pass

+ 442 Most people are other people. Their thoughts are someone else's opinions, their lives a mimicry, their passions a quotation. Oscar Wilde


+ 324 Sacrifice, which is the passion of great souls, has never been the law of societies.


+ 364 The only good thing to do with good advice is pass it on; it is never of any use to oneself. Oscar Wilde, An Ideal Husband


+ 380 All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Muhammad


+ 336 The passions grafted on wounded pride are the most inveterate; they are green and vigorous in old age. George Santayana


+ 396 Our enemies are our evil deeds and their memories, our pride, our selfishness, our malice, our passions, which by conscience or by habit pursue us with a relentlessness past the power of figure to express. George A. Smith


+ 397 Our enemies are our evil deeds and their memories, our pride, our selfishness, our malice, our passions, which by conscience or by habit pursue us with a relentlessness past the power of figure to express. George A. Smith


+ 391 Being a Barrymore didn't help me, other than giving me a great sense of pride and a strange spiritual sense that I felt OK about having the passion to act. It made sense because my whole family had done it and it helped rationalise it for me. Drew Barrymore


+ 2103 We have so much pride in welcoming these passengers onto the plane, and they have so much pride in travel. It's something that I definitely always remember, when I'm playing a scene on the plane, just to imbue everything with that sense of excitement. Christina Ricci


+ 334 I continue to have a special pride and passion for AOL, and I strongly believe that AOL - once the leading Internet company in the world - can return to its past greatness. Steve Case


+ 337 This is going to sound completely absurd, but I do sometimes feel like the enjoyment of an awards ceremony or the pride in the finished article hasn't ever surpassed the joy of doing the work, of making it. The doing it is really the bit I'm there for. Chiwetel Ejiofor


+ 329 My husband is a former Air Force pilot and my son is an active duty Army surgeon, recently returned from Iraq, so my pride in our military is passionate... and personal. Robyn Carr


+ 416 Symbolically, what the rabbis say is that at Passover, what we have to do is try to get rid of our hot air - our pride, our feeling that we are the most important people in the whole entire world and that everything should revolve round us. Jackie Tabick


+ 357 All human actions have one or more of these seven causes: chance, nature, compulsions, habit, reason, passion, desire. Aristotle


+ 288 The law is reason, free from passion. Aristotle


+ 325 Do not seek to bring things to pass in accordance with your wishes, but wish for them as they are, and you will find them. Epictetus


+ 267 The world turns aside to let any man pass who knows where he is going. Epictetus


+ 262 Democracy passes into despotism. Plato


+ 309 Excess of liberty, whether it lies in state or individuals, seems only to pass into excess of slavery. Plato


+ 344 If generation were in a straight line only, and there were no compensation or circle in nature, no turn or return into one another, then you know that all things would at last have the same form and pass into the same state, and there would be no more generation of them.


+ 420 And I rejoiced to think that I has found in Anaxagoras a teacher of the causes of existence such as I desired, and I imagined that he would tell me first whether the earth is flat or round; and then he would further explain that this position was the best, and I should be satisfied... and not want any other sort of cause. And I thought that I would then go and ask him about the sun and moon and stars, and he would explain to me their comparative swiftness, and their returnings and various states, and how their several affections, active and passive, were all for the best. For I could not imagine that when he spoke of mind as the disposer of them, he would give any other account of their being as they are, except that this was best; and I thought when he had explained to me in detail the cause of each and the cause of all, he would go on to explain to me what was best for me and what was best for all. ...I seized the books and read them as fast as I could in my eagerness to know the better and the worse.


+ 292 Old friends pass away, new friends appear. It is just like the days. An old day passes, a new day arrives. The important thing is to make it meaningful: a meaningful friend - or a meaningful day. Dalai Lama


+ 404 Love and compassion are necessities, not luxuries. Without them humanity cannot survive. Dalai Lama


+ 286 If you want others to be happy, practice compassion. If you want to be happy, practice compassion. Dalai Lama


+ 458 All major religious traditions carry basically the same message, that is love, compassion and forgiveness the important thing is they should be part of our daily lives. Dalai Lama


+ 315 Whether one believes in a religion or not, and whether one believes in rebirth or not, there isn't anyone who doesn't appreciate kindness and compassion. Dalai Lama


+ 366 Bad seed is a robbery of the worst kind: for your pocket-book not only suffers by it, but your preparations are lost and a season passes away unimproved. George Washington


+ 415 Facts are stubborn things; and whatever may be our wishes, our inclinations, or the dictates of our passions, they cannot alter the state of facts and evidence. John Adams


+ 348 Our country is now taking so steady a course as to show by what road it will pass to destruction, to wit: by consolidation of power first, and then corruption, its necessary consequence. Thomas Jefferson


+ 326 The whole commerce between master and slave is a perpetual exercise of the most boisterous passions, the most unremitting despotism on the one part, and degrading submissions on the other. Our children see this, and learn to imitate it. Thomas Jefferson


+ 412 It is maintained by some that the bank is a means of executing the constitutional power to coin money and regulate the value thereof. Congress have established a mint to coin money and passed laws to regulate the value thereof. The money so coined, with its value so regulated, and such foreign coins as Congress may adopt are the only currency known to the Constitution. But if they have other power to regulate the currency, it was conferred to be exercised by themselves, and not to be transferred to a corporation. If the bank be established for that purpose, with a charter unalterable without its consent, Congress have parted with their power for a term of years, during which the Constitution is a dead letter. It is neither necessary nor proper to transfer its legislative power to such a bank, and therefore unconstitutional. Andrew Jackson


+ 345 The passion for office among members of Congress is very great, if not absolutely disreputable, and greatly embarrasses the operations of the government. They create offices by their own votes and then seek to fill them themselves. James K. Polk


+ 450 I hope I am over wary; but if I am not, there is, even now, something of ill-omen, amongst us. I mean the increasing disregard for law which pervades the country; the growing disposition to substitute the wild and furious passions, in lieu of the sober judgment of Courts; and the worse than savage mobs, for the executive ministers of justice. This disposition is awfully fearful in any and that it now exists in ours, though grating to our feelings to admit, it would be a violation of truth and an insult to our intelligence to deny. Abraham Lincoln


+ 495 It is to deny, what the history of the world tells us is true, to suppose that men of ambition and talents will not continue to spring up amongst us. And, when they do, they will as naturally seek the gratification of their ruling passion, as others have so done before them. The question then, is, can that gratification be found in supporting and maintaining an edifice that has been erected by others? Most certainly it cannot. Many great and good men sufficiently qualified for any task they should undertake, may ever be found, whose ambition would inspire to nothing beyond a seat in Congress, a gubernatorial or a presidential chair; but such belong not to the family of the lion, or the tribe of the eagle. What! think you these places would satisfy an Alexander, a Caesar, or a Napoleon? Never! Towering genius disdains a beaten path. It seeks regions hitherto unexplored. It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction; and, if possible, it will have it, whether at the expense of emancipating slaves, or enslaving freemen. Is it unreasonable then to expect, that some man possessed of the loftiest genius, coupled with ambition sufficient to push it to its utmost stretch, will at some time, spring up among us? And when such a one does, it will require the people to be united with each other, attached to the government and laws, and generally intelligent, to successfully frustrate his designs. Abraham Lincoln


+ 373 Often the portion of this passage on "Towering genius..." is quoted without any mention or acknowledgment that Lincoln was speaking of the need to sometimes hold the ambitions of such genius in check, when individuals aim at their own personal aggrandizement rather than the common good. Abraham Lincoln


+ 461 I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every familya history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes relateda history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has donethe leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason. Abraham Lincoln


+ 450 Passion has helped us; but can do so no more. It will in future be our enemy. Reason, cold, calculating, unimpassioned reason, must furnish all the materials for our future support and defence. Let those materials be moulded into general intelligence, sound morality, and in particular, a reverence for the constitution and laws: and, that we improved to the last; that we remained free to the last; that we revered his name to the last; that, during his long sleep, we permitted no hostile foot to pass over or desecrate his resting place; shall be that which to learn the last trump shall awaken our WASHINGTON. Upon these let the proud fabric of freedom rest, as the rock of its basis; and as truly as has been said of the only greater institution, "the gates of hell shall not prevail against it". Abraham Lincoln


+ 412 If we could first know where we are, and whither we are tending, we could then better judge what to do, and how to do it. We are now far into the fifth year, since a policy was initiated, with the avowed object, and confident promise, of putting an end to slavery agitation. Under the operation of that policy, that agitation has not only, not ceased, but has constantly augmented. In my opinion, it will not cease, until a crisis shall have been reached, and passed. Abraham Lincoln


+ 409 It is said an Eastern monarch once charged his wise men to invent him a sentence, to be ever in view, and which should be true and appropriate in all times and situations. They presented him the words: "And this, too, shall pass away." How much it expresses! How chastening in the hour of pride! How consoling in the depths of affliction! Abraham Lincoln


+ 417 The only assurance that I can now give of the future is reference to the past. The course which I have taken in the past in connection with this rebellion must be regarded as a guaranty of the future. My past public life, which has been long and laborious, has been founded, as I in good conscience believe, upon a great principle of right, which lies at the basis of all things. The best energies of my life have been spent in endeavoring to establish and perpetuate the principles of free government, and I believe that the Government in passing through its present perils will settle down upon principles consonant with popular rights more permanent and enduring than heretofore. I must be permitted to say, if I understand the feelings of my own heart, that I have long labored to ameliorate and elevate the condition of the great mass of the American people. Toil and an honest advocacy of the great principles of free government have been my lot. Duties have been mine; consequences are God's. This has been the foundation of my political creed, and I feel that in the end the Government will triumph and that these great principles will be permanently established. Andrew Johnson


+ 357 It would convert the Treasury of the United States into a manufactory of paper money. It makes the House of Representatives and the Senate, or the caucus of the party which happens to be in the majority, the absolute dictator of the financial and business affairs of this country. This scheme surpasses all the centralism and all the Caesarism that were ever charged upon the Republican party in the wildest days of the war or in the events growing out of the war. James A. Garfield


+ 324 The worst days of darkness through which I have ever passed have been greatly alleviated by throwing myself with all my energy into some work relating to others. James A. Garfield


+ 376 Nothing touches my heart more quickly than a tribute of honor to a great and noble character; but as I sat in my seat and witnessed this demonstration, this assemblage seemed to me a human ocean in tempest. I have seen the sea lashed into fury and tossed into spray, and its grandeur moves the soul of the dullest man; but I remember that it is not the billows, but the calm level of the sea, from which all heights and depths are measured. When the storm has passed and the hour of calm settles on the ocean, when the sunlight bathes its peaceful surface, then the astronomer and surveyor take the level from which they measure all terrestrial heights and depths. James A. Garfield


+ 359 Gentlemen of the Convention, your present temper may not mark the healthful pulse of our people. When your enthusiasm has passed, when the emotions of this hour have subsided, we shall find below the storm and passion that calm level of public opinion from which the thoughts of a mighty people are to be measured, and by which final action will be determined. James A. Garfield


+ 374 If we stand idly by, if we seek merely swollen, slothful ease and ignoble peace, if we shrink from the hard contests where men must win at hazard of their lives and at the risk of all they hold dear, then the bolder and stronger peoples will pass us by, and will win for themselves the domination of the world. Theodore Roosevelt


+ 327 It is necessary that laws should be passed to prohibit the use of corporate funds directly or indirectly for political purposes; it is still more necessary that such laws should be thoroughly enforced. Theodore Roosevelt


+ 417 There are dreadful moments when death comes very near those we love, even if for the time being it passes by. But life is a great adventure, and the worst of all fears is the fear of living. Theodore Roosevelt


+ 447 It is impossible to win the great prizes of life without running risks, and the greatest of all prizes are those connected with the home. No father and mother can hope to escape sorrow and anxiety, and there are dreadful moments when death comes very near those we love, even if for the time being it passes by. But life is a great adventure, and the worst of all fears is the fear of living. Theodore Roosevelt


+ 352 While the crash only took place six months ago, I am convinced we have now passed the worst and with continued unity of effort we shall rapidly recover. There is one certainty of the future of a people of the resources, intelligence and character of the people of the United Statesthat is, prosperity. Herbert Hoover


+ 371 If, by the grace of God, we have passed the worst of this storm, the future months will be easy. If we shall be called upon to endure more of this period, we must gird ourselves for even greater effort, for today we are writing the introduction to the future history of civilization in America. The question is whether that history shall be written in terms of individual responsibility, and the capacity of the Nation for voluntary cooperative action, or whether it shall be written in terms of futile attempt to cure poverty by the enactment of law, instead of the maintained and protected initiative of our people. Herbert Hoover


+ 313 Americans admire a people who can scratch a desert and produce a garden. The Israelis have shown qualities that Americans identify with: guts, patriotism, idealism, a passion for freedom. I have seen it. I know. I believe that. Richard M. Nixon


+ 315 The political lesson of Watergate is this: Never again must America allow an arrogant, elite guard of political adolescents to by-pass the regular party organization and dictate the terms of a national election. Gerald Ford


+ 334 Freedom is never more than one generation away from extinction. We didnt pass it on to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same, or one day we will spend our sunset years telling our children and our children's children what it was once like in the United States where men were free. Ronald Reagan


+ 301 I believe that education is all about being excited about something. Seeing passion and enthusiasm helps push an educational message. Steve Irwin


+ 326 If you don't love what you're doing with unbridled passion and enthusiasm, you're not going to succeed when you hit obstacles. Howard Schultz


+ 327 My belief is that what comes across on the television is a capture of my enthusiasm and my passion for wildlife. Steve Irwin


+ 328 The crucial question one comes back to is the examination; without that experience is meaningless. And I think it's true that society is becoming more and more passive, less and less fired up with enthusiasm, in many spheres. Peter Hammill


+ 340 I think we may be seeing the beginnings of a resurgence of civic-mindedness in this country. Hopefully the younger generations, which came out in record numbers during the last presidential election, will pass their enthusiasm on to their children. Sandra Day O'Connor


+ 421 Much that is great in literature is an acquired taste, and you have to acquire it in the first place. Our job as parents is essentially to pass on the enthusiasm we had for the things we loved. That's how we'll get them to fall in love with reading in the first place and, hopefully, to stay in love with it. Michael Morpurgo


+ 214 I think enthusiasm is the answer to passionate writing. Jerome Lawrence


+ 221 Everything I've done I've done with enthusiasm and passion. Kevin Keegan


+ 459 A sure sign of a soul-based workplace is excitement, enthusiasm, real passion; not manufactured passion, but real involvement. And there's very little fear. David Whyte


+ 304 Absence diminishes mediocre passions and increases great ones, as the wind extinguishes candles and fans fires. Francois de La Rochefoucauld


+ 356 Love is of all passions the strongest, for it attacks simultaneously the head, the heart and the senses. Lao Tzu


+ 405 The fact is that love is of two kinds, one which commands, and one which obeys. The two are quite distinct, and the passion to which the one gives rise is not the passion of the other. Honore de Balzac


+ 418 Sympathy constitutes friendship; but in love there is a sort of antipathy, or opposing passion. Each strives to be the other, and both together make up one whole. Samuel Taylor Coleridge


+ 372 The scientific organization and comprehensive exposition in accessible form of the Talmud has a twofold importance for us Jews. It is important in the first place that the high cultural values of the Talmud should not be lost to modern minds among the Jewish people nor to science, but should operate further as a living force. In the second place, The Talmud must be made an open book to the world, in order to cut the ground from under certain malevolent attacks, of anti-Semitic origin, which borrow countenance from the obscurity and inaccessibility of certain passages in the Talmud. Albert Einstein


+ 424 A human being is a part of the whole, called by us "Universe", a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. Nobody is able to achieve this completely, but the striving for such achievement is in itself a part of the liberation and a foundation for inner security. Albert Einstein


+ 238 I have no special talents. I am only passionately curious. Albert Einstein


+ 468 The theory of relativity is a beautiful example of the basic character of the modern development of theory. That is to say, the hypotheses from which one starts become ever more abstract and more remote from experience. But in return one comes closer to the preeminent goal of science, that of encompassing a maximum of empirical contents through logical deduction with a minimum of hypotheses or axioms. The intellectual path from the axioms to the empirical contents or to the testable consequences becomes, thereby, ever longer and more subtle. The theoretician is forced, ever more, to allow himself to be directed by purely mathematical, formal points of view in the search for theories, because the physical experience of the experimenter is not capable of leading us up to the regions of the highest abstraction. Tentative deduction takes the place of the predominantly inductive methods appropriate to the youthful state of science. Such a theoretical structure must be quite thoroughly elaborated in order for it to lead to consequences that can be compared with experience. It is certainly the case that here, as well, the empirical fact is the all-powerful judge. But its judgment can be handed down only on the basis of great and difficult intellectual effort that first bridges the wide space between the axioms and the testable consequences. The theorist must accomplish this Herculean task with the clear understanding that this effort may only be destined to prepare the way for a death sentence for his theory. One should not reproach the theorist who undertakes such a task by calling him a fantast; instead, one must allow him his fantasizing, since for him there is no other way to his goal whatsoever. Indeed, it is no planless fantasizing, but rather a search for the logically simplest possibilities and their consequences. Albert Einstein


+ 324 My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human communities. Albert Einstein


+ 320 My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human communities. Albert Einstein


+ 333 An autocratic system of coercion, in my opinion, soon degenerates. For force always attracts men of low morality, and I believe it to be an invariable rule that tyrants of genius are succeeded by scoundrels. For this reason I have always been passionately opposed to systems such as we see in Italy and Russia today. Albert Einstein


+ 414 My passion for social justice has often brought me into conflict with people, as did my aversion to any obligation and dependence I do not regard as absolutely necessary. I always have a high regard for the individual and have an insuperable distaste for violence and clubmanship. Albert Einstein


+ 325 Science, in the immediate, produces knowledge and, indirectly, means of action. It leads to methodical action if definite goals are set up in advance. For the function of setting up goals and passing statements of value transcends its domain. Albert Einstein


+ 353 The prestige of government has undoubtedly been lowered considerably by the prohibition law. For nothing is more destructive of respect for the government and the law of the land than passing laws which cannot be enforced. It is an open secret that the dangerous increase of crime in the United States is closely connected with this. Albert Einstein


+ 286 A wonder of such nature I experienced as a child of 4 or 5 years, when my father showed me a compass. Albert Einstein


+ 275 Theres much deception and lie.
Only with God
You can save your heart
And pass it by.
Alexander Alpeev


+ 295 Leave alone your sorrow
Dont regret about the years
that passed.
Expect that one day, perhaps,
to-morrow,
The better days will last.
Alexander Alpeev


+ 214 All will pass, all is sad.
The dawn wont raise.
Who will remember me and say
a good word.
Alexander Alpeev


+ 307 Do good things while you are alive.
One day you will pass away
Without saying good bye.
A soul is afraid to go to the hell.
Only in paradise
It will be feeling well.
Alexander Alpeev


+ 298 What was good in a man
Passed away.
Was it real or was it not?
Why has it become another sort?
Alexander Alpeev


+ 317 Leave you passion alone.
It is not true love.
Give your heart to God.
It is the only way, is it not?
Alexander Alpeev


+ 272 In Aberdeen, I hated my best friends with a passion, because they were idiots. Kurt Cobain


+ 307 Working hard for something we don't care about is called stress; working hard for something we love is called passion. Simon Sinek


+ 216 Don't be a spectator, don't let life pass you by. Lou Holtz


+ 318 Never give up on a dream just because of the time it will take to accomplish it. Especially when that time will pass you by anyway.


+ 309 Stay positive, about everything. A positive mind set will determine your happiness.If you can't figure out your purpose, figure out your passion. Your passion will lead you right to your purpose. T.D. Jakes


+ 276 My greatest fear in my life is that one day we will pass each other on some street like two strangers.


+ 297 We have been conditioned to see the passing of time as an adversary. Menachem Mendel Schneerson


+ 367 Passivity breeds anxiety. To be healthy, a person needs to be having an impact on his surroundings, uplifting those about him and bringing in more light. Rabbi M.M. Schneerson


+ 336 Cows are my passion. What I have ever sighed for has been to retreat to a Swiss farm, and live entirely surrounded by cows - and china. Charles Dickens


+ 403 Well-matured and well-disciplined talent is always sure of a market, provided it exerts itself; but it must not cower at home and expect to be sought for. There is a good deal of cant, too, in the whining about the success of forward and impudent men, while men of retiring worth are passed over with neglect. But it happens often that those forward men have that valuable quality of promptness and activity, without which worth is a mere inoperative property. A barking dog is often more useful than a sleeping lion. Endeavor to make your talents convertible to ready use, prompt for the occasion, and adapted to the ordinary purposes of life; cultivate strength rather than gracefulness; in our country it is the useful, not the ornamental, that is in demand. Washington Irving, letter to Pierre Paris Irving (nephew), 1824 December 7th


+ 275 What is the appropriate behavior for a man or a woman in the midst of this world, where each person is clinging to his piece of debris? What's the proper salutation between people as they pass each other in this flood? Buddha


+ 252 Only ambitious nonentities and hearty mediocrities exhibit their rough drafts. It's like passing around samples of sputum. Vladimir Nabokov


+ 341 Writing isn't generally a lucrative source of income; only a few, exceptional writers reach the income levels associated with the best-sellers. Rather, most of us write because we can make a modest living, or even supplement our day jobs, doing something about which we feel passionately. Even at the worst of times, when nothing goes right, when the prose is clumsy and the ideas feel stale, at least we're doing something that we genuinely love. There's no other reason to work this hard, except that love. Melissa Scott


+ 257 You only pass through this life once, you don't come back for an encore. Elvis Presley


+ 248 To grow in craft is to increase the bredth of what I can do, but art is the depth, the passion, the desire, the courage to be myself and myself alone. Pat Schneider


+ 290 If you can tell stories, create characters, devise incidents, and have sincerity and passion, it doesn't matter a damn how you write. Somerset Maugham


+ 322 Educate your children to self-control, to the habit of holding passion and prejudice and evil tendencies subject to an upright and reasoning will, and you have done much to abolish misery from their future and crimes from society. Benjamin Franklin


+ 281 Who is wise? He that learns from every One.
Who is powerful? He that governs his Passions.
Who is rich? He that is content.
Who is that? Nobody.
Benjamin Franklin


+ 344 Perhaps the history of the errors of mankind, all things considered, is more valuable and interesting than that of their discoveries. Truth is uniform and narrow; it constantly exists, and does not seem to require so much an active energy, as a passive aptitude of the soul in order to encounter it. But error is endlessly diversified; it has no reality, but is the pure and simple creation of the mind that invents it. In this field the soul has room enough to expand herself, to display all her boundless faculties, and all her beautiful and interesting extravagancies and absurdities. Benjamin Franklin, from his report to the King of France on Animal Magnetism, 1784


+ 297 Freedom is not worth having if it does not connote freedom to err. It passes my comprehension how human beings, be they ever so experienced and able, can delight in depriving other human beings of that precious right. Mahatma Gandhi, 1931


+ 263 Emergencies have always been necessary to progress. It was darkness which produced the lamp. It was fog that produced the compass. It was hunger that drove us to exploration. And it took a depression to teach us the real value of a job. Victor Hugo


+ 293 The passions are the only orators that always persuade. Francois de La Rochefoucauld


+ 215 The passions often engender their contraries. Francois de La Rochefoucauld


+ 236 The years as they pass plunder us of one thing after another. Horace, Epistles


+ 331 In one study, a research team from Massachusetts General Hospital looked at the brain scans of 16 people before and after they participated in an eight-week course in mindfulness meditation. The study, published in the January issue of Psychiatry Research: Neuroimaging, concluded that after completing the course, parts of the participants' brains associated with compassion and self-awareness grew, and parts associated with stress shrank.


+ 365 The heart generates the largest electromagnetic field produced in the body. Researchers have analyzed the spectrum analysis of the magnetic field that's produced by the heart, and results have shown that emotional information is encoded into this electromagnetic field. So, by shifting our emotions, we are changing the information that is encoded into these electromagnetic field that are radiated by the heart. This can impact those around us. When we are feeling emotions of compassion, love, gratitude and understanding, the heart beats out a very different message.


+ 430 In 28 June 1996, The Jewish Press published a paid advertisement signed by Rabbi Ahron Soloveichik. follows. "Before the passing of the Rebbe, I included myself among those who believe that the Rebbe was worthy of being Mashiach. And I strongly believe that had we, particularly the Orthodox community, been united, we would have merited to see the complete Redemption. Insofar as the belief held by many in Lubavitch - based in part on similar statements made by the Rebbe himself concerning his predecessor, the Previous Rebbe, including prominent rabbanim and roshei yeshiva - that the Rebbe can still be Mashiach in light of the Gemara in Sanhedrin, the Zohar, Abarbanel, Kisvei Arizal, Sdei Chemed, and other sources, it cannot be dismissed as a belief that is outside the pale of Orthodoxy. Any cynical attempt at utilizing a legitimate disagreement of interpretation concerning this matter in order to besmirch and to damage the Lubavitch movement that was, and continues to be, at the forefront of those who are battling the missionaries, assimilation, and indifference, can only contribute to the regrettable discord that already plagues the Jewish community, and particularly the Torah community."


+ 240 Compassion is the key in Islam and Buddhism and Judaism and Christianity. They are profoundly similar. Karen Armstrong


+ 336 The Raelian Movement is an atheistic religion that perfectly merges science and spirituality, and it includes many female priests. Men and women must rise above their previous cultural conditioning and look to the future with a new awareness encompassing beauty and femininity. Rael is the leader of Raelism


+ 386 In the book "The Book Which Tells the Truth", Vorilhon stated that he had an alien visitation on 13 December 1973. According to Rael, in a secluded area within a French volcanic crater, an extraterrestrial being came out of a craft that had descended gently from the sky, and told him, in French, that he had come for the sole purpose of meeting with him. Rael said that he was given a message by this alien and told that it was his mission to pass this message on to the people of Earth.

The book states that advanced human scientists from another planet with 25,000 years of scientific advances created all life on Earth through DNA manipulation. These scientists, Rael said, were originally called Elohim or "those who came from the sky". He wrote that some forty prophets in Earth's history were sent by Elohim, but their messages were distorted by humans, largely because of the difference in the level of civilization between the advanced race and Earth's primitive one.

Rael said he was given the mission of informing the world of humanity's origins in anticipation of the return of these extraterrestrials by building a residential embassy in neutral territory. He stated that certain mysteries were explained to him based on new interpretations of sacred texts such as the Bible. He said that, on 7 October 1975, he was contacted by one of the Elohim, who took him to another planet to meet Buddha, Moses, Jesus and Muhammad. He stated that his second book, "Extraterrestrials Took Me To Their Planet", relates the teaching he received from these people. In this book, Rael describes harmonious and peaceable beings, who were free of money, sickness, and war. History of Raelism


+ 270 Laws are spider webs through which the big flies pass and the little ones get caught. Honore de Balzac


+ 329 The fact is that love is of two kinds, one which commands, and one which obeys. The two are quite distinct, and the passion to which the one gives rise is not the passion of the other. Honore de Balzac


+ 298 Passion is universal humanity. Without it religion, history, romance and art would be useless. Honore de Balzac


+ 227 Not to pass your children through the fire to Molech Lev. 18:21


+ 204 To rest on the first day of Passover Lev. 23:7


+ 244 Not to do prohibited labor on the first day of Passover Lev. 23:8


+ 222 To rest on the seventh day of Passover Lev. 23:8


+ 234 Not to do prohibited labor on the seventh day of Passover Lev. 23:8


+ 205 Not to eat chametz all seven days of Passover Ex. 13:3


+ 226 Not to eat mixtures containing chametz all seven days of Passover Ex. 12:20


+ 218 To eat matzah on the first night of Passover Ex. 12:18


+ 236 To bring additional offerings on Passover Num. 28:19


+ 233 To be seen at the Temple on Passover, Shavuot, and Sukkot Deut. 16:16


+ 363 Rabbi Eliezer would say: The honor of your fellow should be as precious to you as your own, and do not be easy to anger. Repent one day before your death. Asked his disciples: Does a man know on which day he will die? Said he to them: So being the case, he should repent today, for perhaps tomorrow he will die; hence, all his days are passed in a state of repentance. Indeed, so said Solomon in his wisdom (Ecclesiastes 9:8): 'At all times, your clothes should be white, and oil should not lack from your head'" (Talmud, Shabbat 153a). Pirkei Avot 2:10


+ 337 Rabbi Chanina, deputy to the kohanim, would say: Pray for the integrity of the government; for were it not for the fear of its authority, a man would swallow his neighbor alive. Rabbi Chanina son of Tradyon would say: Two who sit and no words of Torah pass between them, this is a session of scorners, as is stated, "And in a session of scorners he did not sit" (Psalms 1:1). But two who sit and exchange words of Torah, the Divine Presence rests amongst them, as is stated, "Then the G-d-fearing conversed with one another, and G-d listened and heard; and it was inscribed before Him in a book of remembrance for those who fear G-d and give thought to His name" (Malachi 3:16). From this, I know only concerning two individuals; how do I know that even a single individual who sits and occupies himself with the Torah, G-d designates reward for him? From the verse, "He sits alone in meditative stillness; indeed, he receives [reward] for it" (Lamentations 3:28). Pirkei Avot 3:2


+ 277 He would also say: Five years is the age for the study of Scripture. Ten, for the study of Mishnah. Thirteen, for the obligation to observe the mitzvot. Fifteen, for the study of Talmud. Eighteen, for marriage. Twenty, to pursue [a livelihood]. Thirty, for strength, Forty, for understanding. Fifty, for counsel. Sixty, for sagacity. Seventy, for elderliness. Eighty, for power. Ninety, to stoop. A hundred-year-old is as one who has died and passed away and has been negated from the world. Pirkei Avot 5:22


+ 348 Said Rabbi Yossei the son of Kisma: Once, I was traveling and I encountered a man. He greeted me and I returned his greetings. Said he to me: "Rabbi, where are you from?" Said I to him: "From a great city of sages and scholars, am I." Said he to me: "Rabbi, would you like to dwell with us in our place? I will give you a million dinars of gold, precious stones and pearls." Said I to him: "If you were to give me all the silver, gold, precious stones and pearls in the world, I would not dwell anywhere but in a place of Torah. Indeed, so is written in the book of psalms by David the king of Israel: `I prefer the Torah of Your mouth over thousands in gold and silver' (Psalms 118:72). Furthermore, when a person passes from this world neither silver, nor gold, nor precious stones, nor pearls accompany him, only Torah and good deeds, as is stated (Proverbs 6:22): `When you go it will direct you, when you lie down it will watch over you, and when you awaken it shall be your speech.' `When you go it will direct you' - in this world; `when you lie down it will watch over you' - in the grave; `and when you awaken it shall be our speech' - in the World To Come. Also it says (Chaggai 2:8): `Mine is the silver and Mine is the gold, so says the L-rd of Hosts.' " Pirkei Avot 6:9


+ 376 God acquired five acquisitions in his world. These are: one acquisition is the Torah, one acquisition are the heavens and the earth, one acquisition is Abraham, one acquisition is the people of Israel, and one acquisition is the Holy Temple. The Torah, as it is written (Proverbs 8:22), "God acquired me as the beginning of His way, before His works of yore." The heavens and the earth, as it is written (Isaiah 66:1), "So says God: The heavens are My throne and the earth is My footstool; what house, then, can you build for Me, and where is My place of rest?"; and it says (Psalms 104:25), "How many are your works, O God, You have made them all with wisdom; the earth is filled with Your acquisitions." Abraham, as it is written (Genesis 14:19), "And he blessed him, and said: Blessed be Abram to God Most High, acquirer of heavens and earth." Israel, as it is written (Exodus 15:16), "Till Your nation, O God, shall pass, till this nation You have acquired shall pass"; and it says (Psalms 16:3), "To the holy who are upon earth, the noble ones, in whom is all My delight." The Holy Temple, as it is written (Exodus 15:17), "The base for Your dwelling that you, God, have achieved; the Sanctuary, O Lord, that Your hands have established"; and it says (Psalms 78:54), "And He brought them to His holy domain, this mount His right hand has acquired." Pirkei Avot 6:10


+ 287 The messiah's coming is not simply the redemption of the jews... But a general change in the entire world. We will recognize this God encompasses past, present and future as one.


+ 360 If statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of stardust lost in the blaze of the Milky way. properly, the Jew ought hardly to be heard of, but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the worlds list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvelous fight in this world, in all the ages; and had done it with his hands tied behind him. He could be vain of himself, and be excused for it. The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed; and made a vast noise, and they are gone; other people have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality? Mark Twain (Concerning The Jews, Harpers Magazine, 1899 see The Complete Essays of Mark Twain, Doubleday [1963] pg. 249)


+ 254 To call the passersby, who are going straight on their ways, Mishlei 9:15


+ 244 I passed by a lazy persons field and by the vineyard of someone with no sense. Mishlei 24:30


+ 221 Hiring a foolish person or anyone just passing by is like an archer shooting at just anything. Mishlei 26:10


+ 247 Interfering in someone elses quarrel as you pass by is like grabbing a dog by the ears. Mishlei 26:17


+ 370 Jerusalem! My Love,My Town
I wept until my tears were dry
I prayed until the candles flickered
I knelt until the floor creaked
I asked about Mohammed and Christ
Oh Jerusalem, the fragrance of prophets
The shortest path between earth and sky
Oh Jerusalem, the citadel of laws
A beautiful child with fingers charred
and downcast eyes
You are the shady oasis passed by the Prophet
Your streets are melancholy
Your minarets are mourning
You, the young maiden dressed in black
Who rings the bells at the Nativity Church,
On sunday morning?
Who brings toys for the children
On Christmas eve?
Oh Jerusalem, the city of sorrow
A big tear wandering in the eye
Who will halt the aggression
On you, the pearl of religions?
Who will wash your bloody walls?
Who will safeguard the Bible?
Who will rescue the Quran?
Who will save Christ, From those who have killed Christ?
Who will save man?
Oh Jerusalem my town
Oh Jerusalem my love
Tomorrow the lemon trees will blossom
And the olive trees will rejoice
Your eyes will dance
The migrant pigeons will return
To your sacred roofs
And your children will play again
And fathers and sons will meet
On your rosy hills
My town
The town of peace and olives
Nizar Qabbani


+ 320 One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endl?sung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.

I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist. Christopher Hitchens, Hitch-22: A Memoir


+ 362 One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endl?sung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.

I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist. Christopher Hitchens, Hitch-22: A Memoir


+ 300 The overwhelming consensus is that the traditions contained within the epistle can confidently be traced to James the Just. That would make Jamess epistle arguably one of the most important books in the New Testament. Because one sure way of uncovering what Jesus may have believed is to determine what his brother James believed. The first thing to note about Jamess epistle is its passionate concern with the plight of the poor. This, in itself, is not surprising. The traditions all paint James as the champion of the destitute and dispossessed; it is how he earned his nickname, the Just. The Jerusalem assembly was founded by James upon the principle of service to the poor. There is even evidence to suggest that the first followers of Jesus who gathered under Jamess leadership referred to themselves collectively as the poor. Reza Aslan, Zealot: The Life and Times of Jesus of Nazareth


+ 351 Wild eyes were another sign. It is something I have seldom seen the expression of an ecstatic state though much is foolishly written of them, as if they grew like Jerusalem artichokes along the road. The eyes are black, right enough, whatever their normal color is; they are black because their perception is condensed to a coal, because the touch and taste and perfume of the lover, the outcry of a dirty word, a welcome river, have been reduced in the heat of passion to a black ash, and this unburnt residue of oxidation, this calyx, replaces the pupil so it no longer receives but sends, and every hair is on end, though perhaps only outspread on a pillow, and the nostrils are flared, mouth agape, cheeks sucked so the whole face seems as squeezed as a juiced fruit; I know, for once Lou went into that wildness while we were absorbing one another, trying to kiss, not merely forcefully, not the skull of our skeleton, but the skull and all the bones on which the essential self is hung, kiss so the shape of the soul is stirred too, that's what is called the ultimate French, the furtherest fuck, when a cock makes a concept cry out and climax; I know, for more than once, though not often, I shuddered into that other region, when a mouth drew me through its generosity into the realm of unravel, and every sensation lay extended as a lake, every tie was loosed, and the glue of things dissolved. I knew I wore the wild look then. The greatest gift you can give another human being is to let them warm you till, in passing beyond pleasure, your defenses fall, your ego surrenders, its structure melts, its towers topple, lies, fancies, vanities, blow away in no wind, and you return, not to the clay you came from the unfired vessel but to the original moment of inspiration, when you were the unabbreviated breath of God. William H. Gass, The Tunnel


+ 234 Now when he was in jerusalem at the Passover, in the feast day, many believed in his name, when they saw the miracles which he did.


+ 250 Do your best at every job. Don't sleep! Success generates more success so be hungry for it. Hire good people with a passion for excellence. Steve Jobs


+ 262 Everyone here has the sense that right now is one of those moments when we are influencing the future. People say you have to have a lot of passion for what you're doing and it's totally true. And the reason is because it's so hard that if you don't, any rational person would give up. Steve Jobs All Things Digital D5 conference, 2007


+ 261 We're just enthusiastic about what we do. It's hard to tell with these Internet startups if they're really interested in building companies or if they're just interested in the money. I can tell you, though: If they don't really want to build a company, they won't luck into it. That's because it's so hard that if you don't have a passion, you'll give up. Steve Jobs Fortune, 2000


+ 303 We should every night call ourselves to an account: what infirmity have I mastered today? what passions opposed? what temptation resisted? what virtue acquired? Our vices will abate of themselves if they be brought every day to the shrift. Lucius Annaeus Seneca


+ 291 If flowers can teach themselves how to bloom after winter passes, so can you.


+ 332 I'd rather be around a passionate nerd than a non-passionate cool person. Because if you lack passion, your soul is diminishing by the second. You have to be passionate about something. Call it obsessed or whatever you want, but be obsessed about something. Obsessed people care. I'm passionate about so many things, it becomes an issue at certain points, but at least you have the ability to feel that much about something. Matt Cohen


+ 243 Literature and butterflies are the two sweetest passions known to man. Vladimir Nabokov


+ 204 All things must pass.


+ 301 Love is a verb, not a noun. It is active. Love is not just feelings of passion and romance. It is behavior. If a man lies to you, he is behaving badly and unlovingly toward you. He is disrespecting you and your relationship. The words I love you are not enough to make up for that. Dont kid yourself that they are. Susan Forward, When Your Lover Is a Liar: Healing the Wounds of Deception and Betrayal


+ 328 The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love, and in order to occupy and distract himself without love he gives way to passions and coarse pleasures, and sinks to bestiality in his vices, all from continual lying to other men and to himself. Fyodor Dostoyevsky, The Brothers Karamazov


+ 320 Taj Mahal. Not a piece of architecture, as other buildings are, but the proud passions of an emperors love wrought in living stones.


+ 270 Alternate currents, especially of high frequencies, pass with astonishing freedom through even slightly rarefied gases. The upper strata of the air are rarefied. To reach a number of miles out into space requires the overcoming of difficulties of a merely mechanical nature. Nikola Tesla


+ 307 Ere many generations pass, our machinery will be driven by a power obtainable at any point of the universe. This idea is not novel. Men have been led to it long ago by instinct or reason; it has been expressed in many ways, and in many places, in the history of old and new. We find it in the delightful myth of Antheus, who derives power from the earth; we find it among the subtle speculations of one of your splendid mathematicians and in many hints and statements of thinkers of the present time. Throughout space there is energy. Is this energy static or kinetic! If static our hopes are in vain; if kinetic and this we know it is, for certain then it is a mere question of time when men will succeed in attaching their machinery to the very wheelwork of nature. Nikola Tesla


+ 304 Nature may reach the same result in many ways. Like a wave in the physical world, in the infinite ocean of the medium which pervades all, so in the world of organisms, in life, an impulse started proceeds onward, at times, may be, with the speed of light, at times, again, so slowly that for ages and ages it seems to stay, passing through processes of a complexity inconceivable to men, but in all its forms, in all its stages, its energy ever and ever integrally present. A single ray of light from a distant star falling upon the eye of a tyrant in bygone times may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes in Nature. In no way can we get such an overwhelming idea of the grandeur of Nature than when we consider, that in accordance with the law of the conservation of energy, throughout the Infinite, the forces are in a perfect balance, and hence the energy of a single thought may determine the motion of a universe. Nikola Tesla


+ 359 When we speak of man, we have a conception of humanity as a whole, and before applying scientific methods to the investigation of his movement we must accept this as a physical fact. But can anyone doubt to-day that all the millions of individuals and all the innumerable types and characters constitute an entity, a unit? Though free to think and act, we are held together, like the stars in the firmament, with ties inseparable. These ties cannot be seen, but we can feel them. I cut myself in the finger, and it pains me: this finger is a part of me. I see a friend hurt, and it hurts me, too: my friend and I are one. And now I see stricken down an enemy, a lump of matter which, of all the lumps of matter in the universe, I care least for, and it still grieves me. Does this not prove that each of us is only part of a whole? For ages this idea has been proclaimed in the consummately wise teachings of religion, probably not alone as a means of insuring peace and harmony among men, but as a deeply founded truth. The Buddhist expresses it in one way, the Christian in another, but both say the same: We are all one. Metaphysical proofs are, however, not the only ones which we are able to bring forth in support of this idea. Science, too, recognizes this connectedness of separate individuals, though not quite in the same sense as it admits that the suns, planets, and moons of a constellation are one body, and there can be no doubt that it will be experimentally confirmed in times to come, when our means and methods for investigating psychical and other states and phenomena shall have been brought to great perfection. Still more: this one human being lives on and on. The individual is ephemeral, races and nations come and pass away, but man remains. Therein lies the profound difference between the individual and the whole. Nikola Tesla


+ 302 I have obtained... spark discharges extending through more than one hundred feet and carrying currents of one thousand amperes, electromotive forces approximating twenty million volts, chemically active streamers covering areas of several thousand square feet, and electrical disturbances in the natural media surpassing those caused by lightning, in intensity. Whatever the future may bring, the universal application of these great principles is fully assured, though it may be long in coming. With the opening of the first power plant, incredulity will give way to wonderment, and this to ingratitude, as ever before. Nikola Tesla


+ 355 Electric current, after passing into the earth travels to the diametrically opposite region of the same and rebounding from there, returns to its point of departure with virtually undiminished force. The outgoing and returning currents clash and form nodes and loops similar to those observable on a vibrating cord. To traverse the entire distance of about twenty-five thousand miles, equal to the circumference of the globe, the current requires a certain time interval, which I have approximately ascertained. In yielding this knowledge, nature has revealed one of its most precious secrets, of inestimable consequence to man. So astounding are the facts in this connection, that it would seem as though the Creator, himself, had electrically designed this planet just for the purpose of enabling us to achieve wonders which, before my discovery, could not have been conceived by the wildest imagination. Nikola Tesla


+ 382 The economic transmission of power without wires is of all-surpassing importance to man. By its means he will gain complete mastery of the air, the sea and the desert. It will enable him to dispense with the necessity of mining, pumping, transporting and burning fuel, and so do away with innumerable causes of sinful waste. By its means, he will obtain at any place and in any desired amount, the energy of remote waterfalls to drive his machinery, to construct his canals, tunnels and highways, to manufacture the materials of his want, his clothing and food, to heat and light his home year in, year out, ever and ever, by day and by night. It will make the living glorious sun his obedient, toiling slave. It will bring peace and harmony on earth. Nikola Tesla


+ 384 It is not a dream, it is a simple feat of scientific electrical engineering, only expensive blind, faint-hearted, doubting world! . . . Humanity is not yet sufficiently advanced to be willingly led by the discover's keen searching sense. But who knows? Perhaps it is better in this present world of ours that a revolutionary idea or invention instead of being helped and patted, be hampered and ill-treated in its adolescence by want of means, by selfish interest, pedantry, stupidity and ignorance; that it be attacked and stifled; that it pass through bitter trials and tribulations, through the heartless strife of commercial existence. So do we get our light. So all that was great in the past was ridiculed, condemned, combated, suppressed only to emerge all the more powerfully, all the more triumphantly from the struggle. Nikola Tesla


+ 299 Of all things I liked books best. My father had a large library and whenever I could manage I tried to satisfy my passion for reading. He did not permit it and would fly in a rage when he caught me in the act. He hid the candles when he found that I was reading in secret. He did not want me to spoil my eyes. But I obtained tallow, made the wicking and cast the sticks into tin forms, and every night I would bush the keyhole and the cracks and read, often till dawn. Nikola Tesla


+ 352 From childhood I was compelled to concentrate attention upon myself. This caused me much suffering, but to my present view, it was a blessing in disguise for it has taught me to appreciate the inestimable value of introspection in the preservation of life, as well as a means of achievement. The pressure of occupation and the incessant stream of impressions pouring into our consciousness through all the gateways of knowledge make modern existence hazardous in many ways. Most persons are so absorbed in the contemplation of the outside world that they are wholly oblivious to what is passing on within themselves. The premature death of millions is primarily traceable to this cause. Even among those who exercise care, it is a common mistake to avoid imaginary, and ignore the real dangers. And what is true of an individual also applies, more or less, to a people as a whole. Nikola Tesla


+ 328 For a while I gave myself up entirely to the intense enjoyment of picturing machines and devising new forms. It was a mental state of happiness about as complete as I have ever known in life. When natural inclination develops into a passionate desire, one advances towards his goal in seven?league boots. In less than two months I evolved virtually all the types of motors and modifications of the system which are now identified with my name, and which are used under many other names all over the world. It was, perhaps, providential that the necessities of existence commanded a temporary halt to this consuming activity of the mind. Nikola Tesla


+ 377 While I have not lost faith in its potentialities, my views have changed since. War can not be avoided until the physical cause for its recurrence is removed and this, in the last analysis, is the vast extent of the planet on which we live. Only though annihilation of distance in every respect, as the conveyance of intelligence, transport of passengers and supplies and transmission of energy will conditions be brought about some day, insuring permanency of friendly relations. What we now want most is closer contact and better understanding between individuals and communities all over the earth and the elimination of that fanatic devotion to exalted ideals of national egoism and pride, which is always prone to plunge the world into primeval barbarism and strife. No league or parliamentary act of any kind will ever prevent such a calamity. These are only new devices for putting the weak at the mercy of the strong. Nikola Tesla


+ 251 Nikola Tesla is proof that real greatness surpasses national borders and differences. Nikola Tesla


+ 278 The individual is ephemeral, races and nations come and pass away, but man remains. Nikola Tesla


+ 250 Alternate currents, especially of high frequencies, pass with astonishing freedom through even slightly rarefied gases... Nikola Tesla


+ 263 The highest forms of understanding we can achieve are laughter and human compassion. Richard P. Feynman


+ 202 When you catch a glimpse of your potential, that's when passion is born. Zig Ziglar


+ 260 A human being is a part of the whole, called by us Universe, a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest-a kind of optical delusion of his consciousness. This delusion is a kind of prison, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free from this prison by widening our circle of compassion to embrace all living creatures and the whole nature in its beauty. Albert Einstein


+ 233 May we all find the Love and Cosmic Romantic Relationships we so richly deserve, and may we shake the cosmos with passionate orgone energy that will permanently change this reality, and bring Honor, Truth, Love, Passion, and Prosperity to us all.


+ 202 To the woman He said, I will greatly increase your anguish and your pregnancy. It will be with anguish that you will give birth to children. Your passion will be to your husband, and he will dominate you. Bereshit 3:16


+ 174 And it came to pass after the seven days, that the flood waters were upon the earth. Bereshit 7:10


+ 197 And God remembered Noah and all the beasts and all the cattle that were with him in the ark, and God caused a spirit to pass over the earth, and the waters subsided. Bereshit 8:1


+ 203 And it came to pass at the end of forty days, that Noah opened the window of the ark that he had made. Bereshit 8:6


+ 225 And it came to pass in the six hundredth and first year, in the first month, on the first of the month, that the waters dried up from upon the earth, and Noah removed the covering of the ark, and he saw, and behold, the surface of the ground had dried up. Bereshit 8:13


+ 177 And it shall come to pass, when I cause clouds to come upon the earth, that the rainbow will appear in the cloud. Bereshit 9:14


+ 193 And it came to pass when they traveled from the east, that they found a valley in the land of Shinar and settled there. Bereshit 11:2


+ 187 And Abram passed through the land, until the place of Shechem, until the plain of Moreh, and the Canaanites were then in the land. Bereshit 12:6


+ 185 Now it came to pass when he drew near to come to Egypt, that he said to Sarai his wife, Behold now I know that you are a woman of fair appearance. Bereshit 12:11


+ 179 And it will come to pass when the Egyptians see you, that they will say, This is his wife, and they will slay me and let you live. Bereshit 12:12


+ 171 And it came to pass when Abram came to Egypt, that the Egyptians saw the woman, that she was very pretty. Bereshit 12:14


+ 169 Now it came to pass in the days of Amraphel the king of Shinar, Arioch the king of Ellasar, Chedorlaomer the king of Elam, and Tidal the king of Goyim. Bereshit 14:1


+ 177 Now it came to pass that the sun had set, and it was dark, and behold, a smoking furnace and a fire brand, which passed between these parts. Bereshit 15:17


+ 222 And he said, My lords, if only I have found favor in your eyes, please do not pass on from beside your servant. Bereshit 18:3


+ 207 And I will take a morsel of bread, and sustain your hearts; after wards you shall pass on, because you have passed by your servant. And they said, So shall you do, as you have spoken. Bereshit 18:5


+ 195 And it came to pass, when they took them outside, that he said, Flee for your life, do not look behind you, and do not stand in the entire plain. Flee to the mountain, lest you perish. Bereshit 19:17


+ 203 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and He sent Lot out of the midst of the destruction when He overturned the cities in which Lot had dwelt. Bereshit 19:29


+ 206 And it came to pass on the morrow, that the elder said to the younger, Behold, last night I lay with my father. Let us give him wine to drink tonight too, and come, lie with him, and let us bring to life seed from our father. Bereshit 19:34


+ 190 And it came to pass, when God caused me to wander from my father's house, that I said to her: This is your kindness, which you shall do with me: whither we come, say about me, He is my brother. Bereshit 20:13


+ 204 Now it came to pass at that time, that Abimelech and Phicol his general said to Abraham, saying, God is with you in all that you do. Bereshit 21:22


+ 205 And it came to pass after these things, that God tested Abraham, and He said to him, Abraham, and he said, Here I am. Bereshit 22:1


+ 189 And it came to pass after these matters, that it was told to Abraham saying: Behold Milcah, she also bore sons to Nahor your brother. Bereshit 22:20


+ 222 And it came to pass, when he saw the nose ring and the bracelets on his sister's hands, and when he heard the words of his sister Rebecca, saying, So did the man speak to me, that he came to the man, and behold, he was standing over the camels at the fountain. Bereshit 24:30


+ 265 Now it came to pass when Abraham's servant heard their words, that he prostrated himself on the ground to the Lord. Bereshit 24:52


+ 204 Now it came to pass after Abraham's death, that God blessed his son Isaac, and Isaac dwelt near Be'er Lachai Ro'i. Bereshit 25:11


+ 207 And it came to pass, when he had been there for many days, that Abimelech, the king of the Philistines, looked out of the window, and he saw, and behold, Isaac was jesting with Rebecca his wife. Bereshit 26:8


+ 197 And it came to pass on that day, that Isaac's servants came and told him about the well that they had dug, and they said to him, We have found water. Bereshit 26:32


+ 204 It came to pass when Isaac was old, and his eyes were too dim to see, that he called Esau his elder son, and he said to him, My son, and he said to him, Here I am. Bereshit 27:1


+ 210 And it came to pass, when Isaac had finished blessing Jacob, and it came to pass Jacob had just left his father Isaac's presence, that his brother Esau came from his hunt. Bereshit 27:30


+ 223 And it came to pass, when Jacob saw Rachel, the daughter of Laban, his mother's brother and the sheep of Laban, his mother's brother, that Jacob drew near and rolled the rock off the mouth of the well, and he watered the sheep of Laban, his mother's brother. Bereshit 29:10


+ 197 Now it came to pass when Laban heard the report of Jacob, his sister's son, that he ran towards him, and he embraced him, and he kissed him, and he brought him into his house. He told Laban all these happenings. Bereshit 29:13


+ 161 And it came to pass in the evening that Laban took his daughter Leah, and he brought her to him, and he came to her. Bereshit 29:23


+ 208 And it came to pass in the morning, and behold she was Leah! So he said to Laban, What is this that you have done to me? Did I not work with you for Rachel? Why have you deceived me? Bereshit 29:25


+ 220 It came to pass when Rachel had borne Joseph, that Jacob said to Laban, Send me away, and I will go to my place and to my land. Bereshit 30:25


+ 224 I will pass throughout all your flocks today, removing from there every speckled and spotted kid, and every brown lamb among the sheep, and every spotted and speckled one from among the goats, and this shall be my wages. Bereshit 30:32


+ 213 And it came to pass, that whenever the animals that were bearing their first would come into heat, Jacob would place the rods in the troughs, before the eyes of the animals, in order to bring them into heat by means of the rods. Bereshit 30:41


+ 199 And it came to pass at the time the animals came into heat, that I lifted my eyes and saw in a dream, and behold, the he goats that mounted the animals were ringed, speckled, and striped. Bereshit 31:10


+ 156 This pile is a witness, and this monument is a witness, that I will not pass this pile to go to you and that you shall not pass this pile and this monument to come to me to do harm. Bereshit 31:52


+ 166 And he gave into the hands of his servants each herd individually, and he said to his servants, Pass on ahead of me and make a space between one herd and another herd. Bereshit 32:17


+ 167 So the gift passed on before him, and he lodged that night in the camp. Bereshit 32:22


+ 160 And the sun rose for him when he passed Penuel, and he was limping on his thigh. Bereshit 32:32


+ 237 Now it came to pass on the third day, when they were in pain, that Jacob's two sons, Simeon and Levi, Dinah's brothers, each took his sword, and they came upon the city with confidence, and they slew every male. Bereshit 34:25


+ 168 It came to pass when she had such difficulty giving birth, that the midwife said to her, "Do not be afraid, for this one, too, is a son for you." Bereshit 35:17


+ 158 And it came to pass, when her soul departed for she died that she named him Ben oni, but his father called him Benjamin. Bereshit 35:18


+ 188 And it came to pass when Israel sojourned in that land, that Reuben went and lay with Bilhah, his father's concubine, and Israel heard of it, and so, the sons of Jacob were twelve. Bereshit 35:22


+ 169 Now it came to pass when Joseph came to his brothers, that they stripped Joseph of his shirt, of the fine woolen coat which was upon him. Bereshit 37:23


+ 195 Then Midianite men, merchants, passed by, and they pulled and lifted Joseph from the pit, and they sold Joseph to the Ishmaelites for twenty silver pieces, and they brought Joseph to Egypt. Bereshit 37:28


+ 188 Many days passed, and Shua's daughter, Judah's wife, died; and Judah was consoled, and he went up to watch over his sheepshearers he and Hirah, his Adullamite friend to Timnah. Bereshit 38:12


+ 177 Now it came to pass that since he had appointed him over his house and over all that he had, the Lord blessed the house of the Egyptian for Joseph's sake, and the blessing of the Lord was in all that he had, in the house and in the field. Bereshit 39:5


+ 172 Now it came to pass after these events that his master's wife lifted up her eyes to Joseph, and she said, Lie with me. Bereshit 39:7


+ 150 It came to pass at the end of two full years, that Pharaoh was dreaming, and behold, he was standing by the Nile. Bereshit 41:1


+ 194 Now it came to pass in the morning that his spirit was troubled; so he sent and called all the necromancers of Egypt and all its sages, and Pharaoh related to them his dream, but no one interpreted them for Pharaoh. Bereshit 41:8


+ 145 And it came to pass that just as he had interpreted, so it was; me he restored to my position, and him he hanged. Bereshit 41:13


+ 167 And Joseph was thirty years old when he stood before Pharaoh the king of Egypt, and Joseph went out from before Pharaoh and passed through the entire land of Egypt. Bereshit 41:46


+ 148 And it came to pass that they were emptying their sacks and behold! Each one's bundle of money was in his sack; they saw the bundles of their money, they and their father, and they became frightened. Bereshit 42:35


+ 150 And it came to pass, when they finished eating the grain that they had brought from Egypt, that their father said to them, "Go back and buy us a little food." Bereshit 43:2


+ 169 And may the Almighty God grant you compassion before the man, and he will release to you your other brother and Benjamin, and as for me as I am bereaved, I am bereaved. Bereshit 43:14


+ 156 And it came to pass when we came to the lodging place that we opened our sacks, and behold! each man's money was in the mouth of his sack, and we returned it in our hands. Bereshit 43:21


+ 162 And it came to pass when we went up to your servant, my father, and we told him the words of my lord, Bereshit 44:24


+ 144 It will come to pass, when he sees that the boy is gone, he will die, and your servants will have brought down the hoary head of your servant, our father, in grief to the grave. Bereshit 44:31


+ 187 For already two years of famine have passed in the midst of the land, and for another five years, there will be neither plowing nor harvest. Bereshit 45:6


+ 142 And if it comes to pass that Pharaoh calls you and asks, 'What is your occupation?' Bereshit 46:33


+ 161 Now it came to pass after these incidents that someone said to Joseph, "Behold, your father is ill." So he took his two sons with him, Manasseh and Ephraim. Bereshit 48:1


+ 214 The blessings of your father surpassed the blessings of my parents, the ends of the everlasting hills. May they come to Joseph's head and to the crown of the head of the one who was separated from his brothers. Bereshit 49:26


+ 166 When the days of his weeping had passed, Joseph spoke to Pharaoh's household, saying, If now I have found favor in your eyes, speak now in Pharaoh's ears, saying, Bereshit 50:4


+ 181 She opened it, and she saw him the child, and behold, he was a weeping lad, and she had compassion on him, and she said, This is one of the children of the Hebrews. Shemot 2:6


+ 208 Now it came to pass in those days that Moses grew up and went out to his brothers and looked at their burdens, and he saw an Egyptian man striking a Hebrew man of his brothers. Shemot 2:11


+ 200 Now it came to pass in those many days that the king of Egypt died, and the children of Israel sighed from the labor, and they cried out, and their cry ascended to God from the labor. Shemot 2:23


+ 132 And I will put this people's favor in the eyes of the Egyptians, and it will come to pass that when you go, you will not go empty handed. Shemot 3:21


+ 133 And it will come to pass, that if they do not believe you, and they do not heed the voice of the first sign, they will believe the voice of the last sign. Shemot 4:8


+ 150 And it will come to pass, if they do not believe either of these two signs, and they do not heed your voice, you shall take of the water of the Nile and spill it upon the dry land, and the water that you take from the Nile will become blood on the dry land." Shemot 4:9


+ 118 Now it came to pass on the day that the Lord spoke to Moses in the land of Egypt, Shemot 6:28


+ 144 Seven full days passed after the Lord had smitten the Nile. Shemot 7:25


+ 143 And this is how you shall eat it: your loins girded, your shoes on your feet, and your staff in your hand; and you shall eat it in haste it is a Passover sacrifice to the Lord. Shemot 12:11


+ 149 I will pass through the land of Egypt on this night, and I will smite every firstborn in the land of Egypt, both man and beast, and upon all the gods of Egypt will I wreak judgments I, the Lord. Shemot 12:12


+ 168 Moses summoned all the elders of Israel and said to them, Draw forth or buy for yourselves sheep for your families and slaughter the Passover sacrifice. Shemot 12:21


+ 168 The Lord will pass to smite the Egyptians, and He will see the blood on the lintel and on the two doorposts, and the Lord will pass over the entrance, and He will not permit the destroyer to enter your houses to smite you. Shemot 12:23


+ 122 And it shall come to pass when you enter the land that the Lord will give you, as He spoke, that you shall observe this service. Shemot 12:25


+ 133 And it will come to pass if your children say to you, What is this service to you? Shemot 12:26


+ 171 You shall say, It is a Passover sacrifice to the Lord, for He passed over the houses of the children of Israel in Egypt when He smote the Egyptians, and He saved our houses. And the people kneeled and prostrated themselves. Shemot 12:27


+ 145 It came to pass at midnight, and the Lord smote every firstborn in the land of Egypt, from the firstborn of Pharaoh who sits on his throne to the firstborn of the captive who is in the dungeon, and every firstborn animal. Shemot 12:29


+ 124 It came to pass at the end of four hundred and thirty years, and it came to pass in that very day, that all the legions of the Lord went out of the land of Egypt. Shemot 12:41


+ 162 The Lord said to Moses and Aaron, This is the statute of the Passover sacrifice: No estranged one may partake of it. Shemot 12:43


+ 182 And should a proselyte reside with you, he shall make a Passover sacrifice to the Lord. All his males shall be circumcised, and then he may approach to make it, and he will be like the native of the land, but no uncircumcised male may partake of it. Shemot 12:48


+ 117 It came to pass on that very day, that the Lord took the children of Israel out of the land of Egypt with their legions. Shemot 12:51


+ 166 And it will come to pass that the Lord will bring you into the land of the Canaanites, the Hittites, the Amorites, the Hivvites, and the Jebusites, which He swore to your forefathers to give you a land flowing with milk and honey and you shall perform this service in this month. Shemot 13:5


+ 124 And it will come to pass when the Lord will bring you into the land of the Canaanites, as He swore to you and to your forefathers, and He has given it to you, Shemot 13:11


+ 146 And it will come to pass if your son asks you in the future, saying, What is this? you shall say to him, With a mighty hand did the Lord take us out of Egypt, out of the house of bondage. Shemot 13:14


+ 197 And it came to pass when Pharaoh was too stubborn to let us out, the Lord slew every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore, I slaughter for a sacrifice all males that open the womb, and every firstborn of my sons I will redeem. Shemot 13:15


+ 157 It came to pass when Pharaoh let the people go, that God did not lead them by way of the land of the Philistines for it was near, because God said, Lest the people reconsider when they see war and return to Egypt. Shemot 13:17


+ 143 And it came to pass when Aaron spoke to the entire community of the children of Israel, that they turned toward the desert, and behold! the glory of the Lord appeared in the cloud. Shemot 16:10


+ 122 It came to pass in the evening that the quails went up and covered the camp, and in the morning there was a layer of dew around the camp. Shemot 16:13


+ 155 It came to pass on the sixth day that they gathered a double portion of bread, two omers for each one, and all the princes of the community came and reported it to Moses. Shemot 16:22


+ 163 And the Lord said to Moses, Pass before the people and take with you some of the elders of Israel, and take into your hand your staff, with which you struck the Nile, and go. Shemot 17:5


+ 148 It came to pass that when Moses would raise his hand, Israel would prevail, and when he would lay down his hand, Amalek would prevail. Shemot 17:11


+ 144 It came to pass on the third day when it was morning, that there were thunder claps and lightning flashes, and a thick cloud was upon the mountain, and a very powerful blast of a shofar, and the entire nation that was in the camp shuddered. Shemot 19:16


+ 146 Now it came to pass when he drew closer to the camp and saw the calf and the dances, that Moses anger was kindled, and he flung the tablets from his hands, shattering them at the foot of the mountain. Shemot 32:19


+ 141 He said to them: So said the Lord, the God of Israel: Let every man place his sword upon his thigh and pass back and forth from one gate to the other in the camp, and let every man kill his brother, every man his friend, every man his kinsman. Shemot 32:27


+ 145 It came to pass on the next day that Moses said to the people: You have committed a grave sin. And now I will go up to the Lord; perhaps I will obtain atonement for your sin. Shemot 32:30


+ 114 He said: I will let all My goodness pass before you; I will proclaim the name of the Lord before you, and I will favor when I wish to favor, and I will have compassion when I wish to have compassion. Shemot 33:19


+ 127 And it shall be that when My glory passes by, I will place you into the cleft of the rock, and I will cover you with My hand until I have passed by. Shemot 33:22


+ 123 And the Lord passed before him and proclaimed: Lord, Lord, benevolent God, Who is compassionate and gracious, slow to anger and abundant in loving kindness and truth, Shemot 34:6


+ 128 You shall not slaughter or sprinkle the blood of My sacrifice with leaven, and the offering of the Passover feast shall not remain overnight until the morning. Shemot 34:25


+ 146 And it came to pass when Moses descended from Mount Sinai, and the two tablets of the testimony were in Moses' hand when he descended from the mountain and Moses did not know that the skin of his face had become radiant while He had spoken with him. Shemot 34:29


+ 93 It came to pass in the first month, in the second year, on the first day of the month, that the Mishkan was set up. Shemot 40:17


+ 151 If a person commits a betrayal and trespasses unintentionally against one of the things sacred to the Lord, he shall bring as his guilt offering to the Lord an unblemished ram from the flock with a value of silver shekels, in accordance with the shekel of the Sanctuary for a guilt offering. Vayikra 5:15


+ 140 And what he has trespassed against the holy thing he shall pay, and he shall add one fifth of its value to it, and he shall give it to the kohen. The kohen shall then make atonement for him through the ram of the guilt offering, and he shall be forgiven. Vayikra 5:16


+ 124 And you shall not give any of your offspring to pass through for Molech. And you shall not profane the Name of your God. I am the Lord. Vayikra 18:21


+ 120 In the first month, on the fourteenth of the month, in the afternoon, you shall sacrifice the Passover offering to the Lord. Vayikra 23:5


+ 132 And I will grant peace in the Land, and you will lie down with no one to frighten you; I will remove wild beasts from the Land, and no army will pass through your land; Vayikra 26:6


+ 92 Any tithe of cattle or flock of all that pass under the rod, the tenth shall be holy to the Lord. Vayikra 27:32


+ 170 All the days of his vow of abstinence, no razor shall pass over his head; until the completion of the term that he abstains for the sake of the Lord, it shall be sacred, and he shall allow the growth of the hair of his head to grow wild. Bamidbar 6:5


+ 120 This is what you shall do to them so as to cleanse them: sprinkle them with cleansing water and pass a razor over all their flesh; then they shall wash their garments and cleanse themselves. Bamidbar 8:7


+ 114 The children of Israel shall make the Passover sacrifice in its appointed time. Bamidbar 9:2


+ 99 Moses spoke to the children of Israel instructing them to make the Passover sacrifice. Bamidbar 9:4


+ 144 So they made the Passover sacrifice in the first month, on the afternoon fourteenth day of the month in the Sinai Desert; according to all that the Lord had commanded Moses, so did the children of Israel do. Bamidbar 9:5


+ 128 There were men who were ritually unclean [because of contact with] a dead person, and therefore could not make the Passover sacrifice on that day. So they approached Moses and Aaron on that day. Bamidbar 9:6


+ 116 Speak to the children of Israel saying, Any person who becomes unclean from contact with the dead, or is on a distant journey, whether among you or in future generations, he shall make a Passover sacrifice for the Lord. Bamidbar 9:10


+ 118 They shall not leave over anything from it until the next morning, and they shall not break any of its bones. They shall make it in accordance with all the statutes connected with the Passover sacrifice. Bamidbar 9:12


+ 130 But the man who was ritually clean and was not on a journey, yet refrained from making the Passover sacrifice, his soul shall be cut off from his people, for he did not bring the offering of the Lord in its appointed time; that person shall bear his sin. Bamidbar 9:13


+ 141 If a proselyte dwells with you, and he makes a Passover sacrifice to the Lord, according to the statutes of the Passover sacrifice and its ordinances he shall make it. One statute shall apply to you, to the proselyte and to the native-born citizen. Bamidbar 9:14


+ 119 They spread an evil report about the land which they had scouted, telling the children of Israel, The land we passed through to explore is a land that consumes its inhabitants, and all the people we saw in it are men of stature. Bamidbar 13:32


+ 109 They spoke to the entire congregation of the children of Israel, saying, The land we passed through to scout is an exceedingly good land. Bamidbar 14:7


+ 94 It came to pass while the congregation were assembled against Moses and Aaron, that they turned to the Tent of Meeting, and behold, the cloud had covered it, and the glory of the Lord appeared. Bamidbar 17:7


+ 100 Please let us pass through your land; we will not pass through fields or vineyards, nor will we drink well water. We will walk along the king's road, and we will turn neither to the right nor to the left until we have passed through your territory. Bamidbar 20:17


+ 84 Edom replied to him, "You shall not pass through me, lest I go out towards you with the sword!" Bamidbar 20:18


+ 115 The children of Israel said to him, "We will keep to the highway, and if we drink your water, either I or my cattle, we will pay its price. It is really nothing; I will pass through on foot." Bamidbar 20:19


+ 81 But he said, "You shall not pass through!" and Edom came out toward them with a vast force and with a strong hand. Bamidbar 20:20


+ 97 They journeyed from Oboth and camped in the wasteland passes in the wilderness, which faced Moab, toward the rising sun. Bamidbar 21:11


+ 94 "Let me pass through your land. We will not turn into fields or vineyards, nor drink well water. We shall walk along the king's road, until we have passed through your territory." Bamidbar 21:22


+ 94 But Sihon did not permit Israel to pass through his territory, and Sihon gathered all his people and went out to the desert toward Israel. He arrived at Jahaz and fought against Israel. Bamidbar 21:23


+ 76 In the first month, on the fourteenth day of the month, you shall offer up a Passover offering to the Lord. Bamidbar 28:16


+ 87 Whatever is used in fire you shall pass through fire and then it will be clean; it must, however, also be cleansed with sprinkling water, and whatever is not used in fire you shall pass through water. Bamidbar 31:23


+ 100 They journeyed from Rameses in the first month, on the fifteenth day of the first month; on the day following the Passover sacrifice, the children of Israel left triumphantly before the eyes of all the Egyptians. Bamidbar 33:3


+ 84 The border then turns south of Maaleh Akrabim [elevation of Akrabim], passing toward Zin, and its ends shall be to the south of Kadesh barnea. Then it shall extend to Hazar addar and continue toward Azmon. Bamidbar 33:4


+ 112 It came to pass in the fortieth year, in the eleventh month, on the first of the month, that Moses spoke to the children of Israel according to all that the Lord had commanded him regarding them; Devarim 1:3


+ 104 And command the people saying, You are about to pass through the boundary of your kinsmen, the children of Esau, who dwell in Seir, and they will be afraid of you. Be very careful. Devarim 2:4


+ 115 And we departed from our kinsmen, the children of Esau, who dwelt in Seir, by way of the plain from Elath and from Etzion Geber, and we turned and passed through the way of the desert of Moab. Devarim 2:8


+ 121 Allow me to pass through your land: I will go along by the highway, I will turn neither to the right nor to the left. Devarim 2:27


+ 96 You shall sell me food for money, that I may eat; and give to me water for money, that I may drink; I will only pass through by my feet. Devarim 2:28


+ 116 But Sihon, king of Heshbon, did not wish to let us pass by him, for the Lord your God caused his spirit to be hardened and his heart to be obstinate, in order that He would give him into your hand, as this day. Devarim 2:30


+ 108 And I commanded you at that time saying, The Lord, your God, has given you this land to possess it; pass over, armed, before your brothers, the children of Israel, all who are warriors. Devarim 3:18


+ 106 This is the commandment, the statutes, and the ordinances that the Lord, your God, commanded to teach you, to perform in the land into which you are about to pass, to possess it. Devarim 6:1


+ 109 You shall know this day, that it is the Lord your God Who passes over before you as a consuming fire He will destroy them, and He will subdue them before you; and you shall drive them out and destroy them quickly, as the Lord spoke to you. Devarim 9:3


+ 88 And it came to pass at the end of forty days and forty nights, that the Lord gave me two stone tablets, the tablets of the covenant. Devarim 9:11


+ 111 But the land, to which you pass to possess, is a land of mountains and valleys and absorbs water from the rains of heaven, Devarim 11:11


+ 114 And nothing that is doomed to destruction shall cling to your hand, so that the Lord may return from His fierce wrath, and grant you compassion, and be compassionate with you, and multiply you, as He swore to your forefathers. Devarim 13:18


+ 109 Keep the month of spring, and make the Passover offering to the Lord, your God, for in the month of spring, the Lord, your God, brought you out of Egypt at night. Devarim 16:1


+ 104 You shall slaughter the Passover sacrifice to the Lord, your God, [of the] flock, and [the Festival sacrifices of the] cattle, in the place which the Lord will choose to establish His Name therein. Devarim 16:2


+ 98 You shall not sacrifice the Passover offering within any of your cities, which the Lord, your God, is giving you. Devarim 16:5


+ 105 Except at the place which the Lord, your God, will choose to establish His Name-there you shall slaughter the Passover offering in the afternoon, as the sun sets, at the appointed time that you went out of Egypt. Devarim 16:6


+ 116 There shall not be found among you anyone who passes his son or daughter through fire, a soothsayer, a diviner of auspicious times, one who interprets omens, or a sorcerer, Devarim 18:10


+ 97 For you know how we dwelled in the land of Egypt, and how we passed among the nations through which you passed. Devarim 29:15


+ 94 He found them in a desert land, and in a desolate, howling wasteland. He encompassed them and bestowed understanding upon them; He protected them as the pupil of His eye. Devarim 32:10


+ 131 Love what you do. There's always going to be someone else who's smarter than you, but there's no substitute for passion. People who are passionate always work the hardest, and that sets them apart. Ivanka Trump


+ 114 I pretty much only drink water, Tazo passion tea, or coffee with half and half, and it's an ongoing joke in the office that I never have less than three glasses of water and some form of tea or coffee in front of me. Ivanka Trump


+ 121 Passion is something that's hard to discover purely through introspection. You have to have experiences - you have to learn real-time and through experiences what makes you tick. Ivanka Trump


+ 135 My father not only has the strength and ability necessary to be our next president, but also the kindness and compassion that will enable him to be the leader that this country needs. Ivanka Trump


+ 123 A timeless piece of jewelry, like pearls or stud earrings, has lasting value. I bought a vintage ring for $600 with my first paycheck; I plan to pass it down to my daughter. Ivanka Trump


+ 126 My father is definitely not the kind of guy who'd place his children in key roles within his organization if he didn't think we could surpass the expectations he had for us. Ivanka Trump


+ 123 When I was younger, I was more self-conscious about living up to or surpassing the expectations of others. But as you get older, you start to build confidence. Ivanka Trump


+ 106 Without passion you don't have energy, with out energy you have nothing. Donald Trump


+ 125 On January 21st of 2017, the day after I take the oath of office, Americans will finally wake up in a country where the laws of the United States are enforced. We are going to be considerate and compassionate to everyone. But my greatest compassion will be for our own struggling citizens. Donald Trump


+ 135 Grief can be the garden of compassion. If you keep your heart open through everything, your pain can become your greatest ally in your life's search for love and wisdom. Rumi


+ 85 Wisdom, compassion, and courage are the three universally recognized moral qualities of men. Confucius


+ 99 Compassion without detachment is attachment to the bodily platform.


+ 110 Every time you are passing the test, you are coming closer to Krishna.


+ 102 Not a moment in human life passes that you are not accounted for


+ 96 Many people are passionate, but because of their limiting beliefs about who they are and what they can do, they never take actions that could make their dream a reality. Anthony Robins


+ 111 The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of the depths. These persons have an appreciation, sensitivity, and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people do not just happen. Elisabeth Kubler-Ross


+ 91 Poor is the pupil who does not surpass his master. Leonardo da Vinci


+ 107 In rivers, the water that you touch is the last of what has passed and the first of that which comes; so with present time. Leonardo da Vinci


+ 125 He who loves practice without theory is like the sailor who boards ship without a rudder and compass and never knows where he may cast. Leonardo da Vinci


+ 83 Intellectual passion drives out sensuality. Leonardo da Vinci


+ 112 The Anatomy of Conflict: If there is no communication then there is no respect. If there is no respect then there is no caring. If there is no caring then there is no understanding. If there is no understanding then there is no compassion. If there is no compassion then there is no empathy. If there is no empathy then there is no forgiveness. If there is no forgiveness then there is no kindness. If there is no kindness then there is no honesty. If there is no honesty then there is no love. If there is no love then God doesn't reside there. If God doesn't reside there then there is no peace. If there is no peace then there is no happiness. If there is no happiness - then there IS CONFLICT BECAUSE THERE IS NO COMMUNICATION! Shannon L. Alder


+ 132 What are the dead, anyway, but waves and energy? Light shining from a dead star? That, by the way, is a phrase of Julian's. I remember it from a lecture of his on the Iliad, when Patroklos appears to Achilles in a dream. There is a very moving passage where Achilles overjoyed at the sight of the apparition tries to throw his arms around the ghost of his old friend, and it vanishes. The dead appear to us in dreams, said Julian, because that's the only way they can make us see them; what we see is only a projection, beamed from a great distance, light shining at us from a dead star Which reminds me, by the way, of a dream I had a couple of weeks ago. I found myself in a strange deserted city an old city, like London underpopulated by war or disease. It was night; the streets were dark, bombed-out, abandoned. For a long time, I wandered aimlessly past ruined parks, blasted statuary, vacant lots overgrown with weeds and collapsed apartment houses with rusted girders poking out of their sides like ribs. But here and there, interspersed among the desolate shells of the heavy old public buildings, I began to see new buildings, too, which were connected by futuristic walkways lit from beneath. Long, cool perspectives of modern architecture, rising phosphorescent and eerie from the rubble. I went inside one of these new buildings. It was like a laboratory, maybe, or a museum. My footsteps echoed on the tile floors.There was a cluster of men, all smoking pipes, gathered around an exhibit in a glass case that gleamed in the dim light and lit their faces ghoulishly from below. I drew nearer. In the case was a machine revolving slowly on a turntable, a machine with metal parts that slid in and out and collapsed in upon themselves to form new images. An Inca temple click click click the Pyramids the Parthenon. History passing beneath my very eyes, changing every moment. 'I thought I'd find you here,' said a voice at my elbow. It was Henry. His gaze was steady and impassive in the dim light. Above his ear, beneath the wire stem of his spectacles, I could just make out the powder burn and the dark hole in his right temple. I was glad to see him, though not exactly surprised. 'You know,' I said to him, 'everybody is saying that you're dead.' He stared down at the machine. The Colosseum click click click the Pantheon. 'I'm not dead,' he said. 'I'm only having a bit of trouble with my passport.' 'What?' He cleared his throat. 'My movements are restricted,' he said. 'I no longer have the ability to travel as freely as I would like.' Hagia Sophia. St. Mark's, in Venice. 'What is this place?' I asked him. 'That information is classified, I'm afraid.' 1 looked around curiously. It seemed that I was the only visitor. 'Is it open to the public?' I said. 'Not generally, no.' I looked at him. There was so much I wanted to ask him, so much I wanted to say; but somehow I knew there wasn't time and even if there was, that it was all, somehow, beside the point. 'Are you happy here?' I said at last. He considered this for a moment. 'Not particularly,' he said. 'But you're not very happy where you are, either.' St. Basil's, in Moscow. Chartres. Salisbury and Amiens. He glanced at his watch. 'I hope you'll excuse me,' he said, 'but I'm late for an appointment.' He turned from me and walked away. I watched his back receding down the long, gleaming hall. ? Donna Tartt, The Secret History


+ 95 ...Unhappiness was something you got used to or something that passed. Dalene Matthee, Fiela's Child


+ 151 When I was in junior high, I used to think I would turn out to be one of the guys, and boys would say, 'Oh, you're so great,' but they wouldn't date me. I thought I wasn't pretty enough. But then I got to Ault and first of all, I'm not really friends with any guys. And then, with you this year, I thought, if Cross will keep hooking up with me, maybe I'm okay after all. But time passed and I never became your girlfriend. And so then I thought, not only was I wrong, but my life turned out to be the opposite of what I expected. Meaning, it wasn't my appearance--that's not the bad thing about me. It's my personality. But how do I know which part? I have no idea. I've tried to think about if it's one thing in isolation or everything together, or what can I do to fix it, or how can I convince you. Then I thought, maybe it is my looks, maybe I was right before. And I never figured it out. Obviously, I didn't. But I've spent a lot of time this year trying. And the reason I'm telling you all this is that I want you to know no one in my life has ever made me feel worse about myself than you. Curtis Sittenfeld, Prep


+ 170 I must have had some high object in life, for I feel unbounded strength within me. But I never discovered it and was carried away by the allurements of empty, un-rewarding passions. I was tempered in their flames and came out cold and hard as steel, but I'd lost forever that fire of noble endeavour, that finest flower of life. How many time since then have I been an axe in the hands of fate? Like an engine of execution, I've descended on the heads of the condemned, often without malice, but always without pity. My love has brought no one happiness, for I've never sacrificed a thing for those I've loved. I've loved for myself, for my own pleasure, I've only tried to satisfy a strange inner need. I've fed on their feelings, love, joys and sufferings, and always wanted more. I'm like a starving man who falls asleep exhausted and sees rich food and sparkling wines before him. He rapturously falls on these phantom gifts of the imagination and feels better, but the moment he wakes up his dream disappears and he's left more hungry and desperate than before. Mikhail Lermontov, A Hero of Our Time


+ 160 To be loved to madness - such was her great desire. Love was to her the one cordial which could drive away the eating loneliness of her days. And she seemed to long for the abstraction called passionate love more than for any particular lover. Thomas Hardy, Return of the Native


+ 166 They sat quietly together for a few minutes, Joe holding Fiona's hand, Fiona sniffling. No flowery words, no platitudes passed between them. Joe would have done anything to ease her suffering, but he knew nothing he might do, or say, could. Her grief would run its course, like a fever, and release her when it was spent. He would not shush her or tell her it was God's will and that her da was better off. That was rubbish and they both knew it. When something hurt as bad as this, you had to let it hurt. There were no shortcuts. Jennifer Donnelly, The Tea Rose


+ 174 For a torture to be effective, the pain has to be spread out; it has to come at regular intervals, with no end in sight. The water falls , drop after drop after drop, like the second hand of a watch, carving up time. The shock of each individual drop is insignificant, but the sensation is impossible to ignore. At first, one might manage to think about other things, but after five hours, after ten hours, it becomes unendurable. The repeated stimulation excites the nerves to a point where they literally explode, and every sensation in the body is absorbed into that one spot on the forehead---indeed, you come to feel that you are nothing but a forehead, into which a fine needle is being forced millimeter by millimeter. You cant sleep or even speak, hypnotized by a suffering that is greater than any mere pain. In general, the victim goes mad before a day has passed. Yoko Ogawa, Revenge


+ 173 From a young age, my parents impressed on me the values that you work hard for what you want in life: that your word is your bond and you do what you say and keep your promise; that you treat people with respect. They taught and showed me values and morals in their daily life. That is a lesson that I continue to pass along to our son, and we need to pass those lessons on to the many generation to follow because we want our children in this nation to know that the only limit to your achievements is the strength of your dreams and your willingness to work for them. Melania Trump


+ 197 Who Is a Kabbalist? The Kabbalist is a researcher who studies his nature using a proven, time-tested and accurate method. He studies the essence of his existence using tools we can all utilize feelings, intellect and heart. A Kabbalist looks like an ordinary person. He need not have any special skills, talents, or occupation. He need not be a wise man or wear a holy expression. At some point in his life, this ordinary person decided to look for a way in which he would find credible answers to the questions that were troubling him. By utilizing a distinct method of learning, he was successful in acquiring an extra sense a sixth sense which is the spiritual sense. Through this sense, the Kabbalist feels the spiritual spheres as a clear reality, just as we feel our reality here; he receives knowledge about the spiritual spheres, the upper worlds, and the revelation of higher forces. These worlds are called upper worlds, since they are higher than and beyond our world. The Kabbalist ascends from his current spiritual level to the next one. This movement brings him from one upper world to the next. He sees the roots from which everything that exists here has developed, everything that fills our world, including ourselves. The Kabbalist is simultaneously in our world, and in the upper worlds. This quality is shared by all Kabbalists. Kabbalists receive the real information that surrounds us, and feel this reality. Therefore, they can study it, be familiar with it, and teach us about it. They provide a new method through which we can meet the source of our lives, leading us to spirituality. They use books that are written in a special language. We must read these books in a special way, so they become a Vessel for discovering the truth for us as well. In the books they have written, the Kabbalists inform us about the techniques based on mans personal experiences. From their all-encompassing point of view, they have found the way to help those who would follow, and then climb the same ladder as they did. Their method is called the wisdom of Kabbalah. Rav Michael Laitman


+ 162 Angels are the interface through which a man interacts with the awesome Light of the Creator. However, our senses of perception are, by design, restricted and limited. Consequently, the force called "angel" remains unobservable to the naked eye and illogical to the rational mind. Like the unseen wind, however, it's influence is very real. Positive actions of sharing, tolerance & compassion ignite positive angels. Selfishness intolerance & hatred rouse negative angels. The Zohar


+ 152 The Torah enumerates the 42 encampments in "the journeys of the Children of Israel who came out of Egypt." Each and every one of us goes through our own personal forty-two journeys in life, beginning with our "exodus," our birth, passing through the many way-stations in our lives, and concluding upon reaching the promised celestial "Land of Life." Baal Shem Tov


+ 153 "Appreciate the qualitative distance between the body and the soul. The body is one small speck of humanity. You couldn't find your own body among the mass of 7 billion human beings. Beyond that, humanity is just a speck in the mass of creatures on this planet. And earth is just a speck in the solar system. And the solar system is just a speck of the universe. So what's your body? Next to nothing. By contrast, your soul is part of the Almighty G-d, Who encompasses and transcends the entire universe. Therefore, if you're part of G-d, you're part of everything. If the choice is body or soul, which makes more sense to identify with?" Rabbi Noah Weinberg


+ 114 My Soul came to me pure,
drawn from the reservoir of the Holy.
All the time it remains within me,
I am thankful for its thirst
for compassion and justice.
Let my eyes behold the beauty of all creatures;
let my hands know the privilege of righteous deeds.
Mishkan Tfilah Siddur


+ 121 Righteous souls may pass away, but they never die. Their energy remains alive and accessible to us in this world. The Zohar


+ 112 The study of space originates with geometry in particular, Euclidean geometry, which combines space and numbers, and encompasses the well-known Pythagorean theorem.


+ 344 Just for fun I recently asked Erin, Now that the kids are in summer school, dont you think its about time you went out andgot yourself a job? I hate seeing you wallow in unemployment for so long. She smiled and said, Wow. I have been unemployed a really long time. Thats weird I like it!

Neither of us have had jobs since the 90s (my only job was in 1992), so weve been self-employed for quite a while. In our household its a running joke for one of us to say to the other, Maybe you should get a job, derelict! Its like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, No, please not that! Anything but that! Its funny that when people reach a certain age, such as after graduating college, they assumeits time to go out and get a job. But like many things the masses do, just because everyone does it doesnt mean its a good idea. In fact, if youre reasonably intelligent, getting a job is one of the worst things you can do to support yourself. There are far better ways to make a living than selling yourself into indentured servitude.

Here are some reasons you should do everything in your power to avoid getting a job:

1. Income for dummies.

Getting a job and trading your time for money may seem like a good idea. Theres only one problem with it. Its stupid! Its the stupidest way you can possibly generate income!This istruly income for dummies.

Why is getting a job so dumb? Because you only get paid when youre working. Dont you see a problem with that, or have you been so thoroughly brainwashed into thinking its reasonable and intelligent to only earn income when youre working?Have you never considered that it might be better tobe paid even when youre not working? Who taught you that you could only earn income while working? Some other brainwashed employee perhaps?

Dont you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too? Why not get paid 24/7? Get paid whether you work or not. Dont your plants grow even when you arent tending to them? Why not your bank account? Who cares how many hours you work? Only a handful of people on this entire planet care how much time you spend at the office. Most of us wont even notice whether you work 6 hours a week or 60. But if you have something of value to provide that matters to us,a number of us willbe happy to pull out our wallets andpay you for it. We dont care about your time we only care enough to pay for the value we receive. Do you really care how long it took me to write this article? Would you pay me twice as much if it took me6 hoursvs. only 3?

Non-dummies often start out on the traditional income for dummies path. So dont feel bad if youre just now realizing youve been suckered.Non-dummies eventually realize that trading time for money is indeed extremely dumb andthat there must be a better way. And of course there is a better way. The key is to de-coupleyour valuefrom your time. Smart peoplebuild systems that generate income 24/7, especially passive income. This can include startinga business, building a web site, becoming an investor, or generating royalty income from creative work. The system delivers the ongoing value to people and generates income from it, and once its in motion, it runs continuously whether you tend to it or not. From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income.

This web site is an example of such a system. At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isnt my only income stream either. I write each article just once (fixed time investment), and people can extract value from them year after year. The web server delivers the value, and other systems (most of which I didnt even build and dont even understand) collect income and deposit it automatically into my bank account. Its not perfectly passive, butI love writing and would do it for free anyway. But of course it cost me a lot of money to launch this business, right? Um, yeah, $9 is an awful lot these days (to register the domain name). Everything after that was profit. Sure it takes some upfront time and effortto design and implement your own income-generating systems. But you dont have to reinvent the wheel feel free to use existing systems like ad networks and affiliate programs. Once you get going, you wonthave to work so many hours to support yourself. Wouldnt it be nice to be out having dinner with your spouse, knowing that while youre eating, youre earning money? If you want to keep working long hours because you enjoy it, go right ahead. If you want to sit around doing nothing, feel free. As long as your system continues delivering value to others, youll keep getting paid whether youre working or not.

Yourlocal bookstoreis filled with books containingworkable systems others have already designed, tested, and debugged. Nobody is born knowing how to start a business or generate investment income, but you can easily learn it. How long it takes you tofigure it outis irrelevant because the time is going to pass anyway. You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave.Thisisnt all or nothing. If your system only generates a few hundred dollars a month, thats a significant step in the right direction.

2. Limited experience.

You might think its important to get a job to gain experience. But thats like saying you should play golf to get experience playing golf. You gain experience from living, regardless of whether you have a job or not. A job onlygives you experience at that job, but yougainexperience doing just about anything, so thats no real benefit at all. Sit around doing nothing fora coupleyears, and you can call yourselfan experienced meditator, philosopher, or politician.

The problem with getting experience from a job is that you usually justrepeat the same limited experience over and over. You learn a lot in the beginning and thenstagnate. This forces you to miss other experiences that would be much more valuable. And if your limited skill set ever becomes obsolete, then yourexperience wont be worth squat. In fact, ask yourself what the experience youre gaining right now will be worth in 20-30 years. Will your job even exist then?

Consider this. Which experience would you rather gain? The knowledge of how to do aspecific job really well one that you can only monetize by trading your time for money or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again? Now I dont know about you, but Id rather have the latter experience. That seems a lot more useful in the real world, wouldnt you say?

3. Lifelong domestication.

Getting a jobis like enrolling in a human domestication program.You learn how to bea good pet.

Look around you. Really look. What do you see? Are these the surroundings of a free human being? Or are you living in a cage for unconscious animals?Have you fallen inlove withthe color beige? Hows your obedience training coming along? Does your master reward your goodbehavior? Do you get disciplined if you fail to obey your masters commands?

Is there any spark of free will left inside you? Or has your conditioning made you a pet for life? Humans are not meant to be raised in cages. You poor thing

4.Too many mouths to feed.

Employee income is the most heavily taxed there is. In the USA you can expect that about half your salary will go to taxes. The tax system is designed to disguise how much youre really givingup because some of those taxes are paid by your employer, and some are deducted from your paycheck. But you can bet that from your employers perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits. Even the rent for the office space you consume is considered, so you must generate that much more value to cover it.You mightfeel supported by your corporate environment, but keep in mind that youre the onepaying for it. Another chunk of your income goes toowners and investors. Thatsa lot ofmouths to feed. It isnt hard to understand why employees pay the most in taxes relative to their income. After all, whohas more control over the tax system? Business owners and investors or employees? You only get paid a fraction of the real value you generate. Your real salary may be more thantriple what youre paid, but most of that money youll never see. It goes straight into other peoples pockets. What a generous person you are!

5.Way too risky.

Many employees believe getting a job is the safest and most secure way to support themselves. Morons.

Social conditioning is amazing. Itsso good it can evenmake people believe the exact opposite of the truth. Does putting yourself in a position where someone else can turn off all your income just by saying two words (Youre fired) sound like a safe and secure situation to you? Does having only one income stream honestly sound more secure than having 10?

The idea that a job is the most secure way to generate income is just silly. You cant have security if you dont have control, and employees have the least control of anyone. If youre an employee, then your real job title should be professional gambler.

6.Having an evilbovine master.

When you run into an idiot in the entrepreneurial world, you can turn around andhead the other way. When you run into an idiot in the corporate world,youhave to turn around andsay, Sorry, boss.

Did you know that the word boss comes from the Dutch word baas, which historically means master? Another meaning of the wordbossis acow or bovine. And in many video games, the boss is the evil dude that you have to kill at the end of a level.

So if your boss is really your evil bovine master, then what does that make you?Nothing but aturdin the herd. Whos your daddy?

7. Begging for money.

Whenyou want toincrease your income, do you have to sit up and beg your master for more money? Does it feelgood to bethrown some extraScooby Snacks now and then?

Or are you free to decide how much you get paid without needing anyones permission but your own?

If you have a business and one customer says no to you, you simply say next.

8.An inbred social life.

Many people treat their jobs as their primary social outlet. They hang out with the same people working in the same field. Such incestuous relations are social dead ends. An exciting day includes deep conversations aboutthe companysswitch from Sparkletts to Arrowhead, the delay of Microsofts latest operating system, and the unexpected delivery of more Bic pens. Consider what it would be like to go outside and talk to strangers. Ooooh scary! Better stay inside where its safe.

If one of your co-slavesgets sold to another master, do you lose a friend? If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist? Why not decide for yourself whom to socialize with instead of letting your masterdecide for you? Believe it or not, there are locations on this planet where free people congregate. Just be wary of those jobless folk theyre a crazy bunch!

9.Loss offreedom.

It takes a lot of effort to tame a human being into an employee. The first thing you have to do is break the humans independent will. A good way to do this is to give them a weightypolicy manualfilled with nonsensical rules and regulations.This leads thenew employee to becomemore obedient, fearingthat s/hecould be disciplined at any minute for something incomprehensible. Thus, theemployee will likely conclude its safest to simply obey themasters commands without question. Stir in some office politics for good measure, andweve got a freshly mintedmind slave. As part of their obedience training, employees must be taught howto dress, talk, move, and so on. We cant very well have employees thinking for themselves, now can we? That would ruin everything. Godforbid you should put a plant on your desk when its against the company policy. Oh no, its the end of the world! Cindy has a plant on her desk! Summon the enforcers! Send Cindy back for another round ofsterility training!

Free human beings think such rules and regulations are silly of course. The only policy they need is: Be smart. Be nice. Do what you love. Have fun.

10.Becoming a coward.

Have you noticed that employed people have an almost endless capacity towhine about problems at their companies? But they dont really want solutions they just want toventand make excuses why its all someone elses fault. Its as if getting a job somehow drains all the free will out of people and turns theminto spineless cowards. If you cant call your boss a jerk now and then without fear of getting fired,youre no longer free. Youve become your masters property.

When you work around cowardsall day long, dont you think its going to rub off on you? Of course it will. Its only a matter of time before yousacrifice thenoblest parts of your humanityon the altar of fear: first courage then honesty then honor andintegrity and finallyyour independentwill. You sold your humanity for nothingbutan illusion. And now your greatest fear is discovering the truth of what youve become.

I dont care how badly youve been beaten down. It isnever too lateto regain your courage. Never!

Still want a job?

If youre currentlya well-conditioned, well-behavedemployee,your most likely reaction to the above will be defensiveness. Its all part of the conditioning. But consider that if the above didnt have a grain of truth to it, you wouldnt have anemotionalreaction at all. This is only a reminderof what you already know.You can denyyour cage all you want, but the cage is still there. Perhapsthis allhappened so gradually thatyou never noticed it until now like a lobsterenjoying a nicewarm bath. If any of this makes you mad, thats a step in the right direction. Anger is a higher level of consciousness than apathy, so its a lot better than being numb all the time. Any emotion even confusion is better than apathy. If you work through your feelings instead of repressing them, youll soon emerge on the doorstepofcourage. And when that happens, youll have the will to actually do something about your situation and start living likethe powerfulhuman being you were meant to be instead of the domesticated petyouve beentrained to be.

Happily jobless

Whats the alternative to getting a job? The alternative is to remain happily jobless for lifeand to generate income throughother means. Realize that you earn income by providing value not time so find a way to provide your best value to others, and charge a fair pricefor it.One ofthe simplest and most accessiblewaysis to start your own business. Whatever work youd otherwise dovia employment, find a way to provide that same value directly to those who will benefit most from it. It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy. Then you can buy your own Scooby Snacks for a change. And of course everything you learn along the way, you can share with others to generate even more value. So even your mistakes can be monetized.

One of the greatest fears youll confront is that you may not have any realvalue to offer others. Maybe being an employee and getting paid by the hour is the best you can do. Maybe you just arent worth that much. That line of thinking is all justpart of your conditioning. Its absolute nonsense. As you begin to dump such brainwashing, youll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it. Theres only one thing that prevents you from seeing this truth fear.

All you really need is the courage to be yourself. Your real value is rooted inwho you are, not what you do. The only thing you need actually do is expressyour real selfto the world. Youve been told all sort of lies as to why you cant do that. But youll never know true happiness and fulfillment until you summon the courage to do it anyway.

The next time someone says to you, Get a job, I suggest you reply as Curly did:No, please not that! Anything but that! Then poke him right in the eyes.

You alreadyknow deep down that getting a job isnt what you want. So dont let anyone try to tell you otherwise. Learn to trust your inner wisdom, even if the whole world says youre wrong and foolish for doing so. Years from now youll look back and realizeit was one of the best decisions you ever made.

Final thoughts

While I wouldnt recommend starting an online business for everyone, for many people its one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If youre interested in learning more about this option, please check outBuild Your Own Successful Online Business for details.

About the author:

Steve Pavlina calls himself the most intensely growth-oriented individual you will ever meet. While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steves Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month.


+ 97 To go to the synagogue with one's father on the Passover eve - is there in the world a greater pleasure than that? What is it worth to be dressed in new clothes from head to foot, and to show off before one's friends? Then the prayers themselves - the first Festival evening prayer and blessing. Sholom Aleichem


+ 107 Remember, you must not sleep at the Seder. If you do, Elijah the Prophet will come with a bag on his shoulders. On the two first nights of Passover, Elijah the Prophet goes about looking for those who have fallen asleep at the Seder, and takes them away in his bag. Sholom Aleichem


+ 114 One Command

The essence of knowledge is that the totality of the Torah should cleave to our hearts so strongly and with such clear understanding that this totality will powerfully pour forth, resulting in a powerful, individual concern for every mitzvah and detail of the Torah. This will be like the powerful life-force that pours forth from the heart, spreading to every limb.

This is not the case when there is no true, all-encompassing knowledge. Then everything in the Torah is separate. This creates confusion in our basic understanding of the Torah. It prevents our service of love and generosity. Then the word of Hashem shall be for you a command and a command, a line and a line.

We must recognize the words of the Torah as one law and one command.

Orot Hatorah 3:3


+ 117 The Voice of the Living God

A profound recognition of the divine purpose within the Torah, as well as within prophecy and holy inspiration in general, brings our thought to observe their unity. We realize that the Pentateuch encompasses the other writings of the Bible, and that the Pentateuch in its supernal holiness is enveloped within the voice of the living God.

As long as our soul lives, we heed and hear this great voice, which penetrates all of the Torah.

Throughout all its generations, the people of Israel has recognized this great principle of the oneness of the Torah. We cling to that with all our heart and spirit. We know that Gods Torah is perfect. We know that the essence of our unified soul wells from this true Torahs unified light, that the light of the one God appears within us with a clarifying prominence: black fire upon white fire.

And we attribute all of our original nature to this living source. We are certain that this is a tower of strength for us. We know that the entire Torah is merely one name of the Holy One, blessed be He: one name, one expression, one statement, with none else, for everything is contained within Him.

Orot Hatorah 4:1


+ 103 The Encompassing Light

At times, we cannot learn because we are on a level where the encompassing light that transcends letters shines upon us, and we cannot constrict ourselves within the letters of what we are learning.

When we accept this illumination in holiness and humility, we can learn with great joy and a very clear understanding.

Orot Hatorah 5:3


+ 105 We Will Do and We Will Listen

We will do and we will listen.

We will do comes before we will listen.

As a result, we appreciate the Torah for its divinely unique aspect more than we might appreciate it solely for any necessary practical advantage that exists in learning.

First comes we will do. This encompasses our connection to the value of practical learning.

But then comes we will listen. This shields our connection to the transcendent value of Torah learning.

Orot Hatorah 8:1


+ 109 The Written Torah and the Oral Torah

We receive the written Torah through the most elevated and inclusive conception within our souls. From the midst of our souls, we sense the blaze and beauty of that living, encompassing light of all existence. It makes us soar higher than all logic and intellect. We sense a supernal Godly spirit hovering upon us, touching yet not touching, flying next to our lives and above them, gilding them with its light. This light blazes, sparkles and penetrates everything. It permeates whatever is under the heavens. This great light was not created by the spirit of the Jewish people. Rather, it was created by the spirit of God, the Creator of all. This living Torah is the foundation of the creation of all universes.

With the oral Torah, we descend to life. We feel that we are receiving the supernal light in the second conduit within our soul: the conduit that advances toward the life of action. We sense that the spirit of the nation, bound like the flame to the coal with the light of the true Torah, has, with its unique character, fashioned the unique form of the oral Torah. Without a doubt, this Torah of man is encompassed within the Torah of God. It too is the Torah of God. It cannot be that this flow of life through all portals could be hidden from the keen eye of [Moses, who received this Torah,] who gazed through the clear lens, who was trusted in all the house of God. As the sages stated, whatever a thoughtful student will one day conceive of was told to Moses on Sinai.

These two lights make one complete world, in which heaven and earth are nourished.

Orot Hatorah 1:1


+ 135 Torah Scholars Whose Learning Is Their Occupation

Torah scholars whose learning is their occupation must see to it that their path lies correctly before them and that their goal is clear, so that their spirit may be strong and their mind quiet, calm and settled.

How great is the exalted principle, You are not required to finish, yet neither are you absolved of the work. Therefore, there is not such a great need to visualize self-encouragement in your Torah-learning service that involves embracing the totality of its knowledge.

This can calm your heart, so that you may learn every topic with a confident and quiet spirit, undisturbed by other things or by worrying in general about attaining total knowledge, which is impossible. Instead, you find your own personal service acceptable.

Nevertheless, you must pave a path for yourself upon which you can still see the complete circumference of the Torah.

In ideology, you must gain clarity about your purpose and the purpose of your desire in your Torah-learning service of God. Also, in practical learning, you must yearn to encompass and incorporate the complete sum of the entire practical teachings that are in the Torahs practical aspectas far as you can.

People customarily say that the Torah has no end. In regard to its practical aspect, that is true only within certain parametersfor really, it is possible, when a person goes on a straight path, to attain a total and clear embrace of the entire practical aspect of the Torah.

Those who are great need no explanation for this. But those of middle rank need help, after they arrive at the measure of competent understanding of the depth of halachah, in knowing the form of halachah in a straight and proper way, [which they gain] by serving Torah scholars in correct measure, until they know how to study any Talmudic discussion properly, and how to question and answer in accordance with the path of Torah in the give and take of halachah. Then their main effort must be, first and foremost, to encompass all the halachos of the Rif in their simple meaning, with competent breadth of knowledge. The attainment of this is made much easier by a calm steadfastness.

This service is very sweet in itself, as well as a pleasurable vision that is close to the goal of total encompassing , knowing the complete sum of all the halachosaccording to how very close [their study is] to their source in the Talmud in general. Only through the gathering of all the details will the great beauty of the glorious building of the entire practical Torah stand before your eyes.

When you proceed in this fashion every day, continuously, you will add study-times dedicated to an overall mastery of the written Torah, and you will spend set aside times every day for acquiring the wisdom of the aggadah, midrash, ethical works, philosophy and Kabbalah, in proper proportion, and a breadth of time for independent thought, in order to broaden good sensibilities, as well as your set time for learning Talmud quickly every day, and as well as occasional times for clarifying the depth of halachah broadly and engaging in sharp analysis of various topics, in order to broaden your mind and study in-depth, which is crucial for all those who seek the Torah.

When you acquire an encompassing expertise in the halachos of the Rif, there will be born within you the desire to know the halachos clearly. You will learn a great deal of Talmud (Babylonian and Jerusalem), Toseftas and all the words of the Sages, out of an inner recognition of the need for breadth and clarity. The essence of your service must always be in broad learning of the foundations of the halachos and the essentials of the words of Torah, until the perfection of knowledge in all the areas and details will make your awareness whole in all other matters that a person needs. And at that point, people will be inspired by your advice and counsel.

When you proceed in this way, you will also be able to set fixed times for acquiring the wisdom and knowledge that are useful to a person in this world, which broaden the circumference of your knowledge and give you the courage to face the necessities of life. Then you will be pleasing to others and you will find grace in the eyes of God and man.

Orot Hatorah 9:3


+ 142 The Prayerbook and the Villager

by Shai Agnon

Shai Agnon (winner of the Nobel Prize for Literature) told:

One time, a number of usmyself, Chaim Nachman Bialik, Eliezer Meir Lifshitz, Rabbi Simchah Asaf, Binyamin and othersentered the presence of the great Rabbi Avraham Yitzchak Hacohen Kook and discussed the problems of the generation and how to rectify it.

One of the group made a speech in praise of the Torah, which ended by criticizing the many additional laws enacted by the rabbis in every generation. Rabbi Nachman rose in pain, and appeared angry. But he immediately overcame his anger, as was his holy way, and answered quietly: Hearing this has brought to mind a story.

There was once a great rabbi who happened to pass through a village. Night fell, and he had to stay there overnight. He asked the villager at whose house he was staying for a volume of the Talmud, but the villager didnt have one. He asked for a mishnahthe villager didnt have. He asked for an Ein Yaakovthe villager didnt have that either.

Finally, he asked the villager, Do you have a prayerbook? The villager brought him an old prayerbook, which contained a commentary that the rabbi read the entire night, and which he enjoyed greatly.

The next day, the rabbi offered to pay a good price for the prayerbook, but the villager refused. The rabbi persisted: Ill trade it for a new prayerbook with a fine binding. But the villager still refused.

Why? asked the rabbi.

The villager replied, Rabbi, every morning when I get up I like to drink something hot, and I warm up the kettle. To make the fire catch quickly, I light a piece of paper and put it under the tinder. Since I dont have much paper in the house, I rip a page out of the prayerbook and light that. And also, every time I want to smoke my pipe, I rip a page out of the prayerbook to light it.

I am already an old man, but because there is so much commentary, I still havent come to the prayers. All the pages Ive ripped out really arent the prayerbook.

Malachim Kivnei Adam, pp. 363-65


+ 115 Sustaining the World

by Avraham Shoar

In his youth, the writer, Avraham Shoar, was the chavruta (study partner) of Rav Kook in the beis medrash of Lutzin. He tells that young Avraham Yitzchaks diligence was extraordinary. If a short amount of time passed without learning Torah, he felt real anguish: a actual physical pain:

One day (tells Avraham Shoar), he told me: I have decided that two nights a week, we should learn mishmar (extended learning). Two nights a week, let us learn until dawn.

I remember one such mishmar night, typical of the character of this extraordinary man. We were learning Chulin from the Talmud together. We were engaged in halachic dispute. I stood my ground, and we argued at length until we at last came to a shared understanding.

It was late. We were learning at the bimah. Around us was silence. In the adjoining dormitory, all the students were already asleep. Before us, burning above the holy ark, was the ner tamidthe eternal light. And we took a short rest from our toil and sat and conversed.

He said to me in a secretive voice: Do you know, perhaps just the two of us are now sustaining the entire world. Perhaps the Holy One, blessed be He, is judging the world right now. And mankinds sins are being considered, and they outweigh the good.

Now the angel Michael, the one defender out of a thousand, picks up the words of our Torah learning and places them on the scale, and our words of Torah help outweigh the other side. If so, we have merited to sustain the entire world. And we are still just children. This is the first year that I am wearing tefillin, and as for you, you are not even bar mitzvah.

As he spoke, I was lifted to the highest worlds. I could see, almost with my own eyes, the heavenly host: the fiery scale, the angels and cherubim. They were weighing the acts of humanity, and behold, they placed upon the scale the page of Chulin that we were learning, with the commentaries of Rashi, Tosafot and the Maharsha. And this page gave merit to the entire world.

As I sat, submerged in my visions, Avraham Yitzchaks voice continued. I heard him say with great simplicity: A day will come when and I will be great in Torah. And then... He touched me so that I would turn to him, and I saw his face burning, his eyes brilliant and sparkling like fiery coals set in milk. And he whispered: I will go to the land of Israel, to the holy city of Jerusalem, and I will found a yeshiva there, like Kerem Beyavneh. And students from all over the world will gather there, and from Jerusalem will come forth Torah.

These were the youthful dreams of Rav Kook.

These were his desires and yearnings when he had just become bar mitzvah.

Malachim Kivnei Adam, pp. 4-5


+ 114 Horses of Fire

Horses of fire refers to the letters of the Torah (Introduction, Tikunei Zohar).

Sometimes an idea is so powerful that a person cannot grasp it with his own strength. But his inspiration is magnified when he bonds with the letter in the Torah. And that capability rises much beyond his own strength, like the swift and certain passage of a chariot.

There is a type of person who travels only by foot. He makes his way using the might of his deep study of the Torah in a general fashion. He is not aided in understanding matters by means of the letters of the Torah.

There is another type of person who lacks the strength to walk. Instead, he travels exclusively upon the letters of the Torah, [the horses of fire]even in those matters that are simple, where a healthy man should travel by foot, using his own ability.

And there is another type of person. He goes by foot whenever he can. And when he does utilize the letters of the Torah, it is not out of weakness. Rather, he is like a man riding gloriously upon a horse, lending a crown to [the Torah] that he is involved with, or riding to a place that he could not have reached with his own ability, but only, in addition, by means of seeking out the letters of the Torah.

Orot Hatorah 5:4


+ 108 When Your Healthy Heart Expands

When your healthy heart expands with the might of the strength of the pulse, the flow of blood through the finest and most distant blood vessels, and when your mind is so strong that it can understand the foundation of Torah and its principles, how its many details are a necessary outcome of its totality, then your outlook grows clear and all-encompassing, and you attain a great love and feelings of respect and appreciation of holiness for every matter and precise detail in the Torah.

Orot Hatorah 3:4


+ 83 When you have passion, you have success


+ 132 Before the war it was not uncommon for a Jew to live his entire life in a shtetl, a village, with a population of which ninety per cent were Jewish. For many, the only contact with non-Jews was when the so-called 'Shabbos Goy" came to their homes on Shabbat mornings during the cold winter months to light the stove. Now it so happened that Schmerel, a Jew from the shtetl, had reason to visit the Shtot - the big city. Schmerel was of course amazed by the tall buildings, the factories, the roads, which he passed on his way to the Jewish section. But what really shocked him was the small number of Jews compared to the huge number of non-Jews. Turning to a fellow Jew he exclaimed, "Why on earth do you need so many Shabbos Goys?"


+ 69 I am seven feet tall in height, with blue eyes and a nearly white complexion. I am fast of movement and considered to be an understanding and compassionate leader. Ashtar