man

+ 894 Humor is by far the most significant activity of the human brain. Edward de Bono


+ 627 And all the men and women merely players:
They have their exits and their entrances;
And one man in his time plays many parts.
Jaques, Act II, scene vii.
Hamlet (1600–1) William Shakespeare


+ 491 I know of nothing more despicable and pathetic than a man who devotes all the hours of the waking day to the making of money for money's sake. John Davison Rockefeller


+ 555 Happiness is fisherman in lake with fish


+ 369 A woman is a sphinx wihout a secret. No woman is a genius, Women are a decorative sex.


+ 426 Books need to remind the man that his original idea is not so new.


+ 476 Every woman is civilization itself. Shimon Peres, December 2015


+ 324 Forget finding right woman, Focus on being the right man.


+ 258 Man becomes man only by his intelligence, but he is man only by his heart. Frederic Beigbeder


+ 346 All women become like their mothers. That is their tragedy. No man does, and that is his. Oscar Wilde, The Importance of Being Earnest


+ 248 Every woman is a rebel. Oscar Wilde


+ 313 The public have an insatiable curiosity to know everything, except what is worth knowing. Oscar Wilde, The Soul of Man Under Socialism, and Selected Critical Prose


+ 412 Men always want to be a woman’s first love. That is their clumsy vanity. We women have a more subtle instinct about these things. What (women) like is to be a man’s last romance. Oscar Wilde


+ 309 Self-interest is but the survival of the animal in us. Humanity only begins for man with self-surrender.


+ 253 The man who has no inner-life is a slave to his surroundings.


+ 230 The test of every religious, political, or educational system is the man that it forms.


+ 291 Effective leadership is putting first things first. Effective management is discipline, carrying it out. Stephen Covey


+ 306 Romance is thinking about your significant other, when you are supposed to be thinking about something else.


+ 326 A gentleman is one who puts more into the world than he takes out. George Bernard Shaw


+ 276 Act now! Best Practice Management


+ 293 Customers need to be given control of their own data-not being tied into a certain manufacturer so that when there are problems they are always obliged to go back to them. Tim Berners-Lee


+ 271 I suppose it's amazing when you think how many things people get involved in that don't work. Tim Berners-Lee


+ 260 I'm an optimist about humanity in general, I suppose. Tim Berners-Lee


+ 279 In many ways, people growing up with the Web and now the Semantic Web take the power at their fingertips for granted. Tim Berners-Lee


+ 269 It's difficult to imagine the power that you're going to have when so many different sorts of data are available. Tim Berners-Lee


+ 312 The Domain Name Server (DNS) is the Achilles heel of the Web. The important thing is that it's managed responsibly. Tim Berners-Lee


+ 246 Web pages are designed for people. For the Semantic Web, we need to look at existing databases. Tim Berners-Lee


+ 363 The Semantic Web is not a separate Web but an extension of the current one, in which information is given well-defined meaning, better enabling computers and people to work in cooperation. Tim Berners-Lee


+ 313 I should be able to pick which applications I use for managing my life, I should be able to pick which content I look at, and I should be able to pick which device I use, which company I use for supplying my internet, and I'd like those to be independent choices. Tim Berners-Lee


+ 304 The challenge is to manage the Web in an open way-not too much bureaucracy, not subject to political or commercial pressures. The U.S. should demonstrate that it is prepared to share control with the world. Tim Berners-Lee


+ 289 The Semantic Web isn't inherently complex. The Semantic Web language, at its heart, is very, very simple. It's just about the relationships between things. Tim Berners-Lee


+ 325 What is a Web year now, about three months? And when people can browse around, discover new things, and download them fast, when we all have agents - then Web years could slip by before human beings can notice. Tim Berners-Lee


+ 297 Every man is a creative cause of what happens, a primum mobile with an original movement. Friedrich Nietzsche


+ 272 I want to be buried with a mobile phone, just in case I'm not dead. Amanda Holden


+ 516 Harvard student's motivation:
1. If you fall asleep now, you will dream. If you study now, you will live your dream.
2. When you think it's too late, the truth is, it's still early.
3. The pain of studying is only temporary. But the pain of not knowing—ignorance—is forever.
4. Studying is not about time. It's about effort.
5. Life is not all about studying. But if you can't even conquer this little part of life, then what else can you possibly do?
6. Enjoy the inexorable pain.
7. It's those who are earlier than the others, those who put in more effort, who can enjoy the feelings of success.
8. Not everyone can truely succeed in everything. But success only comes with self-management and determination.
9. Time is flying.
10. The saliva that flow now will become the tears of tomorrow.
11. Dogs are learning, ambassadors are playing.
12. If you don't walk today, you'll have to run tomorrow.
13. People who invest in the future are realists.
14. The level of education is in direct correlation with your salary.
15. When today is over, it will never come back.
16. Even now, your enemies are eagerly flipping through books.
17. No pain, no gain.


+ 300 Eisenhower had about the most expressive face I ever painted, I guess. Just like an actor's. Very mobile. When he talked, he used all the facial muscles. And he had a great, wide mouth that I liked. When he smiled, it was just like the sun came out. Norman Rockwell


+ 348 Many actors have protested about mobile phones going off in theatres, but the real menace now is people texting during a show. It may only disturb a few people around them, but for me, as an actor, when I spot them answering their emails, I am outraged. Simon Callow


+ 305 Last year, when we were in Mobile, Al., covering Hurricane Ivan, we heard the stories of poor people, many of them black stranded downtown because they had no way out. Al Roker


+ 274 The iPod made music mobile, but today, how many devices do you need to walk around with? You want it on just one. And inevitably that's going to be the phone. Edgar Bronfman, Jr.


+ 310 The important thing about mobile is, everybody has a computer in their pocket. The implications of so many people connected to the Internet all the time from the standpoint of education is incredible. Ben Horowitz


+ 273 Common sense steps in here and says: Separate the parts you want to be mobile from the parts you want to be inert. You have seen the result, and I know many have the skill to apply it. Lawrence Hargrave


+ 307 There are people who are really good managers, people who can manage a big organization, and then there are people who are very analytic or focused on strategy. Those two types don't usually tend to be in the same person. I would put myself much more in the latter camp. Mark Zuckerberg


+ 366 I actually do think you're seeing this trend towards organizations just caring more about their brand and engaging. And so I think Home Depot will want to humanize itself. I think that's a lot of why companies are starting blogs, are just giving more insight into what's going on with them. Mark Zuckerberg


+ 329 First there's my role just as an executive being responsible for advertising, regardless of gender. I think that's a position that I take seriously. That's the first role. But I think for my role as a woman at Google, you try to set a good example and be a role model for the other women in the organization. Susan Wojcicki


+ 374 It's important for me to show my children the richness of life and be a role model. I find that my organizational and management skills are tested more at home than at work! Susan Wojcicki


+ 271 My smartest move was joining Google. It wasn't obvious at the time that it would be a good decision. A lot of people, many of my friends, advised me against it. Susan Wojcicki


+ 293 Try not to become a man of success, but rather try to become a man of value. Albert Einstein


+ 375 The kind of environment that we developed Google in, the reason that we were able to develop a search engine, is the web was so open. Once you get too many rules, that will stifle innovation. Sergey Brin


+ 306 If you ask an economist what's driven economic growth, it's been major advances in things that mattered - the mechanization of farming, mass manufacturing, things like that. The problem is, our society is not organized around doing that. Larry Page


+ 323 Many leaders of big organizations, I think, don't believe that change is possible. But if you look at history, things do change, and if your business is static, you're likely to have issues. Larry Page


+ 280 Why, except as a means of livelihood, a man should desire to act on the stage when he has the whole world to act in, is not clear to me. George Bernard Shaw


+ 264 Hegel was right when he said that we learn from history that man can never learn anything from history.


+ 235 Every man is the architect of his own fortunes


+ 226 Every man to his taste


+ 186 Evil communications corrupt good manners


+ 225 Good marksman may miss


+ 200 Honours change manners


+ 177 Like master, like man


+ 215 The busiest man finds the most leisure


+ 236 The tailor makes the man


+ 260 The work shows the workman


+ 351 I am the last person who would divide Jerusalem. I have said this many times. I don't plan to discuss any division of Jerusalem. Ariel Sharon


+ 306 Even as the fingers of the two hands are equal, so are human beings equal to one another. No one has any right, nor any preference to claim over another. You are brothers. Muhammad


+ 265 A man who is eating or lying with his wife or preparing to go to sleep in humility, thankfulness and temperance, is, by Christian standards, in an infinitely higher state than one who is listening to Bach or reading Plato in a state of pride. C. S. Lewis


+ 262 All free men, wherever they may live, are citizens of Berlin. And therefore, as a free man, I take pride in the words 'Ich bin ein Berliner!' John F. Kennedy


+ 293 Pride slays thanksgiving, but a humble mind is the soil out of which thanks naturally grow. A proud man is seldom a grateful man, for he never thinks he gets as much as he deserves. Henry Ward Beecher


+ 305 Poverty entails fear and stress and sometimes depression. It meets a thousand petty humiliations and hardships. Climbing out of poverty by your own efforts that is something on which to pride yourself but poverty itself is romanticized by fools. J. K. Rowling


+ 284 There is a secret pride in every human heart that revolts at tyranny. You may order and drive an individual, but you cannot make him respect you. William Hazlitt


+ 285 A portion of mankind take pride in their vices and pursue their purpose; many more waver between doing what is right and complying with what is wrong. Horace


+ 267 Send forth the child and childish man together, and blush for the pride that libels our own old happy state, and gives its title to an ugly and distorted image. Charles Dickens


+ 370 If we have built on the fragile cornerstones of human wisdom, pride, and conditional love, things may look good for a while, but a weak foundation causes collapse when storms hit. Charles Stanley


+ 319 The things that have always been important: to be a good man, to try to live my life the way God would have me, to turn it over to Him that His will might be worked in my life, to do my work without looking back, to give it all I've got, and to take pride in my work as an honest performer. Johnny Cash


+ 244 One of the best temporary cures for pride and affectation is seasickness; a man who wants to vomit never puts on airs. Josh Billings


+ 277 To know a man, observe how he wins his object, rather than how he loses it; for when we fail, our pride supports us - when we succeed, it betrays us. Charles Caleb Colton


+ 308 I don't look to a man to get pride in myself. It's not about having a black president, it's about having a good president, and I think that's the most important thing. Allen West


+ 206 Pride in the case of a rich man is bad, but pride in the case of a poor man is worse. Abu Bakr


+ 256 There is no arguing with the pretenders to a divine knowledge and to a divine mission. They are possessed with the sin of pride, they have yielded to the perennial temptation. Walter Lippmann


+ 305 My aim, then, was to whip the rebels, to humble their pride, to follow them to their inmost recesses, and make them fear and dread us. Fear is the beginning of wisdom. William Tecumseh Sherman


+ 252 Every man of action has a strong dose of egoism, pride, hardness, and cunning. But all those things will be regarded as high qualities if he can make them the means to achieve great ends. Giorgos Seferis


+ 279 My aim then was to whip the rebels, to humble their pride, to follow them to their inmost recesses, and make them fear and dread us. William Tecumseh Sherman


+ 303 Generosity during life is a very different thing from generosity in the hour of death; one proceeds from genuine liberality and benevolence, the other from pride or fear. Horace Mann


+ 287 By building relations we create a source of love and personal pride and belonging that makes living in a chaotic world easier. Susan Lieberman


+ 374 It will make a weak man mighty. it will make a mighty man fall. It will fill your heart and hands or leave you with nothing at all. It's the eyes for the blind and legs for the lame. It is the love for hate and pride for shame. That's the power of the gospel. Ben Harper


+ 355 There is a pride, a self-love, in human minds that will seldom be kept so low as to make men and women humbler than they ought to be. Samuel Richardson


+ 212 Pride and excess bring disaster for man. Xun Zi


+ 300 Those who desire to rise as high as our human condition allows, must renounce intellectual pride, the omnipotence of clear thinking, belief in the absolute power of logic. Alexis Carrel


+ 244 A military man can scarcely pride himself on having smitten a sleeping enemy; it is more a matter of shame, simply, for the one smitten. Isoroku Yamamoto


+ 370 I think that the idea that I'm writing for many more people than I ever imagined has created a certain general responsibility that is literary and political. There's even pride involved, in not wanting to fall short of what I did before. Gabriel Garcia Marquez


+ 242 A man's pride can be his downfall, and he needs to learn when to turn to others for support and guidance. Bear Grylls


+ 277 With pride, there are many curses. With humility, there come many blessings. Ezra Taft Benson


+ 304 I have no love for myself as a human being, but I have immense pride in the music I make. Steven Patrick Morrissey


+ 221 No one has a greater asset for his business than a man's pride in his work. Hosea Ballou


+ 308 With the pride of the artist, you must blow against the walls of every power that exists the small trumpet of your defiance. Norman Mailer


+ 233 Pride and conceit were the original sins of man. Alain Rene Le Sage


+ 357 The paradox is that I have no love for myself as a human being, but I have immense pride in the music I make, and I believe it has an important place. Others do, too, and the thousands of people with Morrissey tattoos certainly proves something. Steven Morrissey


+ 282 I believe that we must maintain pride in the knowledge that the actions we take, based on our own decisions and choices as individuals, link directly to the magnificent challenge of transforming human history. Daisaku Ikeda


+ 336 In teaching man, experimental science results in lessening his pride more and more by proving to him every day that primary causes, like the objective reality of things, will be hidden from him forever and that he can only know relations. Claude Bernard


+ 299 If we remind ourselves of the fact that every fifth American today rightly points and perhaps also with a certain degree of pride to his German ancestry or her German ancestry, we can safely say that we, indeed, share common roots. Angela Merkel


+ 356 Every time I'm in Canada I feel more Swedish, and every time I'm in Sweden I feel more Canadian. I belong in both places and I love them both equally. It's funny because the Swedes claim me as their Swedish pride and the Canadians call me their Canadian girl. I'll take it all. Malin Akerman


+ 263 I want to do something that people can really say, 'Hey, man, that was good, I'm proud of you, I'm proud of that.' 'Pride' and 'Transformers' and things like that. Bernie Mac


+ 306 I struggle with pride every day, but the one thing that I try to remind myself everyday is that I'm still a sinner no matter how many points/assists/win I get on the court. Jeremy Lin


+ 378 Have you got a Beemer, an Audi, a Saab or a Volvo that replaced a Ford, Vauxhall, Rover or Nissan? Many Brits have. Your first Beemer. A particularly nice smell of leather. Something rather plain but satisfactory about the interior. And that lovely enamel wotsit in the middle of the steering wheel. A moment of quiet 'because I'm worth it' pride. Peter York


+ 289 I'm really proud of 'Moneyball.' To me, it's about feeling pride in a movie I made. I think when I'm an old man I'll be able to show it to my grandkids with pride. That's all I can really go for: making movies to please me. Jonah Hill


+ 253 There's no pride in having been a child soldier. Emmanuel Jal


+ 347 Throughout the centuries, man has considered himself beautiful. I rather suppose that man only believes in his own beauty out of pride; that he is not really beautiful and he suspects this himself; for why does he look on the face of his fellow-man with such scorn? Isidore Ducasse Lautreamont


+ 286 Brown v. Board helped unite us all, and gave us all great pride knowing we all are truly E Pluribus Unum - one people out of many. Mike Rogers


+ 258 This solution may not appeal to our human pride, but the problem is that our human pride in itself is sinful. Walter Lang


+ 244 From what I can see, too many kids don't learn pride in their country anymore. John Ratzenberger


+ 284 Sometimes people who are Jewish are held to a higher standard which sometimes we take great pride in. Gary Ackerman


+ 305 I have a wide spectrum, a wide demographic. I have the young girls, I have the gay community, I have many regular theatergoers. I do feel a tremendous responsibility and pride to be a role model for some of these young people. Idina Menzel


+ 302 So instead of beating myself up for being fat, I think it's a miracle that I laugh every day and walk through my life with pride, because our culture is unrelenting when it comes to large people. Camryn Manheim


+ 324 All novelists must form their personal pacts in some way with the slowness of their craft. There are some who demand of themselves a 'rate of production,' for whom it's a matter of pride to complete, say, a book every year. Graham Swift


+ 233 Stress is a designer ailment that many of the so-called afflicted suffer from with pride. Janet Street-Porter


+ 271 I've always taken pride to be the white guy that can talk to the black people, that can refer to them truly as a brother from a different mother. Duane Chapman


+ 310 Manchester has it's own pride and London has it's sort of pride and sometimes we can be a bit mean to each other, but I think if we dig the music we can get on really well. Graham Coxon


+ 324 The records in the house I really remember were, well, Glen Campbell's 'Wichita Lineman' and 'Galveston.' Even as a kid, I knew these songs were glorious. My dad also had records by Merle Haggard, Charley Pride, Waylon Jennings, and then there was also the Eagles and Don Henley. Anything Texas, which includes Don Henley, was big. Keith Urban


+ 265 And I like the look on people's faces when I say I'm doing this movie called Pride and Prejudice and they kind of smile, and then I say I'm in a movie called Doom and they kind of do a double take and try and put the two things together. And they never quite manage to. Rosamund Pike


+ 271 There is nothing false or arrogant about German pride in German technical and business skills. Douglas Hurd


+ 287 I'm fully aware that 'Doctor Who' will always, always be part of my life, and that's not something I would run away from in the slightest. I wear it with pride, definitely. Freema Agyeman


+ 277 My birth neither shook the German Empire nor caused much of an upheaval in the home. It pleased mother, caused father a certain amount of pride and my elder brother the usual fraternal jealousy of a hitherto only son. Conrad Veidt


+ 295 Our officials want nothing more than to be at the top of their professional game and make the correct call. That's what they do; that's their living, that's their pride, that's their joy. They don't achieve that because they happen to be human. David Stern


+ 277 I envision someday a great, peaceful South Africa in which the world will take pride, a nation in which each of many different groups will be making its own creative contribution. Alan Paton


+ 251 To the Muslim woman, the hijab provides a sense of empowerment. It is a personal decision to dress modestly according to the command of a genderless Creator; to assert pride in self, and embrace one's faith openly, with independence and courageous conviction. Randa Abdel-Fattah


+ 297 He's a family man and a businessman. He spent his career building successful companies. Then, he saved the 2002 Olympics and brought pride to our nation. As governor, he balanced the budget, cut taxes, and created jobs. The president America needs is Mitt Romney! Reince Priebus


+ 267 I guess what I'm really saying is something obvious - that there's a unique pride in watching a home team from rival turf, especially when we're not supposed to be any good. Serge Schmemann


+ 288 I spent money, and I kept thinking, 'I get one more movie and I'll wipe these bills out,' but that movie never came. That black pride, I said, 'Man, I'm going to hang in there, I'm going to pay these bills.' So you owe a million dollars. 'I can pay that.' OK, fines, fees, now you owe two and a half million. 'But I didn't do nothin'!' Sinbad


+ 208 Pride in boasting of family antiquity, makes duration stand for merit. John Zimmerman


+ 283 I knew many Marines had done brave deeds that no one saw and for which they got no medals at all. I was having a very hard time carrying those medals and didn't have the insight or maturity to know what to do with my combination of guilt and pride. Karl Marlantes


+ 254 I have a screened in porch, and it's nice to curl up with a book outside when it's raining, especially an old battered classic like 'Pride & Prejudice & Zombies.' Amanda Hocking


+ 244 The old sergeant from headquarters treats me like a son and takes the greatest pride in whatever I do or write. He regularly assigns me now to certain doors, and I always obey orders like the little gentleman that I am. Richard H. Davis


+ 195 Patriotism demands the ability to feel shame as much as to feel pride. Anne-Marie Slaughter


+ 287 Before seeing 'The Pride of the Yankees,' you may or may not know that the Yankees referred to are the ones who win the World Series each year. After seeing it you will find that the reference is indirect. Manny Farber


+ 297 I have always maintained a high level of fitness, and that is why I am still able to handle the demands of playing in the Premiership. People have always commented on my fitness, and it's something I pride myself on. Richard Gough


+ 269 Men secretly respect a woman who is strong, has confidence and has dreams of her own. There's nothing more attractive to a man than a woman who has dignity and pride in who she is. Sherry Argov


+ 211 I am continuing to prepare very well because I have my responsibility and my pride as a man and an athlete. Dayron Robles


+ 303 Pride defeats its own end, by bringing the man who seeks esteem and reverence into contempt. Henry Bolingbroke


+ 353 The Ten Commandments
1. I am the Lord thy god, who brought thee out of the land of Egypt, out of the house of bondage.
2. Thou shalt have no other gods before Me.
3. Thou shalt not take the name of the Lord thy God in vain.
4. Remember the Sabbath day to keep it holy.
5. Honor thy father and thy mother.
6. Thou shalt not murder.
7. Thou shalt not commit adultery.
8. Thou shalt not steal.
9. Thou shalt not bear false witness against they neighbor.
10. Thou shalt not covet anything that belongs to thy neighbor.


+ 245 He took pride in belonging to the world's most exclusive club: the United States Senate. Margaret Truman


+ 267 Misquotation is, in fact, the pride and privilege of the learned. A widely- read man never quotes accurately, for the rather obvious reason that he has read too widely. Hesketh Pearson


+ 309 Now the master paid a number of visits to England and, as a Cambridge man, it is a source of pride that he taught there for a longer period than elsewhere in my country. John G. D. Clark


+ 359 It's only when you grow up, and step back from him, or leave him for your own career and your own home - it's only then that you can measure his greatness and fully appreciate it. Pride reinforces love. Margaret Truman


+ 318 No man made great by death offers more hope to lowly pride than does Abraham Lincoln; for while living he was himself so simple as often to be dubbed a fool. Thomas Vernor Smith


+ 269 Our virtues and our failings are inseparable, like force and matter. When they separate, man is no more. Nikola Tesla


+ 379 I do not think there is any thrill that can go through the human heart like that felt by the inventor as he sees some creation of the brain unfolding to success... such emotions make a man forget food, sleep, friends, love, everything. Nikola Tesla


+ 289 I fear not the man who has practiced 10,000 kicks once, but I fear the man who has practiced one kick 10,000 times. Bruce Lee


+ 221 A wise man can learn more from a foolish question than a fool can learn from a wise answer. Bruce Lee


+ 309 Ever since I was a child I have had this instinctive urge for expansion and growth. To me, the function and duty of a quality human being is the sincere and honest development of one's potential. Bruce Lee


+ 263 Man, the living creature, the creating individual, is always more important than any established style or system. Bruce Lee


+ 257 No man has the right to dictate what other men should perceive, create or produce, but all should be encouraged to reveal themselves, their perceptions and emotions, and to build confidence in the creative spirit. Ansel Adams


+ 270 The negative is comparable to the composer's score and the print to its performance. Each performance differs in subtle ways. Ansel Adams


+ 276 The negative is the equivalent of the composer's score, and the print the performance. Ansel Adams


+ 308 Millions of men have lived to fight, build palaces and boundaries, shape destinies and societies; but the compelling force of all times has been the force of originality and creation profoundly affecting the roots of human spirit. Ansel Adams


+ 270 To photograph truthfully and effectively is to see beneath the surfaces and record the qualities of nature and humanity which live or are latent in all things. Ansel Adams


+ 322 The only things in my life that compatibly exists with this grand universe are the creative works of the human spirit. Ansel Adams


+ 305 There are worlds of experience beyond the world of the aggressive man, beyond history, and beyond science. The moods and qualities of nature and the revelations of great art are equally difficult to define; we can grasp them only in the depths of our perceptive spirit. Ansel Adams


+ 348 A flower cannot blossom without sunshine, and man cannot live without love. Max Muller


+ 227 The moon looks upon many night flowers; the night flowers see but one moon. Jean Ingelow


+ 318 My best friend is the man who in wishing me well wishes it for my sake. Aristotle


+ 299 All human actions have one or more of these seven causes: chance, nature, compulsions, habit, reason, passion, desire. Aristotle


+ 276 At his best, man is the noblest of all animals; separated from law and justice he is the worst. Aristotle


+ 254 He who hath many friends hath none. Aristotle


+ 275 The ideal man bears the accidents of life with dignity and grace, making the best of circumstances. Aristotle


+ 240 Courage is the first of human qualities because it is the quality which guarantees the others. Aristotle


+ 219 Hope is the dream of a waking man. Aristotle


+ 246 I have gained this from philosophy: that I do without being commanded what others do only from fear of the law. Aristotle


+ 253 Man is by nature a political animal. Aristotle


+ 280 For one swallow does not make a summer, nor does one day; and so too one day, or a short time, does not make a man blessed and happy. Aristotle


+ 277 Therefore, the good of man must be the end of the science of politics. Aristotle


+ 281 The best friend is the man who in wishing me well wishes it for my sake. Aristotle


+ 223 The young are permanently in a state resembling intoxication. Aristotle


+ 286 No one loves the man whom he fears. Aristotle


+ 303 The wise man does not expose himself needlessly to danger, since there are few things for which he cares sufficiently; but he is willing, in great crises, to give even his life - knowing that under certain conditions it is not worthwhile to live. Aristotle


+ 259 We praise a man who feels angry on the right grounds and against the right persons and also in the right manner at the right moment and for the right length of time. Aristotle


+ 281 Excellence, then, is a state concerned with choice, lying in a mean, relative to us, this being determined by reason and in the way in which the man of practical wisdom would determine it. Aristotle


+ 266 What the statesman is most anxious to produce is a certain moral character in his fellow citizens, namely a disposition to virtue and the performance of virtuous actions. Aristotle


+ 237 It is folly for a man to pray to the gods for that which he has the power to obtain by himself. Epicurus


+ 230 Nothing is enough for the man to whom enough is too little. Epicurus


+ 287 A free life cannot acquire many possessions, because this is not easy to do without servility to mobs or monarchs. Epicurus


+ 222 If thou wilt make a man happy, add not unto his riches but take away from his desires. Epicurus


+ 243 Misfortune seldom intrudes upon the wise man; his greatest and highest interests are directed by reason throughout the course of life. Epicurus


+ 219 When you are offended at any man's fault, turn to yourself and study your own failings. Then you will forget your anger. Epictetus


+ 197 He is a wise man who does not grieve for the things which he has not, but rejoices for those which he has. Epictetus


+ 217 All religions must be tolerated... for every man must get to heaven in his own way. Epictetus


+ 204 The essence of philosophy is that a man should so live that his happiness shall depend as little as possible on external things. Epictetus


+ 186 No man is free who is not master of himself. Epictetus


+ 215 The world turns aside to let any man pass who knows where he is going. Epictetus


+ 237 The two powers which in my opinion constitute a wise man are those of bearing and forbearing. Epictetus


+ 295 We are not to give credit to the many, who say that none ought to be educated but the free; but rather to the philosophers, who say that the well-educated alone are free. Epictetus


+ 202 No man ever steps in the same river twice, for it's not the same river and he's not the same man. Heraclitus


+ 228 There is nothing permanent except change. Heraclitus


+ 235 Man is most nearly himself when he achieves the seriousness of a child at play. Heraclitus


+ 176 A man's character is his fate. Heraclitus


+ 241 To God everything is beautiful, good, and just; humans, however, think some things are unjust and others just. Heraclitus


+ 229 A man's character is his guardian divinity. Heraclitus


+ 260 There is nothing permanent except change. Nothing is permanent except change. The only constant is change. Change is the only constant. Change alone is unchanging.


+ 247 Men that love wisdom must be acquainted with very many things indeed. Heraclitus


+ 194 As a matter of self-preservation, a man needs good friends or ardent enemies, for the former instruct him and the latter take him to task. Diogenes


+ 193 Man is the most intelligent of the animals - and the most silly. Diogenes


+ 218 When I look upon seamen, men of science and philosophers, man is the wisest of all beings; when I look upon priests and prophets nothing is as contemptible as man. Diogenes


+ 240 Wise kings generally have wise counselors; and he must be a wise man himself who is capable of distinguishing one. Diogenes


+ 245 It was a favorite expression of Theophrastus that time was the most valuable thing that a man could spend. Diogenes


+ 231 In a rich man's house there is no place to spit but his face. Diogenes


+ 164 No man is hurt but by himself. Diogenes


+ 230 There is only a finger's difference between a wise man and a fool. Diogenes


+ 246 A hero is born among a hundred, a wise man is found among a thousand, but an accomplished one might not be found even among a hundred thousand men. Plato


+ 209 He was a wise man who invented beer. Plato


+ 232 Human behavior flows from three main sources: desire, emotion, and knowledge. Plato


+ 287 For a man to conquer himself is the first and noblest of all victories. Plato


+ 316 There will be no end to the troubles of states, or of humanity itself, till philosophers become kings in this world, or till those we now call kings and rulers really and truly become philosophers, and political power and philosophy thus come into the same hands. Plato


+ 289 No man should bring children into the world who is unwilling to persevere to the end in their nature and education. Plato


+ 295 The man who makes everything that leads to happiness depends upon himself, and not upon other men, has adopted the very best plan for living happily. This is the man of moderation, the man of manly character and of wisdom. Plato


+ 238 No evil can happen to a good man, either in life or after death. Plato


+ 251 Any man may easily do harm, but not every man can do good to another. Plato


+ 299 All men are by nature equal, made all of the same earth by one Workman; and however we deceive ourselves, as dear unto God is the poor peasant as the mighty prince. Plato


+ 281 The direction in which education starts a man will determine his future in life. Plato


+ 263 The measure of a man is what he does with power. Plato


+ 292 When there is an income tax, the just man will pay more and the unjust less on the same amount of income. Plato


+ 234 It takes a wise man to discover a wise man. Diogenes


+ 219 If a man neglects education, he walks lame to the end of his life. Plato


+ 281 Man - a being in search of meaning. Plato


+ 239 No trace of slavery ought to mix with the studies of the freeborn man. No study, pursued under compulsion, remains rooted in the memory. Plato


+ 190 Man is a wingless animal with two feet and flat nails. Plato


+ 225 A state arises, as I conceive, out of the needs of mankind; no one is self-sufficing, but all of us have many wants. Plato


+ 193 It is right to give every man his due. Plato


+ 219 Man never legislates, but destinies and accidents, happening in all sorts of ways, legislate in all sorts of ways. Plato


+ 215 Truth is the beginning of every good to the gods, and of every good to man. Plato


+ 231 Hardly any human being is capable of pursuing two professions or two arts rightly. Plato


+ 215 One man cannot practice many arts with success. Plato


+ 277 Then not only an old man, but also a drunkard, becomes a second time a child. Plato


+ 242 The God's service is tolerable, Man's intolerable. Plato


+ 204 States are as the men, they grow out of human characters. Plato


+ 249 I would fain grow old learning many things. Plato


+ 255 All things will be produced in superior quantity and quality, and with greater ease, when each man works at a single occupation, in accordance with his natural gifts, and at the right moment, without meddling with anything else. Plato


+ 259 There's a victory, and defeat; the first and best of victories, the lowest and worst of defeats which each man gains or sustains at the hands not of another, but of himself. Plato


+ 281 We ought to esteem it of the greatest importance that the fictions which children first hear should be adapted in the most perfect manner to the promotion of virtue. Plato


+ 263 To prefer evil to good is not in human nature; and when a man is compelled to choose one of two evils, no one will choose the greater when he might have the less. Plato


+ 251 One who is injured ought not to return the injury, for on no account can it be right to do an injustice; and it is not right to return an injury, or to do evil to any man, however much we have suffered from him. Socrates


+ 254 Beauty is the bait which with delight allures man to enlarge his kind. Socrates


+ 228 As to marriage or celibacy, let a man take which course he will, he will be sure to repent. Socrates


+ 244 If a man is proud of his wealth, he should not be praised until it is known how he employs it. Socrates


+ 267 I was really too honest a man to be a politician and live. Socrates


+ 223 Once made equal to man, woman becomes his superior. Socrates


+ 258 He is a man of courage who does not run away, but remains at his post and fights against the enemy. Socrates


+ 251 Death may be the greatest of all human blessings. Socrates


+ 246 An honest man is always a child. Socrates


+ 216 I am the wisest man alive, for I know one thing, and that is that I know nothing. Socrates


+ 306 Taj Mahal
Should guilty seek asylum here,
Like one pardoned, he becomes free from sin.
Should a sinner make his way to this mansion,
All his past sins are to be washed away.
The sight of this mansion creates sorrowing sighs;
And the sun and the moon shed tears from their eyes.
In this world this edifice has been made;
To display thereby the creator's glory.


+ 274 Oh dear Pan and all the other gods of this place, grant that I may be beautiful inside. Let all my external possessions be in friendly harmony with what is within. May I consider the wise man rich. As for gold, let me have as much as a moderate man could bear and carry with him. Socrates


+ 244 When I left him, I reasoned thus with myself: I am wiser than this man, for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.


+ 243 I realized that it was not by wisdom that poets write their poetry, but by a kind of nature or inspiration, such as you find in seers and prophets; for these also say many beautiful things, but do not know anything of what they say.


+ 294 I went to the artisans, for I was conscious that I knew nothing at all, as I may say, and I was sure that they knew many fine things of which I was ignorant, and in this they certainly were wiser than I was. But I observed that even the good artisans fell into the same error as the poets; because they were good workmen they thought they knew all sorts of high matters, and this defect in them overshadowed their wisdom — therefore I asked myself on behalf of the oracle, whether I would like to be as I was, neither having their knowledge nor their ignorance, or like them in both; and I made answer to myself and the oracle that I was better off as I was.


+ 301 I have said enough in answer to the charge of Meletus: any elaborate defense is unnecessary; but as I was saying before, I certainly have many enemies, and this is what will be my destruction if I am destroyed; of that I am certain; not Meletus, nor yet Anytus, but the envy and detraction of the world, which has been the death of many a good men, and will probably be the death of many more; there is no danger of my being the last of them.


+ 355 Someone will say: And are you not ashamed, Socrates, of a course of life which is likely to bring you to an untimely end? To him I may fairly answer: There you are mistaken: a man who is good for anything ought not to calculate the chance of living or dying; he ought only to consider whether in doing anything he is doing right or wrong — acting the part of a good man or a bad. ...For wherever a man's place is, whether the place he has chosen or that where he has been placed by a commander. there he ought to remain in the hour of danger; he should not think of death or of anything, but of disgrace.


+ 317 ...if, I say now, when, as I conceive and imagine, God orders me to fulfill the philosopher's mission of searching into myself and other men, I were to desert my post through fear of death, or any other fear; that would indeed be strange, and I might justly be arraigned in court for denying the existence of the gods... then I would be fancying that I was wise when I was not wise. For this fear of death is indeed the pretense of wisdom, and not real wisdom, being the appearance of knowing the unknown; since no one knows whether death, which they in their fear apprehend to be the greatest evil, may not be the greatest good. ...this is the point in which, as I think, I am superior to men in general, and in which I might perhaps fancy myself wiser than other men — that whereas I know but little of the world below, I do not suppose that I know: but I do know that injustice and disobedience to a better, whether God or man, is evil and dishonorable, and I will never fear or avoid a possible good rather than a certain evil.


+ 391 I shall never cease from the practice and teaching of philosophy, exhorting anyone whom I meet after my manner, and convincing him, saying: O my friend, why do you who are a citizen of the great and mighty and wise city of Athens, care so much about laying up the greatest amount of money and honor and reputation, and so little about wisdom and truth and the greatest improvement of the soul, which you never regard or heed at all? Are you not ashamed of this? And if the person with whom I an arguing says: Yes, but I do care: I do not depart or let him go at once; I interrogate and examine and cross-examine him, and if I think that he has no virtue, but only says that he has, I reproach him with overvaluing the greater, and undervaluing the less. ...For this is the command of God, as I would have you know...


+ 311 I do nothing but go about persuading you all, old and young alike, not to take thought for your persons or your properties, but and chiefly to care about the greatest improvement of the soul. I tell you that virtue is not given by money, but that from virtue comes money and every other good of man, public as well as private. This is my teaching, and if this is the doctrine which corrupts the youth, I am a mischievous person.


+ 315 If you kill such a one as I am, you will injure yourselves more than you will injure me. Meletus and Anytus will not injure me: they cannot; for it is not in the nature of things that a bad man should injure one better than himself. I do not deny that he may, perhaps, kill him, or drive him into exile, or deprive him of civil rights; and he may imagine, and others may imagine, that he is doing him a great injury: but in that I do not agree with him; for the evil of doing what Anytus is doing — of unjustly taking away another man's life — is greater far.


+ 294 If I had engaged in politics, I should have perished long ago and done no good to either you or to myself. ...for the truth is that no man who goes to war with you or any other multitude, honestly struggling against the commission of unrighteouosness and wrong in the State, will save his life; he who will really fight for right, if he would live even for a little while, must have a private station and not a public one.


+ 308 I have had no regular disciples: but if anyone likes to come and hear me while I am pursuing my mission, whether he be young or old, he may freely come. Nor do I converse with those who pay only, and not with those who do not pay; but anyone, whether he be rich or poor, may ask and answer me and listen to my words; and whether he turns out to be a bad man or a good one, that cannot be justly laid to my charge, as I never taught him anything. And if anyone says that he has ever learned or heard anything from me in private which all the world has not heard, I should like you to know that he is speaking an untruth.


+ 285 I did not go where I could do no good to you or to myself; but where I could do the greatest good privately to everyone of you, thither I went, and sought to persuade every man among you that he must look to himself, and seek virtue and wisdom before he looks to his private interests, and look to the State before he looks to the interests of the State; and that this should be the order which he observes in all his actions. What shall be done to such a one? Doubtless some good thing.


+ 355 Someone will say: Yes, Socrates, but cannot you hold your tongue, and then you may go into a foreign city, and no one will interfere with you? Now I have great difficulty in making you understand my answer to this. For if I tell you that this would be a disobedience to a divine command, and therefore that I cannot hold my tongue, you will not believe that I am serious; and if I say that the greatest good of a man is daily to converse about virtue, and all that concerning which you hear me examining myself and others, and that the life which is unexamined is not worth living — that you are still less likely to believe.


+ 236 The unexamined life is not worth living for a human being. Socrates


+ 221 Life without enquiry is not worth living for a man.


+ 298 I would rather die having spoken in my manner, than speak in your manner and live. For neither in war nor yet in law ought any man use every way of escaping death. For often in battle there is no doubt that if a man will throw away his arms, and fall on his knees before his pursuers, he may escape death, if a man is willing to say or do anything. The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs deeper than death.


+ 324 Science is like sex: sometimes something useful comes out, but that is not the reason we are doing it. Richard P. Feynman


+ 275 Wherefore, O judges, be of good cheer about death, and know that this is of a truth — that no evil can happen to a good man, either in life or after death. For which reason also, I am not angry with my accusers, or my condemners; they have done me no harm, although neither of them meant to do me any good; and for this I may gently blame them.


+ 285 How singular is the thing called pleasure, and how curiously related to pain, which might be thought to be the opposite of it; for they never come to a man together, and yet he who pursues either of them is generally compelled to take the other. They are two, and yet they grow together out of one head or stem...


+ 297 There is a doctrine uttered in secret that a man is a prisoner who has no right to open the door to his prison and run away; this is a great mystery which I do not understand. Yet I too, believe that the gods are our guardians, and that we are a possession of theirs. ...And if one of your possessions, an ox or an ass, for example took the liberty of putting himself out of the way when you had given no intimation of your wish that he should die, would you not be angry with him, and would you not punish him if you could? ...Then there may be reason in saying that a man should wait, and not take his own life until God summons him, as he is now summoning me.


+ 340 Now the compound or composite may be supposed to be naturally capable of being dissolved in like manner as being compounded; but that which is uncompounded, and that only, must be, if anything is, indissoluble. ...And the uncompounded may be assumed to be the same and unchanging, where the compound is always changing and never the same? ...Is that idea or essence, which in the dialectical process we define as essence of true existence--whether essence of equality, beauty, or anything else: are these essences, I say, liable at times to some degree of change? or are they each of them always what they are, having the same simple, self-existent and unchanging forms, and not admitting of variation at all, or in any way, or at any time?


+ 270 Then I heard someone who had a book of Anaxagoras, as he said, out of which he read that the mind was the disposer and cause of all... and I said to myself: If mind is the disposer, mind will dispose all for the best, and put each particular in the best place; and I argued that if anyone desired to find out the cause of the generation or destruction of anything, he must find out what state of being or suffering or doing was best for that thing, and therefore a man had only consider the best for himself and others, and then he would also know the worse, for that the same science comprised both.


+ 312 It may be said, indeed, that without bones and muscles and the other parts of the body I cannot execute my purposes. But to say that I do as I do because of them, and that this is the way in which the mind acts, and not from the choice of the best, is a very careless and idle mode of speaking. I wonder that they cannot distinguish the cause from the condition, which the many, feeling about in the dark, are always mistaking and misnaming.


+ 340 And thus one man makes a vortex all round and steadies the earth by the heaven; another gives the air as support for the earth, which is sort of a broad trough. Any power which in disposing them as they are disposes them for the best never enters into their minds, not do they imagine that there is any superhuman strength in that; they rather expect to find another Atlas of the world who is stronger and more everlasting and more containing than the good is, and are clearly of the opinion that the obligatory and containing power of the good is as nothing; and yet this is the principle which I would fain learn if anyone would teach me. But as I have failed either to discover myself or to learn of anyone else, the nature of the best, I will exhibit to you, if you like, what I have found to be the second best mode of inquiring into the cause.


+ 316 For after death, as they say, the genius of each individual, to whom he belonged in life, leads him to a certain place in which the dead are gathered together for judgment, whence they go into the world below, following the guide who is appointed to conduct them from this world to the other; and when they have there received their due and remained their time, another guide brings them back again after many revolutions of ages.


+ 366 [In the world below...] those who appear to have lived neither well not ill, go to the river Acheron, and mount such conveyances as they can get, and are carried in them to the lake, and there they dwell and are purified of their evil deeds, and suffer the penalty of the wrongs which they have done to others, and are absolved, and receive the rewards of their good deeds according to their deserts. But those who appear to be incurable by reason of the greatness of their crimes--who have committed many and terrible deeds of sacrilege, murders foul and violent, or the like--such are hurled into Tartarus, which is their suitable destiny, and they never come out. Those again who have committed crimes, which, although great, are not unpardonable--who in moment of anger, for example, have done violence to a father or a mother, and have repented for the remainder of their lives, or who have taken the life of another under like extenuating circumstances--these are plunged into Tartarus, the pains of which they are compelled to undergo for a year, but at the end of the year the wave casts them forth--mere homicides by way of Cocytus, patricides and matricides by Pyriphlegethon--and they are borne to the Acherusian Lake, and here they lift up their voices and call upon the victims whom they have slain or wronged, to have pity on them, and to receive them, and to let them come out of the river into the lake. And if they prevail, then they come forth and cease from their troubles; but if not, they are carried back again into Tartarus and from thence into the rivers unceasingly, until they obtain mercy from those whom they have wronged: for this is the sentence inflicted upon them by their judges.


+ 277 Those also who are remarkable for having led holy lives are released from this earthly prison, and go to their pure home which is above, and dwell in the purer earth; and those who have duly purified themselves with philosophy live henceforth altogether without the body, in mansions fairer far than these...


+ 371 What do you say about making a libation out of this cup to any god? ...I may and I must pray to the gods to prosper my journey from this to that other world--may this, then, which is my prayer, be granted to me. [Then holding the cup to his lips, quite readily and cheerfully he drank off the poison. And hitherto most of us had been able to control their sorrow; but now, when we saw him drinking, and saw too, that he had finished the draft, we could no longer forbear, and in spite of myself my own tears were flowing fast; so that I covered my face and wept over myself, for certainly I was not weeping over him, but at my own calamity at having lost such a companion. Nor was I the first, for Crito, when he found himself unable to restrain his tears, had got up, and moved away, and I followed; and at that moment, Apollodorus, who had been weeping all the time, broke out in a loud cry which made cowards of us all. Socrates alone retained his calmness:] What is this strange outcry? ...I sent away the women mainly in order that they might not offend in this way, for I have heard that a man should die in peace. Be quiet then, and have patience.


+ 284 Socrates having heard Plato read the Lysis, said, "O Hercules! what a number of lies the young man has told about me." For he had set down a great many things as sayings of Socrates which he never said.


+ 370 The children now love luxury; they have bad manners, contempt for authority; they show disrespect for elders and love chatter in place of exercise. Children are now tyrants, not the servants of their households. They no longer rise when elders enter the room. They contradict their parents, chatter before company, gobble up dainties at the table, cross their legs, and tyrannize their teachers.


+ 303 This man here is so bizarre, his ways so unusual, that, search as you might, you'll never find anyone else, alive or dead, who's even remotely like him. The best you do is not to compare him to anything human, but liken him, as I do, to Silenus and the satyrs, and the same goes for his ideas and arguments.


+ 267 Socrates and Christ speak to us everlastingly of mankind. ... It belongs to the great, to the greatest men to say how things are with mankind, how they stand in its innerness and which way it is going; it belongs to Socrates and Christ. These absolutely extraordinary, eternally alive people penetrate to the groundless depth of human nature and understand the speech of ordinary people, of those who are scarcely alive from one day to the next.


+ 280 What then is the chastisement of those who accept it not? To be as they are. Is any discontented with being alone? let him be in solitude. Is any discontented with his parents? let him be a bad son, and lament. Is any discontented with his children? let him be a bad father.—"Throw him into prison!"—What prison?—Where he is already: for he is there against his will; and wherever a man is against his will, that to him is a prison. Thus Socrates was not in prison since he was there with his own consent.


+ 281 Seemeth it nothing to you, never to accuse, never to blame either God or Man? to wear ever the same countenance in going forth as in coming in? This was the secret of Socrates: yet he never said that he knew or taught anything... Who amongst you makes this his aim? Were it indeed so, you would gladly endure sickness, hunger, aye, death itself.


+ 234 It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied. And if the fool, or the pig, are of a different opinion, it is because they only know their own side of the question. The other party to the comparison knows both sides.


+ 365 We are told that Socrates, though indifferent to wine, could, on occasion, drink more than anybody else, without ever becoming intoxicated. It was not drinking that he condemned, but pleasure in drinking. In like manner, the philosopher must not care for the pleasures of love, or for costly raiment, or sandals, or other adornments of the person. He must be entirely concerned with the soul, and not with the body: "He would like, as far as he can, to get away from the body and to turn to the soul."


+ 358 The Platonic Socrates was a pattern to subsequent philosophers for many ages... His merits are obvious. He is indifferent to worldly success, so devoid of fear that he remains calm and urbane and humorous to the last moment, caring more for what he believes to be the truth than for anything else whatever. He has, however, some very grave defects. He is dishonest and sophistical in argument, and in his private thinking he uses intellect to prove conclusions that are to him agreeable, rather than in a disinterested search for knowledge. There is something smug and unctuous about him, which reminds one of a bad type of cleric. His courage in the face of death would have been more remarkable if he had not believed that he was going to enjoy eternal bliss in the company of the gods. Unlike some of his predecessors, he was not scientific in his thinking, but was determined to prove the universe agreeable to his ethical standards. This is treachery to truth, and the worst of philosophic sins. As a man, we may believe him admitted to the communion of saints; but as a philosopher he needs a long residence in a scientific purgatory.


+ 287 Imagine a world in which every single person on the planet is given free access to the sum of all human knowledge. That's what we're doing. Jimmy Wales


+ 315 Love and compassion are necessities, not luxuries. Without them humanity cannot survive. Dalai Lama


+ 240 We can live without religion and meditation, but we cannot survive without human affection. Dalai Lama


+ 266 The best way to resolve any problem in the human world is for all sides to sit down and talk. Dalai Lama


+ 313 Today, more than ever before, life must be characterized by a sense of Universal responsibility, not only nation to nation and human to human, but also human to other forms of life. Dalai Lama


+ 204 Generally speaking, if a human being never shows anger, then I think something's wrong. He's not right in the brain. Dalai Lama


+ 194 World belongs to humanity, not this leader, that leader or that king or prince or religious leader. World belongs to humanity. Dalai Lama


+ 287 Out of 7 billion humans, the troublemakers are just a handful. Dalai Lama


+ 238 There is a Destiny which has the control of our actions, not to be resisted by the strongest efforts of Human Nature. George Washington


+ 323 Unhappy it is though to reflect, that a Brother's Sword has been sheathed in a Brother's breast, and that, the once happy and peaceful plains of America are either to be drenched with Blood, or Inhabited by Slaves. Sad alternative! But can a virtuous Man hesitate in his choice? George Washington


+ 211 Every post is honorable in which a man can serve his country. George Washington


+ 277 My mother was the most beautiful woman I ever saw. All I am I owe to my mother. I attribute all my success in life to the moral, intellectual and physical education I received from her. George Washington


+ 216 It will be found an unjust and unwise jealousy to deprive a man of his natural liberty upon the supposition he may abuse it. George Washington


+ 275 I hope I shall possess firmness and virtue enough to maintain what I consider the most enviable of all titles, the character of an honest man. George Washington


+ 234 A slender acquaintance with the world must convince every man that actions, not words, are the true criterion of the attachment of friends. George Washington


+ 262 Mankind, when left to themselves, are unfit for their own government. George Washington


+ 247 My first wish is to see this plague of mankind, war, banished from the earth. George Washington


+ 281 I can only say that there is not a man living who wishes more sincerely than I do to see a plan adopted for the abolition of slavery. George Washington


+ 316 The alternate domination of one faction over another, sharpened by the spirit of revenge natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. George Washington


+ 285 Religion is as necessary to reason as reason is to religion. The one cannot exist without the other. A reasoning being would lose his reason, in attempting to account for the great phenomena of nature, had he not a Supreme Being to refer to; and well has it been said, that if there had been no God, mankind would have been obliged to imagine one. George Washington


+ 288 Now to what higher object, to what greater Character, can any Mortal aspire, than to be possessed of all this Knowledge, well digested, and ready at Command, to assist the feeble and Friendless, to discountenance the haughty and lawless, to procure Redress of Wrongs, the Advancement of Right, to assert and maintain Liberty and Virtue, to discourage and abolish Tyranny and Vice? John Adams


+ 301 Now to what higher object, to what greater Character, can any Mortal aspire, than to be possessed of all this Knowledge, well digested, and ready at Command, to assist the feeble and Friendless, to discountenance the haughty and lawless, to procure Redress of Wrongs, the Advancement of Right, to assert and maintain Liberty and Virtue, to discourage and abolish Tyranny and Vice? John Adams


+ 271 There is danger from all men. The only maxim of a free government ought to be to trust no man living with power to endanger the public liberty. John Adams


+ 229 Because power corrupts, society's demands for moral authority and character increase as the importance of the position increases. John Adams


+ 248 My country has contrived for me the most insignificant office that ever the invention of man contrived or his imagination conceived. John Adams


+ 252 The fundamental law of the militia is, that it be created, directed and commanded by the laws, and ever for the support of the laws. John Adams


+ 327 I always consider the settlement of America with reverence and wonder, as the opening of a grand scene and design in providence, for the illumination of the ignorant and the emancipation of the slavish part of mankind all over the earth. John Adams


+ 266 I must not write a word to you about politics, because you are a woman. John Adams


+ 215 Property is surely a right of mankind as real as liberty. John Adams


+ 313 A desire to be observed, considered, esteemed, praised, beloved, and admired by his fellows is one of the earliest as well as the keenest dispositions discovered in the heart of man. John Adams


+ 229 Nothing can stop the man with the right mental attitude from achieving his goal; nothing on earth can help the man with the wrong mental attitude. Thomas Jefferson


+ 301 No freeman shall be debarred the use of arms. Thomas Jefferson


+ 231 To compel a man to furnish funds for the propagation of ideas he disbelieves and abhors is sinful and tyrannical. Thomas Jefferson


+ 259 Experience demands that man is the only animal which devours his own kind, for I can apply no milder term to the general prey of the rich on the poor. Thomas Jefferson


+ 210 I have sworn upon the altar of God, eternal hostility against every form of tyranny over the mind of man. Thomas Jefferson


+ 192 Peace and friendship with all mankind is our wisest policy, and I wish we may be permitted to pursue it. Thomas Jefferson


+ 237 Every citizen should be a soldier. This was the case with the Greeks and Romans, and must be that of every free state. Thomas Jefferson


+ 173 One man with courage is a majority. Thomas Jefferson


+ 216 Whenever a man has cast a longing eye on offices, a rottenness begins in his conduct. Thomas Jefferson


+ 233 Whenever a man has cast a longing eye on offices, a rottenness begins in his conduct. Thomas Jefferson


+ 232 The care of human life and happiness, and not their destruction, is the first and only object of good government. Thomas Jefferson


+ 219 The man who reads nothing at all is better educated than the man who reads nothing but newspapers. Thomas Jefferson


+ 211 The republican is the only form of government which is not eternally at open or secret war with the rights of mankind. Thomas Jefferson


+ 228 When a man assumes a public trust he should consider himself a public property. Thomas Jefferson


+ 211 A coward is much more exposed to quarrels than a man of spirit. Thomas Jefferson


+ 230 I believe that every human mind feels pleasure in doing good to another. Thomas Jefferson


+ 223 No man will ever carry out of the Presidency the reputation which carried him into it. Thomas Jefferson


+ 237 I abhor war and view it as the greatest scourge of mankind. Thomas Jefferson


+ 224 Where the press is free and every man able to read, all is safe. Thomas Jefferson


+ 262 Mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. Thomas Jefferson


+ 238 Nothing is unchangeable but the inherent and unalienable rights of man. Thomas Jefferson


+ 263 The world is indebted for all triumphs which have been gained by reason and humanity over error and oppression. Thomas Jefferson


+ 266 Bodily decay is gloomy in prospect, but of all human contemplations the most abhorrent is body without mind. Thomas Jefferson


+ 244 Only aim to do your duty, and mankind will give you credit where you fail. Thomas Jefferson


+ 246 I think with the Romans, that the general of today should be a soldier tomorrow if necessary. Thomas Jefferson


+ 258 By 2020, most home computers will have the computing power of a human brain. That doesn't mean that they are brains, but it means that in terms of raw processing, they can process bits as fast as a brain can. So the question is, how far behind that is the development of a machine that's as smart as we are? Seth Shostak


+ 229 That government is the strongest of which every man feels himself a part. Thomas Jefferson


+ 183 No duty the Executive had to perform was so trying as to put the right man in the right place. Thomas Jefferson


+ 231 The natural cause of the human mind is certainly from credulity to skepticism. Thomas Jefferson


+ 233 The good opinion of mankind, like the lever of Archimedes, with the given fulcrum, moves the world. Thomas Jefferson


+ 277 Sometimes it is said that man cannot be trusted with the government of himself. Can he, then be trusted with the government of others? Or have we found angels in the form of kings to govern him? Let history answer this question. Thomas Jefferson


+ 250 It behooves every man who values liberty of conscience for himself, to resist invasions of it in the case of others: or their case may, by change of circumstances, become his own. Thomas Jefferson


+ 238 I am an Epicurean. I consider the genuine (not the imputed) doctrines of Epicurus as containing everything rational in moral philosophy which Greek and Roman leave to us. Thomas Jefferson


+ 211 A countryman between two lawyers is like a fish between two cats. Benjamin Franklin


+ 270 A sincere and steadfast co-operation in promoting such a reconstruction of our political system as would provide for the permanent liberty and happiness of the United States. James Madison


+ 265 To the press alone, chequered as it is with abuses, the world is indebted for all the triumphs which have been gained by reason and humanity over error and oppression. James Madison


+ 294 What is government itself but the greatest of all reflections on human nature? If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. James Madison


+ 294 Despotism can only exist in darkness, and there are too many lights now in the political firmament to permit it to remain anywhere, as it has heretofore done, almost everywhere. James Madison


+ 219 The number, the industry, and the morality of the priesthood, and the devotion of the people have been manifestly increased by the total separation of the church from the state. James Madison


+ 287 The life of the child Jesus, with fanciful, and sometimes malevolent, supernatural events, comparable to the trickster nature of the god-child in many a Greek myth. One of the episodes involves Jesus making clay birds, which he then proceeds to bring to life, an act also attributed to Jesus in Quran 5:110, although Jesus's age at the time of the event is not specified in the Quran. In another episode, a child disperses water that Jesus has collected. Jesus, aged one, then curses him, which causes the child's body to wither into a corpse. Another child dies when Jesus curses him when he apparently accidentally bumps into Jesus, throws a stone at Jesus, or punches Jesus. When Joseph and Mary's neighbors complain, they are miraculously struck blind by Jesus. Jesus then starts receiving lessons, but arrogantly tries to teach the teacher instead, upsetting the teacher who suspects supernatural origins. Jesus is amused by this suspicion, which he confirms, and revokes all his earlier apparent cruelty. Subsequently he resurrects a friend who is killed when he falls from a roof, and heals another who cuts his foot with an axe. After various other demonstrations of supernatural ability, new teachers try to teach Jesus, but he proceeds to explain the law to them instead. There is another set of miracles in which Jesus heals his brother who is bitten by a snake, and two others who have died from different causes. Finally, the text recounts the episode in Luke in which Jesus, aged twelve, teaches in the temple.


+ 218 As long as the reason of man continues fallible, and he is at liberty to exercise it, different opinions will be formed. James Madison


+ 248 As a man is said to have a right to his property, he may be equally said to have a property in his rights. James Madison


+ 282 A well-instructed people alone can be permanently a free people. James Madison


+ 252 The essence of Government is power; and power, lodged as it must be in human hands, will ever be liable to abuse. James Madison


+ 218 A man has a property in his opinions and the free communication of them. James Madison


+ 249 Where an excess of power prevails, property of no sort is duly respected. No man is safe in his opinions, his person, his faculties, or his possessions. James Madison


+ 348 We owe it, therefore, to candor and to the amicable relations existing between the United States and those powers to declare that we should consider any attempt on their part to extend their system to any portion of this hemisphere as dangerous to our peace and safety. With the existing colonies or dependencies of any European power we have not interfered and shall not interfere. But with the Governments who have declared their independence and maintain it, and whose independence we have, on great consideration and on just principles, acknowledged, we could not view any interposition for the purpose of oppressing them, or controlling in any other manner their destiny, by any European power in any other light than as the manifestation of an unfriendly disposition toward the United States. James Monroe


+ 232 The wisdom of man never yet contrived a system of taxation that would operate with perfect equality. Andrew Jackson


+ 288 I am constrained to decline the designation of any period or mode as proper for the public manifestation of this reliance. I could not do otherwise without transcending the limits prescribed by the Constitution for the President and without feeling that I might in some degree disturb the security which religion nowadays enjoys in this country in its complete separation from the political concerns of the General Government. Andrew Jackson


+ 290 Hemans gallows ought to be the fate of all such ambitious men who would involve their country in civil wars, and all the evils in its train that they might reign & ride on its whirlwinds & direct the Storm — The free people of these United States have spoken, and consigned these wicked demagogues to their proper doom. Andrew Jackson


+ 233 Distinctions in society will always exist under every just government. Equality of talents, of education, or of wealth can not be produced by human institutions. Andrew Jackson


+ 262 I know what I am fit for. I can command a body of men in a rough way, but I am not fit to be President. Andrew Jackson


+ 199 The brave man inattentive to his duty, is worth little more to his country, than the coward who deserts her in the hour of danger. Andrew Jackson


+ 349 It is to be regretted that the rich and powerful too often bend the acts of government to their selfish purposes. Distinctions in society will always exist under every just government. Equality of talents, of education, or of wealth can not be produced by human institutions. In the full enjoyment of the gifts of Heaven and the fruits of superior industry, economy, and virtue, every man is equally entitled to protection by law; but when the laws undertake to add to these natural and just advantages artificial distinctions, to grant titles, gratuities, and exclusive privileges, to make the rich richer and the potent more powerful, the humble members of society — the farmers, mechanics, and laborers — who have neither the time nor the means of securing like favors to themselves, have a right to complain of the injustice of their government. There are no necessary evils in government. Its evils exist only in its abuses. If it would confine itself to equal protection, and, as Heaven does its rains, shower its favors alike on the high and the low, the rich and the poor, it would be an unqualified blessing. Andrew Jackson


+ 226 The brave man inattentive to his duty, is worth little more to his country, than the coward who deserts her in the hour of danger. Andrew Jackson


+ 326 Do they think that I am such a damned fool as to think myself fit for President of the United States? No, sir; I know what I am fit for. I can command a body of men in a rough way, but I am not fit to be President. Andrew Jackson


+ 272 Let it, then, be henceforth proclaimed to the world, that man's conscience was created free; that he is no longer accountable to his fellow man for his religious opinions, being responsible therefore only to his God. John Tyler


+ 187 Patronage is the sword and cannon by which war may be made on the liberty of the human race. John Tyler


+ 256 Well may the boldest fear and the wisest tremble when incurring responsibilities on which may depend our country's peace and prosperity, and in some degree the hopes and happiness of the whole human family. James K. Polk


+ 355 Under the benignant providence of Almighty God the representatives of the States and of the people are again brought together to deliberate for the public good. The gratitude of the nation to the sovereign arbiter of all human events should be commensurate with the boundless blessings which we enjoy. Peace, plenty, and contentment reign throughout our borders, and our beloved country presents a sublime moral spectacle to the world. James K. Polk


+ 338 Do we not all know that the cause of our casualties is the vicious intermeddling of too many of the citizens of the Northern States with the constitutional rights of the Southern States, cooperating with the discontents of the people of those states? Do we not know that the disregard of the Constitution, and of the security that it affords to the rights of States and of individuals, has been the cause of the calamity which our country is called to undergo? And now, war! war, in its direst shape — war, such as it makes the blood run cold to read of in the history of other nations and of other times — war, on a scale of a million of men in arms — war, horrid as that of barbaric ages, rages in several of the States of the Union, as its more immediate field, and casts the lurid shadow of its death and lamentation athwart the whole expanse, and into every nook and corner of our vast domain. Franklin Pierce


+ 255 I speak of the war as fruitless; for it is clear that, prosecuted upon the basis of the proclamations of September 22d and September 24th, 1862, prosecuted, as I must understand these proclamations, to say nothing of the kindred blood which has followed, upon the theory of emancipation, devastation, subjugation, it cannot fail to be fruitless in every thing except the harvest of woe which it is ripening for what was once the peerless republic. Franklin Pierce


+ 251 Sir, if you are as happy in entering the White House as I shall feel on returning to Wheatland, you are a happy man indeed. James Buchanan


+ 231 If my successor should be as happy in entering the White House as I shall feel on returning to Wheatland he will indeed be a happy man. James Buchanan


+ 292 Every man is said to have his peculiar ambition. Whether it be true or not, I can say, for one, that I have no other so great as that of being truly esteemed of my fellow-men, by rendering myself worthy of their esteem. Abraham Lincoln


+ 406 Let every American, every lover of liberty, every well-wisher to his posterity swear by the blood of the Revolution never to violate in the least particular the laws of the country, and never to tolerate their violation by others. As the patriots of seventy-six did to the support of the Declaration of Independence, so to the support of the Constitution and laws let every American pledge his life, his property, and his sacred honor—let every man remember that to violate the law is to trample on the blood of his father, and to tear the charter of his own and his children's liberty. Let reverence for the laws be breathed by every American mother to the lisping babe that prattles on her lap; let it be taught in schools, in seminaries, and in colleges; let it be written in primers, spelling-books, and in almanacs; let it be preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. And, in short, let it become the political religion of the nation; and let the old and the young, the rich and the poor, the grave and the gay of all sexes and tongues and colors and conditions, sacrifice unceasingly upon its altars. While ever a state of feeling such as this shall universally or even very generally prevail throughout the nation, vain will be every effort, and fruitless every attempt, to subvert our national freedom. Abraham Lincoln


+ 314 That our government should have been maintained in its original form from its establishment until now, is not much to be wondered at. It had many props to support it through that period, which now are decayed, and crumbled away. Through that period, it was felt by all, to be an undecided experiment; now, it is understood to be a successful one. Abraham Lincoln


+ 413 It is to deny, what the history of the world tells us is true, to suppose that men of ambition and talents will not continue to spring up amongst us. And, when they do, they will as naturally seek the gratification of their ruling passion, as others have so done before them. The question then, is, can that gratification be found in supporting and maintaining an edifice that has been erected by others? Most certainly it cannot. Many great and good men sufficiently qualified for any task they should undertake, may ever be found, whose ambition would inspire to nothing beyond a seat in Congress, a gubernatorial or a presidential chair; but such belong not to the family of the lion, or the tribe of the eagle. What! think you these places would satisfy an Alexander, a Caesar, or a Napoleon? — Never! Towering genius disdains a beaten path. It seeks regions hitherto unexplored. — It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction; and, if possible, it will have it, whether at the expense of emancipating slaves, or enslaving freemen. Is it unreasonable then to expect, that some man possessed of the loftiest genius, coupled with ambition sufficient to push it to its utmost stretch, will at some time, spring up among us? And when such a one does, it will require the people to be united with each other, attached to the government and laws, and generally intelligent, to successfully frustrate his designs. Abraham Lincoln


+ 386 I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family—a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related—a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done—the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason. Abraham Lincoln


+ 284 I am now the most miserable man living. If what I feel were equally distributed to the whole human family, there would not be one cheerful face on the earth. Whether I shall ever be better I can not tell; I awfully forebode I shall not. To remain as I am is impossible; I must die or be better, it appears to me. Abraham Lincoln


+ 292 Allow the President to invade a neighboring nation, whenever he shall deem it necessary to repel an invasion, and you allow him to do so, whenever he may choose to say he deems it necessary for such purpose, and you allow him to make war at pleasure. Study to see if you can fix any limit to his power in this respect, after having given him so much as you propose. If, to-day, he should choose to say he thinks it necessary to invade Canada, to prevent the British from invading us, how could you stop him? You may say to him, "I see no probability of the British invading us" but he will say to you, "Be silent; I see it, if you don't." The provision of the Constitution giving the war making power to Congress was dictated, as I understand it, by the following reasons. Kings had always been involving and impoverishing their people in wars, pretending generally, if not always, that the good of the people was the object. This, our Convention understood to be the most oppressive of all Kingly oppressions; and they resolved to so frame the Constitution that no one man should hold the power of bringing this oppression upon us. But your view destroys the whole matter, and places our President where kings have always stood. Abraham Lincoln


+ 280 The true rule, in determining to embrace, or reject any thing, is not whether it have any evil in it; but whether it have more of evil, than of good. There are few things wholly evil, or wholly good. Almost every thing, especially of governmental policy, is an inseparable compound of the two; so that our best judgment of the preponderance between them is continually demanded. Abraham Lincoln


+ 238 The way for a young man to rise, is to improve himself every way he can, never suspecting that any body wishes to hinder him. Abraham Lincoln


+ 336 Discourage litigation. Persuade your neighbors to compromise whenever you can. Point out to them how the nominal winner is often a real loser — in fees, expenses, and waste of time. As a peacemaker the lawyer has a superior opportunity of being a good man. There will still be business enough. Abraham Lincoln


+ 354 There is a vague popular belief that lawyers are necessarily dishonest. I say vague, because when we consider to what extent confidence and honors are reposed in and conferred upon lawyers by the people, it appears improbable that their impression of dishonesty is very distinct and vivid. Yet the impression is common, almost universal. Let no young man choosing the law for a calling for a moment yield to the popular belief — resolve to be honest at all events; and if in your own judgment you cannot be an honest lawyer, resolve to be honest without being a lawyer. Choose some other occupation, rather than one in the choosing of which you do, in advance, consent to be a knave. Abraham Lincoln


+ 346 If A. can prove, however conclusively, that he may, of right, enslave B. Why may not B. snatch the same argument, and prove equally, that he may enslave A? You say A. is white, and B. is black. It is color, then; the lighter, having the right to enslave the darker? Take care. By this rule, you are to be slave to the first man you meet, with a fairer skin than your own. You do not mean color exactly? You mean the whites are intellectually the superiors of the blacks, and, therefore have the right to enslave them? Take care again. By this rule, you are to be slave to the first man you meet, with an intellect superior to your own. But, say you, it is a question of interest; and, if you can make it your interest, you have the right to enslave another. Very well. And if he can make it his interest, he has the right to enslave you. Abraham Lincoln


+ 359 The legitimate object of government, is to do for a community of people, whatever they need to have done, but can not do, at all, or can not, so well do, for themselves - in their separate, and individual capacities. In all that the people can individually do as well for themselves, government ought not to interfere. The desirable things which the individuals of a people can not do, or can not well do, for themselves, fall into two classes: those which have relation to wrongs, and those which have not. Each of these branch off into an infinite variety of subdivisions. The first - that in relation to wrongs - embraces all crimes, misdemeanors, and nonperformance of contracts. The other embraces all which, in its nature, and without wrong, requires combined action, as public roads and highways, public schools, charities, pauperism, orphanage, estates of the deceased, and the machinery of government itself. From this it appears that if all men were just, there still would be some, though not so much, need for government. Abraham Lincoln


+ 264 Let us discard all this quibbling about this man and the other man, this race and that race and the other race being inferior and therefore they must be placed in an inferior position. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. Abraham Lincoln


+ 271 Free labor has the inspiration of hope; pure slavery has no hope. The power of hope upon human exertion, and happiness, is wonderful. Abraham Lincoln


+ 376 The foregoing history may not be precisely accurate in every particular; but I am sure it is sufficiently so, for all the uses I shall attempt to make of it, and in it, we have before us, the chief material enabling us to correctly judge whether the repeal of the Missouri Compromise is right or wrong. I think, and shall try to show, that it is wrong; wrong in its direct effect, letting slavery into Kansas and Nebraska—and wrong in its prospective principle, allowing it to spread to every other part of the wide world, where men can be found inclined to take it. This declared indifference, but as I must think, covert real zeal for the spread of slavery, I can not but hate. I hate it because of the monstrous injustice of slavery itself. I hate it because it deprives our republican example of its just influence in the world—enables the enemies of free institutions, with plausibility, to taunt us as hypocrites—causes the real friends of freedom to doubt our sincerity, and especially because it forces so many really good men amongst ourselves into an open war with the very fundamental principles of civil liberty—criticising the Declaration of Independence, and insisting that there is no right principle of action but self-interest. Abraham Lincoln


+ 409 When Southern people tell us they are no more responsible for the origin of slavery than we are, I acknowledge the fact. When it is said that the institution exists, and that it is very difficult to get rid of it in any satisfactory way, I can understand and appreciate the saying. I surely will not blame them for not doing what I should not know how to do myself. If all earthly power were given me, I should not know what to do as to the existing institution. My first impulse would be to free all the slaves, and send them to Liberia, to their own native land. But a moment's reflection would convince me that whatever of high hope (as I think there is) there may be in this in the long run, its sudden execution is impossible. If they were all landed there in a day, they would all perish in the next ten days; and there are not surplus shipping and surplus money enough to carry them there in many times ten days. What then? Free them all, and keep them among us as underlings? Is it quite certain that this betters their condition? I think I would not hold one in slavery at any rate, yet the point is not clear enough for me to denounce people upon. What next? Free them, and make them politically and socially our equals. My own feelings will not admit of this, and if mine would, we well know that those of the great mass of whites will not. Whether this feeling accords with justice and sound judgment is not the sole question, if indeed it is any part of it. A universal feeling, whether well or ill founded, cannot be safely disregarded. We cannot then make them equals. It does seem to me that systems of gradual emancipation might be adopted, but for their tardiness in this I will not undertake to judge our brethren of the South. Abraham Lincoln


+ 401 "Fools rush in where angels fear to tread." At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him. But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another. Abraham Lincoln


+ 345 Judge Douglas frequently, with bitter irony and sarcasm, paraphrases our argument by saying: "The white people of Nebraska are good enough to govern themselves, but they are not good enough to govern a few miserable negroes!" Well! I doubt not that the people of Nebraska are and will continue to be as good as the average of people elsewhere. I do not say the contrary. What I do say is that no man is good enough to govern another man without that other's consent. I say this is the leading principle, the sheet-anchor of American republicanism. Our Declaration of Independence says: "We hold these truths to be self-evident: That all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed." I have quoted so much at this time merely to show that, according to our ancient faith, the just powers of governments are derived from the consent of the governed. Now the relation of master and slave is pro tanto a total violation of this principle. The master not only governs the slave without his consent, but he governs him by a set of rules altogether different from those which he prescribes for himself. Allow ALL the governed an equal voice in the government, and that, and that only, is self-government. Abraham Lincoln


+ 356 Slavery is founded in the selfishness of man's nature — opposition to it, in his love of justice. These principles are an eternal antagonism; and when brought into collision so fiercely, as slavery extension brings them, shocks, and throes, and convulsions must ceaselessly follow. Repeal the Missouri Compromise — repeal all compromises — repeal the Declaration of Independence — repeal all past history, you still can not repeal human nature. It still will be the abundance of man's heart, that slavery extension is wrong; and out of the abundance of his heart, his mouth will continue to speak. Abraham Lincoln


+ 306 Little by little, but steadily as man's march to the grave, we have been giving up the OLD for the NEW faith. Near eighty years ago we began by declaring that all men are created equal; but now from that beginning we have run down to the other declaration, that for SOME men to enslave OTHERS is a “sacred right of self-government.” These principles can not stand together. They are as opposite as God and mammon; and whoever holds to the one, must despise the other. Let no one be deceived. The spirit of seventy-six and the spirit of Nebraska, are utter antagonisms; and the former is being rapidly displaced by the latter. Abraham Lincoln


+ 356 Already the liberal party throughout the world, express the apprehension “that the one retrograde institution in America, is undermining the principles of progress, and fatally violating the noblest political system the world ever saw.” This is not the taunt of enemies, but the warning of friends. Is it quite safe to disregard it—to despise it? Is there no danger to liberty itself, in discarding the earliest practice, and first precept of our ancient faith? In our greedy chase to make profit of the negro, let us beware, lest we “cancel and tear to pieces” even the white man's charter of freedom. Abraham Lincoln


+ 383 In the course of my main argument, Judge Douglas interrupted me to say, that the principle the Nebraska bill was very old; that it originated when God made man and placed good and evil before him, allowing him to choose for himself, being responsible for the choice he should make. At the time I thought this was merely playful; and I answered it accordingly. But in his reply to me he renewed it, as a serious argument. In seriousness then, the facts of this proposition are not true as stated. God did not place good and evil before man, telling him to make his choice. On the contrary, he did tell him there was one tree, of the fruit of which, he should not eat, upon pain of certain death. Abraham Lincoln


+ 393 Chief Justice does not directly assert, but plainly assumes, as a fact, that the public estimate of the black man is more favorable now than it was in the days of the Revolution. … In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government. Abraham Lincoln


+ 391 There is a natural disgust in the minds of nearly all white people, to the idea of an indiscriminate amalgamation of the white and black races; and Judge Douglas evidently is basing his chief hope, upon the chances of being able to appropriate the benefit of this disgust to himself. If he can, by much drumming and repeating, fasten the odium of that idea upon his adversaries, he thinks he can struggle through the storm. He therefore clings to this hope, as a drowning man to the last plank. He makes an occasion for lugging it in from the opposition to the Dred Scott decision. He finds the Republicans insisting that the Declaration of Independence includes ALL men, black as well as white; and forth-with he boldly denies that it includes negroes at all, and proceeds to argue gravely that all who contend it does, do so only because they want to vote, and eat, and sleep, and marry with negroes! He will have it that they cannot be consistent else. Now I protest against that counterfeit logic which concludes that, because I do not want a black woman for a slave I must necessarily want her for a wife. I need not have her for either, I can just leave her alone. In some respects she certainly is not my equal; but in her natural right to eat the bread she earns with her own hands without asking leave of any one else, she is my equal, and the equal of all others. Abraham Lincoln


+ 315 The Republicans inculcate, with whatever of ability they can, that the negro is a man; that his bondage is cruelly wrong, and that the field of his oppression ought not to be enlarged. The Democrats deny his manhood; deny, or dwarf to insignificance, the wrong of his bondage; so far as possible, crush all sympathy for him, and cultivate and excite hatred and disgust against him; compliment themselves as Union-savers for doing so; and call the indefinite outspreading of his bondage "a sacred right of self-government". Abraham Lincoln


+ 283 "A house divided against itself cannot stand." I believe this government cannot endure, permanently half slave and half free. I do not expect the Union to be dissolved — I do not expect the house to fall — but I do expect it will cease to be divided. It will become all one thing or all the other. Abraham Lincoln


+ 257 That if any one man, choose to enslave another, no third man shall be allowed to object. Abraham Lincoln


+ 317 They remind us that he is a great man, and that the largest of us are very small ones. Let this be granted. But "a living dog is better than a dead lion." Judge Douglas, if not a dead lion, for this work, is at least a caged and toothless one. Abraham Lincoln


+ 367 Those arguments that are made, that the inferior race are to be treated with as much allowance as they are capable of enjoying; that as much is to be done for them as their condition will allow. What are these arguments? They are the arguments that kings have made for enslaving the people in all ages of the world. You will find that all the arguments in favor of king-craft were of this class; they always bestrode the necks of the people, not that they wanted to do it, but because the people were better off for being ridden. That is their argument, and this argument of the Judge is the same old serpent that says you work and I eat, you toil and I will enjoy the fruits of it. Turn in whatever way you will, whether it come from the mouth of a King, an excuse for enslaving the people of this country, or from the mouth of men of one race as a reason for enslaving the men of another race, it is all the same old serpent, and I hold if that course of argumentation that is made for the purpose of convincing the public mind that we should not care about this, should be granted, it does not stop with the negro. I should like to know if, taking this old Declaration of Independence, which declares that all men are equal upon principle, and making exceptions to it, where will it stop? If one man says it does not mean a negro, why not another say it does not mean some other man? If that declaration is not the truth, let us get the Statute book, in which we find it, and tear it out! Who is so bold as to do it? If it is not true let us tear it out! Abraham Lincoln


+ 379 My friend has said to me that I am a poor hand to quote Scripture. I will try it again, however. It is said in one of the admonitions of our Lord, As your Father in Heaven is perfect, be ye also perfect. The Saviour, I suppose, did not expect that any human creature could be perfect as the Father in Heaven; but He said, As your Father in Heaven is perfect, be ye also perfect. He set that up as a standard; and he who did most toward reaching that standard, attained the highest degree of moral perfection. So I say in relation to the principle that all men are created equal, let it be as nearly reached as we can. If we cannot give freedom to every creature, let us do nothing that will impose slavery upon any other creature. Let us then turn this Government back into the channel in which the framers of the Constitution originally placed it. Let us stand firmly by each other. If we do not do so we are turning in the contrary direction, that our friend Judge Douglas proposes — not intentionally — as working in the traces tend to make this one universal slave nation. He is one that runs in that direction, and as such I resist him. My friends, I have detained you about as long as I desired to do, and I have only to say, let us discard all this quibbling about this man and the other man; this race and that race and the other race being inferior, and therefore they must be placed in an inferior position; discarding our standard that we have left us. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. My friends, I could not, without launching off upon some new topic, which would detain you too long, continue to-night. I thank you for this most extensive audience that you have furnished me to-night. I leave you, hoping that the lamp of liberty will burn in your bosoms until there shall no longer be a doubt that all men are created free and equal. Abraham Lincoln


+ 352 While I was at the hotel to-day, an elderly gentleman called upon me to know whether I was really in favor of producing perfect equality between the negroes and white people. While I had not proposed to myself on this occasion to say much on that subject, yet as the question was asked me, I thought I would occupy perhaps five minutes in saying something in regard to it. I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races, that I am not, nor ever have been, in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race. I say upon this occasion I do not perceive that because the white man is to have the superior position the negro should be denied everything. I do not understand that because I do not want a negro woman for a slave I must necessarily want her for a wife. My understanding is that I can just let her alone. I am now in my fiftieth year, and I certainly never had a black woman for either a slave or a wife. So it seems to me quite possible for us to get along without making either slaves or wives of negroes. I will add to this that I have never seen, to my knowledge, a man, woman, or child who was in favor of producing a perfect equality, social and political, between negroes and white men. Abraham Lincoln


+ 359 That is the real issue. That is the issue that will continue in this country when these poor tongues of Judge Douglas and myself shall be silent. It is the eternal struggle between these two principles — right and wrong — throughout the world. They are the two principles that have stood face to face from the beginning of time; and will ever continue to struggle. The one is the common right of humanity, and the other the divine right of kings. It is the same principle in whatever shape it develops itself. It is the same spirit that says, "You toil and work and earn bread, and I'll eat it." No matter in what shape it comes, whether from the mouth of a king who seeks to bestride the people of his own nation and live by the fruit of their labor, or from one race of men as an apology for enslaving another race, it is the same tyrannical principle. Abraham Lincoln


+ 362 From the first appearance of man upon the earth, down to very recent times, the words "stranger" and "enemy" were quite or almost, synonymous. Long after civilized nations had defined robbery and murder as high crimes, and had affixed severe punishments to them, when practiced among and upon their own people respectively, it was deemed no offence, but even meritorious, to rob, and murder, and enslave strangers, whether as nations or as individuals. Even yet, this has not totally disappeared. The man of the highest moral cultivation, in spite of all which abstract principle can do, likes him whom he does know, much better than him whom he does not know. To correct the evils, great and small, which spring from want of sympathy, and from positive enmity, among strangers, as nations, or as individuals, is one of the highest functions of civilization. Abraham Lincoln


+ 299 Every man is proud of what he does well; and no man is proud of what he does not do well. With the former, his heart is in his work; and he will do twice as much of it with less fatigue. The latter performs a little imperfectly, looks at it in disgust, turns from it, and imagines himself exceedingly tired. The little he has done, comes to nothing, for want of finishing. Abraham Lincoln


+ 317 The ambition for broad acres leads to poor farming, even with men of energy. I scarcely ever knew a mammoth farm to sustain itself; much less to return a profit upon the outlay. I have more than once known a man to spend a respectable fortune upon one; fail and leave it; and then some man of more modest aims, get a small fraction of the ground, and make a good living upon it. Mammoth farms are like tools or weapons, which are too heavy to be handled. Ere long they are thrown aside, at a great loss. Abraham Lincoln


+ 362 The world is agreed that labor is the source from which human wants are mainly supplied. There is no dispute upon this point. From this point, however, men immediately diverge. Much disputation is maintained as to the best way of applying and controlling the labor element. By some it is assumed that labor is available only in connection with capital -- that nobody labors, unless somebody else, owning capital, somehow, by the use of that capital, induces him to do it. Having assumed this, they proceed to consider whether it is best that capital shall hire laborers, and thus induce them to work by their own consent; or buy them, and drive them to it without their consent. Having proceeded so far they naturally conclude that all laborers are necessarily either hired laborers, or slaves. They further assume that whoever is once a hired laborer, is fatally fixed in that condition for life; and thence again that his condition is as bad as, or worse than that of a slave. This is the "mud-sill" theory. ... By the "mud-sill" theory it is assumed that labor and education are incompatible; and any practical combination of them impossible. According to that theory, a blind horse upon a tread-mill, is a perfect illustration of what a laborer should be -- all the better for being blind, that he could not tread out of place, or kick understandingly. According to that theory, the education of laborers, is not only useless, but pernicious, and dangerous. In fact, it is, in some sort, deemed a misfortune that laborers should have heads at all. Abraham Lincoln


+ 382 The old general rule was that educated people did not perform manual labor. They managed to eat their bread, leaving the toil of producing it to the uneducated. This was not an insupportable evil to the working bees, so long as the class of drones remained very small. But now, especially in these free States, nearly all are educated -- quite too nearly all, to leave the labor of the uneducated, in any wise adequate to the support of the whole. It follows from this that henceforth educated people must labor. Otherwise, education itself would become a positive and intolerable evil. No country can sustain, in idleness, more than a small percentage of its numbers. The great majority must labor at something productive. Abraham Lincoln


+ 316 I suppose, however, I shall not be mistaken, in assuming as a fact, that the people of Wisconsin prefer free labor, with its natural companion, education. This leads to the further reflection, that no other human occupation opens so wide a field for the profitable and agreeable combination of labor with cultivated thought, as agriculture. I know of nothing so pleasant to the mind, as the discovery of anything which is at once new and valuable -- nothing which so lightens and sweetens toil, as the hopeful pursuit of such discovery. And how vast, and how varied a field is agriculture, for such discovery. The mind, already trained to thought, in the country school, or higher school, cannot fail to find there an exhaustless source of profitable enjoyment. Abraham Lincoln


+ 404 I think very much of the people, as an old friend said he thought of woman. He said when he lost his first wife, who had been a great help to him in his business, he thought he was ruined—that he could never find another to fill her place. At length, however, he married another, who he found did quite as well as the first, and that his opinion now was that any woman would do well who was well done by. So I think of the whole people of this nation—they will ever do well if well done by. We will try to do well by them in all parts of the country, North and South, with entire confidence that all will be well with all of us. Abraham Lincoln


+ 307 All this is not the result of accident. It has a philosophical cause. Without the Constitution and the Union, we could not have attained the result; but even these, are not the primary cause of our great prosperity. There is something back of these, entwining itself more closely about the human heart. That something, is the principle of "Liberty to all"--the principle that clears the path for all--gives hope to all--and, by consequence, enterprize, and industry to all. The expression of that principle, in our Declaration of Independence, was most happy, and fortunate. Without this, as well as with it, we could have declared our independence of Great Britain; but without it, we could not, I think, have secured our free government, and consequent prosperity. No oppressed, people will fight, and endure, as our fathers did, without the promise of something better, than a mere change of masters. The assertion of that principle, at that time, was the word, "fitly spoken" which has proved an "apple of gold" to us. The Union, and the Constitution, are the picture of silver, subsequently framed around it. The picture was made, not to conceal, or destroy the apple; but to adorn, and preserve it. The picture was made for the apple--not the apple for the picture. So let us act, that neither picture, or apple shall ever be blurred, or bruised or broken. That we may so act, we must study, and understand the points of danger. Abraham Lincoln


+ 349 I agree with you, Mr. Chairman, that the working men are the basis of all governments, for the plain reason that they are the most numerous, and as you added that those were the sentiments of the gentlemen present, representing not only the working class, but citizens of other callings than those of the mechanic, I am happy to concur with you in these sentiments, not only of the native born citizens, but also of the Germans and foreigners from other countries. Mr. Chairman, I hold that while man exists, it is his duty to improve not only his own condition, but to assist in ameliorating mankind; and therefore, without entering upon the details of the question, I will simply say, that I am for those means which will give the greatest good to the greatest number. Abraham Lincoln


+ 340 The world has never had a good definition of the word liberty, and the American people, just now, are much in want of one. We all declare for liberty; but in using the same word we do not all mean the same thing. With some the word liberty may mean for each man to do as he pleases with himself, and the product of his labor; while with others, the same word may mean for some men to do as they please with other men, and the product of other men's labor. Here are two, not only different, but incompatible things, called by the same name — liberty. And it follows that each of the things is, by the respective parties, called by two different and incompatible names — liberty and tyranny. Abraham Lincoln


+ 211 I do not like that man. I must get to know him better. Abraham Lincoln


+ 333 Human action can be modified to some extent, but human nature cannot be changed. There is a judgment and a feeling against slavery in this nation, which cast at least a million and a half of votes. You cannot destroy that judgment and feeling — that sentiment — by breaking up the political organization which rallies around it. You can scarcely scatter and disperse an army which has been formed into order in the face of your heaviest fire; but if you could, how much would you gain by forcing the sentiment which created it out of the peaceful channel of the ballot-box, into some other channel? Abraham Lincoln


+ 392 Wrong as we think slavery is, we can yet afford to let it alone where it is, because that much is due to the necessity arising from its actual presence in the nation; but can we, while our votes will prevent it, allow it to spread into the National Territories, and to overrun us here in these Free States? If our sense of duty forbids this, then let us stand by our duty, fearlessly and effectively. Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored — contrivances such as groping for some middle ground between the right and the wrong, vain as the search for a man who should be neither a living man nor a dead man — such as a policy of "don't care" on a question about which all true men do care — such as Union appeals beseeching true Union men to yield to Disunionists, reversing the divine rule, and calling, not the sinners, but the righteous to repentance — such as invocations to Washington, imploring men to unsay what Washington said, and undo what Washington did. Abraham Lincoln


+ 297 The truth is, that this question is one of national importance, and we cannot help dealing with it: we must do something about it, whether we will or not. We cannot avoid it; the subject is one we cannot avoid considering; we can no more avoid it than a man can live without eating. It is upon us; it attaches to the body politic as much and as closely as the natural wants attach to our natural bodies. Now I think it important that this matter should be taken up in earnest, and really settled. And one way to bring about a true settlement of the question is to understand its true magnitude. Abraham Lincoln


+ 350 Look at the magnitude of this subject! One sixth of our population, in round numbers -- not quite one sixth, and yet more than a seventh, -- about one sixth of the whole population of the United States are slaves! The owners of these slaves consider them property. The effect upon the minds of the owners is that of property, and nothing else -- it induces them to insist upon all that will favorably affect its value as property, to demand laws and institutions and a public policy that shall increase and secure its value, and make it durable, lasting and universal. The effect on the minds of the owners is to persuade them that there is no wrong in it. The slaveholder does not like to be considered a mean fellow, for holding that species of property, and hence he has to struggle within himself and sets about arguing himself into the belief that Slavery is right. The property influences his mind. [...] Certain it is, that this two thousand million of dollars, invested in this species of property, all so concentrated that the mind can grasp it at once -- this immense pecuniary interest, has its influence upon their minds. Abraham Lincoln


+ 358 To us it appears natural to think that slaves are human beings; men, not property; that some of the things, at least, stated about men in the Declaration of Independence apply to them as well as to us. I say, we think, most of us, that this Charter of Freedom applies to the slave as well as to ourselves, that the class of arguments put forward to batter down that idea, are also calculated to break down the very idea of a free government, even for white men, and to undermine the very foundations of free society. We think Slavery a great moral wrong, and while we do not claim the right to touch it where it exists, we wish to treat it as a wrong in the Territories, where our votes will reach it. We think that a respect for ourselves, a regard for future generations and for the God that made us, require that we put down this wrong where our votes will properly reach it. We think that species of labor an injury to free white men -- in short, we think Slavery a great moral, social and political evil, tolerable only because, and so far as its actual existence makes it necessary to tolerate it, and that beyond that, it ought to be treated as a wrong. Abraham Lincoln


+ 383 No policy that does not rest upon some philosophical public opinion can be permanently maintained. And hence, there are but two policies in regard to Slavery that can be at all maintained. The first, based on the property view that Slavery is right, conforms to that idea throughout, and demands that we shall do everything for it that we ought to do if it were right. We must sweep away all opposition, for opposition to the right is wrong; we must agree that Slavery is right, and we must adopt the idea that property has persuaded the owner to believe -- that Slavery is morally right and socially elevating. This gives a philosophical basis for a permanent policy of encouragement. The other policy is one that squares with the idea that Slavery is wrong, and it consists in doing everything that we ought to do if it is wrong. [...] I don't mean that we ought to attack it where it exists. To me it seems that if we were to form a government anew, in view of the actual presence of Slavery we should find it necessary to frame just such a government as our fathers did; giving to the slaveholder the entire control where the system was established, while we possessed the power to restrain it from going outside those limits. From the necessities of the case we should be compelled to form just such a government as our blessed fathers gave us; and, surely, if they have so made it, that adds another reason why we should let Slavery alone where it exists. Abraham Lincoln


+ 347 If I saw a venomous snake crawling in the road, any man would say I might seize the nearest stick and kill it; but if I found that snake in bed with my children, that would be another question. I might hurt the children more than the snake, and it might bite them. Much more if I found it in bed with my neighbor's children, and I had bound myself by a solemn compact not to meddle with his children under any circumstances, it would become me to let that particular mode of getting rid of the gentleman alone. But if there was a bed newly made up, to which the children were to be taken, and it was proposed to take a batch of young snakes and put them there with them, I take it no man would say there was any question how I ought to decide! That is just the case! The new Territories are the newly made bed to which our children are to go, and it lies with the nation to say whether they shall have snakes mixed up with them or not. It does not seem as if there could be much hesitation what our policy should be! Abraham Lincoln


+ 310 There is a falsehood wrapped up in that statement. "In the struggle between the white man and the negro" assumes that there is a struggle, in which either the white man must enslave the negro or the negro must enslave the white. There is no such struggle! It is merely an ingenious falsehood, to degrade and brutalize the negro. Let each let the other alone, and there is no struggle about it. If it was like two wrecked seamen on a narrow plank, when each must push the other off or drown himself, I would push the negro off or a white man either, but it is not; the plank is large enough for both. This good earth is plenty broad enough for white man and negro both, and there is no need of either pushing the other off. Abraham Lincoln


+ 339 Nearly all men can stand adversity, but if you want to test a man's character, give him power. Abraham Lincoln


+ 202 No man is good enough to govern another man without the other's consent. Abraham Lincoln


+ 247 No man has a good enough memory to be a successful liar. Abraham Lincoln


+ 206 The things I want to know are in books; my best friend is the man who'll get me a book I ain't read. Abraham Lincoln


+ 256 A woman is the only thing I am afraid of that I know will not hurt me. Abraham Lincoln


+ 341 How many legs does a dog have if you call the tail a leg? Four. Calling a tail a leg doesn't make it a leg. Abraham Lincoln


+ 199 I don't like that man. I must get to know him better. Abraham Lincoln


+ 224 Common looking people are the best in the world: that is the reason the Lord makes so many of them. Abraham Lincoln


+ 289 I do not think much of a man who is not wiser today than he was yesterday. Abraham Lincoln


+ 243 I like to see a man proud of the place in which he lives. I like to see a man live so that his place will be proud of him. Abraham Lincoln


+ 204 If there is anything that a man can do well, I say let him do it. Give him a chance. Abraham Lincoln


+ 281 Republicans are for both the man and the dollar, but in case of conflict the man before the dollar. Abraham Lincoln


+ 237 I care not much for a man's religion whose dog and cat are not the better for it. Abraham Lincoln


+ 248 Books serve to show a man that those original thoughts of his aren't very new at all. Abraham Lincoln


+ 269 When I hear a man preach, I like to see him act as if he were fighting bees. Abraham Lincoln


+ 204 The way for a young man to rise is to improve himself in every way he can, never suspecting that anybody wishes to hinder him. Abraham Lincoln


+ 295 If you call a tail a leg, how many legs has a dog? Five? No, calling a tail a leg don't make it a leg. Abraham Lincoln


+ 193 The time comes upon every public man when it is best for him to keep his lips closed. Abraham Lincoln


+ 236 Never stir up litigation. A worse man can scarcely be found than one who does this. Abraham Lincoln


+ 287 Every man is said to have his peculiar ambition. Whether it be true or not, I can say for one that I have no other so great as that of being truly esteemed of my fellow men, by rendering myself worthy of their esteem. Abraham Lincoln


+ 306 Discourage litigation. Persuade your neighbors to compromise whenever you can. As a peacemaker the lawyer has superior opportunity of being a good man. There will still be business enough. Abraham Lincoln


+ 264 Surely God would not have created such a being as man, with an ability to grasp the infinite, to exist only for a day! No, no, man was made for immortality. Abraham Lincoln


+ 273 When I am getting ready to reason with a man, I spend one-third of my time thinking about myself and what I am going to say and two-thirds about him and what he is going to say. Abraham Lincoln


+ 241 All the armies of Europe, Asia and Africa combined, with all the treasure of the earth (our own excepted) in their military chest; with a Buonaparte for a commander, could not by force, take a drink from the Ohio, or make a track on the Blue Ridge, in a trial of a thousand years. Abraham Lincoln


+ 203 Whenever you hear a man prating about the Constitution, spot him as a traitor. Andrew Johnson


+ 281 There are some who lack confidence in the integrity and capacity of the people to govern themselves. To all who entertain such fears I will most respectfully say that I entertain none... If a man is not capable, and is not to be trusted with the government of himself, is he to be trusted with the government of others... Who, then, will govern? The answer must be, Man — for we have no angels in the shape of men, as yet, who are willing to take charge of our political affairs. Andrew Johnson


+ 222 No, gentlemen, if I am to be shot at, I want no man to be in the way of the bullet. Andrew Johnson


+ 257 Those damned sons of bitches thought they had me in a trap! I know that damned Douglass; he's just like any nigger, and he would sooner cut a white man's throat than not. Andrew Johnson


+ 267 Legislation can neither be wise nor just which seeks the welfare of a single interest at the expense and to the injury of many and varied interests at least equally important and equally deserving the considerations of Congress. Andrew Johnson


+ 300 Your President is now the Tribune of the people, and, thank God, I am, and intend to assert the power which the people have placed in me... Tyranny and despotism can be exercised by many, more rigorously, more vigorously, and more severely, than by one. Andrew Johnson


+ 341 The only assurance that I can now give of the future is reference to the past. The course which I have taken in the past in connection with this rebellion must be regarded as a guaranty of the future. My past public life, which has been long and laborious, has been founded, as I in good conscience believe, upon a great principle of right, which lies at the basis of all things. The best energies of my life have been spent in endeavoring to establish and perpetuate the principles of free government, and I believe that the Government in passing through its present perils will settle down upon principles consonant with popular rights more permanent and enduring than heretofore. I must be permitted to say, if I understand the feelings of my own heart, that I have long labored to ameliorate and elevate the condition of the great mass of the American people. Toil and an honest advocacy of the great principles of free government have been my lot. Duties have been mine; consequences are God's. This has been the foundation of my political creed, and I feel that in the end the Government will triumph and that these great principles will be permanently established. Andrew Johnson


+ 314 Certainly the Government of the United States is a limited government, and so is every State government a limited government. With us this idea of limitation spreads through every form of administration — general, State, and municipal — and rests on the great distinguishing principle of the recognition of the rights of man. The ancient republics absorbed the individual in the state — prescribed his religion and controlled his activity. The American system rests on the assertion of the equal right of every man to life, liberty, and the pursuit of happiness, to freedom of conscience, to the culture and exercise of all his faculties. As a consequence the State government is limited — as to the General Government in the interest of union, as to the individual citizen in the interest of freedom. Andrew Johnson


+ 342 The life of a republic lies certainly in the energy, virtue, and intelligence of its citizens; but it is equally true that a good revenue system is the life of an organized government. I meet you at a time when the nation has voluntarily burdened itself with a debt unprecedented in our annals. Vast as is its amount, it fades away into nothing when compared with the countless blessings that will be conferred upon our country and upon man by the preservation of the nation's life. Now, on the first occasion of the meeting of Congress since the return of peace, it is of the utmost importance to inaugurate a just policy, which shall at once be put in motion, and which shall commend itself to those who come after us for its continuance. We must aim at nothing less than the complete effacement of the financial evils that necessarily followed a state of civil war. Andrew Johnson


+ 299 Andrew Johnson had been suspected by many people of being concerned in the plans of Booth against the life of Lincoln or at least cognizant of them. A committee of which I was the head, felt it their duty to make a secret investigation of that matter, and we did our duty in that regard most thoroughly. Speaking for myself I think I ought to say that there was no reliable evidence at all to convince a prudent and responsible man that there was any ground for the suspicions entertained against Johnson.


+ 376 On this inauguration day, while waiting for the opening of the ceremonies, I made a discovery in regard to the vice president — Andrew Johnson. There are moments in the lives of most men, when the doors of their souls are open, and unconsciously to themselves, their true characters may be read by the observant eye. It was at such an instant I caught a glimpse of the real nature of this man, which all subsequent developments proved true. I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race.' Frederick Douglass


+ 203 This Johnson is a queer man. Abraham Lincoln


+ 209 I have known Andy for many years... he made a bad slip the other day, but you need not be scared. Andy ain't a drunkard. Abraham Lincoln


+ 343 This is one of the last great battles with slavery. Driven from the legislative chambers, driven from the field of war, this monstrous power has found a refuge in the executive mansion, where, in utter disregard of the Constitution and laws, it seeks to exercise its ancient, far-reaching sway. All this is very plain. Nobody can question it. Andrew Johnson is the impersonation of the tyrannical slave power. In him it lives again. Charles Sumner


+ 257 Whatever may have been the opinion of the President at one time as to "good faith requiring the security of the freemen in their liberty and their property," it is now manifest from the character of his objections to this bill that he will approve no measures that will accomplish the object. Lyman Trumbull


+ 218 My lord, I have heard that your father was a military man. Was that the case? Ulysses S. Grant


+ 270 Though I have been trained as a soldier, and participated in many battles, there never was a time when, in my opinion, some way could not be found to prevent the drawing of the sword. Ulysses S. Grant


+ 231 Wars produce many stories of fiction, some of which are told until they are believed to be true. Ulysses S. Grant


+ 244 For honest merit to succeed amid the tricks and intrigues which are now so lamentably common, I know is difficult; but the honor of success is increased by the obstacles which are to be surmounted. Let me triumph as a man or not at all. Rutherford B. Hayes


+ 240 I am a freeman and jolly as a beggar. Rutherford B. Hayes


+ 274 Poverty is uncomfortable, as I can testify; but nine times out of ten the best thing that can happen to a young man is to be tossed overboard and compelled to sink or swim for himself. James A. Garfield


+ 282 It would convert the Treasury of the United States into a manufactory of paper money. It makes the House of Representatives and the Senate, or the caucus of the party which happens to be in the majority, the absolute dictator of the financial and business affairs of this country. This scheme surpasses all the centralism and all the Caesarism that were ever charged upon the Republican party in the wildest days of the war or in the events growing out of the war. James A. Garfield


+ 185 I mean to make myself a man, and if I succeed in that, I shall succeed in everything else. James A. Garfield


+ 214 I have had many troubles, but the worst of them never came. James A. Garfield


+ 275 The world's history is a divine poem, of which the history of every nation is a canto, and every man a word. Its strains have been pealing along down the centuries, and though there have been mingled the discords of warring cannon and dying men, yet to the Christian philosopher and historian — the humble listener — there has been a Divine melody running through the song which speaks of hope and halcyon days to come. James A. Garfield


+ 226 All free governments are managed by the combined wisdom and folly of the people. James A. Garfield


+ 224 Next in importance to freedom and justice is popular education, without which neither freedom nor justice can be permanently maintained. James A. Garfield


+ 178 I thank you doctor, but I am a dead man. James A. Garfield


+ 214 My God! What is there in this place that a man should ever want to get into it? James A. Garfield


+ 283 Nothing touches my heart more quickly than a tribute of honor to a great and noble character; but as I sat in my seat and witnessed this demonstration, this assemblage seemed to me a human ocean in tempest. I have seen the sea lashed into fury and tossed into spray, and its grandeur moves the soul of the dullest man; but I remember that it is not the billows, but the calm level of the sea, from which all heights and depths are measured. When the storm has passed and the hour of calm settles on the ocean, when the sunlight bathes its peaceful surface, then the astronomer and surveyor take the level from which they measure all terrestrial heights and depths. James A. Garfield


+ 353 Twenty-five years ago this Republic was bearing and wearing a triple chain of bondage. Long familiarity with traffic in the bodies and souls of men had paralyzed the consciences of a majority of our people; the narrowing and disintegrating doctrine of State sovereignty had shackled and weakened the noblest and most beneficent powers of the national government; and the grasping power of slavery was seizing upon the virgin territories of the West, and dragging them into the den of eternal bondage. At that crisis the Republican party was born. It drew its first inspiration from that fire of liberty which God has lighted in every human heart, and which all the powers of ignorance and tyranny can never wholly extinguish. The Republican party came to deliver and to save. James A. Garfield


+ 305 In order to win victory now, we want the vote of every Republican — of every Grant Republican, and every anti-Grant Republican, in America — of every Blaine man and every anti-Blaine man. The vote of every follower of every candidate is needed to make success certain. Therefore I say, gentlemen and brethren, we are here to take calm counsel together, and inquire what we shall do. James A. Garfield


+ 271 We want a man whose life and opinions embody all the achievements of which I have spoken. We want a man who, standing on a mountain height, traces the victorious footsteps of our party in the past, and, carrying in his heart the memory of its glorious deeds, looks forward prepared to meet the dangers to come. We want one who will act in no spirit of unkindness toward those we lately met in battle. James A. Garfield


+ 312 He has shown himself able to meet with calmness the great emergencies of the government. For twenty-five years he has trodden the perilous heights of public duty, and against all the shafts of malice has borne his breast unharmed. He has stood in the blaze of "that fierce light that beats against the throne"; but its fiercest ray has found no flaw in his armor, no stain upon his shield. I do not present him as a better Republican or a better man than thousands of others that we honor; but I present him for your deliberate and favorable consideration. I nominate John Sherman, of Ohio. James A. Garfield


+ 356 The colonists were struggling not only against the armies of a great nation, but against the settled opinions of mankind; for the world did not then believe that the supreme authority of government could be safely intrusted to the guardianship of the people themselves. We can not overestimate the fervent love of liberty, the intelligent courage, and the sum of common sense with which our fathers made the great experiment of self-government. When they found, after a short trial, that the confederacy of States, was too weak to meet the necessities of a vigorous and expanding republic, they boldly set it aside, and in its stead established a National Union, founded directly upon the will of the people, endowed with full power of self-preservation and ample authority for the accomplishment of its great object. James A. Garfield


+ 312 The will of the nation, speaking with the voice of battle and through the amended Constitution, has fulfilled the great promise of 1776 by proclaiming 'liberty throughout the land to all the inhabitants thereof.' The elevation of the negro race from slavery to the full rights of citizenship is the most important political change we have known since the adoption of the Constitution of 1787. NO thoughtful man can fail to appreciate its beneficent effect upon our institutions and people. It has freed us from the perpetual danger of war and dissolution. It has added immensely to the moral and industrial forces of our people. It has liberated the master as well as the slave from a relation which wronged and enfeebled both. It has surrendered to their own guardianship the manhood of more than 5,000,000 people, and has opened to each one of them a career of freedom and usefulness. James A. Garfield


+ 284 No doubt this great change has caused serious disturbance to our Southern communities. This is to be deplored, though it was perhaps unavoidable. But those who resisted the change should remember that under our institutions there was no middle ground for the negro race between slavery and equal citizenship. There can be no permanent disfranchised peasantry in the United States. Freedom can never yield its fullness of blessings so long as the law or its administration places the smallest obstacle in the pathway of any virtuous citizen. James A. Garfield


+ 304 The emancipated race has already made remarkable progress. With unquestioning devotion to the Union, with a patience and gentleness not born of fear, they have "followed the light as God gave them to see the light." They are rapidly laying the material foundations of self-support, widening their circle of intelligence, and beginning to enjoy the blessings that gather around the homes of the industrious poor. They deserve the generous encouragement of all good men. So far as my authority can lawfully extend they shall enjoy the full and equal protection of the Constitution and the laws. James A. Garfield


+ 345 If there be one thing upon this earth that mankind love and admire better than another, it is a brave man — it is a man who dares to look the devil in the face and tell him he is a devil. James A. Garfield


+ 288 I have always said that my whole public life was an experiment to determine whether an intelligent people would sustain a man in acting sensibly on each proposition that arose, and in doing nothing for mere show or demagogical effect. James A. Garfield


+ 214 It is not manly to lie even about Satan. James A. Garfield


+ 233 The great Carlyle has said that the best gift God ever gave to man was an eye that could really see; I venture to add that an equally rare and not less important gift is the courage to tell what one sees. James A. Garfield


+ 243 There are very many characteristics which go into making a model civil servant. Prominent among them are probity, industry, good sense, good habits, good temper, patience, order, courtesy, tact, self-reliance, many deference to superior officers, and many consideration for inferiors. Chester A. Arthur


+ 313 The laboring classes constitute the main part of our population. They should be protected in their efforts peaceably to assert their rights when endangered by aggregated capital, and all statutes on this subject should recognize the care of the State for honest toil, and be framed with a view of improving the condition of the workingman. Grover Cleveland


+ 303 A truly American sentiment recognizes the dignity of labor and the fact that honor lies in honest toil. Contented labor is an element of national prosperity. Ability to work constitutes the capital and the wage of labor the income of a vast number of our population, and this interest should be jealously protected. Our workingmen are not asking unreasonable indulgence, but as intelligent and manly citizens they seek the same consideration which those demand who have other interests at stake. They should receive their full share of the care and attention of those who make and execute the laws, to the end that the wants and needs of the employers and the employed shall alike be subserved and the prosperity of the country, the common heritage of both, be advanced.


+ 355 We are not here today to bow before the representation of a fierce warlike god, filled with wrath and vengeance, but we joyously contemplate instead our own deity keeping watch and ward before the open gates of America and greater than all that have been celebrated in ancient song. Instead of grasping in her hand thunderbolts of terror and of death, she holds aloft the light which illumines the way to man's enfranchisement. We will not forget that Liberty has here made her home, nor shall her chosen altar be neglected. Willing votaries will constantly keep alive its fires and these shall gleam upon the shores of our sister Republic thence, and joined with answering rays a stream of light shall pierce the darkness of ignorance and man's oppression, until Liberty enlightens the world. Grover Cleveland


+ 290 I feel obliged to withhold my approval of the plan, as proposed by this bill, to indulge a benevolent and charitable sentiment through the appropriation of public funds for that purpose. I can find no warrant for such an appropriation in the Constitution, and I do not believe that the power and duty of the General Government ought to be extended to the relief of individual suffering which is in no manner properly related to the public service or benefit. A prevalent tendency to disregard the limited mission of this power and duty should, I think, be steadfastly resisted, to the end that the lesson should be constantly enforced that though the people support the Government the Government should not support the people. Grover Cleveland


+ 299 Both of the great political parties now represented in the Government have by repeated and authoritative declarations condemned the condition of our laws which permit the collection from the people of unnecessary revenue, and have in the most solemn manner promised its correction; and neither as citizens nor partisans are our countrymen in a mood to condone the deliberate violation of these pledges. Our progress toward a wise conclusion will not be improved by dwelling upon the theories of protection and free trade. This savors too much of bandying epithets. It is a condition which confronts us — not a theory. Relief from this condition may involve a slight reduction of the advantages which we award our home productions, but the entire withdrawal of such advantages should not be contemplated. The question of free trade is absolutely irrelevant, and the persistent claim made in certain quarters that all the efforts to relieve the people from unjust and unnecessary taxation are schemes of so-called free traders is mischievous and far removed from any consideration for the public good. Grover Cleveland


+ 406 It has been the boast of our government that it seeks to do justice in all things without regard to the strength or weakness of those with whom it deals. I mistake the American people if they favor the odious doctrine that there is no such thing as international morality; that there is one law for a strong nation and another for a weak one, and that even by indirection a strong power may with impunity despoil a weak one of its territory. By an act of war, committed with the participation of a diplomatic representative of the United States and without authority of Congress, the government of a feeble but friendly and confiding people has been overthrown. A substantial wrong has thus been done which a due regard for our national character as well as the rights of the injured people requires we should endeavor to repair. The Provisional Government has not assumed a republican or other constitutional form, but has remained a mere executive council or oligarchy, set up without the assent of the people. It has not sought to find a permanent basis of popular support and has given no evidence of an intention to do so. Indeed, the representatives of that government assert that the people of Hawaii are unfit for popular government and frankly avow that they can be best ruled by arbitrary or despotic power. The law of nations is founded upon reason and justice, and the rules of conduct governing individual relations between citizens or subjects of a civilized state are equally applicable as between enlightened nations. The considerations that international law is without a court for its enforcement and that obedience to its commands practically depends upon good faith instead of upon the mandate of a superior tribunal only give additional sanction to the law itself and brand any deliberate infraction of it not merely as a wrong but as a disgrace. A man of true honor protects the unwritten word which binds his conscience more scrupulously, if possible, than he does the bond a breach of which subjects him to legal liabilities, and the United States, in aiming to maintain itself as one of the most enlightened nations, would do its citizens gross injustice if it applied to its international relations any other than a high standard of honor and morality. On that ground the United States cannot properly be put in the position of countenancing a wrong after its commission any more than in that of consenting to it in advance. On that ground it cannot allow itself to refuse to redress an injury inflicted through an abuse of power by officers clothed with its authority and wearing its uniform; and on the same ground, if a feeble but friendly state is in danger of being robbed of its independence and its sovereignty by a misuse of the name and power of the United States, the United States cannot fail to vindicate its honor and its sense of justice by an earnest effort to make all possible reparation. Grover Cleveland


+ 356 A sensitive man is not happy as President. It is fight, fight, fight all the time. I looked forward to the close of my term as a happy release from care. But I am not sure I wasn't more unhappy out of office than in. A term in the presidency accustoms a man to great duties. He gets used to handling tremendous enterprises, to organizing forces that may affect at once and directly the welfare of the world. After the long exercise of power, the ordinary affairs of life seem petty and commonplace. An ex-President practicing law or going into business is like a locomotive hauling a delivery wagon. He has lost his sense of proportion. The concerns of other people and even his own affairs seem to small to be worth bothering about. Grover Cleveland


+ 247 A stream of light shall pierce the darkness of ignorance and man's oppression, until Liberty enlightens the world. Grover Cleveland


+ 241 I pity the man who wants a coat so cheap that the man or woman who produces the cloth will starve in the process. Benjamin Harrison


+ 256 God forbid that the day should ever come when, in the American mind, the thought of man as a "consumer" shall submerge the old American thought of man as a creature of God, endowed with "unalienable rights. Benjamin Harrison


+ 331 There is no constitutional or legal requirement that the President shall take the oath of office in the presence of the people, but there is so manifest an appropriateness in the public induction to office of the chief executive officer of the nation that from the beginning of the Government the people, to whose service the official oath consecrates the officer, have been called to witness the solemn ceremonial. The oath taken in the presence of the people becomes a mutual covenant. The officer covenants to serve the whole body of the people by a faithful execution of the laws, so that they may be the unfailing defense and security of those who respect and observe them, and that neither wealth, station, nor the power of combinations shall be able to evade their just penalties or to wrest them from a beneficent public purpose to serve the ends of cruelty or selfishness. Benjamin Harrison


+ 210 We need Hawaii just as much and a good deal more than we did California. It is manifest destiny. William McKinley


+ 255 The American flag has not been planted on foreign soil to acquire more territory but for humanity's sake. William McKinley


+ 270 Without competition we would be clinging to the clumsy antiquated processes of farming and manufacture and the methods of business of long ago, and the twentieth would be no further advanced than the eighteenth century. William McKinley


+ 244 Without competition we would be clinging to the clumsy antiquated processes of farming and manufacture and the methods of business of long ago, and the twentieth would be no further advanced than the eighteenth century. William McKinley


+ 258 I cannot consent to take the position that the door of hope — the door of opportunity — is to be shut upon any man, no matter how worthy, purely upon the grounds of race or color. Such an attitude would, according to my convictions, be fundamentally wrong. Theodore Roosevelt


+ 265 It is not the critic who counts, not the man who points out how the strong man stumbled, or where the doer of deeds could have done better. The credit belongs to the man who is actually in the arena. Theodore Roosevelt


+ 264 A good many of you are probably acquainted with the old proverb: "Speak softly and carry a big stick—you will go far." If a man continually blusters, if he lacks civility, a big stick will not save him from trouble; and neither will speaking softly avail, if back of the softness there does not lie strength, power. Theodore Roosevelt


+ 256 The chief factor in any man’s success or failure must be his own character—that is, the sum of his common sense, his courage, his virile energy and capacity. Theodore Roosevelt


+ 297 In private life there are few beings more obnoxious than the man who is always loudly boasting; and if the boaster is not prepared to back up his words his position becomes absolutely contemptible. Theodore Roosevelt


+ 243 No hard and fast rule can be laid down as to where our legislation shall stop in interfering between man and man, between interest and interest. Theodore Roosevelt


+ 287 The personal equation is the most important factor in a business operation; ...the business ability of the man at the head of any business concern, big or little, is usually the factor which fixes the gulf between striking success and hopeless failure. Theodore Roosevelt


+ 293 The good citizen is the man who, whatever his wealth or his poverty, strives manfully to do his duty to himself, to his family, to his neighbor, to the States; who is incapable of the baseness which manifests itself either in arrogance or in envy, but who while demanding justice for himself is no less scrupulous to do justice to others. Theodore Roosevelt


+ 237 If a boy has not got pluck and honesty and common-sense he is a pretty poor creature; and he is a worse creature if he is a man and lacks any one of those three traits. Theodore Roosevelt


+ 252 Happiness can not come to any man capable of enjoying true happiness unless it comes as the sequel to duty well and honestly done. Theodore Roosevelt


+ 272 Our public life depends upon men who take an active interest in that public life; who are bound to see public affairs honestly and competently managed; but who have the good sense to know what honesty and competency actually mean. Theodore Roosevelt


+ 293 My own feeling in the matter is due to my very firm conviction that to put such a motto on coins, or to use it in any kindred manner, not only does not good but does positive harm, and is in effect irreverence which comes dangerously close to sacrilege. A beautiful and solemn sentence such as the one in question should be treated and uttered only with that fine reverence which necessarily implies a certain exaltation of spirit. Theodore Roosevelt


+ 305 In every civilized society property rights must be carefully safeguarded; ordinarily, and in the great majority of cases, human rights and property rights are fundamentally and in the long run identical; but when it clearly appears that there is a real conflict between them, human rights must have the upper hand, for property belongs to man and not man to property. Theodore Roosevelt


+ 205 If a man does not have an ideal and try to live up to it, then he becomes a mean, base, and sordid creature, no matter how successful. Theodore Roosevelt


+ 262 For weal or for woe, the peoples of mankind are knit together far closer than ever before. Theodore Roosevelt


+ 275 Whenever the alternative must be faced, I am for men and not for property ... . I am far from underestimating the importance of dividends; but I rank dividends below human character. Theodore Roosevelt


+ 262 The greatest evils in our industrial system to-day are those which rise from the abuses of aggregated wealth; and our great problem is to overcome these evils and cut out these abuses. No one man can deal with this matter. It is the affair of the people as a whole. Theodore Roosevelt


+ 239 If we approach the work of reform in a spirit of vindictiveness -- in a spirit of reckless disregard for the right of others or of hatred for men because they are better off than ourselves -- we are sure in the end to do not good but damage to all mankind. Theodore Roosevelt


+ 233 The man of great wealth who accumulates and uses his wealth without regard to ethical standards, who profits by and breeds corruption, and robs and swindles others, is the very worst enemy of property. Theodore Roosevelt


+ 231 The true friend of property, the true conservative, is he who insists that property shall be the servant and not the master of the commonwealth; who insists that the creature of man’s making shall be the servant and not the master of the man who made it. Theodore Roosevelt


+ 347 I believe that material wealth is an exceedingly valuable servant, and a particularly abhorrent master, in our National life. I think one end of government should be to achieve prosperity; but it should follow this end chiefly to serve an even higher and more important end - that of promoting the character and welfare of the average man. In the long run, and inevitably, the actual control of the government will be determined by the chief end which the government subserves. If the end and aim of government action is merely to accumulate general material prosperity, treating such prosperity as an end in itself and not as a means, then it is inevitable that material wealth and the masters of that wealth will dominate and control the course of national action. If, on the other hand, the achievement of material wealth is treated, not as an end of government, but as a thing of great value, it is true — so valuable as to be indispensable — but of value only in connection with the achievement of other ends, then we are free to seek throughour government, and through the supervision of our individual activities, the realization of a true democracy. Then we are free to seek not only the heaping up of material wealth, but a wise and generous distribution of such wealth so as to diminish grinding poverty, and, so far as may be, to equalize social and economic no less than political opportunity. Theodore Roosevelt


+ 194 The performance of duty, and not an indulgence in vapid ease and vapid pleasure, is all that makes life worth while. Theodore Roosevelt


+ 335 We demand that big business give the people a square deal; in return we must insist that when any one engaged in big business honestly endeavors to do right he shall himself be given a square deal; and the first, and most elementary, kind of square deal is to give him in advance full information as to just what he can, and what he cannot, legally and properly do. It is absurd, and much worse than absurd, to treat the deliberate lawbreaker as on an exact par with the man eager to obey the law, whose only desire is to find out from some competent Governmental authority what the law is, and then to live up to it. Moreover, it is absurd to treat the size of a corporation as in itself a crime. Theodore Roosevelt


+ 273 Our nation was founded to perpetuate democratic principles. These principles are that each man is to be treated on his worth as a man without regard to the land from which his forefathers came and without regard to the creed which he professes. If the United States proves false to these principles of civil and religious liberty, it will have inflicted the greatest blow on the system of free popular government that has ever been inflicted. Theodore Roosevelt


+ 209 Our duty is to secure each man against any injustice by his fellows. Theodore Roosevelt


+ 274 There is nothing that a man of loose principles and of evil practices in public life so desires as the chance to distract attention from his own shortcomings and misdeeds by exciting and inflaming theological and sectarian prejudice. Theodore Roosevelt


+ 270 Americanism is a matter of the spirit and of the soul. Our allegiance must be purely to the United States. We must unsparingly condemn any man who holds any other allegiance. But if he is heartily and singly loyal to this Republic, then no matter where he was born, he is just as good an American as anyone else. Theodore Roosevelt


+ 192 The only man who is a good American is the man who is an American and nothing else. Theodore Roosevelt


+ 248 No man can be a good citizen if he is not at least in process of learning to speak the language of his fellow-citizens. Theodore Roosevelt


+ 281 We cannot afford to continue to use hundreds of thousands of immigrants merely as industrial assets while they remain social outcasts and menaces any more than fifty years ago we could afford to keep the black man merely as an industrial asset and not as a human being. We cannot afford to build a big industrial plant and herd men and women about it without care for their welfare. Theodore Roosevelt


+ 275 By sheer force of moral purpose, by clarity of perception, by mastery of detail and benign manipulation of men, he had become, as Henry Adams admiringly wrote him, "the best herder of Emperors since Napoleon. ~ Edmund Morris


+ 246 I am a Unitarian. I believe in God. I do not believe in the divinity of Christ, and there are many postulates of the orthodox creed to which I cannot subscribe. William Howard Taft


+ 244 One of the marvelous things about him is that he is strong enough to force the men who dislike him the most to stand by him. By far he is the strongest man before the people to-day except Roosevelt. I think his greatest fault is his failure to accord credit to anyone for what he may have done. This is a great weakness in any man. I think it was one of the strongest things about Roosevelt. He never tried to minimize what other people did and often exaggerated it. William Howard Taft


+ 263 The diplomacy of the present administration has sought to respond to modern ideas of commercial intercourse. This policy has been characterized as substituting dollars for bullets. It is one that appeals alike to idealistic humanitarian sentiments, to the dictates of sound policy and strategy, and to legitimate commercial aims. William Howard Taft


+ 283 Next to the right of liberty, the right of property is the most important individual right guaranteed by the Constitution and the one which, united with that of personal liberty, has contributed more to the growth of civilization than any other institution established by the human race. William Howard Taft


+ 274 Next to the right of liberty, the right of property is the most important individual right guaranteed by the Constitution and the one which, united with that of personal liberty, has contributed more to the growth of civilization than any other institution established by the human race. William Howard Taft


+ 213 We have, not one or two, but many, fields of endeavor into which it is difficult, if not impossible, for the independent man to enter. Woodrow Wilson


+ 194 To live under the American Constitution is the greatest political privilege that was ever accorded to the human race. Calvin Coolidge


+ 251 A colored man is precisely as much entitled to submit his candidacy in a party primary, as is any other citizen. The decision must be made by the constituents to whom he offers himself, and by nobody else. Calvin Coolidge


+ 376 You convey too great a compliment when you say that I have earned the right to the presidential nomination. No man can establish such an obligation upon any part of the American people. My country owes me no debt. It gave me, as it gives every boy and girl, a chance. It gave me schooling, independence of action, opportunity for service and honor. In no other land could a boy from a country village, without inheritance or influential friends, look forward with unbounded hope. My whole life has taught me what America means. I am indebted to my country beyond any human power to repay. Herbert Hoover


+ 205 A good many things go around in the dark besides Santa Claus. Herbert Hoover


+ 250 Many years ago, I concluded that a few hair shirts were part of the mental wardrobe of every man. The president differs from other men in that he has a more extensive wardrobe. Herbert Hoover


+ 261 In its broad aspects, the proper feeding of children revolves around a public recognition of the interdependence of the human animal upon his cattle. The white race cannot survive without dairy products. Herbert Hoover


+ 281 There is a mysterious cycle in human events. To some generations much is given. Of other generations much is expected. This generation of Americans has a rendezvous with destiny. Franklin D. Roosevelt


+ 364 The country needs and, unless I mistake its temper, the country demands bold, persistent experimentation. It is common sense to take a method and try it: If it fails, admit it frankly and try another. But above all, try something. The millions who are in want will not stand by silently forever while the things to satisfy their needs are within easy reach. We need enthusiasm, imagination and the ability to face facts, even unpleasant ones, bravely. We need to correct, by drastic means if necessary, the faults in our economic system from which we now suffer. We need the courage of the young. Yours is not the task of making your way in the world, but the task of remaking the world which you will find before you. May every one of us be granted the courage, the faith and the vision to give the best that is in us to that remaking! Franklin D. Roosevelt


+ 305 I accuse the present Administration of being the greatest spending Administration in peacetime in all American history - one which piled bureau on bureau, commission on commission, and has failed to anticipate the dire needs or reduced earning power of the people. Bureaus and bureaucrats have been retained at the expense of the taxpayer. We are spending altogether too much money for government services which are neither practical nor necessary. In addition to this, we are attempting too many functions and we need a simplification of what the Federal government is giving the people. Franklin D. Roosevelt


+ 291 Let me make it clear that I do not assert that a President and the Congress must on all points agree with each other at all times. Many times in history there has been complete disagreement between the two branches of the Government, and in these disagreements sometimes the Congress has won and sometimes the President has won. But during the Administration of the present President we have had neither agreement nor a clear-cut battle. Franklin D. Roosevelt


+ 254 Confidence... thrives on honesty, on honor, on the sacredness of obligations, on faithful protection and on unselfish performance. Without them it cannot live. Franklin D. Roosevelt


+ 213 I don't mind telling you in confidence that I am keeping in fairly close touch with that admirable Italian gentleman. Franklin D. Roosevelt


+ 227 Human kindness has never weakened the stamina or softened the fiber of a free people. A nation does not have to be cruel to be tough. Franklin D. Roosevelt


+ 282 The very employers and politicians and publishers who talk most loudly of class antagonism and the destruction of the American system now undermine that system by this attempt to coerce the votes of the wage earners of this country. It is the 1936 version of the old threat to close down the factory or the office if a particular candidate does not win. It is an old strategy of tyrants to delude their victims into fighting their battles for them. Every message in a pay envelope, even if it is the truth, is a command to vote according to the will of the employer. But this propaganda is worse—it is deceit. Franklin D. Roosevelt


+ 169 No man can occupy the office of President without realizing that he is President of all the people. Franklin D. Roosevelt


+ 291 Enlightened business is learning that competition ought not to cause bad social consequences which inevitably react upon the profits of business itself. All but the hopelessly reactionary will agree that to conserve our primary resources of man power, government must have some control over maximum hours, minimum wages, the evil of child labor and the exploitation of unorganized labor. Franklin D. Roosevelt


+ 330 Freedom to learn is the first necessity of guaranteeing that man himself shall be self-reliant enough to be free. Such things did not need as much emphasis a generation ago, but when the clock of civilization can be turned back by burning libraries, by exiling scientists, artists, musicians, writers and teachers; by disbursing universities, and by censoring news and literature and art; an added burden, an added burden is placed on those countries where the courts of free thought and free learning still burn bright. If the fires of freedom and civil liberties burn low in other lands they must be made brighter in our own. If in other lands the press and books and literature of all kinds are censored, we must redouble our efforts here to keep them free. If in other lands the eternal truths of the past are threatened by intolerance we must provide a safe place for their perpetuation. Franklin D. Roosevelt


+ 242 A radical is a man with both feet firmly planted — in the air. A conservative is a man with two perfectly good legs who, however, has never learned to walk forward. A reactionary is a somnambulist walking backwards. A liberal is a man who uses his legs and his hands at the behest — at the command — of his head. Franklin D. Roosevelt


+ 215 We defend and we build a way of life, not for America alone, but for all mankind. Franklin D. Roosevelt


+ 266 A conservative is a man with two perfectly good legs who, however, has never learned how to walk forward. Franklin D. Roosevelt


+ 256 Confidence... thrives on honesty, on honor, on the sacredness of obligations, on faithful protection and on unselfish performance. Without them it cannot live. Franklin D. Roosevelt


+ 272 If civilization is to survive, we must cultivate the science of human relationships - the ability of all peoples, of all kinds, to live together, in the same world at peace. Franklin D. Roosevelt


+ 257 Human kindness has never weakened the stamina or softened the fiber of a free people. A nation does not have to be cruel to be tough. Franklin D. Roosevelt


+ 220 Physical strength can never permanently withstand the impact of spiritual force. Franklin D. Roosevelt


+ 212 There are many ways of going forward, but only one way of standing still. Franklin D. Roosevelt


+ 180 It is an unfortunate human failing that a full pocketbook often groans more loudly than an empty stomach. Franklin D. Roosevelt


+ 214 There are as many opinions as there are experts. Franklin D. Roosevelt


+ 252 But while they prate of economic laws, men and women are starving. We must lay hold of the fact that economic laws are not made by nature. They are made by human beings. Franklin D. Roosevelt


+ 230 We must lay hold of the fact that economic laws are not made by nature. They are made by human beings. Franklin D. Roosevelt


+ 242 More than an end to war, we want an end to the beginning of all wars - yes, an end to this brutal, inhuman and thoroughly impractical method of settling the differences between governments. Franklin D. Roosevelt


+ 248 There is a mysterious cycle in human events. To some generations much is given. Of other generations much is expected. This generation of Americans has a rendezvous with destiny. Franklin D. Roosevelt


+ 255 Favor comes because for a brief moment in the great space of human change and progress some general human purpose finds in him a satisfactory embodiment. Franklin D. Roosevelt


+ 195 It is amazing what you can accomplish if you do not care who gets the credit. Harry S. Truman


+ 239 When even one American - who has done nothing wrong - is forced by fear to shut his mind and close his mouth - then all Americans are in peril. Harry S. Truman


+ 247 I never did give anybody hell. I just told the truth and they thought it was hell. Harry S. Truman


+ 191 A pessimist is one who makes difficulties of his opportunities and an optimist is one who makes opportunities of his difficulties. Harry S. Truman


+ 214 America was not built on fear. America was built on courage, on imagination and an unbeatable determination to do the job at hand. Harry S. Truman


+ 273 Men make history and not the other way around. In periods where there is no leadership, society stands still. Progress occurs when courageous, skillful leaders seize the opportunity to change things for the better. Harry S. Truman


+ 187 If you can't convince them, confuse them. Harry S. Truman


+ 189 A leader in the Democratic Party is a boss, in the Republican Party he is a leader. Harry S. Truman


+ 259 I do not believe there is a problem in this country or the world today which could not be settled if approached through the teaching of the Sermon on the Mount. Harry S. Truman


+ 188 In reading the lives of great men, I found that the first victory they won was over themselves... self-discipline with all of them came first. Harry S. Truman


+ 213 You want a friend in Washington? Get a dog. Harry S. Truman


+ 222 If you can't stand the heat, get out of the kitchen. Harry S. Truman


+ 240 Those who want the Government to regulate matters of the mind and spirit are like men who are so afraid of being murdered that they commit suicide to avoid assassination. Harry S. Truman


+ 249 It is understanding that gives us an ability to have peace. When we understand the other fellow's viewpoint, and he understands ours, then we can sit down and work out our differences. Harry S. Truman


+ 302 Carry the battle to them. Don't let them bring it to you. Put them on the defensive and don't ever apologize for anything. Harry S. Truman


+ 230 I never gave anybody hell! I just told the truth and they thought it was hell. Harry S. Truman


+ 241 You know that being an American is more than a matter of where your parents came from. It is a belief that all men are created free and equal and that everyone deserves an even break. Harry S. Truman


+ 226 Richard Nixon is a no good, lying bastard. He can lie out of both sides of his mouth at the same time, and if he ever caught himself telling the truth, he'd lie just to keep his hand in. Harry S. Truman


+ 186 It's a recession when your neighbor loses his job; it's a depression when you lose yours. Harry S. Truman


+ 233 All the president is, is a glorified public relations man who spends his time flattering, kissing, and kicking people to get them to do what they are supposed to do anyway. Harry S. Truman


+ 196 The reward of suffering is experience. Harry S. Truman


+ 164 A bureaucrat is a Democrat who holds some office that a Republican wants. Harry S. Truman


+ 233 Experience has shown how deeply the seeds of war are planted by economic rivalry and social injustice. Harry S. Truman


+ 215 The atom bomb was no great decision. It was merely another powerful weapon in the arsenal of righteousness. Harry S. Truman


+ 235 The Marine Corps is the Navy's police force and as long as I am President that is what it will remain. They have a propaganda machine that is almost equal to Stalin's. Harry S. Truman


+ 250 You can never get all the facts from just one newspaper, and unless you have all the facts, you cannot make proper judgements about what is going on. Harry S. Truman


+ 215 Actions are the seed of fate deeds grow into destiny. Harry S. Truman


+ 225 All my life, whenever it comes time to make a decision, I make it and forget about it. Harry S. Truman


+ 148 The buck stops here! Harry S. Truman


+ 250 I had faith in Israel before it was established, I have in it now. I believe it has a glorious future before it - not just another sovereign nation, but as an embodiment of the great ideals of our civilization. Harry S. Truman


+ 240 Upon books the collective education of the race depends; they are the sole instruments of registering, perpetuating and transmitting thought. Harry S. Truman


+ 258 It's plain hokum. If you can't convince 'em, confuse 'em. It's an old political trick. But this time it won't work. Harry S. Truman


+ 245 The best way to give advice to your children is to find out what they want and then advise them to do it. Harry S. Truman


+ 198 The President is always abused. If he isn't, he isn't doing anything. Harry S. Truman


+ 238 A President needs political understanding to run the government, but he may be elected without it. Harry S. Truman


+ 219 There is nothing new in the world except the history you do not know. Harry S. Truman


+ 204 When you have an efficient government, you have a dictatorship. Harry S. Truman


+ 207 Most of the problems a President has to face have their roots in the past. Harry S. Truman


+ 216 A President cannot always be popular. Harry S. Truman


+ 250 I have found the best way to give advice to your children is to find out what they want and then advise them to do it. Harry S. Truman


+ 224 If I hadn't been President of the United States, I probably would have ended up a piano player in a bawdy house. Harry S. Truman


+ 234 The only things worth learning are the things you learn after you know it all. Harry S. Truman


+ 184 The White House is the finest prison in the world. Harry S. Truman


+ 172 Study men, not historians. Harry S. Truman


+ 213 Whenever a fellow tells me he's bipartisan, I know he's going to vote against me. Harry S. Truman


+ 254 Any man who has had the job I've had and didn't have a sense of humor wouldn't still be here. Harry S. Truman


+ 234 I've said many a time that I think the Un-American Activities Committee in the House of Representatives was the most un-American thing in America! Harry S. Truman


+ 218 I would rather have peace in the world than be President. Harry S. Truman


+ 246 Washington is a very easy city for you to forget where you came from and why you got there in the first place. Harry S. Truman


+ 262 You can always amend a big plan, but you can never expand a little one. I don't believe in little plans. I believe in plans big enough to meet a situation which we can't possibly foresee now. Harry S. Truman


+ 177 Art is parasitic on life, just as criticism is parasitic on art. Harry S. Truman


+ 231 In my opinion eight years as president is enough and sometimes too much for any man to serve in that capacity. Harry S. Truman


+ 199 Intense feeling too often obscures the truth. Harry S. Truman


+ 242 The United Nations is designed to make possible lasting freedom and independence for all its members. Harry S. Truman


+ 216 Being too good is apt to be uninteresting. Harry S. Truman


+ 200 If I'd known how much packing I'd have to do, I'd have run again. Harry S. Truman


+ 215 Always be sincere, even if you don't mean it. Harry S. Truman


+ 256 We shall never be able to remove suspicion and fear as potential causes of war until communication is permitted to flow, free and open, across international boundaries. Harry S. Truman


+ 230 Nixon is one of the few in the history of this country to run for high office talking out of both sides of his mouth at the same time and lying out of both sides. Harry S. Truman


+ 223 A politician is a man who understands government. A statesman is a politician who's been dead for 15 years. Harry S. Truman


+ 231 My father was not a failure. After all, he was the father of a president of the United States. Harry S. Truman


+ 271 This administration is going to be cussed and discussed for years to come. Harry S. Truman


+ 196 Whenever you put a man on the Supreme Court he ceases to be your friend. Harry S. Truman


+ 159 It sure is hell to be president. Harry S. Truman


+ 202 Well, I wouldn't say that I was in the great class, but I had a great time while I was trying to be great. Harry S. Truman


+ 258 When you get to be President, there are all those things, the honors, the twenty-one gun salutes, all those things. You have to remember it isn't for you. It's for the Presidency. Harry S. Truman


+ 251 I remember when I first came to Washington. For the first six months you wonder how the hell you ever got here. For the next six months you wonder how the hell the rest of them ever got here. Harry S. Truman


+ 202 A president either is constantly on top of events or, if he hesitates, events will soon be on top of him. I never felt that I could let up for a moment. Harry S. Truman


+ 253 I have no desire to crow over anybody or to see anybody eating crow, figuratively or otherwise. We should all get together and make a country in which everybody can eat turkey whenever he pleases. Harry S. Truman


+ 303 The human animal cannot be trusted for anything good except en masse. The combined thought and action of the whole people of any race, creed or nationality, will always point in the right direction. Harry S. Truman


+ 244 You and I are stuck with the necessity of taking the worst of two evils or none at all. So-I'm taking the immature Democrat as the best of the two. Nixon is impossible. Harry S. Truman


+ 215 An intellectual is a man who takes more words than necessary to tell more than he knows. Dwight D. Eisenhower


+ 223 Any man who wants to be president is either an egomaniac or crazy. Dwight D. Eisenhower


+ 231 Neither a wise man nor a brave man lies down on the tracks of history to wait for the train of the future to run over him. Dwight D. Eisenhower


+ 234 Humility must always be the portion of any man who receives acclaim earned in the blood of his followers and the sacrifices of his friends. Dwight D. Eisenhower


+ 310 In most communities it is illegal to cry 'fire' in a crowded assembly. Should it not be considered serious international misconduct to manufacture a general war scare in an effort to achieve local political aims? Dwight D. Eisenhower


+ 263 If men can develop weapons that are so terrifying as to make the thought of global war include almost a sentence for suicide, you would think that man's intelligence and his comprehension... would include also his ability to find a peaceful solution. Dwight D. Eisenhower


+ 221 An atheist is a man who watches a Notre Dame - Southern Methodist University game and doesn't care who wins. Dwight D. Eisenhower


+ 209 The spirit of man is more important than mere physical strength, and the spiritual fiber of a nation than its wealth. Dwight D. Eisenhower


+ 203 If a free society cannot help the many who are poor, it cannot save the few who are rich. John F. Kennedy


+ 218 Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. John F. Kennedy


+ 204 Our progress as a nation can be no swifter than our progress in education. The human mind is our fundamental resource. John F. Kennedy


+ 171 Man is still the most extraordinary computer of all. John F. Kennedy


+ 168 The human mind is our fundamental resource. John F. Kennedy


+ 231 There is no issue of States' rights or National rights. There is only the struggle for human rights. Lyndon B. Johnson


+ 188 A man is not finished when he is defeated. He is finished when he quits. Richard M. Nixon


+ 270 A public man must never forget that he loses his usefulness when he as an individual, rather than his policy, becomes the issue. Richard M. Nixon


+ 182 Voters quickly forget what a man says. Richard M. Nixon


+ 237 Human rights is the soul of our foreign policy, because human rights is the very soul of our sense of nationhood. Jimmy Carter


+ 333 I've looked on many women with lust. I've committed adultery in my heart many times. God knows I will do this and forgives me. Jimmy Carter


+ 318 Except during my childhood, when I was probably influenced by Michelangelo's Sistine Chapel depiction of God with a flowing white beard, I have never tried to project the Creator in any kind of human likeness. The vociferous debates about whether God is male or female seem ridiculous to me. I think of God as an omnipotent and omniscient presence, a spirit that permeates the universe, the essence of truth, nature, being, and life. To me, these are profound and indescribable concepts that seem to be trivialized when expressed in words. Jimmy Carter


+ 190 I looked the man in the eye. I found him to be very straightforward and trustworthy. George W.Bush


+ 242 I looked the man in the eye. I found him to be very straightforward and trustworthy.


+ 228 America and Islam are not exclusive and need not be in competition. Instead, they overlap, and share common principles of justice and progress, tolerance and the dignity of all human beings. Barack Obama


+ 194 Be curious, not judgemental. Walt Whitman


+ 219 Nobody grows old merely by living a number of years. We grow old by deserting our ideals. Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Samuel Ullman


+ 249 Nobody grows old merely by living a number of years. We grow old by deserting our ideals. Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Samuel Ullman


+ 232 There is a real magic in enthusiasm. It spells the difference between mediocrity and accomplishment. Norman Vincent Peale


+ 212 If you have zest and enthusiasm you attract zest and enthusiasm. Life does give back in kind. Norman Vincent Peale


+ 264 When you discover your mission, you will feel its demand. It will fill you with enthusiasm and a burning desire to get to work on it. W. Clement Stone


+ 202 There is a certain enthusiasm in liberty, that makes human nature rise above itself, in acts of bravery and heroism. Alexander Hamilton


+ 280 I fear my enthusiasm flags when real work is demanded of me. H. P. Lovecraft


+ 251 Enthusiasm is followed by disappointment and even depression, and then by renewed enthusiasm. Murray Gell-Mann


+ 233 Enthusiasm is the energy and force that builds literal momentum of the human soul and mind. Bryant H. McGill


+ 239 Enthusiasm is the inspiration of everything great. Without it no man is to be feared, and with it none despised. Christian Nestell Bovee


+ 245 The great accomplishments of man have resulted from the transmission of ideas and enthusiasm. Thomas J. Watson


+ 214 Nothing right can be accomplished in art without enthusiasm. Robert Schumann


+ 249 In life, if you have an enthusiasm for what they call 'good manners,' sometimes people don't quite believe you. I've had that once or twice before, where they assume you can't be for real. Bill Nighy


+ 221 I consider my ability to arouse enthusiasm among men the greatest asset I possess. The way to develop the best that is in a man is by appreciation and encouragement. Charles Schwab


+ 270 Religion must completely encircle the spirit of ethical man like his element, and this luminous chaos of divine thoughts and feelings is called enthusiasm. Karl Wilhelm Friedrich Schlegel


+ 232 I can't tell you how many people say they were turned off from science because of a science teacher that completely sucked out all the inspiration and enthusiasm they had for the course. Neil deGrasse Tyson


+ 210 A man can succeed at almost anything for which he has unlimited enthusiasm. Charles Schwab


+ 193 One man has enthusiasm for 30 minutes, another for 30 days, but it is the man who has it for 30 years who makes a success of his life. Edward B. Butler


+ 277 The crucial question one comes back to is the examination; without that experience is meaningless. And I think it's true that society is becoming more and more passive, less and less fired up with enthusiasm, in many spheres. Peter Hammill


+ 263 Hope is the motivation that empowers the unemployed, enabling them to get out of bed every single morning with unbounded enthusiasm as they look for work. Emanuel Cleaver


+ 263 The people in East Germany have lived through so many changes in the last 15 years like never before in the country, and they did this often with great enthusiasm. But in the West we also have a high degree of transformations. Angela Merkel


+ 228 I think the really good mountaineer is the man with the technical ability of the professional and with the enthusiasm and freshness of approach of the amateur. Edmund Hillary


+ 344 I just think to be a manager you've got to live and breathe and have this incredible enthusiasm for football, the whole thing. And while I love the game, and it's been a large part of my life, it's not the only thing in my life. Gary Lineker


+ 227 To act wisely when the time for action comes, to wait patiently when it is time for repose, put man in accord with the tides. Ignorance of this law results in periods of unreasoning enthusiasm on the one hand, and depression on the other. Helena Petrova Blavatsky


+ 295 China approaches fashion with strong enthusiasm. And I believe that this enthusiasm can be translated into something interesting, economically speaking. Not only for my brand, but also for other brands. Giorgio Armani


+ 381 I love the romance of what I do, although because of Isabella, Lady Gaga and Grace Jones, people think I have crazy customers. Sometimes I get more enthusiasm from the housewife who wants a hat and believes in it. Philip Treacy


+ 282 People are patronizing the theatres with renewed enthusiasm - there is an entire picnic-like attitude when families go out to see movies, which is a very good sign. They want to see larger-than-life characters on the big screen and not just watch movies on television or on DVDs. Salman Khan


+ 260 One of the really important things about the Olympics is, to enjoy yourself, you have to accept that it's different and feed off the enthusiasm of everyone and the inspiration and hopefully that will elevate your performance. Bode Miller


+ 252 There is an obvious connection, on the declining Roman empire's bread and circuses model, between political enthusiasm for public spectacles and the periods when we are least able to pay for them. Iain Sinclair


+ 265 I was really glad to meet Jane Clark because it did give me an insight. I couldn't imagine what kind of woman she was. I was hugely impressed by her energy, straightforward nature and enthusiasm for life. Jenny Agutter


+ 245 I've been amazed at the degree to which Democrats, in particular, have expressed their enthusiasm for the president's manner with which he handled this budget. Tom Daschle


+ 274 There was nothing in all Douglas's powerful effort that appealed to the higher instincts of human nature, while Lincoln always touched sympathetic cords. Lincoln's speech excited and sustained the enthusiasm of his audience to the end. Henry Villard


+ 389 A sure sign of a soul-based workplace is excitement, enthusiasm, real passion; not manufactured passion, but real involvement. And there's very little fear. David Whyte


+ 289 It is difficult to describe in short the enthusiasm and devotion provoked by and given to my research. We lived almost in poverty. I used pencils, two for a nickel, and could not buy a fountain pen, when I lost mine. Immanuel Velikovsky


+ 217 No nation has embraced Total Quality Management, e-commerce and e-government with greater enthusiasm than Dubai. Such innovations have given Dubai a competitive edge and an accelerated growth rate that few could match. Abdul Aziz Al Ghurair


+ 221 You can’t judge a man’s character by his looks


+ 133 No man can serve two masters


+ 160 Man is character


+ 287 I would rather be ashes than dust! I would rather that my spark should burn out in a brilliant blaze than it should be stifled by dry-rot. I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet. The proper function of man is to live, not to exist. I shall not waste my days in trying to prolong them. I shall use my time. Jack London


+ 329 But especially he loved to run in the dim twilight of the summer midnights, listening to the subdued and sleepy murmurs of the forest, reading signs and sounds as a man may read a book, and seeking for the mysterious something that called -- called, waking or sleeping, at all times, for him to come. Jack London


+ 370 It was just such uniqueness of points of view that startled Ruth. Not only were they new to her, and contrary to her own beliefs, but she always felt in them germs of truth that threatened to unseat or modify her own convictions. Had she been fourteen instead of twenty-four, she might have been changed by them; but she was twenty-four, conservative by nature and upbringing, and already crystallized into the cranny of life where she had been born and formed. It was true, his bizarre judgments troubled her in the moments they were uttered, but she ascribed them to his novelty of type and strangeness of living, and they were soon forgotten. Nevertheless, while she disapproved of them, the strength of their utterance, and the flashing of eyes and earnestness of face that accompanied them, always thrilled her and drew her toward him. She would never have guessed that this man who had come from beyond her horizon, was, in such moments, flashing on beyond her horizon with wider and deeper concepts. Her own limits were the limits of her horizon; but limited minds can recognize limitations only in others. And so she felt that her outlook was very wide indeed, and that where his conflicted with hers marked his limitations; and she dreamed of helping him to see as she saw, of widening his horizon until it was identified with hers. Jack London


+ 359 Much of this he strove to express to Ruth, and shocked her and made it clear that more remodelling was necessary. Hers was that common insularity of mind that makes human creatures believe that their color, creed, and politics are best and right and that other human creatures scattered over the world are less fortunately placed than they. It was the same insularity of mind that made the ancient Jew thank God he was not born a woman, and sent the modern missionary god-substituting to the ends of the earth; and it made Ruth desire to shape this man from other crannies of life into the likeness of the men who lived in her particular cranny of life. Jack London


+ 283 There are, broadly speaking, two types of drinkers. There is the man whom we all know, stupid, unimaginative, whose brain is bitten numbly by numb maggots; who walks generously with wide-spread, tentative legs, falls frequently in the gutter, and who sees, in the extremity of his ecstasy, blue mice and pink elephants.... The other type of drinker has imagination, vision. Even when most pleasantly jingled he walks straight and naturally, never staggers nor falls, and knows just where he is and what he is doing. It is not his body but his brain that is drunken. Jack London


+ 307 The fortunate man is the one who cannot take more than a couple of drinks without becoming intoxicated. The unfortunate wight is the one who can take many glasses without betraying a sign; who must take numerous glasses in order to get the kick. Jack London


+ 219 Alcohol make you drunk, man. It don't make you meditate, it just make you drunk. Herb is more a consciousness. Bob Marley


+ 210 Every man gotta right to decide his own destiny. Bob Marley


+ 242 Emancipate yourself from mental slavery, none but ourselves can free our mind. Have no fear for atomic energy, 'cause none of them can stop the time.


+ 195 When one door is closed, many more is open.


+ 387 The Message

For centuries, scholars have been debating the two main possibilities for the origin and meaning of life. Some aspire to a higher philosophical dimension, which they can't find in the theory of evolution, while others dismiss as irrational any reference to an almighty god.

But what if another theory, one both rational and with philosophical depth, were to be available?

This is what the “Message” proposes: Thousands of years ago, scientists from another planet came to Earth and created all forms of life, including human beings, whom they created in their own image. References to these scientists and their work can be found in the ancient texts of many cultures. Due to their highly advanced technology, they were considered as gods by our primitive ancestors and often referred to as 'Elohim' which in ancient Hebrew meant 'Those who came from the sky'.

Despite being a plural word, Elohim was mistranslated over time to the singular 'God' reference that appears in modern-day Bibles.

Nevertheless, these people who came from the sky (the Elohim) educated humanity through the ages with the help of various messengers (also called prophets) with whom they had made contact. Each messenger was given a message suitable for the level of understanding prevailing at the time, with the primary purpose of instilling basic principles of non-violence and respect. Once humanity reached a sufficient level of scientific understanding, the Elohim decided to make themselves more visible in UFO sightings and to conceive their final message. Rael was given two missions: spreading that last message on Earth and preparing an embassy to welcome the return of our creators.

The atheist 'Intelligent Design Theory' offers a rational solution to the age-old debate between God-believers and evolutionists. It’s compatible not only with today's scientific discoveries but also with the ancient historical accounts of all cultures.

International Headquarters:
Raelian Movement
P.O. Box 225
CH-1211 Geneva 8
Switzerland
www.rael.org


+ 294 A kiss is a lovely trick designed by nature to stop speech when words become superfluous. Ingrid Bergman


+ 326 A man reserves his true and deepest love not for the species of woman in whose company he finds himself electrified and enkindled, but for that one in whose company he may feel tenderly drowsy. George Jean Nathan


+ 268 A flower cannot blossom without sunshine, and man cannot live without love. Max Muller


+ 285 A man is already halfway in love with any woman who listens to him. Brendan Francis


+ 278 A woman knows the face of the man she loves as a sailor knows the open sea. Honore de Balzac


+ 254 Do all things with love. Og Mandino


+ 278 To love oneself is the beginning of a lifelong romance. Oscar Wilde


+ 260 Once the realization is accepted that even between the closest human beings infinite distances continue, a wonderful living side by side can grow, if they succeed in loving the distance between them which makes it possible for each to see the other whole against the sky. Rainer Maria Rilke


+ 313 A new command I give you: Love one another. As I have loved you, so you must love one another. Jesus Christ


+ 279 All mankind love a lover. Ralph Waldo Emerson


+ 375 Someday, after mastering the winds, the waves, the tides and gravity, we shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire. Pierre Teilhard de Chardin


+ 319 Love many things, for therein lies the true strength, and whosoever loves much performs much, and can accomplish much, and what is done in love is done well. Vincent Van Gogh


+ 312 Love is the only sane and satisfactory answer to the problem of human existence. Erich Fromm


+ 233 Blessed is the influence of one true, loving human soul on another. George Eliot


+ 210 There is a woman at the begining of all great things. Alphonse de Lamartine


+ 280 The sweetest of all sounds is that of the voice of the woman we love. Jean de la Bruyere


+ 249 The most powerful weapon on earth is the human soul on fire. Ferdinand Foch


+ 262 Love is the delusion that one woman differs from another. H. L. Mencken


+ 351 The way to know life is to love many things. Vincent Van Gogh


+ 313 There is no surprise more magical than the surprise of being loved: It is God's finger on man's shoulder. Charles Morgan


+ 332 Accustom yourself continually to make many acts of love, for they enkindle and melt the soul. Saint Teresa of Avila


+ 347 The fact is that love is of two kinds, one which commands, and one which obeys. The two are quite distinct, and the passion to which the one gives rise is not the passion of the other. Honore de Balzac


+ 291 Sometimes it's hard to be a woman giving all your love to just one man. Tammy Wynette


+ 262 Love is that splendid triggering of human vitality the supreme activity which nature affords anyone for going out of himself toward someone else. Jose Ortega y Gasset


+ 312 When you love a man, he becomes more than a body. His physical limbs expand, and his outline recedes, vanishes. He is rich and sweet and right. He is part of the world, the atmosphere, the blue sky and the blue water. Gwendolyn Brooks


+ 288 Woe to the man whose heart has not learned while young to hope, to love - and to put its trust in life. Joseph Conrad


+ 333 It is easier to love humanity as a whole than to love one's neighbor. Eric Hoffer


+ 348 Romantic love is an illusion. Most of us discover this truth at the end of a love affair or else when the sweet emotions of love lead us into marriage and then turn down their flames. Thomas Moore


+ 211 Stand by your man. Give him two arms to cling to and something warm to come to. Tammy Wynette


+ 290 Being free is when you are able to go against the grain, when you are able to make a left when everyone else is going right, and not worry about why everyone is talking about you, or looking at you in a manner that is unfavorable, and with faces that blatantly say that they don't approve of your choices.


+ 288 To love for the sake of being loved is human, but to love for the sake of loving is angelic. Alphonse de Lamartine


+ 285 Google Analytics Premium helps us reinvent our marketing strategy every day. Search, display, social — we really see how they all fit together. Nicole Remington, Digital Marketing Manager TechSmith


+ 242 Psychology has a long past, but only a short history. Herman Ebbinghaus


+ 362 One can ask two different kinds of questions with regard to the topics of study in psychology as well as in other sciences. One can ask for the phenomenal characteristics of psychological units or events, for example, how many kinds of feelings can be qualitatively differentiated from one another or which characteristics describe an experience of a voluntary act. Aside from this are the questions asking for the why, for the cause and the effect, for the conditional-genetic interrelations. For example, one can ask: Under which conditions has been a decision made and which are the specific psychological effects which follow this decision? The depiction of phenomenal characteristics is usually characterized as “description”, the depiction of causal relationships as “explanation.” Kurt Lewin 1927


+ 232 Despite the burgeoning technologies in the field of "helping", on many levels psychotherapy is still a crapshoot. Some of the goal of training, I think, is to help students accept that fact. The work is part science, part art, and part luck. Learning to tolerate the anxiety inherent in that recipe is critical for any clinician. Martha Manning, in Undercurrents


+ 357 The popular medical formulation of morality that goes back to Ariston of Chios, "virtue is the health of the soul," would have to be changed to become useful, at least to read: "your virtue is the health of your soul." For there is no health as such, and all attempts to define a thing that way have been wretched failures. Even the determination of what is healthy for your body depends on your goal, your horizon, your energies, your impulses, your errors, and above all on the ideals and phantasms of your soul. Thus there are innumerable healths of the body; and the more we allow the unique and incomparable to raise its head again, and the more we abjure the dogma of the "equality of men," the more must the concept of a normal health, along with a normal diet and the normal course of an illness, be abandoned by medical men. Only then would the time have come to reflect on the health and illness of the soul, and to find the peculiar virtue of each man in the health of his soul. Friedrich Nietzsche, The Gay Science, § 120 “Health of the Soul”


+ 282 All human situations have their inconveniences. We feel those of the present but neither see nor feel those of the future; and hence we often make troublesome changes without amendment, and frequently for the worse. Benjamin Franklin


+ 208 A man is but the product of his thoughts what he thinks, he becomes. Mahatma Gandhi


+ 262 I'm an optimist in the sense that I believe humans are noble and honorable, and some of them are really smart. I have a very optimistic view of individuals. Steve Jobs


+ 293 As individuals, people are inherently good. I have a somewhat more pessimistic view of people in groups. And I remain extremely concerned when I see what's happening in our country, which is in many ways the luckiest place in the world. We don't seem to be excited about making our country a better place for our kids. Steve Jobs


+ 292 That's been one of my mantras - focus and simplicity. Simple can be harder than complex: You have to work hard to get your thinking clean to make it simple. But it's worth it in the end because once you get there, you can move mountains. Steve Jobs


+ 202 A fool thinks himself to be wise, but a wise man knows himself to be a fool. William Shakespeare


+ 296 All the world's a stage, and all the men and women merely players: they have their exits and their entrances; and one man in his time plays many parts, his acts being seven ages. William Shakespeare


+ 223 Cowards die many times before their deaths; the valiant never taste of death but once. William Shakespeare


+ 210 A creative man is motivated by the desire to achieve, not by the desire to beat others. Ayn Rand


+ 139 The uglier a man's legs are, the better he plays golf - it's almost a law. H. G. Wells


+ 231 Change your thoughts and you change your world. Norman Vincent Peale


+ 208 Drawing on my fine command of the English language, I said nothing. Robert Benchley


+ 245 Knowledge is power only if man knows what facts not to bother with. Robert Staughton Lynd


+ 308 A kiss is a lovely trick designed by nature to stop speech when words become superfluous. Ingrid Bergman


+ 194 Art is man's expression of his joy in labor. Henry A. Kissinger


+ 227 The biggest mistake by most human beings: Listening half, Understanding quarter, Telling double.


+ 251 I have offended God and mankind because my work didn't reach the quality it should have. Leonardo da Vinci


+ 243 Tradition is the illusion of permanance. Woody Allen


+ 235 Man consists of two parts, his mind and his body, only the body has more fun. Woody Allen


+ 229 Why does man kill? He kills for food. And not only food: frequently there must be a beverage. Woody Allen


+ 244 Try not to become a man of success, but rather try to become a man of value. Albert Einstein


+ 286 Any man who reads too much and uses his own brain too little falls into lazy habits of thinking. Albert Einstein


+ 194 Nationalism is an infantile disease. It is the measles of mankind. Albert Einstein


+ 289 Concern for man and his fate must always form the chief interest of all technical endeavors. Never forget this in the midst of your diagrams and equations. Albert Einstein


+ 225 We cannot despair of humanity, since we ourselves are human beings. Albert Einstein


+ 243 Never do anything against conscience even if the state demands it. Albert Einstein


+ 259 Tomorrow is a mystical land where 99% of all human productivity, motivation and achievement is stored.


+ 226 A happy man is too satisfied with the present to dwell too much on the future. Albert Einstein


+ 346 It followed from the special theory of relativity that mass and energy are both but different manifestations of the same thing — a somewhat unfamiliar conception for the average mind. Furthermore, the equation E = mc?, in which energy is put equal to mass, multiplied by the square of the velocity of light, showed that very small amounts of mass may be converted into a very large amount of energy and vice versa. Albert Einstein


+ 275 It followed from the special theory of relativity that mass and energy are both but different manifestations of the same thing — a somewhat unfamiliar conception for the average mind. Furthermore, the equation E = mc?, in which energy is put equal to mass, multiplied by the square of the velocity of light, showed that very small amounts of mass may be converted into a very large amount of energy and vice versa. Albert Einstein


+ 258 If my theory of relativity is proven successful, Germany will claim me as a German and France will declare that I am a citizen of the world. Should my theory prove untrue, France will say that I am a German and Germany will declare that I am a Jew. Albert Einstein


+ 276 I am by heritage a Jew, by citizenship a Swiss, and by makeup a human being, and only a human being, without any special attachment to any state or national entity whatsoever. Albert Einstein


+ 270 I have also considered many scientific plans during my pushing you around in your pram! Albert Einstein


+ 235 How much do I love that noble man
More than I could tell with words
I fear though he'll remain alone
With a holy halo of his own.
Albert Einstein


+ 250 How much do I love that noble man More than I could tell with words… Albert Einstein


+ 240 How much do I love that noble man More than I could tell with words… Albert Einstein


+ 261 By an application of the theory of relativity to the taste of readers, today in Germany I am called a German man of science, and in England I am represented as a Swiss Jew. If I come to be represented as a bete noire, the descriptions will be reversed, and I shall become a Swiss Jew for the Germans and a German man of science for the English. Albert Einstein


+ 255 [I do not] carry such information in my mind since it is readily available in books. ...The value of a college education is not the learning of many facts but the training of the mind to think. Albert Einstein


+ 235 As I have said so many times, God doesn't play dice with the world. Albert Einstein


+ 243 I believe in Spinoza's God, Who reveals Himself in the lawful harmony of the world, not in a God Who concerns Himself with the fate and the doings of mankind. Albert Einstein


+ 269 Peace cannot be kept by force. It can only be achieved by understanding. You cannot subjugate a nation forcibly unless you wipe out every man, woman, and child. Unless you wish to use such drastic measures, you must find a way of settling your disputes without resort to arms. Albert Einstein


+ 225 It is my view that a vegetarian manner of living by its purely physical effect on the human temperament would most beneficially influence the lot of mankind. Albert Einstein


+ 356 Why does this magnificent applied science which saves work and makes life easier bring us so little happiness? The simple answer runs: Because we have not yet learned to make sensible use of it. In war it serves that we may poison and mutilate each other. In peace it has made our lives hurried and uncertain. Instead of freeing us in great measure from spiritually exhausting labor, it has made men into slaves of machinery, who for the most part complete their monotonous long day's work with disgust and must continually tremble for their poor rations. ... It is not enough that you should understand about applied science in order that your work may increase man's blessings. Concern for the man himself and his fate must always form the chief interest of all technical endeavours; concern for the great unsolved problems of the organization of labor and the distribution of goods in order that the creations of our mind shall be a blessing and not a curse to mankind. Never forget this in the midst of your diagrams and equations. Albert Einstein


+ 277 I see a clock, but I cannot envision the clockmaker. The human mind is unable to conceive of the four dimensions, so how can it conceive of a God, before whom a thousand years and a thousand dimensions are as one? Albert Einstein


+ 373 Nobody can deny that to-day this foundation of a worthy existence is in considerable danger. Forces are at work which are attempting to destroy the European inheritance of freedom, tolerance, and human dignity. The danger is characterised as Hitlerism, Militarism, and Communism which, while indicating different conditions, all lead to the subjugation and enslavement of the individual by the State, and bring tolerance and personal liberty to an end ... If we want to resist the powers which threaten to suppress intellectual and individual freedom, we must keep clearly before us what is at stake. Without such freedom there would have been no Shakespeare, no Goethe, no Faraday, no Pasteur, no Lister. There would be no comfortable houses for the people, no railways, no wireless, no protection against epidemics, no cheap books, no culture, no enjoyment of art for all. Only men who are free can create the works which make life worth living. Albert Einstein


+ 361 It has often been said, and certainly not without justification, that the man of science is a poor philosopher. Why then should it not be the right thing for the physicist to let the philosopher do the philosophizing? Such might indeed be the right thing to do at a time when the physicist believes he has at his disposal a rigid system of fundamental laws which are so well established that waves of doubt can't reach them; but it cannot be right at a time when the very foundations of physics itself have become problematic as they are now. At a time like the present, when experience forces us to seek a newer and more solid foundation, the physicist cannot simply surrender to the philosopher the critical contemplation of theoretical foundations; for he himself knows best and feels more surely where the shoe pinches. In looking for an new foundation, he must try to make clear in his own mind just how far the concepts which he uses are justified, and are necessities. Albert Einstein


+ 308 All religions, arts and sciences are branches of the same tree. All these aspirations are directed toward ennobling man's life, lifting it from the sphere of mere physical existence and leading the individual towards freedom. It is no mere chance that our older universities developed from clerical schools. Both churches and universities — insofar as they live up to their true function — serve the ennoblement of the individual. They seek to fulfill this great task by spreading moral and cultural understanding, renouncing the use of brute force. Albert Einstein


+ 309 Physical concepts are free creations of the human mind, and are not, however it may seem, uniquely determined by the external world. In our endeavor to understand reality we are somewhat like a man trying to understand the mechanism of a closed watch. He sees the face and the moving hands, even hears its ticking, but he has no way of opening the case. If he is ingenious he may form some picture of a mechanism which could be responsible for all the things he observes, but he may never be quite sure his picture is the only one which could explain his observations. He will never be able to compare his picture with the real mechanism and he cannot even imagine the possibility or the meaning of such a comparison. But he certainly believes that, as his knowledge increases, his picture of reality will become simpler and simpler and will explain a wider and wider range of his sensuous impressions. He may also believe in the existence of the ideal limit of knowledge and that it is approached by the human mind. He may call this ideal limit the objective truth. Albert Einstein


+ 320 The moral decline we are compelled to witness and the suffering it engenders are so oppressive that one cannot ignore them even for a moment. No matter how deeply one immerses oneself in work, a haunting feeling of inescapable tragedy persists. Still, there are moments when one feels free from one's own identification with human limitations and inadequacies. At such moments, one imagines that one stands on some spot of a small planet, gazing in amazement at the cold yet profoundly moving beauty of the eternal, the unfathomable: life and death flow into one, and there is neither evolution nor destiny; only being. Albert Einstein


+ 224 Generations to come, it may well be, will scarce believe that such a man as this one ever in flesh and blood walked upon this Earth. Albert Einstein


+ 257 Great spirits have always encountered violent opposition from mediocre minds. The mediocre mind is incapable of understanding the man who refuses to bow blindly to conventional prejudices and chooses instead to express his opinions courageously and honestly. Albert Einstein


+ 337 I fully agree with you about the significance and educational value of methodology as well as history and philosophy of science. So many people today — and even professional scientists — seem to me like someone who has seen thousands of trees but has never seen a forest. A knowledge of the historic and philosophical background gives that kind of independence from prejudices of his generation from which most scientists are suffering. This independence created by philosophical insight is — in my opinion — the mark of distinction between a mere artisan or specialist and a real seeker after truth. Albert Einstein


+ 211 It is easier to denature plutonium than it is to denature the evil spirit of man. Albert Einstein


+ 222 A new type of thinking is essential if mankind is to survive and move toward higher levels. Albert Einstein


+ 243 Had I known that the Germans would not succeed in producing an atomic bomb, I would not have lifted a finger. Albert Einstein


+ 229 Had I known that the Germans would not succeed in producing an atomic bomb, I would not have lifted a finger. Albert Einstein


+ 230 Never do anything against conscience even if the state demands it. Albert Einstein


+ 389 The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research. Albert Einstein


+ 353 A human being is a part of the whole, called by us "Universe", a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest — a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. Nobody is able to achieve this completely, but the striving for such achievement is in itself a part of the liberation and a foundation for inner security. Albert Einstein


+ 302 A human being is a part of the whole, called by us "Universe," a part limited in time and space. He experiences himself, his thoughts and feelings as something separate from the rest—a kind of optical delusion of his consciousness. The striving to free oneself from this delusion is the one issue of true religion. Not to nourish it but to try to overcome it is the way to reach the attainable measure of peace of mind. Albert Einstein


+ 228 I believe that pipe smoking contributes to a somewhat calm and objective judgment in all human affairs. Albert Einstein


+ 283 I believe, indeed, that overemphasis on the purely intellectual attitude, often directed solely to the practical and factual, in our education, has led directly to the impairment of ethical values. I am not thinking so much of the dangers with which technical progress has directly confronted mankind, as of the stifling of mutual human considerations by a "matter-of-fact" habit of thought which has come to lie like a killing frost upon human relations. ... The frightful dilemma of the political world situation has much to do with this sin of omission on the part of our civilization. Without "ethical culture," there is no salvation for humanity. Albert Einstein


+ 342 It is not enough to teach a man a specialty. Through it he may become a kind of useful machine but not a harmoniously developed personality. It is essential that the student acquire an understanding of and a lively feeling for values. He must acquire a vivid sense of the beautiful and of the morally good. Otherwise he—with his specialized knowledge—more closely resembles a well-trained dog than a harmoniously developed person. He must learn to understand the motives of human beings, their illusions, and their sufferings in order to acquire a proper relationship to individual fellow-men and to the community. These precious things are conveyed to the younger generation through personal contact with those who teach, not—or at least not in the main—through textbooks. It is this that primarily constitutes and preserves culture. This is what I have in mind when I recommend the "humanities" as important, not just dry specialized knowledge in the fields of history and philosophy. Albert Einstein


+ 281 To think with fear of the end of one's life is pretty general with human beings. It is one of the means nature uses to conserve the life of the species. Approached rationally that fear is the most unjustified of all fears, for there is no risk of any accidents to one who is dead or not yet born. In short, the fear is stupid but it cannot be helped. Albert Einstein


+ 380 The word god is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honourable, but still primitive legends which are nevertheless pretty childish. No interpretation no matter how subtle can (for me) change this. … For me the Jewish religion like all others is an incarnation of the most childish superstitions. And the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality for me than all other people. As far as my experience goes, they are no better than other human groups, although they are protected from the worst cancers by a lack of power. Otherwise I cannot see anything 'chosen' about them. Albert Einstein


+ 273 It is my belief that there is only one way to eliminate these evils, namely, the establishment of a planned economy coupled with an education geared toward social goals. Alongside the development of individual abilities, the education of the individual aspires to revive an ideal that is geared toward the service of our fellow man, and that needs to take the place of the glorification of power and outer success. Albert Einstein


+ 255 If I would be a young man again and had to decide how to make my living, I would not try to become a scientist or scholar or teacher. I would rather choose to be a plumber or a peddler in the hope to find that modest degree of independence still available under present circumstances. Albert Einstein


+ 192 Try to become not a man of success, but try rather to become a man of value. Albert Einstein


+ 348 The work on satisfactory formulation of technical patents was a true blessing for me. It compelled me to be many-sided in thought, and also offered important stimulation for thought about physics. Following a practical profession is a blessing for people of my type. Because the academic career puts a young person in a sort of compulsory situation to produce scientific papers in impressive quantity, a temptation to superficiality arises that only strong characters are able to resist. Albert Einstein


+ 283 I made one great mistake in my life—when I signed that letter to President Roosevelt recommending that atom bombs be made; but there was some justification—the danger that the Germans would make them! Albert Einstein


+ 259 I speak to everyone in the same way, whether he is the garbage man or the president of the university. Albert Einstein


+ 244 When a man sits with a pretty girl for an hour, it seems like a minute. But let him sit on a hot stove for a minute and it's longer than any hour. That's relativity. Albert Einstein


+ 291 Reading after a certain age diverts the mind too much from its creative pursuits. Any man who reads too much and uses his own brain too little falls into lazy habits of thinking, just as the man who spends too much time in the theater is tempted to be content with living vicariously instead of living his own life. Albert Einstein


+ 255 Too many of us look upon Americans as dollar chasers. This is a cruel libel, even if it is reiterated thoughtlessly by the Americans themselves. Albert Einstein


+ 217 Nationalism is an infantile disease. It is the measles of mankind. Albert Einstein


+ 244 I do not believe in race as such. Race is a fraud. All modern people are the conglomeration of so many ethnic mixtures that no pure race remains. Albert Einstein


+ 325 But to return to the Jewish question. Other groups and nations cultivate their individual traditions. There is no reason why we should sacrifice ours. Standardization robs life of its spice. To deprive every ethnic group of its special traditions is to convert the world into a huge Ford plant. I believe in standardizing automobiles. I do not believe in standardizing human beings. Standardization is a great peril which threatens American culture. Albert Einstein


+ 290 I claim credit for nothing. Everything is determined, the beginning as well as the end, by forces over which we have no control. It is determined for the insect as well as for the star. Human beings, vegetables or cosmic dust, we all dance to a mysterious tune, intoned in the distance by an invisible player. Albert Einstein


+ 301 I am not an Atheist. I do not know if I can define myself as a Pantheist. The problem involved is too vast for our limited minds. May I not reply with a parable? The human mind, no matter how highly trained, cannot grasp the universe. We are in the position of a little child, entering a huge library whose walls are covered to the ceiling with books in many different tongues. The child knows that someone must have written those books. It does not know who or how. It does not understand the languages in which they are written. The child notes a definite plan in the arrangement of the books, a mysterious order, which it does not comprehend, but only dimly suspects. That, it seems to me, is the attitude of the human mind, even the greatest and most cultured, toward God. We see a universe marvelously arranged, obeying certain laws, but we understand the laws only dimly. Our limited minds cannot grasp the mysterious force that sways the constellations. I am fascinated by Spinoza's Pantheism. I admire even more his contributions to modern thought. Spinoza is the greatest of modern philosophers, because he is the first philosopher who deals with the soul and the body as one, not as two separate things. Albert Einstein


+ 268 Every man knows that in his work he does best and accomplishes most when he has attained a proficiency that enables him to work intuitively. That is, there are things which we come to know so well that we do not know how we know them. So it seems to me in matters of principle. Perhaps we live best and do things best when we are not too conscious of how and why we do them. Albert Einstein


+ 302 I do not believe in a God who maliciously or arbitrarily interferes in the personal affairs of mankind. My religion consists of an humble admiration for the vast power which manifests itself in that small part of the universe which our poor, weak minds can grasp! Albert Einstein


+ 263 Much reading after a certain age diverts the mind from its creative pursuits. Any man who reads too much and uses his own brain too little falls into lazy habits of thinking, just as the man who spends too much time in the theaters is apt to be content with living vicariously instead of living his own life. Albert Einstein


+ 307 Everything that men do or think concerns the satisfaction of the needs they feel or the escape from pain. This must be kept in mind when we seek to understand spiritual or intellectual movements and the way in which they develop. For feelings and longings are the motive forces of all human striving and productivity—however nobly these latter may display themselves to us. Albert Einstein


+ 304 The longing for guidance, for love and succor, provides the stimulus for the growth of a social or moral conception of God. This is the God of Providence, who protects, decides, rewards and punishes. This is the God who, according to man's widening horizon, loves and provides for the life of the race, or of mankind, or who even loves life itself. He is the comforter in unhappiness and in unsatisfied longing, the protector of the souls of the dead. This is the social or moral idea of God. Albert Einstein


+ 318 This is hard to make clear to those who do not experience it, since it does not involve an anthropomorphic idea of God; the individual feels the vanity of human desires and aims, and the nobility and marvelous order which are revealed in nature and in the world of thought. Albert Einstein


+ 304 The religious geniuses of all times have been distinguished by this cosmic religious sense, which recognizes neither dogmas nor God made in man's image. Consequently there cannot be a church whose chief doctrines are based on the cosmic religious experience. It comes about, therefore, that we find precisely among the heretics of all ages men who were inspired by this highest religious experience; often they appeared to their contemporaries as atheists, but sometimes also as saints. Viewed from this angle, men like Democritus, Francis of Assisi, and Spinoza are near to one another. Albert Einstein


+ 274 It is very difficult to elucidate this feeling to anyone who is entirely without it, especially as there is no anthropomorphic conception of God corresponding to it. The individual feels the futility of human desires and aims and the sublimity and marvelous order which reveal themselves both in nature and in the world of thought. Albert Einstein


+ 285 The religious geniuses of all ages have been distinguished by this kind of religious feeling, which knows no dogma and no God conceived in man's image; so that there can be no church whose central teachings are based on it. Hence it is precisely among the heretics of every age that we find men who were filled with this highest kind of religious feeling and were in many cases regarded by their contemporaries as atheists, sometimes also as saints. Looked at in this light, men like Democritus, Francis of Assisi, and Spinoza are closely akin to one another. Albert Einstein


+ 285 How can this cosmic religious experience be communicated from man to man, if it cannot lead to a definite conception of God or to a theology? It seems to me that the most important function of art and of science is to arouse and keep alive this feeling in those who are receptive. Albert Einstein


+ 278 Science, in consequence, has been accused of undermining morals—but wrongly. The ethical behavior of man is better based on sympathy, education and social relationships, and requires no support from religion. Man's plight would, indeed, be sad if he had to be kept in order through fear of punishment and hope of rewards after death. Albert Einstein


+ 362 It is therefore easy to see why the churches have always fought science and persecuted its devotees. On the other hand, I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research. Only those who realize the immense efforts and, above all, the devotion without which pioneer work in theoretical science cannot be achieved are able to grasp the strength of the emotion out of which alone such work, remote as it is from the immediate realities of life, can issue. What a deep conviction of the rationality of the universe and what a yearning to understand, were it but a feeble reflection of the mind revealed in this world, Kepler and Newton must have had to enable them to spend years of solitary labor in disentangling the principles of celestial mechanics! Those whose acquaintance with scientific research is derived chiefly from its practical results easily develop a completely false notion of the mentality of the men who, surrounded by a skeptical world, have shown the way to kindred spirits scattered wide through the world and through the centuries. Only one who has devoted his life to similar ends can have a vivid realization of what has inspired these men and given them the strength to remain true to their purpose in spite of countless failures. It is cosmic religious feeling that gives a man such strength. A contemporary has said, not unjustly, that in this materialistic age of ours the serious scientific workers are the only profoundly religious people. Albert Einstein


+ 368 How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people — first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving... Albert Einstein


+ 281 Schopenhauer's saying, that "a man can do as he will, but not will as he will," has been an inspiration to me since my youth up, and a continual consolation and unfailing well-spring of patience in the face of the hardships of life... Albert Einstein


+ 337 In human freedom in the philosophical sense I am definitely a disbeliever. Everybody acts not only under external compulsion but also in accordance with inner necessity. Schopenhauer's saying, that "a man can do as he will, but not will as he will," has been an inspiration to me since my youth up, and a continual consolation and unfailing well-spring of patience in the face of the hardships of life, my own and others'. This feeling mercifully mitigates the sense of responsibility which so easily becomes paralyzing, and it prevents us from taking ourselves and other people too seriously; it conduces to a view of life in which humor, above all, has its due place. Albert Einstein


+ 266 My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human communities. Albert Einstein


+ 307 I have never looked upon ease and happiness as ends in themselves — this critical basis I call the ideal of a pigsty. The ideals that have lighted my way, and time after time have given me new courage to face life cheerfully, have been Kindness, Beauty, and Truth. Without the sense of kinship with men of like mind, without the occupation with the objective world, the eternally unattainable in the field of art and scientific endeavors, life would have seemed empty to me. The trite objects of human efforts — possessions, outward success, luxury — have always seemed to me contemptible. Albert Einstein


+ 264 My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human communities. Albert Einstein


+ 332 My political ideal is democracy. Let every man be respected as an individual and no man idolized. It is an irony of fate that I myself have been the recipient of excessive admiration and reverence from my fellow-beings, through no fault, and no merit, of my own. The cause of this may well be the desire, unattainable for many, to understand the few ideas to which I have with my feeble powers attained through ceaseless struggle. I am quite aware that for any organization to reach its goals, one man must do the thinking and directing and generally bear the responsibility. But the led must not be coerced, they must be able to choose their leader. Albert Einstein


+ 261 The really valuable thing in the pageant of human life seems to me not the State but the creative, sentient individual, the personality; it alone creates the noble and the sublime, while the herd as such remains dull in thought and dull in feeling. Albert Einstein


+ 256 This topic brings me to that worst outcrop of the herd nature, the military system, which I abhor. That a man can take pleasure in marching in formation to the strains of a band is enough to make me despise him. Albert Einstein


+ 316 Heroism at command, senseless brutality, deplorable love-of-country stance, how violently I hate all this, how despicable and ignoble war is; I would rather be torn to shreds than be part of so base an action! It is my conviction that killing under the cloak of war is nothing but an act of murder. Albert Einstein


+ 300 The most beautiful experience we can have is the mysterious. It is the fundamental emotion that stands at the cradle of true art and true science. Whoever does not know it and can no longer wonder, no longer marvel, is as good as dead, and his eyes are dimmed. It was the experience of mystery — even if mixed with fear — that engendered religion. A knowledge of the existence of something we cannot penetrate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds: it is this knowledge and this emotion that constitute true religiosity. In this sense, and only this sense, I am a deeply religious man. Albert Einstein


+ 251 It is enough for me to contemplate the mystery of conscious life perpetuating itself through all eternity, to reflect upon the marvelous structure of the universe which we dimly perceive, and to try humbly to comprehend an infinitesimal part of the intelligence manifested in nature. Albert Einstein


+ 245 I am satisfied with the mystery of life's eternity and with a knowledge, a sense, of the marvelous structure of existence — as well as the humble attempt to understand even a tiny portion of the Reason that manifests itself in nature. Albert Einstein


+ 387 Our situation on this earth seems strange. Every one of us appears here involuntarily and uninvited for a short stay, without knowing the whys and the wherefore. In our daily lives we only feel that man is here for the sake of others, for those whom we love and for many other beings whose fate is connected with our own. I am often worried at the thought that my life is based to such a large extent on the work of my fellow human beings and I am aware of my great indebtedness to them. Albert Einstein


+ 359 I do not believe in freedom of the will. Schopenhauer's words: “Man can do what he wants, but he cannot will what he wills” accompany me in all situations throughout my life and reconcile me with the actions of others even if they are rather painful to me. This awareness of the lack of freedom of will preserves me from taking too seriously myself and my fellow men as acting and deciding individuals and from losing my temper. Albert Einstein


+ 307 My passion for social justice has often brought me into conflict with people, as did my aversion to any obligation and dependence I do not regard as absolutely necessary. I always have a high regard for the individual and have an insuperable distaste for violence and clubmanship. Albert Einstein


+ 313 The most beautiful and deepest experience a man can have is the sense of the mysterious. It is the underlying principle of religion as well as all serious endeavor in art and science. He who never had this experience seems to me, if not dead, then at least blind. To sense that behind anything that can be experienced there is a something that our mind cannot grasp and whose beauty and sublimity reaches us only indirectly and as a feeble reflection, this is religiousness. In this sense I am religious. To me it suffices to wonder at these secrets and to attempt humbly to grasp with my mind a mere image of the lofty structure of all that there is. Albert Einstein


+ 359 The efforts of most human-beings are consumed in the struggle for their daily bread, but most of those who are, either through fortune or some special gift, relieved of this struggle are largely absorbed in further improving their worldly lot. Beneath the effort directed toward the accumulation of worldly goods lies all too frequently the illusion that this is the most substantial and desirable end to be achieved; but there is, fortunately, a minority composed of those who recognize early in their lives that the most beautiful and satisfying experiences open to humankind are not derived from the outside, but are bound up with the development of the individual's own feeling, thinking and acting. The genuine artists, investigators and thinkers have always been persons of this kind. However inconspicuously the life of these individuals runs its course, none the less the fruits of their endeavors are the most valuable contributions which one generation can make to its successors. Albert Einstein


+ 362 A person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings, and aspirations to which he clings because of their superpersonal value. It seems to me that what is important is the force of this superpersonal content and the depth of the conviction concerning its overpowering meaningfulness, regardless of whether any attempt is made to unite this content with a divine Being, for otherwise it would not be possible to count Buddha and Spinoza as religious personalities. Accordingly, a religious person is devout in the sense that he has no doubt of the significance and loftiness of those superpersonal objects and goals which neither require nor are capable of rational foundation. They exist with the same necessity and matter-of-factness as he himself. In this sense religion is the age-old endeavor of mankind to become clearly and completely conscious of these values and goals and constantly to strengthen and extend their effect. If one conceives of religion and science according to these definitions then a conflict between them appears impossible. For science can only ascertain what is, but not what should be, and outside of its domain value judgments of all kinds remain necessary. Albert Einstein


+ 303 Nobody, certainly, will deny that the idea of the existence of an omnipotent, just, and omnibeneficent personal God is able to accord man solace, help, and guidance; also, by virtue of its simplicity it is accessible to the most undeveloped mind. But, on the other hand, there are decisive weaknesses attached to this idea in itself, which have been painfully felt since the beginning of history. Albert Einstein


+ 224 A doctrine which is able to maintain itself not in clear light but only in the dark, will of necessity lose its effect on mankind, with incalculable harm to human progress. Albert Einstein


+ 240 But whoever has undergone the intense experience of successful advances made in this domain is moved by profound reverence for the rationality made manifest in existence. Albert Einstein


+ 261 The stakes are immense, the task colossal, the time is short. But we may hope — we must hope — that man’s own creation, man’s own genius, will not destroy him. Scholars, indeed all men, must move forward in the faith of that philosopher who held that there is no problem the human reason can propound which the human reason cannot reason out. Albert Einstein


+ 243 Religion is concerned with man's attitude toward nature at large, with the establishing of ideals for the individual and communal life, and with mutual human relationship. Albert Einstein


+ 250 The great moral teachers of humanity were, in a way, artistic geniuses in the art of living. Albert Einstein


+ 320 What is the meaning of human life, or of organic life altogether? To answer this question at all implies a religion. Is there any sense then, you ask, in putting it? I answer, the man who regards his own life and that of his fellow creatures as meaningless is not merely unfortunate but almost disqualified for life. Albert Einstein


+ 247 The true value of a human being is determined primarily by the measure and the sense in which he has attained to liberation from the self. Albert Einstein


+ 243 The man who regards his own life and that of his fellow creatures as meaningless is not merely unfortunate but almost disqualified for life. Abert Einstein


+ 313 The individual, if left alone from birth would remain primitive and beast-like in his thoughts and feelings to a degree that we can hardly conceive. The individual is what he is and has the significance that he has not so much in virtue of his individuality, but rather as a member of a great human society, which directs his material and spiritual existence from the cradle to the grave. Albert Einstein


+ 279 A man's value to the community depends primarily on how far his feelings, thoughts, and actions are directed towards promoting the good of his fellows. Albert Einstein


+ 390 You will hardly find one among the profounder sort of scientific minds without a peculiar religious feeling of his own. But it is different from the religion of the naive man. For the latter God is a being from whose care one hopes to benefit and whose punishment one fears; a sublimation of a feeling similar to that of a child for its father, a being to whom one stands to some extent in a personal relation, however deeply it may be tinged with awe. But the scientist is possessed by the sense of universal causation. The future, to him, is every whit as necessary and determined as the past. There is nothing divine about morality, it is a purely human affair. His religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection. This feeling is the guiding principle of his life and work, in so far as he succeeds in keeping himself from the shackles of selfish desire. It is beyond question closely akin to that which has possessed the religious geniuses of all ages. Albert Einstein


+ 302 There are few enough people with sufficient independence to see the weaknesses and follies of their contemporaries and remain themselves untouched by them. And these isolated few usually soon lose their zeal for putting things to rights when they have come face to face with human obduracy. Only to a tiny minority is it given to fascinate their generation by subtle humour and grace and to hold the mirror up to it by the impersonal agency of art. To-day I salute with sincere emotion the supreme master of this method, who has delighted — and educated — us all. Albert Einstein


+ 284 The consciousness of this extraordinary state of affairs would be unbearable but for one great consoling thought: it is a welcome symptom in an age which is commonly denounced as materialistic, that it makes heroes of men whose ambitions lie wholly in the intellectual and moral sphere. This proves that knowledge and justice are ranked above wealth and power by a large section of the human race. Albert Einstein


+ 264 If one purges the Judaism of the Prophets and Christianity as Jesus Christ taught it of all subsequent additions, especially those of the priests, one is left with a teaching which is capable of curing all the social ills of humanity. Albert Einstein


+ 301 Modern anthropology has taught us, through comparative investigation of so-called primitive cultures, that the social behavior of human beings may differ greatly, depending upon prevailing cultural patterns and the types of organisation which predominate in society. It is on this that those who are striving to improve the lot of man may ground their hopes: human beings are not condemned, because of their biological constitution, to annihilate each other or to be at the mercy of a cruel, self-inflicted fate. Albert Einstein


+ 290 All human beings, whatever their position in society, are suffering from this process of deterioration. Unknowingly prisoners of their own egotism, they feel insecure, lonely, and deprived of the naive, simple, and unsophisticated enjoyment of life. Man can find meaning in life, short and perilous as it is, only through devoting himself to society. Albert Einstein


+ 296 But laws alone cannot secure freedom of expression; in order that every man may present his views without penalty there must be a spirit of tolerance in the entire population. Albert Einstein


+ 254 Intelligence makes clear to us the interrelation of means and ends. But mere thinking cannot give us a sense of the ultimate and fundamental ends. To make clear these fundamental ends and valuations, and to set them fast in the emotional life of the individual, seems to me precisely the most important function which religion has to perform in the social life of man. Albert Einstein


+ 319 Everyone is aware of the difficult and menacing situation in which human society -- shrunk into one community with a common fate — finds itself, but only a few act accordingly. Most people go on living their every-day life: half frightened, half indifferent, they behold the ghostly tragi-comedy which is being performed on the international stage before the eyes and ears of the world. But on that stage, on which the actors under the floodlights play their ordained parts, our fate of tomorrow, life or death of the nations, is being decided. Albert Einstein


+ 255 Hail to the man who went through life always helping others, knowing no fear, and to whom aggressiveness and resentment are alien. Such is the stuff of which the great moral leaders are made. Albert Einstein


+ 275 Man usually avoids attributing cleverness to somebody else—unless it is an enemy. Albert Einstein


+ 247 The contrasts and contradictions that can permanently live peacefully side by side in a skull make all the systems of political optimists and pessimists illusory. Albert Einstein


+ 337 In my opinion, condemning the Zionist movement as "nationalistic" is unjustified. Consider the path by which Herzl came to his mission. Initially he had been completely cosmopolitan. But during the Dreyfus trial in Paris he suddenly realized with great clarity how precarious was the situation of the Jews in the western world. And courageously he drew the conclusion that we are discriminated against or murdered not because we are Germans, Frenchmen, Americans, etc. of the "Jewish faith" but simply because we are Jews. Thus already our precarious situation forces us to stand together irrespective of our citizenship. Zionism gave the German Jews no great protection against annihilation. But it did give the survivors the inner strength to endure the debacle with dignity and without losing their healthy self respect. Keep in mind that perhaps a similar fate could be lying in wait for your children. Albert Einstein


+ 325 Our time is distinguished by wonderful achievements in the fields of scientific understanding and the technical application of those insights. Who would not be cheered by this? But let us not forget that human knowledge and skills alone cannot lead humanity to a happy and dignified life. Humanity has every reason to place the proclaimers of high moral standards and values above the discoverers of objective truth. Albert Einstein


+ 239 What these blessed men have given us we must guard and try to keep alive with all our strength if humanity is not to lose its dignity, the security of its existence, and its joy in living. Albert Einstein


+ 258 For the most part we humans live with the false impression of security and a feeling of being at home in a seemingly trustworthy physical and human environment. Albert Einstein


+ 258 Human knowledge and skills alone cannot lead humanity to a happy and dignified life. Humanity has every reason to place the proclaimers of high moral standards and values above the discoverers of objective truth. Albert Einstein


+ 270 The most important human endeavor is the striving for morality in our actions. Our inner balance and even our very existence depend on it. Only morality in our actions can give beauty and dignity to life. Albert Einstein


+ 296 I am the one to whom you wrote in care of the Belgian Academy... Read no newspapers, try to find a few friends who think as you do, read the wonderful writers of earlier times, Kant, Goethe, Lessing, and the classics of other lands, and enjoy the natural beauties of Munich's surroundings. Make believe all the time that you are living, so to speak, on Mars among alien creatures and blot out any deeper interest in the actions of those creatures. Make friends with a few animals. Then you will become a cheerful man once more and nothing will be able to trouble you. Albert Einstein


+ 304 Science is never finished because the human mind only uses a small portion of its capacity, and man's exploration of his world is also limited. If we look at this tree outside whose roots search beneath the pavement for water, or a flower which sends its sweet smell to the pollinating bees, or even our own selves and the inner forces that drive us to act, we can see that we all dance to a mysterious tune, and the piper who plays this melody from an inscrutable distance—whatever name we give him—Creative Force, or God—escapes all book knowledge. Albert Einstein


+ 327 Many people think that the progress of the human race is based on experiences of an empirical, critical nature, but I say that true knowledge is to be had only through a philosophy of deduction. For it is intuition that improves the world, not just following a trodden path of thought. Intuition makes us look at unrelated facts and then think about them until they can all be brought under one law. To look for related facts means holding onto what one has instead of searching for new facts. Intuition is the father of new knowledge, while empiricism is nothing but an accumulation of old knowledge. Intuition, not intellect, is the 'open sesame' of yourself. Albert Einstein


+ 277 What do you think of Spinoza? For me he is the ideal example of the cosmic man. He worked as an obscure diamond cutter, disdaining fame and a place at the table of the great. He tells us the importance of understanding our emotions and suggests what causes them. Man will never be free until he is able to direct his emotions to think clearly. Only then can he control his environment and preserve his energy for creative work. Albert Einstein


+ 253 What a betrayal of man's dignity. He uses the highest gift, his mind, only ten percent, and his emotions and instincts ninety percent. Albert Einstein


+ 353 I believe that I have cosmic religious feelings. I never could grasp how one could satisfy these feelings by praying to limited objects. The tree outside is life, a statue is dead. The whole of nature is life, and life, as I observe it, rejects a God resembling man. I like to experience the universe as one harmonious whole. Every cell has life. Matter, too, has life; it is energy solidified. Our bodies are like prisons, and I look forward to be free, but I don't speculate on what will happen to me. I live here now, and my responsibility is in this world now. . . . I deal with natural laws. This is my work here on earth. Albert Einstein


+ 387 The world needs new moral impulses which, I'm afraid, won't come from the churches, heavily compromised as they have been throughout the centuries. Perhaps those impulses must come from scientists in the tradition of Galileo, Kepler and Newton. In spite of failures and persecutions, these men devoted their lives to proving that the universe is a single entity, in which, I believe, a humanized God has no place. The genuine scientist is not moved by praise or blame, nor does he preach. He unveils the universe and people come eagerly, without being pushed, to behold a new revelation: the order, the harmony, the magnificence of creation! And as man becomes conscious of the stupendous laws that govern the universe in perfect harmony, he begins to realize how small he is. He sees the pettiness of human existence, with its ambitions and intrigues, its 'I am better than thou' creed. This is the beginning of cosmic religion within him; fellowship and human service become his moral code. And without such moral foundations, we are hopelessly doomed. Albert Einstein


+ 293 If we want to improve the world we cannot do it with scientific knowledge but with ideals. Confucius, Buddha, Jesus and Gandhi have done more for humanity than science has done. We must begin with the heart of man—with his conscience—and the values of conscience can only be manifested by selfless service to mankind. In this respect, I feel that the Churches have much guilt. She has always allied herself with those who rule, who have political power, and more often than not, at the expense of peace and humanity as a whole. Albert Einstein


+ 285 And the traditional religions worry me. Their long history proves that they have not understood the meaning of the commandment: Thou shalt not kill. If we want to save this world from unimaginable destruction we should concentrate not on the faraway God, but on the heart of the individual. We live now in an international anarchy in which a Third World War with nuclear weapons lies before our door. We must make the individual man aware of his conscience so that he understands what it means that only a few will survive the next war. Albert Einstein


+ 370 I happened to have nothing to do with the actual research and development of the bomb. My letter to President Roosevelt was nothing but a letter of introduction for Dr. Szilard who wanted to create adequate contact between scientists and Washington regarding the Manhattan project. I had only handled the problem of nuclear defense when it was reported to me that the Germans were working on such an atomic bomb and, in fact, had uranium mines in Czechoslovakia in their control. I felt it was imperative for the United States to proceed in the development of the bomb, before Hitler used it to destroy London. I also felt that we had to show Germany the power of America, for power is the only language barbarians understand. And when I later learned that the bomb had been created and was to be used against Japan, I did all in my power to avert President Truman from this plan, since publicly dropping it on an empty island would have been sufficient to convince Japan or any nation to sue for peace. Albert Einstein


+ 213 Indeed, it is not intellect, but intuition which advances humanity. Intuition tells man his purpose in this life. Albert Einstein


+ 337 I cannot conceive of anything after my physical death—perhaps it will end it all. The knowledge that I am now on this earth and a mysterious part of eternity is enough for me. My death will be an easy one, too, for since early youth I have always detached myself from family, friends, and surroundings. And should I live on, I have no fear of the next life. Whatever good I did helped to free me from myself. What a miserable creature man would be if he were good not for the sake of being good, but because religion told him that he would get a reward after this life, and that if he weren't good he'd be punished. Albert Einstein


+ 197 My God may not be your idea of God, but one thing I know of my God — he makes me a humanitarian. I am a proud Jew because we gave the world the Bible and the story of Joseph. Albert Einstein


+ 451 I believe the main task of the spirit is to free man from his ego. Albert Einstein


+ 259 Wait a minute! I am not a mystic. Trying to find out the laws of nature has nothing to do with mysticism, though in the face of creation I feel very humble. It is as if a spirit is manifest infinitely superior to man's spirit. Through my pursuit in science I have known cosmic religious feelings. But I don't care to be called a mystic. Albert Einstein


+ 266 You must warn people not to make the intellect their God. The intellect knows methods but it seldom knows values, and they come from feeling. If one doesn't play a part in the creative whole, he is not worth being called human. He has betrayed his true purpose. Albert Einstein


+ 284 The fact that man produces a concept "I" besides the totality of his mental and emotional experiences or perceptions does not prove that there must be any specific existence behind such a concept. We are succumbing to illusions produced by our self-created language, without reaching a better understanding of anything. Most of so-called philosophy is due to this kind of fallacy. Albert Einstein


+ 339 One has a feeling that one has a kind of home in this timeless community of human beings that strive for truth. … I have always believed that Jesus meant by the Kingdom of God the small group scattered all through time of intellectually and ethically valuable people. Albert Einstein


+ 270 For the planet a man
has become a real disaster
In spite of common sense.
Moans and cries the land.
Very fast is approaching our
planet’s end.
Alexander Alpeev


+ 287 Honour and nobility were left in the past days.
Don’t search them, all in vain.
A man has become mean and wretched.
Another traits are ruling today.
Alexander Alpeev


+ 195 Don’t call a woman insidious.
You are her product.
It is your fate, it is good
To eat Adam’s fruit.
Alexander Alpeev


+ 260 When you see a man,
who is as black as a storm-cloud
Carefully look around.
Know! He ruins people’s souls.
He is deaf to anyone’s calls.
Alexander Alpeev


+ 224 A man is a tender plant
Take care of him
And thus one day
All people will be having eternal May.
Alexander Alpeev


+ 232 There were only three hundred of them.
Their names mankind will never forget.
Their temples were not grey.
Their lips repeated: “Sparta, ahead!”
Alexander Alpeev


+ 204 A truth is not easy to get.
It makes you feel depressed
and sad A man can’t understand the
universe He can’t get the knack of it.
Better to submit And live on.
Alexander Alpeev


+ 248 A kind man has a kind heart.
An evil man has a cruel one.
A kind man from his start
Pleases many people together and apart.
Alexander Alpeev


+ 237 What was good in a man
Passed away.
Was it real or was it not?
Why has it become another sort?
Alexander Alpeev


+ 339 I used to feel that women were here for one reason. Sex was simply another kind of exercise, another body function. I was convinced a girl and I couldn't communicate on equal footing because she wouldn't understand what I was doing. I didn't have time to take one girl out regularly and go through a normal high-school romance with all its phone calls and notes and squabbles. That took too much time. I needed to be in the gym. For me it was a simple matter of picking them up at the lake, and then never seeing them again. Arnold Schwarzenegger


+ 335 My hair was pulled. I was hit with belts. So was the kid next door, and so was the kid next door. It was just the way it was. Many of the children I've seen were broken by their parents, which was the German-Austrian mentality. Break the will. They didn't want to create an individual.... It was all about conforming. I was one who did not conform and whose will could not be broken. Therefore I became a rebel. Every time I got hit, and every time someone said, 'You can't do this,' I said, 'This is not going to be for much longer, because I'm going to move out of here... of course, I had no plan how. Arnold Schwarzenegger


+ 283 I found a new me. When I first came over to America, it was like, 'How can I be rich? How can I build my movie career? How can I become the most muscular man?' It was all about me, and then there was this turn, and I found it was really great to do this. Arnold Schwarzenegger


+ 279 The final truth, as Ramana Maharshi and Nisargadatta Maharaj and all the sages before them have clearly stated, is that there is neither creation nor destruction, neither birth nor death, neither destiny nor free will, neither any path nor any achievement. All there is is Consciousness. Ramesh Balsekar


+ 236 Jesus in the garden of Gethsemane: Sit ye here, while I go and pray yonder.


+ 286 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another. Jesus


+ 274 In Jesus, God wills to be true God not only in the height but also in the depth — in the depth of human creatureliness, sinfulness and mortality. ~ Karl Barth


+ 317 The doctrines of Jesus are simple, and tend all to the happiness of man.
1. That there is one only God, and he all perfect.
2. That there is a future state of rewards and punishments.
3. That to love God with all thy heart and thy neighbor as thyself, is the sum of religion. ~ Thomas Jefferson


+ 269 All sorrow, labor, suffering, I, tallying it, absorb in myself, Many times have I been rejected, taunted, put in prison, and crucified, and many times shall be again.. .~ Walt Whitman in Leaves of Grass, "Chanting the Square Deific"


+ 318 My charity has no death — my wisdom dies not, neither early nor late, and my sweet love bequeath'd here and elsewhere never dies. Walt Whitman in Leaves of Grass, Chanting the Square Deific


+ 272 My spirit to yours dear brother, Do not mind because many sounding your name do not understand you, I do not sound your name, but I understand you... ~ Walt Whitman in Leaves of Grass, "To Him That Was Crucified"


+ 293 I am far within the mark when I say that all the armies that ever marched, and all the navies that ever were built, and all the parliaments that ever sat, all the kings that ever reigned, put together have not affected the life of man upon this earth as powerfully as has that One Solitary Life. James Allan Francis


+ 255 Jesus...is the final priest who makes all priesthood obsolete—not merely the performance of ritual sacrifice, but the office, pomp and circumstance of priestly authority and hierarchy itself. ~ Ronald E. Osborn


+ 340 Mercury has cast aside
The signs of intellectual pride,
Freely offers thee the soul:
Art thou noble to receive?
Canst thou give or take the whole,
Nobly promise and believe?
Then thou wholly human art,
A spotless, radiant, ruby heart,
And the golden chain of love
Has bound thee to the realm above.
Margaret Fuller


+ 284 The mark of a moderate man is freedom from his own ideas. Tolerant like the sky, all-pervading like sunlight, firm like a mountain, supple like a tree in the wind, he has no destination in view and makes use of anything life happens to bring his way. Laozi


+ 253 The Chinaman is not the issue here, Dudes. The issue is that the Tao Te Ching is the perfect expression of Taoism’s wu wei of life, or in the parlance of Huston Smith, a life of creative quietude in which “the conscious mind must relax, stop standing in its own light, let go” so that it can flow with the Tao or Way of the universe. Dude De Ching


+ 307 The Tao that can be expressed is not the eternal Tao; The name that can be defined is not the unchanging name. Non-existence is called the antecedent of heaven and earth; Existence is the mother of all things. From eternal non-existence, therefore, we serenely observe the mysterious beginning of the Universe; From eternal existence we clearly see the apparent distinctions. These two are the same in source and become different when manifested. This sameness is called profundity. Infinite profundity is the gate whence comes the beginning of all parts of the Universe. Laozi


+ 268 The Tao that can be told is not the eternal Tao; The name that can be named is not the eternal name. The nameless is the beginning of heaven and earth. The named is the mother of ten thousand things. Ever desireless, one can see the mystery. Ever desiring, one can see the manifestations. These two spring from the same source but differ in name; this appears as darkness. Darkness within darkness. The gate to all mystery. Laozi


+ 275 The tao that can be told is not the eternal Tao The name that can be named is not the eternal Name. The unnameable is the eternally real. Naming is the origin of all particular things. Free from desire, you realize the mystery. Caught in desire, you see only the manifestations. Yet mystery and manifestations arise from the same source. This source is called darkness. Darkness within darkness. The gateway to all understanding. Laozi


+ 195 The best dress for a woman is the hugs of her man, but for those who have no luck, there's me.


+ 196 Two things are infinite: the universe and human stupidity; in fact I'm not sure about the universe. Albert Einstein


+ 233 When a man says that he enjoyed a woman’s presence, he does not mean the conversation. Samuel Johnson


+ 215 A civil marriage is when a woman believes that she is married, and the man knows he is free.


+ 244 Too many people are thinking of security instead of opportunity. They seem more afraid of life than death. Es F. Byrnes


+ 241 A successful man is one who makes more money than his wife can spend. A successful woman is one who can find such a man. Lana Turner


+ 227 The greatest story commandment is: Make me care. Andrew Stanton


+ 213 Man is free at the moment he wishes to be. Voltaire


+ 338 "The best teachers have showed me that things have to be done bit by bit. Nothing that means anything happens quickly - we only think it does. The motion of drawing back a bow and sending an arrow straight into a target takes only a split second, but it is a skill many years in the making. So it is with a life, anyone's life. ...from the whole cycle of becoming. And if I can tell an old-time story now about a man who is walking about, waudjoset ndatlokugan, a forest lodge man, alesakamigwi udlagwedewugan, it is because I spent many years walking about myself, listening to voices that came not just from the people but from animals and trees and stones." Joseph Bruchac


+ 200 Man is free at the moment he wishes to be. Voltaire


+ 275 Do all things with love. Og Mandino


+ 206 A flower cannot blossom without sunshine, and man cannot live without love. Max Muller


+ 339 A kiss is a lovely trick designed by nature to stop speech when words become superfluous. Ingrid Bergman


+ 298 A new command I give you: Love one another. As I have loved you, so you must love one another. Jesus Christ


+ 149 So many books, so little time. Frank Zappa


+ 307 Here's to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They're not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can't do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do. Apple Inc.


+ 502 Only once in your life, I truly believe, you find someone who can completely turn your world around. You tell them things that you’ve never shared with another soul and they absorb everything you say and actually want to hear more. You share hopes for the future, dreams that will never come true, goals that were never achieved and the many disappointments life has thrown at you. When something wonderful happens, you can’t wait to tell them about it, knowing they will share in your excitement. They are not embarrassed to cry with you when you are hurting or laugh with you when you make a fool of yourself. Never do they hurt your feelings or make you feel like you are not good enough, but rather they build you up and show you the things about yourself that make you special and even beautiful. There is never any pressure, jealousy or competition but only a quiet calmness when they are around. You can be yourself and not worry about what they will think of you because they love you for who you are. The things that seem insignificant to most people such as a note, song or walk become invaluable treasures kept safe in your heart to cherish forever. Memories of your childhood come back and are so clear and vivid it’s like being young again. Colours seem brighter and more brilliant. Laughter seems part of daily life where before it was infrequent or didn’t exist at all. A phone call or two during the day helps to get you through a long day’s work and always brings a smile to your face. In their presence, there’s no need for continuous conversation, but you find you’re quite content in just having them nearby. Things that never interested you before become fascinating because you know they are important to this person who is so special to you. You think of this person on every occasion and in everything you do. Simple things bring them to mind like a pale blue sky, gentle wind or even a storm cloud on the horizon. You open your heart knowing that there’s a chance it may be broken one day and in opening your heart, you experience a love and joy that you never dreamed possible. You find that being vulnerable is the only way to allow your heart to feel true pleasure that’s so real it scares you. You find strength in knowing you have a true friend and possibly a soul mate who will remain loyal to the end. Life seems completely different, exciting and worthwhile. Your only hope and security is in knowing that they are a part of your life. Bob Marley


+ 196 A woman is like a tea bag; you never know how strong it is until it's in hot water. Eleanor Roosevelt


+ 215 The person, be it gentleman or lady, who has not pleasure in a good novel, must be intolerably stupid. Jane Austen


+ 228 The fool doth think he is wise, but the wise man knows himself to be a fool. William Shakespeare, As You Like It


+ 217 The man who does not read has no advantage over the man who cannot read. Mark Twain


+ 230 Outside of a dog, a book is man's best friend. Inside of a dog it's too dark to read. Groucho Marx, The Essential Groucho: Writings For By And About Groucho Marx


+ 381 You may not be her first, her last, or her only. She loved before she may love again. But if she loves you now, what else matters? She's not perfect—you aren't either, and the two of you may never be perfect together but if she can make you laugh, cause you to think twice, and admit to being human and making mistakes, hold onto her and give her the most you can. She may not be thinking about you every second of the day, but she will give you a part of her that she knows you can break—her heart. So don't hurt her, don't change her, don't analyze and don't expect more than she can give. Smile when she makes you happy, let her know when she makes you mad, and miss her when she's not there. Bob Marley


+ 246 Sometimes, you read a book and it fills you with this weird evangelical zeal, and you become convinced that the shattered world will never be put back together unless and until all living humans read the book. John Green, The Fault in Our Stars


+ 152 The royal road to a man’s heart is to talk to him about the things he treasures most. Dale Carnegie


+ 191 The successful man will profit from his mistakes and try again in a different way. Dale Carnegie


+ 226 You don't always need a plan. Sometimes you just need breathe, trust, let go and see what happens. Mandy Hale


+ 286 If someone really love you, no matter how many other people they meet, their feelings for you wouldn't change. A real lover can't be stolen.


+ 231 A woman with a beautiful body is good for a night, but a woman with a beautiful mind is a good for a lifetime.


+ 246 You cannot teach a man anything, You can only help him discover it in himself. Galileo Galilei


+ 234 Don't mix your bad words with your bad moods. You will have many opportunities to change a mood, but you will never get the oppotunity to replace the words you spoke.


+ 180 Thanks to impermanence, everything is possible. Thich Nhat Hanh


+ 237 Every woman deserves to have a man who is proudly willing to say the whole world: “Yeah, she is my one and only. She is beautiful and she is mine.”


+ 348 There is nothing wrong with needing attention. It doesn’t make you selfish. It doesn’t make you desperate, a burden or weak. It makes you human. We all need to feel seen and heard and valued. And we all deserve to have those needs met. You are no exception. You deserve to be acknowledged and loved and cared for. You deserve to shine. Don’t let anyone, including yourself, convince you otherwise.


+ 175 Smiles. How many did you fake today?


+ 277 I knew I was different. I thought that I might be gay or something because I couldn't identify with any of the guys at all. None of them liked art or music, they just wanted to fight and get laid. It was many years ago but it gave me this real hatred for the average American macho male. Kurt Cobain


+ 276 Maybe I over-do the 'not-80s' thing. It should be a part of my life that I've got some sort of pride in, but I've got this huge chip on my shoulder about '80s nostalgia - and it annoys fans sometimes. Gary Numan


+ 253 It is only shallow people who require years to get rid of an emotion. A man who is master of himself can end a sorrow as easily as he can invent a pleasure. I don't want to be at the mercy of my emotions. I want to use them, to enjoy them, and to dominate them. Oscar Wilde


+ 194 Man is not what he thinks he is, he is what he hides. Andre Malraux


+ 183 There are so many things that can break you if there's nothing to hold you together. Katja Millay


+ 282 I hate when people ask what a book is about. People who read for plot, people who suck out the story like the cream filling in an Oreo, should stick to comic strips and soap operas… Every book worth a damn is about emotions and love and death and pain. It's about words. It's about a man dealing with life. Okay? J.R. Moehringer


+ 213 If you dare nothing, then when the day is over, nothing is all you will have gained. Neil Gaiman


+ 197 Stop romanticizing people who hurt you.


+ 247 What if I told you 10 years from now your life would be exactly the same. Doubt you'd be happy. So why are you afraid of change? Karen Salmansohn


+ 205 Some steps need to be taken alone. It's the only way to really figure out where you need to go and who you need to be. Mandy Hale


+ 260 Until you get comfortable with being alone, you'll never know if you're choosing someone out of love or loneliness. Mandy Hale


+ 220 Life is meant to be a challenge, because challenges are what make you grow. Manny Pacquiao


+ 214 Nothing is permanent in this wicked world, not even our troubles. Charlie Chaplin


+ 241 A man generally has two reasons for doing a thing. One that sounds good, and a real one. J. P. Morgan


+ 268 You have to put in many, many, many tiny efforts that nobody sees or appreciates before you achieve anything worthwhile. Brian Tracy


+ 213 Too many people spend money they haven't earned, to buy things they don't want, to impress people they don't like. Will Smith


+ 212 Change your thoughts and you change your world. Norman Vincent Peale


+ 229 There has never yet been a man in our history who led a life of ease whose name is worth remembering. Theodore Roosevelt


+ 273 Life has many different chapters for us. One bad chapter doesn't mean it's the end of the book.


+ 773 When I arrived in England I thought I knew English. After I'd been here an hour I realized that I did not understand one word. In the first week I picked up a tolerable working knowledge of the language and the next seven years convinced me gradually but thoroughly that I would never know it really well, let alone perfectly. This is sad. My only consolation being that nobody speaks English perfectly.

Remember that those five hundred words an average Englishman uses are far from being the whole vocabulary of the language. You may learn another five hundred and another five thousand and yet another fifty thousand and still you may come across a further fifty thousand you have never heard of before, and nobody else either. If you live here long enough you will find out to your greatest amazement that the adjective nice is not the only adjective the language possesses, in spite of the fact that in the first three years you do not need to learn or use any other adjectives. You can say that the weather is nice, a restaurant is nice, Mr Soandso is nice, Mrs Soandso's clothes are nice, you had a nice time, and all this will be very nice. Then you have to decide on your accent. You will have your foreign accent all right, but many people like to mix it with something else. I knew a Polish Jew who had a strong Yiddish-Irish accent. People found it fascinating though slightly exaggerated. The easiest way to give the impression of having a good accent or no foreign accent at all is to hold an unlit pipe in your mouth, to mutter between your teeth and finish all your sentences with the question: 'isn't it?' People will not understand much, but they are accustomed to that and they will get a most excellent impression.

I have known quite a number of foreigners who tried hard to acquire an Oxford accent. The advantage of this is that you give the idea of being permanently in the company of Oxford dons and lecturers on medieval numismatics; the disadvantage is that the permanent singing is rather a strain on your throat and that it is a type of affection that even many English people find it hard to keep up incessantly. You may fall out of it, speak naturally, and then where are you? The Mayfair accent can be highly recommended, too. The advantages of Mayfair English are that it unites the affected air of the Oxford accent with the uncultured flavour of a half-educated professional hotel-dancer.

The most successful attempts, however, to put on a highly cultured air have been made on the polysyllabic lines. Many foreigners who have learnt Latin and Greek in school discover with amazement and satisfaction that the English language has absorbed a huge amount of ancient Latin and Greek expressions, and they realize that
a) it is much easier to learn these expressions than the much simpler English words;
b) that these words as a rule are interminably long and make a simply superb impression when talking to the greengrocer, the porter and the insurance agent. Imagine, for instance, that the porter of the block of flats where you live remarks sharply that you must not put your dustbin out in front of your door before 7.30 a.m. Should you answer 'Please don't bully me,' a loud and tiresome argument may follow, and certainly the porter will be proved right, because you are sure to find a dause in your contract (small print, of last page) that the porter is always right and you owe absolute allegiance and unconditional obedience to him. Should you answer, however, with these words: 1 repudiate your petulant expostulations,' the argument will be closed at once, the porter will be proud of having such a highly cultured man in the block, and from that day onwards you may, if you please, get up at four o'clock in the morning and hang your dustbin out of the window. But even in Curzon Street society, if you say, for instance, that you are a tough guy they will consider you a vulgar, irritating and objectionable person. Should you declare, however, that you are an inquisitorial and peremptory homo sapiens, they will have no idea what you mean, but they will feel in their bones that you must be something wonderful. When you know all the long words it is advisable to start learning some of the short ones, too. You should be careful when using these endless words. An acquaintance of mine once was fortunate enough to discover the most impressive word notalgia for back-ache. Mistakenly, however, he declared in a large company: 'I have such a nostalgia.' 'Oh, you want to go home to Nizhne-Novgorod?' asked his most sympathetic hostess. 'Not at all,' he answered. 'I just cannot sit down.' . Finally, there are two important points to remember:
1. Do not forget that it is much easier to write in English than to speak English, because you can write without a foreign accent.
2. In a bus and in other public places it is more advisable to speak softly in good German than to shout in abominable English.
Anyway, this whole language business is not at all easy. After spending eight years in this country, the other day I was told by a very kind lady: 'But why do you complain? You really speak a most excellent accent without the slightest English.'
The Language by George Mikes


+ 257 Many people take no care of their money till they come nearly to the end of it, and others do just the same with their time. Goethe


+ 238 Having someone wonder where you are when you don’t come home at night is a very old human need. Margaret Mead


+ 257 A man who has committed a mistake and doesn't correct it, is committing another mistake. Confucius


+ 238 Sometimes you gotta create what you want to be part of. Geri Weitzman


+ 201 Stop worrying about the potholes in the road and enjoy the journey. Babs Hoffman


+ 224 When I work fourteen hours a day, seven days a week, I get lucky. Dr. Armand Hammer


+ 283 To love oneself is the beginning of a lifelong romance. Oscar Wilde


+ 208 The greatest human disease is control. If we fear less and allow more, who knows what we could achieve. Charlie Efford


+ 221 A man grows most tired while standing still


+ 208 Every man dies, but not every man really lives. Braveheart


+ 230 The difference between a smart man and a wise man: a smart man knows what to say, a wise man knows whether or not to say it. Garafola


+ 242 The fool speaks, the wise man listens. Ethiopian Proverb


+ 254 All national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions, set up to terrify and enslave mankind, and monopolize power and profit. Thomas Paine


+ 282 Since Hiroshima and the Holocaust, science no longer holds its pristine place as the highest moral authority. Instead, that role is taken by human rights. It follows that any assault on Jewish life - on Jews or Judaism or the Jewish state - must be cast in the language of human rights. Jonathan Sacks


+ 253 Zionism demands a publicly recognized and legally secured homeland in Palestine for the Jewish people. This platform is unchangeable. Theodor Herzl


+ 240 A Jewish woman had two chickens. One got sick, so the woman made chicken soup out of the other one to help the sick one get well. Henny Youngman


+ 253 The Jewish people asked nothing of its sons except not to be denied. The world is grateful to every great man when he brings it something; only the paternal home thanks the son who brings nothing but himself. Theodor Herzl


+ 273 This is the key to time management - to see the value of every moment. Menachem Mendel Schneerson


+ 305 So during those first moments of the day, which are yours and yours alone, you can circumvent these boundaries and concentrate fully on spiritual matters. And this gives you the opportunity to plan the time management of the entire day. Menachem Mendel Schneerson


+ 392 As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy - derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name — the Haskalah — for itself. The term derives from the word for 'mind' or 'intellect,' and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over 'exile' or 'return.' It's everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the 'messianic' Lubavitcher rebbe. However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also. Christopher Hitchens, Hitch-22: A Memoir


+ 197 We have to still develop the Ikea group. We need many billions of Swiss francs to take on China or Russia. Ingvar Kamprad


+ 221 My dad's in banking, my mum manages the American branch of a Swiss vitamin company; they're really busy, but they still come to all my premieres. Danielle de Niese


+ 190 The Germans and Austrians are very polite, the Swiss are very reserved and the Spanish usually kiss me. The Brits write me letters. Donna Leon


+ 246 So many things to think about, so many words to say. So many deeds to be done, so many habits to create. So much character to show, so much love to give. In all of this there is transformation and in all of this I live. Kristiana Evans


+ 265 In the shallow parts of many Swiss lakes, where there is a depth of no more than from 5 to 15 feet of water, ancient wooden piles are observed at the bottom sometimes worn down to the surface of the mud, sometimes projecting slightly above it. Charles Lyell


+ 290 I am proud of my husband, Marcus, the love of my life, and his Swiss heritage. Even though I have been a dual citizen since I was married in 1978, I have never exercised any rights of that citizenship. Michele Bachmann


+ 238 You know, in 1975 I couldn't get a job in New York City because I was American. The kitchens were predominantly run by French, Swiss, German, and basically I got laughed at. I had education, I had experience, but got laughed at because I was American. Emeril Lagasse


+ 204 The Germans and Austrians are very polite, the Swiss are very reserved and the Spanish usually kiss me. The Brits write me letters. Donna Leon


+ 215 My dad's in banking, my mum manages the American branch of a Swiss vitamin company; they're really busy, but they still come to all my premieres. Danielle de Niese


+ 208 A morning-glory at my window satisfies me more than the metaphysics of books. Walt Whitman


+ 211 How use doth breed a habit in a man. William Shakespeare


+ 234 In peace there's nothing so becomes a man as modest stillness and humility. William Shakespeare


+ 202 Between saying and doing many a pair of shoes is worn out. Italian Proverb


+ 229 Inspirations never go in for long engagements; they demand immediate marriage to action. Brendan Francis


+ 221 There are so many things that we wish we had done yesterday, so few that we feel like doing today. Mignon McLaughlin


+ 335 Well-matured and well-disciplined talent is always sure of a market, provided it exerts itself; but it must not cower at home and expect to be sought for. There is a good deal of cant, too, in the whining about the success of forward and impudent men, while men of retiring worth are passed over with neglect. But it happens often that those forward men have that valuable quality of promptness and activity, without which worth is a mere inoperative property. A barking dog is often more useful than a sleeping lion. Endeavor to make your talents convertible to ready use, prompt for the occasion, and adapted to the ordinary purposes of life; cultivate strength rather than gracefulness; in our country it is the useful, not the ornamental, that is in demand. Washington Irving, letter to Pierre Paris Irving (nephew), 1824 December 7th


+ 192 Example is the school of mankind, and they will learn at no other. Edmund Burke


+ 293 We, like you, are people who want to build a home, to plant a tree, to love, live side by side with you in dignity, in empathy, as human beings, as free men. We are today giving peace a chance and again saying to you in a clear voice: Enough. Yitzhak Rabin


+ 242 Military cemeteries in every corner of the world are silent testimony to the failure of national leaders to sanctify human life. Yitzhak Rabin, 1994 Nobel Peace Prize lecture


+ 227 To enjoy good health, to bring true happiness to one's family, to bring peace to all, one must first discipline and control one's own mind. If a man can control his mind he can find the way to Enlightenment, and all wisdom and virtue will naturally come to him. Buddha


+ 244 Just as treasures are uncovered from the earth, so virtue appears from good deeds, and wisdom appears from a pure and peaceful mind. To walk safely through the maze of human life, one needs the light of wisdom and the guidance of virtue. Buddha


+ 188 It is a man's own mind, not his enemy or foe, that lures him to evil ways. Buddha


+ 201 However many holy words you read, however many you speak, what good will they do you if you do not act on upon them? Buddha


+ 227 What is the appropriate behavior for a man or a woman in the midst of this world, where each person is clinging to his piece of debris? What's the proper salutation between people as they pass each other in this flood? Buddha


+ 188 Unity can only be manifested by the Binary. Unity itself and the idea of Unity are already two. Buddha


+ 209 The novel is an event in consciousness. Our aim isn't to copy actuality, but to modify and recreate our sense of it. The novelist is inviting the reader to watch a performance in his own brain. George Buchanan


+ 187 Neither man nor God is going to tell me what to write. James T. Farrell


+ 210 There are many reasons why novelists write – but they all have one thing in common: a need to create an alternative world. John Fowles


+ 295 Writing wasn’t easy to start. After I finally did it, I realized it was the most direct contact possible with the part of myself I thought I had lost, and which I constantly find new things from. Writing also includes the possibility of living many lives as well as living in any time or world possible. I can satisfy my enthusiasm for research, but jump like a calf outside the strict boundaries of science. I can speak about things that are important to me and somebody listens. It’s wonderful! Virpi Hameen-Anttila


+ 205 Write something to suit yourself and many people will like it; write something to suit everybody and scarcely anyone will care for it. Jesse Stuart


+ 237 Sometimes you have to go on when you don't feel like it, and sometimes you're doing good work when it feels like all you're managing is to shovel shit from a sitting position. Stephen King


+ 263 When once the itch of literature comes over a man, nothing can cure it but the scratching of a pen. Samuel Lover


+ 282 I got to thinking about the point in every freelancer's life where he has to decide whether he wants to A, have a social life, and do art in his spare time, or B, do art, and have a social life in his spare time. It has always seemed to me that if you have any hope of making a living as an artist – writer, musician, whatever – you absolutely must learn to tell people to leave you alone, and to mean it, and to eject them from your life if they don't respect that. This is necessary not because your job is more important than anyone else's – it isn't – but because a great many people will think of you as not having a job. 'Oh, how wonderful – you can work whenever you want to!' Well, yes, to a point, but generally 'whenever you want to' had better be most of the time, or else you won't have a roof over your head. Poppy Z. Brite


+ 215 Stories may well be lies, but they are good lies that say true things, and which can sometimes pay the rent. Neil Gaiman


+ 228 Writing for a penny a word is ridiculous. If a man wanted to make a million dollars, the best way would be to start his own religion. L. Ron Hubbard


+ 224 In the same way that a woman becomes a prostitute. First I did it to please myself, then I did it to please my friends, and finally I did it for money. Ferenc Molnar


+ 230 Many books require no thought from those who read them, and for a very simple reason; they made no such demand upon those who wrote them. Charles Caleb Colton


+ 218 If you are pointing out one of the things a story is about, then you are very probably right; if you are pointing out the only thing a story is about you are very probably wrong - even if you're the author. Neil Gaiman


+ 199 If any man wish to write in a clear style, let him be first clear in his thoughts; and if any would write in a noble style, let him first possess a noble soul. Johann Wolfgang von Goethe


+ 201 The human mind is like umbrella. It functions best when open. Max Gropius


+ 168 A man who is a genius and doesn't know it, probably isn't. Stanislaw Jerzy Lec


+ 219 Young writers shouldn't be afraid of striving to emulate their favorites. It's a good way to learn, as long as you move on from it and don't publish too many of the results. Poppy Z. Brite


+ 220 Write your story as it needs to be written. Write it honestly, and tell it as best you can. I'm not sure that there are any other rules. Not ones that matter. Neil Gaiman


+ 225 You can take for granted that people know more or less what a street, a shop, a beach, a sky, an oak tree look like. Tell them what makes this one different. Neil Gaiman


+ 216 All fiction is a process of imagining: whatever you write, in whatever genre or medium, your task is to make things up convincingly and interestingly and new. Neil Gaiman


+ 231 They're fancy talkers about themselves, writers. If I had to give young writers advice, I would say don't listen to writers talk about writing or themselves. Lillian Hellman


+ 173 Don't take life so serious. It ain't no-hows permanent. Walt Kelly


+ 182 To produce a mighty book, you must choose a mighty theme. Herman Melville


+ 310 Most beginning writers - and I was the same - are like chefs trying to cook great dishes that they've never tasted themselves. How can you make a great - or even an adequate - bouillabaisse if you've never had any? If you don't really understand why people read mysteries - or romances or literary novels or thrillers or whatever - then there's no way in the world you're going to write one that anyone wants to publish. This is the meaning of the well-known expression "Write what you know." Daniel Quinn


+ 177 Invent your own mythology or be slave to another man’s. William Blake


+ 181 The ideas aren't that important. Really they aren't. Everyone's got an idea for a book, a movie, a story, a TV series. Neil Gaiman


+ 210 You need more than a beginning if you're going to start a book. If all you have is a beginning, then once you've written that beginning, you have nowhere to go. Neil Gaiman


+ 216 Stories are living and dynamic. Stories exist to be exchanged. They are the currency of Human Growth. Jean Houston


+ 218 We are storied folk. Stories are what we are; telling and listening to stories is what we do. Arthur Kleinman


+ 222 I write to become understood. After I had published my first novel many people started ethusiaticly commenting it. I had tried to talk about the same things in normal conversation, but my message hadn’t gone through. Now I found a channel for it. Raija Oranen


+ 215 Short stories can be rather stark and bare unless you put in the right details. Details make stories human, and the more human a story can be, the better. V. S. Pritchett


+ 170 Many modern novels have a beginning, a muddle and an end. Philip Larkin


+ 243 Humans are not proud of their ancestors, and rarely invite them round to dinner. Douglas Adams


+ 278 Human beings, who are almost unique in having the ability to learn from the experience of others, are also remarkable for their apparent disinclination to do so. Douglas Adams


+ 224 Only when man's life comes to its end in prosperity can one call that man happy. Aeschylus, Agamemnon


+ 221 Destiny waits alike for the free man as well as for him enslaved by another's might. His resolve is not to seem, but to be, the best. Aeschylus, The Seven Against Thebes


+ 240 Be civil to all; sociable to many; familiar with few; friend to one; enemy to none. Benjamin Franklin


+ 233 Early to bed and early to rise makes a man healthy, wealthy, and wise. Benjamin Franklin


+ 226 How many observe Christ's birthday! How few, his precepts! O! 'tis easier to keep Holidays than Commandments. Benjamin Franklin


+ 233 If a man empties his purse into his head no one can take it away from him. An investment in knowledge always pays the best interest. Benjamin Franklin


+ 293 Perhaps the history of the errors of mankind, all things considered, is more valuable and interesting than that of their discoveries. Truth is uniform and narrow; it constantly exists, and does not seem to require so much an active energy, as a passive aptitude of the soul in order to encounter it. But error is endlessly diversified; it has no reality, but is the pure and simple creation of the mind that invents it. In this field the soul has room enough to expand herself, to display all her boundless faculties, and all her beautiful and interesting extravagancies and absurdities. Benjamin Franklin, from his report to the King of France on Animal Magnetism, 1784


+ 241 Take it from Richard, poor and lame, what's begun in anger ends in shame. Benjamin Franklin, Poor Richard's Almanac


+ 228 Fish and visitors smell in three days. Benjamin Franklin, Poor Richard's Almanack, 1736


+ 223 To lengthen thy life, lessen thy meals. Benjamin Franklin, Poor Richard's Almanack, 1737


+ 242 Wish not so much to live long as to live well. Benjamin Franklin, Poor Richard's Almanack, 1738


+ 210 Creditors have better memories than debtors. Benjamin Franklin, Poor Richard’s Almanac (1758)


+ 238 The superior man, when resting in safety, does not forget that danger may come. When in a state of security he does not forget the possibility of ruin. When all is orderly, he does not forget that disorder may come. Thus his person is not endangered, and his States and all their clans are preserved. Confucius


+ 220 What the superior man seeks is in himself; what the small man seeks is in others. Confucius


+ 208 If a man takes no thought about what is distant, he will find sorrow near at hand. Confucius, The Confucian Analects


+ 290 If a man withdraws his mind from the love of beauty, and applies it as sincerely to the love of the virtuous; if, in serving his parents, he can exert his utmost strength; if, in serving his prince, he can devote his life; if in his intercourse with his friends, his words are sincere - although men say that he has not learned, I will certainly say that he has. Confucius, The Confucian Analects


+ 223 The determined scholar and the man of virtue will not seek to live at the expense of injuring their virtue. They will even sacrifice their lives to preserve their virtue complete. Confucius, The Confucian Analects


+ 241 The man of virtue makes the difficulty to be overcome his first business, and success only a subsequent consideration. Confucius, The Confucian Analects


+ 243 The man who in view of gain thinks of righteousness; who in the view of danger is prepared to give up his life; and who does not forget an old agreement however far back it extends - such a man may be reckoned a complete man. Confucius, The Confucian Analects


+ 252 The superior man cannot be known in little matters, but he may be entrusted with great concerns. The small man may not be entrusted with great concerns, but he may be known in little matters. Confucius, The Confucian Analects


+ 211 The superior man is modest in his speech, but exceeds in his actions. Confucius, The Confucian Analects


+ 212 The superior man is satisfied and composed; the mean man is always full of distress. Confucius, The Confucian Analects


+ 206 The superior man...does not set his mind either for anything, or against anything; what is right he will follow. Confucius, The Confucian Analects


+ 230 There are three things which the superior man guards against. In youth...lust. When he is strong...quarrelsomeness. When he is old...covetousness. Confucius, The Confucian Analects


+ 242 Virtue is more to man than either water or fire. I have seen men die from treading on water and fire, but I have never seen a man die from treading the course of virtue. Confucius, The Confucian Analects


+ 213 What the superior man seeks is in himself. What the mean man seeks is in others. Confucius, The Confucian Analects


+ 212 When a man's knowledge is sufficient to attain, and his virtue is not sufficient to enable him to hold, whatever he may have gained, he will lose again. Confucius, The Confucian Analects


+ 214 [The superior man] acts before he speaks, and afterwards speaks according to his actions. Confucius, The Confucian Analects


+ 213 I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent. Mahatma Gandhi


+ 214 You must not lose faith in humanity. Humanity is an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty. Mahatma Gandhi


+ 237 Freedom is not worth having if it does not connote freedom to err. It passes my comprehension how human beings, be they ever so experienced and able, can delight in depriving other human beings of that precious right. Mahatma Gandhi, 1931


+ 232 A man is not idle because he is absorbed in thought. There is a visible labor and there is an invisible labor. Victor Hugo


+ 226 Laughter is the sun that drives winter from the human face. Victor Hugo


+ 215 To be a saint is the exception; to be upright is the rule. Err, falter, sin, but be upright. To commit the least possible sin is the law for man. Sin is a gravitation. Victor Hugo, 'Les Miserables'


+ 219 There is always more misery among the lower classes than there is humanity in the higher. Victor Hugo, 'Les Miserables,' 1862


+ 230 Nothing discernable to the eye of the spirit is more brilliant or obscure than man; nothing is more formidible, complex, mysterious, and infinite. There is a prospect greater than the sea, and it is the sky; there is a prospect greater than the sky, and it is the human soul. Victor Hugo, Les Miserables


+ 196 There are no trifles in the human story, no trifling leaves on the tree. Victor Hugo, Les Miserables


+ 196 Work, which makes a man free, and thought, which makes him worthy of freedom. Victor Hugo, Les Miserables


+ 247 Animals have these advantages over man: they never hear the clock strike, they die without any idea of death, they have no theologians to instruct them, their last moments are not disturbed by unwelcome and unpleasant ceremonies, their funerals cost them nothing, and no one starts lawsuits over their wills. Voltaire


+ 193 Every man is guilty of all the good he didn't do. Voltaire


+ 173 Judge of a man by his questions rather than by his answers. Voltaire


+ 202 To succeed in the world it is not enough to be stupid, you must also be well-mannered. Voltaire


+ 161 Use, do not abuse; neither abstinence nor excess ever renders man happy. Voltaire


+ 304 This agglomeration which was called and which still calls itself the Holy Roman Empire was neither holy, nor Roman, nor an empire. Voltaire, Essai sur l'histoire generale et sur les moeurs et l'espirit des nations, 1756, Chapter 70


+ 228 The man who leaves money to charity in his will is only giving away what no longer belongs to him. Voltaire, Letter (1769)


+ 186 A man's kiss is his signature. Mae West


+ 214 Behind many acts that are thought ridiculous there lie wise and weighty motives. Francois de La Rochefoucauld


+ 200 Good advice is something a man gives when he is too old to set a bad example. Francois de La Rochefoucauld


+ 197 Many people despise wealth, but few know how to give it away. Francois de La Rochefoucauld


+ 232 We should manage our fortunes as we do our health - enjoy it when good, be patient when it is bad, and never apply violent remedies except in an extreme necessity. Francois de La Rochefoucauld


+ 207 Nobody can give you freedom. Nobody can give you equality or justice or anything. If you're a man, you take it. Malcolm X, Malcolm X Speaks, 1965


+ 185 The covetous man is ever in want. Horace, Epistles


+ 243 It is not the rich man you should properly call happy, but him who knows how to use with wisdom the blessings of the gods, to endure hard poverty, and who fears dishonor worse than death, and is not afraid to die for cherished friends or fatherland. Horace, Odes


+ 241 Many brave men lived before Agamemnon; but all are overwhelmed in eternal night, unwept, unknown, because they lack a sacred poet. Horace, Odes


+ 214 Pale Death with impartial tread beats at the poor man's cottage door and at the palaces of kings. Horace, Odes


+ 272 Some statistics show that 80% of people dislike their jobs! No wonder there's so many unhappy people running around. We spend a great deal of our life working. Choose a career that you enjoy – the extra money of a job you detest isn't worth it. Make time to enjoy your hobbies and pursue special interests.


+ 278 Accept what can not be changed. Happy people don't waste energy on circumstances beyond their control. Accept your limitations as a human being. Determine how you can take control by creating the outcome you desire – rather than waiting to respond.


+ 275 Studies show that in the minutes right after meditating, we experience feelings of calm and contentment, as well as heightened awareness and empathy. And, research even shows that regular meditation can permanently rewire the brain to raise levels of happiness.


+ 284 I want to make it clear that my intention of presenting this information is to demonstrate that thoughts, intentions, prayer and other units of consciousness can directly influence our physical material world. Consciousness can be a big factor in creating change on the planet. Sending thoughts of love, healing intent, prayer, good intention, and more can have a powerful influence on what you are directing those feelings towards. Fukushima for example, if a mass amount of people send their thoughts and good intention to our waters, we can help mitigate the situation. These concepts can be used on a mass scale as one human race with one intent in their hearts, for multiple problems, as well as individual situations in our own lives. When our consciousness starts to merge into one as a collective, and we all start to see through the same eyes, we will begin to transform the world around us. I believe we are currently in this process.


+ 229 We will need a physics theory of consciousness and psychotronics, along with more experimental data, and discover the physical mechanisms that lay behind the psychotronic manipulation of matter.


+ 265 “When I look up at the night sky, and I know that, yes, we are part of this Universe, we are in this Universe, but perhaps more important than both of those facts is that the Universe is in us. When I reflect on that fact, I look up — many people feel small, ’cause they’re small and the Universe is big, but I feel big, because my atoms came from those stars.” -Dr. Neil DeGrasse Tyson


+ 295 Your thoughts do indeed create your reality. Thoughts are forms of energy that are sent ahead and eventually manifest as physical matter. The thoughts you think determine the outcome of your worldly experiences, from finances to health, relationships to environment. In fact, there is no aspect of your life that is not affected by your thoughts.


+ 203 The greatest discovery of my generation is that human beings can alter their lives by altering their attitudes of mind. William James


+ 299 Words do not matter much but the emotion behind the words does. The Universe works on vibration. Everything is vibration first and matter second. When you feel an affirming emotion when focusing thought you are now creating dynamic change. Pure thought with positive emotion is said to be the equivalent of 2000 action hours. The problem that many people run into is that they "pretend" to be positive on the outside but are really vibrating negativity on the inside. They might not even be aware of what it is that they are doing. The Law of Attraction is so powerful that it trumps all other laws and forces in the Universe. It never takes time off or breaks and it is always working. It supersedes science, viruses, bacteria, pathogens, parasites, natural disasters, bad luck, heredity, genetics, chance, random, poor diet, too much sugar, astrology, numerology, tea leaves and psychology. Under The Law of Attraction, there are no odds and statistics are meaningless.


+ 355 Nothing happens by mistake. The thoughts you think do indeed create your reality. There are two primary forces in the Universe — allowing and resisting. If your manifestation has not yet arrived it is only because you are resisting it. Here is how this works. Imagine driving your car with one foot on the gas pedal and one foot on the brake at the same time. Your car might be moving forward but there will be quite a bit of resistance along the way, not to mention the damage done to the brakes. Most people become frustrated and stop believing in the power of their own thoughts only because they have unconsciously placed great resistance in front of their dreams. Frustration will pull you even more into the negative thinking mode and create more mistrust in the Law of Attraction. Let's say that you desire to have more money. This is a positive thinking manifestation. You are now in a state of creation and allowing. You then might begin to worry about how complicated it will be to have all of this money. You imagine that you won't know how to manage it. Others will want some of it and you might not know how to say "No" to them. Now you are in a state of resistance. Your foot is "sharply pressing down on the brakes" in your "vibrational" world. This is why your creation has not yet arrived. When you are in a state of judgment you are also in a state of resistance. Imagine wanting an expensive new car but you have judgments about those who are able to afford expensive new cars. You are now in a state of resistance. Imagine that you want an easy life where you did not have to work so hard to get by. You keep yourself in a state of resistance when you judge others who already have an easy life where they do not have to work so hard. You can not belong to a club where you despise the current members. If you want your manifestations to arrive you must already be a vibrational match to them. Festering in a state of judgment is just pushing your desires away.


+ 258 During the Messianic Era, the Mashiach will serve a dual role. He will be a monarch, ruling over all of humanity with kindness and justice, and upholding the law of the Torah — 613 commandments for the Jews, and seven for the non-Jews. He will also be the ultimate teacher, the conduit for the deepest and most profound dimensions of the Torah which will then be revealed by God.


+ 242 While this way of perceiving the world might be difficult to digest for many, when you understand our investment in sabotage things become much clearer.


+ 232 The greatest discovery of my generation is that human beings can alter their lives by altering their attitudes of mind. William James


+ 312 The human heart emits the strongest electromagnetic field in our body. The heart's electromagnetic field is five thousand times stronger than the brain's electromagnetic field. This electromagnetic field envelops the entire body extending out in all directions, and it can be measured up to several feet outside of the body. Research shows that as we consciously focus on feeling a positive emotion it has a beneficial effect on our own health and well-being, and can have a positive affect on those around us.


+ 281 All great events hang by a hair. The man of ability takes advantage of everything and neglects nothing that can give him a chance of success; whilst the less able man sometimes loses everything by neglecting a single one of those chances. Napoleon


+ 306 I do not care to play the part of Monk; I will not play it myself, and I do not choose that others shall do so. But those Paris lawyers who have got into the Directory understand nothing of government. They are poor creatures. I am going to see what they want to do at Rastadt; but I doubt much that we shall understand each other, or long agree together. They are jealous of me, I know, and notwithstanding all their flattery, I am not their dupe; they fear more than they love me. They were in a great hurry to make me General of the army of England, so that they might get me out of Italy, where I am the master, and am more of a sovereign than commander of an army. They will see how things go on when I am not there. I am leaving Berthier, but he is not fit for the chief command, and, I predict, will only make blunders. As for myself, my dear Miot, I may inform you, I can no longer obey; I have tasted command, and I cannot give it up. I have made up my mind, if I cannot be master I shall leave France; I do not choose to have done so much for her and then hand her over to lawyers. Napoleon


+ 241 I may have had many projects, but I never was free to carry out any of them. It did me little good to be holding the helm; no matter how strong my hands, the sudden and numerous waves were stronger still, and I was wise enough to yield to them rather than resist them obstinately and make the ship founder. Thus I never was truly my own master but was always ruled by circumstances. Napoleon


+ 261 Muhammad was a great man, an intrepid soldier; with a handful of men he triumphed at the battle of Bender (sic); a great captain, eloquent, a great man of state, he revived his fatherland and created a new people and a new power in the middle of Arabia. Napoleon


+ 278 Muhammad was a prince; he rallied his compatriots around him. In a few years, the Muslims conquered half of the world. They plucked more souls from false gods, knocked down more idols, razed more pagan temples in fifteen years than the followers of Moses and Jesus did in fifteen centuries. Muhammad was a great man. He would indeed have been a god, if the revolution that he had performed had not been prepared by the circumstances. Napoleon


+ 241 Among so many conflicting ideas and so many different perspectives, the honest man is confused and distressed and the skeptic becomes wicked ... Since one must take sides, one might as well choose the side that is victorious, the side which devastates, loots, and burns. Considering the alternative, it is better to eat than to be eaten. Napoleon


+ 237 R. Huni, in the name of R. Ide and R. Joshua, said that this man is the King of Messiah of Whom it is said, Psalm 2:7, “This day have I begotten Thee.” – Talmud Bab


+ 268 The mashiach will be a great political leader descended from King David (Jeremiah 23:5). The mashiach is often referred to as "mashiach ben David" (mashiach, son of David). He will be well-versed in Jewish law, and observant of its commandments (Isaiah 11:2-5). He will be a charismatic leader, inspiring others to follow his example. He will be a great military leader, who will win battles for Israel. He will be a great judge, who makes righteous decisions (Jeremiah 33:15). But above all, he will be a human being, not a god, demi-god or other supernatural being.


+ 241 R. Johanan said: When you see a generation ever dwindling, hope for him [the Messiah], as it is written, "And the afflicted people thou wilt save."[II Samuel 22:28] R. Johanan said: When thou seest a generation overwhelmed by many troubles as by a river, await him, as it is written, "When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him;" which is followed by, "And the Redeemer shall come to Zion."


+ 280 R. Johanan also said: The son of David will come only in a generation that is either altogether righteous or altogether wicked. in a generation that is altogether righteous, — as it is written, "Thy people also shall be all righteous: they shall inherit the land for ever." Or altogether wicked, — as it is written, "And he saw that there was no man, and wondered that there was no intercessor;" and it is [elsewhere] written, "For mine own sake, even for mine own sake, will I do it."


+ 196 There was a time when men thought it was sexy to have a housewife waiting for him to come home from work in her slippers, but in modern society, I think an independent woman is even more sexy. Kat Graham


+ 253 Jerusalem Post in 2001 Berger explained that in the view of some elokists: “The supremely righteous, of whom the Rebbe and Moses are the chief exemplars, annul their own essence to the point where their entire essence is that of God. It is permissible to bow to them with this understanding. For this reason, the Rebbe is omniscient, omnipotent, and entirely without limits. He is ‘indistinguishable’ from God. Because he is a transparent window for pure divinity, a ‘man-God,’ ‘when you speak to him, you speak to God.’"


+ 362 In 28 June 1996, The Jewish Press published a paid advertisement signed by Rabbi Ahron Soloveichik. follows. "Before the passing of the Rebbe, I included myself among those who believe that the Rebbe was worthy of being Mashiach. And I strongly believe that had we, particularly the Orthodox community, been united, we would have merited to see the complete Redemption. Insofar as the belief held by many in Lubavitch - based in part on similar statements made by the Rebbe himself concerning his predecessor, the Previous Rebbe, including prominent rabbanim and roshei yeshiva - that the Rebbe can still be Mashiach in light of the Gemara in Sanhedrin, the Zohar, Abarbanel, Kisvei Arizal, S’dei Chemed, and other sources, it cannot be dismissed as a belief that is outside the pale of Orthodoxy. Any cynical attempt at utilizing a legitimate disagreement of interpretation concerning this matter in order to besmirch and to damage the Lubavitch movement that was, and continues to be, at the forefront of those who are battling the missionaries, assimilation, and indifference, can only contribute to the regrettable discord that already plagues the Jewish community, and particularly the Torah community."


+ 247 Moses, the greatest leader who ever lived was the most humble man who ever lived. Why? He knew being humble does not mean you should deny that you have any uniqe gifts or talents.


+ 211 Godliness shines openly in the Mishneh.
When a Tzaddik learns the Mishneh
he sees God face to face.
In the Germarrah the Godliness is more concealed.
Rae Ekman Shagalov


+ 228 We do mitzvahs purely to serve our Creator because we are commanded to do them.


+ 193 Working in desperation is going too far. God wants us to take reasonable steps and do what we have to. Rae Ekman Shagalov


+ 224 Would you like to light Shabbos candles?
Do you know a Jewish woman or girl who might?
Click here to order your free Shabbos kit!


+ 231 We were created with a physical body and a spiritual soul. The body is a native of this world. It has many desires and needs, and the soul has other desires. We train and force the body to do a few Mitzvahs, to learn everyday. Every day we have to inspire and strengthen ourselves to keep struggling to do what is right.


+ 251 It is a great mitzvah to be happy. Rabbi Nachman of Breslov


+ 260 America's freedom of religion, and freedom from religion, offers every wisdom tradition an opportunity to address our soul-deep needs: Christianity, Judaism, Islam, Buddhism, Hinduism, secular humanism, agnosticism and atheism among others. Parker Palmer


+ 251 Faith is a living, daring confidence in God's grace, so sure and certain that a man could stake his life on it a thousand times. Martin Luther


+ 239 Before the throne of the Almighty, man will be judged not by his acts but by his intentions. For God alone reads our hearts. Mahatma Gandhi


+ 212 A man of courage is also full of faith. Marcus Tullius Cicero


+ 254 Everyone wants rather to be pleasing to women and that desire is not altogether, though it is very largely, a manifestation of vanity. But one cannot aim to be pleasing to women any more than one can aim to have taste, or beauty of expression, or happiness; for these things are not specific aims which one may learn to attain; they are descriptions of the adequacy of one's living. To try to be happy is to try to build a machine with no other specification than that it shall run noiselessly. Robert Oppenheimer


+ 313 It is with appreciation and gratefulness that I accept from you this scroll for the Los Alamos Laboratory, and for the men and women whose work and whose hearts have made it. It is our hope that in years to come we may look at the scroll and all that it signifies, with pride. Today that pride must be tempered by a profound concern. If atomic bombs are to be added as new weapons to the arsenals of a warring world, or to the arsenals of the nations preparing for war, then the time will come when mankind will curse the names of Los Alamos and Hiroshima. The people of this world must unite or they will perish. This war that has ravaged so much of the earth, has written these words. The atomic bomb has spelled them out for all men to understand. Other men have spoken them in other times, and of other wars, of other weapons. They have not prevailed. There are some misled by a false sense of human history, who hold that they will not prevail today. It is not for us to believe that. By our minds we are committed, committed to a world united, before the common peril, in law and in humanity. Robert Oppenheimer


+ 279 Despite the vision and farseeing wisdom of our wartime heads of state, the physicists have felt the peculiarly intimate responsibility for suggesting, for supporting, and in the end, in large measure, for achieving the realization of atomic weapons. Nor can we forget that these weapons as they were in fact used dramatized so mercilessly the inhumanity and evil of modern war. In some sort of crude sense which no vulgarity, no humor, no overstatement can quite extinguish, the physicists have known sin; and this is a knowledge which they cannot lose. Robert Oppenheimer


+ 242 The open society, the unrestricted access to knowledge, the unplanned and uninhibited association of men for its furtherance — these are what may make a vast, complex, ever growing, ever changing, ever more specialized and expert technological world, nevertheless a world of human community. Robert Oppenheimer


+ 251 But when you come right down to it the reason that we did this job is because it was an organic necessity. If you are a scientist you cannot stop such a thing. If you are a scientist you believe that it is good to find out how the world works; that it is good to find out what the realities are; that it is good to turn over to mankind at large the greatest possible power to control the world and to deal with it according to its lights and its values. Robert Oppenheimer


+ 257 It was evening when we came to the river
With a low moon over the desert
that we had lost in the mountains, forgotten,
what with the cold and the sweating
and the ranges barring the sky.
And when we found it again,
In the dry hills down by the river,
half withered, we had
the hot winds against us.
There were two palms by the landing;
The yuccas were flowering; there was
a light on the far shore, and tamarisks.
We waited a long time, in silence.
Then we heard the oars creaking
and afterwards, I remember,
the boatman called us.
We did not look back at the mountains.
Robert Oppenheimer


+ 278 The Raelian Movement is an atheistic religion that perfectly merges science and spirituality, and it includes many female priests. Men and women must rise above their previous cultural conditioning and look to the future with a new awareness encompassing beauty and femininity. Rael is the leader of Raelism


+ 325 In the book "The Book Which Tells the Truth", Vorilhon stated that he had an alien visitation on 13 December 1973. According to Rael, in a secluded area within a French volcanic crater, an extraterrestrial being came out of a craft that had descended gently from the sky, and told him, in French, that he had come for the sole purpose of meeting with him. Rael said that he was given a message by this alien and told that it was his mission to pass this message on to the people of Earth.

The book states that advanced human scientists from another planet with 25,000 years of scientific advances created all life on Earth through DNA manipulation. These scientists, Rael said, were originally called Elohim or "those who came from the sky". He wrote that some forty prophets in Earth's history were sent by Elohim, but their messages were distorted by humans, largely because of the difference in the level of civilization between the advanced race and Earth's primitive one.

Rael said he was given the mission of informing the world of humanity's origins in anticipation of the return of these extraterrestrials by building a residential embassy in neutral territory. He stated that certain mysteries were explained to him based on new interpretations of sacred texts such as the Bible. He said that, on 7 October 1975, he was contacted by one of the Elohim, who took him to another planet to meet Buddha, Moses, Jesus and Muhammad. He stated that his second book, "Extraterrestrials Took Me To Their Planet", relates the teaching he received from these people. In this book, Rael describes harmonious and peaceable beings, who were free of money, sickness, and war. History of Raelism


+ 346 Elohim Embassy

The Raelian Movement is a non-profit, international organization. It unites those who wish to inform humanity of its true origins and tell people about the very special messages sent by the Elohim, highly advanced extraterrestrial scientists who created life on Earth, including human beings.

But spreading this knowledge is not the only goal of the Raelian Movement. Another primary mission of our organization is to prepare an official embassy to welcome the return of our creators. Through their messenger, Rael, the Elohim have respectfully expressed a desire to come and meet with us. But since they wish to come only if their presence here is welcome, they ask that we first demonstrate our desire to invite them by building an appropriate embassy in advance of their arrival.

That embassy would become the Third Temple as predicted in the ancient scriptures. According to specifications provided by the Elohim, it must be built in a neutral location that has been granted rights of extraterritoriality and guaranteed neutral air space. Providing such an embassy and obtaining the necessary guarantees for the rights of its occupants will prove that humanity is ready for an official meeting with its creators.

Detailed plans and specifications for the requested embassy are available at www.ElohimEmbassy.org

The Raelian Movement recently asked a number of countries to consider hosting the embassy project, and several have indicated an interest in allocating space for such an endeavor. Preliminary discussions are already under way! As shown in the document presented to the various governments approached, the Embassy for Our Fathers from Space will bring substantial financial benefits to the country hosting it. The fortunate nation will also enjoy the special protection of the Elohim and become the spiritual and scientific center of the planet for millennia to come.


+ 292 The production of too many useful things results in too many useless people. Karl Marx


+ 205 Religion is the impotence of the human mind to deal with occurrences it cannot understand. Karl Marx


+ 208 We should not say that one man's hour is worth another man's hour, but rather that one man during an hour is worth just as much as another man during an hour. Time is everything, man is nothing: he is at the most time's carcass. Karl Marx


+ 186 For the bureaucrat, the world is a mere object to be manipulated by him. Karl Marx


+ 197 The human being is in the most literal sense a political animal, not merely a gregarious animal, but an animal which can individuate itself only in the midst of society. Karl Marx


+ 182 Men's ideas are the most direct emanations of their material state. Karl Marx


+ 212 Natural science will in time incorporate into itself the science of man, just as the science of man will incorporate into itself natural science: there will be one science. Karl Marx


+ 265 A woman knows the face of the man she loves as a sailor knows the open sea. Honore de Balzac


+ 213 No man should marry until he has studied anatomy and dissected at least one woman. Honore de Balzac


+ 233 Old maids, having never bent their temper or their lives to other lives and other tempers, as woman's destiny requires, have for the most part a mania for making everything about them bend to them. Honore de Balzac


+ 276 Nobody loves a woman because she is handsome or ugly, stupid or intelligent. We love because we love. Honore de Balzac


+ 239 It is only in the act of nursing that a woman realizes her motherhood in visible and tangible fashion; it is a joy of every moment. Honore de Balzac


+ 206 Manners are the hypocrisy of a nation. Honore de Balzac


+ 272 The fact is that love is of two kinds, one which commands, and one which obeys. The two are quite distinct, and the passion to which the one gives rise is not the passion of the other. Honore de Balzac


+ 202 A man is a poor creature compared to a woman. Honore de Balzac


+ 222 At fifteen, beauty and talent do not exist; there can only be promise of the coming woman. Honore de Balzac


+ 222 The man whose action habitually bears the stamp of his mind is a genius, but the greatest genius is not always equal to himself, or he would cease to be human. Honore de Balzac


+ 252 Passion is universal humanity. Without it religion, history, romance and art would be useless. Honore de Balzac


+ 283 If we were forced to choose just one, there would be no way to deny that Judaism is the most important intellectual development in human history. David Gelernter, Yale University Professor


+ 196 Not to worship idols in the manner they are worshiped — Standard->Ex. 20:6 Yemenite->Ex. 20:5


+ 205 Not to make human forms even for decorative purposes — Standard->Ex. 20:21 Yemenite->Ex. 20:20


+ 171 Each man must give a half shekel annually — Ex. 30:13


+ 202 A man must not remarry his ex-wife after she has married someone else — Deut. 24:4


+ 209 Not to have sexual relations with a woman and her daughter — Lev. 18:17


+ 187 Not to have sexual relations with a woman and her son's daughter — Lev. 18:17


+ 204 Not to have sexual relations with a woman and her daughter's daughter — Lev. 18:17


+ 193 A man must not have sexual relations with an animal — Lev. 18:23


+ 208 A woman must not have sexual relations with an animal — Lev. 18:23


+ 196 A man must not have sexual relations with a man — Lev. 18:22


+ 211 Not to have sexual relations with a menstrually impure woman — Lev. 18:19


+ 272 A Kohen must not marry a zonah (a woman who has had a forbidden sexual relationship) — Lev. 21:7


+ 185 Not to make pleasurable sexual contact with any forbidden woman — Lev. 18:6


+ 177 A hired worker or a Jewish bondsman of a Kohen must not eat Terumah — Lev. 22:10


+ 206 Not to reap crops that grow wild that year in the normal manner — Lev. 25:5


+ 214 Not to reap in the normal manner that which grows wild in the fiftieth year — Lev. 25:11


+ 208 Not to pick grapes which grew wild in the normal manner in the fiftieth year — Lev. 25:11


+ 221 Each man must count the Omer - seven weeks from the day the new wheat offering was brought — Lev. 23:15


+ 180 A permanent or temporary hired worker must not eat from it — Ex. 12:45


+ 189 A woman who had a running vaginal issue must bring an offering in the Temple after she goes to the Mikveh — Lev. 15:28-29


+ 216 A woman who gave birth must bring an offering in the Temple after she goes to the Mikveh — Lev. 12:6


+ 232 A man who had a running unnatural urinary issue must bring an offering in the Temple after he goes to the Mikveh — Lev. 15:13-14


+ 225 Rule the laws of human tzara'at as prescribed in the Torah — Lev. 13:12


+ 214 Observe the laws of impurity caused by a woman's running issue — Lev. 15:25


+ 219 Observe the laws of impurity caused by a man's running issue (irregular ejaculation of infected semen) — Lev. 15:3


+ 210 Not to put a stumbling block before a blind man (nor give harmful advice) — Lev. 19:14


+ 185 Not to demand collateral from a widow — Deut. 24:17


+ 183 Not to demand as collateral utensils needed for preparing food — Deut. 24:6


+ 221 A judge must not have mercy on the poor man at the trial — Lev. 19:15


+ 200 A judge must not respect the great man at the trial — Lev. 19:15


+ 193 The judge must not fear a violent man in judgment — Deut. 1:17


+ 308 Not to add to the Torah commandments or their oral explanations — Deut. 13:1


+ 194 Not to diminish from the Torah any commandments, in whole or in part — Deut. 13:1


+ 189 The king must not have too many wives — Deut. 17:17


+ 204 The king must not have too many horses — Deut. 17:16


+ 189 Not to dwell permanently in Egypt — Deut. 17:16


+ 234 Not to demand from the above any involvement, communal or military — Deut. 24:5


+ 211 Keep the laws of the captive woman — Deut. 21:11


+ 293 They [the Men of the Great Assembly] would always say these three things: Be cautious in judgment. Establish many pupils. And make a safety fence around the Torah. Pirkei Avot 1:1


+ 241 Joshua the son of Perachia would say: Assume for yourself a master, acquire for yourself a friend, and judge every man to the side of merit. Pirkei Avot 1:6


+ 266 Shammai would say: Make your Torah study a permanent fixture of your life. Say little and do much. And receive every man with a pleasant countenance. Pirkei Avot 1:15


+ 272 Rabbi Judah HaNassi would say: Which is the right path for man to choose for himself? Whatever is harmonious for the one who does it, and harmonious for mankind. Be as careful with a minor mitzvah as with a major one, for you do not know the rewards of the mitzvot. Consider the cost of a mitzvah against its rewards, and the rewards of a transgression against its cost. Contemplate three things, and you will not come to the hands of transgression: Know what is above from you: a seeing eye, a listening ear, and all your deeds being inscribed in a book. Pirkei Avot 2:1


+ 216 In a place where there are no men, strive to be a man. Pirkei Avot 2:5


+ 266 He (Hillel) would also say: One who increases flesh, increases worms; one who increases possessions, increases worry; one who increases wives, increases witchcraft; one who increases maidservants, increases promiscuity; one who increases man-servants, increases thievery; one who increases Torah, increases life; one who increases study, increases wisdom; one who increases counsel, increases understanding; one who increases charity, increases peace. One who acquires a good name, acquired it for himself; one who acquires the words of Torah, has acquired life in the World to Come. Pirkei Avot 2:7


+ 274 Rabbi Yochanan said to them: Go and see which is the best trait for a person to acquire. Said Rabbi Eliezer: A good eye. Said Rabbi Joshua: A good friend. Said Rabbi Yossei: A good neighbor. Said Rabbi Shimon: To see what is born out of one's actions. Said Rabbi Elazar: A good heart. Said He to them: I prefer the words of Elazar the son of Arach to yours, for his words include all of yours. He said to them: Go and see which is the worst trait, the one that a person should most distance himself from. Said Rabbi Eliezer: An evil eye. Said Rabbi Joshua: An evil friend. Said Rabbi Yossei: An evil neighbor. Said Rabbi Shimon: To borrow and not to repay; for one who borrows from man is as one who borrows from the Almighty, as is stated, "The wicked man borrows and does not repay; but the righteous one is benevolent and gives" (Psalms 37:21). Said Rabbi Elazar: An evil heart. Said He to them: I prefer the word of Elazar the son of Arach to yours, for his words include all of yours. Pirkei Avot 2:10


+ 295 Rabbi Eliezer would say: The honor of your fellow should be as precious to you as your own, and do not be easy to anger. Repent one day before your death. Asked his disciples: Does a man know on which day he will die? Said he to them: So being the case, he should repent today, for perhaps tomorrow he will die; hence, all his days are passed in a state of repentance. Indeed, so said Solomon in his wisdom (Ecclesiastes 9:8): 'At all times, your clothes should be white, and oil should not lack from your head'" (Talmud, Shabbat 153a). Pirkei Avot 2:10


+ 258 Ben Zoma would say: Who is wise? One who learns from every man. As is stated (Psalms 119:99): "From all my teachers I have grown wise, for Your testimonials are my meditation." Who is strong? One who overpowers his inclinations. As is stated (Proverbs 16:32), "Better one who is slow to anger than one with might, one who rules his spirit than the captor of a city." Who is rich? One who is satisfied with his lot. As is stated (Psalms 128:2): "If you eat of toil of your hands, fortunate are you, and good is to you"; "fortunate are you" in this world, "and good is to you" in the World to Come. Who is honorable? One who honors his fellows. As is stated (I Samuel 2:30): "For to those who honor me, I accord honor; those who scorn me shall be demeaned." Pirkei Avot 4:1


+ 284 Moses received the Torah from Sinai and gave it over to Joshua. Joshua gave it over to the Elders, the Elders to the Prophets, and the Prophets gave it over to the Men of the Great Assembly. They [the Men of the Great Assembly] would always say these three things: Be cautious in judgment. Establish many pupils. And make a safety fence around the Torah. Pirkei Avot 1:1


+ 311 Yossei the son of Yochanan of Jerusalem would say: Let your home be wide open, and let the poor be members of your household. And do not engage in excessive conversation with a woman. This is said even regarding one's own wife--how much more so regarding the wife of another. Hence, the sages said: One who excessively converses with a woman causes evil to himself, neglects the study of Torah, and, in the end, inherits purgatory. Pirkei Avot 1:5


+ 263 Joshua the son of Perachia and Nitai the Arbelite received from them. Joshua the son of Perachia would say: Assume for yourself a master, acquire for yourself a friend, and judge every man to the side of merit. Pirkei Avot 1:6


+ 274 Shammai would say: Make your Torah study a permanent fixture of your life. Say little and do much. And receive every man with a pleasant countenance. Pirkei Avot 1:15


+ 279 Rabbi Judah HaNassi would say: Which is the right path for man to choose for himself? Whatever is harmonious for the one who does it, and harmonious for mankind. Be as careful with a minor mitzvah as with a major one, for you do not know the rewards of the mitzvot. Consider the cost of a mitzvah against its rewards, and the rewards of a transgression against its cost. Contemplate three things, and you will not come to the hands of transgression: Know what is above from you: a seeing eye, a listening ear, and all your deeds being inscribed in a book. Pirkei Avot 2:1


+ 254 He would also say: A boor cannot be sin-fearing, an ignoramus cannot be pious, a bashful one cannot learn, a short-tempered person cannot teach, nor does anyone who does much business grow wise. In a place where there are no men, strive to be a man. Pirkei Avot 2:5


+ 282 He would also say: One who increases flesh, increases worms; one who increases possessions, increases worry; one who increases wives, increases witchcraft; one who increases maidservants, increases promiscuity; one who increases man-servants, increases thievery; one who increases Torah, increases life; one who increases study, increases wisdom; one who increases counsel, increases understanding; one who increases charity, increases peace. One who acquires a good name, acquired it for himself; one who acquires the words of Torah, has acquired life in the World to Come. Pirkei Avot 2:7


+ 268 Rabbi Yochanan said to them: Go and see which is the best trait for a person to acquire. Said Rabbi Eliezer: A good eye. Said Rabbi Joshua: A good friend. Said Rabbi Yossei: A good neighbor. Said Rabbi Shimon: To see what is born [out of ones actions]. Said Rabbi Elazar: A good heart. Said He to them: I prefer the words of Elazar the son of Arach to yours, for his words include all of yours. He said to them: Go and see which is the worst trait, the one that a person should most distance himself from. Said Rabbi Eliezer: An evil eye. Said Rabbi Joshua: An evil friend. Said Rabbi Yossei: An evil neighbor. Said Rabbi Shimon: To borrow and not to repay; for one who borrows from man is as one who borrows from the Almighty, as is stated, ``The wicked man borrows and does not repay; but the righteous one is benevolent and gives'' (Psalms 37:21). Said Rabbi Elazar: An evil heart. Said He to them: I prefer the word of Elazar the son of Arach to yours, for his words include all of yours. They would each say three things: Rabbi Eliezer would say: The honor of your fellow should be as precious to you as your own, and do not be easy to anger. Repent one day before your death.** Warm yourself by the fire of the sages, but be beware lest you be burned by its embers; for their bite is the bite of a fox, their sting is the sting of a scorpion, their hiss is the hiss a serpent, and all their words are like fiery coals. Pirkei Avot 2:10


+ 271 Rabbi Chanina, deputy to the kohanim, would say: Pray for the integrity of the government; for were it not for the fear of its authority, a man would swallow his neighbor alive. Rabbi Chanina son of Tradyon would say: Two who sit and no words of Torah pass between them, this is a session of scorners, as is stated, "And in a session of scorners he did not sit" (Psalms 1:1). But two who sit and exchange words of Torah, the Divine Presence rests amongst them, as is stated, "Then the G-d-fearing conversed with one another, and G-d listened and heard; and it was inscribed before Him in a book of remembrance for those who fear G-d and give thought to His name" (Malachi 3:16). From this, I know only concerning two individuals; how do I know that even a single individual who sits and occupies himself with the Torah, G-d designates reward for him? From the verse, "He sits alone in meditative stillness; indeed, he receives [reward] for it" (Lamentations 3:28). Pirkei Avot 3:2


+ 247 Rabbi Ishmael would say: Be yielding to a leader, affable to the black-haired, and receive every man with joy. Pirkei Avot 3:12


+ 323 He would also say: Beloved is man, for he was created in the image [of G-d]; it is a sign of even greater love that it has been made known to him that he was created in the image, as it is says, "For in the image of G-d, He made man" (Genesis 9:6). Beloved are Israel, for they are called children of G-d; it is a sign of even greater love that it has been made known to them that they are called children of G-d, as it is stated: "You are children of the L-rd your G-d" (Deuteronomy 14:1). Beloved are Israel, for they were given a precious article; it is a sign of even greater love that it has been made known to them that they were given a precious article, as it is stated: "I have given you a good purchase; My Torah, do not forsake it" (Proverbs 4:2). Pirkei Avot 3:14


+ 245 All is foreseen, and freedom of choice is granted. The world is judged with goodness, but in accordance with the amount of man's positive deeds. Pirkei Avot 3:15


+ 303 He would also say: Everything is placed in pledge, and a net is spread over all the living. The store is open, the storekeeper extends credit, the account-book lies open, the hand writes, and all who wish to borrow may come and borrow. The collection-officers make their rounds every day and exact payment from man, with his knowledge and without his knowledge. Their case is well founded, the judgement is a judgement of truth, and ultimately, all is prepared for the feast. Pirkei Avot 3:16


+ 286 Rabbi Eliezer the son of Azariah would say: If there is no Torah, there is no common decency; if there is no common decency, there is no Torah. If there is no wisdom, there is no fear of God; if there is no fear of God, there is no wisdom. If there is no applied knowledge, there is no analytical knowledge; if there is no analytical knowledge, there is no applied knowledge. If there is no flour, there is no Torah; if there is no Torah, there is no flour. He would also say: One whose wisdom is greater than his deeds, what is he comparable to? To a tree with many branches and few roots; comes a storm and uproots it, and turns it on its face. As is stated, "He shall be as a lone tree in a wasteland, and shall not see when good comes; he shall dwell parched in the desert, a salt land, uninhabited" (Jeremiah 17:6). But one whose deeds are greater than his wisdom, to what is he compared? To a tree with many roots and few branches, whom all the storms in the world cannot budge from its place. As is stated: "He shall be as a tree planted upon water, who spreads his roots by the river; who fears not when comes heat, whose leaf is ever lush; who worries not in a year of drought, and ceases not to yield fruit" (ibid., v. 8). Pirkei Avot 3:18


+ 267 Ben Zoma would say: Who is wise? One who learns from every man. As is stated (Psalms 119:99): "From all my teachers I have grown wise, for Your testimonials are my meditation." Who is strong? One who overpowers his inclinations. As is stated (Proverbs 16:32), "Better one who is slow to anger than one with might, one who rules his spirit than the captor of a city." Who is rich? One who is satisfied with his lot. As is stated (Psalms 128:2): "If you eat of toil of your hands, fortunate are you, and good is to you"; "fortunate are you" in this world, "and good is to you" in the World to Come. Who is honorable? One who honors his fellows. As is stated (I Samuel 2:30): "For to those who honor me, I accord honor; those who scorn me shall be demeaned." Pirkei Avot 4:1


+ 234 He would also say: Do not scorn any man, and do not discount any thing. For there is no man who has not his hour, and no thing that has not its place. Pirkei Avot 4:3


+ 235 Rabbi Levitas of Yavneh would say: Be very, very humble, for the hope of mortal man is worms. Rabbi Yochanan the son of Berokah would say: Whoever desecrates the Divine Name covertly, is punished in public. Regarding the desecration of the Name, the malicious and the merely negligent are one and the same. Pirkei Avot 4:4


+ 244 Rabbi Meir would say: Engage minimally in business, and occupy yourself with Torah. Be humble before every man. If you neglect the Torah, there will be many more causes for neglect before you; if you toil much in Torah, there is much reward to give to you. Pirkei Avot 4:10


+ 215 Rabbi Yannai would say: We have no comprehension of the tranquility of the wicked, nor of the suffering of the righteous. Rabbi Matya the son of Charash would say: Be first to greet every man. Be a tail to lions, rather than a head to foxes. Pirkei Avot 4:15


+ 248 Rabbi Elazar HaKapor would say: Envy, lust and honor drive a man from the world. Pirkei Avot 4:21


+ 293 Ten miracles were performed for our forefathers in the Holy Temple: No woman ever miscarried because of the smell of the holy meat. The holy meat never spoiled. Never was a fly seen in the slaughterhouse. Never did the High Priest have an accidental seminal discharge on Yom Kippur. The rains did not extinguish the wood-fire burning upon the altar. The wind did not prevail over the column of smoke [rising from the altar]. No disqualifying problem was ever discovered in the Omer offering, the Two Loaves or the Showbread. They stood crowded but had ample space in which to prostrate themselves. Never did a snake or scorpion cause injury in Jerusalem. And no man ever said to his fellow "My lodging in Jerusalem is too cramped for me." Pirkei Avot 5:5


+ 249 Ten things were created at twilight of Shabbat eve. These are: the mouth of the earth [that swallowed Korach]; the mouth of [Miriam's] well; the mouth of [Balaam's] ass; the rainbow; the manna; [Moses'] staff; the shamir; the writing, the inscription and the tablets [of the Ten Commandments]. Some say also the burial place of Moses and the ram of our father Abraham. And some say also the spirits of destruction as well as the original tongs, for tongs are made with tongs. Pirkei Avot 5:6


+ 269 There are seven things that characterize a boor, and seven that characterize a wise man. A wise man does not speak before one who is greater than him in wisdom or age. He does not interrupt his fellow's words. He does not hasten to answer. His questions are on the subject and his answers to the point. He responds to first things first and to latter things later. Concerning what he did not hear, he says "I did not hear." He concedes to the truth. With the boor, the reverse of all these is the case. Pirkei Avot 5:7


+ 327 The sages expounded in the language of the Mishnah (blessed is He who chose them and their learning): Rabbi Meir would say: Whoever studies Torah for Torah's sake alone, merits many things; not only that, but [the creation of] the entire world is worthwhile for him alone. He is called friend, beloved, lover of God, lover of humanity, rejoicer of God, rejoicer of humanity. The Torah enclothes him with humility and awe; makes him fit to be righteous, pious, correct and faithful; distances him from sin and brings him close to merit. From him, people enjoy counsel and wisdom, understanding and power, as is stated (Proverbs 8:14): "Mine are counsel and wisdom, I am understanding, mine is power." The Torah grants him sovereignty, dominion, and jurisprudence. The Torah's secrets are revealed to him, and he becomes as an ever-increasing wellspring and as an unceasing river. He becomes modest, patient and forgiving of insults. The Torah uplifts him and makes him greater than all creations. Pirkei Avot 6:1


+ 270 Said Rabbi Joshua the son of Levi: Every day, an echo resounds from Mount Horeb (Sinai) proclaiming and saying: "Woe is to the creatures who insult the Torah." For one who does not occupy himself in Torah is considered an outcast, as is stated (Proverbs 11:22), "A golden nose-ring in the snout of a swine, a beautiful woman bereft of reason." And it says (Exodus 32:16): "And the tablets are the work of God, and the writing is God's writing, engraved on the tablets"; read not "engraved" (charut) but "liberty" (chairut) - for there is no free individual, except for he who occupies himself with the study of Torah. And whoever occupies himself with the study of Torah is elevated, as is stated (Number 21:19), "And from the gift to Nahaliel, and from Nahaliel to The Heights." Pirkei Avot 6:2


+ 287 One who learns from his fellow a single chapter, or a single law, or a single verse, or a single word, or even a single letter, he must treat him with respect. For so we find with David, king of Israel, who did not learn anything from Achitofel except for two things alone, yet he called him his "master," his "guide" and his "intimate," as is stated (Psalms 55:14), "And you are a man of my worth, my guide and intimate friend." Surely we can infer a fortiori: if David, king of Israel, who learned nothing from Achitofel except for two things alone, nevertheless referred to him as his master, guide and intimate, it certainly goes without saying that one who learns from his fellow a single chapter, a law, a verse, a saying, or even a single letter, is obligated to revere him. And there is no reverence but Torah, as is stated (Proverbs 3:35; 28:10), "The sages shall inherit honor" "and the integral shall inherit good"; and there is no good but Torah, as is stated (ibid. 4:2), "I have given you a good purchase; My Torah, do not forsake it." Pirkei Avot 6:3


+ 558 Torah is greater than the priesthood or sovereignty, for sovereignty is acquired with thirty virtues, the priesthood with twenty-four, and Torah is acquired with forty-eight qualities. These are: study, listening, verbalizing, comprehension of the heart, awe, fear, humility, joy, purity, serving the sages, companionship with one's contemporaries, debating with one's students, tranquility, study of the scriptures, study of the Mishnah, minimizing engagement in business, minimizing socialization, minimizing pleasure, minimizing sleep, minimizing talk, minimizing gaiety, slowness to anger, good heartedness, faith in the sages, acceptance of suffering, knowing one's place, satisfaction with one's lot, qualifying one's words, not taking credit for oneself, likableness, love of God, love of humanity, love of charity, love of justice, love of rebuke, fleeing from honor, lack of arrogance in learning, reluctance to hand down rulings, participating in the burden of one's fellow, judging him to the side of merit, correcting him, bringing him to a peaceful resolution [of his disputes], deliberation in study, asking and answering, listening and illuminating, learning in order to teach, learning in order to observe, wising one's teacher, exactness in conveying a teaching, and saying something in the name of its speaker. Thus we have learned: One who says something in the name of its speaker brings redemption to the world, as is stated (Esther 2:22), "And Esther told the king in the name of Mordechai." Pirkei Avot 6:6


+ 284 Said Rabbi Yossei the son of Kisma: Once, I was traveling and I encountered a man. He greeted me and I returned his greetings. Said he to me: "Rabbi, where are you from?" Said I to him: "From a great city of sages and scholars, am I." Said he to me: "Rabbi, would you like to dwell with us in our place? I will give you a million dinars of gold, precious stones and pearls." Said I to him: "If you were to give me all the silver, gold, precious stones and pearls in the world, I would not dwell anywhere but in a place of Torah. Indeed, so is written in the book of psalms by David the king of Israel: `I prefer the Torah of Your mouth over thousands in gold and silver' (Psalms 118:72). Furthermore, when a person passes from this world neither silver, nor gold, nor precious stones, nor pearls accompany him, only Torah and good deeds, as is stated (Proverbs 6:22): `When you go it will direct you, when you lie down it will watch over you, and when you awaken it shall be your speech.' `When you go it will direct you' - in this world; `when you lie down it will watch over you' - in the grave; `and when you awaken it shall be our speech' - in the World To Come. Also it says (Chaggai 2:8): `Mine is the silver and Mine is the gold, so says the L-rd of Hosts.' " Pirkei Avot 6:9


+ 310 God acquired five acquisitions in his world. These are: one acquisition is the Torah, one acquisition are the heavens and the earth, one acquisition is Abraham, one acquisition is the people of Israel, and one acquisition is the Holy Temple. The Torah, as it is written (Proverbs 8:22), "God acquired me as the beginning of His way, before His works of yore." The heavens and the earth, as it is written (Isaiah 66:1), "So says God: The heavens are My throne and the earth is My footstool; what house, then, can you build for Me, and where is My place of rest?"; and it says (Psalms 104:25), "How many are your works, O God, You have made them all with wisdom; the earth is filled with Your acquisitions." Abraham, as it is written (Genesis 14:19), "And he blessed him, and said: Blessed be Abram to God Most High, acquirer of heavens and earth." Israel, as it is written (Exodus 15:16), "Till Your nation, O God, shall pass, till this nation You have acquired shall pass"; and it says (Psalms 16:3), "To the holy who are upon earth, the noble ones, in whom is all My delight." The Holy Temple, as it is written (Exodus 15:17), "The base for Your dwelling that you, God, have achieved; the Sanctuary, O Lord, that Your hands have established"; and it says (Psalms 78:54), "And He brought them to His holy domain, this mount His right hand has acquired." Pirkei Avot 6:10


+ 217 There are two things that are infinite, the universe and man's stupidity... And I am not sure about the universe. Albert Einstein


+ 255 Who is wise? One who learns from every man… Who is strong? One who overpowers his inclinations… Who is rich? One who is satisfied with his lot… Who is honorable? One who honors his fellows. Ben Zoma, Ethics of the Fathers, 4:1


+ 260 If you are not a better person tomorrow than you are today, what need have you for a tomorrow? Rebbe Nachman of Breslov


+ 246 I will insist the Hebrews have [contributed] more to civilize men than any other nation. If I was an atheist and believed in blind eternal fate, I should still believe that fate had ordained the Jews to be the most essential instrument for civilizing the nations ... They are the most glorious nation that ever inhabited this Earth. The Romans and their empire were but a bubble in comparison to the Jews. They have given religion to three-quarters of the globe and have influenced the affairs of mankind more and more happily than any other nation, ancient or modern. John Adams, Second President of the United States (From a letter to F. A. Van der Kemp [Feb. 16, 1808] Pennsylvania Historical Society)


+ 298 If statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of stardust lost in the blaze of the Milky way. properly, the Jew ought hardly to be heard of, but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the world’s list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvelous fight in this world, in all the ages; and had done it with his hands tied behind him. He could be vain of himself, and be excused for it. The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed; and made a vast noise, and they are gone; other people have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality? Mark Twain (“Concerning The Jews,” Harper’s Magazine, 1899 see The Complete Essays of Mark Twain, Doubleday [1963] pg. 249)


+ 236 “It is against their own insoluble problem of being human that the dull and base in humanity are in revolt in anti-Semitism. Judaism, nevertheless, together with Hellenism and Christianity is an inalienable component of our Christian Western civilization, the eternal “call to Sinai” against which humanity again and again rebels.” - Herman Rauschning, The Beast From the Abyss, pp. 155-56


+ 285 “If you were there and the Romans or the Babylonians were about to destroy Jerusalem and you had the power to do something about it, would you sit and mourn and cry? Or would you turn the world upside down to change history? So what is stopping you? Overturn the world today!” – Rabbi Menachem Mendel Schneerson, Chabad Rabbi


+ 213 “One man’s candle is light for many” – Talmud on Shabbat


+ 212 Wisdom is like a woman shouting in the street; she raises her voice in the city squares. Mishlei 1:20


+ 215 My child, listen to what I say and remember what I command you. Mishlei 2:1


+ 188 My child, do not forget my teaching, but keep my commands in mind. Mishlei 3:1


+ 212 My father taught me and said, “Hold on to my words with all your heart. Keep my commands and you will live. Mishlei 4:4


+ 214 The words of another man’s wife may seem sweet as honey; they may be as smooth as olive oil. Mishlei 5:3


+ 195 Stay away from such a woman. Don’t even go near the door of her house, Mishlei 5:8


+ 257 Do not pour your water in the streets; do not give your love to just any woman. Mishlei 5:16


+ 200 My son, don’t be held captive by a woman who takes part in adultery. Don’t fondle a woman who is not your wife. Mishlei 5:20


+ 215 An evil man will be caught in his wicked ways; the ropes of his sins will tie him up. Mishlei 5:22


+ 182 Ants have no commander, no leader or ruler, Mishlei 6:7


+ 209 My son, keep your father’s commands, and don’t forget your mother’s teaching. Mishlei 6:20


+ 205 These commands are like a lamp; this teaching is like a light. And the correction that comes from them will help you have life. Mishlei 6:23


+ 227 They will keep you from sinful women and from the pleasing words of another man’s unfaithful wife. Mishlei 6:24


+ 221 A prostitute will treat you like a loaf of bread, and a woman who takes part in adultery may cost you your life. Mishlei 6:26


+ 202 The same is true if you have sexual relations with another man’s wife. Anyone who does so will be punished. Mishlei 6:29


+ 194 A man who takes part in adultery has no sense; he will destroy himself. Mishlei 6:32


+ 211 My son, remember what I say, and treasure my commands. Mishlei 7:1


+ 194 Obey my commands, and you will live. Guard my teachings as you would your own eyes. Mishlei 7:2


+ 220 Then the woman approached him, dressed like a prostitute and planning to trick him. Mishlei 7:10


+ 209 Do not let yourself be tricked by such a woman; do not go where she leads you. Mishlei 7:25


+ 199 She has ruined many good men, and many have died because of her. Mishlei 7:26


+ 203 when He gave the sea its boundary, and the water shall not transgress His command, when He established the foundations of the earth. Mishlei 8:29


+ 190 Playing in the habitable world of His earth, and having my delights with the children of man. Mishlei 8:31


+ 208 Fortunate is the man who listens to me to watch by my doors day by day, to watch the doorposts of my entrances. Mishlei 8:34


+ 231 He who chastens a scorner takes disgrace for himself, and he who reproves a wicked man, that is his blemish. Mishlei 9:7


+ 205 Reprove not a scorner lest he hate you; reprove a wise man and he will love you. Mishlei 9:8


+ 201 Give a wise man, and he will become yet wiser; teach a righteous man, and he will increase in learning. Mishlei 9:9


+ 189 The woman of folly is turbulent; she is simple and knows nothing. Mishlei 9:13


+ 207 Good people’s words will help many others, but fools will die because they don’t have wisdom. Mishlei 10:21


+ 181 A kind woman gets respect, but cruel men get only wealth. Mishlei 11:16


+ 190 A beautiful woman without good sense is like a gold ring in a pig’s snout. Mishlei 11:22


+ 178 A wise woman strengthens her family, but a foolish woman destroys hers by what she does. Mishlei 14:1


+ 196 The poor are rejected, even by their neighbors, but the rich have many friends. Mishlei 14:20


+ 241 A king is honored when he has many people to rule, but a prince is ruined if he has none. Mishlei 14:28


+ 202 Plans fail without good advice, but they succeed with the advice of many others. Mishlei 15:22


+ 213 When a man finds a wife, he finds something good. It shows that the Lord is pleased with him. Mishlei 18:22


+ 226 Many people want to please a leader, and everyone is friends with those who give gifts. Mishlei 19:6


+ 293 Those who obey the commands protect themselves, but those who are careless will die. Mishlei 19:16


+ 193 Many people claim to be loyal, but it is hard to find a trustworthy person. Mishlei 20:6


+ 247 They ambush you like robbers and cause many men to be unfaithful to their wives. Mishlei 23:28


+ 207 Like a madman shooting deadly, burning arrows Mishlei 26:18


+ 293 A truthful person will have many blessings, but those eager to get rich will be punished. Mishlei 28:20


+ 211 Whoever gives to the poor will have everything he needs, but the one who ignores the poor will receive many curses. Mishlei 28:27


+ 214 Whoever is stubborn after being corrected many times will suddenly be hurt beyond cure. Mishlei 29:1


+ 223 When there are many wicked people, there is much sin, but those who do right will see them destroyed. Mishlei 29:16


+ 169 Many people want to speak to a ruler, but justice comes only from the Lord. Mishlei 29:26


+ 259 The way an eagle flies in the sky, the way a snake slides over a rock, the way a ship sails on the sea, and the way a man and a woman fall in love. Mishlei 30:19


+ 204 “This is the way of a woman who takes part in adultery: She acts as if she had eaten and washed her face; she says, ‘I haven’t done anything wrong.’ Mishlei 30:20


+ 227 A hated woman who gets married, and a maid who replaces her mistress. Mishlei 30:23


+ 198 Saying, “There are many fine women, but you are better than all of them.” Mishlei 31:29


+ 218 Charm can fool you, and beauty can trick you, but a woman who respects the Lord should be praised. Mishlei 31:30


+ 172 A Wise Man Believes in God


+ 261 “Never before have Arabs made a capital in a kind of holy city. Take Saudi Arabia. They have Mecca, Medina, to build their capital there. They took a village called Riyadh and turned it into a capital. The Jordanians had Jerusalem, but they built a capital in Amman and not Jerusalem. I think the Arabs have — the Muslims have great rights in Jerusalem and they must be safeguarded to the tiniest little bit, as the rights of other Christians ... We were there a little earlier. In another four or five years, we celebrate 3,000 years since David the King came and made his capital of the Jewish Kingdom in Jerusalem. When we came back to a unified city after the Six-Day War, we were attacked, we drove them away, the city became one. We didn't touch any of the holy places. We gave freedom of access and freedom of prayer, of course, and freedom of education to every one of the many groups in the city.” Teddy Kollek; Mayor of Jerusalem (1967-1993)


+ 255 Oh Jerusalem, the city of sorrow
A big tear wandering in the eye
Who will halt the aggression?
On you, the pearl of religions?
Who will wash your bloody walls?
Who will safeguard the Bible?
Who will rescue the Quran?
Who will save Christ,
From those who have killed Christ?
Who will save man?
Nizar Qabbani


+ 309 Jerusalem! My Love,My Town
I wept until my tears were dry
I prayed until the candles flickered
I knelt until the floor creaked
I asked about Mohammed and Christ
Oh Jerusalem, the fragrance of prophets
The shortest path between earth and sky
Oh Jerusalem, the citadel of laws
A beautiful child with fingers charred
and downcast eyes
You are the shady oasis passed by the Prophet
Your streets are melancholy
Your minarets are mourning
You, the young maiden dressed in black
Who rings the bells at the Nativity Church,
On sunday morning?
Who brings toys for the children
On Christmas eve?
Oh Jerusalem, the city of sorrow
A big tear wandering in the eye
Who will halt the aggression
On you, the pearl of religions?
Who will wash your bloody walls?
Who will safeguard the Bible?
Who will rescue the Quran?
Who will save Christ, From those who have killed Christ?
Who will save man?
Oh Jerusalem my town
Oh Jerusalem my love
Tomorrow the lemon trees will blossom
And the olive trees will rejoice
Your eyes will dance
The migrant pigeons will return
To your sacred roofs
And your children will play again
And fathers and sons will meet
On your rosy hills
My town
The town of peace and olives
Nizar Qabbani


+ 369 Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place where—as Philip Roth had put it in a one-handed novel that I read when I was about nineteen—even the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their meetings.

I still haven't submitted that expenses claim. The misgivings I had were of two types, both of them ineradicable. The first and the simplest was the encounter with everyday injustice: by all means the traffic cops were Jews but so, it turned out, were the colonists and ethnic cleansers and even the torturers. It was Jewish leftist friends who insisted that I go and see towns and villages under occupation, and sit down with Palestinian Arabs who were living under house arrest—if they were lucky—or who were squatting in the ruins of their demolished homes if they were less fortunate. In Ramallah I spent the day with the beguiling Raimonda Tawil, confined to her home for committing no known crime save that of expressing her opinions. (For some reason, what I most remember is a sudden exclamation from her very restrained and respectable husband, a manager of the local bank: 'I would prefer living under a Bedouin muktar to another day of Israeli rule!' He had obviously spent some time thinking about the most revolting possible Arab alternative.) In Jerusalem I visited the Tutungi family, who could produce title deeds going back generations but who were being evicted from their apartment in the old city to make way for an expansion of the Jewish quarter. Jerusalem: that place of blood since remote antiquity. Jerusalem, over which the British and French and Russians had fought a foul war in the Crimea, and in the mid-nineteenth century, on the matter of which Christian Church could command the keys to some 'holy sepulcher.' Jerusalem, where the anti-Semite Balfour had tried to bribe the Jews with the territory of another people in order to seduce them from Bolshevism and continue the diplomacy of the Great War. Jerusalem: that pest-house in whose environs all zealots hope that an even greater and final war can be provoked. It certainly made a warped appeal to my sense of history.
Christopher Hitchens, Hitch-22: A Memoir


+ 254 All questions of right to one side, I have never been able to banish the queasy inner suspicion that Israel just did not look, or feel, either permanent or sustainable. I felt this when sitting in the old Ottoman courtyards of Jerusalem, and I felt it even more when I saw the hideous 'Fort Condo' settlements that had been thrown up around the city in order to give the opposite impression. If the statelet was only based on a narrow strip of the Mediterranean littoral (god having apparently ordered Moses to lead the Jews to one of the very few parts of the region with absolutely no oil at all), that would be bad enough. But in addition, it involved roosting on top of an ever-growing population that did not welcome the newcomers. Christopher Hitchens, Hitch-22: A Memoir


+ 266 One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endl?sung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.

I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist. Christopher Hitchens, Hitch-22: A Memoir


+ 305 One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endl?sung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.

I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist. Christopher Hitchens, Hitch-22: A Memoir


+ 248 I have now gone through the examination of the four books ascribed to Matthew, Mark, Luke and John; and when it is considered that the whole space of time, from the crucifixion to what is called the ascension, is but a few days, apparently not more than three or four, and that all the circumstances are reported to have happened nearly about the same spot, Jerusalem, it is, I believe, impossible to find in any story upon record so many and such glaring absurdities, contradictions, and falsehoods, as are in those books. They are more numerous and striking than I had any expectation of finding, when I began this examination, and far more so than I had any idea of when I wrote the former part of 'The Age of Reason. Thomas Paine, The Age of Reason


+ 235 The telescope destroyed the firmament, did away with the heaven of the New Testament, rendered the ascension of our Lord and the assumption of his Mother infinitely absurd, crumbled to chaos the gates and palaces of the New Jerusalem, and in their places gave to man a wilderness of worlds. Robert G. Ingersoll, Some Mistakes of Moses


+ 190 The view of Jerusalem is the history of the world; it is more, it is the history of earth and of heaven. Benjamin Disraeli, British statesman


+ 281 “If there is a hard, high wall and an egg that breaks against it, no matter how right the wall or how wrong the egg, I will stand on the side of the egg. Why? Because each of us is an egg, a unique soul enclosed in a fragile egg. Each of us is confronting a high wall. The high wall is the system which forces us to do the things we would not ordinarily see fit to do as individuals . . . We are all human beings, individuals, fragile eggs. We have no hope against the wall: it's too high, too dark, too cold. To fight the wall, we must join our souls together for warmth, strength. We must not let the system control us -- create who we are. It is we who created the system. (Jerusalem Prize acceptance speech, JERUSALEM POST, Feb. 15, 2009)” Haruki Murakami


+ 238 For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? / Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.


+ 214 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.


+ 248 Every day of our lives and in every season of the year (not just at Easter time), Jesus asks each of us, as he did following his triumphant entry into Jerusalem those many years ago, ‘What think ye of Christ? whose son is he?’ (Matt. 22:42.) We declare that he is the Son of God, and the reality of that fact should stir our souls more frequently. I pray that it will, this Easter season and always. Howard W. Hunter


+ 282 In desperate attempt to give meaning to life, many turn to religion, because a struggle in the name of a faith is always a justification for some grand action that could transform the world.

‘We are doing God’s work,’ they tell themselves.

And they become devout followers, then evangelists and, finally, fanatics.

They don’t understand that religion was created in order to share the mystery and to worship, not to oppress or convert others. The great manifestation of the miracle of God is life. Tonight, I will weep for you, O Jerusalem, because that understanding of the Divine Unity is about to disappear for the next one thousand years. Paulo Coelho, Manuscript Found in Accra


+ 185 Necessity is very often the mother of romance. Simon Sebag Montefiore, Jerusalem: The Biography


+ 247 Christians have been beaten, whipped, starved, humiliated, mutilated, tortured, hung, burned at the stake, crucified, and fed to lions; yet two thousand years after a man called Jesus of Nazareth walked the streets of Jerusalem, 1,734 million people alive on this earth today call themselves by the ever-dividing, ever-uniting word: Christian. God is still scattering the seeds a few righteous renegades planted in a city called Antioch. Had they only known what they were starting. Beth Moore, To Live Is Christ


+ 282 Wild eyes were another sign. It is something I have seldom seen — the expression of an ecstatic state — though much is foolishly written of them, as if they grew like Jerusalem artichokes along the road. The eyes are black, right enough, whatever their normal color is; they are black because their perception is condensed to a coal, because the touch and taste and perfume of the lover, the outcry of a dirty word, a welcome river, have been reduced in the heat of passion to a black ash, and this unburnt residue of oxidation, this calyx, replaces the pupil so it no longer receives but sends, and every hair is on end, though perhaps only outspread on a pillow, and the nostrils are flared, mouth agape, cheeks sucked so the whole face seems as squeezed as a juiced fruit; I know, for once Lou went into that wildness while we were absorbing one another, trying to kiss, not merely forcefully, not the skull of our skeleton, but the skull and all the bones on which the essential self is hung, kiss so the shape of the soul is stirred too, that's what is called the ultimate French, the furtherest fuck, when a cock makes a concept cry out and climax; I know, for more than once, though not often, I shuddered into that other region, when a mouth drew me through its generosity into the realm of unravel, and every sensation lay extended as a lake, every tie was loosed, and the glue of things dissolved. I knew I wore the wild look then. The greatest gift you can give another human being is to let them warm you till, in passing beyond pleasure, your defenses fall, your ego surrenders, its structure melts, its towers topple, lies, fancies, vanities, blow away in no wind, and you return, not to the clay you came from — the unfired vessel — but to the original moment of inspiration, when you were the unabbreviated breath of God. William H. Gass, The Tunnel


+ 278 The Jews had a love-hate relationship with the Greek culture. They craved its civilization but resented its dominance. Josephus says they regarded Greeks as feckless, promiscuous, modernizing lightweights, yet many Jerusalemites were already living the fashionable lifestyle using Greek and Jewish names to show they could be both. Jewish conservatives disagreed; for them, the Greeks were simply idolaters. Simon Sebag Montefiore, Jerusalem: The Biography


+ 250 I have now gone through the examination of the four books ascribed to Matthew, Mark, Luke and John; and when it is considered that the whole space of time, from the crucifixion to what is called the ascension, is but a few days, apparently not more than three or four, and that all the circumstances are reported to have happened nearly about the same spot, Jerusalem, it is, I believe, impossible to find in any story upon record so many and such glaring absurdities, contradictions, and falsehoods, as are in those books. They are more numerous and striking than I had any expectation of finding, when I began this examination, and far more so than I had any idea of when I wrote the former part of 'The Age of Reason. Thomas Paine, The Age of Reason


+ 248 True worship is the living human being, who has become a total answer to God, shaped by God's healing and transforming word. And true priesthood is therefore the ministry of word and sacrament that transforms people in to an offering to God and makes the cosmos into praise and thanksgiving to the Creator and Redeemer. Pope Benedict XVI, Jesus of Nazareth, Part Two: Holy Week: From the Entrance into Jerusalem to the Resurrection


+ 309 Animals are the lower intelligent of creatures, yet God illustrates man as one of them. Why? To demonstrate to us how careless, how thoughtless, and sometimes how cruel and low-life we can be without him. Without God, we go through a hard, disappointing, and dreadful life. We are like fearful, untrained, and bitter children that have played all day and are afraid to go to sleep at night, thinking we are going to miss out or be left out of things.

A sailor out on a stormy sea needs a strong sail and anchor for the days and a lighthouse for the nights to survive. This is a good illustration of witnessing. We draw from one another’s strength for the day and mediate on it in the nights in accordance with God’s Word.

God has faded out of the mind of this generation, we like immature children, believe that the Toyland of material wealth is a sufficient world. Yet houses, cars, and money really do not fulfill.

Abraham begot Isaac, and Isaac begot Jacob – a generation of God-fearing men. But in the next generation, God was not the God of Isaac. He had faded and became second place in their lives. Even in the mother’s womb, there was a struggle for honor and success. Jacob stole his brother’s birthright. Morals were decaying, rottenness appeared. The same things have happened with us. Our whole nation is reaping the results of a fading faith and trust, which is producing decaying morals and a decaying country. We are morally out of control. Unless we, like Jacob, who when frightened for his life desired a moral renewal, acknowledge that we are wrong and find God in the process.

We must seek God with our whole hearts. The future of this world is in the hands of the believers. God has left everything in the hands of the church. Therefore, we must witness. An evangelical team must go out and bring the people back to the Garden of Eden as God had originally planned. Grace is always available!
Rosa Pearl Johnson


+ 257 The risen Lord is the new Temple, the real meeting place between God and man. Pope Benedict XVI, Jesus of Nazareth, Part Two: Holy Week: From the Entrance into Jerusalem to the Resurrection


+ 191 Now when he was in jerusalem at the Passover, in the feast day, many believed in his name, when they saw the miracles which he did.


+ 233 We have peace with Israel. We're actually the last man standing. So there is going to be immense pressure and people asking, 'Why are we having this relationship when it's not benefiting anybody?' Obviously, my answer is you always benefit from peace. King Abdullah II. King of the Hashemite Kingdom of Jordan


+ 240 We plan to eliminate the state of Israel and establish a purely Palestinian state. We will make life unbearable for Jews by psychological warfare and population explosion. We Palestinians will take over everything, including all of Jerusalem. Yasser Arafat, Former Chairman of the Palestine Liberation


+ 223 American foreign policy has been - and must continue to be - based on unequivocal support for Israel's right to exist and to be free from terror. Howard Berman, Congressman, U.S. House of Representatives


+ 213 No thoughtful man can deny the fact that the Jews are, beyond any question, the most formidable and most remarkable race which has appeared in the world. Winston Churchill, U.K. Prime Minister


+ 247 We have marched in lockstep with Israel. We've been side by side with them as they've confronted the Iranian nuclear threat and we'll continue to be. All options do remain on the table. That's something that we've said all along. That continues to be the case. Josh Earnest, White House Spokesman


+ 229 I don't see that there is a credible threat for American action - the rhetoric of the U.S. President is too vague, very amorphous. I don't see that Obama's words will be translated into more tangible intentions and therefore this is probably why the Iranians don't take it seriously. They speak out against it and they dismiss it. Tzachi Hanegbi, former Chairman of the Foreign Affairs and Defense Committee to Israel


+ 230 Germany stands by Israel and consistently defends its security and right to exist. David McAllister, German Minister-President of Lower Saxony


+ 238 Germany and Israel should dream together for a Middle East in which all the countries are willing to exchange the dispute of the parents with peace for their children. Shimon Peres, President of Israel


+ 212 I had faith in Israel before it was established … I believe it has a glorious future before it – not just another sovereign nation, but as an embodiment of the great ideals of our civilization. Harry S. Truman, President of the United States


+ 215 What profit has man in all his toil that he toils under the sun? Kohelet 1:3


+ 295 And I turned to see wisdom and madness and folly, for what is the man who will come after the king, concerning that which they have already done? Kohelet 2:12


+ 192 The wise man has eyes in its beginning, but the fool goes in the darkness, and I too know that one event happens to them all. Kohelet 2:14


+ 217 For there is no remembrance of the wise man even as of the fool forever, seeing that in the coming days, all is forgotten. And how shall the wise die with the fool? Kohelet 2:16


+ 230 And I hated all my toil that I toil under the sun, that I should leave it to the man who will be after me. Kohelet 2:18


+ 239 For there is a man whose toil is with wisdom and with knowledge and with honesty and to a man who did not toil for it he will give it as his portion; this too is vanity and a great evil. Kohelet 2:21


+ 219 For what has a man out of all his toil and the breaking of his heart that he toils under the sun? Kohelet 2:22


+ 229 Is it not good for a man that he eat and drink and show himself enjoyment in his toil? This too have I seen that it is from the hand of God. Kohelet 2:24


+ 215 For to a man who is good in His sight, He has given wisdom and knowledge and joy, but to the sinner He has given an occupation to gather and to accumulate, to give to him who is good in God's sight; this too is vanity and frustration. Kohelet 2:26


+ 204 He has made everything beautiful in its time; also the wisdom of the world He put into their hearts, save that man should not find the deed which God did, from beginning to end. Kohelet 3:11


+ 228 And also, every man who eats and drinks and enjoys what is good in all his toil, it is a gift of God. Kohelet 3:13


+ 219 For there is a happening for the children of men, and there is a happening for the beasts-and they have one happening-like the death of this one is the death of that one, and all have one spirit, and the superiority of man over beast is nought, for all is vanity. Kohelet 3:19


+ 229 And I saw that there is nothing better than that man rejoice in his deeds, for that is his portion, for who will bring him to see what will be after him? Kohelet 3:22


+ 227 And I saw all the toil and all the excellence of work, which is a man's envy of his friend; this too is vanity and frustration. Kohelet 4:4


+ 237 And if a man prevails against the one, the two will stand against him, and a three- stranded cord will not quickly be broken. Kohelet 4:12


+ 205 For a dream comes with much concern, and the voice of the fool with many words. Kohelet 5:2


+ 229 For despite many dreams and vanities and many words, only fear God. Kohelet 5:6


+ 257 Also every man whom God has given riches and property and has given him power to eat thereof and to take his portion and to rejoice with his toil; that is a gift of God. Kohelet 5:18


+ 214 For let him remember that the days of his life are not many, for God is testimony of the joy of his heart. Kohelet 5:19


+ 229 A man whom God gives riches and property and honor, and his soul lacks nothing of all he desires, and God gives him no power to eat of it, but a strange man eats it; this is vanity and a grievous sickness. Kohelet 6:2


+ 221 Should a man beget one hundred children and live many years, and he will have much throughout the days of his years, but his soul will not be sated from all the good, neither did he have burial. I said that the stillborn is better than he. Kohelet 6:3


+ 217 For what is the advantage of the wise over the fool? What less has the poor man who knows how to go along with the living? Kohelet 6:8


+ 236 What was, its name was already called, and it is known that he is a man, and he will not be able to strive with him who is stronger than he. Kohelet 6:10


+ 205 For there are many things that increase vanity; what will remain for a man? Kohelet 6:11


+ 207 For who knows what is good for man in his lifetime, the number of the days of his life of vanity, that he do them like a shadow, for who will tell man what will be after him under the sun? Kohelet 6:12


+ 219 It is better to go to a house of mourning than to go to a house of feasting, for that is the end of every man, and the living shall lay it to his heart. Kohelet 7:2


+ 192 It is better to hear the rebuke of a wise man than for a man to hear the song of the fools. Kohelet 7:5


+ 240 On a day of good, be among the good, and on a day of adversity, ponder; God has made one corresponding to the other, to the end that man will find nothing after Him. Kohelet 7:14


+ 217 I have seen everything in the days of my vanity; there is a righteous man who perishes in his righteousness, and there is a wicked man who lives long in his wickedness. Kohelet 7:15


+ 195 For there is no righteous man on earth who does good and sins not. Kohelet 7:20


+ 205 You know that many times you have insulted others. Ecclesiastes 7:22


+ 267 For your heart knows that many times you too cursed others. Kohelet 7:22


+ 232 And I find more bitter than death the woman whose heart is snares and nets, her hands are bonds; whoever is good in God's sight will escape from her, and a sinner will be taken by her. Kohelet 7:26


+ 195 Which my soul sought yet, but I did not find; one man out of a thousand I found, but a woman among all these I did not find. Kohelet 7:28


+ 195 See, only this one have I found, for God made man straight, but they sought many intrigues. Kohelet 7:29


+ 227 Who is like the wise man, and who knows the meaning of a thing? A man's wisdom makes his face shine, and the boldness of his face is changed. Kohelet 8:1


+ 290 I am prepared to observe the commandment of the King, and concerning the oath of God. Kohelet 8:2


+ 196 Whoever keeps the commandment shall know no evil thing, and the heart of a wise man knows time and justice. Kohelet 8:5


+ 202 For every desire has a time and judgment, when the evil of man is great upon him. Kohelet 8:6


+ 215 No man controls the will of God's messenger to retain the spirit, and there is no ruling on the day of death; neither is there discharge in war, nor will wickedness save the one who practices it. Kohelet 8:8


+ 225 I saw all this, and I applied my heart to all the work that is done under the sun, a time that a man ruled over another man for his own harm. Kohelet 8:9


+ 224 And I praised joy, for there is nothing better for man under the sun than to eat and to drink and to be merry, and that will accompany him in his toil the days of his life that God gave him under the sun. Kohelet 8:15


+ 236 And I saw all the deed of God, for a person will not be able to fathom the deed that is done under the sun, because though a man toils to seek, he will not fathom it, and even if the wise man claims to know it, he will be unable to fathom it. Kohelet 8:17


+ 228 For all this I laid to my heart and to clarify all this, that the righteous and the wise and their works are in God's hand; even love, even hate, man does not know; everything is before them. Kohelet 9:1


+ 220 And there was found therein a poor wise man, and he extricated the city through his wisdom, but no man remembered that poor man. Kohelet 9:15


+ 201 And I said, Wisdom is better than might, but the wisdom of the poor man is despised, and his words are not heard. Kohelet 9:16


+ 216 The heart of the wise man is at his right, whereas the heart of the fool is at his left. Kohelet 10:2


+ 211 The words of a wise man's mouth find favor, but a fool's lips will destroy him. Kohelet 10:12


+ 237 And the fool increases words; a man does not know what will be, and what will be behind him, who will tell him? Kohelet 10:14


+ 253 Even in your thought, you shall not curse a king, nor in your bedrooms shall you curse a wealthy man, for the bird of the heaven shall carry the voice, and the winged creature will tell the matter. Kohelet 10:20


+ 209 Send forth your bread upon the surface of the water, for after many days you will find it. Kohelet 11:1


+ 236 For if a man lives many years, let him rejoice in them all, and let him remember the days of darkness, for they will be many; all that befalls him is vanity. Kohelet 11:8


+ 235 Also from the high places they will fear, and terrors on the road, and the almond tree will blossom, and the grasshopper will drag itself along, and sexual desire will fail, for man goes to his everlasting home, and the mourners go about in the street. Kohelet 12:5


+ 202 And more than this, Koheleth was wise, he also taught knowledge to the people; he listened and sought out, he established many proverbs. Kohelet 12:9


+ 210 And more than they, my son, beware; making many books has no end, and studying much is a weariness of the flesh. Kohelet 12:12


+ 236 The end of the matter, everything having been heard, fear God and keep His commandments, for this is the entire man. Kohelet 12:13


+ 179 Whatever the mind of man can conceive and believe, it can achieve. Napoleon Hill


+ 256 Things became much more clear that they were the results of human creation not these magical things that just appeared in one's environment that one had no knowledge of their interiors. It gave a tremendous level of self-confidence, that through exploration and learning one could understand seemingly very complex things in one's environment. My childhood was very fortunate in that way. Steve Jobs — Smithsonian Institution, 1995


+ 251 I was in the parking lot, with the key in the car, and I thought to myself, If this is my last night on earth, would I rather spend it at a business meeting or with this woman? I ran across the parking lot, asked her if she'd have dinner with me. She said yes, we walked into town and we've been together ever since. Steve Jobs — On meeting his wife, Laurene, The New York Times, 1997


+ 251 The people who built Silicon Valley were engineers. They learned business, they learned a lot of different things, but they had a real belief that humans, if they worked hard with other creative, smart people, could solve most of humankind's problems. I believe that very much. Steve Jobs — Wired. 1996


+ 266 That's been one of my mantras — focus and simplicity. Simple can be harder than complex: You have to work hard to get your thinking clean to make it simple. But it's worth it in the end because once you get there, you can move mountains. Steve Jobs — BusinessWeek, 1998


+ 246 There were too many people at Apple and in the Apple ecosystem playing the game of, for Apple to win, Microsoft has to lose. And it was clear that you didn't have to play that game because Apple wasn't going to beat Microsoft. Apple didn't have to beat Microsoft. Apple had to remember who Apple was because they'd forgotten who Apple was. Steve Jobs — All Things Digital D5 conference


+ 211 This is not a one-man show. Steve Jobs — BusinessWeek, 1998


+ 225 We all tend to reduce reality to symbols, but Superman went out a long time ago. The way you accomplish anything significant is with a team. Steve Jobs — Inc., 1989


+ 302 What we want to do is make a leapfrog product that is way smarter than any mobile device has ever been, and super-easy to use. This is what iPhone is. OK? So. we're going to reinvent the phone. innovation has nothing to do with how many R&D dollars you have. When Apple came up with the Mac, IBM was spending at least 100 times more on R&D. it's not about money. It's about the people you have, how you're led, and how much you get it. Steve Jobs — Fortune, 1998


+ 247 It was a great challenge. Let's make a great phone that we fall in love with. The broader one's understanding of the human experience, the better design we will have. Creativity is Just connecting things. When you ask creative people how they did something, they feel a little guilty because they didn't really do it, they just saw something. It seemed obvious to them after a while. That's because they were able to connect experiences they've had and synthesize new things. Steve Jobs — 1996


+ 244 They really thought the process through. They did such a great job designing these washers and dryers. I got more thrill out of them than I have out of any piece of high tech in years. Steve Jobs — On Miele, a Germany-based manufacturer of high-end domestic appliances, Wired, 1996


+ 259 The problem with the Internet startup craze isn't that too many people are starting companies; it's that too many people aren't sticking with it. That's somewhat understandable, because there are many moments that are filled with despair and agony, when you have to fire people and cancel things and deal with very difficult situations. That's when you find out who you are and what your values are. Steve Jobs — Fortune, 2000


+ 202 I think humans are basically tool builders, and the computer is the most remarkable tool we've ever built. Steve Jobs — Inc., 1989


+ 228 I think humans are basically tool builders, and the computer is the most remarkable tool we've ever built. The big insight a lot of us had in the 1970s had to do with the importance of putting that tool in the hands of individuals. Steve Jobs — Inc., 1989


+ 242 Whenever you do any one thing intensely over a period of time, you have to give up other lives you could be living. You have to have a real single-minded kind of tunnel vision if you want to get anything significant accomplished. Especially if the desire is not to be a businessman, but to be a creative person. Steve Jobs — Esquire, 1986


+ 240 I have a great respect for incremental improvement, and I've done that sort of thing in my life, but I've always been attracted to the more revolutionary changes. I don't know why. Because they're harder. They're much more stressful emotionally. And you usually go through a period where everybody tells you that you've completely failed. We don't get a chance to do that many things, and every one should be really excellent. Because this is our life. Life is brief, and then you die… And we've all chosen to do this with our lives. So it better be damn good. It better be worth it, Steve Jobs — Fortune


+ 262 We want to stand at the intersection of computers and humanism. Why music? Well, we love music and it's always good to do something you love. Steve Jobs — Introducing the first iPod, 2001


+ 209 Being the richest man in the cemetery doesn't matter to me… Going to bed at night saying we've done something wonderful. — that's what matters to me. Steve Jobs — The Wall Street journal, 1993


+ 238 Each year has been so robust with problems and successes and learning experiences and human experiences that a year is a lifetime at Apple. Pixar is the most technically advanced creative company; Apple is the most creatively advanced technical company. Steve Jobs — Fortune, 2005


+ 265 There's nothing that makes my day more than getting an e-mail from some random person in the universe who just bought an iPad over in the UK and tells rne the story about how it's the coolest product they've ever brought home in their lives. That's what keeps me going. Apple turns out many products — a dozen a year; if you count all the minor ones, probably a hundred. Pixar is striving to turn out one a year. But the converse of that is that Pixar's products will still be used fifty years from now, whereas I don't think you'll be using any product Apple brings to market this year fifty years from now. Steve Jobs — TIME, 1999


+ 242 I make fifty cents for showing up… and the other fifty cents is based on my performance. Steve Jobs — Apple shareholder meeting, 2007, on his annual salary of $1


+ 224 I'm an optimist in the sense that I believe humans are noble and honorable, and some of them are really smart. I have a very optimistic view of individuals. As individuals, people are inherently good. I have a somewhat more pessimistic view of people in groups. Steve Jobs — Wired, 1996


+ 241 I remain extremely concerned when I see what's happening in our country, which is in many ways the luckiest place in the world. We don't seem to be excited about making our country a better place for our kids. Steve Jobs — Wired. 1996


+ 230 My self-identity does not revolve around being a businessman, though I recognize that is what I do. I think of myself more as a person who builds neat things. I like building neat things. I like making tools that are useful to people. Steve Jobs — Esquire, 1986


+ 216 Reading computer manuals without the hardware is as frustrating as reading sex manuals without the software. Arthur C. Clarke


+ 212 Qualified software engineers, managers, marketers and salespeople in Silicon Valley can rack up dozens of high-paying, high-upside job offers any time they want, while national unemployment and underemployment is sky high. Marc Andreessen


+ 266 Whether it's watching a $4,000 laptop fall off the conveyor belt at airport security, contending with a software conflict that corrupted your file management system, or begging your family to stop opening those virus-carrying 'greeting cards' attached to emails, all computer owners are highly leveraged and highly vulnerable technology investors. Douglas Rushkoff


+ 207 Free software is software that respects your freedom and the social solidarity of your community. So it's free as in freedom. Richard Stallman


+ 220 Most people treat the office manual the way they treat a software manual. They never look at it. James Levine


+ 253 The joke about SAP has always been, it's making '50s German manufacturing methodology, implemented in 1960s software technology, delivered to 1970-style manufacturing organizations, like, it's really - yeah, the incumbency - they are still the lingering hangover from the dot-com crash. Marc Andreessen


+ 245 Proprietary software tends to have malicious features. The point is with a proprietary program, when the users don't have the source code, we can never tell. So you must consider every proprietary program as potential malware. Richard Stallman


+ 245 Google did a great job hacking the Web to create search - and then monetizing search with advertising. And Apple did a great job humanizing hardware and software so that formerly daunting computers and applications could become consumer-friendly devices - even a lifestyle brand. Douglas Rushkoff


+ 240 Software substitution, whether it's for drivers or waiters or nurses - it's progressing. Technology over time will reduce demand for jobs, particularly at the lower end of skill set. Bill Gates


+ 237 Software options proliferate extremely easily - too easily, in fact - because too many options create tools that can't ever be used intuitively. Intuitive actions confine the detail work to a dedicated part of the brain, leaving the rest of one's mind free to respond with attention and sensitivity to the changing texture of the moment. Brian Eno


+ 222 Why shouldn't we give our teachers a license to obtain software, all software, any software, for nothing? Does anyone demand a licensing fee, each time a child is taught the alphabet? William Gibson


+ 221 You can mass-produce hardware; you cannot mass-produce software - you cannot mass-produce the human mind. Michio Kaku


+ 208 Indeed, the woes of Software Engineering are not due to lack of tools, or proper management, but largely due to lack of sufficient technical competence. Niklaus Wirth


+ 230 For many people my software is something that you install and forget. I like to keep it that way. Wietse Venema


+ 239 After graduation, I took a job with Manufacturers Hanover Trust in software development. I don't think I was there more than a month. John Katzman


+ 144 You are Superman!


+ 205 The changes in our life must come from the impossibility to live otherwise than according to the demands of our conscience not from our mental resolution to try a new form of life. Leo Tolstoy


+ 222 A man can live and be healthy without killing animals for food; therefore, if he eats meat, he participates in taking animal life merely for the sake of his appetite. Leo Tolstoy


+ 221 I sit on a man's back, choking him and making him carry me, and yet assure myself and others that I am very sorry for him and wish to ease his lot by all possible means - except by getting off his back. Leo Tolstoy


+ 188 The sole meaning of life is to serve humanity. Leo Tolstoy


+ 180 One of the first conditions of happiness is that the link between Man and Nature shall not be broken. Leo Tolstoy


+ 223 If so many men, so many minds, certainly so many hearts, so many kinds of love. Leo Tolstoy


+ 252 Faith is the sense of life, that sense by virtue of which man does not destroy himself, but continues to live on. It is the force whereby we live. Leo Tolstoy


+ 220 War on the other hand is such a terrible thing, that no man, especially a Christian man, has the right to assume the responsibility of starting it. Leo Tolstoy


+ 205 Man lives consciously for himself, but is an unconscious instrument in the attainment of the historic, universal, aims of humanity. Leo Tolstoy


+ 193 The making of friends who are real friends, is the best token we have of a man's success in life. Edward Everett Hale


+ 215 A gem cannot be polished without friction, nor a man perfected without trials. Lucius Annaeus Seneca


+ 226 Wherever there is a human being, there is an opportunity for a kindness. Lucius Annaeus Seneca


+ 251 A physician is not angry at the intemperance of a mad patient, nor does he take it ill to be railed at by a man in fever. Just so should a wise man treat all mankind, as a physician does his patient, and look upon them only as sick and extravagant. Lucius Annaeus Seneca


+ 229 It is another's fault if he be ungrateful, but it is mine if I do not give. To find one thankful man, I will oblige a great many that are not so. Lucius Annaeus Seneca


+ 236 No evil propensity of the human heart is so powerful that it may not be subdued by discipline. Lucius Annaeus Seneca


+ 198 No man was ever wise by chance. Lucius Annaeus Seneca


+ 286 We can be thankful to a friend for a few acres, or a little money; and yet for the freedom and command of the whole earth, and for the great benefits of our being, our life, health, and reason, we look upon ourselves as under no obligation. Lucius Annaeus Seneca


+ 207 Slavery takes hold of few, but many take hold of slavery. Lucius Annaeus Seneca


+ 230 The bravest sight in the world is to see a great man struggling against adversity. Lucius Annaeus Seneca


+ 225 There is nothing in the world so much admired as a man who knows how to bear unhappiness with courage. Lucius Annaeus Seneca


+ 223 If a man knows not what harbor he seeks, any wind is the right wind. Lucius Annaeus Seneca


+ 197 See how many are better off than you are, but consider how many are worse. Lucius Annaeus Seneca


+ 226 The pressure of adversity does not affect the mind of the brave man... It is more powerful than external circumstances. Lucius Annaeus Seneca


+ 182 Every guilty person is his own hangman. Lucius Annaeus Seneca


+ 189 Our plans miscarry because they have no aim. When a man does not know what harbor he is making for, no wind is the right wind. Lucius Annaeus Seneca


+ 216 Wisdom allows nothing to be good that will not be so forever; no man to be happy but he that needs no other happiness than what he has within himself; no man to be great or powerful that is not master of himself. Lucius Annaeus Seneca


+ 208 A man who suffers before it is necessary, suffers more than is necessary. Lucius Annaeus Seneca


+ 202 It is not the man who has too little, but the man who craves more, that is poor. Lucius Annaeus Seneca


+ 219 A large part of mankind is angry not with the sins, but with the sinners. Lucius Annaeus Seneca


+ 218 Everywhere is nowhere. When a person spends all his time in foreign travel, he ends by having many acquaintances, but no friends. Lucius Annaeus Seneca


+ 217 For many men, the acquisition of wealth does not end their troubles, it only changes them. Lucius Annaeus Seneca


+ 193 Death is the wish of some, the relief of many, and the end of all. Lucius Annaeus Seneca


+ 209 A punishment to some, to some a gift, and to many a favor. Lucius Annaeus Seneca


+ 206 Let us train our minds to desire what the situation demands. Lucius Annaeus Seneca


+ 203 Be wary of the man who urges an action in which he himself incurs no risk. Lucius Annaeus Seneca


+ 199 A man's as miserable as he thinks he is. Lucius Annaeus Seneca


+ 207 There is a noble manner of being poor, and who does not know it will never be rich. Lucius Annaeus Seneca


+ 216 It is more fitting for a man to laugh at life than to lament over it. Lucius Annaeus Seneca


+ 203 In war, when a commander becomes so bereft of reason and perspective that he fails to understand the dependence of arms on Divine guidance, he no longer deserves victory. Lucius Annaeus Seneca


+ 200 Poverty wants some, luxury many, and avarice all things. Lucius Annaeus Seneca


+ 213 The display of grief makes more demands than grief itself. How few men are sad in their own company. Lucius Annaeus Seneca


+ 198 It is true greatness to have in one the frailty of a man and the security of a god. Lucius Annaeus Seneca


+ 255 Every man prefers belief to the exercise of judgment. Lucius Annaeus Seneca


+ 183 The approach of liberty makes even an old man brave. Lucius Annaeus Seneca


+ 241 Behold a worthy sight, to which the God, turning his attention to his own work, may direct his gaze. Behold an equal thing, worthy of a God, a brave man matched in conflict with evil fortune. Lucius Annaeus Seneca


+ 216 No man enjoys the true taste of life, but he who is ready and willing to quit it. Lucius Annaeus Seneca


+ 207 Happiness is good health and a bad memory. Ingrid Bergman


+ 197 The defining function of the artist is to cherish consciousness. Max Eastman


+ 146 Romance is everything. Gertrude Stein


+ 200 Change your thoughts and you change your world. Norman Vincent Peale


+ 219 A flower cannot blossom without sunshine, and man cannot live without love. Max Muller


+ 228 If they respect you, respect them. If they disrespect you, still respect them. Do not allow the actions of others to decrease your good manners, because you represent yourself, not others. Mohammad Zeyara


+ 169 It doesn't matter if it's a relationship, a lifestyle, or a job. If it doesn't make you happy let it go. William Chapman


+ 280 I'd rather be around a passionate nerd than a non-passionate cool person. Because if you lack passion, your soul is diminishing by the second. You have to be passionate about something. Call it obsessed or whatever you want, but be obsessed about something. Obsessed people care. I'm passionate about so many things, it becomes an issue at certain points, but at least you have the ability to feel that much about something. Matt Cohen


+ 219 When you don't cover up the world with words and labels, a sense of the miraculous returns to your life that was lost a long time ago when humanity, instead of using thought, became possessed by thought. Eckhart Tolle


+ 243 It is only shallow people who require years to get rid of an emotion. A man who is master of himself can end a sorrow as easily as he can invent a pleasure. I don't want to be at the mercy of my emotions. I want to use them, to enjoy them, and to dominate them. Oscar Wilde


+ 158 Man is not what he thinks he is, he is what he hides. Andre Malraux


+ 268 I hate when people ask what a book is about. People who read for plot, people who suck out the story like the cream filling in an Oreo, should stick to comic strips and soap operas… Every book worth a damn is about emotions and love and death and pain. It's about words. It's about a man dealing with life. Okay? J.R. Moehringer


+ 178 It's always seems impossible until it's done. Nelson Mandela


+ 243 First of all, the Jewish religion has a great deal in common with the Christian religion because, as Rabbi Gillman points out in the show, Christianity is based on Judaism. Christ was Jewish. Barbara Walters


+ 263 I refuse to stand up in front of a rabbi and my friends and the woman I love - who I will tell you I can love with all my heart - and promise she will be the only one I will ever have until the day I die. That's a lie. Gene Simmons


+ 212 An aged rabbi, crazed with liberalism, once said to me, We Jews are just ordinary human beings. Only a bit more so! Lionel Blue


+ 222 A traditional rabbi is the man to whom the community and its members turn to rule on what Jewish law requires of them, particularly in cases of doubt. David Novak


+ 193 I have ended as a Reform Rabbi, grateful to Christianity for so many good things. Lionel Blue


+ 266 The rabbi is often the regular preacher in the synagogue, the man whose sermons offer his community more general theological and moral guidance. David Novak


+ 258 There was reference made to a book written in Greek by a former Rabbi who had been converted to Christianity. There was reference to a publication of a high clergyman of Milan. Not even did Jews raise objections to that book. Julius Streicher


+ 213 Literature and butterflies are the two sweetest passions known to man. Vladimir Nabokov


+ 265 Happy is the novelist who manages to preserve an actual love letter that he received when he was young within a work of fiction, embedded in it like a clean bullet in flabby flesh and quite secure there, among spurious lives. Vladimir Nabokov


+ 182 The worst pain a man can suffer: to have insight into much and power over nothing. Herodotus


+ 203 Whatever comes from God is impossible for a man to turn back. Herodotus


+ 232 If a man insisted always on being serious, and never allowed himself a bit of fun and relaxation, he would go mad or become unstable without knowing it. Herodotus


+ 216 It is clear that not in one thing alone, but in many ways equality and freedom of speech are a good thing. Herodotus


+ 198 The most hateful human misfortune is for a wise man to have no influence. Herodotus


+ 181 The destiny of man is in his own soul. Herodotus


+ 229 A man calumniated is doubly injured - first by him who utters the calumny, and then by him who believes it. Herodotus


+ 238 He is the best man who, when making his plans, fears and reflects on everything that can happen to him, but in the moment of action is bold. Herodotus


+ 179 A man calumniated is doubly injured - first by him who utters the calumny, and then by him who believes it. Herodotus


+ 229 It's impossible for someone who is human to have all good things together, just as there is no single country able to provide all good things for itself. Herodotus


+ 210 When a woman removes her garment, she also removes the respect that is hers. Herodotus


+ 223 Knowledge may give weight, but accomplishments give lustre, and many more people see than weigh. Herodotus


+ 288 The man who has planned badly, if fortune is on his side, may have had a stroke of luck; but his plan was a bad one nonetheless. Herodotus


+ 211 Men's fortunes are on a wheel, which in its turning suffers not the same man to prosper for ever. Herodotus


+ 181 Many exceedingly rich men are unhappy, but many middling circumstances are fortunate. Herodotus


+ 215 One should always look to the end of everything, how it will finally come out. For the god has shown blessedness to many only to overturn them utterly in the end. Herodotus


+ 178 Remember that with her clothes a woman puts off her modesty. Herodotus


+ 163 I'm a man, I'm not just a fashion designer. Stefano Gabbana


+ 171 Customers are very demanding and well informed. Stefano Gabbana


+ 241 It's a required part of your film history to know who Woody is. His movies are so wonderful, and not just funny but so insightful about human behavior. Scarlett Johansson


+ 221 One of the best things for a woman to hear is that she is sexy. Scarlett Johansson


+ 216 Lucy is the name of the first woman on the planet Earth. Scarlett Johansson


+ 229 A woman is like a tea bag - you can't tell how strong she is until you put her in hot water. Eleanor Roosevelt


+ 248 I think God made a woman to be strong and not to be trampled under the feet of men. I've always felt this way because my mother was a very strong woman, without a husband. Little Richard


+ 231 As usual, there is a great woman behind every idiot. John Lennon


+ 241 Man does not control his own fate. The women in his life do that for him. Groucho Marx


+ 210 The age of a woman doesn't mean a thing. The best tunes are played on the oldest fiddles. Ralph Waldo Emerson


+ 265 Tell me, you whom I love,
where do you feed your sheep?
Where do you let them rest at noon?
Why should I look for you near your friend’s sheep,
like a woman who wears a veil?
Song of Solomon 1:7


+ 270 These soldiers all carry swords and have been trained in war.
Every man wears a sword at his side and is ready for the dangers of the night.
Song of Solomon 3:8


+ 302 Come with me from Lebanon, my bride.
Come with me from Lebanon,
from the top of Mount Amana,
from the tops of Mount Senir and Mount Hermon.
Come from the lions’ dens
and from the leopards’ hills.
Song of Solomon 4:8


+ 259 There may be sixty queens and eighty slave women and so many girls you cannot count them,
Song of Solomon 6:8


+ 224 Who is that young woman
that shines out like the dawn?
She is as pretty as the moon,
as bright as the sun,
as wonderful as an army flying flags.
Song of Solomon 6:10


+ 266 Come back, come back, woman of Shulam.
Come back, come back,
so we may look at you!

Why do you want to look at the woman of Shulam
as you would at the dance of two armies?
Song of Solomon 6:13


+ 279 The mandrake flowers give their sweet smell,
and all the best fruits are at our gates.
I have saved them for you, my lover, the old delights and the new.
Song of Solomon 7:13


+ 284 Even much water cannot put out the flame of love;
floods cannot drown love.
If a man offered everything in his house for love,
people would totally reject it.
Song of Solomon 8:7


+ 199 He is not a man to be trifled with.


+ 176 A bad workman blames his tools.


+ 186 A good man is hard to find.


+ 191 A woman’s place is in the home.


+ 164 An Englishman’s home is his castle.


+ 218 Behind every great man there’s a great woman.


+ 204 Wandering re-establishes the original harmony which once existed between man and the universe. Anatole France


+ 156 It is not what he had, or even what he does, which expresses the worth of a man, but what he is


+ 273 Kami or shin is defined in English as "god", "spirit", "spiritual essence", all these terms meaning the energy generating a thing. Since the Japanese language does not distinguish between singular and plural, kami refers to the divinity, or sacred essence, that manifests in multiple forms. Rocks, trees, rivers, animals, places, and even people can be said to possess the nature of kami. Kami and people exist within the same world and share its interrelated complexity.


+ 266 Shinto gods are collectively called yaoyorozu no kami, an expression literally meaning "eight million kami", but interpreted as meaning "myriad", although it can be translated as "many Kami". There is a phonetic variation, kamu, and a similar word in the Ainu language, kamui. An analogous word is mi-koto.


+ 236 May He who is the Brahman of the Hindus, the Ahura-Mazda of the Zoroastrians, the Buddha of the Buddhists, the Jehovah of the Jews, the Father in Heaven of the Christians give strength to you to carry out your noble idea. Swami Vivekananda


+ 255 I believe in God, but not as one thing, not as an old man in the sky. I believe that what people call God is something in all of us. I believe that what Jesus and Mohammed and Buddha and all the rest said was right. It's just that the translations have gone wrong. John Lennon


+ 282 When granted many years of life, growing old in age is natural, but growing old with grace is a choice. Growing older with grace is possible for all who will set their hearts and minds on the Giver of grace, the Lord Jesus Christ. Billy Graham


+ 254 If Christ Jesus dwells in a man as his friend and noble leader, that man can endure all things, for Christ helps and strengthens us and never abandons us. He is a true friend. Saint Teresa of Avila


+ 209 The pine stays green in winter... wisdom in hardship. Norman Douglas


+ 197 I was born in very sorry circumstances. Both of my parents were very sorry. Norman Wisdom


+ 197 There are two ways to handle a woman, and nobody knows either of them. Kin Hubbard


+ 181 Art is parasitic on life, just as criticism is parasitic on art. Harry S Truman


+ 195 They're only truly great who are truly good. George Chapman


+ 254 The sweetest of all sounds is that of the voice of the woman we love. Jean de la Bruyere


+ 291 Above all, don't lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love. Fyodor Dostoyevsky, The Brothers Karamazov


+ 184 Just because something isn't a lie does not mean that it isn't deceptive. A liar knows that he is a liar, but one who speaks mere portions of truth in order to deceive is a craftsman of destruction. Criss Jami


+ 213 Clinton lied. A man might forget where he parks or where he lives, but he never forgets oral sex, no matter how bad it is. Barbara Bush


+ 211 Anyone who believes what a cat tells him deserves all he gets. Neil Gaiman, Stardust


+ 253 Love is a verb, not a noun. It is active. Love is not just feelings of passion and romance. It is behavior. If a man lies to you, he is behaving badly and unlovingly toward you. He is disrespecting you and your relationship. The words “I love you” are not enough to make up for that. Don’t kid yourself that they are. Susan Forward, When Your Lover Is a Liar: Healing the Wounds of Deception and Betrayal


+ 190 Man is not what he thinks he is, he is what he hides. Andre Malraux


+ 241 We all know that Art is not truth. Art is a lie that makes us realize truth at least the truth that is given us to understand. The artist must know the manner whereby to convince others of the truthfulness of his lies. Pablo Picasso


+ 281 The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love, and in order to occupy and distract himself without love he gives way to passions and coarse pleasures, and sinks to bestiality in his vices, all from continual lying to other men and to himself. Fyodor Dostoyevsky, The Brothers Karamazov


+ 297 If a man, who says he loves you, won’t tell you the details of a private conversation between him and another woman you can be sure he is not protecting your heart. He is protecting himself and the women he has feelings for. Wise women simply see things as they are, not as their low self-esteem allows. Shannon L. Alder


+ 240 It is an absolute human certainty that no one can know his own beauty or perceive a sense of his own worth until it has been reflected back to him in the mirror of another loving, caring human being. John Joseph Powell, The Secret of Staying in Love


+ 241 Difficult times have helped me to understand better than before how infinitely rich and beautiful life is in every way, and that so many things that one goes worrying about are of no importance whatsoever. Karen Blixen


+ 257 There is a particular hapiness in giving a man whom you like very much, good food that you have cooked yourself. Karen Blixen, Out of Africa


+ 294 The real difference between God and human beings, he thought, was that God cannot stand continuance. No sooner has he created a season of a year, or a time of the day, than he wishes for something quite different, and sweeps it all away. No sooner was one a young man, and happy at that, than the nature of things would rush one into marriage, martyrdom or old age. And human beings cleave to the existing state of things. All their lives they are striving to hold the moment fast....Their art itself is nothing but the attempt to catch by all means the one particular moment, one light, the momentary beauty of one woman or one flower, and make it everlasting. Karen Blixen, Seven Gothic Tales


+ 242 It sounds strange to say it, but you can be in a war zone and have a lot of fun. Even though war is essentially pain on all sides, human beings have the capacity to enjoy themselves. The soldiers are mostly young people, full of enthusiasm and energy, and that's an exciting thing for an old guy like me. Bruce Cockburn


+ 289 Neo, I'm not afraid anymore. The Oracle told me that I would fall in love and that that man... the man that I loved would be The One. So you see, you can't be dead. You can't be... because I love you. You hear me? I love you. Trinity


+ 291 Have you ever stood and stared at it, marveled at its beauty, its genius? Billions of people just living out their lives, oblivious. Did you know that the first Matrix was designed to be a perfect human world, where none suffered, where everyone would be happy? It was a disaster. No one would accept the program, entire crops were lost. Some believed we lacked the programming language to describe your perfect world, but I believe that, as a species, human beings define their reality through misery and suffering. The perfect world was a dream that your primitive cerebrum kept trying to wake up from. Which is why the Matrix was redesigned to this, the peak of your civilization. I say your civilization, because as soon as we started thinking for you it really became our civilization, which is of course what this is all about. Evolution, Morpheus, evolution. Like the dinosaur. Look out that window. You've had your time. The future is our world, Morpheus. The future is our time. Agent Smith


+ 290 I'd like to share a revelation that I've had during my time here. It came to me when I tried to classify your species and I realized that you're not actually mammals. Every mammal on this planet instinctively develops an equilibrium with the surrounding environment, but you humans do not. You move to an area and you multiply and multiply until every natural resource is consumed. The only way you can survive is to spread to another area. There is another organism on this planet that follows the same pattern. Do you know what it is? A virus. Human beings are a disease, a cancer of this planet; you are a plague and we are the cure. Agent Smith


+ 325 Zion, hear me! It is true, what many of you have heard. The machines have gathered an army and as I speak, that army is drawing nearer to our home. Believe me when I say we have a difficult time ahead of us. But if we are to be prepared for it, we must first shed our fear of it. I stand here, before you now, truthfully unafraid. Why? Because I believe something you do not? No, I stand here without fear because I remember. I remember that I am here not because of the path that lies before me but because of the path that lies behind me. I remember that for 100 years we have fought these machines. I remember that for 100 years they have sent their armies to destroy us, and after a century of war I remember that which matters most... We are still here! Today, let us send a message to that army. Tonight, let us shake this cave. Tonight, let us tremble these halls of earth, steel, and stone, let us be heard from red core to black sky. Tonight, let us make them remember, this is Zion, and we are not afraid! Morpheus


+ 193 You see, he's just a man. Merovingian


+ 290 The first Matrix I designed was quite naturally perfect, it was a work of art, flawless, sublime. A triumph equaled only by its monumental failure. The inevitability of its doom is apparent to me now as a consequence of the imperfection inherent in every human being. Thus, I redesigned it based on your history to more accurately reflect the varying grotesqueries of your nature. However, I was again frustrated by failure. I have since come to understand that the answer eluded me because it required a lesser mind, or perhaps a mind less bound by the parameters of perfection. Thus, the answer was stumbled upon by another, an intuitive program, initially created to investigate certain aspects of the human psyche. If I am the father of the Matrix, she would undoubtedly be its mother. The Architect


+ 253 Which brings us at last to the moment of truth, wherein the fundamental flaw is ultimately expressed, and the Anomaly revealed as both beginning and end. There are two doors. The door to your right leads to the Source and the salvation of Zion. The door to your left leads back to the Matrix, to her and to the end of your species. As you adequately put, the problem is choice. But we already know what you are going to do, don't we? Already I can see the chain reaction: the chemical precursors that signal the onset of an emotion, designed specifically to overwhelm logic and reason. An emotion that is already blinding you to the simple and obvious truth: she is going to die and there is nothing you can do to stop it. Hope. It is the quintessential human delusion, simultaneously the source of your greatest strength, and your greatest weakness. The Architect


+ 211 These doors lead to many places — hidden places; but one door is special — one door leads to the source. The Keymaker


+ 276 Only a human mind could invent something as insipid as love! You must be able to see it, Mr. Anderson! You must know it by now! You can't win! It's pointless to keep fighting! Why, Mr. Anderson?! Why? WHY DO YOU PERSIST?


+ 230 Zion Archive Computer: In the beginning, there was man. And for a time, it was good. But humanity's so-called civil societies soon fell victim to vanity and corruption. Then man made the machine in his own likeness. Thus did man become the architect of his own demise. The Animatrix


+ 234 Welcome to new world of cyber-physical systems. Artificial intelligence, robotics, the Internet of Things, 3-D printing, nanotechnology, biotechnology, materials science, autonomous vehicles, energy storage, and quantum computing. The Fourth Industrial Revolution has the potential to raise global income levels and improve the quality of life for populations around the world. Klaus Schwab, Founder and Executive Chairman, World Economic Forum


+ 245 Einstein's space is no closer to reality than Van Gogh's sky. The glory of science is not in a truth more absolute than the truth of Bach or Tolstoy, but in the act of creation itself. The scientist's discoveries impose his own order on chaos, as the composer or painter imposes his; an order that always refers to limited aspects of reality, and is based on the observer's frame of reference, which differs from period to period as a Rembrant nude differs from a nude by Manet. Arthur Koestler


+ 250 Indeed, the ideal for a well-functioning democratic state is like the ideal for a gentleman's well-cut suit — it is not noticed. For the common people of Britain, Gestapo and concentration camps have approximately the same degree of reality as the monster of Loch Ness. Atrocity propaganda is helpless against this healthy lack of imagination. Arthur Koestler


+ 225 If one looks with a cold eye at the mess man has made of history, it is difficult to avoid the conclusion that he has been afflicted by some built-in mental disorder which drives him towards self-destruction. Arthur Koestler


+ 181 The evolution of the brain not only overshot the needs of prehistoric man, it is the only example of evolution providing a species with an organ which it does not know how to use. Arthur Koestler


+ 265 The scientific man does not aim at an immediate result. He does not expect that his advanced ideas will be readily taken up... His duty is to lay the foundation for those who are to come, and point the way. Nikola Tesla


+ 260 Ere many generations pass, our machinery will be driven by a power obtainable at any point of the universe. This idea is not novel. Men have been led to it long ago by instinct or reason; it has been expressed in many ways, and in many places, in the history of old and new. We find it in the delightful myth of Antheus, who derives power from the earth; we find it among the subtle speculations of one of your splendid mathematicians and in many hints and statements of thinkers of the present time. Throughout space there is energy. Is this energy static or kinetic! If static our hopes are in vain; if kinetic — and this we know it is, for certain — then it is a mere question of time when men will succeed in attaching their machinery to the very wheelwork of nature. Nikola Tesla


+ 241 There is something within me that might be illusion as it is often case with young delighted people, but if I would be fortunate to achieve some of my ideals, it would be on the behalf of the whole of humanity. If those hopes would become fulfilled, the most exciting thought would be that it is a deed of a Serb. Nikola Tesla


+ 253 Nature may reach the same result in many ways. Like a wave in the physical world, in the infinite ocean of the medium which pervades all, so in the world of organisms, in life, an impulse started proceeds onward, at times, may be, with the speed of light, at times, again, so slowly that for ages and ages it seems to stay, passing through processes of a complexity inconceivable to men, but in all its forms, in all its stages, its energy ever and ever integrally present. A single ray of light from a distant star falling upon the eye of a tyrant in bygone times may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes in Nature. In no way can we get such an overwhelming idea of the grandeur of Nature than when we consider, that in accordance with the law of the conservation of energy, throughout the Infinite, the forces are in a perfect balance, and hence the energy of a single thought may determine the motion of a universe. Nikola Tesla


+ 214 Our virtues and our failings are inseparable, like force and matter. When they separate, man is no more. Nikola Tesla


+ 255 When the great truth accidentally revealed and experimentally confirmed is fully recognized, that this planet, with all its appalling immensity, is to electric currents virtually no more than a small metal ball and that by this fact many possibilities, each baffling imagination and of incalculable consequence, are rendered absolutely sure of accomplishment; when the first plant is inaugurated and it is shown that a telegraphic message, almost as secret and non-interferable as a thought, can be transmitted to any terrestrial distance, the sound of the human voice, with all its intonations and inflections, faithfully and instantly reproduced at any other point of the globe, the energy of a waterfall made available for supplying light, heat or motive power, anywhere — on sea, or land, or high in the air — humanity will be like an ant heap stirred up with a stick: See the excitement coming! Nikola Tesla


+ 283 As soon as it is completed, it will be possible for a business man in New York to dictate instructions, and have them instantly appear in type at his office in London or elsewhere. He will be able to call up, from his desk, and talk to any telephone subscriber on the globe, without any change whatever in the existing equipment. An inexpensive instrument, not bigger than a watch, will enable its bearer to hear anywhere, on sea or land, music or song, the speech of a political leader, the address of an eminent man of science, or the sermon of an eloquent clergyman, delivered in some other place, however distant. In the same manner any picture, character, drawing, or print can be transferred from one to another place. Millions of such instruments can be operated from but one plant of this kind. More important than all of this, however, will be the transmission of power, without wires, which will be shown on a scale large enough to carry conviction. Nikola Tesla


+ 219 Money does not represent such a value as men have placed upon it. All my money has been invested into experiments with which I have made new discoveries enabling mankind to have a little easier life. Nikola Tesla


+ 232 The scientific man does not aim at an immediate result. He does not expect that his advanced ideas will be readily taken up. His work is like that of the planter — for the future. His duty is to lay the foundation for those who are to come, and point the way. He lives and labors and hopes. Nikola Tesla


+ 367 Much has been said about Yugoslavia and its people, but many Americans may be under a wrong impression for political enemies and agitators have spread the idea that its inhabitants belong to different nations animated by mutual hate and held together against their will, by a tyrannical power. The fact is that all Yugoslavs — Serbians, Slavonians, Bosnians, Herzegovinians, Dalmations, Montenagrins, Croatians and Slovenes — are of the same race, speak the same language and have common national ideals and traditions. At the termination of the World War, Alexander brought about a political union creating a powerful and resourceful State. This was hailed with joy by all the Slavs of the Balkans, but it took time before the people found themselves in the new conditions. I was born in Croatia. The Croatians and Slovenes were never in a position to fight for their independence. It was the Serbians who fought the battles for freedom and the price of liberty was paid in Serbian blood. All true Croatians and Slovenes remember that gratefully. They also know that the Serbians have an unequaled aptitude and experience in warfare and are best qualified to direct the forces of the country in a crisis. Ever since united Yugoslavia came into being through Alexander's efforts, political enemies have done all they could to disrupt it by sowing seeds of discord and disseminating malicious reports. … The death of the King has shaken the country to its very foundations, but the enemies who say that it means the disruption of Yugoslavia will hope in vain, for the noble blood of the great man has only served to cement its parts more firmly and strengthen the national structure. Alexander will live long in the memory of his people, a heroic figure of imposing stature, both the Washington and Lincoln of the Yugoslavs; like Washington an able and intrepid general who freed his country from oppression; like Lincoln a wise and patriotic leader who suffered martyrdom. Nikola Tesla


+ 273 Man's new sense of pity began to interfere with the ruthless workings of nature. The only method compatible with our notions of civilization and the race is to prevent the breeding of the unfit by sterilization and the deliberate guidance of the mating instinct. The trend of opinion among eugenists is that we must make marriage more difficult. Certainly no one who is not a desirable parent should be permitted to produce progeny. A century from now it will no more occur to a normal person to mate with a person eugenically unfit than to marry a habitual criminal. Nikola Tesla


+ 273 I do not think there is any thrill that can go through the human heart like that felt by the inventor as he sees some creation of the brain unfolding to success … Such emotions make a man forget food, sleep, friends, love, everything. Nikola Tesla


+ 292 When we speak of man, we have a conception of humanity as a whole, and before applying scientific methods to the investigation of his movement we must accept this as a physical fact. But can anyone doubt to-day that all the millions of individuals and all the innumerable types and characters constitute an entity, a unit? Though free to think and act, we are held together, like the stars in the firmament, with ties inseparable. These ties cannot be seen, but we can feel them. I cut myself in the finger, and it pains me: this finger is a part of me. I see a friend hurt, and it hurts me, too: my friend and I are one. And now I see stricken down an enemy, a lump of matter which, of all the lumps of matter in the universe, I care least for, and it still grieves me. Does this not prove that each of us is only part of a whole? For ages this idea has been proclaimed in the consummately wise teachings of religion, probably not alone as a means of insuring peace and harmony among men, but as a deeply founded truth. The Buddhist expresses it in one way, the Christian in another, but both say the same: We are all one. Metaphysical proofs are, however, not the only ones which we are able to bring forth in support of this idea. Science, too, recognizes this connectedness of separate individuals, though not quite in the same sense as it admits that the suns, planets, and moons of a constellation are one body, and there can be no doubt that it will be experimentally confirmed in times to come, when our means and methods for investigating psychical and other states and phenomena shall have been brought to great perfection. Still more: this one human being lives on and on. The individual is ephemeral, races and nations come and pass away, but man remains. Therein lies the profound difference between the individual and the whole. Nikola Tesla


+ 335 So we find that the three possible solutions of the great problem of increasing human energy are answered by the three words: food, peace, work. Many a year I have thought and pondered, lost myself in speculations and theories, considering man as a mass moved by a force, viewing his inexplicable movement in the light of a mechanical one, and applying the simple principles of mechanics to the analysis of the same until I arrived at these solutions, only to realize that they were taught to me in my early childhood. These three words sound the key-notes of the Christian religion. Their scientific meaning and purpose now clear to me: food to increase the mass, peace to diminish the retarding force, and work to increase the force accelerating human movement. These are the only three solutions which are possible of that great problem, and all of them have one object, one end, namely, to increase human energy. When we recognize this, we cannot help wondering how profoundly wise and scientific and how immensely practical the Christian religion is, and in what a marked contrast it stands in this respect to other religions. It is unmistakably the result of practical experiment and scientific observation which have extended through the ages, while other religions seem to be the outcome of merely abstract reasoning. Work, untiring effort, useful and accumulative, with periods of rest and recuperation aiming at higher efficiency, is its chief and ever-recurring command. Thus we are inspired both by Christianity and Science to do our utmost toward increasing the performance of mankind. This most important of human problems I shall now specifically consider. Nikola Tesla


+ 308 A state of human life vaguely defined by the term "Universal Peace," while a result of cumulative effort through centuries past, might come into existence quickly, not unlike a crystal suddenly forms in a solution which has been slowly prepared. But just as no effect can precede its cause, so this state can never be brought on by any pact between nations, however solemn. Experience is made before the law is formulated, both are related like cause and effect. So long as we are clearly conscious of the expectation, that peace is to result from such a parliamentary decision, so long have we a conclusive evidence that we are not fit for peace. Only then when we shall feel that such international meetings are mere formal procedures, unnecessary except in so far as they might serve to give definite expression to a common desire, will peace be assured. To judge from current events we must be, as yet, very distant from that blissful goal. It is true that we are proceeding towards it rapidly. There are abundant signs of this progress everywhere. The race enmities and prejudices are decidedly waning. Nikola Tesla


+ 259 Fights between individuals, as well as governments and nations, invariably result from misunderstandings in the broadest interpretation of this term. Misunderstandings are always caused by the inability of appreciating one another's point of view. This again is due to the ignorance of those concerned, not so much in their own, as in their mutual fields. The peril of a clash is aggravated by a more or less predominant sense of combativeness, posed by every human being. To resist this inherent fighting tendency the best way is to dispel ignorance of the doings of others by a systematic spread of general knowledge. With this object in view, it is most important to aid exchange of thought and intercourse. Nikola Tesla


+ 259 Mutual understanding would be immensely facilitated by the use of one universal tongue. But which shall it be, is the great question. At present it looks as if the English might be adopted as such, though it must be admitted that it is not the most suitable. Each language, of course, excels in some feature.... A practical answer to that momentous question must perforce be found in times to come, for it is manifest that by adopting one common language the onward march of man would be prodigiously quickened. I do not believe that an artificial concoction, like Volapuk, will ever find universal acceptance, however time-saving it might be. That would be contrary to human nature. Languages have grown into our hearts. Nikola Tesla


+ 252 Our senses enable us to perceive only a minute portion of the outside world. Our hearing extends to a small distance. Our sight is impeded by intervening bodies and shadows. To know each other we must reach beyond the sphere of our sense perceptions. We must transmit our intelligence, travel, transport the materials and transfer the energies necessary for our existence. Following this thought we now realize, forcibly enough to dispense with argument, that of all other conquests of man, without exception, that which is most desirable, which would be most helpful in the establishment of universal peaceful relations is — the complete ANNIHILATION OF DISTANCE. To achieve this wonder, electricity is the one and only means. Inestimable good has already been done by the use of this all powerful agent, the nature of which is still a mystery. Our astonishment at what has been accomplished would be uncontrollable were it not held in check by the expectation of greater miracles to come. That one, the greatest of all, can be viewed in three aspects: Dissemination of intelligence, transportation, and transmission of power. Nikola Tesla


+ 270 The ideal solution of the problem of transportation will be arrived at only when the complete annihilation of distance in the transmission of power in large amounts shall have become a commercial reality. That day we shall invade the domain of the bird. When the vexing problem of aerial navigation, which has defied his attempts for ages, is solved, man will advance with giant strides. Nikola Tesla


+ 271 It should be borne in mind that electrical energy obtained by harnessing a waterfall is probably fifty times more effective than fuel energy. Since this is the most perfect way of rendering the sun's energy available, the direction of the future material development of man is clearly indicated. Nikola Tesla


+ 300 Electric current, after passing into the earth travels to the diametrically opposite region of the same and rebounding from there, returns to its point of departure with virtually undiminished force. The outgoing and returning currents clash and form nodes and loops similar to those observable on a vibrating cord. To traverse the entire distance of about twenty-five thousand miles, equal to the circumference of the globe, the current requires a certain time interval, which I have approximately ascertained. In yielding this knowledge, nature has revealed one of its most precious secrets, of inestimable consequence to man. So astounding are the facts in this connection, that it would seem as though the Creator, himself, had electrically designed this planet just for the purpose of enabling us to achieve wonders which, before my discovery, could not have been conceived by the wildest imagination. Nikola Tesla


+ 326 The economic transmission of power without wires is of all-surpassing importance to man. By its means he will gain complete mastery of the air, the sea and the desert. It will enable him to dispense with the necessity of mining, pumping, transporting and burning fuel, and so do away with innumerable causes of sinful waste. By its means, he will obtain at any place and in any desired amount, the energy of remote waterfalls — to drive his machinery, to construct his canals, tunnels and highways, to manufacture the materials of his want, his clothing and food, to heat and light his home — year in, year out, ever and ever, by day and by night. It will make the living glorious sun his obedient, toiling slave. It will bring peace and harmony on earth. Nikola Tesla


+ 304 It is not a dream, it is a simple feat of scientific electrical engineering, only expensive — blind, faint-hearted, doubting world! . . . Humanity is not yet sufficiently advanced to be willingly led by the discover's keen searching sense. But who knows? Perhaps it is better in this present world of ours that a revolutionary idea or invention instead of being helped and patted, be hampered and ill-treated in its adolescence — by want of means, by selfish interest, pedantry, stupidity and ignorance; that it be attacked and stifled; that it pass through bitter trials and tribulations, through the heartless strife of commercial existence. So do we get our light. So all that was great in the past was ridiculed, condemned, combated, suppressed — only to emerge all the more powerfully, all the more triumphantly from the struggle. Nikola Tesla


+ 287 According to an adopted theory, every ponderable atom is differentiated from a tenuous fluid, filling all space merely by spinning motion, as a whirl of water in a calm lake. By being set in movement this fluid, the ether, becomes gross matter. Its movement arrested, the primary substance reverts to its normal state. It appears, then, possible for man through harnessed energy of the medium and suitable agencies for starting and stopping ether whirls to cause matter to form and disappear. At his command, almost without effort on his part, old worlds would vanish and new ones would spring into being. He could alter the size of this planet, control its seasons, adjust its distance from the sun, guide it on its eternal journey along any path he might choose, through the depths of the universe. He could make planets collide and produce his suns and stars, his heat and light; he could originate life in all its infinite forms. To cause at will the birth and death of matter would be man's grandest deed, which would give him the mastery of physical creation, make him fulfill his ultimate destiny. Nikola Tesla


+ 278 The little engine labors and grows, performs more and more involved operations, becomes sensitive to ever subtler influences and now there manifests itself in the fully developed being — Man — a desire mysterious, inscrutable and irresistible: to imitate nature, to create, to work himself the wonders he perceives. Inspired to this task he searches, discovers and invents, designs and constructs, and covers with monuments of beauty, grandeur and awe, the star of his birth. He descends into the bowels of the globe to bring forth its hidden treasures and to unlock its immense imprisoned energies for his use. He invades the dark depths of the ocean and the azure regions of the sky. He peers in the innermost nooks and recesses of molecular structure and lays bare to his gaze worlds infinitely remote. He subdues and puts to his service the fierce, devastating spark of Prometheus, the titanic forces of the waterfall, the wind and the tide. He tames the thundering bolt of Jove and annihilates time and space. He makes the great Sun itself his obedient toiling slave. Such is his power and might that the heavens reverberate and the whole earth trembles by the mere sound of his voice. Nikola Tesla


+ 287 What has the future in store for this strange being, born of a breath, of perishable tissue, yet Immortal, with his powers fearful and Divine? What magic will be wrought by him in the end? What is to be his greatest deed, his crowning achievement? Long ago he recognized that all perceptible matter comes from a primary substance, or a tenuity beyond conception, filling all space, the Akasha or luminiferous ether, which is acted upon by the life-giving Prana or Creative Force, calling into existence, in never ending cycles, all things and phenomena. The primary substance, thrown into infinitesimal whirls of prodigious velocity, becomes gross matter; the force subsiding, the motion ceases and matter disappears, reverting to the primary substance. Can man control this grandest, most awe-inspiring of all processes in nature? Can he harness her inexhaustible energies to perform all their functions at his bidding? more still cause them to operate simply by the force of his will? If he could do this, he would have powers almost unlimited and supernatural. At his command, with but a slight effort on his part, old worlds would disappear and new ones of his planning would spring into being. He could fix, solidify and preserve the ethereal shapes of his imagining, the fleeting visions of his dreams. He could express all the creations of his mind on any scale, in forms concrete and imperishable. He could alter the size of this planet, control its seasons, guide it along any path he might choose through the depths of the Universe. He could cause planets to collide and produce his suns and stars, his heat and light. He could originate and develop life in all its infinite forms. Nikola Tesla


+ 250 To create and to annihilate material substance, cause it to aggregate in forms according to his desire, would be the supreme manifestation of the power of Man's mind, his most complete triumph over the physical world, his crowning achievement, which would place him beside his Creator, make him fulfill his Ultimate Destiny. Nikola Tesla


+ 277 The progressive development of man is vitally dependent on invention. It is the most important product of his creative brain. Its ultimate purpose is the complete mastery of mind over the material world, the harnessing of the forces of nature to human needs. This is the difficult task of the inventor who is often misunderstood and unrewarded. But he finds ample compensation in the pleasing exercises of his powers and in the knowledge of being one of that exceptionally privileged class without whom the race would have long ago perished in the bitter struggle against pitiless elements. Speaking for myself, I have already had more than my full measure of this exquisite enjoyment; so much, that for many years my life was little short of continuous rapture. Nikola Tesla


+ 263 I am credited with being one of the hardest workers and perhaps I am, if thought is the equivalent of labour, for I have devoted to it almost all of my waking hours. But if work is interpreted to be a definite performance in a specified time according to a rigid rule, then I may be the worst of idlers. Every effort under compulsion demands a sacrifice of life-energy. I never paid such a price. On the contrary, I have thrived on my thoughts. Nikola Tesla


+ 271 Our first endeavors are purely instinctive prompting of an imagination vivid and undisciplined. As we grow older reason asserts itself and we become more and more systematic and designing. But those early impulses, though not immediately productive, are of the greatest moment and may shape our very destinies. Indeed, I feel now that had I understood and cultivated instead of suppressing them, I would have added substantial value to my bequest to the world. But not until I had attained manhood did I realize that I was an inventor. Nikola Tesla


+ 250 Of all things I liked books best. My father had a large library and whenever I could manage I tried to satisfy my passion for reading. He did not permit it and would fly in a rage when he caught me in the act. He hid the candles when he found that I was reading in secret. He did not want me to spoil my eyes. But I obtained tallow, made the wicking and cast the sticks into tin forms, and every night I would bush the keyhole and the cracks and read, often till dawn. Nikola Tesla


+ 285 From childhood I was compelled to concentrate attention upon myself. This caused me much suffering, but to my present view, it was a blessing in disguise for it has taught me to appreciate the inestimable value of introspection in the preservation of life, as well as a means of achievement. The pressure of occupation and the incessant stream of impressions pouring into our consciousness through all the gateways of knowledge make modern existence hazardous in many ways. Most persons are so absorbed in the contemplation of the outside world that they are wholly oblivious to what is passing on within themselves. The premature death of millions is primarily traceable to this cause. Even among those who exercise care, it is a common mistake to avoid imaginary, and ignore the real dangers. And what is true of an individual also applies, more or less, to a people as a whole. Nikola Tesla


+ 278 For a while I gave myself up entirely to the intense enjoyment of picturing machines and devising new forms. It was a mental state of happiness about as complete as I have ever known in life. … When natural inclination develops into a passionate desire, one advances towards his goal in seven?league boots. In less than two months I evolved virtually all the types of motors and modifications of the system which are now identified with my name, and which are used under many other names all over the world. It was, perhaps, providential that the necessities of existence commanded a temporary halt to this consuming activity of the mind. Nikola Tesla


+ 313 Up to that time I never realized that I possessed any particular gift of discovery, but Lord Rayleigh, whom I always considered as an ideal man of science, had said so and if that was the case, I felt that I should concentrate on some big idea. Nikola Tesla


+ 281 The gift of mental power comes from God, Divine Being, and if we concentrate our minds on that truth, we become in tune with this great power. My Mother had taught me to seek all truth in the Bible; therefore I devoted the next few months to the study of this work. One day, as I was roaming the mountains, I sought shelter from an approaching storm. The sky became overhung with heavy clouds, but somehow the rain was delayed until, all of a sudden, there was a lightening flash and a few moments after, a deluge. This observation set me thinking. It was manifest that the two phenomena were closely related, as cause and effect, and a little reflection led me to the conclusion that the electrical energy involved in the precipitation of the water was inconsiderable, the function of the lightening being much like that of a sensitive trigger. Here was a stupendous possibility of achievement. If we could produce electric effects of the required quality, this whole planet and the conditions of existence on it could be transformed. The sun raises the water of the oceans and winds drive it to distant regions where it remains in a state of most delicate balance. If it were in our power to upset it when and wherever desired, this might life sustaining stream could be at will controlled. We could irrigate arid deserts, create lakes and rivers, and provide motive power in unlimited amounts. This would be the most efficient way of harnessing the sun to the uses of man. The consummation depended on our ability to develop electric forces of the order of those in nature. Nikola Tesla


+ 309 While I have not lost faith in its potentialities, my views have changed since. War can not be avoided until the physical cause for its recurrence is removed and this, in the last analysis, is the vast extent of the planet on which we live. Only though annihilation of distance in every respect, as the conveyance of intelligence, transport of passengers and supplies and transmission of energy will conditions be brought about some day, insuring permanency of friendly relations. What we now want most is closer contact and better understanding between individuals and communities all over the earth and the elimination of that fanatic devotion to exalted ideals of national egoism and pride, which is always prone to plunge the world into primeval barbarism and strife. No league or parliamentary act of any kind will ever prevent such a calamity. These are only new devices for putting the weak at the mercy of the strong. Nikola Tesla


+ 263 At present, many of the ablest minds are trying to devise expedients for preventing a repetition of the awful conflict which is only theoretically ended and the duration and main issues of which I have correctly predicted in an article printed in the Sun of December 20, 1914. The proposed League is not a remedy but, on the contrary, in the opinion of a number of competent men, may bring about results just the opposite. It is particularly regrettable that a punitive policy was adopted in framing the terms of peace, because a few years hence, it will be possible for nations to fight without armies, ships or guns, by weapons far more terrible, to the destructive action and range of which there is virtually no limit. Any city, at a distance, whatsoever, from the enemy, can be destroyed by him and no power on earth can stop him from doing so. Nikola Tesla


+ 280 While I am not a believer in the orthodox sense, I commend religion, first, because every individual should have some ideal — religious, artistic, scientific, or humanitarian — to give significance to his life. Second, because all the great religions contain wise prescriptions relating to the conduct of life, which hold good now as they did when they were promulgated. Nikola Tesla


+ 264 There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nothing enters our minds or determines our actions which is not directly or indirectly a response to stimuli beating upon our sense organs from without. Owing to the similarity of our construction and the sameness of our environment, we respond in like manner to similar stimuli, and from the concordance of our reactions, understanding is barn. In the course of ages, mechanisms of infinite complexity are developed, but what we call "soul " or "spirit," is nothing more than the sum of the functionings of the body. When this functioning ceases, the "soul" or the "spirit" ceases likewise. Nikola Tesla


+ 223 Tesla is entitled to the enduring gratitude of mankind. Nikola Tesla


+ 212 Tesla has contributed more to electrical science than any man up to his time. Lord Kelvin


+ 275 Nikola Tesla's achievements in electrical science are monuments that symbolize America as a land of freedom and opportunity … Tesla's mind was a human dynamo that whirled to benefit mankind. David Sarnoff


+ 260 I misunderstood Tesla. I think we all misunderstood Tesla. We thought he was a dreamer and visionary. He did dream and his dreams came true, he did have visions but they were of a real future, not an imaginary one. Tesla was the first man to lift his eyes high enough to see that the rarified stratum of atmosphere above our earth was destined to play an important role in the radio telegraphy of the future, a fact which had to obtrude itself on the attention of most of us before we saw it. But Tesla also perceived what many of us did not in those days, namely, the currents which flowed way from the base of the antenna over the surface of the earth and in the earth itself. John Stone Stone


+ 343 Tesla, with his almost preternatural insight into alternating current phenomenon that had enabled him some years before to revolutionize the art of electric power transmission through the invention of the rotary field motor, knew how to make resonance serve, not merely the role of a microscope to make visible the electric oscillations, as Hertz had done, but he made it serve the role of a stereopticon to render spectacular to large audiences the phenomena of electric oscillations and high frequency currents....He did more to excite interest and create an intelligent understanding of these phenomena in the years 1891–1893 than anyone else, and the more we learn about high frequency phenomena, resonance, and radiation today, the nearer we find ourselves approaching what we at one time were inclined, through a species of intellectual myopia, to regard as the fascinating but fantastical speculations of a man whom we are now compelled, in the light of modern experience and knowledge, to admit was a prophet. But Tesla was no mere lecturer and prophet. He saw to the fulfillment of his prophesies and it has been difficult to make any but unimportant improvements in the art of radio-telegraphy without traveling part of the way at least, along a trail blazed by this pioneer who, though eminently ingenious, practical, and successful in the apparatus he devised and constructed, was so far ahead of his time that the best of us then mistook him for a dreamer. I never came anywhere near having an appreciation of what Mr. Tesla had done in this art until a very late date... John Stone Stone


+ 212 What we at one time were inclined, through a species of intellectual myopia, to regard as the fascinating but fantastical speculations of a man whom we are now compelled, in the light of modern experience and knowledge, to admit was a prophet. J. S. Stone


+ 279 To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nothing enters our minds or determines our actions which is not directly or indirectly a response to stimuli beating upon our sense organs from without. Nikola Tesla


+ 232 To create and to annihilate material substance, cause it to aggregate in forms according to his desire, would be the supreme manifestation of the power of Man's mind, his most complete triumph over the physical world... Nikola Tesla


+ 208 Can man control this grandest, most awe-inspiring of all processes in nature? Nikola Tesla


+ 231 A state of human life vaguely defined by the term "Universal Peace," while a result of cumulative effort through centuries past, might come into existence quickly, not unlike a crystal suddenly forms in a solution which has been slowly prepared. Nikola Tesla


+ 235 The individual is ephemeral, races and nations come and pass away, but man remains. Nikola Tesla


+ 220 All my money has been invested into experiments with which I have made new discoveries enabling mankind to have a little easier life. Nikola Tesla


+ 291 I do not think there is any thrill that can go through the human heart like that felt by the inventor as he sees some creation of the brain unfolding to success... such emotions make a man forget food, sleep, friends, love, everything. Nikola Tesla


+ 246 The scientific man does not aim at an immediate result. He does not expect that his advanced ideas will be readily taken up. His work is like that of the planter - for the future. His duty is to lay the foundation for those who are to come, and point the way. Nikola Tesla


+ 289 Our virtues and our failings are inseparable, like force and matter. When they separate, man is no more. Nikola Tesla


+ 196 I do not think you can name many great inventions that have been made by married men. Nikola Tesla


+ 241 The year 2100 will see eugenics universally established. In past ages, the law governing the survival of the fittest roughly weeded out the less desirable strains. Then man's new sense of pity began to interfere with the ruthless workings of nature. As a result, we continue to keep alive and to breed the unfit. Nikola Tesla


+ 293 There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nikola Tesla


+ 274 By an irony of fate, my first employment was as a draughtsman. I hated drawing; it was for me the very worst of annoyances. Fortunately, it was not long before I secured the position I sought, that of chief electrician to the telephone company. Nikola Tesla


+ 282 There is no doubt that some plant food, such as oatmeal, is more economical than meat, and superior to it in regard to both mechanical and mental performance. Such food, moreover, taxes our digestive organs decidedly less, and, in making us more contented and sociable, produces an amount of good difficult to estimate. Nikola Tesla


+ 284 The human being is a self-propelled automaton entirely under the control of external influences. Willful and predetermined though they appear, his actions are governed not from within, but from without. He is like a float tossed about by the waves of a turbulent sea. Nikola Tesla


+ 298 Though we may never be able to comprehend human life, we know certainly that it is a movement, of whatever nature it be. The existence of movement unavoidably implies a body which is being moved and a force which is moving it. Hence, wherever there is life, there is a mass moved by a force. All mass possesses inertia; all force tends to persist. Nikola Tesla


+ 272 Electrical science has disclosed to us the more intimate relation existing between widely different forces and phenomena and has thus led us to a more complete comprehension of Nature and its many manifestations to our senses. Nikola Tesla


+ 280 The earth is bountiful, and where her bounty fails, nitrogen drawn from the air will refertilize her womb. I developed a process for this purpose in 1900. It was perfected fourteen years later under the stress of war by German chemists. Nikola Tesla


+ 243 If we want to reduce poverty and misery, if we want to give to every deserving individual what is needed for a safe existence of an intelligent being, we want to provide more machinery, more power. Power is our mainstay, the primary source of our many-sided energies. Nikola Tesla


+ 239 When a coil is operated with currents of very high frequency, beautiful brush effects may be produced, even if the coil be of comparatively small dimensions. The experimenter may vary them in many ways, and, if it were nothing else, they afford a pleasing sight. Nikola Tesla


+ 169 Under capitalism, man exploits man. Under communism, it's just the opposite. John Kenneth Galbraith


+ 213 The human brain has 100 billion neurons, each neuron connected to 10 thousand other neurons. Sitting on your shoulders is the most complicated object in the known universe. Michio Kaku


+ 260 Free love? as if love is anything but free. Man has bought brains, but all the millions in the world have failed to buy love. Emma Goldman


+ 286 When it comes to brains, size matters. It's not all that matters, of course. Whales and dolphins have brains that are larger than humans', but few of the flippered and fluked set win tenure at Stanford. Our brains are the largest in proportion to body size, and they're also highly sophisticated. Seth Shostak


+ 222 Only two things are infinite, the universe and human stupidity, and I'm not sure about the former. Albert Einstein


+ 262 Melody is the single most important thing to any song, period. I don't care what anybody says, it trumps everything. Not because that's my opinion but because I think it's actually indisputable fact. The human brain retains melody easier than it retains words. It's that simple. Ryan Tedder


+ 621 Humor is by far the most significant activity of the human brain. Edward de Bono


+ 207 Study hard what interests you the most in the most undisciplined, irreverent and original manner possible. Richard P. Feynman


+ 185 Physics is like sex: sure, it may give some practical results, but that's not why we do it. Richard P. Feynman


+ 224 You have no responsibility to live up to what other people think you ought to accomplish. I have no responsibility to be like they expect me to be. It's their mistake, not my failing. Richard P. Feynman, Surely You're Joking, Mr. Feynman!: Adventures of a Curious Character


+ 267 Fall in love with some activity, and do it! Nobody ever figures out what life is all about, and it doesn't matter. Explore the world. Nearly everything is really interesting if you go into it deeply enough. Work as hard and as much as you want to on the things you like to do the best. Don't think about what you want to be, but what you want to do. Keep up some kind of a minimum with other things so that society doesn't stop you from doing anything at all. Richard P. Feynman


+ 252 I have a friend who's an artist and has sometimes taken a view which I don't agree with very well. He'll hold up a flower and say "look how beautiful it is," and I'll agree. Then he says "I as an artist can see how beautiful this is but you as a scientist take this all apart and it becomes a dull thing," and I think that he's kind of nutty. First of all, the beauty that he sees is available to other people and to me too, I believe. Although I may not be quite as refined aesthetically as he is ... I can appreciate the beauty of a flower. At the same time, I see much more about the flower than he sees. I could imagine the cells in there, the complicated actions inside, which also have a beauty. I mean it's not just beauty at this dimension, at one centimeter; there's also beauty at smaller dimensions, the inner structure, also the processes. The fact that the colors in the flower evolved in order to attract insects to pollinate it is interesting; it means that insects can see the color. It adds a question: does this aesthetic sense also exist in the lower forms? Why is it aesthetic? All kinds of interesting questions which the science knowledge only adds to the excitement, the mystery and the awe of a flower. It only adds. I don't understand how it subtracts. Richard P. Feynman


+ 192 I learned very early the difference between knowing the name of something and knowing something. Richard P. Feynman


+ 173 I... a universe of atoms, an atom in the universe. Richard P. Feynman


+ 194 The first principle is that you must not fool yourself and you are the easiest person to fool. Richard P. Feynman


+ 233 The highest forms of understanding we can achieve are laughter and human compassion. Richard P. Feynman


+ 166 Happy man desires happiness for all people.


+ 189 Ego is a major obstacle in the path of man's worldly and spiritual happiness.


+ 200 The ego in man is akin to weeds in a field. Until the weeds are uprooted totally, one cannot cultivate a good crop.


+ 203 Ego is so deeply ingrained in man that it does not get dissolved automatically by undertaking spiritual practice.


+ 224 Dear all, please listen carefully. When you look into any man’s eyes and do not find your brother in him and when you look into any woman’s eyes and do not find your sister in her, whatever time of the day it is, it is still night for you.


+ 254 God and a devotee are not distinct from each other, only God being unmanifest is unable to speak to a devotee who has awareness of his body hence He introduces the devotee to one of His representatives who is carrying out His mission. Such a representative performing His mission is called a Guru. In other words, He Himself speaks using the Guru as a medium. H.H. Kane Maharaj


+ 172 Gratitude is the healthiest of all human emotions. The more you express gratitude for what you have, the more likely you will have even more to express gratitude for. Zig Ziglar


+ 238 I believe that being successful means having a balance of success stories across the many areas of your life. You can't truly be considered successful in your business life if your home life is in shambles. Zig Ziglar


+ 181 Many people spend more time in planning the wedding than they do in planning the marriage. Zig Ziglar


+ 227 Statistics suggest that when customers complain, business owners and managers ought to get excited about it. The complaining customer represents a huge opportunity for more business. Zig Ziglar


+ 199 If God would have wanted us to live in a permissive society He would have given us Ten Suggestions and not Ten Commandments. Zig Ziglar


+ 200 Husbands and wives, first be faithful to each other. Second, keep the romance going all of your life by courting each other every day. Zig Ziglar


+ 219 Statistics suggest that when customers complain, business owners and managers ought to get excited about it. The complaining customer represents a huge opportunity for more business. Zig Ziglar


+ 216 Husbands and wives, first be faithful to each other. Second, keep the romance going all of your life by courting each other every day. Zig Ziglar


+ 205 Many marriages would be better if the husband and the wife clearly understood that they are on the same side. Zig Ziglar


+ 204 If God would have wanted us to live in a permissive society He would have given us Ten Suggestions and not Ten Commandments. Zig Ziglar


+ 228 It will be disastrous when a leader or manager shows up with one attitude one day and treats people with a different attitude the next day. Zig Ziglar


+ 168 The further the spiritual evolution of mankind advances, the more certain it seems to me that the path to genuine religiosity does not lie through the fear of life, and the fear of death, and blind faith, but through striving after rational knowledge. Albert Einstein


+ 183 Every one who is seriously involved in the pursuit of science convinced that a spirit is manifest in the laws of the Universe-a spirit vastly superior to that of man, and one in the face of which we with our modest powers must feel humble. Albert Einstein


+ 196 The scientists’ religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection. Albert Einstein


+ 203 A human being is a part of the whole, called by us Universe, a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest-a kind of optical delusion of his consciousness. This delusion is a kind of prison, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free from this prison by widening our circle of compassion to embrace all living creatures and the whole nature in its beauty. Albert Einstein


+ 163 Nothing will benefit human health and increase the chances for survival of life on Earth as much as the evolution to a vegetarian diet. Albert Einstein


+ 198 The man who regards his own life and that of his fellow creatures as meaningless is not merely unfortunate but almost disqualified for life. Albert Einstein


+ 188 The human mind is not capable of grasping the Universe. We are like a little child entering a huge library. The walls are covered to the ceilings with books in many different tongues. The child knows that someone must have written these books. It does not know who or how. It does not understand the languages in which they are written. But the child notes a definite plan in the arrangement of the books—a mysterious order which it does not comprehend, but only dimly suspects. Albert Einstein


+ 204 The finest emotion of which we are capable is the mystic spiritual evolution, spiritual, evolution, Spirituality, Albert Einstein, religion, spirit, quotes, Albert, Einsteinemotion. Herein lies the germ of all art and all true science. Anyone to whom this feeling is alien, who is no longer capable of wonderment and lives in a state of fear is a dead man. To know that what is impenatrable for us really exists and manifests itself as the highest wisdom and the most radiant beauty, whose gross forms alone are intelligible to our poor faculties – this knowledge, this feeling … that is the core of the true religious sentiment. In this sense, and in this sense alone, I rank myself amoung profoundly religious men. Albert Einstein


+ 171 The real problem is in the hearts and minds of men. It is easier to denature plutonium than to denature the evil spirit of man. Albert Einstein


+ 207 Intelligence makes clear to us the interrelationship of means and ends. But mere thinking cannot give us a sense of the ultimate and fundamental ends. To make clear these fundamental ends and valuations and to set them fast in the emotional life of the individual, seems to me precisely the most important function which religion has to form in the social life of man. Albert Einstein


+ 148 Our character is our will; for what we will we are. Henry Edward Manning


+ 148 But he whose inborn worth his acts commend, Of gentle soul, to human race a friend. Homer, The Odyssey


+ 147 But he whose inborn worth his acts commend, Of gentle soul, to human race a friend. Homer, The Odyssey


+ 149 But he whose inborn worth his acts commend, Of gentle soul, to human race a friend. Homer, The Odyssey


+ 157 According to study performed by Tober and Carroll, indigo children function poorly in conventional schools due to their rejection of authority, being smarter than their teachers, and a lack of response to guilt-, fear- or manipulation-based discipline.


+ 192 May we all find the Love and Cosmic Romantic Relationships we so richly deserve, and may we shake the cosmos with passionate orgone energy that will permanently change this reality, and bring Honor, Truth, Love, Passion, and Prosperity to us all.


+ 178 What Indigos are REALLY looking for is mutual respect/honor and energetic exchange that comes through high level Tantra, the art of conscious loving. Through Tantra you and your partner can move to elevated states of awareness/consciousness and truly “know thyself” in ways that nothing else can touch. It is one of the hidden keys in my book “Kryahgenetics: The Simple Secrets of Human Alchemy. ” Tantra is truly the bridge to higher consciousness, and that is precisely why organized religion has tried to make all sorts of rules and taboos to regulate it. They have deliberately created so much guilt and lies about sexuality to guarantee that you will not be free to explore and express your True Nature, the authentic God or Goddess within!


+ 190 First Wave Indigos, in their heart of hearts, know this to be true, and long for a “soul mate” …one they love and trust to explore “the God/Goddess within” and become “one” with their partner. Magick happens when two people become one …..one heart….one soul…and if you know how to command and conduct orgone energy, (the power of the Orgasm…..the power of life itself) you can change your reality and the matrix of the entire hologram! Orgone energy laced with Divine Love is THE MOST POWERFUL ENERGY/FORCE IN THE UNIVERSE! It is the power to create ANYTHING and also can be used for destruction!


+ 154 The vibrations on the planet will become higher. Therefore man will have to raise his vibrations in order to exist on your planet.


+ 184 God blessed them, saying, Be fruitful and become many, and fill the waters of the seas. Let the flying creatures multiply on the land. Bereshit 1:22


+ 169 God said, Let us make man with our image and likeness. Let him dominate the fish of the sea, the birds of the sky, the livestock animals, and all the earth - and every land animal that walks the earth. Bereshit 1:26


+ 181 God thus created man with His image. In the image of God, He created him, male and female He created them. Bereshit 1:27


+ 173 God blessed them. God said to them, Be fertile and become many. Fill the land and conquer it. Dominate the fish of the sea, the birds of the sky, and every beast that walks the land. Bereshit 1:28


+ 180 All the wild shrubs did not yet exist on the earth, and all the wild plants had not yet sprouted. This was because God had not brought rain on the earth, and there was no man to work the ground. Bereshit 2:5


+ 170 God formed man out of dust of the ground, and breathed into his nostrils a breath of life. Man thus became a living creature. Bereshit 2:7


+ 169 God planted a garden in Eden to the east. There He placed the man that He had formed. Bereshit 2:8


+ 188 God took the man and placed him in the Garden of Eden to work it and watch it. Bereshit 2:15


+ 157 God gave the man a commandment, saying, You may definitely eat from every tree of the garden. Bereshit 2:16


+ 149 God said, It is not good for man to be alone. I will make a compatible helper for him. Bereshit 2:18


+ 181 God had formed every wild beast and every bird of heaven out of the ground. He now brought them to the man to see what he would name each one. Whatever the man called each living thing would remain its name. Bereshit 2:19


+ 151 The man named every livestock animal and bird of the sky, as well as all the wild beasts. But the man did not find a helper who was compatible for him. Bereshit 2:20


+ 152 God then made the man fall into a deep state of unconsciousness, and he slept. He took one of his ribs and closed the flesh in its place. Bereshit 2:21


+ 130 God built the rib that he took from the man into a woman, and He brought her to the man. Bereshit 2:22


+ 143 The man said, Now this is bone from my bones and flesh from my flesh. She shall be called Woman (Ishah) because she was taken from man (ish). Bereshit 2:23


+ 144 A man shall therefore leave his father and mother and be united with his wife, and they shall become one flesh. Bereshit 2:24


+ 138 The man and his wife were both naked, but they were not embarrassed by one another. Bereshit 2:25


+ 160 The serpent was the most cunning of all the wild beasts that God had made. The serpent asked the woman, Did God really say that you may not eat from any of the trees of the garden? Bereshit 3:1


+ 135 The woman replied to the serpent, We may eat from the fruit of the trees of the garden. Bereshit 3:2


+ 130 The serpent said to the woman, You will certainly not die! Bereshit 3:4


+ 148 The woman saw that the tree was good to eat and desirable to the eyes, and that the tree was attractive as a means to gain intelligence. She took some of its fruit and ate it. She also gave some to her husband, and he ate it. Bereshit 3:6


+ 133 They heard God's voice moving about in the garden with the wind of the day. The man and his wife hid themselves from God among the trees of the garden. Bereshit 3:8


+ 139 God called to the man, and He said, Where are you trying to hide? Bereshit 3:9


+ 152 I heard Your voice in the garden, replied the man, and I was afraid because I was naked, so I hid. Bereshit 3:10


+ 140 God asked, Who told you that you are naked? Did you eat from the tree which I commanded you not to eat? Bereshit 3:11


+ 140 The man replied, The woman that you gave to be with me - she gave me what I ate from the tree. Bereshit 3:12


+ 131 God said to the woman, What is this that you have done? The woman replied, The serpent seduced me and I ate it. Bereshit 3:13


+ 127 I will plant hatred between you and the woman, and between your offspring and her offspring. He will strike you in the head, and you will strike him in the heel. Bereshit 3:15


+ 163 To the woman He said, I will greatly increase your anguish and your pregnancy. It will be with anguish that you will give birth to children. Your passion will be to your husband, and he will dominate you. Bereshit 3:16


+ 127 The man named his wife Eve, because she was the mother of all life. Bereshit 3:20


+ 176 God said, Man has now become like one of us in knowing good and evil. Now he must be prevented from putting forth his hand and also taking from the Tree of Life. He can eat it and live forever! Bereshit 3:22


+ 136 God banished man from the Garden of Eden, to work the ground from which he was taken. Bereshit 3:23


+ 191 He drove away the man, and stationed the cherubim at the east of Eden, along with the revolving sword blade, to guard the path of the Tree of Life. Bereshit 3:24


+ 149 The man knew his wife Eve. She conceived and gave birth to Cain. She said, I have gained a man with God. Bereshit 4:1


+ 167 Lemekh said to his wives, Adah and Tzillah, hear my voice; wives of Lemekh, listen to my speech. I have killed a man by wounding him, and a child by bruising him. Bereshit 4:23


+ 151 This is the book of the Chronicles of Adam: On the day that God created man, He made him in the likeness of God. Bereshit 5:1


+ 152 He created them male and female. He blessed them and named them Man (Adam) on the day that they were created. Bereshit 5:2


+ 135 Man began to increase on the face of the earth, and daughters were born to them. Bereshit 6:1


+ 127 The sons of God saw that the daughters of man were good, and they took themselves wives from whomever they chose. Bereshit 6:2


+ 154 God said, My spirit will not continue to judge man forever, since he is nothing but flesh. His days shall be 120 years. Bereshit 6:3


+ 161 The titans were on the earth in those days and also later. The sons of God had come to the daughters of man and had fathered them. The titans were the mightiest ones who ever existed, men of renown. Bereshit 6:4


+ 138 God saw that man's wickedness on earth was increasing. Every impulse of his innermost thought was only for evil, all day long. Bereshit 6:5


+ 142 God regretted that He had made man on earth, and He was pained to His very core. Bereshit 6:6


+ 160 God said, I will obliterate humanity that I have created from the face of the earth - man, livestock, land animals, and birds of the sky. I regret that I created them. Bereshit 6:7


+ 157 These are the generations of Noah, Noah was a righteous man he was perfect in his generations; Noah walked with God. Bereshit 6:9


+ 167 And Noah did; according to all that God had commanded him, so he did. Bereshit 6:22


+ 184 And the Lord said to Noah, Come into the ark, you and all your household, for it is you that I have seen as a righteous man before Me in this generation. Bereshit 7:1


+ 152 And Noah did, according to all that the Lord had commanded him. Bereshit 7:5


+ 177 Two by two they came to Noah to the ark, male and female, as God had commanded Noah. Bereshit 7:9


+ 131 And those who came male and female of all flesh came, as God had commanded him, and the Lord shut him in. Bereshit 7:16


+ 146 And all flesh perished that moved upon the earth, among the fowl, and among the cattle, and among the beasts, and among all creeping creatures that creep upon the earth and all mankind. Bereshit 7:21


+ 190 And it the Flood blotted out all beings that were upon the face of the earth, from man to animal to creeping thing and to the fowl of the heavens, and they were blotted out from the earth, and only Noah and those with him in the ark survived. Bereshit 7:23


+ 180 And the Lord smelled the pleasant aroma, and the Lord said to Himself, I will no longer curse the earth because of man, for the imagination of man's heart is evil from his youth, and I will no longer smite all living things as I have done. Bereshit 8:21


+ 149 But your blood, of your souls, I will demand an account; from the hand of every beast I will demand it, and from the hand of man, from the hand of each man, his brother, I will demand the soul of man. Bereshit 9:5


+ 136 Whoever sheds the blood of man through man shall his blood be shed, for in the image of God He made man. Bereshit 9:6


+ 147 And Cush begot Nimrod; he began to be a mighty man in the land. Bereshit 10:8


+ 201 And the Lord descended to see the city and the tower that the sons of man had built. Bereshit 11:5


+ 152 Now it came to pass when he drew near to come to Egypt, that he said to Sarai his wife, Behold now I know that you are a woman of fair appearance. Bereshit 12:11


+ 139 And it came to pass when Abram came to Egypt, that the Egyptians saw the woman, that she was very pretty. Bereshit 12:14


+ 142 And Pharaoh's princes saw her, and they praised her to Pharaoh, and the woman was taken to the house of Pharaoh. Bereshit 12:15


+ 137 And Pharaoh commanded men on his behalf, and they escorted him and his wife and all that was his. Bereshit 12:20


+ 141 And the land did not bear them to dwell together, for their possessions were many, and they could not dwell together. Bereshit 13:6


+ 147 And I will make your seed like the dust of the earth, so that if a man will be able to count the dust of the earth, so will your seed be counted. Bereshit 13:16


+ 176 Now the valley of Siddim was composed of many clay pits, and the kings of Sodom and Gomorrah fled and they fell there, and the survivors fled to a mountain. Bereshit 14:10


+ 204 And Abram heard that his kinsman had been taken captive, and he armed his trained men, those born in his house, three hundred and eighteen, and he pursued them until Dan. Bereshit 14:14


+ 148 And he will be a wild donkey of a man; his hand will be upon all, and everyone's hand upon him, and before all his brothers he will dwell. Bereshit 16:12


+ 186 For I have known him because he commands his sons and his household after him, that they should keep the way of the Lord to perform righteousness and justice, in order that the Lord bring upon Abraham that which He spoke concerning him. Bereshit 18:19


+ 172 Behold now I have two daughters who were not intimate with a man. I will bring them out to you, and do to them as you see fit; only to these men do nothing, because they have come under the shadow of my roof. Bereshit 19:8


+ 151 But they said, Back away. And they said, This one came to sojourn, and he is judging! Now, we will deal even worse with you than with them. And they pressed hard upon the man Lot, and they drew near to break the door. Bereshit 19:9


+ 148 And the elder said to the younger, Our father is old, and there is no man on earth to come upon us, as is the custom of all the earth. Bereshit 19:31


+ 152 And God came to Abimelech in a dream of the night, and He said to him, Behold you are going to die because of the woman whom you have taken, for she is a married woman. Bereshit 20:3


+ 140 And now, return the man's wife, because he is a prophet, and he will pray for you and you will live; but if you do not return her, know that you will surely die, you and all that is yours. Bereshit 20:7


+ 160 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. Bereshit 21:4


+ 143 And Abraham dwelt in the land of the Philistines for many days. Bereshit 21:34


+ 143 And he said, Do not stretch forth your hand to the lad, nor do the slightest thing to him, for now I know that you are a God fearing man, and you did not withhold your son, your only one, from Me. Bereshit 22:12


+ 141 And the servant said to him, Perhaps the woman will not wish to go after me to this land. Shall I return your son to the land from which you came? Bereshit 24:5


+ 155 And if the woman will not wish to go after you, you will be absolved of this, my oath; only do not return my son back there. Bereshit 24:8


+ 164 Now the maiden was of very comely appearance, a virgin, and no man had been intimate with her, and she went down to the fountain, and she filled her pitcher and went up. Bereshit 24:16


+ 153 And the man was astonished at her, standing silent, waiting to know whether the Lord had caused his way to prosper or not. Bereshit 24:21


+ 172 Now it came about, when the camels had finished drinking, that the man took a golden nose ring, weighing half a shekel, and two bracelets for her hands, weighing ten gold shekels. Bereshit 24:22


+ 132 And the man kneeled and prostrated himself to the Lord. Bereshit 24:26


+ 133 Now Rebecca had a brother whose name was Laban, and Laban ran to the man outside, to the fountain. Bereshit 24:29


+ 169 And it came to pass, when he saw the nose ring and the bracelets on his sister's hands, and when he heard the words of his sister Rebecca, saying, So did the man speak to me, that he came to the man, and behold, he was standing over the camels at the fountain. Bereshit 24:30


+ 145 So the man came to the house and unmuzzled the camels, and he gave straw and fodder to the camels and water to wash his feet and the feet of the men who were with him. Bereshit 24:32


+ 187 And the Lord blessed my master exceedingly, and he became great, and He gave him sheep and cattle, silver and gold, man servants and maid servants, camels and donkeys. Bereshit 24:35


+ 142 And I said to my master, Perhaps the woman will not follow me? Bereshit 24:39


+ 161 And if she will say to me, You too may drink, and I will also draw water for your camels, she is the woman whom the Lord has designated for my master's son. Bereshit 24:44


+ 144 And Laban and Bethuel answered and said, The matter has emanated from the Lord. We cannot speak to you either bad or good. Bereshit 24:50


+ 150 And they summoned Rebecca, and they said to her, Will you go with this man? And she said, I will go. Bereshit 24:58


+ 132 And Rebecca and her maidens arose and rode on the camels, and they followed the man; and the servant took Rebecca and left. Bereshit 24:61


+ 146 And she said to the servant, Who is that man walking in the field towards us? And the servant said, He is my master. And she took the veil and covered herself. Bereshit 24:65


+ 154 And the youths grew up, and Esau was a man who understood hunting, a man of the field, whereas Jacob was an innocent man, dwelling in tents. Bereshit 25:27


+ 154 Because Abraham hearkened to My voice, and kept My charge, My commandments, My statutes, and My instructions. Bereshit 26:5


+ 164 And it came to pass, when he had been there for many days, that Abimelech, the king of the Philistines, looked out of the window, and he saw, and behold, Isaac was jesting with Rebecca his wife. Bereshit 26:8


+ 213 And Abimelech commanded all the people, saying, Whoever touches this man or his wife shall be put to death. Bereshit 26:11


+ 134 And the man became great, and he grew constantly greater until he had grown very great. Bereshit 26:13


+ 136 And now my son, hearken to my voice, to what I am commanding you. Bereshit 27:8


+ 146 And Jacob said to Rebecca his mother, Behold, my brother Esau is a hairy man, whereas I am a smooth man. Bereshit 27:11


+ 167 And Isaac called Jacob and blessed him, and he commanded him and said to him, You shall not take a wife of the daughters of Canaan. Bereshit 28:1


+ 202 And Esau saw that Isaac had blessed Jacob and sent him away to Padan aram, to take himself a wife from there, and that when he blessed him, he commanded him, saying, You shall not take a wife of the daughters of Canaan. Bereshit 28:6


+ 151 And Jacob told Rachel that he was her father's kinsman and that he was Rebecca's son, and she ran and told her father. Bereshit 29:12


+ 170 And Laban said to Jacob, Because you are my kinsman, should you work for me gratis? Tell me what your wages shall be. Bereshit 29:15


+ 144 And Laban said, It is better that I give her to you than I should give her to another man. Stay with me. Bereshit 29:19


+ 171 And the man became exceedingly wealthy, and he had prolific animals, and maidservants and manservants, and camels and donkeys. Bereshit 30:43


+ 168 I have not brought home to you anything torn by other animals; I would suffer its loss; from my hand you would demand it, what was stolen by day and what was stolen at night. Bereshit 31:39


+ 126 And he commanded them, saying, So shall you say to my master to Esau, Thus said your servant Jacob, I have sojourned with Laban, and I have tarried until now. Bereshit 32:5


+ 151 And I have acquired oxen and donkeys, flocks, manservants, and maidservants, and I have sent to tell this to my master, to find favor in your eyes. Bereshit 32:6


+ 138 And he commanded the first one, saying, When my brother Esau meets you, and asks you, saying, To whom do you belong, and where are you going, and for whom are these before you? Bereshit 32:18


+ 140 And he commanded also the second one, also the third one, also all those who followed the herds, saying, "In this manner shall you speak to Esau when you meet him. Bereshit 32:20


+ 128 And Jacob was left alone, and a man wrestled with him until the break of dawn. Bereshit 32:25


+ 172 And he said, Your name shall no longer be called Jacob, but Israel, because you have commanding power with an angel of God and with men, and you have prevailed. Bereshit 32:29


+ 137 And they said to them, We cannot do this thing, to give our sister to a man who has a foreskin, for that is a disgrace to us. Bereshit 34:14


+ 143 And the young man did not delay to do the thing because he desired Jacob's daughter, and he was the most honored in all his father's household. Bereshit 34:19


+ 117 The sons of Eliphaz were Teman, Omar, Zepho, Gaatam, and Kenaz. Bereshit 36:11


+ 123 These became the chieftains of the sons of Esau: the sons of Eliphaz, Esau's firstborn: Chief Teman, Chief Omar, Chief Zepho, Chief Kenaz, Bereshit 36:15


+ 116 And these are the sons of Shobal: Alvan, Manahath, and Ebal, Shepho and Onam. Bereshit 36:23


+ 111 And Jobab died, and Husham of the land of the Temanites reigned in his stead. Bereshit 36:34


+ 109 Chief Kenaz, Chief Teman, Chief Mibzar, Bereshit 36:42


+ 127 Then a man found him, and behold, he was straying in the field, and the man asked him, saying, What are you looking for? Bereshit 37:15


+ 138 And the man said, They have traveled away from here, for I overheard them say, Let us go to Dothan. So Joseph went after his brothers, and he found them in Dothan. Bereshit 37:17


+ 158 And Jacob rent his garments, and he put sackcloth on his loins, and he mourned for his son many days. Bereshit 37:34


+ 138 Now it came about at that time that Judah was demoted by his brothers, and he turned away until he came to an Adullamite man, named Hirah. Bereshit 38:1


+ 149 Many days passed, and Shua's daughter, Judah's wife, died; and Judah was consoled, and he went up to watch over his sheepshearers he and Hirah, his Adullamite friend to Timnah. Bereshit 38:12


+ 135 And Judah sent the kid by the hand of his Adullamite friend to take the pledge from the woman's hand, but he did not find her. Bereshit 38:20


+ 150 She was taken out, and she sent to her father in law, saying, From the man to whom these belong I am pregnant, and she said, Please recognize whose signet ring, cloak, and staff are these? Bereshit 38:25


+ 129 Now Joseph had been brought down to Egypt, and Potiphar, Pharaoh's chamberlain, chief of the slaughterers, an Egyptian man, purchased him from the Ishmaelites who had brought him down there. Bereshit 39:1


+ 126 The Lord was with Joseph, and he was a successful man, and he was in the house of his Egyptian master. Bereshit 39:2


+ 112 That she called to the people of her house, and she spoke to them, saying, Look! He brought us a Hebrew man to mock us. He came to me to lie with me, but I called loudly. Bereshit 39:14


+ 132 Now both of them dreamed a dream, each one his dream on the same night, each man according to the interpretation of his dream, the cupbearer and the baker of the king of Egypt, who were confined in the prison. Bereshit 40:5


+ 156 Now it came to pass in the morning that his spirit was troubled; so he sent and called all the necromancers of Egypt and all its sages, and Pharaoh related to them his dream, but no one interpreted them for Pharaoh. Bereshit 41:8


+ 155 And the thin ears of grain swallowed up the seven good ears of grain; I told the necromancers, but no one tells me its meaning." Bereshit 41:24


+ 137 And concerning the repetition of the dream to Pharaoh twice that is because the matter is ready to emanate from God, and God is hastening to execute it. Bereshit 41:32


+ 114 So now, let Pharaoh seek out an understanding and wise man and appoint him over the land of Egypt. Bereshit 41:33


+ 124 So Pharaoh said to his servants, Will we find anyone like this, a man in whom there is the spirit of God? Bereshit 41:38


+ 234 You shall be appointed over my household, and through your command all my people shall be nourished; only with the throne will I be greater than you. Bereshit 41:40


+ 134 And Joseph named the firstborn Manasseh, for God has caused me to forget all my toil and all my father's house. Bereshit 41:51


+ 118 We are all sons of one man. We are honest. Your servants were never spies. Bereshit 42:11


+ 134 And they said, "We, your servants, are twelve brothers, the sons of one man in the land of Canaan, and behold, the youngest is with our father today, and one is gone." Bereshit 42:13


+ 122 And Reuben answered them, saying, Did not I tell you, saying, Do not sin against the lad, but you did not listen? Behold, his blood, too, is being demanded! Bereshit 42:22


+ 117 And Joseph commanded, and they filled their vessels with grain, and he commanded to return their money into each one's sack, and to give them provisions for the journey, and he did so for them. Bereshit 42:25


+ 95 The man, the lord of the land, spoke to us harshly, and he accused us of spying on the land. Bereshit 42:30


+ 136 And the man, the lord of the land, said to us, With this I will know that you are honest; leave one of your brothers with me, and what is needed for the hunger of your households, take and go. Bereshit 42:33


+ 124 But Judah spoke to him, saying, The man warned us repeatedly, saying, You shall not see my face if your brother is not with you. Bereshit 43:3


+ 139 But if you do not send him, we will not go down, because the man said to us, You shall not see my face if your brother is not with you. Bereshit 43:5


+ 126 And Israel said, Why have you harmed me, by telling the man that you have another brother? Bereshit 43:6


+ 135 They said, The man asked about us and about our family, saying, Is your father still alive? Do you have a brother? And we told him according to these words. Could we have known that he would say, Bring your brother down? Bereshit 43:7


+ 113 I will guarantee him; from my hand you can demand him. If I do not bring him to you and stand him up before you, I will have sinned against you forever. Bereshit 43:9


+ 162 So Israel, their father, said to them, If so, then do this: take some of the choice products of the land in your vessels, and take down to the man as a gift, a little balm and a little honey, wax and lotus, pistachios and almonds. Bereshit 43:11


+ 102 And take your brother, and get up, go back to the man. Bereshit 43:13


+ 132 And may the Almighty God grant you compassion before the man, and he will release to you your other brother and Benjamin, and as for me as I am bereaved, I am bereaved. Bereshit 43:14


+ 111 And the man did as Joseph had said, and the man brought the men into Joseph's house. Bereshit 43:17


+ 117 So they drew near the man who was over Joseph's house, and they spoke to him at the entrance of the house. Bereshit 43:19


+ 127 And it came to pass when we came to the lodging place that we opened our sacks, and behold! each man's money was in the mouth of his sack, and we returned it in our hands. Bereshit 43:21


+ 148 Then the man brought the men (the brothers) into Joseph's house, and he gave them water, and they washed their feet, and he gave fodder to their donkeys. Bereshit 43:24


+ 124 Then he commanded the overseer of his house, saying, "Fill the men's sacks with food, as much as they can carry, and put each man's money into the mouth of his sack. Bereshit 44:1


+ 121 But he said, Far be it from me to do this! The man in whose possession the goblet was found he shall be my slave, but as for you go up in peace to your father. Bereshit 44:17


+ 129 But we said, 'We cannot go down; only if our youngest brother is with us will we go down, for we cannot see the man's face if our youngest brother is not with us.' Bereshit 44:26


+ 134 And Joseph have been commanded to tell them, Do this: take yourselves wagons from the land of Egypt for your young children and for your wives, and you shall carry your father and come. Bereshit 45:19


+ 129 And to Joseph were born in the land of Egypt, whom Asenath, the daughter of Potiphera, the governor of On, bore to him: Manasseh and Ephraim. Bereshit 46:20


+ 124 And the sons of Benjamin were Bela, Becher, Ashbel, Gera, Na'aman, Ehi, and Rosh, Muppim, Huppim, and Ard. Bereshit 46:21


+ 133 And Pharaoh said to Jacob, How many are the days of the years of your life? Bereshit 47:8


+ 130 Joseph settled his father and his brothers, and he gave them property in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had mandated. Bereshit 47:11


+ 124 Now it came to pass after these incidents that someone said to Joseph, "Behold, your father is ill." So he took his two sons with him, Manasseh and Ephraim. Bereshit 48:1


+ 131 And now, as for your two sons, who were born to you in the land of Egypt, until I came to you, to the land of Egypt they are mine. Ephraim and Manasseh shall be mine like Reuben and Simeon. Bereshit 48:5


+ 133 And Joseph took them both, Ephraim at his right, from Israel's left, and Manasseh at his left, from Israel's right, and he brought them near to him. Bereshit 48:13


+ 148 But Israel stretched out his right hand and placed it on Ephraim's head, although he was the younger, and his left hand he placed on Manasseh's head. He guided his hands deliberately, for Manasseh was the firstborn. Bereshit 48:14


+ 144 And Joseph saw that his father was placing his right hand on Ephraim's head, and it displeased him. So he held up his father's hand to remove it from upon Ephraim's head to place it on Manasseh's head. Bereshit 48:17


+ 125 So he blessed them on that day, saying, With you, Israel will bless, saying, May God make you like Ephraim and like Manasseh, and he placed Ephraim before Manasseh. Bereshit 48:20


+ 131 Let my soul not enter their counsel; my honor, you shall not join their assembly, for in their wrath they killed a man, and with their will they hamstrung a bull. Bereshit 49:6


+ 115 All these are the twelve tribes of Israel, and this is what their father spoke to them and blessed them; each man, according to his blessing, he blessed them. Bereshit 49:28


+ 127 And he commanded them and said to them, I will be brought in to my people; bury me with my fathers, in the cave that is in the field of Ephron the Hittite, Bereshit 49:29


+ 146 And Jacob concluded commanding his sons, and he drew his legs up into the bed, and expired and was brought in to his people. Bereshit 49:33


+ 128 And Joseph commanded his servants, the physicians, to embalm his father, and the physicians embalmed Israel. Bereshit 50:2


+ 100 And his sons did to him just as he had commanded them. Bereshit 50:12


+ 114 So they commanded messengers to go to Joseph, to say, Your father commanded us before his death, saying, Bereshit 50:16


+ 134 Joseph saw children of a third generation born to Ephraim; also the sons of Machir the son of Manasseh were born on Joseph's knees. Bereshit 50:23


+ 182 And these are the names of the sons of Israel who came to Egypt; with Jacob, each man and his household came: Shemot 1:1


+ 141 And Pharaoh commanded all his people, saying, Every son who is born you shall cast into the Nile, and every daughter you shall allow to live. Shemot 1:22


+ 131 A man of the house of Levi went and married a daughter of Levi. Shemot 2:1


+ 121 The woman conceived and bore a son, and when she saw him that he was good, she hid him for three months. Shemot 2:2


+ 139 Pharaoh's daughter said to her, Take this child and nurse him for me, and I will give you your wages. So the woman took the child and nursed him. Shemot 2:9


+ 167 Now it came to pass in those days that Moses grew up and went out to his brothers and looked at their burdens, and he saw an Egyptian man striking a Hebrew man of his brothers. Shemot 2:11


+ 131 He turned this way and that way, and he saw that there was no man; so he struck the Egyptian and hid him in the sand. Shemot 2:12


+ 149 And he retorted, Who made you a man, a prince, and a judge over us? Do you plan to slay me as you have slain the Egyptian? Moses became frightened and said, Indeed, the matter has become known! Shemot 2:14


+ 127 They replied, An Egyptian man rescued us from the hands of the shepherds, and he also drew water for us and watered the flocks. Shemot 2:19


+ 125 He said to his daughters, So where is he? Why have you left the man? Invite him, and let him eat bread. Shemot 2:20


+ 126 Moses consented to stay with the man, and he gave his daughter Zipporah to Moses. Shemot 2:21


+ 157 Now it came to pass in those many days that the king of Egypt died, and the children of Israel sighed from the labor, and they cried out, and their cry ascended to God from the labor. Shemot 2:23


+ 115 Each woman shall borrow from her neighbor and from the dweller in her house silver and gold objects and garments, and you shall put them on your sons and on your daughters, and you shall empty out Egypt. Shemot 3:22


+ 115 Moses said to the Lord, I beseech You, O Lord. I am not a man of words, neither from yesterday nor from the day before yesterday, nor from the time You have spoken to Your servant, for I am heavy of mouth and heavy of tongue. Shemot 4:10


+ 121 But the Lord said to him, Who gave man a mouth, or who makes one dumb or deaf or seeing or blind? Is it not I, the Lord? Shemot 4:11


+ 107 And Moses told Aaron all the words of the Lord with which he had sent him and all the signs that He had commanded him. Shemot 4:28


+ 116 And Pharaoh said, Behold, now the people of the land are many, and you are stopping them from their labors. Shemot 5:5


+ 122 So, on that day, Pharaoh commanded the taskmasters of the people and their officers, saying, Shemot 5:6


+ 122 So the Lord spoke to Moses and to Aaron, and He commanded them concerning the children of Israel and concerning Pharaoh, the king of Egypt, to let the children of Israel out of the land of Egypt. Shemot 6:13


+ 106 You shall speak all that I command you, and Aaron, your brother, shall speak to Pharaoh, that he let the children of Israel out of his land. Shemot 7:2


+ 101 Moses and Aaron did; as the Lord commanded them, so they did. Shemot 7:6


+ 118 Thereupon, Moses and Aaron came to Pharaoh, and they did so, as the Lord had commanded; Aaron cast his staff before Pharaoh and before his servants, and it became a serpent. Shemot 7:10


+ 125 Then, Pharaoh too summoned the wise men and the magicians, and the necromancers of Egypt also did likewise with their magic. Shemot 7:11


+ 123 Moses and Aaron did so, as the Lord had commanded, and he raised the staff and struck the water that was in the Nile before the eyes of Pharaoh and before the eyes of his servants, and all the water that was in the Nile turned to blood. Shemot 7:20


+ 111 And the necromancers of Egypt did likewise with their secret rites, and Pharaoh's heart was steadfast, and he did not heed them, as the Lord had spoken. Shemot 7:22


+ 105 And the necromancers did likewise with their secret rites, and they brought up the frogs on the land of Egypt. Shemot 8:3


+ 109 They gathered them into many heaps, and the land stank. Shemot 8:10


+ 105 They did so, and Aaron stretched forth his hand with his staff and struck the dust of the earth, and the lice were upon man and beast; all the dust of the earth became lice throughout the entire land of Egypt. Shemot 8:13


+ 104 And the necromancers did likewise with their secret rites to bring out the lice, but they could not, and the lice were upon man and beast. Shemot 8:14


+ 136 So the necromancers said to Pharaoh, It is the finger of God, but Pharaoh's heart remained steadfast, and he did not hearken to them, as the Lord had spoken. Shemot 8:15


+ 102 And it will become dust upon the entire land of Egypt, and it will become boils, breaking out into blisters upon man and upon beast throughout the entire land of Egypt." Shemot 9:9


+ 115 So they took furnace soot, and they stood before Pharaoh, and Moses cast it heavenward, and it became boils breaking out into blisters upon man and upon beast. Shemot 9:10


+ 110 And the necromancers could not stand before Moses because of the boils, for the boils were upon the necromancers and upon all Egypt. Shemot 9:11


+ 120 And now, send, gather in your livestock and all that you have in the field, any man or beast that is found in the field and not brought into the house the hail shall fall on them, and they will die. Shemot 9:19


+ 126 The Lord said to Moses, Stretch forth your hand heavenward, and hail will be upon the entire land of Egypt, upon man and upon beast and upon all the vegetation of the field in the land of Egypt. Shemot 9:22


+ 110 The hail struck throughout the entire land of Egypt, all that was in the field, both man and beast, and the hail struck all the vegetation of the field, and it broke all the trees of the field. Shemot 9:25


+ 102 Please, speak into the ears of the people, and let them borrow, each man from his friend and each woman from her friend, silver vessels and golden vessels. Shemot 11:2


+ 117 So the Lord gave the people favor in the Egyptians' eyes; also the man Moses was highly esteemed in the land of Egypt in the eyes of Pharaoh's servants and in the eyes of the people. Shemot 11:3


+ 104 And every firstborn in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the slave woman who is behind the millstones, and every firstborn animal. Shemot 11:5


+ 100 But to all the children of Israel, not one dog will whet its tongue against either man or beast, in order that you shall know that the Lord will separate between the Egyptians and between Israel. Shemot 11:7


+ 106 I will pass through the land of Egypt on this night, and I will smite every firstborn in the land of Egypt, both man and beast, and upon all the gods of Egypt will I wreak judgments I, the Lord. Shemot 12:12


+ 111 And you shall take a bunch of hyssop and immerse it in the blood that is in the basin, and you shall extend to the lintel and to the two doorposts the blood that is in the basin, and you shall not go out, any man from the entrance of his house until morning. Shemot 12:22


+ 93 So the children of Israel went and did; as the Lord commanded Moses and Aaron, so they did. Shemot 12:28


+ 108 And every man's slave, purchased for his money you shall circumcise him; then he will be permitted to partake of it. Shemot 12:44


+ 102 All the children of Israel did; as the Lord had commanded Moses and Aaron, so they did. Shemot 12:50


+ 113 Sanctify to Me every firstborn, every one that opens the womb among the children of Israel among man and among animals; it is Mine. Shemot 13:2


+ 88 And every firstborn donkey you shall redeem with a lamb, and if you do not redeem it, you shall decapitate it, and every firstborn of man among your sons, you shall redeem. Shemot 13:13


+ 146 And it came to pass when Pharaoh was too stubborn to let us out, the Lord slew every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore, I slaughter for a sacrifice all males that open the womb, and every firstborn of my sons I will redeem. Shemot 13:15


+ 140 And He said, If you hearken to the voice of the Lord, your God, and you do what is proper in His eyes, and you listen closely to His commandments and observe all His statutes, all the sicknesses that I have visited upon Egypt I will not visit upon you, for I, the Lord, heal you. Shemot 15:26


+ 106 When the children of Israel saw it, they said to one another, It is manna, because they did not know what it was, and Moses said to them, It is the bread that the Lord has given you to eat. Shemot 16:15


+ 94 This is the thing that the Lord has commanded, Gather of it each one according to his eating capacity, an omer for each person, according to the number of persons, each one for those in his tent you shall take. Shemot 16:16


+ 101 So they left it over until morning, as Moses had commanded, and it did not become putrid, and not a worm was in it. Shemot 16:24


+ 90 It came about that on the seventh day, some of the people went out to gather manna, but they did not find any. Shemot 16:27


+ 107 The Lord said to Moses, How long will you refuse to observe My commandments and My teachings? Shemot 16:28


+ 119 See that the Lord has given you the Sabbath. Therefore, on the sixth day, He gives you bread for two days. Let each man remain in his place; let no man leave his place on the seventh day. Shemot 16:29


+ 112 The house of Israel named it manna, and it was like coriander seed, it was white, and it tasted like a wafer with honey. Shemot 16:31


+ 119 Moses said, This is the thing that the Lord commanded: Let one omerful of it be preserved for your generations, in order that they see the bread that I fed you in the desert when I took you out of the land of Egypt. Shemot 16:32


+ 105 And Moses said to Aaron, Take one jug and put there an omerful of manna, and deposit it before the Lord to be preserved for your generations. Shemot 16:33


+ 108 As the Lord had commanded Moses, Aaron deposited it before the testimony to be preserved. Shemot 16:34


+ 117 And the children of Israel ate the manna for forty years until they came to an inhabited land. They ate the manna until they came to the border of the land of Canaan. Shemot 16:35


+ 121 The entire community of the children of Israel journeyed from the desert of Sin to their travels by the mandate of the Lord. They encamped in Rephidim, and there was no water for the people to drink. Shemot 17:1


+ 87 If any of them has a case, he comes to me, and I judge between a man and his neighbor, and I make known the statutes of God and His teachings. Shemot 18:16


+ 107 If you do this thing, and the Lord commands you, you will be able to survive, and also, all this people will come upon their place in peace. Shemot 18:23


+ 113 Moses came and summoned the elders of Israel and placed before them all these words that the Lord had commanded him. Shemot 19:7


+ 118 No hand shall touch it, for he shall be stoned or cast down; whether man or beast, he shall not live. When the ram's horn sounds a long, drawn out blast, they may ascend the mountain. Shemot 19:13


+ 102 He said to the people, Be ready for three days; do not go near a woman. Shemot 19:15


+ 112 The Lord said to Moses, Go down, warn the people lest they break their formation to go nearer to the Lord, and many of them will fall. Shemot 19:21


+ 118 And I perform loving kindness to thousands of generations, to those who love Me and to those who keep My commandments. Shemot 20:6


+ 124 But the seventh day is a Sabbath to the Lord, your God; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your beast, nor your stranger who is in your cities. Shemot 20:10


+ 114 You shall not covet your neighbor's house. You shall not covet your neighbor's wife, his manservant, his maidservant, his ox, his donkey, or whatever belongs to your neighbor. Shemot 20:14


+ 85 If he comes in alone, he shall go out alone; if he is a married man, his wife shall go out with him. Shemot 21:3


+ 93 If his master gives him a wife, and she bears him sons or daughters, the woman and her children shall belong to her master, and he shall go out alone. Shemot 21:4


+ 91 Now if a man sells his daughter as a maidservant, she shall not go free as the slaves go free. Shemot 21:7


+ 78 One who strikes a man so that he dies shall surely be put to death. Shemot 21:12


+ 99 But if a man plots deliberately against his friend to slay him with cunning, even from My altar you shall take him to die. Shemot 21:14


+ 85 And whoever kidnaps a man, and he is found in his possession, shall surely be put to death. Shemot 21:16


+ 82 And should a man strike his manservant or his maidservant with a rod, and that one die under his hand, he shall surely be avenged. Shemot 21:20


+ 109 And should men quarrel and hit a pregnant woman, and she miscarries but there is no fatality, he shall surely be punished, when the woman's husband makes demands of him, and he shall give restitution according to the judges orders. Shemot 21:22


+ 104 And if a man strikes the eye of his manservant or the eye of his maidservant and destroys it, he shall set him free in return for his eye, Shemot 21:26


+ 95 And if he knocks out the tooth of his manservant or the tooth of his maidservant, he shall set him free in return for his tooth. Shemot 21:27


+ 176 And if a bull gores a man or a woman and that one dies, the bull shall surely be stoned, and its flesh shall not be eaten, and the owner of the bull is clear. Shemot 21:28


+ 96 But if it is a habitually goring bull since yesterday and the day before yesterday, and its owner had been warned, but he did not guard it, and it puts to death a man or a woman, the bull shall be stoned, and also its owner shall be put to death, Shemot 21:29


+ 101 If the bull gores a manservant or a maidservant, he shall give silver in the amount of thirty shekels to his master, and the bull shall be stoned. Shemot 21:32


+ 98 And if a man's bull strikes his friend's bull and it dies, they shall sell the live bull and divide the money received for it, and they shall also divide the dead body. Shemot 21:35


+ 107 If a man steals a bull or a lamb and slaughters it or sells it, he shall pay five cattle for the bull or four sheep for the lamb. Shemot 21:37


+ 102 If a man leads his animals into a field or a vineyard, or lets his animal loose and it eats in another's field, the best of his field or the best of his vineyard he shall pay. Shemot 22:4


+ 107 If a man gives his neighbor money or articles for safekeeping, and it is stolen from the man's house, if the thief is found, he shall pay twofold. Shemot 22:6


+ 101 If a man gives his neighbor a donkey, a bull, a lamb, or any animal for safekeeping, and it dies, breaks a limb, or is captured, and no one sees it, Shemot 22:9


+ 126 If a man seduces a virgin who is not betrothed and lies with her, he shall provide her with a marriage contract as a wife. Shemot 22:15


+ 100 You shall not follow the majority for evil, and you shall not respond concerning a lawsuit to follow many to pervert justice. Shemot 23:2


+ 103 Neither shall you glorify a poor man in his lawsuit. Shemot 23:3


+ 105 You shall not pervert the judgment of your poor man in his lawsuit. Shemot 23:6


+ 121 You shall observe the festival of unleavened bread; for seven days you shall eat unleavened bread as I have commanded you, at the appointed time of the month of springtime, for then you left Egypt, and they shall not appear before Me empty handed. Shemot 23:15


+ 95 There will be no bereaved or barren woman in your land; I will fill the number of your days. Shemot 23:26


+ 115 And the Lord said to Moses, Come up to Me to the mountain and remain there, and I will give you the stone tablets, the Law and the commandments, which I have written to instruct them. Shemot 24:12


+ 131 I will arrange My meetings with you there, and I will speak with you from atop the ark cover from between the two cherubim that are upon the Ark of the Testimony, all that I will command you unto the children of Israel. Shemot 25:22


+ 94 And you shall erect the Mishkan according to its proper manner, as you will have been shown on the mountain. Shemot 26:30


+ 116 And its decorative band, which is above it, shall be of the same work, emanating from it: gold, blue, purple, and crimson wool, and twisted fine linen. Shemot 28:8


+ 115 And two chains of pure gold you will make them attached to the edges, after the manner of cables, and you will place the cable chains upon the settings. Shemot 28:14


+ 116 So shall you do to Aaron and his sons, according to all that I have commanded you; for seven days you shall perform their investiture. Shemot 29:35


+ 81 It shall not be poured upon human flesh, and according to its formula you shall not make anything like it. It is holy; it shall be holy to you. Shemot 30:32


+ 101 And I have imbued him with the spirit of God, with wisdom, with insight, with knowledge, and with talent for all manner of craftsmanship Shemot 31:3


+ 73 With the craft of stones for setting and with the craft of wood, to do every manner of work. Shemot 31:5


+ 119 And, behold, with him I have placed Oholiab the son of Ahisamach, of the tribe of Dan, and all the wise hearted into whose hearts I have instilled wisdom, and they shall make everything I have commanded you: Shemot 31:6


+ 72 The anointing oil and the incense for the Holy; in complete accordance with everything I have commanded you they shall do. Shemot 31:11


+ 124 When the people saw that Moses was late in coming down from the mountain, the people gathered against Aaron, and they said to him: Come on! Make us gods that will go before us, because this man Moses, who brought us up from the land of Egypt we don't know what has become of him. Shemot 32:1


+ 121 They have quickly turned away from the path that I have commanded them; they have made themselves a molten calf! And they have prostrated themselves before it, slaughtered sacrifices to it, and said: These are your gods, O Israel, who have brought you up from the land of Egypt. Shemot 32:8


+ 92 They said to me, Make us gods who will go before us, because this man Moses, who brought us up from the land of Egypt we do not know what has become of him. Shemot 32:23


+ 101 He said to them: So said the Lord, the God of Israel: Let every man place his sword upon his thigh and pass back and forth from one gate to the other in the camp, and let every man kill his brother, every man his friend, every man his kinsman. Shemot 32:27


+ 104 And Moses said: Initiate yourselves today for the Lord for each man with his son and with his brother so that He may bestow a blessing upon you this day. Shemot 32:29


+ 109 Then the Lord would speak to Moses face to face, as a man would speak to his companion, and he would return to the camp, but his attendant, Joshua, the son of Nun, a lad, would not depart from the tent. Shemot 33:11


+ 81 And He said, You will not be able to see My face, for man shall not see Me and live. Shemot 33:20


+ 108 So Moses hewed two stone tablets like the first ones, and Moses arose early in the morning and ascended Mount Sinai as the Lord had commanded him, and he took two stone tablets in his hand. Shemot 34:4


+ 102 Keep carefully what I am commanding you today: Lo! I will drive out from before you the Amorites and the Canaanites, the Hittites and the Perizzites, the Hivvites and the Jebusites. Shemot 34:11


+ 128 The Festival of Unleavened Cakes you shall keep; seven days you shall eat unleavened cakes which I have commanded you, at the appointed meeting time of the month of spring, for in the month of spring you went out of Egypt. Shemot 34:18


+ 104 He was there with the Lord for forty days and forty nights; he ate no bread and drank no water, and He inscribed upon the tablets the words of the Covenant, the Ten Commandments. Shemot 34:28


+ 89 Afterwards all the children of Israel would draw near, and he would command them everything that the Lord had spoken with him on Mount Sinai. Shemot 34:32


+ 95 When Moses would come before the Lord to speak with Him, he would remove the covering until he left; then he would leave and speak to the children of Israel what he would be commanded. Shemot 34:34


+ 98 Moses called the whole community of the children of Israel to assemble, and he said to them: These are the things that the Lord commanded to make. Shemot 35:1


+ 82 And Moses spoke to the entire community of the children of Israel, saying: This is the word that the Lord has commanded to say: Shemot 35:4


+ 63 And every wise hearted person among you shall come and make everything that the Lord has commanded: Shemot 35:10


+ 101 Every man whose heart uplifted him came, and everyone whose spirit inspired him to generosity brought the offering of the Lord for the work of the Tent of Meeting, for all its service, and for the holy garments. Shemot 35:21


+ 104 The men came with the women; every generous hearted person brought bracelets and earrings and rings and buckles, all kinds of golden objects, and every man who waved a waving of gold to the Lord. Shemot 35:22


+ 89 Bezalel and Oholiab and every wise hearted man into whom God had imbued wisdom and insight to know how to do, shall do all the work of the service of the Holy, according to all that the Lord has commanded. Shemot 36:1


+ 117 And Moses called Bezalel and Oholiab and every wise hearted man into whose heart the Lord had given wisdom, everyone whose heart lifted him up to approach the work to do it. Shemot 36:2


+ 97 And they spoke to Moses, saying: The people are bringing very much, more than is enough for the labor of the articles which the Lord had commanded to do. Shemot 36:5


+ 89 So Moses commanded, and they announced in the camp, saying: Let no man or woman do any more work for the offering for the Holy. So the people stopped bringing. Shemot 36:6


+ 99 These are the numbers of the Mishkan, the Mishkan of the Testimony, which were counted at Moses' command; this was the work of the Levites under the direction of Ithamar, the son of Aaron the Kohen. Shemot 38:21


+ 71 Bezalel, son of Uri, son of Hur, of the tribe of Judah, had made all that the Lord had commanded Moses. Shemot 38:22


+ 85 With him was Oholiab, son of Ahisamach, of the tribe of Dan, a craftsman and master weaver, and an embroiderer in blue, purple, and crimson wool and in linen. Shemot 38:23


+ 90 And out of the blue, purple, and crimson wool they made the meshwork garments to serve in the Holy, and they made Aaron's holy garments, as the Lord had commanded Moses. Shemot 39:1


+ 95 And its decorative band, which is above it, emanated from it, of the same work: gold, blue, purple, and crimson wool, and twisted fine linen as the Lord had commanded Moses. Shemot 39:5


+ 92 And he put them upon the shoulder straps of the ephod as stones of remembrance for the sons of Israel, as the Lord had commanded Moses. Shemot 39:7


+ 75 And they fastened the choshen by its rings to the rings of the ephod with a cord of blue wool, so that it could be upon the band of the ephod, so that the choshen would not move off the ephod, as the Lord had commanded Moses. Shemot 39:21


+ 78 A bell and a pomegranate, a bell and a pomegranate, all around on the bottom hem of the robe, to serve as the Lord had commanded Moses. Shemot 39:26


+ 80 And the sash of twisted fine linen, and blue, purple, and crimson wool, of embroidery work as the Lord had commanded Moses. Shemot 39:29


+ 80 And they placed upon it a cord of blue wool to place over the cap, from above as the Lord had commanded Moses. Shemot 39:31


+ 96 All the work of the Mishkan of the Tent of Meeting was completed; the children of Israel had done it; according to all that the Lord had commanded Moses, so they had done. Shemot 39:32


+ 86 In accordance with all that the Lord had commanded Moses, so did the children of Israel do all the work. Shemot 39:42


+ 62 Thus Moses did; according to all that the Lord had commanded him, so he did. Shemot 40:16


+ 74 He spread the tent over the Mishkan, and he placed the cover of the tent over it from above, as the Lord had commanded Moses. Shemot 40:19


+ 100 He brought the ark into the Mishkan and placed the screening dividing curtain so that it formed a protective covering before the Ark of the Testimony as the Lord had commanded Moses. Shemot 40:21


+ 71 He set upon it an arrangement of bread before the Lord as the Lord had commanded Moses. Shemot 40:23


+ 70 He kindled the lamps before the Lord as the Lord had commanded Moses. Shemot 40:25


+ 85 He made the incense go up in smoke upon it as the Lord had commanded Moses. Shemot 40:27


+ 81 The altar of the burnt offering he placed in front of the entrance of the Mishkan of the Tent of Meeting, and he offered up the burnt offering and the meal offering upon it as the Lord had commanded Moses. Shemot 40:29


+ 86 When they entered the Tent of Meeting and when they approached the altar they would wash as the Lord had commanded Moses. Shemot 40:32


+ 120 Speak to the children of Israel, and say to them: When a man from among you brings a sacrifice to the Lord; from animals, from cattle or from the flock you shall bring your sacrifice. Vayikra 1:2


+ 117 Speak to the children of Israel, saying: If a person sins unintentionally by committing one of all the commandments of the Lord, which may not be committed, and he commits part of one of them Vayikra 4:2


+ 101 And if the entire community of Israel errs because a matter was hidden from the eyes of the congregation, and they commit one of all the commandments of the Lord, which may not be committed, incurring guilt; Vayikra 4:13


+ 105 If a leader of Israel sins and unintentionally commits one of all the commandments of the Lord, which may not be committed, incurring guilt; Vayikra 4:22


+ 97 If one person of the people of the land commits a sin unintentionally, by his committing one of the commandments of the Lord which may not be committed, incurring guilt; Vayikra 4:27


+ 96 Or if he touches the uncleanness of a human, with any uncleanness through which he may become defiled, and it is hidden from him and later he knows, he has incurred guilt; Vayikra 5:3


+ 90 Or if a person swears, expressing with his lips to do harm or to do good, whatever a man may express in an oath, and it is hidden from him and later he knows, he is guilty in any one of these cases. Vayikra 5:4


+ 84 If a person sins and commits one of the commandments of the Lord which may not be committed, but he does not know, he is guilty, and he shall bear his transgression. Vayikra 5:17


+ 87 Or he found a lost article and he denied it and swore falsely regarding any one of all these cases whereby a man may sin, Vayikra 5:22


+ 75 Command Aaron and his sons, saying, This is the law of the burnt offering: That is the burnt offering which burns on the altar all night until morning, and the fire of the altar shall burn with it. Vayikra 6:2


+ 117 And a person who touches anything unclean, whether uncleanness from a human or an unclean animal carcass or any unclean carcass of an abominable creature, and then eats of the flesh of a peace offering to the Lord, that soul shall be cut off from its people. Vayikra 7:21


+ 90 Which the Lord commanded to give them on the day that He anointed them, from the children of Israel. This is an eternal statute for their generations. Vayikra 7:36


+ 94 Which the Lord commanded Moses on Mount Sinai, on the day He commanded the children of Israel to offer up their sacrifices to the Lord in the Sinai Desert. Vayikra 7:38


+ 75 And Moses did as the Lord had commanded him, and the community assembled at the entrance of the Tent of Meeting. Vayikra 8:4


+ 86 And Moses said to the community: This is the thing the Lord has commanded to do. Vayikra 8:5


+ 100 And he placed the cap on his head, and he placed on the cap, towards his face, the golden showplate, the holy crown, as the Lord had commanded Moses. Vayikra 8:9


+ 97 And Moses brought Aaron's sons forward and clothed them with tunics, girded them with sashes, and bound them up with high hats, as the Lord had commanded Moses. Vayikra 8:13


+ 90 And the bull, its hide, its flesh, and its waste, he burned with fire outside the camp, as the Lord had commanded Moses. Vayikra 8:17


+ 97 But the innards and the legs, he washed in water, and Moses made the entire ram go up in smoke on the altar. It was a burnt offering with a pleasing fragrance, a fire offering to the Lord, as the Lord had commanded Moses. Vayikra 8:21


+ 82 And Moses took the breast and waved it as a waving before the Lord. It belonged to Moses as a portion from the ram of the investitures, as the Lord had commanded Moses. Vayikra 8:29


+ 91 And Moses said to Aaron and to his sons, Cook the flesh at the entrance of the Tent of Meeting and eat it there, and the bread that is in the basket of the investiture offerings, as I have commanded, saying, Aaron and his sons shall eat it. Vayikra 8:31


+ 71 As he did on this day, so the Lord has commanded to do, to effect atonement for you. Vayikra 8:34


+ 88 And you shall stay day and night for seven days at the entrance to the Tent of Meeting. You shall observe the Lord's command, so that you will not die, for thus I was commanded. Vayikra 8:35


+ 85 And Aaron and his sons did all the things that the Lord commanded through Moses. Vayikra 8:36


+ 80 And they took what Moses had commanded, to the front of the Tent of Meeting, and the entire community approached and stood before the Lord. Vayikra 9:5


+ 80 And Moses said, This is the thing the Lord has commanded; do it, and the glory of the Lord will appear to you. Vayikra 9:6


+ 94 And Moses said to Aaron, Approach the altar and perform your sin offering and your burnt offering, atoning for yourself and for the people, and perform the people's sacrifice, atoning for them, as the Lord has commanded. Vayikra 9:7


+ 94 And the fat, the kidneys, and the diaphragm with the liver from the sin offering, he caused to go up in smoke on the altar, as the Lord had commanded Moses. Vayikra 9:10


+ 100 And Aaron had already waved the breasts and the right thigh as a wave offering before the Lord, as Moses had commanded. Vayikra 9:21


+ 90 And Aaron's sons, Nadab and Abihu, each took his pan, put fire in them, and placed incense upon it, and they brought before the Lord foreign fire, which He had not commanded them. Vayikra 10:1


+ 89 You shall eat it in a holy place because it is your portion and your sons' portion from the Lord's fire offerings, for so I have been commanded. Vayikra 10:13


+ 88 They shall bring the thigh of the raising up and the breast of the waving upon the fats for fire offerings, to wave as a waving before the Lord. And it shall belong to you and to your sons with you as an eternal due, as the Lord has commanded. Vayikra 10:15


+ 92 Behold, its blood was not brought into the Sanctuary within, so you should have surely eaten it within holy precincts, as I commanded! vayikra 10:18


+ 88 Any creature that goes on its belly, and any creature that walks on four legs to any creature that has many legs, among all creeping creatures that creep on the ground, you shall not eat, for they are an abomination. Vayikra 11:42


+ 92 Speak to the children of Israel, saying: If a woman conceives and gives birth to a male, she shall be unclean for seven days; as in the days of her menstrual flow, she shall be unclean. Vayikra 12:2


+ 83 And he shall offer it up before the Lord and effect atonement for her, and thus, she will be purified from the source of her blood. This is the law of a woman who gives birth to a male or to a female. Vayikra 12:7


+ 92 If a man has a se'eith, a sappachath, or a bahereth on the skin of his flesh, and it forms a lesion of tzara'ath on the skin of his flesh, he shall be brought to Aaron the kohen, or to one of his sons, the kohanim. Vayikra 13:2


+ 83 If a man has a lesion of tzara'ath, he shall be brought to the kohen. Vayikra 13:9


+ 61 If a man or a woman has a lesion on the head or on the beard area, Vayikra 13:29


+ 74 If a man or a woman has spots on the skin of their flesh, white spots, Vayikra 13:38


+ 57 If a man loses the hair on the back of his head, he is bald. He is clean. 13:40


+ 75 He is a man afflicted with tzara'ath; he is unclean. The kohen shall surely pronounce him unclean; his lesion is on his head. Vayikra 13:44


+ 80 Speak to the children of Israel, and say to them, If any man has a discharge from his flesh, his discharge is unclean. Vayikra 15:2


+ 70 Any bedding upon which the man with the discharge will lie, shall become unclean, and any object upon which he will sit, shall become unclean. Vayikra 15:4


+ 113 And a man who touches his bedding, shall immerse his garments and immerse himself in water and he remain unclean until evening. Vayikra 15:5


+ 89 And anyone who sits on an object, upon which the man with the discharge will sit, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:6


+ 87 And anyone who touches the flesh of the man with a discharge, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:7


+ 83 And if the man with the discharge spits upon a clean person, that person shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:8


+ 71 Any riding gear upon which the man with the discharge will ride, becomes unclean. Vayikra 15:9


+ 96 And whomever the man with the discharge touches, without the latter having rinsed his hands, shall immerse his garments and immerse himself in the waters, and he shall remain unclean until evening. Vayikra 15:11


+ 86 And an earthenware vessel which the man with the discharge will touch, shall be broken. And any wooden vessel shall be rinsed in water. Vayikra 15:12


+ 86 When the man with the discharge is cleansed of his discharge, he shall count seven days for himself for his purification, and then immerse his garments and immerse his flesh in spring water, and he shall be clean. Vayikra 15:13


+ 78 A man from whom there is a discharge of semen, shall immerse all his flesh in water, and he shall remain unclean until evening. Vayikra 15:16


+ 79 A woman with whom a man cohabits, whereby there was a discharge of semen, they shall immerse in water, and they shall remain unclean until evening. Vayikra 15:18


+ 78 If a woman has a discharge, her flesh discharging blood, she shall remain in her state of menstrual separation for seven days, and whoever touches her shall become unclean until evening. Vayikra 15:19


+ 87 If a man cohabits with her, the uncleanness of her menstruation shall be upon him, and he shall be unclean for seven days, and any bedding he lies upon, shall become unclean. Vayikra 15:24


+ 89 And a woman whose flow of blood flows for many days, outside of the time of her menstrual separation, or she has a discharge after her menstrual separation, then all the days she has her unclean discharge, she shall be unclean just like the days of her menstrual separation. Vayikra 15:25


+ 86 And for a woman who has her menstrual flow, and for one who has a discharge, whether male or female, and a man who cohabits with an unclean woman. Vayikra 15:33


+ 91 And no man shall be in the Tent of Meeting when he comes to effect atonement in the Holy, until he comes out. And he shall effect atonement for himself, for his household, and for all the congregation of Israel. Vayikra 16:17


+ 104 And Aaron shall lean both of his hands forcefully upon the live he goat's head and confess upon it all the willful transgressions of the children of Israel, all their rebellions, and all their unintentional sins, and he shall place them on the he goat's head, and send it off to the desert with a timely man. Vayikra 16:21


+ 98 All this shall be as an eternal statute for you, to effect atonement upon the children of Israel, for all their sins, once each year. And he did as the Lord had commanded Moses. Vayikra 16:34


+ 74 Speak to Aaron and to his sons, and to all the children of Israel, and say to them: This is the thing the Lord has commanded, saying: Vayikra 17:2


+ 96 Any man of the House of Israel, who slaughters an ox, a lamb, or a goat inside the camp, or who slaughters outside the camp, Vayikra 17:3


+ 87 But does not bring it to the entrance of the Tent of Meeting to offer up as a sacrifice to the Lord before the Mishkan of the Lord, this act shall be counted for that man as blood he has shed blood, and that man shall be cut off from among his people; Vayikra 17:4


+ 86 And you should say to them: Any man of the House of Israel or of the strangers who will sojourn among them, who offers up a burnt offering or any other sacrifice, Vayikra 17:8


+ 84 but does not bring it to the entrance of the Tent of Meeting to make it a sacrifice to the Lord, that man shall be cut off from his people. Vayikra 17:9


+ 105 And any man of the House of Israel or of the strangers that sojourn among them, who eats any blood, I will set My attention upon the soul who eats the blood, and I will cut him off from among his people. Vayikra 17:10


+ 102 And any man of the children of Israel or of the strangers who sojourn among them, who traps a quarry of a wild animal or bird that may be eaten, and sheds its blood, he shall cover it the blood with dust. Vayikra 17:13


+ 74 You shall observe My statutes and My ordinances, which a man shall do and live by them. I am the Lord. Vayikra 18:5


+ 76 No man shall come near to any of his close relatives, to uncover their nakedness. I am the Lord. Vayikra 18:6


+ 83 You shall not uncover the nakedness of a woman and her daughter; you shall not take in marriage her son's daughter or her daughter's daughter, to uncover her nakedness they are close relatives, it is evil counsel. Vayikra 18:17


+ 99 And you shall not take a woman with her sister in marriage as rivals, to uncover the nakedness of one upon the other, in her lifetime. Vayikra 18:18


+ 89 And to a woman during the uncleanness of her separation, you shall not come near to uncover her nakedness. Vayikra 18:19


+ 79 You shall not lie down with a male, as with a woman: this is an abomination. Vayikra 18:22


+ 85 And with no animal shall you cohabit, to become defiled by it. And a woman shall not stand in front of an animal to cohabit with it; this is depravity. Vayikra 18:23


+ 91 Every man shall fear his mother and his father, and you shall observe My Sabbaths. I am the Lord, your God. Vayikra 19:3


+ 93 You shall not steal. You shall not deny falsely. You shall not lie, one man to his fellow. Vayikra 19:11


+ 89 You shall commit no injustice in judgment; you shall not favor a poor person or respect a great man; you shall judge your fellow with righteousness. Vayikra 19:15


+ 106 If a man lies carnally with a woman, and she is a handmaid designated for a man, and she had not been fully redeemed nor had her document of emancipation been granted her, there shall be an investigation; they shall not be put to death, because she had not been completely freed. Vayikra 19:20


+ 113 And to the children of Israel, you shall say: Any man of the children of Israel or of the strangers who sojourn among Israel, who gives any of his offspring to Molech, shall surely be put to death; the people of the land shall pelt him with stones. Vayikra 20:2


+ 89 And I will set My attention upon that man, and I will cut him off from amidst his people, because he gave of his offspring to Molech in order to defile My holy ones and to profane My holy Name. Vayikra 20:3


+ 93 But if the people of the land ignore that man when he gives of his offspring to Molech, not putting him to death Vayikra 20:4


+ 77 I will set My attention upon that man, and upon his family, and I will cut him off, and all who stray after him to stray after Molech, from amidst their people. Vayikra 20:5


+ 71 For any man who curses his father or his mother shall be put to death; he has cursed his father or his mother; his blood is upon himself. Vayikra 20:9


+ 92 And a man who commits adultery with another man's wife, committing adultery with the wife of his fellow the adulterer and the adulteress shall surely be put to death. Vayikra 20:10


+ 92 And a man who lies with his father's wife has uncovered his father's nakedness: both of them shall surely be put to death; their blood is upon themselves. Vayikra 20:11


+ 94 And a man who lies with his daughter in law both of them shall surely be put to death; they have committed a depravity; their blood is upon themselves. Vayikra 20:12


+ 82 And a man who lies with a male as one would with a woman both of them have committed an abomination; they shall surely be put to death; their blood is upon themselves. Vayikra 20:13


+ 75 And a man who takes a woman and her mother it is evil counsel. They shall burn him and them in fire, and there shall be no evil counsel in your midst. Vayikra 20:14


+ 69 And a man who lies with an animal, shall surely be put to death, and you shall kill the animal. Vayikra 20:15


+ 85 And a woman who comes close to any animal so that it will mate with her you shall kill the woman and the animal; they shall surely be put to death; their blood is upon themselves. Vayikra 20:16


+ 89 And a man who takes his sister, whether his father's daughter or his mother's daughter, and he sees her nakedness, and she sees his nakedness it is a disgraceful act, and they shall be cut off before the eyes of the members of their people; he uncovered his sister's nakedness; he shall bear his sin. Vayikra 20:17


+ 100 And a man who lies with a woman who has a flow, and he uncovers her nakedness he has bared her fountain, and she has uncovered the fountain of her blood. Both of them shall be cut off from the midst of their people. Vayikra 20:18


+ 86 And a man who lies with his aunt he has uncovered his uncle's nakedness; they shall bear their transgression; they shall die childless. Vayikra 20:20


+ 81 And a man who takes his brother's wife it is a repulsive act; he has uncovered his brother's nakedness; they shall be childless. Vayikra 20:21


+ 89 And a man or a woman who has the sorcery of Ov or Yid'oni, shall surely be put to death; they shall pelt them with stones; their blood is upon themselves. Vayikra 20:27


+ 87 And for his virgin sister who is close to him, who was not yet with a man for her, he shall defile himself. Vayikra 21:3


+ 88 They shall not marry a woman who is a prostitute or who is desecrated, and they shall not marry a woman who is divorced from her husband for he the kohen is holy to his God. Vayikra 21:7


+ 67 He shall marry a woman in her virgin state. Vayikra 21:13


+ 90 A widow, a divorcee, a woman who is desecrated or a prostitute he shall not marry any of these. Only a virgin of his people may he take as a wife. Vayikra 21:14


+ 91 Speak to Aaron, saying: Any man among your offspring throughout their generations who has a defect, shall not come near to offer up his God's food. Vayikra 21:17


+ 94 For any man who has a defect should not approach: A blind man or a lame one, or one with a sunken nose or with mismatching limbs; Vayikra 21:18


+ 68 Or a man who has a broken leg or a broken arm; Vayikra 21:19


+ 126 Any man among Aaron the kohen's offspring who has a defect shall not draw near to offer up the Lord's fire offerings. There is a defect in him; he shall not draw near to offer up his God's food. Vayikra 21:21


+ 105 Say to them: Throughout your generations, any man among any of your offspring who, while his defilement is still upon him, comes near to the holy sacrifices that the children of Israel consecrate to the Lord that soul shall be cut off from before me. I am the Lord. Vayikra 22:3


+ 100 Any man whatsoever among Aaron's offspring if he has tzara'ath or has had a discharge, he shall not eat of the holy sacrifices, until he cleanses himself. And one who touches anyone who has become unclean by contact with a dead person, or a man from whom semen issued, Vayikra 22:4


+ 88 Or a man who touches any creeping creature through which he becomes unclean or a person through whom he becomes unclean, whatever his uncleanness. Vayikra 22:5


+ 133 And if a man unintentionally eats what is holy, he shall add a fifth of it to it and give the kohen the holy thing. Vayikra 22:14


+ 105 Speak to Aaron and to his sons and to all the children of Israel and say to them: Any man whatsoever from the house of Israel or from the strangers among Israel who offers up his sacrifice for any of their vows or for any of their donations that they may offer up to the Lord as a burnt offering. Vayikra 22:18


+ 93 And if a man offers up a peace offering to the Lord for declaring a vow or as a donation from cattle or from the flock to be accepted, it shall be unblemished. It shall not have any defect in it. Vayikra 22:21


+ 70 You shall keep My commandments and perform them. I am the Lord. Vayikra 22:31


+ 98 Command the children of Israel, and they shall take to you pure olive oil, crushed for lighting, to kindle the lamps continually. Vayikra 24:2


+ 81 Now, the son of an Israelite woman and he was the son of an Egyptian man went out among the children of Israel, and they quarreled in the camp this son of the Israelite woman, and an Israelite man. Vayikra 24:10


+ 95 And the son of the Israelite woman pronounced the Divine Name and cursed. So they brought him to Moses. His mother's name was Shelomith the daughter of Dibri, of the tribe of Dan. Vayikra 24:11


+ 68 And to the children of Israel, you shall speak, saying: Any man who blasphemes his God shall bear his sin. Vayikra 24:15


+ 76 And if a man strikes down any human being he shall be put to death. Vayikra 24:17


+ 88 And a man who inflicts an injury upon his fellow man just as he did, so shall be done to him namely, Vayikra 24:19


+ 92 And Moses told all this to the children of Israel. So they took the blasphemer outside the camp and stoned him, and the children of Israel did just as the Lord had commanded Moses. Vayikra 24:23


+ 85 And you shall sanctify the fiftieth year, and proclaim freedom for slaves throughout the land for all who live on it. It shall be a Jubilee for you, and you shall return, each man to his property,_ and you shall return, each man to his family. Vayikra 25:10


+ 89 During this Jubilee year, you shall return, each man to his property. Vayikra 25:13


+ 85 And you shall not wrong, one man his fellow Jew, and you shall fear your God, for I am the Lord, your God. Vayikra 25:17


+ 94 Know then, that I will command My blessing for you in the sixth year, and it will yield produce for three years. Vayikra 25:21


+ 93 The land shall not be sold permanently, for the land belongs to Me, for you are strangers and temporary residents with Me. Vayikra 25:23


+ 65 And if a man does not have a redeemer, but he gains enough means to afford its redemption, Vayikra 25:26


+ 73 He shall calculate the years for which the land has been sold, and return the remainder to the man to whom he sold it, and then he may return to his inheritance. Vayikra 25:27


+ 103 And when a man sells a residential house in a walled city, its redemption may take place until the completion of the year of its sale. Its period of redemption shall be a full year. Vayikra 25:29


+ 92 But if it is not redeemed by the end of a complete year, then that house which is in the city that has a wall, shall remain permanently the property of the one who purchased it throughout his generations. It will not leave his possession in the Jubilee. Vayikra 25:30


+ 76 You shall hold onto them as an inheritance for your children after you, as acquired property, and may thus have them serve you forever. But as for your brethren, the children of Israel, a man shall not work his brother with rigor. Vayikra 25:46


+ 74 If there are still many years, according to them, he shall return his redemption money out of the money for which he was purchased. Vayikra 25:51


+ 73 If you follow My statutes and observe My commandments and perform them, Vayikra 26:3


+ 64 But if you do not listen to Me and do not perform all these commandments, Vayikra 26:14


+ 87 And if you despise My statutes and reject My ordinances, not performing any of My commandments, thereby breaking My covenant Vayikra 26:15


+ 86 Each man will stumble over his brother, fleeing as if from the sword, but without a pursuer. You will not be able to stand up against your enemies. Vayikra 26:37


+ 81 Speak to the children of Israel and say to them: When a man expresses a vow, pledging the value of lives to the Lord, Vayikra 27:2


+ 66 And if a man consecrates his house to be holy to the Lord, the kohen shall evaluate it whether good or bad; as the kohen evaluates it, so shall it remain. Vayikra 27:14


+ 72 And if a man consecrates some of the field of his inherited property to the Lord, the valuation shall be according to its sowing: an area which requires a chomer of barley seeds at fifty silver shekels. Vayikra 27:16


+ 73 However, a firstborn animal that must be sacrificed as a firstborn to the Lord no man may consecrate it; whether it be an ox or sheep, it belongs to the Lord. Vayikra 27:26


+ 75 However, anything that a man devotes to the Lord from any of his property whether a person, an animal, or part of his inherited field shall not be sold, nor shall it be redeemed, for all devoted things are holy of holies to the Lord. Vayikra 27:28


+ 48 And if a man redeems some of his tithe, he shall add its fifth to it. Vayikra 27:31


+ 99 These are the commandments that the Lord commanded Moses to tell the children of Israel on Mount Sinai. Vayikra 27:34


+ 80 With you there shall be a man from each tribe, one who is head of his father's house. Bamidbar 1:4


+ 76 For the children of Joseph: for Ephraim, Elishama' the son of 'Ammihud; for Manasseh, Gamliel the son of Pedazur. Bamidbar 1:10


+ 62 As the Lord commanded Moses, so did he count them in the Sinai desert. Bamidbar 1:19


+ 90 Of the tribe of Manasseh, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:34


+ 57 Those counted from the tribe of Manasseh: thirty two thousand, two hundred. Bamidbar 1:35


+ 86 When the Tabernacle is set to travel, the Levites shall dismantle it; and when the Tabernacle camps, the Levites shall erect it; any outsider non Levite who approaches shall be put to death. Bamidbar 1:51


+ 62 The children of Israel shall encamp, each man by his own camp and each man by his division. Bamidbar 1:52


+ 71 And the children of Israel did according to all that the Lord had commanded Moses thus did they do. Bamidbar 1:54


+ 100 The children of Israel shall encamp each man by his division with the flag staffs of their fathers' house; some distance from the Tent of Meeting they shall encamp. Bamidbar 2:2


+ 83 Then the Tent of Meeting shall set out, with the Levite camp, in the center of the other camps. Just as they camp, so shall they travel, each man in his place, by their divisions. Bamidbar 2:17


+ 80 Next to him, the tribe of Manasseh. The prince of the children of Manasseh was Gamliel the son of Pedahzur. Bamidbar 2:20


+ 81 However, the Levites were not counted with the rest of the Israelites, as the Lord commanded Moses. Bamidbar 2:33


+ 80 The Israelites did all that the Lord had commanded Moses; they encamped by their divisions, and so did they journey each man with his family, according to his father's house. Bamidbar 2:34


+ 74 For all the firstborns are Mine; since the day I smote all the firstborns in the land of Egypt, I sanctified for Myself all the firstborns of Israel, both man and beast they shall become Mine, I am the Lord. Bamidbar 3:13


+ 70 So Moses counted them according to God's word, just as he was commanded. Bamidbar 3:16


+ 59 So Moses counted every firstborn of Israel, as the Lord had commanded him. Bamidbar 3:42


+ 65 Then Moses gave the money of those redeemed to Aaron and his sons, in accordance with the word of the Lord, as the Lord had commanded Moses. Bamidbar 3:51


+ 86 Do this for them, so they should live and not die, when they approach the Holy of Holies. Aaron and his sons shall first come and appoint each man individually to his task and his load. Bamidbar 4:19


+ 77 As directed by the Lord, they were appointed by Moses, each man to his service and his burden; they were counted as the Lord had commanded Moses. Bamidbar 4:49


+ 74 Command the children of Israel to banish from the camp all those afflicted with tzara'ath or with a male discharge, and all those unclean through contact with the dead. Bamidbar 5:2


+ 77 Tell the children of Israel: When a man or woman commits any of the sins against man to act treacherously against God, and that person is found guilty, Bamidbar 5:6


+ 73 But if the man has no kinsman to whom to make restitution, the debt which is restored to the Lord, is to be given to the kohen. This is besides the atonement ram through which expiation is made for him. Bamidbar 5:8


+ 79 Everyone's holy things shall belong to him; whatever a man gives to the kohen shall be his. Bamidbar 5:10


+ 77 Speak to the children of Israel and say to them: Should any man's wife go astray and deal treacherously with him, Bamidbar 5:12


+ 151 And a man lie with her carnally, but it was hidden from her husband's eyes, but she was secluded with the suspected adulterer and there was no witness against her, and she was not seized. Bamidbar 5:13


+ 83 Then the man shall bring his wife to the kohen and bring her offering for her, one tenth of an ephah of barley flour. He shall neither pour oil over it nor put frankincense on it, for it is a meal offering of jealousies, a meal offering of remembrance, recalling iniquity. Bamidbar 5:15


+ 69 Then the kohen shall stand the woman up before the Lord and expose the hair on the head of the woman; he shall place into her hands the remembrance meal offering, which is a meal offering of jealousies, while the bitter curse bearing waters are in the kohen's hand. Bamidbar 5:18


+ 86 The kohen shall then place her under oath, and say to the woman, If no man has lain with you and you have not gone astray to become defiled to another in place of your husband, then you will be absolved through these bitter waters which cause the curse. Bamidbar 5:19


+ 76 But as for you, if you have gone astray to another instead of your husband and have become defiled, and another man besides your husband has lain with you... Bamidbar 5:20


+ 86 The kohen shall now adjure the woman with the oath of the curse, and the kohen shall say to the woman, May the Lord make you for a curse and an oath among your people, when the Lord causes your thigh to rupture and your belly to swell. Bamidbar 5:21


+ 61 For these curse bearing waters shall enter your innards, causing the belly to swell and the thigh to rupture, and the woman shall say, "Amen, amen." Bamidbar 5:22


+ 60 He shall then give the bitter, curse bearing waters to the woman to drink, and the curse bearing waters shall enter her to become bitter. Bamidbar 5:24


+ 69 The kohen shall take the meal offering of jealousies from the woman's hand, wave the meal offering before the Lord, and bring it to the altar. Bamidbar 5:25


+ 65 The kohen shall scoop out from the meal offering its reminder and burn it upon the altar, and then he shall give the woman the water to drink. Bamidbar 5:26


+ 85 He shall make her drink the water, and it shall be that, if she had been defiled and was unfaithful to her husband, the curse bearing waters shall enter her to become bitter, and her belly will swell, and her thigh will rupture. The woman will be a curse among her people. Bamidbar 5:27


+ 61 But if the woman had not become defiled and she is clean, she shall be exempted and bear seed. Bamidbar 5:28


+ 58 This is the law of jealousies when a woman goes astray to someone other than her husband and is defiled, Bamidbar 5:29


+ 62 Or if a spirit of jealousy comes over a man, and he is jealous of his wife, and he presents the woman before the Lord, and the kohen shall do to her all of this law, Bamidbar 5:30


+ 63 The man shall be absolved of iniquity, and the woman shall bear her iniquity. Bamidbar 5:31


+ 72 Speak to the children of Israel, and you shall say to them: A man or woman who sets himself apart by making a nazirite vow to abstain for the sake of the Lord. Bamidbar 6:2


+ 69 Take it from them, and let them be used in the service of the Tent of Meeting. You shall give them to the Levites, in accordance with each man's work. Bamidbar 7:5


+ 141 On the eighth day, the chieftain was of the sons of Manasseh, Gamliel the son of Pedazhur. Bamidbar 7:54


+ 63 Aaron did so; he lit the lamps toward the face of the menorah, as the Lord had commanded Moses. Bamidbar 8:3


+ 69 For all the firstborn among the children of Israel are Mine whether man or beast since the day I smote all the firstborn in the land of Egypt; I have sanctified them for Myself. Bamidbar 8:17


+ 64 After that, the Levites came to perform the service in the Tent of Meeting before Aaron and before his sons; they did to them just as the Lord had commanded Moses regarding the Levites. Bamidbar 8:22


+ 86 So they made the Passover sacrifice in the first month, on the afternoon fourteenth day of the month in the Sinai Desert; according to all that the Lord had commanded Moses, so did the children of Israel do. Bamidbar 9:5


+ 82 But the man who was ritually clean and was not on a journey, yet refrained from making the Passover sacrifice, his soul shall be cut off from his people, for he did not bring the offering of the Lord in its appointed time; that person shall bear his sin. Bamidbar 9:13


+ 55 When the cloud lingered over the Mishkan for many days, the children of Israel kept the charge of the Lord and did not travel. Bamidbar 9:19


+ 69 The Tabernacle was dismantled, and the sons of Gershon set out, [together] with the sons of Merari who carried the Tabernacle. Bamidbar 10:17


+ 71 But now, our bodies are dried out, for there is nothing at all; we have nothing but manna to look at. Bamidbar 11:6


+ 56 Now the manna was like coriander seed, and its appearance was like the appearance of crystal. Bamidbar 11:7


+ 51 When the dew descended on the camp at night, the manna would descend upon it. Bamidbar 11:9


+ 57 Miriam and Aaron spoke against Moses regarding the Cushite woman he had married, for he had married a Cushite woman. Bamidbar 12:1


+ 52 Now this man Moses was exceedingly humble, more so than any person on the face of the earth. Bamidbar 12:3


+ 69 Send out for yourself men who will scout the Land of Canaan, which I am giving to the children of Israel. You shall send one man each for his father's tribe; each one shall be a chieftain in their midst. Bamidbar 13:2


+ 57 For the tribe of Joseph, the tribe of Manasseh, Gaddi the son of Susi. Bamidbar 13:11


+ 78 You shall see what kind of land it is, and the people who inhabit it; are they strong or weak? Are there few or many? Bamidbar 13:18


+ 61 They went up in, the south, and he came to Hebron, and there were Ahiman, Sheshai, and Talmai, the descendants of the giant. Now Hebron had been built seven years before Zoan of Egypt. Bamidbar 13:22


+ 54 And if You kill this nation like one man, the nations who have heard of Your reputation will say as follows: Bamidbar 14:15


+ 48 Every native born shall do it in this manner, to offer up a fire offering of pleasing fragrance to the Lord. Bamidbar 15:13


+ 58 And if you should err and not fulfill all these commandments, which the Lord spoke to Moses. Bamidbar 15:22


+ 43 All that the Lord commanded you through Moses, from the day on which the Lord commanded and from then on, for all generations. Bamidbar 15:23


+ 60 For he has scorned the word of the Lord and violated His commandment; that soul shall be utterly cut off for its iniquity is upon it. Bamidbar 15:31


+ 67 The Lord said to Moses, The man shall be put to death; the entire congregation shall pelt him with stones outside the camp. Bamidbar 15:35


+ 78 So the entire congregation took him outside the camp, and they pelted him to death with stones, as the Lord had commanded Moses. Bamidbar 15:36


+ 57 This shall be fringes for you, and when you see it, you will remember all the commandments of the Lord to perform them, and you shall not wander after your hearts and after your eyes after which you are going astray. Bamidbar 15:39


+ 46 So that you shall remember and perform all My commandments and you shall be holy to your God. Bamidbar 15:40


+ 58 Place fire into them and put incense upon them before the Lord tomorrow, and the man whom the Lord chooses he is the holy one; you have taken too much upon yourselves, sons of Levi." Bamidbar 16:7


+ 49 Let each man take his censer and place incense upon it, and let each man present his censer before the Lord; there will thus be two hundred and fifty censers, and let you and Aaron each take his censer. Bamidbar 16:17


+ 54 So each man took his censer, and they put fire upon it and placed incense upon it, and they stood at the entrance to the Tent of Meeting with Moses and Aaron. Bamidbar 16:18


+ 61 They fell on their faces and said, O God, the God of the spirits of all flesh, if one man sins, shall You be angry with the whole congregation? Bamidbar 16:22


+ 64 Speak to the children of Israel and take from them a staff for each father's house from all the chieftains according to their father's houses; a total of twelve staffs, and inscribe each man's name on his staff. Bamidbar 17:17


+ 52 The staff of the man whom I will choose will blossom, and I will calm down turning away from Myself the complaints of the children of Israel which they are complaining against you. Bamidbar 17:20


+ 55 Moses took out all the staffs from before the Lord, to the children of Israel; they saw and they took, each man his staff. Bamidbar 17:24


+ 42 Moses did so. He did just as the Lord had commanded him. Bamidbar 17:26


+ 62 Every first issue of the womb of any creature, which they present to the Lord, whether of man or beast, shall be yours. However, you shall redeem the firstborn of man, and the firstborn of unclean animals you shall redeem. Bamidbar 18:15


+ 69 This is the statute of the Torah which the Lord commanded, saying, Speak to the children of Israel and have them take for you a perfectly red unblemished cow, upon which no yoke was laid. Bamidbar 19:2


+ 60 Anyone touching the corpse of a human soul shall become unclean for seven days. Bamidbar 19:11


+ 69 Whoever touches the corpse of a human soul which dies, and he does not cleanse himself, he has defiled the Mishkan of the Lord, and that soul shall be cut off from Israel. For the sprinkling water was not sprinkled on him, so he remains unclean, and his uncleanness remains upon him. Bamidbar 19:13


+ 57 This is the law: if a man dies in a tent, anyone entering the tent and anything in the tent shall be unclean for seven days. Bamidbar 19:14


+ 67 Anyone who touches one slain by the sword, or a corpse, or a human bone or a grave, in an open field, he shall be unclean for seven days. Bamidbar 19:16


+ 52 Moses took the staff from before the Lord as He had commanded him. Bamidbar 20:9


+ 58 Moses did as the Lord commanded him. They ascended Mount Hor in the presence of the entire congregation. Bamidbar 20:27


+ 57 The Lord sent against the people the venomous snakes, and they bit the people, and many people of Israel died. Bamidbar 21:6


+ 48 Moses made a copper snake and put it on a pole, and whenever a snake bit a man, he would gaze upon the copper snake and live. Bamidbar 21:9


+ 55 God is not a man that He should lie, nor is He a mortal that He should relent. Would He say and not do, speak and not fulfill? Bamidbar 23:19


+ 53 He took up his parable and said, The word of Balaam the son of Beor and the word of the man with an open eye. Bamidbar 24:3


+ 51 He took up his parable and said, The word of Balaam, son of Beor, the word of a man with an open eye. Bamidbar 24:15


+ 59 Then an Israelite man came and brought the Midianite woman to his brethren, before the eyes of Moses and before the eyes of the entire congregation of the children of Israel, while they were weeping at the entrance of the Tent of Meeting. Bamidbar 25:6


+ 66 He went after the Israelite man into the chamber and drove it through both of them; the Israelite man, and the woman through her stomach, and the plague ceased from the children of Israel. Bamidbar 25:8


+ 75 The name of the Israelite man who was killed, who was slain with the Midianite woman was Zimri the son of Salu, the chieftain of the Simeonite paternal house. Bamidbar 25:14


+ 59 And the name of the Midianite woman who was slain was Cozbi the daughter of Zur, a national leader of a paternal house in Midian. Bamidbar 25:15


+ 48 "From the age of twenty and upward, as the Lord commanded Moses and the children of Israel who had come out of Egypt." Bamidbar 26:4


+ 43 The descendants of Joseph according to their families: Manasseh and Ephraim. Bamidbar 26:28


+ 51 The descendants of Manasseh: the family of the Machirites from Machir and Machir's son was Gilead; the family of the Gileadites from Gilead. Bamidbar 26:29


+ 49 These were families of Manasseh, and those of them counted were fifty two thousand and seven hundred. Bamidbar 26:34


+ 42 The sons of Bela were Ard and Naaman; the family of the Ardites from Ard, the family of the Naamites from Naaman. Bamidbar 26:40


+ 73 Among these there was no man who had been [included] in the census of Moses and Aaron when they counted the children of Israel in the Sinai desert. Bamidbar 26:64


+ 64 The daughters of Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph, came forward, and his daughters' names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. Bamidbar 27:1


+ 62 Speak to the children of Israel saying: If a man dies and has no son, you shall transfer his inheritance to his daughter. Bamidbar 27:8


+ 71 If his father has no brothers, you shall give over his inheritance to the kinsman closest to him in his family, who shall inherit it. This shall remain a decreed statute, as the Lord commanded Moses. Bamidbar 27:11


+ 63 Because you disobeyed My command in the desert of Zin when the congregation quarreled, when you were to sanctify Me through the water before their eyes; these were the waters of dispute at Kadesh, in the desert of Zin. Bamidbar 27:14


+ 42 "Let the Lord, the God of spirits of all flesh, appoint a man over the congregation, Bamidbar 27:16


+ 57 The Lord said to Moses, Take for yourself Joshua the son of Nun, a man of spirit, and you shall lay your hand upon him. Bamidbar 27:18


+ 55 And you shall present him before Eleazar the kohen and before the entire congregation, and you shall command him in their presence. Bamidbar 27:19


+ 63 Moses did as the Lord had commanded him, and he took Joshua and presented him before Eleazar the kohen and before the entire congregation. Bamidbar 27:22


+ 61 He laid his hands upon him and commanded him, in accordance with what the Lord had spoken to Moses. Bamidbar 27:23


+ 59 Command the children of Israel and say to them: My offering, My food for My fire offerings, a spirit of satisfaction for Me, you shall take care to offer to Me at its appointed time. Bamidbar 28:2


+ 50 Moses spoke to the children of Israel in accordance with all that the Lord had commanded Moses. Bamidbar 30:1


+ 52 Moses spoke to the heads of the tribes of the children of Israel, saying: This is the thing the Lord has commanded. Bamidbar 30:2


+ 48 If a man makes a vow to the Lord or makes an oath to prohibit himself, he shall not violate his word; according to whatever came out of his mouth, he shall do. Bamidbar 30:3


+ 47 If a woman makes a vow to the Lord, or imposes a prohibition upon herself while in her father's house, in her youth, Bamidbar 30:4


+ 46 But if she is betrothed to a man, with her vows upon her or by an utterance of her lips which she has imposed upon herself, Bamidbar 30:7


+ 40 As for the vow of a widow or a divorced woman, whatever she prohibited upon herself will remain upon her. Bamidbar 30:10


+ 54 These are the statutes which the Lord commanded Moses concerning a man and his wife, a father and his daughter, in her youth, while in her father's house. Bamidbar 30:17


+ 54 They mounted an attack against Midian, as the Lord had commanded Moses, and they killed every male. Bamidbar 31:7


+ 59 They took all the booty and all the plunder of man and beast. Bamidbar 31:11


+ 75 Moses became angry with the officers of the army, the commanders of thousands and the commanders of hundreds, who had returned from the campaign of war. Bamidbar 31:14


+ 50 So now kill every male child, and every woman who can lie intimately with a man you shall kill. Bamidbar 31:17


+ 47 And all the young girls who have no experience of intimate relations with a man, you may keep alive for yourselves. Bamidbar 31:18


+ 52 Eleazar the kohen said to the soldiers returning from battle, This is the statute that the Lord commanded Moses. Bamidbar 31:21


+ 49 Moses and Eleazar the kohen did as the Lord had commanded Moses. Bamidbar 31:31


+ 39 As for the people, of the women who had no experience of intimate relations with a man, all souls were thirty two thousand. Bamidbar 31:35


+ 42 Moses gave the tax which was a gift to the Lord, to Eleazar the kohen, as the Lord had commanded Moses. Bamidbar 31:41


+ 61 Moses took one part out of fifty from the half of the children of Israel, the people and the animals, and gave them to the Levites, the guardians of the Lord's sanctuary as G-d commanded Moses. Bamidbar 31:47


+ 57 The officers appointed over the army's thousands, the commanders of thousands and the commanders of hundreds, approached Moses. Bamidbar 31:48


+ 61 They said to Moses, Your servants counted the soldiers who were in our charge, and not one man was missing from us. Bamidbar 31:49


+ 63 We therefore wish to bring an offering for the Lord. Any man who found a gold article, be it an anklet, a bracelet, a ring, an earring, or a body ornament, to atone for our souls before the Lord. Bamidbar 31:50


+ 64 The total of the gift of gold which they dedicated to the Lord amounted to sixteen thousand, seven hundred and fifty shekels; this was from the commanders of the thousands and the commanders of the hundreds. Bamidbar 31:52


+ 67 Moses and Eleazar the kohen took the gold from the commanders of the thousands and hundreds and brought it to the Tent of Meeting, as a remembrance for the children of Israel before the Lord. Bamidbar 31:54


+ 54 The descendants of Gad and the descendants of Reuben spoke to Moses, saying, "Your servants will do as my master commands. Bamidbar 32:25


+ 55 Moses commanded Eleazar the kohen and Joshua the son of Nun and all the paternal heads of the tribes of the children of Israel concerning them. Bamidbar 32:28


+ 59 Moses gave the descendants of Gad and the descendants of Reuben and half the tribe of Manasseh the son of Joseph, the kingdom of Sihon, king of the Amorites, and the kingdom of Og, king of Bashan the land together with its cities within borders, the cities of the surrounding territory. Bamidbar 32:33


+ 62 The children of Machir the son of Manasseh went to Gilead and conquered it, driving out the Amorites who were there. Bamidbar 32:39


+ 61 Moses gave Gilead to Machir the son of Manasseh, and he settled in it. Bamidbar 32:40


+ 45 Jair the son of Manasseh went and conquered their hamlets, and called them the hamlets of Jair. Bamidbar 32:41


+ 54 Command the children of Israel and say to them, When you arrive in the land of Canaan, this is the land which shall fall to you as an inheritance, the land of Canaan according to its borders. Bamidbar 34:2


+ 59 Moses commanded the children of Israel saying, "This is the Land which you are to apportion for inheritance through lot, that the Lord has commanded to give to the nine and a half tribes. Bamidbar 34:13


+ 64 For the tribe of Reuben's descendants according to their fathers' house, and the tribe of Gad's descendants according to their fathers' house, and half the tribe of Manasseh have already received their inheritance. Bamidbar 34:14


+ 40 For the descendants of Joseph; the chieftain for the tribe of the descendants of Manasseh, Hanniel the son of Ephod. Bamidbar 34:23


+ 41 For the descendants of Joseph; the chieftain for the tribe of the descendants of Manasseh, Hanniel the son of Ephod. Bamidbar 34:23


+ 57 These are the ones whom the Lord commanded to apportion the inheritance to the children of Israel in the land of Canaan. Bamidbar 34:29


+ 55 Command the children of Israel that they shall give to the Levites from their hereditary possession cities in which to dwell, and you shall give the Levites open spaces around the cities. Bamidbar 35:2


+ 54 The paternal heads of the family of the sons of Gilead the son of Machir the son of Manasseh of the families of the sons of Joseph approached and spoke before Moses and before the chieftains, the paternal heads of the children of Israel. Bamidbar 36:1


+ 49 They said, The Lord commanded my master to give the Land as an inheritance through lot to the children of Israel, and our master was commanded by the Lord to give the inheritance of Zelophehad our brother to his daughters. Bamidbar 36:2


+ 59 Moses commanded the children of Israel according to the word of the Lord, saying, The tribe of Joseph's descendants speak justly. Bamidbar 36:5


+ 53 This is the word that the Lord has commanded regarding Zelophehad's daughters. Let them marry whomever they please, but they shall marry only to the family of their father's tribe. Bamidbar 36:6


+ 43 As the Lord had commanded Moses, so did Zelophehad's daughters do. Bamidbar 36:10


+ 51 They married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained with the tribe of their father's family. Bamidbar 36:12


+ 71 These are the commandments and the ordinances that the Lord commanded the children of Israel through Moses in the plains of Moab, by the Jordan at Jericho. Bamidbar 36:13


+ 75 It came to pass in the fortieth year, in the eleventh month, on the first of the month, that Moses spoke to the children of Israel according to all that the Lord had commanded him regarding them; Devarim 1:3


+ 65 May the Lord God of your forefathers add to you a thousandfold as many as you are, and may He bless you, as He spoke concerning you! Devarim 1:11


+ 68 And I commanded your judges at that time, saying, Hear disputes between your brothers and judge justly between a man and his brother, and between his litigant. Devarim 1:16


+ 82 You shall not favor persons in judgment; [rather] you shall hear the small just as the great; you shall not fear any man, for the judgment is upon the Lord, and the case that is too difficult for you, bring to me, and I will hear it. Devarim 1:17


+ 63 And I commanded you at that time all the things you should do. Devarim 1:18


+ 84 And we journeyed from Horeb and went through all that great and fearful desert, which you saw, by the way of the mountain of the Amorites, as the Lord, our God, commanded us; and we came up to Kadesh barnea. Devarim 1:19


+ 64 And the matter pleased me; so I took twelve men from you, one man for each tribe. Devarim 1:23


+ 63 But you did not want to go up, and you rebelled against the commandment of the Lord, your God. Devarim 1:26


+ 84 And in the desert, where you have seen how the Lord, your God, has carried you as a man carries his son, all the way that you have gone, until you have come to this place. Devarim 1:31


+ 75 Then you answered and said to me, We have sinned against the Lord; we will go up and fight, according to all that the Lord, our God, has commanded us. So every one of you girded his weapons, and you prepared yourselves to go up to the mountain. Devarim 1:41


+ 68 So I spoke to you, but you did not listen, and you rebelled against the command of the Lord, and you acted wickedly and went up to the mountain. Devarim 1:43


+ 55 And you dwelled in Kadesh many days, as the days that you dwelled. Devarim 1:46


+ 73 Then we turned and journeyed into the desert by way of the Red Sea, as the Lord had spoken to me, and we circled Mount Seir for many days. Devarim 2:1


+ 65 And command the people saying, You are about to pass through the boundary of your kinsmen, the children of Esau, who dwell in Seir, and they will be afraid of you. Be very careful. Devarim 2:4


+ 76 Only to the land of the children of Ammon you came not near; all the side of the river Yabbok and the cities of the hill country, and wherever the Lord our God commanded us. Devarim 2:37


+ 78 All these cities were fortified with high walls, double doors, and bolts, in addition to a great many unwalled cities. Devarim 3:5


+ 77 For only Og, king of Bashan, was left from the remnant of the Rephaim. His bedstead was a bedstead of iron; is it not in Rabbah of the children of Ammon? Nine cubits was its length, and four cubits its breadth, according to the cubit of a man. Devarim 3:11


+ 65 And the rest of Gilead, and all Bashan, the kingdom of Og, I gave to the half tribe of Manasseh; all the territory of Argob, all of Bashan; that is called the land of Rephaim. Devarim 3:13


+ 67 Jair the son of Manasseh took all the territory of Argob to the boundaries of the Geshurites and the Maachathites, and he called them, even Bashan, after his own name, villages of Jair, to this day. Devarim 3:14


+ 66 And I commanded you at that time saying, The Lord, your God, has given you this land to possess it; pass over, armed, before your brothers, the children of Israel, all who are warriors. Devarim 3:18


+ 55 Until the Lord has given rest to your brothers, just as He did for you, and until they also possess the land which the Lord, your God, is giving them on the other side of the Jordan, then every man shall return to his possession, which I have given to you. Devarim 3:20


+ 63 Until the Lord has given rest to your brothers, just as He did for you, and until they also possess the land which the Lord, your God, is giving them on the other side of the Jordan, then every man shall return to his possession, which I have given to you. Devarim 3:21


+ 63 But command Joshua and strengthen him and encourage him, for he will cross over before this people, and he will make them inherit the land which you will see. Devarim 3:28


+ 66 Do not add to the word which I command you, nor diminish from it, to observe the commandments of the Lord your God which I command you. Devarim 4:2


+ 62 Your eyes have seen what the Lord did at Baal Peor, for every man who went after Baal Peor, the Lord your God has exterminated from your midst. Devarim 4:3


+ 76 Behold, I have taught you statutes and ordinances, as the Lord, my God, commanded me, to do so in the midst of the land to which you are coming to possess. Devarim 4:5


+ 59 And He told you His covenant, which He commanded you to do, the Ten Commandments, and He inscribed them on two stone tablets. Devarim 4:13


+ 68 And the Lord commanded me at that time to teach you statutes and ordinances, so that you should do them in the land to which you are crossing, to possess. Devarim 4:14


+ 55 And there you will worship gods, man's handiwork, wood and stone, which neither see, hear, eat, nor smell. Devarim 4:28


+ 71 For ask now regarding the early days that were before you, since the day that God created man upon the earth, and from one end of the heavens to the other end of the heavens, whether there was anything like this great thing, or was the likes of it heard? Devarim 4:32


+ 75 And you shall observe His statutes and His commandments, which I command you this day, that it may be well with you and your children after you, and that you may prolong your days upon the earth which the Lord your God gives you forever. Devarim 4:40


+ 75 So that a murderer might flee there, he who murders his fellow man unintentionally, but did not hate him in time past, that he may flee to one of these cities, so that he might live: Devarim 4:42


+ 80 And I perform loving kindness to thousands of generations of those who love Me and to those who keep My commandments. Devarim 5:10


+ 52 Keep the Sabbath day to sanctify it, as the Lord your God commanded you. Deverim 5:12


+ 81 But the seventh day is a Sabbath to the Lord your God; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your ox, your donkey, any of your livestock, nor the stranger who is within your cities, in order that your manservant and your maidservant may rest like you. Devarim 5:14


+ 72 And you shall remember that you were a slave in the land of Egypt, and that the Lord your God took you out from there with a strong hand and with an outstretched arm; therefore, the Lord, your God, commanded you to observe the Sabbath day. Devarim 5:15


+ 68 Honor your father and your mother as the Lord your God commanded you, in order that your days be lengthened, and that it may go well with you on the land that the Lord, your God, is giving you. Devarim 5:16


+ 66 And you shall not covet your neighbor's wife, nor shall you desire your neighbor's house, his field, his manservant, his maidservant, his ox, his donkey, or anything that belongs to your neighbor. Devarim 5:18


+ 67 And you said, "Behold, the Lord, our God, has shown us His glory and His greatness, and we heard His voice from the midst of the fire; we saw this day that God speaks with man, yet man remains alive. Devarim 5:21


+ 57 Would that their hearts be like this, to fear Me and to keep all My commandments all the days, that it might be well with them and with their children forever! Devarim 5:26


+ 60 But as for you, stand here with Me, and I will speak to you all the commandments, the statutes, and the ordinances which you will teach them, that they may do them in the land which I give them to possess. Devarim 5:28


+ 62 Keep them to perform [them] as the Lord your God has commanded you; do not turn aside either to the right or to the left. Devarim 5:29


+ 73 In all the way which the Lord, your God, has commanded you, you shall go, in order that you may live and that it may be well with you, and so that you may prolong your days in the land you will possess. Devarim 5:30


+ 67 This is the commandment, the statutes, and the ordinances that the Lord, your God, commanded to teach you, to perform in the land into which you are about to pass, to possess it. Devarim 6:1


+ 75 In order that you fear the Lord, your God, to keep all His statutes and His commandments that I command you, you, your son, and your son's son, all the days of your life, and in order that your days may be lengthened. Devarim 6:2


+ 61 And these words, which I command you this day, shall be upon your heart. Devarim 6:6


+ 67 Diligently keep the commandments of the Lord, your God, and His testimonies. and His statutes, which He has commanded you. Devarim 6:17


+ 64 If your son asks you in time to come, saying, "What are the testimonies, the statutes, and the ordinances, which the Lord our God has commanded you?" Devarim 6:20


+ 65 And the Lord commanded us to perform all these statutes, to fear the Lord, our God, for our good all the days, to keep us alive, as of this day. Devarim 6:24


+ 54 And it will be for our merit that we keep to observe all these commandments before the Lord, our God, as He has commanded us." Devarim 6:25


+ 71 When the Lord, your God, brings you into the land to which you are coming to possess it, He will cast away many nations from before you: the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivvites, and the Jebusites, seven nations more numerous and powerful than you. Devarim 7:1


+ 66 Know, therefore, that the Lord, your God He is God, the faithful God, Who keeps the covenant and loving kindness with those who love Him and keep His commandments to a thousand generations. Devarim 7:9


+ 59 You shall therefore, observe the commandments, the statutes, and the ordinances, which I command you this day to do. Devarim 7:11


+ 66 And He will deliver their kings into your hand, and you will destroy their name from beneath the heavens; no man will be able to stand up before you, until you have destroyed them. Devarim 7:24


+ 59 Every commandment that I command you this day you shall keep to do, that you may live and multiply, and come and possess the land that the Lord swore to your forefathers. Devarim 8:1


+ 69 And you shall remember the entire way on which the Lord, your God, led you these forty years in the desert, in order to afflict you to test you, to know what is in your heart, whether you would keep His commandments or not. Devarim 8:2


+ 69 And He afflicted you and let you go hungry, and then fed you with manna, which you did not know, nor did your forefathers know, so that He would make you know that man does not live by bread alone, but rather by, whatever comes forth from the mouth of the Lord does man live. Devarim 8:3


+ 53 You shall know in your heart, that just as a man chastises his son, so does the Lord, your God, chastise you. Devarim 8:5


+ 59 And you shall keep the commandments of the Lord your God, to go in His ways, and to fear Him. Devarim 8:6


+ 72 Beware that you do not forget the Lord, your God, by not keeping His commandments, His ordinances, and His statutes, which I command you this day, Devarim 8:11


+ 60 Who fed you with manna in the desert, which your forefathers did not know, in order to afflict you and in order to test you, to benefit you in your end, Devarim 8:16


+ 61 And the Lord said to me, "Arise, descend quickly from here, for your people whom you have brought out of Egypt have become corrupt; they have quickly deviated from the way which I commanded them; they have made for themselves a molten image." Devarim 9:12


+ 80 And I saw, and behold, you had sinned against the Lord, your God; you had made yourselves a molten calf; you had deviated quickly from the way which the Lord had commanded you. Devarim 9:16


+ 69 And He inscribed on the tablets, like the first writing, the Ten Commandments, which the Lord had spoken to you on the mountain, from the midst of the fire, on the day of the assembly, and the Lord gave them to me. Devarim 10:4


+ 58 And I turned and came down from the mountain, and placed the tablets in the ark which I had made, and there they were, as the Lord had commanded me. Devarim 10:5


+ 80 And now, O Israel, what does the Lord, your God, demand of you? Only to fear the Lord, your God, to walk in all His ways and to love Him, and to worship the Lord, your God, with all your heart and with all your soul, Devarim 10:12


+ 60 To keep the commandments of the Lord and His statutes, which I command you this day, for your good. Devarim 10:13


+ 77 Therefore you shall love the Lord, your God, keep His charge, His statutes, His ordinances, and His commandments, all the days. Devarim 11:1


+ 64 Therefore keep all the commandments that I command you this day, in order that you may be strong and come and possess the land to which you are crossing, to possess it, Devarim 11:8


+ 74 And it will be, if you hearken to My commandments that I command you this day to love the Lord, your God, and to serve Him with all your heart and with all your soul, Devarim 11:13


+ 79 For if you keep all these commandments which I command you to do them, to love the Lord, your God, to walk in all His ways, and to cleave to Him, Devarim 11:22


+ 65 No man will stand up before you; the Lord your God will cast the fear of you and the dread of you on all the land upon which you tread, as He spoke to you. Devarim 11:25


+ 56 The blessing, that you will heed the commandments of the Lord your God, which I command you today; Devarim 11:27


+ 77 And the curse, if you will not heed the commandments of the Lord your God, but turn away from the way I command you this day, to follow other gods, which you did not know. Devarim 11:28


+ 58 You shall not do as all the things that we do here this day, every man doing what he deems fit. Devarim 12:8


+ 72 And it will be, that the place the Lord, your God, will choose in which to establish His Name there you shall bring all that I am commanding you: Your burnt offerings, and your sacrifices, your tithes, and the separation by your hand, and the choice of vows which you will vow to the Lord. Devarim 12:11


+ 61 But only in the place the Lord will choose in one of your tribes; there you shall offer up your burnt offerings, and there you shall do all that I command you. Devarim 12:14


+ 56 But you shall eat them before the Lord, your God, in the place the Lord, your God, will choose you, your son, your daughter, your manservant, your maidservant, and the Levite who is in your cities, and you shall rejoice before the Lord, your God, in all your endeavors. Devarim 12:18


+ 66 If the place the Lord, your God, chooses to put His Name there, will be distant from you, you may slaughter of your cattle and of your sheep, which the Lord has given you, as I have commanded you, and you may eat in your cities, according to every desire of your soul. Devarim 12:21


+ 73 Keep and hearken to all these words that I command you, that it may benefit you and your children after you, forever, when you do what is good and proper in the eyes of the Lord, your God. Devarim 12:28


+ 51 Everything I command you that you shall be careful to do it. You shall neither add to it, nor subtract from it. Devarim 13:1


+ 58 You shall follow the Lord, your God, fear Him, keep His commandments, heed His voice, worship Him, and cleave to Him. Devarim 13:5


+ 72 And that prophet, or that dreamer of a dream shall be put to death; because he spoke falsehood about the Lord, your God Who brought you out of the land of Egypt, and Who redeemed you from the house of bondage, to lead you astray from the way in which the Lord, your God, commanded you to go; so shall you clear away the evil from your midst. Devarim 13:6


+ 62 For you shall hearken to the voice of the Lord your God, to keep all His commandments which I command you this day, to do that which is proper in the eyes of the Lord, your God. Devarim 13:19


+ 63 And this is the manner of the release; to release the hand of every creditor from what he lent his friend; he shall not exact from his friend or his brother, because time of the release for the Lord has arrived. Devarim 15:2


+ 69 However, if you hearken to the voice of the Lord, your God, to be careful to do all this commandment, which I am commanding you today. Devarim 15:5


+ 63 For the Lord, your God, has blessed you, as He spoke to you, and you will lend to many nations, but you will not borrow; and you will rule over many nations, but they will not rule over you. Devarim 15:6


+ 64 For there will never cease to be needy within the land. Therefore, I command you, saying, you shall surely open your hand to your brother, to your poor one, and to your needy one in your land. Devarim 15:11


+ 51 If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you for six years, and in the seventh year you shall send him forth free from you. Devarin 15:12


+ 61 And you shall remember that you were a slave in the land of Egypt, and the Lord, your God, redeemed you; therefore, I am commanding you this thing today. Devarim 15:15


+ 73 And you shall rejoice before the Lord, your God, -you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite who is within your cities, and the stranger, and the orphan, and the widow, who are among you, in the place which the Lord, your God, will choose to establish His Name therein. Devarim 16:11


+ 60 And you shall rejoice in your Festival-you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite, and the stranger, and the orphan, and the widow, who are within your cities. Devarim 16:14


+ 65 Every man shall bring as much as he can afford, according to the blessing of the Lord, your God, which He has given you. Devarim 16:17


+ 69 If there will be found among you, within one of your cities which the Lord, your God is giving you, a man or woman who does evil in the eyes of the Lord, your God, to transgress His covenant, Devarim 17:2


+ 61 And who will go and worship other gods and prostrate himself before them, or to the sun, the moon, or any of the host of the heavens, which I have not commanded; Devarim 17:3


+ 63 Then you shall bring out that man or that woman who has committed this evil thing, to your cities, the man or the woman, and you shall pelt them with stones, and they shall die. Devarim 17:5


+ 77 And the man who acts intentionally, not obeying the kohen who stands there to serve the Lord, your God, or to the judge that man shall die, and you shall abolish evil from Israel. Devarim 17:12


+ 75 Only, he may not acquire many horses for himself, so that he will not bring the people back to Egypt in order to acquire many horses, for the Lord said to you, "You shall not return that way any more." Devarim 17:16


+ 67 And he shall not take many wives for himself, and his heart must not turn away, and he shall not acquire much silver and gold for himself. Devarim 17:17


+ 78 So that his heart will not be haughty over his brothers, and so that he will not turn away from the commandment, either to the right or to the left, in order that he may prolong his days in his kingdom, he and his sons, among Israel. Devarim 17:20


+ 57 Or a charmer, a pithom sorcerer, a yido'a sorcerer, or a necromancer. Devarim 18:11


+ 59 I will set up a prophet for them from among their brothers like you, and I will put My words into his mouth, and he will speak to them all that I command him. Devarim 18:18


+ 67 But the prophet who intentionally speaks a word in My name, which I did not command him to speak, or who speaks in the name of other gods, that prophet shall die. Devarim 18:20


+ 69 As when a man goes with his fellow into the forest to chop wood, and his hand swings the ax to cut down the tree, and the iron flies off the handle, and it reaches his fellow, and he dies he shall flee to one of these cities, and live. Devarim 19:5


+ 54 Therefore, I command you, saying, "You shall separate for yourself three cities." Devarim 19:7


+ 80 If you will keep all this commandment to perform it, which I command you this day, to love the Lord, your God, and to walk in His ways all the days, you shall add three more cities for yourself, in addition to these three, Devarim 19:9


+ 74 But if a man hates his fellow, lies in wait for him, rises up against him, and strikes him mortally, and he flees to one of these cities, Devarim 19:11


+ 60 If a false witness rises up against a man, to bear perverted testimony against him, Devarim 19:16


+ 75 And the officers shall speak to the people, saying, What man is there who has built a new house and has not [yet] inaugurated it? Let him go and return to his house, lest he die in the war, and another man inaugurate it. Devarim 20:5


+ 71 And what man is there who has planted a vineyard, and has not [yet] redeemed it? Let him go and return to his house, lest he die in the war, and another man redeem it. Devarim 20:6


+ 62 And what man is there who has betrothed a woman and has not [yet] taken her? Let him go and return to his house, lest he die in the war, and another man take her." Devarim 20:7


+ 67 And the officers shall continue to speak to the people and say, "What man is there who is fearful and fainthearted? Let him go and return to his house, that he should not cause the heart of his brothers to melt, as his heart." Devarim 20:8


+ 67 Rather, you shall utterly destroy them: The Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivvites, and the Jebusites, as the Lord, your God, has commanded you. Devarim 20:17


+ 74 When you besiege a city for many days to wage war against it to capture it, you shall not destroy its trees by wielding an ax against them, for you may eat from them, but you shall not cut them down. Is the tree of the field a man, to go into the siege before you? Devarim 20:19


+ 61 And you see among the captives a beautiful woman and you desire her, you may take [her] for yourself as a wife. Devarim 21:11


+ 64 If a man has two wives-one beloved and the other despised-and they bear him sons, the beloved one and the despised one, and the firstborn son is from the despised one. Devarim 21:15


+ 68 If a man has a wayward and rebellious son, who does not obey his father or his mother, and they chasten him, and he still does not listen to them, Devarim 21:18


+ 57 If a man commits a sin for which he is sentenced to death, and he is put to death, you shall [then] hang him on a pole. Devarim 21:22


+ 74 But you shall not leave his body on the pole overnight. Rather, you shall bury him on that [same] day, for a hanging [human corpse] is a blasphemy of God, and you shall not defile your land, which the Lord, your God, is giving you as an inheritance. Devarim 21:23


+ 64 A man's attire shall not be on a woman, nor may a man wear a woman's garment because whoever does these things is an abomination to the Lord, your God. Devarim 22:5


+ 53 If a man takes a wife, is intimate with her and despises her, Devarim 22:13


+ 74 And he makes libelous charges against her and gives her a bad name, saying, "I took this woman, and when I came to her, I did not find any evidence of virginity for her." Devarim 22:14


+ 56 And the girl's father shall say to the elders, "I gave my daughter to this man as a wife, and he despised her; Devarim 22:16


+ 53 Then, the elders of that city shall take the man and chasten him. Devarim 22:18


+ 66 If a man is found lying with a married woman, even both of them shall die the man lying with the woman and the woman. So shall you clear away the evil from Israel. Devarim 22:22


+ 68 If there is a virgin girl betrothed to a man, and another man finds her in the city, and lies with her, Devarim 22:23


+ 72 You shall take them both out to the gate of that city, and you shall pelt them with stones, and they shall die: the girl, because she did not cry out even though she was in the city, and the man, because he violated his neighbor's wife. So shall you clear away the evil from among you. Devarim 22:24


+ 67 But if a man finds the betrothed girl in the field, and the man overpowers her and lies with her, then only the man who lay with her shall die. Devarim 22:25


+ 74 Whereas to the girl, you shall do nothing the girl did not commit a sin deserving of death, for just as a man rises up against his fellow and murders him, so is this case. Devarim 22:26


+ 68 If a man finds a virgin girl who was not betrothed, and seizes her and lies with her, and they are found, Devarim 22:28


+ 75 The man who lay with her shall give fifty shekels of silver to the girl's father, and she shall become his wife, because he violated her. He shall not send her away all the days of his life. Devarim 22:29


+ 52 A man shall not take his father's wife, nor shall he uncover the corner of his father's cloak. Devarim 23:1


+ 60 A man with injured testicles or whose member is cut, may not enter the assembly of the Lord. Devarim 23:2


+ 65 If there is among you a man who is unclean because of a nocturnal emission, he shall go outside the camp. He shall not come within the camp. Devarim 23:11


+ 69 When you make a vow to the Lord, your God, you shall not delay in paying it, for the Lord, your God, will demand it of you, and it will be counted as a sin for you. Devarim 23:22


+ 62 When you enter your neighbor's vineyard, you may eat as many grapes as you desire, until you are sated, but you shall not put any into your vessel. Devarim 23:25


+ 75 When a man takes a wife and is intimate with her, and it happens that she does not find favor in his eyes because he discovers in her an unseemly moral matter, and he writes for her a bill of divorce and places it into her hand, and sends her away from his house, Devarim 24:1


+ 60 And she leaves his house and goes and marries another man, Devarim 24:2


+ 65 When a man takes a new wife, he shall not go out in the army, nor shall he be subjected to anything associated with it. He shall remain free for his home for one year and delight his wife, whom he has taken. Devarim 24:5


+ 63 If a man is discovered kidnapping any person from among his brothers, of the children of Israel, and treats him as a slave and sells him that thief shall die, so that you shall clear out the evil from among you. Devarim 24:7


+ 65 Be cautious regarding the lesion of tzara'ath, to observe meticulously and you shall do according to all that the Levite priests instruct you; as I have commanded them, so shall you observe to do. Devarim 24:8


+ 55 You shall stand outside, and the man to whom you are extending the loan shall bring the security to you outside. Devarim 24:11


+ 55 And if he is a poor man, you shall not lie down to sleep with his security. Devarim 24:12


+ 61 Fathers shall not be put to death because of sons, nor shall sons be put to death because of fathers; each man shall be put to death for his own transgression. Devarim 24:16


+ 59 You shall remember that you were a slave in Egypt, and the Lord, your God, redeemed you from there; therefore, I command you to do this thing. Devarim 24:18


+ 58 You shall remember that you were a slave in the land of Egypt: therefore, I command you to do this thing. Devarim 24:22


+ 80 If brothers reside together, and one of them dies having no son, the dead man's wife shall not marry an outsider. Rather, her husband's brother shall be intimate with her, making her a wife for himself, thus performing the obligation of a husband's brother with her. Devarim 25:5


+ 67 But if the man does not wish to take his brother's wife, the brother's wife shall go up to the gate, to the elders, and say, "My husband's brother has refused to perpetuate his brother's name in Israel he does not wish to perform the obligation of a husband's brother with me." Devarim 25:7


+ 75 Then his brother's wife shall approach him before the eyes of the elders and remove his shoe from his foot. And she shall spit before his face and answer [him] and say, "Thus shall be done to the man who will not build up his brother's household!" Devarim 25:9


+ 98 If two men, a man and his brother, are fighting together, and the wife of one of them approaches to rescue her husband from his assailant, and she stretches forth her hand and grabs hold of his private parts Devarim 25:11


+ 70 Then you shall say before the Lord, your God, "I have removed the holy portion from the house, and I have also given it to the Levite, the stranger, the orphan, and the widow, according to all Your commandment that You commanded me; I have not transgressed Your commandments, nor have I forgotten them. Devarim 26:13


+ 63 I did not eat any of it second tithe while in my mourning, nor did I consume any of it while unclean; neither did I use any of it for the dead. I obeyed the Lord, my God; I did according to all that You commanded me. Devarim 26:14


+ 79 This day, the Lord, your God, is commanding you to fulfill these statutes and ordinances, and you will observe and fulfill them with all your heart and with all your soul. Devarim 26:16


+ 69 You have selected the Lord this day, to be your God, and to walk in His ways, and to observe His statutes, His commandments and His ordinances, and to obey Him. Devarim 26:17


+ 62 And the Lord has selected you this day to be His treasured people, as He spoke to you, and so that you shall observe all His commandments, Devarim 26:18


+ 58 And Moses and the elders of Israel commanded the people, saying, Observe all of the commandment that I command you this day. Devarim 27:1


+ 73 And it will be, when you cross the Jordan, that you shall set up these stones, regarding which I command you this day on Mount Ebal, and you shall plaster them with lime. Devarim 27:4


+ 63 You shall therefore obey the Lord, your God, and fulfill His commandments and His statutes, which I command you this day. Devarim 27:10


+ 55 And Moses commanded the people on that day, saying, Devarim 27:11


+ 64 Cursed be the man who makes any graven or molten image an abomination to the Lord, the handiwork of a craftsman and sets it up in secret! And all the people shall respond, saying, Amen! Devarim 27:15


+ 59 And it will be if you obey the Lord, your God, to observe to fulfill all His commandments which I command you this day, the Lord, your God, will place you supreme above all the nations of the earth. Devarim 28:1


+ 73 The Lord will establish you as His holy people as He swore to you, if you observe the commandments of the Lord, your God, and walk in His ways. Devarim 28:9


+ 70 The Lord will open up for you His good treasury, the heaven, to give your land its rain in its right time, and to bless everything you do. And you will lend many nations, but you will not need to borrow. Devarim 28:12


+ 74 And the Lord will set you at the head, and not at the tail, and you will be only at the top, and you will not be at the bottom, if you obey the commandments of the Lord, your God, which I am commanding you this day, to observe to fulfill them. Devarim 28:13


+ 70 And you shall not turn right or left from all of the words I am commanding you this day, to follow other deities to worship them. Devarim 28:14


+ 70 And it will be, if you do not obey the Lord, your God, to observe to fulfill all His commandments and statutes which I am commanding you this day, that all these curses will come upon you and overtake you. Devarim 28:15


+ 66 You will grope at midday, as the blind man gropes in the dark, and you will be unsuccessful in your ways. You will be only oppressed and robbed all the days, and no one will save you. Devarim 28:29


+ 67 You will betroth a woman, but another man will lie with her. You will build a house, but you will not live in it. You will plant a vineyard, but you will not redeem its fruits. Devarim 28:30


+ 73 All these curses will befall you, pursuing you and overtaking you to destroy you because you did not obey the Lord, your God, to observe His commandments and statutes which He commanded you. Devarim 28:45


+ 53 The most tender and delicate man among you, will begrudge his own brother and the wife of his embrace and the rest of his children, whom he will leave over, Devsarim 28:54


+ 74 The most tender and delicate woman among you, who would not venture to set her foot upon the ground, because of delicateness and tenderness, will begrudge the husband of her embrace and her own son and daughter, Devarim 28:56


+ 73 These are the words of the covenant, which the Lord commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb. Devarim 28:69


+ 66 And we took their land, and we gave it as an inheritance to the Reubenites, the Gadites, and to the half tribe of Manasseh. Devarim 29:7


+ 64 You are all standing this day before the Lord, your God the leaders of your tribes, your elders and your officers, every man of Israel, Devarim 29:9


+ 77 Perhaps there is among you a man, woman, family, or tribe, whose heart strays this day from the Lord, our God, to go and worship the deities of those nations. Perhaps there is among you a root that produces hemlock and wormwood. Devarim 29:17


+ 80 And it will be, when he such a person hears the words of this oath, that he will bless himself in his heart, saying, I will have peace, even if I follow my heart's desires, in order to add the punishment for the unintentional sins of this man to that of his intentional sins. Devarim 29:18


+ 66 The Lord will not be willing to forgive him; rather, then, the Lord's fury and His zeal will fume against that man, and the entire curse written in this book will rest upon him, and the Lord will obliterate his name from beneath the heavens.Devarim 29:19


+ 65 And you will return to the Lord, your God, with all your heart and with all your soul, and you will listen to His voice according to all that I am commanding you this day you and your children, Devarim 30:2


+ 62 And you will return and listen to the voice of the Lord, and fulfill all His commandments, which I command you this day. Devarim 30:8


+ 54 When you obey the Lord, your God, to observe His commandments and His statutes written in this Torah scroll, and when you return to the Lord, your God, with all your heart and with all your soul. Devarim 30:10


+ 58 For this commandment which I command you this day, is not concealed from you, nor is it far away. Devarim 30:11


+ 76 Inasmuch as I command you this day to love the Lord, your God, to walk in His ways, and to observe His commandments, His statutes, and His ordinances, so that you will live and increase, and the Lord, your God, will bless you in the land to which you are coming to take possession of it. Devarim 30:16


+ 44 And when the Lord delivers them before you, you shall do to them according to all the commandment that I have commanded you. Devarim 31:5


+ 62 Then, Moses commanded them, saying, "At the end of every seven years, at an appointed time, in the Festival of Succoth, after the year of release, Devarim 31:10


+ 67 And My fury will rage against them on that day, and I will abandon them and hide My face from them, and they will be consumed, and many evils and troubles will befall them, and they will say on that day, Is it not because our God is no longer among us, that these evils have befallen us? Devarim 31:17


+ 54 And it will be, when they will encounter many evils and troubles, this song will bear witness against them, for it will not be forgotten from the mouth of their offspring. For I know their inclination what they [are planning] to do today, even before I bring them in to the land which I have sworn to give them." Devarim 31:21


+ 65 And He commanded Joshua the son of Nun, and said: "Be strong and courageous! For you shall bring the children of Israel to the land that I have sworn to them, and I will be with you." Devarim 31:23


+ 45 That Moses commanded the Levites, who carried the ark of the covenant of the Lord, saying: Devarim 31:25


+ 66 For I know that after my death, you will surely become corrupted, and deviate from the way which I had commanded you. Consequently, the evil will befall you at the end of days, because you did evil in the eyes of the Lord, to provoke Him to anger through the work of your hands. Devarim 31:29


+ 69 When the Most High gave nations their lot, when He separated the sons of man, He set up the boundaries of peoples according to the number of the children of Israel. Devarim 32:8


+ 42 I said that I would make an end of them, eradicate their remembrance from mankind. Devarim 32:26


+ 65 And he said to them, Set your hearts to all of the words which I bear witness for you this day, so that you may command your children to observe to do all the words of this Torah. Devarim 32:46


+ 60 And this is the blessing with which Moses, the man of God, blessed the children of Israel just before his death. Devarim 33:1


+ 64 The Torah that Moses commanded us is a legacy for the congregation of Jacob. Devarim 33:4


+ 56 And of Levi he said: "Your Tummim and Urim belong to Your pious man, whom You tested at Massah and whom You tried at the waters of Meribah, Devarim 33:8


+ 65 To his firstborn ox is given glory. His horns are the horns of a re'em. With them, he will gore peoples together throughout all the ends of the earth these are the myriads of Ephraim, and these are the thousands of Manasseh. Devarim 33:17


+ 49 And all [the land of] Naftali, and the land of Ephraim and Manasseh, and all the land of Judah, until the western sea, Devarim 34:2


+ 85 And Joshua the son of Nun was full of the spirit of wisdom, because Moses had laid his hands upon him. And the children of Israel obeyed him, and they did as the Lord had commanded Moses. Devarim 34:9


+ 74 As manifested by all the signs and wonders, which the Lord had sent him to perform in the land of Egypt, to Pharaoh and all his servants, and to all his land, Devarim 34:11


+ 90 Holy, Holy, Holy! Lord God Almighty!
Early in the morning our song shall rise to Thee;
Holy, Holy, Holy! Merciful and Mighty!
God in Three Persons, blessed Trinity!

Holy, Holy, Holy! All the saints adore Thee,
Casting down their golden crowns around the glassy sea;
cherubim and seraphim falling down before Thee,
Which wert, and art,and evermore shalt be.

Holy, Holy, Holy! though the darkness hide Thee,
Though the eye of sinful man, Thy glory may not see:
Only Thou art holy, there is none beside Thee,
Perfect in power in love,and purity.

Holy, holy, holy! Lord God Almighty!
All thy works shall praise Thy name in earth, and sky, and sea;
holy, holy, holy! merciful and mighty,
God in Three Persons, blessed Trinity!


+ 78 When people are uncomfortable - and many people are when they have to negotiate - they start rambling as a way to fill the vacuum of silence. Some of the strongest negotiators I know just sit back and listen. The less they engage, the more likely the other person is to slip up and offer information they otherwise would have kept guarded. Ivanka Trump


+ 87 I'll do manicures, but I won't wear nail polish because I don't have time to change it, and I chip my nail polish so quickly. I cannot last three days! I think it's the typing and the use - or overuse - of tech. I'm the chip queen! Ivanka Trump


+ 87 The only things that are really permanent are love, family, friendship, and that is a lesson. At the end of the day, that's really what it boils down to. The rest of it is just stuff. Jared Kushner


+ 73 Well, yes, I've fired a lot of people. Generally I like other people to fire, because it's always a lousy task. But I have fired many people. Donald Trump


+ 68 It's not like I'm anti-China. I just think it's ridiculous that we allow them to do what they're doing to this country, with the manipulation of the currency, that you write about and understand, and all of the other things that they do. Donald Trump


+ 71 Mitt - what I speak to Mitt Romney about is jobs. What I speak to Mitt Romney about is China, because he's got a great view on China and how they're trying to destroy our country by taking our jobs and making our product and manipulating their currency, so that it makes it almost impossible for our companies to compete. Donald Trump


+ 60 Everything I do in life is framed through the view of a businessman. That's my instinct. If I go into a pharmacy to buy shaving cream, then I'm going to look for the best deal on shaving cream. Donald Trump


+ 65 I think the big problem this country has is being politically correct. I've been challenged by so many people, and I don't frankly have time for total political correctness. And to be honest with you, this country doesn't have time either. Donald Trump


+ 72 There's always opposition when you do something big. I do many things that are controversial. When people see it, they love it! Donald Trump


+ 77 Hillary Clinton has perfected the politics of personal profit and theft. She ran the State Department like her own personal hedge fund - doing favors for oppressive regimes, and many others, in exchange for cash. Donald Trump


+ 64 I do respect them; I have great respect for women. In fact, one of the reasons 'The Apprentice' was such a successful show for so many years, the audience of women was fantastic. Donald Trump


+ 66 My father was a successful real estate developer, and he was a very tough man but a good man. My father would always praise me. He always thought I was the smartest person. Donald Trump


+ 73 At the Super Bowl, when Beyonce was thrusting her hips forward in a very suggestive manner, if someone else had done that, it would've been a national scandal. I thought it was ridiculous. Donald Trump


+ 68 One of the reasons that New York became great was that it's serviced by many, many different rivers and waterways. You have the Atlantic Ocean connected virtually right to it, and it's serviced by the East River and the Hudson River and lots of tributaries. Donald Trump


+ 73 But I believe in fair trade, and I will tell you, I have many, many friends heading up corporations, and people that do just business in China, they say it's virtually impossible. It's very, very hard to come into China. And yet, we welcome them with open arms. Donald Trump


+ 66 I win at golf. I'm a club champion many times at different clubs. I win at golf. I can sink the three-footer on the 18th hole when others can't. Donald Trump


+ 60 You have to blast to build in Manhattan. And the buildings went up in Manhattan because of the power of that bedrock. Once you dig that foundation - and they dig with dynamite - and once you dynamite out and you secure that foundation, that building isn't going anywhere. Donald Trump


+ 58 I deal with foreign countries. I made a lot of money dealing against China. I've made a lot of money dealing against many other countries. Donald Trump


+ 73 I've stepped more into my womanhood, I'm a mother now, I'm having a beautiful relationship as a wife and as a friend. Alicia Keys


+ 49 Many agree that the worst thing that could ever happen is if Russia and China get closer. Donald Trump


+ 54 Remember, many Republicans didn't vote for Mitt Romney. He didn't inspire people. Donald Trump


+ 44 Politicians can't manage. All they can do is talk. Donald Trump


+ 54 So many people are on television that don't know me, and they're like experts on me. Donald Trump


+ 66 Americans want great schools for their children, safe neighborhoods for their families, and good jobs for themselves. These are the just and reasonable demands of a righteous public. Donald Trump


+ 38 To err is human; to forgive, divine.


+ 30 Hell has no fury like a woman scorned. William Congreve


+ 60 But man is not made for defeat. A man can be destroyed but not defeated. Ernest Hemingway


+ 43 There is nothing permanent except change. Heraclitus


+ 57 Permanence, perseverance and persistence in spite of all obstacles, discouragements, and impossibilities: It is this, that in all things distinguishes the strong soul from the weak. Thomas Carlyle


+ 41 Keep your face always toward the sunshine - and shadows will fall behind you. Walt Whitman


+ 62 A new command I give you: Love one another. As I have loved you, so you must love one another. Jesus Christ


+ 73 A kiss is a lovely trick designed by nature to stop speech when words become superfluous. Ingrid Bergman


+ 51 Education is the most powerful weapon which you can use to change the world. Nelson Mandela


+ 50 Change your thoughts and you change your world. Norman Vincent Peale


+ 61 To enjoy good health, to bring true happiness to one's family, to bring peace to all, one must first discipline and control one's own mind. If a man can control his mind he can find the way to Enlightenment, and all wisdom and virtue will naturally come to him. Buddha


+ 50 Talent is God given. Be humble. Fame is man-given. Be grateful. Conceit is self-given. Be careful. John Wooden


+ 54 A wise man is superior to any insults which can be put upon him, and the best reply to unseemly behavior is patience and moderation. Moliere


+ 66 Outside of the cross of Jesus Christ, there is no hope in this world. That cross and resurrection at the core of the Gospel is the only hope for humanity. Wherever you go, ask God for wisdom on how to get that Gospel in, even in the toughest situations of life. Ravi Zacharias


+ 55 The man of knowledge must be able not only to love his enemies but also to hate his friends. Friedrich Nietzsche


+ 45 Between saying and doing, many a pair of shoes is worn out. Iris Murdoch


+ 59 If you talk to a man in a language he understands, that goes to his head. If you talk to him in his language, that goes to his heart. Nelson Mandela


+ 63 My mother was a Bloomsbury figure: a great friend of TS Eliot, Duncan Grant, Vanessa Bell. My grandmother, Mary Hutchinson, gave her life to works of art, being an admirer of Matisse and Giaometti, whom I collected as a young man because of her. Jacob Rothschild


+ 64 Unilever, Nestle and SAB Miller are all taking a long-term approach to investing in sustainable resource consumption. Each is driving through better resource management, which is expected to yield positive returns in the future. Jacob Rothschild


+ 61 For the first time in its history, Western Civilization is in danger of being destroyed internally by a corrupt, criminal ruling cabal which is centered around the Rockefeller interests, which include elements from the Morgan, Brown, Rothschild, Du Pont, Harriman, Kuhn-Loeb, and other groupings as well. This junta took control of the political, financial, and cultural life of America in the first two decades of the twentieth century. Carroll Quigley


+ 62 It was these same families [Rothschild, Rockefeller, Harriman, Bush, etc] who funded the eugenics movement which is pledged to remove the lower genetic blood streams and leave only those of superior stock. Eugenics today often goes under the title of 'population control'. The best known of the population control organizations is Planned Parenthood which began life under another name at the London offices of the British Eugenics Society. David Icke


+ 54 Never have anything to do with an unlucky place, or an unlucky man. I have seen many clever men, very clever men, who had not shoes to their feet. I never act with them. Their advice sounds very well, but they cannot get on themselves; and if they cannot do good to themselves, how can they do good to me? Victor Rothschild, 3rd Baron Rothschild


+ 72 The Boer War occurred 37 years ago. Boer means farmer. Many criticized a great power like Britain for trying to wipe out the Boers. Upon making inquiry, I found all the gold and diamond mines of South Africa were owned by Jews; that Rothschild controlled gold; Samuels controlled silver, Baum controlled other mining, and Moses controlled base metals. Anything these people touch they inevitably pollute. Henry Hamilton Beamish


+ 61 Throughout the first half of the nineteenth century, the (Rothschild) brothers conducted important transactions on behalf of the governments of England, France, Prussia, Austria, Belgium, Spain, Naples, Portugal, Brazil, various German states and smaller countries. They were the personal bankers of many of the crowned heads of Europe. They made large investments, through agents, in markets as distant as the United States, India, Cuba and Australia. G. Edward Griffin


+ 64 So powerfully does fortune appear to sway the destinies of men, putting a silver spoon into one man's mouth, and a wooden one into another's, that some of the most sagacious of men, as Cardinal Mazarin and Rothschild, seem to have been inclined to regard luck as the first element of worldly success; experience, sagacity, energy, and enterprise as nothing, if linked to an unlucky star. William Mathews


+ 74 Emma Rothschild's magnificently researched and lucidly written book reveals the many connections and layers of empire without in any way undermining the less edifying aspects of empire. Rudrangshu Mukherjee


+ 57 I paraphrase Lord Rothschild: The time to buy is when there's blood on the streets. David Dreman


+ 49 Lord Rothschild had access to all manner of leaders and experts. He was responsible only to the Prime Minister and answerable to neither the electorate nor the civil service chiefs. Derek Wilson


+ 42 A la Rothschild, a style I define as many good things used irreverently. Robert Denning


+ 62 A purpose of human life, no matter who is controlling it, is to love whoever is around to be loved. Kurt Vonnegut


+ 52 A successful man is one who can lay a firm foundation with the bricks others have thrown at him. David Brinkley


+ 57 Snctm can generate 1875$ from one men in night, or 75000$ from one gentleman in year.


+ 40 My fire will burn until the coming of Mashiach. Rebbe Nachman


+ 46 To keep our faith in the fallible soldiers of material manipulations is the cause of repeated birth & death.


+ 67 Taking birth in Kali-yuga itself means that we have no qualification : Sri Chaitanya Mahaprabhu therefore manifests ultimate mercy.


+ 67 To purify the heart is the one and only purpose that God has created this human life.


+ 58 Human life has independence but when we surrender that to Krishna, He will utilize us completely.


+ 64 As long as we want to be enjoyers instead of servants, we create so many sufferings to ourselves and also to the whole world around us.


+ 71 Humility is the foundation by which love manifests.


+ 66 Not a moment in human life passes that you are not accounted for


+ 58 Everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way. Viktor Frankl


+ 57 Many people are passionate, but because of their limiting beliefs about who they are and what they can do, they never take actions that could make their dream a reality. Anthony Robins


+ 60 Heaven grant us patience with a man in love. Rudyard Kipling


+ 63 I have offended God and mankind because my work didn't reach the quality it should have. Leonardo da Vinci


+ 68 As every divided kingdom falls, so every mind divided between many studies confounds and saps itself. Leonardo da Vinci


+ 58 The length of a man's outspread arms is equal to his height. Leonardo da Vinci


+ 58 Human subtlety will never devise an invention more beautiful, more simple or more direct than does nature because in her inventions nothing is lacking, and nothing is superfluous. Leonardo da Vinci


+ 74 I have found that, in the composition of the human body as compared with the bodies of animals, the organs of sense are duller and coarser. Thus, it is composed of less ingenious instruments, and of spaces less capacious for receiving the faculties of sense. Leonardo da Vinci


+ 63 Many are they who have a taste and love for drawing, but no talent; and this will be discernible in boys who are not diligent and never finish their drawings with shading. Leonardo da Vinci


+ 65 Man and animals are in reality vehicles and conduits of food, tombs of animals, hostels of Death, coverings that consume, deriving life by the death of others. Leonardo da Vinci


+ 57 I have always felt it is my destiny to build a machine that would allow man to fly. Leonardo da Vinci


+ 70 Knowledge of the past and of the places of the earth is the ornament and food of the mind of man. Leonardo da Vinci


+ 63 The human bird shall take his first flight, filling the world with amazement, all writings with his fame, and bringing eternal glory to the nest whence he sprang. Leonardo da Vinci


+ 90 The mind of the painter must resemble a mirror, which always takes the colour of the object it reflects and is completely occupied by the images of as many objects as are in front of it. Leonardo da Vinci


+ 75 The human foot is a masterpiece of engineering and a work of art. Leonardo da Vinci


+ 77 How many emperors and how many princes have lived and died and no record of them remains, and they only sought to gain dominions and riches in order that their fame might be ever-lasting. Leonardo da Vinci


+ 72 The painter who is familiar with the nature of the sinews, muscles, and tendons, will know very well, in giving movement to a limb, how many and which sinews cause it; and which muscle, by swelling, causes the contraction of that sinew; and which sinews, expanded into the thinnest cartilage, surround and support the said muscle. Leonardo da Vinci


+ 71 Each man is always in the middle of the surface of the earth and under the zenith of his own hemisphere, and over the centre of the earth. Leonardo da Vinci


+ 57 Too many cooks spoil the broth.


+ 56 Many hands make light work.


+ 53 When in Rome, do as the Romans do.


+ 63 For just one second, look at your life and see how perfect it is. Stop looking for the next secret door that is going to lead you to your real life. Stop waiting. This is it: there's nothing else. It's here, and you'd better decide to enjoy it or you're going to be miserable wherever you go, for the rest of your life, forever. Lev Grossman, The Magicians


+ 69 I have a little theory that I'd like to air here, if I may. What is it that you think makes you magicians?" More silence. Fogg was well into rhetorical-question territory now anyway. He spoke more softly. "Is it because you are intelligent? Is it because you are brave and good? Is is because you're special? Maybe. Who knows. But I'll tell you something: I think you're magicians because you're unhappy. A magician is strong because he feels pain. He feels the difference between what the world is and what he would make of it. Or what did you think that stuff in your chest was? A magician is strong because he hurts more than others. His wound is his strength. Most people carry that pain around inside them their whole lives, until they kill the pain by other means, or until it kills them. But you, my friends, you found another way: a way to use the pain. To burn it as fuel, for light and warmth. You have learned to break the world that has tried to break you. Lev Grossman, The Magicians


+ 81 Why kid ourselves, people have nothing to say to one another, they all talk about their own troubles and nothing else. Each man for himself, the earth for us all. They try to unload their unhappiness on someone else when making love, they do their damnedest, but it doesn't work, they keep it all, and then they start all over again, trying to find a place for it. "Your pretty, Mademoiselle," they say. And life takes hold of them again until the next time, and then they try the same little gimmick. "You're very pretty, Mademoiselle..." And in between they boast that they've succeeded in getting rid of their unhappiness, but everyone knows it's not true and they've simply kept it all to themselves. Since at the little game you get uglier and more repulsive as you grow older, you can't hope to hide your unhappiness, your bankruptcy, any longer. In the end your features are marked with that hideous grimace that takes twenty, thrity years or more to climb form your belly to your face. That's all a man is good for, that and no more, a grimace that he takes a whole lifetime to compose. The grimace a man would need to express his true soul without losing any of it is so heavy and complicated that he doesn't always succeed in completing it. Louis-Ferdinand C?line, Journey to the End of the Night


+ 82 Happiness is always a by-product. It is probably a matter of temperament, and for anything I know it may be glandular. But it is not something that can be demanded from life, and if you are not happy you had better stop worrying about it and see what treasures you can pluck from your own brand of unhappiness. Robertson Davies


+ 72 Unhappiness. There are all kinds of unhappy people in the world. I suppose it would be no exaggeration to say that the world is composed entirely of unhappy people. But those people can fight their unhappiness with society fairly and squarly, and society for its part easily understands and sympathizes with such struggles. My unhappiness stemmed entirely from my own vices, and I had no way of fighting anybody. Osamu Dazai, No Longer Human


+ 78 An unhappy childhood was not an unsuitable preparation for my future, in that it demanded a constant wariness, the habit of observation, and the attendance on moods and tempers; the noting of discrepancies between speech and action; a certain reserve of demeanour; and automatic suspicion of sudden favours. Rudyard Kipling, Something of Myself


+ 58 The more I understand the mind and the human experience, the more I begin to suspect there is no such thing as unhappiness; there is only ungratefulness. Steve Maraboli, Unapologetically You: Reflections on Life and the Human Experience


+ 75 But Philip was impatient with himself; he called to mind his idea of the pattern of life: the unhappiness he had suffered was no more than part of a decoration which was elaborate and beautiful; he told himself strenuously that he must accept with gaiety everything, dreariness and excitement, pleasure and pain, because it added to the richness of the design. W. Somerset Maugham, Of Human Bondage


+ 70 But if we reason it out simply and not try to be one bit fancy, then what sort of pride can you possibly take or what's the sense of ever having it, if man is poorly put together as a physiological type and if the enormous majority of the human race is brutal, stupid, and profoundly unhappy? Anton Chekhov, The Cherry Orchard


+ 60 What I know of love is satisfaction, Contentment, pleasure, and vivaciousness. But all my envisions were all fictions. Cause there's no such thing as pure happiness. Eli Emmanuel N. Libuit


+ 53 I believe our clever young man has intuited that while only the pursuit of happiness is promised to all Americans, unhappiness is guaranteed for many. Viet Thanh Nguyen


+ 54 You know, happiness isn't a permanent state. Neither is unhappiness. There's a flow, back and forth. Carole Glickfeld, Swimming Toward the Ocean: A Novel


+ 74 “He stared to sea. "I gave up all ideas of practicing medicine. In spite of what I have just said about the wave and the water, in those years in France I am afraid I lived a selfish life. That is, I offered myself every pleasure. I traveled a great deal. I lost some money dabbling in the theatre, but I made much more dabbling on the Bourse. I gained a great many amusing friends, some of whom are now quite famous. But I was never very happy. I suppose I was fortunate. It took me only five years to discover what some rich people never discover — that we all have a certain capacity for happiness and unhappiness. And that the economic hazards of life do not seriously affect it.” John Fowles, The Magus


+ 54 All the happiness of man stems from one thing only: that he is incapable of staying quietly in his room. Paul Auster


+ 59 Not my manner of thinking but the manner of thinking of others has been the source of my unhappiness. Marquis de Sade, Justine, Philosophy in the Bedroom, and Other Writings


+ 86 There had been no enemies, just one single adversary, herself; her future had been killed by her own imprudence, by the reckless Salina pride; and now, just at the moment when her memories had come alive again after so many years, she found herself even without the solace of being able to blame her own unhappiness on others, a solace which is the last protective device of the desperate. Giuseppe Tomasi di Lampedusa, The Leopard


+ 72 Most sane human beings’ chances of being alive in a thousand years’ time are a hundred times higher than their chances of being sincerely happy for at least ten consecutive days. Mokokoma Mokhonoana


+ 72 People undergo several sequential steps in maturing from infancy including childhood, adolescences, young adulthood, middle age, and old age. Each stage presents distinct challenges that require a person to amend how they think and act. The motive for seeking significant change in a person’s manner of perceiving the world and behaving vary. Alteration of person’s mindset can commence with a growing sense of awareness that a person is dissatisfied with an aspect of his or her life, which cause a person consciously to consider amending their lifestyle. Kilroy J. Oldster, Dead Toad Scrolls


+ 71 A person’s outlook on life colors their interpretation of specific events. Human beings’ behavioral and thinking patterns enable people to thrive or cause them to live in despondency and despair. Kilroy J. Oldster, Dead Toad Scrolls


+ 89 Unhappiness and dissatisfaction with life are common themes in the American culture today. Folks sometimes mistake my meaning when I say, “You have the freedom of choice and the ability to create your best life”, because they all too often rush to drop everything that is weighing them down. They quit the job, ditch the unhappy marriage, cut out negative friends and family, get out of Dodge, etc. I do not advocate such hastiness; in fact, I believe that rash decision-making leads to more problems further down the road. Another unsatisfying job manifests; another unhappy relationship results. These people want a new environment, yet the same negative energy always seems to occupy it. This is because transformation is all about the internal shift, not the external. Any blame placed on outside sources for our unhappiness will forever perpetuate that unhappiness. Pointing the finger is giving away your power of choice and the ability to create our best life. We choose: “That person is making me unhappy” vs. “I make myself happy.” When you are in unhappy times of lack and feelings of separation – great! Sit there and be with it. Find ways to be content with little. Find ways to be happy with your Self. As we reflect on the lives of mystics past and present, it is not the things they possess or the relationships they share that bring them enlightenment – their light is within. The same light can bring us unwavering happiness (joy). Love, Peace, Joy – these three things all come from within and have an unwavering flame – life source – that is not dependent on the conditions of the outside world. This knowing is the power and wisdom that the mystics teach us that we are all capable of achieving. When I say, “You have the freedom of choice and the ability to create your best life”, I am not referring to external conditions; I am referring to the choice you have to look inward and discover the ability to transform the lead of the soul into gold. Transformation is an inner journey of the soul. Why? Because, as we mentioned above, wherever we go, ourselves go with us. Thus, quitting the job, dumping relationships, etc. will not make us happy because we have forgotten the key factor that makes or breaks our happiness: ourselves. When we find, create, and maintain peace, joy, and love within ourselves, we then gain the ability to embrace the external world with the same emotions, perspective, and vibration. This ability is a form of enlightenment. It is the modern man’s enlightenment that transforms an unsatisfying life into one of fulfillment. Alaric Hutchinson, Living Peace


+ 79 During, he looked away from all the strain, all the scratchiness, all the fights that never got going, he closed his eyes and waited until her smile came back. He allowed himself to believe in that smile, that brilliant counterfeit of joy. Salman Rushdie, The Satanic Verses


+ 67 Happiness is about how well you manage your happiness in life. Amit K Ghosh


+ 98 The researchers summarized: "A human mind is a wandering mind, and a wandering mind is an unhappy mind. The ability to think about what is not happening is a cognitive achievement that comes at an emotional cost.". Long ago, Buddhists reached much the same conclusion. David Michie, Mindfulness Is Better Than Chocolate: A Practical Guide to Enhanced Focus and Lasting Happiness in a World of Distractions


+ 75 One big problem and a great paradox in the arena of life is the problem of where or how a person is now and what, who and where he wants to be or have tomorrow. Had it not be this problem, we would have been relaxing all day long. Ernest Agyemang Yeboah


+ 64 And the good thing about feeling happy, you know, Valentin? It's that you think it's forever, that one's never ever going to feel unhappy again. Manuel Puig, Kiss of the Spider Woman


+ 60 Unhappiness is complicated and has many different causes, but happiness is simple and has only one reason. Debasish Mridha


+ 61 There is a lot of unhappiness in this world. Try not to feed it. Wayne Gerard Trotman


+ 90 Humans are forever discontent—always thinking there are better alternatives to their present circumstances. Richelle E. Goodrich, Making Wishes: Quotes, Thoughts, & a Little Poetry for Every Day of the Year


+ 90 Like alcohol and poverty, a heartbreak has the power to make a man do something he wouldn’t normally do and to make a woman do someone she wouldn’t normally do. Mokokoma Mokhonoana


+ 82 Seeking wisdom will make you unhappy. Bangambiki Habyarimana, The Great Pearl of Wisdom


+ 91 The lack of power is the source of all unhappiness. Bangambiki Habyarimana, The Great Pearl of Wisdom


+ 88 Some people are so evil when they enter a house; happiness escapes through the window and unhappiness and fear installed in its place. Bangambiki Habyarimana, The Great Pearl of Wisdom


+ 96 Its little wonder anxiety, depression and other mental illness is at such a high point at this time in the world; people have little control over the mental capacities, of their thoughts, perceptions, feelings and emotions. People never get a moments silence from the constant bombardment and when they do they don’t know how to manage their thoughts so the endless barrage of noise simply continues giving them no time or space for clarity. Evan Sutter, Solitude: How Doing Nothing Can Change the World


+ 103 The whole world is festering with unhappy souls: The French hate the Germans, the Germans hate the Poles' Italians hate Yugoslavs, South Africans hate the Dutch; and I don't like anybody very much! Sheldon Harnick


+ 85 A person's true character lies somewhere until after you might have pressed the wrong button without knowing, then you'll realize that there are dogs in human form. Michael Bassey Johnson


+ 105 My simple explanation of why we human beings, the most advanced species on earth, cannot find happiness, is this: as we evolve up the ladder of being, we find three things: the first, that the tension between the range of opposites in our lives and society widens dramatically and often painfully as we evolve; the second, that the better informed and more intelligent we are, the more humble we have to become about our ability to live meaningful lives and to change anything, even ourselves; and consequently, thirdly, that the cost of gaining the simplicity the other side of complexity can rise very steeply if we do not align ourselves and our lives well. Dr Robin Lincoln Wood


+ 101 I learned to smile, avoiding happiness advice. Brian Spellman, Cartoonist's Book Camp


+ 119 I felt less unhappy than usual because her melancholy expression, the way the vivid colour of her dress almost cut her off from the rest of the world, made her seem somehow lonely and unhappy, and I found this reassuring. Marcel Proust, The Guermantes Way


+ 119 I must have had some high object in life, for I feel unbounded strength within me. But I never discovered it and was carried away by the allurements of empty, un-rewarding passions. I was tempered in their flames and came out cold and hard as steel, but I'd lost forever that fire of noble endeavour, that finest flower of life. How many time since then have I been an axe in the hands of fate? Like an engine of execution, I've descended on the heads of the condemned, often without malice, but always without pity. My love has brought no one happiness, for I've never sacrificed a thing for those I've loved. I've loved for myself, for my own pleasure, I've only tried to satisfy a strange inner need. I've fed on their feelings, love, joys and sufferings, and always wanted more. I'm like a starving man who falls asleep exhausted and sees rich food and sparkling wines before him. He rapturously falls on these phantom gifts of the imagination and feels better, but the moment he wakes up his dream disappears and he's left more hungry and desperate than before. Mikhail Lermontov, A Hero of Our Time


+ 123 While it's true that, as Tolstoy observed, every unhappy family is unhappy in its own way, and everyone on planet Earth, vale of tears that it is, is certainly entitled to the specificity of his or her suffering, one nonetheless likes to think that literature has the power to render comprehensible different kinds of unhappiness. If it can't do that, what's it good for? Elif Batuman, The Possessed: Adventures With Russian Books and the People Who Read Them


+ 123 In my own shire, if I was sad
Homely comforters I had:
The earth, because my heart was sore,
Sorrowed for the son she bore;
And standing hills, long to remain,
Shared their short-lived comrade's pain.
And bound for the same bourn as I,
On every road I wandered by,
Trod beside me, close and dear,
The beautiful and death-struck year:
Whether in the woodland brown
I heard the beechnut rustle down,
And saw the purple crocus pale
Flower about the autumn dale;
Or littering far the fields of May
Lady-smocks a-bleaching lay,
And like a skylit water stood
The bluebells in the azured wood.

Yonder, lightening other loads,
The season range the country roads,
But here in London streets I ken
No such helpmates, only men;
And these are not in plight to bear,
If they would, another's care.
They have enough as 'tis: I see
In many an eye that measures me
The mortal sickness of a mind
Too unhappy to be kind.
Undone with misery, all they can
Is to hate their fellow man;
And till they drop they needs must still
Look at you and wish you ill.

A.E. Housman, A Shropshire Lad


+ 100 If being stupid is the only way for an intelligent man to be happy, then let us hope that unhappiness be his choice! Mehmet Murat ildan


+ 126 Sometimes I wish I was in the movies...Not to be famous or nothing. I just wish I was made of light. Then nobody’d know me except for what they saw up on that screen. I’d just be light up on the silver screen, and not at all a man. Alan Heathcock, Volt


+ 124 For a torture to be effective, the pain has to be spread out; it has to come at regular intervals, with no end in sight. The water falls , drop after drop after drop, like the second hand of a watch, carving up time. The shock of each individual drop is insignificant, but the sensation is impossible to ignore. At first, one might manage to think about other things, but after five hours, after ten hours, it becomes unendurable. The repeated stimulation excites the nerves to a point where they literally explode, and every sensation in the body is absorbed into that one spot on the forehead---indeed, you come to feel that you are nothing but a forehead, into which a fine needle is being forced millimeter by millimeter. You can’t sleep or even speak, hypnotized by a suffering that is greater than any mere pain. In general, the victim goes mad before a day has passed. Yoko Ogawa, Revenge


+ 122 From a young age, my parents impressed on me the values that you work hard for what you want in life: that your word is your bond and you do what you say and keep your promise; that you treat people with respect. They taught and showed me values and morals in their daily life. That is a lesson that I continue to pass along to our son, and we need to pass those lessons on to the many generation to follow because we want our children in this nation to know that the only limit to your achievements is the strength of your dreams and your willingness to work for them. Melania Trump


+ 108 Man is wise only while in search of wisdom; when he imagines he has attained it, he is a fool. Solomon Ibn Gabirol Ben Judah


+ 98 Every person has his or her own rate of development, and thus, people cannot be compared. Each of us is utterly unique. Rav Michael Laitman


+ 118 It is a mistake to consider man and woman two separate beings. They are no more than two halves of a single form, two converse hemispheres that fit tightly together to make a perfect whole. They are heaven and earth encapsulated in flesh and blood. It is only that on its way to enter this world, this sphere was shattered apart. What was once the infinity of a perfect globe became two finite surfaces. What was once a duet of sublime harmony became two bizarre solos of unfinished motions, of unresolved discord. So much so, that each one hears in itself only half a melody, and so too it hears in the other. Each sees the other and says, “That is broken.” Feigning wholeness, the two halves wander aimlessly in space alone. Until each fragment allows itself to surrender, to admit that it too is broken. Only then can it search for the warmth it is missing. For the depth of its own self that was ripped away. For the harmony that will make sense of its song. And in perfect union, two finite beings find in one another infinite beauty. Rabbi Tzvi Freeman


+ 128 When a person discusses devotion with a friend, it creates "direct light" and "returning light" . Sometimes the "returning light" comes before the "direct light" , as when the recipient has certain mental limits that prevent him from accepting his friend's words. Even before the recipient receives the "direct light" from his friend, the friend already receives "returning light" . Even if the intended recipient cannot accept his friend's words, the friend can be inspired by what he himself is saying. When his words come forth from his mouth and strike the other, the light is reflected back to the speaker just as when something thrown against a wall bounces back to the thrower. In the same way, when you speak to a friend, you can be inspired by the words that bounce off him even though he himself is unable to accept them. Had you told yourself exactly the same thing, it may be that you would not have been aroused in the least. But by addressing them to your friend, you yourself are inspired even if he is not, because your words are reflected back to you from your friend." Rebbe Nachman of Breslov


+ 102 Know that it is possible to let out a great scream in a voice that no one will hear. No sound actually emerges -- the scream takes place within the silence. Everyone is capable of such a cry. Reebe Nachman of Bratzlav


+ 107 Let the good in me connect with the good in others, until all the world is transformed through the compelling power of love. Rebbe Nachman of Breslov


+ 96 Thou shalt love thy neighbor as thyself." Why? Because every human being has a root in the Unity, and to reject the minutest particle of the Unity is to reject it all. Baal Shem Tov


+ 94 The Exodus from Egypt occurs in every human being, in every era, in every year, and in every day. Rebbe Nachman of Breslov


+ 126 Who Is a Kabbalist? The Kabbalist is a researcher who studies his nature using a proven, time-tested and accurate method. He studies the essence of his existence using tools we can all utilize feelings, intellect and heart. A Kabbalist looks like an ordinary person. He need not have any special skills, talents, or occupation. He need not be a wise man or wear a holy expression. At some point in his life, this ordinary person decided to look for a way in which he would find credible answers to the questions that were troubling him. By utilizing a distinct method of learning, he was successful in acquiring an extra sense a sixth sense which is the spiritual sense. Through this sense, the Kabbalist feels the spiritual spheres as a clear reality, just as we feel our reality here; he receives knowledge about the spiritual spheres, the upper worlds, and the revelation of higher forces. These worlds are called upper worlds, since they are higher than and beyond our world. The Kabbalist ascends from his current spiritual level to the next one. This movement brings him from one upper world to the next. He sees the roots from which everything that exists here has developed, everything that fills our world, including ourselves. The Kabbalist is simultaneously in our world, and in the upper worlds. This quality is shared by all Kabbalists. Kabbalists receive the real information that surrounds us, and feel this reality. Therefore, they can study it, be familiar with it, and teach us about it. They provide a new method through which we can meet the source of our lives, leading us to spirituality. They use books that are written in a special language. We must read these books in a special way, so they become a Vessel for discovering the truth for us as well. In the books they have written, the Kabbalists inform us about the techniques based on mans personal experiences. From their all-encompassing point of view, they have found the way to help those who would follow, and then climb the same ladder as they did. Their method is called the wisdom of Kabbalah. Rav Michael Laitman


+ 110 Angels are the interface through which a man interacts with the awesome Light of the Creator. However, our senses of perception are, by design, restricted and limited. Consequently, the force called "angel" remains unobservable to the naked eye and illogical to the rational mind. Like the unseen wind, however, it's influence is very real. Positive actions of sharing, tolerance & compassion ignite positive angels. Selfishness intolerance & hatred rouse negative angels. The Zohar


+ 106 “Who is wise? The one who learns from all people…
“Who is mighty? The one who subdues the evil inclination…
“Who is rich? The who who rejoices in his portion….
“Who is honored? The one who honors other human beings…”
The Talmud - Avot - Ben Zoma


+ 110 Fighting evil is a very noble activity when it must be done. But it is not our mission in life. Our job is to bring in more light. Rabbi Tzvi Freeman


+ 100 If we understand deeply that what we see is a reflection of who we are and how we are choosing to perceive, we can then choose to perceive in a positive and uplifting manner. Thus, we must be careful how we view things, or interpret them, as our very ‘seeing’ affects the quality of that thing. Also, we should always be conscious that when a person sees something deeply, it becomes a part of him, and thereby choose to create a better reality for ourselves with positive vision. When we immediately see something as negative, we need to go back into ourselves, where the light is being absorbed, and change the refraction. If we can imagine something as being wonderful and positive, we can see it that way, and when we see it that way - it becomes that way. When we view an event or a person in a positive light, we actually create positive energy which changes the very nature of that event or person. Rav DovBer Pinson


+ 111 The Torah enumerates the 42 encampments in "the journeys of the Children of Israel who came out of Egypt." Each and every one of us goes through our own personal forty-two journeys in life, beginning with our "exodus," our birth, passing through the many way-stations in our lives, and concluding upon reaching the promised celestial "Land of Life." Baal Shem Tov


+ 111 "Appreciate the qualitative distance between the body and the soul. The body is one small speck of humanity. You couldn't find your own body among the mass of 7 billion human beings. Beyond that, humanity is just a speck in the mass of creatures on this planet. And earth is just a speck in the solar system. And the solar system is just a speck of the universe. So what's your body? Next to nothing. By contrast, your soul is part of the Almighty G-d, Who encompasses and transcends the entire universe. Therefore, if you're part of G-d, you're part of everything. If the choice is body or soul, which makes more sense to identify with?" Rabbi Noah Weinberg


+ 97 All new beginnings require that you unlock a new door. Rebbe Nachman of Breslov


+ 147 Kabbalah is not a secret teaching. It is the teaching of a secret. “The secret teaching” means that we are trying to hide something from you. “The teaching of the secret” means that we are trying to teach something to you, to open up and reveal something hidden. Now, you might point out, if the secret is taught, it is no longer a secret. A revealed secret, it would seem, is an oxymoron. That would be so if we were discussing an artificial secret, one that is secret only because it is shrouded in secrecy, because others don’t want you to find out. True secrets, even once taught, explained, illustrated, analyzed and integrated into your consciousness, remain just as mysterious as before. No—vastly more mysterious, for as the island of knowledge expands, so too its beach upon the infinite sea of the unknowable. Life teems with such mysteries: What is love? What is mind? What is life? What is existence? How do they come to be? From where do they emerge? What is your soul, the person within your body? You experience all these at every moment. They are you. And yet, the more you gaze upon the depths of their mysteries, the deeper their waters become. The deepest of all secrets are those best known to all, that which we learn as small children, take for granted the rest of our lives, live with daily—and yet never manage to unravel or grasp with our cognitive mind. There is. Things are. I exist. I am alive. Life is not death. Darkness is not light. There is that which is bigger than me. Kabbalah plunges into these secrets and pulls their depths into the open. It provides metaphor, parable, understanding. It shines light and opens our eyes. It inspires and guides us to use this wisdom for healing and growth in everyday life. That is why the experience of learning Kabbalah is one of “Yes! I knew that truth all along! My heart knew, but my mouth was unable to speak it!” The truths of the Kabbalah belong to every sentient being. Yet, most of all, Kabbalah provides a sense of the beyond; the knowledge of that which cannot be known, the wisdom of mystery, the understanding that we do not understand. Kabbalah is the knowledge of wonder. Rabbi Tzvi Freeman


+ 103 Anyone who has had a truly “spiritual” moment, a moment of breaking through our day-to-day reality and touching the divine, knows how difficult it is to communicate that experience to others—or even to recapture it later for ourselves. Rabbi Zalman Schachter-Shalomi


+ 106 Every person is a microcosm of the entire Creation. When a person brings harmony between his G?dly soul and his material life, he brings harmony between the whole of heaven and earth. Rabbi Tzvi Freeman


+ 90 Everything in the world - whatever is and whatever happens - is a test, designed to give you freedom of choice. Choose wisely. Rebbe Nachman of Breslov


+ 90 All we have is the present day and the present moment. Tomorrow is a whole different world. Rebbe Nachman of Breslov


+ 88 Mathematics is essential in many fields, including natural science, engineering, medicine, finance and the social sciences.


+ 100 Complex analysis, traditionally known as the theory of functions of a complex variable, is the branch of mathematical analysis that investigates functions of complex numbers. It is useful in many branches of mathematics, including algebraic geometry, number theory, analytic combinatorics, applied mathematics; as well as in physics, including hydrodynamics and thermodynamics and also in engineering fields such as nuclear, aerospace, mechanical and electrical engineering.


+ 125 Angel. Communicating With Your Spirit Guides

Are you frustrated because all your friends are communicating with their Guides, Angels, or Oracles, but you get nothing? The remedy may be simpler than you’ve ever imagined. Here’s how it works.

Everyone has Guides. You don’t have to be “special” or “psychic.” Nor do you “earn” their assistance by something you do. If you’re here on Earth, you’ve got Invisible Assistants at your side.

So who are these Invisible Assistants and why do they help you? Guides are highly evolved discarnate entities who know you and love you. They are indeed your best friends. They know your goals for this life. And they will be at your side throughout all your adventures here to help you have the experiences you came to life to have.

Before you enter a body on this planet, you, like everyone else, works out “rules” with your Guides governing how much, when, and what kind of assistance and guidance you want to receive. This is why some Guides can break into their charge’s awareness at any time, while others are limited to only giving brief answers to specific questions, and still others can bring up any subject they deem useful once a conversation begins. The rules are different for everyone because YOU make the rules.

But there’s one requirement that’s part of everyone’s arrangement: your Guides cannot make First Contact. Once the Inbound Processing into your new earthly body is complete, it is up to you to contact them before any guidance can begin.

Just when that First Contact occurs depends upon many factors: the degree of “Forgetting” you achieved during your inbound processing, your soul’s particular “style” or temperament, and the level of its spiritual evolution and awareness. It’s also greatly influenced by the culture and religious environment you entered, the challenges you face, and, last, but definitely not least, the arsenal of beliefs, behaviors and defenses that your new ego uses to help it stay alive and find love here.

First Contact may occur with the almost-newborn infant’s pre-verbal, psychic longing for relief as it struggles through its mother’s birth canal. Or, it may come in a stricken soldier’s, “Oh, God, help me…” as he lies dying on a battlefield. Or at any time in between. For some, it never happens at all. Many live their entire lives unaware of the love and assistance that’s waiting for them.

It also doesn’t matter who that First Contact is addressed to. You can call out to God, The High Mother, Allah, Aphrodite, Shiva, St. Teresa, the Blessed Ancestors, Kali, Buddha, Jesus, Pachamama—or any other name given to Divinity by the many cultures and religions on this planet. Whatever name you use to call out to the Spirit realm, your Guides will answer.

This is not to say that the face of Divinity you called out to will not also answer. It’s just that now, because you’ve called, your Guides can answer. Those are the rules. (For a full discussion of Guides, Oracles, Angels, and other Invisible Assistants, see the article, The Truth About Oracles at WomanSpiritOracles.com.)

Ideally, we’d live our lives here on Earth in such complete communion with our spirits, souls and bodies that we’d need no assistance from beyond the Veil. We’d feel our spirit’s joy. We’d pay attention to our bodies and heed the messages it sends us about its needs. We’d feel the longings of our souls and act on them, following the soul’s signals to turn ourselves away from pain and toward those things that bring us even more Joy. We’d be faced with challenges, of course—this Game of Life we come here to play would be boring without them—but because we’d be so attuned to the soul, we’d quickly and happily overcome them.

Yes, well, that’s how it’s supposed to work. But here’s what happens when things aren’t working quite that well.

First, your soul will alert your Guides that it requires some assistance in accomplishing its goals. You—the ego, the persona you’ve developed in this life—may be miserable or ignoring soul’s desires or doing things that limit your body (which is your soul’s vehicle here). Whatever the reason, your soul is frustrated because it’s not having the experiences it came to have.

If First Contact has NOT occurred, your Guides can offer no direct assistance. The best they can do—and they can only do it if your agreement allows—is to manipulate your environment in such a way as to prompt you to feel the need to call for help. Some have described this as getting a “cosmic smacked upside the head.” And yes, your ego is highly unlikely to regard this new life crisis as “help.” But your soul will. In its view, you’re on the wrong track; you’re wasting its life and it will welcome whatever it takes to get you back on Right Path.

If First Contact has already occurred—or, if the “Cosmic” is successful, once it does—your Guides will immediately begin communicating with you. They know your real goals, what will really make you happy. They’ve observed your ego’s needs, motives, hopes and fears, and—appearances not withstanding—they’re not completely unsympathetic to its feelings. They will choose the best strategy and most efficient mode of communication for you, the easiest way for you to “get” what you need to know.

They’ll use dreams, music, colors, “coincidences,” oracles, pendulums, bodily sensations, other people, animals, Nature, automatic handwriting, visions, psychics, even plain words if all else fails—they’ll use whatever works.

You may suddenly notice the words to a song running through your head over and over. Or awaken with a dream that feels “important” in an odd way. Or emerge from meditation with a sudden Insight. Or encounter a stranger who makes an offhand remark that’s just what you needed to hear. You might feel drawn to journal or draw or paint. Or to walk in Nature and suddenly see something in a tree’s shape or river’s bend that perfectly illustrates what’s really happening in your life. Or you may be suddenly struck by bodily sensations impossible to ignore. Or you may be drawn to Oracles or other divinatory tools to clarify the assistance you seek.

Your Guides may, if nothing else works, even “talk” to you in your native language. But unless you’ve become very skilled at channeling, this avenue is usually a last resort because the ego can so easily garble or deliberately obscure their message. Be open to any avenue because they’ll use Whatever Works.

IN5D.COM


+ 277 Just for fun I recently asked Erin, “Now that the kids are in summer school, don’t you think it’s about time you went out and got yourself a job?  I hate seeing you wallow in unemployment for so long.” She smiled and said, “Wow.  I have been unemployed a really long time.  That’s weird…  I like it!”

Neither of us have had jobs since the ’90s (my only job was in 1992), so we’ve been self-employed for quite a while.  In our household it’s a running joke for one of us to say to the other, “Maybe you should get a job, derelict!” It’s like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, “No, please… not that!  Anything but that!” It’s funny that when people reach a certain age, such as after graduating college, they assume it’s time to go out and get a job.  But like many things the masses do, just because everyone does it doesn’t mean it’s a good idea.  In fact, if you’re reasonably intelligent, getting a job is one of the worst things you can do to support yourself.  There are far better ways to make a living than selling yourself into indentured servitude.

Here are some reasons you should do everything in your power to avoid getting a job:

1. Income for dummies.

Getting a job and trading your time for money may seem like a good idea.  There’s only one problem with it.  It’s stupid!  It’s the stupidest way you can possibly generate income!  This is truly income for dummies.

Why is getting a job so dumb?  Because you only get paid when you’re working.  Don’t you see a problem with that, or have you been so thoroughly brainwashed into thinking it’s reasonable and intelligent to only earn income when you’re working?  Have you never considered that it might be better to be paid even when you’re not working?  Who taught you that you could only earn income while working?  Some other brainwashed employee perhaps?

Don’t you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too?  Why not get paid 24/7?  Get paid whether you work or not.  Don’t your plants grow even when you aren’t tending to them?  Why not your bank account? Who cares how many hours you work?  Only a handful of people on this entire planet care how much time you spend at the office.  Most of us won’t even notice whether you work 6 hours a week or 60.  But if you have something of value to provide that matters to us, a number of us will be happy to pull out our wallets and pay you for it.  We don’t care about your time — we only care enough to pay for the value we receive.  Do you really care how long it took me to write this article?  Would you pay me twice as much if it took me 6 hours vs. only 3?

Non-dummies often start out on the traditional income for dummies path.  So don’t feel bad if you’re just now realizing you’ve been suckered.  Non-dummies eventually realize that trading time for money is indeed extremely dumb and that there must be a better way.  And of course there is a better way.  The key is to de-couple your value from your time. Smart people build systems that generate income 24/7, especially passive income.  This can include starting a business, building a web site, becoming an investor, or generating royalty income from creative work.  The system delivers the ongoing value to people and generates income from it, and once it’s in motion, it runs continuously whether you tend to it or not.  From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income.

This web site is an example of such a system.  At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isn’t my only income stream either.  I write each article just once (fixed time investment), and people can extract value from them year after year.  The web server delivers the value, and other systems (most of which I didn’t even build and don’t even understand) collect income and deposit it automatically into my bank account.  It’s not perfectly passive, but I love writing and would do it for free anyway.  But of course it cost me a lot of money to launch this business, right?  Um, yeah, $9 is an awful lot these days (to register the domain name).  Everything after that was profit. Sure it takes some upfront time and effort to design and implement your own income-generating systems.  But you don’t have to reinvent the wheel — feel free to use existing systems like ad networks and affiliate programs.  Once you get going, you won’t have to work so many hours to support yourself.  Wouldn’t it be nice to be out having dinner with your spouse, knowing that while you’re eating, you’re earning money?  If you want to keep working long hours because you enjoy it, go right ahead.  If you want to sit around doing nothing, feel free.  As long as your system continues delivering value to others, you’ll keep getting paid whether you’re working or not.

Your local bookstore is filled with books containing workable systems others have already designed, tested, and debugged.  Nobody is born knowing how to start a business or generate investment income, but you can easily learn it.  How long it takes you to figure it out is irrelevant because the time is going to pass anyway.  You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave.  This isn’t all or nothing.  If your system only generates a few hundred dollars a month, that’s a significant step in the right direction.

2. Limited experience.

You might think it’s important to get a job to gain experience.  But that’s like saying you should play golf to get experience playing golf.  You gain experience from living, regardless of whether you have a job or not.  A job only gives you experience at that job, but you gain “experience” doing just about anything, so that’s no real benefit at all.  Sit around doing nothing for a couple years, and you can call yourself an experienced meditator, philosopher, or politician.

The problem with getting experience from a job is that you usually just repeat the same limited experience over and over.  You learn a lot in the beginning and then stagnate.  This forces you to miss other experiences that would be much more valuable.  And if your limited skill set ever becomes obsolete, then your experience won’t be worth squat.  In fact, ask yourself what the experience you’re gaining right now will be worth in 20-30 years.  Will your job even exist then?

Consider this.  Which experience would you rather gain?  The knowledge of how to do a specific job really well — one that you can only monetize by trading your time for money — or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again?  Now I don’t know about you, but I’d rather have the latter experience.  That seems a lot more useful in the real world, wouldn’t you say?

3. Lifelong domestication.

Getting a job is like enrolling in a human domestication program.  You learn how to be a good pet.

Look around you.  Really look.  What do you see?  Are these the surroundings of a free human being?  Or are you living in a cage for unconscious animals?  Have you fallen in love with the color beige? How’s your obedience training coming along?  Does your master reward your good behavior?  Do you get disciplined if you fail to obey your master’s commands?

Is there any spark of free will left inside you?  Or has your conditioning made you a pet for life? Humans are not meant to be raised in cages.  You poor thing…

4. Too many mouths to feed.

Employee income is the most heavily taxed there is.  In the USA you can expect that about half your salary will go to taxes.  The tax system is designed to disguise how much you’re really giving up because some of those taxes are paid by your employer, and some are deducted from your paycheck.  But you can bet that from your employer’s perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits.  Even the rent for the office space you consume is considered, so you must generate that much more value to cover it.  You might feel supported by your corporate environment, but keep in mind that you’re the one paying for it. Another chunk of your income goes to owners and investors.  That’s a lot of mouths to feed. It isn’t hard to understand why employees pay the most in taxes relative to their income.  After all, who has more control over the tax system?  Business owners and investors or employees? You only get paid a fraction of the real value you generate.  Your real salary may be more than triple what you’re paid, but most of that money you’ll never see.  It goes straight into other people’s pockets. What a generous person you are!

5. Way too risky.

Many employees believe getting a job is the safest and most secure way to support themselves. Morons.

Social conditioning is amazing.  It’s so good it can even make people believe the exact opposite of the truth. Does putting yourself in a position where someone else can turn off all your income just by saying two words (“You’re fired”) sound like a safe and secure situation to you?  Does having only one income stream honestly sound more secure than having 10?

The idea that a job is the most secure way to generate income is just silly.  You can’t have security if you don’t have control, and employees have the least control of anyone.  If you’re an employee, then your real job title should be professional gambler.

6. Having an evil bovine master.

When you run into an idiot in the entrepreneurial world, you can turn around and head the other way.  When you run into an idiot in the corporate world, you have to turn around and say, “Sorry, boss.”

Did you know that the word boss comes from the Dutch word baas, which historically means master?  Another meaning of the word boss is “a cow or bovine.”  And in many video games, the boss is the evil dude that you have to kill at the end of a level.

So if your boss is really your evil bovine master, then what does that make you?  Nothing but a turd in the herd. Who’s your daddy?

7. Begging for money.

When you want to increase your income, do you have to sit up and beg your master for more money?  Does it feel good to be thrown some extra Scooby Snacks now and then?

Or are you free to decide how much you get paid without needing anyone’s permission but your own?

If you have a business and one customer says “no” to you, you simply say “next.”

8. An inbred social life.

Many people treat their jobs as their primary social outlet.  They hang out with the same people working in the same field.  Such incestuous relations are social dead ends.  An exciting day includes deep conversations about the company’s switch from Sparkletts to Arrowhead, the delay of Microsoft’s latest operating system, and the unexpected delivery of more Bic pens.  Consider what it would be like to go outside and talk to strangers.  Ooooh… scary!  Better stay inside where it’s safe.

If one of your co-slaves gets sold to another master, do you lose a friend?  If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist?  Why not decide for yourself whom to socialize with instead of letting your master decide for you?  Believe it or not, there are locations on this planet where free people congregate.  Just be wary of those jobless folk — they’re a crazy bunch!

9. Loss of freedom.

It takes a lot of effort to tame a human being into an employee.  The first thing you have to do is break the human’s independent will.  A good way to do this is to give them a weighty policy manual filled with nonsensical rules and regulations.  This leads the new employee to become more obedient, fearing that s/he could be disciplined at any minute for something incomprehensible.  Thus, the employee will likely conclude it’s safest to simply obey the master’s commands without question.  Stir in some office politics for good measure, and we’ve got a freshly minted mind slave. As part of their obedience training, employees must be taught how to dress, talk, move, and so on.  We can’t very well have employees thinking for themselves, now can we?  That would ruin everything. God forbid you should put a plant on your desk when it’s against the company policy.  Oh no, it’s the end of the world!  Cindy has a plant on her desk!  Summon the enforcers!  Send Cindy back for another round of sterility training!

Free human beings think such rules and regulations are silly of course.  The only policy they need is:  “Be smart.  Be nice.  Do what you love.  Have fun.”

10. Becoming a coward.

Have you noticed that employed people have an almost endless capacity to whine about problems at their companies?  But they don’t really want solutions — they just want to vent and make excuses why it’s all someone else’s fault.  It’s as if getting a job somehow drains all the free will out of people and turns them into spineless cowards.  If you can’t call your boss a jerk now and then without fear of getting fired, you’re no longer free.  You’ve become your master’s property.

When you work around cowards all day long, don’t you think it’s going to rub off on you?  Of course it will.  It’s only a matter of time before you sacrifice the noblest parts of your humanity on the altar of fear:  first courage… then honesty… then honor and integrity… and finally your independent will.  You sold your humanity for nothing but an illusion.  And now your greatest fear is discovering the truth of what you’ve become.

I don’t care how badly you’ve been beaten down.  It is never too late to regain your courage.  Never!

Still want a job?

If you’re currently a well-conditioned, well-behaved employee, your most likely reaction to the above will be defensiveness.  It’s all part of the conditioning.  But consider that if the above didn’t have a grain of truth to it, you wouldn’t have an emotional reaction at all.  This is only a reminder of what you already know.  You can deny your cage all you want, but the cage is still there.  Perhaps this all happened so gradually that you never noticed it until now… like a lobster enjoying a nice warm bath. If any of this makes you mad, that’s a step in the right direction.  Anger is a higher level of consciousness than apathy, so it’s a lot better than being numb all the time.  Any emotion — even confusion — is better than apathy.  If you work through your feelings instead of repressing them, you’ll soon emerge on the doorstep of courage.  And when that happens, you’ll have the will to actually do something about your situation and start living like the powerful human being you were meant to be instead of the domesticated pet you’ve been trained to be.

Happily jobless

What’s the alternative to getting a job?  The alternative is to remain happily jobless for life and to generate income through other means.  Realize that you earn income by providing value — not time — so find a way to provide your best value to others, and charge a fair price for it.  One of the simplest and most accessible ways is to start your own business.  Whatever work you’d otherwise do via employment, find a way to provide that same value directly to those who will benefit most from it.  It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy.  Then you can buy your own Scooby Snacks for a change. And of course everything you learn along the way, you can share with others to generate even more value.  So even your mistakes can be monetized.

One of the greatest fears you’ll confront is that you may not have any real value to offer others.  Maybe being an employee and getting paid by the hour is the best you can do.  Maybe you just aren’t worth that much.  That line of thinking is all just part of your conditioning.  It’s absolute nonsense.  As you begin to dump such brainwashing, you’ll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it.  There’s only one thing that prevents you from seeing this truth — fear.

All you really need is the courage to be yourself.  Your real value is rooted in who you are, not what you do.  The only thing you need actually do is express your real self to the world.  You’ve been told all sort of lies as to why you can’t do that.  But you’ll never know true happiness and fulfillment until you summon the courage to do it anyway.

The next time someone says to you, “Get a job,” I suggest you reply as Curly did:  “No, please… not that!  Anything but that!”  Then poke him right in the eyes.

You already know deep down that getting a job isn’t what you want.  So don’t let anyone try to tell you otherwise.  Learn to trust your inner wisdom, even if the whole world says you’re wrong and foolish for doing so.  Years from now you’ll look back and realize it was one of the best decisions you ever made.

Final thoughts

While I wouldn’t recommend starting an online business for everyone, for many people it’s one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If you’re interested in learning more about this option, please check out Build Your Own Successful Online Business for details.

About the author:

Steve Pavlina calls himself “the most intensely growth-oriented individual you will ever meet.” While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steve’s Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month.


+ 144 Sex and Aural Energy

Pay attention to whom you share your intimate energy with. Intimacy at this level intertwines your aural energy with the aural energy of the other person. These powerful connections, regardless of how insignificant you think they are, leave spiritual debris, particularly within people who do not practice any type of cleansing, physical, emotional or otherwise. The more you interact intimately with someone, the deeper the connection and the more of their aura is intertwined with yours. Imagine the confused aura of someone who sleeps with multiple people and carries around these multiple energies? What they may not realize is that others can feel that energy which can repel positive energy and attract negative energy into your life.

“I always say, never sleep with someone you wouldn’t want to be” - Lisa Chase Patterson We are all physical beings, but we are also so much more than that, including ‘energetic beings’. When you get intimate with anyone you merge with their energy. It doesn’t matter if it is OBE (astral) sex, physical sex, or oral sex — anytime you are intimate with another person (or people) you absorb some of their energy and they absorb some of your energy.

If you have sex with positive, loving, uplifting people – that wonderful energy is absorbed and uplifts you. If you have sex with negative, pessimistic, unstable, depressive people – that energy will have you crashing down and uninterested in day-to-day life. (Among other ways. We are all unique after all) Keep in mind that if this person sleeps with a variety of people, they absorb their energy. A married man or woman has absorbed their spouses energy and will mix it with your energy if you are the other man or woman. It’s vice versa.

So the next time you jump into bed with someone or want to hook up for OBE sex – keep in mind that unless they cleanse their energy on a regular basis, you will be getting intimate with whomever they have been intimate with.

Here is some information I have found about Aura Cleansing and Healing :

As we accumulate unwanted energies in daily life, regular aura cleansing supports health and well-being. Like psychic dust bunnies, we go around collecting debris on our aura, until we finally do something to cleanse it… It is the same with personal hygiene. If you do not bathe, your body will become dirtier and dirtier. Gradually the smell becomes unbearable. Eventually, your body even becomes a breeding ground for disease and bacteria. If you do not cleanse your aura, your spiritual energy system will also become ‘dirtier and dirtier’. Eventually you become unpleasant for others to be around (though they may not consciously understand why). Your energy system then begins to attract lower vibrations which are also unhealthy for you and others.

In modern culture, we expect people to take care of their personal hygiene by bathing regularly, if not daily. But we are not yet so spiritually evolved!

Cleansing your Aura

Just like washing your hands cleans one part of your body and washing your face takes care of another… different approaches to aura cleansing will support you in clearing different aspects of your energy system. Some aura clearing approaches are more lightweight–in terms of personal hygiene– like changing your clothes, or putting on deodorant. They are still useful, but they can’t replace bathing! Other methods of aura cleansing go much deeper–equivalent to having a good scrub-down, or going for a detoxifying spa treatment.

Bathing with Epsom Salts

Water helps wash away dirt, both physically and energetically. Adding Epsom Salts to your bath stimulates the flow of your own energy and also draws minor psychic debris out of your aura.

Swimming

Submerging yourself in water helps cleanse your aura. As ocean water contains salt and minerals, it is especially useful for drawing minor psychic debris out of your aura.

Sunlight

Gentle exposure to sunlight stimulates the flow of your own energy. Some lower vibrations cannot exist with exposure to bright light.

FOUR MOST POWERFUL APPROACHES TO AURA CLEANSING :

1. Aura Meditation

Even basic meditation helps you relax and release. Aura meditation works directly with releasing unwanted energies through grounding, clearing your aura, energy channels and chakras. One of the most powerful ways to cleanse and care for your aura is energy-based aura meditation.

2. Aura Healings

In an aura healing, the healer supports you in cleansing unwanted energies out of your system. The healer assists you in grounding out psychic debris, releasing blocks and helps you get your own energy flowing. If you’d like to find out more about Aura Healing, I highly recommend you research Reiki. If you’d like to experience it yourself, I recommend you look for a Reiki healer in your area)

3. Aura Readings

Often we confuse other people’s energy with our own energy. When we mistake foreign energy for our own, we do not want to release it. We hold on to it because we think it is us! In a clairvoyant aura reading, a reader can help you identify your own energy and discern foreign energy. When you recognize an energy is not you, it is much easier to release.

4. Feeling your Emotions

When your emotional energy is blocked, it creates congestion and back-up throughout your spiritual energy system. This makes it easy to get stuck with unwanted energies. Allowing yourself to feel hidden emotions creates a release of energy. This movement and flow supports you in cleansing psychic debris.

Other Options for Aura Cleansing :

Wind

Standing with an open body posture in a strong wind supports you in releasing unwanted energies. As sea breezes contain moisture, salt and minerals, ocean winds are especially beneficial for aura cleansing.

Gardening or Being in Nature

Through gardening and being in Nature, you come in direct contact with the earth. This helps you get grounded and release unwanted energies out of your system.

Creativity

Creating something you’re enthusiastic about gives you a ‘creative high’. These surges of creative energy stimulate the flow of your own energy and support you in releasing blocks and unwanted energies.

Here is the source of the information on Aural Cleaning. If you’d like to find out more about aura healing, energy healing, and distant healing, I highly recommend you check out the rest of the website.

Aura Cleansing and more

www.themindunleashed.org


+ 142 10 Tips - High Vibrations

All your thoughts and feelings are energy, and energy is vibration. Learn to Raise those Vibrations and watch your life change dramatically.

1. Find something beautiful and appreciate it. Beauty is all around us, from the morning dew to the evening stars and everything in between. Most go through life not noticing all the beautiful things that are around them, and yes it's every where, so take the time to notice them, and appreciate them when you see it. Whether it's the scent of a flower or the way rain ripples in puddles of water, appreciate the beauty life has to offer.

2. Make a list of all that you are grateful for. Making a gratitude list shifts your vibrations from focusing on what you do not have to what is already abundant in your life. There is more to be grateful for than you could possibly imagine. You can start with “I'm Alive!” and expand from there. Gratitude is the Attitude.

3. Meditate. Sit in a comfortable position, close your eyes and breath in and out. Too often we rush through our days with a scattered brain leaving us in a state of anxiety and stress, Meditation helps to calm your spirit down and put you in a peaceful state of mind. 10 Minuets of meditation a day can change your life forever.

4. Do something for someone else. Giving to someone else shifts your thinking from “I don't have enough, to I have more than enough to give to others.” Abundance is a high vibration.

5. Stop complaining and gossiping. Complaining and Gossip puts you in a very low vibration. Ask yourself “Are the things you are talking about bringing you more of what you want?” if not then, Stop complaining, and start finding ways to rejoice.

6. Move. Exercise. Get active. Vibration requires movement, the more you move the better your vibrations move. So Get Active! Dance! The happier you feel, the more you will draw happy experiences to yourself because you are operating at a different frequency.

7. Realize that you have more control over your life than you thought. You are not a victim to circumstance, past, family upbringing, trauma, or anything else. You can change your life in an instant. Just realize this. In many wisdom traditions this is called “total responsibility.” No one is responsible for how you feel right now but you. It isn't a curse. It's a blessing because it gives you your power back.

8. Breathe. Just sit and try to make your breath longer, fuller, and more relaxed. It has a direct affect on your nervous system and helps to calm you down. A calm vibration is a high vibration.

9. Do Something You're Afraid Of Fear holds us back from being in a state of love and happiness, and facing those fears opens you up to a greater world of possibilities. Fear of Heights? Go skydiving. Scared of public speaking, say a poem at an open mic. You'll begin to realize your fear was worse then the actual problem, and a sense of relief will wash over you.

10. Have a Meaningful Conversation with a Friend Rather than gossip or complaining, talk about you ideas. What do you have planned for yourself? what do you think is the nature of reality? Are we spiritual beings having a human experience? Talking about these things with someone helps to raise both your vibrations by thinking big. If you don't have someone to talk to about these kinds of things with, there's a community of higher minded individuals right here. Leave a comment down below and let's chat!

Source: Mind Openerz


+ 124 The Science of The Heart: Our Hearts Actually Have It’s Own Intelligence

We all know the difference between good vibes and bad vibes, but what is really happening at a scientific level when we talk about “vibes”? Or what about when we know someone is a bad person and can feel it in our gut, only to later find out that they are abusive and manipulative?

While there is an energetic and spiritual side to this question, there is also a hard scientific explanation of what is occurring when we tap into the vibes of other people. With the development of new scientific instruments, intuition is now something being studied using the scientific method.

The electromagnetic field of the heart

The heart generates a powerful and measurable electromagnetic field. Magnetocardiography is the science of measure the field that is produced by the electrical activity within the heart.

It’s mainstream scientific knowledge that the resonant frequencies of the field of your heart interacts with the fields of others around you. This effect is super strong within the first several feet in particular, but has been reported to be measured even at a distance of hundreds of meters.

Most of us know that the heart holds an energy system of its own and is one of the 7 main chakras within our energy field, and that our heart centers can interact with the heart centers of others. But it turns that it’s more than just an energy center for emotions, spiritual health, or even nervous system activity. The heart almost acts as a second mind with its own sense of awareness.

The Institute of Heartmath is an organization that focuses on the science of the heart and its relationship to the brain, nervous system, and the energy of the planet. Their studies have shown time and time again that the heart is a “little brain” and has an intuitive intelligence of it’s own independent of the mind.

“We observed that the heart was acting as though it had a mind of its own and was profoundly influencing the way we perceive and respond to the world. In essence, it appeared that the heart was affecting intelligence and awareness.”

The studies proving the heart’s intuitive intelligence

In this study, 26 participants were shown a series of 45 pictures. 30 of the pictures were neutral, and 15 of them were emotionally arousing. The participants were hooked up to an electrocardiogram to measure cardiac accelerations and decelerations, and an electroencephalogram to measure heart-beat evoked “potentials” on the surface on the skin. What the found was incredible.

A significantly greater heart rate deceleration occurred prior to future emotional stimuli compared to calm stimuli, and there was a significant difference in the refraction period within cardiac cycles for the emotional versus the calm. Both the heart and the brain were responding to the emotionally arousing photos prior to them even being seen by the person in linear time, but the heart was receiving the intuitive information prior to the brain.

The also found that there was a large difference in intuitive intelligence between males and females, and the females pick up on intuitive information more often and at a quicker rate than men did. So the spiritual concept of females being more in touch with their intuitive and emotions is not just New Age philosophy. It’s now scientifically proven that intuition is real, the heart plays a more important role in intuitive information than the brain, and that females are more heart-centered.

As they concluded in the original study found here:

Once the prestimulus information is received in the psychophysiologic systems, it appears to be processed in the same way as conventional sensory input. This study presents compelling evidence that the body’s perceptual apparatus is continuously scanning the future.

Why this is so amazing

When you are in a room with someone and are picking up on their “vibes”, the electromagnetic field of your heart is resonating with theirs. Physiologically, you are literally interacting with the energy field of that person in a way that is scientifically measurable using a superconducting quantum interference device. At the same time, your heart is also picking up on things intuitively before stimulus has even presented itself as an event in space-time.

You can feel even more confident in trusting your intuition knowing that it’s literally the intelligence of your heart continuously scanning the future for you. When you feel something wrong inside your heart center or when you get a bad feeling about someone around you, it’s not just a feeling. It’s your heart’s intelligence trying to protect you and warn you of potential threats and dangers around you.

Trust the feelings and experiences you have inside your heart center, and allow yourself to fully feel and connect with whatever it is that arises within it. Just like you listen to the thoughts that arise with in the mind in your heart, it’s as equally important to listen to the intuitive feelings that arise within the mind of the heart.

www.thespiritscience.net


+ 76 When ether gets cold enough, its properties change, causing strange phenomena to both atoms and light. In fact using very cold temperatures is a way to isolate exactly what ether affects. It may turn out that many cold temperatures are to "ether physics" as accelerators are to practical physics. Nikola Tesla


+ 66 Spiritually, there are no more differences between men and women. What is important is being human. Rei Kawakubo


+ 68 Shut up! Which means a lot of you have been breakin' the first two rules of Fight Club. Man, I see in Fight Club the strongest and smartest men who have ever lived. I see all this potential, and I see it squandered. Goddammit, an entire generation pumping gas, waiting tables, slaves with white collars. Advertising has us chasing cars and clothes, working jobs we hate so we can buy shit we don't need. We're the middle children of history, man; no purpose or place. We have no Great War, no Great Depression. Our Great War is a spiritual war. Our Great Depression is our lives. We've all been raised by television to believe that one day we'd all be millionaires and movie gods and rock stars. But we won't; and we're slowly learning that fact. And we're very, very pissed off. Tyler Durden


+ 74 Loneliness is not good for man


+ 69 King Mashiach will impress humanity with his personality and beauty of his soul. He will lead them to faith with his wise words.


+ 63 If you don't claim your humanity you will become a statistic. You have been warned. Tyler Durden


+ 70 I think I found my lost twin. Mor Maman


+ 62 Shine bright like a diamond. Mor Maman


+ 77 To tell the truth I cannot call my childhood bad. In your childhood you can't compare things: one eats carrots, one eats candy, both taste good. As a child you cannot tell the difference. Roman Abramovich


+ 69 If I had to think where I could live if not Moscow, London would be my first choice and second would be New York. Roman Abramovich


+ 67 I myself never make any notes. Usually, if I write something down, I can't read it afterwards. Roman Abramovich


+ 68 But charity is a very complicated thing. It's important to find an area where you can really help and you can feel the results. Charity is not like feeding pigeons in the square. It is a process that requires professional management. Roman Abramovich


+ 69 In Moscow I feel most comfortable. I'm used to four different seasons; it's difficult for people in London to understand. People brought up in Russia like my kids want to play in the snow. Roman Abramovich


+ 79 Money plays an important role in football, but it is not the dominating factor. When Chelsea play a Carling Cup game in a small city, and it could result in a draw - the excitement, the spirit, the atmosphere - that's the real beauty of football in England. Roman Abramovich


+ 65 I live on a plane. I like to visit London. If I had to think where I could live if not Moscow, London would be my first choice, and second would be New York. In Moscow I feel most comfortable. I'm used to four different seasons; it's difficult for people in London to understand. People brought up in Russia like my kids want to play in the snow. Roman Abramovich


+ 64 In my personal opinion, Russia is no less democratic than it used to be. It is a democratic country. It is democratic enough. Roman Abramovich


+ 68 Blessings, many, to you!


+ 54 Many, many wonderful blessings to you! You are a blessing!


+ 77 For me, the Jew that I am, Jerusalem is above politics. It is mentioned more than six hundred times in Scripture and not a single time in the Koran. Its presence in Jewish history is overwhelming. There is no more moving prayer in Jewish history than the one expressing our yearning to return to Jerusalem. To many theologians, it IS Jewish history, to many poets, a source of inspiration. It belongs to the Jewish people and is much more than a city, it is what binds one Jew to another in a way that remains hard to explain. When a Jew visits Jerusalem for the first time, it is not the first time; it is a homecoming. The first song I heard was my mother's lullaby about and for Jerusalem. Its sadness and its joy are part of our collective memory. Elie Wiesel


+ 69 Since King David took Jerusalem as his capital, Jews have dwelled inside its walls with only two interruptions; when Roman invaders forbade them access to the city and again, when under Jordanian occupation, Jews, regardless of nationality, were refused entry into the old Jewish quarter to meditate and pray at the Wall, the last vestige of Solomon's temple. It is important to remember: had Jordan not joined Egypt and Syria in the war against Israel, the old city of Jerusalem would still be Arab. Clearly, while Jews were ready to die for Jerusalem they would not kill for Jerusalem. Elie Wiesel


+ 63 Jerusalem must remain the world's Jewish spiritual capital, not a symbol of anguish and bitterness, but a symbol of trust and hope. As the Hasidic master Rebbe Nahman of Bratslav said, "Everything in this world has a heart; the heart itself has its own heart." Elie Wiesel


+ 72 Elie Wiesel was a Romanian-born American Jewish writer, professor, political activist, Nobel Laureate and Holocaust survivor.


+ 64 Jerusalem is part of the Jewish people in the same way that the heart is part of the human body. Ilana Brown


+ 77 Who, today, can envision the Beit HaMikdash on the Temple Mount? Understandably, it isn’t easy for most… Dr. Elana Yael Heideman


+ 84 After that fateful day, our Sages understood that the memory of a Jewish Holy Temple in the heart of our sacred city would not necessarily remain in the hearts of our people living in exile from the Land of Israel. Therefore, they took care to introduce a number of practices whose purpose is to remind us of Yerushalayim and the Beit Hamikdash. Dr. Elana Yael Heideman


+ 78 Jerusalem at the center of our hearts and our connection for generations before us and generations to come. Dr. Elana Yael Heideman


+ 76 Meet Li Ching Yuen, a man who lived an astonishing 256 years!


+ 62 256 Year Old Man Reveals The Secrets To His Longevity!


+ 59 A bachelor is a man who comes to work each morning from a different direction. Sholom Aleichem


+ 69 They say that children become men, and men become children. Many generations have grown up, become men, and gone hence. Sholom Aleichem


+ 64 Ah, how many luxuries has the good God prepared for his Jewish children. Sholom Aleichem


+ 75 The Worth of Torah

The Torah is given to Israel as the brightest, broadest, holiest gateway of light—more than the other gateways, which shine with a natural understanding and the spirit of humanity’s natural morality. The gateway of Torah will be opened for us; and, through us, for the entire world.

If we close our ears to the wide-spread voice of God, which calls with vigor through all the natural gateways of light, which is the inheritance of all humanity, because we think that we will find the light of Torah only in a Torah that is torn from any light of the life that is dispersed in the world, in that light’s inner being and in the soul of man in its glory, we do not understand the worth of Torah.

In regard to this, the verse states, “A nation that is foolish and not wise.” And Onkelos translates: “A nation that received the Torah, yet did not grow wise.”

Orot Hatorah 12:5


+ 68 Torah Learning for the Creative Individual

Outstanding people who are involved in Torah and who have a talent and inner predilection for ethical and poetic studies, for high thoughts and exalted wisdom, may not suppress or nullify that great desire.

They must broaden it and make it great. They must every day engage in Torah learning that is broad and that transmits knowledge, wisdom and ability.

Such people must dedicate most of their talent to such learning. They should not worry that this dedication may force them to curtail their practical Torah learning, leading them to satisfy themselves with learning that is easy, short and straight, allowing them to simply know the halachah and its reasoning clearly, and allowing them to simply clarify everything in its time with the calm learning of breadth of knowledge in (a) halachah, (b) the basic Talmud discussions and (c) the various approaches of the sages.

This will not keep them from being sharp. True Torah sharpness is naturally born of this learning [mentioned above] of itself, and appears when it is needed.

One does not need to work hard and spend a great deal of time on pilpul. As it is, most pilpul is intended for those [who, not being poetic,] turn to it to fulfill the thirst of their soul for the breadth of Torah and powerful intellectual freedom.

A little pilpul is always good, even for those who are mostly involved in very spiritual matters; but the basic concern of these sensitive souls must be “to open the eyes of the blind; to bring the prisoner out of the jail; to take the man sitting in darkness out of his cell” (Is. 42:7).

Eder Hay’kar, p. 140


+ 75 Torah for its Own Sake

What is the essence of learning Torah for its own sake?

In spiritual teachings, this is self-understood. Such teachings are openly concerned with coming close to God and elevation in sanctity. We are uplifted by these teachings.

But what about Torah texts on practical matters?

We must understand that these are all branches and garments of the light of divine honesty and justice. Within their details, we may find the divine soul of the perfection of the world: in life, in physicality and in spirit, in community and in the individual. Once we realize this, light gleams and descends into every detail. Once the feeling of our inner heart and mind is dedicated to the divine and inclusive illumination hidden in the multitude of these practical teachings, we come to an inner revelation within every detail, which shines in accordance with the capability of our individual spirit.

At times, our thought broadens and takes such clear form that we may even express and explicate the spark of divine light that we have understood in some of those details. And in this elevated state, we uplift all the details.

At other times, the matter is revealed only as a subtle glimmer in the chambers of our heart. Even then, however, this lifts our soul to an elevated state, through which all of life is rarified.

In regard to this latter manifestation, our sages stated: “Whoever learns Torah for its own sake merits many things.” And regarding the former inclusive illumination, they added: “And not only that, but the whole world is considered worthwhile for his sake.”

Orot Hatorah 2:2


+ 71 Positive Mindfulness

When we elevate matters with our clarity of intent, our awareness continuously expands in the abundance of a superior reality. At that point, our desire—a desire of eternal love, of great love—for the light of the infinite is scented from the Eden of life. Then we shall gaze and be illumined.

But if our mindfulness is dislodged and grows impoverished, the face of heaven darkens. Beauty turns to mourning and to barrenness. Then that clarifying process that comes from heaven, which demands the right to play its role, depresses the special mission of humanity. It dulls the light of mindfulness and the complete contents of a full life. This clarifying process, reaching to the root of all being, is a necessity: deeply implanted and flowing without cease. Now, the wellsprings of the flow of life dry up because our hands are feeble in dealing with the supernal Torah.

But everything returns to its light and to its shining life when we engage in supernal repentance filled with knowledge and positive mindfulness, illumined with the light of Torah contained within the wisdom of the Jewish people, which is the inheritance of our patriarchs and which is filled with an eternal glory.

The text of the blessing, “He planted eternal life within us,” refers to the oral Torah: in all its levels and in the totality of its beauty.

Orot Hatorah 3:2


+ 70 One Command

The essence of knowledge is that the totality of the Torah should cleave to our hearts so strongly and with such clear understanding that this totality will powerfully pour forth, resulting in a powerful, individual concern for every mitzvah and detail of the Torah. This will be like the powerful life-force that pours forth from the heart, spreading to every limb.

This is not the case when there is no true, all-encompassing knowledge. Then everything in the Torah is separate. This creates confusion in our basic understanding of the Torah. It prevents our service of love and generosity. Then “the word of Hashem shall be for you a command and a command, a line and a line.”

We must recognize the words of the Torah as one law and one command.

Orot Hatorah 3:3


+ 78 A Love of the Entirety

Every individual matter in the Torah flows from the entire Torah: from the written Torah, the oral Torah, any good learning, any mitzvah, and any good trait.

There are differences between these levels. But the love and joy in performing the mitzvos and in learning Torah for its own sake must be a love of the entirety: a love of all the light, life, holiness and supernal spirituality—literally, of all of it. It is stored and hidden within whatever detail we are involved with. And it grows prominent due to the content of that detail, in all the manifestations of its light, glory and holy radiance.

Orot Hatorah 4:3


+ 70 Halachah and Aggadah

by Haim Lifshitz

Once, a man close to Rav Kook confided in him, “My son does not have a great desire to learn Torah.”

Rav Kook replied, “When I was young, I also did not have a great desire to learn the halachah. My heart was drawn after aggadah. And by learning aggadah, I came to learn halachah. I advise you to teach your son aggadah. As a result, he will also come to learn halachah.”

And so it was.

Shivchei Harayah, p. 180


+ 71 The Inner Character

The Torah literally makes the Jewish soul.

Wisdom in general, that which is outside the concepts of Torah, makes the human soul.

When we gaze at the character of the core of the human soul, we will find the spirit of Israel alive within it. In the inner character of all betterment and wisdom, we will find the light of Torah.

Orot Hatorah 12:4


+ 62 The Secret of the Sacrificial System

The secret of the sacrificial system is, literally, the elevation of the animal’s animal spirit.

The existence of the Jewish people and its permanence, both spiritual and this-worldly, create a soul-power at its center.

When we elevate and offer a sacrifice of an animal or other kosher sacrifice, we raise these energies [of the sacrifice] to increase the power in the store-house of our people, in our strength for God. Then our spirituality and physicality rise. As a result, the entire world is blessed, because the “community of Israel” is, in general, the center of the world. All of our longing for the restitution of sacrifices with the building of the Temple is literally for the sake of perfecting our people and the world with new powers, exceedingly mighty. This can occur only when the world is improved with the building of the Temple and the building-up of our people on our land, which necessarily comes first, however it may occur, spiritually and physically.

When we gaze at the secrets of the inner Torah, we rise beyond the limited ideas of the thoughts of human intellect. We are not affected by their limited knowledge and grasp of what a sacrifice is. Instead, our thoughts broaden into a supernal breadth. “Open your mouth and I will fill it.”

Mishnat Harav, p. 81


+ 81 The Plain of Halachah and Aggadah

When we begin to take steps upon the plain of halachah and aggadah, a multitude beyond number of unions and harmonies beyond number is drawn out. The universes of heaven and earth, humanity of the flesh and humanity of ideas, with all the wealth hidden in each of them, are then unified. They bring each other to the wished?for action that leads toward complete growth and perfection.

This connection is nothing less than the revelation of the unity that had been hidden within them from the very beginning.

Whoever has not tasted the flavor of halachah has not tasted the flavor of Torah. And whoever has not tasted the flavor of aggadah has not tasted the flavor of­­­­­­­­­­­­­­­­­­­­ fear of sin.

Torah and fear of sin must always accompany one another. The service of Torah learning must be methodically revealed, in an active form, upon this unifying basis—one whose results are very great.

In truth, aggadah always contains a halachic essence. Similarly, halachah contains an inner agaddic content. In the main, the content of aggadah is found in the qualitative form of halachah. And the content of halachah is found in the quantitative form of aggadah. Even without any particular search or awareness, when we learn halachah, we are touched by its hidden content of aggadah; and, when we learn aggadah, we are touched by the pulse of halachah that is folded into the content of the aggadah.

However, not everyone has a properly keen awareness of these two streams—each of which is constantly filled with the content of the other. An alienation between these worlds, which are in essence so joined and twinned together, leads to an unhealthy separation in the nature of deep study and its broadening. It constricts these two areas—halachic and the aggadic—to a narrow arena.

We must clearly bring forth the meeting of these two forces in a rectified form, when each will make the other_s content exceedingly fragrant. Each will profoundly aid the other to bring forth its details and to shine a more brilliant light upon its own general appearance and upon the depth of its own internal logic and what that embraces. The scent of aggadah must make halachah fragrant, in a measure that is well?reasoned and fitting. And aggadah must be given its worth within a framework, with set laws and a clear, defined logic—like the form of a strengthened halachah. With this, the power and freshness of both will be multiplied.

The need that brought the masters of pilpul in previous generations to at times attempt to integrate aggadah and halachah welled forth from this demand for a unification of these forces, which so much act in unison.

We are already called upon to gather together talents and knowledge in order to clarify our learning and all the paths of our lives. In particular, the essence of halachic learning must be broad, composed of the various approaches of the early and later authorities who have grown to be so many over the generations—we very much need that depth and breadth. And we must approach with complete breadth the unity of the contents of halachah and aggadah—which includes the categories of logic and history, ethics and faith, feeling and civility.

And resting upon all of them is a pure phenomenon, one soaked with the dew of the life of the totality of the light of Torah, ready to rest like a beautiful ornament upon all those who learn Torah for its own sake, giving them a special sensitivity and satisfaction of the heart?inspiring joy of Torah.

Orot Hakodesh I, pp. 26?27


+ 65 The Written Torah and the Oral Torah

We receive the written Torah through the most elevated and inclusive conception within our souls. From the midst of our souls, we sense the blaze and beauty of that living, encompassing light of all existence. It makes us soar higher than all logic and intellect. We sense a supernal Godly spirit hovering upon us, touching yet not touching, flying next to our lives and above them, gilding them with its light. This light blazes, sparkles and penetrates everything. It permeates whatever is under the heavens. This great light was not created by the spirit of the Jewish people. Rather, it was created by the spirit of God, the Creator of all. This living Torah is the foundation of the creation of all universes.

With the oral Torah, we descend to life. We feel that we are receiving the supernal light in the second conduit within our soul: the conduit that advances toward the life of action. We sense that the spirit of the nation, bound like the flame to the coal with the light of the true Torah, has, with its unique character, fashioned the unique form of the oral Torah. Without a doubt, this Torah of man is encompassed within the Torah of God. It too is the Torah of God. It cannot be that this flow of life through all portals could be hidden from the keen eye of [Moses, who received this Torah,] who gazed through the clear lens, who was trusted in all the house of God. As the sages stated, whatever a thoughtful student will one day conceive of was told to Moses on Sinai.

These two lights make one complete world, in which heaven and earth are nourished.

Orot Hatorah 1:1


+ 68 The Two Companions

The oral Torah draws sustenance in a hidden manner from the heavenly, and in a revealed manner from the earthly.

The land of Israel must be built up, with all the people of Israel dwelling upon it in a well-ordered manner: with the Temple and a kingdom, with cohanim and prophecy, with judges and officers and all their accouterments. Then the oral Torah will live in all the glow of its beauty. It will flower and bloom. With its entire measure, it will connect to the written Torah.

In exile, these twins were separated. The written Torah rose to the heights of holiness, and the oral Torah descended to the very depths. Nevertheless, [the oral Torah] receives a silent sustenance from the light of the written Torah, from its past uncultivated growth, which suffices to allow it to exist, [although] with a constrained life.

Every day, [the oral Torah] descends and falls. But one day the breeze will blow and the light of life will arrive from the treasury of eternal redemption. Then Israel will grow strong. We will be planted upon our land and improve in all the magnificence of our structure. Then the oral Torah will begin to blossom, from the depth of its root. It will rise higher and higher. The light of the written Torah will shine the rays of its light upon it anew: “new for the morning.” Then these companions will unite in the realm of their bridal chamber.

And the light of the soul of God, the Life of worlds, which is revealed in the revival of Israel (when our horn is lifted), will shine with the light of the seven days of the light of the sun and the light of the moon combined.

Then their light will be straight and penetrating, connecting one extremity to the other. It will respond to the land and the nation in every manifestation of life. The light of the moon will be like the light of the sun. And the light of the sun will shine sevenfold, like the light of the seven days, on the day that God binds the fracture of His nation and heals the illness of its wound.

Orot Hatorah 1:3


+ 78 Torah Scholars Whose Learning Is Their Occupation

Torah scholars whose learning is their occupation must see to it that their path lies correctly before them and that their goal is clear, so that their spirit may be strong and their mind quiet, calm and settled.

How great is the exalted principle, “You are not required to finish, yet neither are you absolved of the work.” Therefore, there is not such a great need to visualize self-encouragement in your Torah-learning service that involves embracing the totality of its knowledge.

This can calm your heart, so that you may learn every topic with a confident and quiet spirit, undisturbed by other things or by worrying in general about attaining total knowledge, which is impossible. Instead, you find your own personal service acceptable.

Nevertheless, you must pave a path for yourself upon which you can still see the complete circumference of the Torah.

In ideology, you must gain clarity about your purpose and the purpose of your desire in your Torah-learning service of God. Also, in practical learning, you must yearn to encompass and incorporate the complete sum of the entire practical teachings that are in the Torah’s practical aspect—as far as you can.

People customarily say that the Torah has no end. In regard to its practical aspect, that is true only within certain parameters—for really, it is possible, when a person goes on a straight path, to attain a total and clear embrace of the entire practical aspect of the Torah.

Those who are great need no explanation for this. But those of middle rank need help, after they arrive at the measure of competent understanding of the depth of halachah, in knowing the form of halachah in a straight and proper way, [which they gain] by serving Torah scholars in correct measure, until they know how to study any Talmudic discussion properly, and how to question and answer in accordance with the path of Torah in the give and take of halachah. Then their main effort must be, first and foremost, to encompass all the halachos of the Rif in their simple meaning, with competent breadth of knowledge. The attainment of this is made much easier by a calm steadfastness.

This service is very sweet in itself, as well as a pleasurable vision that is close to the goal of total encompassing , knowing the complete sum of all the halachos—according to how very close [their study is] to their source in the Talmud in general. Only through the gathering of all the details will the great beauty of the glorious building of the entire practical Torah stand before your eyes.

When you proceed in this fashion every day, continuously, you will add study-times dedicated to an overall mastery of the written Torah, and you will spend set aside times every day for acquiring the wisdom of the aggadah, midrash, ethical works, philosophy and Kabbalah, in proper proportion, and a breadth of time for independent thought, in order to broaden good sensibilities, as well as your set time for learning Talmud quickly every day, and as well as occasional times for clarifying the depth of halachah broadly and engaging in sharp analysis of various topics, in order to broaden your mind and study in-depth, which is crucial for all those who seek the Torah.

When you acquire an encompassing expertise in the halachos of the Rif, there will be born within you the desire to know the halachos clearly. You will learn a great deal of Talmud (Babylonian and Jerusalem), Toseftas and all the words of the Sages, out of an inner recognition of the need for breadth and clarity. The essence of your service must always be in broad learning of the foundations of the halachos and the essentials of the words of Torah, until the perfection of knowledge in all the areas and details will make your awareness whole in all other matters that a person needs. And at that point, people will be inspired by your advice and counsel.

When you proceed in this way, you will also be able to set fixed times for acquiring the wisdom and knowledge that are useful to a person in this world, which broaden the circumference of your knowledge and give you the courage to face the necessities of life. Then you will be pleasing to others and you will find grace in the eyes of God and man.

Orot Hatorah 9:3


+ 56 Dark Alleys Shine

Once we learn much hidden Torah, whatever we understand and learn from the revealed Torah shines with a precious light.

Then the hidden Torah, with its special quality, appears in all those topics that the revealed Torah discusses.

This is found in the Jerusalem Talmud: since its authors were pious, their Torah was “blessed.” In contrast, the words of the Babylonian Talmud are merely “kept.” It seems that the Jerusalem Talmud deals with more elevated, pious people. Because of them, the Torah grows and becomes glorious. This is due to the appearance of attainments of holiness, starting from a small beginning and developing into great and powerful rivers. These people attain the light of Torah by prayer and deep study, as well as before and after learning. Such people constitute the body of Torah and the soul of Torah.

In this regard, there is a difference between the air of the land of Israel (where the holy spirit can flow upon the content of Jewish law) and elsewhere (where the holy spirit can spread openly only in aggadah, whereas Jewish law is judged by human intellect).

“‘In the dark places, You have placed me’ (Eichah 3:6)—this is the Babylonian Talmud” (Sanhedrin 24a). But from the midst of darkness, great light will sprout: “The nation that walks in darkness has seen a great light, those who dwell in a land of the shadow of death—light has shone upon them” (Is. 9:1). [“These are masters of the Talmud, who have seen great light, for the Holy One, blessed be He, illumines their eyes with what is forbidden and allowed, what is ritually unclean and clean” (Midrash Tanchuma Noach).]

In this way, these people bring down to the lowly avenues of life the illumination of God’s supernal Presence. In this way, they cause multitudinous dark alleys to shine. This aids numbers of those who are distant come, approach and connect to the supernal light of the glow of Torah in its might, the Torah of the land of Israel: “‘The gold of that land is good’ (Bereishis 2:12)—there is no Torah like the Torah of the land of Israel, and no wisdom like the wisdom of the land of Israel” (Bereishis Rabbah 16).

Orot Hatorah 13:1


+ 67 To Study the Torah

I have come to encourage you, who require no encouragement, to study the Torah diligently and to review your learning well. This is the essence of fruitful learning.

In addition, with whatever time you have, learn works of ethical instruction and fear of God. That is the essence of all.

Even if your available time to devote to these teachings is a small fraction of the whole, it gives blessed fruits to all other activities and learning. This can be compared to the brain, which though small in size makes the measure a human being.

Orot Hatorah


+ 91 The Prayerbook and the Villager

by Shai Agnon

Shai Agnon (winner of the Nobel Prize for Literature) told:

One time, a number of us—myself, Chaim Nachman Bialik, Eliezer Meir Lifshitz, Rabbi Simchah Asaf, Binyamin and others—entered the presence of the great Rabbi Avraham Yitzchak Hacohen Kook and discussed the problems of the generation and how to rectify it.

One of the group made a speech in praise of the Torah, which ended by criticizing the many additional laws enacted by the rabbis in every generation. Rabbi Nachman rose in pain, and appeared angry. But he immediately overcame his anger, as was his holy way, and answered quietly: Hearing this has brought to mind a story.

There was once a great rabbi who happened to pass through a village. Night fell, and he had to stay there overnight. He asked the villager at whose house he was staying for a volume of the Talmud, but the villager didn’t have one. He asked for a mishnah—the villager didn’t have. He asked for an Ein Yaakov—the villager didn’t have that either.

Finally, he asked the villager, “Do you have a prayerbook?” The villager brought him an old prayerbook, which contained a commentary that the rabbi read the entire night, and which he enjoyed greatly.

The next day, the rabbi offered to pay a good price for the prayerbook, but the villager refused. The rabbi persisted: “I’ll trade it for a new prayerbook with a fine binding.” But the villager still refused.

“Why?” asked the rabbi.

The villager replied, “Rabbi, every morning when I get up I like to drink something hot, and I warm up the kettle. To make the fire catch quickly, I light a piece of paper and put it under the tinder. Since I don’t have much paper in the house, I rip a page out of the prayerbook and light that. And also, every time I want to smoke my pipe, I rip a page out of the prayerbook to light it.

“I am already an old man, but because there is so much commentary, I still haven’t come to the prayers. All the pages I’ve ripped out really aren’t the prayerbook.”

Malachim Kivnei Adam, pp. 363-65


+ 75 Sustaining the World

by Avraham Shoar

In his youth, the writer, Avraham Shoar, was the chavruta (study partner) of Rav Kook in the beis medrash of Lutzin. He tells that young Avraham Yitzchak’s diligence was extraordinary. If a short amount of time passed without learning Torah, he felt real anguish: a actual physical pain:

One day (tells Avraham Shoar), he told me: “I have decided that two nights a week, we should learn mishmar (extended learning). Two nights a week, let us learn until dawn.”

I remember one such mishmar night, typical of the character of this extraordinary man. We were learning Chulin from the Talmud together. We were engaged in halachic dispute. I stood my ground, and we argued at length until we at last came to a shared understanding.

It was late. We were learning at the bimah. Around us was silence. In the adjoining dormitory, all the students were already asleep. Before us, burning above the holy ark, was the ner tamid—the eternal light. And we took a short rest from our toil and sat and conversed.

He said to me in a secretive voice: “Do you know, perhaps just the two of us are now sustaining the entire world. Perhaps the Holy One, blessed be He, is judging the world right now. And mankind’s sins are being considered, and they outweigh the good.

“Now the angel Michael, the one defender out of a thousand, picks up the words of our Torah learning and places them on the scale, and our words of Torah help outweigh the other side. If so, we have merited to sustain the entire world. And we are still just children. This is the first year that I am wearing tefillin, and as for you, you are not even bar mitzvah.”

As he spoke, I was lifted to the highest worlds. I could see, almost with my own eyes, the heavenly host: the fiery scale, the angels and cherubim. They were weighing the acts of humanity, and behold, they placed upon the scale the page of Chulin that we were learning, with the commentaries of Rashi, Tosafot and the Maharsha. And this page gave merit to the entire world.”

As I sat, submerged in my visions, Avraham Yitzchak’s voice continued. I heard him say with great simplicity: “A day will come when and I will be great in Torah. And then...” He touched me so that I would turn to him, and I saw his face burning, his eyes brilliant and sparkling like fiery coals set in milk. And he whispered: “I will go to the land of Israel, to the holy city of Jerusalem, and I will found a yeshiva there, like Kerem Beyavneh. And students from all over the world will gather there, and ‘from Jerusalem will come forth Torah.’”

These were the youthful dreams of Rav Kook.

These were his desires and yearnings when he had just become bar mitzvah.

Malachim Kivnei Adam, pp. 4-5


+ 68 Marked Borders

All spiritual concepts in the Torah are like borders that have been marked so that we may come to them. We do so by employing the means that lead to them with the proper preparations.

If we will want to come to them paying no mind to the fundamental nature of these preparations, we will attain not truthful but illusory matters.

“The lazy man has hidden his hand in the plate; neither will he bring it to his mouth.”

Orot Hatorah 8:4


+ 64 Horses of Fire

“‘Horses of fire’ refers to the letters of the Torah” (Introduction, Tikunei Zohar).

Sometimes an idea is so powerful that a person cannot grasp it with his own strength. But his inspiration is magnified when he bonds with the letter in the Torah. And that capability rises much beyond his own strength, like the swift and certain passage of a chariot.

There is a type of person who travels only by foot. He makes his way using the might of his deep study of the Torah in a general fashion. He is not aided in understanding matters by means of the letters of the Torah.

There is another type of person who lacks the strength to walk. Instead, he travels exclusively upon the letters of the Torah, [‘the horses of fire’]—even in those matters that are simple, where a healthy man should travel by foot, using his own ability.

And there is another type of person. He goes by foot whenever he can. And when he does utilize the letters of the Torah, it is not out of weakness. Rather, he is like a man riding gloriously upon a horse, lending a crown to [the Torah] that he is involved with, or riding to a place that he could not have reached with his own ability, but only, in addition, by means of seeking out the letters of the Torah.

Orot Hatorah 5:4


+ 69 When Your Healthy Heart Expands

When your healthy heart expands with the might of the strength of the pulse, the flow of blood through the finest and most distant blood vessels, and when your mind is so strong that it can understand the foundation of Torah and its principles, how its many details are a necessary outcome of its totality, then your outlook grows clear and all-encompassing, and you attain a great love and feelings of respect and appreciation of holiness for every matter and precise detail in the Torah.

Orot Hatorah 3:4


+ 64 There is therefore now no condemnation for those who are in Christ Jesus Romans 8:1


+ 76 My relationship with my grandmother has gone from strength to strength. As a shy, younger man it could be harder to talk about weighty matters. It was: 'This is my grandmother who is the Queen, and these are serious historical subjects.' Prince William


+ 77 I have to say that I thought search-and-rescue duties over Snowdonia were physically and mentally demanding, but looking after a 3-week-old baby is up there! Prince William


+ 72 I have seen it written that the prohibition from Above to refrain from open study in the wisdom of truth was only for a limited period, until the end of 1490, but from then on the prohibition has been lifted and permission was granted to study the Zohar. Since 1540 it has been a great Mitzva (commandment) for the masses to study in public, old and young... and that is because the Messiah will come because of that and not because of any other reason. Therefore, we must not be negligent. Rabbi Abraham Ben Mordechai Azulai, Introduction to the book, Ohr HaChama, Light of the Sun


+ 65 Always do your best. What you plant now, you will harvest later. Og Mandino


+ 65 Mind is consciousness which has put on limitations. You are originally unlimited and perfect. Later you take on limitations and become the mind. Ramana Maharshi


+ 78 Amazing girl search heaven in man, but a lot of girls need kings. Sergey Letchenya


+ 73 Wise man see good sense
Fools don't respect innocence
Heaven's joy in your hands
Any anger is not for holy lands


+ 77 Good man for silence's beauty
Words is not our call of duty
Love your neighbour today
Saint text talk about this way


+ 56 You are one sexy woman


+ 58 And in the end, we were all just humans.. drunk on the idea that love, only love, could heal our brokenness. Christopher Poindexter


+ 78 You know what's really, powerfully sexy? A sense of humour. A taste of adventure. A healthy glow. Hips to grap on to. Openness. Confidence. Humility. Appetite. Intuition... Smart-ass comebacks. Presence. A quick wit. Dirty jokes told to innocence-looking lady... A storyteller. A genius. A doctor. A new mother. A woman who realises how beautiful she is.


+ 70 A woman is a sphinx wihout a secret. No woman is a genius, Women are a decorative sex.


+ 74 Peace is very much like love. It is a romantic process—you have to be living it, you have to invest in it, you have to trust it. As you cannot impose love, so you cannot impose peace. Shimon Peres, 1997


+ 63 Israel must not only be an asset but a value. A moral, cultural and scientific call for the promotion of man, every man. It must be a good and warm home for Jews who are not Israelis, as well as for Israelis who are not Jews. And it must create equal opportunities for all, without discriminating between religion, nationality, community or sex... I have seen Israel in its most difficult hours and also in moments of achievement and spiritual uplifting. My years place me at an observation point from which can be viewed the scene of our reviving nation, spread out in all its glory... Permit me to remain an optimist. Permit me to be a dreamer of his people. If sometimes the atmosphere is autumnal, and also if today, the day seems suddenly grey, the president Israel has chosen will never tire of encouraging, awakening and reminding - because spring is waiting for us. The spring will definitely come. Shimon Peres, President's inaugural address, July 2007


+ 91 He had only one major publication. It was in Hebrew; had no references; wasn't published in an academic journal; and some doubt he wrote it himself. He may have created the world, but what has he done since? The scientific community cannot replicate his results. He never received permission from the ethics board to use human subjects. When one experiment went awry, he tried to cover it up by drowning the subjects. He rarely came to class; telling the students to, "Read the book." Some say he had his son teach the class. He expelled his first two students. His office hours were irregular and sometimes held on a mountain top. Although there were only ten requirements, most students failed.


+ 74 Yeshiva University decided to field a crew team. Unfortunately, they lost race after race. They practiced for hours every day, but never managed to come in any better than dead last. The Rosh Yeshiva finally decided to send Yankel to spy on the Harvard team. So Yankel shlepped off to Cambridge and hid in the bullrushes off the Charles River, from where he carefully watched the Harvard team as they practiced. Yankel finally returned to Yeshiva. "I have figured out their secret," he announced. "They have eight guys rowing and only one guy shouting."


+ 85 Before the war it was not uncommon for a Jew to live his entire life in a shtetl, a village, with a population of which ninety per cent were Jewish. For many, the only contact with non-Jews was when the so-called 'Shabbos Goy" came to their homes on Shabbat mornings during the cold winter months to light the stove. Now it so happened that Schmerel, a Jew from the shtetl, had reason to visit the Shtot - the big city. Schmerel was of course amazed by the tall buildings, the factories, the roads, which he passed on his way to the Jewish section. But what really shocked him was the small number of Jews compared to the huge number of non-Jews. Turning to a fellow Jew he exclaimed, "Why on earth do you need so many Shabbos Goys?"


+ 69 A Jewish woman from Chelm went to the market one day to buy herring and a loaf of bread. "How much is it?" she asked the storekeeper. "14 cents," answered the storekeeper to the lady. "14! For what?" asked the Jewish lady. "I think it's 11." The storekeeper explained: The herring costs 7 cents, and the loaf of bread costs 7 cents also. So together it comes to 14 cents." "I know different. To the best of my recollection, 7 and 7 is 11." "What are your saying?" "As far as I know, 7 and 7 is 11...I had already had 4 children when my first husband died. When I married a second time, my second husband also had 4 children from his first wife. After getting married, we had 3 children together. So each of us had 7 children, and together we had 11! Obviously, 7 and 7 is 11."


+ 74 A man is out in the woods when he comes across a bear. Frightened for his life, he runs as fast as he can to escape the bear and hides in a cave. He is horrified to find that the bear has run after him into the cave, and now the man is trapped. He closes his eyes and begins to recite "Sh'ma Yisrael" in anticipation of his final moments. When he is finished, he opens his eyes and is surprised to see the bear in front of him with his eyes closed - also praying. The man thinks to himself "how lucky am I to be cornered by what must be the only Jewish bear! We're mishpocheh - I'm saved!" And then he listens more carefully to the bear's prayer "hamotzi lechem minhaaretz"


+ 73 An Englishman in New York stopped at a window in the middle of which stood one lone clock.
The Englishman went inside.
- He-llo!
- he sang out.
From behind a curtain stepped a bearded man in a skullcap.
- Would you please inspect this watch? - The Englishman worked at the strap.
- Tell me whether it needs...
- Why are you asking me?
- asked the bearded one.
- Aren't you a jeweler? -
- No. I'm a moyl. -
- A what? -
- A moyl. I make circumcisions.
- Good Lord! - exclaimed the Englishman.
- But why do you have a clock in your window?! -
- Mister, - sighed the moyl,
- what would you put in the window? -


+ 70 So the Synagogue got really fed up with its Rabbi. The Executive Committee met and ne-too-reluctantly, concluded that they'd have to let him go. Trouble was - who'd want to take him - especially if it got out that he'd been fired? So the Executive Committee decided to give him a glowing letter of recommendation. It compared the Rabbi to Shakespeare, Moses and even G-d Himself. The recommendation was so warm that within six weeks the Rabbi succeeded in securing himself a pulpit in a major upwardly-mobile Synagogue 500 miles away, at twice his original salary and with three junior Rabbis working under him. Needless to say, in a couple of months the Rabbi's new employers began to observe some of his imperfections. The President of the Rabbi's new pulpit angrily called the President of the old Synagogue charging "We employed this man mostly on the basis of your recommendation. How could you possibly compare him to Shakespeare, Moses and even G-d Himself, when he can't string together a correct sentence in English, when his knowledge of Hebrew is worse than mine and that on top of everything else, he's a liar, a cheat and an all-round low-life?" "Simple," answered his colleague. "Like Shakespeare he has no Hebrew or Jewish knowledge. Like Moses, he can't speak English, and like G-d Himself - 'Er is nisht kan mentch (He's not a human being!).


+ 68 Reb Menachem Schneerson is being driven to a Chabad retreat in the Catskills by a young student chauffeur. He suddenly requests of the driver a wish to try driving himself after many years of being driven by others. The young driver feels he cannot refuse the beloved Rabbi and lets him into the drivers seat while he gets into the back seat. Reb Schneerson, having last driven a stickshift in Europe, is having a ball with the advanced automatic, power steering, power brakes and all the luxuries. He soon makes like Richard Petty and comes down the NY Thruway at 95 mph. A NY State Police car soon pulls him over. The jackbooted cop ambles over with the ticket book. As soon as he spots the driver, he freezes and mumbles a "wait here a minute, please." The cop hurries back to his car, gets on the radio to his area supervisor, and reports a very serious problem, "I just pulled over a very important person!"
The captain on the other end asks; "Did you pull over Senator D'Amato again?"
"No, this guy is more important!"
"You didn't stop the governor?"
"No."
"The President?"
"No, but this person is real important, although I'm not quite sure who he is."
"How do you know then that this person is so important?"
"Well, he has the Lubavitcher Rebbe for a chauffeur!"


+ 104 A nice Jewish girl brings home her fiance to meet her parents. After dinner, her mother tells her father to find out about the young man. He invites the fiance to his study for schnapps.
"So what are your plans?" the father asks the fiance.
"I am a Torah scholar," he replies.
"A Torah scholar." the father says.
"Admirable, but what will you do to provide a nice house for my daughter to live in, as she's accustomed to?" "I will study," the young man replies, "and God will provide for us."
"And how will you buy her a beautiful engagement ring, such as she deserves?" asks the father.
"I will concentrate on my studies," the young man replies, "God will provide for us."
"And children?" asks the father. "How will you support children?"
"Don't worry, sir, God will provide," replies the fiance.
The conversation proceeds like this, and each time the father questions, the fiance insists that God will provide.
Later, the mother asks "so nu? How did it go?"
The father answers, "He has no job and no plans, but the good news is he thinks I'm God."


+ 302 Bezos is a serial innovator: with Amazon, he changed the way the retail industry works; and now he’s applying that same spark of creativity to media, with his ownership of the Washington Post and the founding of Amazon Studios. Still, for me it is his zeal for helping humanity return to the moon, settle Mars and reach destinations beyond that is the most thrilling. Buzz Aldrin, the second person to walk on the Moon, discussing the inclusion of Bezos in Time magazine's list of "The 100 Most Influential People in the World 2017"


+ 76 For me it is Bezos zeal for helping humanity return to the moon, settle Mars and reach destinations beyond that is the most thrilling. Buzz Aldrin


+ 18 Man was created with the will to receive self-pleasure, called “the will to receive for one’s own benefit.” We are told that one has to nullify that will to receive and acquire a new Kli [vessel], called “the will to bestow.” Not every person is rewarded with it, meaning with the ability to acquire Kelim [vessels] suitable for the Upper Light to reside in. For one to attain the will to bestow, our sages said (Kiddushin 30), “I have created the evil inclination, I have created for it the Torah as a spice,” meaning that specifically through the Torah, one can achieve the Kelim of bestowal. Rabash, The Rungs of the Ladder, “The Importance of Faith”


+ 15 How one can achieve complete equivalence of form, so all one’s actions are to give to others, while man’s very essence is only to receive for oneself? By nature, we are unable to do even the smallest thing to benefit others... Indeed, I admit that this is a very difficult thing. One cannot change the nature of one’s own creation, which is only to receive for oneself, much less invert one’s nature from one extreme to the other, meaning to not receive anything for oneself, but rather act only to bestow. Yet, this is why the Creator gave us Torah and Mitzvot, which we were commanded to do only in order to bestow contentment upon the Creator. Had it not been for the engagement in Torah and Mitzvot Lishma (for Her Name), to bring contentment to the Creator with them, and not to benefit ourselves, there would have been no tactic in the world that could help us invert our nature. Baal HaSulam, “A Speech for the Completion of The Zohar”


+ 18 Our sages said, “I have created the evil inclination, I have created the Torah as a spice” (Babba Batra, 16). The matter of the spice is as our sages said, “If only they left Me and kept My Torah, the Light would reform them” (Yerushalmi, Hagiga, 6b). Thus, that there is a power in the Torah to reform a person, referring to the evil within man, meaning to make the will to receive be in order to bestow. Rabash, The Rungs of the Ladder, “Man Is Created in the Torah”


+ 26 Practicing bringing world peace. Adar Gandelsman


+ 15 We have shown that sheep have advanced face-recognition abilities, comparable with those of humans and monkeys. Jenny Morton


+ 22 There are millions of craft operating in this Solar System at all times and many, many of these belong to the Ashtar Command. Some are stationed far above your Planet and are more or less stationary for long periods of time, keeping track of the Earth on their monitoring systems. Others move about, discharging their various duties. We have small craft doing surveying activities and we have larger craft with extended range that are capable of operating in space and which visit planets in other solar systems. Flying Saucer near the Earth We also have what you know as Mother Ships or Mother Craft, with many many smaller craft coming and going from the Mother Ship. There is a great deal of activity in what Earthlings think of as empty space. We are capable of invisibility and when our craft are traveling beyond the speed of light, we do become invisible to the physical eye. Our purpose is service, and we go where we are needed anywhere in this Sector. Our Headquarters is on one of the largest of the Mother Ships, and orders and instructions come from this craft. It is a city in itself. Most of our people are natives of one or another of the Planets in this Solar System, but also we do have those working with us from other Solar Systems. Our workers do visit their home planets at various times on what you might call vacations. Most of us have worked together for a very long time; we are a well-knit Confederation and feel that we are an effective one. Ashtar


+ 20 Darwin’s theory of evolution is complete nonsense. There have never been creatures like that where we come from, but there have been others. One might as well assume that because of our organic similarities to all warm blooded animals, material, respectively physical man evolved from there. Nearly all animals have a heart and kidneys, excrete faeces and reproduce along the same lines. Or-gans are life support systems adapted to living conditions. – You are looking for the origin of man and you look at the lower spectrum of the animal world. The phases of develop-ment of the embryo have nothing to do with the creation of mankind. The origin of man-kind is not to be found on this star. Ashtar


+ 22 You had an excellent TEACHER, namely CHRIST who made an attempt to rectify this mistake. HE never got the chance to do so, but HE had the wonderful ability to speak in parables. A lot of things can only be explained to you in parables and I will give you just one example: You know of cases here on Earth where a deviant waylays children that have done him no wrong. He chokes these children, rapes them and tramples them to death in a most beastly way. These people act in such an atrocious way that no normal human being can understand them. There is no argument, no excuse, no mitigating circumstance and no motive that could explain such an act. I ask you: Can you make sense of such behaviourism? The same applies to experts of war. They come up with the most horrendous atrociousness. They murder and hound millions into a terrible inferno. There is no humanity here. This is directed at people who have never done anything untoward to their murderers and tormentors. These experts turn into monsters, because it has been drummed into them that this is necessary and heroic, that their humaneness actually demands this from them. We cannot understand them and we also have no explanation for this, because there will never be a plausible explanation for it. Only those responsible for wars, the military and politicians find this correct, they seem to comprehend their terrible deeds, deeds no other human being could ever comprehend. They are the victims of a terrible illogicalness, a bestial mental illness. This example shows you that only a deviant can understand himself. An insane person will always insist that he is right even when dealing with the greatest aberration. Every war is an insane aberration! Communication between extraterrestrial people and terrestrial people is made more difficult whilst battles rage on Terra. We don’t feel in a position to visit you personally in order to negotiate with your politicians. Such negotiations would bring no results. On the contrary – your representatives would try to lie to us and to deceive us; one would eventually meet us with great animosity. Ashtar


+ 23 God’s Law on mount Sinai. God's Law on mount Sinai Mankind on Earth is of the opinion that the word “impossible” applies to a lot of things. – We hold a different opinion, because the things we regard utopia to day, may be possible tomorrow. There are therefore practically no utopias. If one had told people 4,000 years ago about all the things you have today, one would have regarded all of this without exception as impossible. Utopias have become reality. Today’s generation’s fantasies are certainly realisable. This is why we absolutely cannot understand why one doubts our existence. Why can’t one comprehend that we travel beyond the speed of light? – Why does one doubt the possibility that dematerialisation exists? There is no utopia. Everything is possible, if one knows the way to realise it. It isn’t for instance utopia that we, respectively our forefathers, brought the LAW of HEAVEN down to Earth. The handing over of the LAW of HEAVEN took place on Mount Sinai. I have indicated details about this once before in the past. If the handing over of this important event didn’t take place conspicuously enough, then it is mainly due to the technological ignorance of the people at that time. What could they have known about spaceships travelling through space? – As far as Moses was concerned, the spaceship was “GOD’S ABODE” and the rest of the crew “HIS ANGELS”. The siren was the “divine trombone” and the ships antigravity was GOD’S promise to “put anyone to death” that crossed a certain line. All of this is so simple and so easy to understand if one is willing to use one’s mind. You have enough technical experience to correctly comprehend the LEGISLATION received on Mount Sinai. There is absolutely no room for doubt here, because any doubt would indicate mental derangement. He, who doesn’t comprehend this plausible LEGISLATION, also does not know how a car is steered and unaware of the energy that moves it. There is however also an evil will that prevents comprehension. Generally speaking, these people are not dumb; there are even some very famous authorities in politics and the sciences amongst them as well as people in the field of theology. This evil will is like a blinker for spiritual eyes. People do not want to know the TRUTH, because it perturbs them personally. Atheists doubt GOD’S COMMANDMENTS. They deem it impossible that GOD talked to a human being on Mount Sinai amidst thunder and lightning. God's Law on mount SinaiThe Israelites saw a fiery cloud moving in front of them. This pillar of fire hovered horizontally. This pillar of fire did not hover vertically as Jewish theology assumes. There is no mentioning of a vertical pillar anywhere. This pillar was one of our spaceships, that is to say, a mother-ship. Their aura of light can still be observed on all our flying objects by you. The material of the spaceships under our control consists of a glass-like mass that is harder than your normal glass. The colour is similar to a Nile-green. The bible describes its appearance as being similar to chrysolite. Antigravity is so powerful that the landing must take place on solid rock. Our spaceships of this size land on Mount Etna or similar mountain these days. So as not to suffer any injuries, the Israelites were advised to stay beyond a boundary, crossing this boundary could be life threatening. A siren of great sound intensity warned the people from crossing the indicated boundary. Moses could only cross this boundary after the gravitational force was switched off. He received an appropriate signal. There was neither thunder nor lightning, only the din of the spaceship and its alternating aura of light. When the antigravity field was switched on, the Israelites fled in all directions filled with fear and terror. Ashtar


+ 26 A religion that absolves a person from responsibility in front of a higher JUDGE after that person’s demise is a last straw that everybody is willing to grasp. But such a religion is only a piece of straw and not a life belt. What we offer mankind is a life belt it can depend upon. We know that our friends on this Earth work their fingers to the bone to disseminate the TRUTH. We cannot offer you any financial support. We can only offer you the TRUTH. Everything else is left up to progress. We presently still trust this progress. Communistic atheism will also have to abdicate, because the TRUTH will not allow itself to be held up. We are only surprised that the churches are so narrow minded that they do not recognise the TRUTH. It is their duty to primarily work on behalf of the TRUTH. This is their assignment, their sacred MISSION, the way it is also our MISSION. If the people on Earth would really believe in GOD, things on this Terra would be completely different. This planet is however enveloped by the darkness of ignorance. This is why there is murder and mayhem. Our problem consists in trying to demonstrate to you that this faithlessness is a mistake. This is not an easy assignment, because the most august TRUTH can be twisted and devitalised through malevolence. Religious communities are not exempt from this. The fanatic and dogmatic doggedly sticks to his points of view and woe to him that dares to question this. A lot will have been achieved once the LEGISLATION received on Mount Sinai has been verified; a lot of things will inevitably have to change. The people on Earth only obey orders when they fear something and this is why the divine LAW must be feared. The LAW of the LORD however doesn’t just apply during one’s terrestrial existence – on the contrary, is also has an effect after one’s life on Earth. The MESSENGER CHRIST solemnly indicated that this was so. GOD’S LAW does not only concern man’s behaviourism according to GOD’S wishes, HIS LAWS are more than terrestrial laws; they are a part of the laws of nature. He who acts against the laws of nature will face the potency of the consequences. As I am already talking about atheism, I might as well emphasise that theistic religion also contains a fair portion of atheism, because all the pious fuss within it is part of it. The leading stratums of society are of the opinion that death extinguishes man’s consciousness forever. These people hold onto this thesis with an iron grip. They indignantly, well actually arrogantly, reject any other explanation. It therefore comes as no surprise that this terrible aberration impacts on all their decisions. One leading politician made a name for himself by admitting openly that he regards GOD to be a superstitious fantasy. We place the greatest importance in the conclusion that a GOD exists. We also place importance in the fact that every human being throughout the universe possesses an imperishable existence, one that runs through many different phases. Amongst them is a conscious phases of a spiritual existence wherein one has to give account for all one’s thoughts and actions. The churches established a series of dogmas that do not help mankind; they rather lead towards an abyss. One of these dogmas refers to a “Day of Judgement” and “Resurrection”. One does not have to spend a lot of time discussing the “Resurrection” of the human soul with its consciousness at all; it is as certain as physical death. The “Day of Judgement” however plays an important part, because: The so-called Day of Judgement is the last day of one’s terrestrial, physical existence. Ashtar


+ 26 Ashtar Sheran, Eternal life, Heaven and HellThis is where the cause of atheism is to be found! I therefore assert that medical science bears the full blame for the rise of world atheism and political differences. Researchers verifying that the opposite is true, namely that man has an astral soul, are viciously attacked and dismissed in a most unfair way. I will select just one crass example of a medical contortion: Every amputee still feels the limb he physically lost. He feels the limb of his astral soul. Every nerve is present. Physicians explain this phenomenon by asserting that we are only dealing with memory here, an echo of one’s senses. Those aware of the TRUTH would have to laugh, – if the consequences weren’t so dire. The broader masses within nations assume that a scientist with a doctor’s degree is, based on his academic education, is able to think more logically and more reliably that your average citizen. This is another world wide mistake that has dire consequences. I have quite often pointed out the eternal existence of human life to you. I don’t mean the human flesh and blood existence, but the spiritual existence of man. Man is a part of the universe, a perpetual particle of GOD. We gave the fact that there is no peaceful coexistence on Terra a lot of thought. The reason for this can be found in the level of spiritual development on TERRA. One also thinks too superficially in high politics and in diplomacy. A large part of the brain lays completely neglected. It is very important to look far ahead. You are incapable of such projections. The moment your thoughts reach a certain point, they stop even though all important things still remain uncomprehended. This is the reason why most people on Earth find it impossible to grasp the things that lay beyond their demise, the things that await them after they die. You must get used to the fact that your consciousness is immortal.


+ 29 This was the first time I heard this sound, but I felt as though I had always heard it within me, as though it were my own inner voice. I had chills, and I knew definitively that I had to quit the saz, and start playing this new instrument. When I told my father about this, he was very moved. As it turns out, my great grandfather was a kamancheh player in Dagestan. Mark Eliyahu


+ 21 Love To Be Here! Adar Gandelsman


+ 6 What is the difference between a snowman and a snowwoman? - Snowballs.


+ 16 Every village or town in the Riyadh Region is dear to me, and holds a special place in my heart... I witnessed every step taken by the city of Riyadh, and for this reason it is difficult for me to think about being far away from Riyadh. Salman of Saudi Arabia


+ 0 BMW believed in our idea and as a manufacturer understands how complicated and complex these innovation processes are. Studio Drift