+ 431 Yes: I am a dreamer. For a dreamer is one who can only find his way by moonlight, and his punishment is that he sees the dawn before the rest of the world. Oscar Wilde, The Critic as Artist
+ 387 Ego is just like a dust in the eyes... without clearing the dust you can not see anything clearly... so clear the ego and see the world.
+ 347 Obstacles are those frightful things you see when you take your eyes off your goal. Henry Ford
+ 336 You use a glass mirror to see your face; you use works of art to see your soul. George Bernard Shaw
+ 373 I don't know whether machine translation will eventually get good enough to allow us to browse people's websites in different languages so you can see how they live in different countries. Tim Berners-Lee
+ 331 Most larger companies now see that for the market to grow, Web infrastructure must be royalty-free. Tim Berners-Lee
+ 318 The Web as I envisaged it, we have not seen it yet. The future is still so much bigger than the past. Tim Berners-Lee
+ 439 Imagine that everything you are typing is being read by the person you are applying to for your first job. Imagine that it's all going to be seen by your parents and your grandparents and your grandchildren as well. Tim Berners-Lee
+ 367 On engagement, we're already seeing that mobile users are more likely to be daily active users than desktop users. They're more likely to use Facebook six or seven days of the week. Mark Zuckerberg
+ 379 I originally welcomed the mobile phone, as it seemed to me that it would enable you to work from anywhere. On the mobile, who was to know if you were sitting on the branch of a tree or sitting in an office? But it instead had the opposite effect: instead of freeing us from the office, it allowed the office to take away our freedom. Tom Hodgkinson
+ 373 Britain, however, has ended up specializing in the ones you don't see as much of: defense aerospace, making drive shafts for cars, pills and drugs, designing chips that go into 94 percent of the world's mobile phones. Evan Davis
+ 342 I don't really recognise success. I don't see myself as on an upwardly mobile trajectory. I see myself as on the edge of a cliff about to fall off. Jonathan Ames
+ 346 Instagram was created because there was no single place dedicated to giving your mobile photos a place to live and to be seen. Kevin Systrom
+ 330 Common sense steps in here and says: Separate the parts you want to be mobile from the parts you want to be inert. You have seen the result, and I know many have the skill to apply it. Lawrence Hargrave
+ 388 I updated my grilling app, iGrill, today and it now has Facebook integration that lets you see what other people are grilling right now around the world. Awesome. Mark Zuckerberg
+ 431 There are a few other things that I built when I was at Harvard that were kind of smaller versions of Facebook. One such program was this program called Match. People could enter the different courses that they were taking, and see what other courses would be correlated with the courses they are taking. Mark Zuckerberg
+ 434 I actually do think you're seeing this trend towards organizations just caring more about their brand and engaging. And so I think Home Depot will want to humanize itself. I think that's a lot of why companies are starting blogs, are just giving more insight into what's going on with them. Mark Zuckerberg
+ 340 I am responsible for creating and overseeing the future products that make up Google Advertising. Susan Wojcicki
+ 323 Google is a business that gets paid when users want to see - want to click on - the ad. If we show ads that no one wants to see, we don't generate revenue. Susan Wojcicki
+ 382 I think we have to recognize as an industry that users have a lot more choices and can click away to a lot more media. As a result, the advertising we create really needs to be something users want to see. Susan Wojcicki
+ 390 We are a consumer company and our success is directly linked to our users trusting us. Therefore we have the same incentive as the user: they want to see relevant advertising so their experience of Google is positive and we want to deliver it. Susan Wojcicki
+ 397 Think twice before you speak, because your words and influence will plant the seed of either success or failure in the mind of another. Napoleon Hill
+ 405 I feel there's an existential angst among young people. I didn't have that. They see enormous mountains, where I only saw one little hill to climb. Sergey Brin
+ 345 I would like to see anyone be able to achieve their dreams, and that's what this organization does. Sergey Brin
+ 376 We've seen a massive attack on the freedom of the web. Governments are realizing the power of this medium to organize people and they are trying to clamp down across the world, not just in places like China and North Korea; we're seeing bills in the United States, in Italy, all across the world. Sergey Brin
+ 370 Values are principles and ideas that bring meaning to the seemingly mundane experience of life. A meaningful life that ultimately brings happiness and pride requires you to respond to temptations as well as challenges with honor, dignity, and courage. Laura Schlessinger
+ 360 Pride is a sin that can readily be seen in others but is rarely admitted in ourselves. Ezra Taft Benson
+ 334 Virtually everywhere in the world, people still wake up and want their country to be more like the United States than any other nation. We are the envy of the world because of what we stand for and how our democratic process, flawed as it may often seem to be, operates. We should take pride in that. Eliot Spitzer
+ 331 There has been a cultural shift. It is difficult to measure all that right now, but Chilean women have seen my presidency as a source of pride. Women are performing in jobs in Chile now that 20 or 30 years ago nobody would have dared to imagine. Michelle Bachelet
+ 280 From what I can see, too many kids don't learn pride in their country anymore. John Ratzenberger
+ 399 I've been acting for a long time now, but as narcissistic as this sounds - and I don't mean it to sound - every time I see my name up there, there is real sense of pride. Ryan Kwanten
+ 511 The most moving scene for me in 'Pride and Prejudice' is the Pemberley music room scene: Elizabeth has just saved Darcy's sister from embarrassment and confusion, and as the music plays on, Darcy's look of gratitude becomes a look of love, which we see reciprocated in Elizabeth's eyes. Andrew Davies
+ 331 The possession of land seems to be a greater gratification to the pride and independence of men. George Richards Minot
+ 307 I grew up in a socialist country. And I have seen what that does to people. There is no hope, no freedom. No pride in achievement. Thomas Peterffy
+ 366 The response to Pride has been so overwhelming. I mean, people have really loved it. And it's so rewarding because we had such a fun time making that film, and it was made with so much heart, that it's lovely that people seem to be responding in kind to that. Rosamund Pike
+ 323 Before seeing 'The Pride of the Yankees,' you may or may not know that the Yankees referred to are the ones who win the World Series each year. After seeing it you will find that the reference is indirect. Manny Farber
+ 294 I take great pride in having been able to overcome the Asian financial crisis and seeking the opportunities available to bring about an unprecedented growth in the economy. Zhu Rongji
+ 296 I've seen 'Pride and Prejudice' about 4,000 times. I'm not joking: I know every single line. Claire Foy
+ 342 Pride defeats its own end, by bringing the man who seeks esteem and reverence into contempt. Henry Bolingbroke
+ 421 I do not think there is any thrill that can go through the human heart like that felt by the inventor as he sees some creation of the brain unfolding to success... such emotions make a man forget food, sleep, friends, love, everything. Nikola Tesla
+ 325 To photograph truthfully and effectively is to see beneath the surfaces and record the qualities of nature and humanity which live or are latent in all things. Ansel Adams
+ 357 When I'm ready to make a photograph, I think I quite obviously see in my minds eye something that is not literally there in the true meaning of the word. I'm interested in something which is built up from within, rather than just extracted from without. Ansel Adams
+ 394 These people live again in print as intensely as when their images were captured on old dry plates of sixty years ago... I am walking in their alleys, standing in their rooms and sheds and workshops, looking in and out of their windows. Any they in turn seem to be aware of me. Ansel Adams
+ 303 Different men seek after happiness in different ways and by different means, and so make for themselves different modes of life and forms of government. Aristotle
+ 295 Do not seek to bring things to pass in accordance with your wishes, but wish for them as they are, and you will find them. Epictetus
+ 276 If you seek truth you will not seek victory by dishonorable means, and if you find truth you will become invincible. Epictetus
+ 263 Nature flies from the infinite, for the infinite is unending or imperfect, and Nature ever seeks amend.
+ 287 The most virtuous are those who content themselves with being virtuous without seeking to appear so. Plato
+ 278 Excess of liberty, whether it lies in state or individuals, seems only to pass into excess of slavery. Plato
+ 343 Ordinary people seem not to realize that those who really apply themselves in the right way to philosophy are directly and of their own accord preparing themselves for dying and death. Socrates
+ 362 I decided that it was not wisdom that enabled poets to write their poetry, but a kind of instinct or inspiration, such as you find in seers and prophets who deliver all their sublime messages without knowing in the least what they mean. Socrates
+ 356 Taj Mahal
Should guilty seek asylum here,
Like one pardoned, he becomes free from sin.
Should a sinner make his way to this mansion,
All his past sins are to be washed away.
The sight of this mansion creates sorrowing sighs;
And the sun and the moon shed tears from their eyes.
In this world this edifice has been made;
To display thereby the creator's glory.
+ 292 I realized that it was not by wisdom that poets write their poetry, but by a kind of nature or inspiration, such as you find in seers and prophets; for these also say many beautiful things, but do not know anything of what they say.
+ 408 So now, Athenian men, more than on my own behalf must I defend myself, as some may think, but on your behalf, so that you may not make a mistake concerning the gift of god by condemning me. For if you kill me, you will not easily find another such person at all, even if to say in a ludicrous way, attached on the city by the god, like on a large and well-bred horse, by its size and laziness both needing arousing by some gadfly; in this way the god seems to have fastened me on the city, some such one who arousing and persuading and reproaching each one of you I do not stop the whole day settling down all over. Thus such another will not easily come to you, men, but if you believe me, you will spare me; but perhaps you might possibly be offended, like the sleeping who are awakened, striking me, believing Anytus, you might easily kill, then the rest of your lives you might continue sleeping, unless the god caring for you should send you another.
+ 348 I did not go where I could do no good to you or to myself; but where I could do the greatest good privately to everyone of you, thither I went, and sought to persuade every man among you that he must look to himself, and seek virtue and wisdom before he looks to his private interests, and look to the State before he looks to the interests of the State; and that this should be the order which he observes in all his actions. What shall be done to such a one? Doubtless some good thing.
+ 366 When my sons are grown up, I would ask you, O my friends, to punish them; and I would have you to trouble them, as I have troubled you, if they seem to care about riches, or anything, more than about virtue; or if they pretend to be something when they are really nothing — then reprove them, as I have reproved you, for not caring about that for which they ought to care, and thinking that they are something when they are really nothing. And if you do this, I and my sons will have received justice at your hands.
+ 431 I thought that as I had failed in the contemplation of true existence, I ought to be careful that I did not lose the eye of my soul; as people may injure their bodily eye by observing and gazing on the sun during an eclipse, unless they take the precaution of looking at the image reflected in the water, or in some similar medium. ...I was afraid that my soul might be blinded altogether if I looked at things with my eyes or tried by the help of my senses to apprehend them. And I thought that I had better had recourse to ideas, and seek in them truth in existence. I dare to say that the simile is not perfect--for I am far from admitting that he who contemplates existence through the medium of ideas, sees them only "through a glass darkly," any more than he who sees them in their working and effects.
+ 273 You will know that the divine is so great and of such a nature that it sees and hears everything at once, is present everywhere, and is concerned with everything.
+ 365 If I am to live longer, perhaps I must live out my old age, seeing and hearing less, understanding worse, coming to learn with more difficulty and to be more forgetful, and growing worse than those to whom I was once superior. Indeed, life would be unliveable, even if I did not notice the change. And if I see the change, how could life not be even more wretched and unpleasant?
+ 330 Really, Ischomachus, I am disposed to ask: "Does teaching consist in putting questions?" Indeed, the secret of your system has just this instant dawned upon me. I seem to see the principle in which you put your questions. You lead me through the field of my own knowledge, and then by pointing out analogies to what I know, persuade me that I really know some things which hitherto, as I believed, I had no knowledge of.
+ 321 Seemeth it nothing to you, never to accuse, never to blame either God or Man? to wear ever the same countenance in going forth as in coming in? This was the secret of Socrates: yet he never said that he knew or taught anything... Who amongst you makes this his aim? Were it indeed so, you would gladly endure sickness, hunger, aye, death itself.
+ 283 My first wish is to see this plague of mankind, war, banished from the earth. George Washington
+ 320 I can only say that there is not a man living who wishes more sincerely than I do to see a plan adopted for the abolition of slavery. George Washington
+ 337 Bad seed is a robbery of the worst kind: for your pocket-book not only suffers by it, but your preparations are lost and a season passes away unimproved. George Washington
+ 299 Being no bigot myself, I am disposed to indulge the professors of Christianity in the church that road to heaven which to them shall seem the most direct, plainest, easiest and least liable to exception. George Washington
+ 265 The moment a person forms a theory, his imagination sees in every object only the traits which favor that theory. Thomas Jefferson
+ 272 Wisdom I know is social. She seeks her fellows. But Beauty is jealous, and illy bears the presence of a rival. Thomas Jefferson
+ 293 The whole commerce between master and slave is a perpetual exercise of the most boisterous passions, the most unremitting despotism on the one part, and degrading submissions on the other. Our children see this, and learn to imitate it. Thomas Jefferson
+ 313 The Creator has not thought proper to mark those in the forehead who are of stuff to make good generals. We are first, therefore, to seek them blindfold, and then let them learn the trade at the expense of great losses. Thomas Jefferson
+ 383 All that seems indispensible in stating the account between the dead and the living, is to see that the debts against the latter do not exceed the advances made by the former. James Madison
+ 350 I can never consent to being dictated to as to what I shall or shall not do. I, as President, shall be responsible for my administration. I hope to have your hearty co-operation in carrying out its measures. So long as you see fit to do this, I shall be glad to have you with me. When you think otherwise, your resignations will be accepted. John Tyler
+ 340 In 1840 I was called from my farm to undertake the administration of public affairs and I foresaw that I was called to a bed of thorns. I now leave that bed which has afforded me little rest, and eagerly seek repose in the quiet enjoyments of rural life. John Tyler
+ 320 The passion for office among members of Congress is very great, if not absolutely disreputable, and greatly embarrasses the operations of the government. They create offices by their own votes and then seek to fill them themselves. James K. Polk
+ 366 But all this even, is not the full extent of the evil. — By such examples, by instances of the perpetrators of such acts going unpunished, the lawless in spirit, are encouraged to become lawless in practice; and having been used to no restraint, but dread of punishment, they thus become, absolutely unrestrained. — Having ever regarded Government as their deadliest bane, they make a jubilee of the suspension of its operations; and pray for nothing so much, as its total annihilation. While, on the other hand, good men, men who love tranquillity, who desire to abide by the laws and enjoy their benefits, who would gladly spill their blood in the defense of their country, seeing their property destroyed, their families insulted, and their lives endangered, their persons injured, and seeing nothing in prospect that forebodes a change for the better, become tired of and disgusted with a government that offers them no protection, and are not much averse to a change in which they imagine they have nothing to lose. Thus, then, by the operation of this mobocratic spirit which all must admit is now abroad in the land, the strongest bulwark of any government, and particularly of those constituted like ours, may effectually be broken down and destroyed—I mean the attachment of the people. Abraham Lincoln
+ 466 It is to deny, what the history of the world tells us is true, to suppose that men of ambition and talents will not continue to spring up amongst us. And, when they do, they will as naturally seek the gratification of their ruling passion, as others have so done before them. The question then, is, can that gratification be found in supporting and maintaining an edifice that has been erected by others? Most certainly it cannot. Many great and good men sufficiently qualified for any task they should undertake, may ever be found, whose ambition would inspire to nothing beyond a seat in Congress, a gubernatorial or a presidential chair; but such belong not to the family of the lion, or the tribe of the eagle. What! think you these places would satisfy an Alexander, a Caesar, or a Napoleon? — Never! Towering genius disdains a beaten path. It seeks regions hitherto unexplored. — It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction; and, if possible, it will have it, whether at the expense of emancipating slaves, or enslaving freemen. Is it unreasonable then to expect, that some man possessed of the loftiest genius, coupled with ambition sufficient to push it to its utmost stretch, will at some time, spring up among us? And when such a one does, it will require the people to be united with each other, attached to the government and laws, and generally intelligent, to successfully frustrate his designs. Abraham Lincoln
+ 367 I believe, if we take habitual drunkards as a class, their heads and their hearts will bear an advantageous comparison with those of any other class. There seems ever to have been a proneness in the brilliant and warm-blooded to fall into this vice. Abraham Lincoln
+ 342 Allow the President to invade a neighboring nation, whenever he shall deem it necessary to repel an invasion, and you allow him to do so, whenever he may choose to say he deems it necessary for such purpose, and you allow him to make war at pleasure. Study to see if you can fix any limit to his power in this respect, after having given him so much as you propose. If, to-day, he should choose to say he thinks it necessary to invade Canada, to prevent the British from invading us, how could you stop him? You may say to him, "I see no probability of the British invading us" but he will say to you, "Be silent; I see it, if you don't." The provision of the Constitution giving the war making power to Congress was dictated, as I understand it, by the following reasons. Kings had always been involving and impoverishing their people in wars, pretending generally, if not always, that the good of the people was the object. This, our Convention understood to be the most oppressive of all Kingly oppressions; and they resolved to so frame the Constitution that no one man should hold the power of bringing this oppression upon us. But your view destroys the whole matter, and places our President where kings have always stood. Abraham Lincoln
+ 347 Our defense is in the preservation of the spirit which prizes liberty as the heritage of all men, in all lands, everywhere. Destroy this spirit, and you have planted the seeds of despotism around your own doors. Familiarize yourselves with the chains of bondage and you are preparing your own limbs to wear them. Accustomed to trample on the rights of those around you, you have lost the genius of your own independence, and become the fit subjects of the first cunning tyrant who rises. Abraham Lincoln
+ 463 When Southern people tell us they are no more responsible for the origin of slavery than we are, I acknowledge the fact. When it is said that the institution exists, and that it is very difficult to get rid of it in any satisfactory way, I can understand and appreciate the saying. I surely will not blame them for not doing what I should not know how to do myself. If all earthly power were given me, I should not know what to do as to the existing institution. My first impulse would be to free all the slaves, and send them to Liberia, to their own native land. But a moment's reflection would convince me that whatever of high hope (as I think there is) there may be in this in the long run, its sudden execution is impossible. If they were all landed there in a day, they would all perish in the next ten days; and there are not surplus shipping and surplus money enough to carry them there in many times ten days. What then? Free them all, and keep them among us as underlings? Is it quite certain that this betters their condition? I think I would not hold one in slavery at any rate, yet the point is not clear enough for me to denounce people upon. What next? Free them, and make them politically and socially our equals. My own feelings will not admit of this, and if mine would, we well know that those of the great mass of whites will not. Whether this feeling accords with justice and sound judgment is not the sole question, if indeed it is any part of it. A universal feeling, whether well or ill founded, cannot be safely disregarded. We cannot then make them equals. It does seem to me that systems of gradual emancipation might be adopted, but for their tardiness in this I will not undertake to judge our brethren of the South. Abraham Lincoln
+ 461 Chief Justice does not directly assert, but plainly assumes, as a fact, that the public estimate of the black man is more favorable now than it was in the days of the Revolution. … In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government. Abraham Lincoln
+ 489 I think the authors of that notable instrument intended to include all men, but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity. They defined with tolerable distinctness, in what respects they did consider all men created equal-equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere. The assertion that "all men are created equal" was of no practical use in effecting our separation from Great Britain; and it was placed in the Declaration, nor for that, but for future use. Its authors meant it to be, thank God, it is now proving itself, a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism. They knew the proneness of prosperity to breed tyrants, and they meant when such should re-appear in this fair land and commence their vocation they should find left for them at least one hard nut to crack. I have now briefly expressed my view of the meaning and objects of that part of the Declaration of Independence which declares that "all men are created equal". Abraham Lincoln
+ 410 While I was at the hotel to-day, an elderly gentleman called upon me to know whether I was really in favor of producing perfect equality between the negroes and white people. While I had not proposed to myself on this occasion to say much on that subject, yet as the question was asked me, I thought I would occupy perhaps five minutes in saying something in regard to it. I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races, that I am not, nor ever have been, in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race. I say upon this occasion I do not perceive that because the white man is to have the superior position the negro should be denied everything. I do not understand that because I do not want a negro woman for a slave I must necessarily want her for a wife. My understanding is that I can just let her alone. I am now in my fiftieth year, and I certainly never had a black woman for either a slave or a wife. So it seems to me quite possible for us to get along without making either slaves or wives of negroes. I will add to this that I have never seen, to my knowledge, a man, woman, or child who was in favor of producing a perfect equality, social and political, between negroes and white men. Abraham Lincoln
+ 355 I have never had the least apprehension that I or my friends would marry negroes if there was no law to keep them from it, but as Judge Douglas and his friends seem to be in great apprehension that they might, if there were no law to keep them from it, I give him the most solemn pledge that I will to the very last stand by the law of this State, which forbids the marrying of white people with negroes. Abraham Lincoln
+ 413 That is the real issue. That is the issue that will continue in this country when these poor tongues of Judge Douglas and myself shall be silent. It is the eternal struggle between these two principles — right and wrong — throughout the world. They are the two principles that have stood face to face from the beginning of time; and will ever continue to struggle. The one is the common right of humanity, and the other the divine right of kings. It is the same principle in whatever shape it develops itself. It is the same spirit that says, "You toil and work and earn bread, and I'll eat it." No matter in what shape it comes, whether from the mouth of a king who seeks to bestride the people of his own nation and live by the fruit of their labor, or from one race of men as an apology for enslaving another race, it is the same tyrannical principle. Abraham Lincoln
+ 337 They have seen in his round, jolly fruitful face, post-offices, land-offices, marshalships and cabinet-appointments, charge-ships and foreign missions, bursting out in wonderful exuberance, ready to be laid hold of by their greedy hands. Nobody has ever expected me to be president. In my poor, lean lank face nobody has ever seen that any cabbages were sprouting. Abraham Lincoln
+ 319 They have seen in his round, jolly fruitful face, post-offices, land-offices, marshalships and cabinet-appointments, charge-ships and foreign missions, bursting out in wonderful exuberance, ready to be laid hold of by their greedy hands. Nobody has ever expected me to be president. In my poor, lean lank face nobody has ever seen that any cabbages were sprouting. Abraham Lincoln
+ 355 In a great national crisis like ours unanimity of action among those seeking a common end is very desirable--almost indispensable. And yet no approach to such unanimity is attainable unless some deference shall be paid to the will of the majority simply because it is the will of the majority. Abraham Lincoln
+ 354 I have always thought that all men should be free; but if any should be slaves, it should be first those who desire it for themselves, and secondly, those who desire it for others. When I hear anyone arguing for slavery, I feel a strong impulse to see it tried on him personally. Abraham Lincoln
+ 463 Wrong as we think slavery is, we can yet afford to let it alone where it is, because that much is due to the necessity arising from its actual presence in the nation; but can we, while our votes will prevent it, allow it to spread into the National Territories, and to overrun us here in these Free States? If our sense of duty forbids this, then let us stand by our duty, fearlessly and effectively. Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored — contrivances such as groping for some middle ground between the right and the wrong, vain as the search for a man who should be neither a living man nor a dead man — such as a policy of "don't care" on a question about which all true men do care — such as Union appeals beseeching true Union men to yield to Disunionists, reversing the divine rule, and calling, not the sinners, but the righteous to repentance — such as invocations to Washington, imploring men to unsay what Washington said, and undo what Washington did. Abraham Lincoln
+ 443 No policy that does not rest upon some philosophical public opinion can be permanently maintained. And hence, there are but two policies in regard to Slavery that can be at all maintained. The first, based on the property view that Slavery is right, conforms to that idea throughout, and demands that we shall do everything for it that we ought to do if it were right. We must sweep away all opposition, for opposition to the right is wrong; we must agree that Slavery is right, and we must adopt the idea that property has persuaded the owner to believe -- that Slavery is morally right and socially elevating. This gives a philosophical basis for a permanent policy of encouragement. The other policy is one that squares with the idea that Slavery is wrong, and it consists in doing everything that we ought to do if it is wrong. [...] I don't mean that we ought to attack it where it exists. To me it seems that if we were to form a government anew, in view of the actual presence of Slavery we should find it necessary to frame just such a government as our fathers did; giving to the slaveholder the entire control where the system was established, while we possessed the power to restrain it from going outside those limits. From the necessities of the case we should be compelled to form just such a government as our blessed fathers gave us; and, surely, if they have so made it, that adds another reason why we should let Slavery alone where it exists. Abraham Lincoln
+ 400 If I saw a venomous snake crawling in the road, any man would say I might seize the nearest stick and kill it; but if I found that snake in bed with my children, that would be another question. I might hurt the children more than the snake, and it might bite them. Much more if I found it in bed with my neighbor's children, and I had bound myself by a solemn compact not to meddle with his children under any circumstances, it would become me to let that particular mode of getting rid of the gentleman alone. But if there was a bed newly made up, to which the children were to be taken, and it was proposed to take a batch of young snakes and put them there with them, I take it no man would say there was any question how I ought to decide! That is just the case! The new Territories are the newly made bed to which our children are to go, and it lies with the nation to say whether they shall have snakes mixed up with them or not. It does not seem as if there could be much hesitation what our policy should be! Abraham Lincoln
+ 274 My dream is of a place and a time where America will once again be seen as the last best hope of earth. Abraham Lincoln
+ 332 With Malice toward none, with charity for all, with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation's wounds. Abraham Lincoln
+ 278 I like to see a man proud of the place in which he lives. I like to see a man live so that his place will be proud of him. Abraham Lincoln
+ 357 Whenever I hear anyone arguing for slavery, I feel a strong impulse to see it tried on him personally. Abraham Lincoln
+ 352 Our defense is in the preservation of the spirit which prizes liberty as a heritage of all men, in all lands, everywhere. Destroy this spirit and you have planted the seeds of despotism around your own doors. Abraham Lincoln
+ 356 I have lived among negroes, all my life, and I am for this Government with slavery under the Constitution as it is. I am for the Government of my fathers with negroes, I am for it without negroes. Before I would see this Government destroyed, I would send every negro back to Africa, disintegrated and blotted out of space. Andrew Johnson
+ 309 Legislation can neither be wise nor just which seeks the welfare of a single interest at the expense and to the injury of many and varied interests at least equally important and equally deserving the considerations of Congress. Andrew Johnson
+ 425 On this inauguration day, while waiting for the opening of the ceremonies, I made a discovery in regard to the vice president — Andrew Johnson. There are moments in the lives of most men, when the doors of their souls are open, and unconsciously to themselves, their true characters may be read by the observant eye. It was at such an instant I caught a glimpse of the real nature of this man, which all subsequent developments proved true. I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race.' Frederick Douglass
+ 351 It was pretended at the time and it has since been asserted by historians and publicists that Mr. Johnson's Reconstruction policy was only a continuation of that of Mr. Lincoln. This is true only in a superficial sense, but not in reality. Mr. Lincoln had indeed put forth reconstruction plans which contemplated an early restoration of some of the rebel states. But he had done this while the Civil War was still going on, and for the evident purpose of encouraging loyal movements in those States and of weakening the Confederate State government there. Had he lived, he would have as ardently wished to stop bloodshed and to reunite as he ever did. But is it to be supposed for a moment that, seeing the late master class in the South intent upon subjecting the freedmen again to a system very much akin to slavery, Lincoln would have consented to abandon those freemen to the mercies of that master class? Carl Schurz
+ 391 This is one of the last great battles with slavery. Driven from the legislative chambers, driven from the field of war, this monstrous power has found a refuge in the executive mansion, where, in utter disregard of the Constitution and laws, it seeks to exercise its ancient, far-reaching sway. All this is very plain. Nobody can question it. Andrew Johnson is the impersonation of the tyrannical slave power. In him it lives again. Charles Sumner
+ 283 I have a talent for silence and brevity. I can keep silent when it seems best to do so, and when I speak I can, and do usually, quit when I am done. Rutherford B. Hayes
+ 345 Nothing touches my heart more quickly than a tribute of honor to a great and noble character; but as I sat in my seat and witnessed this demonstration, this assemblage seemed to me a human ocean in tempest. I have seen the sea lashed into fury and tossed into spray, and its grandeur moves the soul of the dullest man; but I remember that it is not the billows, but the calm level of the sea, from which all heights and depths are measured. When the storm has passed and the hour of calm settles on the ocean, when the sunlight bathes its peaceful surface, then the astronomer and surveyor take the level from which they measure all terrestrial heights and depths. James A. Garfield
+ 350 The emancipated race has already made remarkable progress. With unquestioning devotion to the Union, with a patience and gentleness not born of fear, they have "followed the light as God gave them to see the light." They are rapidly laying the material foundations of self-support, widening their circle of intelligence, and beginning to enjoy the blessings that gather around the homes of the industrious poor. They deserve the generous encouragement of all good men. So far as my authority can lawfully extend they shall enjoy the full and equal protection of the Constitution and the laws. James A. Garfield
+ 274 The great Carlyle has said that the best gift God ever gave to man was an eye that could really see; I venture to add that an equally rare and not less important gift is the courage to tell what one sees. James A. Garfield
+ 340 Indiana was really, I suppose, a Democratic State. It has always been put down in the book as a state that might be carried by a close and careful and perfect organization and a great deal of— [from audience: “soap,” in reference to purchased votes, the word being followed by laughter]. I see reporters here, and therefore I will simply say that everybody showed a great deal of interest in the occasion, and distributed tracts and political documents all through the country. Chester A. Arthur
+ 344 A truly American sentiment recognizes the dignity of labor and the fact that honor lies in honest toil. Contented labor is an element of national prosperity. Ability to work constitutes the capital and the wage of labor the income of a vast number of our population, and this interest should be jealously protected. Our workingmen are not asking unreasonable indulgence, but as intelligent and manly citizens they seek the same consideration which those demand who have other interests at stake. They should receive their full share of the care and attention of those who make and execute the laws, to the end that the wants and needs of the employers and the employed shall alike be subserved and the prosperity of the country, the common heritage of both, be advanced.
+ 454 It has been the boast of our government that it seeks to do justice in all things without regard to the strength or weakness of those with whom it deals. I mistake the American people if they favor the odious doctrine that there is no such thing as international morality; that there is one law for a strong nation and another for a weak one, and that even by indirection a strong power may with impunity despoil a weak one of its territory. By an act of war, committed with the participation of a diplomatic representative of the United States and without authority of Congress, the government of a feeble but friendly and confiding people has been overthrown. A substantial wrong has thus been done which a due regard for our national character as well as the rights of the injured people requires we should endeavor to repair. The Provisional Government has not assumed a republican or other constitutional form, but has remained a mere executive council or oligarchy, set up without the assent of the people. It has not sought to find a permanent basis of popular support and has given no evidence of an intention to do so. Indeed, the representatives of that government assert that the people of Hawaii are unfit for popular government and frankly avow that they can be best ruled by arbitrary or despotic power. The law of nations is founded upon reason and justice, and the rules of conduct governing individual relations between citizens or subjects of a civilized state are equally applicable as between enlightened nations. The considerations that international law is without a court for its enforcement and that obedience to its commands practically depends upon good faith instead of upon the mandate of a superior tribunal only give additional sanction to the law itself and brand any deliberate infraction of it not merely as a wrong but as a disgrace. A man of true honor protects the unwritten word which binds his conscience more scrupulously, if possible, than he does the bond a breach of which subjects him to legal liabilities, and the United States, in aiming to maintain itself as one of the most enlightened nations, would do its citizens gross injustice if it applied to its international relations any other than a high standard of honor and morality. On that ground the United States cannot properly be put in the position of countenancing a wrong after its commission any more than in that of consenting to it in advance. On that ground it cannot allow itself to refuse to redress an injury inflicted through an abuse of power by officers clothed with its authority and wearing its uniform; and on the same ground, if a feeble but friendly state is in danger of being robbed of its independence and its sovereignty by a misuse of the name and power of the United States, the United States cannot fail to vindicate its honor and its sense of justice by an earnest effort to make all possible reparation. Grover Cleveland
+ 406 A sensitive man is not happy as President. It is fight, fight, fight all the time. I looked forward to the close of my term as a happy release from care. But I am not sure I wasn't more unhappy out of office than in. A term in the presidency accustoms a man to great duties. He gets used to handling tremendous enterprises, to organizing forces that may affect at once and directly the welfare of the world. After the long exercise of power, the ordinary affairs of life seem petty and commonplace. An ex-President practicing law or going into business is like a locomotive hauling a delivery wagon. He has lost his sense of proportion. The concerns of other people and even his own affairs seem to small to be worth bothering about. Grover Cleveland
+ 345 If we stand idly by, if we seek merely swollen, slothful ease and ignoble peace, if we shrink from the hard contests where men must win at hazard of their lives and at the risk of all they hold dear, then the bolder and stronger peoples will pass us by, and will win for themselves the domination of the world. Theodore Roosevelt
+ 313 Great corporations exist only because they are created and safeguarded by our institutions; and it is therefore our right and our duty to see that they work in harmony with these institutions. Theodore Roosevelt
+ 309 Our public life depends upon men who take an active interest in that public life; who are bound to see public affairs honestly and competently managed; but who have the good sense to know what honesty and competency actually mean. Theodore Roosevelt
+ 400 I believe that material wealth is an exceedingly valuable servant, and a particularly abhorrent master, in our National life. I think one end of government should be to achieve prosperity; but it should follow this end chiefly to serve an even higher and more important end - that of promoting the character and welfare of the average man. In the long run, and inevitably, the actual control of the government will be determined by the chief end which the government subserves. If the end and aim of government action is merely to accumulate general material prosperity, treating such prosperity as an end in itself and not as a means, then it is inevitable that material wealth and the masters of that wealth will dominate and control the course of national action. If, on the other hand, the achievement of material wealth is treated, not as an end of government, but as a thing of great value, it is true — so valuable as to be indispensable — but of value only in connection with the achievement of other ends, then we are free to seek throughour government, and through the supervision of our individual activities, the realization of a true democracy. Then we are free to seek not only the heaping up of material wealth, but a wise and generous distribution of such wealth so as to diminish grinding poverty, and, so far as may be, to equalize social and economic no less than political opportunity. Theodore Roosevelt
+ 316 Nor are liberal ideals alone sufficient: Ours is a practical people, to whom ideals furnish the theory of political action, upon which they want not only firm assurance, but also effective practice. They want programmes, but they want action to flow from them. They want constructive common sense. They want the development of the common will, not the views of a single individual. They are beginning to realize that words without action are the assassins of idealism. On the other side, they are equally disgusted with seeking for power by destructive criticism, demagoguery, specious promises and sham. Herbert Hoover
+ 337 Liberalism should be found not striving to spread bureaucracy but striving to set bounds to it. True liberalism seeks all legitimate freedom first in the confident belief that without such freedom the pursuit of all other blessings and benefits is vain. That belief is the foundation of all American progress, political as well as economic. Herbert Hoover
+ 277 There seems to be no question that Mussolini is really interested in what we are doing and I am much interested and deeply impressed by what he has accomplished and by his evidenced honest purpose of restoring Italy. Franklin D. Roosevelt
+ 286 If the country is to flourish, capital must be invested in enterprise. But those who seek to draw upon other people's money must be wholly candid regarding the facts on which the investor's judgment is asked. Franklin D. Roosevelt
+ 336 In my Inaugural I laid down the simple proposition that nobody is going to starve in this country. It seems to me to be equally plain that no business which depends for existence on paying less than living wages to its workers has any right to continue in this country. By "business" I mean the whole of commerce as well as the whole of industry; by workers I mean all workers, the white collar class as well as the men in overalls; and by living wages I mean more than a bare subsistence level-I mean the wages of decent living. Franklin D. Roosevelt
+ 291 In our personal ambitions we are individualists. But in our seeking for economic and political progress as a nation, we all go up or else all go down as one people. Franklin D. Roosevelt
+ 223 When you see a rattlesnake poised to strike, you do not wait until he has struck to crush him. Franklin D. Roosevelt
+ 251 Whoever seeks to set one religion against another seeks to destroy all religion. Franklin D. Roosevelt
+ 226 In our seeking for economic and political progress, we all go up - or else we all go down. Franklin D. Roosevelt
+ 263 Experience has shown how deeply the seeds of war are planted by economic rivalry and social injustice. Harry S. Truman
+ 300 You can always amend a big plan, but you can never expand a little one. I don't believe in little plans. I believe in plans big enough to meet a situation which we can't possibly foresee now. Harry S. Truman
+ 291 I have no desire to crow over anybody or to see anybody eating crow, figuratively or otherwise. We should all get together and make a country in which everybody can eat turkey whenever he pleases. Harry S. Truman
+ 256 I hate war as only a soldier who has lived it can, only as one who has seen its brutality, its futility, its stupidity. Dwight D. Eisenhower
+ 371 When you start falling for somebody and you can't stop thinking about when you're going to see them again, I love that. Women are beautiful. They deserve to be cherished and respected. Orlando Bloom
+ 299 Don't get the impression that you arouse my anger. You see, one can only be angry with those he respects. Richard M. Nixon
+ 286 Americans admire a people who can scratch a desert and produce a garden. The Israelis have shown qualities that Americans identify with: guts, patriotism, idealism, a passion for freedom. I have seen it. I know. I believe that. Richard M. Nixon
+ 280 I can see clearly now... that I was wrong in not acting more decisively and more forthrightly in dealing with Watergate. Richard M. Nixon
+ 353 Too often critics seem more intent on seeking new ways to alter Congress than to truly learn how it functions. They might well profit from the advice of Thomas Huxley, who said a century ago: "Sit down before facts as a little child, be prepared to give up every preconceived notion — or you shall learn nothing." Gerald Ford
+ 363 Except during my childhood, when I was probably influenced by Michelangelo's Sistine Chapel depiction of God with a flowing white beard, I have never tried to project the Creator in any kind of human likeness. The vociferous debates about whether God is male or female seem ridiculous to me. I think of God as an omnipotent and omniscient presence, a spirit that permeates the universe, the essence of truth, nature, being, and life. To me, these are profound and indescribable concepts that seem to be trivialized when expressed in words. Jimmy Carter
+ 287 Every morning Nancy and I turn to see what he has to say about people of our respective birth signs. Ronald Reagan
+ 281 Change will not come if we wait for some other person or some other time. We are the ones we've been waiting for. We are the change that we seek. Barack Obama
+ 277 I believe that education is all about being excited about something. Seeing passion and enthusiasm helps push an educational message. Steve Irwin
+ 260 It is not easy to find something that will intrigue and bind your interest and enthusiasm. This you must seek for yourself. Walter Annenberg
+ 315 I think we may be seeing the beginnings of a resurgence of civic-mindedness in this country. Hopefully the younger generations, which came out in record numbers during the last presidential election, will pass their enthusiasm on to their children. Sandra Day O'Connor
+ 306 What's great about the geek spirit is that life never seems to stop us, and they never seem to kill our enthusiasm, our optimism and our hunger to experience the world. We keep our sense of humor, we protect our dignity, we talk to our friends about the experience and then we start again fresh the very next day. Paul Feig
+ 281 You've seen your birth, your life and death; you might recall all of the rest — (did you have a good world when you died?) — enough to base a movie on?
+ 391 I noticed recently, in the last few shows I did, that I'm starting to get people - not a large group, but quite a few people - who come to see me because they love Curb Your Enthusiasm. Wanda Sykes
+ 314 People are patronizing the theatres with renewed enthusiasm - there is an entire picnic-like attitude when families go out to see movies, which is a very good sign. They want to see larger-than-life characters on the big screen and not just watch movies on television or on DVDs. Salman Khan
+ 342 In my stand up, I think I try to be less energetic because I feel embarrassed about how much enthusiasm I have. There's something about acting like I don't care, or if I act like I haven't spent enough time on it, it seems to go better. If I act like I'm really trying to sell it, it doesn't go as well. Maria Bamford
+ 275 But I think the - what the tea party movement demonstrates, and I think the, the, the enthusiasm that we're seeing from independents and Republicans, is that if Washington isn't going to change itself, then we're going to change Washington. And I think that's what we're seeing. John Cornyn
+ 220 It is not uncommon in modern times to see governments straining every nerve to keep the peace, and the people whom they represent, with patriotic enthusiasm and resentment over real or fancied wrongs, urging them forward to war. Elihu Root
+ 265 I don't see politics as one or two people just making or delivering announcements - it's also about winning public support and the public enthusiasm. You've got to win public support. Gordon Brown
+ 257 I do what I want to do. I see where my enthusiasm is. Over the years, my techniques expanded. That's how the writing came out. Nick Bantock
+ 303 The best teachers are those who show you where to look, but don't tell you what to see. Alexandra K.Trenfor
+ 297 When you have a good heart: You help too much. You trust too much. You give too much. You love too much. And it always seems you hurt the most.
+ 415 Fiction pays best of all and when it is of fair quality is more easily sold. A good joke will sell quicker than a good poem, and, measured in sweat and blood, will bring better remuneration. Avoid the unhappy ending, the harsh, the brutal, the tragic, the horrible - if you care to see in print things you write. In this connection don't do as I do, but do as I say. Humour is the hardest to write, easiest to sell, and best rewarded. Do not write too much. Concentrate your sweat on one story, rather than dissipate it over a dozen. Don't loaf and invite inspiration; light out after it with a club, and if you don't get it you will nonetheless get something that looks remarkably like it. Jack London
+ 366 But especially he loved to run in the dim twilight of the summer midnights, listening to the subdued and sleepy murmurs of the forest, reading signs and sounds as a man may read a book, and seeking for the mysterious something that called -- called, waking or sleeping, at all times, for him to come. Jack London
+ 416 It was just such uniqueness of points of view that startled Ruth. Not only were they new to her, and contrary to her own beliefs, but she always felt in them germs of truth that threatened to unseat or modify her own convictions. Had she been fourteen instead of twenty-four, she might have been changed by them; but she was twenty-four, conservative by nature and upbringing, and already crystallized into the cranny of life where she had been born and formed. It was true, his bizarre judgments troubled her in the moments they were uttered, but she ascribed them to his novelty of type and strangeness of living, and they were soon forgotten. Nevertheless, while she disapproved of them, the strength of their utterance, and the flashing of eyes and earnestness of face that accompanied them, always thrilled her and drew her toward him. She would never have guessed that this man who had come from beyond her horizon, was, in such moments, flashing on beyond her horizon with wider and deeper concepts. Her own limits were the limits of her horizon; but limited minds can recognize limitations only in others. And so she felt that her outlook was very wide indeed, and that where his conflicted with hers marked his limitations; and she dreamed of helping him to see as she saw, of widening his horizon until it was identified with hers. Jack London
+ 326 There are, broadly speaking, two types of drinkers. There is the man whom we all know, stupid, unimaginative, whose brain is bitten numbly by numb maggots; who walks generously with wide-spread, tentative legs, falls frequently in the gutter, and who sees, in the extremity of his ecstasy, blue mice and pink elephants.... The other type of drinker has imagination, vision. Even when most pleasantly jingled he walks straight and naturally, never staggers nor falls, and knows just where he is and what he is doing. It is not his body but his brain that is drunken. Jack London
+ 352 Love does not begin and end the way we seem to think it does. Love is a battle, love is a war; love is a growing up. James A. Baldwin
+ 326 Love is a force more formidable than any other. It is invisible - it cannot be seen or measured, yet it is powerful enough to transform you in a moment, and offer you more joy than any material possession could. Barbara de Angelis
+ 368 As soon go kindle fire with snow, as seek to quench the fire of love with words. William Shakespeare
+ 290 Once the realization is accepted that even between the closest human beings infinite distances continue, a wonderful living side by side can grow, if they succeed in loving the distance between them which makes it possible for each to see the other whole against the sky. Rainer Maria Rilke
+ 305 True love is like ghosts, which everyone talks about and few have seen. Francois de La Rochefoucauld
+ 323 The hours I spend with you I look upon as sort of a perfumed garden, a dim twilight, and a fountain singing to it. You and you alone make me feel that I am alive. Other men it is said have seen angels, but I have seen thee and thou art enough. George Edward Moore
+ 342 When we are in love we seem to ourselves quite different from what we were before. Blaise Pascal
+ 297 More and more people see the web through the screen of a mobile device. In 2014, mobile web users are set to outnumber desktop web users. Are you ready?
+ 329 Google Analytics Premium helps us reinvent our marketing strategy every day. Search, display, social — we really see how they all fit together. Nicole Remington, Digital Marketing Manager TechSmith
+ 324 I seem to be getting a lot of things pushed my way that are strong women. It's like people see Hackers and they send me offers to play tough women with guns, the kind who wear no bra and a little tank top. I'd like to play strong women who are also very feminine. Angelina Jolie
+ 422 We cannot describe how the mind is made without having good ways to describe complicated processes. Before computers, no languages were good for that. Piaget tried algebra and Freud tried diagrams; other psychologists used Markov Chains and matrices, but none came to much. Behaviorists, quite properly, had ceased to speak at all. Linguists flocked to formal syntax, and made progress for a time but reached a limit: transformational grammar shows the contents of the registers (so to speak), but has no way to describe what controls them. This makes it hard to say how surface speech relates to underlying designation and intent–a baby-and-bath-water situation. I prefer ideas from AI research because there we tend to seek procedural description first, which seems more appropriate for mental matters. Marvin Minsky, in "Music, Mind, and Meaning"
+ 324 All human situations have their inconveniences. We feel those of the present but neither see nor feel those of the future; and hence we often make troublesome changes without amendment, and frequently for the worse. Benjamin Franklin
+ 332 As individuals, people are inherently good. I have a somewhat more pessimistic view of people in groups. And I remain extremely concerned when I see what's happening in our country, which is in many ways the luckiest place in the world. We don't seem to be excited about making our country a better place for our kids. Steve Jobs
+ 304 It's rare that you see an artist in his 30s or 40s able to really contribute something amazing. Steve Jobs
+ 234 When we seek to discover the best in others, we somehow bring out the best in ourselves. William Arthur Ward
+ 305 No great artist ever sees things as they really are. If he did, he would cease to be an artist. Oscar Wilde
+ 253 When you are courting a nice girl an hour seems like a second. When you sit on a red-hot cinder a second seems like an hour. That's relativity. Albert Einstein
+ 272 Confusion of goals and perfection of means seems, in my opinion, to characterize our age. Albert Einstein
+ 304 It gives me great pleasure indeed to see the stubbornness of an incorrigible nonconformist warmly acclaimed. Albert Einstein
+ 296 I believe that whatever we do or live for has its causality; it is good, however, that we cannot see through to it. Albert Einstein
+ 276 I believe that whatever we do or live for has its causality; it is good, however, that we cannot see through to it. Albert Einstein
+ 273 I believe that whatever we do or live for has its causality; it is good, however, that we cannot see through to it. Albert Einstein
+ 309 I see a clock, but I cannot envision the clockmaker. The human mind is unable to conceive of the four dimensions, so how can it conceive of a God, before whom a thousand years and a thousand dimensions are as one? Albert Einstein
+ 404 It has often been said, and certainly not without justification, that the man of science is a poor philosopher. Why then should it not be the right thing for the physicist to let the philosopher do the philosophizing? Such might indeed be the right thing to do at a time when the physicist believes he has at his disposal a rigid system of fundamental laws which are so well established that waves of doubt can't reach them; but it cannot be right at a time when the very foundations of physics itself have become problematic as they are now. At a time like the present, when experience forces us to seek a newer and more solid foundation, the physicist cannot simply surrender to the philosopher the critical contemplation of theoretical foundations; for he himself knows best and feels more surely where the shoe pinches. In looking for an new foundation, he must try to make clear in his own mind just how far the concepts which he uses are justified, and are necessities. Albert Einstein
+ 349 All religions, arts and sciences are branches of the same tree. All these aspirations are directed toward ennobling man's life, lifting it from the sphere of mere physical existence and leading the individual towards freedom. It is no mere chance that our older universities developed from clerical schools. Both churches and universities — insofar as they live up to their true function — serve the ennoblement of the individual. They seek to fulfill this great task by spreading moral and cultural understanding, renouncing the use of brute force. Albert Einstein
+ 357 Physical concepts are free creations of the human mind, and are not, however it may seem, uniquely determined by the external world. In our endeavor to understand reality we are somewhat like a man trying to understand the mechanism of a closed watch. He sees the face and the moving hands, even hears its ticking, but he has no way of opening the case. If he is ingenious he may form some picture of a mechanism which could be responsible for all the things he observes, but he may never be quite sure his picture is the only one which could explain his observations. He will never be able to compare his picture with the real mechanism and he cannot even imagine the possibility or the meaning of such a comparison. But he certainly believes that, as his knowledge increases, his picture of reality will become simpler and simpler and will explain a wider and wider range of his sensuous impressions. He may also believe in the existence of the ideal limit of knowledge and that it is approached by the human mind. He may call this ideal limit the objective truth. Albert Einstein
+ 252 Perfection of means and confusion of goals seem—in my opinion—to characterize our age. Albert Einstein
+ 377 I fully agree with you about the significance and educational value of methodology as well as history and philosophy of science. So many people today — and even professional scientists — seem to me like someone who has seen thousands of trees but has never seen a forest. A knowledge of the historic and philosophical background gives that kind of independence from prejudices of his generation from which most scientists are suffering. This independence created by philosophical insight is — in my opinion — the mark of distinction between a mere artisan or specialist and a real seeker after truth. Albert Einstein
+ 361 The words or the language, as they are written or spoken, do not seem to play any role in my mechanism of thought. The psychical entities which seem to serve as elements in thoughts are certain signs and more or less clear images which can be "voluntarily" reproduced and combined. There is, of course, a certain connection between those elements and relevant logical concepts. It is also clear that the desire to arrive finally at logically connected concepts is the emotional basis of this rather vague play with the above-mentioned elements. . . . The above-mentioned elements are, in my case, of visual and some muscular type. Conventional words or other signs have to be sought for laboriously only in a secondary stage, when the mentioned associative play is sufficiently established and can be reproduced at will. Albert Eistein
+ 437 The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research. Albert Einstein
+ 290 It gives me great pleasure, indeed, to see the stubbornness of an incorrigible nonconformist warmly acclaimed. Albert Einstein
+ 427 The word god is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honourable, but still primitive legends which are nevertheless pretty childish. No interpretation no matter how subtle can (for me) change this. … For me the Jewish religion like all others is an incarnation of the most childish superstitions. And the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality for me than all other people. As far as my experience goes, they are no better than other human groups, although they are protected from the worst cancers by a lack of power. Otherwise I cannot see anything 'chosen' about them. Albert Einstein
+ 322 During that year in Aarau the question came to me: If one runs after a light wave with [a velocity equal to the] light velocity, then one would encounter a time-independent wavefield. However, something like that does not seem to exist! This was the first juvenile thought experiment which has to do with the special theory of relativity. Invention is not the product of logical thought, even though the final product is tied to a logical structure. Albert Einstein
+ 381 How it happened that I in particular discovered the relativity theory, it seemed to lie in the following circumstance. The normal adult never bothers his head about space-time problems. Everything there is to be thought about it, in his opinion, has already been done in early childhood. I, on the contrary, developed so slowly that I only began to wonder about space and time when I was already grown up. In consequence I probed deeper into the problem than an ordinary child would have done. Albert Einstein
+ 310 You see, when a blind beetle crawls over the surface of a globe he doesn't notice that the track he has covered is curved. I was lucky enough to have spotted it. Albert Einstein
+ 300 In the matter of physics, the first lessons should contain nothing but what is experimental and interesting to see. A pretty experiment is in itself often more valuable than twenty formulae extracted from our minds. Albert Einstein
+ 275 When a man sits with a pretty girl for an hour, it seems like a minute. But let him sit on a hot stove for a minute and it's longer than any hour. That's relativity. Albert Einstein
+ 289 If I were not a physicist, I would probably be a musician. I often think in music. I live my daydreams in music. I see my life in terms of music. I cannot tell if I would have done any creative work of importance in music, but I do know that I get most joy in life out of my violin. Albert Einstein
+ 341 I am not an Atheist. I do not know if I can define myself as a Pantheist. The problem involved is too vast for our limited minds. May I not reply with a parable? The human mind, no matter how highly trained, cannot grasp the universe. We are in the position of a little child, entering a huge library whose walls are covered to the ceiling with books in many different tongues. The child knows that someone must have written those books. It does not know who or how. It does not understand the languages in which they are written. The child notes a definite plan in the arrangement of the books, a mysterious order, which it does not comprehend, but only dimly suspects. That, it seems to me, is the attitude of the human mind, even the greatest and most cultured, toward God. We see a universe marvelously arranged, obeying certain laws, but we understand the laws only dimly. Our limited minds cannot grasp the mysterious force that sways the constellations. I am fascinated by Spinoza's Pantheism. I admire even more his contributions to modern thought. Spinoza is the greatest of modern philosophers, because he is the first philosopher who deals with the soul and the body as one, not as two separate things. Albert Einstein
+ 307 Every man knows that in his work he does best and accomplishes most when he has attained a proficiency that enables him to work intuitively. That is, there are things which we come to know so well that we do not know how we know them. So it seems to me in matters of principle. Perhaps we live best and do things best when we are not too conscious of how and why we do them. Albert Einstein
+ 349 Everything that men do or think concerns the satisfaction of the needs they feel or the escape from pain. This must be kept in mind when we seek to understand spiritual or intellectual movements and the way in which they develop. For feelings and longings are the motive forces of all human striving and productivity—however nobly these latter may display themselves to us. Albert Einstein
+ 319 How can this cosmic religious experience be communicated from man to man, if it cannot lead to a definite conception of God or to a theology? It seems to me that the most important function of art and of science is to arouse and keep alive this feeling in those who are receptive. Albert Einstein
+ 424 It is therefore easy to see why the churches have always fought science and persecuted its devotees. On the other hand, I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research. Only those who realize the immense efforts and, above all, the devotion without which pioneer work in theoretical science cannot be achieved are able to grasp the strength of the emotion out of which alone such work, remote as it is from the immediate realities of life, can issue. What a deep conviction of the rationality of the universe and what a yearning to understand, were it but a feeble reflection of the mind revealed in this world, Kepler and Newton must have had to enable them to spend years of solitary labor in disentangling the principles of celestial mechanics! Those whose acquaintance with scientific research is derived chiefly from its practical results easily develop a completely false notion of the mentality of the men who, surrounded by a skeptical world, have shown the way to kindred spirits scattered wide through the world and through the centuries. Only one who has devoted his life to similar ends can have a vivid realization of what has inspired these men and given them the strength to remain true to their purpose in spite of countless failures. It is cosmic religious feeling that gives a man such strength. A contemporary has said, not unjustly, that in this materialistic age of ours the serious scientific workers are the only profoundly religious people. Albert Einstein
+ 357 I have never looked upon ease and happiness as ends in themselves — this critical basis I call the ideal of a pigsty. The ideals that have lighted my way, and time after time have given me new courage to face life cheerfully, have been Kindness, Beauty, and Truth. Without the sense of kinship with men of like mind, without the occupation with the objective world, the eternally unattainable in the field of art and scientific endeavors, life would have seemed empty to me. The trite objects of human efforts — possessions, outward success, luxury — have always seemed to me contemptible. Albert Einstein
+ 305 An autocratic system of coercion, in my opinion, soon degenerates. For force always attracts men of low morality, and I believe it to be an invariable rule that tyrants of genius are succeeded by scoundrels. For this reason I have always been passionately opposed to systems such as we see in Italy and Russia today. Albert Einstein
+ 295 The really valuable thing in the pageant of human life seems to me not the State but the creative, sentient individual, the personality; it alone creates the noble and the sublime, while the herd as such remains dull in thought and dull in feeling. Albert Einstein
+ 281 Heroism by order, senseless violence, and all the pestilent nonsense that goes by the name of patriotism — how I hate them! War seems to me a mean, contemptible thing: I would rather be hacked in pieces than take part in such an abominable business. Albert Einstein
+ 439 Our situation on this earth seems strange. Every one of us appears here involuntarily and uninvited for a short stay, without knowing the whys and the wherefore. In our daily lives we only feel that man is here for the sake of others, for those whom we love and for many other beings whose fate is connected with our own. I am often worried at the thought that my life is based to such a large extent on the work of my fellow human beings and I am aware of my great indebtedness to them. Albert Einstein
+ 361 The most beautiful and deepest experience a man can have is the sense of the mysterious. It is the underlying principle of religion as well as all serious endeavor in art and science. He who never had this experience seems to me, if not dead, then at least blind. To sense that behind anything that can be experienced there is a something that our mind cannot grasp and whose beauty and sublimity reaches us only indirectly and as a feeble reflection, this is religiousness. In this sense I am religious. To me it suffices to wonder at these secrets and to attempt humbly to grasp with my mind a mere image of the lofty structure of all that there is. Albert Einstein
+ 349 Pure mathematics is, in its way, the poetry of logical ideas. One seeks the most general ideas of operation which will bring together in simple, logical and unified form the largest possible circle of formal relationships. In this effort toward logical beauty spiritual formulas are discovered necessary for the deeper penetration into the laws of nature. Albert Einstein
+ 337 Pure mathematics is, in its way, the poetry of logical ideas. One seeks the most general ideas of operation which will bring together in simple, logical and unified form the largest possible circle of formal relationships. In this effort toward logical beauty spiritual formulas are discovered necessary for the deeper penetration into the laws of nature. Albert Einstein
+ 402 A person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings, and aspirations to which he clings because of their superpersonal value. It seems to me that what is important is the force of this superpersonal content and the depth of the conviction concerning its overpowering meaningfulness, regardless of whether any attempt is made to unite this content with a divine Being, for otherwise it would not be possible to count Buddha and Spinoza as religious personalities. Accordingly, a religious person is devout in the sense that he has no doubt of the significance and loftiness of those superpersonal objects and goals which neither require nor are capable of rational foundation. They exist with the same necessity and matter-of-factness as he himself. In this sense religion is the age-old endeavor of mankind to become clearly and completely conscious of these values and goals and constantly to strengthen and extend their effect. If one conceives of religion and science according to these definitions then a conflict between them appears impossible. For science can only ascertain what is, but not what should be, and outside of its domain value judgments of all kinds remain necessary. Albert Einstein
+ 285 After ten years of reflection such a principle resulted from a paradox upon which I had already hit at the age of sixteen: If I pursue a beam of light with the velocity c (velocity of light in a vacuum), I should observe such a beam as a spatially oscillatory electromagnetic field at rest. However, there seems to be no such thing, whether on the bases of experience or according to Maxwell's equations. Albert Einstein
+ 351 There are few enough people with sufficient independence to see the weaknesses and follies of their contemporaries and remain themselves untouched by them. And these isolated few usually soon lose their zeal for putting things to rights when they have come face to face with human obduracy. Only to a tiny minority is it given to fascinate their generation by subtle humour and grace and to hold the mirror up to it by the impersonal agency of art. To-day I salute with sincere emotion the supreme master of this method, who has delighted — and educated — us all. Albert Einstein
+ 258 Small is the number of them that see with their own eyes and feel with their own hearts. Albert Einstein
+ 322 The economic anarchy of capitalist society as it exists today is, in my opinion, the real source of the evil. We see before us a huge community of producers the members of which are unceasingly striving to deprive each other of the fruits of their collective labor — not by force, but on the whole in faithful compliance with legally established rules. Albert Einstein
+ 281 Intelligence makes clear to us the interrelation of means and ends. But mere thinking cannot give us a sense of the ultimate and fundamental ends. To make clear these fundamental ends and valuations, and to set them fast in the emotional life of the individual, seems to me precisely the most important function which religion has to perform in the social life of man. Albert Einstein
+ 270 It seems hard to sneak a look at God's cards. But that He plays dice and uses "telepathic" methods... is something that I cannot believe for a single moment. Albert Einstein
+ 284 For the most part we humans live with the false impression of security and a feeling of being at home in a seemingly trustworthy physical and human environment. Albert Einstein
+ 358 Science is never finished because the human mind only uses a small portion of its capacity, and man's exploration of his world is also limited. If we look at this tree outside whose roots search beneath the pavement for water, or a flower which sends its sweet smell to the pollinating bees, or even our own selves and the inner forces that drive us to act, we can see that we all dance to a mysterious tune, and the piper who plays this melody from an inscrutable distance—whatever name we give him—Creative Force, or God—escapes all book knowledge. Albert Einstein
+ 423 The world needs new moral impulses which, I'm afraid, won't come from the churches, heavily compromised as they have been throughout the centuries. Perhaps those impulses must come from scientists in the tradition of Galileo, Kepler and Newton. In spite of failures and persecutions, these men devoted their lives to proving that the universe is a single entity, in which, I believe, a humanized God has no place. The genuine scientist is not moved by praise or blame, nor does he preach. He unveils the universe and people come eagerly, without being pushed, to behold a new revelation: the order, the harmony, the magnificence of creation! And as man becomes conscious of the stupendous laws that govern the universe in perfect harmony, he begins to realize how small he is. He sees the pettiness of human existence, with its ambitions and intrigues, its 'I am better than thou' creed. This is the beginning of cosmic religion within him; fellowship and human service become his moral code. And without such moral foundations, we are hopelessly doomed. Albert Einstein
+ 249 Don’t sow seeds of hatred
They won’t grow.
You will have no mercy as well.
Don’t do so.
+ 280 A moment of happiness comes only once.
All the rest is bustling buss.
We want to see the light of God.
This thought comes often to us.
+ 286 When you see a man,
who is as black as a storm-cloud
Carefully look around.
Know! He ruins people’s souls.
He is deaf to anyone’s calls.
+ 261 Don’t expect any revenge.
Poisoned rains won’t do me any harm.
I will see divine light again.
And it will make me calm.
+ 249 I can’t forget the years I was young.
Only then I had a real fun.
Every day I see them again.
+ 263 In the dreams of my heart
I see a spring.
Saint water, give me strength.
I don’t want you and me to be apart.
+ 253 I see a truthful dream.
It tells me that all are alive.
That they are young and strong.
I want this dream to go on and on.
+ 252 All is in good time.
It is common knowledge.
But your life is unique
It is gift from God.
Only in Him
You happiness seek.
+ 297 A soul – eyes of Love.
But with your eyes
You can’t see a soul.
A soul sings about love.
Let love be eternal
Here happiness lies.
+ 376 I used to feel that women were here for one reason. Sex was simply another kind of exercise, another body function. I was convinced a girl and I couldn't communicate on equal footing because she wouldn't understand what I was doing. I didn't have time to take one girl out regularly and go through a normal high-school romance with all its phone calls and notes and squabbles. That took too much time. I needed to be in the gym. For me it was a simple matter of picking them up at the lake, and then never seeing them again. Arnold Schwarzenegger
+ 389 Eventually there was a split between my parents about me. My mother obviously knew what was going on with me and the girls my friends lined up. She never came out and said anything directly, but she let me know she was concerned. Things were different between me and my father. He assumed that when I was eighteen, I would just go into the Army and they would straighten me out. He accepted some of the things my mother condemned. He felt it was perfectly all right to make out with all the girls I could. In fact, he was proud I was dating the fast girls. He bragged about them to his friends. "Jesus Christ, you should see some of the women my son's coming up with." He was showing off, of course. But still, our whole relationship had changed because I'd established myself by winning a few trophies and now had some girls. He was particularly excited about the girls. And he liked the idea that I didn't get involved. "That's right, Arnold," he'd say, as though he'd had endless experience, "never be fooled by them." That continued to be an avenue of communication between us for a couple of years. In fact, the few nights I took girls home when I was on leave from the Army, my father was always very pleasant and would bring out a bottle of wine and a couple of glasses. Arnold Schwarzenegger
+ 371 My hair was pulled. I was hit with belts. So was the kid next door, and so was the kid next door. It was just the way it was. Many of the children I've seen were broken by their parents, which was the German-Austrian mentality. Break the will. They didn't want to create an individual.... It was all about conforming. I was one who did not conform and whose will could not be broken. Therefore I became a rebel. Every time I got hit, and every time someone said, 'You can't do this,' I said, 'This is not going to be for much longer, because I'm going to move out of here... of course, I had no plan how. Arnold Schwarzenegger
+ 256 Where is the "me"? The "me" is always associated with the body and the body as seen through the microscope is nothing but a play of cells being created and destroyed. Ramesh Balsekar
+ 323 Christian anarchism is based upon the answer of Jesus to the Pharisees, when He said that he without sin should be the first to cast the stone, and upon the Sermon on the Mount, which advises the return of good for evil and the turning of the other cheek. Ammon Hennacy
+ 217 Since before time and space were, the Tao is. It is beyond is and is not. How do I know this is true? I look inside myself and see. Laozi
+ 339 The Tao that can be expressed is not the eternal Tao; The name that can be defined is not the unchanging name. Non-existence is called the antecedent of heaven and earth; Existence is the mother of all things. From eternal non-existence, therefore, we serenely observe the mysterious beginning of the Universe; From eternal existence we clearly see the apparent distinctions. These two are the same in source and become different when manifested. This sameness is called profundity. Infinite profundity is the gate whence comes the beginning of all parts of the Universe. Laozi
+ 308 The Tao that can be told is not the eternal Tao; The name that can be named is not the eternal name. The nameless is the beginning of heaven and earth. The named is the mother of ten thousand things. Ever desireless, one can see the mystery. Ever desiring, one can see the manifestations. These two spring from the same source but differ in name; this appears as darkness. Darkness within darkness. The gate to all mystery. Laozi
+ 317 The tao that can be told is not the eternal Tao The name that can be named is not the eternal Name. The unnameable is the eternally real. Naming is the origin of all particular things. Free from desire, you realize the mystery. Caught in desire, you see only the manifestations. Yet mystery and manifestations arise from the same source. This source is called darkness. Darkness within darkness. The gateway to all understanding. Laozi
+ 269 Too many people are thinking of security instead of opportunity. They seem more afraid of life than death. Es F. Byrnes
+ 256 Men have only two emotions: hungry and horny. If you see him without an erection, make him a sandwich.
+ 274 Love does not begin and end the way we seem to think it does. Love is a battle, love is a war; love is a growing up. James A. Baldwin
+ 358 Love is a force more formidable than any other. It is invisible - it cannot be seen or measured, yet it is powerful enough to transform you in a moment, and offer you more joy than any material possession could. Barbara de Angelis
+ 350 Here's to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They're not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can't do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do. Apple Inc.
+ 558 Only once in your life, I truly believe, you find someone who can completely turn your world around. You tell them things that you’ve never shared with another soul and they absorb everything you say and actually want to hear more. You share hopes for the future, dreams that will never come true, goals that were never achieved and the many disappointments life has thrown at you. When something wonderful happens, you can’t wait to tell them about it, knowing they will share in your excitement. They are not embarrassed to cry with you when you are hurting or laugh with you when you make a fool of yourself. Never do they hurt your feelings or make you feel like you are not good enough, but rather they build you up and show you the things about yourself that make you special and even beautiful. There is never any pressure, jealousy or competition but only a quiet calmness when they are around. You can be yourself and not worry about what they will think of you because they love you for who you are. The things that seem insignificant to most people such as a note, song or walk become invaluable treasures kept safe in your heart to cherish forever. Memories of your childhood come back and are so clear and vivid it’s like being young again. Colours seem brighter and more brilliant. Laughter seems part of daily life where before it was infrequent or didn’t exist at all. A phone call or two during the day helps to get you through a long day’s work and always brings a smile to your face. In their presence, there’s no need for continuous conversation, but you find you’re quite content in just having them nearby. Things that never interested you before become fascinating because you know they are important to this person who is so special to you. You think of this person on every occasion and in everything you do. Simple things bring them to mind like a pale blue sky, gentle wind or even a storm cloud on the horizon. You open your heart knowing that there’s a chance it may be broken one day and in opening your heart, you experience a love and joy that you never dreamed possible. You find that being vulnerable is the only way to allow your heart to feel true pleasure that’s so real it scares you. You find strength in knowing you have a true friend and possibly a soul mate who will remain loyal to the end. Life seems completely different, exciting and worthwhile. Your only hope and security is in knowing that they are a part of your life. Bob Marley
+ 287 Don’t be afraid to give your best to what seemingly are small jobs. Every time you conquer one it makes you that much stronger. If you do the little jobs well, the big ones will tend to take care of themselves. Dale Carnegie
+ 260 Everybody in the world is seeking happiness – and there is one sure way to find it. That is by controlling your thoughts. Happiness doesn’t depend on outward conditions. It depends on inward conditions. Dale Carnegie
+ 291 The person who seeks all their applause from outside has their happiness in another’s keeping . Dale Carnegie
+ 314 Your purpose is to make your audience see what you saw, hear what you heard, feel what you felt. Relevant detail, couched in concrete, colorful language, is the best way to recreate the incident as it happened and to picture it for the audience. Dale Carnegie
+ 343 Win People to Your Way of Thinking 10. The only way to get the best of an argument is to avoid it. 11. Show respect for the other person’s opinion. Never say, “You’re wrong.” 12. If you are wrong, admit it quickly and emphatically. 13. Begin in a friendly way. 14. Get the other person saying “yes, yes” immediately. 15. Let the other person do a great deal of the talking. 16. Let the other person feel that the idea is his or hers. 17. Try honestly to see things from the other person’s point of view. 18. Be sympathetic with the other person’s ideas and desires. 19. Appeal to the nobler motives. 20. Dramatize your ideas. 21. Throw down a challenge. Dale Carnegie
+ 345 Be a Leader 22. Begin with praise and honest appreciation. 23. Call attention to people’s mistakes indirectly. 24. Talk about your own mistakes before criticizing the other person. 25. Ask questions instead of giving direct orders. 26. Let the other person save face. 27. Praise the slightest improvement and praise every improvement. Be “hearty in your approbation and lavish in your praise.” 28. Give the other person a fine reputation to live up to. 29. Use encouragement. Make the fault seem easy to correct. 30. Make the other person happy about doing the thing you suggest. Dale Carnegie
+ 252 You don't always need a plan. Sometimes you just need breathe, trust, let go and see what happens. Mandy Hale
+ 389 There is nothing wrong with needing attention. It doesn’t make you selfish. It doesn’t make you desperate, a burden or weak. It makes you human. We all need to feel seen and heard and valued. And we all deserve to have those needs met. You are no exception. You deserve to be acknowledged and loved and cared for. You deserve to shine. Don’t let anyone, including yourself, convince you otherwise.
+ 297 There's a big difference between trying to do something and actually doing it. We often say we're trying to do something - losing weight, getting more exercise, finding a job. But the truth is, we're either doing it or not doing it. Tina Seelig
+ 306 Forgive the past. It is over. Learn from it and let go. People are constantly changing and growing. Do not cling to a limited, disconnected, negative image of a person in the past. See that person now. Your relationship is always alive and changing. Brian L. Weiss
+ 263 Don't judge each day by the harvest you reap but by the seeds that you plant. Robert Louis Stevenson
+ 391 It's not that people can't love you if you don't love yourself. It's that you won't feel it because it'll always seem like you don't deserve it.
+ 393 I like drinking coffee alone, and reading alone.
I like riding the bus alone, and walking home alone.
It gives me time to think, and set my mind free.
I like eating alone, and listening to music alone.
But when I see a mother with her child,
A girl with her lover,
Or a friend laughing with their best friend,
I realize that even though I like being alone
I don't fancy being lonely.
+ 238 What you hear, you forget; what you see, you remember; what you do, you understand. T. Harv Eker
+ 260 Be happy, not because everything is good, but because you can see the good side of everything.
+ 294 You have to put in many, many, many tiny efforts that nobody sees or appreciates before you achieve anything worthwhile. Brian Tracy
+ 217 It's not what you do, it's how you do it. It's not what you see, it's how you look at it. It's not how your life is, it's how you live it.
+ 294 Don't judge each day by the harvest you reap but by the seeds that you plant. Robert Louis Stevenson
+ 300 It’s funny how when you’re a kid a day can last forever and now all these years seem like a blink. Hearts in Atlantis (2001)
+ 231 I wish people were more like money, so you could hold them up to the light and see which ones are fake or real.
+ 261 When we are unable to find tranquility within ourselves, it is useless to seek it elsewhere. Francois de la Rochefoucaula
+ 231 If you can see the positive sides of everything, you’ll be able to live a much richer life than others. Celestine Chua
+ 241 How could you reach the pearl by only looking at the sea? If you seek the pearl, be a diver! Rumi
+ 295 This is the key to time management - to see the value of every moment. Menachem Mendel Schneerson
+ 270 We have been conditioned to see the passing of time as an adversary. Menachem Mendel Schneerson
+ 313 You may look at yourself in the mirror and see negatives, everyone does, but if you take time to look at all the positive things about yourself, you will realize that there are a lot more positive things than negatives. Grace Davies
+ 313 The world of 'Terra Nova' as we joined it... there is a certain amount of prosperity there, and in fact I would say that I was a bit surprised when I first got there to see how it had all developed and how sophisticated the colony was - I had envisioned it being a bit more Swiss Family Robinson, but that wasn't my call. Stephen Lang
+ 232 The virtues, like the Muses, are always seen in groups. A good principle was never found solitary in any breast. Buddha
+ 233 We are a species that needs and wants to understand who we are. Sheep lice do not seem to share this longing, which is one reason why they write so little. Anne Lamott
+ 254 Like everyone else, I am going to die. But the words – the words live on for as long as there are readers to see them, audiences to hear them. It is immortality by proxy. It is not really a bad deal, all things considered. J. Michael Straczynski
+ 272 Writing a novel is like driving a car at night. You can only see as far as your headlights, but you can make the whole trip that way. E. L. Doctorow
+ 238 I never want to see anyone, and I never want to go anywhere or do anything. I just want to write. P. G. Wodehouse
+ 319 I got to thinking about the point in every freelancer's life where he has to decide whether he wants to A, have a social life, and do art in his spare time, or B, do art, and have a social life in his spare time. It has always seemed to me that if you have any hope of making a living as an artist – writer, musician, whatever – you absolutely must learn to tell people to leave you alone, and to mean it, and to eject them from your life if they don't respect that. This is necessary not because your job is more important than anyone else's – it isn't – but because a great many people will think of you as not having a job. 'Oh, how wonderful – you can work whenever you want to!' Well, yes, to a point, but generally 'whenever you want to' had better be most of the time, or else you won't have a roof over your head. Poppy Z. Brite
+ 227 I write entirely to find out what I'm thinking, what I'm looking at, what I see and what it means. What I want and what I fear. Joan Didion
+ 251 Better keep yourself clean and bright; you are the window through which you must see the world. George Bernard Shaw
+ 269 Zest. Gusto. How rarely one hears these words used. How rarely do we see people living, or for that matter, creating by them. Yet if I were asked to name the most important items in a writer’s make-up, the things that shape his material and rush him along the road to where he wants to go, I could only warn him to look to his zest, see to his gusto. Ray Bradbury
+ 222 We read five words on the first page of a really good novel and we begin to forget that we are reading printed words on a page; we begin to see images. John Gardner
+ 238 If you would write emotionally, be first unemotional. If you would move your readers to tears, do not let them see you cry. James J. Kilpatrick
+ 265 I have a duty to speak the truth as I see it and share not just my triumphs, not just the things that felt good, but the pain, the intense, often unmitigated pain. It is important to share how I know survival is survival and not just a walk through the rain. Audre Lorde
+ 314 Sharing our stories can also be a means of healing. Grief and loss may isolate us, and anger may alienate us. Shared with others, these emotions can be powerfully uniting, as we see that we are not alone, and realize that others weep with us. Susan Wittig Albert
+ 274 There are some people who read too much: The bibliobibuli. I know some who are constantly drunk on books, as others are drunk on whiskey or religion. They wander through this most diverting and stimulating of worlds in a haze, seeing nothing and hearing nothing. H. L. Mencken
+ 243 Destiny waits alike for the free man as well as for him enslaved by another's might. His resolve is not to seem, but to be, the best. Aeschylus, The Seven Against Thebes
+ 249 He that would live in peace and at ease, must not speak all he knows nor judge all he sees. Benjamin Franklin
+ 319 Perhaps the history of the errors of mankind, all things considered, is more valuable and interesting than that of their discoveries. Truth is uniform and narrow; it constantly exists, and does not seem to require so much an active energy, as a passive aptitude of the soul in order to encounter it. But error is endlessly diversified; it has no reality, but is the pure and simple creation of the mind that invents it. In this field the soul has room enough to expand herself, to display all her boundless faculties, and all her beautiful and interesting extravagancies and absurdities. Benjamin Franklin, from his report to the King of France on Animal Magnetism, 1784
+ 245 When we see men of a contrary character, we should turn inwards and examine ourselves. Confucius
+ 216 I am not one who was born in the possession of knowledge; I am one who is fond of antiquity, and earnest in seeking it there. Confucius, The Confucian Analects
+ 301 I have not seen a person who loved virtue, or one who hated what was not virtuous. He who loved virtue would esteem nothing above it. Confucius, The Confucian Analects
+ 245 The determined scholar and the man of virtue will not seek to live at the expense of injuring their virtue. They will even sacrifice their lives to preserve their virtue complete. Confucius, The Confucian Analects
+ 265 Virtue is more to man than either water or fire. I have seen men die from treading on water and fire, but I have never seen a man die from treading the course of virtue. Confucius, The Confucian Analects
+ 229 What the superior man seeks is in himself. What the mean man seeks is in others. Confucius, The Confucian Analects
+ 265 When we see men of worth, we should think of equaling them; when we see men of a contrary character, we should turn inwards and examine ourselves. Confucius, The Confucian Analects
+ 302 When I despair, I remember that all through history the ways of truth and love have always won. There have been tyrants, and murderers, and for a time they can seem invincible, but in the end they always fall. Think of it - always. Mahatma Gandhi
+ 303 Nothing is less sincere than our mode of asking and giving advice. He who asks seems to have a deference for the opinion of his friend, while he only aims to get approval of his own and make his friend responsible for his action. And he who gives advice repays the confidence supposed to be placed in him by a seemingly disinterested zeal, while he seldom means anything by his advice but his own interest or reputation. Francois De La Rochefoucauld
+ 250 Small minds are much distressed by little things. Great minds see them all but are not upset by them. Francois de La Rochefoucauld
+ 235 To establish oneself in the world, one does all one can to seem established there already. Francois de La Rochefoucauld
+ 270 What seems to be generosity is often no more than disguised ambition, which overlooks a small interest in order to secure a great one. Francois De La Rochefoucauld
+ 222 When we are unable to find tranquility within ourselves, it is useless to seek it elsewhere. Francois de La Rochefoucauld
+ 312 When we are unable to find tranquillity within ourselves, it is useless to seek it elsewhere. Francois De La Rochefoucauld
+ 247 Don't wallow in self-pity. As soon as you face a challenge get busy finding a solution. Don't let the set backs affect your mood, instead see each new obstacle you face as an opportunity to make a positive change. Learn to trust your gut instincts – it's almost always right.
+ 316 Take the time to see the beauty around you. There's more to life than work. Take time to smell the roses, watch a sunset or sunrise with a loved one, take a walk along the seashore, hike in the woods etc. Learn to live in the present moment and cherish it. Don't live in the past or the future.
+ 305 Develop an attitude of gratitude. Count your blessings; All of them – even the things that seem trivial. Be grateful for your home, your work and most importantly your family and friends. Take the time to tell them that you are happy they are in your life.
+ 261 See the glass as half full. Find the positive side of any given situation. It's there – even though it may be hard to find. Know that everything happens for a reason, even though you may never know what the reason is. Steer clear of negative thoughts. If a negative thought creeps in – replace it with a positive thought.
+ 323 I want to make it clear that my intention of presenting this information is to demonstrate that thoughts, intentions, prayer and other units of consciousness can directly influence our physical material world. Consciousness can be a big factor in creating change on the planet. Sending thoughts of love, healing intent, prayer, good intention, and more can have a powerful influence on what you are directing those feelings towards. Fukushima for example, if a mass amount of people send their thoughts and good intention to our waters, we can help mitigate the situation. These concepts can be used on a mass scale as one human race with one intent in their hearts, for multiple problems, as well as individual situations in our own lives. When our consciousness starts to merge into one as a collective, and we all start to see through the same eyes, we will begin to transform the world around us. I believe we are currently in this process.
+ 277 Cancel negative thoughts and replace them with positive thoughts. This takes practice, dedication and making a decision to see the world through the eyes of “what can go right” instead of “what can go wrong.” You'll have to catch yourself anytime you are acting out or speaking out your negativity, and immediately change your tune.
+ 306 My waking thoughts are all of thee. Your portrait and the remembrance of last night's delirium have robbed my senses of repose. Sweet and incomparable Josephine, what an extraordinary influence you have over my heart. Are you vexed? Do I see you sad? Are you ill at ease? My soul is broken with grief, and there is no rest for your lover. Napoleon
+ 353 I do not care to play the part of Monk; I will not play it myself, and I do not choose that others shall do so. But those Paris lawyers who have got into the Directory understand nothing of government. They are poor creatures. I am going to see what they want to do at Rastadt; but I doubt much that we shall understand each other, or long agree together. They are jealous of me, I know, and notwithstanding all their flattery, I am not their dupe; they fear more than they love me. They were in a great hurry to make me General of the army of England, so that they might get me out of Italy, where I am the master, and am more of a sovereign than commander of an army. They will see how things go on when I am not there. I am leaving Berthier, but he is not fit for the chief command, and, I predict, will only make blunders. As for myself, my dear Miot, I may inform you, I can no longer obey; I have tasted command, and I cannot give it up. I have made up my mind, if I cannot be master I shall leave France; I do not choose to have done so much for her and then hand her over to lawyers. Napoleon
+ 246 I see that everybody has lost their head since the infamous capitulation of Bail?n. I realise that I must go there myself to get the machine working again. Napoleon
+ 280 R. Johanan said: When you see a generation ever dwindling, hope for him [the Messiah], as it is written, "And the afflicted people thou wilt save."[II Samuel 22:28] R. Johanan said: When thou seest a generation overwhelmed by many troubles as by a river, await him, as it is written, "When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him;" which is followed by, "And the Redeemer shall come to Zion."
+ 271 (Sanhedrin 98b): Rav said If he [Mashiach] is from the living, [then he is] like Rabbeinu Hakadosh [Rabbi Yehuda hanasi]; if he is from the dead, [then he is] like Daniel, the delightful one. (See also Rashi's commentary and commentary of Maharsha).
+ 321 Anthropologist Simon Dein has noted: "Lubavitchers held that the Rebbe was more powerful in the spiritual realm without the hindrance of a physical body. However some have now claimed that he never died again a concept not unfounded as we see the commentaries includin and as late as the Rebbe himself mention to verse such as the one relating to Jacobs burial. Several even state that the Rebbe is God meaning to say completely nullifife to G-ds existence. This is a significant finding. It is known in the history of Judaism to hold that the religious leader is "God"[liness] and to this extent the group is unique. A more famous quote of reference is "righteous ones are similar to their creator". At first glance it may seem there are certain Christian elements which were apparently apparently inform the messianic ideas of this group. The concept of a leader of the generation as he is called and G-dliness is indeed a more often misunderstood concept"
+ 402 In 28 June 1996, The Jewish Press published a paid advertisement signed by Rabbi Ahron Soloveichik. follows. "Before the passing of the Rebbe, I included myself among those who believe that the Rebbe was worthy of being Mashiach. And I strongly believe that had we, particularly the Orthodox community, been united, we would have merited to see the complete Redemption. Insofar as the belief held by many in Lubavitch - based in part on similar statements made by the Rebbe himself concerning his predecessor, the Previous Rebbe, including prominent rabbanim and roshei yeshiva - that the Rebbe can still be Mashiach in light of the Gemara in Sanhedrin, the Zohar, Abarbanel, Kisvei Arizal, S’dei Chemed, and other sources, it cannot be dismissed as a belief that is outside the pale of Orthodoxy. Any cynical attempt at utilizing a legitimate disagreement of interpretation concerning this matter in order to besmirch and to damage the Lubavitch movement that was, and continues to be, at the forefront of those who are battling the missionaries, assimilation, and indifference, can only contribute to the regrettable discord that already plagues the Jewish community, and particularly the Torah community."
+ 232 Godliness shines openly in the Mishneh.
When a Tzaddik learns the Mishneh
he sees God face to face.
In the Germarrah the Godliness is more concealed.
Rae Ekman Shagalov
+ 261 It seems to me that Islam and Christianity and Judaism all have the same god, and he's telling them all different things. Billy Connolly
+ 221 Faith is taking the first step even when you don't see the whole staircase. Martin Luther King, Jr.
+ 220 Faith is to believe what you do not see; the reward of this faith is to see what you believe. Saint Augustine
+ 273 Take the first step in faith. You don't have to see the whole staircase, just take the first step. Martin Luther King, Jr.
+ 321 I believe that through discipline, though not through discipline alone, we can achieve serenity, and a certain small but precious measure of the freedom from the accidents of incarnation, and charity, and that detachment which preserves the world which it renounces. I believe that through discipline we can learn to preserve what is essential to our happiness in more and more adverse circumstances, and to abandon with simplicity what would else have seemed to us indispensable; that we come a little to see the world without the gross distortion of personal desire, and in seeing it so, accept more easily our earthly privation and its earthly horror — But because I believe that the reward of discipline is greater than its immediate objective, I would not have you think that discipline without objective is possible: in its nature discipline involves the subjection of the soul to some perhaps minor end; and that end must be real, if the discipline is not to be factitious. Therefore I think that all things which evoke discipline: study, and our duties to men and to the commonwealth, war, and personal hardship, and even the need for subsistence, ought to be greeted by us with profound gratitude, for only through them can we attain to the least detachment; and only so can we know peace. Robert Oppenheimer
+ 308 Despite the vision and farseeing wisdom of our wartime heads of state, the physicists have felt the peculiarly intimate responsibility for suggesting, for supporting, and in the end, in large measure, for achieving the realization of atomic weapons. Nor can we forget that these weapons as they were in fact used dramatized so mercilessly the inhumanity and evil of modern war. In some sort of crude sense which no vulgarity, no humor, no overstatement can quite extinguish, the physicists have known sin; and this is a knowledge which they cannot lose. Robert Oppenheimer
+ 322 There must be no barriers to freedom of inquiry ... There is no place for dogma in science. The scientist is free, and must be free to ask any question, to doubt any assertion, to seek for any evidence, to correct any errors. Our political life is also predicated on openness. We know that the only way to avoid error is to detect it and that the only way to detect it is to be free to inquire. And we know that as long as men are free to ask what they must, free to say what they think, free to think what they will, freedom can never be lost, and science can never regress. Robert Oppenheimer
+ 291 When you see something that is technically sweet, you go ahead and do it and argue about what to do about it only after you've had your technical success. That is the way it was with the atomic bomb. Robert Oppenheimer
+ 225 Greek philosophy seems to have met with something with which a good tragedy is not supposed to meet, namely, a dull ending. Karl Marx
+ 282 True love is eternal, infinite, and always like itself. It is equal and pure, without violent demonstrations: it is seen with white hairs and is always young in the heart. Honore de Balzac
+ 299 Rabbi Judah HaNassi would say: Which is the right path for man to choose for himself? Whatever is harmonious for the one who does it, and harmonious for mankind. Be as careful with a minor mitzvah as with a major one, for you do not know the rewards of the mitzvot. Consider the cost of a mitzvah against its rewards, and the rewards of a transgression against its cost. Contemplate three things, and you will not come to the hands of transgression: Know what is above from you: a seeing eye, a listening ear, and all your deeds being inscribed in a book. Pirkei Avot 2:1
+ 316 Rabbi Yochanan said to them: Go and see which is the best trait for a person to acquire. Said Rabbi Eliezer: A good eye. Said Rabbi Joshua: A good friend. Said Rabbi Yossei: A good neighbor. Said Rabbi Shimon: To see what is born out of one's actions. Said Rabbi Elazar: A good heart. Said He to them: I prefer the words of Elazar the son of Arach to yours, for his words include all of yours. He said to them: Go and see which is the worst trait, the one that a person should most distance himself from. Said Rabbi Eliezer: An evil eye. Said Rabbi Joshua: An evil friend. Said Rabbi Yossei: An evil neighbor. Said Rabbi Shimon: To borrow and not to repay; for one who borrows from man is as one who borrows from the Almighty, as is stated, "The wicked man borrows and does not repay; but the righteous one is benevolent and gives" (Psalms 37:21). Said Rabbi Elazar: An evil heart. Said He to them: I prefer the word of Elazar the son of Arach to yours, for his words include all of yours. Pirkei Avot 2:10
+ 306 Rabbi Judah HaNassi would say: Which is the right path for man to choose for himself? Whatever is harmonious for the one who does it, and harmonious for mankind. Be as careful with a minor mitzvah as with a major one, for you do not know the rewards of the mitzvot. Consider the cost of a mitzvah against its rewards, and the rewards of a transgression against its cost. Contemplate three things, and you will not come to the hands of transgression: Know what is above from you: a seeing eye, a listening ear, and all your deeds being inscribed in a book. Pirkei Avot 2:1
+ 300 Rabbi Yochanan said to them: Go and see which is the best trait for a person to acquire. Said Rabbi Eliezer: A good eye. Said Rabbi Joshua: A good friend. Said Rabbi Yossei: A good neighbor. Said Rabbi Shimon: To see what is born [out of ones actions]. Said Rabbi Elazar: A good heart. Said He to them: I prefer the words of Elazar the son of Arach to yours, for his words include all of yours. He said to them: Go and see which is the worst trait, the one that a person should most distance himself from. Said Rabbi Eliezer: An evil eye. Said Rabbi Joshua: An evil friend. Said Rabbi Yossei: An evil neighbor. Said Rabbi Shimon: To borrow and not to repay; for one who borrows from man is as one who borrows from the Almighty, as is stated, ``The wicked man borrows and does not repay; but the righteous one is benevolent and gives'' (Psalms 37:21). Said Rabbi Elazar: An evil heart. Said He to them: I prefer the word of Elazar the son of Arach to yours, for his words include all of yours. They would each say three things: Rabbi Eliezer would say: The honor of your fellow should be as precious to you as your own, and do not be easy to anger. Repent one day before your death.** Warm yourself by the fire of the sages, but be beware lest you be burned by its embers; for their bite is the bite of a fox, their sting is the sting of a scorpion, their hiss is the hiss a serpent, and all their words are like fiery coals. Pirkei Avot 2:10
+ 346 Rabbi Dusta'i the son of Rabbi Yannai would say in the name of Rabbi Meir: Anyone who forgets even a single word of this learning, the Torah considers it as if he had forfeited his life. As is stated, "Just be careful, and verily guard your soul, lest you forget the things that your eyes have seen" (Deuteronomy 4:9). One might think that this applies also to one who has forgotten because his studies proved too difficult for him; but the verse goes on to tell us "and lest they be removed from your heart, throughout the days of your life." Hence, one does not forfeit his life unless he deliberately removes them from his heart. Pirkei Avot 3:8
+ 268 All is foreseen, and freedom of choice is granted. The world is judged with goodness, but in accordance with the amount of man's positive deeds. Pirkei Avot 3:15
+ 323 Rabbi Eliezer the son of Azariah would say: If there is no Torah, there is no common decency; if there is no common decency, there is no Torah. If there is no wisdom, there is no fear of God; if there is no fear of God, there is no wisdom. If there is no applied knowledge, there is no analytical knowledge; if there is no analytical knowledge, there is no applied knowledge. If there is no flour, there is no Torah; if there is no Torah, there is no flour. He would also say: One whose wisdom is greater than his deeds, what is he comparable to? To a tree with many branches and few roots; comes a storm and uproots it, and turns it on its face. As is stated, "He shall be as a lone tree in a wasteland, and shall not see when good comes; he shall dwell parched in the desert, a salt land, uninhabited" (Jeremiah 17:6). But one whose deeds are greater than his wisdom, to what is he compared? To a tree with many roots and few branches, whom all the storms in the world cannot budge from its place. As is stated: "He shall be as a tree planted upon water, who spreads his roots by the river; who fears not when comes heat, whose leaf is ever lush; who worries not in a year of drought, and ceases not to yield fruit" (ibid., v. 8). Pirkei Avot 3:18
+ 311 Rabbi Shimon the son of Elazar would say: Do not appease your friend at the height of his anger; do not comfort him while his dead still lies before him; do not ask him about his vow the moment he makes it; and do not endeavor to see him at the time of his degradation. Pirkei Avot 4:18
+ 286 Samuel the Small would say: "When your enemy falls, do not rejoice; when he stumbles, let your heart not be gladdened. Lest G-d see, and it will displeasing in His eyes, and He will turn His wrath from him [to you]" (Proverbs 24:17-18). Pirkei Avot 4:19
+ 327 Ten miracles were performed for our forefathers in the Holy Temple: No woman ever miscarried because of the smell of the holy meat. The holy meat never spoiled. Never was a fly seen in the slaughterhouse. Never did the High Priest have an accidental seminal discharge on Yom Kippur. The rains did not extinguish the wood-fire burning upon the altar. The wind did not prevail over the column of smoke [rising from the altar]. No disqualifying problem was ever discovered in the Omer offering, the Two Loaves or the Showbread. They stood crowded but had ample space in which to prostrate themselves. Never did a snake or scorpion cause injury in Jerusalem. And no man ever said to his fellow "My lodging in Jerusalem is too cramped for me." Pirkei Avot 5:5
+ 286 Ben Bag Bag would say: Delve and delve into it, for all is in it; see with it; grow old and worn in it; do not budge from it, for there is nothing better. Ben Hei Hei would say: According to the pain is the gain. Pirkei Avot 5:21
+ 303 Do not seek greatness for yourself, and do not lust for honor. More than you study, do. Desire not the table of kings, for your table is greater than theirs, and your crown is greater than theirs, and faithful is your Employer to pay you the rewards of your work. Pirkei Avot 6:5
+ 290 "Let me tell you what I try to do. Imagine that you're looking at a candle. What you're really seeing is a lump of wax with a thread down its middle. So when do the thread and wax become a candle? Or, in other words, when do they fulfill the purpose for which they were created? When you put a flame to the thread, then the candle becomes a candle. "The wax is the body, and the wick the soul. Ignite the soul with the fire of Torah and a person will then fulfill the purpose for which he or she was created. And that is what I try to do -- to ignite the soul of our people with the fire of Torah." "My candle," I asked, "has the Rebbe lit it?" "I have given you the match," he said. "Only you can light your candle." — From a conversation between the Lubavitcher Rebbe and Yehudah Avner
+ 303 Rabbi Eliezer says that we shouldn't delay doing teshuva (see tractate Shabbat 153a), for one never knows if he or she will get another chance. The three commodities that we all need to stock up on today are teshuva (penitence), emuna (faith), and kedusha (holiness) - once Mashiach comes, everything else will be worthless.
+ 335 If statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of stardust lost in the blaze of the Milky way. properly, the Jew ought hardly to be heard of, but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the world’s list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvelous fight in this world, in all the ages; and had done it with his hands tied behind him. He could be vain of himself, and be excused for it. The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed; and made a vast noise, and they are gone; other people have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality? Mark Twain (“Concerning The Jews,” Harper’s Magazine, 1899 see The Complete Essays of Mark Twain, Doubleday  pg. 249)
+ 226 But the wicked walk around in the dark; they can’t even see what makes them stumble. Mishlei 4:19
+ 233 The words of another man’s wife may seem sweet as honey; they may be as smooth as olive oil. Mishlei 5:3
+ 203 Even fools seem to be wise if they keep quiet; if they don’t speak, they appear to understand. Mishlei 17:28
+ 251 The person who tells one side of a story seems right, until someone else comes and asks questions. Mishlei 18:17
+ 246 The wise see danger ahead and avoid it, but fools keep going and get into trouble. Mishlei 22:3
+ 206 Do you see people skilled in their work? They will work for kings, not for ordinary people. Mishlei 22:29
+ 238 Wealth can vanish in the wink of an eye. It can seem to grow wings and fly away like an eagle. Mishlei 23:5
+ 231 It is better for him to give you a higher position than to bring you down in front of the prince. Because of something you have seen, Mishlei 25:7
+ 242 The wise see danger ahead and avoid it, but fools keep going and get into trouble. Mishlei 27:12
+ 244 When there are many wicked people, there is much sin, but those who do right will see them destroyed. Mishlei 29:16
+ 225 Do you see people who speak too quickly? There is more hope for a foolish person than for them. Mishlei 29:20
+ 230 Some people have teeth like swords; their jaws seem full of knives. They want to remove the poor from the earth and the needy from the land. Mishlei 30:14
+ 405 Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place where—as Philip Roth had put it in a one-handed novel that I read when I was about nineteen—even the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their meetings.
I still haven't submitted that expenses claim. The misgivings I had were of two types, both of them ineradicable. The first and the simplest was the encounter with everyday injustice: by all means the traffic cops were Jews but so, it turned out, were the colonists and ethnic cleansers and even the torturers. It was Jewish leftist friends who insisted that I go and see towns and villages under occupation, and sit down with Palestinian Arabs who were living under house arrest—if they were lucky—or who were squatting in the ruins of their demolished homes if they were less fortunate. In Ramallah I spent the day with the beguiling Raimonda Tawil, confined to her home for committing no known crime save that of expressing her opinions. (For some reason, what I most remember is a sudden exclamation from her very restrained and respectable husband, a manager of the local bank: 'I would prefer living under a Bedouin muktar to another day of Israeli rule!' He had obviously spent some time thinking about the most revolting possible Arab alternative.) In Jerusalem I visited the Tutungi family, who could produce title deeds going back generations but who were being evicted from their apartment in the old city to make way for an expansion of the Jewish quarter. Jerusalem: that place of blood since remote antiquity. Jerusalem, over which the British and French and Russians had fought a foul war in the Crimea, and in the mid-nineteenth century, on the matter of which Christian Church could command the keys to some 'holy sepulcher.' Jerusalem, where the anti-Semite Balfour had tried to bribe the Jews with the territory of another people in order to seduce them from Bolshevism and continue the diplomacy of the Great War. Jerusalem: that pest-house in whose environs all zealots hope that an even greater and final war can be provoked. It certainly made a warped appeal to my sense of history.
Christopher Hitchens, Hitch-22: A Memoir
+ 322 Jerusalem was capital of southern Israel, known then as Judah. Isn't it true that there's always a rivalry between north and south? North and South Korea, North and South Vietnam, Northern and Southern Ireland, Yankees and Rebels, uptown and downtown. Somebody please tell me why that is? Maybe southerners get too much sun, like Mr. Sock over there, frying his threads, and northerners don't get enough (although I hardly think northern Israel a cool spot in the shade), but southern peoples--tropical and downtown types--always seem to lean toward decadence, whereas uptown, in the north, progress is favored. Decadence and progress obviously are at odds. Tom Robbins, Skinny Legs and All
+ 290 Jerusalem was capital of southern Israel, known then as Judah. Isn't it true that there's always a rivalry between north and south? North and South Korea, North and South Vietnam, Northern and Southern Ireland, Yankees and Rebels, uptown and downtown. Somebody please tell me why that is? Maybe southerners get too much sun, like Mr. Sock over there, frying his threads, and northerners don't get enough (although I hardly think northern Israel a cool spot in the shade), but southern peoples--tropical and downtown types--always seem to lean toward decadence, whereas uptown, in the north, progress is favored. Decadence and progress obviously are at odds. Tom Robbins, Skinny Legs and All
+ 220 Whoever mourns for Jerusalem will be meritorious and will see its rejoicing and all who do not mourn for Jerusalem will not see it's rejoicing. Talmud, Taanit 30b
+ 246 Whoever did not see Jerusalem in its days of glory, never saw a beautiful city in their life. Talmud, Succah 51b
+ 195 Jerusalem is the only ancient city I’ve ever seen whose antiquities are not on display as relics, but are in daily use. Saul Bellow, author
+ 315 “If there is a hard, high wall and an egg that breaks against it, no matter how right the wall or how wrong the egg, I will stand on the side of the egg. Why? Because each of us is an egg, a unique soul enclosed in a fragile egg. Each of us is confronting a high wall. The high wall is the system which forces us to do the things we would not ordinarily see fit to do as individuals . . . We are all human beings, individuals, fragile eggs. We have no hope against the wall: it's too high, too dark, too cold. To fight the wall, we must join our souls together for warmth, strength. We must not let the system control us -- create who we are. It is we who created the system. (Jerusalem Prize acceptance speech, JERUSALEM POST, Feb. 15, 2009)” Haruki Murakami
+ 274 For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? / Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
+ 220 I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?
+ 267 I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness; they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.
+ 297 Jerusalem (1804)
And did those feet in ancient time
Walk upon England's mountains green
And was the holy lamb of God
On England's pleasant pastures seen
And did the countenance divine
Shine forth upon our clouded hills
And was Jerusalem builded here
Among those dark Satanic mills
Bring me my bow of burning gold
Bring me my arrows of desire
Bring me my spears o'clouds unfold
Bring me my chariot of fire
I will not cease from mental fight
Nor shall my sword sleep in my hand
Til we have built Jerusalem
In England's green and pleasant land
+ 245 You will not have to fight this battle. Take up your positions; stand firm and see the deliverance the LORD will give you, O Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the LORD will be with you. 2 Chronicles 20:17
+ 242 On Holy Saturday I do my best to live in that place, that wax-crayon place of trust and waiting. Of accepting what I cannot know. Of mourning what needs to be mourned. Of accepting what needs to be accepted. Of hoping for what seems impossible. Jerusalem Jackson Greer, A Homemade Year: The Blessings of Cooking, Crafting, and Coming Together
+ 264 Jerusalem was capital of southern Israel, known then as Judah. Isn't it true that there's always a rivalry between north and south? North and South Korea, North and South Vietnam, Northern and Southern Ireland, Yankees and Rebels, uptown and downtown. Somebody please tell me why that is? Maybe southerners get too much sun, like Mr. Sock over there, frying his threads, and northerners don't get enough (although I hardly think northern Israel a cool spot in the shade), but southern peoples--tropical and downtown types--always seem to lean toward decadence, whereas uptown, in the north, progress is favored. Decadence and progress obviously are at odds. Tom Robbins, Skinny Legs and All
+ 221 It is really not so repulsive to see the poor asking for money as to see the rich asking for more money. And advertisement is the rich asking for more money. G.K. Chesterton, The New Jerusalem
+ 273 Christians have been beaten, whipped, starved, humiliated, mutilated, tortured, hung, burned at the stake, crucified, and fed to lions; yet two thousand years after a man called Jesus of Nazareth walked the streets of Jerusalem, 1,734 million people alive on this earth today call themselves by the ever-dividing, ever-uniting word: Christian. God is still scattering the seeds a few righteous renegades planted in a city called Antioch. Had they only known what they were starting. Beth Moore, To Live Is Christ
+ 325 Wild eyes were another sign. It is something I have seldom seen — the expression of an ecstatic state — though much is foolishly written of them, as if they grew like Jerusalem artichokes along the road. The eyes are black, right enough, whatever their normal color is; they are black because their perception is condensed to a coal, because the touch and taste and perfume of the lover, the outcry of a dirty word, a welcome river, have been reduced in the heat of passion to a black ash, and this unburnt residue of oxidation, this calyx, replaces the pupil so it no longer receives but sends, and every hair is on end, though perhaps only outspread on a pillow, and the nostrils are flared, mouth agape, cheeks sucked so the whole face seems as squeezed as a juiced fruit; I know, for once Lou went into that wildness while we were absorbing one another, trying to kiss, not merely forcefully, not the skull of our skeleton, but the skull and all the bones on which the essential self is hung, kiss so the shape of the soul is stirred too, that's what is called the ultimate French, the furtherest fuck, when a cock makes a concept cry out and climax; I know, for more than once, though not often, I shuddered into that other region, when a mouth drew me through its generosity into the realm of unravel, and every sensation lay extended as a lake, every tie was loosed, and the glue of things dissolved. I knew I wore the wild look then. The greatest gift you can give another human being is to let them warm you till, in passing beyond pleasure, your defenses fall, your ego surrenders, its structure melts, its towers topple, lies, fancies, vanities, blow away in no wind, and you return, not to the clay you came from — the unfired vessel — but to the original moment of inspiration, when you were the unabbreviated breath of God. William H. Gass, The Tunnel
+ 217 I don't see how you can go too far, in the right direction. Margaret Drabble, Jerusalem the Golden
+ 345 Animals are the lower intelligent of creatures, yet God illustrates man as one of them. Why? To demonstrate to us how careless, how thoughtless, and sometimes how cruel and low-life we can be without him. Without God, we go through a hard, disappointing, and dreadful life. We are like fearful, untrained, and bitter children that have played all day and are afraid to go to sleep at night, thinking we are going to miss out or be left out of things.
A sailor out on a stormy sea needs a strong sail and anchor for the days and a lighthouse for the nights to survive. This is a good illustration of witnessing. We draw from one another’s strength for the day and mediate on it in the nights in accordance with God’s Word.
God has faded out of the mind of this generation, we like immature children, believe that the Toyland of material wealth is a sufficient world. Yet houses, cars, and money really do not fulfill.
Abraham begot Isaac, and Isaac begot Jacob – a generation of God-fearing men. But in the next generation, God was not the God of Isaac. He had faded and became second place in their lives. Even in the mother’s womb, there was a struggle for honor and success. Jacob stole his brother’s birthright. Morals were decaying, rottenness appeared. The same things have happened with us. Our whole nation is reaping the results of a fading faith and trust, which is producing decaying morals and a decaying country. We are morally out of control. Unless we, like Jacob, who when frightened for his life desired a moral renewal, acknowledge that we are wrong and find God in the process.
We must seek God with our whole hearts. The future of this world is in the hands of the believers. God has left everything in the hands of the church. Therefore, we must witness. An evangelical team must go out and bring the people back to the Garden of Eden as God had originally planned. Grace is always available!
Rosa Pearl Johnson
+ 250 This president's committed to taking steps to move the Middle East peace process forward, to bringing the two parties to the table to negotiate a lasting peace. That is the only way that a two-state solution can be achieved that provides the security that Israel deserves and needs and the sovereignty that the Palestinian people seek. Jay Carney, White House Press Secretary
+ 254 I don't see that there is a credible threat for American action - the rhetoric of the U.S. President is too vague, very amorphous. I don't see that Obama's words will be translated into more tangible intentions and therefore this is probably why the Iranians don't take it seriously. They speak out against it and they dismiss it. Tzachi Hanegbi, former Chairman of the Foreign Affairs and Defense Committee to Israel
+ 235 All things are wearisome; no one can utter it; the eye shall not be sated from seeing, nor shall the ear be filled from hearing. Kohelet 1:8
+ 214 There is a thing of which someone will say, "See this, it is new." It has already been for ages which were before us. Kohelet 1:10
+ 309 I searched in my heart to indulge my body with wine, and my heart conducting itself with wisdom and holding onto folly, until I would see which is better for the children of men that they should do under the heavens, the number of the days of their lives. Kohelet 2:3
+ 319 And I turned to see wisdom and madness and folly, for what is the man who will come after the king, concerning that which they have already done? Kohelet 2:12
+ 246 For there is no remembrance of the wise man even as of the fool forever, seeing that in the coming days, all is forgotten. And how shall the wise die with the fool? Kohelet 2:16
+ 251 Is it not good for a man that he eat and drink and show himself enjoyment in his toil? This too have I seen that it is from the hand of God. Kohelet 2:24
+ 193 I have seen the occupation that God gave to the sons of men with which to occupy themselves. Kohelet 3:10
+ 227 That which was is already done, and that which is destined to be, already was, and God seeks the pursued. Kohelet 3:15
+ 273 I said to myself, that this is because of the children of men, so that God should clarify for them, so that they may see that they are like beasts to themselves. Kohelet 3:18
+ 246 And I saw that there is nothing better than that man rejoice in his deeds, for that is his portion, for who will bring him to see what will be after him? Kohelet 3:22
+ 243 And better than both of them is he who has not yet been, who has not seen the evil work that is done under the sun. Kohelet 4:3
+ 246 If you see oppression of the poor and deprivation of justice and righteousness in the province, wonder not about the matter, for the Highest over the high waits, and there are higher ones over them. Kohelet 5:7
+ 238 With the increase of good, its eaters increase, and what is the advantage to its Master, except seeing with His eyes? Kohelet 5:10
+ 217 Moreover, he did not see the sun nor did he know it; this one has more gratification than that one. Kohelet 6:5
+ 216 Better is what he sees with his eyes than that which goes to sate his appetite; this too is vanity and frustration. Kohelet 6:9
+ 236 I have seen everything in the days of my vanity; there is a righteous man who perishes in his righteousness, and there is a wicked man who lives long in his wickedness. Kohelet 7:15
+ 254 I turned about with my heart to know and to search out and to seek wisdom and the reason of things, and to know the wickedness of folly and the foolishness and madness. Kohelet 7:25
+ 234 See, this I have found, said Koheleth, adding one to another to find out the account. Kohelet 7:27
+ 218 See, only this one have I found, for God made man straight, but they sought many intrigues. Kohelet 7:29
+ 240 When I applied my heart to know wisdom and to see the conduct that is done upon the earth, for neither by day nor by night does he see sleep with his eyes. Kohelet 8:16
+ 255 And I saw all the deed of God, for a person will not be able to fathom the deed that is done under the sun, because though a man toils to seek, he will not fathom it, and even if the wise man claims to know it, he will be unable to fathom it. Kohelet 8:17
+ 239 In the morning, sow your seed, and in the evening, do not withhold your hand, for you know not which will succeed, this one or that one, or whether both of them will be equally good. Kohelet 11:6
+ 289 Silicon Valley for the most part at that time was still orchards — apricot orchards and prune orchards — and it was really paradise. I remember the air being crystal clear, where you could see from one end of the valley to the other. Steve Jobs — On growing up in Silicon Valley in the early 1960s, Smithsonian Institution, 1995
+ 276 Things became much more clear that they were the results of human creation not these magical things that just appeared in one's environment that one had no knowledge of their interiors. It gave a tremendous level of self-confidence, that through exploration and learning one could understand seemingly very complex things in one's environment. My childhood was very fortunate in that way. Steve Jobs — Smithsonian Institution, 1995
+ 339 When we finally presented [the Macintosh desktop computer] at the shareholders' meeting, everyone in the auditorium gave it a five-minute ovation. What was incredible to me was that I could see the Mac team in the first few rows. It was as though none of us could believe we'd actually finished it. Everyone started crying. Steve Jobs — Playboy, 1985
+ 259 I've also found that the best companies pay attention to aesthetics. They take the extra time to lay out grids and proportion things appropriately, and it seems to pay off for them. I mean, beyond the functional benefits, the aesthetic communicates something about how they think of themselves, their sense of discipline in engineering, how they run their company, stuff like that. Steve Jobs — Inc., 1989
+ 250 My model for business is The Beatles. They were four guys who kept each other's kind of negative tendencies in check. They balanced each other and the total was greater than the sum of the parts. That's how I see business: great things in business are never done by one person, they're done by a team of people. Steve Jobs — 60 Minutes, 2003
+ 284 It was a great challenge. Let's make a great phone that we fall in love with. The broader one's understanding of the human experience, the better design we will have. Creativity is Just connecting things. When you ask creative people how they did something, they feel a little guilty because they didn't really do it, they just saw something. It seemed obvious to them after a while. That's because they were able to connect experiences they've had and synthesize new things. Steve Jobs — 1996
+ 242 Take desktop video editing. I never got one request from someone who wanted to edit movies on his computer. Yet now that people see it, they say, 'Oh my God, that's great!' Steve Jobs — Fortune, 2000
+ 245 It's rare that you see an artist in his 30s or 40s able to really contribute something amazing. Steve Jobs — Playboy, 1985
+ 261 When you're a carpenter making a beautiful chest of drawers, you're not going to use a piece of plywood on the back, even though it faces the wall and nobody will ever see it. You'll know it's there, so you're going to use a beautiful piece of wood on the back. For you to sleep well at night, the aesthetic, the quality, has to be carried all the way through. Steve Jobs — 1985
+ 308 I've seen the demonstrations on the Internet about how you can find another person using a Zune and give them a song they can play three times. It takes forever. By the time you've gone through all that, the girl's got up and left! You're much better off to take one of your ear buds out and put it in her ear. Then you're connected with about two feet of headphone cable. Steve Jobs — On competition between the iPod and Microsoft's Zune, NewsWeek, 2006
+ 286 Our friends up north spend over five billion dollars on research and development and all they seem to do is copy Google and Apple. Steve Jobs — On Microsoft, Apple Worldwide Developer's Conference, 2006
+ 330 A computer is the most incredible tool we've ever seen. It can be a writing tool, a communications center, a supercalculator, a planner, a filer and an artistic instrument all in one, just by being given new instructions, or software, to work from. There are no other tools that have the power and versatility of a computer. Steve Jobs — Playboy, 1985
+ 287 I think it's brought the world a lot closer together, and will continue to do that. There are downsides to everything; there are unintended consequences to everything. The most corrosive piece of technology that I've ever seen is called television — but then, again, television, at its best, is magnificent. Steve Jobs — Rolling Stone, 2003
+ 307 You'll see more and more perfection of that — computer as servant But the next thing is going to be computer as a guide or agent. The most compelling reason for most people to buy a computer for the home will be to link it into a nationwide communications network. We're just in the beginning stages of what will be a truly remarkable breakthrough for most people — as remarkable as the telephone. Steve Jobs
+ 303 I didn't see it then, but it turned out that getting fired from Apple was the best thing that could have ever happened to me. The heaviness of being successful was replaced by the lightness of being a beginner again, less sure about everything. It freed me to enter one of the most creative periods of my life. Steve Jobs — Stanford University commencement address, 2005
+ 259 I remain extremely concerned when I see what's happening in our country, which is in many ways the luckiest place in the world. We don't seem to be excited about making our country a better place for our kids. Steve Jobs — Wired. 1996
+ 265 I have this hope that there is a better way. Higher-level tools that actually let you see the structure of the software more clearly will be of tremendous value. Guido van Rossum
+ 271 When it comes to software, I much prefer free software, because I have very seldom seen a program that has worked well enough for my needs, and having sources available can be a life-saver. Linus Torvalds
+ 232 Is it possible that software is not like anything else, that it is meant to be discarded: that the whole point is to always see it as a soap bubble? Alan Perlis
+ 285 So when you see the next consumer mobile or internet product with millions of engaged users, let’s stop asking about their business model expecting a clever answer – they’ll have dozens of off-the-shelf solutions to choose from – and instead, let’s start asking about the parts of their business that aren’t commoditized yet.
+ 250 For me, comedy starts as a spew, a kind of explosion, and then you sculpt it from there, if at all. It comes out of a deeper, darker side. Maybe it comes from anger, because I'm outraged by cruel absurdities, the hypocrisy that exists everywhere, even within yourself, where it's hardest to see. Robin Williams
+ 250 Ignorant people see life as either existence or non-existence, but wise men see it beyond both existence and non-existence to something that transcends them both; this is an observation of the Middle Way. Lucius Annaeus Seneca
+ 290 I will govern my life and thoughts as if the whole world were to see the one and read the other, for what does it signify to make anything a secret to my neighbor, when to God, who is the searcher of our hearts, all our privacies are open? Lucius Annaeus Seneca
+ 243 The bravest sight in the world is to see a great man struggling against adversity. Lucius Annaeus Seneca
+ 216 See how many are better off than you are, but consider how many are worse. Lucius Annaeus Seneca
+ 195 Why do I not seek some real good; one which I could feel, not one which I could display? Lucius Annaeus Seneca
+ 243 Become friends with people who aren't your age. Hang out with people whose first language isn't the same as yours. Get to know someone who doesn't come from your social class. This is how you see the world. This is how you grow.
+ 217 You can ask the universe for all the signs you want, but ultimately, we see what we want to see when we're ready to see it.
+ 254 The beth din is the court of the chief rabbi. I see myself taking an active role within the beth din. Ephraim Mirvis
+ 229 Life is a great sunrise. I do not see why death should not be an even greater one. Vladimir Nabokov
+ 228 All my stories are webs of style and none seems at first blush to contain much kinetic matter. For me style is matter. Vladimir Nabokov
+ 237 Knowledge may give weight, but accomplishments give lustre, and many more people see than weigh. Herodotus
+ 255 Do you see how the god always hurls his bolts at the greatest houses and the tallest trees. For he is wont to thwart whatever is greater than the rest. Herodotus
+ 305 O my dove, in the clefts of the rock,
in the crannies of the cliff,
let me see your face,
let me hear your voice,
for your voice is sweet,
and your face is lovely.
Song of Solomon 2:14
+ 278 The watchmen found me as they patrolled the city,
so I asked, Have you seen the one I love?
Song of Solomon 3:3
+ 248 Women of Jerusalem, go out and see King Solomon.
He is wearing the crown his mother put on his head
on his wedding day,
when his heart was happy!
Song of Solomon 3:10
+ 269 His eyes are like doves
by springs of water.
They seem to be bathed in cream
and are set like jewels.
Song of Solomon 5:12
+ 263 I went down into the orchard of nut trees
to see the blossoms of the valley,
to look for buds on the vines,
to see if the pomegranate trees had bloomed.
Song of Solomon 6:11
+ 285 Let’s go early to the vineyards
and see if the buds are on the vines.
Let’s see if the blossoms have already opened
and if the pomegranates have bloomed.
There I will give you my love.
Song of Solomon 7:12
+ 509 “Why aren't you in school? I see you every day wandering around." "Oh, they don't miss me," she said. "I'm antisocial, they say. I don't mix. It's so strange. I'm very social indeed. It all depends on what you mean by social, doesn't it? Social to me means talking to you about things like this." She rattled some chestnuts that had fallen off the tree in the front yard. "Or talking about how strange the world is. Being with people is nice. But I don't think it's social to get a bunch of people together and then not let them talk, do you? An hour of TV class, an hour of basketball or baseball or running, another hour of transcription history or painting pictures, and more sports, but do you know, we never ask questions, or at least most don't; they just run the answers at you, bing, bing, bing, and us sitting there for four more hours of film-teacher. That's not social to me at all. It's a lot of funnels and lot of water poured down the spout and out the bottom, and them telling us it's wine when it's not. They run us so ragged by the end of the day we can't do anything but go to bed or head for a Fun Park to bully people around, break windowpanes in the Window Smasher place or wreck cars in the Car Wrecker place with the big steel ball. Or go out in the cars and race on the streets, trying to see how close you can get to lampposts, playing 'chicken' and 'knock hubcaps.' I guess I'm everything they say I am, all right. I haven't any friends. That's supposed to prove I'm abnormal. But everyone I know is either shouting or dancing around like wild or beating up one another. Do you notice how people hurt each other nowadays?” Ray Bradbury, Fahrenheit 451
+ 335 If a man, who says he loves you, won’t tell you the details of a private conversation between him and another woman you can be sure he is not protecting your heart. He is protecting himself and the women he has feelings for. Wise women simply see things as they are, not as their low self-esteem allows. Shannon L. Alder
+ 218 Perhaps he knew, as I did not, that the Earth was made round so that we would not see too far down the road. Karen Blixen, Out of Africa
+ 267 People who dream when they sleep at night know of a special kind of happiness which the world of the day holds not, a placid ecstasy, and ease of heart, that are like honey on the tongue. They also know that the real glory of dreams lies in their atmosphere of unlimited freedom. It is not the freedom of the dictator, who enforces his own will on the world, but the freedom of the artist, who has no will, who is free of will. The pleasure of the true dreamer does not lie in the substance of the dream, but in this: that there things happen without any interference from his side, and altogether outside his control. Great landscapes create themselves, long splendid views, rich and delicate colours, roads, houses, which he has never seen or heard of... Karen Blixen, Out of Africa
+ 281 It is more than their land that you take away from the people whose native land you take. It is their past as well, their roots and their identity. If you take away the things that they have been used to see, and will be expecting to see, you may, in a way, as well take out their eyes. Karen Blixen
+ 172 We see what we want
+ 262 I'm going to show these people what you don't want them to see. I'm going to show them … a world without rules or controls, borders or boundaries. A world where anything is possible. Where we go from there is a choice I leave to you. The Matrix
+ 253 I know you're out there. I can feel you now. I know that you're afraid. You're afraid of us. You're afraid of change. I don't know the future. I didn't come here to tell you how this is going to end. I came here to tell you how it's going to begin. I'm going to hang up this phone, and then I'm going to show these people what you don't want them to see. I'm going to show them a world without you. A world without rules or controls, borders or boundaries. A world where anything is possible. Where we go from there is a choice I leave to you. The Matrix
+ 266 What is real? How do you define real? If you're talking about what you can feel, what you can smell, what you can taste and see, then real is simply electrical signals interpreted by your brain. Morpheus
+ 309 Neo, I'm not afraid anymore. The Oracle told me that I would fall in love and that that man... the man that I loved would be The One. So you see, you can't be dead. You can't be... because I love you. You hear me? I love you. Trinity
+ 300 As you can see, we've had our eye on you for some time now, Mr. Anderson. It seems that you've been living two lives. In one life, you're Thomas A. Anderson, program writer for a respectable software company. You have a Social Security number, you pay your taxes, and you... help your landlady carry out her garbage. The other life is lived in computers, where you go by the hacker alias "Neo" and are guilty of virtually every computer crime we have a law for. One of these lives has a future, and one of them does not. Agent Smith
+ 282 Which brings us at last to the moment of truth, wherein the fundamental flaw is ultimately expressed, and the Anomaly revealed as both beginning and end. There are two doors. The door to your right leads to the Source and the salvation of Zion. The door to your left leads back to the Matrix, to her and to the end of your species. As you adequately put, the problem is choice. But we already know what you are going to do, don't we? Already I can see the chain reaction: the chemical precursors that signal the onset of an emotion, designed specifically to overwhelm logic and reason. An emotion that is already blinding you to the simple and obvious truth: she is going to die and there is nothing you can do to stop it. Hope. It is the quintessential human delusion, simultaneously the source of your greatest strength, and your greatest weakness. The Architect
+ 303 Only a human mind could invent something as insipid as love! You must be able to see it, Mr. Anderson! You must know it by now! You can't win! It's pointless to keep fighting! Why, Mr. Anderson?! Why? WHY DO YOU PERSIST?
+ 262 Everything that has a beginning has an end. I see the end coming. I see the darkness spreading. I see death... and you are all that stands in his way. The Oracle
+ 195 When some see 'coincidence', I see 'consequence'. When others see 'chance', I see 'cost'. The Merovingian
+ 229 The progress of science is strewn, like an ancient desert trail, with the bleached skeletons of discarded theories which once seemed to possess eternal life. Arthur Koestler
+ 281 Nature may reach the same result in many ways. Like a wave in the physical world, in the infinite ocean of the medium which pervades all, so in the world of organisms, in life, an impulse started proceeds onward, at times, may be, with the speed of light, at times, again, so slowly that for ages and ages it seems to stay, passing through processes of a complexity inconceivable to men, but in all its forms, in all its stages, its energy ever and ever integrally present. A single ray of light from a distant star falling upon the eye of a tyrant in bygone times may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes in Nature. In no way can we get such an overwhelming idea of the grandeur of Nature than when we consider, that in accordance with the law of the conservation of energy, throughout the Infinite, the forces are in a perfect balance, and hence the energy of a single thought may determine the motion of a universe. Nikola Tesla
+ 281 When the great truth accidentally revealed and experimentally confirmed is fully recognized, that this planet, with all its appalling immensity, is to electric currents virtually no more than a small metal ball and that by this fact many possibilities, each baffling imagination and of incalculable consequence, are rendered absolutely sure of accomplishment; when the first plant is inaugurated and it is shown that a telegraphic message, almost as secret and non-interferable as a thought, can be transmitted to any terrestrial distance, the sound of the human voice, with all its intonations and inflections, faithfully and instantly reproduced at any other point of the globe, the energy of a waterfall made available for supplying light, heat or motive power, anywhere — on sea, or land, or high in the air — humanity will be like an ant heap stirred up with a stick: See the excitement coming! Nikola Tesla
+ 409 Much has been said about Yugoslavia and its people, but many Americans may be under a wrong impression for political enemies and agitators have spread the idea that its inhabitants belong to different nations animated by mutual hate and held together against their will, by a tyrannical power. The fact is that all Yugoslavs — Serbians, Slavonians, Bosnians, Herzegovinians, Dalmations, Montenagrins, Croatians and Slovenes — are of the same race, speak the same language and have common national ideals and traditions. At the termination of the World War, Alexander brought about a political union creating a powerful and resourceful State. This was hailed with joy by all the Slavs of the Balkans, but it took time before the people found themselves in the new conditions. I was born in Croatia. The Croatians and Slovenes were never in a position to fight for their independence. It was the Serbians who fought the battles for freedom and the price of liberty was paid in Serbian blood. All true Croatians and Slovenes remember that gratefully. They also know that the Serbians have an unequaled aptitude and experience in warfare and are best qualified to direct the forces of the country in a crisis. Ever since united Yugoslavia came into being through Alexander's efforts, political enemies have done all they could to disrupt it by sowing seeds of discord and disseminating malicious reports. … The death of the King has shaken the country to its very foundations, but the enemies who say that it means the disruption of Yugoslavia will hope in vain, for the noble blood of the great man has only served to cement its parts more firmly and strengthen the national structure. Alexander will live long in the memory of his people, a heroic figure of imposing stature, both the Washington and Lincoln of the Yugoslavs; like Washington an able and intrepid general who freed his country from oppression; like Lincoln a wise and patriotic leader who suffered martyrdom. Nikola Tesla
+ 307 I do not think there is any thrill that can go through the human heart like that felt by the inventor as he sees some creation of the brain unfolding to success … Such emotions make a man forget food, sleep, friends, love, everything. Nikola Tesla
+ 327 When we speak of man, we have a conception of humanity as a whole, and before applying scientific methods to the investigation of his movement we must accept this as a physical fact. But can anyone doubt to-day that all the millions of individuals and all the innumerable types and characters constitute an entity, a unit? Though free to think and act, we are held together, like the stars in the firmament, with ties inseparable. These ties cannot be seen, but we can feel them. I cut myself in the finger, and it pains me: this finger is a part of me. I see a friend hurt, and it hurts me, too: my friend and I are one. And now I see stricken down an enemy, a lump of matter which, of all the lumps of matter in the universe, I care least for, and it still grieves me. Does this not prove that each of us is only part of a whole? For ages this idea has been proclaimed in the consummately wise teachings of religion, probably not alone as a means of insuring peace and harmony among men, but as a deeply founded truth. The Buddhist expresses it in one way, the Christian in another, but both say the same: We are all one. Metaphysical proofs are, however, not the only ones which we are able to bring forth in support of this idea. Science, too, recognizes this connectedness of separate individuals, though not quite in the same sense as it admits that the suns, planets, and moons of a constellation are one body, and there can be no doubt that it will be experimentally confirmed in times to come, when our means and methods for investigating psychical and other states and phenomena shall have been brought to great perfection. Still more: this one human being lives on and on. The individual is ephemeral, races and nations come and pass away, but man remains. Therein lies the profound difference between the individual and the whole. Nikola Tesla
+ 363 So we find that the three possible solutions of the great problem of increasing human energy are answered by the three words: food, peace, work. Many a year I have thought and pondered, lost myself in speculations and theories, considering man as a mass moved by a force, viewing his inexplicable movement in the light of a mechanical one, and applying the simple principles of mechanics to the analysis of the same until I arrived at these solutions, only to realize that they were taught to me in my early childhood. These three words sound the key-notes of the Christian religion. Their scientific meaning and purpose now clear to me: food to increase the mass, peace to diminish the retarding force, and work to increase the force accelerating human movement. These are the only three solutions which are possible of that great problem, and all of them have one object, one end, namely, to increase human energy. When we recognize this, we cannot help wondering how profoundly wise and scientific and how immensely practical the Christian religion is, and in what a marked contrast it stands in this respect to other religions. It is unmistakably the result of practical experiment and scientific observation which have extended through the ages, while other religions seem to be the outcome of merely abstract reasoning. Work, untiring effort, useful and accumulative, with periods of rest and recuperation aiming at higher efficiency, is its chief and ever-recurring command. Thus we are inspired both by Christianity and Science to do our utmost toward increasing the performance of mankind. This most important of human problems I shall now specifically consider. Nikola Tesla
+ 329 Electric current, after passing into the earth travels to the diametrically opposite region of the same and rebounding from there, returns to its point of departure with virtually undiminished force. The outgoing and returning currents clash and form nodes and loops similar to those observable on a vibrating cord. To traverse the entire distance of about twenty-five thousand miles, equal to the circumference of the globe, the current requires a certain time interval, which I have approximately ascertained. In yielding this knowledge, nature has revealed one of its most precious secrets, of inestimable consequence to man. So astounding are the facts in this connection, that it would seem as though the Creator, himself, had electrically designed this planet just for the purpose of enabling us to achieve wonders which, before my discovery, could not have been conceived by the wildest imagination. Nikola Tesla
+ 291 In one of the sinking spells [due to Cholera] which was thought to be the last, my father rushed into the room. I still see his pallid face as he tried to cheer me in tones belying his assurance. "Perhaps," I said, "I may get well if you will let me study engineering." "You will go to the best technical institution in the world," he solemnly replied, and I knew that he meant it. A heavy weight was lifted from my mind.… I came to life like Lazarus to the utter amazement of everybody. Nikola Tesla
+ 299 As I uttered these inspiring words the idea came like a flash of lightning and in an instant the truth was revealed. I drew with a stick on the sand the diagram shown six years later in my address before the American Institute of Electrical Engineers, and my companion understood them perfectly. The images I saw were wonderfully sharp and clear and had the solidity of metal and stone, so much so that I told him, "See my motor here; watch me reverse it." I cannot begin to describe my emotions. Pygmalion seeing his statue come to life could not have been more deeply moved. A thousand secrets of nature which I might have stumbled upon accidentally, I would have given for that one which I had wrested from her against all odds and at the peril of my existence … Nikola Tesla
+ 316 The gift of mental power comes from God, Divine Being, and if we concentrate our minds on that truth, we become in tune with this great power. My Mother had taught me to seek all truth in the Bible; therefore I devoted the next few months to the study of this work. One day, as I was roaming the mountains, I sought shelter from an approaching storm. The sky became overhung with heavy clouds, but somehow the rain was delayed until, all of a sudden, there was a lightening flash and a few moments after, a deluge. This observation set me thinking. It was manifest that the two phenomena were closely related, as cause and effect, and a little reflection led me to the conclusion that the electrical energy involved in the precipitation of the water was inconsiderable, the function of the lightening being much like that of a sensitive trigger. Here was a stupendous possibility of achievement. If we could produce electric effects of the required quality, this whole planet and the conditions of existence on it could be transformed. The sun raises the water of the oceans and winds drive it to distant regions where it remains in a state of most delicate balance. If it were in our power to upset it when and wherever desired, this might life sustaining stream could be at will controlled. We could irrigate arid deserts, create lakes and rivers, and provide motive power in unlimited amounts. This would be the most efficient way of harnessing the sun to the uses of man. The consummation depended on our ability to develop electric forces of the order of those in nature. Nikola Tesla
+ 289 I misunderstood Tesla. I think we all misunderstood Tesla. We thought he was a dreamer and visionary. He did dream and his dreams came true, he did have visions but they were of a real future, not an imaginary one. Tesla was the first man to lift his eyes high enough to see that the rarified stratum of atmosphere above our earth was destined to play an important role in the radio telegraphy of the future, a fact which had to obtrude itself on the attention of most of us before we saw it. But Tesla also perceived what many of us did not in those days, namely, the currents which flowed way from the base of the antenna over the surface of the earth and in the earth itself. John Stone Stone
+ 285 Though free to think and act, we are held together, like the stars in the firmament, with ties inseparable. These ties cannot be seen, but we can feel them. Nikola Tesla
+ 321 I do not think there is any thrill that can go through the human heart like that felt by the inventor as he sees some creation of the brain unfolding to success... such emotions make a man forget food, sleep, friends, love, everything. Nikola Tesla
+ 276 Every living being is an engine geared to the wheelwork of the universe. Though seemingly affected only by its immediate surrounding, the sphere of external influence extends to infinite distance. Nikola Tesla
+ 267 The year 2100 will see eugenics universally established. In past ages, the law governing the survival of the fittest roughly weeded out the less desirable strains. Then man's new sense of pity began to interfere with the ruthless workings of nature. As a result, we continue to keep alive and to breed the unfit. Nikola Tesla
+ 315 It seems that I have always been ahead of my time. I had to wait nineteen years before Niagara was harnessed by my system, fifteen years before the basic inventions for wireless which I gave to the world in 1893 were applied universally. Nikola Tesla
+ 276 As in nature, all is ebb and tide, all is wave motion, so it seems that in all branches of industry, alternating currents - electric wave motion - will have the sway. Nikola Tesla
+ 217 Do you know the only thing that gives me pleasure? It's to see my dividends coming in. John D. Rockefeller
+ 281 I have a friend who's an artist and has sometimes taken a view which I don't agree with very well. He'll hold up a flower and say "look how beautiful it is," and I'll agree. Then he says "I as an artist can see how beautiful this is but you as a scientist take this all apart and it becomes a dull thing," and I think that he's kind of nutty. First of all, the beauty that he sees is available to other people and to me too, I believe. Although I may not be quite as refined aesthetically as he is ... I can appreciate the beauty of a flower. At the same time, I see much more about the flower than he sees. I could imagine the cells in there, the complicated actions inside, which also have a beauty. I mean it's not just beauty at this dimension, at one centimeter; there's also beauty at smaller dimensions, the inner structure, also the processes. The fact that the colors in the flower evolved in order to attract insects to pollinate it is interesting; it means that insects can see the color. It adds a question: does this aesthetic sense also exist in the lower forms? Why is it aesthetic? All kinds of interesting questions which the science knowledge only adds to the excitement, the mystery and the awe of a flower. It only adds. I don't understand how it subtracts. Richard P. Feynman
+ 272 Love does not begin and end the way we seem to think it does. Love is a battle, love is a war; love is a growing up. James Baldwin
+ 209 If you want to reach a goal, you must 'see the reaching' in your own mind before you actually arrive at your goal. Zig Ziglar
+ 232 Whenever I have met with our elected officials they are invariably thoughtful, well-meaning people. And yet collectively 90% of their effort seems to be focused on how to stick it to the other party. Hall, Kevin
+ 182 The further the spiritual evolution of mankind advances, the more certain it seems to me that the path to genuine religiosity does not lie through the fear of life, and the fear of death, and blind faith, but through striving after rational knowledge. Albert Einstein
+ 245 What I see in Nature is a magnificent structure that we can comprehend only very imperfectly, and that must fill a thinking person with a feeling of humility. This is a genuinely religious feeling that has nothing to do with mysticism. Albert Einstein
+ 229 Intelligence makes clear to us the interrelationship of means and ends. But mere thinking cannot give us a sense of the ultimate and fundamental ends. To make clear these fundamental ends and valuations and to set them fast in the emotional life of the individual, seems to me precisely the most important function which religion has to form in the social life of man. Albert Einstein
+ 224 They love, they hate, but cannot do without him. Aristophanes, see Plutarch, Life of Alcibiades
+ 180 I see and approve better things, I follow the worse. Ovid, Metamorphoses, VII. 20. Same in Petrarch, To Laura in Life, XXI
+ 181 It’s all too easy to take someone for granted. Really notice all the wonderful things they do, and let them know what you see. Karolina Kurkova
+ 214 The first part is the mind that sees Unity. It sees the Flower of Life. It sees everything interconnected in all ways. It doesn’t see anything as separate. And the second part is being centered in the heart – to be Loving. And the third thing is to step out of polarity – to no longer judge the world. Indigo and Crystal Children
+ 240 And God said, Let the earth sprout vegetation, seed yielding herbs and fruit trees producing fruit according to its kind in which its seed is found, on the earth, and it was so. Bereshit 1:11
+ 215 And the earth gave forth vegetation, seed yielding herbs according to its kind, and trees producing fruit, in which its seed is found, according to its kind, and God saw that it was good. Bereshit 1:12
+ 196 God said, Behold, I have given you every seedbearing plant on the face of the earth, and every tree that has seedbearing fruit. It shall be to you for food. Bereshit 1:29
+ 207 God had formed every wild beast and every bird of heaven out of the ground. He now brought them to the man to see what he would name each one. Whatever the man called each living thing would remain its name. Bereshit 2:19
+ 210 And the Lord said to Noah, Come into the ark, you and all your household, for it is you that I have seen as a righteous man before Me in this generation. Bereshit 7:1
+ 161 Also, of the fowl of the heavens, seven pairs, male and female, to keep seed alive on the face of the earth. Bereshit 7:3
+ 161 And he sent forth the dove from with him, to see whether the waters had abated from upon the surface of the earth. Bereshit 8:8
+ 196 So long as the earth exists, seedtime and harvest, cold and heat, summer and winter, and day and night shall not cease. Bereshit 8:22
+ 184 And the rainbow shall be in the cloud, and I will see it, to remember the everlasting covenant between God and between every living creature among all flesh, which is on the earth. Bereshit 9:16
+ 199 And Shem and Japheth took the garment, and they placed it on both of their shoulders, and they walked backwards, and they covered their father's nakedness, and their faces were turned backwards, so that they did not see their father's nakedness. Bereshit 9:23
+ 218 And the Lord descended to see the city and the tower that the sons of man had built. Bereshit 11:5
+ 163 And the Lord appeared to Abram, and He said, To your seed I will give this land, and there he built an altar to the Lord, Who had appeared to him. Bereshit 12:7
+ 165 And it will come to pass when the Egyptians see you, that they will say, This is his wife, and they will slay me and let you live. Bereshit 12:12
+ 198 And the Lord said to Abram after Lot had parted from him, Please raise your eyes and see, from the place where you are, northward and southward and eastward and westward. Bereshit 13:14
+ 164 And I will make your seed like the dust of the earth, so that if a man will be able to count the dust of the earth, so will your seed be counted. Bereshit 13:16
+ 195 And Abram said, Behold, You have given me no seed, and behold, one of my household will inherit me. Bereshit 15:3
+ 175 And He took him outside, and He said, Please look heavenward and count the stars, if you are able to count them. And He said to him, So will be your seed. Bereshit 15:5
+ 190 And He said to Abram, You shall surely know that your seed will be strangers in a land that is not theirs, and they will enslave them and oppress them, for four hundred years. Bereshit 15:13
+ 174 On that day, the Lord formed a covenant with Abram, saying, To your seed I have given this land, from the river of Egypt until the great river, the Euphrates river. Bereshit 15:18
+ 179 And the angel of the Lord said to her, I will greatly multiply your seed, and it will not be counted for abundance. Bereshit 16:10
+ 168 And she called the name of the Lord, Who had spoken to her, You are the God of seeing, because she said, Have I seen him here also after I have seen? Bereshit 16:13
+ 182 And I will establish My covenant between Me and between you and between your seed after you throughout their generations as an everlasting covenant, to be to you for a God and to your seed after you. Bereshit 17:7
+ 176 And I will give you and your seed after you the land of your sojournings, the entire land of Canaan for an everlasting possession, and I will be to them for a God. Bereshit 17:8
+ 178 And God said to Abraham, And you shall keep My covenant, you and your seed after you throughout their generations. Bereshit 17:9
+ 196 This is My covenant, which you shall observe between Me and between you and between your seed after you, that every male among you be circumcised. Bereshit 17:10
+ 200 And at the age of eight days, every male shall be circumcised to you throughout your generations, one that is born in the house, or one that is purchased with money, from any foreigner, who is not of your seed. Bereshit 17:12
+ 196 And God said, Indeed, your wife Sarah will bear you a son, and you shall name him Isaac, and I will establish My covenant with him as an everlasting covenant for his seed after him. Bereshit 17:19
+ 174 I will descend now and see, whether according to her cry, which has come to Me, they have done; I will wreak destruction upon them; and if not, I will know. Bereshit 18:21
+ 198 Behold now I have two daughters who were not intimate with a man. I will bring them out to you, and do to them as you see fit; only to these men do nothing, because they have come under the shadow of my roof. Bereshit 19:8
+ 187 So Lot went forth and spoke to his sons-in-law, the suitors of his daughters, and he said, Arise, go forth from this place, for the Lord is destroying the city, but he seemed like a comedian in the eyes of his sons-in-law. Bereshit 19:14
+ 174 Come, let us give our father wine to drink, and let us lie with him, and let us bring to life seed from our father. Bereshit 19:32
+ 186 And it came to pass on the morrow, that the elder said to the younger, Behold, last night I lay with my father. Let us give him wine to drink tonight too, and come, lie with him, and let us bring to life seed from our father. Bereshit 19:34
+ 200 And God said to Abraham, Be not displeased concerning the lad and concerning your handmaid; whatever Sarah tells you, hearken to her voice, for in Isaac will be called your seed. Bereshit 21:12
+ 178 But also the son of the handmaid I will make into a nation, because he is your seed. Bereshit 21:13
+ 194 And she went and sat down from afar, at about the distance of two bowshots, for she said, Let me not see the child's death. And she sat from afar, and she raised her voice and wept. Bereshit 21:16
+ 178 And Abraham named that place, The Lord will see, as it is said to this day: On the mountain, the Lord will be seen. Bereshit 22:14
+ 169 That I will surely bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand that is on the seashore, and your descendants will inherit the cities of their enemies. Bereshit 22:17
+ 213 The Lord, God of the heavens, Who took me from my father's house and from the land of my birth, and Who spoke about me, and Who swore to me, saying, To your seed will I give this land He will send His angel before you, and you shall take a wife for my son from there. Bereshit 24:7
+ 171 And they blessed Rebecca and said to her, Our sister, may you become thousands of myriads, and may your seed inherit the cities of their enemies. Bereshit 24:60
+ 176 Sojourn in this land, and I will be with you, and I will bless you, for to you and to your seed will I give all these lands, and I will establish the oath that I swore to Abraham, your father. Bereshit 26:3
+ 172 And I will multiply your seed like the stars of the heavens, and I will give your seed all these lands, and all the nations of the earth will bless themselves by your seed, Bereshit 26:4
+ 176 And the Lord appeared to him on that night and said, I am the God of Abraham, your father. Fear not, for I am with you, and I will bless you and multiply your seed for the sake of Abraham, My servant. Bereshit 26:24
+ 164 And they said, We have seen that the Lord was with you; so we said: Let there now be an oath between us, between ourselves and you, and let us form a covenant with you. Bereshit 26:28
+ 188 It came to pass when Isaac was old, and his eyes were too dim to see, that he called Esau his elder son, and he said to him, My son, and he said to him, Here I am. Bereshit 27:1
+ 183 And may He give you the blessing of Abraham, to you and to your seed with you, that you may inherit the land of your sojournings, which God gave to Abraham. Bereshit 28:4
+ 174 And behold, the Lord was standing over him, and He said, I am the Lord, the God of Abraham your father, and the God of Isaac; the land upon which you are lying to you I will give it and to your seed. Bereshit 28:13
+ 179 And your seed shall be as the dust of the earth, and you shall gain strength westward and eastward and northward and southward; and through you shall be blessed all the families of the earth and through your seed. Bereshit 28:14
+ 207 And Leah conceived and bore a son, and she named him Reuben, for she said, Because the Lord has seen my affliction, for now my husband will love me. Bereshit 29:32
+ 177 And he said to them, I see your father's countenance, that he is not disposed toward me as he was yesterday and the day before, but the God of my father was with me. Bereshit 31:5
+ 195 And he said, Now lift your eyes and see that all the he goats mounting the animals are ringed, speckled, and striped, for I have seen all that Laban is doing to you. Bereshit 31:12
+ 204 Had not the God of my father, the God of Abraham and the Fear of Isaac, been for me, you would now have sent me away empty handed. God has seen my affliction and the toil of my hands, and He reproved you last night. Bereshit 31:42
+ 198 And Laban answered and said to Jacob, The daughters are my daughters, and the sons are my sons, and the animals are my animals, and all that you see is mine. Now, what would I do to these daughters of mine today, or to their children, whom they have borne? Bereshit 31:43
+ 163 And You said, I will surely do good with you, and I will make your seed as numerous as the sand of the sea, which cannot be counted because of multitude. Bereshit 32:13
+ 182 And you shall say, Also, behold, your servant Jacob is behind us. For he said, I will appease his anger with the gift that is going before me, and afterwards I will see his face, perhaps he will favor me. Bereshit 32:21
+ 192 Thereupon Jacob said, Please no! If indeed I have found favor in your eyes, then you shall take my gift from my hand, because I have seen your face, which is like seeing the face of an angel, and you have accepted me. Bereshit 33:10
+ 174 And the land that I gave to Abraham and to Isaac, I will give to you and to your seed after you will I give the land." Bereshit 35:12
+ 159 So he said to him, Go now and see to your brothers' welfare and the welfare of the flocks, and bring me back word. So he sent him from the valley of Hebron, and he came to Shechem. Bereshit 37:14
+ 139 So now, let us kill him, and we will cast him into one of the pits, and we will say, A wild beast devoured him, and we will see what will become of his dreams. Bereshit 37:20
+ 148 Now Onan knew that the progeny would not be his, and it came about, when he came to his brother's wife, he wasted his semen on the ground, in order not to give seed to his brother. Bereshit 38:9
+ 166 And on the vine are three tendrils, and it seemed to be blossoming, and its buds came out; then its clusters ripened into grapes. Bereshit 40:10
+ 166 And behold, seven other cows were ascending after them, emaciated and of very ugly form and with meager flesh; I have not seen such ugly ones throughout the entire land of Egypt. Bereshit 41:19
+ 129 So now, let Pharaoh seek out an understanding and wise man and appoint him over the land of Egypt. Bereshit 41:33
+ 133 And Joseph remembered the dreams that he had dreamed about them, and he said to them, "You are spies; you have come to see the nakedness of the land." Bereshit 42:9
+ 152 But Judah spoke to him, saying, The man warned us repeatedly, saying, You shall not see my face if your brother is not with you. Bereshit 43:3
+ 162 But if you do not send him, we will not go down, because the man said to us, You shall not see my face if your brother is not with you. Bereshit 43:5
+ 146 When Joseph saw Benjamin with them, he said to the overseer of his house, Bring the men into the house and give orders to slaughter an animal and to prepare, for the men will eat with me at lunch. Bereshit 43:16
+ 140 Then he commanded the overseer of his house, saying, "Fill the men's sacks with food, as much as they can carry, and put each man's money into the mouth of his sack. Bereshit 44:1
+ 134 They had exited the city, but had not gone far when Joseph said to the overseer of his house, "Get up, pursue the men, and when you overtake them, say to them, 'Why have you repaid good with evil? Bereshit 44:4
+ 155 And you said to your servants, If your youngest brother does not come down with you, you will not see my face again. Bereshit 44:23
+ 155 But we said, 'We cannot go down; only if our youngest brother is with us will we go down, for we cannot see the man's face if our youngest brother is not with us.' Bereshit 44:26
+ 140 The one went away from me, and I said, "He has surely been torn to pieces, and I have not seen him since." Bereshit 44:28
+ 122 It will come to pass, when he sees that the boy is gone, he will die, and your servants will have brought down the hoary head of your servant, our father, in grief to the grave. Bereshit 44:31
+ 166 For how will I go up to my father if the boy is not with me? Let me not see the misery that will befall my father!" Bereshit 44:34
+ 149 And behold, your eyes see, as well as the eyes of my brother Benjamin, that it is my mouth speaking to you. Bereshit 45:12
+ 142 And you shall tell my father of all my honor in Egypt and all that you have seen, and you shall hasten and bring my father down here. Bereshit 45:13
+ 150 And Israel said, Enough! My son Joseph is still alive. I will go and see him before I die. Bereshit 45:28
+ 145 And Israel said to Joseph, I will die this time, since I have seen your face, that you are still alive. Bereshit 46:30
+ 175 Why should we die before your eyes, both we and our farmland? Buy us and our farmland for food, so that we and our farmland will be slaves to Pharaoh, and give us seed, so that we live and not die, and the soil will not lie fallow." Bereshit 47:19
+ 144 Joseph said to the people, Behold, I have bought you and your farmland today for Pharaoh. Behold, you have seed, so sow the soil. Bereshit 47:23
+ 165 And it shall be concerning the crops, that you shall give a fifth to Pharaoh, and the remaining four parts shall be yours: for seed for your fields, for your food, for those in your houses, and for your young children to eat." Bereshit 47:24
+ 166 And He said to me, Behold, I will make you fruitful and cause you to multiply, and I will make you into a congregation of peoples, and I will give this land to your seed after you for an everlasting inheritance. Bereshit 48:4
+ 152 Now Israel's eyes had become heavy with age, to the extent that he could not see. So he drew them near to him, and he kissed them and embraced them. Bereshit 48:10
+ 167 And Israel said to Joseph, "I had not expected to see even your face, and behold, God has shown me your children too." Bereshit 48:11
+ 111 A charming son is Joseph, a son charming to the eye; of the women, each one strode along to see him. Bereshit 49:22
+ 155 And he said, When you deliver the Hebrew women, and you see on the birthstool, if it is a son, you shall put him to death, but if it is a daughter, she may live. Shemot 1:16
+ 126 So Moses said, Let me turn now and see this great spectacle why does the thorn bush not burn up? Shemot 3:3
+ 133 The Lord saw that he had turned to see, and God called to him from within the thorn bush, and He said, Moses, Moses! And he said, Here I am! Shemot 3:4
+ 149 And the Lord said, I have surely seen the affliction of My people who are in Egypt, and I have heard their cry because of their slave drivers, for I know their pains. Shemot 3:7
+ 151 And now, behold, the cry of the children of Israel has come to Me, and I have also seen the oppression that the Egyptians are oppressing them. Shemot 3:9
+ 134 Moses said to the Lord, I beseech You, O Lord. I am not a man of words, neither from yesterday nor from the day before yesterday, nor from the time You have spoken to Your servant, for I am heavy of mouth and heavy of tongue. Shemot 4:10
+ 143 But the Lord said to him, Who gave man a mouth, or who makes one dumb or deaf or seeing or blind? Is it not I, the Lord? Shemot 4:11
+ 126 But he said, I beseech You, O Lord, send now Your message with whom You would send. Shemot 4:13
+ 157 And the Lord's wrath was kindled against Moses, and He said, Is there not Aaron your brother, the Levite? I know that he will surely speak, and behold, he is coming forth toward you, and when he sees you, he will rejoice in his heart. Shemot 4:14
+ 188 Moses went and returned to Jether, his father in law, and he said to him, Let me go now and return to my brothers who are in Egypt, and let me see whether they are still alive. So Jethro said to Moses, Go in peace. Shemot 4:18
+ 160 The Lord said to Moses, When you go to return to Egypt, see all the signs that I have placed in your hand and perform them before Pharaoh, but I will strengthen his heart, and he will not send out the people. Shemot 4:21
+ 142 And the Lord said to Moses, Now you will see what I will do to Pharaoh, for with a mighty hand he will send them out, and with a mighty hand he will drive them out of his land. Shemot 6:1
+ 156 But Moses spoke before the Lord, saying, Behold, the children of Israel did not hearken to me. How then will Pharaoh hearken to me, seeing that I am of closed lips? Shemot 6:12
+ 144 The Lord said to Moses, See! I have made you a lord over Pharaoh, and Aaron, your brother, will be your speaker. Shemot 7:1
+ 148 And they will obscure the view of the earth, and no one will be able to see the earth, and they will eat the surviving remnant, which remains for you from the hail, and they will eat all your trees that grow out of the field. Shemot 10:5
+ 158 And your houses and the houses of all your servants and the houses of all the Egyptians will be filled, which your fathers and your fathers fathers did not see since the day they were on the earth until this day. Therewith, he turned and left Pharaoh. Shemot 10:6
+ 138 So he said to them, So may the Lord be with you, just as I will let you and your young children out. See that evil is before your faces. Shemot 10:10
+ 135 They did not see each other, and no one rose from his place for three days, but for all the children of Israel there was light in their dwellings. Shemot 10:23
+ 138 Pharaoh said to him, Go away from me! Beware! You shall no longer see my face, for on the day that you see my face, you shall die! Shemot 10:28
+ 137 Thereupon, Moses said, You have spoken correctly; I shall no longer see your face. Shemot 10:29
+ 129 And the blood will be for you for a sign upon the houses where you will be, and I will see the blood and skip over you, and there will be no plague to destroy you when I smite the people of the land of Egypt. Shemot 12:13
+ 148 The Lord will pass to smite the Egyptians, and He will see the blood on the lintel and on the two doorposts, and the Lord will pass over the entrance, and He will not permit the destroyer to enter your houses to smite you. Shemot 12:23
+ 147 Unleavened cakes shall be eaten during the seven days, and no leaven shall be seen of yours in your possession, and no leavening shall be seen of yours throughout all of your borders. Shemot 13:7
+ 139 It came to pass when Pharaoh let the people go, that God did not lead them by way of the land of the Philistines for it was near, because God said, Lest the people reconsider when they see war and return to Egypt. Shemot 13:17
+ 157 Moses said to the people, Don't be afraid! Stand firm and see the Lord's salvation that He will wreak for you today, for the way you have seen the Egyptians is only today, but you shall no longer continue to see them for eternity. Shemot 14:13
+ 132 And in the morning, you shall see the glory of the Lord when He hears your complaints against the Lord but of what significance are we, that you make the people complain against us? Shemot 16:7
+ 139 See that the Lord has given you the Sabbath. Therefore, on the sixth day, He gives you bread for two days. Let each man remain in his place; let no man leave his place on the seventh day. Shemot 16:29
+ 135 The house of Israel named it manna, and it was like coriander seed, it was white, and it tasted like a wafer with honey. Shemot 16:31
+ 139 Moses said, This is the thing that the Lord commanded: Let one omerful of it be preserved for your generations, in order that they see the bread that I fed you in the desert when I took you out of the land of Egypt. Shemot 16:32
+ 126 You have seen what I did to the Egyptians, and how I bore you on eagles wings, and I brought you to Me. Shemot 19:4
+ 169 The Lord said to Moses, So shall you say to the children of Israel, You have seen that from the heavens I have spoken with you. Shemot 20:19
+ 120 If a man gives his neighbor a donkey, a bull, a lamb, or any animal for safekeeping, and it dies, breaks a limb, or is captured, and no one sees it, Shemot 22:9
+ 129 If you see your enemy's donkey lying under its burden would you refrain from helping him? You shall surely help along with him. Shemot 23:5
+ 118 Now see and make according to their pattern, which you are shown on the mountain. Shemot 25:40
+ 91 See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah, Shemot 31:2
+ 119 And the Lord said to Moses: I have seen this people and behold! they are a stiff necked people. Shemot 32:9
+ 139 Remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Your very Self, and to whom You said: I will multiply your seed like the stars of the heavens, and all this land which I said that I would give to your seed, they shall keep it as their possession forever. Shemot 32:13
+ 122 And Moses took the tent and pitched it for himself outside the camp, distancing it from the camp, and he called it the tent of meeting, and it would be that anyone seeking the Lord would go out to the tent of meeting, which was outside the camp. Shemot 33:7
+ 88 When all the people would see the pillar of cloud standing at the entrance of the tent, all the people would rise and prostrate themselves, each one at the entrance of his tent. Shemot 33:10
+ 105 And He said, You will not be able to see My face, for man shall not see Me and live. Shemot 33:20
+ 108 Then I will remove My hand, and you will see My back but My face shall not be seen. Shemot 33:23
+ 95 No one shall ascend with you, neither shall anyone be seen anywhere on the mountain, neither shall the sheep and the cattle graze facing that mountain. Shemot 34:3
+ 150 And He said: Behold! I will form a covenant; in the presence of all your people, I will make distinctions such as have not been created upon all the earth and among all the nations, and all the people in whose midst you are shall see the work of the Lord how awe inspiring it is that which I will perform with you. Shemot 34:10
+ 130 Then the children of Israel would see Moses face, that the skin of Moses face had become radiant, and then Moses would replace the covering over his face until he would come again to speak with Him. Shemot 34:35
+ 118 If a person sins, whereby he accepts an oath, and he is a witness to some matter by seeing or knowing it, yet he does not testify, he shall bear his transgression; Vayikra 5:1
+ 100 And if of their carcass falls upon any sowing seed which is to be sown, it remains clean. Vayikra 11:37
+ 91 But if water is put upon seeds, and any of their carcass falls on them, they are unclean for you. Vayikra 11:38
+ 110 The kohen shall look at the lesion on the skin of his flesh, and if hair in the lesion has turned white and the appearance of the lesion is deeper than the skin of his flesh, it is a lesion of tzara'ath. When the kohen sees this, he shall pronounce him unclean. Vayikra 13:3
+ 112 And on the seventh day, the kohen shall see him. And, behold! the lesion has remained the same in its appearance; the lesion has not spread on the skin. So the kohen shall quarantine him for seven days a second time. Vayikra 13:5
+ 104 And the kohen shall see him on the seventh day a second time. And, behold! the lesion has become dimmer, and the lesion has not spread on the skin, the kohen shall pronounce him clean. It is a mispachath. He shall immerse his garments and become clean. Vayikra 13:5
+ 120 And if the tzara'ath has spread over the skin, whereby the tzara'ath covers all the skin of the person with the lesion, from his head to his feet, wherever the eyes of the kohen can see it, Vayikra 13:12
+ 102 When the kohen sees the healthy, live flesh, he shall pronounce him unclean. The live flesh is unclean; it is tzara'ath. Vayikra 13:15
+ 139 You shall observe My statutes: You shall not crossbreed your livestock with different species. You shall not sow your field with a mixture of seeds, and a garment which has a mixture of shaatnez shall not come upon you. Vayikra 19:19
+ 107 You shall not turn to the sorcery of Ov or Yid'oni; you shall not seek these and thereby defile yourselves through them. I am the Lord, your God. Vayikra 19:31
+ 102 And a man who takes his sister, whether his father's daughter or his mother's daughter, and he sees her nakedness, and she sees his nakedness it is a disgraceful act, and they shall be cut off before the eyes of the members of their people; he uncovered his sister's nakedness; he shall bear his sin. Vayikra 20:17
+ 104 Then I too, will do the same to you; I will order upon you shock, consumption, fever, and diseases that cause hopeless longing and depression. You will sow your seed in vain, and your enemies will eat it. Vayikra 26:16
+ 101 And if a man consecrates some of the field of his inherited property to the Lord, the valuation shall be according to its sowing: an area which requires a chomer of barley seeds at fifty silver shekels. Vayikra 27:16
+ 83 Any tithe of the Land, whether it be from the seed of the land or the fruit of the tree it is the Lord's. It is holy to the Lord. Vayikra 27:30
+ 89 They shall not come in to see when the holy vessels are being wrapped up, lest they die. Bamidbar 4:20
+ 86 But if the woman had not become defiled and she is clean, she shall be exempted and bear seed. Bamidbar 5:28
+ 84 For the entire duration of his abstinence, he shall not eat any product of the grape vine, from seeds to skins. Bamidbar 6:4
+ 78 They traveled a distance of three days from the mountain of the Lord, and the Ark of the Lord's covenant traveled three days ahead of them to seek for them a place to settle. Bamidbar 10:33
+ 75 Now the manna was like coriander seed, and its appearance was like the appearance of crystal. Bamidbar 11:7
+ 103 If this is the way You treat me, please kill me if I have found favor in Your eyes, so that I not see my misfortune. Bamidbar 11:15
+ 96 Then the Lord said to Moses, Is My power limited? Now you will see if My word comes true for you or not! Bamidbar 11:23
+ 97 You shall see what kind of land it is, and the people who inhabit it; are they strong or weak? Are there few or many? Bamidbar 13:18
+ 91 There we saw the giants, the sons of Anak, descended from the giants. In our eyes, we seemed like grasshoppers, and so we were in their eyes. Bamidbar 13:33
+ 77 If they will see the Land that I swore to their fathers, and all who provoked Me will not see it. Bamidbar 13:23
+ 74 This shall be fringes for you, and when you see it, you will remember all the commandments of the Lord to perform them, and you shall not wander after your hearts and after your eyes after which you are going astray. Bamidbar 15:39
+ 78 He drew you near, and all your brothers, the sons of Levi with you, and now you seek the kehunah as well? Bamidbar 16:10
+ 88 As a reminder for the children of Israel, so that no outsider, who is not of the seed of Aaron, shall approach to burn incense before the Lord, so as not to be like Korah and his company, as the Lord spoke regarding him through the hand of Moses. Bamidbar 17:5
+ 85 Why have you taken us out of Egypt to bring us to this evil place; it is not a place for seeds, or for fig trees, grapevines, or pomegranate trees, and there is no water to drink. Bamidbar 20:5
+ 77 For from their beginning, I see them as mountain peaks, and I behold them as hills; it is a nation that will dwell alone, and will not be reckoned among the nations. Bamidbar 23:9
+ 101 Who counted the dust of Jacob or the number of a fourth of or, of the seed of Israel? May my soul die the death of the upright and let my end be like his. Bamidbar 23:10
+ 90 Balak said to him, Come with me to another place from where you will see them; however, you will see only a part of them, not all of them and curse them for me from there. Bamidbar 23:13
+ 102 He does not look at evil in Jacob, and has seen no perversity in Israel; the Lord, his God, is with him, and he has the King's friendship. Bamidbar 23:21
+ 93 Behold, a people that rises like a lioness See Malbim and raises itself like a lion. It does not lie down until it eats its prey and drinks the blood of the slain. Bamidbar 23:24
+ 74 The word of the one who hears God's sayings, who sees the vision of the Almighty, fallen yet with open eyes. Bamidbar 24:4
+ 101 Water will flow from his wells, and his seed shall have abundant water; his king shall be raised over Agag, and his kingship exalted. Bamidbar 24:7
+ 83 The word of the one who hears God's sayings and perceives the thoughts of the Most High; who sees the vision of the Almighty, fallen yet with open eyes. Bamidbar 24:16
+ 101 I see it, but not now; I behold it, but not soon. A star has gone forth from Jacob, and a staff will arise from Israel which will crush the princes of Moab and uproot all the sons of Seth. Bamidbar 24:17
+ 66 And when you have seen it, you too will be gathered to your people, just as Aaron your brother was gathered. Bamidbar 27:13
+ 95 He shall stand before Eleazar the kohen and seek counsel from him through the judgment of the Urim before the Lord. By his word they shall go, and by his word they shall come; he and all Israel with him, and the entire congregation. Bamidbar 27:21
+ 94 'None of the men from the age of twenty years and over who came out of Egypt will see the land that I swore to Abraham, to Isaac, and to Jacob, for they did not follow Me wholeheartedly, Bamidbar 32:11
+ 75 Or, with any stone which is deadly, and without seeing [his victim] he threw it down at him and it killed him, but he was not his enemy and bore him no malice Bamidbar 35:23
+ 97 See, I have set the land before you; come and possess the land which the Lord swore to your forefathers, to Abraham, to Isaac, and to Jacob, to give them and their descendants after them. Devarim 1:8
+ 92 Where shall we go up? Our brothers have discouraged us, saying, A people greater and taller than we; cities great and fortified up to the heavens, and we have even seen the sons of Anakim there. Devarim 1:28
+ 106 And in the desert, where you have seen how the Lord, your God, has carried you as a man carries his son, all the way that you have gone, until you have come to this place. Devarim 1:31
+ 116 Who goes before you on the way, to search out a place for you, in which to encamp, in fire at night, to enable you to see on the way you should go, and in a cloud by day. Devarim 1:33
+ 91 If any of these men of this evil generation sees the good land, which I swore to give your forefathers, Devarim 1:35
+ 94 Except Caleb the son of Jephunneh he will see it, and I will give him the land he trod upon, and to his children, because he has completely followed the Lord. Devarim 1:36
+ 81 Pray let me cross over and see the good land that is on the other side of the Jordan, this good mountain and the Lebanon. Devarim 3:25
+ 100 Go up to the top of the hill and lift up your eyes westward and northward and southward and eastward and see with your eyes, for you shall not cross this Jordan. Devarim 3:27
+ 77 But command Joshua and strengthen him and encourage him, for he will cross over before this people, and he will make them inherit the land which you will see. Devarim 3:28
+ 83 Your eyes have seen what the Lord did at Baal Peor, for every man who went after Baal Peor, the Lord your God has exterminated from your midst. Devarim 4:3
+ 94 And you shall watch yourselves very well, for you did not see any image on the day that the Lord spoke to you at Horeb from the midst of the fire. Devarim 4:15
+ 91 And lest you lift up your eyes to heaven, and see the sun, and the moon, and the stars, all the host of heaven, which the Lord your God assigned to all peoples under the entire heaven, and be drawn away to prostrate yourselves before them and worship them. Devarim 4:19
+ 74 And there you will worship gods, man's handiwork, wood and stone, which neither see, hear, eat, nor smell. Devarim 4:28
+ 87 And from there you will seek the Lord your God, and you will find Him, if you seek Him with all your heart and with all your soul. Devarim 4:29
+ 85 And because He loved your forefathers and chose their seed after them, and He brought you out of Egypt before Him with His great strength, Devarim 4:37
+ 93 And the Lord spoke to me further, saying, "I have seen this people, and, behold, it is a stiffnecked people. Devarim 9:13
+ 94 Only your forefathers the Lord desired, to love them, and He chose their seed after them you, out of all peoples, as it is this day. Devarim 10:15
+ 77 He is your praise and He is your God, Who did these great and awesome things for you, which your eyes have seen. Devarim 10:21
+ 92 And you shall know this day; that I speak not with your children, who did not know and who did not see the chastisement of the Lord, your God, His greatness, His mighty hand, and His outstretched arm, Devarim 11:2
+ 97 And in order that you may prolong your days on the land that the Lord swore to your forefathers to give to them and to their seed a land flowing with milk and honey. Devarim 11:9
+ 94 For the land to which you are coming to possess is not like the land of Egypt, out of which you came, where you sowed your seed and which you watered by foot, like a vegetable garden. Devarim 11:10
+ 90 And no leaven shall be seen with you within all your border for seven days; neither shall any of the flesh you slaughter on the preceding day in the afternoon, remain all night until the morning. Devarim 16:4
+ 80 According to all that you asked of the Lord, your God, in Horeb, on the day of the assembly, saying, "Let me not continue to hear the voice of the Lord, my God, and let me no longer see this great fire, so that I will not die." Devarim 18:16
+ 75 When you go out to war against your enemies, and you see horse and chariot, a people more numerous than you, you shall not be afraid of them, for the Lord, your God is with you Who brought you up out of the land of Egypt. Devarim 20:1
+ 83 And they shall announce and say, "Our hands did not shed this blood, nor did our eyes see this crime." Devarim 21:7
+ 81 And you see among the captives a beautiful woman and you desire her, you may take [her] for yourself as a wife. Devarim 21:11
+ 70 You shall not see your brother's ox or sheep straying, and ignore them. Rather, you shall return them to your brother. Devarim 22:1
+ 84 But if your brother is not near you, or if you do not know him, you shall bring it into your house, and it shall be with you until your brother seeks it out, whereupon you shall return it to him. Devarim 22:2
+ 83 You shall not see your brother's donkey or his ox fallen under its load on the road, and ignore them. Rather, you shall pick up the load with him. Devarim 22:4
+ 94 You shall not sow your vineyard together with a mixed variety of species, lest the increase, even the seed that you sow and the yield of the vineyard both become forbidden. Devarim 22:9
+ 89 For the Lord, your God, goes along in the midst of your camp, to rescue you and to deliver your enemies before you. Therefore, your camp shall be holy, so that He should not see anything unseemly among you and would turn away from you. Devarim 23:15
+ 69 You shall not deliver a slave to his master if he seeks refuge with you from his master. Devarim 23:16
+ 101 When a man takes a wife and is intimate with her, and it happens that she does not find favor in his eyes because he discovers in her an unseemly moral matter, and he writes for her a bill of divorce and places it into her hand, and sends her away from his house, Devarim 24:1
+ 73 Then all the peoples of the earth will see that the name of the Lord is called upon you, and they will fear you. Devarim 28:10
+ 82 Your sons and daughters will be given over to another people, and your eyes will see this and long for them all day long, but you will be powerless. Devarim 28:32
+ 77 You will take much seed out to the field, yet you will gather in little, for the locusts will finish it. Devarim 28:38
+ 87 And the Lord will bring you back to Egypt in ships, through the way about which I had said to you, You will never see it again. And there, you will seek to be sold to your enemies for slaves and handmaids, but there will be no buyer. Devarim 28:68
+ 94 And Moses called all of Israel and said to them, You have seen all that the Lord did before your very eyes in the land of Egypt, to Pharaoh, to all his servants, and to all his land; Devarim 29:1
+ 89 Yet until this day, the Lord has not given you a heart to know, eyes to see and ears to hear. Devarim 29:3
+ 96 And a later generation, your descendants, who will rise after you, along with the foreigner who comes from a distant land, will say, upon seeing the plagues of that land and the diseases with which the Lord struck it: Devarim 29:21
+ 86 And He said, "I will hide My face from them. I will see what their end will be, for they are a generation of changes; they are not recognizable as My children whom I have reared. Devarim 32:20
+ 81 When the Lord will judge His people, and will reconsider His servants, when He sees that the power is increasing, and none is controlled or strengthened. Devarim 32:36
+ 77 See now that it is I! I am the One, and there is no god like Me! I cause death and grant life. I strike, but I heal, and no one can rescue from My Hand! Devarim 32:39
+ 95 Go up this Mount Avarim to Mount Nebo, which is in the land of Moab, that is facing Jericho, and see the Land of Canaan, which I am giving to the children of Israel as a possession, Devarim 32:49
+ 74 For from afar, you will see the land, but you will not come there, to the land I am giving the children of Israel. Devarim 32:52
+ 77 Who said of his father and his mother, 'I do not see him'; neither did he recognize his brothers, nor did he know his children, for they observed Your word and kept Your covenant. Devarim 33:9
+ 111 And the Lord said to him, "This is the Land I swore to Abraham, to Isaac, and to Jacob, saying, 'I will give it to your offspring.' I have let you see it with your eyes, but you shall not cross over there." Devarim 34:4
+ 119 Holy, Holy, Holy! Lord God Almighty!
Early in the morning our song shall rise to Thee;
Holy, Holy, Holy! Merciful and Mighty!
God in Three Persons, blessed Trinity!
Holy, Holy, Holy! All the saints adore Thee,
Casting down their golden crowns around the glassy sea;
cherubim and seraphim falling down before Thee,
Which wert, and art,and evermore shalt be.
Holy, Holy, Holy! though the darkness hide Thee,
Though the eye of sinful man, Thy glory may not see:
Only Thou art holy, there is none beside Thee,
Perfect in power in love,and purity.
Holy, holy, holy! Lord God Almighty!
All thy works shall praise Thy name in earth, and sky, and sea;
holy, holy, holy! merciful and mighty,
God in Three Persons, blessed Trinity!
+ 107 Pessimists are toxic. I love optimists - and by that, I don't mean people who are unable to see challenges. Optimists are solution-oriented. Ivanka Trump
+ 101 I do have my ducks in line if I want to do it, but I'd love to see the Republicans pick somebody that was going to win and take over this country and frankly, to use the expression, 'Make America great again.' Donald Trump
+ 97 When I see the crumbling roads and bridges, or the dilapidated airports, or the factories moving overseas to Mexico, or to other countries, I know these problems can all be fixed, but not by Hillary Clinton - only by me. Donald Trump
+ 90 When I see the crumbling roads and bridges, or the dilapidated airports, or the factories moving overseas to Mexico, or to other countries, I know these problems can all be fixed, but not by Hillary Clinton - only by me. Donald Trump
+ 92 One thing about television, it brings out personality. People are able to watch me in action. They hear my voice and see my eyes. There's nothing I can hide. That's me. Television brings out your flaws, your weaknesses, your strengths, and you truths. The audience either likes you or it doesn't. Donald Trump
+ 98 You've seen my statements; I do very well. I don't mind paying some taxes. The middle class is getting clobbered in this country. You know the middle class built this country, not the hedge fund guys, but I know people in hedge funds that pay almost nothing, and it's ridiculous, OK? Donald Trump
+ 99 There's always opposition when you do something big. I do many things that are controversial. When people see it, they love it! Donald Trump
+ 102 Thanks to Hillary Clinton, Iran is now the dominant Islamic power in the Middle East, and on the road to nuclear weapons. Hillary Clinton's support for violent regime change in Syria has thrown the country into one of the bloodiest civil wars anyone has ever seen - while giving ISIS a launching pad for terrorism against the West. Donald Trump
+ 83 In 2009, pre-Hillary, ISIS was not even on the map. Libya was stable. Egypt was peaceful. Iraq was seeing a really big, big reduction in violence. Iran was being choked by sanctions. Syria was somewhat under control. Donald Trump
+ 92 I saw a report yesterday. There's so much oil, all over the world, they don't know where to dump it. And Saudi Arabia says, 'Oh, there's too much oil.' They - they came back yesterday. Did you see the report? They want to reduce oil production. Do you think they're our friends? They're not our friends. Donald Trump
+ 84 I'm a believer in the polls, by the way. Rarely do you see a poll that's very far off. Donald Trump
+ 96 I have visited the cities and towns across America and seen the devastation caused by the trade policies of Bill and Hillary Clinton. Hillary Clinton supported Bill Clinton's disastrous NAFTA, just like she supported China's entrance into the World Trade Organization. Donald Trump
+ 83 Sure, sure, I'd like to see Apples built in the United States, not built in China. I'd like to see them have factories in the United States. At least partially. They make nothing in the United States, virtually. Donald Trump
+ 93 We have to go see Bill Gates and a lot of different people that really understand what's happening. We have to talk to them, maybe in certain areas, closing that Internet up in some way. Somebody will say, 'Oh, freedom of speech, freedom of speech.' These are foolish people. We have a lot of foolish people. Donald Trump
+ 87 We do not seek to impose our way of life on anyone, but rather to let it shine as an example for everyone to follow. Donald Trump
+ 84 We will seek friendship and goodwill with the nations of the world - but we do so with the understanding that it is the right of all nations to put their own interests first. Donald Trump
+ 75 Don't judge each day by the harvest you reap but by the seeds that you plant. Robert Louis Stevenson
+ 85 The best and most beautiful things in the world cannot be seen or even touched - they must be felt with the heart. Helen Keller
+ 77 A wise man is superior to any insults which can be put upon him, and the best reply to unseemly behavior is patience and moderation. Moliere
+ 85 I see in the near future a crisis approaching that unnerves me and causes me to tremble for the safety of my country... corporations have been enthroned and an era of corruption in high places will follow, and the money power of the country will endeavor to prolong its reign by working upon the prejudices of the people until all wealth is aggregated in a few hands and the Republic is destroyed. Abraham Lincoln
+ 73 Never have anything to do with an unlucky place, or an unlucky man. I have seen many clever men, very clever men, who had not shoes to their feet. I never act with them. Their advice sounds very well, but they cannot get on themselves; and if they cannot do good to themselves, how can they do good to me? Victor Rothschild, 3rd Baron Rothschild
+ 84 I see in the near future a crisis approaching that unnerves me and causes me to tremble for the safety of my country. Abraham Lincoln
+ 88 So powerfully does fortune appear to sway the destinies of men, putting a silver spoon into one man's mouth, and a wooden one into another's, that some of the most sagacious of men, as Cardinal Mazarin and Rothschild, seem to have been inclined to regard luck as the first element of worldly success; experience, sagacity, energy, and enterprise as nothing, if linked to an unlucky star. William Mathews
+ 69 When one's eyes are anointed with the salve of prema, spiritual love then we could see Vrindavan.
+ 62 Faith is the act of seeing beyond the religion of possibility of the senses, the mind and the intelligence.
+ 83 If we see someone better than us in what we are recognized for as best at, we become envious of that person
+ 62 When one door of happiness closes, another opens, but often we look so long at the closed door that we do not see the one that has been opened for us. Helen Keller
+ 77 Why does the eye see a thing more clearly in dreams than the imagination when awake? Leonardo da Vinci
+ 82 It seems that it had been destined before that I should occupy myself so thoroughly with the vulture, for it comes to my mind as a very early memory, when I was still in the cradle, a vulture came down to me, he opened my mouth with his tail and struck me a few times with his tail against my lips. Leonardo da Vinci
+ 86 People talk to people who perceive nothing, who have open eyes and see nothing; they shall talk to them and receive no answer; they shall adore those who have ears and hear nothing; they shall burn lamps for those who do not see. Leonardo da Vinci
+ 91 There are three classes of people: those who see, those who see when they are shown, those who do not see. Leonardo da Vinci
+ 82 For just one second, look at your life and see how perfect it is. Stop looking for the next secret door that is going to lead you to your real life. Stop waiting. This is it: there's nothing else. It's here, and you'd better decide to enjoy it or you're going to be miserable wherever you go, for the rest of your life, forever. Lev Grossman, The Magicians
+ 108 Happiness is always a by-product. It is probably a matter of temperament, and for anything I know it may be glandular. But it is not something that can be demanded from life, and if you are not happy you had better stop worrying about it and see what treasures you can pluck from your own brand of unhappiness. Robertson Davies
+ 112 “What are the dead, anyway, but waves and energy? Light shining from a dead star? That, by the way, is a phrase of Julian's. I remember it from a lecture of his on the Iliad, when Patroklos appears to Achilles in a dream. There is a very moving passage where Achilles overjoyed at the sight of the apparition – tries to throw his arms around the ghost of his old friend, and it vanishes. The dead appear to us in dreams, said Julian, because that's the only way they can make us see them; what we see is only a projection, beamed from a great distance, light shining at us from a dead star… Which reminds me, by the way, of a dream I had a couple of weeks ago. I found myself in a strange deserted city – an old city, like London – underpopulated by war or disease. It was night; the streets were dark, bombed-out, abandoned. For a long time, I wandered aimlessly – past ruined parks, blasted statuary, vacant lots overgrown with weeds and collapsed apartment houses with rusted girders poking out of their sides like ribs. But here and there, interspersed among the desolate shells of the heavy old public buildings, I began to see new buildings, too, which were connected by futuristic walkways lit from beneath. Long, cool perspectives of modern architecture, rising phosphorescent and eerie from the rubble. I went inside one of these new buildings. It was like a laboratory, maybe, or a museum. My footsteps echoed on the tile floors.There was a cluster of men, all smoking pipes, gathered around an exhibit in a glass case that gleamed in the dim light and lit their faces ghoulishly from below. I drew nearer. In the case was a machine revolving slowly on a turntable, a machine with metal parts that slid in and out and collapsed in upon themselves to form new images. An Inca temple… click click click… the Pyramids… the Parthenon. History passing beneath my very eyes, changing every moment. 'I thought I'd find you here,' said a voice at my elbow. It was Henry. His gaze was steady and impassive in the dim light. Above his ear, beneath the wire stem of his spectacles, I could just make out the powder burn and the dark hole in his right temple. I was glad to see him, though not exactly surprised. 'You know,' I said to him, 'everybody is saying that you're dead.' He stared down at the machine. The Colosseum… click click click… the Pantheon. 'I'm not dead,' he said. 'I'm only having a bit of trouble with my passport.' 'What?' He cleared his throat. 'My movements are restricted,' he said. 'I no longer have the ability to travel as freely as I would like.' Hagia Sophia. St. Mark's, in Venice. 'What is this place?' I asked him. 'That information is classified, I'm afraid.' 1 looked around curiously. It seemed that I was the only visitor. 'Is it open to the public?' I said. 'Not generally, no.' I looked at him. There was so much I wanted to ask him, so much I wanted to say; but somehow I knew there wasn't time and even if there was, that it was all, somehow, beside the point. 'Are you happy here?' I said at last. He considered this for a moment. 'Not particularly,' he said. 'But you're not very happy where you are, either.' St. Basil's, in Moscow. Chartres. Salisbury and Amiens. He glanced at his watch. 'I hope you'll excuse me,' he said, 'but I'm late for an appointment.' He turned from me and walked away. I watched his back receding down the long, gleaming hall.” ? Donna Tartt, The Secret History
+ 117 Your god, sir, is the World. In my eyes, you, too, if not an infidel, are an idolater. I conceive that you ignorantly worship: in all things you appear to me too superstitious. Sir, your god, your great Bel, your fish-tailed Dagon, rises before me as a demon. You, and such as you, have raised him to a throne, put on him a crown, given him a sceptre. Behold how hideously he governs! See him busied at the work he likes best - making marriages. He binds the young to the old, the strong to the imbecile. He stretches out the arm of Mezentius and fetters the dead to the living. In his realm there is hatred - secret hatred: there is disgust - unspoken disgust: there is treachery - family treachery: there is vice - deep, deadly, domestic vice. In his dominions, children grow unloving between parents who have never loved: infants are nursed on deception from their very birth: they are reared in an atmosphere corrupt with lies ... All that surrounds him hastens to decay: all declines and degenerates under his sceptre. Your god is a masked Death. ? Charlotte Bronte, Shirley
+ 113 Your god, sir, is the World. In my eyes, you, too, if not an infidel, are an idolater. I conceive that you ignorantly worship: in all things you appear to me too superstitious. Sir, your god, your great Bel, your fish-tailed Dagon, rises before me as a demon. You, and such as you, have raised him to a throne, put on him a crown, given him a sceptre. Behold how hideously he governs! See him busied at the work he likes best - making marriages. He binds the young to the old, the strong to the imbecile. He stretches out the arm of Mezentius and fetters the dead to the living. In his realm there is hatred - secret hatred: there is disgust - unspoken disgust: there is treachery - family treachery: there is vice - deep, deadly, domestic vice. In his dominions, children grow unloving between parents who have never loved: infants are nursed on deception from their very birth: they are reared in an atmosphere corrupt with lies ... All that surrounds him hastens to decay: all declines and degenerates under his sceptre. Your god is a masked Death. ? Charlotte Bronte, Shirley
+ 94 But they need to worry and betray time with urgencies false and otherwise, purely anxious and whiny, their souls really won't be at peace unless they can latch to an established and proven worry and having once found it they assume facial expressions to fit and go with it, which is, you see, unhappiness, and all the time it all flies by them and they know it and that too worries them no end. Jack Kerouac, On the Road
+ 88 It almost seemed as if there must be some random and of course unfair thrift in the emotional housekeeping of the world, if the great happiness - however temporary, however flimsy - of one person could come out of the great unhappiness of another. Alice Munro, Too Much Happiness
+ 98 If I could take a bite of the whole world And feel it on my palate I’d be more happy for a minute or so... But I don’t always want to be happy. Sometimes you have to be Unhappy to be natural... Not every day is sunny. When there’s been no rain for a while, you pray for it to come. So I take unhappiness with happiness Naturally, like someone who doesn’t find it strange That there are mountains and plains And that there are cliffs and grass... What you need is to be natural and calm In happiness and in unhappiness, To feel like someone seeing, To think like someone walking, And when it’s time to die, remember the day dies, And the sunset is beautiful, and the endless night is beautiful... That’s how it is and that’s how it should be... Alberto Caeiro, The Keeper of Sheep
+ 121 And since he was seeing more and more people who were unhappy for no apparent reason, he was becoming more and more tired, and even a little happy himself. He began to wonder whether he was in the right profession, whether he was happy with his life, whether he wasn't missing out on something. And then he felt very afraid because he wondered whether these unhappy people were contagious. Fran?ois Lelord, Hector and the Search for Happiness
+ 95 Unhappiness is a dangerous thing, like carbon monoxide. You don't smell it, you don't taste it, it's formless and colourless, but it poisons slowly. It seeps into every pore of your skin until one day your heart just stops beating. Bella Pollen, Midnight Cactus
+ 78 If you are not happy with your life, it is most probably because you have eagle eyes to see the negative parts of your life and almost blind to the beautiful side! Mehmet Murat ildan
+ 91 Sometimes it didn't seem possible that I could be so unhappy, considering how much I had compared to other kids my age, and, believe me, I understood how extremely lucky I was. Sometimes things didn't add up. Sharon Leach, Love It When You Come, Hate It When You Go: Stories
+ 96 People undergo several sequential steps in maturing from infancy including childhood, adolescences, young adulthood, middle age, and old age. Each stage presents distinct challenges that require a person to amend how they think and act. The motive for seeking significant change in a person’s manner of perceiving the world and behaving vary. Alteration of person’s mindset can commence with a growing sense of awareness that a person is dissatisfied with an aspect of his or her life, which cause a person consciously to consider amending their lifestyle. Kilroy J. Oldster, Dead Toad Scrolls
+ 96 It seems to me that those who claim to be 'true' and 'bible believing' Christians and yet spend all their time and energy spreading unhappiness and hatred for others - and are themselves consumed by it - are by the very definition of the term - false prophets. Christina Engela, For Love of Leelah
+ 126 Unhappiness and dissatisfaction with life are common themes in the American culture today. Folks sometimes mistake my meaning when I say, “You have the freedom of choice and the ability to create your best life”, because they all too often rush to drop everything that is weighing them down. They quit the job, ditch the unhappy marriage, cut out negative friends and family, get out of Dodge, etc. I do not advocate such hastiness; in fact, I believe that rash decision-making leads to more problems further down the road. Another unsatisfying job manifests; another unhappy relationship results. These people want a new environment, yet the same negative energy always seems to occupy it. This is because transformation is all about the internal shift, not the external. Any blame placed on outside sources for our unhappiness will forever perpetuate that unhappiness. Pointing the finger is giving away your power of choice and the ability to create our best life. We choose: “That person is making me unhappy” vs. “I make myself happy.” When you are in unhappy times of lack and feelings of separation – great! Sit there and be with it. Find ways to be content with little. Find ways to be happy with your Self. As we reflect on the lives of mystics past and present, it is not the things they possess or the relationships they share that bring them enlightenment – their light is within. The same light can bring us unwavering happiness (joy). Love, Peace, Joy – these three things all come from within and have an unwavering flame – life source – that is not dependent on the conditions of the outside world. This knowing is the power and wisdom that the mystics teach us that we are all capable of achieving. When I say, “You have the freedom of choice and the ability to create your best life”, I am not referring to external conditions; I am referring to the choice you have to look inward and discover the ability to transform the lead of the soul into gold. Transformation is an inner journey of the soul. Why? Because, as we mentioned above, wherever we go, ourselves go with us. Thus, quitting the job, dumping relationships, etc. will not make us happy because we have forgotten the key factor that makes or breaks our happiness: ourselves. When we find, create, and maintain peace, joy, and love within ourselves, we then gain the ability to embrace the external world with the same emotions, perspective, and vibration. This ability is a form of enlightenment. It is the modern man’s enlightenment that transforms an unsatisfying life into one of fulfillment. Alaric Hutchinson, Living Peace
+ 92 I don't want to be rich yet live a life of unhappiness, but I also don't want to be poor because I have never seen happiness in poverty. Gugu Mona
+ 111 My mother was always in the center of her own agitation, seeming as though, far away, part of her was being chased along a dirt road by a swarm of bees. Laura Kasischke, White Bird in a Blizzard
+ 151 And since he was seeing more and more people who were unhappy for no apparent reason, he was becoming more and more tired, and even a little unhappy himself. He began to wonder if he was in the right profession, whether he was happy with life, whether he wasn't missing out on something. And then he felt very afraid because he wondered whether these unhappy people were contagious. Fran?ois Lelord, Hector and the Search for Happiness
+ 138 I felt less unhappy than usual because her melancholy expression, the way the vivid colour of her dress almost cut her off from the rest of the world, made her seem somehow lonely and unhappy, and I found this reassuring. Marcel Proust, The Guermantes Way
+ 148 The air in my home is heavy with my mom's unhappiness. And her exhaustion. And her sheer dissatisfaction with her life. And I hate it. I can be up in my room when she's in the kitchen below and I feel her despair seeping up through the floorboards. You can hear her banging pots and pans or cursing the vacuum cleaner. Laura Buzo, Love and Other Perishable Items
+ 149 I must have had some high object in life, for I feel unbounded strength within me. But I never discovered it and was carried away by the allurements of empty, un-rewarding passions. I was tempered in their flames and came out cold and hard as steel, but I'd lost forever that fire of noble endeavour, that finest flower of life. How many time since then have I been an axe in the hands of fate? Like an engine of execution, I've descended on the heads of the condemned, often without malice, but always without pity. My love has brought no one happiness, for I've never sacrificed a thing for those I've loved. I've loved for myself, for my own pleasure, I've only tried to satisfy a strange inner need. I've fed on their feelings, love, joys and sufferings, and always wanted more. I'm like a starving man who falls asleep exhausted and sees rich food and sparkling wines before him. He rapturously falls on these phantom gifts of the imagination and feels better, but the moment he wakes up his dream disappears and he's left more hungry and desperate than before. Mikhail Lermontov, A Hero of Our Time
+ 138 Neither of the Grimes sisters would have a happy life, and looking back it always seemed that the trouble began with their parents divorce. Richard Yates, The Easter Parade
+ 155 In my own shire, if I was sad
Homely comforters I had:
The earth, because my heart was sore,
Sorrowed for the son she bore;
And standing hills, long to remain,
Shared their short-lived comrade's pain.
And bound for the same bourn as I,
On every road I wandered by,
Trod beside me, close and dear,
The beautiful and death-struck year:
Whether in the woodland brown
I heard the beechnut rustle down,
And saw the purple crocus pale
Flower about the autumn dale;
Or littering far the fields of May
Lady-smocks a-bleaching lay,
And like a skylit water stood
The bluebells in the azured wood.
Yonder, lightening other loads,
The season range the country roads,
But here in London streets I ken
No such helpmates, only men;
And these are not in plight to bear,
If they would, another's care.
They have enough as 'tis: I see
In many an eye that measures me
The mortal sickness of a mind
Too unhappy to be kind.
Undone with misery, all they can
Is to hate their fellow man;
And till they drop they needs must still
Look at you and wish you ill.
A.E. Housman, A Shropshire Lad
+ 143 To be loved to madness - such was her great desire. Love was to her the one cordial which could drive away the eating loneliness of her days. And she seemed to long for the abstraction called passionate love more than for any particular lover. Thomas Hardy, Return of the Native
+ 134 Rainy, gloomy, drab, sunless day. There are times when hope seems entirely clouded over, when looking for the blessings in your circumstances feels like trying to catch a ray of sunshine from six feet under. Richelle E. Goodrich, Smile Anyway: Quotes, Verse, & Grumblings for Every Day of the Year
+ 146 You can see from the tape, the cameras were not on—it was only a mic. And I wonder if they even knew that the mic was on. Because they were kind of, ah, boy talk. And he was lead on. Like egg on from the host to say, uh, dirty and bad stuff. Melania Trump
+ 160 It is a mistake to consider man and woman two separate beings. They are no more than two halves of a single form, two converse hemispheres that fit tightly together to make a perfect whole. They are heaven and earth encapsulated in flesh and blood. It is only that on its way to enter this world, this sphere was shattered apart. What was once the infinity of a perfect globe became two finite surfaces. What was once a duet of sublime harmony became two bizarre solos of unfinished motions, of unresolved discord. So much so, that each one hears in itself only half a melody, and so too it hears in the other. Each sees the other and says, “That is broken.” Feigning wholeness, the two halves wander aimlessly in space alone. Until each fragment allows itself to surrender, to admit that it too is broken. Only then can it search for the warmth it is missing. For the depth of its own self that was ripped away. For the harmony that will make sense of its song. And in perfect union, two finite beings find in one another infinite beauty. Rabbi Tzvi Freeman
+ 165 Who Is a Kabbalist? The Kabbalist is a researcher who studies his nature using a proven, time-tested and accurate method. He studies the essence of his existence using tools we can all utilize feelings, intellect and heart. A Kabbalist looks like an ordinary person. He need not have any special skills, talents, or occupation. He need not be a wise man or wear a holy expression. At some point in his life, this ordinary person decided to look for a way in which he would find credible answers to the questions that were troubling him. By utilizing a distinct method of learning, he was successful in acquiring an extra sense a sixth sense which is the spiritual sense. Through this sense, the Kabbalist feels the spiritual spheres as a clear reality, just as we feel our reality here; he receives knowledge about the spiritual spheres, the upper worlds, and the revelation of higher forces. These worlds are called upper worlds, since they are higher than and beyond our world. The Kabbalist ascends from his current spiritual level to the next one. This movement brings him from one upper world to the next. He sees the roots from which everything that exists here has developed, everything that fills our world, including ourselves. The Kabbalist is simultaneously in our world, and in the upper worlds. This quality is shared by all Kabbalists. Kabbalists receive the real information that surrounds us, and feel this reality. Therefore, they can study it, be familiar with it, and teach us about it. They provide a new method through which we can meet the source of our lives, leading us to spirituality. They use books that are written in a special language. We must read these books in a special way, so they become a Vessel for discovering the truth for us as well. In the books they have written, the Kabbalists inform us about the techniques based on mans personal experiences. From their all-encompassing point of view, they have found the way to help those who would follow, and then climb the same ladder as they did. Their method is called the wisdom of Kabbalah. Rav Michael Laitman
+ 144 Angels are the interface through which a man interacts with the awesome Light of the Creator. However, our senses of perception are, by design, restricted and limited. Consequently, the force called "angel" remains unobservable to the naked eye and illogical to the rational mind. Like the unseen wind, however, it's influence is very real. Positive actions of sharing, tolerance & compassion ignite positive angels. Selfishness intolerance & hatred rouse negative angels. The Zohar
+ 131 If we understand deeply that what we see is a reflection of who we are and how we are choosing to perceive, we can then choose to perceive in a positive and uplifting manner. Thus, we must be careful how we view things, or interpret them, as our very ‘seeing’ affects the quality of that thing. Also, we should always be conscious that when a person sees something deeply, it becomes a part of him, and thereby choose to create a better reality for ourselves with positive vision. When we immediately see something as negative, we need to go back into ourselves, where the light is being absorbed, and change the refraction. If we can imagine something as being wonderful and positive, we can see it that way, and when we see it that way - it becomes that way. When we view an event or a person in a positive light, we actually create positive energy which changes the very nature of that event or person. Rav DovBer Pinson
+ 180 Kabbalah is not a secret teaching. It is the teaching of a secret. “The secret teaching” means that we are trying to hide something from you. “The teaching of the secret” means that we are trying to teach something to you, to open up and reveal something hidden. Now, you might point out, if the secret is taught, it is no longer a secret. A revealed secret, it would seem, is an oxymoron. That would be so if we were discussing an artificial secret, one that is secret only because it is shrouded in secrecy, because others don’t want you to find out. True secrets, even once taught, explained, illustrated, analyzed and integrated into your consciousness, remain just as mysterious as before. No—vastly more mysterious, for as the island of knowledge expands, so too its beach upon the infinite sea of the unknowable. Life teems with such mysteries: What is love? What is mind? What is life? What is existence? How do they come to be? From where do they emerge? What is your soul, the person within your body? You experience all these at every moment. They are you. And yet, the more you gaze upon the depths of their mysteries, the deeper their waters become. The deepest of all secrets are those best known to all, that which we learn as small children, take for granted the rest of our lives, live with daily—and yet never manage to unravel or grasp with our cognitive mind. There is. Things are. I exist. I am alive. Life is not death. Darkness is not light. There is that which is bigger than me. Kabbalah plunges into these secrets and pulls their depths into the open. It provides metaphor, parable, understanding. It shines light and opens our eyes. It inspires and guides us to use this wisdom for healing and growth in everyday life. That is why the experience of learning Kabbalah is one of “Yes! I knew that truth all along! My heart knew, but my mouth was unable to speak it!” The truths of the Kabbalah belong to every sentient being. Yet, most of all, Kabbalah provides a sense of the beyond; the knowledge of that which cannot be known, the wisdom of mystery, the understanding that we do not understand. Kabbalah is the knowledge of wonder. Rabbi Tzvi Freeman
+ 176 Angel. Communicating With Your Spirit Guides
Are you frustrated because all your friends are communicating with their Guides, Angels, or Oracles, but you get nothing? The remedy may be simpler than you’ve ever imagined. Here’s how it works.
Everyone has Guides. You don’t have to be “special” or “psychic.” Nor do you “earn” their assistance by something you do. If you’re here on Earth, you’ve got Invisible Assistants at your side.
So who are these Invisible Assistants and why do they help you? Guides are highly evolved discarnate entities who know you and love you. They are indeed your best friends. They know your goals for this life. And they will be at your side throughout all your adventures here to help you have the experiences you came to life to have.
Before you enter a body on this planet, you, like everyone else, works out “rules” with your Guides governing how much, when, and what kind of assistance and guidance you want to receive. This is why some Guides can break into their charge’s awareness at any time, while others are limited to only giving brief answers to specific questions, and still others can bring up any subject they deem useful once a conversation begins. The rules are different for everyone because YOU make the rules.
But there’s one requirement that’s part of everyone’s arrangement: your Guides cannot make First Contact. Once the Inbound Processing into your new earthly body is complete, it is up to you to contact them before any guidance can begin.
Just when that First Contact occurs depends upon many factors: the degree of “Forgetting” you achieved during your inbound processing, your soul’s particular “style” or temperament, and the level of its spiritual evolution and awareness. It’s also greatly influenced by the culture and religious environment you entered, the challenges you face, and, last, but definitely not least, the arsenal of beliefs, behaviors and defenses that your new ego uses to help it stay alive and find love here.
First Contact may occur with the almost-newborn infant’s pre-verbal, psychic longing for relief as it struggles through its mother’s birth canal. Or, it may come in a stricken soldier’s, “Oh, God, help me…” as he lies dying on a battlefield. Or at any time in between. For some, it never happens at all. Many live their entire lives unaware of the love and assistance that’s waiting for them.
It also doesn’t matter who that First Contact is addressed to. You can call out to God, The High Mother, Allah, Aphrodite, Shiva, St. Teresa, the Blessed Ancestors, Kali, Buddha, Jesus, Pachamama—or any other name given to Divinity by the many cultures and religions on this planet. Whatever name you use to call out to the Spirit realm, your Guides will answer.
This is not to say that the face of Divinity you called out to will not also answer. It’s just that now, because you’ve called, your Guides can answer. Those are the rules. (For a full discussion of Guides, Oracles, Angels, and other Invisible Assistants, see the article, The Truth About Oracles at WomanSpiritOracles.com.)
Ideally, we’d live our lives here on Earth in such complete communion with our spirits, souls and bodies that we’d need no assistance from beyond the Veil. We’d feel our spirit’s joy. We’d pay attention to our bodies and heed the messages it sends us about its needs. We’d feel the longings of our souls and act on them, following the soul’s signals to turn ourselves away from pain and toward those things that bring us even more Joy. We’d be faced with challenges, of course—this Game of Life we come here to play would be boring without them—but because we’d be so attuned to the soul, we’d quickly and happily overcome them.
Yes, well, that’s how it’s supposed to work. But here’s what happens when things aren’t working quite that well.
First, your soul will alert your Guides that it requires some assistance in accomplishing its goals. You—the ego, the persona you’ve developed in this life—may be miserable or ignoring soul’s desires or doing things that limit your body (which is your soul’s vehicle here). Whatever the reason, your soul is frustrated because it’s not having the experiences it came to have.
If First Contact has NOT occurred, your Guides can offer no direct assistance. The best they can do—and they can only do it if your agreement allows—is to manipulate your environment in such a way as to prompt you to feel the need to call for help. Some have described this as getting a “cosmic smacked upside the head.” And yes, your ego is highly unlikely to regard this new life crisis as “help.” But your soul will. In its view, you’re on the wrong track; you’re wasting its life and it will welcome whatever it takes to get you back on Right Path.
If First Contact has already occurred—or, if the “Cosmic” is successful, once it does—your Guides will immediately begin communicating with you. They know your real goals, what will really make you happy. They’ve observed your ego’s needs, motives, hopes and fears, and—appearances not withstanding—they’re not completely unsympathetic to its feelings. They will choose the best strategy and most efficient mode of communication for you, the easiest way for you to “get” what you need to know.
They’ll use dreams, music, colors, “coincidences,” oracles, pendulums, bodily sensations, other people, animals, Nature, automatic handwriting, visions, psychics, even plain words if all else fails—they’ll use whatever works.
You may suddenly notice the words to a song running through your head over and over. Or awaken with a dream that feels “important” in an odd way. Or emerge from meditation with a sudden Insight. Or encounter a stranger who makes an offhand remark that’s just what you needed to hear. You might feel drawn to journal or draw or paint. Or to walk in Nature and suddenly see something in a tree’s shape or river’s bend that perfectly illustrates what’s really happening in your life. Or you may be suddenly struck by bodily sensations impossible to ignore. Or you may be drawn to Oracles or other divinatory tools to clarify the assistance you seek.
Your Guides may, if nothing else works, even “talk” to you in your native language. But unless you’ve become very skilled at channeling, this avenue is usually a last resort because the ego can so easily garble or deliberately obscure their message. Be open to any avenue because they’ll use Whatever Works.
+ 322 Just for fun I recently asked Erin, “Now that the kids are in summer school, don’t you think it’s about time you went out and got yourself a job? I hate seeing you wallow in unemployment for so long.”
She smiled and said, “Wow. I have been unemployed a really long time. That’s weird… I like it!”
Neither of us have had jobs since the ’90s (my only job was in 1992), so we’ve been self-employed for quite a while. In our household it’s a running joke for one of us to say to the other, “Maybe you should get a job, derelict!”
It’s like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, “No, please… not that! Anything but that!”
It’s funny that when people reach a certain age, such as after graduating college, they assume it’s time to go out and get a job. But like many things the masses do, just because everyone does it doesn’t mean it’s a good idea. In fact, if you’re reasonably intelligent, getting a job is one of the worst things you can do to support yourself. There are far better ways to make a living than selling yourself into indentured servitude.
Here are some reasons you should do everything in your power to avoid getting a job:
1. Income for dummies.
Getting a job and trading your time for money may seem like a good idea. There’s only one problem with it. It’s stupid! It’s the stupidest way you can possibly generate income! This is truly income for dummies.
Why is getting a job so dumb? Because you only get paid when you’re working. Don’t you see a problem with that, or have you been so thoroughly brainwashed into thinking it’s reasonable and intelligent to only earn income when you’re working? Have you never considered that it might be better to be paid even when you’re not working? Who taught you that you could only earn income while working? Some other brainwashed employee perhaps?
Don’t you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too? Why not get paid 24/7? Get paid whether you work or not. Don’t your plants grow even when you aren’t tending to them? Why not your bank account?
Who cares how many hours you work? Only a handful of people on this entire planet care how much time you spend at the office. Most of us won’t even notice whether you work 6 hours a week or 60. But if you have something of value to provide that matters to us, a number of us will be happy to pull out our wallets and pay you for it. We don’t care about your time — we only care enough to pay for the value we receive. Do you really care how long it took me to write this article? Would you pay me twice as much if it took me 6 hours vs. only 3?
Non-dummies often start out on the traditional income for dummies path. So don’t feel bad if you’re just now realizing you’ve been suckered. Non-dummies eventually realize that trading time for money is indeed extremely dumb and that there must be a better way. And of course there is a better way. The key is to de-couple your value from your time.
Smart people build systems that generate income 24/7, especially passive income. This can include starting a business, building a web site, becoming an investor, or generating royalty income from creative work. The system delivers the ongoing value to people and generates income from it, and once it’s in motion, it runs continuously whether you tend to it or not. From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income.
This web site is an example of such a system. At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isn’t my only income stream either. I write each article just once (fixed time investment), and people can extract value from them year after year. The web server delivers the value, and other systems (most of which I didn’t even build and don’t even understand) collect income and deposit it automatically into my bank account. It’s not perfectly passive, but I love writing and would do it for free anyway. But of course it cost me a lot of money to launch this business, right? Um, yeah, $9 is an awful lot these days (to register the domain name). Everything after that was profit.
Sure it takes some upfront time and effort to design and implement your own income-generating systems. But you don’t have to reinvent the wheel — feel free to use existing systems like ad networks and affiliate programs. Once you get going, you won’t have to work so many hours to support yourself. Wouldn’t it be nice to be out having dinner with your spouse, knowing that while you’re eating, you’re earning money? If you want to keep working long hours because you enjoy it, go right ahead. If you want to sit around doing nothing, feel free. As long as your system continues delivering value to others, you’ll keep getting paid whether you’re working or not.
Your local bookstore is filled with books containing workable systems others have already designed, tested, and debugged. Nobody is born knowing how to start a business or generate investment income, but you can easily learn it. How long it takes you to figure it out is irrelevant because the time is going to pass anyway. You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave. This isn’t all or nothing. If your system only generates a few hundred dollars a month, that’s a significant step in the right direction.
2. Limited experience.
You might think it’s important to get a job to gain experience. But that’s like saying you should play golf to get experience playing golf. You gain experience from living, regardless of whether you have a job or not. A job only gives you experience at that job, but you gain “experience” doing just about anything, so that’s no real benefit at all. Sit around doing nothing for a couple years, and you can call yourself an experienced meditator, philosopher, or politician.
The problem with getting experience from a job is that you usually just repeat the same limited experience over and over. You learn a lot in the beginning and then stagnate. This forces you to miss other experiences that would be much more valuable. And if your limited skill set ever becomes obsolete, then your experience won’t be worth squat. In fact, ask yourself what the experience you’re gaining right now will be worth in 20-30 years. Will your job even exist then?
Consider this. Which experience would you rather gain? The knowledge of how to do a specific job really well — one that you can only monetize by trading your time for money — or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again? Now I don’t know about you, but I’d rather have the latter experience. That seems a lot more useful in the real world, wouldn’t you say?
3. Lifelong domestication.
Getting a job is like enrolling in a human domestication program. You learn how to be a good pet.
Look around you. Really look. What do you see? Are these the surroundings of a free human being? Or are you living in a cage for unconscious animals? Have you fallen in love with the color beige?
How’s your obedience training coming along? Does your master reward your good behavior? Do you get disciplined if you fail to obey your master’s commands?
Is there any spark of free will left inside you? Or has your conditioning made you a pet for life?
Humans are not meant to be raised in cages. You poor thing…
4. Too many mouths to feed.
Employee income is the most heavily taxed there is. In the USA you can expect that about half your salary will go to taxes. The tax system is designed to disguise how much you’re really giving up because some of those taxes are paid by your employer, and some are deducted from your paycheck. But you can bet that from your employer’s perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits. Even the rent for the office space you consume is considered, so you must generate that much more value to cover it. You might feel supported by your corporate environment, but keep in mind that you’re the one paying for it.
Another chunk of your income goes to owners and investors. That’s a lot of mouths to feed.
It isn’t hard to understand why employees pay the most in taxes relative to their income. After all, who has more control over the tax system? Business owners and investors or employees?
You only get paid a fraction of the real value you generate. Your real salary may be more than triple what you’re paid, but most of that money you’ll never see. It goes straight into other people’s pockets.
What a generous person you are!
5. Way too risky.
Many employees believe getting a job is the safest and most secure way to support themselves.
Social conditioning is amazing. It’s so good it can even make people believe the exact opposite of the truth.
Does putting yourself in a position where someone else can turn off all your income just by saying two words (“You’re fired”) sound like a safe and secure situation to you? Does having only one income stream honestly sound more secure than having 10?
The idea that a job is the most secure way to generate income is just silly. You can’t have security if you don’t have control, and employees have the least control of anyone. If you’re an employee, then your real job title should be professional gambler.
6. Having an evil bovine master.
When you run into an idiot in the entrepreneurial world, you can turn around and head the other way. When you run into an idiot in the corporate world, you have to turn around and say, “Sorry, boss.”
Did you know that the word boss comes from the Dutch word baas, which historically means master? Another meaning of the word boss is “a cow or bovine.” And in many video games, the boss is the evil dude that you have to kill at the end of a level.
So if your boss is really your evil bovine master, then what does that make you? Nothing but a turd in the herd.
Who’s your daddy?
7. Begging for money.
When you want to increase your income, do you have to sit up and beg your master for more money? Does it feel good to be thrown some extra Scooby Snacks now and then?
Or are you free to decide how much you get paid without needing anyone’s permission but your own?
If you have a business and one customer says “no” to you, you simply say “next.”
8. An inbred social life.
Many people treat their jobs as their primary social outlet. They hang out with the same people working in the same field. Such incestuous relations are social dead ends. An exciting day includes deep conversations about the company’s switch from Sparkletts to Arrowhead, the delay of Microsoft’s latest operating system, and the unexpected delivery of more Bic pens. Consider what it would be like to go outside and talk to strangers. Ooooh… scary! Better stay inside where it’s safe.
If one of your co-slaves gets sold to another master, do you lose a friend? If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist? Why not decide for yourself whom to socialize with instead of letting your master decide for you? Believe it or not, there are locations on this planet where free people congregate. Just be wary of those jobless folk — they’re a crazy bunch!
9. Loss of freedom.
It takes a lot of effort to tame a human being into an employee. The first thing you have to do is break the human’s independent will. A good way to do this is to give them a weighty policy manual filled with nonsensical rules and regulations. This leads the new employee to become more obedient, fearing that s/he could be disciplined at any minute for something incomprehensible. Thus, the employee will likely conclude it’s safest to simply obey the master’s commands without question. Stir in some office politics for good measure, and we’ve got a freshly minted mind slave.
As part of their obedience training, employees must be taught how to dress, talk, move, and so on. We can’t very well have employees thinking for themselves, now can we? That would ruin everything.
God forbid you should put a plant on your desk when it’s against the company policy. Oh no, it’s the end of the world! Cindy has a plant on her desk! Summon the enforcers! Send Cindy back for another round of sterility training!
Free human beings think such rules and regulations are silly of course. The only policy they need is: “Be smart. Be nice. Do what you love. Have fun.”
10. Becoming a coward.
Have you noticed that employed people have an almost endless capacity to whine about problems at their companies? But they don’t really want solutions — they just want to vent and make excuses why it’s all someone else’s fault. It’s as if getting a job somehow drains all the free will out of people and turns them into spineless cowards. If you can’t call your boss a jerk now and then without fear of getting fired, you’re no longer free. You’ve become your master’s property.
When you work around cowards all day long, don’t you think it’s going to rub off on you? Of course it will. It’s only a matter of time before you sacrifice the noblest parts of your humanity on the altar of fear: first courage… then honesty… then honor and integrity… and finally your independent will. You sold your humanity for nothing but an illusion. And now your greatest fear is discovering the truth of what you’ve become.
I don’t care how badly you’ve been beaten down. It is never too late to regain your courage. Never!
Still want a job?
If you’re currently a well-conditioned, well-behaved employee, your most likely reaction to the above will be defensiveness. It’s all part of the conditioning. But consider that if the above didn’t have a grain of truth to it, you wouldn’t have an emotional reaction at all. This is only a reminder of what you already know. You can deny your cage all you want, but the cage is still there. Perhaps this all happened so gradually that you never noticed it until now… like a lobster enjoying a nice warm bath.
If any of this makes you mad, that’s a step in the right direction. Anger is a higher level of consciousness than apathy, so it’s a lot better than being numb all the time. Any emotion — even confusion — is better than apathy. If you work through your feelings instead of repressing them, you’ll soon emerge on the doorstep of courage. And when that happens, you’ll have the will to actually do something about your situation and start living like the powerful human being you were meant to be instead of the domesticated pet you’ve been trained to be.
What’s the alternative to getting a job? The alternative is to remain happily jobless for life and to generate income through other means. Realize that you earn income by providing value — not time — so find a way to provide your best value to others, and charge a fair price for it. One of the simplest and most accessible ways is to start your own business. Whatever work you’d otherwise do via employment, find a way to provide that same value directly to those who will benefit most from it. It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy. Then you can buy your own Scooby Snacks for a change.
And of course everything you learn along the way, you can share with others to generate even more value. So even your mistakes can be monetized.
One of the greatest fears you’ll confront is that you may not have any real value to offer others. Maybe being an employee and getting paid by the hour is the best you can do. Maybe you just aren’t worth that much. That line of thinking is all just part of your conditioning. It’s absolute nonsense. As you begin to dump such brainwashing, you’ll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it. There’s only one thing that prevents you from seeing this truth — fear.
All you really need is the courage to be yourself. Your real value is rooted in who you are, not what you do. The only thing you need actually do is express your real self to the world. You’ve been told all sort of lies as to why you can’t do that. But you’ll never know true happiness and fulfillment until you summon the courage to do it anyway.
The next time someone says to you, “Get a job,” I suggest you reply as Curly did: “No, please… not that! Anything but that!” Then poke him right in the eyes.
You already know deep down that getting a job isn’t what you want. So don’t let anyone try to tell you otherwise. Learn to trust your inner wisdom, even if the whole world says you’re wrong and foolish for doing so. Years from now you’ll look back and realize it was one of the best decisions you ever made.
While I wouldn’t recommend starting an online business for everyone, for many people it’s one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If you’re interested in learning more about this option, please check out Build Your Own Successful Online Business for details.
About the author:
Steve Pavlina calls himself “the most intensely growth-oriented individual you will ever meet.” While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steve’s Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month.
+ 177 10 Tips - High Vibrations
All your thoughts and feelings are energy, and energy is vibration. Learn to Raise those Vibrations and watch your life change dramatically.
1. Find something beautiful and appreciate it. Beauty is all around us, from the morning dew to the evening stars and everything in between. Most go through life not noticing all the beautiful things that are around them, and yes it's every where, so take the time to notice them, and appreciate them when you see it. Whether it's the scent of a flower or the way rain ripples in puddles of water, appreciate the beauty life has to offer.
2. Make a list of all that you are grateful for. Making a gratitude list shifts your vibrations from focusing on what you do not have to what is already abundant in your life. There is more to be grateful for than you could possibly imagine. You can start with “I'm Alive!” and expand from there. Gratitude is the Attitude.
3. Meditate. Sit in a comfortable position, close your eyes and breath in and out. Too often we rush through our days with a scattered brain leaving us in a state of anxiety and stress, Meditation helps to calm your spirit down and put you in a peaceful state of mind. 10 Minuets of meditation a day can change your life forever.
4. Do something for someone else. Giving to someone else shifts your thinking from “I don't have enough, to I have more than enough to give to others.” Abundance is a high vibration.
5. Stop complaining and gossiping. Complaining and Gossip puts you in a very low vibration. Ask yourself “Are the things you are talking about bringing you more of what you want?” if not then, Stop complaining, and start finding ways to rejoice.
6. Move. Exercise. Get active. Vibration requires movement, the more you move the better your vibrations move. So Get Active! Dance! The happier you feel, the more you will draw happy experiences to yourself because you are operating at a different frequency.
7. Realize that you have more control over your life than you thought. You are not a victim to circumstance, past, family upbringing, trauma, or anything else. You can change your life in an instant. Just realize this. In many wisdom traditions this is called “total responsibility.” No one is responsible for how you feel right now but you. It isn't a curse. It's a blessing because it gives you your power back.
8. Breathe. Just sit and try to make your breath longer, fuller, and more relaxed. It has a direct affect on your nervous system and helps to calm you down. A calm vibration is a high vibration.
9. Do Something You're Afraid Of Fear holds us back from being in a state of love and happiness, and facing those fears opens you up to a greater world of possibilities. Fear of Heights? Go skydiving. Scared of public speaking, say a poem at an open mic. You'll begin to realize your fear was worse then the actual problem, and a sense of relief will wash over you.
10. Have a Meaningful Conversation with a Friend Rather than gossip or complaining, talk about you ideas. What do you have planned for yourself? what do you think is the nature of reality? Are we spiritual beings having a human experience? Talking about these things with someone helps to raise both your vibrations by thinking big. If you don't have someone to talk to about these kinds of things with, there's a community of higher minded individuals right here. Leave a comment down below and let's chat!
Source: Mind Openerz
+ 149 The Science of The Heart: Our Hearts Actually Have It’s Own Intelligence
We all know the difference between good vibes and bad vibes, but what is really happening at a scientific level when we talk about “vibes”? Or what about when we know someone is a bad person and can feel it in our gut, only to later find out that they are abusive and manipulative?
While there is an energetic and spiritual side to this question, there is also a hard scientific explanation of what is occurring when we tap into the vibes of other people. With the development of new scientific instruments, intuition is now something being studied using the scientific method.
The electromagnetic field of the heart
The heart generates a powerful and measurable electromagnetic field. Magnetocardiography is the science of measure the field that is produced by the electrical activity within the heart.
It’s mainstream scientific knowledge that the resonant frequencies of the field of your heart interacts with the fields of others around you. This effect is super strong within the first several feet in particular, but has been reported to be measured even at a distance of hundreds of meters.
Most of us know that the heart holds an energy system of its own and is one of the 7 main chakras within our energy field, and that our heart centers can interact with the heart centers of others. But it turns that it’s more than just an energy center for emotions, spiritual health, or even nervous system activity. The heart almost acts as a second mind with its own sense of awareness.
The Institute of Heartmath is an organization that focuses on the science of the heart and its relationship to the brain, nervous system, and the energy of the planet. Their studies have shown time and time again that the heart is a “little brain” and has an intuitive intelligence of it’s own independent of the mind.
“We observed that the heart was acting as though it had a mind of its own and was profoundly influencing the way we perceive and respond to the world. In essence, it appeared that the heart was affecting intelligence and awareness.”
The studies proving the heart’s intuitive intelligence
In this study, 26 participants were shown a series of 45 pictures. 30 of the pictures were neutral, and 15 of them were emotionally arousing. The participants were hooked up to an electrocardiogram to measure cardiac accelerations and decelerations, and an electroencephalogram to measure heart-beat evoked “potentials” on the surface on the skin. What the found was incredible.
A significantly greater heart rate deceleration occurred prior to future emotional stimuli compared to calm stimuli, and there was a significant difference in the refraction period within cardiac cycles for the emotional versus the calm. Both the heart and the brain were responding to the emotionally arousing photos prior to them even being seen by the person in linear time, but the heart was receiving the intuitive information prior to the brain.
The also found that there was a large difference in intuitive intelligence between males and females, and the females pick up on intuitive information more often and at a quicker rate than men did. So the spiritual concept of females being more in touch with their intuitive and emotions is not just New Age philosophy. It’s now scientifically proven that intuition is real, the heart plays a more important role in intuitive information than the brain, and that females are more heart-centered.
As they concluded in the original study found here:
Once the prestimulus information is received in the psychophysiologic systems, it appears to be processed in the same way as conventional sensory input. This study presents compelling evidence that the body’s perceptual apparatus is continuously scanning the future.
Why this is so amazing
When you are in a room with someone and are picking up on their “vibes”, the electromagnetic field of your heart is resonating with theirs. Physiologically, you are literally interacting with the energy field of that person in a way that is scientifically measurable using a superconducting quantum interference device. At the same time, your heart is also picking up on things intuitively before stimulus has even presented itself as an event in space-time.
You can feel even more confident in trusting your intuition knowing that it’s literally the intelligence of your heart continuously scanning the future for you. When you feel something wrong inside your heart center or when you get a bad feeling about someone around you, it’s not just a feeling. It’s your heart’s intelligence trying to protect you and warn you of potential threats and dangers around you.
Trust the feelings and experiences you have inside your heart center, and allow yourself to fully feel and connect with whatever it is that arises within it. Just like you listen to the thoughts that arise with in the mind in your heart, it’s as equally important to listen to the intuitive feelings that arise within the mind of the heart.
+ 101 I think everybody should get rich and famous and do everything they ever dreamed of so they can see that it is not the answer. Jim Carrey
+ 91 Shut up! Which means a lot of you have been breakin' the first two rules of Fight Club. Man, I see in Fight Club the strongest and smartest men who have ever lived. I see all this potential, and I see it squandered. Goddammit, an entire generation pumping gas, waiting tables, slaves with white collars. Advertising has us chasing cars and clothes, working jobs we hate so we can buy shit we don't need. We're the middle children of history, man; no purpose or place. We have no Great War, no Great Depression. Our Great War is a spiritual war. Our Great Depression is our lives. We've all been raised by television to believe that one day we'd all be millionaires and movie gods and rock stars. But we won't; and we're slowly learning that fact. And we're very, very pissed off. Tyler Durden
+ 116 Summer vibes in stars sky
All day everyday just fly
I love you with all heart
Just heaven and her art
Sing songs or write poetry
We are so similar and free
Face to face with one God
Eyes see sun and so hot
We can live together forever
Please do not say word ever
All created for Heaven's joy
This strength grows in bad boy
+ 84 If I had the choice between ending world hunger and seeing that seal play a guitar solo the world would be fed but I would regret it forever... glad to get that off my chest.
El-Shaddai, El-Shaddai, El-Elyon na Adonai
Age to age You're still the same
By the power of the name
El-Shaddai, El-Shaddai, Erkahmka na Adonai
We will praise and lift You high, El-Shaddai
Through Your love and through the ram
You saved the son of Abraham
Through the power of Your hand
Turned the sea into dry land
To the outcast on her knees
You were the God who really sees
And by Your might
You set Your children free
El-Shaddai, El-Shaddai, El-Elyon na Adonai
Age to age You're still the same
By the power of the name
El-Shaddai, El-Shaddai, Erkahmka na Adonai
We will praise and lift You high, El-Shaddai
Through the years You made it clear
That the time of Christ was near
Though the people couldn't see
What Messiah ought to be
Though Your Word contained the plan
They just would not understand
Your most awesome work was done
Through the frailty of Your Son
El-Shaddai, El-Shaddai, El-Elyon na Adonai
Age to age You're still the same
By the power of the name
El-Shaddai, El-Shaddai, Erkahmka na Adonai
I will praise You till I die, El-Shaddai
El-Shaddai, El-Shaddai, El-Elyon na Adonai
Age to age You're still the same
By the power of the name
El-Shaddai, El-Shaddai, Erkahmka na Adonai
I will praise You till I die, El-Shaddai
Amy Grant El-Shaddai
+ 95 The Well of Mystical Hints
Mystical hints are similar to works of abstract art. Just as abstract art fulfills a certain role in secular matters, these hints fulfill a similar role in matters of holiness.
The more that the well of genius is filled with the liquid of life, the more does it cause the created object to branch out in varied, rich images. If the well is very great, it creates structures that are far from reality and that no eye has seen nor ear heard. It is precisely in these images that the wondrous life based on creation is revealed; they represent the testimony of the soul of their creator.
The more that the great satisfaction of the light and faith-filled life wells forth, so do the mystical hints skip logical steps in an increasingly greater and mightier fashion. Beneath every tendril of these mystical hints are hidden a full wealth and treasure of ethics and faith, beauty of holiness, powerful radiance and Godly, inner trust. These comprise the strength and desire of Israel, the joy of all whose hearts are straight, those who seek God and His strength.
Orot Hakodesh I, p. 109
+ 107 Torah Scholars Whose Learning Is Their Occupation
Torah scholars whose learning is their occupation must see to it that their path lies correctly before them and that their goal is clear, so that their spirit may be strong and their mind quiet, calm and settled.
How great is the exalted principle, “You are not required to finish, yet neither are you absolved of the work.” Therefore, there is not such a great need to visualize self-encouragement in your Torah-learning service that involves embracing the totality of its knowledge.
This can calm your heart, so that you may learn every topic with a confident and quiet spirit, undisturbed by other things or by worrying in general about attaining total knowledge, which is impossible. Instead, you find your own personal service acceptable.
Nevertheless, you must pave a path for yourself upon which you can still see the complete circumference of the Torah.
In ideology, you must gain clarity about your purpose and the purpose of your desire in your Torah-learning service of God. Also, in practical learning, you must yearn to encompass and incorporate the complete sum of the entire practical teachings that are in the Torah’s practical aspect—as far as you can.
People customarily say that the Torah has no end. In regard to its practical aspect, that is true only within certain parameters—for really, it is possible, when a person goes on a straight path, to attain a total and clear embrace of the entire practical aspect of the Torah.
Those who are great need no explanation for this. But those of middle rank need help, after they arrive at the measure of competent understanding of the depth of halachah, in knowing the form of halachah in a straight and proper way, [which they gain] by serving Torah scholars in correct measure, until they know how to study any Talmudic discussion properly, and how to question and answer in accordance with the path of Torah in the give and take of halachah. Then their main effort must be, first and foremost, to encompass all the halachos of the Rif in their simple meaning, with competent breadth of knowledge. The attainment of this is made much easier by a calm steadfastness.
This service is very sweet in itself, as well as a pleasurable vision that is close to the goal of total encompassing , knowing the complete sum of all the halachos—according to how very close [their study is] to their source in the Talmud in general. Only through the gathering of all the details will the great beauty of the glorious building of the entire practical Torah stand before your eyes.
When you proceed in this fashion every day, continuously, you will add study-times dedicated to an overall mastery of the written Torah, and you will spend set aside times every day for acquiring the wisdom of the aggadah, midrash, ethical works, philosophy and Kabbalah, in proper proportion, and a breadth of time for independent thought, in order to broaden good sensibilities, as well as your set time for learning Talmud quickly every day, and as well as occasional times for clarifying the depth of halachah broadly and engaging in sharp analysis of various topics, in order to broaden your mind and study in-depth, which is crucial for all those who seek the Torah.
When you acquire an encompassing expertise in the halachos of the Rif, there will be born within you the desire to know the halachos clearly. You will learn a great deal of Talmud (Babylonian and Jerusalem), Toseftas and all the words of the Sages, out of an inner recognition of the need for breadth and clarity. The essence of your service must always be in broad learning of the foundations of the halachos and the essentials of the words of Torah, until the perfection of knowledge in all the areas and details will make your awareness whole in all other matters that a person needs. And at that point, people will be inspired by your advice and counsel.
When you proceed in this way, you will also be able to set fixed times for acquiring the wisdom and knowledge that are useful to a person in this world, which broaden the circumference of your knowledge and give you the courage to face the necessities of life. Then you will be pleasing to others and you will find grace in the eyes of God and man.
Orot Hatorah 9:3
+ 96 To Expel Coarseness
It is an established principle that if you see that your success lies in the Torah’s spirituality and mystical teachings, and if you find learning halachah in depth difficult, your inner obligation is to set aside the majority of your time to that study that fits your spirit.
Similarly, if you see that learning the secrets of the Torah is sanctifying you, is raising your spirit and bringing you close to holiness with a feeling in your heart and inner mind, and you do not see this desirable fruit from your exoteric studies—and, more than that, they do not suffice to expel from you the coarseness of your proclivities that you sense in your spirit—this is a definite sign that your rectification lies in learning your portion of the inner light of the Torah’s mysticism.
When you feel within yourself such a clarity and purity that the exoteric learning will also support you in [rising in] holiness, you will be able to expand your boundary until you will fulfill your purpose well and come back to gain more pleasure in the teachings of the supernal secrets “for sustenance, for satiety and for fine garments” (Isaiah 23:18). When everything is for the sake of heaven, with pure intent, “He does not despise the suffering of the impoverished” (Psalms 22:25).
Orot Hatorah 10:3
+ 129 Dark Alleys Shine
Once we learn much hidden Torah, whatever we understand and learn from the revealed Torah shines with a precious light.
Then the hidden Torah, with its special quality, appears in all those topics that the revealed Torah discusses.
This is found in the Jerusalem Talmud: since its authors were pious, their Torah was “blessed.” In contrast, the words of the Babylonian Talmud are merely “kept.” It seems that the Jerusalem Talmud deals with more elevated, pious people. Because of them, the Torah grows and becomes glorious. This is due to the appearance of attainments of holiness, starting from a small beginning and developing into great and powerful rivers. These people attain the light of Torah by prayer and deep study, as well as before and after learning. Such people constitute the body of Torah and the soul of Torah.
In this regard, there is a difference between the air of the land of Israel (where the holy spirit can flow upon the content of Jewish law) and elsewhere (where the holy spirit can spread openly only in aggadah, whereas Jewish law is judged by human intellect).
“‘In the dark places, You have placed me’ (Eichah 3:6)—this is the Babylonian Talmud” (Sanhedrin 24a). But from the midst of darkness, great light will sprout: “The nation that walks in darkness has seen a great light, those who dwell in a land of the shadow of death—light has shone upon them” (Is. 9:1). [“These are masters of the Talmud, who have seen great light, for the Holy One, blessed be He, illumines their eyes with what is forbidden and allowed, what is ritually unclean and clean” (Midrash Tanchuma Noach).]
In this way, these people bring down to the lowly avenues of life the illumination of God’s supernal Presence. In this way, they cause multitudinous dark alleys to shine. This aids numbers of those who are distant come, approach and connect to the supernal light of the glow of Torah in its might, the Torah of the land of Israel: “‘The gold of that land is good’ (Bereishis 2:12)—there is no Torah like the Torah of the land of Israel, and no wisdom like the wisdom of the land of Israel” (Bereishis Rabbah 16).
Orot Hatorah 13:1
+ 100 Sustaining the World
by Avraham Shoar
In his youth, the writer, Avraham Shoar, was the chavruta (study partner) of Rav Kook in the beis medrash of Lutzin. He tells that young Avraham Yitzchak’s diligence was extraordinary. If a short amount of time passed without learning Torah, he felt real anguish: a actual physical pain:
One day (tells Avraham Shoar), he told me: “I have decided that two nights a week, we should learn mishmar (extended learning). Two nights a week, let us learn until dawn.”
I remember one such mishmar night, typical of the character of this extraordinary man. We were learning Chulin from the Talmud together. We were engaged in halachic dispute. I stood my ground, and we argued at length until we at last came to a shared understanding.
It was late. We were learning at the bimah. Around us was silence. In the adjoining dormitory, all the students were already asleep. Before us, burning above the holy ark, was the ner tamid—the eternal light. And we took a short rest from our toil and sat and conversed.
He said to me in a secretive voice: “Do you know, perhaps just the two of us are now sustaining the entire world. Perhaps the Holy One, blessed be He, is judging the world right now. And mankind’s sins are being considered, and they outweigh the good.
“Now the angel Michael, the one defender out of a thousand, picks up the words of our Torah learning and places them on the scale, and our words of Torah help outweigh the other side. If so, we have merited to sustain the entire world. And we are still just children. This is the first year that I am wearing tefillin, and as for you, you are not even bar mitzvah.”
As he spoke, I was lifted to the highest worlds. I could see, almost with my own eyes, the heavenly host: the fiery scale, the angels and cherubim. They were weighing the acts of humanity, and behold, they placed upon the scale the page of Chulin that we were learning, with the commentaries of Rashi, Tosafot and the Maharsha. And this page gave merit to the entire world.”
As I sat, submerged in my visions, Avraham Yitzchak’s voice continued. I heard him say with great simplicity: “A day will come when and I will be great in Torah. And then...” He touched me so that I would turn to him, and I saw his face burning, his eyes brilliant and sparkling like fiery coals set in milk. And he whispered: “I will go to the land of Israel, to the holy city of Jerusalem, and I will found a yeshiva there, like Kerem Beyavneh. And students from all over the world will gather there, and ‘from Jerusalem will come forth Torah.’”
These were the youthful dreams of Rav Kook.
These were his desires and yearnings when he had just become bar mitzvah.
Malachim Kivnei Adam, pp. 4-5
+ 95 Horses of Fire
“‘Horses of fire’ refers to the letters of the Torah” (Introduction, Tikunei Zohar).
Sometimes an idea is so powerful that a person cannot grasp it with his own strength. But his inspiration is magnified when he bonds with the letter in the Torah. And that capability rises much beyond his own strength, like the swift and certain passage of a chariot.
There is a type of person who travels only by foot. He makes his way using the might of his deep study of the Torah in a general fashion. He is not aided in understanding matters by means of the letters of the Torah.
There is another type of person who lacks the strength to walk. Instead, he travels exclusively upon the letters of the Torah, [‘the horses of fire’]—even in those matters that are simple, where a healthy man should travel by foot, using his own ability.
And there is another type of person. He goes by foot whenever he can. And when he does utilize the letters of the Torah, it is not out of weakness. Rather, he is like a man riding gloriously upon a horse, lending a crown to [the Torah] that he is involved with, or riding to a place that he could not have reached with his own ability, but only, in addition, by means of seeking out the letters of the Torah.
Orot Hatorah 5:4
+ 87 Being a small boy it's very daunting seeing the Queen around and not really quite knowing what to talk about. Prince William
+ 94 I have seen it written that the prohibition from Above to refrain from open study in the wisdom of truth was only for a limited period, until the end of 1490, but from then on the prohibition has been lifted and permission was granted to study the Zohar. Since 1540 it has been a great Mitzva (commandment) for the masses to study in public, old and young... and that is because the Messiah will come because of that and not because of any other reason. Therefore, we must not be negligent. Rabbi Abraham Ben Mordechai Azulai, Introduction to the book, Ohr HaChama, Light of the Sun
+ 90 Wise man see good sense
Fools don't respect innocence
Heaven's joy in your hands
Any anger is not for holy lands
+ 97 Israel must not only be an asset but a value. A moral, cultural and scientific call for the promotion of man, every man. It must be a good and warm home for Jews who are not Israelis, as well as for Israelis who are not Jews. And it must create equal opportunities for all, without discriminating between religion, nationality, community or sex... I have seen Israel in its most difficult hours and also in moments of achievement and spiritual uplifting. My years place me at an observation point from which can be viewed the scene of our reviving nation, spread out in all its glory... Permit me to remain an optimist. Permit me to be a dreamer of his people. If sometimes the atmosphere is autumnal, and also if today, the day seems suddenly grey, the president Israel has chosen will never tire of encouraging, awakening and reminding - because spring is waiting for us. The spring will definitely come. Shimon Peres, President's inaugural address, July 2007
+ 96 A new flood is foretold and nothing can be done to prevent it; in three days, the waters will wipe out the world. The greatest leaders of the major religions go on worldwide television to make their final plea. The leader of Buddhism pleads with everyone to become a Buddhist; that way, they will at least find salvation in heaven. The Pope goes on television and shakes his fists to the audience, "It is still not too late to accept Jesus!" he cries. The Chief Rabbi of Israel approaches the podium...stands silent for what seems to be an eternity...looks directly into the lens of the center camera and slowly but solemnly states, "My people"...he pauses once again and continues..."We have three days to learn to live under water"...
+ 105 A Texan is visiting Israel, and feeling thirsty, he stops at a house along the road. "Can you give me a drink of water?" asks the Texan. "Of course," says the Israeli, and invites the Texan to come in. "What do you do?" says the Texan."I raise a few chickens," says the Israeli. "Really?" says the Texan. "I'm also a farmer. How much land do you have?" "Well", says the Israeli, "out front it's fifty meters, as you can see, and in the back we have close to a hundred meters of property. And what about your place?" "Well", says the Texan, "on my ranch, I have breakfast and get into the car, and I drive and drive...and I don't reach the end of the ranch until dinnertime." "Really," replies the Israeli. "I used to have a car like that."
+ 100 A man is out in the woods when he comes across a bear. Frightened for his life, he runs as fast as he can to escape the bear and hides in a cave. He is horrified to find that the bear has run after him into the cave, and now the man is trapped. He closes his eyes and begins to recite "Sh'ma Yisrael" in anticipation of his final moments. When he is finished, he opens his eyes and is surprised to see the bear in front of him with his eyes closed - also praying. The man thinks to himself "how lucky am I to be cornered by what must be the only Jewish bear! We're mishpocheh - I'm saved!" And then he listens more carefully to the bear's prayer "hamotzi lechem minhaaretz"
+ 102 Harry Goldberg has been elected the next president of the United States--the first Jewish boy to reach the Whitehouse. He is very proud and phones his mother in New York to invite her to the inauguration. Harry: Momma, guess what! I've just been elected president, won't you come to my inauguration?
Mother: Harry! You know I hate trains. I can't face the journey all the way to Washington.
Maybe next time.
Harry: Momma! You will take no train. Air Force One will collect you.
The journey will be over in 30 minutes. Come to my inauguration, please...
Mother: Harry, I hate hotels. The non-kosher food! Nahh, maybe next time.
Harry: Momma!! You will stay in the White House, a kosher chef to yourself. PLEASE come.
Mother: Harry! I have nothing to wear!
Harry: I have someone on his way to take you to Macy's and Bloomingdale's to make you look perfect. You must come!!!
Mother: Okay, okay, I suppose I will come.
Inaugaration day comes. Mother is on the front row, next to the Secretary of State. Harry is called up to become the next president. Mother digs the Secretary of State in the ribs and says, "Hey, you see that boy Harry? His brother is a very successful doctor!"
+ 45 Thus, we see that the main work we must do, to achieve the purpose for which the world was created—to do good to His creations—is to qualify ourselves to acquire vessels of bestowal. This is the correction for making the King’s gift complete, so they will feel no shame upon reception of the pleasures. And all the evil in us removes us from the good that we are destined to receive. We were given the remedy of Torah and Mitzvot so as to achieve those Kelim. This is the meaning of what our sages said (Kidushin, 30), “The Creator says, ‘I have created the evil inclination, I have created for it the spice of Torah,’ by which he will lose all the sparks of self-love within him and will be rewarded with his desire being only to bestow contentment upon his Maker.” Rabash, The Rungs of the Ladder, “What Is the Substance of Slander and Against Whom Is It?”
+ 48 We see that the purpose of creating the worlds and the souls was entirely with one intention: to correct everything to be in order to bestow, which is called Dvekut [adhesion], “equivalence of form.” The Creator said about the Torah, “I have created the evil inclination, I have created the spice.” In other words, after a person receives the Torah as a spice, the evil inclination is corrected to being in order to bestow, as written in The Zohar, “The angel of death is to become a holy angel.” Rabash, The Rungs of the Ladder, “What Is Torah and Work on the Path of the Creator”
+ 59 You had an excellent TEACHER, namely CHRIST who made an attempt to rectify this mistake. HE never got the chance to do so, but HE had the wonderful ability to speak in parables. A lot of things can only be explained to you in parables and I will give you just one example: You know of cases here on Earth where a deviant waylays children that have done him no wrong. He chokes these children, rapes them and tramples them to death in a most beastly way. These people act in such an atrocious way that no normal human being can understand them. There is no argument, no excuse, no mitigating circumstance and no motive that could explain such an act. I ask you: Can you make sense of such behaviourism? The same applies to experts of war. They come up with the most horrendous atrociousness. They murder and hound millions into a terrible inferno. There is no humanity here. This is directed at people who have never done anything untoward to their murderers and tormentors. These experts turn into monsters, because it has been drummed into them that this is necessary and heroic, that their humaneness actually demands this from them. We cannot understand them and we also have no explanation for this, because there will never be a plausible explanation for it. Only those responsible for wars, the military and politicians find this correct, they seem to comprehend their terrible deeds, deeds no other human being could ever comprehend. They are the victims of a terrible illogicalness, a bestial mental illness. This example shows you that only a deviant can understand himself. An insane person will always insist that he is right even when dealing with the greatest aberration. Every war is an insane aberration! Communication between extraterrestrial people and terrestrial people is made more difficult whilst battles rage on Terra. We don’t feel in a position to visit you personally in order to negotiate with your politicians. Such negotiations would bring no results. On the contrary – your representatives would try to lie to us and to deceive us; one would eventually meet us with great animosity. Ashtar