shall

+ 283 Tell me what you feel in your room when the full moon is shining in upon you and your lamp is dying out, and I will tell you how old you are, and I shall know if you are happy.


+ 293 All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Muhammad


+ 1182 You shall know the truth, and the truth shall set you free. Jesus


+ 201 As you think, so shall you become. Bruce Lee


+ 261 When words become unclear, I shall focus with photographs. When images become inadequate, I shall be content with silence. Ansel Adams


+ 204 The essence of philosophy is that a man should so live that his happiness shall depend as little as possible on external things. Epictetus


+ 268 I shall assume that your silence gives consent. Plato


+ 279 Employ your time in improving yourself by other men's writings, so that you shall gain easily what others have labored hard for. Socrates


+ 302 By means of beauty all beautiful things become beautiful. For this appears to me the safest answer to give both to myself and others; and adhering to this, I think that I shall never fall, but that it is a safe answer both for me and any one else to give — that by means of beauty beautiful things become beautiful. Socrates


+ 391 I shall never cease from the practice and teaching of philosophy, exhorting anyone whom I meet after my manner, and convincing him, saying: O my friend, why do you who are a citizen of the great and mighty and wise city of Athens, care so much about laying up the greatest amount of money and honor and reputation, and so little about wisdom and truth and the greatest improvement of the soul, which you never regard or heed at all? Are you not ashamed of this? And if the person with whom I an arguing says: Yes, but I do care: I do not depart or let him go at once; I interrogate and examine and cross-examine him, and if I think that he has no virtue, but only says that he has, I reproach him with overvaluing the greater, and undervaluing the less. ...For this is the command of God, as I would have you know...


+ 285 I did not go where I could do no good to you or to myself; but where I could do the greatest good privately to everyone of you, thither I went, and sought to persuade every man among you that he must look to himself, and seek virtue and wisdom before he looks to his private interests, and look to the State before he looks to the interests of the State; and that this should be the order which he observes in all his actions. What shall be done to such a one? Doubtless some good thing.


+ 324 In this present life, I reckon that we make the nearest approach to knowledge when we have the least possible concern or interest in the body, and are not saturated with the bodily nature, but remain pure until the hour when God himself is pleased to release us. And then the foolishness of the body will be cleared away and we shall be pure and hold converse with othe pure souls, and know of ourselves the clear light everywhere; and this is surely the light of truth. For no impure thing is allowed to approach the pure. These are the sort of words, Simmias, which the true lovers of wisdom cannot help saying to one another, and thinking.


+ 275 I hope I shall possess firmness and virtue enough to maintain what I consider the most enviable of all titles, the character of an honest man. George Washington


+ 250 Being no bigot myself, I am disposed to indulge the professors of Christianity in the church that road to heaven which to them shall seem the most direct, plainest, easiest and least liable to exception. George Washington


+ 269 When people talk of the freedom of writing, speaking or thinking I cannot choose but laugh. No such thing ever existed. No such thing now exists; but I hope it will exist. But it must be hundreds of years after you and I shall write and speak no more. John Adams


+ 251 A wise and frugal Government, which shall restrain men from injuring one another, which shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government, and this is necessary to close the circlue of our felicities. Thomas Jefferson


+ 256 I hope we shall crush in its birth the aristocracy of our monied corporations which dare already to challenge our government to a trial by strength, and bid defiance to the laws of our country. Thomas Jefferson


+ 301 No freeman shall be debarred the use of arms. Thomas Jefferson


+ 274 When we get piled upon one another in large cities, as in Europe, we shall become as corrupt as Europe. Thomas Jefferson


+ 298 It is our duty still to endeavor to avoid war; but if it shall actually take place, no matter by whom brought on, we must defend ourselves. If our house be on fire, without inquiring whether it was fired from within or without, we must try to extinguish it. Thomas Jefferson


+ 268 A wise and frugal government, which shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. Thomas Jefferson


+ 270 In defense of our persons and properties under actual violation, we took up arms. When that violence shall be removed, when hostilities shall cease on the part of the aggressors, hostilities shall cease on our part also. Thomas Jefferson


+ 259 So confident am I in the intentions, as well as wisdom, of the government, that I shall always be satisfied that what is not done, either cannot, or ought not to be done. Thomas Jefferson


+ 348 We owe it, therefore, to candor and to the amicable relations existing between the United States and those powers to declare that we should consider any attempt on their part to extend their system to any portion of this hemisphere as dangerous to our peace and safety. With the existing colonies or dependencies of any European power we have not interfered and shall not interfere. But with the Governments who have declared their independence and maintain it, and whose independence we have, on great consideration and on just principles, acknowledged, we could not view any interposition for the purpose of oppressing them, or controlling in any other manner their destiny, by any European power in any other light than as the manifestation of an unfriendly disposition toward the United States. James Monroe


+ 222 Be good children, and we shall all meet in Heaven... I want to meet you all, white and black, in Heaven. Andrew Jackson


+ 268 Oh, do not cry. Be good children, and we shall all meet in Heaven … I want to meet you all, white and black, in Heaven. Andrew Jackson


+ 305 I can never consent to being dictated to as to what I shall or shall not do. I, as President, shall be responsible for my administration. I hope to have your hearty co-operation in carrying out its measures. So long as you see fit to do this, I shall be glad to have you with me. When you think otherwise, your resignations will be accepted. John Tyler


+ 276 If the tide of defamation and abuse shall turn, and my administration come to be praised, future Vice-Presidents who may succeed to the Presidency may feel some slight encouragement to pursue an independent course. John Tyler


+ 265 I feel that my duty has been faithfully, though it may be imperfectly, performed, and, whatever the result may be, I shall carry to my grave the consciousness that I at least meant well for my country. James Buchanan


+ 251 Sir, if you are as happy in entering the White House as I shall feel on returning to Wheatland, you are a happy man indeed. James Buchanan


+ 231 If my successor should be as happy in entering the White House as I shall feel on returning to Wheatland he will indeed be a happy man. James Buchanan


+ 257 Broken by it, I, too, may be; bow to it I never will. The probability that we may fall in the struggle ought not to deter us from the support of a cause we believe to be just; it shall not deter me. Abraham Lincoln


+ 457 We find ourselves under the government of a system of political institutions, conducing more essentially to the ends of civil and religious liberty, than any of which the history of former times tells us. We, when mounting the stage of existence, found ourselves the legal inheritors of these fundamental blessings. We toiled not in the acquirement or establishment of them; they are a legacy bequeathed us by a once hardy, brave, and patriotic, but now lamented and departed, race of ancestors. Theirs was the task and nobly they performed it to possess themselves, and through themselves us, of this goodly land, and to uprear upon its hills and its valleys a political edifice of liberty and equal rights; 'tis ours only to transmit these—the former unprofaned by the foot of an invader, the latter undecayed by the lapse of time and untorn by usurpation—to the latest generation that fate shall permit the world to know. This task gratitude to our fathers, justice to ourselves, duty to posterity, and love for our species in general, all imperatively require us faithfully to perform. Abraham Lincoln


+ 365 Whenever this effect shall be produced among us; whenever the vicious portion of [our] population shall be permitted to gather in bands of hundreds and thousands, and burn churches, ravage and rob provision stores, throw printing-presses into rivers, shoot editors, and hang and burn obnoxious persons at pleasure and with impunity, depend upon it, this government cannot last. By such things the feelings of the best citizens will become more or less alienated from it, and thus it will be left without friends, or with too few, and those few too weak to make their friendship effectual. At such a time, and under such circumstances, men of sufficient talent and ambition will not be wanting to seize the opportunity, strike the blow, and overturn that fair fabric which for the last half century has been the fondest hope of the lovers of freedom throughout the world. Abraham Lincoln


+ 406 Let every American, every lover of liberty, every well-wisher to his posterity swear by the blood of the Revolution never to violate in the least particular the laws of the country, and never to tolerate their violation by others. As the patriots of seventy-six did to the support of the Declaration of Independence, so to the support of the Constitution and laws let every American pledge his life, his property, and his sacred honor—let every man remember that to violate the law is to trample on the blood of his father, and to tear the charter of his own and his children's liberty. Let reverence for the laws be breathed by every American mother to the lisping babe that prattles on her lap; let it be taught in schools, in seminaries, and in colleges; let it be written in primers, spelling-books, and in almanacs; let it be preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. And, in short, let it become the political religion of the nation; and let the old and the young, the rich and the poor, the grave and the gay of all sexes and tongues and colors and conditions, sacrifice unceasingly upon its altars. While ever a state of feeling such as this shall universally or even very generally prevail throughout the nation, vain will be every effort, and fruitless every attempt, to subvert our national freedom. Abraham Lincoln


+ 386 I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family—a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related—a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done—the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason. Abraham Lincoln


+ 353 Passion has helped us; but can do so no more. It will in future be our enemy. Reason, cold, calculating, unimpassioned reason, must furnish all the materials for our future support and defence. — Let those materials be moulded into general intelligence, sound morality, and in particular, a reverence for the constitution and laws: and, that we improved to the last; that we remained free to the last; that we revered his name to the last; that, during his long sleep, we permitted no hostile foot to pass over or desecrate his resting place; shall be that which to learn the last trump shall awaken our WASHINGTON. Upon these let the proud fabric of freedom rest, as the rock of its basis; and as truly as has been said of the only greater institution, "the gates of hell shall not prevail against it". Abraham Lincoln


+ 284 I am now the most miserable man living. If what I feel were equally distributed to the whole human family, there would not be one cheerful face on the earth. Whether I shall ever be better I can not tell; I awfully forebode I shall not. To remain as I am is impossible; I must die or be better, it appears to me. Abraham Lincoln


+ 292 Allow the President to invade a neighboring nation, whenever he shall deem it necessary to repel an invasion, and you allow him to do so, whenever he may choose to say he deems it necessary for such purpose, and you allow him to make war at pleasure. Study to see if you can fix any limit to his power in this respect, after having given him so much as you propose. If, to-day, he should choose to say he thinks it necessary to invade Canada, to prevent the British from invading us, how could you stop him? You may say to him, "I see no probability of the British invading us" but he will say to you, "Be silent; I see it, if you don't." The provision of the Constitution giving the war making power to Congress was dictated, as I understand it, by the following reasons. Kings had always been involving and impoverishing their people in wars, pretending generally, if not always, that the good of the people was the object. This, our Convention understood to be the most oppressive of all Kingly oppressions; and they resolved to so frame the Constitution that no one man should hold the power of bringing this oppression upon us. But your view destroys the whole matter, and places our President where kings have always stood. Abraham Lincoln


+ 249 Determine that the thing can and shall be done, and then we shall find the way. Abraham Lincoln


+ 264 Let us discard all this quibbling about this man and the other man, this race and that race and the other race being inferior and therefore they must be placed in an inferior position. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. Abraham Lincoln


+ 376 The foregoing history may not be precisely accurate in every particular; but I am sure it is sufficiently so, for all the uses I shall attempt to make of it, and in it, we have before us, the chief material enabling us to correctly judge whether the repeal of the Missouri Compromise is right or wrong. I think, and shall try to show, that it is wrong; wrong in its direct effect, letting slavery into Kansas and Nebraska—and wrong in its prospective principle, allowing it to spread to every other part of the wide world, where men can be found inclined to take it. This declared indifference, but as I must think, covert real zeal for the spread of slavery, I can not but hate. I hate it because of the monstrous injustice of slavery itself. I hate it because it deprives our republican example of its just influence in the world—enables the enemies of free institutions, with plausibility, to taunt us as hypocrites—causes the real friends of freedom to doubt our sincerity, and especially because it forces so many really good men amongst ourselves into an open war with the very fundamental principles of civil liberty—criticising the Declaration of Independence, and insisting that there is no right principle of action but self-interest. Abraham Lincoln


+ 401 "Fools rush in where angels fear to tread." At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him. But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another. Abraham Lincoln


+ 365 Our republican robe is soiled, and trailed in the dust. Let us repurify it. Let us turn and wash it white, in the spirit, if not the blood, of the Revolution. Let us turn slavery from its claims of “moral right,” back upon its existing legal rights, and its arguments of 'necessity'. Let us return it to the position our fathers gave it; and there let it rest in peace. Let us re-adopt the Declaration of Independence, and with it, the practices, and policy, which harmonize with it. Let north and south—let all Americans—let all lovers of liberty everywhere—join in the great and good work. If we do this, we shall not only have saved the Union; but we shall have so saved it, as to make, and to keep it, forever worthy of the saving. We shall have so saved it, that the succeeding millions of free happy people, the world over, shall rise up, and call us blessed, to the latest generations. Abraham Lincoln


+ 333 If we could first know where we are, and whither we are tending, we could then better judge what to do, and how to do it. We are now far into the fifth year, since a policy was initiated, with the avowed object, and confident promise, of putting an end to slavery agitation. Under the operation of that policy, that agitation has not only, not ceased, but has constantly augmented. In my opinion, it will not cease, until a crisis shall have been reached, and passed. Abraham Lincoln


+ 257 That if any one man, choose to enslave another, no third man shall be allowed to object. Abraham Lincoln


+ 290 We shall lie down pleasantly dreaming that the people of Missouri are on the verge of making their State free, and we shall awake to the reality instead, that the Supreme Court has made Illinois a slave State. Abraham Lincoln


+ 292 Of strange, discordant, and even hostile elements, we gathered from the four winds, and formed and fought the battle through, under the constant hot fire of a disciplined, proud, and pampered enemy. Did we brave all them to falter now? — now, when that same enemy is wavering, dissevered, and belligerent? The result is not doubtful. We shall not fail — if we stand firm, we shall not fail. Wise counsels may accelerate, or mistakes delay it, but, sooner or later, the victory is sure to come. Abraham Lincoln


+ 379 My friend has said to me that I am a poor hand to quote Scripture. I will try it again, however. It is said in one of the admonitions of our Lord, As your Father in Heaven is perfect, be ye also perfect. The Saviour, I suppose, did not expect that any human creature could be perfect as the Father in Heaven; but He said, As your Father in Heaven is perfect, be ye also perfect. He set that up as a standard; and he who did most toward reaching that standard, attained the highest degree of moral perfection. So I say in relation to the principle that all men are created equal, let it be as nearly reached as we can. If we cannot give freedom to every creature, let us do nothing that will impose slavery upon any other creature. Let us then turn this Government back into the channel in which the framers of the Constitution originally placed it. Let us stand firmly by each other. If we do not do so we are turning in the contrary direction, that our friend Judge Douglas proposes — not intentionally — as working in the traces tend to make this one universal slave nation. He is one that runs in that direction, and as such I resist him. My friends, I have detained you about as long as I desired to do, and I have only to say, let us discard all this quibbling about this man and the other man; this race and that race and the other race being inferior, and therefore they must be placed in an inferior position; discarding our standard that we have left us. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. My friends, I could not, without launching off upon some new topic, which would detain you too long, continue to-night. I thank you for this most extensive audience that you have furnished me to-night. I leave you, hoping that the lamp of liberty will burn in your bosoms until there shall no longer be a doubt that all men are created free and equal. Abraham Lincoln


+ 359 That is the real issue. That is the issue that will continue in this country when these poor tongues of Judge Douglas and myself shall be silent. It is the eternal struggle between these two principles — right and wrong — throughout the world. They are the two principles that have stood face to face from the beginning of time; and will ever continue to struggle. The one is the common right of humanity, and the other the divine right of kings. It is the same principle in whatever shape it develops itself. It is the same spirit that says, "You toil and work and earn bread, and I'll eat it." No matter in what shape it comes, whether from the mouth of a king who seeks to bestride the people of his own nation and live by the fruit of their labor, or from one race of men as an apology for enslaving another race, it is the same tyrannical principle. Abraham Lincoln


+ 362 The world is agreed that labor is the source from which human wants are mainly supplied. There is no dispute upon this point. From this point, however, men immediately diverge. Much disputation is maintained as to the best way of applying and controlling the labor element. By some it is assumed that labor is available only in connection with capital -- that nobody labors, unless somebody else, owning capital, somehow, by the use of that capital, induces him to do it. Having assumed this, they proceed to consider whether it is best that capital shall hire laborers, and thus induce them to work by their own consent; or buy them, and drive them to it without their consent. Having proceeded so far they naturally conclude that all laborers are necessarily either hired laborers, or slaves. They further assume that whoever is once a hired laborer, is fatally fixed in that condition for life; and thence again that his condition is as bad as, or worse than that of a slave. This is the "mud-sill" theory. ... By the "mud-sill" theory it is assumed that labor and education are incompatible; and any practical combination of them impossible. According to that theory, a blind horse upon a tread-mill, is a perfect illustration of what a laborer should be -- all the better for being blind, that he could not tread out of place, or kick understandingly. According to that theory, the education of laborers, is not only useless, but pernicious, and dangerous. In fact, it is, in some sort, deemed a misfortune that laborers should have heads at all. Abraham Lincoln


+ 316 I suppose, however, I shall not be mistaken, in assuming as a fact, that the people of Wisconsin prefer free labor, with its natural companion, education. This leads to the further reflection, that no other human occupation opens so wide a field for the profitable and agreeable combination of labor with cultivated thought, as agriculture. I know of nothing so pleasant to the mind, as the discovery of anything which is at once new and valuable -- nothing which so lightens and sweetens toil, as the hopeful pursuit of such discovery. And how vast, and how varied a field is agriculture, for such discovery. The mind, already trained to thought, in the country school, or higher school, cannot fail to find there an exhaustless source of profitable enjoyment. Abraham Lincoln


+ 320 It is said an Eastern monarch once charged his wise men to invent him a sentence, to be ever in view, and which should be true and appropriate in all times and situations. They presented him the words: "And this, too, shall pass away." How much it expresses! How chastening in the hour of pride! How consoling in the depths of affliction! Abraham Lincoln


+ 307 All this is not the result of accident. It has a philosophical cause. Without the Constitution and the Union, we could not have attained the result; but even these, are not the primary cause of our great prosperity. There is something back of these, entwining itself more closely about the human heart. That something, is the principle of "Liberty to all"--the principle that clears the path for all--gives hope to all--and, by consequence, enterprize, and industry to all. The expression of that principle, in our Declaration of Independence, was most happy, and fortunate. Without this, as well as with it, we could have declared our independence of Great Britain; but without it, we could not, I think, have secured our free government, and consequent prosperity. No oppressed, people will fight, and endure, as our fathers did, without the promise of something better, than a mere change of masters. The assertion of that principle, at that time, was the word, "fitly spoken" which has proved an "apple of gold" to us. The Union, and the Constitution, are the picture of silver, subsequently framed around it. The picture was made, not to conceal, or destroy the apple; but to adorn, and preserve it. The picture was made for the apple--not the apple for the picture. So let us act, that neither picture, or apple shall ever be blurred, or bruised or broken. That we may so act, we must study, and understand the points of danger. Abraham Lincoln


+ 384 Long experience has shown that armies can not be maintained unless desertion shall be punished by the severe penalty of death. The case requires, and the law and the constitution, sanction this punishment. Must I shoot a simple-minded soldier boy who deserts, while I must not touch a hair of a wiley agitator who induces him to desert? This is none the less injurious when effected by getting a father, or brother, or friend, into a public meeting, and there working upon his feeling, till he is persuaded to write the soldier boy, that he is fighting in a bad cause, for a wicked administration of a contemptable government, too weak to arrest and punish him if he shall desert. I think that in such a case, to silence the agitator, and save the boy, is not only constitutional, but, withal, a great mercy. Abraham Lincoln


+ 310 I desire so to conduct the affairs of this administration that if at the end, when I come to lay down the reins of power, I have lost every other friend on earth, I shall at least have one friend left, and that friend shall be down inside of me. Abraham Lincoln


+ 311 In a great national crisis like ours unanimity of action among those seeking a common end is very desirable--almost indispensable. And yet no approach to such unanimity is attainable unless some deference shall be paid to the will of the majority simply because it is the will of the majority. Abraham Lincoln


+ 350 Look at the magnitude of this subject! One sixth of our population, in round numbers -- not quite one sixth, and yet more than a seventh, -- about one sixth of the whole population of the United States are slaves! The owners of these slaves consider them property. The effect upon the minds of the owners is that of property, and nothing else -- it induces them to insist upon all that will favorably affect its value as property, to demand laws and institutions and a public policy that shall increase and secure its value, and make it durable, lasting and universal. The effect on the minds of the owners is to persuade them that there is no wrong in it. The slaveholder does not like to be considered a mean fellow, for holding that species of property, and hence he has to struggle within himself and sets about arguing himself into the belief that Slavery is right. The property influences his mind. [...] Certain it is, that this two thousand million of dollars, invested in this species of property, all so concentrated that the mind can grasp it at once -- this immense pecuniary interest, has its influence upon their minds. Abraham Lincoln


+ 383 No policy that does not rest upon some philosophical public opinion can be permanently maintained. And hence, there are but two policies in regard to Slavery that can be at all maintained. The first, based on the property view that Slavery is right, conforms to that idea throughout, and demands that we shall do everything for it that we ought to do if it were right. We must sweep away all opposition, for opposition to the right is wrong; we must agree that Slavery is right, and we must adopt the idea that property has persuaded the owner to believe -- that Slavery is morally right and socially elevating. This gives a philosophical basis for a permanent policy of encouragement. The other policy is one that squares with the idea that Slavery is wrong, and it consists in doing everything that we ought to do if it is wrong. [...] I don't mean that we ought to attack it where it exists. To me it seems that if we were to form a government anew, in view of the actual presence of Slavery we should find it necessary to frame just such a government as our fathers did; giving to the slaveholder the entire control where the system was established, while we possessed the power to restrain it from going outside those limits. From the necessities of the case we should be compelled to form just such a government as our blessed fathers gave us; and, surely, if they have so made it, that adds another reason why we should let Slavery alone where it exists. Abraham Lincoln


+ 347 If I saw a venomous snake crawling in the road, any man would say I might seize the nearest stick and kill it; but if I found that snake in bed with my children, that would be another question. I might hurt the children more than the snake, and it might bite them. Much more if I found it in bed with my neighbor's children, and I had bound myself by a solemn compact not to meddle with his children under any circumstances, it would become me to let that particular mode of getting rid of the gentleman alone. But if there was a bed newly made up, to which the children were to be taken, and it was proposed to take a batch of young snakes and put them there with them, I take it no man would say there was any question how I ought to decide! That is just the case! The new Territories are the newly made bed to which our children are to go, and it lies with the nation to say whether they shall have snakes mixed up with them or not. It does not seem as if there could be much hesitation what our policy should be! Abraham Lincoln


+ 317 This country, with its institutions, belongs to the people who inhabit it. Whenever they shall grow weary of the existing government, they can exercise their constitutional right of amending it, or exercise their revolutionary right to overthrow it. Abraham Lincoln


+ 226 Government of the people, by the people, for the people, shall not perish from the Earth. Abraham Lincoln


+ 279 Let not him who is houseless pull down the house of another, but let him work diligently and build one for himself, thus by example assuring that his own shall be safe from violence when built. Abraham Lincoln


+ 271 These men ask for just the same thing, fairness, and fairness only. This, so far as in my power, they, and all others, shall have. Abraham Lincoln


+ 301 Allow the president to invade a neighboring nation, whenever he shall deem it necessary to repel an invasion, and you allow him to do so whenever he may choose to say he deems it necessary for such a purpose - and you allow him to make war at pleasure. Abraham Lincoln


+ 204 Some day I shall be President. Abraham Lincoln


+ 337 I desire so to conduct the affairs of this administration that if at the end... I have lost every other friend on earth, I shall at least have one friend left, and that friend shall be down inside of me. Abraham Lincoln


+ 291 That we we here highly resolve that these dead shall not have died in vain - that this nation, under God, shall have a new birth of freedom - and that government of the people, by the people, for the people, shall not perish from the earth. Abraham Lincoln


+ 291 In giving freedom to the slave, we assure freedom to the free - honorable alike in what we give and what we preserve. We shall nobly save, or meanly lose, the last best hope of earth. Abraham Lincoln


+ 287 "The sovereignty of the States" is the language of the Confederacy, and not the language of the Constitution. The latter contains the emphatic words — This Constitution and the laws of the United States which shall be made in pursuance thereof, and all treaties made or which shall be made under the authority of the United States, shall be the supreme law of the land, and the judges in every State shall be bound thereby, anything in the constitution or laws of any State to the contrary notwithstanding. Andrew Johnson


+ 296 Our Government springs from and was made for the people — not the people for the Government. To them it owes allegiance; from them it must derive its courage, strength, and wisdom. But while the Government is thus bound to defer to the people, from whom it derives its existence, it should, from the very consideration of its origin, be strong in its power of resistance to the establishment of inequalities. Monopolies, perpetuities, and class legislation are contrary to the genius of free government, and ought not to be allowed. Here there is no room for favored classes or monopolies; the principle of our Government is that of equal laws and freedom of industry. Wherever monopoly attains a foothold, it is sure to be a source of danger, discord, and trouble. We shall but fulfill our duties as legislators by according "equal and exact justice to all men," special privileges to none. Andrew Johnson


+ 342 The life of a republic lies certainly in the energy, virtue, and intelligence of its citizens; but it is equally true that a good revenue system is the life of an organized government. I meet you at a time when the nation has voluntarily burdened itself with a debt unprecedented in our annals. Vast as is its amount, it fades away into nothing when compared with the countless blessings that will be conferred upon our country and upon man by the preservation of the nation's life. Now, on the first occasion of the meeting of Congress since the return of peace, it is of the utmost importance to inaugurate a just policy, which shall at once be put in motion, and which shall commend itself to those who come after us for its continuance. We must aim at nothing less than the complete effacement of the financial evils that necessarily followed a state of civil war. Andrew Johnson


+ 251 His success in his great office, his hold upon the confidence and affections of his countrymen, we shall all say are only second to Washington’s; we shall probably feel and think that they are not second even to his. Rutherford B. Hayes


+ 185 I mean to make myself a man, and if I succeed in that, I shall succeed in everything else. James A. Garfield


+ 292 Gentlemen of the Convention, your present temper may not mark the healthful pulse of our people. When your enthusiasm has passed, when the emotions of this hour have subsided, we shall find below the storm and passion that calm level of public opinion from which the thoughts of a mighty people are to be measured, and by which final action will be determined. James A. Garfield


+ 285 Then, after the storms of battle, were heard the calm words of peace spoken by the conquering nation, saying to the foe that lay prostrate at its feet: "This is our only revenge — that you join us in lifting into the serene firmament of the Constitution, to shine like stars for ever and ever, the immortal principles of truth and justice: that all men, white or black, shall be free, and shall stand equal before the law." James A. Garfield


+ 305 In order to win victory now, we want the vote of every Republican — of every Grant Republican, and every anti-Grant Republican, in America — of every Blaine man and every anti-Blaine man. The vote of every follower of every candidate is needed to make success certain. Therefore I say, gentlemen and brethren, we are here to take calm counsel together, and inquire what we shall do. James A. Garfield


+ 304 The emancipated race has already made remarkable progress. With unquestioning devotion to the Union, with a patience and gentleness not born of fear, they have "followed the light as God gave them to see the light." They are rapidly laying the material foundations of self-support, widening their circle of intelligence, and beginning to enjoy the blessings that gather around the homes of the industrious poor. They deserve the generous encouragement of all good men. So far as my authority can lawfully extend they shall enjoy the full and equal protection of the Constitution and the laws. James A. Garfield


+ 298 It is the high privilege and sacred duty of those now living to educate their successors and fit them, by intelligence and virtue, for the inheritance which awaits them. In this beneficent work, sections and races should be forgotten and partisanship should be unknown. Let our people find a new meaning in the divine oracle which declares that "a little child shall lead them," for our own little children will soon control the destinies of the Republic. James A. Garfield


+ 297 The civil service can never be placed on a satisfactory basis until it is regulated by law. For the good of the service itself, for the protection of those who are intrusted with the appointing power against the waste of time and obstruction to the public business caused by the inordinate pressure for place, and for the protection of incumbents against intrigue and wrong, I shall at the proper time ask Congress to fix the tenure of the minor offices of the several Executive Departments and prescribe the grounds upon which removals shall be made during the terms for which incumbents have been appointed. James A. Garfield


+ 278 I am about to assume the great trust which you have committed to my hands. I appeal to you for that earnest and thoughtful support which makes this Government in fact, as it is in law, a government of the people. I shall greatly rely upon the wisdom and patriotism of Congress and of those who may share with me the responsibilities and duties of administration, and, above all, upon our efforts to promote the welfare of this great people and their Government I reverently invoke the support and blessings of Almighty God. James A. Garfield


+ 275 I trust the time is nigh when, with the universal assent of civilized people, all international differences shall be determined without resort to arms by the benignant processes of civilization. Chester A. Arthur


+ 303 A truly American sentiment recognizes the dignity of labor and the fact that honor lies in honest toil. Contented labor is an element of national prosperity. Ability to work constitutes the capital and the wage of labor the income of a vast number of our population, and this interest should be jealously protected. Our workingmen are not asking unreasonable indulgence, but as intelligent and manly citizens they seek the same consideration which those demand who have other interests at stake. They should receive their full share of the care and attention of those who make and execute the laws, to the end that the wants and needs of the employers and the employed shall alike be subserved and the prosperity of the country, the common heritage of both, be advanced.


+ 355 We are not here today to bow before the representation of a fierce warlike god, filled with wrath and vengeance, but we joyously contemplate instead our own deity keeping watch and ward before the open gates of America and greater than all that have been celebrated in ancient song. Instead of grasping in her hand thunderbolts of terror and of death, she holds aloft the light which illumines the way to man's enfranchisement. We will not forget that Liberty has here made her home, nor shall her chosen altar be neglected. Willing votaries will constantly keep alive its fires and these shall gleam upon the shores of our sister Republic thence, and joined with answering rays a stream of light shall pierce the darkness of ignorance and man's oppression, until Liberty enlightens the world. Grover Cleveland


+ 323 Communism is a hateful thing and a menace to peace and organized government; but the communism of combined wealth and capital, the outgrowth of overweening cupidity and selfishness, which insidiously undermines the justice and integrity of free institutions, is not less dangerous than the communism of oppressed poverty and toil, which, exasperated by injustice and discontent, attacks with wild disorder the citadel of rule. He mocks the people who proposes that the Government shall protect the rich and that they in turn will care for the laboring poor. Any intermediary between the people and their Government or the least delegation of the care and protection the Government owes to the humblest citizen in the land makes the boast of free institutions a glittering delusion and the pretended boon of American citizenship a shameless imposition. Grover Cleveland


+ 247 A stream of light shall pierce the darkness of ignorance and man's oppression, until Liberty enlightens the world. Grover Cleveland


+ 268 The wants and needs of the employers and the employed shall alike be subserved and the prosperity of the country, the common heritage of both, be advanced. Grover Cleveland


+ 256 God forbid that the day should ever come when, in the American mind, the thought of man as a "consumer" shall submerge the old American thought of man as a creature of God, endowed with "unalienable rights. Benjamin Harrison


+ 331 There is no constitutional or legal requirement that the President shall take the oath of office in the presence of the people, but there is so manifest an appropriateness in the public induction to office of the chief executive officer of the nation that from the beginning of the Government the people, to whose service the official oath consecrates the officer, have been called to witness the solemn ceremonial. The oath taken in the presence of the people becomes a mutual covenant. The officer covenants to serve the whole body of the people by a faithful execution of the laws, so that they may be the unfailing defense and security of those who respect and observe them, and that neither wealth, station, nor the power of combinations shall be able to evade their just penalties or to wrest them from a beneficent public purpose to serve the ends of cruelty or selfishness. Benjamin Harrison


+ 241 Illiteracy must be banished from the land if we shall attain that high destiny as the foremost of the enlightened nations of the world which, under Providence, we ought to achieve. William McKinley


+ 283 We need to make our political representatives more quickly and sensitively responsive to the people whose servants they are. ... One of the fundamental necessities in a representative government such as ours is to make certain that the men to whom the people delegate their power shall serve the people by whom they are elected, and not the special interests. Theodore Roosevelt


+ 206 We cannot avoid meeting great issues. All that we can determine for ourselves is whether we shall meet them well or ill. Theodore Roosevelt


+ 243 No hard and fast rule can be laid down as to where our legislation shall stop in interfering between man and man, between interest and interest. Theodore Roosevelt


+ 284 The fundamental rule in our national life —the rule which underlies all others—is that, on the whole, and in the long run, we shall go up or down together. Theodore Roosevelt


+ 176 The representative body shall represent all the people rather than any one class or section of the people. Theodore Roosevelt


+ 235 We must apply new political methods to meet the new political needs, or else we shall stiffer, and our children also. Theodore Roosevelt


+ 231 The true friend of property, the true conservative, is he who insists that property shall be the servant and not the master of the commonwealth; who insists that the creature of man’s making shall be the servant and not the master of the man who made it. Theodore Roosevelt


+ 335 We demand that big business give the people a square deal; in return we must insist that when any one engaged in big business honestly endeavors to do right he shall himself be given a square deal; and the first, and most elementary, kind of square deal is to give him in advance full information as to just what he can, and what he cannot, legally and properly do. It is absurd, and much worse than absurd, to treat the deliberate lawbreaker as on an exact par with the man eager to obey the law, whose only desire is to find out from some competent Governmental authority what the law is, and then to live up to it. Moreover, it is absurd to treat the size of a corporation as in itself a crime. Theodore Roosevelt


+ 279 If we leave the immigrant to be helped by representatives of foreign governments, by foreign societies, by a press and institutions conducted in a foreign language and in the interest of foreign governments, and if we permit the immigrants to exist as alien groups, each group sundered from the rest of the citizens of the country, we shall store up for ourselves bitter trouble in the future. Theodore Roosevelt


+ 339 As a people we must be united. If we are not united we shall slip into the gulf of measureless disaster. We must be strong in purpose for our own defense and bent on securing justice within our borders. If as a nation we are split into warring camps, if we teach our citizens not to look upon one another as brothers but as enemies divided by the hatred of creed for creed or of those of one race against those of another race, surely we shall fail and our great democratic experiment on this continent will go down in crushing overthrow. Theodore Roosevelt


+ 315 I love judges, and I love courts. They are my ideals, that typify on earth what we shall meet hereafter in heaven under a just God. William Howard Taft


+ 300 I have... instituted systematic, voluntary measures of cooperation with the business institutions and with State and municipal authorities to make certain that fundamental businesses of the country shall continue as usual, that wages and therefore consuming power shall not be reduced, and that a special effort shall be made to expand construction work in order to assist in equalizing other deficits in employment... I am convinced that through these measures we have reestablished confidence. Wages should remain stable. A very large degree of industrial unemployment and suffering which would otherwise have occurred has been prevented. Agricultural prices have reflected the returning confidence. The measures taken must be vigorously pursued until normal conditions are restored. Herbert Hoover


+ 279 While the crash only took place six months ago, I am convinced we have now passed the worst and with continued unity of effort we shall rapidly recover. There is one certainty of the future of a people of the resources, intelligence and character of the people of the United States—that is, prosperity. Herbert Hoover


+ 297 If, by the grace of God, we have passed the worst of this storm, the future months will be easy. If we shall be called upon to endure more of this period, we must gird ourselves for even greater effort, for today we are writing the introduction to the future history of civilization in America. The question is whether that history shall be written in terms of individual responsibility, and the capacity of the Nation for voluntary cooperative action, or whether it shall be written in terms of futile attempt to cure poverty by the enactment of law, instead of the maintained and protected initiative of our people. Herbert Hoover


+ 286 Blessed are the young, for they shall inherit the national debt. Herbert Hoover


+ 330 Freedom to learn is the first necessity of guaranteeing that man himself shall be self-reliant enough to be free. Such things did not need as much emphasis a generation ago, but when the clock of civilization can be turned back by burning libraries, by exiling scientists, artists, musicians, writers and teachers; by disbursing universities, and by censoring news and literature and art; an added burden, an added burden is placed on those countries where the courts of free thought and free learning still burn bright. If the fires of freedom and civil liberties burn low in other lands they must be made brighter in our own. If in other lands the press and books and literature of all kinds are censored, we must redouble our efforts here to keep them free. If in other lands the eternal truths of the past are threatened by intolerance we must provide a safe place for their perpetuation. Franklin D. Roosevelt


+ 168 Here is my principle: Taxes shall be levied according to ability to pay. That is the only American principle. Franklin D. Roosevelt


+ 256 We shall never be able to remove suspicion and fear as potential causes of war until communication is permitted to flow, free and open, across international boundaries. Harry S. Truman


+ 305 Too often critics seem more intent on seeking new ways to alter Congress than to truly learn how it functions. They might well profit from the advice of Thomas Huxley, who said a century ago: "Sit down before facts as a little child, be prepared to give up every preconceived notion — or you shall learn nothing." Gerald Ford


+ 287 I would rather be ashes than dust! I would rather that my spark should burn out in a brilliant blaze than it should be stifled by dry-rot. I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet. The proper function of man is to live, not to exist. I shall not waste my days in trying to prolong them. I shall use my time. Jack London


+ 375 Someday, after mastering the winds, the waves, the tides and gravity, we shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire. Pierre Teilhard de Chardin


+ 307 Love... it surrounds every being and extends slowly to embrace all that shall be. Khalil Gibran


+ 336 If you do not love me I shall not be loved If I do not love you I shall not love. Samuel Beckett


+ 240 Though lovers be lost love shall not. Dylan Thomas


+ 269 If you prick us do we not bleed? If you tickle us do we not laugh? If you poison us do we not die? And if you wrong us shall we not revenge? William Shakespeare


+ 253 Good night, good night! Parting is such sweet sorrow, that I shall say good night till it be morrow. William Shakespeare


+ 253 We shall therefore assume the complete physical equivalence of a gravitational field and a corresponding acceleration of the reference system. Albert Einstein


+ 261 By an application of the theory of relativity to the taste of readers, today in Germany I am called a German man of science, and in England I am represented as a Swiss Jew. If I come to be represented as a bete noire, the descriptions will be reversed, and I shall become a Swiss Jew for the Germans and a German man of science for the English. Albert Einstein


+ 356 Why does this magnificent applied science which saves work and makes life easier bring us so little happiness? The simple answer runs: Because we have not yet learned to make sensible use of it. In war it serves that we may poison and mutilate each other. In peace it has made our lives hurried and uncertain. Instead of freeing us in great measure from spiritually exhausting labor, it has made men into slaves of machinery, who for the most part complete their monotonous long day's work with disgust and must continually tremble for their poor rations. ... It is not enough that you should understand about applied science in order that your work may increase man's blessings. Concern for the man himself and his fate must always form the chief interest of all technical endeavours; concern for the great unsolved problems of the organization of labor and the distribution of goods in order that the creations of our mind shall be a blessing and not a curse to mankind. Never forget this in the midst of your diagrams and equations. Albert Einstein


+ 311 I want to climb a mountain
of love and joy.
We shall do it together
Because, as I have told,
Love is God’s envoy.
Alexander Alpeev


+ 213 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven. Jesus


+ 286 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another. Jesus


+ 269 All sorrow, labor, suffering, I, tallying it, absorb in myself, Many times have I been rejected, taunted, put in prison, and crucified, and many times shall be again.. .~ Walt Whitman in Leaves of Grass, "Chanting the Square Deific"


+ 289 All that is gold does not glitter,
Not all those who wander are lost;
The old that is strong does not wither,
Deep roots are not reached by the frost
From the ashes a fire shall be woken,
A light from the shadows shall spring;
Renewed shall be blade that was broken
The crownless again shall be king.
J.R.R. Tolkien, The Fellowship of the Ring


+ 253 It is only shallow people who require years to get rid of an emotion. A man who is master of himself can end a sorrow as easily as he can invent a pleasure. I don't want to be at the mercy of my emotions. I want to use them, to enjoy them, and to dominate them. Oscar Wilde


+ 265 In the shallow parts of many Swiss lakes, where there is a depth of no more than from 5 to 15 feet of water, ancient wooden piles are observed at the bottom sometimes worn down to the surface of the mud, sometimes projecting slightly above it. Charles Lyell


+ 198 Small deeds done are better than great deeds planned. Peter Marshall


+ 196 To keep the body in good health is a duty... otherwise we shall not be able to keep our mind strong and clear. Buddha


+ 210 The only test of work of literature is that it shall please other ages than its own. Gerald Brenan


+ 268 Love your enemies; for they shall tell you all your faults. Benjamin Franklin


+ 278 Sloth makes all things difficult, but industry, all things easy. He that rises late must trot all day, and shall scarce overtake his business at night, while laziness travels so slowly that poverty soon overtakes him. Benjamin Franklin


+ 235 Send me 300 francs; that sum will enable me to go to Paris. There, at least, one can cut a figure and surmount obstacles. Everything tells me I shall succeed. Will you prevent me from doing so for the want of 100 crowns? Napoleon


+ 306 I do not care to play the part of Monk; I will not play it myself, and I do not choose that others shall do so. But those Paris lawyers who have got into the Directory understand nothing of government. They are poor creatures. I am going to see what they want to do at Rastadt; but I doubt much that we shall understand each other, or long agree together. They are jealous of me, I know, and notwithstanding all their flattery, I am not their dupe; they fear more than they love me. They were in a great hurry to make me General of the army of England, so that they might get me out of Italy, where I am the master, and am more of a sovereign than commander of an army. They will see how things go on when I am not there. I am leaving Berthier, but he is not fit for the chief command, and, I predict, will only make blunders. As for myself, my dear Miot, I may inform you, I can no longer obey; I have tasted command, and I cannot give it up. I have made up my mind, if I cannot be master I shall leave France; I do not choose to have done so much for her and then hand her over to lawyers. Napoleon


+ 274 I hope the time is not far off when I shall be able to unite all the wise and educated men of all the countries and establish a uniform regime based on the principles of the Quran which alone are true and which alone can lead men to happiness. Napoleon


+ 195 Whatever shall we do in that remote spot? Well, we will write our memoirs. Work is the scythe of time. Napoleon


+ 265 R. JOSEPH ALBO OF TOLEDO [SEPHER IKKARIM 28:54]: The Scripture calleth the Names of Messiah also: L-rd Zidkenu, because He is the Mediator through Whom we shall get the righteousness of the L-rd.


+ 263 Out of thee Bethlehem shall Messiah go forth before me, to exercise dominion over Israel. Whose Name has been spoken from of old from the day of eternity. – Micah 5:2 Targum Jonathan


+ 226 Out of thee Bethlehem shall come forth unto me Messiah, the Son of David. – R. Jarcdhi


+ 226 Before the time of the mashiach, there shall be war and suffering. Ezekiel 38:16


+ 241 R. Johanan said: When you see a generation ever dwindling, hope for him [the Messiah], as it is written, "And the afflicted people thou wilt save."[II Samuel 22:28] R. Johanan said: When thou seest a generation overwhelmed by many troubles as by a river, await him, as it is written, "When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him;" which is followed by, "And the Redeemer shall come to Zion."


+ 280 R. Johanan also said: The son of David will come only in a generation that is either altogether righteous or altogether wicked. in a generation that is altogether righteous, — as it is written, "Thy people also shall be all righteous: they shall inherit the land for ever." Or altogether wicked, — as it is written, "And he saw that there was no man, and wondered that there was no intercessor;" and it is [elsewhere] written, "For mine own sake, even for mine own sake, will I do it."


+ 250 And I will restore your judges as at first and your counsellors as in the beginning; afterwards you shall be called City of Righteousness, Faithful City. Isaiah 1:26


+ 198 I am still far from being what I want to be, but with God's help I shall succeed. Vincent Van Gogh


+ 254 Everyone wants rather to be pleasing to women and that desire is not altogether, though it is very largely, a manifestation of vanity. But one cannot aim to be pleasing to women any more than one can aim to have taste, or beauty of expression, or happiness; for these things are not specific aims which one may learn to attain; they are descriptions of the adequacy of one's living. To try to be happy is to try to build a machine with no other specification than that it shall run noiselessly. Robert Oppenheimer


+ 229 Not to sell the fields but they shall remain the Levites' before and after the Jubilee year — Lev. 25:34


+ 258 Ben Zoma would say: Who is wise? One who learns from every man. As is stated (Psalms 119:99): "From all my teachers I have grown wise, for Your testimonials are my meditation." Who is strong? One who overpowers his inclinations. As is stated (Proverbs 16:32), "Better one who is slow to anger than one with might, one who rules his spirit than the captor of a city." Who is rich? One who is satisfied with his lot. As is stated (Psalms 128:2): "If you eat of toil of your hands, fortunate are you, and good is to you"; "fortunate are you" in this world, "and good is to you" in the World to Come. Who is honorable? One who honors his fellows. As is stated (I Samuel 2:30): "For to those who honor me, I accord honor; those who scorn me shall be demeaned." Pirkei Avot 4:1


+ 271 He would also say: One who advances his name, destroys his name. One who does not increase, diminishes. One who does not learn is deserving of death. And one who make personal use of the crown of Torah shall perish. Pirkei Avot 1:13


+ 295 Rabban Gamliel the son of Rabbi Judah HaNassi would say: Beautiful is the study of Torah with the way of the world, for the toil of them both causes sin to be forgotten. Ultimately, all Torah study that is not accompanied with work is destined to cease and to cause sin. Those who work for the community should do so for the sake of Heaven; for then merit of their ancestors shall aid them, and their righteousness shall endure forever. And you, [says G-d,] I shall credit you with great reward as if you have achieved it. Pirkei Avot 2:2


+ 271 Rabbi Chalafta the son of Dosa of the village of Chanania would say: Ten who sit together and occupy themselves with Torah, the Divine Presence rests amongst them, as is stated: "The Almighty stands in the congregation of G-d" (Psalms 82:1). And from where do we know that such is also the case with five? From the verse, "He established his band on earth" (Amos 9:6). And three? From the verse, "He renders judgement in the midst of the tribunal" (Psalms 82:1). And two? From the verse, "Then the G-d-fearing conversed with one another, and G-d listened and heard" (Malachi 3:16). And from where do we know that such is the case even with a single individual? From the verse, "Every place where I have My name mentioned, I shall come to you and bless you" (Exodus 20:21). Pirkei Avot 3:6


+ 286 Rabbi Eliezer the son of Azariah would say: If there is no Torah, there is no common decency; if there is no common decency, there is no Torah. If there is no wisdom, there is no fear of God; if there is no fear of God, there is no wisdom. If there is no applied knowledge, there is no analytical knowledge; if there is no analytical knowledge, there is no applied knowledge. If there is no flour, there is no Torah; if there is no Torah, there is no flour. He would also say: One whose wisdom is greater than his deeds, what is he comparable to? To a tree with many branches and few roots; comes a storm and uproots it, and turns it on its face. As is stated, "He shall be as a lone tree in a wasteland, and shall not see when good comes; he shall dwell parched in the desert, a salt land, uninhabited" (Jeremiah 17:6). But one whose deeds are greater than his wisdom, to what is he compared? To a tree with many roots and few branches, whom all the storms in the world cannot budge from its place. As is stated: "He shall be as a tree planted upon water, who spreads his roots by the river; who fears not when comes heat, whose leaf is ever lush; who worries not in a year of drought, and ceases not to yield fruit" (ibid., v. 8). Pirkei Avot 3:18


+ 267 Ben Zoma would say: Who is wise? One who learns from every man. As is stated (Psalms 119:99): "From all my teachers I have grown wise, for Your testimonials are my meditation." Who is strong? One who overpowers his inclinations. As is stated (Proverbs 16:32), "Better one who is slow to anger than one with might, one who rules his spirit than the captor of a city." Who is rich? One who is satisfied with his lot. As is stated (Psalms 128:2): "If you eat of toil of your hands, fortunate are you, and good is to you"; "fortunate are you" in this world, "and good is to you" in the World to Come. Who is honorable? One who honors his fellows. As is stated (I Samuel 2:30): "For to those who honor me, I accord honor; those who scorn me shall be demeaned." Pirkei Avot 4:1


+ 252 Rabbi Ishmael the son of Rabbi Yossei would say: One who learns Torah in order to teach, is given the opportunity to learn and teach. One who learns in order to do, is given the opportunity to learn, teach, observe and do. Rabbi Tzaddok would say: Do not separate yourself from the community. Do not act as a counselor-at-law (when serving as a judge). Do not make the Torah a crown to magnify yourself with, or a spade with which to dig. So would Hillel say: one who make personal use of the crown of Torah shall perish. Hence, one who benefits himself from the words of Torah, removes his life from the world. Pirkei Avot 4:5


+ 328 Whoever possesses the following three traits is of the disciples of our father Abraham; and whoever possesses the opposite three traits is of the disciples of the wicked Balaam. The disciples of our father Abraham have a good eye, a meek spirit and a humble soul. The disciples of the wicked Balaam have an evil eye, a haughty spirit and a gross soul. What is the difference between the disciples of our father Abraham and the disciples of the wicked Balaam? The disciples of our father Abraham benefit in this world and inherit the World To Come, and as is stated, "To bequeath to those who love Me there is, and their treasures I shall fill" (Proverbs 8:21). The disciples of the wicked Balaam inherit purgatory and descent into the pit of destruction, as is stated, "And You, G-d, shall cast them into the pit of destruction; bloody and deceitful men, they shall not attain half their days. And I shall trust in you" (ibid., 55:24). Pirkei Avot 5:19


+ 287 One who learns from his fellow a single chapter, or a single law, or a single verse, or a single word, or even a single letter, he must treat him with respect. For so we find with David, king of Israel, who did not learn anything from Achitofel except for two things alone, yet he called him his "master," his "guide" and his "intimate," as is stated (Psalms 55:14), "And you are a man of my worth, my guide and intimate friend." Surely we can infer a fortiori: if David, king of Israel, who learned nothing from Achitofel except for two things alone, nevertheless referred to him as his master, guide and intimate, it certainly goes without saying that one who learns from his fellow a single chapter, a law, a verse, a saying, or even a single letter, is obligated to revere him. And there is no reverence but Torah, as is stated (Proverbs 3:35; 28:10), "The sages shall inherit honor" "and the integral shall inherit good"; and there is no good but Torah, as is stated (ibid. 4:2), "I have given you a good purchase; My Torah, do not forsake it." Pirkei Avot 6:3


+ 249 Such is the way of Torah: Bread with salt you shall eat, water in small measure you shall drink, and upon the ground you shall sleep; live a life of deprivation and toil in Torah. If so you do, "fortunate are you, and good is to you" (Psalms 128:2): fortunate are you in this world, and it is good to you in the World To Come. Pirkei Avot 6:4


+ 256 Great is Torah, for it gives life to its observers in this world, and in the World To Come. As is stated (Proverbs 4:22): "For they are life to he who finds them, and a healing to all his flesh." And it says (ibid. 3:8): "It shall be health to your navel, and marrow to your bones." And it says (3:18): "She is a tree of life for those who hold fast to her, and happy are those who support her." And it says (1:9): "For they shall be a garland of grace for your head, and necklaces about your neck." And it says(4:9): "She shall give to your head a garland of grace, a crown of glory she shall grant you." And it says (9:11): "With me, your days shall be increased, and years of life shall be added to you." And it says (3:16): "Long days in her right hand; in her left, wealth and honor." And it says (3:2): "For long days, years of life and peace, they shall add to you." Pirkei Avot 6:7


+ 276 Rabbi Shimon the son of Judah would say in the name of Rabbi Shimon the son of Yochai: Beauty, strength, wealth, honor, wisdom, sageness, old age and children are becoming to the righteous and becoming to the world. As is stated (Proverbs 16:31): "Old age is a crown of beauty, to be found in the ways of righteousness." And it says (ibid. 20:29): "The beauty of youths is their strength, and the glory of sages is their age." And it says (ibid., 17:6): "The crown of sages are their grandchildren, and the beauty of children their fathers." And it says (Isaiah 24:23): "And the moon shall be abashed and the sun shamed, for the Lord of hosts has reigned in Zion, and before his elders is glory." Rabbi Shimon the son of Menasia would say: these seven qualities enumerated by the sages for the righteous were all realized in Rabbi [Judah HaNassi] and his sons. Pirkei Avot 6:8


+ 284 Said Rabbi Yossei the son of Kisma: Once, I was traveling and I encountered a man. He greeted me and I returned his greetings. Said he to me: "Rabbi, where are you from?" Said I to him: "From a great city of sages and scholars, am I." Said he to me: "Rabbi, would you like to dwell with us in our place? I will give you a million dinars of gold, precious stones and pearls." Said I to him: "If you were to give me all the silver, gold, precious stones and pearls in the world, I would not dwell anywhere but in a place of Torah. Indeed, so is written in the book of psalms by David the king of Israel: `I prefer the Torah of Your mouth over thousands in gold and silver' (Psalms 118:72). Furthermore, when a person passes from this world neither silver, nor gold, nor precious stones, nor pearls accompany him, only Torah and good deeds, as is stated (Proverbs 6:22): `When you go it will direct you, when you lie down it will watch over you, and when you awaken it shall be your speech.' `When you go it will direct you' - in this world; `when you lie down it will watch over you' - in the grave; `and when you awaken it shall be our speech' - in the World To Come. Also it says (Chaggai 2:8): `Mine is the silver and Mine is the gold, so says the L-rd of Hosts.' " Pirkei Avot 6:9


+ 310 God acquired five acquisitions in his world. These are: one acquisition is the Torah, one acquisition are the heavens and the earth, one acquisition is Abraham, one acquisition is the people of Israel, and one acquisition is the Holy Temple. The Torah, as it is written (Proverbs 8:22), "God acquired me as the beginning of His way, before His works of yore." The heavens and the earth, as it is written (Isaiah 66:1), "So says God: The heavens are My throne and the earth is My footstool; what house, then, can you build for Me, and where is My place of rest?"; and it says (Psalms 104:25), "How many are your works, O God, You have made them all with wisdom; the earth is filled with Your acquisitions." Abraham, as it is written (Genesis 14:19), "And he blessed him, and said: Blessed be Abram to God Most High, acquirer of heavens and earth." Israel, as it is written (Exodus 15:16), "Till Your nation, O God, shall pass, till this nation You have acquired shall pass"; and it says (Psalms 16:3), "To the holy who are upon earth, the noble ones, in whom is all My delight." The Holy Temple, as it is written (Exodus 15:17), "The base for Your dwelling that you, God, have achieved; the Sanctuary, O Lord, that Your hands have established"; and it says (Psalms 78:54), "And He brought them to His holy domain, this mount His right hand has acquired." Pirkei Avot 6:10


+ 263 Everything that God created in His world, He did not create but for His glory. As is stated (Isaiah 43:7): "All that is called by My name and for My glory, I created it, formed it, also I made it." And it says (Exodus 15:1): "God shall reign forever and ever." Pirkei Avot 6:11


+ 203 when He gave the sea its boundary, and the water shall not transgress His command, when He established the foundations of the earth. Mishlei 8:29


+ 211 For with me shall your days increase, and they will add to you years of life. Mishlei 9:11


+ 194 For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. Isaiah 2:3


+ 201 For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. Isaiah 2:3


+ 237 Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.


+ 238 For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? / Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.


+ 198 As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.


+ 199 I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?


+ 266 Jerusalem (1804)

And did those feet in ancient time
Walk upon England's mountains green
And was the holy lamb of God
On England's pleasant pastures seen

And did the countenance divine
Shine forth upon our clouded hills
And was Jerusalem builded here
Among those dark Satanic mills

Bring me my bow of burning gold
Bring me my arrows of desire
Bring me my spears o'clouds unfold
Bring me my chariot of fire

I will not cease from mental fight
Nor shall my sword sleep in my hand
Til we have built Jerusalem
In England's green and pleasant land
William Blake


+ 231 No tabloid will ever print the startling news that the mummified body of Jesus of Nazareth has been discovered in old Jerusalem. Christians have no carefully embalmed body enclosed in a glass case to worship. Thank God, we have an empty tomb. The glorious fact that the empty tomb proclaims to us is that life for us does not stop when death comes. Death is not a wall, but a door. Peter Marshall


+ 209 All things are wearisome; no one can utter it; the eye shall not be sated from seeing, nor shall the ear be filled from hearing. Kohelet 1:8


+ 217 For there is no remembrance of the wise man even as of the fool forever, seeing that in the coming days, all is forgotten. And how shall the wise die with the fool? Kohelet 2:16


+ 254 As he left his mother's womb, naked shall he return to go as he came, and he will carry nothing with his toil, that he will take in his hand. Kohelet 5:14


+ 213 And this too is a grievous evil, that just as it came so shall it go, and what advantage does he have that he toil for the wind? Kohelet 5:15


+ 219 It is better to go to a house of mourning than to go to a house of feasting, for that is the end of every man, and the living shall lay it to his heart. Kohelet 7:2


+ 213 It is good that you should take hold of this, and also from this you shall not withdraw your hand, for he who fears God will discharge himself of them all. Kohelet 7:18


+ 196 Whoever keeps the commandment shall know no evil thing, and the heart of a wise man knows time and justice. Kohelet 8:5


+ 210 One who digs a pit shall fall therein, and one who breaks a fence-a snake shall bite him. Kohelet 10:8


+ 236 One who quarries stones shall be wearied by them; one who hews wood shall be warmed by it. Kohelet 10:9


+ 253 Even in your thought, you shall not curse a king, nor in your bedrooms shall you curse a wealthy man, for the bird of the heaven shall carry the voice, and the winged creature will tell the matter. Kohelet 10:20


+ 227 And the doors shall be shut in the street when the sound of the mill is low, and one shall rise at the voice of a bird, and all the songstresses shall be brought low. Kohelet 12:4


+ 180 One of the first conditions of happiness is that the link between Man and Nature shall not be broken. Leo Tolstoy


+ 250 Shall I tell you what the real evil is? To cringe to the things that are called evils, to surrender to them our freedom, in defiance of which we ought to face any suffering. Lucius Annaeus Seneca


+ 192 I shall never be ashamed of citing a bad author if the line is good. Lucius Annaeus Seneca


+ 243 It is only shallow people who require years to get rid of an emotion. A man who is master of himself can end a sorrow as easily as he can invent a pleasure. I don't want to be at the mercy of my emotions. I want to use them, to enjoy them, and to dominate them. Oscar Wilde


+ 137 As you sow so shall you mow.


+ 251 The Cicada sing an endless song in the long grass, smells run along the earth and falling stars run over the sky, like tears over a cheek. You are the privileged person to whom everything is taken. The Kings of Tarshish shall bring gifts. Karen Blixen, Out of Africa


+ 248 Then Martine said: So you will be poor now all your life, Babette? Poor? said Babette. She smiled as if to herself. No, I shall never be poor. I told you that I am a great artist. A great artist, Mesdames, is never poor.We have something, Mesdames, of which other people know nothing. Karen Blixen


+ 292 When we speak of man, we have a conception of humanity as a whole, and before applying scientific methods to the investigation of his movement we must accept this as a physical fact. But can anyone doubt to-day that all the millions of individuals and all the innumerable types and characters constitute an entity, a unit? Though free to think and act, we are held together, like the stars in the firmament, with ties inseparable. These ties cannot be seen, but we can feel them. I cut myself in the finger, and it pains me: this finger is a part of me. I see a friend hurt, and it hurts me, too: my friend and I are one. And now I see stricken down an enemy, a lump of matter which, of all the lumps of matter in the universe, I care least for, and it still grieves me. Does this not prove that each of us is only part of a whole? For ages this idea has been proclaimed in the consummately wise teachings of religion, probably not alone as a means of insuring peace and harmony among men, but as a deeply founded truth. The Buddhist expresses it in one way, the Christian in another, but both say the same: We are all one. Metaphysical proofs are, however, not the only ones which we are able to bring forth in support of this idea. Science, too, recognizes this connectedness of separate individuals, though not quite in the same sense as it admits that the suns, planets, and moons of a constellation are one body, and there can be no doubt that it will be experimentally confirmed in times to come, when our means and methods for investigating psychical and other states and phenomena shall have been brought to great perfection. Still more: this one human being lives on and on. The individual is ephemeral, races and nations come and pass away, but man remains. Therein lies the profound difference between the individual and the whole. Nikola Tesla


+ 335 So we find that the three possible solutions of the great problem of increasing human energy are answered by the three words: food, peace, work. Many a year I have thought and pondered, lost myself in speculations and theories, considering man as a mass moved by a force, viewing his inexplicable movement in the light of a mechanical one, and applying the simple principles of mechanics to the analysis of the same until I arrived at these solutions, only to realize that they were taught to me in my early childhood. These three words sound the key-notes of the Christian religion. Their scientific meaning and purpose now clear to me: food to increase the mass, peace to diminish the retarding force, and work to increase the force accelerating human movement. These are the only three solutions which are possible of that great problem, and all of them have one object, one end, namely, to increase human energy. When we recognize this, we cannot help wondering how profoundly wise and scientific and how immensely practical the Christian religion is, and in what a marked contrast it stands in this respect to other religions. It is unmistakably the result of practical experiment and scientific observation which have extended through the ages, while other religions seem to be the outcome of merely abstract reasoning. Work, untiring effort, useful and accumulative, with periods of rest and recuperation aiming at higher efficiency, is its chief and ever-recurring command. Thus we are inspired both by Christianity and Science to do our utmost toward increasing the performance of mankind. This most important of human problems I shall now specifically consider. Nikola Tesla


+ 308 A state of human life vaguely defined by the term "Universal Peace," while a result of cumulative effort through centuries past, might come into existence quickly, not unlike a crystal suddenly forms in a solution which has been slowly prepared. But just as no effect can precede its cause, so this state can never be brought on by any pact between nations, however solemn. Experience is made before the law is formulated, both are related like cause and effect. So long as we are clearly conscious of the expectation, that peace is to result from such a parliamentary decision, so long have we a conclusive evidence that we are not fit for peace. Only then when we shall feel that such international meetings are mere formal procedures, unnecessary except in so far as they might serve to give definite expression to a common desire, will peace be assured. To judge from current events we must be, as yet, very distant from that blissful goal. It is true that we are proceeding towards it rapidly. There are abundant signs of this progress everywhere. The race enmities and prejudices are decidedly waning. Nikola Tesla


+ 259 Mutual understanding would be immensely facilitated by the use of one universal tongue. But which shall it be, is the great question. At present it looks as if the English might be adopted as such, though it must be admitted that it is not the most suitable. Each language, of course, excels in some feature.... A practical answer to that momentous question must perforce be found in times to come, for it is manifest that by adopting one common language the onward march of man would be prodigiously quickened. I do not believe that an artificial concoction, like Volapuk, will ever find universal acceptance, however time-saving it might be. That would be contrary to human nature. Languages have grown into our hearts. Nikola Tesla


+ 270 The ideal solution of the problem of transportation will be arrived at only when the complete annihilation of distance in the transmission of power in large amounts shall have become a commercial reality. That day we shall invade the domain of the bird. When the vexing problem of aerial navigation, which has defied his attempts for ages, is solved, man will advance with giant strides. Nikola Tesla


+ 234 Modern science says: 'The sun is the past, the earth is the present, the moon is the future.' From an incandescent mass we have originated, and into a frozen mass we shall turn. Merciless is the law of nature, and rapidly and irresistibly we are drawn to our doom. Nikola Tesla


+ 227 I have already demonstrated, by crucial tests, the practicability of signaling by my system from one to any other point of the globe, no matter how remote, and I shall soon convert the disbelievers. Nikola Tesla


+ 126 As you sow, so shall you reap


+ 186 God said, There shall be lights in the heavenly sky to divide between day and night. They shall serve as omens and define festivals, days and years. Bereshit 1:14


+ 155 They shall be lights in the heavenly sky, to shine on the earth. It happened. Bereshit 1:15


+ 191 God said, The water shall teem with swarms of living creatures. Flying creatures shall fly over the land, on the face of the heavenly sky. Bereshit 1:20


+ 183 God said, The earth shall bring forth particular species of living creatures, particular species of livestock, land animals, and beasts of the earth. It happened. Bereshit 1:24


+ 170 God said, Behold, I have given you every seedbearing plant on the face of the earth, and every tree that has seedbearing fruit. It shall be to you for food. Bereshit 1:29


+ 165 For every beast of the field, every bird of the sky, and everything that walks the land, that has in it a living soul, all plant vegetation shall be food. It remained that way. Bereshit 1:30


+ 143 The man said, Now this is bone from my bones and flesh from my flesh. She shall be called Woman (Ishah) because she was taken from man (ish). Bereshit 2:23


+ 144 A man shall therefore leave his father and mother and be united with his wife, and they shall become one flesh. Bereshit 2:24


+ 168 God said to the serpent, Because you did this, cursed are you more than all the livestock and all the wild beasts. On your belly you shall crawl, and dust you shall eat, all the days of your life. Bereshit 3:14


+ 160 By the sweat of your brow you will eat bread. Finally you will return to the ground, for it was from the ground that you were taken. You are dust, and to dust you shall return. Bereshit 3:19


+ 159 If Cain shall be revenged seven times, then for Lemekh it shall be seventy-seven times. Bereshit 4:24


+ 154 God said, My spirit will not continue to judge man forever, since he is nothing but flesh. His days shall be 120 years. Bereshit 6:3


+ 139 Make for yourself an ark of gopher wood; you shall make the ark with compartments, and you shall caulk it both inside and outside with pitch. Bereshit 6:14


+ 141 And this is the size you shall make it: three hundred cubits the length of the ark, fifty cubits its breadth, and thirty cubits its height. Bereshit 6:15


+ 152 You shall make a skylight for the ark, and to a cubit you shall finish it to the top, and the entrance of the ark you shall place in its side; you shall make it with bottom compartments, second story compartments, and third story compartments. Bereshit 6:16


+ 143 And I will set up My covenant with you, and you shall come into the ark, you and your sons, and your wife and your sons' wives with you. Bereshit 6:18


+ 142 And of all living things of all flesh, two of each you shall bring into the ark to preserve alive with you; they shall be male and female. Bereshit 6:19


+ 162 Of the fowl after its kind and of the animals after their kind, of every creeping thing upon the ground after its kind; two of each shall come to you to preserve alive. Bereshit 6:20


+ 142 And you, take for yourself of every food that is eaten and gather it in to you, and it shall be for you and for them to eat. Bereshit 6:21


+ 152 Of all the clean animals you shall take for yourself seven pairs, a male and its mate, and of the animals that are not clean, two, a male and its mate. Bereshit 7:2


+ 149 Every living thing that is with you of all flesh, of fowl, and of animals and of all the creeping things that creep on the earth, bring out with you, and they shall swarm upon the earth, and they shall be fruitful and multiply upon the earth. Bereshit 8:17


+ 172 So long as the earth exists, seedtime and harvest, cold and heat, summer and winter, and day and night shall not cease. Bereshit 8:22


+ 179 And your fear and your dread shall be upon all the beasts of the earth and upon all the fowl of the heaven; upon everything that creeps upon the ground and upon all the fish of the sea, for they have been given into your hands. Bereshit 9:2


+ 139 Every moving thing that lives shall be yours to eat; like the green vegetation, I have given you everything. Bereshit 9:3


+ 141 But, flesh with its soul, its blood, you shall not eat. Bereshit 9:4


+ 136 Whoever sheds the blood of man through man shall his blood be shed, for in the image of God He made man. Bereshit 9:6


+ 145 My rainbow I have placed in the cloud, and it shall be for a sign of a covenant between Myself and the earth. Bereshit 9:13


+ 140 And it shall come to pass, when I cause clouds to come upon the earth, that the rainbow will appear in the cloud. Bereshit 9:14


+ 158 And the rainbow shall be in the cloud, and I will see it, to remember the everlasting covenant between God and between every living creature among all flesh, which is on the earth. Bereshit 9:16


+ 160 And he said, Cursed be Canaan; he shall be a slave among slaves to his brethren. Bereshit 9:25


+ 142 And I will make you into a great nation, and I will bless you, and I will aggrandize your name, and you shall be a blessing. Bereshit 12:2


+ 150 And I will bless those who bless you, and the one who curses you I will curse, and all the families of the earth shall be blessed in you. Bereshit 12:3


+ 169 Exclusive of what the lads ate, and the share of the men who went with me; Aner, Eshkol, and Mamre they shall take their share. Bereshit 14:24


+ 155 And He said to Abram, You shall surely know that your seed will be strangers in a land that is not theirs, and they will enslave them and oppress them, for four hundred years. Bereshit 15:13


+ 146 And the angel of the Lord said to her, Behold, you will conceive and bear a son, and you shall name him Ishmael, for the Lord has heard your affliction. Bereshit 16:11


+ 146 As for Me, behold My covenant is with you, and you shall become the father of a multitude of nations. Bereshit 17:4


+ 163 And your name shall no longer be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. Bereshit 17:5


+ 156 And God said to Abraham, And you shall keep My covenant, you and your seed after you throughout their generations. Bereshit 17:9


+ 168 This is My covenant, which you shall observe between Me and between you and between your seed after you, that every male among you be circumcised. Bereshit 17:10


+ 144 And you shall circumcise the flesh of your foreskin, and it shall be as the sign of a covenant between Me and between you. Bereshit 17:11


+ 172 And at the age of eight days, every male shall be circumcised to you throughout your generations, one that is born in the house, or one that is purchased with money, from any foreigner, who is not of your seed. Bereshit 17:12


+ 172 Those born in the house and those purchased for money shall be circumcised, and My covenant shall be in your flesh as an everlasting covenant. Bereshit 17:13


+ 151 And God said to Abraham, Your wife Sarai-you shall not call her name Sarai, for Sarah is her name. Bereshit 17:15


+ 167 And God said, Indeed, your wife Sarah will bear you a son, and you shall name him Isaac, and I will establish My covenant with him as an everlasting covenant for his seed after him. Bereshit 17:19


+ 170 And I will take a morsel of bread, and sustain your hearts; after wards you shall pass on, because you have passed by your servant. And they said, So shall you do, as you have spoken. Bereshit 18:5


+ 148 And the Lord said, Shall I conceal from Abraham what I am doing? Bereshit 18:17


+ 164 And he said, Behold now my lords, please turn to your servant's house and stay overnight and wash your feet, and you shall arise early and go on your way. And they said, No, but we will stay overnight in the street. Bereshit 19:2


+ 151 And it came to pass, when God caused me to wander from my father's house, that I said to her: This is your kindness, which you shall do with me: whither we come, say about me, He is my brother. Bereshit 20:13


+ 166 And to Sarah he said, Behold I have given a thousand pieces of silver to your brother; behold it is to you a covering of the eyes for all who are with you, and with all you shall contend. Bereshit 20:16


+ 165 And Sarah said to Abraham, Drive out this handmaid and her son, for the son of this handmaid shall not inherit with my son, with Isaac. Bereshit 21:10


+ 151 Rise, pick up the lad and grasp your hand upon him, for I shall make him into a great nation. Bereshit 21:18


+ 172 And now, swear to me here by God, that you will not lie to me or to my son or to my grandson; according to the kindness that I have done with you, you shall do with me, and with the land wherein you have sojourned. Bereshit 21:23


+ 157 And he said, For these seven ewe lambs you shall take from my hand, in order that it be to me for a witness that I dug this well. Bereshit 21:30


+ 142 And through your children shall be blessed all the nations of the world, because you hearkened to My voice. Bereshit 22:18


+ 253 But you shall go to my land and to my birthplace, and you shall take a wife for my son, for Isaac. Bereshit 24:4


+ 141 And the servant said to him, Perhaps the woman will not wish to go after me to this land. Shall I return your son to the land from which you came? Bereshit 24:5


+ 184 The Lord, God of the heavens, Who took me from my father's house and from the land of my birth, and Who spoke about me, and Who swore to me, saying, To your seed will I give this land He will send His angel before you, and you shall take a wife for my son from there. Bereshit 24:7


+ 163 And my master adjured me, saying, You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell. Bereshit 24:37


+ 152 And he said to me, The Lord, before Whom I walked, will send His angel with you and make your way prosper, and you shall take a wife for my son from my family and from my father's house. Bereshit 24:40


+ 213 And Abimelech commanded all the people, saying, Whoever touches this man or his wife shall be put to death. Bereshit 26:11


+ 131 And you shall bring them to your father that he may eat, in order that he bless you before his death. Bereshit 27:10


+ 138 Nations shall serve you and kingdoms shall bow down to you; you shall be a master over your brothers, and your mother's sons shall bow down to you. Those who curse you shall be cursed, and those who bless you shall be blessed. Bereshit 27:29


+ 215 And Isaac shuddered a great shudder, and he said, Who then is the one who hunted game and brought it to me, and I ate of everything while you had not yet come, and I blessed him? He, too, shall be blessed. Bereshit 27:33


+ 174 And Isaac answered and said to Esau, Behold, I made him a master over you, and I gave him all his brothers as servants, and I have sustained him with corn and wine; so for you then, what shall I do, my son? Bereshit 27:37


+ 162 And his father Isaac answered and said to him, Behold, your dwelling place shall be the fat places of the earth and of the dew of the heaven from above. Bereshit 27:39


+ 153 And you shall live by your sword, and you shall serve your brother, and it will be, when you grieve, that you will break his yoke off your neck. Bereshit 27:40


+ 135 And you shall dwell with him for a few days until your brother's wrath has subsided. Bereshit 27:44


+ 167 And Isaac called Jacob and blessed him, and he commanded him and said to him, You shall not take a wife of the daughters of Canaan. Bereshit 28:1


+ 149 And may the Almighty God bless you and make you fruitful and multiply you, and you shall become an assembly of peoples. Bereshit 28:3


+ 202 And Esau saw that Isaac had blessed Jacob and sent him away to Padan aram, to take himself a wife from there, and that when he blessed him, he commanded him, saying, You shall not take a wife of the daughters of Canaan. Bereshit 28:6


+ 158 And your seed shall be as the dust of the earth, and you shall gain strength westward and eastward and northward and southward; and through you shall be blessed all the families of the earth and through your seed. Bereshit 28:14


+ 134 Then this stone, which I have placed as a monument, shall be a house of God, and everything that You give me, I will surely tithe to You. Bereshit 28:22


+ 185 And they said, We cannot do that, until all the flocks are gathered together, and they will roll the rock off the mouth of the well, and we shall then water the sheep. Bereshit 29:8


+ 170 And Laban said to Jacob, Because you are my kinsman, should you work for me gratis? Tell me what your wages shall be. Bereshit 29:15


+ 170 And she said to her, Is it a small matter that you have taken my husband, that you wish also to take my son's dudaim? So Rachel said, Therefore, he shall sleep with you tonight as payment for your son's dudaim. Bereshit 30:15


+ 173 When Jacob came from the field in the evening, and Leah came forth toward him, and she said, You shall come to me, because I have hired you with my son's dudaim, and he slept with her on that night. Bereshit 30:16


+ 155 And he said, What shall I give you? And Jacob said, You shall give me nothing; if you do this thing for me, I will return, I will pasture your flocks, and I will watch them. Bereshit 30:31


+ 174 I will pass throughout all your flocks today, removing from there every speckled and spotted kid, and every brown lamb among the sheep, and every spotted and speckled one from among the goats, and this shall be my wages. Bereshit 30:32


+ 163 And my righteousness will testify for me at a future date for it will come upon my wages before you. Whatever is not speckled or spotted among the goats or brown among the sheep shall be counted as stolen with me. Bereshit 30:33


+ 122 If he would say thus, Speckled ones shall be your wages, all the animals would bear speckled ones, and if he would say thus, Ringed ones shall be your wages, all the animals would bear ringed ones. Bereshit 31:8


+ 177 The one with whom you find your gods shall not live. In the presence of our brothers, recognize for yourself what is with me, and take it for yourself. For Jacob did not know that Rachel had stolen them. Bereshit 31:32


+ 118 This pile is a witness, and this monument is a witness, that I will not pass this pile to go to you and that you shall not pass this pile and this monument to come to me to do harm. Bereshit 31:52


+ 126 And he commanded them, saying, So shall you say to my master to Esau, Thus said your servant Jacob, I have sojourned with Laban, and I have tarried until now. Bereshit 32:5


+ 160 You shall say, I belong to your servant Jacob; it is a gift sent to my master, to Esau, and behold, he himself is behind us. Bereshit 32:19


+ 140 And he commanded also the second one, also the third one, also all those who followed the herds, saying, "In this manner shall you speak to Esau when you meet him. Bereshit 32:20


+ 155 And you shall say, Also, behold, your servant Jacob is behind us. For he said, I will appease his anger with the gift that is going before me, and afterwards I will see his face, perhaps he will favor me. Bereshit 32:21


+ 172 And he said, Your name shall no longer be called Jacob, but Israel, because you have commanding power with an angel of God and with men, and you have prevailed. Bereshit 32:29


+ 161 Thereupon Jacob said, Please no! If indeed I have found favor in your eyes, then you shall take my gift from my hand, because I have seen your face, which is like seeing the face of an angel, and you have accepted me. Bereshit 33:10


+ 127 And intermarry with us; you shall give us your daughters, and you shall take our daughters for yourselves. Bereshit 34:9


+ 122 And you shall dwell with us, and the land shall be before you; remain, do business there and settle there." Bereshit 34:10


+ 129 Then shall not their cattle, their property, and all their beasts be ours? But let us consent to them, and they will dwell with us. Bereshit 34:33


+ 113 And they said, Shall he make our sister like a harlot? Bereshit 34:31


+ 148 God said to him, Your name is Jacob. Your name shall no longer be called Jacob, but Israel shall be your name. And He named him Israel. Bereshit 35:10


+ 143 And God said to him, I am the Almighty God; be fruitful and multiply; a nation and a multitude of nations shall come into existence from you, and kings shall come forth from your loins. Bereshit 35:11


+ 139 Come, let us sell him to the Ishmaelites, but our hand shall not be upon him, for he is our brother, our flesh. And his brothers hearkened. Bereshit 37:27


+ 234 You shall be appointed over my household, and through your command all my people shall be nourished; only with the throne will I be greater than you. Bereshit 41:40


+ 144 With this you shall be tested: By Pharaoh's life, you shall not leave this place unless your youngest brother comes here. Bereshit 42:15


+ 145 But he Jacob said, My son shall not go down with you, because his brother is dead, and he alone is left, and if misfortune befalls him on the way you are going, you will bring down my gray head in sorrow to the grave. Bereshit 42:38


+ 124 But Judah spoke to him, saying, The man warned us repeatedly, saying, You shall not see my face if your brother is not with you. Bereshit 43:3


+ 139 But if you do not send him, we will not go down, because the man said to us, You shall not see my face if your brother is not with you. Bereshit 43:5


+ 128 And take double the money in your hands, and the money that was returned in the mouth of your sacks you shall return in your hands, perhaps it was an error. Bereshit 43:12


+ 125 Whichever one of your servants with whom it is found shall die, and also we will be slaves to my master. Bereshit 44:9


+ 123 And he said, Now indeed, so it is as you have spoken. But the one with whom it is found shall be my slave, and you shall be cleared. Bereshit 44:10


+ 140 And Judah said, What shall we say to my master? What shall we speak, and how shall we exonerate ourselves? God has found your servants iniquity both we and the one in whose possession the goblet has been found. Bereshit 44:16


+ 121 But he said, Far be it from me to do this! The man in whose possession the goblet was found he shall be my slave, but as for you go up in peace to your father. Bereshit 44:17


+ 108 And you shall dwell in the land of Goshen, and you shall be near to me, you and your children and your grandchildren, and your flocks and your cattle and all that is yours. Bereshit 45:10


+ 124 And you shall tell my father of all my honor in Egypt and all that you have seen, and you shall hasten and bring my father down here. Bereshit 45:13


+ 134 And Joseph have been commanded to tell them, Do this: take yourselves wagons from the land of Egypt for your young children and for your wives, and you shall carry your father and come. Bereshit 45:19


+ 149 You shall say, Your servants have been owners of livestock from our youth until now, both we and our ancestors, so that you may dwell in the land of Goshen, because all shepherds are abhorrent to the Egyptians. Bereshit 46:34


+ 145 And it shall be concerning the crops, that you shall give a fifth to Pharaoh, and the remaining four parts shall be yours: for seed for your fields, for your food, for those in your houses, and for your young children to eat." Bereshit 47:24


+ 154 When the time drew near for Israel to die, he called his son Joseph and said to him, "If I have now found favor in your eyes, now place your hand beneath my thigh, and you shall deal with me with lovingkindness and truth; do not bury me now in Egypt. Bereshit 47:29


+ 136 I will lie with my forefathers, and you shall carry me out of Egypt, and you shall bury me in their grave." And he said, "I will do as you say." Bereshit 47:30


+ 131 And now, as for your two sons, who were born to you in the land of Egypt, until I came to you, to the land of Egypt they are mine. Ephraim and Manasseh shall be mine like Reuben and Simeon. Bereshit 48:5


+ 120 But your children, if you beget any after them, shall be yours; by their brothers' names they shall be called in their inheritance. Bereshit 48:6


+ 125 You have the restlessness of water; therefore, you shall not have superiority, for you ascended upon your father's couch; then you profaned Him Who ascended upon my bed. Bereshit 49:4


+ 131 Let my soul not enter their counsel; my honor, you shall not join their assembly, for in their wrath they killed a man, and with their will they hamstrung a bull. Bereshit 49:6


+ 152 The scepter shall not depart from Judah, nor the student of the law from between his feet, until Shiloh comes, and to him will be a gathering of peoples. Bereshit 49:10


+ 148 My father adjured me, saying, Behold, I am going to die. In my grave, which I dug for myself in the land of Canaan, there you shall bury me. So now, please let me go up and bury my father and return. Bereshit 50:5


+ 170 So shall you say to Joseph, Please, forgive now your brothers transgression and their sin, for they did evil to you. Now please forgive the transgression of the servants of the God of your father. Joseph wept when they spoke to him. Bereshit 50:17


+ 149 And Joseph adjured the children of Israel, saying, God will surely remember you, and you shall take up my bones out of here. Bereshit 50:25


+ 131 And he said, When you deliver the Hebrew women, and you see on the birthstool, if it is a son, you shall put him to death, but if it is a daughter, she may live. Shemot 1:16


+ 141 And Pharaoh commanded all his people, saying, Every son who is born you shall cast into the Nile, and every daughter you shall allow to live. Shemot 1:22


+ 126 His sister said to Pharaoh's daughter, Shall I go and call for you a wet nurse from the Hebrew women, so that she shall nurse the child for you? Shemot 2:7


+ 120 And Moses said to God, Behold I come to the children of Israel, and I say to them, The God of your fathers has sent me to you, and they say to me, What is His name? what shall I say to them? Shemot 3:13


+ 126 God said to Moses, Ehyeh asher ehyeh I will be what I will be, and He said, So shall you say to the children of Israel, Ehyeh has sent me to you. Shemot 3:14


+ 130 And God said further to Moses, So shall you say to the children of Israel, The Lord God of your forefathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is how I should be mentioned in every generation. Shemot 3:15


+ 121 And they will hearken to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall say to him, The Lord God of the Hebrews has happened upon us, and now, let us go for a three days journey in the desert and offer up sacrifices to the Lord, our God. Shemot 3:18


+ 115 Each woman shall borrow from her neighbor and from the dweller in her house silver and gold objects and garments, and you shall put them on your sons and on your daughters, and you shall empty out Egypt. Shemot 3:22


+ 109 And it will come to pass, if they do not believe either of these two signs, and they do not heed your voice, you shall take of the water of the Nile and spill it upon the dry land, and the water that you take from the Nile will become blood on the dry land." Shemot 4:9


+ 106 So now, go! I will be with your mouth, and I will instruct you what you shall speak. Shemot 4:12


+ 112 You shall speak to him, and you shall put the words into his mouth, and I will be with your mouth and with his mouth, and I will instruct you both what you shall do. Shemot 4:15


+ 114 And you shall take this staff in your hand, with which you shall perform the signs. Shemot 4:17


+ 108 And you shall say to Pharaoh, So said the Lord, My firstborn son is Israel. Shemot 4:22


+ 114 You shall not continue to give stubble to the people to make the bricks like yesterday and the day before yesterday. Let them go and gather stubble for themselves. Shemot 5:7


+ 158 But the number of bricks they have been making yesterday and the day before yesterday you shall impose upon them; you shall not reduce it, for they are lax. Therefore they cry out, saying, Let us go and sacrifice to our God. Shemot 5:8


+ 106 You shall speak all that I command you, and Aaron, your brother, shall speak to Pharaoh, that he let the children of Israel out of his land. Shemot 7:2


+ 114 And the Egyptians shall know that I am the Lord when I stretch forth My hand over Egypt, and I will take the children of Israel out of their midst. Shemot 7:5


+ 124 When Pharaoh speaks to you, saying, Provide a sign for yourselves, you shall say to Aaron, Take your staff, and cast it before Pharaoh; it will become a serpent. Shemot 7:9


+ 119 Go to Pharaoh in the morning; behold, he is going forth to the water, and you shall stand opposite him on the bank of the Nile, and the staff that was turned into a serpent you shall take in your hand. Shemot 7:15


+ 132 And you shall say to him, The Lord God of the Hebrews sent me to you, saying, Send forth My people, so that they may serve Me in the desert, but behold, until now, you have not hearkened. Shemot 7:16


+ 131 And Moses said to Pharaoh, Boast of your superiority over me. For when shall I entreat for you, for your servants, and for your people, to destroy the frogs from you and from your houses, that they should remain only in the Nile? Shemot 8:5


+ 112 The Lord said to Moses, Say to Aaron, Stretch forth your staff and strike the dust of the earth, and it shall become lice throughout the entire land of Egypt. Shemot 8:12


+ 117 And the Lord said to Moses, Arise early in the morning and stand before Pharaoh, behold, he is going out to the water, and you shall say to him, So said the Lord, Let My people go out and serve Me. Shemot 8:16


+ 115 The Lord said to Moses and to Aaron, "Take yourselves handfuls of furnace soot, and Moses shall cast it heavenward before Pharaoh's eyes. Shemot 9:8


+ 120 And now, send, gather in your livestock and all that you have in the field, any man or beast that is found in the field and not brought into the house the hail shall fall on them, and they will die. Shemot 9:19


+ 94 Entreat the Lord, and let it be enough of God's thunder and hail, and I will let you go, and you shall not continue to stand. Shemot 9:28


+ 120 Pharaoh summoned Moses and said, Go! Worship the Lord, but your flocks and your cattle shall be left. Your young children may also go with you. Shemot 10:24


+ 120 But Moses said, You too shall give sacrifices and burnt offerings into our hands, and we will make them for the Lord our God. Shemot 10:25


+ 113 Pharaoh said to him, Go away from me! Beware! You shall no longer see my face, for on the day that you see my face, you shall die! Shemot 10:28


+ 109 Thereupon, Moses said, You have spoken correctly; I shall no longer see your face. Shemot 10:29


+ 115 And there will be a great cry throughout the entire land of Egypt, such as there never has been and such as there shall never be again. Shemot 11:6


+ 100 But to all the children of Israel, not one dog will whet its tongue against either man or beast, in order that you shall know that the Lord will separate between the Egyptians and between Israel. Shemot 11:7


+ 88 This month shall be to you the head of the months; to you it shall be the first of the months of the year. Shemot 12:2


+ 109 But if the household is too small for a lamb, then he and his neighbor who is nearest to his house shall take one according to the number of people, each one according to one's ability to eat, shall you be counted for the lamb. Shemot 12:4


+ 100 You shall have a perfect male lamb in its first year; you may take it either from the sheep or from the goats. Shemot 12:5


+ 122 And you shall keep it for inspection until the fourteenth day of this month, and the entire congregation of the community of Israel shall slaughter it in the afternoon. Shemot 12:6


+ 100 And they shall take some of the blood and put it on the two doorposts and on the lintel, on the houses in which they will eat it. Shemot 12:7


+ 102 And on this night, they shall eat the flesh, roasted over the fire, and unleavened cakes; with bitter herbs they shall eat it. Shemot 12:8


+ 101 You shall not eat it rare or boiled in water, except roasted over the fire its head with its legs and with its innards. Shemot 12:9


+ 89 And you shall not leave over any of it until morning, and whatever is left over of it until morning, you shall burn in fire. Shemot 12:10


+ 103 And this is how you shall eat it: your loins girded, your shoes on your feet, and your staff in your hand; and you shall eat it in haste it is a Passover sacrifice to the Lord. Shemot 12:11


+ 91 And this day shall be for you as a memorial, and you shall celebrate it as a festival for the Lord; throughout your generations, you shall celebrate it as an everlasting statute. Shemot 12:14


+ 121 For seven days you shall eat unleavened cakes, but on the preceding day you shall clear away all leaven from your houses, for whoever eats leaven from the first day until the seventh day that soul shall be cut off from Israel. Shemot 12:15


+ 107 And on the first day there shall be a holy convocation, and on the seventh day you shall have a holy convocation; no work may be performed on them, but what is eaten by any soul that alone may be performed for you. Shemot 12:16


+ 111 And you shall watch over the unleavened cakes, for on this very day I have taken your legions out of the land of Egypt, and you shall observe this day throughout your generations, as an everlasting statute. Shemot 12:17


+ 102 In the first month, on the fourteenth day of the month in the evening, you shall eat unleavened cakes, until the twenty first day of the month in the evening. Shemot 12:18


+ 120 For seven days, leavening shall not be found in your houses, for whoever eats leavening that soul shall be cut off from the community of Israel, both among the strangers and the native born of the land. Shemot 12:19


+ 108 You shall not eat any leavening; throughout all your dwellings you shall eat unleavened cakes." Shemot 12:20


+ 111 And you shall take a bunch of hyssop and immerse it in the blood that is in the basin, and you shall extend to the lintel and to the two doorposts the blood that is in the basin, and you shall not go out, any man from the entrance of his house until morning. Shemot 12:22


+ 103 And you shall keep this matter as a statute for you and for your children forever. Shemot 12:24


+ 88 And it shall come to pass when you enter the land that the Lord will give you, as He spoke, that you shall observe this service. Shemot 12:25


+ 120 You shall say, It is a Passover sacrifice to the Lord, for He passed over the houses of the children of Israel in Egypt when He smote the Egyptians, and He saved our houses. And the people kneeled and prostrated themselves. Shemot 12:27


+ 96 Take also your flocks and also your cattle, as you have spoken, and go, but you shall also bless me. Shemot 12:32


+ 108 And every man's slave, purchased for his money you shall circumcise him; then he will be permitted to partake of it. Shemot 12:44


+ 106 It must be eaten in one house; you shall not take any of the meat out of the house to the outside, neither shall you break any of its bones. Shemot 12:46


+ 98 The entire community of Israel shall make it. Shemot 12:47


+ 132 And should a proselyte reside with you, he shall make a Passover sacrifice to the Lord. All his males shall be circumcised, and then he may approach to make it, and he will be like the native of the land, but no uncircumcised male may partake of it. Shemot 12:48


+ 90 There shall be one law for the native and for the stranger who resides in your midst." Shemot 12:49


+ 123 Moses said to the people, Remember this day, when you went out of Egypt, out of the house of bondage, for with a mighty hand, the Lord took you out of here, and therefore no leaven shall be eaten. Shemot 13:3


+ 125 And it will come to pass that the Lord will bring you into the land of the Canaanites, the Hittites, the Amorites, the Hivvites, and the Jebusites, which He swore to your forefathers to give you a land flowing with milk and honey and you shall perform this service in this month. Shemot 13:5


+ 114 For seven days you shall eat unleavened cakes, and on the seventh day, there is a festival for the Lord. Shemot 13:6


+ 122 Unleavened cakes shall be eaten during the seven days, and no leaven shall be seen of yours in your possession, and no leavening shall be seen of yours throughout all of your borders. Shemot 13:7


+ 107 And you shall tell your son on that day, saying, Because of this, the Lord did this for me when I went out of Egypt. Shemot 13:8


+ 108 And it shall be to you as a sign upon your hand and as a remembrance between your eyes, in order that the law of the Lord shall be in your mouth, for with a mighty hand the Lord took you out of Egypt. Shemot 13:9


+ 110 And you shall keep this statute at its appointed time, from year to year. Shemot 13:10


+ 118 That you shall give over to the Lord whatever opens the womb, and every miscarriage that opens the womb of an animal which will be yours, the males belong to the Lord. Shemot 13:12


+ 88 And every firstborn donkey you shall redeem with a lamb, and if you do not redeem it, you shall decapitate it, and every firstborn of man among your sons, you shall redeem. Shemot 13:13


+ 111 And it will come to pass if your son asks you in the future, saying, What is this? you shall say to him, With a mighty hand did the Lord take us out of Egypt, out of the house of bondage. Shemot 13:14


+ 93 And it shall be for a sign upon your hand and for ornaments between your eyes, for with a mighty hand did the Lord take us out of Egypt. Shemot 13:16


+ 138 Moses took Joseph's bones with him, for he had adjured the sons of Israel, saying, God will surely remember you, and you shall bring up my bones from here with you. Shemot 13:19


+ 110 Speak to the children of Israel, and let them turn back and encamp in front of Pi hahiroth, between Migdol and the sea; in front of Baal Zephon, you shall encamp opposite it, by the sea. Shemot 14:2


+ 125 Moses said to the people, Don't be afraid! Stand firm and see the Lord's salvation that He will wreak for you today, for the way you have seen the Egyptians is only today, but you shall no longer continue to see them for eternity. Shemot 14:13


+ 100 The Lord will fight for you, but you shall remain silent. Shemot 14:14


+ 98 And you raise your staff and stretch out your hand over the sea and split it, and the children of Israel shall come in the midst of the sea on dry land. Shemot 14:16


+ 97 And I, behold! I shall harden the hearts of the Egyptians, and they will come after you, and I will be glorified through Pharaoh, and through all his force, through his chariots, and through his horsemen. Shemot 14:17


+ 100 And the Egyptians shall know that I am the Lord, when I will be glorified through Pharaoh, through his chariots, and through his horsemen. Shemot 14:18


+ 103 You shall bring them and plant them on the mount of Your heritage, directed toward Your habitation, which You made, O Lord; the sanctuary, O Lord, which Your hands founded. Shemot 15:17


+ 95 The people complained against Moses, saying, What shall we drink? Shemot 15:24


+ 131 So the Lord said to Moses, Behold! I am going to rain down for you bread from heaven, and the people shall go out and gather what is needed for the day, so that I can test them, whether or not they will follow My teaching. Shemot 16:4


+ 95 And it shall be on the sixth day that when they prepare what they will bring, it will be double of what they gather every day. Shemot 16:5


+ 103 Thereupon, Moses and Aaron said to all the children of Israel, In the evening, you shall know that the Lord brought you out of the land of Egypt. Shemot 16:6


+ 109 And in the morning, you shall see the glory of the Lord when He hears your complaints against the Lord but of what significance are we, that you make the people complain against us? Shemot 16:7


+ 119 I have heard the complaints of the children of Israel. Speak to them, saying, In the afternoon you shall eat meat, and in the morning you shall be sated with bread, and you shall know that I am the Lord, your God. Shemot 16:12


+ 94 This is the thing that the Lord has commanded, Gather of it each one according to his eating capacity, an omer for each person, according to the number of persons, each one for those in his tent you shall take. Shemot 16:16


+ 139 Six days you shall gather it, but on the seventh day which is the Sabbath on it there will be none. Shemot 16:26


+ 118 Moses cried out to the Lord, saying, What shall I do for this people? Just a little longer and they will stone me! Shemot 17:4


+ 108 Behold, I shall stand there before you on the rock in Horeb, and you shall strike the rock, and water will come out of it, and the people will drink Moses did so before the eyes of the elders of Israel. Shemot 17:6


+ 115 And he said, For there is a hand on the throne of the Eternal, that there shall be a war for the Lord against Amalek from generation to generation. Shemot 17:16


+ 103 Now listen to me. I will advise you, and may the Lord be with you. You represent the people before God, and you shall bring the matters to God. Shemot 18:19


+ 109 And you shall admonish them concerning the statutes and the teachings, and you shall make known to them the way they shall go and the deeds they shall do. Shemot 18:20


+ 135 But you shall choose out of the entire nation men of substance, God fearers, men of truth, who hate monetary gain, and you shall appoint over them Israel leaders over thousands, leaders over hundreds, leaders over fifties, and leaders over tens. Shemot 18:21


+ 122 And they shall judge the people at all times, and it shall be that any major matter they shall bring to you, and they themselves shall judge every minor matter, thereby making it easier for you, and they shall bear the burden with you. Shemot 18:22


+ 127 Moses ascended to God, and the Lord called to him from the mountain, saying, So shall you say to the house of Jacob and tell the sons of Israel, Shemot 19:3


+ 101 And now, if you obey Me and keep My covenant, you shall be to Me a treasure out of all peoples, for Mine is the entire earth. Shemot 19:5


+ 101 And you shall be to Me a kingdom of princes and a holy nation. These are the words that you shall speak to the children of Israel. Shemot 19:6


+ 120 And all the people replied in unison and said, All that the Lord has spoken we shall do! and Moses took the words of the people back to the Lord. Shemot 19:8


+ 106 And the Lord said to Moses, Go to the people and prepare them today and tomorrow, and they shall wash their garments. Shemot 19:10


+ 95 And they shall be prepared for the third day, for on the third day, the Lord will descend before the eyes of all the people upon Mount Sinai. Shemot 19:11


+ 111 And you shall set boundaries for the people around, saying, Beware of ascending the mountain or touching its edge; whoever touches the mountain shall surely be put to death. Shemot 19:12


+ 118 No hand shall touch it, for he shall be stoned or cast down; whether man or beast, he shall not live. When the ram's horn sounds a long, drawn out blast, they may ascend the mountain. Shemot 19:13


+ 111 And also, the priests who go near to the Lord shall prepare themselves, lest the Lord wreak destruction upon them. Shemot 19:22


+ 129 But the Lord said to him, Go, descend, and then you shall ascend, and Aaron with you, but the priests and the populace shall not break their formation to ascend to the Lord, lest He wreak destruction upon them. Shemot 19:24


+ 110 You shall not have the gods of others in My presence. Shemot 20:3


+ 117 You shall not make for yourself a graven image or any likeness which is in the heavens above, which is on the earth below, or which is in the water beneath the earth. Shemot 20:4


+ 112 You shall neither prostrate yourself before them nor worship them, for I, the Lord, your God, am a zealous God, Who visits the iniquity of the fathers upon the sons, upon the third and the fourth generation of those who hate Me, Shemot 20:5


+ 100 You shall not take the name of the Lord, your God, in vain, for the Lord will not hold blameless anyone who takes His name in vain. Shemot 20:7


+ 124 But the seventh day is a Sabbath to the Lord, your God; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your beast, nor your stranger who is in your cities. Shemot 20:10


+ 107 You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. Shemot 20:13


+ 114 You shall not covet your neighbor's house. You shall not covet your neighbor's wife, his manservant, his maidservant, his ox, his donkey, or whatever belongs to your neighbor. Shemot 20:14


+ 131 But Moses said to the people, Fear not, for God has come in order to exalt you, and in order that His awe shall be upon your faces, so that you shall not sin. Shemot 20:17


+ 140 The Lord said to Moses, So shall you say to the children of Israel, You have seen that from the heavens I have spoken with you. Shemot 20:19


+ 115 You shall not make images of anything that is with Me. Gods of silver or gods of gold you shall not make for yourselves. Shemot 20:20


+ 136 An altar of earth you shall make for Me, and you shall slaughter beside it your burnt offerings and your peace offerings, your sheep and your cattle. Wherever I allow My name to be mentioned, I will come to you and bless you. Shemot 20:21


+ 101 And when you make for Me an altar of stones, you shall not build them of hewn stones, lest you wield your sword upon it and desecrate it. Shemot 20:22


+ 97 And you shall not ascend with steps upon My altar, so that your nakedness shall not be exposed upon it. Shemot 20:23


+ 90 And these are the ordinances that you shall set before them. Shemot 21:1


+ 97 Should you buy a Hebrew slave, he shall work for six years, and in the seventh year, he shall go out to freedom without charge. Shemot 21:2


+ 85 If he comes in alone, he shall go out alone; if he is a married man, his wife shall go out with him. Shemot 21:3


+ 93 If his master gives him a wife, and she bears him sons or daughters, the woman and her children shall belong to her master, and he shall go out alone. Shemot 21:4


+ 96 His master shall bring him to the judges, and he shall bring him to the door or to the doorpost, and his master shall bore his ear with an awl, and he shall serve him forever. Shemot 21:6


+ 91 Now if a man sells his daughter as a maidservant, she shall not go free as the slaves go free. Shemot 21:7


+ 107 If she is displeasing to her master, who did not designate her for himself, then he shall enable her to be redeemed; he shall not rule over her to sell her to another person, when he betrays her. Shemot 21:8


+ 97 And if he designates her for his son, he shall deal with her according to the law of the daughters of Israel. Shemot 21:9


+ 97 If he takes another wife for himself, he shall not diminish her sustenance, her clothing, or her marital relations. Shemot 21:10


+ 110 And if he does not do these three things for her, she shall go free without charge, without payment of money. Shemot 21:11


+ 78 One who strikes a man so that he dies shall surely be put to death. Shemot 21:12


+ 102 But one who did not stalk him, but God brought it about into his hand, I will make a place for you to which he shall flee. Shemot 21:13


+ 99 But if a man plots deliberately against his friend to slay him with cunning, even from My altar you shall take him to die. Shemot 21:14


+ 107 And one who strikes his father or his mother shall surely be put to death. Shemot 21:15


+ 85 And whoever kidnaps a man, and he is found in his possession, shall surely be put to death. Shemot 21:16


+ 99 And one who curses his father or his mother shall surely be put to death. Shemot 21:17


+ 99 If he gets up and walks about outside on his support, the assailant shall be cleared; he shall give only payment for his enforced idleness, and he shall provide for his cure. Shemot 21:19


+ 82 And should a man strike his manservant or his maidservant with a rod, and that one die under his hand, he shall surely be avenged. Shemot 21:20


+ 84 But if he survives for a day or for two days, he shall not be avenged, because he is his property. Shemot 21:21


+ 109 And should men quarrel and hit a pregnant woman, and she miscarries but there is no fatality, he shall surely be punished, when the woman's husband makes demands of him, and he shall give restitution according to the judges orders. Shemot 21:22


+ 106 But if there is a fatality, you shall give a life for a life, Shemot 21:23


+ 104 And if a man strikes the eye of his manservant or the eye of his maidservant and destroys it, he shall set him free in return for his eye, Shemot 21:26


+ 95 And if he knocks out the tooth of his manservant or the tooth of his maidservant, he shall set him free in return for his tooth. Shemot 21:27


+ 176 And if a bull gores a man or a woman and that one dies, the bull shall surely be stoned, and its flesh shall not be eaten, and the owner of the bull is clear. Shemot 21:28


+ 96 But if it is a habitually goring bull since yesterday and the day before yesterday, and its owner had been warned, but he did not guard it, and it puts to death a man or a woman, the bull shall be stoned, and also its owner shall be put to death, Shemot 21:29


+ 96 Insofar as ransom shall be levied upon him, he shall give the redemption of his soul according to all that is levied upon him. Shemot 21:30


+ 119 Or if it gores a young boy or a young girl, according to this ordinance shall be done to him. Shemot 21:31


+ 101 If the bull gores a manservant or a maidservant, he shall give silver in the amount of thirty shekels to his master, and the bull shall be stoned. Shemot 21:32


+ 85 The owner of the pit shall pay; he shall return money to its owner, and the dead body shall be his. Shemot 21:34


+ 98 And if a man's bull strikes his friend's bull and it dies, they shall sell the live bull and divide the money received for it, and they shall also divide the dead body. Shemot 21:35


+ 103 Or if it was known that it was a habitually goring bull since yesterday and the day before yesterday, and its owner does not watch it, he shall surely pay a bull for a bull, and the dead body shall be his. Shemot 21:36


+ 107 If a man steals a bull or a lamb and slaughters it or sells it, he shall pay five cattle for the bull or four sheep for the lamb. Shemot 21:37


+ 94 If the sun shone upon him, it is as if he has blood; he shall surely pay. If he has no money, he shall be sold for his theft. Shemot 22:2


+ 105 If the stolen article is found in his possession whether a bull, a donkey, or a lamb live ones he shall pay twofold. Shemot 22:3


+ 102 If a man leads his animals into a field or a vineyard, or lets his animal loose and it eats in another's field, the best of his field or the best of his vineyard he shall pay. Shemot 22:4


+ 105 If a fire goes forth and finds thorns, and a stack of grain or standing grain or the field be consumed, the one who ignited the fire shall surely pay. Shemot 22:5


+ 107 If a man gives his neighbor money or articles for safekeeping, and it is stolen from the man's house, if the thief is found, he shall pay twofold. Shemot 22:6


+ 101 If the thief is not found, the homeowner shall approach the judges, to swear that he has not laid his hand upon his neighbor's property. Shemot 22:7


+ 128 For any sinful word, for a bull, for a donkey, for a lamb, for a garment, for any lost article, concerning which he will say that this is it, the pleas of both parties shall come to the judges, and whoever the judges declare guilty shall pay twofold to his neighbor. Shemot 22:8


+ 105 The oath of the Lord shall be between the two of them provided that he did not lay his hand upon his neighbor's property, and its owner shall accept it, and he shall not pay. Shemot 22:10


+ 102 But if it is stolen from him, he shall pay its owner. Shemot 22:11


+ 105 If it is torn apart, he shall bring witness for it; for the torn one he shall not pay. Shemot 22:12


+ 109 And if a person borrows an animal from his neighbor and it breaks a limb or dies, if its owner is not with him, he shall surely pay. Shemot 22:13


+ 94 If its owner is with him, he shall not pay; if it is a hired animal, it has come for its hire. Shemot 22:14


+ 126 If a man seduces a virgin who is not betrothed and lies with her, he shall provide her with a marriage contract as a wife. Shemot 22:15


+ 110 If her father refuses to give her to him in marriage, he shall weigh out money according to the dowry of the virgins. Shemot 22:16


+ 97 You shall not allow a sorceress to live. Shemot 22:17


+ 98 Whoever lies carnally with an animal shall surely be put to death. Shemot 22:18


+ 110 He who slaughters a sacrifice to the gods shall be destroyed, except to the Lord alone. Shemot 22:19


+ 109 And you shall not mistreat a stranger, nor shall you oppress him, for you were strangers in the land of Egypt. Shemot 22:20


+ 96 You shall not oppress any widow or orphan. Shemot 22:21


+ 125 When you lend money to My people, to the poor person who is with you, you shall not behave toward him as a lender; you shall not impose interest upon him. Shemot 22:24


+ 95 If you take your neighbor's garment as security, until sunset you shall return it to him, Shemot 22:25


+ 98 For it is his only covering; it is his garment for his skin. With what shall he lie? And it shall be that if he cries out to Me, I will hear because I am gracious. Shemot 22:26


+ 91 You shall not curse a judge, neither shall you curse a prince among your people. Shemot 22:27


+ 97 Your fullness offering and your heave offering you shall not delay; the firstborn of your sons you shall give Me. Shemot 22:28


+ 85 So shall you do with your cattle and with your sheep: seven days it shall be with its mother, on the eighth day you may give it to Me. Shemot 22:29


+ 82 And you shall be holy people to Me, and flesh torn in the field you shall not eat; you shall throw it to the dogs. Shemot 22:30


+ 83 You shall not accept a false report; do not place your hand with a wicked person to be a false witness. Shemot 23:1


+ 100 You shall not follow the majority for evil, and you shall not respond concerning a lawsuit to follow many to pervert justice. Shemot 23:2


+ 103 Neither shall you glorify a poor man in his lawsuit. Shemot 23:3


+ 84 If you come upon your enemy's bull or his stray donkey, you shall surely return it to him. Shemot 23:4


+ 103 If you see your enemy's donkey lying under its burden would you refrain from helping him? You shall surely help along with him. Shemot 23:5


+ 105 You shall not pervert the judgment of your poor man in his lawsuit. Shemot 23:6


+ 102 You shall not accept a bribe, for a bribe will blind the clear sighted and corrupt words that are right. Shemot 23:8


+ 99 And you shall not oppress a stranger, for you know the feelings of the stranger, since you were strangers in the land of Egypt. Shemot 23:9


+ 116 But in the seventh year you shall release it and abandon it; the poor of your people shall eat it, and what they leave over, the beasts of the field shall eat. So shall you do to your vineyard and to your olive trees. Shemot 23:11


+ 105 Six days you may do your work, but on the seventh day you shall rest, in order that your ox and your donkey shall rest, and your maidservant's son and the stranger shall be refreshed. Shemot 23:12


+ 110 Concerning all that I have said to you you shall beware, and the name of the gods of others you shall not mention; it shall not be heard through your mouth. Shemot 23:13


+ 94 Three times you shall slaughter sacrifices to Me during the year. Shemot 23:14


+ 121 You shall observe the festival of unleavened bread; for seven days you shall eat unleavened bread as I have commanded you, at the appointed time of the month of springtime, for then you left Egypt, and they shall not appear before Me empty handed. Shemot 23:15


+ 87 Three times during the year, all your males shall appear before the Master, the Lord. Shemot 23:17


+ 110 You shall not sacrifice the blood of My sacrifice with leaven, and the fat of My festive sacrifice shall not stay overnight until morning. Shemot 23:18


+ 113 The choicest of the first fruits of your soil you shall bring to the house of the Lord, your God. You shall not cook a kid in its mother's milk. Shemot 23:19


+ 117 You shall not prostrate yourself before their gods, and you shall not worship them, and you shall not follow their practices, but you shall tear them down and you shall utterly shatter their monuments. Shemot 23:24


+ 116 And you shall worship the Lord, your God, and He will bless your food and your drink, and I will remove illness from your midst. Shemot 23:25


+ 97 I will send My fear before you, and I will confuse all the people among whom you shall come, and I will make all your enemies turn their backs to you. Shemot 23:27


+ 128 And I will make your boundary from the Red Sea to the sea of the Philistines, and from the desert to the river, for I will deliver the inhabitants of the land into your hands, and you shall drive them out from before you. Shemot 23:31


+ 101 You shall not form a covenant for them or for their gods. Shemot 23:32


+ 99 They shall not dwell in your land, lest they cause you to sin against Me, that you will worship their gods, which will be a snare for you. Shemot 23:33


+ 88 And Moses alone shall approach the Lord but they shall not approach, and the people shall not ascend with him." Shemot 24:2


+ 109 Speak to the children of Israel, and have them take for Me an offering; from every person whose heart inspires him to generosity, you shall take My offering. Shemot 25:2


+ 101 And this is the offering that you shall take from them: gold, silver, and copper; Shemot 25:3


+ 83 And they shall make Me a sanctuary and I will dwell in their midst Shemot 25:8


+ 95 According to all that I show you, the pattern of the Mishkan and the pattern of all its vessels; and so shall you do. Shemot 25:9


+ 88 They shall make an ark of acacia wood, two and a half cubits its length, a cubit and a half its width, and a cubit and a half its height. Shemot 25:10


+ 101 And you shall overlay it with pure gold; from inside and from outside you shall overlay it, and you shall make upon it a golden crown all around. Shemot 25:11


+ 103 And you shall cast four golden rings for it, and you shall place them upon its four corners, two rings on its one side, and two rings on its other side. Shemot 25:12


+ 96 And you shall make poles of acacia wood and you shall overlay them with gold. Shemot 25:13


+ 93 And you shall bring the poles into the rings on the sides of the ark, to carry the ark with them. Shemot 25:14


+ 107 The poles of the ark shall be in the rings; they shall not be removed from it. Shemot 25:15


+ 95 And you shall place into the ark the testimony, which I will give you. Shemot 25:16


+ 112 And you shall make an ark cover of pure gold, two and a half cubits its length and a cubit and a half its width. Shemot 25:17


+ 99 And you shall make two golden cherubim; you shall make them of hammered work, from the two ends of the ark cover. Shemot 25:18


+ 96 And make one cherub from the one end and the other cherub from the other end; from the ark cover you shall make the cherubim on its two ends. Shemot 25:19


+ 108 The cherubim shall have their wings spread upwards, shielding the ark cover with their wings, with their faces toward one another; turned toward the ark cover shall be the faces of the cherubim. Shemot 25:20


+ 86 And you shall place the ark cover on the ark from above, and into the ark you shall place the testimony, which I will give you. Shemot 25:21


+ 87 And you shall make a table of acacia wood, two cubits its length, one cubit its width, and a cubit and a half its height. Shemot 25:23


+ 100 And you shall overlay it with pure gold, and you shall make for it a golden crown all around. Shemot 25:24


+ 97 And you shall make for it a frame a handbreadth wide all around, and you shall make a golden crown for its frame all around. Shemot 25:25


+ 97 And you shall make for it four golden rings, and you shall place the rings on the four corners that are on its four legs. Shemot 25:26


+ 99 The rings shall be opposite the frame as holders for the poles with which to carry the table. Shemot 25:27


+ 94 And you shall make the poles of acacia wood, and you shall overlay them with gold, and the table shall be carried with them. Shemot 25:28


+ 104 And you shall make its forms, its spoons, its half pipes, and its supports with which it will be covered; of pure gold you shall make them. Shemot 25:29


+ 85 And you shall place on the table showbread before Me at all times. Shemot 25:30


+ 177 And you shall make a menorah of pure gold. The menorah shall be made of hammered work; its base and its stem, its goblets, its knobs, and its flowers shall all be one piece with it. Shemot 25:31


+ 131 And on the stem of the menorah shall be four decorated goblets, its knobs and its flowers. Shemot 25:34


+ 111 Their knobs and their branches shall all be one piece with it; all of it shall be one hammered mass of pure gold. Shemot 25:36


+ 104 And you shall make its lamps seven, and he shall kindle its lamps so that they shed light toward its face. Shemot 25:37


+ 94 And its tongs and its scoops shall be of pure gold. Shemot 25:38


+ 92 He shall make it of a talent of pure gold, with all these implements. Shemot 25:39


+ 111 And the Mishkan you shall make out of ten curtains consisting of twisted fine linen, and blue, purple, and crimson wool. A cherubim design of the work of a master weaver you shall make them. Shemot 26:1


+ 100 The length of one curtain shall be twenty eight cubits, and the width of one curtain shall be four cubits; the same measure for all the curtains. Shemot 26:2


+ 115 Five of these curtains shall be joined to one another, and the other five curtains shall also be joined to one another. Shemot 26:3


+ 94 And you shall make loops of blue wool on the edge of one curtain that is at the edge of the first set, and so shall you do on the edge of the outermost curtain of the second set. Shemot 26:4


+ 109 You shall make fifty loops on the edge of one curtain, and you shall make fifty loops on the edge of the curtain in the second set; the loops shall correspond to one another. Shemot 26:5


+ 96 And you shall make fifty golden clasps, and you shall fasten the curtains to one another with the clasps; so shall the Mishkan become one. Shemot 26:6


+ 93 And then you shall make curtains of goat hair for a tent over the Mishkan; you shall make eleven curtains. Shemot 26:7


+ 103 The length of one curtain shall be thirty cubits, and the width of one curtain four cubits; the same measure for the eleven curtains. Shemot 26:8


+ 91 And you shall join the five curtains by themselves, and the other six curtains by themselves; and you shall fold the sixth curtain before the front of the tent. Shemot 26:9


+ 98 And you shall make fifty loops on the edge of one curtain, which is at the edge of the first set, and fifty loops on the edge of the outermost curtain of the second set. Shemot 26:10


+ 101 And you shall make fifty copper clasps; you shall bring the clasps into the loops, and you shall fasten the tent together so that it will become one. Shemot 26:11


+ 95 And the overhanging excess in the curtains of the tent half of the extra curtain shall hang over the rear of the Mishkan. Shemot 26:12


+ 95 And the cubit from here and the cubit from there of the excess in the length of the curtains of the tent shall hang over the sides of the Mishkan from here and from there to cover it. Shemot 26:13


+ 88 And you shall make a covering for the tent of ram skins dyed red and a covering of tachash skins above. Shemot 26:14


+ 96 And you shall make the planks for the Mishkan of acacia wood, upright. Shemot 26:15


+ 103 Ten cubits shall be the length of each plank, and a cubit and a half shall be the width of each plank. Shemot 26:16


+ 103 Each plank shall have two square pegs, rung like, one even with the other; so shall you make all the planks of the Mishkan. Shemot 26:17


+ 96 And you shall make the planks for the Mishkan, twenty planks for the southern side. Shemot 26:18


+ 92 And you shall make forty silver sockets under the twenty planks; two sockets under one plank for its two square pegs, and two sockets under one plank for its two square pegs. Shemot 26:19


+ 106 And for the western end of the Mishkan you shall make six planks. Shemot 26:22


+ 97 And you shall make two planks at the corners of the Mishkan at the end. Shemot 26:23


+ 121 And they shall be matched evenly from below, and together they shall match at its top, to be put into the one ring; so shall it be for both of them; they shall be for the two corners. Shemot 26:24


+ 105 And there shall be eight planks and their silver sockets, sixteen sockets two sockets under one plank and two sockets under one plank. Shemot 26:25


+ 107 And you shall make bars of acacia wood, five for the planks of one side of the Mishkan, Shemot 26:26


+ 108 And the middle bar in the midst of the planks shall extend and penetrate from one end to the other end. Shemot 26:28


+ 126 And you shall overlay the planks with gold, and their rings you shall make of gold as holders for the bars, and you shall overlay the bars with gold. Shemot 26:29


+ 94 And you shall erect the Mishkan according to its proper manner, as you will have been shown on the mountain. Shemot 26:30


+ 110 And you shall make a dividing curtain of blue, purple, and crimson wool, and twisted fine linen; the work of a master weaver he shall make it, in a woven cherubim design. Shemot 26:31


+ 114 And you shall place it on four pillars of acacia wood, overlaid with gold, their hooks shall be gold, on four silver sockets. Shemot 26:32


+ 112 And you shall place the dividing curtain beneath the clasps. You shall bring there on the inner side of the dividing curtain the Ark of the Testimony, and the dividing curtain shall separate for you between the Holy and the Holy of Holies. Shemot 26:33


+ 101 And you shall place the ark cover over the Ark of the Testimony in the Holy of Holies. Shemot 26:34


+ 120 And you shall place the table on the outer side of the dividing curtain and the menorah opposite the table, on the southern side of the Mishkan, and you shall place the table on the northern side. Shemot 26:35


+ 121 And you shall make a screen for the entrance of the tent, of blue, purple, and crimson wool, and twisted fine linen the work of an embroiderer. Shemot 26:36


+ 119 You shall make for the screen five pillars of acacia and overlay them with gold, their hooks shall be gold, and you shall cast for them five copper sockets. Shemot 26:37


+ 99 And you shall make the altar of acacia wood, five cubits long and five cubits wide; the altar shall be square, and its height shall be three cubits. Shemot 27:1


+ 95 And you shall make its horns on its four corners; its horns shall be from it, and you shall overlay it with copper. Shemot 27:2


+ 107 And you shall make its pots to remove its ashes, and its shovels and its sprinkling basins and its flesh hooks and its scoops; you shall make all its implements of copper. Shemot 27:3


+ 93 And you shall make for it a copper grating of netting work, and you shall make on the netting four copper rings on its four ends. Shemot 27:4


+ 120 And you shall place it beneath the ledge of the altar from below, and the net shall extend downward until the middle of the altar. Shemot 27:5


+ 97 And you shall make poles for the altar, poles of acacia wood, and you shall overlay them with copper. Shemot 27:6


+ 96 And its poles shall be inserted into the rings, and the poles shall be on both sides of the altar when it is carried. Shemot 27:7


+ 99 You shall make it hollow, out of boards; as He showed you on the mountain, so shall they do. Shemot 27:8


+ 118 And you shall make the courtyard of the Mishkan on the southern side there shall be hangings for the courtyard of twisted fine linen, one hundred cubits long on one side. Shemot 27:9


+ 108 And its pillars shall be twenty and their sockets twenty of copper; the hooks of the pillars and their bands shall be of silver. Shemot 27:10


+ 120 The hangings on the shoulder shall be fifteen cubits, their pillars three and their sockets three. Shemot 27:14


+ 116 And on the second shoulder there shall be fifteen hangings, their pillars three and their sockets three. Shemot 27:15


+ 115 And at the gate of the courtyard shall be a screen of twenty cubits, made of blue, purple, and crimson wool, and twisted fine linen, the work of an embroiderer; their pillars four and their sockets four. Shemot 27:16


+ 104 All the pillars around the courtyard shall have silver bands, silver hooks, and copper sockets. Shemot 27:17


+ 125 The length of the courtyard shall be one hundred cubits and the width fifty by fifty cubits. The height of the hangings shall be five cubits of twisted fine linen, and their sockets shall be of copper. Shemot 27:18


+ 100 All the implements of the Mishkan for all its labor, and all its pegs and all the pegs of the courtyard shall be copper. Shemot 27:19


+ 103 All the implements of the Mishkan for all its labor, and all its pegs and all the pegs of the courtyard shall be copper. Shemot 27:20


+ 107 In the Tent of Meeting, outside the dividing curtain that is in front of the testimony, Aaron and his sons shall set it up before the Lord from evening to morning; it shall be an everlasting statute for their generations, from the children of Israel. Shemot 27:21


+ 97 You shall make holy garments for your brother Aaron, for honor and glory. Shemot 28:2


+ 113 And you shall speak to all the wise hearted, whom I have filled with the spirit of wisdom, and they shall make Aaron's garments to sanctify him, so that he serve Me as a kohen. Shemot 28:3


+ 104 And these are the garments that they shall make: a choshen, an ephod, a robe, a tunic of checker work, a cap, and a sash. They shall make holy garments for your brother Aaron and for his sons to serve Me as kohanim. Shemot 28:4


+ 89 They shall take the gold, the blue, purple, and crimson wool, and the linen, Shemot 28:5


+ 115 And they shall make the ephod of gold, blue, purple, and crimson wool, and twisted fine linen, the work of a master weaver. Shemot 28:6


+ 117 It shall have two connected shoulder straps at both its ends, and it shall be entirely connected. Shemot 28:7


+ 116 And its decorative band, which is above it, shall be of the same work, emanating from it: gold, blue, purple, and crimson wool, and twisted fine linen. Shemot 28:8


+ 105 And you shall take two shoham stones and engrave upon them the names of the sons of Israel. Shemot 28:9


+ 123 Similar to the work of an engraver of gems, similar to the engravings of a seal, you shall engrave the two stones with the names of the sons of Israel; you shall make them enclosed in gold settings. Shemot 28:11


+ 112 And you shall put the two stones upon the shoulder straps of the ephod as stones of remembrance for the sons of Israel, and Aaron shall carry their names before the Lord upon his two shoulders as a remembrance. Shemot 28:12


+ 97 You shall make settings of gold, Shemot 28:13


+ 116 You shall make a choshen of judgment, the work of a master weaver. You shall make it like the work of the ephod; of gold, blue, purple, and crimson wool, and twisted fine linen shall you make it. Shemot 28:15


+ 85 It shall be square and doubled; its length one span and its width one span. Shemot 28:16


+ 97 And you shall fill into it stone fillings, four rows of stones. One row: odem, pitdah, and bareketh; thus shall the one row be. Shemot 28:17


+ 123 And the fourth row: tarshish, shoham, and yashpheh; they shall be set in gold in their fillings. Shemot 28:20


+ 129 And the stones shall be for the names of the sons of Israel twelve, corresponding to their names; similar to the engravings of a seal, every one according to his name shall they be, for the twelve tribes. Shemot 28:21


+ 99 You shall make for the choshen chains at the edges, of cable work, of pure gold. Shemot 28:22


+ 116 You shall make for the choshen two golden rings, and you shall place the two rings on the two ends of the choshen, Shemot 28:23


+ 105 And you shall place the two golden cables on the two rings, at the ends of the choshen. Shemot 28:24


+ 189 And the two ends of the two cables you shall place upon the two settings, and these you shall place upon the shoulder straps of the ephod, on its front part. Shemot 28:25


+ 95 You shall make two golden rings, and you shall place them on the two ends of the choshen, on its edge that is toward the inner side of the ephod. Shemot 28:26


+ 120 And you shall make two golden rings and place them on the two shoulder straps of the ephod, from below, toward its front, adjacent to its seam, above the band of the ephod. Shemot 28:27


+ 110 And they shall fasten the choshen by its rings to the rings of the ephod with a blue cord, so that it may be upon the band of the ephod, and the choshen will not move off the ephod. Shemot 28:28


+ 103 Thus shall Aaron carry the names of the sons of Israel in the choshen of judgment over his heart when he enters the Holy, as a remembrance before the Lord at all times. Shemot 28:29


+ 122 You shall place the Urim and the Tummim into the choshen of judgment so that they will be over Aaron's heart when he comes before the Lord, and Aaron will carry the judgment of the children of Israel over his heart before the Lord at all times. Shemot 28:30


+ 100 And you shall make the robe of the ephod completely of blue wool. Shemot 28:31


+ 133 Its opening at the top shall be turned inward; its opening shall have a border around it, the work of a weaver. It shall have an opening like the opening of a coat of armor; it shall not be torn. Shemot 28:32


+ 117 And on its bottom hem you shall make pomegranates of blue, purple, and crimson wool, on its bottom hem all around, and golden bells in their midst all around. Shemot 28:33


+ 113 It shall be on Aaron when he performs the service, and its sound shall be heard when he enters the Holy before the Lord and when he leaves, so that he will not die. Shemot 28:35


+ 108 And you shall make a showplate of pure gold, and you shall engrave upon it like the engraving of a seal: Holy to the Lord. Shemot 28:36


+ 97 And you shall place it upon a cord of blue wool and it shall go over the cap, and it shall be opposite the front side of the cap. Shemot 28:37


+ 115 It shall be upon Aaron's forehead, and Aaron shall bear the iniquity of the holy things that the children of Israel sanctify, for all their holy gifts. It shall be upon his forehead constantly to make them favorable before the Lord. Shemot 28:38


+ 101 You shall make the linen tunic of checker work, and you shall make a linen cap; and you shall make a sash of embroidery work. Shemot 28:39


+ 97 For Aaron's sons you shall make tunics and make them sashes, and you shall make them high hats for honor and glory. Shemot 28:40


+ 118 With these you shall clothe Aaron, your brother, and his sons along with him, and you shall anoint them and invest them with full authority and sanctify them so that they may serve Me as kohanim. Shemot 28:41


+ 117 And make for them linen pants to cover the flesh of their nakedness; they shall reach from the waist down to the thighs. Shemot 28:42


+ 126 They shall be worn by Aaron and by his sons when they enter the Tent of Meeting or when they approach the altar to serve in the Holy, so they will not bear iniquity and die. It shall be a perpetual statute for him and for his descendants after him. Shemot 28:43


+ 79 And this is the thing that you shall do for them to sanctify them to serve Me as kohanim: take one young bull and two rams, perfect ones. Shemot 29:1


+ 112 And unleavened bread and unleavened loaves mixed with oil, and unleavened wafers anointed with oil; you shall make them out of fine wheat flour. Shemot 29:2


+ 89 And you shall place them upon a basket, and you shall bring them in the basket, and the bull and the two rams. Shemot 29:3


+ 100 And you shall bring Aaron and his sons near the entrance of the Tent of Meeting, and you shall bathe them in water. Shemot 29:4


+ 95 And you shall take the garments and clothe Aaron with the tunic, with the robe of the ephod, with the ephod, and with the choshen, and you shall adorn him with the band of the ephod. Shemot 29:5


+ 93 You shall place the cap upon his head and place the holy crown upon the cap. Shemot 29:6


+ 90 You shall take the anointing oil and pour it on his head and anoint him. Shemot 29:7


+ 91 And you shall bring his sons near, and you shall clothe them with tunics. Shemot 29:8


+ 117 And you shall gird them with sashes, Aaron and his sons, and you shall dress them with high hats, and the kehunah will be a perpetual statute for them, and you shall invest Aaron and his sons with full authority. Shemot 29:9


+ 92 You shall bring the bull to the front of the Tent of Meeting, and Aaron and his sons shall lean their hands upon the head of the bull. Shemot 29:10


+ 96 You shall then slaughter the bull before the Lord, at the entrance of the Tent of Meeting. Shemot 29:11


+ 93 And you shall take some of the blood of the bull and apply it on the horns of the altar with your finger, and you shall pour out all the blood upon the base of the altar. Shemot 29:12


+ 102 You shall then take all the fat that covers the innards, and the diaphragm with the liver, also the two kidneys and the fat that is upon them, and make them go up in smoke upon the altar. Shemot 29:13


+ 99 But the flesh of the bull, its hide and its dung you shall burn in fire outside the camp; it is a sin offering. Shemot 29:14


+ 90 And you shall take the one ram, and Aaron and his sons shall lean their hands upon the ram's head. Shemot 29:15


+ 95 You shall slaughter the ram, and you shall take its blood and sprinkle it on the altar all around. Shemot 29:16


+ 93 And you shall dissect the ram into its parts, and you shall wash its innards and its legs and put them with its parts and with its head, Shemot 29:17


+ 118 And you shall make the entire ram go up in smoke upon the altar; it is a burnt offering made to the Lord; it is a spirit of satisfaction, a fire offering for the Lord. Shemot 29:18


+ 103 And you shall take the second ram, and Aaron and his sons shall lean their hands upon the ram's head. Shemot 29:19


+ 109 You shall slaughter the ram, take some of its blood and put it upon the cartilage of Aaron's right ear and upon the cartilage of Aaron's sons' right ears, upon the thumbs of their right hands, and upon the big toes of their right feet, and you shall sprinkle the blood upon the altar all around. Shemot 29:21


+ 109 You shall then take some of the blood that is upon the altar and some of the anointing oil, and sprinkle it upon Aaron and upon his garments, upon his sons and upon the garments of his sons with him; thus he will become holy along with his garments, and his sons and their garments with him. Shemot 29:22


+ 116 And you shall take out of the ram the fat and the fat tail and the fat that covers the innards, the diaphragm of the liver, the two kidneys along with the fat that is upon them, and the right thigh, for it is a ram of perfection. Shemot 29:22


+ 97 And you shall place it all upon Aaron's palms and upon his sons' palms, and you shall wave them as a waving before the Lord. Shemot 29:24


+ 104 You shall then take them from their hands and make them go up in smoke upon the altar with the burnt offering as a spirit of satisfaction before the Lord; it is a fire offering for the Lord. Shemot 29:25


+ 99 And you shall take the breast of the ram of perfection which is Aaron's, and wave it as a waving before the Lord, and it will become your portion. Shemot 29:26


+ 116 And you shall sanctify the breast of the waving and the thigh of the uplifting, which was waved and which was lifted up, of the ram of perfection, of that which is Aaron's and of that which is his sons. Shemot 29:27


+ 119 And so it shall remain for Aaron and his sons as a perpetual allotment from the children of Israel; for it is an offering, and it shall remain an offering from the children of Israel of their peace offerings; it is their offering to the Lord. Shemot 29:28


+ 100 The holy garments that are Aaron's shall be for his sons after him, to be exalted through them and invested with full authority through them. Shemot 29:29


+ 99 Seven days shall the one of his sons who will be the kohen in his place wear them, the one who is to enter the Tent of Meeting to serve in the Holy. Shemot 29:30


+ 83 You shall take the ram of perfection and cook its flesh in a holy place. Shemot 29:31


+ 100 Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket, at the entrance of the Tent of Meeting. Shemot 29:32


+ 101 They shall eat those things with which atonement has been effected, in order to invest them with full authority, to sanctify them, but a stranger shall not eat of them, because they are a sacred thing. Shemot 29:33


+ 109 If any of the flesh of the perfection offering or of the bread is left over until the next morning, what is left over you shall burn in fire; it shall not be eaten because it is a sacred thing. Shemot 29:34


+ 116 So shall you do to Aaron and his sons, according to all that I have commanded you; for seven days you shall perform their investiture. Shemot 29:35


+ 97 And a bull as a sin offering you shall offer up every day for the atonements, and you shall purify the altar by performing atonement upon it, and you shall anoint it, in order to sanctify it. Shemot 29:36


+ 114 For seven days you shall perform atonement upon the altar and sanctify it. Henceforth, the altar shall be a holy of holies. Whatever touches the altar will be holy. Shemot 29:37


+ 100 And this is what you shall offer upon the altar: lambs in their first year, two a day, continually. Shemot 29:38


+ 80 The one lamb you shall offer up in the morning and the other lamb you shall offer up in the afternoon. Shemot 29:39


+ 128 And the other lamb you shall offer up in the afternoon; you shall offer it up like the meal offering of the morning and its libation, as a spirit of satisfaction, a fire offering to the Lord. Shemot 29:41


+ 119 It shall be a continual burnt offering for your generations, at the entrance of the Tent of Meeting before the Lord, where I will arrange meetings with you, to speak to you there. Shemot 29:42


+ 90 You shall make an altar for bringing incense up in smoke; you shall make it out of acacia wood. Shemot 30:1


+ 86 It shall be one cubit long and one cubit wide, a square, and two cubits high; its horns shall be one piece with it. Shemot 30:2


+ 99 You shall overlay it with pure gold, its top, its walls all around, and its horns; and you shall make for it a golden crown all around. Shemot 30:3


+ 107 You shall make two golden rings for it underneath its crown on its two corners, you shall make them on its two sides, so that it should serve as holders for poles with which to carry it. Shemot 30:4


+ 95 You shall make the poles out of acacia wood and overlay them with gold. Shemot 30:5


+ 111 And you shall place it in front of the dividing curtain, which is upon the Ark of Testimony, in front of the ark cover, which is upon the testimony, where I will arrange to meet with you. Shemot 30:6


+ 175 Aaron shall make incense of spices go up in smoke upon it; every morning when he sets the lamps in order, he shall make it go up in smoke. Shemot 30:7


+ 112 And when Aaron kindles the lights in the afternoon, he shall make it go up in smoke, continual incense before the Lord for your generations. shemot 30:8


+ 87 You shall offer up on it no alien incense, burnt offering, or meal offering, and you shall pour no libation upon it. Shemot 30:9


+ 112 But Aaron shall make atonement upon its horns once a year; with the blood of the sin offering of the atonements, once a year he shall effect atonement upon it for your generations; it is a holy of holies to the Lord. Shemot 30:10


+ 114 This they shall give, everyone who goes through the counting: half a shekel according to the holy shekel. Twenty gerahs equal one shekel; half of such a shekel shall be an offering to the Lord. Shemot 30:13


+ 102 Everyone who goes through the counting, from the age of twenty and upward, shall give an offering to the Lord. Shemot 30:14


+ 149 The rich shall give no more, and the poor shall give no less than half a shekel, with which to give the offering to the Lord, to atone for your souls. Shemot 30:15


+ 100 You shall take the silver of the atonements from the children of Israel and use it for the work of the Tent of Meeting; it shall be a remembrance for the children of Israel before the Lord, to atone for your souls. Shemot 30:16


+ 98 You shall make a washstand of copper and its base of copper for washing, and you shall place it between the Tent of Meeting and the altar, and you shall put water therein. Shemot 30:18


+ 75 Aaron and his sons shall wash their hands and feet from it. Shemot 30:19


+ 98 When they enter the Tent of Meeting, they shall wash with water so that they will not die; or when they approach the altar to serve, to make a fire offering rise up in smoke to the Lord, Shemot 30:20


+ 98 They shall wash their hands and feet so that they will not die; this shall be for them a perpetual statute, for him and for his descendants, for their generations. Shemot 30:21


+ 89 You shall make this into an oil of holy annoinment, a perfumed compound according to the art of a perfumer; it shall be an oil of holy anointment. Shemot 30:25


+ 79 And you shall anoint with it the Tent of Meeting and the Ark of Testimony, Shemot 30:26


+ 71 And you shall sanctify them so that they become a holy of holies; whatever touches them shall become holy. Shemot 30:29


+ 70 And with it you shall anoint Aaron and his sons and sanctify them to serve Me as kohanim. Shemot 30:30


+ 90 And to the children of Israel you shall speak, saying: This shall be oil of holy anointment to Me for your generations. Shemot 30:31


+ 81 It shall not be poured upon human flesh, and according to its formula you shall not make anything like it. It is holy; it shall be holy to you. Shemot 30:32


+ 90 Any person who compounds anything like it or puts any of it on an alien shall be cut off from his people. Shemot 30:33


+ 103 And the Lord said to Moses: Take for yourself aromatics, namely balsam sap, onycha and galbanum, aromatics and pure frankincense; they shall be of equal weight. Shemot 30:34


+ 95 And you shall make it into incense, a compound according to the art of the perfumer, well blended, pure, holy. Shemot 30:35


+ 89 And you shall crush some of it very finely, and you shall set some of it before the testimony in the Tent of Meeting, where I will arrange meetings with you; it shall be to you a holy of holies. Shemot 30:36


+ 81 And the incense that you make, you shall not make for yourselves according to its formula; it shall be holy to you for the Lord. Shemot 30:37


+ 96 Any person who makes anything like it, to smell its fragrance, shall be cut off from his people. Shemot 30:38


+ 119 And, behold, with him I have placed Oholiab the son of Ahisamach, of the tribe of Dan, and all the wise hearted into whose hearts I have instilled wisdom, and they shall make everything I have commanded you: Shemot 31:6


+ 81 The Tent of Meeting and the ark for the testimony, as well as the cover that shall be upon it, all the implements of the tent, Shemot 31:7


+ 72 The anointing oil and the incense for the Holy; in complete accordance with everything I have commanded you they shall do. Shemot 31:11


+ 84 Therefore, keep the Sabbath, for it is a sacred thing for you. Those who desecrate it shall be put to death, for whoever performs work on it, that soul will be cut off from the midst of its people. Shemot 31:14


+ 109 Six days work may be done, but on the seventh day is a Sabbath of complete rest, holy to the Lord; whoever performs work on the Sabbath day shall be put to death. Shemot 31:15


+ 65 Thus shall the children of Israel observe the Sabbath, to make the Sabbath throughout their generations as an everlasting covenant. Shemot 31:16


+ 83 When Aaron saw this, he built an altar in front of it, and Aaron proclaimed and said: Tomorrow shall be a festival to the Lord. Shemot 32:5


+ 115 Remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Your very Self, and to whom You said: I will multiply your seed like the stars of the heavens, and all this land which I said that I would give to your seed, they shall keep it as their possession forever. Shemot 32:13


+ 81 And He said, You will not be able to see My face, for man shall not see Me and live. Shemot 33:20


+ 71 And the Lord said: Behold, there is a place with Me, and you shall stand on the rock. Shemot 33:21


+ 91 And it shall be that when My glory passes by, I will place you into the cleft of the rock, and I will cover you with My hand until I have passed by. Shemot 33:22


+ 85 Then I will remove My hand, and you will see My back but My face shall not be seen. Shemot 33:23


+ 85 Be prepared for the morning, and in the morning you shall ascend Mount Sinai and stand before Me there on the top of the mountain. Shemot 34:2


+ 74 No one shall ascend with you, neither shall anyone be seen anywhere on the mountain, neither shall the sheep and the cattle graze facing that mountain. Shemot 34:3


+ 78 And said: If I have now found favor in Your eyes, O Lord, let the Lord go now in our midst even if they are a stiff necked people, and You shall forgive our iniquity and our sin and thus secure us as Your possession. Shemot 34:9


+ 110 And He said: Behold! I will form a covenant; in the presence of all your people, I will make distinctions such as have not been created upon all the earth and among all the nations, and all the people in whose midst you are shall see the work of the Lord how awe inspiring it is that which I will perform with you. Shemot 34:10


+ 70 But you shall demolish their altars, shatter their monuments, and cut down their sacred trees. Shemot 34:13


+ 81 For you shall not prostrate yourself before another god, because the Lord, Whose Name is Jealous One, is a jealous God. Shemot 34:14


+ 65 You shall not make molten gods for yourself. Shemot 34:17


+ 128 The Festival of Unleavened Cakes you shall keep; seven days you shall eat unleavened cakes which I have commanded you, at the appointed meeting time of the month of spring, for in the month of spring you went out of Egypt. Shemot 34:18


+ 80 And a firstborn donkey you shall redeem with a lamb; if you do not redeem it, you shall decapitate it; every firstborn of your sons you shall redeem, and they shall not appear before Me empty handed. Shemot 34:20


+ 76 Six days you may work, and on the seventh day you shall rest; in plowing and in harvest you shall rest. Shemot 34:21


+ 88 And you shall make for yourself a Festival of Weeks, the first of the wheat harvest, and the festival of the ingathering, at the turn of the year. Shemot 34:22


+ 76 Three times during the year shall all your male appear directly before the Master, the Lord, the God of Israel. Shemot 34:23


+ 93 You shall not slaughter or sprinkle the blood of My sacrifice with leaven, and the offering of the Passover feast shall not remain overnight until the morning. Shemot 34:25


+ 87 The choicest of the first of your soil you shall bring to the house of the Lord, your God. You shall not cook a kid in its mother's milk. Shemot 34:26


+ 96 Six days work may be done, but on the seventh day you shall have sanctity, a day of complete rest to the Lord; whoever performs work thereon on this day shall be put to death. Shemot 35:2


+ 80 You shall not kindle fire in any of your dwelling places on the Sabbath day. Shemot 35:3


+ 89 Take from yourselves an offering for the Lord; every generous hearted person shall bring it, namely the Lord's offering: gold, silver, and copper; Shemot 35:5


+ 63 And every wise hearted person among you shall come and make everything that the Lord has commanded: Shemot 35:10


+ 89 Bezalel and Oholiab and every wise hearted man into whom God had imbued wisdom and insight to know how to do, shall do all the work of the service of the Holy, according to all that the Lord has commanded. Shemot 36:1


+ 59 On the day of the first month, on the first of the month, you shall set up the Mishkan of the Tent of Meeting. Shemot 40:2


+ 67 There you shall place the Ark of the Testimony, and you shall spread the dividing curtain toward the ark. Shemot 40:3


+ 72 You shall bring in the table and set its arrangement; you shall bring in the menorah and kindle its lamps. Shemot 40:4


+ 70 You shall place the golden altar for incense before the Ark of the Testimony, and you shall place the screen of the entrance to the Mishkan. Shemot 40:5


+ 54 You shall place the altar of the burnt offering in front of the entrance of the Mishkan of the Tent of Meeting. Shemot 40:6


+ 62 You shall place the washstand between the Tent of Meeting and the altar, and there you shall put water. Shemot 40:7


+ 57 And you shall set up the courtyard all around, and you shall put up the screen for the gate to the courtyard. Shemot 40:8


+ 60 You shall take the anointing oil and anoint the Mishkan and everything within it, and you shall sanctify it and all its furnishings; thus it will become a holy thing. Shemot 40:9


+ 63 You shall anoint the altar for the burnt offering and all its implements; you shall sanctify the altar; thus the altar will become a holy of holies. Shemot 40:10


+ 64 You shall anoint the washstand and its base and sanctify it. Shemot 40:11


+ 66 And you shall bring Aaron and his sons near the entrance of the Tent of Meeting, and you shall bathe them in water. Shemot 40:12


+ 74 And you shall clothe Aaron with the holy garments, and you shall anoint him and sanctify him so that he may serve Me as a kohen. Shemot 40:13


+ 72 And you shall bring his sons near and clothe them with tunics. Shemot 40:14


+ 99 And you shall anoint them, as you have anointed their father, so that they may serve Me as kohanim. And this shall be so that their anointment shall remain for them an everlasting kehunah throughout their generations. Shemot 40:15


+ 120 Speak to the children of Israel, and say to them: When a man from among you brings a sacrifice to the Lord; from animals, from cattle or from the flock you shall bring your sacrifice. Vayikra 1:2


+ 104 If his sacrifice is a burnt offering from cattle, an unblemished male he shall bring it. He shall bring it willingly to the entrance of the Tent of Meeting, before the Lord. Vayikra 1:3


+ 97 And he shall lean his hand forcefully upon the head of the burnt offering, and it will be accepted for him to atone for him. Vayikra 1:4


+ 110 And he shall slaughter the young bull before the Lord. And Aaron's descendants, the kohanim, shall bring the blood, and dash the blood upon the altar, around the altar which is at the entrance of the Tent of Meeting. Vayikra 1:5


+ 96 And he shall skin the burnt offering, and cut it into its prescribed sections. Vayikra 1:6


+ 106 And the descendants of Aaron the kohen shall place fire on the altar, and arrange wood on the fire. Vayikra 1:7


+ 94 And Aaron's descendants, the kohanim, shall then arrange the pieces, the head and the fat, on top of the wood which is on the fire that is on the altar. Vayikra 1:8


+ 110 And its innards and its legs, he shall wash with water. Then, the kohen shall cause to go up in smoke all of the animal on the altar, as a burnt offering, a fire offering, with a pleasing fragrance to the Lord. Vayikra 1:9


+ 105 And if his offering is brought from the flock from sheep or from goats as a burnt offering he shall sacrifice it an unblemished male. Vayikra 1:10


+ 104 And he shall slaughter it on the northern side of the altar, before the Lord. And Aaron's descendants, the kohanim, shall dash its blood upon the altar, around. Vayikra 1:11


+ 97 And he shall cut it into its prescribed sections, with its head and its fat, and the kohen shall arrange them on top of the wood which is on the fire that is on the altar. Vayikra 1:12


+ 143 And the innards and the legs, he shall wash with water. Then, the kohen shall offer up all of the animal, and cause it to go up in smoke on the altar. It is a burnt offering, a fire offering with a pleasing fragrance to the Lord. Vayikra 1:13


+ 94 And if his sacrifice to the Lord, is a burnt offering from birds, he shall bring it from turtle doves or from young doves. Vayikra 1:14


+ 96 And the kohen shall bring it near to the altar, and nip off its head, and cause it to go up in smoke on the altar, and its the bird's blood shall be pressed out upon the wall of the altar. Vayikra 1:15


+ 113 And he shall remove its crop along with its entrails, and cast it next to the altar on the east side, to the place of the ashes. Vayikra 1:16


+ 199 And he shall split it open with its wing feathers intact, but he shall not tear it completely apart. The kohen shall then cause it to go up in smoke on the altar, on top of the wood which is on the fire. It is a burnt offering, a fire offering with a pleasing fragrance to the Lord. Vayikra 1:17


+ 104 And if a person brings a meal offering to the Lord, his offering shall be of fine flour. He shall pour oil over it and place frankincense upon it. Vayikra 2:1


+ 125 And he shall bring it to Aaron's descendants, the kohanim, and from there, he shall scoop out his fistful of its fine flour and its oil, in addition to all its frankincense. Then, the kohen shall cause its reminder to go up in smoke on the altar; it is a fire offering with a pleasing fragrance to the Lord. Vayikra 2:2


+ 116 And what remains of the meal offering shall belong to Aaron and to his descendants; it is holy of holies from the fire offerings of the Lord. Vayikra 2:3


+ 116 And if one brings a meal offering baked in an oven, it shall consist of either unleavened loaves made of fine flour mixed with oil, or unleavened wafers anointed with oil. Vayikra 2:4


+ 98 And if a meal offering on a pan is your sacrifice, it shall be made of fine flour, mixed with oil; it shall be unleavened. Vayikra 2:5


+ 89 Break it into pieces, and you shall then pour oil over it. It is a meal offering. Vayikra 2:6


+ 156 And if your sacrifice is a meal offering made in a deep pot, it shall be made of fine flour with oil. Vayikra 2:7


+ 101 Thus you shall bring the meal offering which shall be made from these types, to the Lord. And he shall bring it to the kohen, and he shall bring it close to the altar. Vayikra 2:8


+ 120 And the kohen shall lift out, from the meal offering, its reminder and cause it to go up in smoke on the altar; it is a fire offering with a pleasing fragrance to the Lord. Vayikra 2:9


+ 172 And what remains of the meal offering shall belong to Aaron and his descendants; it is holy of holies from the fire offerings of the Lord. Vayikra 2:10


+ 115 No meal offering that you sacrifice to the Lord shall be made out of anything leavened. For you shall not cause to go up in smoke any leavening or any honey, as a fire offering to the Lord; Vayikra 2:11


+ 116 However, you shall bring them as a first fruit offering to the Lord; nevertheless, they shall not go up on the altar as a pleasing fragrance to the Lord. Vayikra 2:12


+ 115 And you shall salt every one of your meal offering sacrifices with salt, and you shall not omit the salt of your God's covenant from being placed upon your meal offerings. You shall offer salt on all your sacrifices. Vayikra 2:13


+ 123 When you bring a meal offering of the first grains to the Lord, you shall bring your first grain meal offering from barley, as soon as it ripens, parched over the fire, kernels full in their husks, ground into coarse meal. Vayikra 2:14


+ 102 And you shall put oil on it, and place frankincense upon it. It is a meal offering. Vayikra 2:15


+ 112 Then, the kohen shall cause its reminder to go up in smoke, taken from its coarse meal and from its oil, with all its frankincense; it is a fire offering to the Lord. Vayikra 2:16


+ 113 If his sacrifice is a peace offering, if he brings it from cattle, whether male or female, unblemished he shall bring it before the Lord. Vayikra 3:1


+ 129 And he shall lean his hand forcefully upon the head of his sacrifice and slaughter it at the entrance of the Tent of Meeting. And Aaron's descendants, the kohanim, shall dash the blood upon the altar, around. Vayikra 3:2


+ 106 And from the peace offering, he shall bring a fire offering to the Lord comprised of: the fat covering the innards and all the fat that is on the innards, Vayikra 3:3


+ 97 And the two kidneys along with the fat that is upon them which is over the flanks. And he shall remove the diaphragm with the liver, along with the kidneys. Vayikra 3:4


+ 104 And Aaron's descendants shall cause it to go up in smoke on the altar, apart from the burnt offering, which is on top of the wood that is on the fire; [it is] a fire offering with a pleasing fragrance to the Lord. Vayikra 3:5


+ 96 And if his sacrifice for a peace offering to the Lord is from the flock, whether male or female, unblemished he shall bring it. Vayikra 3:6


+ 94 If he brings a sheep as his sacrifice, then he shall bring it before the Lord. Vayikra 3:7


+ 118 And he shall lean his hand forcefully upon the head of his sacrifice, and slaughter it before the Tent of Meeting. And Aaron's descendants shall dash its blood upon the altar, around. Vayikra 3:8


+ 116 And from the peace offering, he shall bring a fire offering to the Lord comprised of its choicest part the complete tail, which he shall remove opposite the kidneys, and the fat covering the innards and all the fat which is on the innards, Vayikra 3:9


+ 86 And the two kidneys along with the fat that is upon them, which is over the flanks. And he shall remove the diaphragm with the liver, along with the kidneys. Vayikra 3:10


+ 90 And the kohen shall cause it to go up in smoke on the altar, as food for the fire, to the Lord. Vayikra 3:11


+ 92 And if his sacrifice is a goat, he shall bring it before the Lord, Vayikra 3:12


+ 110 And he shall lean his hand forcefully upon its head and slaughter it before the Tent of Meeting, and Aaron's descendants shall dash its blood upon the altar, around. Vayikra 3:13


+ 104 And from it, he shall bring his offering a fire offering to the Lord comprised of the fat covering the innards, and all the fat which is on the innards, Vayikra 3:14


+ 81 And the two kidneys with the fat that is upon them, which is over the flanks. And he shall remove the diaphragm with the liver; along with the kidneys he shall remove it. Vayikra 3:15


+ 187 And the kohen shall cause it to go up in smoke on the altar, consumed as a fire offering, with a pleasing fragrance. All sacrificial fat belongs to the Lord. Vayikra 3:16


+ 85 This is an eternal statute for all your generations, in all your dwelling places: You shall not eat any fat or any blood. Vayikra 3:17


+ 89 If the anointed kohen sins, bringing guilt to the people, then he shall bring for his sin which he has committed, an unblemished young bull as a sin offering to the Lord. Vayikra 4:3


+ 85 And he shall bring the bull to the entrance of the Tent of Meeting before the Lord, and he shall lean his hand forcefully upon the bull's head and slaughter the bull before the Lord. Vayikra 4:4


+ 74 And the anointed kohen shall take from the bull's blood and bring it into the Tent of Meeting. Vayikra 4:5


+ 85 And the kohen shall dip his finger into the blood and sprinkle some of the blood seven times before the Lord, before the dividing curtain of the Sanctuary. Vayikra 4:6


+ 93 And the kohen shall place some of the blood on the horns of the incense altar which is in the Tent of Meeting, before the Lord, and he shall pour all the blood of the bull onto the base of the altar used for burnt offerings, which is at the entrance of the Tent of Meeting. Vayikra 4:7


+ 72 And all the fat of the sin offering bull he shall separate from it: the fat covering the innards, and all the fat that is on the innards, Vayikra 4:8


+ 83 And the two kidneys along with the fat that is on them, which is on the flanks; and the diaphragm with the liver, along with the kidneys, he shall remove it, Vayikra 4:9


+ 87 Just as was separated from the bull sacrificed as a peace offering, the kohen shall then cause them to go up in smoke on the altar used for burnt offerings. Vayikra 4:10


+ 102 He shall then take the bull's skin and all of its flesh, along with its head and along with its legs, its innards and its waste matter. Vayikra 4:11


+ 94 He shall take out the entire bull to a clean place outside the camp, namely, to the ash depository, and he shall burn it in fire on wood. Thus, it shall be burnt in the ash depository. Vayikra 4:12


+ 96 When the sin which they had committed becomes known, the congregation shall bring a young bull as a sin offering. They shall bring it before the Tent of Meeting. Vayikra 4:14


+ 94 The elders of the community shall lean their hands forcefully upon the bull's head, before the Lord, and one shall slaughter the bull before the Lord. Vayikra 4:15


+ 79 The anointed kohen shall bring some of the bull's blood into the Tent of Meeting, Vayikra 4:16


+ 75 And the kohen shall dip his finger from the blood, and sprinkle it seven times before the Lord, before the dividing curtain. Vayikra 4:17


+ 92 And he shall then place some of the blood on the horns of the altar that is before the Lord in the Tent of Meeting. And then he shall pour all the blood onto the base of the altar used for burnt offerings, which is at the entrance to the Tent of Meeting. Vayikra 4:18


+ 70 And he shall separate all its fat from it and cause it to go up in smoke on the altar. Vayikra 4:19


+ 82 He shall do to the bull just as he did to the bull of the sin offering thus he shall do to it. Thus the kohen shall make atonement for them the community, and they will be forgiven. Vayikra 4:20


+ 76 And he shall take the bull outside the camp and burn it, just as he burned the first bull. It is a sin offering for the congregation. Vayikra 4:21


+ 77 If his sin that he has committed is made known to him, then he shall bring his offering: an unblemished male goat. Vayikra 4:23


+ 80 And he shall lean his hand forcefully upon the goat's head and slaughter it in the place where he slaughters burnt offerings, before the Lord. It is a sin offering. Vayikra 4:24


+ 84 And the kohen shall take some of the blood of the sin offering with his finger, and place it on the horns of the altar used for burnt offerings. And then he shall pour its blood onto the base of the altar used for burnt offerings. Vayikra 4:25


+ 96 And he shall cause all its fat to go up in smoke on the altar, just like the fat of the peace offering. Thus the kohen shall make atonement for his sin, and he will be forgiven. Vayikra 4:26


+ 81 If his sin that he committed is made known to him, he shall bring his sacrifice: an unblemished female goat, for his sin that he committed. Vayikra 4:28


+ 82 And he shall lean his hand forcefully on the head of the sin offering, and he shall slaughter the sin offering in the place of the burnt offering. Vayikra 4:29


+ 97 And the kohen shall take some of its blood with his finger, and place it on the horns of the altar used for burnt offerings. And then he shall pour all of its remaining blood at the base of the altar. Vayikra 4:30


+ 116 And he shall remove all of its fat, just as the fat was removed from the peace offering. The kohen shall then cause it to go up in smoke on the altar, as a pleasing fragrance to the Lord. Thus the kohen shall make atonement for him, and he will be forgiven. Vayikra 4:31


+ 96 If he brings a sheep for his sin offering, he shall bring an unblemished female. Vayikra 4:32


+ 83 He shall lean his hand forcefully upon the head of the sin offering and slaughter it as a sin offering in the place where he slaughters the burnt offering. Vayikra 4:33


+ 93 And the kohen shall take some of the blood of the sin offering with his finger and place it on the horns of the altar used for burnt offerings. And then he shall pour all of its blood onto the base of the altar. Vayikra 4:34


+ 103 And he shall remove all its fat, just as the sheep's fat is removed from the peace offering. The kohen shall then cause them to go up in smoke on the altar, upon the fires for the Lord. Thus the kohen shall make atonement for him, for his sin which he committed, and he will be forgiven. Vayikra 4:35


+ 92 If a person sins, whereby he accepts an oath, and he is a witness to some matter by seeing or knowing it, yet he does not testify, he shall bear his transgression; Vayikra 5:1


+ 75 And it shall be, when someone incurs guilt in any one of these cases, that he shall confess the sin which he had committed, Vayikra 5:5


+ 85 And he shall bring his guilt offering to the Lord for his sin which he had committed, a female animal from the flock either a sheep or a goat, for a sin offering. And the kohen shall make atonement from his sin. Vayikra 5:6


+ 88 But if he cannot afford a sheep, he shall bring as his guilt offering for that sin that he had committed, two turtle doves or two young doves before the Lord, one for a sin offering, and one for a burnt offering. Vayikra 5:7


+ 95 He shall bring them to the kohen, who shall first offer up that bird which is designated for the sin offering. He shall cut its head by piercing with his nail opposite the back of its head, but shall not separate it. Vayikra 5:8


+ 67 He shall sprinkle from the blood of the sin offering on the wall of the altar, and the remainder of the blood shall be pressed out onto the base of the altar. It is a sin offering. Vayikra 5:9


+ 77 And he shall offer up the second one as a burnt offering, according to the law. Thus the kohen shall make atonement for him, from his sin which he had committed, and he shall be forgiven. Vayikra 5:10


+ 84 But if he cannot afford two turtle doves or two young doves, then he shall bring as his sacrifice for his sin one tenth of an ephah of fine flour for a sin offering. He shall not put oil over it, nor shall he place frankincense upon it, for it is a sin offering. Vayikra 5:11


+ 104 He shall bring it to the kohen, and the kohen shall scoop out a fistful as its reminder, and cause it to go up in smoke on the altar, upon the fires of the Lord. It is a sin offering. Vayikra 5:12


+ 93 Thus the kohen shall make atonement for his sin that he committed in any one of these cases, and he shall be forgiven. And it shall belong to the kohen like the meal offering. Vayikra 5:13


+ 107 If a person commits a betrayal and trespasses unintentionally against one of the things sacred to the Lord, he shall bring as his guilt offering to the Lord an unblemished ram from the flock with a value of silver shekels, in accordance with the shekel of the Sanctuary for a guilt offering. Vayikra 5:15


+ 97 And what he has trespassed against the holy thing he shall pay, and he shall add one fifth of its value to it, and he shall give it to the kohen. The kohen shall then make atonement for him through the ram of the guilt offering, and he shall be forgiven. Vayikra 5:16


+ 84 If a person sins and commits one of the commandments of the Lord which may not be committed, but he does not know, he is guilty, and he shall bear his transgression. Vayikra 5:17


+ 104 He shall bring an unblemished ram from the flock, with the value for a guilt offering, to the kohen. The kohen shall then make atonement for his unintentional sin which he committed and did not know, and he shall be forgiven. Vayikra 5:18


+ 99 And it shall be, when he has sinned and is guilty, that he shall return the article which he had robbed, or the funds which he had withheld, or the item which had been deposited with him, or the article which he had found; Vayikra 5:23


+ 99 or anything else, regarding which he had sworn falsely, he shall pay it with its principal, adding its fifths to it. He shall give it to its rightful owner on the day he repents for his guilt. Vayikra 5:24


+ 83 He shall then bring his guilt offering to the Lord: an unblemished ram from the flock with the same value, for a guilt offering, to the kohen. Vayikra 5:25


+ 93 And the kohen shall make atonement for him before the Lord, and he shall be forgiven for any one of all cases whereby one may commit a sin, incurring guilt through it. Vayikra 5:26


+ 75 Command Aaron and his sons, saying, This is the law of the burnt offering: That is the burnt offering which burns on the altar all night until morning, and the fire of the altar shall burn with it. Vayikra 6:2


+ 98 And the kohen shall don his linen tunic, and he shall don his linen trousers on his flesh. And he shall lift out the ashes into which the fire has consumed the burnt offering upon the altar, and put them down next to the altar. Vayikra 6:3


+ 80 He shall then take off his garments and put on other garments, and he shall take out the ashes to a clean place outside the camp. Vayikra 6:4


+ 85 And the fire on the altar shall burn on it; it shall not go out. The kohen shall kindle wood upon it every morning, and upon it, he shall arrange the burnt offering and cause the fats of the peace offerings to go up in smoke upon it. Vayikra 6:5


+ 77 A continuous fire shall burn upon the altar; it shall not go out. Vayikra 6:6


+ 83 And this is the law of the meal offering: that Aaron's sons shall bring it before the Lord, to the front of the altar. Vayikra 6:7


+ 102 And he shall lift out of it in his fist, from the fine flour of the meal offering and from its oil and all the frankincense that is on the meal offering, and he shall cause its reminder to go up in smoke on the altar as a pleasing fragrance to the Lord. Vayikra 6:8


+ 86 And Aaron and his sons shall eat whatever is left over from it. It shall be eaten as unleavened bread in a holy place; they shall eat it in the courtyard of the Tent of Meeting. Vayikra 6:9


+ 91 It shall not be baked leavened. As their portion, I have given it to them from My fire offerings. It is a holy of holies, like the sin offering and like the guilt offering. Vayikra 6:10


+ 112 Any male among Aaron's sons may eat it. This is an eternal statute for your generations from the fire offerings of the Lord. Anything that touches them shall become holy. Vayikra 6:11


+ 104 This is the offering of Aaron and his sons, which they shall offer to the Lord, on the day when one of them is anointed: One tenth of an ephah of fine flour for a perpetual meal offering, half of it in the morning and half of it in the evening. Vayikra 6:13


+ 106 It shall be made with oil on a shallow pan, after bringing it scalded and repeatedly baked; you shall offer a meal offering of broken pieces, with a pleasing fragrance to the Lord. Vayikra 6:14


+ 108 And the kohen who is anointed instead of him from among his sons, shall prepare it; this is an eternal statute; it shall be completely burnt to the Lord. Vayikra 6:15


+ 85 Every meal offering of a kohen shall be completely burnt; it shall not be eaten. Vayikra 6:16


+ 99 Speak to Aaron and to his sons, saying, This is the law of the sin offering: The sin offering shall be slaughtered before the Lord in the place where the burnt offering is slaughtered. It is a holy of holies. Vayikra 6:18


+ 86 The kohen who offers it up as a sin offering shall eat it; it shall be eaten in a holy place, in the courtyard of the Tent of Meeting. Vayikra 6:19


+ 96 Anything that touches its flesh shall become holy, and if any of its blood is sprinkled on a garment, the area of the garment upon which it has been sprinkled, you shall wash in a holy place. Vayikra 6:20


+ 101 An earthenware vessel in which it is cooked shall be broken, but if it is cooked in a copper vessel, it shall be purged and rinsed with water. Vayikra 6:21


+ 87 But any sin offering some of whose blood was brought into the Tent of Meeting to make atonement in the Holy, shall not be eaten; it shall be burned in fire. Vayikra 6:23


+ 87 They shall slaughter the guilt offering in the place where they slaughter the burnt offering; and its blood shall be dashed upon the altar, around. Vayikra 7:2


+ 72 And all of its fat he shall offer from it: the tail and the fat covering the innards, Vayikra 7:3


+ 83 And the two kidneys along with the fat that is upon them, which is on the flanks, and the diaphragm with the liver; along with the kidneys he shall remove it. Vayikra 7:4


+ 100 And the kohen shall cause them to go up in smoke on the altar as a fire offering to the Lord. It is a guilt offering. Vayikra 7:5


+ 84 Any male among the kohanim may eat it; it shall be eaten in a holy place. It is a holy of holies. Vayikra 7:6


+ 103 Like the sin offering, so is the guilt offering, they have one law; the kohen who effects atonement through it to him it shall belong. Vayikra 7:7


+ 81 And the kohen who offers up a person's burnt offering, the skin of the burnt offering which he has offered up, belongs to the kohen; it shall be his. Vayikra 7:8


+ 91 And any meal offering baked in an oven, and any one made in a deep pan or in a shallow pan, belongs to the kohen who offers it up; it shall be his. Vayikra 7:9


+ 78 And any meal offering mixed with oil or dry, shall belong to all the sons of Aaron, one like the other. Vayikra 7:10


+ 77 And this is the law of the peace offering, which he shall bring to the Lord. Vayikra 7:11


+ 91 If he is bringing it as a thanksgiving offering, he shall offer, along with the thanksgiving offering unleavened loaves mixed with oil, unleavened wafers anointed with oil, and scalded flour mixed with oil. Vayikra 7:12


+ 93 Along with loaves of leavened bread, he shall bring his offering along with his thanksgiving peace offering. Vayikra 7:13


+ 162 And he shall bring from it one out of each offering, as a separation for the Lord; the kohen who dashes the blood of the peace offering it shall be his. Vayikra 7:14


+ 79 And the flesh of his thanksgiving peace offering shall be eaten on the day it is offered up; he shall not leave any of it over until morning. Vayikra 7:15


+ 71 However, whatever is left over from the flesh of the sacrifice on the third day, shall be burnt in fire. Vayikra 7:17


+ 91 And if any of the flesh of his peace offering is to be eaten on the third day, it shall not be accepted; it shall not count for the one who offers it; rather, it shall be rejected, and the person who eats of it shall bear his sin. Vayikra 7:18


+ 96 And the flesh that touches anything unclean shall not be eaten. It shall be burned in fire. But regarding the flesh, anyone who is clean may eat the flesh. Vayikra 7:19


+ 86 A person who eats the flesh of a peace offering of the Lord, while his uncleanness is upon him, that soul shall be cut off from its people. Vayikra 7:20


+ 117 And a person who touches anything unclean, whether uncleanness from a human or an unclean animal carcass or any unclean carcass of an abominable creature, and then eats of the flesh of a peace offering to the Lord, that soul shall be cut off from its people. Vayikra 7:21


+ 88 Speak to the Children of Israel, saying: You shall not eat any fat of an ox, sheep, or goat. Vayikra 7:23


+ 77 The fat of carrion and the fat of an animal with a fatal disease or injury, may be used for any work, but you shall not eat it. Vayikra 7:24


+ 95 For anyone who eats fat of animals from which sacrifices are brought as fire offerings to the Lord, the soul who eats it shall be cut off from its people. Vayikra 7:25


+ 82 And you shall not eat any blood in any of your dwelling places, whether from birds or from animals. Vayikra 7:26


+ 85 Any person who eats any blood, that soul shall be cut off from its people. Vayikra 7:27


+ 81 Speak to the Children of Israel, saying: Anyone who brings his peace offering to the Lord, shall bring his sacrifice to the Lord from his peace offering. Vayikra 7:29


+ 78 His own hands shall bring the fire offerings of the Lord. The fat, on the breast, he shall bring it, the breast, to wave it as a waving before the Lord. Vayikra 7:30


+ 82 And the kohen shall cause the fat to go up in smoke on the altar, and the breast shall belong to Aaron and his sons. Vayikra 7:31


+ 84 And you shall give the right thigh as an elevation offering to the kohen, from your peace offering. Vayikra 7:32


+ 73 Anyone of the sons of Aaron who offers up the blood of the peace offering and the fat he shall have the right thigh as a portion. Vayikra 7:33


+ 91 And Moses said to Aaron and to his sons, Cook the flesh at the entrance of the Tent of Meeting and eat it there, and the bread that is in the basket of the investiture offerings, as I have commanded, saying, Aaron and his sons shall eat it. Vayikra 8:31


+ 104 And whatever is left over from the flesh and the bread, you shall burn in fire. Vayikra 8:32


+ 86 And you shall not leave the entrance of the Tent of Meeting for seven days, until the day of the completion of your investiture days, he will inaugurate you for seven days. Vayikra 8:33


+ 88 And you shall stay day and night for seven days at the entrance to the Tent of Meeting. You shall observe the Lord's command, so that you will not die, for thus I was commanded. Vayikra 8:35


+ 98 And to the children of Israel, you shall speak, saying, Take a he goat as a sin offering; and a calf and a lamb, both in their first year and both unblemished, as a burnt offering, Vayikra 9:3


+ 109 And Moses said to Aaron and to Eleazar and to Ithamar, his sons, Do not leave your heads unshorn, and do not rend your garments, so that you shall not die, and lest He be angry with the entire community, but your brothers, the entire house of Israel, shall bewail the conflagration that the Lord has burned. Vayikra 10:6


+ 93 Do not drink wine that will lead to intoxication, neither you nor your sons with you, when you go into the Tent of Meeting, so that you shall not die. This is an eternal statute for your generations, Vayikra 10:9


+ 89 You shall eat it in a holy place because it is your portion and your sons' portion from the Lord's fire offerings, for so I have been commanded. Vayikra 10:13


+ 106 The breast of the waving and the thigh of the raising up you shall eat in a clean place, you and your sons and your daughters with you, for as your portion and your sons' portion they have been given, from the peace offerings of the children of Israel. Vayikra 10:14


+ 88 They shall bring the thigh of the raising up and the breast of the waving upon the fats for fire offerings, to wave as a waving before the Lord. And it shall belong to you and to your sons with you as an eternal due, as the Lord has commanded. Vayikra 10:15


+ 113 But these you shall not eat among those that bring up the cud and those that have a cloven hoof: the camel, because it brings up its cud, but does not have a completely cloven hoof; it is unclean for you. Vayikra 11:4


+ 77 You shall not eat of their flesh, and you shall not touch their carcasses; they are unclean for you. Vayikra 11:8


+ 83 And they shall be an abomination for you. You shall not eat of their flesh, and their dead bodies you shall hold in abomination. Vayikra 11:11


+ 75 And among birds, you shall hold these in abomination; they shall not be eaten; they are an abomination: The eagle or the griffin vulture, the kite, the osprey, Vayikra 11:13


+ 72 And anyone who carries their carcass shall immerse his garments, and he shall be unclean until evening: Vayikra 11:25


+ 100 Any animal that has a cloven hoof that is not completely split, and which does not bring up its cud, is unclean for you. Anyone who touches them shall become unclean. Vayikra 11:26


+ 76 And one who carries their carcass shall immerse his garments, and he will be unclean until evening. They are unclean for you. Vayikra 11:28


+ 112 And if any of these dead creatures falls upon anything, it will become unclean, whether it is any wooden vessel, garment, hide or sack, any vessel with which work is done; it shall be immersed in water, but will remain unclean until evening, and it will become clean. Vayikra 11:32


+ 92 But any earthenware vessel, into whose interior any of them falls, whatever is inside it shall become unclean, and you shall break the vessel itself. Vayikra 11:33


+ 99 Of any food that is usually eaten, upon which water comes will become unclean, and any beverage that is usually drunk, which is in any vessel, shall become unclean. Vayikra 11:34


+ 86 And anything upon which any of their carcasses of these animals fall, will become unclean. Thus, an oven or stove shall be demolished; they are unclean, and, they shall be unclean for you. Vayikra 11:35


+ 84 But a spring or a cistern, a gathering of water remains clean. However, one who touches their carcass shall become unclean. Vayikra 11:36


+ 86 If an animal that you normally eat, dies, one who touches its carcass shall be unclean until evening. Vayikra 11:39


+ 76 And one who eats of its carcass shall immerse his garments, and he shall be unclean until evening. And one who carries its carcass shall immerse his garments, and he shall be unclean until evening. Vayikra 11:40


+ 72 And any creeping creature that creeps on the ground is an abomination; it shall not be eaten. Vayikra 11:41


+ 88 Any creature that goes on its belly, and any creature that walks on four legs to any creature that has many legs, among all creeping creatures that creep on the ground, you shall not eat, for they are an abomination. Vayikra 11:42


+ 78 You shall not make yourselves abominable with any creeping creature that creeps, and you shall not defile yourselves with them, that you should become unclean through them. Vayikra 11:43


+ 170 For I am the Lord your God, and you shall sanctify yourselves and be holy, because I am holy, and you shall not defile yourselves through any creeping creature that crawls on the ground. Vayikra 11:44


+ 85 For I am the Lord Who has brought you up from the land of Egypt to be your God. Thus, you shall be holy, because I am holy. Vayikra 11:45


+ 92 Speak to the children of Israel, saying: If a woman conceives and gives birth to a male, she shall be unclean for seven days; as in the days of her menstrual flow, she shall be unclean. Vayikra 12:2


+ 72 And on the eighth day, the flesh of his foreskin shall be circumcised. Vayikra 12:3


+ 168 And for thirty three days, she shall remain in the blood of purity; she shall not touch anything holy, nor may she enter the Sanctuary, until the days of her purification have been completed. Vayikra 12:4


+ 103 And if she gives birth to a female, she shall be unclean for two weeks, like her menstruation period. And for sixty six days, she shall remain in the blood of purity. Vayikra 12:5


+ 87 And when the days of her purification have been completed, whether for a son or for a daughter, she shall bring a sheep in its first year as a burnt offering, and a young dove or a turtle dove as a sin offering, to the entrance of the Tent of Meeting, to the kohen. Vayikra 12:6


+ 83 And he shall offer it up before the Lord and effect atonement for her, and thus, she will be purified from the source of her blood. This is the law of a woman who gives birth to a male or to a female. Vayikra 12:7


+ 94 And if she cannot afford a sheep, she shall take two turtle doves or two young doves: one as a burnt offering and one as a sin offering. And the kohen shall effect atonement for her, and she shall become clean. Vayikra 12:8


+ 92 If a man has a se'eith, a sappachath, or a bahereth on the skin of his flesh, and it forms a lesion of tzara'ath on the skin of his flesh, he shall be brought to Aaron the kohen, or to one of his sons, the kohanim. Vayikra 13:2


+ 86 The kohen shall look at the lesion on the skin of his flesh, and if hair in the lesion has turned white and the appearance of the lesion is deeper than the skin of his flesh, it is a lesion of tzara'ath. When the kohen sees this, he shall pronounce him unclean. Vayikra 13:3


+ 100 But if it is a white bahereth on the skin of his flesh, and its appearance is not deeper than the skin, and its hair has not turned white, the kohen shall quarantine the person with the lesion for seven days. Vayikra 13:4


+ 93 And on the seventh day, the kohen shall see him. And, behold! the lesion has remained the same in its appearance; the lesion has not spread on the skin. So the kohen shall quarantine him for seven days a second time. Vayikra 13:5


+ 85 And the kohen shall see him on the seventh day a second time. And, behold! the lesion has become dimmer, and the lesion has not spread on the skin, the kohen shall pronounce him clean. It is a mispachath. He shall immerse his garments and become clean. Vayikra 13:5


+ 81 However, if the mispachath spreads on the skin after it has been shown it to the kohen for its purification, it shall be shown to the kohen a second time. Vayikra 13:6


+ 96 However, if the mispachath spreads on the skin after it has been shown it to the kohen for its purification, it shall be shown to the kohen a second time. Vayikra 13:7


+ 78 The kohen shall look at it. And, behold! the mispachath has spread on the skin. The kohen shall pronounce him unclean. It is tzara'ath. Vayikra 13:8


+ 83 If a man has a lesion of tzara'ath, he shall be brought to the kohen. Vayikra 13:9


+ 90 The kohen shall look at it. And, behold! there is a white se'eith on the skin, and either it has turned the hair white, or there is healthy, live flesh in the se'eith, Vayikra 13:10


+ 78 it is old tzara'ath on the skin of his flesh, and the kohen shall pronounce him unclean; he need not quarantine him because he is unclean. Vayikra 13:11


+ 78 Then the kohen shall look at it. And, behold! the tzara'ath has covered all his flesh, he shall pronounce the person with the lesion clean. He has turned completely white; he is clean. Vayikra 13:13


+ 74 But on the day that live flesh appears in it, he shall become unclean. Vayikra 13:14


+ 84 When the kohen sees the healthy, live flesh, he shall pronounce him unclean. The live flesh is unclean; it is tzara'ath. Vayikra 13:15


+ 78 But, if the healthy, live flesh once again turns white, he shall come to the kohen. Vayikra 13:16


+ 74 And the kohen shall look at it. And, behold! the lesion has turned white; the kohen shall pronounce the lesion clean. He is clean. Vayikra 13:17


+ 78 And on the place of the inflammation there is a white se'eith, or a reddish white bahereth, it shall be shown to the kohen. Vayikra 13:19


+ 97 The kohen shall look [at it]. And, behold! its appearance is lower than the skin, and its hair has turned white; so the kohen shall pronounce him unclean. It is a lesion of tzara'ath that has erupted on the inflammation. Vayikra 13:20


+ 87 But if the kohen looks at it, and behold! it does not contain white hair, nor does it appear to be lower than the skin, and it is dim, the kohen shall quarantine him for seven days. Vayikra 13:21


+ 72 And if it spreads on the skin, the kohen shall pronounce him unclean. It is a lesion. Vayikra 13:22


+ 85 But if the bahereth remains in its place, not spreading, it is the scar tissue of the inflammation, and the kohen shall pronounce him clean. Vayikra 13:23


+ 91 The kohen shall look at it. And, behold! the hair has turned white in the bahereth, and its appearance is deeper than the skin, it is tzara'ath which has spread in the burn. So, the kohen shall pronounce him unclean. It is a lesion of tzara'ath. Vayikra 13:25


+ 88 But, if the kohen looks at it, and, behold! there is no white hair in the bahereth, and it is not lower than the skin and it is dim, the kohen shall quarantine him for seven days. Vayikra 13:26


+ 85 And the kohen shall look at it on the seventh day. If it has spread on the skin, the kohen shall pronounce him unclean. It is a lesion of tzara'ath. Vayikra 13:27


+ 82 But if the bahereth remains in its place, not increasing on the skin, and it is dim, it is a se'eith of the burn, and the kohen shall pronounce him clean, because it is the scar tissue of the burn. Vayikra 13:28


+ 85 The kohen shall look at the lesion, and, behold! its appearance is deeper than the skin, and in it is a thin golden yellow hair, the kohen shall pronounce him unclean. It is a nethek, which is tzara'ath of the head or the beard. Vayikra 13:30


+ 94 But when the kohen looks at the nethek lesion, and, behold! its appearance is not deeper than the skin, and there is no black hair in it, the kohen shall quarantine the person with the nethek lesion for seven days. Vayikra 13:31


+ 77 And the kohen shall look at the lesion on the seventh day. And, behold! the nethek has not spread, and no golden yellow hair was in it, and the appearance of the nethek is not deeper than the skin, Vayikra 13:32


+ 79 He shall shave himself, but adjacent to the nethek he shall not shave, and the kohen shall quarantine the person with the nethek again for seven days. Vayikra 13:33


+ 87 Then the kohen shall look at the nethek on the seventh day. And, behold! the nethek did not spread on the skin, and its appearance is not deeper than the skin, the kohen shall pronounce him clean, and he shall immerse his garments and become clean. Vayikra 13:34


+ 90 the kohen shall look at it, and, behold! the nethek has spread on the skin, the kohen need not examine for golden yellow hair; it is unclean! Vayikra 13:36


+ 86 But if the appearance of the nethek has remained the same, or if black hair has grown in it, the nethek has healed; he is clean. So the kohen shall pronounce him clean. Vayikra 13:37


+ 58 the kohen shall look, and, behold! there are dim white spots on the skin of their flesh, it is a bohak pigmentation which has spread on the skin. He is clean. 13:39


+ 93 So the kohen shall look at it. And, behold! there is a reddish white se'eith lesion on his back or front bald area, like the appearance of tzara'ath on the skin of the flesh, Vayikra 13:43


+ 75 He is a man afflicted with tzara'ath; he is unclean. The kohen shall surely pronounce him unclean; his lesion is on his head. Vayikra 13:44


+ 88 And the person with tzara'ath, in whom there is the lesion, his garments shall be torn, his head shall be unshorn, he shall cover himself down to his mustache and call out, Unclean! Unclean! Vayikra 13:45


+ 85 All the days the lesion is upon him, he shall remain unclean. He is unclean; he shall dwell isolated; his dwelling shall be outside the camp. Vayikra 13:46


+ 83 If the lesion on the garment, the leather, the warp or woof threads or on any leather article, is deep green or deep red, it is a lesion of tzara'ath, and it shall be shown to the kohen. Vayikra 13:49


+ 70 The kohen shall look at the lesion, and he shall quarantine the article with the lesion for seven days. Vayikra 13:50


+ 85 And he shall look at the lesion on the seventh day. If the lesion has spread on the garment, or on the warp or woof threads, or on the leather or on any article made from leather, the lesion is a malignant tzara'ath; it is unclean. Vayikra 13:51


+ 96 And he shall burn the garment, the warp or woof threads of wool or of linen, or any leather article which has the lesion upon it, for it is a malignant tzara'ath ; it shall be burned in fire. Vayikra 13:52


+ 64 The kohen shall order, and they shall wash what the lesion is upon, and he shall quarantine it again for seven days. Vayikra 13:54


+ 94 Then the kohen shall look at it after the lesion has been washed. And, behold! the lesion has not changed in appearance, and the lesion has not spread; it is unclean. You shall burn it in fire. It is a penetrating lesion on the worn or new article. Vayikra 13:55


+ 83 But if the kohen looks at it after it has been washed, and behold! the lesion has become dimmer, he shall tear it out of the garment, out of the leather, or out of the warp or woof threads. Vayikra 13:56


+ 87 And if it appears again on the garment, the warp or woof threads or any leather article, it is a recurrent growth of the lesion. You shall burn it in fire the article upon which the lesion is found. Vayikra 13:57


+ 98 But the garment, the warp or woof threads or any leather article which is washed, and the lesion disappears from them, shall be immersed a second time, and it shall be clean. Vayikra 13:58


+ 81 This shall be the law of the person afflicted with tzara'ath, on the day of his cleansing: He shall be brought to the kohen. Vayikra 14:2


+ 82 The kohen shall go outside the camp, and the kohen shall look, and behold, the lesion of tzara'ath has healed in the afflicted person. Vayikra 14:3


+ 83 Then the kohen shall order, and the person to be cleansed shall take two live, clean birds, a cedar stick, a strip of crimson wool, and hyssop. Vayikra 14:4


+ 87 The kohen shall order, and one shall slaughter the one bird into an earthenware vessel, over spring water. Vayikra 14:5


+ 99 As for the live bird, he shall take it, and then the cedar stick, the strip of crimson wool, and the hyssop, and, along with the live bird, he shall dip them into the blood of the slaughtered bird, over the spring water. Vayikra 14:6


+ 89 He shall then sprinkle seven times upon the person being cleansed from tzara'ath, and he shall cleanse him. He shall then send away the live bird into the open field. Vayikra 14:7


+ 95 The person being cleansed shall then immerse his garments, shave off all his hair, and immerse himself in water, and become clean. After this, he may enter the camp, but he shall remain outside his tent for seven days. Vayikra 14:8


+ 86 And it shall be, on the seventh day, that he shall shave off all his hair: that of his head, his beard, his eyebrows; indeed, all his hair, he shall shave off. He shall then immerse his garments and immerse his flesh in water, thus becoming clean. Vayikra 14:9


+ 82 And on the eighth day, he shall take two unblemished male lambs, one unblemished ewe lamb in its first year, three tenths of an ephah of fine flour mixed with olive oil as a meal offering, and one log of olive oil. Vayikra 14:10


+ 98 And the kohen who is performing the cleansing shall place the person being cleansed together with these things, before the Lord, at the entrance of the Tent of Meeting. Vayikra 14:11


+ 86 And the kohen shall take one male lamb and bring it as a guilt offering, along with the log of oil, and wave them as a waving before the Lord. Vayikra 14:12


+ 90 He shall slaughter the lamb in the place where one slaughters the sin offering and the burnt offering, in a holy place. For regarding the kohen['s service], the guilt offering is like the sin offering. It is a holy of holies. Vayikra 14:13


+ 97 The kohen shall take some of the blood of the guilt offering, and the kohen shall place it above the cartilage of the right ear of the person being cleansed, on the thumb of his right hand, and on the big toe of his right foot. Vayikra 14:14


+ 79 And the kohen shall take some of the log of oil, and pour it onto the kohen's left palm. Vayikra 14:15


+ 83 The kohen shall then dip his right index finger into some of the oil that is on his left palm, and sprinkle some of the oil with his index finger seven times, before the Lord. Vayikra 14:16


+ 95 And some of the remainder of the oil that is in his palm, the kohen shall place on the cartilage of the right ear of the person being cleansed, on the thumb of his right hand and on the big toe of his right foot, on top of the blood of the guilt offering. Vayikra 14:17


+ 73 And what is left over from the oil that is in the kohen's palm, he shall place upon the head of the person being cleansed, and the kohen shall effect atonement for him before the Lord. Vayikra 14:18


+ 84 The kohen shall then perform the service of the sin offering and effect atonement for the person being cleansed of his uncleanness. After this, he shall slaughter the burnt offering. Vayikra 14:19


+ 69 And the kohen shall bring up the burnt offering and the meal offering to the altar. The kohen shall thus effect atonement for him, and he shall be completely clean. Vayikra 14:20


+ 88 But if he is poor and cannot afford these sacrifices, he shall take one male lamb as a guilt offering for a waving to effect atonement for him, and one tenth of an ephah of fine flour mixed with oil as a meal offering, and a log of oil. Vayikra 14:21


+ 68 And two turtle doves or two young doves, according to what he can afford; one shall be a sin offering, and one a burnt offering. Vayikra 14:22


+ 82 And he shall bring them on the eighth day of his cleansing, to the kohen, to the entrance of the Tent of Meeting, before the Lord. Vayikra 14:23


+ 73 And the kohen shall take the guilt offering lamb and the log of oil, and the kohen shall wave them as a waving, before the Lord. Vayikra 14:24


+ 104 And he shall slaughter the guilt offering lamb, and the kohen shall take some of the blood of the guilt offering's and place it on the cartilage of the right ear of the person being cleansed, on the thumb of his right hand, and on the big toe of his right foot. Vayikra 14:25


+ 64 And the kohen shall then pour some of the oil into the left palm of the kohen. Vayikra 14:26


+ 102 And the kohen shall sprinkle with his right index finger some of the oil that is in his left palm, seven times before the Lord. Vayikra 14:27


+ 87 And the kohen shall place some of the oil that is in his palm, on the cartilage of the right ear of the person being cleansed, on the thumb of his right hand and on the big toe of his right foot, on the place of the blood of the guilt offering. Vayikra 14:28


+ 80 And what is left over from the oil that is in the kohen's palm, he shall place upon the head of the person being cleansed, to effect atonement for him, before the Lord. Vayikra 14:29


+ 84 He shall then perform the service of one of the turtle doves or of the young doves, from whatever he can afford, Vayikra 14:30


+ 103 From what he can afford, one as a sin offering, and one as a burnt offering, besides the meal offering, and the kohen shall effect atonement for the person being cleansed, before the Lord. Vayikra 14:31


+ 88 The kohen shall order that they clear out the house, before the kohen comes to look at the lesion, so that everything in the house should not become unclean. After this, the kohen shall come to look at the house. Vayikra 14:36


+ 97 And he shall look at the lesion. Now, if the lesion in the walls of the house consists of dark green or dark red sunken looking stains, appearing as if deeper than the wall, Vayikra 14:37


+ 77 Then the kohen shall go out of the house to the entrance of the house, and he shall quarantine the house for seven days. Vayikra 14:38


+ 66 Then the kohen shall return on the seventh day and look at the house. Now, if the lesion has spread in the walls of the house, Vayikra 14:39


+ 89 The kohen shall order that they remove the stones upon which the lesion is found, and they shall cast them away outside the city, to an unclean place. Vayikra 14:40


+ 79 And he shall scrape out the house from the inside, all around, and they shall pour out the mortar dust from what they scraped, outside the city, into an unclean place. Vayikra 14:41


+ 79 And they shall take other stones and bring them instead of those stones. And he shall take other mortar dust, and plaster the house. Vayikra 14:42


+ 81 Then the kohen shall come and look at it. Now, if the lesion in the house has spread, it is malignant tzara'ath in the house; it is unclean. Vayikra 14:44


+ 79 He shall demolish the house, its stones, its wood, and all the mortar dust of the house, and he shall take them outside the city, to an unclean place. Vayikra 14:45


+ 75 And anyone entering the house during all the days of its quarantine shall become unclean until the evening. Vayikra 14:46


+ 89 And whoever lies down in the house, shall immerse his garments, and whoever eats in the house, shall immerse his garments. Vayikra 14:47


+ 106 But if the kohen comes and comes again and looks at the lesion, and behold, the lesion did not spread in the house, after the house has been plastered, the kohen shall pronounce the house clean, because the lesion has healed. Vayikra 14:48


+ 99 To ritually cleanse the house, he shall take two birds, a cedar stick, a strip of crimson wool, and hyssop. Vayikra 14:49


+ 82 He shall slaughter one bird into an earthenware vessel, over spring water. Vayikra 14:50


+ 107 And he shall take the cedar stick, the hyssop, the strip of crimson wool, and the live bird, and he shall dip them into the blood of slaughtered bird and into the spring water and sprinkle towards the house seven times. Vayikra 14:51


+ 101 And he shall thus cleanse the house with the blood of the bird, the spring water, the live bird, the cedar wood, the hyssop and the strip of crimson wool. Vayikra 14:52


+ 110 He shall then send away the live bird outside the city, onto the open field. He shall thus effect atonement for the house, and it will be clean. Vayikra 14:53


+ 88 And this shall be the nature of his uncleanness due to his discharge: if his flesh runs with his discharge, or if his flesh is plugged up by his discharge, that is his uncleanness. Vayikra 15:3


+ 70 Any bedding upon which the man with the discharge will lie, shall become unclean, and any object upon which he will sit, shall become unclean. Vayikra 15:4


+ 113 And a man who touches his bedding, shall immerse his garments and immerse himself in water and he remain unclean until evening. Vayikra 15:5


+ 89 And anyone who sits on an object, upon which the man with the discharge will sit, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:6


+ 87 And anyone who touches the flesh of the man with a discharge, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:7


+ 83 And if the man with the discharge spits upon a clean person, that person shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:8


+ 92 And whoever touches anything what will be under him, becomes unclean until evening. And whoever lifts them up shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:10


+ 96 And whomever the man with the discharge touches, without the latter having rinsed his hands, shall immerse his garments and immerse himself in the waters, and he shall remain unclean until evening. Vayikra 15:11


+ 86 And an earthenware vessel which the man with the discharge will touch, shall be broken. And any wooden vessel shall be rinsed in water. Vayikra 15:12


+ 86 When the man with the discharge is cleansed of his discharge, he shall count seven days for himself for his purification, and then immerse his garments and immerse his flesh in spring water, and he shall be clean. Vayikra 15:13


+ 77 And on the eighth day, he shall take for himself two turtle doves or two young doves, and come before the Lord, to the entrance of the Tent of Meeting, and give them to the kohen. Vayikra 15:14


+ 62 And the kohen shall make them: one into a sin offering and one into a burnt offering, and the kohen shall effect atonement for him from his discharge, before the Lord. Vayikra 15:15


+ 78 A man from whom there is a discharge of semen, shall immerse all his flesh in water, and he shall remain unclean until evening. Vayikra 15:16


+ 75 And any garment or any leather object which has semen on it, shall be immersed in water, and shall remain unclean until evening. Vayikra 15:17


+ 79 A woman with whom a man cohabits, whereby there was a discharge of semen, they shall immerse in water, and they shall remain unclean until evening. Vayikra 15:18


+ 78 If a woman has a discharge, her flesh discharging blood, she shall remain in her state of menstrual separation for seven days, and whoever touches her shall become unclean until evening. Vayikra 15:19


+ 67 And whatever she lies on during her menstrual separation, shall become unclean, and whatever she sits on, shall become unclean. Vayikra 15:20


+ 82 And anyone who touches her bedding, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:21


+ 83 And anyone who touches any object upon which she will sit, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:22


+ 87 If a man cohabits with her, the uncleanness of her menstruation shall be upon him, and he shall be unclean for seven days, and any bedding he lies upon, shall become unclean. Vayikra 15:24


+ 89 And a woman whose flow of blood flows for many days, outside of the time of her menstrual separation, or she has a discharge after her menstrual separation, then all the days she has her unclean discharge, she shall be unclean just like the days of her menstrual separation. Vayikra 15:25


+ 91 Any bedding upon which she lies during all the time of her discharge, will have the same uncleanness for her, as the bedding of her menstruation. And any object upon which she will sit, shall become unclean. like her menstrual uncleanness. Vayikra 15:26


+ 82 And anyone who touches them shall become unclean; he shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:27


+ 82 And if she becomes clean of her discharge, she shall count for herself seven days, and after this, she may be cleansed. Vayikra 15:28


+ 79 And on the eighth day, she shall take for herself two turtle doves or two young doves, and bring them to the kohen, to the entrance of the Tent of Meeting. Vayikra 15:29


+ 75 And the kohen shall make one into a sin offering and one into a burnt offering, and the kohen shall effect atonement for her, before the Lord, from the uncleanness of her discharge. Vayikra 15:30


+ 85 And you shall separate the children of Israel from their uncleanness, so that they will not die on account of their uncleanness, if they defile My Sanctuary which is in their midst. Vayikra 15:31


+ 76 With this shall Aaron enter the Holy: with a young bull for a sin offering and a ram for a burnt offering. Vayikra 16:3


+ 86 He shall wear a holy linen shirt and linen pants shall be upon his flesh, and he shall gird himself with a linen sash and wear a linen cap these are holy garments, and therefore, he shall immerse himself in water and don them. Vayikra 16:4


+ 75 And from the community of the children of Israel, he shall take two he goats as a sin offering, and one ram as a burnt offering. Vayikra 16:5


+ 68 And Aaron shall bring his sin offering bull, and initiate atonement for himself and for his household. Vayikra 16:6


+ 79 And he shall take the two he goats, and place them before the Lord at the entrance to the Tent of Meeting. Vayikra 16:7


+ 74 And Aaron shall place lots upon the two he goats: one lot "For the Lord," and the other lot, "For Azazel." Vayikra 16:8


+ 87 And Aaron shall bring the he goat upon which the lot, "For the Lord," came up, and designate it as a sin offering. Vayikra 16:9


+ 92 And the he goat upon which the lot "For Azazel" came up, shall be placed while still alive, before the Lord, to initiate atonement upon it, and to send it away to Azazel, into the desert. Vayikra 16:10


+ 89 And Aaron shall bring his sin offering bull, and shall initiate atonement for himself and for his household, and he shall then slaughter his sin offering bull. Vayikra 16:11


+ 90 And he shall take a pan full of burning coals from upon the altar, from before the Lord, and both hands' full of fine incense, and bring it within the dividing curtain. Vayikra 16:12


+ 88 And he shall place the incense upon the fire, before the Lord, so that the cloud of the incense shall envelope the ark cover that is over the tablets of Testimony, so that he shall not die. Vayikra 16:13


+ 104 And he shall take some of the bull's blood and sprinkle it with his index finger on top of the ark cover on the eastern side; and before the ark cover, he shall sprinkle seven times from the blood, with his index finger. Vayikra 16:14


+ 88 He shall then slaughter the he goat of the people's sin offering and bring its blood within the dividing curtain, and he shall do with its blood as he had done with the bull's blood, and he shall sprinkle it upon the ark cover and before the ark cover. Vayikra 16:15


+ 97 And he shall effect atonement upon the Holy from the defilements of the children of Israel and from their rebellions and all their unintentional sins. He shall do likewise to the Tent of Meeting, which dwells with them amidst their defilements. Vayikra 16:16


+ 91 And no man shall be in the Tent of Meeting when he comes to effect atonement in the Holy, until he comes out. And he shall effect atonement for himself, for his household, and for all the congregation of Israel. Vayikra 16:17


+ 73 And he shall then go out to the altar that is before the Lord and effect atonement upon it: He shall take some of the bull's blood and some of the he goat's blood, and place it on the horns of the altar, around. Vayikra 16:18


+ 89 He shall then sprinkle some of the blood upon it with his index finger seven times, and he shall cleanse it and sanctify it of the defilements of the children of Israel. Vayikra 16:19


+ 75 And he shall finish effecting atonement for the Holy, the Tent of Meeting, and the altar, and then he shall bring the live he goat. Vayikra 16:20


+ 104 And Aaron shall lean both of his hands forcefully upon the live he goat's head and confess upon it all the willful transgressions of the children of Israel, all their rebellions, and all their unintentional sins, and he shall place them on the he goat's head, and send it off to the desert with a timely man. Vayikra 16:21


+ 68 The he goat shall thus carry upon itself all their sins to a precipitous land, and he shall send off the he goat into the desert. Vayikra 16:22


+ 87 And Aaron shall enter the Tent of Meeting and remove the linen garments that he had worn when he came into the Holy, and there, he shall store them away. Vayikra 16:23


+ 75 And he shall immerse his flesh in a holy place and don his garments. He shall then go out and sacrifice his burnt offering and the people's burnt offering, and he shall effect atonement for himself and for the people. Vayikra 16:24


+ 77 And he shall cause the fat of the sin offering to go up in smoke upon the altar. Vayikra 16:25


+ 76 And the person who sent off the he goat to Azazel, shall immerse his garments and immerse his flesh in water. And after this, he may come into the camp. Vayikra 16:26


+ 97 And the sin offering bull and he goat of the sin offering, both of whose blood was brought to effect atonement in the Holy, he shall take outside the camp, and they shall burn in fire their hides, their flesh, and their waste. Vayikra 16:27


+ 82 And the person who burns them shall immerse his garments and immerse his flesh in water. And after this, he may come into the camp. Vayikra 16:28


+ 101 And all this shall be as an eternal statute for you; in the seventh month, on the tenth of the month, you shall afflict yourselves, and you shall not do any work neither the native nor the stranger who dwells among you. Vayikra 16:29


+ 78 For on this day He shall effect atonement for you to cleanse you. Before the Lord, you shall be cleansed from all your sins. Vayikra 16:30


+ 76 It is a Sabbath of rest for you, and you shall afflict yourselves. It is an eternal statute. Vayikra 16:31


+ 82 And the Kohen who is anointed or who is invested to serve in his father's stead, shall effect this atonement, and he shall don the linen garments, the holy garments; Vayikra 16:32


+ 77 And he shall effect atonement upon the Holy of Holies, and he shall effect atonement upon the Tent of Meeting and upon the altar, and he shall effect atonement upon the kohanim and upon all the people of the congregation. Vayikra 16:33


+ 98 All this shall be as an eternal statute for you, to effect atonement upon the children of Israel, for all their sins, once each year. And he did as the Lord had commanded Moses. Vayikra 16:34


+ 87 But does not bring it to the entrance of the Tent of Meeting to offer up as a sacrifice to the Lord before the Mishkan of the Lord, this act shall be counted for that man as blood he has shed blood, and that man shall be cut off from among his people; Vayikra 17:4


+ 82 And the kohen shall dash the blood upon the altar of the Lord at the entrance of the Tent of Meeting, and he shall cause the fat to go up in smoke, as a pleasing fragrance to the Lord. Vayikra 17:6


+ 96 And they shall no longer slaughter their sacrifices to the satyrs after which they stray. This shall be an eternal statute for them, for all their generations. Vayikra 17:7


+ 84 but does not bring it to the entrance of the Tent of Meeting to make it a sacrifice to the Lord, that man shall be cut off from his people. Vayikra 17:9


+ 97 Therefore, I said to the children of Israel: None of you shall eat blood, and the stranger who sojourns among you shall not eat blood. Vayikra 17:12


+ 102 And any man of the children of Israel or of the strangers who sojourn among them, who traps a quarry of a wild animal or bird that may be eaten, and sheds its blood, he shall cover it the blood with dust. Vayikra 17:13


+ 89 For regarding the soul of all flesh its blood is in its soul, and I said to the children of Israel: You shall not eat the blood of any flesh, for the soul of any flesh is its blood all who eat it shall be cut off. Vayikra 17:14


+ 91 And any person, whether a native or a stranger, who eats carrion or what was torn, shall immerse his garments and immerse himself in the waters, and shall remain unclean until evening, and then he shall become clean. Vayikra 17:15


+ 74 But if he does not immerse his garments or immerse his flesh, he shall bear his sin. Vayikra 17:16


+ 109 Like the practice of the land of Egypt, in which you dwelled, you shall not do, and like the practice of the land of Canaan, to which I am bringing you, you shall not do, and you shall not follow their statutes. Vayikra 18:3


+ 82 You shall fulfill My ordinances and observe My statutes, to follow them. I am the Lord, your God. Vayikra 18:4


+ 74 You shall observe My statutes and My ordinances, which a man shall do and live by them. I am the Lord. Vayikra 18:5


+ 76 No man shall come near to any of his close relatives, to uncover their nakedness. I am the Lord. Vayikra 18:6


+ 76 You shall not uncover the nakedness of your father or the nakedness of your mother; she is your mother; you shall not uncover her nakedness. Vayikra 18:7


+ 77 You shall not uncover the nakedness of your father's wife; it is your father's nakedness. Vayikra 18:8


+ 94 The nakedness of your sister, whether your father's daughter or your mother's daughter, whether born to one who may remain in the home or born to one who must be sent outside you shall not uncover their nakedness. Vayikra 18:9


+ 90 The nakedness of your son's daughter or your daughter's daughter you shall not uncover their nakedness, for they are your own nakedness. Vayikra 18:10


+ 87 The nakedness of the daughter of your father's wife, born to your father she is your sister: you shall not uncover her nakedness. Vayikra 18:11


+ 81 You shall not uncover the nakedness of your father's sister; she is the close relative of your father. Vayikra 18:12


+ 83 You shall not uncover the nakedness of your mother's sister, for she is the close relative of your mother. Vayikra 18:13


+ 74 You shall not uncover the nakedness of your father's brother you shall not come near his wife; she is your aunt. Vayikra 18:14


+ 86 You shall not uncover the nakedness of your daughter in law; she is your son's wife you shall not uncover her nakedness. Vayikra 18:15


+ 84 You shall not uncover the nakedness of your brother's wife: it is your brother's nakedness. Vayikra 18:16


+ 83 You shall not uncover the nakedness of a woman and her daughter; you shall not take in marriage her son's daughter or her daughter's daughter, to uncover her nakedness they are close relatives, it is evil counsel. Vayikra 18:17


+ 99 And you shall not take a woman with her sister in marriage as rivals, to uncover the nakedness of one upon the other, in her lifetime. Vayikra 18:18


+ 89 And to a woman during the uncleanness of her separation, you shall not come near to uncover her nakedness. Vayikra 18:19


+ 78 You shall not lie carnally with your neighbor's wife, to become defiled by her. Vayikra 18:20


+ 83 And you shall not give any of your offspring to pass through for Molech. And you shall not profane the Name of your God. I am the Lord. Vayikra 18:21


+ 79 You shall not lie down with a male, as with a woman: this is an abomination. Vayikra 18:22


+ 85 And with no animal shall you cohabit, to become defiled by it. And a woman shall not stand in front of an animal to cohabit with it; this is depravity. Vayikra 18:23


+ 101 You shall not defile yourselves by any of these things, for the nations, whom I am sending away from before you, have defiled themselves with all these things. Vayikra 18:24


+ 106 But as for you, you shall observe My statutes and My ordinances, and you shall not do like any of these abominations neither the native, nor the stranger who sojourns among you. Vayikra 18:26


+ 92 For anyone who commits any of these abominations, the persons doing so shall be cut off from the midst of their people. Vayikra 18:29


+ 94 And you shall observe My charge, not to commit any of the abominable practices that were done before you, and you shall not become defiled by them. I am the Lord your God. Vayikra 18:30


+ 93 Speak to the entire congregation of the children of Israel, and say to them, You shall be holy, for I, the Lord, your God, am holy. Vayikra 19:2


+ 91 Every man shall fear his mother and his father, and you shall observe My Sabbaths. I am the Lord, your God. Vayikra 19:3


+ 96 You shall not turn to the worthless idols, nor shall you make molten deities for yourselves. I am the Lord, your God. Vayikra 19:4


+ 75 When you slaughter a peace offering to the Lord, you shall slaughter it for your acceptance. Vayikra 19:5


+ 82 It may be eaten on the day you slaughter it and on the morrow, but anything left over until the third day, shall be burned in fire. Vayikra 19:6


+ 85 And if it would be eaten on the third day, it is abominable; it shall not be accepted. Vayikra 19:7


+ 80 And whoever eats it shall bear his sin, because he has profaned what is holy to the Lord, and that person shall be cut off from his people. Vayikra 19:8


+ 86 When you reap the harvest of your land, you shall not fully reap the corner of your field, nor shall you gather the gleanings of your harvest. Vayikra 19:9


+ 98 And you shall not glean your vineyard, nor shall you collect the fallen individual grapes of your vineyard; you shall leave them for the poor and the stranger. I am the Lord, your God. Vayikra 19:10


+ 93 You shall not steal. You shall not deny falsely. You shall not lie, one man to his fellow. Vayikra 19:11


+ 84 You shall not swear falsely by My Name, thereby profaning the Name of your God. I am the Lord. Vayikra 19:12


+ 98 You shall not oppress your fellow. You shall not rob. The hired worker's wage shall not remain with you overnight until morning. Vayikra 19:13


+ 85 You shall not curse a deaf person. You shall not place a stumbling block before a blind person, and you shall fear your God. I am the Lord. Vayikra 19:14


+ 89 You shall commit no injustice in judgment; you shall not favor a poor person or respect a great man; you shall judge your fellow with righteousness. Vayikra 19:15


+ 96 You shall not go around as a gossipmonger amidst your people. You shall not stand by the shedding of your fellow's blood. I am the Lord. Vayikra 19:16


+ 87 You shall not hate your brother in your heart. You shall surely rebuke your fellow, but you shall not bear a sin on his account. Vayikra 19:17


+ 258 You shall neither take revenge from nor bear a grudge against the members of your people; you shall love your neighbor as yourself. I am the Lord. Vayikra 19:18


+ 105 You shall observe My statutes: You shall not crossbreed your livestock with different species. You shall not sow your field with a mixture of seeds, and a garment which has a mixture of shaatnez shall not come upon you. Vayikra 19:19


+ 106 If a man lies carnally with a woman, and she is a handmaid designated for a man, and she had not been fully redeemed nor had her document of emancipation been granted her, there shall be an investigation; they shall not be put to death, because she had not been completely freed. Vayikra 19:20


+ 76 He shall bring his guilt offering to the Lord, to the entrance of the Tent of Meeting, a guilt offering ram. Vayikra 19:21


+ 91 And the kohen shall effect atonement for him with the guilt offering ram, before the Lord, for the sin that he had committed; and he shall be forgiven for the sin that he had committed. Vayikra 18:22


+ 87 When you come to the Land and you plant any food tree, you shall surely block its fruit from use; it shall be blocked from you from use for three years, not to be eaten. Vayikra 19:23


+ 76 And in the fourth year, all its fruit shall be holy, a praise to the Lord. Vayikra 19:24


+ 88 You shall not eat over the blood. You shall not act on the basis of omens or lucky hours. Vayikra 19:26


+ 74 You shall not round off the corner of your head, and you shall not destroy the edge of your beard. Vayikra 19:27


+ 85 You shall not make cuts in your flesh for a person who died. You shall not etch a tattoo on yourselves. I am the Lord. Vayikra 19:28


+ 90 You shall not defile your daughter by making her a harlot, lest the Land fall into harlotry and the land be filled with immorality. Vayikra 19:29


+ 89 You shall observe My Sabbaths and revere My Sanctuary. I am the Lord. Vayikra 19:30


+ 86 You shall not turn to the sorcery of Ov or Yid'oni; you shall not seek these and thereby defile yourselves through them. I am the Lord, your God. Vayikra 19:31


+ 76 You shall rise before a venerable person and you shall respect the elderly, and you shall fear your God. I am the Lord. Vayikra 19:32


+ 78 When a stranger sojourns with you in your land, you shall not taunt him. Vayikra 19:33


+ 108 The stranger who sojourns with you shall be as a native from among you, and you shall love him as yourself; for you were strangers in the land of Egypt. I am the Lord, your God. Vayikra 19:34


+ 99 You shall not commit a perversion of justice with measures, weights, or liquid measures. Vayikra 19:35


+ 88 You shall have true scales, true weights, a true ephah, and a true hin. I am the Lord, your God, Who brought you out of the land of Egypt. Vayikra 19:36


+ 83 You shall observe all My statutes and all My ordinances, and fulfill them. I am the Lord. Vayikra 19:37


+ 113 And to the children of Israel, you shall say: Any man of the children of Israel or of the strangers who sojourn among Israel, who gives any of his offspring to Molech, shall surely be put to death; the people of the land shall pelt him with stones. Vayikra 20:2


+ 86 You shall sanctify yourselves and be holy, for I am the Lord, your God. Vayikra 20:7


+ 86 And you shall observe My statutes and fulfill them. I am the Lord, Who sanctifies you. Vayikra 20:8


+ 71 For any man who curses his father or his mother shall be put to death; he has cursed his father or his mother; his blood is upon himself. Vayikra 20:9


+ 92 And a man who commits adultery with another man's wife, committing adultery with the wife of his fellow the adulterer and the adulteress shall surely be put to death. Vayikra 20:10


+ 92 And a man who lies with his father's wife has uncovered his father's nakedness: both of them shall surely be put to death; their blood is upon themselves. Vayikra 20:11


+ 94 And a man who lies with his daughter in law both of them shall surely be put to death; they have committed a depravity; their blood is upon themselves. Vayikra 20:12


+ 82 And a man who lies with a male as one would with a woman both of them have committed an abomination; they shall surely be put to death; their blood is upon themselves. Vayikra 20:13


+ 75 And a man who takes a woman and her mother it is evil counsel. They shall burn him and them in fire, and there shall be no evil counsel in your midst. Vayikra 20:14


+ 69 And a man who lies with an animal, shall surely be put to death, and you shall kill the animal. Vayikra 20:15


+ 85 And a woman who comes close to any animal so that it will mate with her you shall kill the woman and the animal; they shall surely be put to death; their blood is upon themselves. Vayikra 20:16


+ 89 And a man who takes his sister, whether his father's daughter or his mother's daughter, and he sees her nakedness, and she sees his nakedness it is a disgraceful act, and they shall be cut off before the eyes of the members of their people; he uncovered his sister's nakedness; he shall bear his sin. Vayikra 20:17


+ 100 And a man who lies with a woman who has a flow, and he uncovers her nakedness he has bared her fountain, and she has uncovered the fountain of her blood. Both of them shall be cut off from the midst of their people. Vayikra 20:18


+ 72 And you shall not uncover the nakedness of your mother's sister or your father's sister, for he would be baring his close relative; they shall bear their sin. Vayikra 20:19


+ 86 And a man who lies with his aunt he has uncovered his uncle's nakedness; they shall bear their transgression; they shall die childless. Vayikra 20:20


+ 81 And a man who takes his brother's wife it is a repulsive act; he has uncovered his brother's nakedness; they shall be childless. Vayikra 20:21


+ 89 And you shall observe all My statutes and all My ordinances, and fulfill them, then the Land, to which I am bringing you to dwell therein, will not vomit you out. Vayikra 20:22


+ 95 You shall not follow the practices of the nation that I am sending away from before you, for they committed all these sins, and I was disgusted with them. Vayikra 20:23


+ 94 So I said to you, You shall possess their land, and I shall give it to you to possess it a land flowing with milk and honey. I am the Lord your God, Who has distinguished you from the peoples. Vayikra 20:24


+ 98 And you shall distinguish between clean animals and unclean ones, and between unclean birds and clean ones; thus you shall not make yourselves disgusting through unclean animals and birds and any creature which crawls on the earth, that I have distinguished for you to render unclean. Vayikra 20:25


+ 81 And you shall be holy to Me, for I, the Lord, am holy, and I have distinguished you from the peoples, to be Mine. Vayikra 20:26


+ 89 And a man or a woman who has the sorcery of Ov or Yid'oni, shall surely be put to death; they shall pelt them with stones; their blood is upon themselves. Vayikra 20:27


+ 87 And for his virgin sister who is close to him, who was not yet with a man for her, he shall defile himself. Vayikra 21:3


+ 75 But a husband shall not defile himself for a wife who causes his desecration, while she is among his people. Vayikra 21:4


+ 80 They shall not make bald patches on their heads, nor shall they shave the edge of their beard, nor shall they make cuts in their flesh. Vayikra 21:5


+ 86 They shall be holy to their God, and they shall not desecrate their God's Name, for they offer up the fire offerings of the Lord, the food offering of their God, so they shall be holy. Vayikra 21:6


+ 88 They shall not marry a woman who is a prostitute or who is desecrated, and they shall not marry a woman who is divorced from her husband for he the kohen is holy to his God. Vayikra 21:7


+ 75 You shall sanctify him, for he offers up the food offering of your God; he shall be holy to you, for I, the Lord Who sanctifies you, am holy. Vayikra 21:8


+ 80 If a kohen's daughter becomes desecrated through adultery she desecrates her father; she shall be burned in fire. Vayikra 21:9


+ 111 And the kohen who is elevated above his brothers, upon whose head the anointment oil has been poured or who has been inaugurated to wear the garments he shall not leave his hair unshorn or rend his garments. Vayikra 21:10


+ 68 And he shall not come upon any dead bodies; he shall not defile himself for his father or his mother. Vayikra 21:11


+ 89 He shall not leave the Sanctuary, and he will not desecrate the holy things of his God, for the crown of his God's anointing oil is upon him. I am the Lord. Vayikra 21:12


+ 67 He shall marry a woman in her virgin state. Vayikra 21:13


+ 90 A widow, a divorcee, a woman who is desecrated or a prostitute he shall not marry any of these. Only a virgin of his people may he take as a wife. Vayikra 21:14


+ 89 And he shall not desecrate his offspring among his people, for I am the Lord, Who sanctifies him. Vayikra 21:15


+ 91 Speak to Aaron, saying: Any man among your offspring throughout their generations who has a defect, shall not come near to offer up his God's food. Vayikra 21:17


+ 126 Any man among Aaron the kohen's offspring who has a defect shall not draw near to offer up the Lord's fire offerings. There is a defect in him; he shall not draw near to offer up his God's food. Vayikra 21:21


+ 98 But he shall not come to the dividing curtain, nor shall he draw near to the altar, for he has a defect, and he shall not desecrate My holy things, for I am the Lord Who sanctifies them. Vayikra 21:23


+ 93 Speak to Aaron and to his sons, that they shall separate themselves from the holy sacrifices of the children of Israel, which they sanctify to Me, so as not to desecrate My Holy Name. I am the Lord. Vayikra 22:2


+ 105 Say to them: Throughout your generations, any man among any of your offspring who, while his defilement is still upon him, comes near to the holy sacrifices that the children of Israel consecrate to the Lord that soul shall be cut off from before me. I am the Lord. Vayikra 22:3


+ 100 Any man whatsoever among Aaron's offspring if he has tzara'ath or has had a discharge, he shall not eat of the holy sacrifices, until he cleanses himself. And one who touches anyone who has become unclean by contact with a dead person, or a man from whom semen issued, Vayikra 22:4


+ 80 The person who touches it shall remain unclean until evening, and he shall not eat from the holy things unless he has immersed his flesh in water. Vayikra 22:6


+ 85 He shall not eat a carcass or anything that was torn, thereby becoming unclean through it. I am the Lord. Vayikra 22:8


+ 86 They shall keep My charge and not bear a sin by eating it while unclean and thereby die through it since they will have desecrated it. I am the Lord Who sanctifies them. Vayikra 22:9


+ 133 And if a man unintentionally eats what is holy, he shall add a fifth of it to it and give the kohen the holy thing. Vayikra 22:14


+ 86 And they shall not desecrate the holy things of the children of Israel, those that they have set aside for the Lord, Vayikra 22:15


+ 84 To be favorable for you, it shall be an unblemished, male, from cattle, from sheep, or from goats. Vayikra 22:19


+ 80 Any animal that has a blemish, you shall not offer up, for it will not be favorable for you. Vayikra 22:20


+ 93 And if a man offers up a peace offering to the Lord for declaring a vow or as a donation from cattle or from the flock to be accepted, it shall be unblemished. It shall not have any defect in it. Vayikra 22:21


+ 90 An animal that has blindness, or a broken bone, or a split eyelid or lip, or one that has warts, or dry lesions or weeping sores you shall not offer up any of these to the Lord, nor shall you place any of these as a fire offering upon the altar to the Lord. Vayikra 22:22


+ 104 Any animal whose testicles were squashed, crushed, pulled out, or severed, you shall not offer up to the Lord, and in your land, you shall not do it. Vayikra 22:24


+ 99 And from the hand of a gentile you shall not offer up as food for your God any of these blemished animals, for their injury is upon them, there is a defect on them; they will not be accepted for you. Vayikra 22:25


+ 97 When an ox or a sheep or a goat is born, it shall remain under its mother for seven days, and from the eighth day onwards, it shall be accepted as a sacrifice for a fire offering to the Lord. Vayikra 22:27


+ 68 An ox or sheep you shall not slaughter it and its offspring in one day. Vayikra 22:28


+ 83 And when you slaughter a thanksgiving offering to the Lord, you shall slaughter it so that it should be acceptable for you. Vayikra 22:29


+ 71 It shall be eaten on that day; do not leave it over until morning. I am the Lord. Vayikra 22:30


+ 70 You shall keep My commandments and perform them. I am the Lord. Vayikra 22:31


+ 92 You shall not desecrate My Holy Name. I shall be sanctified amidst the children of Israel. I am the Lord Who sanctifies you, Vayikra 22:32


+ 98 Speak to the children of Israel and say to them: The Lord's appointed holy days that you shall designate as holy occasions. These are My appointed holy days: Vayikra 23:2


+ 94 For six days, work may be performed, but on the seventh day, it is a complete rest day, a holy occasion; you shall not perform any work. It is a Sabbath to the Lord in all your dwelling places. Vayikra 23:3


+ 100 These are the Lord's appointed holy days, holy occasions, which you shall designate in their appointed time: Vayikra 23:4


+ 75 In the first month, on the fourteenth of the month, in the afternoon, you shall sacrifice the Passover offering to the Lord. Vayikra 23:5


+ 85 And on the fifteenth day of that month is the Festival of Unleavened Cakes to the Lord; you shall eat unleavened cakes for a seven day period. Vayikra 23:6


+ 65 On the first day, there shall be a holy occasion for you; you shall not perform any work of labor. Vayikra 23:7


+ 90 And you shall bring a fire offering to the Lord for a seven day period. On the seventh day, there shall be a holy occasion; you shall not perform any work of labor. Vayikra 23:8


+ 102 Speak to the children of Israel and say to them: When you come to the Land which I am giving you, and you reap its harvest, you shall bring to the kohen an omer of the beginning of your reaping. Vayikra 23:10


+ 77 And he shall wave the omer before the Lord so that it will be acceptable for you; the kohen shall wave it on the day after the rest day. Vayikra 23:11


+ 157 And on the day of your waving the omer, you shall offer up an unblemished lamb in its first year as a burnt offering to the Lord; Vayikra 23:12


+ 89 Its meal offering shall be two tenths of an ephah of fine flour mixed with oil, a fire offering to the Lord as a spirit of satisfaction. And its libation shall be a quarter of a hin of wine. Vayikra 23:13


+ 87 You shall not eat bread or flour made from parched grain or fresh grain, until this very day, until you bring your God's sacrifice. This is an eternal statute throughout your generations in all your dwelling places. Vayikra 23:14


+ 81 And you shall count for yourselves, from the morrow of the rest day from the day you bring the omer as a wave offering seven weeks; they shall be complete. Vayikra 23:15


+ 89 You shall count until the day after the seventh week, namely, the fiftieth day, on which you shall bring a new meal offering to the Lord. Vayikra 23:16


+ 93 From your dwelling places, you shall bring bread, set aside, two loaves made from two tenths of an ephah; they shall be of fine flour, and they shall be baked leavened, the first offering to the Lord. Vayikra 23:17


+ 109 And associated with the bread, you shall bring seven unblemished lambs in their first year, one young bull, and two rams these shall be a burnt offering to the Lord, along with their meal offering and libations a fire offering with a spirit of satisfaction to the Lord. Vayikra 23:18


+ 87 And you shall offer up one he goat as a sin offering, and two lambs in their first year as a peace offering. Vayikra 23:19


+ 88 And the kohen shall wave them in conjunction with the first offering bread as a waving before the Lord, along with the two lambs. They shall be holy to the Lord, and belong to the kohen. Vayikra 23:20


+ 80 And you shall designate on this very day a holy occasion it shall be for you; you shall not perform any work of labor. This is an eternal statute in all your dwelling places throughout your generations. Vayikra 23:21


+ 94 When you reap the harvest of your Land, you shall not completely remove the corner of your field during your harvesting, and you shall not gather up the gleanings of your harvest. Rather, you shall leave these for the poor person and for the stranger. I am the Lord, your God. Vayikra 23:22


+ 110 Speak to the children of Israel, saying: In the seventh month, on the first of the month, it shall be a Sabbath for you, a remembrance of Israel through the shofar blast a holy occasion. Vayikra 23:24


+ 70 You shall not perform any work of labor, and you shall offer up a fire offering to the Lord. Vayikra 23:25


+ 95 But on the tenth of this seventh month, it is a day of atonement, it shall be a holy occasion for you; you shall afflict yourselves, and you shall offer up a fire offering to the Lord. Vayikra 23:27


+ 75 You shall not perform any work on that very day, for it is a day of atonement, for you to gain atonement before the Lord, your God. Vayikra 23:28


+ 72 For any person who will not be afflicted on that very day, shall be cut off from its people. Vayikra 23:29


+ 76 You shall not perform any work. This is an eternal statute throughout your generations in all your dwelling places. Vayikra 23:31


+ 85 It is a complete day of rest for you, and you shall afflict yourselves. On the ninth of the month in the evening, from evening to evening, you shall observe your rest day. Vayikra 23:32


+ 72 On the first day, it is a holy occasion; you shall not perform any work of labor. Vayikra 23:35


+ 90 For a seven day period, you shall bring a fire offering to the Lord. On the eighth day, it shall be a holy occasion for you, and you shall bring a fire offering to the Lord. It is a day of detention. You shall not perform any work of labor. Vayikra 23:36


+ 89 These are God's appointed holy days that you shall designate them as holy occasions, on which to offer up a fire offering to the Lord burnt offering and meal offering, sacrifice and libations, the requirement of each day on its day; Vayikra 23:37


+ 97 But on the fifteenth day of the seventh month, when you gather in the produce of the land, you shall celebrate the festival of the Lord for a seven day period; the first day shall be a rest day, and the eighth day shall be a rest day. Vayikra 23:39


+ 98 And you shall take for yourselves on the first day, the fruit of the hadar tree, date palm fronds, a branch of a braided tree, and willows of the brook, and you shall rejoice before the Lord your God for a seven day period. Vayikra 23:40


+ 82 And you shall celebrate it as a festival to the Lord for seven days in the year. It is an eternal statute throughout your generations that you celebrate it in the seventh month. Vayikra 23:41


+ 115 For a seven day period you shall live in booths. Every resident among the Israelites shall live in booths, Vayikra 23:42


+ 98 Command the children of Israel, and they shall take to you pure olive oil, crushed for lighting, to kindle the lamps continually. Vayikra 24:2


+ 89 Outside the dividing curtain of the testimony in the Tent of Meeting, Aaron shall set it up before the Lord from evening to morning continually. This shall be an eternal statute for your generations. Vayikra 24:3


+ 73 Upon the pure menorah, he shall set up the lamps, before the Lord, continually. Vayikra 24:4


+ 145 And you shall take fine flour and bake it into twelve loaves. Each loaf shall be made from two tenths of an ephah of flour. Vayikra 24:5


+ 158 And you shall place pure frankincense alongside each stack, and it shall be a reminder for the bread, a fire offering to the Lord. Vayikra 24:7


+ 78 Each and every Sabbath day, he shall set it up before the Lord to be there continuously, from the children of Israel an eternal covenant. Vayikra 24:8


+ 93 And it shall belong to Aaron and his sons, and they shall eat it in a holy place, for it is holy of holies for him, among the fire offerings of the Lord, an eternal statute. Vayikra 24:9


+ 78 Take the blasphemer outside the camp, and all who heard his blasphemy shall lean their hands on his head. And the entire community shall stone him. Vayikra 24:14


+ 68 And to the children of Israel, you shall speak, saying: Any man who blasphemes his God shall bear his sin. Vayikra 24:15


+ 98 And one who blasphemously pronounces the Name of the Lord, shall be put to death; the entire community shall stone him; convert and resident alike if he pronounces the Divine Name, he shall be put to death. Vayikra 24:16


+ 76 And if a man strikes down any human being he shall be put to death. Vayikra 24:17


+ 71 And one who slays an animal shall pay for it the value of a life for the life he took. Vayikra 24:18


+ 88 And a man who inflicts an injury upon his fellow man just as he did, so shall be done to him namely, Vayikra 24:19


+ 63 Fracture for fracture, eye for eye, tooth for tooth. Just as he inflicted an injury upon a person, so shall it be inflicted upon him. Vayikra 24:20


+ 79 And one who injures an animal shall pay for it. And one who strikes a person shall be put to death. Vayikra 24:21


+ 81 One law shall be exacted for you, convert and resident alike, for I am the Lord, your God. Vayikra 24:22


+ 78 Speak to the children of Israel and you shall say to them: When you come to the land that I am giving you, the land shall rest a Sabbath to the Lord. Vayikra 25:2


+ 83 But in the seventh year, the land shall have a complete rest a Sabbath to the Lord; you shall not sow your field, nor shall you prune your vineyard. Vayikra 25:4


+ 98 You shall not reap the aftergrowth of your harvest, and you shall not pick the grapes you had set aside for yourself, for it shall be a year of rest for the land. Vayikra 25:5


+ 99 And the produce of the Sabbath of the land shall be yours to eat for you, for your male and female slaves, and for your hired worker and resident who live with you, Vayikra 25:6


+ 82 And you shall count for yourself seven sabbatical years, seven years seven times. And the days of these seven sabbatical years shall amount to forty nine years for you. Vayikra 25:8


+ 90 You shall proclaim with the shofar blasts, in the seventh month, on the tenth of the month; on the Day of Atonement, you shall sound the shofar throughout your land. Vayikra 25:9


+ 85 And you shall sanctify the fiftieth year, and proclaim freedom for slaves throughout the land for all who live on it. It shall be a Jubilee for you, and you shall return, each man to his property,_ and you shall return, each man to his family. Vayikra 25:10


+ 97 This fiftieth year shall be a Jubilee for you you shall not sow, nor shall you reap its aftergrowth or pick [its grapes] that you had set aside for yourself. Vayikra 25:11


+ 85 For it is Jubilee. It shall be holy for you; you shall eat its produce from the field. Vayikra 25:12


+ 89 During this Jubilee year, you shall return, each man to his property. Vayikra 25:13


+ 95 And when you make a sale to your fellow Jew or make a purchase from the hand of your fellow Jew, you shall not wrong one another. Vayikra 25:14


+ 88 According to the number of years after the Jubilee, you shall purchase from your fellow Jew; according to the number of years of crops, he shall sell to you. Vayikra 25:15


+ 89 The more the remaining years, you shall increase its purchase price, and the fewer the remaining years, you shall decrease its purchase price, because he is selling you a number of crops. Vayikra 25:16


+ 85 And you shall not wrong, one man his fellow Jew, and you shall fear your God, for I am the Lord, your God. Vayikra 25:17


+ 114 You shall perform My statutes, keep My ordinances and perform them then you will live on the land securely. Vayikra 25:18


+ 93 The land shall not be sold permanently, for the land belongs to Me, for you are strangers and temporary residents with Me. Vayikra 25:23


+ 75 Therefore, throughout the land of your possession, you shall give redemption for the land. Vayikra 25:24


+ 95 If your brother becomes destitute and sells some of his inherited property, his redeemer who is related to him shall come forth and redeem his brother's sale. Vayikra 25:25


+ 73 He shall calculate the years for which the land has been sold, and return the remainder to the man to whom he sold it, and then he may return to his inheritance. Vayikra 25:27


+ 92 But if he cannot afford enough to repay him, his sale shall remain in the possession of the one who has purchased it, until the Jubilee year. And then, in the Jubilee year, it shall go out and revert to his inheritance. Vayikra 25:28


+ 103 And when a man sells a residential house in a walled city, its redemption may take place until the completion of the year of its sale. Its period of redemption shall be a full year. Vayikra 25:29


+ 92 But if it is not redeemed by the end of a complete year, then that house which is in the city that has a wall, shall remain permanently the property of the one who purchased it throughout his generations. It will not leave his possession in the Jubilee. Vayikra 25:30


+ 100 But houses in open cities, which do not have a wall surrounding them, are to be considered as the field of the land. It may have redemption and shall leave the purchaser's possession in the Jubilee. Vayikra 25:31


+ 94 And, regarding the cities of the Levites, the houses of their inherited cities shall forever have a right of redemption for the Levites. Vayikra 25:32


+ 83 If your brother becomes destitute and his hand falters beside you, you shall support him whether a convert or a resident, so that he can live with you. Vayikra 25:35


+ 64 You shall not take from him interest or increase, and you shall fear your God, and let your brother live with you. Vayikra 25:36


+ 81 You shall not give him your money with interest, nor shall you give your food with increase. Vayikra 25:37


+ 65 As an employee or a hired resident, he shall be with you; until the Jubilee year he shall work with you. Vayikra 25:40


+ 73 Then, he shall leave you he, and his children with him, and he shall return to his family and resume the status of his fathers. Vayikra 25:41


+ 80 For they are My servants, whom I brought out of the land of Egypt they shall not be sold as a slave is sold. Vayikra 25:42


+ 57 You shall not work him with rigor, and you shall fear your God. Vayikra 25:43


+ 83 And also from the children of the residents that live among you, from them you may acquire slaves and from their family that is with you whom they begot in your land, and they shall become your inheritance. Vayikra 25:45


+ 76 You shall hold onto them as an inheritance for your children after you, as acquired property, and may thus have them serve you forever. But as for your brethren, the children of Israel, a man shall not work his brother with rigor. Vayikra 25:46


+ 53 After he is sold, he shall have redemption; one of his brothers shall redeem him. Vayikra 25:48


+ 71 Or his uncle or his cousin shall redeem him, or the closest other relative from his family shall redeem him; or, if he becomes able to afford it, he can be redeemed on his own. Vayikra 25:49


+ 73 He shall calculate with his purchaser the number of years from the year of his being sold to him until the Jubilee year; then, the purchase price shall be divided by the number of years; as the days of a hired worker, he shall be with him. Vayikra 25:50


+ 74 If there are still many years, according to them, he shall return his redemption money out of the money for which he was purchased. Vayikra 25:51


+ 91 But if only a few years remain until the Jubilee year, he shall make the same calculation; according to his years that remain until Jubilee, he shall return the redemption money. Vayikra 25:52


+ 73 He shall be with him as an employee hired year by year; he shall not enslave him with rigor in your sight. Vayikra 25:53


+ 81 And if he is not redeemed through any of these ways, he shall go out in the Jubilee year he and his children with him. Vayikra 25:54


+ 87 You shall not make idols for yourselves, nor shall you set up a statue or a monument for yourselves. And in your land you shall not place a pavement stone on which to prostrate yourselves, for I am the Lord, your God. Vayikra 26:1


+ 64 You shall keep My Sabbaths and fear My Sanctuary. I am the Lord. Vayikra 26:2


+ 87 The fixed value of a male shall be as follows: From twenty years old until sixty years old, the value is fifty silver shekels, according to the holy shekel; Vayikra 27:3


+ 69 And if the person is from five years old until twenty years old, the value of a male shall be twenty shekels, while that of a female shall be ten shekels; Vayikra 27:5


+ 77 And if the person is from one month old until five years old, the value of a male shall be five silver shekels, while the value of a female shall be three silver shekels; Vayikra 27:6


+ 70 And if the person is sixty years old or over, if it is a male, the value shall be fifteen shekels, while for a female, it shall be ten shekels. Vayikra 27:7


+ 83 But if he is too poor to pay the valuation amount, he shall stand him up before the kohen, and the kohen shall evaluate him according to how much the one who is vowing his value can afford. Vayikra 27:8


+ 75 Now, if an animal of whose type is fit to be brought as an offering to the Lord, whatever part of it the person donates to the Lord, shall become holy. Vayikra 27:9


+ 84 He shall not exchange it or offer a substitute for it, whether it be a good one for a bad one, or a bad one for a good one. But if he does substitute one animal for another animal, both that one and its replacement shall be holy. Vayikra 27:10


+ 57 And if it is any unclean animal, of whose type shall not be brought as an offering to the Lord, then he shall stand up the animal before the kohen. Vayikra 27:11


+ 74 The kohen shall then evaluate it whether it is good or bad; like the evaluation of the kohen, so shall it be. Vayikra 27:12


+ 46 But if he redeems it, he shall add its fifth to its value. Vayikra 27:13


+ 66 And if a man consecrates his house to be holy to the Lord, the kohen shall evaluate it whether good or bad; as the kohen evaluates it, so shall it remain. Vayikra 27:14


+ 55 But if the one who consecrated it redeems his house, he shall add to it a fifth of its valuation money, and it shall be his. Vayikra 27:15


+ 72 And if a man consecrates some of the field of his inherited property to the Lord, the valuation shall be according to its sowing: an area which requires a chomer of barley seeds at fifty silver shekels. Vayikra 27:16


+ 57 Now, if he consecrates his field from when the Jubilee year has ended, it shall remain at its full valuation. Vayikra 27:17


+ 68 But if he consecrates his field after the Jubilee, the kohen shall calculate the money for him, according to the remaining years until the next Jubilee year, and it shall be deducted from the valuation. Vayikra 27:18


+ 54 If the one who consecrated it redeems the field, he shall add to it a fifth of the valuation money, and it shall be his. Vayikra 27:19


+ 79 But, when the field leaves in the Jubilee, it shall be holy to the Lord like a field devoted; his inherited property shall belong to the kohen. Vayikra 27:21


+ 64 The kohen shall calculate for him the amount of the valuation until the Jubilee year, and he shall give the valuation on that day, holy to the Lord. Vayikra 27:23


+ 67 In the Jubilee year, the field shall return to the one from whom he bought it namely, the one whose inherited land it was. Vayikra 27:24


+ 58 Every valuation shall be made according to the holy shekel, whereby one shekel is the equivalent of twenty gerahs. Vayikra 27:25


+ 74 Now, if someone consecrates an unclean animal, he may redeem it by paying the valuation, and he shall add its fifth to it, and if it is not redeemed, it shall be sold for the valuation price. Vayikra 27:27


+ 75 However, anything that a man devotes to the Lord from any of his property whether a person, an animal, or part of his inherited field shall not be sold, nor shall it be redeemed, for all devoted things are holy of holies to the Lord. Vayikra 27:28


+ 48 And if a man redeems some of his tithe, he shall add its fifth to it. Vayikra 27:31


+ 62 Any tithe of cattle or flock of all that pass under the rod, the tenth shall be holy to the Lord. Vayikra 27:32


+ 77 He shall not inspect a tithed animal for a good or a bad one, nor shall he offer a substitute for it. And if he does replace it, then both that one and its replacement are holy; it cannot be redeemed. Vayikra 27:33


+ 81 From twenty years old and upwards, all who are fit to go out to the army in Israel, you shall count them by their legions you and Aaron. Bamidbar 1:3


+ 80 With you there shall be a man from each tribe, one who is head of his father's house. Bamidbar 1:4


+ 70 These are the names of the men who shall stand with you; for Reuben, Elitzur the son of Shedeur. Bamidbar 1:5


+ 72 Only the tribe of Levi you shall not number, and you shall not reckon their sum among the children of Israel. Bamidbar 1:49


+ 121 But you shall appoint the Levites over the Tabernacle of the Testimony, over all its vessels and over all that belong to it; they shall carry the Tabernacle and they shall minister to it, and they shall encamp around the Tabernacle. Bamidbar 1:50


+ 86 When the Tabernacle is set to travel, the Levites shall dismantle it; and when the Tabernacle camps, the Levites shall erect it; any outsider non Levite who approaches shall be put to death. Bamidbar 1:51


+ 62 The children of Israel shall encamp, each man by his own camp and each man by his division. Bamidbar 1:52


+ 74 The Levites shall encamp around the Mishkan of the Testimony, so that there be no wrath upon the congregation of the children of Israel and the Levites shall keep the charge of the Mishkan of the Testimony. Bamidbar 1:53


+ 100 The children of Israel shall encamp each man by his division with the flag staffs of their fathers' house; some distance from the Tent of Meeting they shall encamp. Bamidbar 2:2


+ 64 The total sum for the legions of Judah's camp was one hundred and eighty six thousand, four hundred; these shall journey first. Bamidbar 2:9


+ 61 The total sum for the legions of Reuben's camp was one hundred and fifty one thousand, four hundred and fifty; they shall be the second to set out. Bamidbar 2:16


+ 83 Then the Tent of Meeting shall set out, with the Levite camp, in the center of the other camps. Just as they camp, so shall they travel, each man in his place, by their divisions. Bamidbar 2:17


+ 62 The total sum for the legions under the division of the camp of Ephraim was one hundred and eight thousand, one hundred; they shall be the third to set out. Bamidbar 2:24


+ 70 The total sum for the legions under the division of the camp of Dan was one hundred and fifty seven thousand, six hundred; they shall be the last to set out. Bamidbar 2:31


+ 58 They shall keep his charge and the charge of the entire community before the Tent of Meeting, to perform the service of the Mishkan. Bamidbar 3:7


+ 63 They shall take charge of all the vessels of the Tent of Meeting and the charge of the children of Israel, to perform the service of the Mishkan. Bamidbar 3:8


+ 74 You shall give over the Levites to Aaron and his sons; they shall be wholly given over to him from the children of Israel. Bamidbar 3:9


+ 73 You shall appoint Aaron and his sons, and they shall keep their kehunah; any outsider non kohen who approaches shall be put to death. Bamidbar 3:10


+ 69 As for Me I have taken the Levites from among the children of Israel in place of all firstborns among the children of Israel who have opened the womb, and the Levites shall be Mine. Bamidbar 3:12


+ 74 For all the firstborns are Mine; since the day I smote all the firstborns in the land of Egypt, I sanctified for Myself all the firstborns of Israel, both man and beast they shall become Mine, I am the Lord. Bamidbar 3:13


+ 60 The Gershonite families shall camp behind the Mishkan, to the west. Bamidbar 3:23


+ 71 The families of the sons of Kohath shall camp to the south side of the Mishkan. Bamidbar 3:29


+ 72 The prince over all the princes of the Levites shall be Eleazar the son of Aaron the kohen, the appointment of all the keepers of the charge of the Holy. Bamidbar 3:32


+ 73 The prince of the father's house of the Merarite families is Zuriel the son of Abihail; they shall camp on the north side of the Mishkan. Bamidbar 3:35


+ 66 Camping in front of the Mishkan, in front of the Tent of Meeting to the east were Moses, Aaron and his sons, the keepers of the charge of the Sanctuary as a trust for the children of Israel; any outsider who approaches shall be put to death. Bamidbar 3:38


+ 70 And you shall take the Levites for Me I am the Lord instead of all firstborns among the children of Israel. And take the Levites' animals instead of all the firstborn animals of the children of Israel. Bamidbar 3:41


+ 79 Take the Levites instead of all the firstborns among the children of Israel and the Levites' animals instead of their animals, and the Levites shall be Mine I am the Lord. Bamidbar 3:45


+ 61 You shall take five shekels per head, according to the holy shekel, by which the shekel is twenty gerahs. Bamidbar 3:47


+ 67 You shall give the money to Aaron and his sons, in redemption for the firstborns who are in excess of them. Bamidbar 3:48


+ 60 When the camp is about to travel, Aaron and his sons shall come and take down the dividing screen; with it, they shall cover the Ark of the Testimony. Bamidbar 4:5


+ 97 They shall place upon it a covering of tachash skin and on top of that they shall spread a cloth of pure blue wool. Then they shall put its poles in place. Bamidbar 4:6


+ 82 They shall spread a cloth of blue wool on the Show Table and they shall place on it the forms, spoons, supports, and covering frames; the continual bread can then be placed upon it. Bamidbar 4:7


+ 68 They shall spread upon them a cloth of crimson wool and cover that with a covering of tachash skin. Then they shall put its poles into place. Bamidbar 4:8


+ 74 They shall take a blue cloth and cover the menorah for lighting and its lamps, its tongs, and its scoops, and all its oil vessels used in performing its service. Bamidbar 4:9


+ 58 They shall put it and its vessels into a covering of tachash skin and place it on a pole. Bamidbar 4:10


+ 73 They shall spread a cloth of blue wool over the golden altar and cover it with a covering of tachash skin, and then set its poles in place. Bamidbar 4:11


+ 62 They shall then take all the vessels used in the Holy, put them into a cloth of blue wool, cover them with a covering of tachash skin, and put them onto a pole. Bamidbar 4:12


+ 66 They shall remove the ashes from the altar and spread a cloth of purple wool over it. Bamidbar 4:13


+ 89 They shall place on it all the utensils with which they minister upon it: the scoops, the forks, the shovels, and the basins-all the implements of the altar. Then they shall spread over it a covering of tachash skin and set its poles into place. Bamidbar 4:14


+ 94 Aaron and his sons shall finish covering the Holy and all the vessels of the Holy when the camp is set to travel, and following that, the sons of Kohath shall come to carry them, but they shall not touch the sacred objects for then they will die. These are the burden of the sons of Kohath for the Tent of Meeting. Bamidbar 4:15


+ 86 Do this for them, so they should live and not die, when they approach the Holy of Holies. Aaron and his sons shall first come and appoint each man individually to his task and his load. Bamidbar 4:19


+ 70 They shall not come in to see when the holy vessels are being wrapped up, lest they die. Bamidbar 4:20


+ 70 From the age of thirty years and upward, until the age of fifty years you shall count them, all who come to join the legion, to perform service in the Tent of Meeting. Bamidbar 4:23


+ 61 They shall carry the curtains of the Mishkan and the Tent of Meeting, its covering and the tachash skin covering overlaid upon it, and the screen for the entrance to the Tent of Meeting. Bamidbar 4:25


+ 73 The hangings of the courtyard, the screen at the entrance of the gate of the courtyard which is around the Mishkan and the altar, their ropes, all the work involved, and everything that is made for them, and thus shall they serve. Bamidbar 4:26


+ 68 All the service of the sons of Gershon shall be by the instruction of Aaron and his sons, regarding all their burden and all their service. You shall designate their entire burden as their charge. Bamidbar 4:27


+ 61 As for the sons of Merari, you shall count them by their families, according to their fathers' houses. Bamidbar 4:29


+ 69 From the age of thirty years and upward until the age of fifty years, you shall count them, all who come to the legion, to perform service in the Tent of Meeting. Bamidbar 4:30


+ 86 The pillars of the surrounding courtyard, their sockets, their pegs, and their ropes, all their implements for all the work involved. You shall designate by name the implements charged to them for their burden. Bamidbar 4:32


+ 90 Both male and female you shall banish; you shall send them outside the camp, and they not defile their camps, in which I dwell among them. Bamidbar 5:3


+ 76 They shall confess the sin they committed, and make restitution for the principal amount of his guilt, add its fifth to it, and give it to the one against whom he was guilty. Bamidbar 5:7


+ 64 Every offering of all the children of Israel's holy things which is brought to the kohen, shall be his. Bamidbar 5:9


+ 79 Everyone's holy things shall belong to him; whatever a man gives to the kohen shall be his. Bamidbar 5:10


+ 83 Then the man shall bring his wife to the kohen and bring her offering for her, one tenth of an ephah of barley flour. He shall neither pour oil over it nor put frankincense on it, for it is a meal offering of jealousies, a meal offering of remembrance, recalling iniquity. Bamidbar 5:15


+ 59 The kohen shall bring her forth and present her before the Lord. Bamidbar 5:16


+ 56 The kohen shall take holy water in an earthen vessel, and some earth from the Mishkan floor, the kohen shall take and put it into the water. Bamidbar 5:17


+ 69 Then the kohen shall stand the woman up before the Lord and expose the hair on the head of the woman; he shall place into her hands the remembrance meal offering, which is a meal offering of jealousies, while the bitter curse bearing waters are in the kohen's hand. Bamidbar 5:18


+ 86 The kohen shall then place her under oath, and say to the woman, If no man has lain with you and you have not gone astray to become defiled to another in place of your husband, then you will be absolved through these bitter waters which cause the curse. Bamidbar 5:19


+ 86 The kohen shall now adjure the woman with the oath of the curse, and the kohen shall say to the woman, May the Lord make you for a curse and an oath among your people, when the Lord causes your thigh to rupture and your belly to swell. Bamidbar 5:21


+ 61 For these curse bearing waters shall enter your innards, causing the belly to swell and the thigh to rupture, and the woman shall say, "Amen, amen." Bamidbar 5:22


+ 62 Then the kohen shall write these curses on a scroll and erase it in the bitter water. Bamidbar 5:23


+ 60 He shall then give the bitter, curse bearing waters to the woman to drink, and the curse bearing waters shall enter her to become bitter. Bamidbar 5:24


+ 69 The kohen shall take the meal offering of jealousies from the woman's hand, wave the meal offering before the Lord, and bring it to the altar. Bamidbar 5:25


+ 65 The kohen shall scoop out from the meal offering its reminder and burn it upon the altar, and then he shall give the woman the water to drink. Bamidbar 5:26


+ 85 He shall make her drink the water, and it shall be that, if she had been defiled and was unfaithful to her husband, the curse bearing waters shall enter her to become bitter, and her belly will swell, and her thigh will rupture. The woman will be a curse among her people. Bamidbar 5:27


+ 61 But if the woman had not become defiled and she is clean, she shall be exempted and bear seed. Bamidbar 5:28


+ 62 Or if a spirit of jealousy comes over a man, and he is jealous of his wife, and he presents the woman before the Lord, and the kohen shall do to her all of this law, Bamidbar 5:30


+ 63 The man shall be absolved of iniquity, and the woman shall bear her iniquity. Bamidbar 5:31


+ 72 Speak to the children of Israel, and you shall say to them: A man or woman who sets himself apart by making a nazirite vow to abstain for the sake of the Lord. Bamidbar 6:2


+ 73 He shall abstain from new wine and aged wine; he shall not drink even vinegar made from new wine or aged wine, nor shall he drink anything in which grapes have been steeped, and he shall eat neither fresh grapes nor dried ones. Bamidbar 6:3


+ 63 For the entire duration of his abstinence, he shall not eat any product of the grape vine, from seeds to skins. Bamidbar 6:4


+ 130 All the days of his vow of abstinence, no razor shall pass over his head; until the completion of the term that he abstains for the sake of the Lord, it shall be sacred, and he shall allow the growth of the hair of his head to grow wild. Bamidbar 6:5


+ 67 All the days that he abstains for The Lord, he shall not come into contact with the dead. Bamidbar 6:6


+ 68 To his father, to his mother, to his brother, or to his sister, he shall not defile himself if they die, for the crown of his God is upon his head. Bamidbar 6:7


+ 79 If someone in his presence dies unexpectedly or suddenly, and causes the nazirite head to become defiled, he shall shave off the hair of his head on the day of his purification; on the seventh day, he shall shave it off. Bamidbar 6:9


+ 68 And on the eighth day, he shall bring two turtledoves or two young pigeons to the kohen, at the entrance to the Tent of Meeting. Bamidbar 6:10


+ 102 The kohen shall prepare one for a sin offering and one for a burnt offering and atone on his behalf for sinning by coming into contact with the dead, and he shall sanctify his head on that day. Bamidbar 6:11


+ 86 He shall consecrate to the Lord the period of his abstinence and bring a lamb in its first year as a guilt offering; the previous days shall be canceled because his naziriteship has been defiled. Bamidbar 6:12


+ 68 This is the law of the nazirite: On the day his period of naziriteship is completed, he shall present himself at the entrance to the Tent of Meeting. Bamidbar 6:13


+ 60 He shall bring his offering to the Lord: one unblemished lamb in its first year as a burnt offering, one unblemished ewe lamb in its first year as a sin offering, and one unblemished ram as a peace offering, Bamidbar 6:14


+ 61 The kohen shall present it before the Lord, and perform the service of his sin offering and his burnt offering. Bamidbar 6:16


+ 72 He shall make the ram as a peace offering to the Lord, along with the basket of unleavened cakes, and the kohen shall perform the service of its meal offering with its libation. Bamidbar 6:17


+ 74 The nazirite shall shave the head of his naziriteship at the entrance to the Tent of Meeting, and he shall take the hair of the head of his naziriteship and place it upon the fire which is under the peace offering. Bamidbar 6:18


+ 81 The kohen shall then take the cooked foreleg of the ram, one unleavened loaf from the basket and one unleavened wafer, place them in the hands of the nazirite after he has shaven off his nazirite head. Bamidbar 6:19


+ 75 The kohen shall wave them as a waving before the Lord; it is consecrated to the kohen, along with the breast of the waving and the thigh of the uplifting. After this, the nazirite may drink wine. Bamidbar 6:20


+ 76 This is the law of a nazirite who makes a vow: his offering to the Lord for his naziriteship is in addition to what is within his means. According to the vow that he vows, so shall he do, in addition to the law of his naziriteship. Bamidbar 6:21


+ 61 Speak to Aaron and his sons, saying: This is how you shall bless the children of Israel, saying to them: Bamidbar 6:23


+ 66 They shall bestow My Name upon the children of Israel, so that I will bless them. Bamidbar 6:27


+ 69 Take it from them, and let them be used in the service of the Tent of Meeting. You shall give them to the Levites, in accordance with each man's work. Bamidbar 7:5


+ 65 The Lord said to Moses: One chieftain each day, one chieftain each day, shall present his offering for the dedication of the altar. Bamidbar 7:11


+ 64 Speak to Aaron and say to him: "When you light the lamps, the seven lamps shall cast their light toward the face of the menorah." Bamidbar 8:2


+ 78 This is what you shall do to them so as to cleanse them: sprinkle them with cleansing water and pass a razor over all their flesh; then they shall wash their garments and cleanse themselves. Bamidbar 8:7


+ 63 Then they shall take a young bull with its meal offering of fine flour mingled with oil. And you shall take a second young bull as a sin offering. Bamidbar 8:8


+ 59 You shall bring the Levites in front of the Tent of Meeting, and you shall gather the entire congregation of the children of Israel. Bamidbar 8:9


+ 55 You shall bring the Levites before the Lord, and the children of Israel shall lay their hands upon the Levites. Bamidbar 8:10


+ 76 Then Aaron shall lift up the Levites as a waving before the Lord on behalf of the children of Israel, that they may serve in the Lord's service. Bamidbar 8:11


+ 72 The Levites shall lay their hands on the heads of the bulls, and make one as a sin offering and one as a burnt offering to the Lord, to atone for the Levites. Bamidbar 8:12


+ 54 You shall present the Levites before Aaron and his sons, and lift them as a waving before the Lord. Bamidbar 8:13


+ 65 Thus shall you set apart the Levites from the midst of the children of Israel, and the Levites shall become Mine. Bamidbar 8:14


+ 65 Following this, the Levites shall come to serve in the Tent of Meeting. You shall cleanse them and lift them as a waving. Bamidbar 8:15


+ 80 This is the rule concerning the Levites: From the age of twenty five years and upwards, he shall enter the service to work in the Tent of Meeting. Bamidbar 8:24


+ 53 From the age of fifty he shall retire from the work legion, and do no more work. Bamidbar 8:25


+ 68 He shall minister with his brethren in the Tent of Meeting to keep the charge, but he shall not perform the service; thus shall you do for the Levites regarding their charge. Bamidbar 8:26


+ 74 The children of Israel shall make the Passover sacrifice in its appointed time. Bamidbar 9:2


+ 88 On the afternoon of the fourteenth of this month, you shall make it in its appointed time; in accordance with all its statutes and all its ordinances you shall make it. Bamidbar 9:3


+ 74 Speak to the children of Israel saying, Any person who becomes unclean from contact with the dead, or is on a distant journey, whether among you or in future generations, he shall make a Passover sacrifice for the Lord. Bamidbar 9:10


+ 66 In the second month, on the fourteenth day, in the afternoon, they shall make it; they shall eat it with unleavened cakes and bitter herbs. Bamidbar 9:11


+ 80 They shall not leave over anything from it until the next morning, and they shall not break any of its bones. They shall make it in accordance with all the statutes connected with the Passover sacrifice. Bamidbar 9:12


+ 82 But the man who was ritually clean and was not on a journey, yet refrained from making the Passover sacrifice, his soul shall be cut off from his people, for he did not bring the offering of the Lord in its appointed time; that person shall bear his sin. Bamidbar 9:13


+ 96 If a proselyte dwells with you, and he makes a Passover sacrifice to the Lord, according to the statutes of the Passover sacrifice and its ordinances he shall make it. One statute shall apply to you, to the proselyte and to the native-born citizen. Bamidbar 9:14


+ 75 Make yourself two silver trumpets; you shall make them from a beaten form; they shall be used by you to summon the congregation and to announce the departure of the camps. Bamidbar 10:2


+ 62 When they blow on them, the entire congregation shall assemble to you, at the entrance to the Tent of Meeting. Bamidbar 10:3


+ 64 If they blow one of them, the princes, the leaders of Israel's thousands, shall convene to you. Bamidbar 10:4


+ 76 When you blow a teruah [a series of short blasts, the camps which are encamped to the east shall travel. Bamidbar 10:5


+ 64 When you blow a second teruah, the camps encamped to the south shall travel; they shall blow a teruah for traveling. Bamidbar 10:6


+ 62 But when assembling the congregation, you shall blow a tekiah [long blast] but not a teruah. Bamidbar 10:7


+ 60 The descendants of Aaron, the priests, shall blow the trumpets; this shall be an eternal statute for your generations. Bamidbar 10:8


+ 76 If you go to war in your land against an adversary that oppresses you, you shall blow a teruah with the trumpets and be remembered before the Lord your God, and thus be saved from your enemies. Bamidbar 10:9


+ 70 On the days of your rejoicing, on your festivals and on your new-moon celebrations, you shall blow on the trumpets for your ascent-offerings and your peace sacrifices, and it shall be a remembrance before your God; I am the Lord your God. Bamidbar 10:10


+ 81 Then the Lord said to Moses, Assemble for Me seventy men of the elders of Israel, whom you know to be the people's elders and officers, and you shall take them to the Tent of Meeting, and they shall stand there with You. Bamidbar 11:16


+ 71 And to the people, you shall say, Prepare yourselves for tomorrow and you shall eat meat, because you have cried in the ears of the Lord saying, Who will feed us meat, for we had it better in Egypt. Therefore, the Lord will give you meat, and you shall eat. Bamidbar 11:18


+ 60 You shall eat it not one day, not two days, not five days, not ten days, and not twenty days. Bamidbar 11:19


+ 81 The Lord replied to Moses, If her father were to spit in her face, would she not be humiliated for seven days? She shall be confined for seven days outside the camp, and afterwards she may enter. Bamidbar 12:15


+ 69 Send out for yourself men who will scout the Land of Canaan, which I am giving to the children of Israel. You shall send one man each for his father's tribe; each one shall be a chieftain in their midst. Bamidbar 13:2


+ 78 You shall see what kind of land it is, and the people who inhabit it; are they strong or weak? Are there few or many? Bamidbar 13:18


+ 75 What is the soil like is it fat or lean? Are there any trees in it or not? You shall be courageous and take from the fruit of the land." It was the season when the first grapes begin to ripen. Bamidbar 13:20


+ 57 But you shall not rebel against the Lord, and you will not fear the people of that land for they are as our bread. Their protection is removed from them, and the Lord is with us; do not fear them. Bamidbar 14:9


+ 68 In this desert, your corpses shall fall; your entire number, all those from the age of twenty and up, who were counted, because you complained against Me. Bamidbar 13:29


+ 71 You shall not come into the Land concerning which I raised My hand that you would settle in it, except Caleb the son of Jephunneh and Joshua the son of Nun. Bamidbar 13:30


+ 55 But as for you, your corpses shall fall in this desert. Bamidbar 13:32


+ 68 Your children shall wander in the desert for forty years and bear your defection until the last of your corpses has fallen in the desert. Bamidbar 13:33


+ 62 The one who brings his offering to the Lord shall present a meal offering containing one tenth fine flour mixed with a quarter of a hin of oil. Bamidbar 15:4


+ 56 And a quarter of a hin of wine for a libation, you shall prepare with the burnt offering or for the sacrifice, for each lamb. Bamidbar 15:5


+ 60 Or for a ram, you shall present a meal offering containing two tenths fine flour mixed with a third of a hin of oil. Bamidbar 15:6


+ 57 And a third of a hin of wine for a libation; you shall offer up, a pleasing fragrance to the Lord. Bamidbar 15:7


+ 52 With the young bull he shall offer up a meal offering consisting of three tenths fine flour mixed with half a hin of oil. Bamidbar 15:9


+ 47 And you shall offer half a hin of wine for a libation, a fire offering of pleasing fragrance to the Lord. Bamidbar 15:10


+ 44 So shall it be done for each ox or ram, or for a young sheep or young goat. Bamidbar 15:11


+ 53 In accordance with the number you offer up, so shall you present for each one, according to their numbers. Bamidbar 15:12


+ 48 Every native born shall do it in this manner, to offer up a fire offering of pleasing fragrance to the Lord. Bamidbar 15:13


+ 56 If a proselyte resides with you, or those among you in future generations, and he offers up a fire offering of pleasing fragrance to the Lord, as you make it, so shall he make it. Bamidbar 15:15


+ 49 There shall be one law and one ordinance for you and the proselyte who resides with you. Bamidbar 15:16


+ 51 Speak to the children of Israel and you shall say to them, When you arrive in the Land to which I am bringing you, Bamidbar 15:18


+ 55 And you eat from the bread of the Land, you shall set aside a gift for the Lord. Bamidbar 15:19


+ 46 The first portion of your dough, you shall separate a loaf for a gift; as in the case of the gift of the threshing floor, so shall you separate it. Bamidbar 15:20


+ 55 From the first portion of your dough you shall give a gift to the Lord in all your generations. Bamidbar 15:21


+ 57 If because of the eyes of the congregation it was committed inadvertently, the entire congregation shall prepare a young bull as a burnt offering for a pleasing fragrance for the Lord, with its prescribed meal offering and libation, and one young he goat for a sin offering. Bamidbar 15:24


+ 47 The kohen shall atone on behalf of the entire congregation of the children of Israel, and it shall be forgiven them, for it was an error, and they have brought their offering as a fire offering to the Lord and their sin offering before the Lord because of their error. Bamidbar 15:25


+ 63 The entire congregation of the children of Israel and the proselyte who resides with them shall be forgiven, for all the people were in error. Bamidbar 15:26


+ 40 But if an individual sins inadvertently, he shall offer up a she goat in its first year as a sin offering. Bamidbar 15:27


+ 42 And the kohen shall atone for the erring soul which sinned inadvertently before the Lord, so as to atone on his behalf, and it shall be forgiven him. Bamidbar 15:28


+ 61 One law shall apply to anyone who sins inadvertently from the native born of the children of Israel and the proselyte who resides among them. Bamidbar 15:29


+ 55 But if a person should act highhandedly, whether he is a native born or a proselyte, he is blaspheming the Lord, and that soul shall be cut off from among its people. Bamidbar 15:30


+ 60 For he has scorned the word of the Lord and violated His commandment; that soul shall be utterly cut off for its iniquity is upon it. Bamidbar 15:31


+ 67 The Lord said to Moses, The man shall be put to death; the entire congregation shall pelt him with stones outside the camp. Bamidbar 15:35


+ 60 Speak to the children of Israel and you shall say to them that they shall make for themselves fringes on the corners of their garments, throughout their generations, and they shall affix a thread of sky blue wool on the fringe of each corner. Bamidbar 15:38


+ 57 This shall be fringes for you, and when you see it, you will remember all the commandments of the Lord to perform them, and you shall not wander after your hearts and after your eyes after which you are going astray. Bamidbar 15:39


+ 46 So that you shall remember and perform all My commandments and you shall be holy to your God. Bamidbar 15:40


+ 61 They fell on their faces and said, O God, the God of the spirits of all flesh, if one man sins, shall You be angry with the whole congregation? Bamidbar 16:22


+ 53 Moses said, With this you shall know that the Lord sent me to do all these deeds, for I did not devise them myself. Bamidbar 16:28


+ 62 The censers of these who sinned at the cost of their lives, and they shall make them into flattened out plates as an overlay for the altar, for they brought them before the Lord, and have therefore become sanctified, and they shall be as a reminder for the children of Israel. Bamidbar 17:3


+ 66 As a reminder for the children of Israel, so that no outsider, who is not of the seed of Aaron, shall approach to burn incense before the Lord, so as not to be like Korah and his company, as the Lord spoke regarding him through the hand of Moses. Bamidbar 17:5


+ 59 Stand aside from this congregation, and I shall consume them in an instant. They fell on their faces. Bamidbar 17:10


+ 52 You shall place the staffs in the Tent of Meeting before the Ark of the Testimony where I commune with you. Bamidbar 17:19


+ 54 The Lord said to Aaron: You, your sons and your father's house shall bear the iniquity associated with the Sanctuary, and you and your sons with you shall bear the iniquity associated with your kehunah. Bamidbar 18:1


+ 42 Also your brethren, the tribe of Levi, your father's tribe, draw close to you, and they shall join you and minister to you, and you and your sons with you, before the Tent of Testimony. Bamidbar 18:2


+ 51 They shall keep your charge and the charge of the Tent, and they shall not approach the holy vessels or the altar, so that neither they nor you will die. Bamidbar 18:3


+ 55 They shall join you, and they shall keep the charge of the Tent of Meeting for all the service of the Tent, and no outsider shall come near you. Bamidbar 18:4


+ 44 They shall keep the charge of the Sanctuary and the charge of the altar, so that there be no more wrath against the children of Israel. Bamidbar 18:5


+ 61 And you and your sons shall keep your kehunah in all matters concerning the altar, and concerning what is within the dividing screen, and you shall serve; the service as a gift I have given your kehunah, and any outsider non-kohen who approaches shall die. Bamidbar 18:7


+ 50 These shall be yours from the holiest of holies, from the fire: all their offerings, their meal-offerings, their sin-offerings, their guilt-offerings, and what they return to Me; they shall be holy of holies to you and to your sons. Bamidbar 18:9


+ 56 You shall eat it in the holiest of places. Any male may eat of it; it shall be holy to you. Bamidbar 18:10


+ 63 This shall be yours what is set aside for their gifts from all the wavings of the children of Israel; I have given them to you, and to your sons and to your daughters with you, as an eternal portion. Any ritually clean member of your household may eat it. Bamidbar 18:11


+ 56 The first fruit of all that grows in their land, which they shall bring to the Lord shall be yours; any ritually clean member of your household may eat of it. Bamidbar 18:13


+ 57 Any devoted thing in Israel shall be yours. Bamidbar 18:14


+ 62 Every first issue of the womb of any creature, which they present to the Lord, whether of man or beast, shall be yours. However, you shall redeem the firstborn of man, and the firstborn of unclean animals you shall redeem. Bamidbar 18:15


+ 61 Its redemption shall be performed from the age of a month, according to the valuation, five shekels of silver, according to the holy shekel, which is twenty gerahs. Bamidbar 18:16


+ 62 However, a firstborn ox or a firstborn sheep or a firstborn goat shall not be redeemed, for they are holy; their blood shall be sprinkled on the altar, and their fats shall be burned as a fire-offering, as a pleasing fragrance to the Lord. Bamidbar 18:17


+ 46 Their flesh shall be yours; like the breast of the waving and the right thigh, it shall be yours. Bamidbar 18:18


+ 50 The Lord said to Aaron, You shall not inherit in their land, and you shall have no portion among them. I am your inheritance and portion among the children of Israel. Bamidbar 18:20


+ 51 The children of Israel shall therefore no longer approach the Tent of Meeting, lest they bear sin and die. Bamidbar 18:22


+ 65 The Levites shall perform the service of the Tent of Meeting, and they will bear their iniquity; it is an eternal statute for your generations, but among the children of Israel they shall have no inheritance. Bamidbar 18:23


+ 62 For the tithes of the children of Israel, which they shall set aside for the Lord as a gift, I have given to the Levites as an inheritance. Thus, I have said to them that they shall have no inheritance among the children of Israel. Bamidbar 18:24


+ 66 Speak to the Levites and tell them, "When you take the tithe from the children of Israel which I have given you from them as your inheritance, you shall set aside from it a gift for the Lord, a tithe of the tithe. Bamidbar 18:26


+ 57 Your gift shall be considered for you as grain from the threshing-floor and as the produce of the vat. Bamidbar 18:27


+ 64 So shall you too set aside a gift for the Lord from all the tithes you take from the children of Israel, and you shall give thereof the Lord's gift to Aaron the priest. Bamidbar 18:28


+ 61 From all your gifts, you shall set aside every gift of the Lord, from its choicest portion, that part of it which is to be consecrated. Bamidbar 18:29


+ 73 Say to them, When you separate its choicest part, it shall be considered for the Levites as produce from the threshing-floor and as produce from the vat. Bamidbar 18:30


+ 65 After you separate the choicest part from it, you shall not bear any sin on account of it, but you shall not profane the sacred offerings of the children of Israel, so that you shall not die. Bamidbar 18:32


+ 48 And you shall give it to Eleazar the kohen, and he shall take it outside the camp and slaughter it in his presence. Bamidbar 19:3


+ 57 Eleazar the kohen shall take from its blood with his finger and sprinkle it toward the front of the Tent of Meeting seven times. Bamidbar 19:4


+ 46 The cow shall then be burned in his presence; its hide, its flesh, its blood, with its dung he shall burn it. Bamidbar 19:5


+ 61 The kohen shall take a piece of cedar wood, hyssop, and crimson wool, and cast them into the burning of the cow. Bamidbar 19:6


+ 56 The kohen shall wash his garments and bathe his flesh in water, and then he may enter the camp, and the kohen shall be unclean until evening. Bamidbar 19:7


+ 54 The one who burns it shall wash his clothes in water and cleanse his body in water, and he shall be unclean until evening. Bamidbar 19:8


+ 66 A ritually clean person shall gather the cow's ashes and place them outside the camp in a clean place, and It shall be as a keepsake for the congregation of the children of Israel for sprinkling water, used for cleansing. Bamidbar 19:9


+ 72 The one who gathers the cow's ashes shall wash his clothes, and he shall be unclean until evening. It shall be an everlasting statute for the children of Israel and for the proselyte who resides in their midst. Bamidbar 19:10


+ 60 Anyone touching the corpse of a human soul shall become unclean for seven days. Bamidbar 19:11


+ 56 On the third and seventh days, he shall cleanse himself with it, so that he can become clean. But if he does not sprinkle himself with it on the third and seventh days, he shall not become clean. Bamidbar 19:12


+ 69 Whoever touches the corpse of a human soul which dies, and he does not cleanse himself, he has defiled the Mishkan of the Lord, and that soul shall be cut off from Israel. For the sprinkling water was not sprinkled on him, so he remains unclean, and his uncleanness remains upon him. Bamidbar 19:13


+ 57 This is the law: if a man dies in a tent, anyone entering the tent and anything in the tent shall be unclean for seven days. Bamidbar 19:14


+ 67 Anyone who touches one slain by the sword, or a corpse, or a human bone or a grave, in an open field, he shall be unclean for seven days. Bamidbar 19:16


+ 49 They shall take for that unclean person from the ashes of the burnt purification offering, and it shall be placed in a vessel filled with spring water. Bamidbar 19:17


+ 60 A ritually clean person shall take the hyssop and dip it into the water and sprinkle it on the tent, on all the vessels, and on the people who were in it, and on anyone who touched the bone, the slain person, the corpse, or the grave. Bamidbar 19:18


+ 63 The ritually clean person shall sprinkle on the unclean person on the third day and on the seventh day, and he shall cleanse him on the seventh day, and he shall wash his clothes and bathe in water, and he shall become ritually clean in the evening. Bamidbar 19:19


+ 60 If a person becomes unclean and does not cleanse himself, that soul shall be cut off from the congregation, for he has defiled the Sanctuary of the Lord; the sprinkling waters were not sprinkled upon him. He is unclean. Bamidbar 19:20


+ 68 This shall be for them as a perpetual statute, and the one who sprinkles the sprinkling waters shall wash his clothes, and one who touches the sprinkling waters shall be unclean until evening. Bamidbar 19:21


+ 55 Whatever the unclean one touches shall become unclean, and anyone touching him shall be unclean until evening. Bamidbar 19:22


+ 60 "Take the staff and assemble the congregation, you and your brother Aaron, and speak to the rock in their presence so that it will give forth its water. You shall bring forth water for them from the rock and give the congregation and their livestock to drink." Bamidbar 20:8


+ 68 The Lord said to Moses and Aaron, "Since you did not have faith in Me to sanctify Me in the eyes of the children of Israel, therefore you shall not bring this assembly to the Land which I have given them. Bamidbar 20:12


+ 54 Edom replied to him, "You shall not pass through me, lest I go out towards you with the sword!" Bamidbar 20:18


+ 48 But he said, "You shall not pass through!" and Edom came out toward them with a vast force and with a strong hand. Bamidbar 20:20


+ 81 Aaron shall be gathered to his people, for he shall not come to the Land which I have given to the children of Israel, because you defied My word at the waters of dispute Mei Meribah. Bamidbar 20:24


+ 58 Strip Aaron of his garments and dress Eleazar his son with them. Then Aaron shall be gathered in to his people and die there. Bamidbar 20:26


+ 47 Israel made a vow to the Lord, and said, "If You deliver this people into my hand, I shall consecrate their cities." Bamidbar 21:2


+ 61 "Let me pass through your land. We will not turn into fields or vineyards, nor drink well water. We shall walk along the king's road, until we have passed through your territory." Bamidbar 21:22


+ 58 The Lord said to Moses, "Do not fear him, for I have delivered him, his people, and his land into your hand. You shall do to him as you did to Sihon the king of the Amorites who dwells in Heshbon. Bamidbar 21:34


+ 54 God said to Balaam, You shall not go with them! You shall not curse the people because they are blessed. Bamidbar 22:12


+ 54 God came to Balaam at night and said to him, If these men have come to call for you, arise and go with them, but the word I speak to you-that you shall do. Bamidbar 22:20


+ 59 The angel of the Lord said to Balaam, Go with these men, but the word I will speak to you-that you shall speak. So Balaam went with Balak's dignitaries. Bamidbar 22:35


+ 63 The Lord chanced upon Balaam and placed something into his mouth. He said, Return to Balak and so you shall speak. Bamidbar 23:16


+ 61 Balak said to Balaam, "You shall neither curse them nor shall you bless them." Bamidbar 23:25


+ 66 Balaam answered and said to Balak, "Have I not spoken to you, saying, 'Everything the Lord speaks that I shall do." Bamidbar 23:26


+ 76 Water will flow from his wells, and his seed shall have abundant water; his king shall be raised over Agag, and his kingship exalted. Bamidbar 24:7


+ 65 God, Who has brought them out of Egypt with the strength of His loftiness He shall consume the nations which are his adversaries, bare their bones and dip His arrows into their blood. Bamidbar 24:8


+ 63 He crouches and lies like a lion and like a lioness; who will dare rouse him? Those who bless you shall be blessed, and those who curse you shall be cursed. Bamidbar 24:9


+ 60 Edom shall be possessed, and Seir shall become the possession of his enemies, and Israel shall triumph. Bamidbar 24:18


+ 59 A ruler shall come out of Jacob, and destroy the remnant of the city. Bamidbar 24:19


+ 61 When he saw Amalek, he took up his parable and said, Amalek was the first of the nations, and his fate shall be everlasting destruction. Bamidbar 24:20


+ 66 Moses said to the judges of Israel, Each of you shall kill the men who became attached to Baal Peor. Bamidbar 25:5


+ 66 It shall be for him and for his descendants after him as an eternal covenant of kehunah, because he was zealous for his God and atoned for the children of Israel. Bamidbar 25:13


+ 57 Distress the Midianites, and you shall smite them. Bamidbar 25:17


+ 48 You shall apportion the Land among these as an inheritance, in accordance with the number of names. Bamidbar 26:53


+ 51 To the large tribe you shall give a larger inheritance and to a smaller tribe you shall give a smaller inheritance, each person shall be given an inheritance according to his number. Bamidbar 26:54


+ 51 Only through lot shall the Land be apportioned; they shall inherit it according to the names of their fathers' tribes. Bamidbar 26:55


+ 59 The inheritance shall be apportioned between the numerous and the few, according to lot. Bamidbar 26:56


+ 42 For the Lord had said to them, "They shall surely die in the desert," and no one was left of them but Caleb the son of Jephunneh and Joshua the son of Nun. Bamidbar 26:65


+ 57 Zelophehad's daughters speak justly. You shall certainly give them a portion of inheritance along with their father's brothers, and you shall transfer their father's inheritance to them. Bamidbar 27:7


+ 62 Speak to the children of Israel saying: If a man dies and has no son, you shall transfer his inheritance to his daughter. Bamidbar 27:8


+ 48 If he has no daughter, you shall give over his inheritance to his brothers. Bamidbar 27:9


+ 51 If he has no brothers, you shall give over his inheritance to his father's brothers. Bamidbar 27:10


+ 71 If his father has no brothers, you shall give over his inheritance to the kinsman closest to him in his family, who shall inherit it. This shall remain a decreed statute, as the Lord commanded Moses. Bamidbar 27:11


+ 57 The Lord said to Moses, Take for yourself Joshua the son of Nun, a man of spirit, and you shall lay your hand upon him. Bamidbar 27:18


+ 55 And you shall present him before Eleazar the kohen and before the entire congregation, and you shall command him in their presence. Bamidbar 27:19


+ 64 You shall bestow some of your majesty upon him so that all the congregation of the children of Israel will take heed. Bamidbar 27:20


+ 79 He shall stand before Eleazar the kohen and seek counsel from him through the judgment of the Urim before the Lord. By his word they shall go, and by his word they shall come; he and all Israel with him, and the entire congregation. Bamidbar 27:21


+ 59 Command the children of Israel and say to them: My offering, My food for My fire offerings, a spirit of satisfaction for Me, you shall take care to offer to Me at its appointed time. Bamidbar 28:2


+ 47 And you shall say to them: This is the fire offering which you shall offer to the Lord: two unblemished lambs in their first year each day as a continual burnt offering. Bamidbar 28:3


+ 42 The one lamb you shall offer up in the morning, and the other lamb you shall offer up in the afternoon. Bamidbar 28:4


+ 44 Its libation shall be one quarter of a hin for each lamb, to be poured on the holy altar as a libation of strong wine to the Lord. Bamidbar 28:7


+ 58 And the second lamb you shall offer up in the afternoon. You shall offer it up with the same meal offering and libation as the morning sacrifice, a fire offering with a spirit of satisfaction to the Lord. Bamidbar 28:8


+ 51 And on the beginning of your months, you shall offer up a burnt offering to the Lord: two young bulls, one ram, and seven lambs in the first year, all unblemished. Bamidbar 28:11


+ 43 And one young male goat for a sin offering to the Lord; it shall be offered up in addition to the continual burnt offering and its libation. Bamidbar 28:15


+ 44 In the first month, on the fourteenth day of the month, you shall offer up a Passover offering to the Lord. Bamidbar 28:16


+ 58 On the fifteenth day of this month, a festival begins; you shall eat unleavened bread for seven days. Bamidbar 28:17


+ 45 On the first day is a holy convocation; you shall not perform any mundane work. Bamidbar 28:18


+ 45 You shall offer up a fire offering, a burnt offering to the Lord: two young bulls, one ram, and seven lambs in the first year they shall be unblemished for you. Bamidbar 28:19


+ 46 Their meal offerings shall be fine flour mixed with oil; three tenths for each bull and two tenths for the ram you shall offer up. Bamidbar 28:20


+ 44 And you shall offer up one tenth for each lamb, for all seven lambs. Bamidbar 28:21


+ 42 You shall offer these up besides the morning burnt offering which is offered as a continual burnt offering. Bamidbar 28:23


+ 51 Like these, you shall offer up daily for seven days, food of the fire offering, a spirit of satisfaction to the Lord; you shall offer up this in addition to the continual burnt offering and its libation. Bamidbar 28:24


+ 57 The seventh day shall be a holy convocation for you; you shall not perform any mundane work. Bamidbar 28:25


+ 62 On the day of the first fruits, when you offer up a new meal offering to the Lord, on your festival of Weeks; it shall be a holy convocation for you, and you shall not perform any mundane work. Bamidbar 28:26


+ 44 You shall offer up a burnt offering with a spirit of satisfaction to the Lord: two young bulls, one ram, and seven lambs in the first year. Bamidbar 28:27


+ 55 Their meal offerings shall be fine flour mixed with oil; three tenths for each bull and two tenths for the ram. Bamidbar 28:28


+ 53 You shall offer this up besides the continual burnt offering and its meal offering they shall be unblemished for you, as well as their libations. Bamidbar 28:31


+ 70 And in the seventh month, on the first day, there shall be a holy convocation for you; you shall not perform any mundane work. It shall be a day of shofar sounding for you. Bamidbar 29:1


+ 52 You shall offer up a burnt offering for a spirit of satisfaction to the Lord: one young bull, one ram, and seven lambs in the first year, all unblemished. Bamidbar 29:2


+ 53 And their meal offering shall be fine flour mixed with oil, three tenths for the bull and two tenths for the ram. Bamidbar 29:3


+ 54 And on the tenth day of this seventh month, there shall be a holy convocation for you, and you shall afflict your souls. You shall not perform any work. Bamidbar 29:7


+ 50 You shall offer up a burnt offering to the Lord, for a spirit of satisfaction: one young bull, one ram, and seven lambs in the first year; they shall all be unblemished. Bamidbar 29:8


+ 49 And their meal offering shall be fine flour mixed with oil, three tenths for the bull and two tenths for the ram. Bamidbar 29:9


+ 51 And on the fifteenth day of the seventh month, there shall be a holy convocation for you; you shall not perform any mundane work, and you shall celebrate a festival to the Lord for seven days. Bamidbar 29:12


+ 58 You shall offer up a burnt offering, a fire offering for a spirit of satisfaction to the Lord: thirteen young bulls, two rams, fourteen lambs in the first year; they shall all be unblemished. Bamidbar 29:13


+ 54 And their meal offering shall be fine flour mixed with oil; three tenths for each bull for the thirteen bulls, two tenths for each ram for the two rams. Bamidbar 29:14


+ 37 The eighth day shall be a time of restriction for you; you shall not perform any mundane work. Bamidbar 29:35


+ 39 You shall offer up a burnt offering, a fire offering for a spirit of satisfaction to the Lord: one bull, one ram, and seven lambs in the first year, all unblemished. Bamidbar 29:36


+ 53 These you shall offer up for the Lord on your festivals, besides your vows and voluntary offerings, for your burnt offerings, for your meal offerings, for your libations, and for your peace offerings. Bamidbar 29:39


+ 48 If a man makes a vow to the Lord or makes an oath to prohibit himself, he shall not violate his word; according to whatever came out of his mouth, he shall do. Bamidbar 30:3


+ 53 If her father heard her vow or her prohibition which she has prohibited upon herself, yet her father remains silent, all her vows shall stand, and any prohibition that she has imposed upon herself shall stand. Bamidbar 30:5


+ 59 But if her father hinders her on the day he hears it, all her vows and her prohibitions that she has imposed upon herself shall not stand. The Lord will forgive her because her father hindered her. Bamidbar 30:6


+ 49 And her husband hears it but remains silent on the day he hears it, her vows shall stand, and her prohibition which she has imposed upon herself shall stand. Bamidbar 30:8


+ 50 And her husband heard and remained silent, and did not hinder her, all her vows shall stand, and every prohibition she imposed upon herself shall stand. Bamidbar 30:12


+ 66 If her husband revokes them on the day he hears them, anything issuing from her lips regarding her vows or self imposed prohibitions shall not stand; her husband has revoked them and the Lord shall forgive her. Bamidbar 30:13


+ 32 If he revokes them after having heard them, he shall bear her iniquity. Bamidbar 30:16


+ 40 A thousand for each tribe, a thousand for each tribe, from all the tribes of Israel you shall send into the army. Bamidbar 31:4


+ 50 So now kill every male child, and every woman who can lie intimately with a man you shall kill. Bamidbar 31:17


+ 60 And you, encamp outside the camp for seven days; whoever killed a person or who touched a corpse shall cleanse himself on the third and seventh day, both you and your captives. Bamidbar 31:19


+ 51 All garments, leather articles, any goat product, and every wooden article shall undergo purification. Bamidbar 31:20


+ 54 Whatever is used in fire you shall pass through fire and then it will be clean; it must, however, also be cleansed with sprinkling water, and whatever is not used in fire you shall pass through water. Bamidbar 31:23


+ 51 You shall wash your garments on the seventh day and become ritually clean; afterwards, you may enter the camp. Bamidbar 31:24


+ 46 And you shall divide the plunder equally between the warriors who went out to battle and the entire congregation. Bamidbar 31:27


+ 57 And you shall levy a tax for the Lord from the soldiers who went out to battle: one soul out of every five hundred, from the people, from the cattle, from the donkeys, and from the sheep. Bamidbar 31:28


+ 51 You shall take from their half and give it to Eleazar the kohen as a gift to the Lord. Bamidbar 31:29


+ 62 From the half belonging to the children of Israel you shall take one part out of fifty of the people, of the cattle, of the donkeys, of the sheep, and of all animals, and you shall give them to the Levites, the guardians of the Mishkan of the Lord." Bamidbar 31:30


+ 56 Thereupon, Moses said to the descendants of Gad and the descendants of Reuben, Shall your brethren go to war while you stay here? Bamidbar 32:6


+ 56 We shall not return to our homes until each of the children of Israel has taken possession of his inheritance. Bamidbar 32:18


+ 55 And the Land will be conquered before the Lord, afterwards you may return, and you shall be freed [of your obligation] from the Lord and from Israel, and this land will become your heritage before the Lord. Bamidbar 32:22


+ 56 So build yourselves cities for your children and enclosures for your sheep, and what has proceeded from your mouth you shall do." Bamidbar 32:24


+ 59 Moses said to them, "If the descendants of Gad and Reuben cross the Jordan with you armed for battle before the Lord, and the Land is conquered before you, you shall give them the land of Gilead as a heritage. Bamidbar 32:29


+ 37 But if they do not cross over with you armed for battle, they shall receive a possession among you in the land of Canaan." Bamidbar 32:30


+ 48 The descendants of Gad and the descendants of Reuben answered, saying, "We shall do as the Lord has spoken to your servants. Bamidbar 32:31


+ 54 We shall cross over in an armed force before the Lord to the land of Canaan, and then we shall have the possession of our inheritance on this side of the Jordan." Bamidbar 32:32


+ 56 You shall drive out all the inhabitants of the land from before you, destroy all their temples, destroy their molten idols, and demolish their high places. Bamidbar 33:52


+ 34 You shall clear out the Land and settle in it, for I have given you the Land to occupy it. Bamidbar 33:53


+ 57 You shall give the Land as an inheritance to your families by lot; to the large, you shall give a larger inheritance and to the small you shall give a smaller inheritance; wherever the lot falls shall be his; according to the tribes of your fathers, you shall inherit. Bamidbar 33:54


+ 54 Command the children of Israel and say to them, When you arrive in the land of Canaan, this is the land which shall fall to you as an inheritance, the land of Canaan according to its borders. Bamidbar 34:2


+ 51 Your southernmost corner shall be from the desert of Zin along Edom, and the southern border shall be from the edge of the Sea of Salt [the Dead Sea] to the east. Bamidbar 34:3


+ 54 The border then turns south of Maaleh Akrabim [elevation of Akrabim], passing toward Zin, and its ends shall be to the south of Kadesh barnea. Then it shall extend to Hazar addar and continue toward Azmon. Bamidbar 33:4


+ 39 The border then turns from Azmon to the stream of Egypt, and its ends shall be to the sea. Bamidbar 33:5


+ 38 The western border: it shall be for you the Great [Mediterranean] Sea and the border this shall be your western border. ?Bamidbar 34:6


+ 40 This shall be your northern border: From the Great [Mediterranean] Sea turn yourselves toward Mount Hor. Bamidbar 34:7


+ 38 From Mount Hor turn to the entrance of Hamath, and the ends of the border shall be toward Zedad. Bamidbar 34:8


+ 47 The border shall then extend to Ziphron, and its ends shall be Hazar enan; this shall be your northern border. Bamidbar 34:9


+ 49 You shall then turn yourselves toward the eastern border, from Hazar enan to Shepham. Bamidbar 34:10


+ 58 The border then continues down along the Jordan, and its ends is the Sea of Salt [the Dead Sea]; this shall be your Land according to its borders around. Bamidbar 34:12


+ 49 These are the names of the men who shall inherit the land on your behalf: Eleazar the kohen and Joshua the son of Nun. Bamidbar 34:17


+ 46 You shall take one chieftain from each tribe to help you to acquire the land. Bamidbar 34:18


+ 55 Command the children of Israel that they shall give to the Levites from their hereditary possession cities in which to dwell, and you shall give the Levites open spaces around the cities. Bamidbar 35:2


+ 38 These cities shall be theirs for dwelling, and their open spaces shall be for their cattle, their property, and for all their needs. Bamidbar 35:3


+ 50 The areas of open space for the cities which you shall give to the Levites shall extend from the wall of the city outward, one thousand cubits all around. Bamidbar 35:4


+ 61 You shall measure from outside the city, two thousand cubits on the eastern side, two thousand cubits on the southern side, two thousand cubits on the western side, and two thousand cubits on the northern side, with the city in the middle; this shall be your cities' open spaces. Bamidbar 35:5


+ 51 Among the cities you shall give to the Levites, shall be six cities of refuge, which you shall provide as places to which a murderer can flee. In addition to them, you shall provide forty two cities. Bamidbar 35:6


+ 45 All the cities you shall give to the Levites shall number forty eight cities, them with their open spaces. Bamidbar 35:7


+ 71 And as for the cities that you shall give from the possession of the children of Israel, you shall take more from a larger [holding] and you shall take less from a smaller one. Each one, according to the inheritance allotted to him, shall give of his cities to the Levites. Bamidbar 35:8


+ 56 You shall designate cities for yourselves; they shall be cities of refuge for you, and a murderer who killed a person unintentionally shall flee there. Bamidbar 35:11


+ 61 These cities shall serve you as a refuge from an avenger, so that the murderer shall not die until he stands in judgment before the congregation. Bamidbar 35:12


+ 47 The cities that you provide shall serve as six cities of refuge for you. Bamidbar 35:13


+ 41 You shall provide the three cities in trans Jordan and the three cities in the land of Canaan; they shall be cities of refuge. Bamidbar 35:14


+ 70 These six cities shall be a refuge for the children of Israel and for the proselyte and resident among them, so that anyone who unintentionally kills a person can flee there. Bamidbar 35:15


+ 40 If he struck him with an iron instrument and he dies, he is a murderer, and the murderer shall be put to death. Bamidbar 35:16


+ 49 If he struck him with a fist sized stone which is deadly, and he dies, he is a murderer, and the murderer shall be put to death. Bamidbar 35:17


+ 53 Or with a fist sized wooden instrument which is deadly,and he dies, he is a murderer, and the murderer shall be put to death. Bamidbar 35:18


+ 34 The blood avenger shall kill the murderer; he may kill him when he meets him. Bamidbar 35:19


+ 57 Or if he maliciously struck him with his hand and he died, the assailant shall be put to death; he is a murderer; the blood avenger may kill the murderer when he meets him. Bamidbar 35:21


+ 45 Then the congregation shall judge between the assailant and the blood avenger, on the basis of these judgments. Bamidbar 35:24


+ 54 The congregation shall protect the murderer from the hand of the blood avenger, and the congregation shall return him to the city of refuge to which he had fled, and he shall remain there until the Kohen Gadol, who anointed him with the sacred oil, dies. Bamidbar 35:25


+ 42 For he shall remain in his city of refuge until the Kohen Gadol dies, and only after the Kohen Gadol has died, may the murderer return to the land which is his possession. Bamidbar 35:28


+ 59 These shall be for you a statute of justice for all your generations, in all your dwelling places. Bamidbar 35:29


+ 62 Whoever namely the blood avenger kills a person, based on the testimony of witnesses, he shall slay the murderer. A single witness may not testify against a person so that he should die. Bamidbar 35:30


+ 40 You shall not accept ransom for the life of a murderer, who is guilty of death, for he shall be put to death. Bamidbar 35:31


+ 45 You shall not accept ransom for one who has fled to his city of refuge, to allow him to return to live in the Land, before the kohen has died. Bamidbar 35:32


+ 49 And you shall not corrupt the land in which you live, for the blood corrupts the land, and the blood which is shed in the land cannot be atoned for except through the blood of the one who shed it. Bamidbar 35:33


+ 57 And you shall not defile the land where you reside, in which I dwell, for I am the Lord Who dwells among the children of Israel. Bamidbar 35:34


+ 53 This is the word that the Lord has commanded regarding Zelophehad's daughters. Let them marry whomever they please, but they shall marry only to the family of their father's tribe. Bamidbar 36:6


+ 53 Every daughter from the tribes of the children of Israel who inherits property, shall marry a member of her father's tribe, so each one of the children of Israel shall inherit the property of his forefathers. Bamidbar 36:8


+ 57 And no inheritance will be transferred from one tribe to another tribe, for each person of the tribes of the children of Israel shall remain attached to his own inheritance." Bamidbar 36:9


+ 82 You shall not favor persons in judgment; [rather] you shall hear the small just as the great; you shall not fear any man, for the judgment is upon the Lord, and the case that is too difficult for you, bring to me, and I will hear it. Devarim 1:17


+ 56 Behold, the Lord, your God, has set the land before you; go up and possess it, as the Lord, God of your fathers has spoken to you; you shall neither fear nor be dismayed. Devarim 1:21


+ 75 And all of you approached me and said, Let us send men ahead of us so that they will search out the land for us and bring us back word by which route we shall go up, and to which cities we shall come. Devarim 1:22


+ 72 Where shall we go up? Our brothers have discouraged us, saying, A people greater and taller than we; cities great and fortified up to the heavens, and we have even seen the sons of Anakim there. Devarim 1:28


+ 67 You shall not provoke them, for I will not give you any of their land not so much as a foot step, because I have given Mount Seir to Esau for an inheritance. Devarim 2:5


+ 67 You shall buy food from them with money, that you may eat, and also water you shall buy from them with money, that you may drink. Devarim 2:6


+ 61 You shall sell me food for money, that I may eat; and give to me water for money, that I may drink; I will only pass through by my feet. Devarim 2:28


+ 73 And the Lord said to me, Do not fear him, for I have given him, all his people, and his land into your hand, and you shall do to him as you did to Sihon, king of the Amorites, who dwelt in Heshbon. Devarim 3:2


+ 60 But your wives, your young children, and your cattle for I know that you have much cattle shall dwell in your cities which I have given you, Devarim 3:19


+ 55 Until the Lord has given rest to your brothers, just as He did for you, and until they also possess the land which the Lord, your God, is giving them on the other side of the Jordan, then every man shall return to his possession, which I have given to you. Devarim 3:20


+ 63 Until the Lord has given rest to your brothers, just as He did for you, and until they also possess the land which the Lord, your God, is giving them on the other side of the Jordan, then every man shall return to his possession, which I have given to you. Devarim 3:21


+ 78 Go up to the top of the hill and lift up your eyes westward and northward and southward and eastward and see with your eyes, for you shall not cross this Jordan. Devarim 3:27


+ 71 And you shall keep them and do them, for that is your wisdom and your understanding in the eyes of the peoples, who will hear all these statutes and say, Only this great nation is a wise and understanding people. Devarim 4:6


+ 65 But beware and watch yourself very well, lest you forget the things that your eyes saw, and lest these things depart from your heart, all the days of your life, and you shall make them known to your children and to your children's children, Devarim 4:9


+ 70 And you shall watch yourselves very well, for you did not see any image on the day that the Lord spoke to you at Horeb from the midst of the fire. Devarim 4:15


+ 75 And you shall know this day and consider it in your heart, that the Lord He is God in heaven above, and upon the earth below; there is none else. Devarim 4:39


+ 75 And you shall observe His statutes and His commandments, which I command you this day, that it may be well with you and your children after you, and that you may prolong your days upon the earth which the Lord your God gives you forever. Devarim 4:40


+ 55 You shall not have the gods of others in My presence. Devarim 5:7


+ 65 You shall not make for yourself a graven image, or any likeness which is in the heavens above, which is on the earth below, or which is in the water beneath the earth. Devarim 5:8


+ 66 You shall not prostrate yourself before them, nor worship them, for I, the Lord your God, am a zealous God, visiting the iniquity of the fathers upon the sons, upon the third and the fourth generations of those who hate Me. Devarim 5:9


+ 68 You shall not take the name of the Lord, your God, in vain, for the Lord will not hold blameless anyone who takes His name in vain. Devarim 5:11


+ 81 But the seventh day is a Sabbath to the Lord your God; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your ox, your donkey, any of your livestock, nor the stranger who is within your cities, in order that your manservant and your maidservant may rest like you. Devarim 5:14


+ 72 And you shall remember that you were a slave in the land of Egypt, and that the Lord your God took you out from there with a strong hand and with an outstretched arm; therefore, the Lord, your God, commanded you to observe the Sabbath day. Devarim 5:15


+ 56 You shall not murder. And you shall not commit adultery. And you shall not steal. And you shall not bear false witness against your neighbor. Devarim 5:17


+ 66 And you shall not covet your neighbor's wife, nor shall you desire your neighbor's house, his field, his manservant, his maidservant, his ox, his donkey, or anything that belongs to your neighbor. Devarim 5:18


+ 73 In all the way which the Lord, your God, has commanded you, you shall go, in order that you may live and that it may be well with you, and so that you may prolong your days in the land you will possess. Devarim 5:30


+ 73 And you shall, therefore, hearken, O Israel, and be sure to perform, so that it will be good for you, and so that you may increase exceedingly, just as the Lord, the God of your fathers, spoke to you, a land flowing with milk and honey. Devarim 6:3


+ 78 And you shall love the Lord, your God, with all your heart and with all your soul, and with all your means. Devarim 6:5


+ 61 And these words, which I command you this day, shall be upon your heart. Devarim 6:6


+ 68 And you shall teach them to your sons and speak of them when you sit in your house, and when you walk on the way, and when you lie down and when you rise up. Devarim 6:7


+ 61 And you shall bind them for a sign upon your hand, and they shall be for ornaments between your eyes. Devarim 6:8


+ 64 And you shall inscribe them upon the doorposts of your house and upon your gates. Devarim 6:9


+ 55 You shall fear the Lord, your God, worship Him, and swear by His name. Devarim 6:13


+ 53 You shall not try the Lord, your God, as you tried Him in Massah. Devarim 6:16


+ 60 And you shall do what is proper and good in the eyes of the Lord, in order that it may be well with you, and that you may come and possess the good land which the Lord swore to your forefathers, Devarim 6:18


+ 55 You shall say to your son, "We were slaves to Pharaoh in Egypt, and the Lord took us out of Egypt with a strong hand. Devarim 6:21


+ 59 And the Lord, your God, will deliver them to you, and you shall smite them. You shall utterly destroy them; neither shall you make a covenant with them, nor be gracious to them. Devarim 7:2


+ 53 You shall not intermarry with them; you shall not give your daughter to his son, and you shall not take his daughter for your son. Devarim 7:3


+ 83 But so shall you do to them: You shall demolish their altars and smash their monuments, and cut down their asherim trees, and burn their graven images with fire. Devarim 7:5


+ 59 You shall therefore, observe the commandments, the statutes, and the ordinances, which I command you this day to do. Devarim 7:11


+ 65 You shall be blessed above all peoples: There will be no sterile male or barren female among you or among your livestock. Devarim 7:14


+ 57 And you shall consume all the peoples which the Lord your God gives you; you shall not spare them, nor shall you worship their gods, for that will be a snare for you. Devarim 7:16


+ 63 You shall not fear them. You shall surely remember what the Lord, your God, did to Pharaoh and to all of Egypt: Devarim 7:18


+ 53 You shall not be terrified of them, for the Lord, your God, Who is in your midst, is a great and awesome God. Devarim 7:21


+ 68 The graven images of their gods you will burn with fire; you shall not covet the silver or gold that is upon them and take it for yourself, lest you be ensnared by it, for it is an abomination to the Lord, your God. Devarim 7:25


+ 62 Nor should you bring an abomination into your house, lest you are to be destroyed like it, but you shall utterly detest it, and you shall utterly abhor it; for it is to be destroyed. Devarim 7:26


+ 59 Every commandment that I command you this day you shall keep to do, that you may live and multiply, and come and possess the land that the Lord swore to your forefathers. Devarim 8:1


+ 69 And you shall remember the entire way on which the Lord, your God, led you these forty years in the desert, in order to afflict you to test you, to know what is in your heart, whether you would keep His commandments or not. Devarim 8:2


+ 53 You shall know in your heart, that just as a man chastises his son, so does the Lord, your God, chastise you. Devarim 8:5


+ 59 And you shall keep the commandments of the Lord your God, to go in His ways, and to fear Him. Devarim 8:6


+ 58 And you will eat and be sated, and you shall bless the Lord, your God, for the good land He has given you. Devarim 8:10


+ 73 You shall know this day, that it is the Lord your God Who passes over before you as a consuming fire He will destroy them, and He will subdue them before you; and you shall drive them out and destroy them quickly, as the Lord spoke to you. Devarim 9:3


+ 69 You shall know that, not because of your righteousness, the Lord, your God, gives you this land to possess it; for you are a stiffnecked people. Devarim 9:6


+ 67 And I shall inscribe on the tablets the words that were upon the first tablets which you shattered and you shall place them into the ark. Devarim 10:2


+ 67 You shall circumcise the foreskin of your heart, therefore, and be no more stiffnecked. Devarim 10:16


+ 60 You shall love the stranger, for you were strangers in the land of Egypt. Devarim 10:19


+ 58 You shall fear the Lord, your God, worship Him, and cleave to Him and swear by His Name. Devarim 10:20


+ 77 Therefore you shall love the Lord, your God, keep His charge, His statutes, His ordinances, and His commandments, all the days. Devarim 11:1


+ 69 And you shall know this day; that I speak not with your children, who did not know and who did not see the chastisement of the Lord, your God, His greatness, His mighty hand, and His outstretched arm, Devarim 11:2


+ 75 And you shall set these words of Mine upon your heart and upon your soul, and bind them for a sign upon your hand and they shall be for ornaments between your eyes. Devarim 11:18


+ 78 And you shall teach them to your sons to speak with them, when you sit in your house and when you walk on the way and when you lie down and when you rise. Devarim 11:19


+ 66 And you shall inscribe them upon the doorposts of your house and upon your gates, Devarim 11:20


+ 64 And it will be, when the Lord, your God, will bring you to the land to which you come, to possess it, that you shall place those blessing upon Mount Gerizim, and those cursing upon Mount Ebal. Devarim 11:29


+ 64 For you are crossing the Jordan, to come to possess the land which the Lord, your God, is giving you, and you shall possess it and dwell in it. Devarim 11:31


+ 62 And you shall keep to perform all the statutes and ordinances that I am setting before you today. Devarim 11:32


+ 66 These are the statutes and ordinances that you shall keep to perform in the land which the Lord God of your fathers gives you to possess all the days that you live on the earth. Devarim 12:1


+ 72 You shall utterly destroy from all the places where the nations, that you shall possess, worshipped their gods, upon the lofty mountains and upon the hills, and under every lush tree. Devarim 12:2


+ 69 And you shall tear down their altars, smash their monuments, burn their asherim with fire, cut down the graven images of their gods, and destroy their name from that place. Devarim 12:3


+ 55 You shall not do so to the Lord, your God. Devarim 12:4


+ 54 But only to the place which the Lord your God shall choose from all your tribes, to set His Name there; you shall inquire after His dwelling and come there. Devarim 12:5


+ 63 And there you shall bring your burnt offerings, and your sacrifices, and your tithes, and the separation by your hand, and your vows and your donations, and the firstborn of your cattle and of your sheep. Devarim 12:6


+ 65 And there you shall eat before the Lord, your God, and you shall rejoice in all your endeavors you and your households, as the Lord, your God, has blessed you. Devarim 12:7


+ 58 You shall not do as all the things that we do here this day, every man doing what he deems fit. Devarim 12:8


+ 56 And you shall cross the Jordan and settle in the land the Lord, your God, is giving you as an inheritance, and He will give you rest from all your enemies surrounding you, and you will dwell securely. Devarim 12:10


+ 72 And it will be, that the place the Lord, your God, will choose in which to establish His Name there you shall bring all that I am commanding you: Your burnt offerings, and your sacrifices, your tithes, and the separation by your hand, and the choice of vows which you will vow to the Lord. Devarim 12:11


+ 69 And you shall rejoice before the Lord, your God you and your sons and your daughters and your menservants and your maidservants, and the Levite who is within your cities, for he has no portion or inheritance with you. Devarim 12:12


+ 61 But only in the place the Lord will choose in one of your tribes; there you shall offer up your burnt offerings, and there you shall do all that I command you. Devarim 12:14


+ 63 However, you shall not eat the blood; you shall spill it on the ground like water. Devarim 12:16


+ 56 But you shall eat them before the Lord, your God, in the place the Lord, your God, will choose you, your son, your daughter, your manservant, your maidservant, and the Levite who is in your cities, and you shall rejoice before the Lord, your God, in all your endeavors. Devarim 12:18


+ 60 However, be strong not to eat the blood, for the blood is the soul; and you shall not eat the soul with the flesh. Devarim 12:23


+ 57 You shall not eat it, you shall spill it on the ground, like water. Devarim 12:24


+ 68 You shall not eat it, in order that it be good for you, and for your children after you, when you do what is proper in the eyes of the Lord. Devarim 12:25


+ 69 However, your holy offerings which you will have, and your vows, you shall carry, and come to the place that the Lord chooses. Devarim 12:26


+ 64 And you shall make your burnt offerings the flesh and the blood upon the altar of the Lord, your God, and the blood of your sacrifices shall be poured upon the altar of the Lord, your God, and you shall eat the flesh. Devarim 12:27


+ 58 You shall not do so to the Lord, your God; for every abomination to the Lord which He hates, they did to their gods, for also their sons and their daughters they would burn in fire to their gods. Devarim 12:31


+ 51 Everything I command you that you shall be careful to do it. You shall neither add to it, nor subtract from it. Devarim 13:1


+ 77 you shall not heed the words of that prophet, or that dreamer of a dream; for the Lord, your God, is testing you, to know whether you really love the Lord, your God, with all your heart and with all your soul. Devarim 13:4


+ 58 You shall follow the Lord, your God, fear Him, keep His commandments, heed His voice, worship Him, and cleave to Him. Devarim 13:5


+ 72 And that prophet, or that dreamer of a dream shall be put to death; because he spoke falsehood about the Lord, your God Who brought you out of the land of Egypt, and Who redeemed you from the house of bondage, to lead you astray from the way in which the Lord, your God, commanded you to go; so shall you clear away the evil from your midst. Devarim 13:6


+ 65 You shall not desire him, and you shall not hearken to him; neither shall you pity him, have mercy upon him, nor shield him. Devarim 13:9


+ 60 But you shall surely kill him, your hand shall be the first against him to put him to death, and afterwards the hand of all the people. Devarim 13:10


+ 68 And you shall stone him with stones so that he dies, because he sought to lead you astray from the Lord, your God, Who brought you out of the land of Egypt, out of the house of bondage. Devarim 13:11


+ 67 And all Israel shall listen and fear, and they shall no longer do any evil such as this in your midst. Devarim 13:12


+ 60 Then you shall inquire, investigate, and ask thoroughly, and, behold, it is true, the matter is certain, that such abomination has been committed in your midst: Devarim 13:14


+ 74 You shall surely strike down the inhabitants of that city with the edge of the sword, destroy it with all that is in it and its livestock, with the edge of the sword. Devarim 13:16


+ 76 And you shall collect all its spoil into the midst of its open square, and burn with fire the city and all its spoil, completely, for the Lord, your God; and it shall be a heap of destruction forever, never to be rebuilt. Devarim 13:17


+ 75 And nothing that is doomed to destruction shall cling to your hand, so that the Lord may return from His fierce wrath, and grant you compassion, and be compassionate with you, and multiply you, as He swore to your forefathers. Devarim 13:18


+ 62 For you shall hearken to the voice of the Lord your God, to keep all His commandments which I command you this day, to do that which is proper in the eyes of the Lord, your God. Devarim 13:19


+ 68 You are children of the Lord, your God. You shall neither cut yourselves nor make any baldness between your eyes for the dead. Devarim 14:1


+ 54 You shall not eat any abomination. Devarim 14:3


+ 83 But you shall not eat of those that chew the cud, or of those that have the split hooves: the cloven one, the camel, the hyrax, and the hare, for they chew the cud, but do not have split hooves; they are unclean for you. Devarim 14:7


+ 62 And the pig, because it has a split hoof, but does not chew the cud; it is unclean for you. You shall neither eat of their flesh nor touch their carcass. Devarim 14:8


+ 58 But whatever does not have fins and scales, you shall not eat; it is unclean for you. Devarim 14:10


+ 64 But these are those from which you shall not eat: The eagle or the griffin vulture, the ossifrage, the osprey; Devarim 14:12


+ 68 You shall not eat any carcass. You may give it to the stranger who is in your cities, that he may eat it, or you may sell it to a foreigner; for you are a holy people to the Lord, your God. You shall not cook a kid in its mother's milk. Devarim 14:21


+ 70 You shall tithe all the seed crop that the field gives forth, year by year. Devarim 14:22


+ 70 And you shall eat before the Lord, your God, in the place He chooses to establish His Name therein, the tithes of your grain, your wine, and your oil, and the firstborn of your cattle and of your sheep, so that you may learn to fear the Lord, your God, all the days. Devarim 14:23


+ 59 Then you shall turn it into money, and bind up the money in your hand, and you shall go to the place the Lord, your God, will choose. Devarim 14:25


+ 66 And you shall turn that money into whatever your soul desires; cattle, sheep, new wine or old wine, or whatever your soul desires, and you shall eat there before the Lord, your God, and you shall rejoice, you and your household. Devarim 14:26


+ 61 And as for the Levite who is in your cities you shall not forsake him, for he has neither portion nor inheritance with you. Devarim 14:27


+ 62 At the end of three years, you shall take out all the tithe of your crop in that year and place it in your cities. Devarim 14:28


+ 63 And this is the manner of the release; to release the hand of every creditor from what he lent his friend; he shall not exact from his friend or his brother, because time of the release for the Lord has arrived. Devarim 15:2


+ 66 From the foreigner you may exact; but what is yours with your brother, your hand shall release. Devarim 15:3


+ 61 If there will be among you a needy person, from one of your brothers in one of your cities, in your land the Lord, your God, is giving you, you shall not harden your heart, and you shall not close your hand from your needy brother. Devarim 15:7


+ 55 Rather, you shall open your hand to him, and you shall lend him sufficient for his needs, which he is lacking. Devarim 15:8


+ 62 You shall surely give him, and your heart shall not be grieved when you give to him; for because of this thing the Lord, your God, will bless you in all your work and in all your endeavors. Devarim 15:10


+ 64 For there will never cease to be needy within the land. Therefore, I command you, saying, you shall surely open your hand to your brother, to your poor one, and to your needy one in your land. Devarim 15:11


+ 51 If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you for six years, and in the seventh year you shall send him forth free from you. Devarin 15:12


+ 67 And when you send him forth free from you, you shall not send him forth empty-handed. Devarim 15:13


+ 64 You shall surely provide him from your flock, from your threshing floor, and from your vat, you shall give him from what the Lord, your God, has blessed you Devarim 15:14


+ 61 And you shall remember that you were a slave in the land of Egypt, and the Lord, your God, redeemed you; therefore, I am commanding you this thing today. Devarim 15:15


+ 67 Then you shall take an awl and put it through his ear and into the door, and he shall be a servant to you forever; and also to your maidservant you shall do likewise. Devarim 15:17


+ 79 You shall not be troubled when you send him free from you, for twice as much as a hired servant, he has served you six years, and the Lord, your God, will bless you in all that you shall do. Devarim 15:18


+ 61 Every firstborn male that is born of your cattle or of your flock you shall sanctify to the Lord, your God. You shall neither work with the firstborn of your ox, nor shear the firstborn of your flock. Devarim 15:19


+ 62 You shall eat it before the Lord, your God, year by year, in the place the Lord chooses-you and your household. Devarim 15:20


+ 56 And if there be any blemish in it, whether it be lame, or blind, or any ill blemish, you shall not sacrifice it to the Lord, your God. Devarim 15:21


+ 69 You shall eat it within your cities, the unclean and the clean together, as the deer, and as the gazelle. Devarim 15:22


+ 59 However, you shall not eat its blood; you shall pour it on the ground, as water. Devarim 15:23


+ 67 You shall slaughter the Passover sacrifice to the Lord, your God, [of the] flock, and [the Festival sacrifices of the] cattle, in the place which the Lord will choose to establish His Name therein. Devarim 16:2


+ 65 You shall not eat leaven with it; for seven days you shall eat with it matzoth, the bread of affliction, for in haste you went out of the land of Egypt, so that you shall remember the day when you went out of the land of Egypt all the days of your life. Devarim 16:3


+ 71 And no leaven shall be seen with you within all your border for seven days; neither shall any of the flesh you slaughter on the preceding day in the afternoon, remain all night until the morning. Devarim 16:4


+ 62 You shall not sacrifice the Passover offering within any of your cities, which the Lord, your God, is giving you. Devarim 16:5


+ 66 Except at the place which the Lord, your God, will choose to establish His Name-there you shall slaughter the Passover offering in the afternoon, as the sun sets, at the appointed time that you went out of Egypt. Devarim 16:6


+ 66 And you shall roast it and eat it in the place which the Lord, your God, will choose, and you shall turn away in the morning and go to your dwellings. Devarim 16:7


+ 65 For six days you shall eat matzoth, and on the seventh day there shall be a halt to the Lord, your God. You shall not do any work on it. Devarim 16:8


+ 66 You shall count seven weeks for yourself; from[the time] the sickle is first put to the standing crop, you shall begin to count seven weeks. Devarim 16:9


+ 66 And you shall perform the Festival of Weeks to the Lord, your God, the donation you can afford to give, according to how the Lord, your God, shall bless you. Devarim 16:10


+ 73 And you shall rejoice before the Lord, your God, -you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite who is within your cities, and the stranger, and the orphan, and the widow, who are among you, in the place which the Lord, your God, will choose to establish His Name therein. Devarim 16:11


+ 54 And you shall remember that you were a slave in Egypt, and you shall keep and perform these statutes. Devarim 16:12


+ 70 You shall make yourself the Festival of Sukkoth for seven days, when you gather in [the produce] from your threshing floor and your vat. Devarim 16:13


+ 60 And you shall rejoice in your Festival-you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite, and the stranger, and the orphan, and the widow, who are within your cities. Devarim 16:14


+ 63 Seven days you shall celebrate the Festival to the Lord, your God, in the place which the Lord shall choose, because the Lord, your God, will bless you in all your produce, and in all the work of your hands, and you will only be happy. Devarim 16:15


+ 72 Three times in the year, every one of your males shall appear before the Lord, your God, in the place He will choose: on the Festival of Matzoth and on the Festival of Weeks, and on the Festival of Sukkoth, and he shall not appear before the Lord empty-handed. Devarim 16:16


+ 65 Every man shall bring as much as he can afford, according to the blessing of the Lord, your God, which He has given you. Devarim 16:17


+ 77 You shall set up judges and law enforcement officials for yourself in all your cities that the Lord, your God, is giving you, for your tribes, and they shall judge the people with righteous judgment. Devarim 16:17


+ 77 You shall not pervert justice; you shall not show favoritism, and you shall not take a bribe, for bribery blinds the eyes of the wise and perverts just words. Devarim 16:19


+ 55 Justice, justice shall you pursue, that you may live and possess the land the Lord, your God, is giving you. Devarim 16:20


+ 56 You shall not plant for yourself an asherah, or any tree, near the altar of the Lord, your God, which you shall make for yourself. Devarim 16:21


+ 64 And you shall not set up for yourself a monument, which the Lord, your God hates. Devarim 16:22


+ 56 You shall not sacrifice to the Lord, your God, an ox or a sheep that has in it a blemish or any bad thing, for that is an abomination to the Lord, your God. Devarim 17:1


+ 63 Then you shall bring out that man or that woman who has committed this evil thing, to your cities, the man or the woman, and you shall pelt them with stones, and they shall die. Devarim 17:5


+ 54 By the mouth of two witnesses, or three witnesses, shall the one liable to death be put to death; he shall not be put to death by the mouth of one witness. Devarim 17:6


+ 53 The hand of the witnesses shall be first upon him to put him to death, and afterwards the hand of all the people, and you shall abolish evil from among you. Devarim 17:7


+ 80 If a matter eludes you in judgment, between blood and blood, between judgment and judgment, or between lesion and lesion, words of dispute in your cities, then you shall rise and go up to the place the Lord, your God, chooses. Devarim 17:8


+ 69 And you shall come to the Levitic kohanim and to the judge who will be in those days, and you shall inquire, and they will tell you the words of judgment. Devarim 17:9


+ 65 And you shall do according to the word they tell you, from the place the Lord will choose, and you shall observe to do according to all they instruct you. Devarim 17:10


+ 70 According to the law they instruct you and according to the judgment they say to you, you shall do; you shall not divert from the word they tell you, either right or left. Devarim 17:11


+ 77 And the man who acts intentionally, not obeying the kohen who stands there to serve the Lord, your God, or to the judge that man shall die, and you shall abolish evil from Israel. Devarim 17:12


+ 55 And all the people shall listen and fear, and they shall no longer act wantonly. Devarim 17:13


+ 69 You shall set a king over you, one whom the Lord, your God, chooses; from among your brothers, you shall set a king over yourself; you shall not appoint a foreigner over yourself, one who is not your brother. Devarim 17:15


+ 75 Only, he may not acquire many horses for himself, so that he will not bring the people back to Egypt in order to acquire many horses, for the Lord said to you, "You shall not return that way any more." Devarim 17:16


+ 67 And he shall not take many wives for himself, and his heart must not turn away, and he shall not acquire much silver and gold for himself. Devarim 17:17


+ 69 And it will be, when he sits upon his royal throne, that he shall write for himself two copies of this Torah on a scroll from that Torah which is before the Levitic kohanim. Devarim 17:18


+ 69 And it shall be with him, and he shall read it all the days of his life, so that he may learn to fear the Lord, his God, to keep all the words of this Torah and these statutes, to perform them, Devarim 17:19


+ 65 The Levitic kohanim, the entire tribe of Levi, shall have no portion or inheritance with Israel; the Lord's fire offerings and His inheritance they shall eat. Devarim 18:1


+ 52 But he shall have no inheritance among his brothers; the Lord is his inheritance, as He spoke to him. Devarim 18:2


+ 73 And this shall be the kohanim's due from the people, from those who perform a slaughter, be it an ox or a sheep, he shall give the kohen the foreleg, the jaws, and the maw. Devarim 18:3


+ 56 The first of your grain, your wine, and your oil, and the first of the fleece of your sheep, you shall give him. Devarim 18:4


+ 63 They shall eat equal portions, except what was sold by the forefathers. Devarim 18:8


+ 61 When you have come to the land the Lord, your God, is giving you, you shall not learn to do like the abominations of those nations. Devarim 18:9


+ 81 There shall not be found among you anyone who passes his son or daughter through fire, a soothsayer, a diviner of auspicious times, one who interprets omens, or a sorcerer, Devarim 18:10


+ 53 A prophet from among you, from your brothers, like me, the Lord, your God will set up for you; you shall hearken to him. Devarim 18:15


+ 67 But the prophet who intentionally speaks a word in My name, which I did not command him to speak, or who speaks in the name of other gods, that prophet shall die. Devarim 18:20


+ 62 If the prophet speaks in the name of the Lord, and the thing does not occur and does not come about, that is the thing the Lord did not speak. The prophet has spoken it wantonly; you shall not be afraid of him. Devarim 18:22


+ 51 You shall separate three cities for yourself in the midst of your land, which the Lord, your God, is giving you to possess. Devarim 19:2


+ 69 As when a man goes with his fellow into the forest to chop wood, and his hand swings the ax to cut down the tree, and the iron flies off the handle, and it reaches his fellow, and he dies he shall flee to one of these cities, and live. Devarim 19:5


+ 54 Therefore, I command you, saying, "You shall separate for yourself three cities." Devarim 19:7


+ 80 If you will keep all this commandment to perform it, which I command you this day, to love the Lord, your God, and to walk in His ways all the days, you shall add three more cities for yourself, in addition to these three, Devarim 19:9


+ 54 The elders of his city shall send and take him from there and deliver him into the hand of the avenger of the blood, that he may die. Devarim 19:12


+ 73 And you shall not pity him, but you shall abolish [the shedding of] the blood of the innocent from Israel, and it will be good for you. Devarim 19:13


+ 98 You shall not pull back your neighbor's landmark, which the earlier ones have set as borders in your inheritance, which you will inherit in the land that the Lord, your God gives you, to possess. Devarim 19:14


+ 68 One witness shall not rise up against any person for any iniquity or for any sin, regarding any sin that he will sin. By the mouth of two witnesses, or by the mouth of three witnesses, shall the matter be confirmed. Devarim 19:15


+ 66 Then the two men between whom the controversy exists shall stand before the Lord, before the kohanim and the judges who will be in those days. Devarim 19:17


+ 68 And the judges shall inquire thoroughly, and behold, the witness is a false witness; he has testified falsely against his brother; Devarim 19:18


+ 58 Then you shall do to him as he plotted to do to his brother, and you shall [thus] abolish evil from among you. Devarim 19:19


+ 56 And those who remain shall listen and fear, and they shall no longer continue to commit any such evil thing among you. Devarim 19:20


+ 60 You shall not have pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot. Devarim 19:21


+ 59 When you go out to war against your enemies, and you see horse and chariot, a people more numerous than you, you shall not be afraid of them, for the Lord, your God is with you Who brought you up out of the land of Egypt. Devarim 20:1


+ 54 And it will be, when you approach the battle, that the kohen shall come near, and speak to the people. Devarim 20:2


+ 75 And he shall say to them, "Hear, O Israel, today you are approaching the battle against your enemies. Let your hearts not be faint; you shall not be afraid, and you shall not be alarmed, and you shall not be terrified because of them. Devarim 20:3


+ 75 And the officers shall speak to the people, saying, What man is there who has built a new house and has not [yet] inaugurated it? Let him go and return to his house, lest he die in the war, and another man inaugurate it. Devarim 20:5


+ 67 And the officers shall continue to speak to the people and say, "What man is there who is fearful and fainthearted? Let him go and return to his house, that he should not cause the heart of his brothers to melt, as his heart." Devarim 20:8


+ 56 And it shall be, that when the officials finish speaking to the people, they shall appoint officers of the legions at the edges of the people. Devarim 20:9


+ 52 When you approach a city to wage war against it, you shall propose peace to it. Devarim 20:10


+ 61 And it will be, if it responds to you with peace, and it opens up to you, then it will be, [that] all the people found therein shall become tributary to you, and they shall serve you. Devarim 20:11


+ 58 But if it does not make peace with you, and it wages war against you, you shall besiege it, Devarim 20:12


+ 74 And the Lord, your God, will deliver it into your hands, and you shall strike all its males with the edge of the sword. Devarim 20:13


+ 66 However, the women, the children, and the livestock, and all that is in the city, all its spoils you shall take for yourself, and you shall eat the spoils of your enemies, which the Lord, your God, has given you. Devarim 20:14


+ 57 Thus you shall do to all the cities that are very far from you, which are not of the cities of these nations. Devarim 20:15


+ 75 However, of these peoples' cities, which the Lord, your God, gives you as an inheritance, you shall not allow any soul to live. Devarim 20:16


+ 67 Rather, you shall utterly destroy them: The Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivvites, and the Jebusites, as the Lord, your God, has commanded you. Devarim 20:17


+ 74 When you besiege a city for many days to wage war against it to capture it, you shall not destroy its trees by wielding an ax against them, for you may eat from them, but you shall not cut them down. Is the tree of the field a man, to go into the siege before you? Devarim 20:19


+ 71 However, a tree you know is not a food tree, you may destroy and cut down, and you shall build bulwarks against the city that makes war with you, until its submission. Devarim 20:20


+ 58 Then your elders and judges shall go forth, and they shall measure to the cities around the corpse. Devarim 21:2


+ 76 And it will be, that from the city closer to the corpse, the elders of that city shall take a calf with which work has never been done, and that has never drawn a yoke, Devarim 21:3


+ 57 And the elders of that city shall bring the calf down to a rugged valley, which was neither tilled nor sown, and there in the valley, they shall decapitate the calf. Devarim 21:4


+ 65 And the kohanim, the sons of Levi, shall approach, for the Lord, your God, has chosen them to serve Him and to bless in the Name of the Lord, and by their mouth shall every controversy and every lesion be judged. Devarim 21:5


+ 76 And all the elders of that city, who are the nearest to the corpse, shall wash their hands over the calf that was decapitated in the valley; Devarim 21:6


+ 63 And they shall announce and say, "Our hands did not shed this blood, nor did our eyes see this crime." Devarim 21:7


+ 74 "Atone for Your people Israel, whom You have redeemed, O Lord, and lay not the guilt of innocent blood among your people Israel." And so the blood shall be atoned for them. Devarim 21:8


+ 60 And you shall abolish the shedding of innocent blood from among you, for you shall do what is proper in the eyes of the Lord. Devarim 21:9


+ 59 You shall bring her into your home, and she shall shave her head and let her nails grow. Devarim 21:12


+ 82 And she shall remove the garment of her captivity from upon herself, and stay in your house, and weep for her father and her mother for a full month. After that, you may be intimate with her and possess her, and she will be a wife for you. Devarim 21:13


+ 66 And it will be, if you do not desire her, then you shall send her away wherever she wishes, but you shall not sell her for money. You shall not keep her as a servant, because you have afflicted her. Devarim 21:14


+ 56 His father and his mother shall take hold of him and bring him out to the elders of his city, and to the gate of his place. Devarim 21:19


+ 69 And they shall say to the elders of his city, "This son of ours is wayward and rebellious; he does not obey us; he is a glutton and a guzzler." Devarim 21:20


+ 59 And all the men of his city shall pelt him to death with stones, and he shall die. So shall you clear out the evil from among you, and all Israel will listen and fear. Devarim 21:21


+ 57 If a man commits a sin for which he is sentenced to death, and he is put to death, you shall [then] hang him on a pole. Devarim 21:22


+ 74 But you shall not leave his body on the pole overnight. Rather, you shall bury him on that [same] day, for a hanging [human corpse] is a blasphemy of God, and you shall not defile your land, which the Lord, your God, is giving you as an inheritance. Devarim 21:23


+ 53 You shall not see your brother's ox or sheep straying, and ignore them. Rather, you shall return them to your brother. Devarim 22:1


+ 64 But if your brother is not near you, or if you do not know him, you shall bring it into your house, and it shall be with you until your brother seeks it out, whereupon you shall return it to him. Devarim 22:2


+ 53 So shall you do with his donkey, and so shall you do with his garment, and so shall you do with any lost article of your brother which he has lost and you have found. You shall not ignore it. Devarim 22:3


+ 58 You shall not see your brother's donkey or his ox fallen under its load on the road, and ignore them. Rather, you shall pick up the load with him. Devarim 22:4


+ 64 A man's attire shall not be on a woman, nor may a man wear a woman's garment because whoever does these things is an abomination to the Lord, your God. Devarim 22:5


+ 74 If a bird's nest chances before you on the road, on any tree, or on the ground, and it contains fledglings or eggs, if the mother is sitting upon the fledglings or upon the eggs, you shall not take the mother upon the young. Devarim 22:6


+ 71 You shall send away the mother, and then you may take the young for yourself, in order that it should be good for you, and you should lengthen your days. Devarim 22:7


+ 71 When you build a new house, you shall make a guard rail for your roof, so that you shall not cause blood [to be spilled] in your house, that the one who falls should fall from it the roof. Devarim 22:8


+ 74 You shall not sow your vineyard together with a mixed variety of species, lest the increase, even the seed that you sow and the yield of the vineyard both become forbidden. Devarim 22:9


+ 90 You shall not plow with an ox and a donkey together. Devarim 22:10


+ 59 You shall not wear a mixture of wool and linen together. Devarim 22:11


+ 58 You shall make yourself twisted threads, on the four corners of your garment with which you cover yourself. Devarim 22:12


+ 61 Then the girl's father and her mother shall obtain evidence of the girl's virginity, and take it out to the elders of the city, to the gate. Devarim 22:15


+ 56 And the girl's father shall say to the elders, "I gave my daughter to this man as a wife, and he despised her; Devarim 22:16


+ 66 And behold, he made libelous charges, saying, 'I did not find evidence of your daughter's virginity.' But this is the evidence of my daughter's virginity!' And they shall spread the garment before the elders of the city. Devarim 22:17


+ 53 Then, the elders of that city shall take the man and chasten him. Devarim 22:18


+ 71 And they shall fine him one hundred [shekels of] silver because he defamed a virgin of Israel, and he give it to the girl's father. And she shall be his wife; he shall not send her away all the days of his life. Devarim 22:19


+ 80 They shall take the girl out to the entrance of her father's house, and the men of her city shall pelt her with stones, and she shall die, for she did a disgraceful thing in Israel, to commit adultery in her father's house. So shall you clear away the evil from among you. Devarim 22:21


+ 66 If a man is found lying with a married woman, even both of them shall die the man lying with the woman and the woman. So shall you clear away the evil from Israel. Devarim 22:22


+ 72 You shall take them both out to the gate of that city, and you shall pelt them with stones, and they shall die: the girl, because she did not cry out even though she was in the city, and the man, because he violated his neighbor's wife. So shall you clear away the evil from among you. Devarim 22:24


+ 67 But if a man finds the betrothed girl in the field, and the man overpowers her and lies with her, then only the man who lay with her shall die. Devarim 22:25


+ 74 Whereas to the girl, you shall do nothing the girl did not commit a sin deserving of death, for just as a man rises up against his fellow and murders him, so is this case. Devarim 22:26


+ 75 The man who lay with her shall give fifty shekels of silver to the girl's father, and she shall become his wife, because he violated her. He shall not send her away all the days of his life. Devarim 22:29


+ 52 A man shall not take his father's wife, nor shall he uncover the corner of his father's cloak. Devarim 23:1


+ 50 A bastard shall not enter the assembly of the Lord; even the tenth generation shall not enter the assembly of the Lord. Devarim 23:3


+ 56 An Ammonite or Moabite shall not enter the assembly of the Lord; even the tenth generation shall never enter the assembly of the Lord. Devarim 23:4


+ 67 You shall not ever seek out their welfare or their good, all your days. Devarim 23:7


+ 58 You shall not despise an Edomite, for he is your brother. You shall not despise an Egyptian, for you were a sojourner in his land. Devarim 23:8


+ 52 When a camp goes out against your enemies, you shall beware of everything evil. Devarim 23:10


+ 65 If there is among you a man who is unclean because of a nocturnal emission, he shall go outside the camp. He shall not come within the camp. Devarim 23:11


+ 64 And it shall be, towards evening, he shall bathe in water, and when the sun sets, he may come within the camp. Devarim 23:12


+ 68 And you shall have a designated place outside the camp, so that you can go out there to use it as a privy. Devarim 23:13


+ 63 And you shall keep a stake in addition to your weapons; and it shall be, when you sit down outside to relieve yourself, you shall dig with it, and you shall return and cover your excrement. Devarim 23:14


+ 70 For the Lord, your God, goes along in the midst of your camp, to rescue you and to deliver your enemies before you. Therefore, your camp shall be holy, so that He should not see anything unseemly among you and would turn away from you. Devarim 23:15


+ 49 You shall not deliver a slave to his master if he seeks refuge with you from his master. Devarim 23:16


+ 79 Rather, he shall be allowed to reside among you, wherever he chooses within any of your cities, where it is good for him. You shall not oppress him. Devarim 23:17


+ 57 There shall not be a prostitute of the daughters of Israel, and there shall not be a male prostitute of the sons of Israel. Devarim 23:18


+ 66 You shall not bring a prostitute's fee or the price of a dog, to the House of the Lord, your God, for any vow, because both of them are an abomination to the Lord, your God. Devarim 23:19


+ 57 You shall not give interest to your brother, whether it be interest on money, interest on food or interest on any other item for which interest is normally taken. Devarim 23:20


+ 63 You may however, give interest to a gentile, but to your brother you shall not give interest, in order that the Lord, your God, shall bless you in every one of your endeavors on the land to which you are coming to possess. Devarim 23:21


+ 69 When you make a vow to the Lord, your God, you shall not delay in paying it, for the Lord, your God, will demand it of you, and it will be counted as a sin for you. Devarim 23:22


+ 56 But if you shall refrain from making vows, you will have no sin. Devarim 23:23


+ 62 When you enter your neighbor's vineyard, you may eat as many grapes as you desire, until you are sated, but you shall not put any into your vessel. Devarim 23:25


+ 60 When you enter your neighbor's standing grain, you may pick the ears with your hand, but you shall not lift a sickle upon your neighbor's standing grain. Devarim 23:26


+ 64 Her first husband, who had sent her away, may not take her again to be his wife, since she was defiled [to him], for that is an abomination before the Lord, and you shall not bring sin to the land the Lord, your God, gives you for an inheritance. Devarim 24:4


+ 65 When a man takes a new wife, he shall not go out in the army, nor shall he be subjected to anything associated with it. He shall remain free for his home for one year and delight his wife, whom he has taken. Devarim 24:5


+ 67 One shall not take the lower or the upper millstone as security for a loan, because he is taking a life as security. Devarim 24:6


+ 63 If a man is discovered kidnapping any person from among his brothers, of the children of Israel, and treats him as a slave and sells him that thief shall die, so that you shall clear out the evil from among you. Devarim 24:7


+ 65 Be cautious regarding the lesion of tzara'ath, to observe meticulously and you shall do according to all that the Levite priests instruct you; as I have commanded them, so shall you observe to do. Devarim 24:8


+ 73 When you lend your fellow Jew any item, you shall not enter his home to take his security. Devarim 24:10


+ 55 You shall stand outside, and the man to whom you are extending the loan shall bring the security to you outside. Devarim 24:11


+ 55 And if he is a poor man, you shall not lie down to sleep with his security. Devarim 24:12


+ 71 You shall return the security to him by sunset, so that he may lie down to sleep in his garment, and he will bless you, and it will be counted for you as merit before the Lord, your God. Devarim 24:13


+ 77 You shall not withhold the wages of a poor or destitute hired worker, of your brothers or of your strangers who are in your land within your cities. Devarim 24:14


+ 57 You shall give him his wage on his day and not let the sun set over it, for he is poor, and he risks his life for it, so that he should not cry out to the Lord against you, so that there should be sin upon you. Devarim 24:15


+ 61 Fathers shall not be put to death because of sons, nor shall sons be put to death because of fathers; each man shall be put to death for his own transgression. Devarim 24:16


+ 63 You shall not pervert the judgment of a stranger or an orphan, and you shall not take a widow's garment as security for a loan. Devarim 24:17


+ 59 You shall remember that you were a slave in Egypt, and the Lord, your God, redeemed you from there; therefore, I command you to do this thing. Devarim 24:18


+ 67 When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to take it; it shall be left for the stranger, the orphan, and the widow, so that the Lord, your God, will bless you in all that you do. Devarim 24:19


+ 68 When you beat your olive tree, you shall not deglorify it by picking all its fruit after you; it shall be left for the stranger, the orphan and the widow. Devarim 24:20


+ 60 When you pick the grapes of your vineyard, you shall not glean after you: it shall be left for the stranger, the orphan and the widow. Devarim 24:21


+ 58 You shall remember that you were a slave in the land of Egypt: therefore, I command you to do this thing. Devarim 24:22


+ 65 and it shall be, if the guilty one has incurred [the penalty of] lashes, that the judge shall make him lean over and flog him in front of him, commensurate with his crime, in number. Devarim 25:2


+ 78 He shall flog him with forty lashes; he shall not exceed, lest he give him a much more severe flogging than these forty lashes, and your brother will be degraded before your eyes. Devarim 25:3


+ 54 You shall not muzzle an ox when it is threshing the grain. Devarim 25:4


+ 80 If brothers reside together, and one of them dies having no son, the dead man's wife shall not marry an outsider. Rather, her husband's brother shall be intimate with her, making her a wife for himself, thus performing the obligation of a husband's brother with her. Devarim 25:5


+ 66 And it will be, that the eldest brother who performs the levirate marriage, if she can bear will succeed in the name of his deceased brother, so that his the deceased brother's name shall not be obliterated from Israel. Devarim 25:6


+ 67 But if the man does not wish to take his brother's wife, the brother's wife shall go up to the gate, to the elders, and say, "My husband's brother has refused to perpetuate his brother's name in Israel he does not wish to perform the obligation of a husband's brother with me." Devarim 25:7


+ 55 Then the elders of his city shall call him and speak to him, and he shall stand up and say, "I do not wish to take her." Devarim 25:8


+ 75 Then his brother's wife shall approach him before the eyes of the elders and remove his shoe from his foot. And she shall spit before his face and answer [him] and say, "Thus shall be done to the man who will not build up his brother's household!" Devarim 25:9


+ 49 And that family shall be called in Israel, "The family of the one whose shoe was removed." Devarim 25:10


+ 68 You shall cut off her hand You shall not have pity. Devarim 25:12


+ 88 You shall not keep in your pouch two different weights, one large and one small. Devarim 25:13


+ 64 You shall not keep in your house two different ephah measures, one large and one small. Devarim 25:14


+ 66 Rather, you shall have a full and honest weight, and a full and honest ephah measure, in order that your days will be prolonged on the land which the Lord, your God, gives you. Devarim 25:15


+ 56 You shall remember what Amalek did to you on the way, when you went out of Egypt, Devarim 25:17


+ 74 Therefore, it will be, when the Lord your God grants you respite from all your enemies around you in the land which the Lord, your God, gives to you as an inheritance to possess, that you shall obliterate the remembrance of Amalek from beneath the heavens. You shall not forget! Devarim 25:19


+ 59 That you shall take of the first of all the fruit of the ground, which you will bring from your land, which the Lord, your God, is giving you. And you shall put [them] into a basket and go to the place which the Lord, your God, will choose to have His Name dwell there. Devarim 26:2


+ 59 And you shall come to the kohen who will be serving in those days, and say to him, "I declare this day to the Lord, your God, that I have come to the land which the Lord swore to our forefathers to give us." Devarim 26:3


+ 78 And you shall call out and say before the Lord, your God, "An Aramean sought to destroy my forefather, and he went down to Egypt and sojourned there with a small number of people, and there, he became a great, mighty, and numerous nation. Devarim 26:5


+ 54 And now, behold, I have brought the first of the fruit of the ground which you, O Lord, have given to me." Then, you shall lay it before the Lord, your God, and prostrate yourself before the Lord, your God. Devarim 26:10


+ 68 Then, you shall rejoice with all the good that the Lord, your God, has granted you and your household you, the Levite, and the stranger who is among you. Devarim 26:11


+ 64 When you have finished tithing all the tithes of your produce in the third year, the year of the tithe, you shall give them to the Levite, the stranger, the orphan, and the widow, so that they can eat to satiety in your cities. Devarim 26:12


+ 70 Then you shall say before the Lord, your God, "I have removed the holy portion from the house, and I have also given it to the Levite, the stranger, the orphan, and the widow, according to all Your commandment that You commanded me; I have not transgressed Your commandments, nor have I forgotten them. Devarim 26:13


+ 62 And the Lord has selected you this day to be His treasured people, as He spoke to you, and so that you shall observe all His commandments, Devarim 26:18


+ 68 And it will be, on the day that you cross the Jordan to the land the Lord, your God, is giving you, that you shall set up for yourself huge stones, and plaster them with lime. Devarim 27:2


+ 71 When you cross, you shall write upon them all the words of this Torah, in order that you may come to the land which the Lord, your God, is giving you, a land flowing with milk and honey, as the Lord, God of your forefathers, has spoken to you. Devarim 27:3


+ 73 And it will be, when you cross the Jordan, that you shall set up these stones, regarding which I command you this day on Mount Ebal, and you shall plaster them with lime. Devarim 27:4


+ 58 And there, you shall build an altar to the Lord, your God, an altar of stones. You shall not wield any iron upon them. Devarim 27:5


+ 55 You shall build the altar of the Lord, your God, out of whole stones. And on it, you shall offer up burnt offerings to the Lord, your God. Devarim 27:6


+ 55 And you shall slaughter peace offerings, and you shall eat there, and you shall rejoice before the Lord, your God. Devarim 27:7


+ 58 You shall write upon the stones all the words of this Torah, very clearly. Devarim 27:8


+ 63 You shall therefore obey the Lord, your God, and fulfill His commandments and His statutes, which I command you this day. Devarim 27:10


+ 67 When you cross the Jordan, the following shall stand upon Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. Devarim 27:12


+ 68 And the following shall stand upon Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naftali. Devarim 27:13


+ 58 The Levites shall speak up, saying to every individual of Israel, in a loud voice: Devarim 27:14


+ 64 Cursed be the man who makes any graven or molten image an abomination to the Lord, the handiwork of a craftsman and sets it up in secret! And all the people shall respond, saying, Amen! Devarim 27:15


+ 57 Cursed be he who degrades his father and mother. And all the people shall say, Amen! Devarim 27:16


+ 55 Cursed be he who moves back his neighbor's landmark. And all the people shall say, Amen! Devarim 27:17


+ 64 Cursed be he who misguides a blind person on the way. And all the people shall say, Amen! Devarim 27:18


+ 68 Cursed be he who perverts the judgment of the stranger, the orphan, or the widow. And all the people shall say, 'Amen!' Devarim 27:19


+ 70 Cursed be he who lies with his father's wife, thus uncovering the corner of his father's garment. And all the people shall say, Amen! Devarim 27:20


+ 49 Cursed be he who lies with any animal. And all the people shall say, 'Amen!' Devarim 27:21


+ 56 Cursed be he who lies with his sister, his father's daughter or his mother's daughter. And all the people shall say, 'Amen!' Devarim 27:22


+ 54 Cursed be he who lies with his mother in law. And all the people shall say, 'Amen!' Devarim 27:23


+ 69 Cursed be he who strikes his fellow in secret. And all the people shall say, Amen! Devarim 27:24


+ 59 Cursed be he who takes a bribe to put an innocent person to death. And all the people shall say, 'Amen!' Devarim 27:26


+ 60 Cursed be he who does not uphold the words of this Torah, to fulfill them. And all the people shall say, 'Amen!' Devarim 27:26


+ 62 You shall be blessed in the city, and you shall be blessed in the field. Devarim 28:3


+ 61 You shall be blessed when you come, and you shall be blessed when you depart. Devarim 28:6


+ 70 And you shall not turn right or left from all of the words I am commanding you this day, to follow other deities to worship them. Devarim 28:14


+ 48 You shall be cursed in the city, and you shall be cursed in the field. Devarim 28:16


+ 64 You shall be cursed when you come, and you shall be cursed when you depart. Devarim 28:19


+ 58 And you shall observe the words of this covenant and fulfill them, in order that you will succeed in all that you do. Devarim 29:8


+ 59 This day, I call upon the heaven and the earth as witnesses that I have warned you: I have set before you life and death, the blessing and the curse. You shall choose life, so that you and your offspring will live; Devarim 30:19


+ 45 He said to them, "Today I am one hundred and twenty years old. I can no longer go or come, and the Lord said to me, "You shall not cross this Jordan." Devarim 31:2


+ 44 And when the Lord delivers them before you, you shall do to them according to all the commandment that I have commanded you. Devarim 31:5


+ 74 And Moses called Joshua and said to him in the presence of all Israel, Be strong and courageous! For you shall come with this people to the land which the Lord swore to their forefathers to give them. And you shall apportion it to them as an inheritance. Devarim 31:7


+ 57 When all Israel comes to appear before the Lord, your God, in the place He will choose, you shall read this Torah before all Israel, in their ears. Devarim 31:11


+ 65 And He commanded Joshua the son of Nun, and said: "Be strong and courageous! For you shall bring the children of Israel to the land that I have sworn to them, and I will be with you." Devarim 31:23


+ 75 They shall teach Your ordinances to Jacob, and Your Torah to Israel; they shall place incense before You, and burnt offerings upon Your altar. Devarim 33:10


+ 70 And of Benjamin he said, The Lord's beloved one shall dwell securely beside Him; He protects him all day long, and He dwells between his shoulders. Devarim 33:12


+ 57 And of Joseph he said: His land shall be blessed by the Lord, with the sweetness of the heavens with dew, and with the deep that lies below, Devarim 33:13


+ 93 And the Lord said to him, "This is the Land I swore to Abraham, to Isaac, and to Jacob, saying, 'I will give it to your offspring.' I have let you see it with your eyes, but you shall not cross over there." Devarim 34:4


+ 90 Holy, Holy, Holy! Lord God Almighty!
Early in the morning our song shall rise to Thee;
Holy, Holy, Holy! Merciful and Mighty!
God in Three Persons, blessed Trinity!

Holy, Holy, Holy! All the saints adore Thee,
Casting down their golden crowns around the glassy sea;
cherubim and seraphim falling down before Thee,
Which wert, and art,and evermore shalt be.

Holy, Holy, Holy! though the darkness hide Thee,
Though the eye of sinful man, Thy glory may not see:
Only Thou art holy, there is none beside Thee,
Perfect in power in love,and purity.

Holy, holy, holy! Lord God Almighty!
All thy works shall praise Thy name in earth, and sky, and sea;
holy, holy, holy! merciful and mighty,
God in Three Persons, blessed Trinity!


+ 41 We came equals into this world, and equals shall we go out of it. George Mason


+ 65 I am not the first Buddha who came upon Earth, nor shall I be the last. In due time, another Buddha will arise in the world - a Holy One, a supremely enlightened One, endowed with wisdom in conduct, auspicious, knowing the universe, an incomparable leader of men, a master of angels and mortals. Buddha


+ 65 Under this roof are the heads of the family of Rothschild - a name famous in every capital of Europe and every division of the globe. If you like, we shall divide the United States into two parts, one for you, James [Rothschild], and one for you, Lionel [Rothschild]. Napoleon will do exactly and all that I shall advise him. Benjamin Disraeli


+ 58 An exception was made with respect to me, because of my victory over Marshall. Some of the masters objected to my entry ... one of them was Dr. Bernstein. I had the good fortune to play him in the first round., and beat him in such fashion as to obtain the Rothschild prize for the most brilliant game ... a profound feeling of respect for my ability remained throughout the rest of the contest. Jose Raul Capablanca


+ 63 The human bird shall take his first flight, filling the world with amazement, all writings with his fame, and bringing eternal glory to the nest whence he sprang. Leonardo da Vinci


+ 67 People talk to people who perceive nothing, who have open eyes and see nothing; they shall talk to them and receive no answer; they shall adore those who have ears and hear nothing; they shall burn lamps for those who do not see. Leonardo da Vinci


+ 99 When you seek love with all your heart, you shall find echos .... in the universe. Rumi


+ 71 Positive Mindfulness

When we elevate matters with our clarity of intent, our awareness continuously expands in the abundance of a superior reality. At that point, our desire—a desire of eternal love, of great love—for the light of the infinite is scented from the Eden of life. Then we shall gaze and be illumined.

But if our mindfulness is dislodged and grows impoverished, the face of heaven darkens. Beauty turns to mourning and to barrenness. Then that clarifying process that comes from heaven, which demands the right to play its role, depresses the special mission of humanity. It dulls the light of mindfulness and the complete contents of a full life. This clarifying process, reaching to the root of all being, is a necessity: deeply implanted and flowing without cease. Now, the wellsprings of the flow of life dry up because our hands are feeble in dealing with the supernal Torah.

But everything returns to its light and to its shining life when we engage in supernal repentance filled with knowledge and positive mindfulness, illumined with the light of Torah contained within the wisdom of the Jewish people, which is the inheritance of our patriarchs and which is filled with an eternal glory.

The text of the blessing, “He planted eternal life within us,” refers to the oral Torah: in all its levels and in the totality of its beauty.

Orot Hatorah 3:2


+ 70 One Command

The essence of knowledge is that the totality of the Torah should cleave to our hearts so strongly and with such clear understanding that this totality will powerfully pour forth, resulting in a powerful, individual concern for every mitzvah and detail of the Torah. This will be like the powerful life-force that pours forth from the heart, spreading to every limb.

This is not the case when there is no true, all-encompassing knowledge. Then everything in the Torah is separate. This creates confusion in our basic understanding of the Torah. It prevents our service of love and generosity. Then “the word of Hashem shall be for you a command and a command, a line and a line.”

We must recognize the words of the Torah as one law and one command.

Orot Hatorah 3:3