-minded kind of tunnel vision if you want to get anything significant accomplished. Especially if the desire is not to be a businessman, but to be a creative person. Steve Jobs — Esquire, 1986
+ 237 Our DMA is as a consumer company — for that individual customer who's voting thumbs up or thumbs down. That's who we think about. And we think that our job is to take responsibility for the complete user experience. And if it's not up to par. it's our fault, plain and simply. We believe that customers are smart, and want objects which are well thought through. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart. Steve Jobs
+ 212 Everyone here has the sense that right now is one of those moments when we are influencing the future. People say you have to have a lot of passion for what you're doing and it's totally true. And the reason is because it's so hard that if you don't, any rational person would give up. Steve Jobs — All Things Digital D5 conference, 2007
+ 240 I'm convinced that about half of what separates the successful entrepreneurs from the non-successful ones is pure perseverance. It is so hard. You put so much of your life into this thing. Steve Jobs — Computerworld Smithsonian Awards, 1995
+ 265 And no, we don't know where it will lead. We just know there's something much bigger than any of us here. Apple really beats to a different drummer. 1 used to say that Apple should be the Sony of this business, but in reality, I think Apple should be the Apple of this business. Steve Jobs — BusinessWeek, 1998
+ 236 I don't think that people have special responsibilities just because they've done something that other people like or don't like. I think the work speaks for itself. Steve Jobs — Smithsonian Institution, 1995
+ 256 Most people have no concept of how an automatic transmission works, yet they know how to drive a car. You don't have to study physics to understand the laws of motion to drive a car. You don't have to understand any of this stuff to use Macintosh. Now, we are selling over 5 million songs a day now. Isn't that unbelievable? That's 58 songs every second of every minute of every hour of every day. Steve Jobs
+ 267 There's nothing that makes my day more than getting an e-mail from some random person in the universe who just bought an iPad over in the UK and tells rne the story about how it's the coolest product they've ever brought home in their lives. That's what keeps me going. Apple turns out many products — a dozen a year; if you count all the minor ones, probably a hundred. Pixar is striving to turn out one a year. But the converse of that is that Pixar's products will still be used fifty years from now, whereas I don't think you'll be using any product Apple brings to market this year fifty years from now. Steve Jobs — TIME, 1999
+ 326 John Sculley ruined Apple and he ruined it by bringing a set of values to the top of Apple which were corrupt and corrupted some of the top people who were there, drove out some of the ones who were not corruptible, and brought in more corrupt ones and paid themselves collectively tens of millions of dollars and cared more about their own glory and wealth than they did about what built Apple in the first place — which was making great computers for people to use. Steve Jobs — Computerworld Smithsonian Awards Program, 1995
+ 212 You can tell a lot about a person by who his or her heroes are. Steve Jobs — BusinessWeek, 2004
+ 215 I'm the only person I know that's lost a quarter of a billion dollars in one year…. It's very character-building. Steve Jobs — Apple Confidential 2.0: The Definitive History of the World's Most Colorful Company (2004) by Owen W. Linzmayer
+ 228 You have no reason not to follow your heart. When I stand before God at the end of my life I would hope that I would not have a single bit of talent left, and could say, i used everything you gave me. Steve Jobs
+ 218 I think of most things in life as either a Bob Dylan or a Beatles song. Steve Jobs — All Things Digital D5 conference
+ 233 My self-identity does not revolve around being a businessman, though I recognize that is what I do. I think of myself more as a person who builds neat things. I like building neat things. I like making tools that are useful to people. Steve Jobs — Esquire, 1986
+ 271 The software program for motherhood is impossible to fully download into the male brain. You give them two tasks and they're like, 'I have to change the baby and get the dry cleaning?' Allison Pearson
+ 224 Why shouldn't we give our teachers a license to obtain software, all software, any software, for nothing? Does anyone demand a licensing fee, each time a child is taught the alphabet? William Gibson
+ 221 Every young person gets so excited about new software packages and new technology. John Lasseter
+ 227 Joy can only be real if people look upon their life as a service and have a definite object in life outside themselves and their personal happiness. Leo Tolstoy
+ 238 If there existed no external means for dimming their consciences, one-half of the men would at once shoot themselves, because to live contrary to one's reason is a most intolerable state, and all men of our time are in such a state. Leo Tolstoy
+ 261 And all people live, Not by reason of any care they have for themselves, But by the love for them that is in other people. Leo Tolstoy
+ 227 There is no person so severely punished, as those who subject themselves to the whip of their own remorse. Lucius Annaeus Seneca
+ 287 We can be thankful to a friend for a few acres, or a little money; and yet for the freedom and command of the whole earth, and for the great benefits of our being, our life, health, and reason, we look upon ourselves as under no obligation. Lucius Annaeus Seneca
+ 219 Everywhere is nowhere. When a person spends all his time in foreign travel, he ends by having many acquaintances, but no friends. Lucius Annaeus Seneca
+ 204 In war, when a commander becomes so bereft of reason and perspective that he fails to understand the dependence of arms on Divine guidance, he no longer deserves victory. Lucius Annaeus Seneca
+ 247 We're all sinking in the same boat here. We're all bored and desperate and waiting for something to happen. Waiting for life to get better. Waiting for things to change. Waiting for that one person to finally notice us. We're all waiting. But we also need to realize that we all have the power to make those changes for ourselves. Susane Colasanti
+ 256 When we fall in love with someone there's a moment when we take a picture of that person, an emotional snapshot, that we carry with us forever. If we're lucky, if we're very, very lucky, the person we fall in love with will always resemble that snapshot. Jim Geoghan
+ 235 The most basic and powerful way to connect to another person is to listen. Just listen. Perhaps the most important thing we ever give each other is our attention… A loving silence often has far more power to heal and to connect than the most well-intentioned words. Rachel Naomi Remen
+ 309 Almost every successful person begins with two beliefs: the future can be better than the present, and I have the power to make it so. David Brooks
+ 187 Do you want to know who you are? Don't ask. Act! Action will delineate and define you. Thomas Jefferson
+ 233 When you're happy, you remember the person whom you love. When you're sad, you remember the person who loves you.
+ 281 I'd rather be around a passionate nerd than a non-passionate cool person. Because if you lack passion, your soul is diminishing by the second. You have to be passionate about something. Call it obsessed or whatever you want, but be obsessed about something. Obsessed people care. I'm passionate about so many things, it becomes an issue at certain points, but at least you have the ability to feel that much about something. Matt Cohen
+ 327 Just for the record, I personally do agree with some of the sentiments of Rabbi Meir Kahane. I think he was right about certain things, wrong about other things, but I have absolutely nothing, no association whatsoever with Kahane Chai leaders. Aaron Klein
+ 218 I would like to spare the time and effort of hack reviewers and, generally, persons who move their lips when reading. Vladimir Nabokov
+ 232 Each one of us interprets various stimuli according to our own personal sensibility. Stefano Gabbana
+ 224 Fashion takes its inspiration from society and everyday life, which is the same for everyone, and this is perhaps the reason why certain elements recur. Stefano Gabbana
+ 230 There's no such thing as an aura of mystery anymore. It doesn't exist. That's a thing of the past. Scarlett Johansson
+ 223 I hope they make a video game of me. At least I wouldn't have any cellulite then. Scarlett Johansson
+ 225 I've always been very determined, ever since I was a little girl, to make my way. Scarlett Johansson
+ 208 I never struggled with trying to figure out what it was I wanted to do or what made the sparks go for me. Scarlett Johansson
+ 242 It's a required part of your film history to know who Woody is. His movies are so wonderful, and not just funny but so insightful about human behavior. Scarlett Johansson
+ 222 I definitely believe in plastic surgery. I don't want to be an old hag. There's no fun in that. Scarlett Johansson
+ 284 It's important for people to figure out their own lives before involving someone else - to gauge where you are and work on your own issues. Scarlett Johansson
+ 234 I value my privacy and my personal life - and I certainly don't exploit my personal life. Scarlett Johansson
+ 225 It's nice to have a crush on someone. It feels like you're alive, you know? Scarlett Johansson
+ 234 I'd rather go to the White House Correspondents' dinner than any awards show. Scarlett Johansson
+ 214 I just want to work on things that are really hard, and when I'm not working on things that are really hard, I want to hang out with people I like to be with, and that's it. Scarlett Johansson
+ 213 I just adored working with Woody. He was more than I could have ever dreamed of. I'd do it a million times over. Scarlett Johansson
+ 262 I feel like in 10 or 15 years' time our children are going to look back and say, 'What? You were around when gay people weren't allowed to get married?' Scarlett Johansson
+ 237 I mean, it's nice to get a dinner reservation ahead of other people, but when it comes down to it, the most important thing to me is the actual work. Scarlett Johansson
+ 212 The age of a woman doesn't mean a thing. The best tunes are played on the oldest fiddles. Ralph Waldo Emerson
+ 351 Let him kiss me with the kisses of his mouth! For your blove is better than wine; Song of Solomon 1:2
+ 304 The smell of your perfume is pleasant, and your name is pleasant like expensive perfume. That’s why the young women love you. Song of Solomon 1:3
+ 291 Take me with you; let’s run together. The king takes me into his rooms. We will rejoice and be happy with you; we praise your love more than wine. With good reason, the young women love you. Song of Solomon 1:4
+ 277 I’m dark but lovely,
women of Jerusalem,
dark like the tents of Kedar,
like the curtains of Solomon.
Song of Solomon 1:5
+ 275 Don’t look at how dark I am,
at how dark the sun has made me.
My brothers were angry with me
and made me tend the vineyards,
so I haven’t tended my own vineyard!
Song of Solomon 1:6
+ 268 Tell me, you whom I love,
where do you feed your sheep?
Where do you let them rest at noon?
Why should I look for you near your friend’s sheep,
like a woman who wears a veil?
Song of Solomon 1:7
+ 248 You are the most beautiful of women.
Surely you know to follow the sheep
and feed your young goats
near the shepherds’ tents.
Song of Solomon 1:8
+ 247 My darling, you are beautiful!
Oh, you are beautiful,
and your eyes are like doves.
Song of Solomon 1:15
+ 277 Among the young men, my lover
is like an apple tree in the woods!
I enjoy sitting in his shadow;
his fruit is sweet to my taste.
Song of Solomon 2:3
+ 287 Strengthen me with raisins,
and refresh me with apples,
because I am weak with love.
Song of Solomon 2:5
+ 306 Women of Jerusalem, promise me
by the gazelles and the deer
not to awaken
or excite my feelings of love
until it is ready.
Song of Solomon 2:7
+ 274 I hear my lover’s voice.
Here he comes jumping across the mountains,
skipping over the hills.
Song of Solomon 2:8
+ 284 My lover is like a gazelle or a young deer.
Look, he stands behind our wall
peeking through the windows,
looking through the blinds.
Song of Solomon 2:9
+ 292 My lover spoke and said to me,
Get up, my darling;
let’s go away, my beautiful one.
Song of Solomon 2:10
+ 279 Blossoms appear through all the land.
The time has come to sing;
the cooing of doves is heard in our land.
Song of Solomon 2:12
+ 289 There are young figs on the fig trees,
and the blossoms on the vines smell sweet.
Get up, my darling;
let’s go away, my beautiful one.
Song of Solomon 2:13
+ 283 O my dove, in the clefts of the rock,
in the crannies of the cliff,
let me see your face,
let me hear your voice,
for your voice is sweet,
and your face is lovely.
Song of Solomon 2:14
+ 267 Catch the foxes for us,
the little foxes
that spoil the vineyards,
for our vineyards are in blossom.
Song of Solomon 2:15
+ 267 Until the day breathes
and the shadows flee,
turn, my beloved, be like a gazelle
or a young stag on cleft mountains.
Song of Solomon 2:17
+ 308 On my bed by night
I sought him whom my soul loves;
I sought him, but found him not.
Song of Solomon 3:1
+ 303 I got up and went around the city,
in the streets and squares,
looking for the one I love.
I looked for him, but I could not find him.
Song of Solomon 3:2
+ 256 The watchmen found me as they patrolled the city,
so I asked, Have you seen the one I love?
Song of Solomon 3:3
+ 296 As soon as I had left them,
I found the one I love.
I held him and would not let him go
until I brought him to my mother’s house,
to the room where I was born.
Song of Solomon 3:4
+ 299 Women of Jerusalem, promise me
by the gazelles and the deer
not to awaken
or excite my feelings of love
until it is ready.
Song of Solomon 3:4
+ 264 Who is this coming out of the desert
like a cloud of smoke?
Who is this that smells like myrrh, incense,
and other spices?
Song of Solomon 3:6
+ 282 Look, it’s Solomon’s couch
with sixty soldiers around it,
the finest soldiers of Israel.
Song of Solomon 3:7
+ 272 These soldiers all carry swords
and have been trained in war.
Every man wears a sword at his side
and is ready for the dangers of the night.
Song of Solomon 3:8
+ 280 He made its posts of silver
and its braces of gold.
The seat was covered with purple cloth
that the women of Jerusalem wove with love.
Song of Solomon 3:10
+ 235 Women of Jerusalem, go out and see King Solomon.
He is wearing the crown his mother put on his head
on his wedding day,
when his heart was happy!
Song of Solomon 3:10
+ 273 How beautiful you are, my darling!
Oh, you are beautiful!
Your eyes behind your veil are like doves.
Your hair is like a flock of goats streaming down Mount Gilead.
Song of Solomon 4:1
+ 279 Your teeth are white like newly sheared sheep
just coming from their bath.
Each one has a twin,
and none of them is missing.
Song of Solomon 4:2
+ 307 Your lips are like red silk thread,
and your mouth is lovely.
Your cheeks behind your veil
are like slices of a pomegranate.
Song of Solomon 4:3
+ 254 Your neck is like David’s tower,
built with rows of stones.
A thousand shields hang on its walls;
each shield belongs to a strong soldier.
Song of Solomon 4:4
+ 232 Your breasts are like two fawns,
like twins of a gazelle,
feeding among the lilies.
Song of Solomon 4:5
+ 261 Until the day dawns
and the shadows disappear,
I will go to that mountain of myrrh
and to that hill of incense.
Song of Solomon 4:6
+ 252 My darling, everything about you is beautiful,
and there is nothing at all wrong with you.
Song of Solomon 4:7
+ 304 Come with me from Lebanon, my bride.
Come with me from Lebanon,
from the top of Mount Amana,
from the tops of Mount Senir and Mount Hermon.
Come from the lions’ dens
and from the leopards’ hills.
Song of Solomon 4:8
+ 244 My sister, my bride,
you have thrilled my heart;
you have thrilled my heart
with a glance of your eyes,
with one sparkle from your necklace.
Song of Solomon 4:9
+ 289 Your love is so sweet, my sister, my bride.
Your love is better than wine,
and your perfume smells better than any spice.
Song of Solomon 4:10
+ 253 My bride, your lips drip honey;
honey and milk are under your tongue.
Your clothes smell like the cedars of Lebanon.
Song of Solomon 4:11
+ 269 My sister, my bride, you are like a garden locked up,
like a walled-in spring, a closed-up fountain.
Song of Solomon 4:12
+ 276 Your limbs are like an orchard
of pomegranates with all the best fruit,
filled with flowers and nard,
Song of Solomon 4:13
+ 210 Nard and saffron, calamus, and cinnamon,
with trees of incense, myrrh, and aloes— all the best spices.
Song of Solomon 4:14
+ 292 You are like a garden fountain—
a well of fresh water
flowing down from the mountains of Lebanon.
Song of Solomon 4:15
+ 286 Awake, north wind.
Come, south wind.
Blow on my garden,
and let its sweet smells flow out.
Let my lover enter the garden
and eat its best fruits.
Song of Solomon 4:16
+ 341 I have entered my garden, my sister, my bride.
I have gathered my myrrh with my spice.
I have eaten my honeycomb and my honey.
I have drunk my wine and my milk.
Eat, friends, and drink;
yes, drink deeply, lovers.
Song of Solomon 5:1
+ 267 I sleep, but my heart is awake.
I hear my lover knocking.
“Open to me, my sister, my darling,
my dove, my perfect one.
My head is wet with dew,
and my hair with the dampness of the night.”
Song of Solomon 5:2
+ 269 I have taken off my garment
and don’t want to put it on again.
I have washed my feet
and don’t want to get them dirty again.
Song of Solomon 5:3
+ 275 I got up to open the door for my lover.
Myrrh was dripping from my hands
and flowing from my fingers,
onto the handles of the lock.
Song of Solomon 5:5
+ 267 I opened the door for my lover,
but my lover had left and was gone.
When he spoke, he took my breath away.
I looked for him, but I could not find him;
I called for him, but he did not answer.
Song of Solomon 5:6
+ 244 The watchmen found me
as they patrolled the city.
They hit me and hurt me;
the guards on the wall took away my veil.
Song of Solomon 5:7
+ 260 Promise me, women of Jerusalem,
if you find my lover,
tell him I am weak with love.
Song of Solomon 5:8
+ 253 How is your lover better than other lovers,
most beautiful of women?
How is your lover better than other lovers?
Why do you want us to promise this?
Song of Solomon 5:9
+ 246 His head is like the finest gold;
his hair is wavy and black like a raven.
Song of Solomon 5:11
+ 243 His eyes are like doves
by springs of water.
They seem to be bathed in cream
and are set like jewels.
Song of Solomon 5:12
+ 272 His cheeks are like beds of spices;
they smell like mounds of perfume.
His lips are like lilies
flowing with myrrh.
Song of Solomon 5:13
+ 234 His hands are like gold hinges,
filled with jewels.
His body is like shiny ivory
covered with sapphires.
Song of Solomon 5:14
+ 236 His legs are like large marble posts,
standing on bases of fine gold.
He is like a cedar of Lebanon,
like the finest of the trees.
Song of Solomon 5:15
+ 281 His mouth is sweet to kiss,
and I desire him very much.
Yes, daughters of Jerusalem,
this is my lover
and my friend.
Song of Solomon 5:16
+ 295 Where has your lover gone,
most beautiful of women?
Which way did your lover turn?
We will look for him with you.
Song of Solomon 6:1
+ 279 My lover has gone down to his garden,
to the beds of spices,
to feed in the gardens
and to gather lilies.
Song of Solomon 6:2
+ 271 I belong to my lover,
and my lover belongs to me.
He feeds among the lilies.
Song of Solomon 6:3
+ 275 My darling, you are as beautiful as the city of Tirzah,
as lovely as the city of Jerusalem,
like an army flying flags.
Song of Solomon 6:4
+ 243 Turn your eyes from me,
because they excite me too much.
Your hair is like a flock of goats
streaming down Mount Gilead.
Song of Solomon 6:5
+ 269 Your teeth are white like sheep
just coming from their bath;
each one has a twin,
and none of them is missing.
Song of Solomon 6:6
+ 260 There may be sixty queens and eighty slave women
and so many girls you cannot count them,
Song of Solomon 6:8
+ 267 But there is only one like my dove, my perfect one.
She is her mother’s only daughter,
the brightest of the one who gave her birth.
The young women saw her and called her happy;
the queens and the slave women also praised her.
Song of Solomon 6:9
+ 226 Who is that young woman
that shines out like the dawn?
She is as pretty as the moon,
as bright as the sun,
as wonderful as an army flying flags.
Song of Solomon 6:10
+ 252 I went down into the orchard of nut trees
to see the blossoms of the valley,
to look for buds on the vines,
to see if the pomegranate trees had bloomed.
Song of Solomon 6:11
+ 234 Before I realized it, my desire for you made me feel like a prince in a chariot.
Song of Solomon 6:12
+ 271 Come back, come back, woman of Shulam.
Come back, come back,
so we may look at you!
Why do you want to look at the woman of Shulam
as you would at the dance of two armies?
Song of Solomon 6:13
+ 290 Your feet are beautiful in sandals,
you daughter of a prince.
Your round thighs are like jewels
shaped by an artist.
Song of Solomon 7:1
+ 263 Your navel is like a round drinking cup
always filled with wine.
Your stomach is like a pile of wheat
surrounded with lilies.
Song of Solomon 7:2
+ 248 Your neck is like an ivory tower.
Your eyes are like the pools in Heshbon
near the gate of Bath Rabbim.
Your nose is like the mountain of Lebanon
that looks down on Damascus.
Song of Solomon 7:4
+ 260 Your head is like Mount Carmel,
and your hair is like purple cloth;
the king is captured in its folds.
Song of Solomon 7:5
+ 219 You are tall like a palm tree,
and your breasts are like its bunches of fruit.
Song of Solomon 7:7
+ 265 I said, “I will climb up the palm tree
and take hold of its fruit.”
Let your breasts be like bunches of grapes,
the smell of your breath like apples,
Song of Solomon 7:8
+ 266 And your mouth like the best wine.
Let this wine go down sweetly for my lover;
may it flow gently past the lips and teeth.
Song of Solomon 7:9
+ 315 Come, my lover,
let’s go out into the country
and spend the night in the fields.
Song of Solomon 7:11
+ 263 Let’s go early to the vineyards
and see if the buds are on the vines.
Let’s see if the blossoms have already opened
and if the pomegranates have bloomed.
There I will give you my love.
Song of Solomon 7:12
+ 281 The mandrake flowers give their sweet smell,
and all the best fruits are at our gates.
I have saved them for you, my lover,
the old delights and the new.
Song of Solomon 7:13
+ 252 I wish you were like my brother
who fed at my mother’s breasts.
If I found you outside,
I would kiss you,
and no one would look down on me.
Song of Solomon 8:1
+ 267 I would lead you and bring you
to my mother’s house;
she is the one who taught me.
I would give you a drink of spiced wine
from my pomegranates.
Song of Solomon 8:2
+ 310 Women of Jerusalem,
promise not to awaken
or excite my feelings of love
until it is ready.
Song of Solomon 8:4
+ 286 Who is this coming out of the desert,
leaning on her lover?
I woke you under the apple tree
where you were born;
there your mother gave birth to you.
Song of Solomon 8:5
+ 330 Put me like a seal on your heart,
like a seal on your arm.
Love is as strong as death;
jealousy is as strong as the grave.
Love bursts into flames
and burns like a hot fire.
Song of Solomon 8:6
+ 288 Even much water cannot put out the flame of love;
floods cannot drown love.
If a man offered everything in his house for love,
people would totally reject it.
Song of Solomon 8:7
+ 294 We have a little sister,
and her breasts are not yet grown.
What should we do for our sister
on the day she becomes engaged?
Song of Solomon 8:8
+ 263 If she is a wall,
we will put silver towers on her.
If she is a door,
we will protect her with cedar boards.
Song of Solomon 8:9
+ 263 I am a wall,
and my breasts are like towers.
So I was to him,
as one who brings happiness.
Song of Solomon 8:10
+ 257 Solomon had a vineyard at Baal Hamon.
He rented the vineyards for others to tend,
and everyone who rented had to pay
twenty-five pounds of silver for the fruit.
Song of Solomon 8:11
+ 275 But my own vineyard is mine to give.
Solomon, the twenty-five pounds of silver are for you,
and five pounds are for those who tend the fruit.
Song of Solomon 8:12
+ 254 You who live in the gardens,
my friends are listening for your voice;
let me hear it.
Song of Solomon 8:13
+ 341 Hurry, my lover,
be like a gazelle
or a young deer
on the mountains where spices grow.
Song of Solomon 8:14
+ 185 Comparisons are odorous.
+ 224 Illusions are art, for the feeling person, and it is by art that we live, if we do. Elizabeth Bowen
+ 208 I don't think my wife likes me very much, when I had a heart attack she wrote for an ambulance. Frank Carson
+ 211 It is amazing how complete is the delusion that beauty is goodness. Leo Tolstoy, The Kreutzer Sonata
+ 240 There are few reasons for telling the truth, but for lying the number is infinite. Carlos Ruiz Zafon, The Shadow of the Wind
+ 245 At times to be silent is to lie. You will win because you have enough brute force. But you will not convince. For to convince you need to persuade. And in order to persuade you would need what you lack: Reason and Right. Miguel de Unamuno
+ 232 At times to be silent is to lie. You will win because you have enough brute force. But you will not convince. For to convince you need to persuade. And in order to persuade you would need what you lack: Reason and Right. Miguel de Unamuno
+ 252 Of all the bright cruel lies they tell you, the cruelest is the one called love. George R.R. Martin, Dreamsongs Section 5: Hybrids and Horrors
+ 250 If I know a song of Africa, of the giraffe and the African new moon lying on her back, of the plows in the fields and the sweaty faces of the coffee pickers, does Africa know a song of me? Will the air over the plain quiver with a color that I have had on, or the children invent a game in which my name is, or the full moon throw a shadow over the gravel of the drive that was like me, or will the eagles of the Ngong Hills look out for me? Karen Blixen
+ 298 The real difference between God and human beings, he thought, was that God cannot stand continuance. No sooner has he created a season of a year, or a time of the day, than he wishes for something quite different, and sweeps it all away. No sooner was one a young man, and happy at that, than the nature of things would rush one into marriage, martyrdom or old age. And human beings cleave to the existing state of things. All their lives they are striving to hold the moment fast....Their art itself is nothing but the attempt to catch by all means the one particular moment, one light, the momentary beauty of one woman or one flower, and make it everlasting. Karen Blixen, Seven Gothic Tales
+ 255 The Cicada sing an endless song in the long grass, smells run along the earth and falling stars run over the sky, like tears over a cheek. You are the privileged person to whom everything is taken. The Kings of Tarshish shall bring gifts. Karen Blixen, Out of Africa
+ 232 No domestic animal can be as still as a wild animal. The civilized people have lost the aptitude of stillness, and must take lessons in silence from the wild before they are accepted by it. Karen Blixen, Out of Africa
+ 207 There is no such thing as a normal period of history. Normality is a fiction of economic textbooks. Joan Robinson
+ 274 As you can see, we've had our eye on you for some time now, Mr. Anderson. It seems that you've been living two lives. In one life, you're Thomas A. Anderson, program writer for a respectable software company. You have a Social Security number, you pay your taxes, and you... help your landlady carry out her garbage. The other life is lived in computers, where you go by the hacker alias "Neo" and are guilty of virtually every computer crime we have a law for. One of these lives has a future, and one of them does not. Agent Smith
+ 258 I'm going to be honest with you. I hate this place. This zoo, this prison, this reality, whatever you want to call it. I can't stand it any longer. It's the smell — if there is such a thing — I feel saturated by it. I can taste your stink and every time I do, I fear I have somehow been infected by it — it's repulsive! Isn't it? I must get out of here. I must get free...and in this mind is the key, my key. Once Zion is destroyed, there is no need for me to be here. Do you understand?! I need the codes, I have to get inside Zion and you have to tell me how. You're going to tell me, or you're going to die! Agent Smith
+ 256 Which brings us at last to the moment of truth, wherein the fundamental flaw is ultimately expressed, and the Anomaly revealed as both beginning and end. There are two doors. The door to your right leads to the Source and the salvation of Zion. The door to your left leads back to the Matrix, to her and to the end of your species. As you adequately put, the problem is choice. But we already know what you are going to do, don't we? Already I can see the chain reaction: the chemical precursors that signal the onset of an emotion, designed specifically to overwhelm logic and reason. An emotion that is already blinding you to the simple and obvious truth: she is going to die and there is nothing you can do to stop it. Hope. It is the quintessential human delusion, simultaneously the source of your greatest strength, and your greatest weakness. The Architect
+ 278 Only a human mind could invent something as insipid as love! You must be able to see it, Mr. Anderson! You must know it by now! You can't win! It's pointless to keep fighting! Why, Mr. Anderson?! Why? WHY DO YOU PERSIST?
+ 261 Ere many generations pass, our machinery will be driven by a power obtainable at any point of the universe. This idea is not novel. Men have been led to it long ago by instinct or reason; it has been expressed in many ways, and in many places, in the history of old and new. We find it in the delightful myth of Antheus, who derives power from the earth; we find it among the subtle speculations of one of your splendid mathematicians and in many hints and statements of thinkers of the present time. Throughout space there is energy. Is this energy static or kinetic! If static our hopes are in vain; if kinetic — and this we know it is, for certain — then it is a mere question of time when men will succeed in attaching their machinery to the very wheelwork of nature. Nikola Tesla
+ 285 As soon as it is completed, it will be possible for a business man in New York to dictate instructions, and have them instantly appear in type at his office in London or elsewhere. He will be able to call up, from his desk, and talk to any telephone subscriber on the globe, without any change whatever in the existing equipment. An inexpensive instrument, not bigger than a watch, will enable its bearer to hear anywhere, on sea or land, music or song, the speech of a political leader, the address of an eminent man of science, or the sermon of an eloquent clergyman, delivered in some other place, however distant. In the same manner any picture, character, drawing, or print can be transferred from one to another place. Millions of such instruments can be operated from but one plant of this kind. More important than all of this, however, will be the transmission of power, without wires, which will be shown on a scale large enough to carry conviction. Nikola Tesla
+ 255 If Edison had a needle to find in a haystack, he would proceed at once with the diligence of the bee to examine straw after straw until he found the object of his search. … I was a sorry witness of such doings, knowing that a little theory and calculation would have saved him ninety per cent of his labor. Nikola Tesla
+ 263 I hold that space cannot be curved, for the simple reason that it can have no properties. It might as well be said that God has properties. He has not, but only attributes and these are of our own making. Of properties we can only speak when dealing with matter filling the space. To say that in the presence of large bodies space becomes curved is equivalent to stating that something can act upon nothing. I, for one, refuse to subscribe to such a view. Nikola Tesla
+ 275 Man's new sense of pity began to interfere with the ruthless workings of nature. The only method compatible with our notions of civilization and the race is to prevent the breeding of the unfit by sterilization and the deliberate guidance of the mating instinct. The trend of opinion among eugenists is that we must make marriage more difficult. Certainly no one who is not a desirable parent should be permitted to produce progeny. A century from now it will no more occur to a normal person to mate with a person eugenically unfit than to marry a habitual criminal. Nikola Tesla
+ 336 So we find that the three possible solutions of the great problem of increasing human energy are answered by the three words: food, peace, work. Many a year I have thought and pondered, lost myself in speculations and theories, considering man as a mass moved by a force, viewing his inexplicable movement in the light of a mechanical one, and applying the simple principles of mechanics to the analysis of the same until I arrived at these solutions, only to realize that they were taught to me in my early childhood. These three words sound the key-notes of the Christian religion. Their scientific meaning and purpose now clear to me: food to increase the mass, peace to diminish the retarding force, and work to increase the force accelerating human movement. These are the only three solutions which are possible of that great problem, and all of them have one object, one end, namely, to increase human energy. When we recognize this, we cannot help wondering how profoundly wise and scientific and how immensely practical the Christian religion is, and in what a marked contrast it stands in this respect to other religions. It is unmistakably the result of practical experiment and scientific observation which have extended through the ages, while other religions seem to be the outcome of merely abstract reasoning. Work, untiring effort, useful and accumulative, with periods of rest and recuperation aiming at higher efficiency, is its chief and ever-recurring command. Thus we are inspired both by Christianity and Science to do our utmost toward increasing the performance of mankind. This most important of human problems I shall now specifically consider. Nikola Tesla
+ 263 General disarmament being for the present entirely out of question, a proportionate reduction might be recommended. The safety of any country and of the world's commerce depending not on the absolute, but relative amount of war material, this would be evidently the first reasonable step to take towards universal economy and peace. But it would be a hopeless task to establish an equitable basis of adjustment. Population, naval strength, force of army, commercial importance, water-power, or any other natural resource, actual or prospective, are equally unsatisfactory standards to consider. Nikola Tesla
+ 281 Within a few years a simple and inexpensive device, readily carried about, will enable one to receive on land or sea the principal news, to hear a speech, a lecture, a song or play of a musical instrument, conveyed from any other region of the globe. The invention will also meet the crying need for cheap transmission to great distances, more especially over the oceans. The small working capacity of the cables and the excessive cost of messages are now fatal impediments in the dissemination of intelligence which can only be removed by transmission without wires. Nikola Tesla
+ 289 According to an adopted theory, every ponderable atom is differentiated from a tenuous fluid, filling all space merely by spinning motion, as a whirl of water in a calm lake. By being set in movement this fluid, the ether, becomes gross matter. Its movement arrested, the primary substance reverts to its normal state. It appears, then, possible for man through harnessed energy of the medium and suitable agencies for starting and stopping ether whirls to cause matter to form and disappear. At his command, almost without effort on his part, old worlds would vanish and new ones would spring into being. He could alter the size of this planet, control its seasons, adjust its distance from the sun, guide it on its eternal journey along any path he might choose, through the depths of the universe. He could make planets collide and produce his suns and stars, his heat and light; he could originate life in all its infinite forms. To cause at will the birth and death of matter would be man's grandest deed, which would give him the mastery of physical creation, make him fulfill his ultimate destiny. Nikola Tesla
+ 280 The little engine labors and grows, performs more and more involved operations, becomes sensitive to ever subtler influences and now there manifests itself in the fully developed being — Man — a desire mysterious, inscrutable and irresistible: to imitate nature, to create, to work himself the wonders he perceives. Inspired to this task he searches, discovers and invents, designs and constructs, and covers with monuments of beauty, grandeur and awe, the star of his birth. He descends into the bowels of the globe to bring forth its hidden treasures and to unlock its immense imprisoned energies for his use. He invades the dark depths of the ocean and the azure regions of the sky. He peers in the innermost nooks and recesses of molecular structure and lays bare to his gaze worlds infinitely remote. He subdues and puts to his service the fierce, devastating spark of Prometheus, the titanic forces of the waterfall, the wind and the tide. He tames the thundering bolt of Jove and annihilates time and space. He makes the great Sun itself his obedient toiling slave. Such is his power and might that the heavens reverberate and the whole earth trembles by the mere sound of his voice. Nikola Tesla
+ 291 What has the future in store for this strange being, born of a breath, of perishable tissue, yet Immortal, with his powers fearful and Divine? What magic will be wrought by him in the end? What is to be his greatest deed, his crowning achievement? Long ago he recognized that all perceptible matter comes from a primary substance, or a tenuity beyond conception, filling all space, the Akasha or luminiferous ether, which is acted upon by the life-giving Prana or Creative Force, calling into existence, in never ending cycles, all things and phenomena. The primary substance, thrown into infinitesimal whirls of prodigious velocity, becomes gross matter; the force subsiding, the motion ceases and matter disappears, reverting to the primary substance. Can man control this grandest, most awe-inspiring of all processes in nature? Can he harness her inexhaustible energies to perform all their functions at his bidding? more still cause them to operate simply by the force of his will? If he could do this, he would have powers almost unlimited and supernatural. At his command, with but a slight effort on his part, old worlds would disappear and new ones of his planning would spring into being. He could fix, solidify and preserve the ethereal shapes of his imagining, the fleeting visions of his dreams. He could express all the creations of his mind on any scale, in forms concrete and imperishable. He could alter the size of this planet, control its seasons, guide it along any path he might choose through the depths of the Universe. He could cause planets to collide and produce his suns and stars, his heat and light. He could originate and develop life in all its infinite forms. Nikola Tesla
+ 274 Our first endeavors are purely instinctive prompting of an imagination vivid and undisciplined. As we grow older reason asserts itself and we become more and more systematic and designing. But those early impulses, though not immediately productive, are of the greatest moment and may shape our very destinies. Indeed, I feel now that had I understood and cultivated instead of suppressing them, I would have added substantial value to my bequest to the world. But not until I had attained manhood did I realize that I was an inventor. Nikola Tesla
+ 287 From childhood I was compelled to concentrate attention upon myself. This caused me much suffering, but to my present view, it was a blessing in disguise for it has taught me to appreciate the inestimable value of introspection in the preservation of life, as well as a means of achievement. The pressure of occupation and the incessant stream of impressions pouring into our consciousness through all the gateways of knowledge make modern existence hazardous in many ways. Most persons are so absorbed in the contemplation of the outside world that they are wholly oblivious to what is passing on within themselves. The premature death of millions is primarily traceable to this cause. Even among those who exercise care, it is a common mistake to avoid imaginary, and ignore the real dangers. And what is true of an individual also applies, more or less, to a people as a whole. Nikola Tesla
+ 273 One day I went alone to the river to enjoy myself as usual. When I was a short distance from the masonry, however, I was horrified to observe that the water had risen and was carrying me along swiftly.… The pressure against my chest was great and I was barely able to keep my head above the surface.… Slowly and gradually I became exhausted and unable to withstand the strain longer. Just as I was about to let go, to be dashed against the rocks below, I saw in a flash of light a familiar diagram illustrating the hydraulic principle that the pressure of a fluid in motion is proportionate to the area exposed and automatically I turned on my left side. As if by magic, the pressure was reduced. Nikola Tesla
+ 243 This mental activity, at first involuntary under the pressure of illness and suffering, gradually became second nature and led me finally to recognize that I was but an automaton devoid of free will in thought and action and merely responsible to the forces of the environment. Our bodies are of such complexity of structure, the motions we perform are so numerous and involved and the external impressions on our sense organs to such a degree delicate and elusive, that it is hard for the average person to grasp this fact. Yet nothing is more convincing to the trained investigator than the mechanistic theory of life which had been, in a measure, understood and propounded by Descartes three hundred years ago. Nikola Tesla
+ 222 Tesla has done great things that will take the rest of us a long time to fully exploit. Lets just hope we exploit them for the right reasons!
+ 346 Tesla, with his almost preternatural insight into alternating current phenomenon that had enabled him some years before to revolutionize the art of electric power transmission through the invention of the rotary field motor, knew how to make resonance serve, not merely the role of a microscope to make visible the electric oscillations, as Hertz had done, but he made it serve the role of a stereopticon to render spectacular to large audiences the phenomena of electric oscillations and high frequency currents....He did more to excite interest and create an intelligent understanding of these phenomena in the years 1891–1893 than anyone else, and the more we learn about high frequency phenomena, resonance, and radiation today, the nearer we find ourselves approaching what we at one time were inclined, through a species of intellectual myopia, to regard as the fascinating but fantastical speculations of a man whom we are now compelled, in the light of modern experience and knowledge, to admit was a prophet. But Tesla was no mere lecturer and prophet. He saw to the fulfillment of his prophesies and it has been difficult to make any but unimportant improvements in the art of radio-telegraphy without traveling part of the way at least, along a trail blazed by this pioneer who, though eminently ingenious, practical, and successful in the apparatus he devised and constructed, was so far ahead of his time that the best of us then mistook him for a dreamer. I never came anywhere near having an appreciation of what Mr. Tesla had done in this art until a very late date... John Stone Stone
+ 266 Within a few years a simple and inexpensive device, readily carried about, will enable one to receive on land or sea the principal news, to hear a speech, a lecture, a song or play of a musical instrument, conveyed from any other region of the globe. Nikola Tesla
+ 264 Melody is the single most important thing to any song, period. I don't care what anybody says, it trumps everything. Not because that's my opinion but because I think it's actually indisputable fact. The human brain retains melody easier than it retains words. It's that simple. Ryan Tedder
+ 196 The first principle is that you must not fool yourself and you are the easiest person to fool. Richard P. Feynman
+ 197 When you encourage others, you in the process are encouraged because you're making a commitment and difference in that person's life. Encouragement really does make a difference. Zig Ziglar
+ 203 The top salesperson in the organization probably missed more sales than 90% of the sales people on the team, but they also made more calls than the others made. Zig Ziglar
+ 216 People are basically the same the world over. Everybody wants the same things - to be happy, to be healthy, to be at least reasonably prosperous, and to be secure. They want friends, peace of mind, good family relationships, and hope that tomorrow is going to be even better than today. Zig Ziglar
+ 271 I have always said that everyone is in sales. Maybe you don't hold the title of salesperson, but if the business you are in requires you to deal with people, you, my friend, are in sales. Zig Ziglar
+ 215 I have always said that everyone is in sales. Maybe you don't hold the title of salesperson, but if the business you are in requires you to deal with people, you, my friend, are in sales. Zig Ziglar
+ 196 Money isn't the most important thing in life, but it's reasonably close to oxygen on the 'gotta have it' scale. Zig Ziglar
+ 204 Personal discipline, when it becomes a way of life in our personal, family, and career lives, will enable us to do some incredible things. Zig Ziglar
+ 181 We should take care not to make the intellect our god; it has, of course, powerful muscles, but no personality. Albert Einstein
+ 207 A human being is a part of the whole, called by us Universe, a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest-a kind of optical delusion of his consciousness. This delusion is a kind of prison, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free from this prison by widening our circle of compassion to embrace all living creatures and the whole nature in its beauty. Albert Einstein
+ 208 The important thing is not to stop questioning. Curiosity has its own reason for existing. One cannot help but be in awe when he contemplates the mysteries of eternity, of life, of the marvelous structure of reality. It is enough if one tries merely to comprehend a little of this mystery every day. Never lose a holy curiosity. Albert Einstein
+ 221 What I see in Nature is a magnificent structure that we can comprehend only very imperfectly, and that must fill a thinking person with a feeling of humility. This is a genuinely religious feeling that has nothing to do with mysticism. Albert Einstein
+ 194 Never give up on what you really want to do. Person with big dreams more powerfull than the one with all the facts. Albert Einstein
+ 156 Character is higher than intellect. A great soul will be strong to live, as well as to think. Ralph Waldo Emerson, American Scholar
+ 180 Simply believing in another person, and showing it in your words and deeds, can make a huge difference in their life. Karolina Kurkova
+ 184 Honor your important relationships in some way every chance you get. Remember, making one person smile can change the world. Karolina Kurkova
+ 158 Giving a person a voice, and showing them that their words matter, will have a long-lasting impact on them. Karolina Kurkova
+ 265 The Powers That Be know this, and THAT is one of the main reasons you have been kept so isolated and so disconnected from those from the Realm that you love. If your “soul mates” from the Realm came into your life, and you started practicing Creation and Re-Creation through Tantra…..this world would be a different movie! We would change the social structure, extinguish the tyrants, and bring balance, peace and life force back to the earth and let Justice and Karma reign once more. Then we would head off to the cosmic Bahamas for some R&R before going back to the Realm for our next assignment.
+ 162 Cain knew his wife. She conceived and gave birth to Enoch. Cain was building a city, and he named the city Enoch, after his son. Bereshit 4:17
+ 115 Enoch had a son Irad. Irad had a son Mechuyael. Mechuyael had a son Methushael. Methushael had a son Lemekh. Bereshit 4:18
+ 156 Tzillah also had a son, Tuval Cain, a maker of all copper and iron implements. Tuval Cain's sister was Naamah. Bereshit 4:22
+ 171 Adam knew his wife again, and she gave birth to a son. She named him Seth - Because God has granted (shath) me other offspring in place of Abel, whom Cain had killed. Bereshit 4:25
+ 178 A son was also born to Seth, and Seth named him Enosh. It was then initiated to pray with God's name. Bereshit 4:26
+ 176 Adam lived 130 years, and he had a son in his likeness and form. He named him Seth. Bereshit 5:3
+ 146 Enoch walked with God for 300 years after he had Methuselah, and he had sons and daughters. Bereshit 5:22
+ 129 The sons of God saw that the daughters of man were good, and they took themselves wives from whomever they chose. Bereshit 6:2
+ 163 The titans were on the earth in those days and also later. The sons of God had come to the daughters of man and had fathered them. The titans were the mightiest ones who ever existed, men of renown. Bereshit 6:4
+ 145 And I will set up My covenant with you, and you shall come into the ark, you and your sons, and your wife and your sons' wives with you. Bereshit 6:18
+ 163 And Noah went in and his sons and his wife and his son's wives with him into the ark because of the flood waters. Bereshit 7:7
+ 139 On this very day, Noah came, and Shem and Ham and Japheth, Noah's sons, and Noah's wife and his sons three wives with them, into the ark. Bereshit 7:13
+ 148 Go out of the ark, you and your wife, and your sons, and your sons wives with you. Bereshit 8:16
+ 157 And God blessed Noah and his sons, and He said to them: Be fruitful and multiply and fill the earth. Bereshit 9:1
+ 252 And the sons of Noah who came out of the ark were Shem, Ham, and Japheth; and Ham he was the father of Canaan. Bereshit 9:18
+ 156 And these are the generations of the sons of Noah: Shem, Ham, and Japheth, and sons were born to them after the Flood. Bereshit 10:1
+ 155 The sons of Japheth were Gomer and Magog and Madai and Javan and Tubal, and Meshech and Tiras. Bereshit 10:2
+ 157 And the sons of Cush were Seba and Havilah and Sabta and Raamah and Sabtecha, and the sons of Raamah were Sheba and Dedan. Bereshit 10:7
+ 144 These are the sons of Ham according to their families, and their tongues, in their lands, in their nations. Bereshit 10:20
+ 185 And to Eber were born two sons: one was named Peleg, because in his days the earth was divided, and the name of his brother was Joktan. Bereshit 10:25
+ 150 These are the sons of Shem according to their families, according to their tongues, in their lands, according to their nations. Bereshit 10:31
+ 194 These are the families of the sons of Noah according to their generations, in their nations, and from these, the nations were separated on the earth after the Flood. Bereshit 10:32
+ 203 And the Lord descended to see the city and the tower that the sons of man had built. Bereshit 11:5
+ 166 And Shem lived after he had begotten Arpachshad five hundred years, and he begot sons and daughters. Bereshit 11:11
+ 169 And Arpachshad lived after he had begotten Shelah four hundred and three years, and he begot sons and daughters. Bereshit 11:13
+ 139 And Shelah lived after he had begotten Eber, four hundred and three years, and he begot sons and daughters. Bereshit 11:15
+ 178 And Eber lived after he had begotten Peleg, four hundred and thirty years, and he begot sons and daughters. Bereshit 11:17
+ 178 And Peleg lived after he had begotten Reu, two hundred and nine years, and he begot sons and daughters. Bereshit 11:19
+ 169 And Reu lived after he had begotten Serug two hundred and seven years, and he begot sons and daughters. Bereshit 11:21
+ 166 And Serug lived after he had begotten Nahor, two hundred years, and he begot sons and daughters. Bereshit 11:23
+ 169 And Nahor lived after he had begotten Terah one hundred and nineteen years, and he begot sons and daughters. Bereshit 11:25
+ 189 And Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter in law, the wife of Abram his son, and they went forth with them from Ur of the Chaldees to go to the land of Canaan, and they came as far as Haran and settled there. Bereshit 11:31
+ 158 And Abram took Sarai his wife and Lot his brother's son, and all their possessions that they had acquired, and the souls they had acquired in Haran, and they went to go to the land of Canaan, and they came to the land of Canaan. Bereshit 12:5
+ 155 And they took Lot and his possessions, the son of Abram's brother, and they departed, and he was living in Sodom. Bereshit 14:12
+ 150 And the angel of the Lord said to her, Behold, you will conceive and bear a son, and you shall name him Ishmael, for the Lord has heard your affliction. Bereshit 16:11
+ 145 And Hagar bore a son to Abram, and Abram named his son, whom Hagar had borne, Ishmael. Bereshit 16:15
+ 141 And I will bless her, and I will give you a son from her, and I will bless her, and she will become a mother of nations; kings of nations will be from her. Bereshit 17:16
+ 175 And God said, Indeed, your wife Sarah will bear you a son, and you shall name him Isaac, and I will establish My covenant with him as an everlasting covenant for his seed after him. Bereshit 17:19
+ 188 And Abraham took Ishmael his son and all those born in his house and all those purchased with his money, every male of the people of Abraham's household, and he circumcised the flesh of their foreskin on that very day, as God had spoken with him. Bereshit 17:23
+ 162 And Ishmael his son was thirteen years old, when he was circumcised of the flesh of his foreskin. Bereshit 17:25
+ 152 And he said, I will surely return to you at this time next year, and behold, your wife Sarah will have a son. And Sarah heard from the entrance of the tent, and it was behind him. Bereshit 18:10
+ 159 Is anything hidden from the Lord? At the appointed time, I will return to you, at this time next year and Sarah will have a son. Bereshit 18:14
+ 187 For I have known him because he commands his sons and his household after him, that they should keep the way of the Lord to perform righteousness and justice, in order that the Lord bring upon Abraham that which He spoke concerning him. Bereshit 18:19
+ 146 And the men said to Lot, Whom else do you have here? A son-in-law, your sons, and your daughters, and whomever you have in the city, take out of the place. Bereshit 19:12
+ 170 So Lot went forth and spoke to his sons-in-law, the suitors of his daughters, and he said, Arise, go forth from this place, for the Lord is destroying the city, but he seemed like a comedian in the eyes of his sons-in-law. Bereshit 19:14
+ 136 And the elder bore a son, and she named him Moab; he is the father of Moab until this day. Bereshit 19:37
+ 147 And the younger, she too bore a son, and she named him Ben-ami; he is the father of the children of Ammon until this day. Bereshit 19:38
+ 171 And Sarah conceived and bore a son to Abraham in his old age, at the time of which God had spoken to him. Bereshit 21:2
+ 168 And Abraham named his son who had been born to him, whom Sarah had borne to him, Isaac. Bereshit 21:3
+ 163 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. Bereshit 21:4
+ 142 And she said, Who would have said to Abraham that Sarah would nurse children, for I have borne a son to his old age! Bereshit 21:7
+ 168 And Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, making merry. Bereshit 21:9
+ 166 And Sarah said to Abraham, Drive out this handmaid and her son, for the son of this handmaid shall not inherit with my son, with Isaac. Bereshit 21:10
+ 163 But also the son of the handmaid I will make into a nation, because he is your seed. Bereshit 21:13
+ 174 And now, swear to me here by God, that you will not lie to me or to my son or to my grandson; according to the kindness that I have done with you, you shall do with me, and with the land wherein you have sojourned. Bereshit 21:23
+ 205 And He said, Please take your son, your only one, whom you love, yea, Isaac, and go away to the land of Moriah and bring him up there for a burnt offering on one of the mountains, of which I will tell you. Bereshit 22:2
+ 181 And Abraham arose early in the morning, and he saddled his donkey, and he took his two young men with him and Isaac his son; and he split wood for a burnt offering, and he arose and went to the place of which God had told him. Bereshit 22:3
+ 152 And Abraham took the wood for the burnt offering, and he placed it upon his son Isaac, and he took into his hand the fire and the knife, and they both went together. Bereshit 22:6
+ 168 And Isaac spoke to Abraham his father, and he said, My father! And he said, Here I am, my son. And he said, Here are the fire and the wood, but where is the lamb for the burnt offering? Bereshit 22:7
+ 152 And Abraham said, God will provide for Himself the lamb for the burnt offering, my son. And they both went together. Bereshit 22:8
+ 149 And they came to the place of which God had spoken to him, and Abraham built the altar there and arranged the wood, and he bound Isaac his son and placed him on the altar upon the wood. Bereshit 22:9
+ 146 And he said, Do not stretch forth your hand to the lad, nor do the slightest thing to him, for now I know that you are a God fearing man, and you did not withhold your son, your only one, from Me. Bereshit 22:12
+ 172 And Abraham lifted up his eyes, and he saw, and lo! there was a ram, and after that it was caught in a tree by its horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. Bereshit 22:13
+ 152 And he said, By Myself have I sworn, says the Lord, that because you have done this thing and you did not withhold your son, your only one, Bereshit 22:16
+ 152 And it came to pass after these matters, that it was told to Abraham saying: Behold Milcah, she also bore sons to Nahor your brother. Bereshit 22:20
+ 142 And Abraham arose from before his dead, and he spoke to the sons of Heth, saying, Bereshit 23:3
+ 143 And Abraham arose and prostrated himself to the people of the land, to the sons of Heth. Bereshit 23:7
+ 152 And he spoke with them, saying, If it is your will that I bury my dead from before me, listen to me and entreat for me to Ephron the son of Zohar. Bereshit 23:8
+ 163 Now Ephron was sitting in the midst of the sons of Heth, and Ephron the Hittite answered Abraham in the hearing of the sons of Heth, of all those who had come into the gate of his city, saying, Bereshit 23:10
+ 168 No, my lord, listen to me. I have given you the field, and the cave that is in it, I have given it to you. Before the eyes of the sons of my people, I have given it to you; bury your dead. Bereshit 23:11
+ 175 And Abraham listened to Ephron, and Abraham weighed out to Ephron the silver that he had named in the hearing of the sons of Heth, four hundred shekels of silver, accepted by the merchant. Bereshit 23:16
+ 161 It was to Abraham as a possession before the eyes of the sons of Heth, in the presence of all who had come within the gate of his city. Bereshit 23:18
+ 157 And the field and the cave within it were established to Abraham as burial property, purchased from the sons of Heth. Bereshit 23:20
+ 152 And I will adjure you by the Lord, the God of the heaven and the God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, in whose midst I dwell. Bereshit 24:3
+ 258 But you shall go to my land and to my birthplace, and you shall take a wife for my son, for Isaac. Bereshit 24:4
+ 147 And the servant said to him, Perhaps the woman will not wish to go after me to this land. Shall I return your son to the land from which you came? Bereshit 24:5
+ 185 The Lord, God of the heavens, Who took me from my father's house and from the land of my birth, and Who spoke about me, and Who swore to me, saying, To your seed will I give this land He will send His angel before you, and you shall take a wife for my son from there. Bereshit 24:7
+ 159 And if the woman will not wish to go after you, you will be absolved of this, my oath; only do not return my son back there. Bereshit 24:8
+ 169 Now he had not yet finished speaking, and behold, Rebecca came out, who had been born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, and her pitcher was on her shoulder. Bereshit 24:15
+ 145 And she said to him, I am the daughter of Bethuel, the son of Milcah, whom she bore to Nahor. Bereshit 24:24
+ 149 And Sarah, my master's wife, bore a son to my master after she had become old, and he gave him all that he possesses. Bereshit 24:36
+ 165 And my master adjured me, saying, You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell. Bereshit 24:37
+ 139 Instead, you must go to my father's house and to my family, and take a wife for my son. Bereshit 24:38
+ 155 And he said to me, The Lord, before Whom I walked, will send His angel with you and make your way prosper, and you shall take a wife for my son from my family and from my father's house. Bereshit 24:40
+ 164 And if she will say to me, You too may drink, and I will also draw water for your camels, she is the woman whom the Lord has designated for my master's son. Bereshit 24:44
+ 177 And I asked her, and I said, Whose daughter are you? And she replied, The daughter of Bethuel the son of Nahor, whom Milcah bore to him. And I placed the nose ring on her nose and the bracelets on her hands. Bereshit 24:47
+ 162 And I kneeled and prostrated myself to the Lord, and I blessed the Lord, the God of my master Abraham, Who led me on the true path, to take the daughter of my master's brother for his son. Bereshit 24:48
+ 117 Behold Rebecca is before you, take her and go, and let her be a wife for your master's son, as the Lord has spoken. Bereshit 24:51
+ 145 And Jokshan begot Sheba and Dedan, and the sons of Dedan were Ashurim, Letushim, and Leumim. Bereshit 25:3
+ 187 And the sons of Midian were Ephah and Epher and Enoch and Abida and Elda'ah; all these were the sons of Keturah. Bereshit 25:4
+ 169 And to the sons of Abraham's concubines, Abraham gave gifts, and he sent them away from his son Isaac while he Abraham was still alive, eastward to the land of the East. Bereshit 25:6
+ 171 And Isaac and Ishmael his sons buried him in the Cave of Machpelah in the field of Ephron the son of Zohar the Hittite, which faces Mamre, Bereshit 25:9
+ 140 The field that Abraham had bought from the sons of Heth there Abraham and his wife Sarah were buried. Bereshit 25:10
+ 171 Now it came to pass after Abraham's death, that God blessed his son Isaac, and Isaac dwelt near Be'er Lachai Ro'i. Bereshit 25:11
+ 167 Now these are the generations of Ishmael the son of Abraham, whom Hagar the Egyptian, the maidservant of Sarah, bore to Abraham. Bereshit 25:12
+ 148 And these are the names of the sons of Ishmael by their names, according to their births: the firstborn of Ishmael was Nebaioth, and Kedar and Adbe'el and Mibsam, Bereshit 25:13
+ 140 These are the sons of Ishmael, and these are their names in their open cities and in their walled cities, twelve princes to their nations. Bereshit 25:16
+ 163 And these are the generations of Isaac the son of Abraham; Abraham begot Isaac. Bereshit 25:19
+ 169 It came to pass when Isaac was old, and his eyes were too dim to see, that he called Esau his elder son, and he said to him, My son, and he said to him, Here I am. Bereshit 27:1
+ 176 But Rebecca overheard when Isaac spoke to Esau his son, and Esau went to the field to hunt game, to bring it. Bereshit 27:5
+ 173 And Rebecca said to Jacob her son, saying, Behold I have heard your father speaking to Esau your brother, saying, Bereshit 27:6
+ 156 And his mother said to him, On me is your curse, my son. Only hearken to my voice and go, take them for me. Bereshit 27:13
+ 161 And Rebecca took the costly garments of Esau, her elder son, which were with her in the house, and she dressed Jacob, her younger son. Bereshit 27:15
+ 140 And she gave the tasty foods and the bread that she had made, into the hand of Jacob her son. Bereshit 27:17
+ 131 And he came to his father and said, My father! And he said, Here I am. Who are you, my son? Bereshit 27:18
+ 247 And Isaac said to his son, How is it that you have found it so quickly, my son? And he said, Because the Lord your God prepared it before me. Bereshit 27:20
+ 189 And Isaac said to Jacob, Please come closer, so that I may feel you, my son, whether you are really my son Esau or not. Bereshit 27:21
+ 142 And he said, Serve it to me that I may eat of the game of my son, so that my soul will bless you. And he served him, and he ate, and he brought him wine, and he drank. Bereshit 27:25
+ 155 And he came closer, and he kissed him, and he smelled the fragrance of his garments, and he blessed him, and he said, Behold, the fragrance of my son is like the fragrance of a field, which the Lord has blessed! Bereshit 27:27
+ 140 Nations shall serve you and kingdoms shall bow down to you; you shall be a master over your brothers, and your mother's sons shall bow down to you. Those who curse you shall be cursed, and those who bless you shall be blessed. Bereshit 27:29
+ 161 And he too had made tasty foods, and he brought them to his father, and he said to his father, Let my father arise and eat of the game of his son, so that your soul will bless me. Bereshit 27:31
+ 143 And his father Isaac said to him, Who are you? And he said, I am your son, your firstborn, Esau. Bereshit 27:32
+ 175 And he said, Is it for this reason that he was named Jacob? For he has deceived me twice; he took my birthright, and behold, now he has taken my blessing. And he said, Have you not reserved a blessing for me? Bereshit 27:36
+ 178 And Isaac answered and said to Esau, Behold, I made him a master over you, and I gave him all his brothers as servants, and I have sustained him with corn and wine; so for you then, what shall I do, my son? Bereshit 27:37
+ 164 And Rebecca was told of the words of Esau, her elder son, and she sent and called Jacob, her younger son, and she said to him, "Behold, your brother Esau regrets his relationship to you and wishes to kill you. Bereshit 27:42
+ 145 And now, my son, hearken to my voice, and arise, flee to my brother Laban, to Haran. Bereshit 27:43
+ 169 And Isaac sent Jacob, and he went to Padan aram, to Laban the son of Bethuel the Aramean, the brother of Rebecca, the mother of Jacob and Esau. Bereshit 28:5
+ 138 So Esau went to Ishmael, and he took Mahalath, the daughter of Ishmael, the son of Abraham, the sister of Nebaioth, in addition to his other wives as a wife. Bereshit 28:9
+ 150 And he said to them, Do you know Laban the son of Nahor? And they said, We know him. Bereshit 29:5
+ 154 And Jacob told Rachel that he was her father's kinsman and that he was Rebecca's son, and she ran and told her father. Bereshit 29:12
+ 164 Now it came to pass when Laban heard the report of Jacob, his sister's son, that he ran towards him, and he embraced him, and he kissed him, and he brought him into his house. He told Laban all these happenings. Bereshit 29:13
+ 190 And Leah conceived and bore a son, and she named him Reuben, for she said, Because the Lord has seen my affliction, for now my husband will love me. Bereshit 29:32
+ 157 And she conceived again and bore a son, and she said, Since the Lord has heard that I am hated, He gave me this one too. So she named him Simeon. Bereshit 29:33
+ 169 And she conceived again and bore a son, and she said, Now this time my husband will be attached to me, for I have borne him three sons; therefore, He named him Levi. Bereshit 29:34
+ 157 And she conceived again and bore a son, and she said, This time, I will thank the Lord! Therefore, she named him Judah, and then she stopped bearing. Bereshit 29:35
+ 150 And Rachel said, God has judged me, and He has also hearkened to my voice and has given me a son; so she named him Dan. Bereshit 30:6
+ 169 Reuben went in the days of the wheat harvest, and he found dudaim in the field and brought them to Leah, his mother, and Rachel said to Leah, Now give me some of your son's dudaim. Bereshit 30:14
+ 172 And she said to her, Is it a small matter that you have taken my husband, that you wish also to take my son's dudaim? So Rachel said, Therefore, he shall sleep with you tonight as payment for your son's dudaim. Bereshit 30:15
+ 176 When Jacob came from the field in the evening, and Leah came forth toward him, and she said, You shall come to me, because I have hired you with my son's dudaim, and he slept with her on that night. Bereshit 30:16
+ 166 And Leah said, God has given me a good portion. This time, my husband will live with me, for I have borne him six sons; so she named him Zebulun. Bereshit 30:20
+ 167 And she conceived and bore a son, and she said, God has taken away my reproach. Bereshit 30:23
+ 189 And he removed on that day the ringed and the spotted male goats and all the speckled and spotted female goats, whichever had white on it, and all the brown from among the sheep, and he gave them into the hands of his sons. Bereshit 30:35
+ 166 And he heard the words of Laban's sons, saying, Jacob has taken all that belonged to our father, and from what belonged to our father, he has amassed this entire fortune. Bereshit 31:1
+ 174 And Laban said to Jacob, What have you done, that you concealed from me, and led away my daughters like prisoners of war? Bereshit 31:26
+ 176 Why have you fled secretly, and concealed from me, and not told me? I would have sent you away with joy and with songs, and with drum and with harp. Bereshit 31:27
+ 143 And you did not allow me to kiss my sons and daughters. Now, you have acted foolishly. Bereshit 31:28
+ 168 And Laban answered and said to Jacob, "The daughters are my daughters, and the sons are my sons, and the animals are my animals, and all that you see is mine. Now, what would I do to these daughters of mine today, or to their children, whom they have borne? Bereshit 31:43
+ 140 And Laban arose early in the morning and kissed his sons and daughters and blessed them, and Laban went and returned to his place. Bereshit 32:1
+ 125 And he bought the part of the field where he had pitched his tent from the sons of Hamor, the father of Shechem, for a hundred kesitas. Bereshit 33:19
+ 119 And Shechem the son of Hamor, the Hivvite, the prince of the land, saw her, and he took her, lay with her, and violated her. Bereshit 34:2
+ 159 Jacob had heard that he had defiled his daughter Dinah, but his sons were with his livestock in the field, and Jacob kept silent until they came home. Bereshit 34:5
+ 165 And Jacob's sons had come from the field when they heard, and the men were grieved, and they burned fiercely, because he had committed a scandalous act in Israel, to lie with a daughter of Jacob, and such ought not to be done. Bereshit 34:7
+ 122 And Hamor spoke with them, saying, "My son Shechem his soul has a liking for your daughter. Please give her to him for a wife. Bereshit 34:8
+ 231 Thereupon, Jacob's sons answered Shechem and his father Hamor with cunning, and they spoke, because after all he had defiled their sister Dinah. Bereshit 34:13
+ 118 And Hamor and his son Shechem came to the gate of their city, and they spoke to the people of their city, saying, Bereshit 34:20
+ 125 And all those coming out of the gate of his city listened to Hamor and his son Shechem, and every male, all who went out of the gate of his city, became circumcised. Bereshit 34:24
+ 205 Now it came to pass on the third day, when they were in pain, that Jacob's two sons, Simeon and Levi, Dinah's brothers, each took his sword, and they came upon the city with confidence, and they slew every male. Bereshit 34:25
+ 115 And Hamor and his son Shechem they slew with the edge of the sword, and they took Dinah out of Shechem's house and left. Bereshit 34:26
+ 126 Jacob's sons came upon the slain and plundered the city that had defiled their sister. Bereshit 34:27
+ 156 Then they traveled, and the fear of God was upon the cities that were around them, so that they did not pursue Jacob's sons. Bereshit 35:5
+ 143 It came to pass when she had such difficulty giving birth, that the midwife said to her, "Do not be afraid, for this one, too, is a son for you." Bereshit 35:17
+ 148 And it came to pass when Israel sojourned in that land, that Reuben went and lay with Bilhah, his father's concubine, and Israel heard of it, and so, the sons of Jacob were twelve. Bereshit 35:22
+ 138 The sons of Leah were Reuben, Jacob's firstborn, and Simeon, Levi, Judah, Issachar, and Zebulun. Bereshit 35:23
+ 144 The sons of Zilpah, Leah's maidservant: Gad and Asher. These are Jacob's sons who were born to him in Padan aram. Bereshit 35:26
+ 151 And Isaac expired and died and was gathered in to his peoples, old and sated with days, and his sons, Esau and Jacob, buried him. Bereshit 35:29
+ 116 Oholibamah bore Jeush and Jalam and Korah; these are the sons of Esau who were born to him in the land of Canaan. Bereshit 36:5
+ 159 And Esau took his wives, his sons, and his daughters and all the people of his household, and his cattle and all his animals and all his property that he had acquired in the land of Canaan, and he went to a nother land, because of his brother Jacob. Bereshit 36:6
+ 119 These are the names of Esau's sons: Eliphaz, son of Adah, the wife of Esau, Reuel, son of Basemath, the wife of Esau. Bereshit 36:10
+ 118 And Timna was a concubine to Eliphaz, son of Esau, and she bore to Eliphaz, Amalek. These are the sons of Adah, the wife of Esau. Bereshit 36:12
+ 140 And these are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These are the sons of Basemath, the wife of Esau. Bereshit 36:13
+ 141 And these are the sons of Oholibamah, daughter of Anah, daughter of Zibeon, the wife of Esau; she bore to Esau: Jeush, Jaalam, and Korah. Bereshit 36:14
+ 125 These became the chieftains of the sons of Esau: the sons of Eliphaz, Esau's firstborn: Chief Teman, Chief Omar, Chief Zepho, Chief Kenaz, Bereshit 36:15
+ 128 Chief Korah, Chief Gaatam, Chief Amalek. These are the chieftains of Eliphaz in the land of Edom; these are the sons of Adah. Bereshit 36:16
+ 129 And these are the sons of Reuel the son of Esau: Chief Nahath, Chief Zerah, Chief Shammah, and Chief Mizzah. These are the chieftains of Reuel in the land of Edom; these are the sons of Basemath, the wife of Esau. Bereshit 36:17
+ 123 And these are the sons of Oholibamah, the wife of Esau: Chief Jeush, Chief Jaalam, Chief Korah. These are the chieftains of Oholibamah, daughter of Anah, the wife of Esau. Bereshit 36:18
+ 133 These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, and Anah; Bereshit 36:20
+ 110 Dishon, Ezer, and Dishan. These are the chieftains of the Horites, the sons of Seir in the land of Edom. Bereshit 36:21
+ 132 And these are the sons of Zibeon: Aiah and Anah he is Anah who found the mules in the wilderness when he pastured the donkeys for his father Zibeon. Bereshit 36:24
+ 122 Husham died, and Hadad, son of Bedad, who defeated Midian in the field of Moab, reigned in his stead. The name of his city was Avith. Bereshit 36:35
+ 135 Baal Hanan, son of Achbor died, and Hadar reigned in his stead. The name of his city was Pau; his wife's name was Mehetabel, daughter of Matred, the daughter of Me zahab. Bereshit 36:39
+ 173 These are the generations of Jacob: when Joseph was seventeen years old, being a shepherd, he was with his brothers with the flocks, and he was a lad, and was with the sons of Bilhah and with the sons of Zilpah, his father's wives; and Joseph brought evil tales about them to their father. Bereshit 37:2
+ 167 And Israel loved Joseph more than all his sons, because he was a son of his old age; and he made him a fine woolen coat. Bereshit 37:3
+ 139 And they sent the fine woolen coat, and they brought it to their father, and they said, "We have found this; now recognize whether it is your son's coat or not." Bereshit 37:32
+ 134 He recognized it, and he said, "It is my son's coat; a wild beast has devoured him; Joseph has surely been torn up." Bereshit 37:33
+ 162 And Jacob rent his garments, and he put sackcloth on his loins, and he mourned for his son many days. Bereshit 37:34
+ 154 And all his sons and all his daughters arose to console him, but he refused to be consoled, for he said, Because I will descend on account of my son as a mourner to the grave; and his father wept for him. Bereshit 37:35
+ 127 Once again she bore a son, and she named him Shelah, and he (Judah) was in Chezib when she gave birth to him. Bereshit 38:5
+ 152 Then Judah said to his daughter in law Tamar, "Remain as a widow in your father's house until my son Shelah grows up," for he said, "Lest he too die, like his brothers." So Tamar went, and she remained in her father's house. Bereshit 38:11
+ 159 Then Judah recognized them, and he said, She is right, it is from me, because I did not give her to my son Shelah. But he no longer continued to be intimate with her. Bereshit 38:26
+ 185 And it came about when she gave birth, that he (the infant) stretched out his hand. So the midwife took and bound a crimson thread on his hand, saying, This one came out first. Bereshit 38:28
+ 145 Afterwards, his brother emerged, the one upon whose hand was the crimson thread, and he named him Zerah. Bereshit 38:30
+ 121 So Joseph's master took him and put him into prison, the place where the king's prisoners were imprisoned, and he was there in the prison. Bereshit 39:20
+ 133 The Lord was with Joseph, and He extended charisma to him, and He gave him favor in the eyes of the warden of the prison. Bereshit 39:21
+ 160 So the warden of the prison delivered all the prisoners who were in the prison into Joseph's hand, and whatever they did there, he was the one who did it. Bereshit 39:22
+ 126 The warden of the prison did not inspect anything that was in his (Joseph's) hand, for the Lord was with him, and whatever he did the Lord made prosper. Bereshit 39:23
+ 129 And he placed them in the prison of the house of the chief of the slaughterers, into the prison, the place where Joseph was imprisoned. Bereshit 40:3
+ 131 And the chief of the slaughterers appointed Joseph to be with them, and he served them, and they were a year in prison. Bereshit 40:4
+ 137 Now both of them dreamed a dream, each one his dream on the same night, each man according to the interpretation of his dream, the cupbearer and the baker of the king of Egypt, who were confined in the prison. Bereshit 40:5
+ 154 And he asked Pharaoh's chamberlains who were with him in the prison of his master's house, saying, Why are your faces sad today? Bereshit 40:7
+ 115 Pharaoh was angry with his servants, and he put me in prison, in the house of the chief slaughterer, me and the chief baker. Bereshit 41:10
+ 133 And to Joseph were born two sons before the year of the famine set in, whom Asenath the daughter of Poti phera, the governor of On, bore to him. Bereshit 41:50
+ 138 Jacob saw that there was grain being sold in Egypt; so Jacob said to his sons, "Why do you appear satiated?" Bereshit 42:1
+ 135 So the sons of Israel came to purchase among those who came, for the famine was in the land of Canaan. Bereshit 42:5
+ 138 And they said, "We, your servants, are twelve brothers, the sons of one man in the land of Canaan, and behold, the youngest is with our father today, and one is gone." Bereshit 42:13
+ 122 Send one of you and let him fetch your brother, and you will be imprisoned so that your words will be tested whether truth is with you, and if not, as Pharaoh lives, you are spies!" Bereshit 42:16
+ 122 If you are honest, your one brother will be confined in your prison, and you, go bring the grain for the hunger of your households. Bereshit 42:19
+ 125 And he turned away from them and wept, then returned to them and spoke to them; and he took Simeon from among them and imprisoned him before their eyes. Bereshit 42:24
+ 119 We are twelve brothers, the sons of our father; one is gone, and today the youngest is with our father in the land of Canaan. Bereshit 42:32
+ 137 And Reuben spoke to his father, saying, You may put my two sons to death if I don't bring him to you. Put him into my hands and I will return him to you. Bereshit 42:37
+ 149 But he Jacob said, My son shall not go down with you, because his brother is dead, and he alone is left, and if misfortune befalls him on the way you are going, you will bring down my gray head in sorrow to the grave. Bereshit 42:38
+ 140 And he lifted his eyes and saw Benjamin, his brother, the son of his mother, and he said, Is this your little brother, whom you told me about? And he said, May God favor you, my son. Bereshit 43:29
+ 147 And Joseph said to them, What is this deed that you have committed? Don't you know that a person like me practices divination? Bereshit 44:15
+ 123 Hasten and go up to my father, and say to him, So said your son, Joseph: God has made me a lord over all the Egyptians. Come down to me, do not tarry. Bereshit 45:9
+ 149 And the sons of Israel did so, and Joseph gave them wagons by Pharaoh's orders, and he gave them provisions for the way. Bereshit 45:21
+ 135 And Israel said, Enough! My son Joseph is still alive. I will go and see him before I die. Bereshit 45:28
+ 168 And Jacob arose from Beer sheba, and the sons of Israel carried their father Jacob and their young children and their wives, in the wagons Pharaoh had sent to carry him. Bereshit 46:5
+ 115 His sons and his sons' sons with him, his daughters and his sons' daughters and all his descendants he brought with him to Egypt. Bereshit 46:7
+ 151 And these are the names of the children of Israel who were coming to Egypt: Jacob and his sons Jacob's firstborn was Reuben. Bereshit 46:8
+ 117 And the sons of Simeon were Jemuel, Jamin, Ohad, Jachin, and Zohar, and Saul the son of the Canaanitess. Bereshit 46:10
+ 143 And the sons of Judah were Er, Onan, Shelah, Perez, and Zerah. Now Er and Onan had died in the land of Canaan; and the sons of Perez were Hezron and Hamul. Bereshit 46:12
+ 142 These are the sons of Leah, that she bore to Jacob in Padan Aram, and Dinah his daughter. All the souls of his sons and daughters were thirty three. Bereshit 46:15
+ 118 And the sons of Gad were Ziphion, Haggi, Shuni, and Ezbon, Eri, Arodi, and Areli. Bereshit 46:16
+ 137 And the sons of Asher were Imnah, Ishvah, Ishvi, and Briah, and Serah, their sister; and the sons of Briah were Heber and Malkiel. Bereshit 46:17
+ 182 These are the sons of Zilpah, whom Laban gave to his daughter Leah, and she bore these to Jacob, sixteen souls. Bereshit 46:18
+ 126 And the sons of Benjamin were Bela, Becher, Ashbel, Gera, Na'aman, Ehi, and Rosh, Muppim, Huppim, and Ard. Bereshit 46:21
+ 160 These are the sons of Bilhah, whom Laban had given to his daughter Rachel, and she bore these to Jacob, all the souls were seven. Bereshit 46:25
+ 148 All the souls coming to Egypt with Jacob, those descended from him, excluding the wives of Jacob's sons, all the souls were sixty six. Bereshit 46:26
+ 130 And Joseph's sons, who were born to him in Egypt, two souls; all the souls of the house of Jacob who came to Egypt were seventy. Bereshit 46:27
+ 156 When the time drew near for Israel to die, he called his son Joseph and said to him, "If I have now found favor in your eyes, now place your hand beneath my thigh, and you shall deal with me with lovingkindness and truth; do not bury me now in Egypt. Bereshit 47:29
+ 127 Now it came to pass after these incidents that someone said to Joseph, "Behold, your father is ill." So he took his two sons with him, Manasseh and Ephraim. Bereshit 48:1
+ 139 And someone told Jacob and said, Behold, your son Joseph is coming to you. And Israel summoned his strength and sat up on the bed. Bereshit 48:2
+ 135 And now, as for your two sons, who were born to you in the land of Egypt, until I came to you, to the land of Egypt they are mine. Ephraim and Manasseh shall be mine like Reuben and Simeon. Bereshit 48:5
+ 134 Joseph said to his father, "They are my sons, whom God gave me here." So he said, "Now bring them near to me, so that I may bless them." Bereshit 48:9
+ 150 But his father refused, and he said, I know, my son, I know; he too will become a people, and he too will be great. But his younger brother will be greater than he, and his children's fame will fill the nations." Bereshit 48:19
+ 142 Jacob called for his sons and said, Gather and I will tell you what will happen to you at the end of days. Bereshit 49:1
+ 138 Judah, as for you, your brothers will acknowledge you. Your hand will be at the nape of your enemies, and your father's sons will prostrate themselves to you. Bereshit 49:8
+ 137 A cub and a grown lion is Judah. From the prey, my son, you withdrew. He crouched, rested like a lion, and like a lion, who will rouse him? Bereshit 49:9
+ 102 A charming son is Joseph, a son charming to the eye; of the women, each one strode along to see him. Bereshit 49:22
+ 151 And Jacob concluded commanding his sons, and he drew his legs up into the bed, and expired and was brought in to his people. Bereshit 49:33
+ 151 And his sons carried him to the land of Canaan, and they buried him in the cave of the field of Machpelah, which field Abraham had bought for burial property from Ephron the Hittite before Mamre. Bereshit 50:13
+ 137 Joseph saw children of a third generation born to Ephraim; also the sons of Machir the son of Manasseh were born on Joseph's knees. Bereshit 50:23
+ 184 And these are the names of the sons of Israel who came to Egypt; with Jacob, each man and his household came: Shemot 1:1
+ 133 And he said, When you deliver the Hebrew women, and you see on the birthstool, if it is a son, you shall put him to death, but if it is a daughter, she may live. Shemot 1:16
+ 144 And Pharaoh commanded all his people, saying, Every son who is born you shall cast into the Nile, and every daughter you shall allow to live. Shemot 1:22
+ 123 The woman conceived and bore a son, and when she saw him that he was good, she hid him for three months. Shemot 2:2
+ 137 The child grew up, and she brought him to Pharaoh's daughter, and he became like her son. She named him Moses, and she said, For I drew him from the water. Shemot 2:10
+ 176 She bore a son, and he named him Gershom, for he said, I was a stranger in a foreign land. Shemot 2:22
+ 117 Each woman shall borrow from her neighbor and from the dweller in her house silver and gold objects and garments, and you shall put them on your sons and on your daughters, and you shall empty out Egypt. Shemot 3:22
+ 120 So Moses took his wife and his sons, mounted them upon the donkey, and he returned to the land of Egypt, and Moses took the staff of God in his hand. Shemot 4:20
+ 114 So I say to you, Send out My son so that he will worship Me, but if you refuse to send him out, behold, I am going to slay your firstborn son. Shemot 4:23
+ 120 So Zipporah took a sharp stone and severed her son's foreskin and cast it to his feet, and she said, For you are a bridegroom of blood to me. Shemot 4:25
+ 126 These following are the heads of the fathers' houses: The sons of Reuben, Israel's firstborn: Enoch, Pallu, Hezron, and Karmi, these are the families of Reuben. Shemot 6:14
+ 122 And the sons of Simeon: Jemuel and Jamin and Ohad and Jachin and Zohar and Saul, the son of the Canaanitess, these are the families of Simeon. Shemot 6:15
+ 140 And these are the names of Levi's sons after their generations: Gershon, Kehath, and Merari, and the years of Levi's life were one hundred thirty seven years. Shemot 6:16
+ 132 And the sons of Kehath were Amram, Izhar, Hebron, and Uzziel, and the years of Kehath's life were one hundred thirty three years. Shemot 6:18
+ 117 And the sons of Merari were Mahli and Mushi; these are the families of the Levites according to their generations. Shemot 6:19
+ 111 And the sons of Korah were Assir, Elkanah and Abiasaph; these are the families of the Korahites. Shemot 6:24
+ 146 Eleazar, the son of Aaron, took himself one of the daughters of Putiel to himself as a wife, and she bore him Phinehas; these are the heads of the fathers' houses of the Levites according to their families. Shemot 6:25
+ 113 But, for this reason I have allowed you to stand, in order to show you My strength and in order to declare My name all over the earth. Shemot 9:16
+ 118 And in order that you tell into the ears of your son and your son's son how I made a mockery of the Egyptians, and that you tell of My signs that I placed in them, and you will know that I am the Lord. Shemot 10:2
+ 126 Moses said, With our youth and with our elders we will go, with our sons and with our daughters, with our flocks and with our cattle we will go, for it is a festival of the Lord to us. Shemot 10:9
+ 110 And you shall tell your son on that day, saying, Because of this, the Lord did this for me when I went out of Egypt. Shemot 13:8
+ 90 And every firstborn donkey you shall redeem with a lamb, and if you do not redeem it, you shall decapitate it, and every firstborn of man among your sons, you shall redeem. Shemot 13:13
+ 114 And it will come to pass if your son asks you in the future, saying, What is this? you shall say to him, With a mighty hand did the Lord take us out of Egypt, out of the house of bondage. Shemot 13:14
+ 149 And it came to pass when Pharaoh was too stubborn to let us out, the Lord slew every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore, I slaughter for a sacrifice all males that open the womb, and every firstborn of my sons I will redeem. Shemot 13:15
+ 140 Moses took Joseph's bones with him, for he had adjured the sons of Israel, saying, God will surely remember you, and you shall bring up my bones from here with you. Shemot 13:19
+ 125 Then Moses and the children of Israel sang this song to the Lord, and they spoke, saying, I will sing to the Lord, for very exalted is He; a horse and its rider He cast into the sea. Shemot 15:1
+ 96 This is the thing that the Lord has commanded, Gather of it each one according to his eating capacity, an omer for each person, according to the number of persons, each one for those in his tent you shall take. Shemot 16:16
+ 107 And her two sons, one of whom was named Gershom, because he said, "I was a stranger in a foreign land," Shemot 18:3
+ 133 Now Moses father in law, Jethro, and his Moses sons and his wife came to Moses, to the desert where he was encamped, to the mountain of God. Shemot 18:5
+ 107 And he said to Moses, I, Jethro, your father in law, am coming to you, and so is your wife and her two sons with her. Shemot 18:6
+ 131 Moses ascended to God, and the Lord called to him from the mountain, saying, So shall you say to the house of Jacob and tell the sons of Israel, Shemot 19:3
+ 123 And all the people replied in unison and said, All that the Lord has spoken we shall do! and Moses took the words of the people back to the Lord. Shemot 19:8
+ 117 You shall neither prostrate yourself before them nor worship them, for I, the Lord, your God, am a zealous God, Who visits the iniquity of the fathers upon the sons, upon the third and the fourth generation of those who hate Me, Shemot 20:5
+ 128 But the seventh day is a Sabbath to the Lord, your God; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your beast, nor your stranger who is in your cities. Shemot 20:10
+ 98 If his master gives him a wife, and she bears him sons or daughters, the woman and her children shall belong to her master, and he shall go out alone. Shemot 21:4
+ 109 If she is displeasing to her master, who did not designate her for himself, then he shall enable her to be redeemed; he shall not rule over her to sell her to another person, when he betrays her. Shemot 21:8
+ 100 And if he designates her for his son, he shall deal with her according to the law of the daughters of Israel. Shemot 21:9
+ 94 And if a person opens a pit, or if a person digs a pit and does not cover it, and a bull or a donkey falls into it, Shemot 21:33
+ 112 And if a person borrows an animal from his neighbor and it breaks a limb or dies, if its owner is not with him, he shall surely pay. Shemot 22:13
+ 130 When you lend money to My people, to the poor person who is with you, you shall not behave toward him as a lender; you shall not impose interest upon him. Shemot 22:24
+ 102 Your fullness offering and your heave offering you shall not delay; the firstborn of your sons you shall give Me. Shemot 22:28
+ 88 You shall not accept a false report; do not place your hand with a wicked person to be a false witness. Shemot 23:1
+ 115 Distance yourself from a false matter; and do not kill a truly innocent person or one who has been declared innocent, for I will not vindicate a guilty person. Shemot 23:7
+ 108 Six days you may do your work, but on the seventh day you shall rest, in order that your ox and your donkey shall rest, and your maidservant's son and the stranger shall be refreshed. Shemot 23:12
+ 114 So Moses came and told the people all the words of the Lord and all the ordinances, and all the people answered in unison and said, "All the words that the Lord has spoken we will do." Shemot 24:3
+ 111 Speak to the children of Israel, and have them take for Me an offering; from every person whose heart inspires him to generosity, you shall take My offering. Shemot 25:2
+ 113 And the Mishkan you shall make out of ten curtains consisting of twisted fine linen, and blue, purple, and crimson wool. A cherubim design of the work of a master weaver you shall make them. Shemot 26:1
+ 114 And you shall make a dividing curtain of blue, purple, and crimson wool, and twisted fine linen; the work of a master weaver he shall make it, in a woven cherubim design. Shemot 26:31
+ 125 And you shall make a screen for the entrance of the tent, of blue, purple, and crimson wool, and twisted fine linen the work of an embroiderer. Shemot 26:36
+ 120 And at the gate of the courtyard shall be a screen of twenty cubits, made of blue, purple, and crimson wool, and twisted fine linen, the work of an embroiderer; their pillars four and their sockets four. Shemot 27:16
+ 110 In the Tent of Meeting, outside the dividing curtain that is in front of the testimony, Aaron and his sons shall set it up before the Lord from evening to morning; it shall be an everlasting statute for their generations, from the children of Israel. Shemot 27:21
+ 118 And you bring near to yourself your brother Aaron, and his sons with him, from among the children of Israel to serve Me as kohanim: Aaron, Nadab, and Abihu, Eleazar, and Ithamar, Aaron's sons. Shemot 28:1
+ 108 And these are the garments that they shall make: a choshen, an ephod, a robe, a tunic of checker work, a cap, and a sash. They shall make holy garments for your brother Aaron and for his sons to serve Me as kohanim. Shemot 28:4
+ 117 And they shall make the ephod of gold, blue, purple, and crimson wool, and twisted fine linen, the work of a master weaver. Shemot 28:6
+ 118 And its decorative band, which is above it, shall be of the same work, emanating from it: gold, blue, purple, and crimson wool, and twisted fine linen. Shemot 28:8
+ 107 And you shall take two shoham stones and engrave upon them the names of the sons of Israel. Shemot 28:9
+ 128 Similar to the work of an engraver of gems, similar to the engravings of a seal, you shall engrave the two stones with the names of the sons of Israel; you shall make them enclosed in gold settings. Shemot 28:11
+ 115 And you shall put the two stones upon the shoulder straps of the ephod as stones of remembrance for the sons of Israel, and Aaron shall carry their names before the Lord upon his two shoulders as a remembrance. Shemot 28:12
+ 122 You shall make a choshen of judgment, the work of a master weaver. You shall make it like the work of the ephod; of gold, blue, purple, and crimson wool, and twisted fine linen shall you make it. Shemot 28:15
+ 132 And the stones shall be for the names of the sons of Israel twelve, corresponding to their names; similar to the engravings of a seal, every one according to his name shall they be, for the twelve tribes. Shemot 28:21
+ 106 Thus shall Aaron carry the names of the sons of Israel in the choshen of judgment over his heart when he enters the Holy, as a remembrance before the Lord at all times. Shemot 28:29
+ 120 And on its bottom hem you shall make pomegranates of blue, purple, and crimson wool, on its bottom hem all around, and golden bells in their midst all around. Shemot 28:33
+ 100 For Aaron's sons you shall make tunics and make them sashes, and you shall make them high hats for honor and glory. Shemot 28:40
+ 120 With these you shall clothe Aaron, your brother, and his sons along with him, and you shall anoint them and invest them with full authority and sanctify them so that they may serve Me as kohanim. Shemot 28:41
+ 132 They shall be worn by Aaron and by his sons when they enter the Tent of Meeting or when they approach the altar to serve in the Holy, so they will not bear iniquity and die. It shall be a perpetual statute for him and for his descendants after him. Shemot 28:43
+ 103 And you shall bring Aaron and his sons near the entrance of the Tent of Meeting, and you shall bathe them in water. Shemot 29:4
+ 121 And you shall gird them with sashes, Aaron and his sons, and you shall dress them with high hats, and the kehunah will be a perpetual statute for them, and you shall invest Aaron and his sons with full authority. Shemot 29:9
+ 97 You shall bring the bull to the front of the Tent of Meeting, and Aaron and his sons shall lean their hands upon the head of the bull. Shemot 29:10
+ 93 And you shall take the one ram, and Aaron and his sons shall lean their hands upon the ram's head. Shemot 29:15
+ 106 And you shall take the second ram, and Aaron and his sons shall lean their hands upon the ram's head. Shemot 29:19
+ 111 You shall slaughter the ram, take some of its blood and put it upon the cartilage of Aaron's right ear and upon the cartilage of Aaron's sons' right ears, upon the thumbs of their right hands, and upon the big toes of their right feet, and you shall sprinkle the blood upon the altar all around. Shemot 29:21
+ 114 You shall then take some of the blood that is upon the altar and some of the anointing oil, and sprinkle it upon Aaron and upon his garments, upon his sons and upon the garments of his sons with him; thus he will become holy along with his garments, and his sons and their garments with him. Shemot 29:22
+ 101 And you shall place it all upon Aaron's palms and upon his sons' palms, and you shall wave them as a waving before the Lord. Shemot 29:24
+ 120 And you shall sanctify the breast of the waving and the thigh of the uplifting, which was waved and which was lifted up, of the ram of perfection, of that which is Aaron's and of that which is his sons. Shemot 29:27
+ 121 And so it shall remain for Aaron and his sons as a perpetual allotment from the children of Israel; for it is an offering, and it shall remain an offering from the children of Israel of their peace offerings; it is their offering to the Lord. Shemot 29:28
+ 102 The holy garments that are Aaron's shall be for his sons after him, to be exalted through them and invested with full authority through them. Shemot 29:29
+ 102 Seven days shall the one of his sons who will be the kohen in his place wear them, the one who is to enter the Tent of Meeting to serve in the Holy. Shemot 29:30
+ 103 Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket, at the entrance of the Tent of Meeting. Shemot 29:32
+ 118 So shall you do to Aaron and his sons, according to all that I have commanded you; for seven days you shall perform their investiture. Shemot 29:35
+ 86 I will sanctify the Tent of Meeting and the altar, and I will sanctify Aaron and his sons to serve Me as kohanim. Shemot 29:44
+ 74 And with it you shall anoint Aaron and his sons and sanctify them to serve Me as kohanim. Shemot 30:30
+ 93 Any person who compounds anything like it or puts any of it on an alien shall be cut off from his people. Shemot 30:33
+ 99 Any person who makes anything like it, to smell its fragrance, shall be cut off from his people. Shemot 30:38
+ 79 See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah, Shemot 31:2
+ 121 And, behold, with him I have placed Oholiab the son of Ahisamach, of the tribe of Dan, and all the wise hearted into whose hearts I have instilled wisdom, and they shall make everything I have commanded you: Shemot 31:6
+ 67 The meshwork garments, the holy garments for Aaron the kohen, the garments of his sons in which to serve as kohanim, Shemot 31:10
+ 84 Aaron said to them, Remove the golden earrings that are on the ears of your wives, your sons, and your daughters and bring them those earrings to me. Shemot 32:2
+ 109 So Moses stood in the gate of the camp and said: Whoever is for the Lord, let him come to me! And all the sons of Levi gathered around him. Shemot 32:26
+ 91 The sons of Levi did according to Moses word; on that day some three thousand men fell from among the people. Shemot 32:28
+ 107 And Moses said: Initiate yourselves today for the Lord for each man with his son and with his brother so that He may bestow a blessing upon you this day. Shemot 32:29
+ 111 Then the Lord would speak to Moses face to face, as a man would speak to his companion, and he would return to the camp, but his attendant, Joshua, the son of Nun, a lad, would not depart from the tent. Shemot 33:11
+ 78 And you take of their daughters for your sons; then their daughters will go astray after their gods and lead your sons astray after their gods. Shemot 34:16
+ 83 And a firstborn donkey you shall redeem with a lamb; if you do not redeem it, you shall decapitate it; every firstborn of your sons you shall redeem, and they shall not appear before Me empty handed. Shemot 34:20
+ 92 Take from yourselves an offering for the Lord; every generous hearted person shall bring it, namely the Lord's offering: gold, silver, and copper; Shemot 35:5
+ 65 And every wise hearted person among you shall come and make everything that the Lord has commanded: Shemot 35:10
+ 83 The meshwork garments to serve in the Holy, the holy garments for Aaron the Kohen Gadol, and the garments of his sons in which to serve as kohanim. Shemot 35:19
+ 107 The men came with the women; every generous hearted person brought bracelets and earrings and rings and buckles, all kinds of golden objects, and every man who waved a waving of gold to the Lord. Shemot 35:22
+ 99 Then all the wise hearted people of the performers of the work made the Mishkan out of ten curtains consisting of twisted fine linen, and blue, purple, and crimson wool. A cherubim design, the work of a master weaver he made them. Shemot 36:8
+ 89 And he made the dividing curtain of blue, purple, and crimson wool, and twisted fine linen; the work of a master weaver he made it, in a woven cherubim design. Shemot 36:35
+ 70 And he made a screen for the entrance of the tent, of blue, purple, and crimson wool, and twisted fine linen the work of an embroiderer, Shemot 36:37
+ 88 And the screen of the gate of the courtyard was the work of an embroiderer, made of blue, purple, and crimson wool, and twisted fine linen, twenty cubits long, and its height in the width was five cubits, corresponding to the hangings of the courtyard. Shemot 38:18
+ 101 These are the numbers of the Mishkan, the Mishkan of the Testimony, which were counted at Moses' command; this was the work of the Levites under the direction of Ithamar, the son of Aaron the Kohen. Shemot 38:21
+ 76 Bezalel, son of Uri, son of Hur, of the tribe of Judah, had made all that the Lord had commanded Moses. Shemot 38:22
+ 88 With him was Oholiab, son of Ahisamach, of the tribe of Dan, a craftsman and master weaver, and an embroiderer in blue, purple, and crimson wool and in linen. Shemot 38:23
+ 92 And out of the blue, purple, and crimson wool they made the meshwork garments to serve in the Holy, and they made Aaron's holy garments, as the Lord had commanded Moses. Shemot 39:1
+ 66 And he made the ephod of gold, blue, purple, and crimson wool, and twisted fine linen. Shemot 39:2
+ 69 And he made the ephod of gold, blue, purple, and crimson wool, and twisted fine linen. Shemot 39:3
+ 100 And its decorative band, which is above it, emanated from it, of the same work: gold, blue, purple, and crimson wool, and twisted fine linen as the Lord had commanded Moses. Shemot 39:5
+ 115 And they prepared the shoham stones, enclosed in gold settings, engraved similar to the engravings of a seal, with the names of the sons of Israel. Shemot 39:6
+ 96 And he put them upon the shoulder straps of the ephod as stones of remembrance for the sons of Israel, as the Lord had commanded Moses. Shemot 39:7
+ 85 He made the choshen, the work of a master weaver like the work of the ephod, of gold, blue, purple, and crimson wool, and twisted fine linen. Shemot 39:8
+ 101 And the stones were for the names of the sons of Israel twelve, corresponding to their names; similar to the engravings of a seal, every one according to his name, for the twelve tribes. Shemot 39:14
+ 84 And they made on the bottom hem of the robe pomegranates of blue, purple, and crimson wool, twisted. Shemot 39:24
+ 83 And the sash of twisted fine linen, and blue, purple, and crimson wool, of embroidery work as the Lord had commanded Moses. Shemot 39:29
+ 90 The meshwork garments for the service in the Holy, the holy garments for Aaron the Kohen Gadol and his sons garments for serving as kohanim. Shemot 39:41
+ 70 And you shall bring Aaron and his sons near the entrance of the Tent of Meeting, and you shall bathe them in water. Shemot 40:12
+ 106 And if a person brings a meal offering to the Lord, his offering shall be of fine flour. He shall pour oil over it and place frankincense upon it. Vayikra 2:1
+ 120 Speak to the children of Israel, saying: If a person sins unintentionally by committing one of all the commandments of the Lord, which may not be committed, and he commits part of one of them Vayikra 4:2
+ 99 If one person of the people of the land commits a sin unintentionally, by his committing one of the commandments of the Lord which may not be committed, incurring guilt; Vayikra 4:27
+ 95 If a person sins, whereby he accepts an oath, and he is a witness to some matter by seeing or knowing it, yet he does not testify, he shall bear his transgression; Vayikra 5:1
+ 96 Or if a person touches anything unclean, whether it is the carcass of an unclean wild animal, or the carcass of an unclean domestic animal, or the carcass of an unclean creeping animal, and it was hidden from him, he incurs guilt. Vayikra 5:2
+ 93 Or if a person swears, expressing with his lips to do harm or to do good, whatever a man may express in an oath, and it is hidden from him and later he knows, he is guilty in any one of these cases. Vayikra 5:4
+ 109 If a person commits a betrayal and trespasses unintentionally against one of the things sacred to the Lord, he shall bring as his guilt offering to the Lord an unblemished ram from the flock with a value of silver shekels, in accordance with the shekel of the Sanctuary for a guilt offering. Vayikra 5:15
+ 87 If a person sins and commits one of the commandments of the Lord which may not be committed, but he does not know, he is guilty, and he shall bear his transgression. Vayikra 5:17
+ 105 If a person sins, betraying the Lord by falsely denying to his fellow concerning a deposit, or money given in hand, or an object taken by robbery, or he withheld funds from his fellow, Vayikra 5:21
+ 78 Command Aaron and his sons, saying, This is the law of the burnt offering: That is the burnt offering which burns on the altar all night until morning, and the fire of the altar shall burn with it. Vayikra 6:2
+ 85 And this is the law of the meal offering: that Aaron's sons shall bring it before the Lord, to the front of the altar. Vayikra 6:7
+ 89 And Aaron and his sons shall eat whatever is left over from it. It shall be eaten as unleavened bread in a holy place; they shall eat it in the courtyard of the Tent of Meeting. Vayikra 6:9
+ 115 Any male among Aaron's sons may eat it. This is an eternal statute for your generations from the fire offerings of the Lord. Anything that touches them shall become holy. Vayikra 6:11
+ 106 This is the offering of Aaron and his sons, which they shall offer to the Lord, on the day when one of them is anointed: One tenth of an ephah of fine flour for a perpetual meal offering, half of it in the morning and half of it in the evening. Vayikra 6:13
+ 110 And the kohen who is anointed instead of him from among his sons, shall prepare it; this is an eternal statute; it shall be completely burnt to the Lord. Vayikra 6:15
+ 103 Speak to Aaron and to his sons, saying, This is the law of the sin offering: The sin offering shall be slaughtered before the Lord in the place where the burnt offering is slaughtered. It is a holy of holies. Vayikra 6:18
+ 85 And the kohen who offers up a person's burnt offering, the skin of the burnt offering which he has offered up, belongs to the kohen; it shall be his. Vayikra 7:8
+ 80 And any meal offering mixed with oil or dry, shall belong to all the sons of Aaron, one like the other. Vayikra 7:10
+ 94 And if any of the flesh of his peace offering is to be eaten on the third day, it shall not be accepted; it shall not count for the one who offers it; rather, it shall be rejected, and the person who eats of it shall bear his sin. Vayikra 7:18
+ 88 A person who eats the flesh of a peace offering of the Lord, while his uncleanness is upon him, that soul shall be cut off from its people. Vayikra 7:20
+ 120 And a person who touches anything unclean, whether uncleanness from a human or an unclean animal carcass or any unclean carcass of an abominable creature, and then eats of the flesh of a peace offering to the Lord, that soul shall be cut off from its people. Vayikra 7:21
+ 85 And the kohen shall cause the fat to go up in smoke on the altar, and the breast shall belong to Aaron and his sons. Vayikra 7:31
+ 75 Anyone of the sons of Aaron who offers up the blood of the peace offering and the fat he shall have the right thigh as a portion. Vayikra 7:33
+ 90 For I have taken the breast of the waving and the thigh of the elevation from the children of Israel, from their peace offerings, and I have given them to Aaron the kohen and to his sons as an eternal statute, from the children of Israel. Vayikra 7:34
+ 101 This is the grant for Aaron's anointment and his sons' anointment, from the fire offerings of the Lord, on the day that He brought them near, to be kohanim for the Lord. Vayikra 7:35
+ 88 Take Aaron and his sons with him, and the garments, and the anointing oil, and the sin offering bull, and the two rams, and the basket of unleavened bread, Vayikra 8:2
+ 103 And Moses brought Aaron's sons forward and clothed them with tunics, girded them with sashes, and bound them up with high hats, as the Lord had commanded Moses. Vayikra 8:13
+ 100 And he brought the sin offering bull close, and Aaron and his sons leaned their hands forcefully upon the head of the sin offering bull. Vayikra 8:14
+ 86 And he brought near the burnt offering ram, and Aaron and his sons leaned their hands forcefully upon the head of the ram. Vayikra 8:18
+ 91 And he brought near the second ram, the ram of the investitures, and Aaron and his sons leaned their hands forcefully upon the ram's head. Vayikra 8:22
+ 107 And he brought Aaron's sons forward, and Moses placed some of the blood on the cartilage of their right ears, on the thumbs of their right hands, and on the big toes of their right feet, and Moses dashed the blood on the altar, around. Vayikra 8:24
+ 74 And then he placed it all on Aaron's palms and on his son's palms, and he waved them as a waving before the Lord. Vayikra 8:27
+ 92 And Moses took some of the anointing oil and some of the blood that was on the altar, and he sprinkled it on Aaron and on his garments, and on his sons, and on his sons' garments, and he sanctified Aaron, his garments, his sons and his sons' garments with him. Vayikra 8:30
+ 95 And Moses said to Aaron and to his sons, Cook the flesh at the entrance of the Tent of Meeting and eat it there, and the bread that is in the basket of the investiture offerings, as I have commanded, saying, Aaron and his sons shall eat it. Vayikra 8:31
+ 91 And it was on the eighth day, that Moses summoned Aaron and his sons and the elders of Israel. Vayikra 9:1
+ 97 And Aaron's sons brought forward the blood to him, and he dipped his finger into the blood, placing some on the horns of the altar, and he poured the blood at the base of the altar. Vayikra 9:9
+ 92 And he slaughtered the burnt offering. And Aaron's sons presented the blood to him, and he dashed it on the altar, around. Vayikra 9:12
+ 84 And he slaughtered the ox and the ram, the people's peace offering, and Aaron's sons presented the blood to him, and he dashed it on the altar, around, Vayikra 9:18
+ 92 And Aaron's sons, Nadab and Abihu, each took his pan, put fire in them, and placed incense upon it, and they brought before the Lord foreign fire, which He had not commanded them. Vayikra 10:1
+ 110 And Moses summoned Mishael and Elzaphan, the sons of Aaron's uncle Uzziel, and said to them, Draw near; carry your kinsmen from within the Sanctuary, to the outside of the camp. Vayikra 10:4
+ 113 And Moses said to Aaron and to Eleazar and to Ithamar, his sons, Do not leave your heads unshorn, and do not rend your garments, so that you shall not die, and lest He be angry with the entire community, but your brothers, the entire house of Israel, shall bewail the conflagration that the Lord has burned. Vayikra 10:6
+ 95 Do not drink wine that will lead to intoxication, neither you nor your sons with you, when you go into the Tent of Meeting, so that you shall not die. This is an eternal statute for your generations, Vayikra 10:9
+ 112 And Moses spoke to Aaron and his surviving sons, Eleazar and Ithamar, Take the meal offering that is left over from the Lord's fire offerings, and eat it as unleavened loaves beside the altar, for it is a holy of holies; Vayikra 10:12
+ 92 You shall eat it in a holy place because it is your portion and your sons' portion from the Lord's fire offerings, for so I have been commanded. Vayikra 10:13
+ 110 The breast of the waving and the thigh of the raising up you shall eat in a clean place, you and your sons and your daughters with you, for as your portion and your sons' portion they have been given, from the peace offerings of the children of Israel. Vayikra 10:14
+ 89 They shall bring the thigh of the raising up and the breast of the waving upon the fats for fire offerings, to wave as a waving before the Lord. And it shall belong to you and to your sons with you as an eternal due, as the Lord has commanded. Vayikra 10:15
+ 147 And Moses thoroughly investigated concerning the sin offering he goat, and behold, it had been burnt! So he was angry with Eleazar and Ithamar, Aaron's surviving sons, saying, Vayikra 10:16
+ 91 And when the days of her purification have been completed, whether for a son or for a daughter, she shall bring a sheep in its first year as a burnt offering, and a young dove or a turtle dove as a sin offering, to the entrance of the Tent of Meeting, to the kohen. Vayikra 12:6
+ 95 If a man has a se'eith, a sappachath, or a bahereth on the skin of his flesh, and it forms a lesion of tzara'ath on the skin of his flesh, he shall be brought to Aaron the kohen, or to one of his sons, the kohanim. Vayikra 13:2
+ 102 But if it is a white bahereth on the skin of his flesh, and its appearance is not deeper than the skin, and its hair has not turned white, the kohen shall quarantine the person with the lesion for seven days. Vayikra 13:4
+ 99 And if the tzara'ath has spread over the skin, whereby the tzara'ath covers all the skin of the person with the lesion, from his head to his feet, wherever the eyes of the kohen can see it, Vayikra 13:12
+ 80 Then the kohen shall look at it. And, behold! the tzara'ath has covered all his flesh, he shall pronounce the person with the lesion clean. He has turned completely white; he is clean. Vayikra 13:13
+ 81 If a person's flesh has a fire burn on its skin, and on the healed area of the burn, there is a reddish white or white bahereth, Vayikra 13:24
+ 96 But when the kohen looks at the nethek lesion, and, behold! its appearance is not deeper than the skin, and there is no black hair in it, the kohen shall quarantine the person with the nethek lesion for seven days. Vayikra 13:31
+ 81 He shall shave himself, but adjacent to the nethek he shall not shave, and the kohen shall quarantine the person with the nethek again for seven days. Vayikra 13:33
+ 93 And the person with tzara'ath, in whom there is the lesion, his garments shall be torn, his head shall be unshorn, he shall cover himself down to his mustache and call out, Unclean! Unclean! Vayikra 13:45
+ 84 This shall be the law of the person afflicted with tzara'ath, on the day of his cleansing: He shall be brought to the kohen. Vayikra 14:2
+ 84 The kohen shall go outside the camp, and the kohen shall look, and behold, the lesion of tzara'ath has healed in the afflicted person. Vayikra 14:3
+ 90 Then the kohen shall order, and the person to be cleansed shall take two live, clean birds, a cedar stick, a strip of crimson wool, and hyssop. Vayikra 14:4
+ 105 As for the live bird, he shall take it, and then the cedar stick, the strip of crimson wool, and the hyssop, and, along with the live bird, he shall dip them into the blood of the slaughtered bird, over the spring water. Vayikra 14:6
+ 93 He shall then sprinkle seven times upon the person being cleansed from tzara'ath, and he shall cleanse him. He shall then send away the live bird into the open field. Vayikra 14:7
+ 97 The person being cleansed shall then immerse his garments, shave off all his hair, and immerse himself in water, and become clean. After this, he may enter the camp, but he shall remain outside his tent for seven days. Vayikra 14:8
+ 102 And the kohen who is performing the cleansing shall place the person being cleansed together with these things, before the Lord, at the entrance of the Tent of Meeting. Vayikra 14:11
+ 100 The kohen shall take some of the blood of the guilt offering, and the kohen shall place it above the cartilage of the right ear of the person being cleansed, on the thumb of his right hand, and on the big toe of his right foot. Vayikra 14:14
+ 99 And some of the remainder of the oil that is in his palm, the kohen shall place on the cartilage of the right ear of the person being cleansed, on the thumb of his right hand and on the big toe of his right foot, on top of the blood of the guilt offering. Vayikra 14:17
+ 74 And what is left over from the oil that is in the kohen's palm, he shall place upon the head of the person being cleansed, and the kohen shall effect atonement for him before the Lord. Vayikra 14:18
+ 87 The kohen shall then perform the service of the sin offering and effect atonement for the person being cleansed of his uncleanness. After this, he shall slaughter the burnt offering. Vayikra 14:19
+ 108 And he shall slaughter the guilt offering lamb, and the kohen shall take some of the blood of the guilt offering's and place it on the cartilage of the right ear of the person being cleansed, on the thumb of his right hand, and on the big toe of his right foot. Vayikra 14:25
+ 91 And the kohen shall place some of the oil that is in his palm, on the cartilage of the right ear of the person being cleansed, on the thumb of his right hand and on the big toe of his right foot, on the place of the blood of the guilt offering. Vayikra 14:28
+ 84 And what is left over from the oil that is in the kohen's palm, he shall place upon the head of the person being cleansed, to effect atonement for him, before the Lord. Vayikra 14:29
+ 107 From what he can afford, one as a sin offering, and one as a burnt offering, besides the meal offering, and the kohen shall effect atonement for the person being cleansed, before the Lord. Vayikra 14:31
+ 103 To ritually cleanse the house, he shall take two birds, a cedar stick, a strip of crimson wool, and hyssop. Vayikra 14:49
+ 110 And he shall take the cedar stick, the hyssop, the strip of crimson wool, and the live bird, and he shall dip them into the blood of slaughtered bird and into the spring water and sprinkle towards the house seven times. Vayikra 14:51
+ 104 And he shall thus cleanse the house with the blood of the bird, the spring water, the live bird, the cedar wood, the hyssop and the strip of crimson wool. Vayikra 14:52
+ 88 And if the man with the discharge spits upon a clean person, that person shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:8
+ 86 And the Lord spoke to Moses after the death of Aaron's two sons, when they drew near before the Lord, and they died. Vayikra 16:1
+ 78 And the person who sent off the he goat to Azazel, shall immerse his garments and immerse his flesh in water. And after this, he may come into the camp. Vayikra 16:26
+ 86 And the person who burns them shall immerse his garments and immerse his flesh in water. And after this, he may come into the camp. Vayikra 16:28
+ 76 Speak to Aaron and to his sons, and to all the children of Israel, and say to them: This is the thing the Lord has commanded, saying: Vayikra 17:2
+ 94 And any person, whether a native or a stranger, who eats carrion or what was torn, shall immerse his garments and immerse himself in the waters, and shall remain unclean until evening, and then he shall become clean. Vayikra 17:15
+ 92 The nakedness of your son's daughter or your daughter's daughter you shall not uncover their nakedness, for they are your own nakedness. Vayikra 18:10
+ 89 You shall not uncover the nakedness of your daughter in law; she is your son's wife you shall not uncover her nakedness. Vayikra 18:15
+ 85 You shall not uncover the nakedness of a woman and her daughter; you shall not take in marriage her son's daughter or her daughter's daughter, to uncover her nakedness they are close relatives, it is evil counsel. Vayikra 18:17
+ 95 For anyone who commits any of these abominations, the persons doing so shall be cut off from the midst of their people. Vayikra 18:29
+ 82 And whoever eats it shall bear his sin, because he has profaned what is holy to the Lord, and that person shall be cut off from his people. Vayikra 19:8
+ 87 You shall not curse a deaf person. You shall not place a stumbling block before a blind person, and you shall fear your God. I am the Lord. Vayikra 19:14
+ 93 You shall commit no injustice in judgment; you shall not favor a poor person or respect a great man; you shall judge your fellow with righteousness. Vayikra 19:15
+ 87 You shall not make cuts in your flesh for a person who died. You shall not etch a tattoo on yourselves. I am the Lord. Vayikra 19:28
+ 79 You shall rise before a venerable person and you shall respect the elderly, and you shall fear your God. I am the Lord. Vayikra 19:32
+ 82 And the person who turns to Ov or Yid'oni, to stray after them I will set My attention upon that person, and I will cut him off from amidst his people. Vayikra 20:6
+ 102 And the Lord said to Moses: Speak to the kohanim, the sons of Aaron, and say to them: Let none of you defile himself for a dead person among his people Vayikra 21:1
+ 84 Except for his relative who is close to him, his mother, his father, his son, his daughter, his brother, Vayikra 21:2
+ 97 Speak to Aaron and to his sons, that they shall separate themselves from the holy sacrifices of the children of Israel, which they sanctify to Me, so as not to desecrate My Holy Name. I am the Lord. Vayikra 22:2
+ 104 Any man whatsoever among Aaron's offspring if he has tzara'ath or has had a discharge, he shall not eat of the holy sacrifices, until he cleanses himself. And one who touches anyone who has become unclean by contact with a dead person, or a man from whom semen issued, Vayikra 22:4
+ 91 Or a man who touches any creeping creature through which he becomes unclean or a person through whom he becomes unclean, whatever his uncleanness. Vayikra 22:5
+ 83 The person who touches it shall remain unclean until evening, and he shall not eat from the holy things unless he has immersed his flesh in water. Vayikra 22:6
+ 86 And if a kohen acquires a person, an acquisition through his money, he may eat of it, and those born in his house they may eat of his food. Vayikra 22:11
+ 108 Speak to Aaron and to his sons and to all the children of Israel and say to them: Any man whatsoever from the house of Israel or from the strangers among Israel who offers up his sacrifice for any of their vows or for any of their donations that they may offer up to the Lord as a burnt offering. Vayikra 22:18
+ 98 When you reap the harvest of your Land, you shall not completely remove the corner of your field during your harvesting, and you shall not gather up the gleanings of your harvest. Rather, you shall leave these for the poor person and for the stranger. I am the Lord, your God. Vayikra 23:22
+ 77 For any person who will not be afflicted on that very day, shall be cut off from its people. Vayikra 23:29
+ 72 And any person who performs any work on that very day I will destroy that person from amidst its people. Vayikra 23:30
+ 96 And it shall belong to Aaron and his sons, and they shall eat it in a holy place, for it is holy of holies for him, among the fire offerings of the Lord, an eternal statute. Vayikra 24:9
+ 84 Now, the son of an Israelite woman and he was the son of an Egyptian man went out among the children of Israel, and they quarreled in the camp this son of the Israelite woman, and an Israelite man. Vayikra 24:10
+ 97 And the son of the Israelite woman pronounced the Divine Name and cursed. So they brought him to Moses. His mother's name was Shelomith the daughter of Dibri, of the tribe of Dan. Vayikra 24:11
+ 71 Fracture for fracture, eye for eye, tooth for tooth. Just as he inflicted an injury upon a person, so shall it be inflicted upon him. Vayikra 24:20
+ 82 And one who injures an animal shall pay for it. And one who strikes a person shall be put to death. Vayikra 24:21
+ 74 You will eat the flesh of your sons, and the flesh of your daughters you will eat. Vayikra 26:29
+ 72 And if the person is from five years old until twenty years old, the value of a male shall be twenty shekels, while that of a female shall be ten shekels; Vayikra 27:5
+ 80 And if the person is from one month old until five years old, the value of a male shall be five silver shekels, while the value of a female shall be three silver shekels; Vayikra 27:6
+ 74 And if the person is sixty years old or over, if it is a male, the value shall be fifteen shekels, while for a female, it shall be ten shekels. Vayikra 27:7
+ 79 Now, if an animal of whose type is fit to be brought as an offering to the Lord, whatever part of it the person donates to the Lord, shall become holy. Vayikra 27:9
+ 78 However, anything that a man devotes to the Lord from any of his property whether a person, an animal, or part of his inherited field shall not be sold, nor shall it be redeemed, for all devoted things are holy of holies to the Lord. Vayikra 27:28
+ 68 Any devoting of a person who has been devoted, need not be redeemed for he is to be put to death. Vayikra 27:29
+ 72 These are the names of the men who shall stand with you; for Reuben, Elitzur the son of Shedeur. Bamidbar 1:5
+ 79 For the children of Joseph: for Ephraim, Elishama' the son of 'Ammihud; for Manasseh, Gamliel the son of Pedazur. Bamidbar 1:10
+ 82 Those camping in front, to the east, were the legions under the division of the camp of Judah. The prince of the children of Judah was Nahshon the son of Amminadab. Bamidbar 2:3
+ 65 Camping next to him, the tribe of Issachar; the prince of the children of Issachar was Nethanel the son of Zu'ar. Bamidbar 2:5
+ 64 Then the tribe of Zebulun, and the prince of the children of Zebulun was Eliab the son of Helon. Bamidbar 2:7
+ 73 The legions under the division of the camp of Reuben were to the south. The prince of the children of Reuben was Elitzur the son of Shedeur. Bamidbar 2:10
+ 69 Camping next to him, the tribe of Simeon. The prince of the children of Simeon was Shelumiel the son of Zurishaddai. Bamidbar 2:12
+ 66 Then the tribe of Gad. The prince of the children of Gad was Eliasaph the son of Re'uel. Bamidbar 2:14
+ 74 The legions under the division of the camp of Ephraim were to the west. The prince of the children of Ephraim was Elishama'the son of 'Amihud. Bamidbar 2:18
+ 82 Next to him, the tribe of Manasseh. The prince of the children of Manasseh was Gamliel the son of Pedahzur. Bamidbar 2:20
+ 62 Then the tribe of Benjamin. The prince of the children of Benjamin was Abidan the son of Gid'oni. Bamidbar 2:22
+ 71 The legions under the division of the camp of Dan were to the north. The prince of the children of Dan was Ahi'ezer the son of Ammishaddai. Bamidbar 2:25
+ 67 Camping next to him was the tribe of Asher. The prince of the children of Asher was Pag'iel the son of 'Ocran. Bamidbar 2:27
+ 68 Then the tribe of Naphtali. The prince of the children of Naphtali was Ahira' the son of 'Enan. Bamidbar 2:29
+ 85 These are the names of the sons of Aaron: Nadab the firstborn Abihu, Eleazar, and Ithamar. Bamidbar 3:2
+ 73 These are the names of the sons of Aaron, the anointed kohanim, whom he consecrated to serve as kohanim. Bamidbar 3:3
+ 76 You shall give over the Levites to Aaron and his sons; they shall be wholly given over to him from the children of Israel. Bamidbar 3:9
+ 75 You shall appoint Aaron and his sons, and they shall keep their kehunah; any outsider non kohen who approaches shall be put to death. Bamidbar 3:10
+ 72 The names of the sons of Gershon according to their families were Libni and Shim'ei. Bamidbar 3:18
+ 78 And the sons of Kohath according to their families were Amram, Itzhar, Hebron, and Uziel. Bamidbar 3:19
+ 78 And the sons of Merari according to their families were Mahli and Mushi. These are the families of Levi according to their fathers' houses. Bamidbar 3:20
+ 64 The charge of the sons of Gershon in the Tent of Meeting included the Mishkan, the Tent, its cover, and the screen for the entrance to the Tent of Meeting. Bamidbar 3:25
+ 70 The prince of the father's house of the Kohathite families is Elizaphan the son of Uziel. Bamidbar 3:30
+ 74 The prince over all the princes of the Levites shall be Eleazar the son of Aaron the kohen, the appointment of all the keepers of the charge of the Holy. Bamidbar 3:32
+ 75 The prince of the father's house of the Merarite families is Zuriel the son of Abihail; they shall camp on the north side of the Mishkan. Bamidbar 3:35
+ 83 The appointment of the charge of the sons of Merari included the planks of the Mishkan, its bars, its pillars, and its sockets, all its utensils, and all the work involved. Bamidbar 3:36
+ 68 Camping in front of the Mishkan, in front of the Tent of Meeting to the east were Moses, Aaron and his sons, the keepers of the charge of the Sanctuary as a trust for the children of Israel; any outsider who approaches shall be put to death. Bamidbar 3:38
+ 70 You shall give the money to Aaron and his sons, in redemption for the firstborns who are in excess of them. Bamidbar 3:48
+ 68 Then Moses gave the money of those redeemed to Aaron and his sons, in accordance with the word of the Lord, as the Lord had commanded Moses. Bamidbar 3:51
+ 68 Make a count of the sons of Kohath from among the children of Levi by their families, according to their fathers' houses. Bamidbar 4:2
+ 82 The following is the service of the sons of Kohath in the Tent of Meeting-the Holy of Holies. Bamidbar 4:4
+ 62 When the camp is about to travel, Aaron and his sons shall come and take down the dividing screen; with it, they shall cover the Ark of the Testimony. Bamidbar 4:5
+ 70 They shall spread upon them a cloth of crimson wool and cover that with a covering of tachash skin. Then they shall put its poles into place. Bamidbar 4:8
+ 97 Aaron and his sons shall finish covering the Holy and all the vessels of the Holy when the camp is set to travel, and following that, the sons of Kohath shall come to carry them, but they shall not touch the sacred objects for then they will die. These are the burden of the sons of Kohath for the Tent of Meeting. Bamidbar 4:15
+ 81 The charge of Eleazar the son of Aaron the kohen: oil for lighting, the incense of spices, the continual daily meal offering, and the anointing oil; the charge for the entire Mishkan and all that is in it, of the Holy and its furnishings. Bamidbar 4:16
+ 88 Do this for them, so they should live and not die, when they approach the Holy of Holies. Aaron and his sons shall first come and appoint each man individually to his task and his load. Bamidbar 4:19
+ 88 Take a census of the sons of Gershon, of them too, following their fathers' houses, according to their families. Bamidbar 4:22
+ 70 All the service of the sons of Gershon shall be by the instruction of Aaron and his sons, regarding all their burden and all their service. You shall designate their entire burden as their charge. Bamidbar 4:27
+ 74 This is the service of the families of the sons of Gershon in the Tent of Meeting, and their charge, which was under the supervision of Ithamar, the son of Aaron the kohen. Bamidbar 4:28
+ 62 As for the sons of Merari, you shall count them by their families, according to their fathers' houses. Bamidbar 4:29
+ 64 This is the service of the families of the sons of Merari for all their service in the Tent of Meeting, which was under the supervision of Ithamar the son of Aaron the kohen. Bamidbar 4:33
+ 81 Moses, Aaron, and the chieftains of the congregation counted the sons of the Kohathites, according to their families and their fathers' houses. Bamidbar 4:34
+ 62 The tally of the sons of Gershon, according to their families and their fathers' houses. Bamidbar 4:38
+ 81 These are the numbers of the families of the sons of Gershon, all who served in the Tent of Meeting, whom Moses and Aaron counted as directed by the Lord. Bamidbar 4:31
+ 69 The tally of the families of the sons of Merari, according to their families and their fathers' houses. Bamidbar 4:42
+ 85 These are the numbers of the families of the sons of Merari, whom Moses and Aaron counted as directed by the Lord to Moses. Bamidbar 4:45
+ 80 Tell the children of Israel: When a man or woman commits any of the sins against man to act treacherously against God, and that person is found guilty, Bamidbar 5:6
+ 64 Speak to Aaron and his sons, saying: This is how you shall bless the children of Israel, saying to them: Bamidbar 6:23
+ 87 And he gave four wagons and eight oxen to the sons of Merari, according to their work under the direction of Ithamar the son of Aaron the priest. Bamidbar 7:8
+ 99 But to the sons of Kohath he did not give, for incumbent upon them was the work involving the holy objects, which they were to carry on their shoulders. Bamidbar 7:9
+ 78 The one who brought his offering on the first day was Nahshon the son of Amminadab of the tribe of Judah. Bamidbar 7:12
+ 79 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Nahshon the son of Amminadab. Bamidbar 7:17
+ 69 On the second day, Nethanel the son of Zu'ar, the chieftain of Issachar brought his offering. Bamidbar 7:18
+ 76 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Nethanel the son of Zu'ar. Bamidbar 7:23
+ 67 On the third day, the chieftain was of the sons of Zebulun, Eliab the son of Helon. Bamidbar 7:24
+ 72 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Eliab the son of Helon. Bamidbar 7:29
+ 72 On the fourth day, the chieftain was of the sons of Reuben, Elitzur the son of Shedeur. Bamidbar 7:30
+ 84 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Elitzur the son of Shedeur. Bamidbar 7:35
+ 108 On the fifth day, the chieftain was of the sons of Simeon, Shelumiel the son of Zurishaddai. Bamidbar 7:36
+ 81 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Shelumiel the son of Zurishaddai. Bamidbar 7:41
+ 73 On the sixth day, the chieftain was of the sons of Gad, Eliasaph the son of De'uel. Bamidbar 7:42
+ 64 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Eliasaph the son of De'uel. Bamidbar 7:47
+ 70 On the seventh day, the chieftain was of the sons of Ephraim, Elishama the son of Ammihud. Bamidbar 7:48
+ 87 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Elishama the son of Ammihud; Bamidbar 7:53
+ 148 On the eighth day, the chieftain was of the sons of Manasseh, Gamliel the son of Pedazhur. Bamidbar 7:54
+ 73 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Gamliel the son of Pedazhur. Bamidbar 7:59
+ 73 On the ninth day, the chieftain was of the sons of Benjamin, Abidan the son of Gideoni. Bamidbar 7:60
+ 78 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Abidan the son of Gideoni. Bamidbar 7:65
+ 63 On the tenth day, the chieftain was of the sons of Dan, Ahiezer the son of Ammishaddai. Bamidbar 7:66
+ 80 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Ahiezer the son of Ammishaddai. Bamidbar 7:71
+ 57 On the eleventh day, the chieftain was of the sons of Asher, Pag'iel the son of Ochran. Bamidbar 7:72
+ 74 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Pag'iel the son of Ochran. Bamidbar 7:77
+ 61 On the twelfth day, the chieftain was of the sons of Naphtali, Ahira the son of Enan. Bamidbar 7:78
+ 69 And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year; this was the offering of Ahira the son of Enan. Bamidbar 7:83
+ 56 You shall present the Levites before Aaron and his sons, and lift them as a waving before the Lord. Bamidbar 8:13
+ 82 I have given the Levites as a gift to Aaron and his sons from among the children of Israel, to perform the service for the children of Israel in the Tent of Meeting and to atone on behalf of the children of Israel, so that the children of Israel will not be inflicted with plague when they approach the Sanctuary. Bamidbar 8:19
+ 66 After that, the Levites came to perform the service in the Tent of Meeting before Aaron and before his sons; they did to them just as the Lord had commanded Moses regarding the Levites. Bamidbar 8:22
+ 86 There were men who were ritually unclean [because of contact with] a dead person, and therefore could not make the Passover sacrifice on that day. So they approached Moses and Aaron on that day. Bamidbar 9:6
+ 83 Those men said to him, "We are ritually unclean because of contact with a dead person; but why should we be excluded so as not to bring the offering of the Lord in its appointed time, with all the children of Israel? Bamidbar 9:7
+ 76 Speak to the children of Israel saying, Any person who becomes unclean from contact with the dead, or is on a distant journey, whether among you or in future generations, he shall make a Passover sacrifice for the Lord. Bamidbar 9:10
+ 85 But the man who was ritually clean and was not on a journey, yet refrained from making the Passover sacrifice, his soul shall be cut off from his people, for he did not bring the offering of the Lord in its appointed time; that person shall bear his sin. Bamidbar 9:13
+ 72 The banner of the camp of Judah's children traveled first according to their legions. Heading the legion was Nahshon the son of Amminadab. Bamidbar 10:14
+ 66 Heading the legion of the tribe of the children of Issachar was Nethanel the son of Zuar. Bamidbar 10:15
+ 60 Heading the legion of the tribe of the children of Zebulun was Eliab the son of Helon. Bamidbar 10:16
+ 71 The Tabernacle was dismantled, and the sons of Gershon set out, [together] with the sons of Merari who carried the Tabernacle. Bamidbar 10:17
+ 78 Then the banner of the camp of Reuben set out according to their legions. Heading its legion was Elitzur the son of Shdeur. Bamidbar 10:18
+ 77 Heading the legion of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai. Bamidbar 10:19
+ 65 Heading the legion of the tribe of the children of Gad was Eliasaph the son of Reuel. Bamidbar 10:20
+ 59 Then the banner of the camp of Ephraim set out, according to its legions. Heading its legion was Elishama the son of Amihud. Bamidbar 10:22
+ 63 Heading the legion of the tribe of the children of Menasseh was Gamliel the son of Pedahzur. Bamidbar 10:23
+ 65 Heading the legion of the tribe of the children of Benjamin was Abidan the son of Gidoni. Bamidbar 10:24
+ 66 Then the banner of the camp of Dan set out, the collector for all the other camps, according to its legions. Heading its legion was Achiezer the son of Amishaddai. Bamidbar 10:25
+ 71 Heading the legion of the tribe of the children of Asher was Pagiel the son of Ocran. Bamidbar 10:26
+ 52 Heading the legion of the tribe of the children of Naphtali was Ahira the son of Enon. Bamidbar 10:27
+ 84 Then Moses said to Hobab the son of Reuel the Midianite, Moses's father-in-law, We are traveling to the place about which the Lord said, I will give it to you. Come with us and we will be good to you, for the Lord has spoken of good fortune for Israel. Bamidbar 10:29
+ 80 Joshua the son of Nun, Moses servant from his youth, answered and said, Moses, my master, imprison them! Bamidbar 11:28
+ 55 Now this man Moses was exceedingly humble, more so than any person on the face of the earth. Bamidbar 12:3
+ 80 These are the names of the men Moses sent to scout the Land, and Moses called Hoshea the son of Nun, Joshua. Bamidbar 13:16
+ 78 What is the soil like is it fat or lean? Are there any trees in it or not? You shall be courageous and take from the fruit of the land." It was the season when the first grapes begin to ripen. Bamidbar 13:20
+ 70 There we saw the giants, the sons of Anak, descended from the giants. In our eyes, we seemed like grasshoppers, and so we were in their eyes. Bamidbar 13:33
+ 67 Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had scouted the land, tore their clothes. Bamidbar 14:6
+ 73 You shall not come into the Land concerning which I raised My hand that you would settle in it, except Caleb the son of Jephunneh and Joshua the son of Nun. Bamidbar 13:30
+ 69 But Joshua the son of Nun and Caleb the son of Jephunneh remained alive of the men who went to tour the Land. Bamidbar 14:38
+ 60 But if a person should act highhandedly, whether he is a native born or a proselyte, he is blaspheming the Lord, and that soul shall be cut off from among its people. Bamidbar 15:30
+ 63 Korah the son of Izhar, the son of Kohath, the son of Levi took himself to one side along with Dathan and Abiram, the sons of Eliab, and On the son of Peleth, descendants of Reuben. Bamidbar 16:1
+ 62 Place fire into them and put incense upon them before the Lord tomorrow, and the man whom the Lord chooses he is the holy one; you have taken too much upon yourselves, sons of Levi." Bamidbar 16:7
+ 61 He drew you near, and all your brothers, the sons of Levi with you, and now you seek the kehunah as well? Bamidbar 16:10
+ 61 Moses sent to call Dathan and Abiram, the sons of Eliab, but they said, "We will not go up. Bamidbar 16:12
+ 61 Say to Eleazar the son of Aaron the kohen that he should pick up the censers from the burned area but throw the fire away, because they have become sanctified, Bamidbar 17:2
+ 59 The Lord said to Aaron: You, your sons and your father's house shall bear the iniquity associated with the Sanctuary, and you and your sons with you shall bear the iniquity associated with your kehunah. Bamidbar 18:1
+ 43 Also your brethren, the tribe of Levi, your father's tribe, draw close to you, and they shall join you and minister to you, and you and your sons with you, before the Tent of Testimony. Bamidbar 18:2
+ 64 And you and your sons shall keep your kehunah in all matters concerning the altar, and concerning what is within the dividing screen, and you shall serve; the service as a gift I have given your kehunah, and any outsider non-kohen who approaches shall die. Bamidbar 18:7
+ 78 The Lord told Aaron: Behold I have given you the charge of My gift offerings. I have thus given you all the holy things of the children of Israel for distinction, and as an eternal portion for your sons. Bamidbar 18:8
+ 53 These shall be yours from the holiest of holies, from the fire: all their offerings, their meal-offerings, their sin-offerings, their guilt-offerings, and what they return to Me; they shall be holy of holies to you and to your sons. Bamidbar 18:9
+ 66 This shall be yours what is set aside for their gifts from all the wavings of the children of Israel; I have given them to you, and to your sons and to your daughters with you, as an eternal portion. Any ritually clean member of your household may eat it. Bamidbar 18:11
+ 59 All the gifts of the holy offerings which are set aside by the children of Israel for the Lord I have given to you, and to your sons and daughters with you, as an eternal portion; it is like an eternal covenant of salt before the Lord, for you and your descendants with you. Bamidbar 18:19
+ 63 The kohen shall take a piece of cedar wood, hyssop, and crimson wool, and cast them into the burning of the cow. Bamidbar 19:6
+ 69 A ritually clean person shall gather the cow's ashes and place them outside the camp in a clean place, and It shall be as a keepsake for the congregation of the children of Israel for sprinkling water, used for cleansing. Bamidbar 19:9
+ 51 They shall take for that unclean person from the ashes of the burnt purification offering, and it shall be placed in a vessel filled with spring water. Bamidbar 19:17
+ 62 A ritually clean person shall take the hyssop and dip it into the water and sprinkle it on the tent, on all the vessels, and on the people who were in it, and on anyone who touched the bone, the slain person, the corpse, or the grave. Bamidbar 19:18
+ 65 The ritually clean person shall sprinkle on the unclean person on the third day and on the seventh day, and he shall cleanse him on the seventh day, and he shall wash his clothes and bathe in water, and he shall become ritually clean in the evening. Bamidbar 19:19
+ 63 If a person becomes unclean and does not cleanse himself, that soul shall be cut off from the congregation, for he has defiled the Sanctuary of the Lord; the sprinkling waters were not sprinkled upon him. He is unclean. Bamidbar 19:20
+ 61 Strip Aaron of his garments and dress Eleazar his son with them. Then Aaron shall be gathered in to his people and die there. Bamidbar 20:26
+ 65 Moses then stripped Aaron of his garments and dressed Eleazar his son in them, and Aaron died there on the top of the mountain. Then Moses and Eleazar descended from the mountain. Bamidbar 20:28
+ 58 Woe is to you, Moab; you are lost, people of Chemosh. His sons he has given over as refugees and his daughters into captivity, to Sihon, king of the Amorites. Bamidbar 21:29
+ 49 They smote him, his sons and all his people, until there was no survivor, and they took possession of his land. Bamidbar 21:35
+ 56 Moab said to the elders of Midian, Now this assembly will eat up everything around us, as the ox eats up the greens of the field. Balak the son of Zippor was king of Moab at that time. Bamidbar 22:4
+ 75 He sent messengers to Balaam the son of Beor, to Pethor, which is by the river of the land of his people, to call for him, saying, A people has come out of Egypt, and behold, they have covered the "eye" of the land, and they are stationed opposite me. Bamidbar 22:5
+ 54 Balaam said to God, Balak the son of Zippor the king of Moab has sent them to me, saying: Bamidbar 22:10
+ 52 They came to Balaam and said to him, So said Balak the son of Zippor, Please do not hesitate to come to me. Bamidbar 22:16
+ 61 He took up his parable and said, Arise, Balak, and hear; listen closely to me, son of Zippor. Bamidbar 23:18
+ 56 He took up his parable and said, The word of Balaam the son of Beor and the word of the man with an open eye. Bamidbar 24:3
+ 53 He took up his parable and said, The word of Balaam, son of Beor, the word of a man with an open eye. Bamidbar 24:15
+ 79 I see it, but not now; I behold it, but not soon. A star has gone forth from Jacob, and a staff will arise from Israel which will crush the princes of Moab and uproot all the sons of Seth. Bamidbar 24:17
+ 54 Phinehas the son of Eleazar the son of Aaron the kohen saw this, arose from the congregation, and took a spear in his hand. Bamidbar 25:7
+ 72 Phinehas the son of Eleazar the son of Aaron the kohen has turned My anger away from the children of Israel by his zealously avenging Me among them, so that I did not destroy the children of Israel because of My zeal. Bamidbar 25:11
+ 80 The name of the Israelite man who was killed, who was slain with the Midianite woman was Zimri the son of Salu, the chieftain of the Simeonite paternal house. Bamidbar 25:14
+ 53 It was after the plague, that the Lord spoke to Moses and to Eleazar the son of Aaron the kohen, saying: Bamidbar 26:1
+ 64 The sons of Eliab were Nemuel, Dathan and Abiram they are Dathan and Abiram, the chosen of the congregation who incited against Moses and Aaron in the assembly of Korah, when they incited against the Lord. Bamidbar 26:9
+ 53 The descendants of Manasseh: the family of the Machirites from Machir and Machir's son was Gilead; the family of the Gileadites from Gilead. Bamidbar 26:29
+ 60 Now Zelophehad the son of Hepher had no sons, only daughters, and the names of Zelophehad's daughters were Mahlah, Noah, Hoglah, Milcah and Tirzah. Bamidbar 26:33
+ 46 The sons of Bela were Ard and Naaman; the family of the Ardites from Ard, the family of the Naamites from Naaman. Bamidbar 26:40
+ 53 To the large tribe you shall give a larger inheritance and to a smaller tribe you shall give a smaller inheritance, each person shall be given an inheritance according to his number. Bamidbar 26:54
+ 45 For the Lord had said to them, "They shall surely die in the desert," and no one was left of them but Caleb the son of Jephunneh and Joshua the son of Nun. Bamidbar 26:65
+ 66 The daughters of Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph, came forward, and his daughters' names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. Bamidbar 27:1
+ 49 "Our father died in the desert, but he was not in the assembly that banded together against the Lord in Korah's assembly, but he died for his own sin, and he had no sons. Bamidbar 27:3
+ 52 Why should our father's name be eliminated from his family because he had no son? Give us a portion along with our father's brothers. " Bamidbar 27:4
+ 64 Speak to the children of Israel saying: If a man dies and has no son, you shall transfer his inheritance to his daughter. Bamidbar 27:8
+ 60 The Lord said to Moses, Take for yourself Joshua the son of Nun, a man of spirit, and you shall lay your hand upon him. Bamidbar 27:18
+ 67 Moses sent them the thousand from each tribe to the army, them along with Phinehas the son of Eleazar the kohen to the army, with the sacred utensils and the trumpets for sounding in his possession. Bamidbar 31:6
+ 64 And they killed the Midianite kings upon their slain: Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian, and Balaam the son of Beor they slew with the sword. Bamidbar 31:8
+ 61 And you, encamp outside the camp for seven days; whoever killed a person or who touched a corpse shall cleanse himself on the third and seventh day, both you and your captives. Bamidbar 31:19
+ 75 Except for Caleb the son of Jephunneh the Kenizite and Joshua the son of Nun, for they followed the Lord wholeheartedly. Bamidbar 32:12
+ 58 Moses commanded Eleazar the kohen and Joshua the son of Nun and all the paternal heads of the tribes of the children of Israel concerning them. Bamidbar 32:28
+ 62 Moses gave the descendants of Gad and the descendants of Reuben and half the tribe of Manasseh the son of Joseph, the kingdom of Sihon, king of the Amorites, and the kingdom of Og, king of Bashan the land together with its cities within borders, the cities of the surrounding territory. Bamidbar 32:33
+ 65 The children of Machir the son of Manasseh went to Gilead and conquered it, driving out the Amorites who were there. Bamidbar 32:39
+ 49 Jair the son of Manasseh went and conquered their hamlets, and called them the hamlets of Jair. Bamidbar 32:41
+ 51 These are the names of the men who shall inherit the land on your behalf: Eleazar the kohen and Joshua the son of Nun. Bamidbar 34:17
+ 45 These are the names of the men: for the tribe of Judah, Caleb the son of Jephunneh. Bamidbar 34:19
+ 43 For the descendants of Joseph; the chieftain for the tribe of the descendants of Manasseh, Hanniel the son of Ephod. Bamidbar 34:23
+ 43 For the descendants of Joseph; the chieftain for the tribe of the descendants of Manasseh, Hanniel the son of Ephod. Bamidbar 34:23
+ 39 The chieftain for the tribe of the descendants of Ephraim, Kemuel the son of Shiphtan. Bamidbar 34:24
+ 55 The chieftain for the tribe of the descendants of Zebulun, Elizaphan the son of Parnach. Bamidbar 34:25
+ 47 The chieftain for the tribe of the descendants of Issachar, Paltiel the son of Azzan. Bamidbar 34:26
+ 47 The chieftain for the tribe of the descendants of Asher, Ahihud the son of Shelomi. Bamidbar 34:27
+ 44 The chieftain of the tribe of the descendants of Naphtali, Pedahel the son of Ammihud. Bamidbar 34:28
+ 59 You shall designate cities for yourselves; they shall be cities of refuge for you, and a murderer who killed a person unintentionally shall flee there. Bamidbar 35:11
+ 71 These six cities shall be a refuge for the children of Israel and for the proselyte and resident among them, so that anyone who unintentionally kills a person can flee there. Bamidbar 35:15
+ 64 Whoever namely the blood avenger kills a person, based on the testimony of witnesses, he shall slay the murderer. A single witness may not testify against a person so that he should die. Bamidbar 35:30
+ 57 The paternal heads of the family of the sons of Gilead the son of Machir the son of Manasseh of the families of the sons of Joseph approached and spoke before Moses and before the chieftains, the paternal heads of the children of Israel. Bamidbar 36:1
+ 57 Thus, the inheritance of the children of Israel will not be transferred from tribe to tribe, for each person from the children of Israel will remain attached to the inheritance of his father's tribe. Bamidbar 36:7
+ 59 And no inheritance will be transferred from one tribe to another tribe, for each person of the tribes of the children of Israel shall remain attached to his own inheritance." Bamidbar 36:9
+ 53 They married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained with the tribe of their father's family. Bamidbar 36:12
+ 83 You shall not favor persons in judgment; [rather] you shall hear the small just as the great; you shall not fear any man, for the judgment is upon the Lord, and the case that is too difficult for you, bring to me, and I will hear it. Devarim 1:17
+ 73 Where shall we go up? Our brothers have discouraged us, saying, A people greater and taller than we; cities great and fortified up to the heavens, and we have even seen the sons of Anakim there. Devarim 1:28
+ 86 And in the desert, where you have seen how the Lord, your God, has carried you as a man carries his son, all the way that you have gone, until you have come to this place. Devarim 1:31
+ 80 Except Caleb the son of Jephunneh he will see it, and I will give him the land he trod upon, and to his children, because he has completely followed the Lord. Devarim 1:36
+ 69 But Joshua the son of Nun, who stands before you he will go there; strengthen him, for he will cause Israel to inherit it. Devarim 1:38
+ 62 And the Lord our God delivered him to us; and we smote him and his sons and all his people. Devarim 2:33
+ 69 Jair the son of Manasseh took all the territory of Argob to the boundaries of the Geshurites and the Maachathites, and he called them, even Bashan, after his own name, villages of Jair, to this day. Devarim 3:14
+ 71 You shall not prostrate yourself before them, nor worship them, for I, the Lord your God, am a zealous God, visiting the iniquity of the fathers upon the sons, upon the third and the fourth generations of those who hate Me. Devarim 5:9
+ 83 But the seventh day is a Sabbath to the Lord your God; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your ox, your donkey, any of your livestock, nor the stranger who is within your cities, in order that your manservant and your maidservant may rest like you. Devarim 5:14
+ 76 In order that you fear the Lord, your God, to keep all His statutes and His commandments that I command you, you, your son, and your son's son, all the days of your life, and in order that your days may be lengthened. Devarim 6:2
+ 69 And you shall teach them to your sons and speak of them when you sit in your house, and when you walk on the way, and when you lie down and when you rise up. Devarim 6:7
+ 68 If your son asks you in time to come, saying, "What are the testimonies, the statutes, and the ordinances, which the Lord our God has commanded you?" Devarim 6:20
+ 57 You shall say to your son, "We were slaves to Pharaoh in Egypt, and the Lord took us out of Egypt with a strong hand. Devarim 6:21
+ 54 You shall not intermarry with them; you shall not give your daughter to his son, and you shall not take his daughter for your son. Devarim 7:3
+ 73 For he will turn away your son from following Me, and they will worship the gods of others, and the wrath of the Lord will be kindled against you, and He will quickly destroy you. Devarim 7:4
+ 54 You shall know in your heart, that just as a man chastises his son, so does the Lord, your God, chastise you. Devarim 8:5
+ 71 The children of Israel journeyed from the wells of B'nei Ya'akan to Moserah; there Aaron died, and there he was buried; and Eleazar his son served as kohen in his stead. Devarim 10:6
+ 77 And what He did to Dathan and Abiram, sons of Eliab, the son of Reuben, that the earth opened its mouth and swallowed them up and their households and their tents, and all the possessions at their feet, in the midst of all Israel. Devarim 11:6
+ 80 And you shall teach them to your sons to speak with them, when you sit in your house and when you walk on the way and when you lie down and when you rise. Devarim 11:19
+ 71 And you shall rejoice before the Lord, your God you and your sons and your daughters and your menservants and your maidservants, and the Levite who is within your cities, for he has no portion or inheritance with you. Devarim 12:12
+ 57 But you shall eat them before the Lord, your God, in the place the Lord, your God, will choose you, your son, your daughter, your manservant, your maidservant, and the Levite who is in your cities, and you shall rejoice before the Lord, your God, in all your endeavors. Devarim 12:18
+ 60 You shall not do so to the Lord, your God; for every abomination to the Lord which He hates, they did to their gods, for also their sons and their daughters they would burn in fire to their gods. Devarim 12:31
+ 67 If your brother, the son of your mother, tempts you in secret or your son, or your daughter, or the wife of your embrace, or your friend, who is as your own soul saying, "Let us go and worship other gods, which neither you, nor your forefathers have known." Devarim 13:7
+ 62 If there will be among you a needy person, from one of your brothers in one of your cities, in your land the Lord, your God, is giving you, you shall not harden your heart, and you shall not close your hand from your needy brother. Devarim 15:7
+ 74 And you shall rejoice before the Lord, your God, -you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite who is within your cities, and the stranger, and the orphan, and the widow, who are among you, in the place which the Lord, your God, will choose to establish His Name therein. Devarim 16:11
+ 63 And you shall rejoice in your Festival-you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite, and the stranger, and the orphan, and the widow, who are within your cities. Devarim 16:14
+ 79 So that his heart will not be haughty over his brothers, and so that he will not turn away from the commandment, either to the right or to the left, in order that he may prolong his days in his kingdom, he and his sons, among Israel. Devarim 17:20
+ 52 For the Lord, your God, has chosen him out of all your tribes, to stand and serve in the name of the Lord, he and his sons, all the days. Devarim 18:5
+ 83 There shall not be found among you anyone who passes his son or daughter through fire, a soothsayer, a diviner of auspicious times, one who interprets omens, or a sorcerer, Devarim 18:10
+ 72 One witness shall not rise up against any person for any iniquity or for any sin, regarding any sin that he will sin. By the mouth of two witnesses, or by the mouth of three witnesses, shall the matter be confirmed. Devarim 19:15
+ 53 If a slain person be found in the land which the Lord, your God is giving you to possess, lying in the field, and it is not known who slew him, Devarim 21:1
+ 66 And the kohanim, the sons of Levi, shall approach, for the Lord, your God, has chosen them to serve Him and to bless in the Name of the Lord, and by their mouth shall every controversy and every lesion be judged. Devarim 21:5
+ 65 If a man has two wives-one beloved and the other despised-and they bear him sons, the beloved one and the despised one, and the firstborn son is from the despised one. Devarim 21:15
+ 75 Then it will be, on the day he [the husband] bequeaths his property to his sons, that he will not be able to give the son of the beloved [wife] birthright precedence over the son of the despised [wife]-the [real] firstborn son. Devarim 21:16
+ 77 Rather, he must acknowledge the firstborn, the son of the despised [wife] and give him a double share in all that he possesses, because he [this firstborn son] is the first of his strength, then he has the birthright entitlement. Devarim 21:17
+ 71 If a man has a wayward and rebellious son, who does not obey his father or his mother, and they chasten him, and he still does not listen to them, Devarim 21:18
+ 71 And they shall say to the elders of his city, "This son of ours is wayward and rebellious; he does not obey us; he is a glutton and a guzzler." Devarim 21:20
+ 91 Because they did not greet you with bread and water on the way, when you left Egypt, and because he [the people of Moab] hired Balaam the son of Beor from Pethor in Aram Naharaim against you, to curse you. Devarim 23:5
+ 59 There shall not be a prostitute of the daughters of Israel, and there shall not be a male prostitute of the sons of Israel. Devarim 23:18
+ 64 If a man is discovered kidnapping any person from among his brothers, of the children of Israel, and treats him as a slave and sells him that thief shall die, so that you shall clear out the evil from among you. Devarim 24:7
+ 62 Fathers shall not be put to death because of sons, nor shall sons be put to death because of fathers; each man shall be put to death for his own transgression. Devarim 24:16
+ 82 If brothers reside together, and one of them dies having no son, the dead man's wife shall not marry an outsider. Rather, her husband's brother shall be intimate with her, making her a wife for himself, thus performing the obligation of a husband's brother with her. Devarim 25:5
+ 65 Cursed be he who misguides a blind person on the way. And all the people shall say, Amen! Devarim 27:18
+ 60 Cursed be he who takes a bribe to put an innocent person to death. And all the people shall say, 'Amen!' Devarim 27:26
+ 63 Your sons and daughters will be given over to another people, and your eyes will see this and long for them all day long, but you will be powerless. Devarim 28:32
+ 56 You will bear sons and daughters, but you will not have them, because they will go into captivity. Devarim 28:41
+ 60 You will bear sons and daughters, but you will not have them, because they will go into captivity. Devarim 28:41
+ 65 You will bear sons and daughters, but you will not have them, because they will go into captivity. Devarim 28:41
+ 66 And during the siege and the desperation which your enemies will bring upon you, you will eat the fruit of your womb, the flesh of your sons and daughters, whom the Lord, your God, gave you. Devarim 28:53
+ 77 The most tender and delicate woman among you, who would not venture to set her foot upon the ground, because of delicateness and tenderness, will begrudge the husband of her embrace and her own son and daughter, Devarim 28:56
+ 83 And it will be, when he such a person hears the words of this oath, that he will bless himself in his heart, saying, I will have peace, even if I follow my heart's desires, in order to add the punishment for the unintentional sins of this man to that of his intentional sins. Devarim 29:18
+ 61 And all the nations will say, Why did the Lord do so to this land? What is the reason for this great rage of fury? Devarim 29:23
+ 63 And now, write for yourselves this song, and teach it to the Children of Israel. Place it into their mouths, in order that this song will be for Me as a witness for the children of Israel. Devarim 31:19
+ 60 And it will be, when they will encounter many evils and troubles, this song will bear witness against them, for it will not be forgotten from the mouth of their offspring. For I know their inclination what they [are planning] to do today, even before I bring them in to the land which I have sworn to give them." Devarim 31:21
+ 68 And He commanded Joshua the son of Nun, and said: "Be strong and courageous! For you shall bring the children of Israel to the land that I have sworn to them, and I will be with you." Devarim 31:23
+ 75 Then, Moses spoke into the ears of the entire assembly of Israel the words of the following song, until their completion. Devarim 31:30
+ 74 My lesson will drip like rain; my word will flow like dew; like storm winds on vegetation and like raindrops on grass. Devarim 32:2
+ 71 When the Most High gave nations their lot, when He separated the sons of man, He set up the boundaries of peoples according to the number of the children of Israel. Devarim 32:8
+ 61 How can one person pursue a thousand, and two put ten thousand to flight, unless their Mighty Rock has sold them out, and the Lord has given them over? Devarim 32:30
+ 70 And Moses came and spoke all the words of this song into the ears of the people he and Hoshea the son of Nun. Devarim 32:44
+ 51 And of Asher he said: "May Asher be blessed with sons. He will be pleasing to his brothers, and immerse his foot in oil. Devarim 33:24
+ 56 And He buried him in the valley, in the land of Moab, opposite Beth Pe'or. And no person knows the place of his burial, unto this day. Devarim 34:6
+ 77 And the sons of Israel wept for Moses in the plains of Moab for thirty days, and the days of weeping over the mourning for Moses came to an end. Devarim 34:8
+ 88 And Joshua the son of Nun was full of the spirit of wisdom, because Moses had laid his hands upon him. And the children of Israel obeyed him, and they did as the Lord had commanded Moses. Devarim 34:9
+ 94 Holy, Holy, Holy! Lord God Almighty!
Early in the morning our song shall rise to Thee;
Holy, Holy, Holy! Merciful and Mighty!
God in Three Persons, blessed Trinity!
Holy, Holy, Holy! All the saints adore Thee,
Casting down their golden crowns around the glassy sea;
cherubim and seraphim falling down before Thee,
Which wert, and art,and evermore shalt be.
Holy, Holy, Holy! though the darkness hide Thee,
Though the eye of sinful man, Thy glory may not see:
Only Thou art holy, there is none beside Thee,
Perfect in power in love,and purity.
Holy, holy, holy! Lord God Almighty!
All thy works shall praise Thy name in earth, and sky, and sea;
holy, holy, holy! merciful and mighty,
God in Three Persons, blessed Trinity!
+ 77 In both business and personal life, I've always found that travel inspires me more than anything else I do. Evidence of the languages, cultures, scenery, food, and design sensibilities that I discover all over the world can be found in every piece of my jewelry. Ivanka Trump
+ 83 The average person can look at someone in public life and say they have it all, but they might be struggling. Or you may think another person has more apparent challenges, but she's deeply grateful for her life. I don't think anyone can judge what having it all means for someone else. Ivanka Trump
+ 81 When people are uncomfortable - and many people are when they have to negotiate - they start rambling as a way to fill the vacuum of silence. Some of the strongest negotiators I know just sit back and listen. The less they engage, the more likely the other person is to slip up and offer information they otherwise would have kept guarded. Ivanka Trump
+ 89 I enjoy wearing fragrance every day and have found myself searching for the one signature scent that truly reflects my personality and the things I love, such as Bulgarian rose. I have always wanted to create a fragrance from its inception to fruition and articulate femininity, confidence, and fortitude. Ivanka Trump
+ 86 Cardigans. I stock up on them - I own tons. They go great over dresses and help them transition from season to season. Ivanka Trump
+ 86 I think my dad is highly gender-neutral. If he doesn't like someone, he'll articulate that, and I think it's also part of what resonates about him. He'll say what he's thinking. Ivanka Trump
+ 89 The only things that are really permanent are love, family, friendship, and that is a lesson. At the end of the day, that's really what it boils down to. The rest of it is just stuff. Jared Kushner
+ 79 I always thought, 'Will I go into the business, or will I not go into the business?' But when my father got arrested, I really didn't have a choice. I was the oldest son, and it was something that had to be done. Jared Kushner
+ 78 Age is a convenient barometer of what a person is capable of, but it is only one. Jared Kushner
+ 70 What separates the winners from the losers is how a person reacts to each new twist of fate. Donald Trump
+ 70 One thing about television, it brings out personality. People are able to watch me in action. They hear my voice and see my eyes. There's nothing I can hide. That's me. Television brings out your flaws, your weaknesses, your strengths, and you truths. The audience either likes you or it doesn't. Donald Trump
+ 74 When I am president, I will work to ensure that all of our kids are treated equally and protected equally. Every action I take, I will ask myself, 'Does this make life better for young Americans in Baltimore, Chicago, Detroit, Ferguson, who have as much of a right to live out their dreams as any other child America?' Donald Trump
+ 80 Hillary Clinton has perfected the politics of personal profit and theft. She ran the State Department like her own personal hedge fund - doing favors for oppressive regimes, and many others, in exchange for cash. Donald Trump
+ 69 I do respect them; I have great respect for women. In fact, one of the reasons 'The Apprentice' was such a successful show for so many years, the audience of women was fantastic. Donald Trump
+ 69 My father was a successful real estate developer, and he was a very tough man but a good man. My father would always praise me. He always thought I was the smartest person. Donald Trump
+ 75 What my father gave me more than anything else is great tutoring and a great brain, frankly. You know, my father's brother was a top person at MIT, went to MIT, graduated from MIT, was a teacher at MIT, a professor at MIT, a great engineer. I mean, you know, I have very good genes. Donald Trump
+ 65 You learn their honesty, you learn their competitiveness. You learn a lot about a person. It's not that they have to sink the putt and there's a great deal of talent involved - but you do learn about how competitive a person is on the golf course, and frankly, how honest. Donald Trump
+ 71 One of the reasons that New York became great was that it's serviced by many, many different rivers and waterways. You have the Atlantic Ocean connected virtually right to it, and it's serviced by the East River and the Hudson River and lots of tributaries. Donald Trump
+ 71 I have embraced crying mothers who have lost their children because our politicians put their personal agendas before the national good. I have no patience for injustice, no tolerance for government incompetence, no sympathy for leaders who fail their citizens. Donald Trump
+ 61 I describe Jeb Bush as a 'low-energy' individual, and unfortunately for him, that stuck. And it's true: he's a low-energy person. That doesn't make him a bad person. Donald Trump
+ 59 Somebody said I am the most popular person in Arizona because I am speaking the truth. Donald Trump
+ 94 Things can be really empty in this world, and I don't just mean the music world. It can become a very meaningless place if you don't really understand: 'who am I? Why am I here? What am I doing?' To feel fulfilment and have a deeper level of understanding, personally, that is the most important thing. Alicia Keys
+ 72 Americans want great schools for their children, safe neighborhoods for their families, and good jobs for themselves. These are the just and reasonable demands of a righteous public. Donald Trump
+ 69 We will no longer surrender this country or its people to the false song of globalism. Donald Trump
+ 49 Do not go where the path may lead, go instead where there is no path and leave a trail. Ralph Waldo Emerson
+ 59 Don't judge each day by the harvest you reap but by the seeds that you plant. Robert Louis Stevenson
+ 56 It is neither wealth nor splendor; but tranquility and occupation which give you happiness. Thomas Jefferson
+ 50 Do not go where the path may lead, go instead where there is no path and leave a trail. Ralph Waldo Emerson
+ 51 The three great essentials to achieve anything worth while are: Hard work, Stick-to-itiveness, and Common sense. Thomas A. Edison
+ 68 Those who improve with age embrace the power of personal growth and personal achievement and begin to replace youth with wisdom, innocence with understanding, and lack of purpose with self-actualization. Bo Bennett
+ 62 If you talk to a man in a language he understands, that goes to his head. If you talk to him in his language, that goes to his heart. Nelson Mandela
+ 65 My mother was a Bloomsbury figure: a great friend of TS Eliot, Duncan Grant, Vanessa Bell. My grandmother, Mary Hutchinson, gave her life to works of art, being an admirer of Matisse and Giaometti, whom I collected as a young man because of her. Jacob Rothschild
+ 54 The Rothschild family is the head of the organization in which I entered in Colorado. All the Occult Brotherhoods are part of it. It is a Lucifer Organization to install his reign in the whole world. ... Supposedly the Rothschilds have personal dealings with the Devil. I have personally been in his villa and have experienced it. And I know it is true. John Todd
+ 54 You are a den of vipers. I intend to rout you out and by the Eternal God I will rout you out. If the people only understood the rank injustice of our money and banking system, there would be a revolution before morning. Andrew Jackson
+ 55 The issuing power of money should be taken from the banks and restored to the people, to whom it properly belongs. Thomas Jefferson
+ 57 The real power is not corporate; it is private. They choose not to have a name. It is a dynasty of banking families - Rothschild and Rockefeller being two - that operate chiefly out of London, in the boardrooms out of the city of London and the Bank of England, which they own. Betty Dodson
+ 38 You are a den of vipers and thieves. I intend to rout you out, and by the eternal God, I will rout you out. Andrew Jackson
+ 42 I believe that banking institutions are more dangerous to our liberties than standing armies. Thomas Jefferson
+ 64 Throughout the first half of the nineteenth century, the (Rothschild) brothers conducted important transactions on behalf of the governments of England, France, Prussia, Austria, Belgium, Spain, Naples, Portugal, Brazil, various German states and smaller countries. They were the personal bankers of many of the crowned heads of Europe. They made large investments, through agents, in markets as distant as the United States, India, Cuba and Australia. G. Edward Griffin
+ 47 It requires a great deal of boldness and a great deal of caution to make a great fortune, and when you have it, it requires ten times as much skill to keep it. Ralph Waldo Emerson
+ 68 American banks may have been unable to supply adequate loans, but the Rothschild consortium in Britain was both able and willing. It was during this time that the Rothschilds were consolidating their new industrial holdings in the United States through their agent, August Belmont. Derek Wilson tells us: "They owned or had major shareholdings in Central American ironworks, North American canal construction companies, and a multiplicity of other concerns. They became the major importers of bullion from the newly discovered goldfields". G. Edward Griffin
+ 52 Lord Rothschild had access to all manner of leaders and experts. He was responsible only to the Prime Minister and answerable to neither the electorate nor the civil service chiefs. Derek Wilson
+ 43 He who is not everyday conquering some fear has not learned the secret of life. Ralph Waldo Emerson
+ 66 If we see someone better than us in what we are recognized for as best at, we become envious of that person
+ 98 The Supreme Personality of Godhead comes into this material world to perform the most wonderful pastimes, unexcelled by anyone but himself. Radhanath Swami
+ 82 There is no restriction for what is possible and what is impossible for the Supreme Personality of Godhead. Radhanath Swami
+ 64 The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of the depths. These persons have an appreciation, sensitivity, and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people do not just happen. Elisabeth Kubler-Ross
+ 63 The painter who draws merely by practice and by eye, without any reason, is like a mirror which copies every thing placed in front of it without being conscious of their existence. Leonardo da Vinci
+ 67 Although nature commences with reason and ends in experience it is necessary for us to do the opposite, that is to commence with experience and from this to proceed to investigate the reason. Leonardo da Vinci
+ 64 The senses are of the earth, the reason stands apart from them in contemplation. Leonardo da Vinci
+ 58 Jews raise millions to be ready for coming of the Messiah. Jason Koutsoukis, Sydney Morning Herald
+ 65 What you must understand about me is that I’m a deeply unhappy person. John Green, Looking for Alaska
+ 73 The unhappy person resents it when you try to cheer him up, because that means he has to stop dwelling on himself and start paying attention to the universe. Unhappiness is the ultimate form of self-indulgence. When you're unhappy, you get to pay a lot of attention to yourself. You get to take yourself oh so very seriously. Tom Robbins, Jitterbug Perfume
+ 71 There you go...let it all slide out. Unhappiness can't stick in a person's soul when it's slick with tears. Shannon Hale, Princess Academy
+ 66 I am a person who is unhappy with things as they stand. We cannot accept the world as it is. Each day we should wake up foaming at the mouth because of the injustice of things. Hugo Claus
+ 84 Happiness is always a by-product. It is probably a matter of temperament, and for anything I know it may be glandular. But it is not something that can be demanded from life, and if you are not happy you had better stop worrying about it and see what treasures you can pluck from your own brand of unhappiness. Robertson Davies
+ 81 The pretty ones are usually unhappy. They expect everyone to be enamored of their beauty. How can a person be content when their happiness lies in someone else's hands, ready to be crushed at any moment? Ordinary - looking people are far superior, because they are forced to actually work hard to achieve their goals, instead of expecting people to fall all over themselves to help them. J. Cornell Michel, Jordan's Brains: A Zombie Evolution
+ 71 My mother says that when Mrs. Rowley is mean, which is generally the case, it is really because she is just unhappy, and who could blame her with a husband like that. She says this is really the only reason people are ever mean - they have something hurting inside of them, a claw of unhappiness scratching at their hearts, and it hurts them so much that sometimes they have to push it right out of their mouths to scratch someone else, just to give themselves a rest, a moment of relief. Laura Moriarty
+ 77 Why are those who are notoriously undisciplined and unmoral also most contemptuous of religion and morality? They are trying to solace their own unhappy lives by pulling the happy down to their own abysmal depths. Fulton J. Sheen, Seven Words of Jesus and Mary: Lessons from Cana and Calvary
+ 67 It almost seemed as if there must be some random and of course unfair thrift in the emotional housekeeping of the world, if the great happiness - however temporary, however flimsy - of one person could come out of the great unhappiness of another. Alice Munro, Too Much Happiness
+ 56 Those who divorce aren't necessarily the most unhappy, just those neatly able to believe their misery is caused by one other person. Alain de Botton
+ 73 But if we reason it out simply and not try to be one bit fancy, then what sort of pride can you possibly take or what's the sense of ever having it, if man is poorly put together as a physiological type and if the enormous majority of the human race is brutal, stupid, and profoundly unhappy? Anton Chekhov, The Cherry Orchard
+ 69 After each dream, Frankie woke with a start, soaked in tears. But she found no relief in the peaceful silence of her room, because there everything was real. And the guilt was too immense to bear. Each time she opened her eyes, she'd quickly shut them. And wish that she had woken up for the very last time. Lisi Harrison, Monster High
+ 84 And since he was seeing more and more people who were unhappy for no apparent reason, he was becoming more and more tired, and even a little happy himself. He began to wonder whether he was in the right profession, whether he was happy with his life, whether he wasn't missing out on something. And then he felt very afraid because he wondered whether these unhappy people were contagious. Fran?ois Lelord, Hector and the Search for Happiness
+ 75 Unhappiness is a dangerous thing, like carbon monoxide. You don't smell it, you don't taste it, it's formless and colourless, but it poisons slowly. It seeps into every pore of your skin until one day your heart just stops beating. Bella Pollen, Midnight Cactus
+ 75 Unfulfilled expectations bring unhappiness. Comparisons fill life with meanness. Avoid both to fill life with joyfulness. Debasish Mridha
+ 76 A person whom is unhappy with life realizes that their construction of a self-image is incompatible with their earthly reality. An unhappy person must alter their internal or external world; otherwise, their sadness, sorrow, grief, and misery will remain unabated. Misery and desperation can lead to change, but only if a person is willing to learn, explore, and try. Kilroy J. Oldster, Dead Toad Scrolls
+ 75 The ego might resist change until a person’s level of discomfort becomes unbearable. A person can employ logic to overcome the ego’s defense mechanism and intentionally integrate needed revisions in a person’s obsolete or ineffective beliefs and behavior patterns. The subtle sense that something is amiss in a person’s life can lead to a gradual or quick alteration in a person’s conscious thoughts and outlook on life. Resisting change can prolong unhappiness whereas implementing change can establish internal harmony and instate joy in a person’s life. Kilroy J. Oldster, Dead Toad Scrolls
+ 78 Life has a tendency to provide a person with what they need in order to grow. Our beliefs, what we value in life, provide the roadmap for the type of life that we experience. A period of personal unhappiness reveals that our values are misplaced and we are on the wrong path. Unless a person changes their values and ideas, they will continue to experience discontentment. Kilroy J. Oldster, Dead Toad Scrolls
+ 74 People undergo several sequential steps in maturing from infancy including childhood, adolescences, young adulthood, middle age, and old age. Each stage presents distinct challenges that require a person to amend how they think and act. The motive for seeking significant change in a person’s manner of perceiving the world and behaving vary. Alteration of person’s mindset can commence with a growing sense of awareness that a person is dissatisfied with an aspect of his or her life, which cause a person consciously to consider amending their lifestyle. Kilroy J. Oldster, Dead Toad Scrolls
+ 74 A person’s outlook on life colors their interpretation of specific events. Human beings’ behavioral and thinking patterns enable people to thrive or cause them to live in despondency and despair. Kilroy J. Oldster, Dead Toad Scrolls
+ 93 Unhappiness and dissatisfaction with life are common themes in the American culture today. Folks sometimes mistake my meaning when I say, “You have the freedom of choice and the ability to create your best life”, because they all too often rush to drop everything that is weighing them down. They quit the job, ditch the unhappy marriage, cut out negative friends and family, get out of Dodge, etc. I do not advocate such hastiness; in fact, I believe that rash decision-making leads to more problems further down the road. Another unsatisfying job manifests; another unhappy relationship results. These people want a new environment, yet the same negative energy always seems to occupy it. This is because transformation is all about the internal shift, not the external. Any blame placed on outside sources for our unhappiness will forever perpetuate that unhappiness. Pointing the finger is giving away your power of choice and the ability to create our best life. We choose: “That person is making me unhappy” vs. “I make myself happy.” When you are in unhappy times of lack and feelings of separation – great! Sit there and be with it. Find ways to be content with little. Find ways to be happy with your Self. As we reflect on the lives of mystics past and present, it is not the things they possess or the relationships they share that bring them enlightenment – their light is within. The same light can bring us unwavering happiness (joy). Love, Peace, Joy – these three things all come from within and have an unwavering flame – life source – that is not dependent on the conditions of the outside world. This knowing is the power and wisdom that the mystics teach us that we are all capable of achieving. When I say, “You have the freedom of choice and the ability to create your best life”, I am not referring to external conditions; I am referring to the choice you have to look inward and discover the ability to transform the lead of the soul into gold. Transformation is an inner journey of the soul. Why? Because, as we mentioned above, wherever we go, ourselves go with us. Thus, quitting the job, dumping relationships, etc. will not make us happy because we have forgotten the key factor that makes or breaks our happiness: ourselves. When we find, create, and maintain peace, joy, and love within ourselves, we then gain the ability to embrace the external world with the same emotions, perspective, and vibration. This ability is a form of enlightenment. It is the modern man’s enlightenment that transforms an unsatisfying life into one of fulfillment. Alaric Hutchinson, Living Peace
+ 78 One big problem and a great paradox in the arena of life is the problem of where or how a person is now and what, who and where he wants to be or have tomorrow. Had it not be this problem, we would have been relaxing all day long. Ernest Agyemang Yeboah
+ 62 Unhappiness is complicated and has many different causes, but happiness is simple and has only one reason. Debasish Mridha
+ 76 You create silent enemies by revealing how much God had blessed you. There are people who are unhappy about your success and your big dreams are just too heavy for them to bear, so they will try to break you into pieces. Extinguishers of dreams are everywhere, and you can decode them by their nosy attitude towards your affairs. That is why its pertinent to keep few friends, talk less about yourself, and focus on other things pretending as if you don't exist. It doesn't make you faded or out of life, but the chances of getting your prospects destroyed will be very slim. Michael Bassey Johnson, The Infinity Sign
+ 81 Most of the times, reason for unhappiness is desiring for the things which are far from fulfilling our expectations. Sriveena Dhagavkar
+ 83 Most of the times reason for unhappiness is, desiring for the things which are far from our expectations. Sriveena Dhagavkar
+ 83 Most of the time reason for unhappiness is, desiring for the things which are far from our expectations. Sriveena Dhagavkar
+ 89 A person's true character lies somewhere until after you might have pressed the wrong button without knowing, then you'll realize that there are dogs in human form. Michael Bassey Johnson
+ 95 You will never can find happiness if you're a reason for someone's unhappiness. Debasish Mridha
+ 100 My unhappiness precluded all else; unhappiness is a kind of narcissism, in which nothing that does not resonate with your unhappiness can interest you. Caroline Kettlewell, Skin Game
+ 115 And since he was seeing more and more people who were unhappy for no apparent reason, he was becoming more and more tired, and even a little unhappy himself. He began to wonder if he was in the right profession, whether he was happy with life, whether he wasn't missing out on something. And then he felt very afraid because he wondered whether these unhappy people were contagious. Fran?ois Lelord, Hector and the Search for Happiness
+ 101 When I was in junior high, I used to think I would turn out to be one of the guys, and boys would say, 'Oh, you're so great,' but they wouldn't date me. I thought I wasn't pretty enough. But then I got to Ault and first of all, I'm not really friends with any guys. And then, with you this year, I thought, if Cross will keep hooking up with me, maybe I'm okay after all. But time passed and I never became your girlfriend. And so then I thought, not only was I wrong, but my life turned out to be the opposite of what I expected. Meaning, it wasn't my appearance--that's not the bad thing about me. It's my personality. But how do I know which part? I have no idea. I've tried to think about if it's one thing in isolation or everything together, or what can I do to fix it, or how can I convince you. Then I thought, maybe it is my looks, maybe I was right before. And I never figured it out. Obviously, I didn't. But I've spent a lot of time this year trying. And the reason I'm telling you all this is that I want you to know no one in my life has ever made me feel worse about myself than you. Curtis Sittenfeld, Prep
+ 101 Most people aren’t happy. They sing songs like they are. Make up cute little stories. Post pics of the rare times when life wasn’t dreadful. Most people are stomaching this whole affair called life. Are these people complainers? Probably. Most are. But they’re also just blokes who’re too afraid to take a risk. So they live lives in a redundant cycle of complacent apathy. Then these people wallow around day after day in their unhappiness. The more you do that, the more you lose sight of the chances you could take to make things better. Sarah Noffke, Revived
+ 106 I was born into chaos. I didn’t know what peace felt like. Shannon A. Thompson, Seconds Before Sunrise
+ 111 I am sure that the reason why I wept and stormed as if I had gone off my head was that the combination of physical exhaustion and my unhappiness had made me hate and resent everything. Osamu Dazai, The Setting Sun
+ 127 Wanna know the fastest way to unhappiness? Spend your time judging other people's reasons for happiness! That way, you'll quickly lose your own! The next time you look back at yourself (when you've taken a break from judging others) you'll think "Oh! Where did MY happiness go?" because you were too busy thinking that gay people shouldn't be happy... or, you know, something like that. C. JoyBell C.
+ 125 Protestations of happiness could sound almost boasting to those whose happiness is incomplete. One did not boast of perfect skin to one affected by dermatitis; for the same reason, perhaps, one should take care in proclaiming one's happiness. Alexander McCall Smith, The Right Attitude to Rain
+ 112 Own it! The truth is...unhappiness stems from our propensity to blame other people. If you can accept that you are completely responsible for everything you are, everything you have and everything you become then you are on your way to a fulfilling life. Let no one hinder you from achieving that. Jason Versey, A Walk with Prudence
+ 125 In my own shire, if I was sad
Homely comforters I had:
The earth, because my heart was sore,
Sorrowed for the son she bore;
And standing hills, long to remain,
Shared their short-lived comrade's pain.
And bound for the same bourn as I,
On every road I wandered by,
Trod beside me, close and dear,
The beautiful and death-struck year:
Whether in the woodland brown
I heard the beechnut rustle down,
And saw the purple crocus pale
Flower about the autumn dale;
Or littering far the fields of May
Lady-smocks a-bleaching lay,
And like a skylit water stood
The bluebells in the azured wood.
Yonder, lightening other loads,
The season range the country roads,
But here in London streets I ken
No such helpmates, only men;
And these are not in plight to bear,
If they would, another's care.
They have enough as 'tis: I see
In many an eye that measures me
The mortal sickness of a mind
Too unhappy to be kind.
Undone with misery, all they can
Is to hate their fellow man;
And till they drop they needs must still
Look at you and wish you ill.
A.E. Housman, A Shropshire Lad
+ 123 How do you get rid of unhappiness? You must release yourself from the prison you have unknowingly placed yourself in. Come to terms with the fact that there are things that you cannot control. But, just because you don’t ‘control’ something, doesn’t mean it’s going to fall to pieces. That may be the hardest part. We get bent out of shape when something happens that is out of our control, because we don’t understand why it’s happening or where it’s coming from. It’s unsettling. You put your fighting arms up and prepare to battle the world. But, stop for a moment. Think. Where are all of these things coming from? The world is not a wild, untamed place, where things are a free for all. Understand that there is a higher power running the world. Leigh Hershkovich
+ 104 He regarded marriage as an arbitrary and essentially adversarial relationship, akin to the yoking of prisoners on the chain gang. T.C. Boyle, If the River Was Whiskey
+ 124 From a young age, my parents impressed on me the values that you work hard for what you want in life: that your word is your bond and you do what you say and keep your promise; that you treat people with respect. They taught and showed me values and morals in their daily life. That is a lesson that I continue to pass along to our son, and we need to pass those lessons on to the many generation to follow because we want our children in this nation to know that the only limit to your achievements is the strength of your dreams and your willingness to work for them. Melania Trump
+ 120 Sometimes I say I have two boys at home — I have my young son and I have my husband. Melania Trump
+ 102 Every person has his or her own rate of development, and thus, people cannot be compared. Each of us is utterly unique. Rav Michael Laitman
+ 120 It is a mistake to consider man and woman two separate beings. They are no more than two halves of a single form, two converse hemispheres that fit tightly together to make a perfect whole. They are heaven and earth encapsulated in flesh and blood. It is only that on its way to enter this world, this sphere was shattered apart. What was once the infinity of a perfect globe became two finite surfaces. What was once a duet of sublime harmony became two bizarre solos of unfinished motions, of unresolved discord. So much so, that each one hears in itself only half a melody, and so too it hears in the other. Each sees the other and says, “That is broken.” Feigning wholeness, the two halves wander aimlessly in space alone. Until each fragment allows itself to surrender, to admit that it too is broken. Only then can it search for the warmth it is missing. For the depth of its own self that was ripped away. For the harmony that will make sense of its song. And in perfect union, two finite beings find in one another infinite beauty. Rabbi Tzvi Freeman
+ 132 When a person discusses devotion with a friend, it creates "direct light" and "returning light" . Sometimes the "returning light" comes before the "direct light" , as when the recipient has certain mental limits that prevent him from accepting his friend's words. Even before the recipient receives the "direct light" from his friend, the friend already receives "returning light" . Even if the intended recipient cannot accept his friend's words, the friend can be inspired by what he himself is saying. When his words come forth from his mouth and strike the other, the light is reflected back to the speaker just as when something thrown against a wall bounces back to the thrower. In the same way, when you speak to a friend, you can be inspired by the words that bounce off him even though he himself is unable to accept them. Had you told yourself exactly the same thing, it may be that you would not have been aroused in the least. But by addressing them to your friend, you yourself are inspired even if he is not, because your words are reflected back to you from your friend." Rebbe Nachman of Breslov
+ 106 Each individual experiences life in two worlds. There is the outer world and there is the inner world. One is the realm of the effect while the other is the realm of the cause. When we surrender to the sensory impressions of the outer world, then life is in the realm of effect, and we continually find ourselves in situations and predicaments that feel beyond our control. However, if we live from the inside out, we then live as masters. The interior, inner world, is the essence and the cause of the outer. Rav DovBer Pinson
+ 116 When one forgets the essence of one’s own soul, when one distracts oneself from attending to the substantive content of their own inner life, everything becomes confused and uncertain. The primary role of teshuva/return/penitence…is for the person to return to themselves, to the root of their soul…It is only through the great truth of returning to oneself that the person and the people, the world and all the worlds, the whole of existence, will return to their Creator, to be illuminated by the light of life. Rav Avraham Yitzchak Kook - (Orot HaTshuva/Lights of Return 15:10)
+ 106 A Tzadik is a realized person; one is living their true spiritual potential. Yet, a Great Tzadik is your perfect mirror, reflecting back to you your own potential to be a Tzadik as well. A great person inspires greatness in others; one who makes you feel “Bigger” and more capable in their presence, and not someone who makes you feel “Smaller” and less adequate. Rav DovBer Pinson
+ 96 Don't listen to the person who has the answers; listen to the person who has the questions. Albert Einstein
+ 100 The world is half darkness, half Light. The actions of one person can tip the balance so that the world is in darkness or Light. The Zohar
+ 129 Who Is a Kabbalist? The Kabbalist is a researcher who studies his nature using a proven, time-tested and accurate method. He studies the essence of his existence using tools we can all utilize feelings, intellect and heart. A Kabbalist looks like an ordinary person. He need not have any special skills, talents, or occupation. He need not be a wise man or wear a holy expression. At some point in his life, this ordinary person decided to look for a way in which he would find credible answers to the questions that were troubling him. By utilizing a distinct method of learning, he was successful in acquiring an extra sense a sixth sense which is the spiritual sense. Through this sense, the Kabbalist feels the spiritual spheres as a clear reality, just as we feel our reality here; he receives knowledge about the spiritual spheres, the upper worlds, and the revelation of higher forces. These worlds are called upper worlds, since they are higher than and beyond our world. The Kabbalist ascends from his current spiritual level to the next one. This movement brings him from one upper world to the next. He sees the roots from which everything that exists here has developed, everything that fills our world, including ourselves. The Kabbalist is simultaneously in our world, and in the upper worlds. This quality is shared by all Kabbalists. Kabbalists receive the real information that surrounds us, and feel this reality. Therefore, they can study it, be familiar with it, and teach us about it. They provide a new method through which we can meet the source of our lives, leading us to spirituality. They use books that are written in a special language. We must read these books in a special way, so they become a Vessel for discovering the truth for us as well. In the books they have written, the Kabbalists inform us about the techniques based on mans personal experiences. From their all-encompassing point of view, they have found the way to help those who would follow, and then climb the same ladder as they did. Their method is called the wisdom of Kabbalah. Rav Michael Laitman
+ 102 If we understand deeply that what we see is a reflection of who we are and how we are choosing to perceive, we can then choose to perceive in a positive and uplifting manner. Thus, we must be careful how we view things, or interpret them, as our very ‘seeing’ affects the quality of that thing. Also, we should always be conscious that when a person sees something deeply, it becomes a part of him, and thereby choose to create a better reality for ourselves with positive vision. When we immediately see something as negative, we need to go back into ourselves, where the light is being absorbed, and change the refraction. If we can imagine something as being wonderful and positive, we can see it that way, and when we see it that way - it becomes that way. When we view an event or a person in a positive light, we actually create positive energy which changes the very nature of that event or person. Rav DovBer Pinson
+ 113 The Torah enumerates the 42 encampments in "the journeys of the Children of Israel who came out of Egypt." Each and every one of us goes through our own personal forty-two journeys in life, beginning with our "exodus," our birth, passing through the many way-stations in our lives, and concluding upon reaching the promised celestial "Land of Life." Baal Shem Tov
+ 148 Kabbalah is not a secret teaching. It is the teaching of a secret. “The secret teaching” means that we are trying to hide something from you. “The teaching of the secret” means that we are trying to teach something to you, to open up and reveal something hidden. Now, you might point out, if the secret is taught, it is no longer a secret. A revealed secret, it would seem, is an oxymoron. That would be so if we were discussing an artificial secret, one that is secret only because it is shrouded in secrecy, because others don’t want you to find out. True secrets, even once taught, explained, illustrated, analyzed and integrated into your consciousness, remain just as mysterious as before. No—vastly more mysterious, for as the island of knowledge expands, so too its beach upon the infinite sea of the unknowable. Life teems with such mysteries: What is love? What is mind? What is life? What is existence? How do they come to be? From where do they emerge? What is your soul, the person within your body? You experience all these at every moment. They are you. And yet, the more you gaze upon the depths of their mysteries, the deeper their waters become. The deepest of all secrets are those best known to all, that which we learn as small children, take for granted the rest of our lives, live with daily—and yet never manage to unravel or grasp with our cognitive mind. There is. Things are. I exist. I am alive. Life is not death. Darkness is not light. There is that which is bigger than me. Kabbalah plunges into these secrets and pulls their depths into the open. It provides metaphor, parable, understanding. It shines light and opens our eyes. It inspires and guides us to use this wisdom for healing and growth in everyday life. That is why the experience of learning Kabbalah is one of “Yes! I knew that truth all along! My heart knew, but my mouth was unable to speak it!” The truths of the Kabbalah belong to every sentient being. Yet, most of all, Kabbalah provides a sense of the beyond; the knowledge of that which cannot be known, the wisdom of mystery, the understanding that we do not understand. Kabbalah is the knowledge of wonder. Rabbi Tzvi Freeman
+ 82 People say that the soul, on hearing the song of creation, entered the body, but in reality the soul itself was the song. Hafez
+ 110 Every person is a microcosm of the entire Creation. When a person brings harmony between his G?dly soul and his material life, he brings harmony between the whole of heaven and earth. Rabbi Tzvi Freeman
+ 129 Angel. Communicating With Your Spirit Guides
Are you frustrated because all your friends are communicating with their Guides, Angels, or Oracles, but you get nothing? The remedy may be simpler than you’ve ever imagined. Here’s how it works.
Everyone has Guides. You don’t have to be “special” or “psychic.” Nor do you “earn” their assistance by something you do. If you’re here on Earth, you’ve got Invisible Assistants at your side.
So who are these Invisible Assistants and why do they help you? Guides are highly evolved discarnate entities who know you and love you. They are indeed your best friends. They know your goals for this life. And they will be at your side throughout all your adventures here to help you have the experiences you came to life to have.
Before you enter a body on this planet, you, like everyone else, works out “rules” with your Guides governing how much, when, and what kind of assistance and guidance you want to receive. This is why some Guides can break into their charge’s awareness at any time, while others are limited to only giving brief answers to specific questions, and still others can bring up any subject they deem useful once a conversation begins. The rules are different for everyone because YOU make the rules.
But there’s one requirement that’s part of everyone’s arrangement: your Guides cannot make First Contact. Once the Inbound Processing into your new earthly body is complete, it is up to you to contact them before any guidance can begin.
Just when that First Contact occurs depends upon many factors: the degree of “Forgetting” you achieved during your inbound processing, your soul’s particular “style” or temperament, and the level of its spiritual evolution and awareness. It’s also greatly influenced by the culture and religious environment you entered, the challenges you face, and, last, but definitely not least, the arsenal of beliefs, behaviors and defenses that your new ego uses to help it stay alive and find love here.
First Contact may occur with the almost-newborn infant’s pre-verbal, psychic longing for relief as it struggles through its mother’s birth canal. Or, it may come in a stricken soldier’s, “Oh, God, help me…” as he lies dying on a battlefield. Or at any time in between. For some, it never happens at all. Many live their entire lives unaware of the love and assistance that’s waiting for them.
It also doesn’t matter who that First Contact is addressed to. You can call out to God, The High Mother, Allah, Aphrodite, Shiva, St. Teresa, the Blessed Ancestors, Kali, Buddha, Jesus, Pachamama—or any other name given to Divinity by the many cultures and religions on this planet. Whatever name you use to call out to the Spirit realm, your Guides will answer.
This is not to say that the face of Divinity you called out to will not also answer. It’s just that now, because you’ve called, your Guides can answer. Those are the rules. (For a full discussion of Guides, Oracles, Angels, and other Invisible Assistants, see the article, The Truth About Oracles at WomanSpiritOracles.com.)
Ideally, we’d live our lives here on Earth in such complete communion with our spirits, souls and bodies that we’d need no assistance from beyond the Veil. We’d feel our spirit’s joy. We’d pay attention to our bodies and heed the messages it sends us about its needs. We’d feel the longings of our souls and act on them, following the soul’s signals to turn ourselves away from pain and toward those things that bring us even more Joy. We’d be faced with challenges, of course—this Game of Life we come here to play would be boring without them—but because we’d be so attuned to the soul, we’d quickly and happily overcome them.
Yes, well, that’s how it’s supposed to work. But here’s what happens when things aren’t working quite that well.
First, your soul will alert your Guides that it requires some assistance in accomplishing its goals. You—the ego, the persona you’ve developed in this life—may be miserable or ignoring soul’s desires or doing things that limit your body (which is your soul’s vehicle here). Whatever the reason, your soul is frustrated because it’s not having the experiences it came to have.
If First Contact has NOT occurred, your Guides can offer no direct assistance. The best they can do—and they can only do it if your agreement allows—is to manipulate your environment in such a way as to prompt you to feel the need to call for help. Some have described this as getting a “cosmic smacked upside the head.” And yes, your ego is highly unlikely to regard this new life crisis as “help.” But your soul will. In its view, you’re on the wrong track; you’re wasting its life and it will welcome whatever it takes to get you back on Right Path.
If First Contact has already occurred—or, if the “Cosmic” is successful, once it does—your Guides will immediately begin communicating with you. They know your real goals, what will really make you happy. They’ve observed your ego’s needs, motives, hopes and fears, and—appearances not withstanding—they’re not completely unsympathetic to its feelings. They will choose the best strategy and most efficient mode of communication for you, the easiest way for you to “get” what you need to know.
They’ll use dreams, music, colors, “coincidences,” oracles, pendulums, bodily sensations, other people, animals, Nature, automatic handwriting, visions, psychics, even plain words if all else fails—they’ll use whatever works.
You may suddenly notice the words to a song running through your head over and over. Or awaken with a dream that feels “important” in an odd way. Or emerge from meditation with a sudden Insight. Or encounter a stranger who makes an offhand remark that’s just what you needed to hear. You might feel drawn to journal or draw or paint. Or to walk in Nature and suddenly see something in a tree’s shape or river’s bend that perfectly illustrates what’s really happening in your life. Or you may be suddenly struck by bodily sensations impossible to ignore. Or you may be drawn to Oracles or other divinatory tools to clarify the assistance you seek.
Your Guides may, if nothing else works, even “talk” to you in your native language. But unless you’ve become very skilled at channeling, this avenue is usually a last resort because the ego can so easily garble or deliberately obscure their message. Be open to any avenue because they’ll use Whatever Works.
+ 282 Just for fun I recently asked Erin, “Now that the kids are in summer school, don’t you think it’s about time you went out and got yourself a job? I hate seeing you wallow in unemployment for so long.”
She smiled and said, “Wow. I have been unemployed a really long time. That’s weird… I like it!”
Neither of us have had jobs since the ’90s (my only job was in 1992), so we’ve been self-employed for quite a while. In our household it’s a running joke for one of us to say to the other, “Maybe you should get a job, derelict!”
It’s like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, “No, please… not that! Anything but that!”
It’s funny that when people reach a certain age, such as after graduating college, they assume it’s time to go out and get a job. But like many things the masses do, just because everyone does it doesn’t mean it’s a good idea. In fact, if you’re reasonably intelligent, getting a job is one of the worst things you can do to support yourself. There are far better ways to make a living than selling yourself into indentured servitude.
Here are some reasons you should do everything in your power to avoid getting a job:
1. Income for dummies.
Getting a job and trading your time for money may seem like a good idea. There’s only one problem with it. It’s stupid! It’s the stupidest way you can possibly generate income! This is truly income for dummies.
Why is getting a job so dumb? Because you only get paid when you’re working. Don’t you see a problem with that, or have you been so thoroughly brainwashed into thinking it’s reasonable and intelligent to only earn income when you’re working? Have you never considered that it might be better to be paid even when you’re not working? Who taught you that you could only earn income while working? Some other brainwashed employee perhaps?
Don’t you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too? Why not get paid 24/7? Get paid whether you work or not. Don’t your plants grow even when you aren’t tending to them? Why not your bank account?
Who cares how many hours you work? Only a handful of people on this entire planet care how much time you spend at the office. Most of us won’t even notice whether you work 6 hours a week or 60. But if you have something of value to provide that matters to us, a number of us will be happy to pull out our wallets and pay you for it. We don’t care about your time — we only care enough to pay for the value we receive. Do you really care how long it took me to write this article? Would you pay me twice as much if it took me 6 hours vs. only 3?
Non-dummies often start out on the traditional income for dummies path. So don’t feel bad if you’re just now realizing you’ve been suckered. Non-dummies eventually realize that trading time for money is indeed extremely dumb and that there must be a better way. And of course there is a better way. The key is to de-couple your value from your time.
Smart people build systems that generate income 24/7, especially passive income. This can include starting a business, building a web site, becoming an investor, or generating royalty income from creative work. The system delivers the ongoing value to people and generates income from it, and once it’s in motion, it runs continuously whether you tend to it or not. From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income.
This web site is an example of such a system. At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isn’t my only income stream either. I write each article just once (fixed time investment), and people can extract value from them year after year. The web server delivers the value, and other systems (most of which I didn’t even build and don’t even understand) collect income and deposit it automatically into my bank account. It’s not perfectly passive, but I love writing and would do it for free anyway. But of course it cost me a lot of money to launch this business, right? Um, yeah, $9 is an awful lot these days (to register the domain name). Everything after that was profit.
Sure it takes some upfront time and effort to design and implement your own income-generating systems. But you don’t have to reinvent the wheel — feel free to use existing systems like ad networks and affiliate programs. Once you get going, you won’t have to work so many hours to support yourself. Wouldn’t it be nice to be out having dinner with your spouse, knowing that while you’re eating, you’re earning money? If you want to keep working long hours because you enjoy it, go right ahead. If you want to sit around doing nothing, feel free. As long as your system continues delivering value to others, you’ll keep getting paid whether you’re working or not.
Your local bookstore is filled with books containing workable systems others have already designed, tested, and debugged. Nobody is born knowing how to start a business or generate investment income, but you can easily learn it. How long it takes you to figure it out is irrelevant because the time is going to pass anyway. You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave. This isn’t all or nothing. If your system only generates a few hundred dollars a month, that’s a significant step in the right direction.
2. Limited experience.
You might think it’s important to get a job to gain experience. But that’s like saying you should play golf to get experience playing golf. You gain experience from living, regardless of whether you have a job or not. A job only gives you experience at that job, but you gain “experience” doing just about anything, so that’s no real benefit at all. Sit around doing nothing for a couple years, and you can call yourself an experienced meditator, philosopher, or politician.
The problem with getting experience from a job is that you usually just repeat the same limited experience over and over. You learn a lot in the beginning and then stagnate. This forces you to miss other experiences that would be much more valuable. And if your limited skill set ever becomes obsolete, then your experience won’t be worth squat. In fact, ask yourself what the experience you’re gaining right now will be worth in 20-30 years. Will your job even exist then?
Consider this. Which experience would you rather gain? The knowledge of how to do a specific job really well — one that you can only monetize by trading your time for money — or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again? Now I don’t know about you, but I’d rather have the latter experience. That seems a lot more useful in the real world, wouldn’t you say?
3. Lifelong domestication.
Getting a job is like enrolling in a human domestication program. You learn how to be a good pet.
Look around you. Really look. What do you see? Are these the surroundings of a free human being? Or are you living in a cage for unconscious animals? Have you fallen in love with the color beige?
How’s your obedience training coming along? Does your master reward your good behavior? Do you get disciplined if you fail to obey your master’s commands?
Is there any spark of free will left inside you? Or has your conditioning made you a pet for life?
Humans are not meant to be raised in cages. You poor thing…
4. Too many mouths to feed.
Employee income is the most heavily taxed there is. In the USA you can expect that about half your salary will go to taxes. The tax system is designed to disguise how much you’re really giving up because some of those taxes are paid by your employer, and some are deducted from your paycheck. But you can bet that from your employer’s perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits. Even the rent for the office space you consume is considered, so you must generate that much more value to cover it. You might feel supported by your corporate environment, but keep in mind that you’re the one paying for it.
Another chunk of your income goes to owners and investors. That’s a lot of mouths to feed.
It isn’t hard to understand why employees pay the most in taxes relative to their income. After all, who has more control over the tax system? Business owners and investors or employees?
You only get paid a fraction of the real value you generate. Your real salary may be more than triple what you’re paid, but most of that money you’ll never see. It goes straight into other people’s pockets.
What a generous person you are!
5. Way too risky.
Many employees believe getting a job is the safest and most secure way to support themselves.
Social conditioning is amazing. It’s so good it can even make people believe the exact opposite of the truth.
Does putting yourself in a position where someone else can turn off all your income just by saying two words (“You’re fired”) sound like a safe and secure situation to you? Does having only one income stream honestly sound more secure than having 10?
The idea that a job is the most secure way to generate income is just silly. You can’t have security if you don’t have control, and employees have the least control of anyone. If you’re an employee, then your real job title should be professional gambler.
6. Having an evil bovine master.
When you run into an idiot in the entrepreneurial world, you can turn around and head the other way. When you run into an idiot in the corporate world, you have to turn around and say, “Sorry, boss.”
Did you know that the word boss comes from the Dutch word baas, which historically means master? Another meaning of the word boss is “a cow or bovine.” And in many video games, the boss is the evil dude that you have to kill at the end of a level.
So if your boss is really your evil bovine master, then what does that make you? Nothing but a turd in the herd.
Who’s your daddy?
7. Begging for money.
When you want to increase your income, do you have to sit up and beg your master for more money? Does it feel good to be thrown some extra Scooby Snacks now and then?
Or are you free to decide how much you get paid without needing anyone’s permission but your own?
If you have a business and one customer says “no” to you, you simply say “next.”
8. An inbred social life.
Many people treat their jobs as their primary social outlet. They hang out with the same people working in the same field. Such incestuous relations are social dead ends. An exciting day includes deep conversations about the company’s switch from Sparkletts to Arrowhead, the delay of Microsoft’s latest operating system, and the unexpected delivery of more Bic pens. Consider what it would be like to go outside and talk to strangers. Ooooh… scary! Better stay inside where it’s safe.
If one of your co-slaves gets sold to another master, do you lose a friend? If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist? Why not decide for yourself whom to socialize with instead of letting your master decide for you? Believe it or not, there are locations on this planet where free people congregate. Just be wary of those jobless folk — they’re a crazy bunch!
9. Loss of freedom.
It takes a lot of effort to tame a human being into an employee. The first thing you have to do is break the human’s independent will. A good way to do this is to give them a weighty policy manual filled with nonsensical rules and regulations. This leads the new employee to become more obedient, fearing that s/he could be disciplined at any minute for something incomprehensible. Thus, the employee will likely conclude it’s safest to simply obey the master’s commands without question. Stir in some office politics for good measure, and we’ve got a freshly minted mind slave.
As part of their obedience training, employees must be taught how to dress, talk, move, and so on. We can’t very well have employees thinking for themselves, now can we? That would ruin everything.
God forbid you should put a plant on your desk when it’s against the company policy. Oh no, it’s the end of the world! Cindy has a plant on her desk! Summon the enforcers! Send Cindy back for another round of sterility training!
Free human beings think such rules and regulations are silly of course. The only policy they need is: “Be smart. Be nice. Do what you love. Have fun.”
10. Becoming a coward.
Have you noticed that employed people have an almost endless capacity to whine about problems at their companies? But they don’t really want solutions — they just want to vent and make excuses why it’s all someone else’s fault. It’s as if getting a job somehow drains all the free will out of people and turns them into spineless cowards. If you can’t call your boss a jerk now and then without fear of getting fired, you’re no longer free. You’ve become your master’s property.
When you work around cowards all day long, don’t you think it’s going to rub off on you? Of course it will. It’s only a matter of time before you sacrifice the noblest parts of your humanity on the altar of fear: first courage… then honesty… then honor and integrity… and finally your independent will. You sold your humanity for nothing but an illusion. And now your greatest fear is discovering the truth of what you’ve become.
I don’t care how badly you’ve been beaten down. It is never too late to regain your courage. Never!
Still want a job?
If you’re currently a well-conditioned, well-behaved employee, your most likely reaction to the above will be defensiveness. It’s all part of the conditioning. But consider that if the above didn’t have a grain of truth to it, you wouldn’t have an emotional reaction at all. This is only a reminder of what you already know. You can deny your cage all you want, but the cage is still there. Perhaps this all happened so gradually that you never noticed it until now… like a lobster enjoying a nice warm bath.
If any of this makes you mad, that’s a step in the right direction. Anger is a higher level of consciousness than apathy, so it’s a lot better than being numb all the time. Any emotion — even confusion — is better than apathy. If you work through your feelings instead of repressing them, you’ll soon emerge on the doorstep of courage. And when that happens, you’ll have the will to actually do something about your situation and start living like the powerful human being you were meant to be instead of the domesticated pet you’ve been trained to be.
What’s the alternative to getting a job? The alternative is to remain happily jobless for life and to generate income through other means. Realize that you earn income by providing value — not time — so find a way to provide your best value to others, and charge a fair price for it. One of the simplest and most accessible ways is to start your own business. Whatever work you’d otherwise do via employment, find a way to provide that same value directly to those who will benefit most from it. It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy. Then you can buy your own Scooby Snacks for a change.
And of course everything you learn along the way, you can share with others to generate even more value. So even your mistakes can be monetized.
One of the greatest fears you’ll confront is that you may not have any real value to offer others. Maybe being an employee and getting paid by the hour is the best you can do. Maybe you just aren’t worth that much. That line of thinking is all just part of your conditioning. It’s absolute nonsense. As you begin to dump such brainwashing, you’ll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it. There’s only one thing that prevents you from seeing this truth — fear.
All you really need is the courage to be yourself. Your real value is rooted in who you are, not what you do. The only thing you need actually do is express your real self to the world. You’ve been told all sort of lies as to why you can’t do that. But you’ll never know true happiness and fulfillment until you summon the courage to do it anyway.
The next time someone says to you, “Get a job,” I suggest you reply as Curly did: “No, please… not that! Anything but that!” Then poke him right in the eyes.
You already know deep down that getting a job isn’t what you want. So don’t let anyone try to tell you otherwise. Learn to trust your inner wisdom, even if the whole world says you’re wrong and foolish for doing so. Years from now you’ll look back and realize it was one of the best decisions you ever made.
While I wouldn’t recommend starting an online business for everyone, for many people it’s one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If you’re interested in learning more about this option, please check out Build Your Own Successful Online Business for details.
About the author:
Steve Pavlina calls himself “the most intensely growth-oriented individual you will ever meet.” While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steve’s Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month.
+ 151 Sex and Aural Energy
Pay attention to whom you share your intimate energy with. Intimacy at this level intertwines your aural energy with the aural energy of the other person. These powerful connections, regardless of how insignificant you think they are, leave spiritual debris, particularly within people who do not practice any type of cleansing, physical, emotional or otherwise. The more you interact intimately with someone, the deeper the connection and the more of their aura is intertwined with yours. Imagine the confused aura of someone who sleeps with multiple people and carries around these multiple energies? What they may not realize is that others can feel that energy which can repel positive energy and attract negative energy into your life.
“I always say, never sleep with someone you wouldn’t want to be” - Lisa Chase Patterson
We are all physical beings, but we are also so much more than that, including ‘energetic beings’. When you get intimate with anyone you merge with their energy. It doesn’t matter if it is OBE (astral) sex, physical sex, or oral sex — anytime you are intimate with another person (or people) you absorb some of their energy and they absorb some of your energy.
If you have sex with positive, loving, uplifting people – that wonderful energy is absorbed and uplifts you. If you have sex with negative, pessimistic, unstable, depressive people – that energy will have you crashing down and uninterested in day-to-day life. (Among other ways. We are all unique after all) Keep in mind that if this person sleeps with a variety of people, they absorb their energy. A married man or woman has absorbed their spouses energy and will mix it with your energy if you are the other man or woman. It’s vice versa.
So the next time you jump into bed with someone or want to hook up for OBE sex – keep in mind that unless they cleanse their energy on a regular basis, you will be getting intimate with whomever they have been intimate with.
Here is some information I have found about Aura Cleansing and Healing :
As we accumulate unwanted energies in daily life, regular aura cleansing supports health and well-being. Like psychic dust bunnies, we go around collecting debris on our aura, until we finally do something to cleanse it…
It is the same with personal hygiene. If you do not bathe, your body will become dirtier and dirtier. Gradually the smell becomes unbearable. Eventually, your body even becomes a breeding ground for disease and bacteria. If you do not cleanse your aura, your spiritual energy system will also become ‘dirtier and dirtier’. Eventually you become unpleasant for others to be around (though they may not consciously understand why). Your energy system then begins to attract lower vibrations which are also unhealthy for you and others.
In modern culture, we expect people to take care of their personal hygiene by bathing regularly, if not daily. But we are not yet so spiritually evolved!
Cleansing your Aura
Just like washing your hands cleans one part of your body and washing your face takes care of another… different approaches to aura cleansing will support you in clearing different aspects of your energy system. Some aura clearing approaches are more lightweight–in terms of personal hygiene– like changing your clothes, or putting on deodorant. They are still useful, but they can’t replace bathing! Other methods of aura cleansing go much deeper–equivalent to having a good scrub-down, or going for a detoxifying spa treatment.
Bathing with Epsom Salts
Water helps wash away dirt, both physically and energetically. Adding Epsom Salts to your bath stimulates the flow of your own energy and also draws minor psychic debris out of your aura.
Submerging yourself in water helps cleanse your aura. As ocean water contains salt and minerals, it is especially useful for drawing minor psychic debris out of your aura.
Gentle exposure to sunlight stimulates the flow of your own energy. Some lower vibrations cannot exist with exposure to bright light.
FOUR MOST POWERFUL APPROACHES TO AURA CLEANSING :
1. Aura Meditation
Even basic meditation helps you relax and release. Aura meditation works directly with releasing unwanted energies through grounding, clearing your aura, energy channels and chakras. One of the most powerful ways to cleanse and care for your aura is energy-based aura meditation.
2. Aura Healings
In an aura healing, the healer supports you in cleansing unwanted energies out of your system. The healer assists you in grounding out psychic debris, releasing blocks and helps you get your own energy flowing. If you’d like to find out more about Aura Healing, I highly recommend you research Reiki. If you’d like to experience it yourself, I recommend you look for a Reiki healer in your area)
3. Aura Readings
Often we confuse other people’s energy with our own energy. When we mistake foreign energy for our own, we do not want to release it. We hold on to it because we think it is us! In a clairvoyant aura reading, a reader can help you identify your own energy and discern foreign energy. When you recognize an energy is not you, it is much easier to release.
4. Feeling your Emotions
When your emotional energy is blocked, it creates congestion and back-up throughout your spiritual energy system. This makes it easy to get stuck with unwanted energies. Allowing yourself to feel hidden emotions creates a release of energy. This movement and flow supports you in cleansing psychic debris.
Other Options for Aura Cleansing :
Standing with an open body posture in a strong wind supports you in releasing unwanted energies. As sea breezes contain moisture, salt and minerals, ocean winds are especially beneficial for aura cleansing.
Gardening or Being in Nature
Through gardening and being in Nature, you come in direct contact with the earth. This helps you get grounded and release unwanted energies out of your system.
Creating something you’re enthusiastic about gives you a ‘creative high’. These surges of creative energy stimulate the flow of your own energy and support you in releasing blocks and unwanted energies.
Here is the source of the information on Aural Cleaning. If you’d like to find out more about aura healing, energy healing, and distant healing, I highly recommend you check out the rest of the website.
Aura Cleansing and more
+ 129 The Science of The Heart: Our Hearts Actually Have It’s Own Intelligence
We all know the difference between good vibes and bad vibes, but what is really happening at a scientific level when we talk about “vibes”? Or what about when we know someone is a bad person and can feel it in our gut, only to later find out that they are abusive and manipulative?
While there is an energetic and spiritual side to this question, there is also a hard scientific explanation of what is occurring when we tap into the vibes of other people. With the development of new scientific instruments, intuition is now something being studied using the scientific method.
The electromagnetic field of the heart
The heart generates a powerful and measurable electromagnetic field. Magnetocardiography is the science of measure the field that is produced by the electrical activity within the heart.
It’s mainstream scientific knowledge that the resonant frequencies of the field of your heart interacts with the fields of others around you. This effect is super strong within the first several feet in particular, but has been reported to be measured even at a distance of hundreds of meters.
Most of us know that the heart holds an energy system of its own and is one of the 7 main chakras within our energy field, and that our heart centers can interact with the heart centers of others. But it turns that it’s more than just an energy center for emotions, spiritual health, or even nervous system activity. The heart almost acts as a second mind with its own sense of awareness.
The Institute of Heartmath is an organization that focuses on the science of the heart and its relationship to the brain, nervous system, and the energy of the planet. Their studies have shown time and time again that the heart is a “little brain” and has an intuitive intelligence of it’s own independent of the mind.
“We observed that the heart was acting as though it had a mind of its own and was profoundly influencing the way we perceive and respond to the world. In essence, it appeared that the heart was affecting intelligence and awareness.”
The studies proving the heart’s intuitive intelligence
In this study, 26 participants were shown a series of 45 pictures. 30 of the pictures were neutral, and 15 of them were emotionally arousing. The participants were hooked up to an electrocardiogram to measure cardiac accelerations and decelerations, and an electroencephalogram to measure heart-beat evoked “potentials” on the surface on the skin. What the found was incredible.
A significantly greater heart rate deceleration occurred prior to future emotional stimuli compared to calm stimuli, and there was a significant difference in the refraction period within cardiac cycles for the emotional versus the calm. Both the heart and the brain were responding to the emotionally arousing photos prior to them even being seen by the person in linear time, but the heart was receiving the intuitive information prior to the brain.
The also found that there was a large difference in intuitive intelligence between males and females, and the females pick up on intuitive information more often and at a quicker rate than men did. So the spiritual concept of females being more in touch with their intuitive and emotions is not just New Age philosophy. It’s now scientifically proven that intuition is real, the heart plays a more important role in intuitive information than the brain, and that females are more heart-centered.
As they concluded in the original study found here:
Once the prestimulus information is received in the psychophysiologic systems, it appears to be processed in the same way as conventional sensory input. This study presents compelling evidence that the body’s perceptual apparatus is continuously scanning the future.
Why this is so amazing
When you are in a room with someone and are picking up on their “vibes”, the electromagnetic field of your heart is resonating with theirs. Physiologically, you are literally interacting with the energy field of that person in a way that is scientifically measurable using a superconducting quantum interference device. At the same time, your heart is also picking up on things intuitively before stimulus has even presented itself as an event in space-time.
You can feel even more confident in trusting your intuition knowing that it’s literally the intelligence of your heart continuously scanning the future for you. When you feel something wrong inside your heart center or when you get a bad feeling about someone around you, it’s not just a feeling. It’s your heart’s intelligence trying to protect you and warn you of potential threats and dangers around you.
Trust the feelings and experiences you have inside your heart center, and allow yourself to fully feel and connect with whatever it is that arises within it. Just like you listen to the thoughts that arise with in the mind in your heart, it’s as equally important to listen to the intuitive feelings that arise within the mind of the heart.
+ 71 King Mashiach will impress humanity with his personality and beauty of his soul. He will lead them to faith with his wise words.
+ 97 Summer vibes in stars sky
All day everyday just fly
I love you with all heart
Just heaven and her art
Sing songs or write poetry
We are so similar and free
Face to face with one God
Eyes see sun and so hot
We can live together forever
Please do not say word ever
All created for Heaven's joy
This strength grows in bad boy
+ 70 In Moscow I feel most comfortable. I'm used to four different seasons; it's difficult for people in London to understand. People brought up in Russia like my kids want to play in the snow. Roman Abramovich
+ 67 I live on a plane. I like to visit London. If I had to think where I could live if not Moscow, London would be my first choice, and second would be New York. In Moscow I feel most comfortable. I'm used to four different seasons; it's difficult for people in London to understand. People brought up in Russia like my kids want to play in the snow. Roman Abramovich
+ 66 In my personal opinion, Russia is no less democratic than it used to be. It is a democratic country. It is democratic enough. Roman Abramovich
El-Shaddai, El-Shaddai, El-Elyon na Adonai
Age to age You're still the same
By the power of the name
El-Shaddai, El-Shaddai, Erkahmka na Adonai
We will praise and lift You high, El-Shaddai
Through Your love and through the ram
You saved the son of Abraham
Through the power of Your hand
Turned the sea into dry land
To the outcast on her knees
You were the God who really sees
And by Your might
You set Your children free
El-Shaddai, El-Shaddai, El-Elyon na Adonai
Age to age You're still the same
By the power of the name
El-Shaddai, El-Shaddai, Erkahmka na Adonai
We will praise and lift You high, El-Shaddai
Through the years You made it clear
That the time of Christ was near
Though the people couldn't see
What Messiah ought to be
Though Your Word contained the plan
They just would not understand
Your most awesome work was done
Through the frailty of Your Son
El-Shaddai, El-Shaddai, El-Elyon na Adonai
Age to age You're still the same
By the power of the name
El-Shaddai, El-Shaddai, Erkahmka na Adonai
I will praise You till I die, El-Shaddai
El-Shaddai, El-Shaddai, El-Elyon na Adonai
Age to age You're still the same
By the power of the name
El-Shaddai, El-Shaddai, Erkahmka na Adonai
I will praise You till I die, El-Shaddai
Amy Grant El-Shaddai
+ 80 For me, the Jew that I am, Jerusalem is above politics. It is mentioned more than six hundred times in Scripture and not a single time in the Koran. Its presence in Jewish history is overwhelming. There is no more moving prayer in Jewish history than the one expressing our yearning to return to Jerusalem. To many theologians, it IS Jewish history, to many poets, a source of inspiration. It belongs to the Jewish people and is much more than a city, it is what binds one Jew to another in a way that remains hard to explain. When a Jew visits Jerusalem for the first time, it is not the first time; it is a homecoming. The first song I heard was my mother's lullaby about and for Jerusalem. Its sadness and its joy are part of our collective memory. Elie Wiesel
+ 70 Torah Learning for the Creative Individual
Outstanding people who are involved in Torah and who have a talent and inner predilection for ethical and poetic studies, for high thoughts and exalted wisdom, may not suppress or nullify that great desire.
They must broaden it and make it great. They must every day engage in Torah learning that is broad and that transmits knowledge, wisdom and ability.
Such people must dedicate most of their talent to such learning. They should not worry that this dedication may force them to curtail their practical Torah learning, leading them to satisfy themselves with learning that is easy, short and straight, allowing them to simply know the halachah and its reasoning clearly, and allowing them to simply clarify everything in its time with the calm learning of breadth of knowledge in (a) halachah, (b) the basic Talmud discussions and (c) the various approaches of the sages.
This will not keep them from being sharp. True Torah sharpness is naturally born of this learning [mentioned above] of itself, and appears when it is needed.
One does not need to work hard and spend a great deal of time on pilpul. As it is, most pilpul is intended for those [who, not being poetic,] turn to it to fulfill the thirst of their soul for the breadth of Torah and powerful intellectual freedom.
A little pilpul is always good, even for those who are mostly involved in very spiritual matters; but the basic concern of these sensitive souls must be “to open the eyes of the blind; to bring the prisoner out of the jail; to take the man sitting in darkness out of his cell” (Is. 42:7).
Eder Hay’kar, p. 140
+ 71 Make the Torah Greater
“Learn Torah for its own sake.” Learn for the sake of the Torah.
God desires that wisdom be made actual. This wisdom is more desirable and uplifted than we can ever understand. Any lack comes from us. Because we are immersed in a physical body, we cannot recognize [wisdom’s] greatness, its strength and uplifted nature.
The wisdom of the Torah is the divine revelation that, in accordance with God’s will, results from our worship and learning. When we learn Torah, we bring its wisdom from potential to actual—as it relates to our spirit. There can be no comparison between the light that is renewed when the Torah is connected to one person’s spirit and when the Torah is connected to another person’s spirit.
So when we learn Torah, we literally make it greater. Since the Holy One, blessed be He, wishes to make the Torah greater, we should learn out of love for the great light that God wishes to be revealed, [in our own desire that it] grow greater and greater.
Even more, we should create Torah thoughts, for this certainly makes the Torah greater—literally, with a double measure of light.
Orot Hatorah 2:1
+ 65 Contained Within the Torah
The entire Torah consists of the names of the Holy One, blessed be He. Every good attribute, every mark of civility, is contained within the Torah. Every wisdom is rooted in the Torah. Indeed, the name of the Holy One, blessed be He, shines within everything good—whether in an individual or a group.
There is a difference between a person who knows that everything consists of light sparkling from the name of the Holy One, blessed be He, or a person who does not know. Nevertheless, this difference is merely a matter of degree.
The essence of the matter depends upon the inner core of our will: to whatever degree it corresponds to goodness. Only in this way can we find the light of the Righteous One of the world, He Who is cloaked in the foundation of all, in wisdom and kindness, so as to make the spiritual and physical visions of existence correspond: that is to say, the ideal of what existence could be and the actual coming about of that ideal. The actualization is the outcome of the ideal, and consummates it.
Orot Hatorah 4:2
+ 73 Halachah and Aggadah
by Haim Lifshitz
Once, a man close to Rav Kook confided in him, “My son does not have a great desire to learn Torah.”
Rav Kook replied, “When I was young, I also did not have a great desire to learn the halachah. My heart was drawn after aggadah. And by learning aggadah, I came to learn halachah. I advise you to teach your son aggadah. As a result, he will also come to learn halachah.”
And so it was.
Shivchei Harayah, p. 180
+ 74 Together, They Revel
When we learn simple matters in Torah, we should be aware of how the supernal light descends in a wondrous form, until it is well-established in this world of action. We should broaden our heart in regard to this great preciousness and the strength of this life-force, which flows from the source of the Holy of Holies, and which is given fullness from the sanctified path of the light of Israel in all the world.
Know clearly that this light, which is so constricted within words and letters, within customs, within actions, within laws, within the tools of logical analysis and reasoning, meets with the supernal light that is elevated above all these. It is cleansed within it.
And together, they revel.
And the light of the Life of the worlds is filled with great radiance and pleasure because of that continuous encounter, which is brought about by the strength of a person learning Torah for its own sake, making peace in the realms above and the realms below.
Orot Hakodesh, II:3
+ 83 The Plain of Halachah and Aggadah
When we begin to take steps upon the plain of halachah and aggadah, a multitude beyond number of unions and harmonies beyond number is drawn out. The universes of heaven and earth, humanity of the flesh and humanity of ideas, with all the wealth hidden in each of them, are then unified. They bring each other to the wished?for action that leads toward complete growth and perfection.
This connection is nothing less than the revelation of the unity that had been hidden within them from the very beginning.
Whoever has not tasted the flavor of halachah has not tasted the flavor of Torah. And whoever has not tasted the flavor of aggadah has not tasted the flavor of fear of sin.
Torah and fear of sin must always accompany one another. The service of Torah learning must be methodically revealed, in an active form, upon this unifying basis—one whose results are very great.
In truth, aggadah always contains a halachic essence. Similarly, halachah contains an inner agaddic content. In the main, the content of aggadah is found in the qualitative form of halachah. And the content of halachah is found in the quantitative form of aggadah. Even without any particular search or awareness, when we learn halachah, we are touched by its hidden content of aggadah; and, when we learn aggadah, we are touched by the pulse of halachah that is folded into the content of the aggadah.
However, not everyone has a properly keen awareness of these two streams—each of which is constantly filled with the content of the other. An alienation between these worlds, which are in essence so joined and twinned together, leads to an unhealthy separation in the nature of deep study and its broadening. It constricts these two areas—halachic and the aggadic—to a narrow arena.
We must clearly bring forth the meeting of these two forces in a rectified form, when each will make the other_s content exceedingly fragrant. Each will profoundly aid the other to bring forth its details and to shine a more brilliant light upon its own general appearance and upon the depth of its own internal logic and what that embraces. The scent of aggadah must make halachah fragrant, in a measure that is well?reasoned and fitting. And aggadah must be given its worth within a framework, with set laws and a clear, defined logic—like the form of a strengthened halachah. With this, the power and freshness of both will be multiplied.
The need that brought the masters of pilpul in previous generations to at times attempt to integrate aggadah and halachah welled forth from this demand for a unification of these forces, which so much act in unison.
We are already called upon to gather together talents and knowledge in order to clarify our learning and all the paths of our lives. In particular, the essence of halachic learning must be broad, composed of the various approaches of the early and later authorities who have grown to be so many over the generations—we very much need that depth and breadth. And we must approach with complete breadth the unity of the contents of halachah and aggadah—which includes the categories of logic and history, ethics and faith, feeling and civility.
And resting upon all of them is a pure phenomenon, one soaked with the dew of the life of the totality of the light of Torah, ready to rest like a beautiful ornament upon all those who learn Torah for its own sake, giving them a special sensitivity and satisfaction of the heart?inspiring joy of Torah.
Orot Hakodesh I, pp. 26?27
+ 82 Torah Scholars Whose Learning Is Their Occupation
Torah scholars whose learning is their occupation must see to it that their path lies correctly before them and that their goal is clear, so that their spirit may be strong and their mind quiet, calm and settled.
How great is the exalted principle, “You are not required to finish, yet neither are you absolved of the work.” Therefore, there is not such a great need to visualize self-encouragement in your Torah-learning service that involves embracing the totality of its knowledge.
This can calm your heart, so that you may learn every topic with a confident and quiet spirit, undisturbed by other things or by worrying in general about attaining total knowledge, which is impossible. Instead, you find your own personal service acceptable.
Nevertheless, you must pave a path for yourself upon which you can still see the complete circumference of the Torah.
In ideology, you must gain clarity about your purpose and the purpose of your desire in your Torah-learning service of God. Also, in practical learning, you must yearn to encompass and incorporate the complete sum of the entire practical teachings that are in the Torah’s practical aspect—as far as you can.
People customarily say that the Torah has no end. In regard to its practical aspect, that is true only within certain parameters—for really, it is possible, when a person goes on a straight path, to attain a total and clear embrace of the entire practical aspect of the Torah.
Those who are great need no explanation for this. But those of middle rank need help, after they arrive at the measure of competent understanding of the depth of halachah, in knowing the form of halachah in a straight and proper way, [which they gain] by serving Torah scholars in correct measure, until they know how to study any Talmudic discussion properly, and how to question and answer in accordance with the path of Torah in the give and take of halachah. Then their main effort must be, first and foremost, to encompass all the halachos of the Rif in their simple meaning, with competent breadth of knowledge. The attainment of this is made much easier by a calm steadfastness.
This service is very sweet in itself, as well as a pleasurable vision that is close to the goal of total encompassing , knowing the complete sum of all the halachos—according to how very close [their study is] to their source in the Talmud in general. Only through the gathering of all the details will the great beauty of the glorious building of the entire practical Torah stand before your eyes.
When you proceed in this fashion every day, continuously, you will add study-times dedicated to an overall mastery of the written Torah, and you will spend set aside times every day for acquiring the wisdom of the aggadah, midrash, ethical works, philosophy and Kabbalah, in proper proportion, and a breadth of time for independent thought, in order to broaden good sensibilities, as well as your set time for learning Talmud quickly every day, and as well as occasional times for clarifying the depth of halachah broadly and engaging in sharp analysis of various topics, in order to broaden your mind and study in-depth, which is crucial for all those who seek the Torah.
When you acquire an encompassing expertise in the halachos of the Rif, there will be born within you the desire to know the halachos clearly. You will learn a great deal of Talmud (Babylonian and Jerusalem), Toseftas and all the words of the Sages, out of an inner recognition of the need for breadth and clarity. The essence of your service must always be in broad learning of the foundations of the halachos and the essentials of the words of Torah, until the perfection of knowledge in all the areas and details will make your awareness whole in all other matters that a person needs. And at that point, people will be inspired by your advice and counsel.
When you proceed in this way, you will also be able to set fixed times for acquiring the wisdom and knowledge that are useful to a person in this world, which broaden the circumference of your knowledge and give you the courage to face the necessities of life. Then you will be pleasing to others and you will find grace in the eyes of God and man.
Orot Hatorah 9:3
+ 80 The Root of the Torah
When a person rises to elevated thoughts and arranges his paths in accordance with them in the depths of his spirit, he comes to the root of the Torah in its elevated form, whose goal is to raise the world to its intended elevation.
Then of itself, all that he learns of the details of the Torah is not something new to him. Rather, it is like a remembrance of something that already exists in his potential.
And this is the inner meaning of the statement that “since they are pious, their Torah lasts.”
Orot Hatorah 6:4
+ 68 Horses of Fire
“‘Horses of fire’ refers to the letters of the Torah” (Introduction, Tikunei Zohar).
Sometimes an idea is so powerful that a person cannot grasp it with his own strength. But his inspiration is magnified when he bonds with the letter in the Torah. And that capability rises much beyond his own strength, like the swift and certain passage of a chariot.
There is a type of person who travels only by foot. He makes his way using the might of his deep study of the Torah in a general fashion. He is not aided in understanding matters by means of the letters of the Torah.
There is another type of person who lacks the strength to walk. Instead, he travels exclusively upon the letters of the Torah, [‘the horses of fire’]—even in those matters that are simple, where a healthy man should travel by foot, using his own ability.
And there is another type of person. He goes by foot whenever he can. And when he does utilize the letters of the Torah, it is not out of weakness. Rather, he is like a man riding gloriously upon a horse, lending a crown to [the Torah] that he is involved with, or riding to a place that he could not have reached with his own ability, but only, in addition, by means of seeking out the letters of the Torah.
Orot Hatorah 5:4
+ 74 The Unbordered Light
In every Torah matter, in every aspect of a particular decree, streams the supernal, unbordered light. The total divine lesson can be extracted from every individual law.
To the observer who accustoms his soul to the stream of light, within every legal matter is revealed the content of its innate being, which is filled from the world of bright illumination, until in regards to every law and chapter he can give breadth to a new song, a full song, a full exposition.
This song pours forth continuously even upon every detail of the law, upon every path of discussion within it, until a poetic commentary that gives pleasure and creates Eden can spread across all the Torah, entirely, upon all the Torah—even the this-worldly and legal Torah—besides extending across all the Aggadic material, which shines with an illumination of a fine spiritual light.
Orot Hatorah 4:4
+ 86 Enriching the Community of Israel
One way of learning Torah for its own sake is [to do so in order] to enrich the Community of Israel with great spiritual powers.
The more that the light of Torah increases, so that with one heart the people of Israel appreciate and respect it, the more that the fundamental power of our nation gains strength and firmness.
And the individual soul of the person who brings about this universal blessing itself grows and gains glory, gains completion and beauty, with a multitude of fresh branches. And it sends forth a multitude of powerful roots, through which it takes root amidst the roots of the Tree of true life. To the degree of its purity and might, this soul recognizes and feels the depth of the pleasantness of the good taste of a fulfilled life.
“Your palate is like good wine. It goes directly to my beloved. It causes the lips of the sleeping to murmur” (Shir Hashirim 7:10).
Orot Hatorah 2:4
+ 69 I am and always will be an HRH. But out of personal choice I like to be called William because that is my name and I want people to call me William - for now. Prince William
+ 78 I'm reasonably headstrong about what I believe in, and what I go for, and I've got fantastic people around me who give me great support and advice. Prince William
+ 76 I'm probably a bit of a cheeky grandson, like my brother as well. We both take the mickey a bit too much. Prince William
+ 63 There are times where you can't do it yourself and the system takes over, or it's appropriate to do things differently. But I think driving your son and your wife away from hospital was really important to me. Prince William
+ 67 I'm probably a bit of a cheeky grandson like my brother as well. We both tend to take the mickey a bit much. Prince William
+ 67 I'm probably a bit of a cheeky grandson like my brother as well. We both tend to take the mickey a bit much. Prince William
+ 75 I have seen it written that the prohibition from Above to refrain from open study in the wisdom of truth was only for a limited period, until the end of 1490, but from then on the prohibition has been lifted and permission was granted to study the Zohar. Since 1540 it has been a great Mitzva (commandment) for the masses to study in public, old and young... and that is because the Messiah will come because of that and not because of any other reason. Therefore, we must not be negligent. Rabbi Abraham Ben Mordechai Azulai, Introduction to the book, Ohr HaChama, Light of the Sun
+ 93 He had only one major publication. It was in Hebrew; had no references; wasn't published in an academic journal; and some doubt he wrote it himself. He may have created the world, but what has he done since? The scientific community cannot replicate his results. He never received permission from the ethics board to use human subjects. When one experiment went awry, he tried to cover it up by drowning the subjects. He rarely came to class; telling the students to, "Read the book." Some say he had his son teach the class. He expelled his first two students. His office hours were irregular and sometimes held on a mountain top. Although there were only ten requirements, most students failed.
+ 86 Before the war it was not uncommon for a Jew to live his entire life in a shtetl, a village, with a population of which ninety per cent were Jewish. For many, the only contact with non-Jews was when the so-called 'Shabbos Goy" came to their homes on Shabbat mornings during the cold winter months to light the stove. Now it so happened that Schmerel, a Jew from the shtetl, had reason to visit the Shtot - the big city. Schmerel was of course amazed by the tall buildings, the factories, the roads, which he passed on his way to the Jewish section. But what really shocked him was the small number of Jews compared to the huge number of non-Jews. Turning to a fellow Jew he exclaimed, "Why on earth do you need so many Shabbos Goys?"
+ 72 Reb Menachem Schneerson is being driven to a Chabad retreat in the Catskills by a young student chauffeur. He suddenly requests of the driver a wish to try driving himself after many years of being driven by others.
The young driver feels he cannot refuse the beloved Rabbi and lets him into the drivers seat while he gets into the back seat. Reb Schneerson, having last driven a stickshift in Europe, is having a ball with the advanced automatic, power steering, power brakes and all the luxuries. He soon makes like Richard Petty and comes down the NY Thruway at 95 mph. A NY State Police car soon pulls him over. The jackbooted cop ambles over with the ticket book. As soon as he spots the driver, he freezes and mumbles a "wait here a minute, please." The cop hurries back to his car, gets on the radio to his area supervisor, and reports a very serious problem, "I just pulled over a very important person!"
The captain on the other end asks; "Did you pull over Senator D'Amato again?"
"No, this guy is more important!"
"You didn't stop the governor?"
"No, but this person is real important, although I'm not quite sure who he is."
"How do you know then that this person is so important?"
"Well, he has the Lubavitcher Rebbe for a chauffeur!"
+ 77 An American Indian comes back to the Reservation to visit with his parents after spending some time in New York. He says to his father that he's fallen in love with a nice Jewish girl. His father is mortified and says " You're betraying your heritage and you'll break your mother's heart that you're not marrying a nice Indian girl. You know how Jews are, they'll feel the same way and you'll be ostracized in both camps." The son reassures his father, "Don't worry. They must have already accepted the situation because they have already given their daughter an Indian name." "Really?" says the father. "What name?" The son answers, "Sitting Shiva."
+ 304 Bezos is a serial innovator: with Amazon, he changed the way the retail industry works; and now he’s applying that same spark of creativity to media, with his ownership of the Washington Post and the founding of Amazon Studios. Still, for me it is his zeal for helping humanity return to the moon, settle Mars and reach destinations beyond that is the most thrilling. Buzz Aldrin, the second person to walk on the Moon, discussing the inclusion of Bezos in Time magazine's list of "The 100 Most Influential People in the World 2017"
+ 23 A person, born with the will to receive and wishing to correct it to in order to bestow, which is known to be against nature, has only one counsel: Only through the Light of the Torah can he invert into being in order to bestow. Rabash, The Rungs of the Ladder, “What Is Torah and Work on the Path of the Creator”
+ 21 Man was created with the will to receive self-pleasure, called “the will to receive for one’s own benefit.” We are told that one has to nullify that will to receive and acquire a new Kli [vessel], called “the will to bestow.” Not every person is rewarded with it, meaning with the ability to acquire Kelim [vessels] suitable for the Upper Light to reside in. For one to attain the will to bestow, our sages said (Kiddushin 30), “I have created the evil inclination, I have created for it the Torah as a spice,” meaning that specifically through the Torah, one can achieve the Kelim of bestowal. Rabash, The Rungs of the Ladder, “The Importance of Faith”
+ 21 Our sages said, “I have created the evil inclination, I have created the Torah as a spice” (Babba Batra, 16). The matter of the spice is as our sages said, “If only they left Me and kept My Torah, the Light would reform them” (Yerushalmi, Hagiga, 6b). Thus, that there is a power in the Torah to reform a person, referring to the evil within man, meaning to make the will to receive be in order to bestow. Rabash, The Rungs of the Ladder, “Man Is Created in the Torah”
+ 26 We see that the purpose of creating the worlds and the souls was entirely with one intention: to correct everything to be in order to bestow, which is called Dvekut [adhesion], “equivalence of form.” The Creator said about the Torah, “I have created the evil inclination, I have created the spice.” In other words, after a person receives the Torah as a spice, the evil inclination is corrected to being in order to bestow, as written in The Zohar, “The angel of death is to become a holy angel.” Rabash, The Rungs of the Ladder, “What Is Torah and Work on the Path of the Creator”
+ 18 If something is illogical it cannot be comprehended by a logical person. If your leaders consider war or preparations for war logical, it is a sure sign that they lack this decisive logic. This is unfortunately not an isolated case amongst the people on Earth, but a common situation that verifies your underdevelopment in regards to spiritual things. Ashtar
+ 25 You had an excellent TEACHER, namely CHRIST who made an attempt to rectify this mistake. HE never got the chance to do so, but HE had the wonderful ability to speak in parables. A lot of things can only be explained to you in parables and I will give you just one example: You know of cases here on Earth where a deviant waylays children that have done him no wrong. He chokes these children, rapes them and tramples them to death in a most beastly way. These people act in such an atrocious way that no normal human being can understand them. There is no argument, no excuse, no mitigating circumstance and no motive that could explain such an act. I ask you: Can you make sense of such behaviourism? The same applies to experts of war. They come up with the most horrendous atrociousness. They murder and hound millions into a terrible inferno. There is no humanity here. This is directed at people who have never done anything untoward to their murderers and tormentors. These experts turn into monsters, because it has been drummed into them that this is necessary and heroic, that their humaneness actually demands this from them. We cannot understand them and we also have no explanation for this, because there will never be a plausible explanation for it. Only those responsible for wars, the military and politicians find this correct, they seem to comprehend their terrible deeds, deeds no other human being could ever comprehend. They are the victims of a terrible illogicalness, a bestial mental illness. This example shows you that only a deviant can understand himself. An insane person will always insist that he is right even when dealing with the greatest aberration. Every war is an insane aberration! Communication between extraterrestrial people and terrestrial people is made more difficult whilst battles rage on Terra. We don’t feel in a position to visit you personally in order to negotiate with your politicians. Such negotiations would bring no results. On the contrary – your representatives would try to lie to us and to deceive us; one would eventually meet us with great animosity. Ashtar
+ 25 We look at people from a different perspective, one that does not reconcile with yours. We don’t acknowledge nations, races or different governments. We only acknowledge people and they all have the same right for development and to exist. There are naturally also differences in this regards, but these distinctions are never a reason for animosity. We would therefore never prefer a specific government; because all of your political and social philosophies do not coincide with our development. We would naturally approach people who possess a healthy FAITH in GOD and are of a high moral standing. But can you please tell me where we can find these people? – If they happen to have a high technical standing, they lack a healthy FAITH in GOD and vice versa. Ashtar
+ 26 God’s Law on mount Sinai. God's Law on mount Sinai Mankind on Earth is of the opinion that the word “impossible” applies to a lot of things. – We hold a different opinion, because the things we regard utopia to day, may be possible tomorrow. There are therefore practically no utopias. If one had told people 4,000 years ago about all the things you have today, one would have regarded all of this without exception as impossible. Utopias have become reality. Today’s generation’s fantasies are certainly realisable. This is why we absolutely cannot understand why one doubts our existence. Why can’t one comprehend that we travel beyond the speed of light? – Why does one doubt the possibility that dematerialisation exists? There is no utopia. Everything is possible, if one knows the way to realise it. It isn’t for instance utopia that we, respectively our forefathers, brought the LAW of HEAVEN down to Earth. The handing over of the LAW of HEAVEN took place on Mount Sinai. I have indicated details about this once before in the past. If the handing over of this important event didn’t take place conspicuously enough, then it is mainly due to the technological ignorance of the people at that time. What could they have known about spaceships travelling through space? – As far as Moses was concerned, the spaceship was “GOD’S ABODE” and the rest of the crew “HIS ANGELS”. The siren was the “divine trombone” and the ships antigravity was GOD’S promise to “put anyone to death” that crossed a certain line. All of this is so simple and so easy to understand if one is willing to use one’s mind. You have enough technical experience to correctly comprehend the LEGISLATION received on Mount Sinai. There is absolutely no room for doubt here, because any doubt would indicate mental derangement. He, who doesn’t comprehend this plausible LEGISLATION, also does not know how a car is steered and unaware of the energy that moves it. There is however also an evil will that prevents comprehension. Generally speaking, these people are not dumb; there are even some very famous authorities in politics and the sciences amongst them as well as people in the field of theology. This evil will is like a blinker for spiritual eyes. People do not want to know the TRUTH, because it perturbs them personally. Atheists doubt GOD’S COMMANDMENTS. They deem it impossible that GOD talked to a human being on Mount Sinai amidst thunder and lightning. God's Law on mount SinaiThe Israelites saw a fiery cloud moving in front of them. This pillar of fire hovered horizontally. This pillar of fire did not hover vertically as Jewish theology assumes. There is no mentioning of a vertical pillar anywhere. This pillar was one of our spaceships, that is to say, a mother-ship. Their aura of light can still be observed on all our flying objects by you. The material of the spaceships under our control consists of a glass-like mass that is harder than your normal glass. The colour is similar to a Nile-green. The bible describes its appearance as being similar to chrysolite. Antigravity is so powerful that the landing must take place on solid rock. Our spaceships of this size land on Mount Etna or similar mountain these days. So as not to suffer any injuries, the Israelites were advised to stay beyond a boundary, crossing this boundary could be life threatening. A siren of great sound intensity warned the people from crossing the indicated boundary. Moses could only cross this boundary after the gravitational force was switched off. He received an appropriate signal. There was neither thunder nor lightning, only the din of the spaceship and its alternating aura of light. When the antigravity field was switched on, the Israelites fled in all directions filled with fear and terror. Ashtar
+ 31 A religion that absolves a person from responsibility in front of a higher JUDGE after that person’s demise is a last straw that everybody is willing to grasp. But such a religion is only a piece of straw and not a life belt. What we offer mankind is a life belt it can depend upon. We know that our friends on this Earth work their fingers to the bone to disseminate the TRUTH. We cannot offer you any financial support. We can only offer you the TRUTH. Everything else is left up to progress. We presently still trust this progress. Communistic atheism will also have to abdicate, because the TRUTH will not allow itself to be held up. We are only surprised that the churches are so narrow minded that they do not recognise the TRUTH. It is their duty to primarily work on behalf of the TRUTH. This is their assignment, their sacred MISSION, the way it is also our MISSION. If the people on Earth would really believe in GOD, things on this Terra would be completely different. This planet is however enveloped by the darkness of ignorance. This is why there is murder and mayhem. Our problem consists in trying to demonstrate to you that this faithlessness is a mistake. This is not an easy assignment, because the most august TRUTH can be twisted and devitalised through malevolence. Religious communities are not exempt from this. The fanatic and dogmatic doggedly sticks to his points of view and woe to him that dares to question this. A lot will have been achieved once the LEGISLATION received on Mount Sinai has been verified; a lot of things will inevitably have to change. The people on Earth only obey orders when they fear something and this is why the divine LAW must be feared. The LAW of the LORD however doesn’t just apply during one’s terrestrial existence – on the contrary, is also has an effect after one’s life on Earth. The MESSENGER CHRIST solemnly indicated that this was so. GOD’S LAW does not only concern man’s behaviourism according to GOD’S wishes, HIS LAWS are more than terrestrial laws; they are a part of the laws of nature. He who acts against the laws of nature will face the potency of the consequences. As I am already talking about atheism, I might as well emphasise that theistic religion also contains a fair portion of atheism, because all the pious fuss within it is part of it. The leading stratums of society are of the opinion that death extinguishes man’s consciousness forever. These people hold onto this thesis with an iron grip. They indignantly, well actually arrogantly, reject any other explanation. It therefore comes as no surprise that this terrible aberration impacts on all their decisions. One leading politician made a name for himself by admitting openly that he regards GOD to be a superstitious fantasy. We place the greatest importance in the conclusion that a GOD exists. We also place importance in the fact that every human being throughout the universe possesses an imperishable existence, one that runs through many different phases. Amongst them is a conscious phases of a spiritual existence wherein one has to give account for all one’s thoughts and actions. The churches established a series of dogmas that do not help mankind; they rather lead towards an abyss. One of these dogmas refers to a “Day of Judgement” and “Resurrection”. One does not have to spend a lot of time discussing the “Resurrection” of the human soul with its consciousness at all; it is as certain as physical death. The “Day of Judgement” however plays an important part, because: The so-called Day of Judgement is the last day of one’s terrestrial, physical existence. Ashtar
+ 29 Ashtar Sheran, Eternal life, Heaven and HellThis is where the cause of atheism is to be found! I therefore assert that medical science bears the full blame for the rise of world atheism and political differences. Researchers verifying that the opposite is true, namely that man has an astral soul, are viciously attacked and dismissed in a most unfair way. I will select just one crass example of a medical contortion: Every amputee still feels the limb he physically lost. He feels the limb of his astral soul. Every nerve is present. Physicians explain this phenomenon by asserting that we are only dealing with memory here, an echo of one’s senses. Those aware of the TRUTH would have to laugh, – if the consequences weren’t so dire. The broader masses within nations assume that a scientist with a doctor’s degree is, based on his academic education, is able to think more logically and more reliably that your average citizen. This is another world wide mistake that has dire consequences. I have quite often pointed out the eternal existence of human life to you. I don’t mean the human flesh and blood existence, but the spiritual existence of man. Man is a part of the universe, a perpetual particle of GOD. We gave the fact that there is no peaceful coexistence on Terra a lot of thought. The reason for this can be found in the level of spiritual development on TERRA. One also thinks too superficially in high politics and in diplomacy. A large part of the brain lays completely neglected. It is very important to look far ahead. You are incapable of such projections. The moment your thoughts reach a certain point, they stop even though all important things still remain uncomprehended. This is the reason why most people on Earth find it impossible to grasp the things that lay beyond their demise, the things that await them after they die. You must get used to the fact that your consciousness is immortal.
+ 19 Every village or town in the Riyadh Region is dear to me, and holds a special place in my heart... I witnessed every step taken by the city of Riyadh, and for this reason it is difficult for me to think about being far away from Riyadh. Salman of Saudi Arabia