saying

+ 532 I am so clever that sometimes I do not understand a single word of what I am saying. Oscar Wilde, The Happy Prince and Other Stories


+ 353 It is no use saying, We are doing our best. You have got to succeed in doing what is necessary. Winston Churchill


+ 245 Doing is better than saying


+ 394 Israel no longer has allies in Egypt and in Tunisia, we are saying to the Zionist enemies that times have changed and that the time of the Arab Spring, the time of the revolution, of dignity and of pride has arrived. Ismail Haniyeh


+ 343 I guess what I'm really saying is something obvious - that there's a unique pride in watching a home team from rival turf, especially when we're not supposed to be any good. Serge Schmemann


+ 403 I hate shows, personally, where people stand around tossing stuff at each other, and any character can say any line, because you don't believe any of these characters care for each other. I used to fight with my friends who wrote on 'Seinfeld,' because they had such great pride in saying it was a show about nothing. Bill Lawrence


+ 324 It is a common saying, and in everybody's mouth, that life is but a sojourn. Plato


+ 374 I have said enough in answer to the charge of Meletus: any elaborate defense is unnecessary; but as I was saying before, I certainly have many enemies, and this is what will be my destruction if I am destroyed; of that I am certain; not Meletus, nor yet Anytus, but the envy and detraction of the world, which has been the death of many a good men, and will probably be the death of many more; there is no danger of my being the last of them.


+ 476 I shall never cease from the practice and teaching of philosophy, exhorting anyone whom I meet after my manner, and convincing him, saying: O my friend, why do you who are a citizen of the great and mighty and wise city of Athens, care so much about laying up the greatest amount of money and honor and reputation, and so little about wisdom and truth and the greatest improvement of the soul, which you never regard or heed at all? Are you not ashamed of this? And if the person with whom I an arguing says: Yes, but I do care: I do not depart or let him go at once; I interrogate and examine and cross-examine him, and if I think that he has no virtue, but only says that he has, I reproach him with overvaluing the greater, and undervaluing the less. ...For this is the command of God, as I would have you know...


+ 431 In the course of my life I have often had intimations in dreams "that I should make music." The same dream came to me sometimes in one form, and sometimes in another, but always saying the same or nearly the same words: Make and cultivate music, said the dream. And hitherto I imagined that this was only intended to exhort and encourage me in the study of philosophy, which has always been the pursuit of my life, and is the noblest and best of music.


+ 381 There is a doctrine uttered in secret that a man is a prisoner who has no right to open the door to his prison and run away; this is a great mystery which I do not understand. Yet I too, believe that the gods are our guardians, and that we are a possession of theirs. ...And if one of your possessions, an ox or an ass, for example took the liberty of putting himself out of the way when you had given no intimation of your wish that he should die, would you not be angry with him, and would you not punish him if you could? ...Then there may be reason in saying that a man should wait, and not take his own life until God summons him, as he is now summoning me.


+ 414 In this present life, I reckon that we make the nearest approach to knowledge when we have the least possible concern or interest in the body, and are not saturated with the bodily nature, but remain pure until the hour when God himself is pleased to release us. And then the foolishness of the body will be cleared away and we shall be pure and hold converse with othe pure souls, and know of ourselves the clear light everywhere; and this is surely the light of truth. For no impure thing is allowed to approach the pure. These are the sort of words, Simmias, which the true lovers of wisdom cannot help saying to one another, and thinking.


+ 349 Socrates having heard Plato read the Lysis, said, "O Hercules! what a number of lies the young man has told about me." For he had set down a great many things as sayings of Socrates which he never said.


+ 282 Sometimes one creates a dynamic impression by saying something, and sometimes one creates as significant an impression by remaining silent. Dalai Lama


+ 384 When I so pressingly urge a strict observance of all the laws, let me not be understood as saying there are no bad laws, or that grievances may not arise for the redress of which no legal provisions have been made. I mean to say no such thing. But I do mean to say that although bad laws, if they exist, should be repealed as soon as possible, still, while they continue in force, for the sake of example they should be religiously observed. So also in unprovided cases. If such arise, let proper legal provisions be made for them with the least possible delay, but till then let them, if not too intolerable, be borne with. Abraham Lincoln


+ 490 When Southern people tell us they are no more responsible for the origin of slavery than we are, I acknowledge the fact. When it is said that the institution exists, and that it is very difficult to get rid of it in any satisfactory way, I can understand and appreciate the saying. I surely will not blame them for not doing what I should not know how to do myself. If all earthly power were given me, I should not know what to do as to the existing institution. My first impulse would be to free all the slaves, and send them to Liberia, to their own native land. But a moment's reflection would convince me that whatever of high hope (as I think there is) there may be in this in the long run, its sudden execution is impossible. If they were all landed there in a day, they would all perish in the next ten days; and there are not surplus shipping and surplus money enough to carry them there in many times ten days. What then? Free them all, and keep them among us as underlings? Is it quite certain that this betters their condition? I think I would not hold one in slavery at any rate, yet the point is not clear enough for me to denounce people upon. What next? Free them, and make them politically and socially our equals. My own feelings will not admit of this, and if mine would, we well know that those of the great mass of whites will not. Whether this feeling accords with justice and sound judgment is not the sole question, if indeed it is any part of it. A universal feeling, whether well or ill founded, cannot be safely disregarded. We cannot then make them equals. It does seem to me that systems of gradual emancipation might be adopted, but for their tardiness in this I will not undertake to judge our brethren of the South. Abraham Lincoln


+ 422 Judge Douglas frequently, with bitter irony and sarcasm, paraphrases our argument by saying: "The white people of Nebraska are good enough to govern themselves, but they are not good enough to govern a few miserable negroes!" Well! I doubt not that the people of Nebraska are and will continue to be as good as the average of people elsewhere. I do not say the contrary. What I do say is that no man is good enough to govern another man without that other's consent. I say this is the leading principle, the sheet-anchor of American republicanism. Our Declaration of Independence says: "We hold these truths to be self-evident: That all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed." I have quoted so much at this time merely to show that, according to our ancient faith, the just powers of governments are derived from the consent of the governed. Now the relation of master and slave is pro tanto a total violation of this principle. The master not only governs the slave without his consent, but he governs him by a set of rules altogether different from those which he prescribes for himself. Allow ALL the governed an equal voice in the government, and that, and that only, is self-government. Abraham Lincoln


+ 430 While I was at the hotel to-day, an elderly gentleman called upon me to know whether I was really in favor of producing perfect equality between the negroes and white people. While I had not proposed to myself on this occasion to say much on that subject, yet as the question was asked me, I thought I would occupy perhaps five minutes in saying something in regard to it. I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races, that I am not, nor ever have been, in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race. I say upon this occasion I do not perceive that because the white man is to have the superior position the negro should be denied everything. I do not understand that because I do not want a negro woman for a slave I must necessarily want her for a wife. My understanding is that I can just let her alone. I am now in my fiftieth year, and I certainly never had a black woman for either a slave or a wife. So it seems to me quite possible for us to get along without making either slaves or wives of negroes. I will add to this that I have never seen, to my knowledge, a man, woman, or child who was in favor of producing a perfect equality, social and political, between negroes and white men. Abraham Lincoln


+ 354 Then, after the storms of battle, were heard the calm words of peace spoken by the conquering nation, saying to the foe that lay prostrate at its feet: "This is our only revenge — that you join us in lifting into the serene firmament of the Constitution, to shine like stars for ever and ever, the immortal principles of truth and justice: that all men, white or black, shall be free, and shall stand equal before the law." James A. Garfield


+ 243 There's no point in saying anything but the truth


+ 396 10 Things Emotionally Strong People Don’t Do:
1. They don’t beg for attention.
2. They don’t allow others to bring them down.
3. They don’t stop believing in themselves.
4. They’re not afraid to love.
5. They’re not afraid of slowing down.
6. They refuse to be a victim of circumstance.
7. They don’t have a problem saying no.
8. They don’t back down from challenges.
9. They don’t do things they don’t want to do.
10. They don’t forget that happiness is a decision.


+ 364 And it comes from saying no to 1,000 things to make sure we don't get on the wrong track or try to do too much. We're always thinking about new markets we could enter, but it's only by saying no that you can concentrate on the things that are really important. Steve Jobs


+ 344 Schopenhauer's saying, that "a man can do as he will, but not will as he will," has been an inspiration to me since my youth up, and a continual consolation and unfailing well-spring of patience in the face of the hardships of life... Albert Einstein


+ 411 In human freedom in the philosophical sense I am definitely a disbeliever. Everybody acts not only under external compulsion but also in accordance with inner necessity. Schopenhauer's saying, that "a man can do as he will, but not will as he will," has been an inspiration to me since my youth up, and a continual consolation and unfailing well-spring of patience in the face of the hardships of life, my own and others'. This feeling mercifully mitigates the sense of responsibility which so easily becomes paralyzing, and it prevents us from taking ourselves and other people too seriously; it conduces to a view of life in which humor, above all, has its due place. Albert Einstein


+ 302 Do good things while you are alive.
One day you will pass away
Without saying good bye.
A soul is afraid to go to the hell.
Only in paradise
It will be feeling well.
Alexander Alpeev


+ 316 The joke is even the surrendering is not in your control. Why? Because so long as there is an individual who says "I surrender" there is a surrenderer, an individual ego... What I'm saying is that even the surrendering is not in [your] hands. Ramesh Balsekar


+ 226 Men are really illogical: they keep on saying that all women are the same, but change one for another.


+ 361 Win People to Your Way of Thinking
10. The only way to get the best of an argument is to avoid it.
11. Show respect for the other person’s opinion. Never say, “You’re wrong.”
12. If you are wrong, admit it quickly and emphatically.
13. Begin in a friendly way.
14. Get the other person saying “yes, yes” immediately.
15. Let the other person do a great deal of the talking.
16. Let the other person feel that the idea is his or hers.
17. Try honestly to see things from the other person’s point of view.
18. Be sympathetic with the other person’s ideas and desires.
19. Appeal to the nobler motives.
20. Dramatize your ideas.
21. Throw down a challenge.
Dale Carnegie


+ 346 Sometimes we need to stop and say “Thank you for loving me.” It is such a simple thing to say yet it carries so much weight, whether it is with a spouse while you both read your books or it’s with a friend who has been with you through thick and thin or it is to a family member who has loved you from the start. Those words, that thought, the action of saying it to them with purpose and truth can mean the world to them. Because after all, they mean enough for you to say “Thank you for loving me.”


+ 319 I do not trust people who don't love themselves and yet tell me, "I love you." There is an African saying which is: Be careful when a naked person offers you a shirt. Maya Angelou


+ 251 The hardest thing to say is usually worth saying.


+ 249 Losers say what they’ll do; Winners do without saying.


+ 286 People aren't afraid of saying "I love you". They're afraid of hearing the response.


+ 262 I did never know so full a voice issue from so empty a heart: but the saying is true 'The empty vessel makes the greatest sound'. William Shakespeare


+ 237 Between saying and doing many a pair of shoes is worn out. Italian Proverb


+ 339 We, like you, are people who want to build a home, to plant a tree, to love, live side by side with you in dignity, in empathy, as human beings, as free men. We are today giving peace a chance and again saying to you in a clear voice: Enough. Yitzhak Rabin


+ 259 We writers have this saying 'Kill your darlings'... but I suppose you family men don't agree with it. Mike Pohjola


+ 180 A witty saying proves nothing. Voltaire


+ 259 Few are agreeable in conversation, because each thinks more of what he intends to say than of what others are saying, and listens no more when he himself has a chance to speak. Francois de La Rochefoucauld


+ 313 Concentrate on creating your life the way you want it. Take care of you and your family. Don't get overly concerned with what other people are doing or saying. Don't get caught up with gossip or name calling. Don't judge. Everyone has a right to live their own life the way they want to – including you.


+ 341 R. Joshua b. Levi met Elijah standing by the entrance of R. Simeon b. Yohai's tomb. He asked him: "Have I a portion in the world to come?" He replied, "if this Master desires it." R. Joshua b. Levi said, "I saw two, but heard the voice of a third." He then asked him, "When will the Messiah come?" — "Go and ask him himself," was his reply. "Where is he sitting?" — "At the entrance." "And by what sign may I recognise him?" — "He is sitting among the poor lepers: all of them untie [them] all at once, and rebandage them together, whereas he unties and rebandages each separately, [before treating the next], thinking, should I be wanted, [it being time for my appearance as the Messiah] I must not be delayed [through having to bandage a number of sores]." So he went to him and greeted him, saying, "Peace upon thee, Master and Teacher." "Peace upon thee, O son of Levi," he replied. "When wilt thou come, Master?" asked he. "Today," was his answer. On his returning to Elijah, the latter enquired, "What did he say to thee?" — "peace Upon thee, O son of Levi," he answered. Thereupon he [Elijah] observed, "He thereby assured thee and thy father of [a portion in] the world to come." "He spoke falsely to me," he rejoined, "stating that he would come today, but has not." He [Elijah] answered him, "This is what he said to thee, To-day, if ye will listen to his voice."


+ 205 Not to engage in divination or soothsaying — Lev. 19:26


+ 319 Said Rabbi Joshua the son of Levi: Every day, an echo resounds from Mount Horeb (Sinai) proclaiming and saying: "Woe is to the creatures who insult the Torah." For one who does not occupy himself in Torah is considered an outcast, as is stated (Proverbs 11:22), "A golden nose-ring in the snout of a swine, a beautiful woman bereft of reason." And it says (Exodus 32:16): "And the tablets are the work of God, and the writing is God's writing, engraved on the tablets"; read not "engraved" (charut) but "liberty" (chairut) - for there is no free individual, except for he who occupies himself with the study of Torah. And whoever occupies himself with the study of Torah is elevated, as is stated (Number 21:19), "And from the gift to Nahaliel, and from Nahaliel to The Heights." Pirkei Avot 6:2


+ 344 One who learns from his fellow a single chapter, or a single law, or a single verse, or a single word, or even a single letter, he must treat him with respect. For so we find with David, king of Israel, who did not learn anything from Achitofel except for two things alone, yet he called him his "master," his "guide" and his "intimate," as is stated (Psalms 55:14), "And you are a man of my worth, my guide and intimate friend." Surely we can infer a fortiori: if David, king of Israel, who learned nothing from Achitofel except for two things alone, nevertheless referred to him as his master, guide and intimate, it certainly goes without saying that one who learns from his fellow a single chapter, a law, a verse, a saying, or even a single letter, is obligated to revere him. And there is no reverence but Torah, as is stated (Proverbs 3:35; 28:10), "The sages shall inherit honor" "and the integral shall inherit good"; and there is no good but Torah, as is stated (ibid. 4:2), "I have given you a good purchase; My Torah, do not forsake it." Pirkei Avot 6:3


+ 608 Torah is greater than the priesthood or sovereignty, for sovereignty is acquired with thirty virtues, the priesthood with twenty-four, and Torah is acquired with forty-eight qualities. These are: study, listening, verbalizing, comprehension of the heart, awe, fear, humility, joy, purity, serving the sages, companionship with one's contemporaries, debating with one's students, tranquility, study of the scriptures, study of the Mishnah, minimizing engagement in business, minimizing socialization, minimizing pleasure, minimizing sleep, minimizing talk, minimizing gaiety, slowness to anger, good heartedness, faith in the sages, acceptance of suffering, knowing one's place, satisfaction with one's lot, qualifying one's words, not taking credit for oneself, likableness, love of God, love of humanity, love of charity, love of justice, love of rebuke, fleeing from honor, lack of arrogance in learning, reluctance to hand down rulings, participating in the burden of one's fellow, judging him to the side of merit, correcting him, bringing him to a peaceful resolution [of his disputes], deliberation in study, asking and answering, listening and illuminating, learning in order to teach, learning in order to observe, wising one's teacher, exactness in conveying a teaching, and saying something in the name of its speaker. Thus we have learned: One who says something in the name of its speaker brings redemption to the world, as is stated (Esther 2:22), "And Esther told the king in the name of Mordechai." Pirkei Avot 6:6


+ 198 Klieg, Klieg, Klieg-Du bist a Nar. You are smart, smart. smart – but you are not so smart! Yiddish saying


+ 229 People enjoy giving good advice. Saying the right word at the right time is so pleasing. Mishlei 15:23


+ 235 I have written thirty sayings for you, which give knowledge and good advice. Mishlei 22:20


+ 265 These are also sayings of the wise: It is not good to take sides when you are the judge. Mishlei 24:23


+ 275 These are more wise sayings of Solomon, copied by the men of Hezekiah king of Judah. Mishlei 25:1


+ 259 A wise saying spoken by a fool is as useless as the legs of a crippled person. Mishlei 26:7


+ 235 A wise saying spoken by a fool is like a thorn stuck in the hand of a drunk. Mishlei 26:9


+ 239 Saying, “There are many fine women, but you are better than all of them.” Mishlei 31:29


+ 292 It goes without saying that in order for me to buy a teapot at the Oneida, Ltd., outlet store at the Sherrill Shopping Plaza, the second coming of Jesus Christ had to have taken place in the year 70 A.D. To the Oneida Community, 70 A.D., the year the temple in Jerusalem was destroyed, marks the beginning of the New Jerusalem. Which means we’ve all been living in heaven on earth for nearly two thousand years. Everyone knows there is no marriage in heaven (though one suspects there’s no shortage of it in hell). So, the Oneidans said, we’re here in heaven, already saved and perfect in the eyes of God, so let’s move upstate and sleep around. (I’m paraphrasing.) Sarah Vowell, Assassination Vacation


+ 187 One prayer in Jerusalem is worth 40,000 elsewhere. Islamic Saying


+ 276 I spoke to myself, saying, "I acquired and increased great wisdom, more than all who were before me over Jerusalem"; and my heart saw much wisdom and knowledge. Kohelet 1:16


+ 287 You saw the 1984 commercial. Macintosh was basically this relatively small company in Cupertino, California, taking on the goliath, IBM, and saying, 'Wait a minute, your way is wrong. This is not the way we want computers to go. This is not the legacy we want to leave. This is not what we want our kids to be learning. This is wrong and we are going to show you the right way to do it and here it is. It's called Macintosh and it is so much better. It's going to beat you and you're going to do it'. Steve Jobs — Smithsonian Institution. 1995


+ 269 Well, you know us. We never talk about future products. There used to be a saying at Apple: Isn't it funny? A ship that leaks from the top. So — I don't wanna perpetuate that. So I really can't say. Steve Jobs — On any information regarding upcoming iPod releases, ABC News. 2005


+ 313 And [innovation] comes from saying no to 1,000 things to make sure we don't get on the wrong track or try to do too much. We're always thinking about new markets we could enter, but it's only by saying no that you can concentrate on the things that are really important. Steve Jobs — BusinessWeek, 2004


+ 245 Being the richest man in the cemetery doesn't matter to me… Going to bed at night saying we've done something wonderful. — that's what matters to me. Steve Jobs — The Wall Street journal, 1993


+ 299 So let's not use a stylus. We're going to use the best pointing device in the world. We're going to use a pointing device that we're all born with — born with ten of them. We're going to use our fingers. We're going to touch this with our fingers. And we have invented a new technology called multi-touch, which is phenomenal. It works like magic. Picasso had a saying: 'Good artists copy, great artists steal.' We have always been shameless about stealing great ideas… I think part of what made the Macintosh great was that the people working on it were musicians, poets, artists, zoologists and historians who also happened to be the best computer scientists in the world. Steve Jobs — Interview, 1994


+ 224 To say that a work of art is good, but incomprehensible to the majority of men, is the same as saying of some kind of food that it is very good but that most people can't eat it. Leo Tolstoy


+ 197 Spring is nature's way of saying, 'Let's party!' Robin Williams


+ 227 While they were saying it couldn't be done, it was done. Helen Keller


+ 215 God blessed them, saying, Be fruitful and become many, and fill the waters of the seas. Let the flying creatures multiply on the land. Bereshit 1:22


+ 192 God gave the man a commandment, saying, You may definitely eat from every tree of the garden. Bereshit 2:16


+ 229 To Adam He said, You listened to your wife, and ate from the tree regarding which I specifically gave you orders, saying, Do not eat from it. The ground will therefore be cursed because of you. You will derive food from it with anguish all the days of your life. Bereshit 3:17


+ 201 He named him Noah, saying, This one will bring us relief from our work and the anguish of our hands, from the soil that God has cursed. Bereshit 5:29


+ 208 And God spoke to Noah saying: Bereshit 8:15


+ 199 And God said to Noah and to his sons with him, saying: Bereshit 9:8


+ 198 After these incidents, the word of the Lord came to Abram in a vision, saying, Fear not, Abram; I am your Shield; your reward is exceedingly great. Bereshit 15:1


+ 188 And behold, the word of the Lord came to him, saying, This one will not inherit you, but the one who will spring from your innards-he will inherit you. Bereshit 15:4


+ 188 On that day, the Lord formed a covenant with Abram, saying, To your seed I have given this land, from the river of Egypt until the great river, the Euphrates river. Bereshit 15:18


+ 138 And Abram fell upon his face, and God spoke with him, saying, Bereshit 17:3


+ 182 And Sarah laughed within herself, saying, After I have become worn out, will I have smooth flesh? And also, my master is old. Bereshit 18:12


+ 185 And the Lord said to Abraham, Why did Sarah laugh, saying, Is it really true that I will give birth, although I am old? Bereshit 18:13


+ 177 And Sarah denied, saying, I did not laugh, because she was afraid. And He said, No, but you laughed. Bereshit 18:15


+ 206 And as the dawn rose, the angels pressed Lot, saying, Get up, take your wife and your two daughters who are here, lest you perish because of the iniquity of the city. Bereshit 19:15


+ 199 Now it came to pass at that time, that Abimelech and Phicol his general said to Abraham, saying, God is with you in all that you do. Bereshit 21:22


+ 185 And it came to pass after these matters, that it was told to Abraham saying: Behold Milcah, she also bore sons to Nahor your brother. Bereshit 22:20


+ 167 And Abraham arose from before his dead, and he spoke to the sons of Heth, saying, Bereshit 23:3


+ 171 And the sons of Heth answered Abraham, saying to him, Bereshit 23:5


+ 184 And he spoke with them, saying, If it is your will that I bury my dead from before me, listen to me and entreat for me to Ephron the son of Zohar. Bereshit 23:8


+ 203 Now Ephron was sitting in the midst of the sons of Heth, and Ephron the Hittite answered Abraham in the hearing of the sons of Heth, of all those who had come into the gate of his city, saying, Bereshit 23:10


+ 205 And he spoke to Ephron in the hearing of the people of the land, saying, But, if only you would listen to me. I am giving the money for the field; take it from me, and I will bury my dead there. Bereshit 23:13


+ 167 And Ephron replied to Abraham, saying to him, Bereshit 23:14


+ 228 The Lord, God of the heavens, Who took me from my father's house and from the land of my birth, and Who spoke about me, and Who swore to me, saying, To your seed will I give this land He will send His angel before you, and you shall take a wife for my son from there. Bereshit 24:7


+ 216 And it came to pass, when he saw the nose ring and the bracelets on his sister's hands, and when he heard the words of his sister Rebecca, saying, So did the man speak to me, that he came to the man, and behold, he was standing over the camels at the fountain. Bereshit 24:30


+ 202 And my master adjured me, saying, You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell. Bereshit 24:37


+ 247 And Abimelech commanded all the people, saying, Whoever touches this man or his wife shall be put to death. Bereshit 26:11


+ 205 And the shepherds of Gerar quarreled with Isaac's shepherds, saying, The water is ours; so he named the well Esek, because they had contended with him. Bereshit 26:20


+ 202 And Rebecca said to Jacob her son, saying, Behold I have heard your father speaking to Esau your brother, saying, Bereshit 27:6


+ 237 And Esau saw that Isaac had blessed Jacob and sent him away to Padan aram, to take himself a wife from there, and that when he blessed him, he commanded him, saying, You shall not take a wife of the daughters of Canaan. Bereshit 28:6


+ 188 And Jacob uttered a vow, saying, If God will be with me, and He will guard me on this way, upon which I am going, and He will give me bread to eat and a garment to wear; Bereshit 28:20


+ 191 So she named him Joseph, saying, May the Lord grant me yet another son! Bereshit 30:24


+ 204 And he heard the words of Laban's sons, saying, Jacob has taken all that belonged to our father, and from what belonged to our father, he has amassed this entire fortune. Bereshit 31:1


+ 204 I have the power to inflict harm upon you, but the God of your father spoke to me last night, saying, Beware of speaking with Jacob either good or bad. Bereshit 31:29


+ 170 And he commanded them, saying, So shall you say to my master to Esau, Thus said your servant Jacob, I have sojourned with Laban, and I have tarried until now. Bereshit 32:5


+ 177 The angels returned to Jacob, saying, We came to your brother, to Esau, and he is also coming toward you, and four hundred men are with him. Bereshit 32:7


+ 172 And he commanded the first one, saying, When my brother Esau meets you, and asks you, saying, To whom do you belong, and where are you going, and for whom are these before you? Bereshit 32:18


+ 178 And he commanded also the second one, also the third one, also all those who followed the herds, saying, "In this manner shall you speak to Esau when you meet him. Bereshit 32:20


+ 141 And Shechem spoke to his father Hamor saying, "Take this girl for me as a wife." Bereshit 34:4


+ 153 And Hamor spoke with them, saying, "My son Shechem his soul has a liking for your daughter. Please give her to him for a wife. Bereshit 34:8


+ 145 And Hamor and his son Shechem came to the gate of their city, and they spoke to the people of their city, saying, Bereshit 34:20


+ 156 Then a man found him, and behold, he was straying in the field, and the man asked him, saying, What are you looking for? Bereshit 37:15


+ 155 And it was told to Tamar, saying, Behold, your father in law is going up to Timnah to shear his sheep. Bereshit 38:13


+ 198 So he asked the people of the place, saying, Where is the harlot who was at the crossroads on the way? and they said, No harlot was here. Bereshit 38:21


+ 198 Now it came about after nearly three months, that it was told to Judah, saying, Your daughter in law Tamar has played the harlot, and behold, she is pregnant from harlotry. So Judah said, Bring her out, and let her be burned. Bereshit 38:24


+ 179 She was taken out, and she sent to her father in law, saying, From the man to whom these belong I am pregnant, and she said, Please recognize whose signet ring, cloak, and staff are these? Bereshit 38:25


+ 212 And it came about when she gave birth, that he (the infant) stretched out his hand. So the midwife took and bound a crimson thread on his hand, saying, This one came out first. Bereshit 38:28


+ 153 So she grabbed him by his garment, saying, Lie with me! But he left his garment in her hand and fled and went outside. Bereshit 39:12


+ 143 That she called to the people of her house, and she spoke to them, saying, Look! He brought us a Hebrew man to mock us. He came to me to lie with me, but I called loudly. Bereshit 39:14


+ 147 And she told him the same thing, saying, "The Hebrew slave that you brought to us came to me to mock me. Bereshit 39:17


+ 169 Now it came about when his master heard his wife's report that she spoke to him, saying, "Your slave did such things to me," that his wrath burned. Bereshit 39:19


+ 185 And he asked Pharaoh's chamberlains who were with him in the prison of his master's house, saying, Why are your faces sad today? Bereshit 40:7


+ 149 Now the chief cupbearer spoke with Pharaoh, saying, I call to mind my faults today. Bereshit 41:9


+ 145 And Joseph replied to Pharaoh, saying, Not I; God will give an answer that will bring peace to Pharaoh. Bereshit 41:16


+ 150 And Joseph said to them, This is just what I have spoken to you, saying, You are spies. Bereshit 42:14


+ 153 And Reuben answered them, saying, Did not I tell you, saying, Do not sin against the lad, but you did not listen? Behold, his blood, too, is being demanded! Bereshit 42:22


+ 184 And he said to his brothers, My money has been returned, and indeed, here it is in my sack! Their hearts sank, and trembling, they turned to one another, saying, What is this that God has done to us? Bereshit 42:28


+ 177 And they came to Jacob their father, to the land of Canaan, and they told him all that had befallen them, saying, Bereshit 42:29


+ 167 And Reuben spoke to his father, saying, You may put my two sons to death if I don't bring him to you. Put him into my hands and I will return him to you. Bereshit 42:37


+ 168 But Judah spoke to him, saying, The man warned us repeatedly, saying, You shall not see my face if your brother is not with you. Bereshit 43:3


+ 166 They said, The man asked about us and about our family, saying, Is your father still alive? Do you have a brother? And we told him according to these words. Could we have known that he would say, Bring your brother down? Bereshit 43:7


+ 154 Then he commanded the overseer of his house, saying, "Fill the men's sacks with food, as much as they can carry, and put each man's money into the mouth of his sack. Bereshit 44:1


+ 138 My lord asked his servants, saying, 'Have you a father or a brother?' Bereshit 44:19


+ 151 For your servant assumed responsibility for the boy from my father, saying, 'If I do not bring him to you, I will have sinned against my father forever.' Bereshit 44:32


+ 154 And the voice was heard in Pharaoh's house, saying, "Joseph's brothers have come!" And it pleased Pharaoh and his servants. Bereshit 45:16


+ 161 And they told him, saying, Joseph is still alive, and they told him that he ruled over the entire land of Egypt, and his heart changed, for he did not believe them. Bereshit 45:26


+ 139 And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you. Bereshit 47:5


+ 172 Now the money was depleted from the land of Egypt and from the land of Canaan, and all the Egyptians came to Joseph, saying, "Give us food; why should we die in your presence, since the money has been used up?" Bereshit 47:15


+ 148 So he blessed them on that day, saying, With you, Israel will bless, saying, May God make you like Ephraim and like Manasseh, and he placed Ephraim before Manasseh. Bereshit 48:20


+ 163 When the days of his weeping had passed, Joseph spoke to Pharaoh's household, saying, If now I have found favor in your eyes, speak now in Pharaoh's ears, saying, Bereshit 50:4


+ 181 My father adjured me, saying, Behold, I am going to die. In my grave, which I dug for myself in the land of Canaan, there you shall bury me. So now, please let me go up and bury my father and return. Bereshit 50:5


+ 143 So they commanded messengers to go to Joseph, to say, Your father commanded us before his death, saying, Bereshit 50:16


+ 189 And Joseph adjured the children of Israel, saying, God will surely remember you, and you shall take up my bones out of here. Bereshit 50:25


+ 176 And Pharaoh commanded all his people, saying, Every son who is born you shall cast into the Nile, and every daughter you shall allow to live. Shemot 1:22


+ 176 Go and assemble the elders of Israel, and say to them, The Lord God of your forefathers has appeared to me, the God of Abraham, Isaac, and Jacob, saying, I have surely remembered you and what is being done to you in Egypt. Shemot 3:16


+ 154 So, on that day, Pharaoh commanded the taskmasters of the people and their officers, saying, Shemot 5:6


+ 198 But the number of bricks they have been making yesterday and the day before yesterday you shall impose upon them; you shall not reduce it, for they are lax. Therefore they cry out, saying, Let us go and sacrifice to our God. Shemot 5:8


+ 147 So the taskmasters of the people and their officers came out and spoke to the people, saying, So said Pharaoh, I am not giving you stubble. Shemot 5:10


+ 164 And the taskmasters were pressing them, saying, Finish your work, the requirement of each day in its day, just as when there was stubble. Shemot 5:13


+ 176 And the officers of the children of Israel whom Pharaoh's taskmasters had appointed over them were beaten, saying, Why have you not completed your quota to make bricks like the day before yesterday, neither yesterday nor today? Shemot 5:14


+ 146 So the officers of the children of Israel came and cried out to Pharaoh, saying, Why do you do this to your servants? Shemot 5:15


+ 156 The officers of the children of Israel saw them in distress, saying, Do not reduce the number of your bricks, the requirement of each day in its day. Shemot 5:19


+ 138 The Lord spoke to Moses, saying, Shemot 6:10


+ 175 But Moses spoke before the Lord, saying, Behold, the children of Israel did not hearken to me. How then will Pharaoh hearken to me, seeing that I am of closed lips? Shemot 6:12


+ 127 That the Lord spoke to Moses, saying, I am the Lord. Speak to Pharaoh everything that I speak to you. Shemot 6:29


+ 147 The Lord spoke to Moses and Aaron, saying, Shemot 7:8


+ 162 When Pharaoh speaks to you, saying, Provide a sign for yourselves, you shall say to Aaron, Take your staff, and cast it before Pharaoh; it will become a serpent. Shemot 7:9


+ 174 And you shall say to him, The Lord God of the Hebrews sent me to you, saying, Send forth My people, so that they may serve Me in the desert, but behold, until now, you have not hearkened. Shemot 7:16


+ 133 The Lord set an appointed time, saying, "Tomorrow, God will do this thing in the land." Shemot 9:5


+ 161 And all these servants of yours will come down to me and prostrate themselves to me, saying, Go out, you and all the people who are at your feet, and afterwards I will go out. Then he exited from Pharaoh with burning anger. Shemot 11:8


+ 120 The Lord spoke to Moses and to Aaron in the land of Egypt, saying, Shemot 12:1


+ 150 Speak to the entire community of Israel, saying, On the tenth of this month, let each one take a lamb for each parental home, a lamb for each household. Shemot 12:3


+ 116 The Lord spoke to Moses, saying, Shemot 13:1


+ 142 And you shall tell your son on that day, saying, Because of this, the Lord did this for me when I went out of Egypt. Shemot 13:8


+ 144 And it will come to pass if your son asks you in the future, saying, What is this? you shall say to him, With a mighty hand did the Lord take us out of Egypt, out of the house of bondage. Shemot 13:14


+ 181 Moses took Joseph's bones with him, for he had adjured the sons of Israel, saying, God will surely remember you, and you shall bring up my bones from here with you. Shemot 13:19


+ 120 The Lord spoke to Moses, saying, Shemot 14:1


+ 126 Isn't this the thing about which we spoke to you in Egypt, saying, Leave us alone, and we will serve the Egyptians, because we would rather serve the Egyptians than die in the desert. Shemot 14:12


+ 159 Then Moses and the children of Israel sang this song to the Lord, and they spoke, saying, I will sing to the Lord, for very exalted is He; a horse and its rider He cast into the sea. Shemot 15:1


+ 128 The people complained against Moses, saying, What shall we drink? Shemot 15:24


+ 129 The Lord spoke to Moses, saying, Shemot 16:11


+ 164 I have heard the complaints of the children of Israel. Speak to them, saying, In the afternoon you shall eat meat, and in the morning you shall be sated with bread, and you shall know that I am the Lord, your God. Shemot 16:12


+ 161 Moses cried out to the Lord, saying, What shall I do for this people? Just a little longer and they will stone me! Shemot 17:4


+ 144 He named the place Massah testing and Meribah quarreling because of the quarrel of the children of Israel and because of their testing the Lord, saying, Is the Lord in our midst or not? Shemot 17:7


+ 173 Moses ascended to God, and the Lord called to him from the mountain, saying, So shall you say to the house of Jacob and tell the sons of Israel, Shemot 19:3


+ 142 And you shall set boundaries for the people around, saying, Beware of ascending the mountain or touching its edge; whoever touches the mountain shall surely be put to death. Shemot 19:12


+ 161 And Moses said to the Lord, The people cannot ascend to Mount Sinai, for You warned us saying, Set boundaries for the mountain and sanctify it. Shemot 19:23


+ 123 The Lord spoke to Moses saying: Shemot 25:1


+ 117 The Lord spoke to Moses, saying: Shemot 30:11


+ 114 The Lord spoke to Moses, saying: Shemot 30:17


+ 110 The Lord spoke to Moses, saying: Shemot 30:22


+ 124 And to the children of Israel you shall speak, saying: This shall be oil of holy anointment to Me for your generations. Shemot 30:31


+ 110 The Lord spoke to Moses, saying: Shemot 31:1


+ 115 The Lord spoke to Moses, saying: Shemot 31:12


+ 152 The Lord spoke to Moses: Go, ascend from here, you and the people you have brought up from the land of Egypt, to the land that I swore to Abraham, Isaac, and Jacob, saying: I will give it to your descendants. Shemot 33:1


+ 114 And Moses spoke to the entire community of the children of Israel, saying: This is the word that the Lord has commanded to say: Shemot 35:4


+ 134 And they spoke to Moses, saying: The people are bringing very much, more than is enough for the labor of the articles which the Lord had commanded to do. Shemot 36:5


+ 120 So Moses commanded, and they announced in the camp, saying: Let no man or woman do any more work for the offering for the Holy. So the people stopped bringing. Shemot 36:6


+ 101 The Lord spoke to Moses, saying: Shemot 40:1


+ 162 And He called to Moses, and the Lord spoke to him from the Tent of Meeting, saying, Vayikra 1:1


+ 106 And the Lord spoke to Moses, saying, Vayikra 4:1


+ 172 Speak to the children of Israel, saying: If a person sins unintentionally by committing one of all the commandments of the Lord, which may not be committed, and he commits part of one of them Vayikra 4:2


+ 114 And the Lord spoke to Moses, saying, Vayikra 5:14


+ 107 And the Lord spoke to Moses, saying, Vayikra 5:20


+ 106 And the Lord spoke to Moses, saying, Vayikra 6:1


+ 115 Command Aaron and his sons, saying, This is the law of the burnt offering: That is the burnt offering which burns on the altar all night until morning, and the fire of the altar shall burn with it. Vayikra 6:2


+ 127 And the Lord spoke to Moses, saying, Vayikra 6:12


+ 114 And the Lord spoke to Moses, saying, Vayikra 6:17


+ 136 Speak to Aaron and to his sons, saying, This is the law of the sin offering: The sin offering shall be slaughtered before the Lord in the place where the burnt offering is slaughtered. It is a holy of holies. Vayikra 6:18


+ 107 And the Lord spoke to Moses, saying: Vayikra 7:22


+ 121 Speak to the Children of Israel, saying: You shall not eat any fat of an ox, sheep, or goat. Vayikra 7:23


+ 107 And the Lord spoke to Moses, saying: Vayikra 7:28


+ 120 Speak to the Children of Israel, saying: Anyone who brings his peace offering to the Lord, shall bring his sacrifice to the Lord from his peace offering. Vayikra 7:29


+ 107 And the Lord spoke to Moses, saying, Vayikra 8:1


+ 133 And Moses said to Aaron and to his sons, Cook the flesh at the entrance of the Tent of Meeting and eat it there, and the bread that is in the basket of the investiture offerings, as I have commanded, saying, Aaron and his sons shall eat it. Vayikra 8:31


+ 130 And to the children of Israel, you shall speak, saying, Take a he goat as a sin offering; and a calf and a lamb, both in their first year and both unblemished, as a burnt offering, Vayikra 9:3


+ 110 And the Lord spoke to Aaron, saying, Vayikra 10:8


+ 179 And Moses thoroughly investigated concerning the sin offering he goat, and behold, it had been burnt! So he was angry with Eleazar and Ithamar, Aaron's surviving sons, saying, Vayikra 10:16


+ 126 Speak to the children of Israel, saying: These are the creatures that you may eat among all the animals on earth: Vayikra 11:2


+ 99 And the Lord spoke to Moses, saying: Vayikra 12:1


+ 136 Speak to the children of Israel, saying: If a woman conceives and gives birth to a male, she shall be unclean for seven days; as in the days of her menstrual flow, she shall be unclean. Vayikra 12:2


+ 119 And the Lord spoke to Moses and Aaron, saying: Vayikra 13:1


+ 105 And the Lord spoke to Moses, saying, Vayikra 14:1


+ 108 And the Lord spoke to Moses and to Aaron, saying, Vayikra 14:33


+ 140 and the one to whom the house belongs comes and tells the kohen, saying, Something like a lesion has appeared to me in the house, Vayikra 14:35


+ 107 And the Lord spoke to Moses and to Aaron, saying, Vayikra 15:1


+ 114 And the Lord spoke to Moses, saying: Vayikra 17:1


+ 110 Speak to Aaron and to his sons, and to all the children of Israel, and say to them: This is the thing the Lord has commanded, saying: Vayikra 17:2


+ 103 And the Lord spoke to Moses, saying: Vayikra 18:1


+ 120 And the Lord spoke to Moses, saying, Vayikra 19:1


+ 127 And the Lord spoke to Moses, saying, Vayikra 20:1


+ 126 And the Lord spoke to Moses, saying, Vayikra 21:16


+ 123 Speak to Aaron, saying: Any man among your offspring throughout their generations who has a defect, shall not come near to offer up his God's food. Vayikra 21:17


+ 113 The Lord spoke to Moses, saying: Vayikra 22:1


+ 110 And the Lord spoke to Moses, saying, Vayikra 22:17


+ 107 And the Lord spoke to Moses, saying: Vayikra 22:26


+ 110 And the Lord spoke to Moses, saying, Vayikra 23:1


+ 95 And the Lord spoke to Moses, saying, Vayikra 23:9


+ 104 And the Lord spoke to Moses, saying, Vayikra 23:23


+ 156 Speak to the children of Israel, saying: In the seventh month, on the first of the month, it shall be a Sabbath for you, a remembrance of Israel through the shofar blast a holy occasion. Vayikra 23:24


+ 108 And the Lord spoke to Moses, saying: Vayikra 23:26


+ 109 And the Lord spoke to Moses, saying, Vayikra 23:33


+ 133 Speak to the children of Israel, saying: On the fifteenth day of this seventh month, is the Festival of Succoth, a seven day period to the Lord. Vayikra 23:34


+ 113 And the Lord spoke to Moses, saying, Vayikra 24:1


+ 114 Then the Lord spoke to Moses, saying: Vayikra 24:13


+ 103 And to the children of Israel, you shall speak, saying: Any man who blasphemes his God shall bear his sin. Vayikra 24:15


+ 101 And the Lord spoke to Moses on Mount Sinai, saying, Vayikra 25:1


+ 96 And the Lord spoke to Moses, saying, Vayikra 27:1


+ 147 The Lord spoke to Moses in the Sinai Desert, in the Tent of Meeting on the first day of the second month, in the second year after the exodus from the land of Egypt, saying. Bamidbar 1:1


+ 101 The Lord spoke to Moses saying: Bamidbar 1:48


+ 88 God spoke to Moses and Aaron saying: Bamidbar 2:1


+ 105 The Lord spoke to Moses saying: Bamidbar 3:5


+ 93 The Lord spoke to Moses, saying. Bamidbar 3:11


+ 86 The Lord spoke to Moses in the Sinai desert, saying: Bamidbar 3:14


+ 98 The Lord spoke to Moses, saying: Bamidbar 3:44


+ 129 The Lord spoke to Moses and Aaron saying: Bamidbar 4:1


+ 95 The Lord spoke to Moses and Aaron saying: Bamidbar 4:17


+ 97 The Lord spoke to Moses saying: Bamidbar 4:21


+ 103 The Lord spoke to Moses saying: Bamidbar 5:1


+ 95 The Lord then spoke to Moses saying: Bamidbar 5:5


+ 89 The Lord spoke to Moses, saying: Bamidbar 5:11


+ 78 The Lord spoke to Moses saying: Bamidbar 6:1


+ 105 The Lord spoke to Moses saying: Bamidbar 6:22


+ 91 Speak to Aaron and his sons, saying: This is how you shall bless the children of Israel, saying to them: Bamidbar 6:23


+ 96 The Lord spoke to Moses, saying: Bamidbar 7:4


+ 94 The Lord spoke to Moses, saying: Bamidbar 8:1


+ 103 The Lord spoke to Moses saying: Bamidbar 8:5


+ 87 The Lord spoke to Moses saying: Bamidbar 8:23


+ 83 The Lord spoke to Moses in the Sinai Desert, in the second year of their exodus from the land of Egypt, in the first month, saying: Bamidbar 9:1


+ 93 The Lord spoke to Moses saying: Bamidbar 9:9


+ 110 Speak to the children of Israel saying, Any person who becomes unclean from contact with the dead, or is on a distant journey, whether among you or in future generations, he shall make a Passover sacrifice for the Lord. Bamidbar 9:10


+ 88 The Lord spoke to Moses saying: Bamidbar 10:1


+ 84 Where can I get meat to give all these people? For they are crying on me, saying, Give us meat to eat. Bamidbar 11:12


+ 107 And to the people, you shall say, Prepare yourselves for tomorrow and you shall eat meat, because you have cried in the ears of the Lord saying, Who will feed us meat, for we had it better in Egypt. Therefore, the Lord will give you meat, and you shall eat. Bamidbar 11:18


+ 134 But even for a full month until it comes out your nose and nauseates you. Because you have despised the Lord Who is among you, and you cried before Him, saying, Why did we ever leave Egypt? Bamidbar 11:20


+ 109 The lad ran and told Moses, saying, Eldad and Medad are prophesying in the camp! Bamidbar 11:27


+ 101 Moses cried out to the Lord, saying, I beseech you, God, please heal her. Bamidbar 12:14


+ 91 The Lord spoke to Moses saying, Bamidbar 13:1


+ 103 They spoke to the entire congregation of the children of Israel, saying, The land we passed through to scout is an exceedingly good land. Bamidbar 14:7


+ 97 Now, please, let the strength of the Lord be increased, as You spoke, saying. Bamidbar 14:17


+ 90 The Lord spoke to Moses and Aaron, saying, Bamidbar 13:26


+ 104 They arose early in the morning and ascended to the mountain top, saying, We are ready to go up to the place of which the Lord spoke, for we have sinned. Bamidbar 14:40


+ 75 The Lord spoke to Moses saying: Bamidbar 15:1


+ 78 The Lord spoke to Moses saying: Bamidbar 15:17


+ 75 The Lord spoke to Moses, saying: Bamidbar 15:37


+ 80 He spoke to Korah and to all his company, saying, "In the morning, the Lord will make known who is His, and who is holy, and He will draw them near to Him, and the one He chooses, He will draw near to Him. Bamidbar 16:5


+ 77 The Lord spoke to Moses and Aaron saying, Bamidbar 16:21


+ 89 The Lord spoke to Moses saying, Bamidbar 16:23


+ 92 Speak to the congregation saying, Withdraw from the dwelling of Korah, Dathan and Abiram. Bamidbar 16:24


+ 92 He spoke to the congregation saying, Please get away from the tents of these wicked men, and do not touch anything of theirs, lest you perish because of all their sins. Bamidbar 16:26


+ 80 The Lord spoke to Moses saying: Bamidbar 17:1


+ 91 The following day, the entire congregation of Israel complained against Moses and Aaron saying, "You have killed the people of the Lord." Bamidbar 17:6


+ 85 The Lord spoke to Moses saying: Bamidbar 17:9


+ 75 The Lord said to Moses saying: Bamidbar 17:16


+ 86 The children of Israel spoke to Moses saying, Behold, we are dying, we will perish, we are all lost! Bamidbar 17:27


+ 83 The Lord spoke to Moses, saying: Bamidbar 18:25


+ 76 The Lord spoke to Moses and Aaron, saying: Bamidbar 19:1


+ 109 This is the statute of the Torah which the Lord commanded, saying, Speak to the children of Israel and have them take for you a perfectly red unblemished cow, upon which no yoke was laid. Bamidbar 19:2


+ 76 The Lord spoke to Moses, saying: Bamidbar 20:7


+ 84 The Lord said to Moses and Aaron at Mount Hor, on the border of the land of Edom, saying, Bamidbar 20:23


+ 80 Israel sent messengers to Sihon the king of the Amorites, saying: Bamidbar 21:21


+ 108 He sent messengers to Balaam the son of Beor, to Pethor, which is by the river of the land of his people, to call for him, saying, A people has come out of Egypt, and behold, they have covered the "eye" of the land, and they are stationed opposite me. Bamidbar 22:5


+ 79 Balaam said to God, Balak the son of Zippor the king of Moab has sent them to me, saying: Bamidbar 22:10


+ 111 He took up his parable and said, Balak the king of Moab has brought me from Aram, from the mountains of the east saying, Come, curse Jacob for me and come invoke wrath against Israel. Bamidbar 23:7


+ 101 He answered, saying, What the Lord puts into my mouth that I must take care to say. Bamidbar 23:12


+ 97 For there is no divination in Jacob and no soothsaying in Israel. In time it will be said to Jacob and Israel, What has God wrought? Bamidbar 23:23


+ 99 Balaam answered and said to Balak, "Have I not spoken to you, saying, 'Everything the Lord speaks that I shall do." Bamidbar 23:26


+ 85 The word of the one who hears God's sayings, who sees the vision of the Almighty, fallen yet with open eyes. Bamidbar 24:4


+ 89 Balaam said to Balak, But I even told the messengers you sent to me, saying, Bamidbar 24:12


+ 94 The word of the one who hears God's sayings and perceives the thoughts of the Most High; who sees the vision of the Almighty, fallen yet with open eyes. Bamidbar 24:16


+ 78 The Lord spoke to Moses, saying: Bamidbar 25:10


+ 87 The Lord spoke to Moses saying: Bamidbar 25:16


+ 83 It was after the plague, that the Lord spoke to Moses and to Eleazar the son of Aaron the kohen, saying: Bamidbar 26:1


+ 92 Moses and Eleazar the kohen spoke with them in the plains of Moab by the Jordan at Jericho, saying: Bamidbar 26:3


+ 77 The Lord spoke to Moses, saying: Bamidbar 26:52


+ 86 They stood before Moses and before Eleazar the kohen and before the chieftains and the entire congregation at the entrance to the Tent of Meeting, saying, Bamidbar 27:2


+ 78 The Lord spoke to Moses, saying: Bamidbar 27:6


+ 93 Speak to the children of Israel saying: If a man dies and has no son, you shall transfer his inheritance to his daughter. Bamidbar 27:8


+ 85 Moses spoke to the Lord, saying: Bamidbar 27:15


+ 80 The Lord spoke to: Moses, saying: Bamidbar 28:1


+ 92 Moses spoke to the heads of the tribes of the children of Israel, saying: This is the thing the Lord has commanded. Bamidbar 30:2


+ 79 The Lord spoke to Moses saying, Bamidbar 31:1


+ 84 So Moses spoke to the people, saying, "Arm from among you men for the army, that they can be against Midian, and carry out the revenge of the Lord against Midian. Bamidbar 31:3


+ 80 The Lord spoke to Moses, saying, Bamidbar 31:25


+ 87 The descendants of Gad and the descendants of Reuben came, and they spoke to Moses and to Eleazar the kohen and to the princes of the community, saying, Bamidbar 32:2


+ 76 The anger of the Lord flared on that day, and He swore, saying, Bamidbar 32:10


+ 82 The descendants of Gad and the descendants of Reuben spoke to Moses, saying, "Your servants will do as my master commands. Bamidbar 32:25


+ 74 The descendants of Gad and the descendants of Reuben answered, saying, "We shall do as the Lord has spoken to your servants. Bamidbar 32:31


+ 78 The Lord spoke to Moses in the plains of Moab by the Jordan at Jericho, saying: Bamidbar 33:50


+ 73 The Lord spoke to Moses, saying: Bamidbar 34:1


+ 95 Moses commanded the children of Israel saying, "This is the Land which you are to apportion for inheritance through lot, that the Lord has commanded to give to the nine and a half tribes. Bamidbar 34:13


+ 70 The Lord spoke to Moses saying: Bamidbar 34:16


+ 76 The Lord spoke to Moses in the plains of Moab, by the Jordan at Jericho saying: Bamidbar 35:1


+ 79 The Lord spoke to Moses saying: Bamidbar 35:9


+ 98 Moses commanded the children of Israel according to the word of the Lord, saying, The tribe of Joseph's descendants speak justly. Bamidbar 36:5


+ 98 On that side of the Jordan, in the land of Moab, Moses commenced and explained this Law, saying, Devarim 1:5


+ 85 The Lord our God spoke to us in Horeb, saying, You have dwelt long enough at this mountain. Devarim 1:6


+ 91 And I said to you at that time, saying, I cannot carry you alone. Devarim 1:9


+ 99 And I commanded your judges at that time, saying, Hear disputes between your brothers and judge justly between a man and his brother, and between his litigant. Devarim 1:16


+ 104 Where shall we go up? Our brothers have discouraged us, saying, A people greater and taller than we; cities great and fortified up to the heavens, and we have even seen the sons of Anakim there. Devarim 1:28


+ 105 And the Lord heard the sound of your words, and He became angry and swore, saying, Devarim 1:34


+ 92 The Lord was also angry with me because of you, saying, Neither will you go there. Devarim 1:37


+ 82 And the Lord spoke to me, saying, Devarim 2:2


+ 98 And command the people saying, You are about to pass through the boundary of your kinsmen, the children of Esau, who dwell in Seir, and they will be afraid of you. Be very careful. Devarim 2:4


+ 79 That the Lord spoke to me saying, Devarim 2:17


+ 98 So I sent messengers from the desert of Kedemoth to Sihon, king of Heshbon, with words of peace, saying, Devarim 2:26


+ 101 And I commanded you at that time saying, The Lord, your God, has given you this land to possess it; pass over, armed, before your brothers, the children of Israel, all who are warriors. Devarim 3:18


+ 79 I entreated the Lord at that time, saying, Devarim 3:23


+ 91 And I stood between the Lord and you at that time, to tell you the word of the Lord, for you were afraid of the fire, and you did not go up on the mountain saying, Devarim 5:5


+ 98 If your son asks you in time to come, saying, "What are the testimonies, the statutes, and the ordinances, which the Lord our God has commanded you?" Devarim 6:20


+ 99 Do not say to yourself, when the Lord, your God, has repelled them from before you, saying, "Because of my righteousness, the Lord has brought me to possess this land," and that because of the wickedness of these nations, the Lord drives them out from before you. Devarim 9:4


+ 103 And the Lord spoke to me further, saying, "I have seen this people, and, behold, it is a stiffnecked people. Devarim 9:13


+ 104 And when the Lord sent you from Kadesh Barnea, saying, "Go up and possess the land I have given you," you defied the word of the Lord your God, and you did not believe Him, nor did you obey Him. Devarim 9:23


+ 100 Beware, lest you be attracted after them, after they are exterminated from before you; and lest you inquire about their gods, saying, "How did these nations serve their gods? And I will do likewise." Devarim 12:30


+ 102 If your brother, the son of your mother, tempts you in secret or your son, or your daughter, or the wife of your embrace, or your friend, who is as your own soul saying, "Let us go and worship other gods, which neither you, nor your forefathers have known." Devarim 13:7


+ 97 If you hear in one of your cities which the Lord, your God, is giving you to dwell therein, saying, Devarim 13:13


+ 107 "Unfaithful men have gone forth from among you and have led the inhabitants of their city astray, saying, 'Let us go and worship other gods, which you have not known.' " Devarim 13:13


+ 106 Beware, lest there be in your heart an unfaithful thought, saying, "The seventh year, the year of release has approached," and you will begrudge your needy brother and not give him, and he will cry out to the Lord against you, and it will be a sin to you. Devarim 15:9


+ 101 For there will never cease to be needy within the land. Therefore, I command you, saying, you shall surely open your hand to your brother, to your poor one, and to your needy one in your land. Devarim 15:11


+ 92 According to all that you asked of the Lord, your God, in Horeb, on the day of the assembly, saying, "Let me not continue to hear the voice of the Lord, my God, and let me no longer see this great fire, so that I will not die." Devarim 18:16


+ 84 Therefore, I command you, saying, "You shall separate for yourself three cities." Devarim 19:7


+ 109 And the officers shall speak to the people, saying, What man is there who has built a new house and has not [yet] inaugurated it? Let him go and return to his house, lest he die in the war, and another man inaugurate it. Devarim 20:5


+ 108 And he makes libelous charges against her and gives her a bad name, saying, "I took this woman, and when I came to her, I did not find any evidence of virginity for her." Devarim 22:14


+ 94 And behold, he made libelous charges, saying, 'I did not find evidence of your daughter's virginity.' But this is the evidence of my daughter's virginity!' And they shall spread the garment before the elders of the city. Devarim 22:17


+ 96 And Moses and the elders of Israel commanded the people, saying, Observe all of the commandment that I command you this day. Devarim 27:1


+ 115 Moses and the Levitic priests spoke to all Israel, saying, "Pay attention and listen, O Israel! This day, you have become a people to the Lord, your God. Devarim 27:9


+ 86 And Moses commanded the people on that day, saying, Devarim 27:11


+ 88 The Levites shall speak up, saying to every individual of Israel, in a loud voice: Devarim 27:14


+ 94 Cursed be the man who makes any graven or molten image an abomination to the Lord, the handiwork of a craftsman and sets it up in secret! And all the people shall respond, saying, Amen! Devarim 27:15


+ 112 And it will be, when he such a person hears the words of this oath, that he will bless himself in his heart, saying, I will have peace, even if I follow my heart's desires, in order to add the punishment for the unintentional sins of this man to that of his intentional sins. Devarim 29:18


+ 92 Then, Moses commanded them, saying, "At the end of every seven years, at an appointed time, in the Festival of Succoth, after the year of release, Devarim 31:10


+ 76 That Moses commanded the Levites, who carried the ark of the covenant of the Lord, saying: Devarim 31:25


+ 82 And the Lord spoke to Moses on that very day, saying, Devarim 32:48


+ 127 And the Lord said to him, "This is the Land I swore to Abraham, to Isaac, and to Jacob, saying, 'I will give it to your offspring.' I have let you see it with your eyes, but you shall not cross over there." Devarim 34:4


+ 128 George Clooney, who is a moron, came here to Cannes and gave a press conference saying, 'Under no circumstances will Trump ever be president. Hillary Clinton will be the next president.' Well, we can't wait to make George Clooney eat his words. Stephen Bannon


+ 70 Between saying and doing, many a pair of shoes is worn out. Iris Murdoch


+ 108 I don't think I've ever had a minute off in Israel. I've been completely and utterly devoted to what Hanadiv does. I'm not saying I'm a good guy for that. It's just the way the dice have fallen. Jacob Rothschild


+ 128 “What are the dead, anyway, but waves and energy? Light shining from a dead star? That, by the way, is a phrase of Julian's. I remember it from a lecture of his on the Iliad, when Patroklos appears to Achilles in a dream. There is a very moving passage where Achilles overjoyed at the sight of the apparition – tries to throw his arms around the ghost of his old friend, and it vanishes. The dead appear to us in dreams, said Julian, because that's the only way they can make us see them; what we see is only a projection, beamed from a great distance, light shining at us from a dead star… Which reminds me, by the way, of a dream I had a couple of weeks ago. I found myself in a strange deserted city – an old city, like London – underpopulated by war or disease. It was night; the streets were dark, bombed-out, abandoned. For a long time, I wandered aimlessly – past ruined parks, blasted statuary, vacant lots overgrown with weeds and collapsed apartment houses with rusted girders poking out of their sides like ribs. But here and there, interspersed among the desolate shells of the heavy old public buildings, I began to see new buildings, too, which were connected by futuristic walkways lit from beneath. Long, cool perspectives of modern architecture, rising phosphorescent and eerie from the rubble. I went inside one of these new buildings. It was like a laboratory, maybe, or a museum. My footsteps echoed on the tile floors.There was a cluster of men, all smoking pipes, gathered around an exhibit in a glass case that gleamed in the dim light and lit their faces ghoulishly from below. I drew nearer. In the case was a machine revolving slowly on a turntable, a machine with metal parts that slid in and out and collapsed in upon themselves to form new images. An Inca temple… click click click… the Pyramids… the Parthenon. History passing beneath my very eyes, changing every moment. 'I thought I'd find you here,' said a voice at my elbow. It was Henry. His gaze was steady and impassive in the dim light. Above his ear, beneath the wire stem of his spectacles, I could just make out the powder burn and the dark hole in his right temple. I was glad to see him, though not exactly surprised. 'You know,' I said to him, 'everybody is saying that you're dead.' He stared down at the machine. The Colosseum… click click click… the Pantheon. 'I'm not dead,' he said. 'I'm only having a bit of trouble with my passport.' 'What?' He cleared his throat. 'My movements are restricted,' he said. 'I no longer have the ability to travel as freely as I would like.' Hagia Sophia. St. Mark's, in Venice. 'What is this place?' I asked him. 'That information is classified, I'm afraid.' 1 looked around curiously. It seemed that I was the only visitor. 'Is it open to the public?' I said. 'Not generally, no.' I looked at him. There was so much I wanted to ask him, so much I wanted to say; but somehow I knew there wasn't time and even if there was, that it was all, somehow, beside the point. 'Are you happy here?' I said at last. He considered this for a moment. 'Not particularly,' he said. 'But you're not very happy where you are, either.' St. Basil's, in Moscow. Chartres. Salisbury and Amiens. He glanced at his watch. 'I hope you'll excuse me,' he said, 'but I'm late for an appointment.' He turned from me and walked away. I watched his back receding down the long, gleaming hall.” ? Donna Tartt, The Secret History


+ 99 This is what I think now; that the natural state of the sentient adult is a qualified unhappiness. I think also that in an adult the desire to be finer in grain than you are, "a constant striving" as those people say who gain their bread by saying it only adds to this unhappiness in the end - that end that comes to our youth and hope. F. Scott Fitzgerald, The Crack-Up


+ 106 Saying you just want your kid to be happy puts enormous pressure on the child. They feel if they're not happy, they're failing. Periods of unhappiness are okay and our kids need to know that; it's the struggle that makes you who you are. Julie Lythcott-Haims, How to Raise an Adult: Break Free of the Overparenting Trap and Prepare Your Kid for Success


+ 238 When a person discusses devotion with a friend, it creates "direct light" and "returning light" . Sometimes the "returning light" comes before the "direct light" , as when the recipient has certain mental limits that prevent him from accepting his friend's words. Even before the recipient receives the "direct light" from his friend, the friend already receives "returning light" . Even if the intended recipient cannot accept his friend's words, the friend can be inspired by what he himself is saying. When his words come forth from his mouth and strike the other, the light is reflected back to the speaker just as when something thrown against a wall bounces back to the thrower. In the same way, when you speak to a friend, you can be inspired by the words that bounce off him even though he himself is unable to accept them. Had you told yourself exactly the same thing, it may be that you would not have been aroused in the least. But by addressing them to your friend, you yourself are inspired even if he is not, because your words are reflected back to you from your friend." Rebbe Nachman of Breslov


+ 337 Just for fun I recently asked Erin, “Now that the kids are in summer school, don’t you think it’s about time you went out and got yourself a job?  I hate seeing you wallow in unemployment for so long.” She smiled and said, “Wow.  I have been unemployed a really long time.  That’s weird…  I like it!”

Neither of us have had jobs since the ’90s (my only job was in 1992), so we’ve been self-employed for quite a while.  In our household it’s a running joke for one of us to say to the other, “Maybe you should get a job, derelict!” It’s like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, “No, please… not that!  Anything but that!” It’s funny that when people reach a certain age, such as after graduating college, they assume it’s time to go out and get a job.  But like many things the masses do, just because everyone does it doesn’t mean it’s a good idea.  In fact, if you’re reasonably intelligent, getting a job is one of the worst things you can do to support yourself.  There are far better ways to make a living than selling yourself into indentured servitude.

Here are some reasons you should do everything in your power to avoid getting a job:

1. Income for dummies.

Getting a job and trading your time for money may seem like a good idea.  There’s only one problem with it.  It’s stupid!  It’s the stupidest way you can possibly generate income!  This is truly income for dummies.

Why is getting a job so dumb?  Because you only get paid when you’re working.  Don’t you see a problem with that, or have you been so thoroughly brainwashed into thinking it’s reasonable and intelligent to only earn income when you’re working?  Have you never considered that it might be better to be paid even when you’re not working?  Who taught you that you could only earn income while working?  Some other brainwashed employee perhaps?

Don’t you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too?  Why not get paid 24/7?  Get paid whether you work or not.  Don’t your plants grow even when you aren’t tending to them?  Why not your bank account? Who cares how many hours you work?  Only a handful of people on this entire planet care how much time you spend at the office.  Most of us won’t even notice whether you work 6 hours a week or 60.  But if you have something of value to provide that matters to us, a number of us will be happy to pull out our wallets and pay you for it.  We don’t care about your time — we only care enough to pay for the value we receive.  Do you really care how long it took me to write this article?  Would you pay me twice as much if it took me 6 hours vs. only 3?

Non-dummies often start out on the traditional income for dummies path.  So don’t feel bad if you’re just now realizing you’ve been suckered.  Non-dummies eventually realize that trading time for money is indeed extremely dumb and that there must be a better way.  And of course there is a better way.  The key is to de-couple your value from your time. Smart people build systems that generate income 24/7, especially passive income.  This can include starting a business, building a web site, becoming an investor, or generating royalty income from creative work.  The system delivers the ongoing value to people and generates income from it, and once it’s in motion, it runs continuously whether you tend to it or not.  From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income.

This web site is an example of such a system.  At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isn’t my only income stream either.  I write each article just once (fixed time investment), and people can extract value from them year after year.  The web server delivers the value, and other systems (most of which I didn’t even build and don’t even understand) collect income and deposit it automatically into my bank account.  It’s not perfectly passive, but I love writing and would do it for free anyway.  But of course it cost me a lot of money to launch this business, right?  Um, yeah, $9 is an awful lot these days (to register the domain name).  Everything after that was profit. Sure it takes some upfront time and effort to design and implement your own income-generating systems.  But you don’t have to reinvent the wheel — feel free to use existing systems like ad networks and affiliate programs.  Once you get going, you won’t have to work so many hours to support yourself.  Wouldn’t it be nice to be out having dinner with your spouse, knowing that while you’re eating, you’re earning money?  If you want to keep working long hours because you enjoy it, go right ahead.  If you want to sit around doing nothing, feel free.  As long as your system continues delivering value to others, you’ll keep getting paid whether you’re working or not.

Your local bookstore is filled with books containing workable systems others have already designed, tested, and debugged.  Nobody is born knowing how to start a business or generate investment income, but you can easily learn it.  How long it takes you to figure it out is irrelevant because the time is going to pass anyway.  You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave.  This isn’t all or nothing.  If your system only generates a few hundred dollars a month, that’s a significant step in the right direction.

2. Limited experience.

You might think it’s important to get a job to gain experience.  But that’s like saying you should play golf to get experience playing golf.  You gain experience from living, regardless of whether you have a job or not.  A job only gives you experience at that job, but you gain “experience” doing just about anything, so that’s no real benefit at all.  Sit around doing nothing for a couple years, and you can call yourself an experienced meditator, philosopher, or politician.

The problem with getting experience from a job is that you usually just repeat the same limited experience over and over.  You learn a lot in the beginning and then stagnate.  This forces you to miss other experiences that would be much more valuable.  And if your limited skill set ever becomes obsolete, then your experience won’t be worth squat.  In fact, ask yourself what the experience you’re gaining right now will be worth in 20-30 years.  Will your job even exist then?

Consider this.  Which experience would you rather gain?  The knowledge of how to do a specific job really well — one that you can only monetize by trading your time for money — or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again?  Now I don’t know about you, but I’d rather have the latter experience.  That seems a lot more useful in the real world, wouldn’t you say?

3. Lifelong domestication.

Getting a job is like enrolling in a human domestication program.  You learn how to be a good pet.

Look around you.  Really look.  What do you see?  Are these the surroundings of a free human being?  Or are you living in a cage for unconscious animals?  Have you fallen in love with the color beige? How’s your obedience training coming along?  Does your master reward your good behavior?  Do you get disciplined if you fail to obey your master’s commands?

Is there any spark of free will left inside you?  Or has your conditioning made you a pet for life? Humans are not meant to be raised in cages.  You poor thing…

4. Too many mouths to feed.

Employee income is the most heavily taxed there is.  In the USA you can expect that about half your salary will go to taxes.  The tax system is designed to disguise how much you’re really giving up because some of those taxes are paid by your employer, and some are deducted from your paycheck.  But you can bet that from your employer’s perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits.  Even the rent for the office space you consume is considered, so you must generate that much more value to cover it.  You might feel supported by your corporate environment, but keep in mind that you’re the one paying for it. Another chunk of your income goes to owners and investors.  That’s a lot of mouths to feed. It isn’t hard to understand why employees pay the most in taxes relative to their income.  After all, who has more control over the tax system?  Business owners and investors or employees? You only get paid a fraction of the real value you generate.  Your real salary may be more than triple what you’re paid, but most of that money you’ll never see.  It goes straight into other people’s pockets. What a generous person you are!

5. Way too risky.

Many employees believe getting a job is the safest and most secure way to support themselves. Morons.

Social conditioning is amazing.  It’s so good it can even make people believe the exact opposite of the truth. Does putting yourself in a position where someone else can turn off all your income just by saying two words (“You’re fired”) sound like a safe and secure situation to you?  Does having only one income stream honestly sound more secure than having 10?

The idea that a job is the most secure way to generate income is just silly.  You can’t have security if you don’t have control, and employees have the least control of anyone.  If you’re an employee, then your real job title should be professional gambler.

6. Having an evil bovine master.

When you run into an idiot in the entrepreneurial world, you can turn around and head the other way.  When you run into an idiot in the corporate world, you have to turn around and say, “Sorry, boss.”

Did you know that the word boss comes from the Dutch word baas, which historically means master?  Another meaning of the word boss is “a cow or bovine.”  And in many video games, the boss is the evil dude that you have to kill at the end of a level.

So if your boss is really your evil bovine master, then what does that make you?  Nothing but a turd in the herd. Who’s your daddy?

7. Begging for money.

When you want to increase your income, do you have to sit up and beg your master for more money?  Does it feel good to be thrown some extra Scooby Snacks now and then?

Or are you free to decide how much you get paid without needing anyone’s permission but your own?

If you have a business and one customer says “no” to you, you simply say “next.”

8. An inbred social life.

Many people treat their jobs as their primary social outlet.  They hang out with the same people working in the same field.  Such incestuous relations are social dead ends.  An exciting day includes deep conversations about the company’s switch from Sparkletts to Arrowhead, the delay of Microsoft’s latest operating system, and the unexpected delivery of more Bic pens.  Consider what it would be like to go outside and talk to strangers.  Ooooh… scary!  Better stay inside where it’s safe.

If one of your co-slaves gets sold to another master, do you lose a friend?  If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist?  Why not decide for yourself whom to socialize with instead of letting your master decide for you?  Believe it or not, there are locations on this planet where free people congregate.  Just be wary of those jobless folk — they’re a crazy bunch!

9. Loss of freedom.

It takes a lot of effort to tame a human being into an employee.  The first thing you have to do is break the human’s independent will.  A good way to do this is to give them a weighty policy manual filled with nonsensical rules and regulations.  This leads the new employee to become more obedient, fearing that s/he could be disciplined at any minute for something incomprehensible.  Thus, the employee will likely conclude it’s safest to simply obey the master’s commands without question.  Stir in some office politics for good measure, and we’ve got a freshly minted mind slave. As part of their obedience training, employees must be taught how to dress, talk, move, and so on.  We can’t very well have employees thinking for themselves, now can we?  That would ruin everything. God forbid you should put a plant on your desk when it’s against the company policy.  Oh no, it’s the end of the world!  Cindy has a plant on her desk!  Summon the enforcers!  Send Cindy back for another round of sterility training!

Free human beings think such rules and regulations are silly of course.  The only policy they need is:  “Be smart.  Be nice.  Do what you love.  Have fun.”

10. Becoming a coward.

Have you noticed that employed people have an almost endless capacity to whine about problems at their companies?  But they don’t really want solutions — they just want to vent and make excuses why it’s all someone else’s fault.  It’s as if getting a job somehow drains all the free will out of people and turns them into spineless cowards.  If you can’t call your boss a jerk now and then without fear of getting fired, you’re no longer free.  You’ve become your master’s property.

When you work around cowards all day long, don’t you think it’s going to rub off on you?  Of course it will.  It’s only a matter of time before you sacrifice the noblest parts of your humanity on the altar of fear:  first courage… then honesty… then honor and integrity… and finally your independent will.  You sold your humanity for nothing but an illusion.  And now your greatest fear is discovering the truth of what you’ve become.

I don’t care how badly you’ve been beaten down.  It is never too late to regain your courage.  Never!

Still want a job?

If you’re currently a well-conditioned, well-behaved employee, your most likely reaction to the above will be defensiveness.  It’s all part of the conditioning.  But consider that if the above didn’t have a grain of truth to it, you wouldn’t have an emotional reaction at all.  This is only a reminder of what you already know.  You can deny your cage all you want, but the cage is still there.  Perhaps this all happened so gradually that you never noticed it until now… like a lobster enjoying a nice warm bath. If any of this makes you mad, that’s a step in the right direction.  Anger is a higher level of consciousness than apathy, so it’s a lot better than being numb all the time.  Any emotion — even confusion — is better than apathy.  If you work through your feelings instead of repressing them, you’ll soon emerge on the doorstep of courage.  And when that happens, you’ll have the will to actually do something about your situation and start living like the powerful human being you were meant to be instead of the domesticated pet you’ve been trained to be.

Happily jobless

What’s the alternative to getting a job?  The alternative is to remain happily jobless for life and to generate income through other means.  Realize that you earn income by providing value — not time — so find a way to provide your best value to others, and charge a fair price for it.  One of the simplest and most accessible ways is to start your own business.  Whatever work you’d otherwise do via employment, find a way to provide that same value directly to those who will benefit most from it.  It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy.  Then you can buy your own Scooby Snacks for a change. And of course everything you learn along the way, you can share with others to generate even more value.  So even your mistakes can be monetized.

One of the greatest fears you’ll confront is that you may not have any real value to offer others.  Maybe being an employee and getting paid by the hour is the best you can do.  Maybe you just aren’t worth that much.  That line of thinking is all just part of your conditioning.  It’s absolute nonsense.  As you begin to dump such brainwashing, you’ll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it.  There’s only one thing that prevents you from seeing this truth — fear.

All you really need is the courage to be yourself.  Your real value is rooted in who you are, not what you do.  The only thing you need actually do is express your real self to the world.  You’ve been told all sort of lies as to why you can’t do that.  But you’ll never know true happiness and fulfillment until you summon the courage to do it anyway.

The next time someone says to you, “Get a job,” I suggest you reply as Curly did:  “No, please… not that!  Anything but that!”  Then poke him right in the eyes.

You already know deep down that getting a job isn’t what you want.  So don’t let anyone try to tell you otherwise.  Learn to trust your inner wisdom, even if the whole world says you’re wrong and foolish for doing so.  Years from now you’ll look back and realize it was one of the best decisions you ever made.

Final thoughts

While I wouldn’t recommend starting an online business for everyone, for many people it’s one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If you’re interested in learning more about this option, please check out Build Your Own Successful Online Business for details.

About the author:

Steve Pavlina calls himself “the most intensely growth-oriented individual you will ever meet.” While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steve’s Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month.


+ 114 It delivers one level of horror, and then the trapdoor opens and there are several additional levels of horror. In some way that must confirm to you that the world is a horrible place because it presents a society in which the world is a horrible place. If you're neurotic and fearful, then maybe "White Bear" tickles that synapse. But it's reassuring, in some way, to watch films that reveal society to be insane and heartless. It's like the filmmakers are saying, 'We're not saying that this is a realistic portrayal. It's a chilling nightmare'. Charlie Brooker


+ 102 I'm always open for people saying I'm wrong because most of the time I am. Prince William


+ 91 There is an old Yiddish folk-saying "Bei Yidden es is nishto kein seder." There is no seder (order) amongst Jews. They no sooner embark on the seder (order), and the child asks "Why is this night different?"


+ 106 A Jewish woman from Chelm went to the market one day to buy herring and a loaf of bread. "How much is it?" she asked the storekeeper. "14 cents," answered the storekeeper to the lady. "14! For what?" asked the Jewish lady. "I think it's 11." The storekeeper explained: The herring costs 7 cents, and the loaf of bread costs 7 cents also. So together it comes to 14 cents." "I know different. To the best of my recollection, 7 and 7 is 11." "What are your saying?" "As far as I know, 7 and 7 is 11...I had already had 4 children when my first husband died. When I married a second time, my second husband also had 4 children from his first wife. After getting married, we had 3 children together. So each of us had 7 children, and together we had 11! Obviously, 7 and 7 is 11."