+ 613 The only difference between the saint and the sinner is that every saint has a past and every sinner has a future. Oscar Wilde
+ 335 Everything you need for better future and success has already been written. And guess what? All you have to do is go to the library.
+ 345 I was early taught to work as well as play, My life has been one long, happy holiday; Full of work and full of play — I dropped the worry on the way — And God was good to me every day.
+ 488 Love is like swallowing hot chocolate before it has cooled off. It takes you by surprise at first, but keeps you warm for a long time.
+ 438 Life is short and we have never too much time for gladdening the hearts of those who are traveling the dark journey with us. Oh be swift to love, make haste to be kind. Frederic Beigbeder
+ 263 Work while you have the light. You are responsible for the talent that has been entrusted to you.
+ 325 Simplicity is the final achievement. After one has played a vast quantity of notes and more notes, it is simplicity that emerges as the crowning reward of art.
+ 272 Anyone who has lost track of time when using a computer knows the propensity to dream, the urge to make dreams come true and the tendency to miss lunch. Tim Berners-Lee
+ 234 What I do has to be a function of what I can do, not a function of what people ask me to do. Tim Berners-Lee
+ 302 Intellectual property is an important legal and cultural issue. Society as a whole has complex issues to face here: private ownership vs. open source, and so on. Tim Berners-Lee
+ 317 What we want to do is make a leapfrog product that is way smarter than any mobile device has ever been, and super-easy to use. This is what iPhone is. OK? So, we're going to reinvent the phone. Steve Jobs
+ 286 Britain, however, has ended up specializing in the ones you don't see as much of: defense aerospace, making drive shafts for cars, pills and drugs, designing chips that go into 94 percent of the world's mobile phones. Evan Davis
+ 302 Each organism, no matter how simple or complex, has around it a sacred bubble of space, a bit of mobile territoriality which only a few other organisms are allowed to penetrate and then only for short periods of time. Edward Hall
+ 301 The important thing about mobile is, everybody has a computer in their pocket. The implications of so many people connected to the Internet all the time from the standpoint of education is incredible. Ben Horowitz
+ 314 I updated my grilling app, iGrill, today and it now has Facebook integration that lets you see what other people are grilling right now around the world. Awesome. Mark Zuckerberg
+ 366 No one has done a study on this, as far as I can tell, but I think Facebook might be the first place where a large number of people have come out. We didn't create that - society was generally ready for that. I think this is just part of the general trend that we talked about, about society being more open, and I think that's good. Mark Zuckerberg
+ 235 Google has been doing well. As much as possible we're trying to share back with the employees. They will continue to create a lot of value. Susan Wojcicki
+ 287 People don't understand the logistics of advertising. To have the ads purchased and run, you need to have a series of products that work together. Susan Wojcicki
+ 289 I have this desire to create things and build things, and Google has enabled me to build and create things and to build products that are used by people all over the globe. Susan Wojcicki
+ 280 Let's face it: Engineering companies in general have more men than women. Google has tried really hard to recruit women. On the other hand, we have a standard. Google tries to recruit the best engineers. Susan Wojcicki
+ 284 The reason I like my job is that I have this desire to create. I have this desire to create things and build things, and Google has enabled me to build and create things and to build products that are used by people all over the globe. Susan Wojcicki
+ 325 My job as a leader is to make sure everybody in the company has great opportunities, and that they feel they're having a meaningful impact and are contributing to the good of society. As a world, we're doing a better job of that. My goal is for Google to lead, not follow that. Larry Page
+ 270 Why, except as a means of livelihood, a man should desire to act on the stage when he has the whole world to act in, is not clear to me. George Bernard Shaw
+ 291 Even as the fingers of the two hands are equal, so are human beings equal to one another. No one has any right, nor any preference to claim over another. You are brothers. Muhammad
+ 274 Nothing has been purchased more dearly than the little bit of reason and sense of freedom which now constitutes our pride. Friedrich Nietzsche
+ 235 Our vanity is hardest to wound precisely when our pride has just been wounded. Friedrich Nietzsche
+ 293 There is probably a perverse pride in my administration... that we were going to do the right thing, even if short-term it was unpopular. And I think anybody who's occupied this office has to remember that success is determined by an intersection in policy and politics and that you can't be neglecting of marketing and P.R. and public opinion. Barack Obama
+ 278 So in our pride we ordered for breakfast an omelet, toast and coffee and what has just arrived is a tomato salad with onions, a dish of pickles, a big slice of watermelon and two bottles of cream soda. John Steinbeck
+ 247 Every man of action has a strong dose of egoism, pride, hardness, and cunning. But all those things will be regarded as high qualities if he can make them the means to achieve great ends. Giorgos Seferis
+ 307 Being a father has been, without a doubt, my greatest source of achievement, pride and inspiration. Fatherhood has taught me about unconditional love, reinforced the importance of giving back and taught me how to be a better person. Naveen Jain
+ 295 I obviously take a lot of pride in what I do on the football field, because that has the ability to influence a lot of people. That puts smiles on people's faces. That gives people a pep in their step on Monday morning when they go back to work. Drew Brees
+ 220 Everyone I know has attention deficit, and they say it with great pride. It's a bad time to be right. Joni Mitchell
+ 362 I think that the idea that I'm writing for many more people than I ever imagined has created a certain general responsibility that is literary and political. There's even pride involved, in not wanting to fall short of what I did before. Gabriel Garcia Marquez
+ 262 I think Charley Pride has been one of the best things to happen to country music, to prove it belongs to everybody. Loretta Lynn
+ 344 The person is always happy who is in the presence of something they cannot know in full. A person as advanced far in the study of morals who has mastered the difference between pride and vanity. Nicolas Chamfort
+ 333 My sign is Leo. A Leo has to walk with pride. When he takes a step, he has to put his foot down. You walk into a room and you want people to know your presence, without you doing anything. Wesley Snipes
+ 360 770 Eastern Parkway is the street address of the central headquarters of the Chabad-Lubavitch Hasidic movement, located on Eastern Parkway in the Crown Heights section of Brooklyn, New York, in the United States. The building is the center of the Chabad Lubavitch world movement. In 1940 it was purchased by Agudas Chasidei Chabad and adapted for the needs of Rabbi Yosef Yitzchok Schneersohn.
+ 348 The paradox is that I have no love for myself as a human being, but I have immense pride in the music I make, and I believe it has an important place. Others do, too, and the thousands of people with Morrissey tattoos certainly proves something. Steven Morrissey
+ 298 Israel no longer has allies in Egypt and in Tunisia, we are saying to the Zionist enemies that times have changed and that the time of the Arab Spring, the time of the revolution, of dignity and of pride has arrived. Ismail Haniyeh
+ 261 Anyone who has read my books will know that I don't tend to use guides when I am travelling. It's not a pride thing, but it is certainly a fact. Bill Bryson
+ 295 At some point, the pride has to be a part of the whole day-to-day oeuvre. It's part of who you are and doesn't need to be discussed anymore. Sandra Bernhard
+ 253 There isn't a book that has changed me, but I have favourites such as 'Pride and Prejudice' which I often re-read. Carolina Herrera
+ 360 All my life, I have loved and been inspired by French cinema, and as a studio head it has been my pride and joy to have the ability to bring movies to audiences around the world. Harvey Weinstein
+ 268 I have a Damien Hirst spot painting which I love. It has pride of place over my dining-room table. Cat Deeley
+ 241 I take pride in the creation of my wealth, in its existence and in the uses to which it has been and is being put. Paul Getty
+ 275 There has been a cultural shift. It is difficult to measure all that right now, but Chilean women have seen my presidency as a source of pride. Women are performing in jobs in Chile now that 20 or 30 years ago nobody would have dared to imagine. Michelle Bachelet
+ 253 I owe my life and hope to the gospel. Without it I would still be strutting with racist pride, or I would be suffering the moral paralysis of 'white guilt.' But the gospel has an answer to both pride and guilt. John Piper
+ 336 Throughout the centuries, man has considered himself beautiful. I rather suppose that man only believes in his own beauty out of pride; that he is not really beautiful and he suspects this himself; for why does he look on the face of his fellow-man with such scorn? Isidore Ducasse Lautreamont
+ 301 Before Barack Obama took office, it looked like that pride could have vanished forever, but today, from the staggering depths of the Great Recession, the nation has had 29 straight months of job growth. Workers across my state and across the country are getting back the dignity of a good job and a good salary. Ted Strickland
+ 299 Manchester has it's own pride and London has it's sort of pride and sometimes we can be a bit mean to each other, but I think if we dig the music we can get on really well. Graham Coxon
+ 410 The most moving scene for me in 'Pride and Prejudice' is the Pemberley music room scene: Elizabeth has just saved Darcy's sister from embarrassment and confusion, and as the music plays on, Darcy's look of gratitude becomes a look of love, which we see reciprocated in Elizabeth's eyes. Andrew Davies
+ 308 It's not about doing over the living room of someone who has bad taste in color. This is about restoring historic buildings and instilling pride in a community, which can be done through designing new public spaces and social gathering spots. Genevieve Gorder
+ 252 I've never been one to just do what I'm told. I don't say that necessarily with pride, it's just something that has gotten me in trouble before. Jemima Kirke
+ 300 To suggest that Quebecers willingly give up the chance to exercise fully their influence within the federal government would be to betray the historical role Quebec has always played in Confederation, and to undermine the legitimacy of their pride and ambitions. Kim Campbell
+ 308 Whether it has been supporting Corby's new free school, or fighting for the truth on the Cube overspend and land development deals, or striving to protect the East Northamptonshire countryside, in my work as the local MP I have always been struck, as I said in my maiden speech, by the pride people have in our area. Louise Mensch
+ 253 When hired three years ago, I willingly accepted the challenge of leading the Bulls back to the type of team this city richly deserves. I'm proud of the fact that each year the team has taken another step toward an NBA championship, and played with intense pride and determination. Doug Collins
+ 305 The response to Pride has been so overwhelming. I mean, people have really loved it. And it's so rewarding because we had such a fun time making that film, and it was made with so much heart, that it's lovely that people seem to be responding in kind to that. Rosamund Pike
+ 259 Men secretly respect a woman who is strong, has confidence and has dreams of her own. There's nothing more attractive to a man than a woman who has dignity and pride in who she is. Sherry Argov
+ 264 This is going to sound completely absurd, but I do sometimes feel like the enjoyment of an awards ceremony or the pride in the finished article hasn't ever surpassed the joy of doing the work, of making it. The doing it is really the bit I'm there for. Chiwetel Ejiofor
+ 287 The false pride of perennial celebration, of wearing flag lapel pins while betraying the values that the flag stands for, is like the self-esteem curriculum for toddlers, where everything is praised and no achievement ultimately has meaning. Anne-Marie Slaughter
+ 311 As a scouting department, with the confidence we have in our player development, if a guy has the potential that we think they have and the makeup and they stay healthy, we think they will be a productive Major Leaguer. We take a lot of pride in that. Roy Clark
+ 258 Misquotation is, in fact, the pride and privilege of the learned. A widely- read man never quotes accurately, for the rather obvious reason that he has read too widely. Hesketh Pearson
+ 238 The Democratic Party is like a mule. It has neither pride of ancestry nor hope of posterity. Ignatius Donnelly
+ 292 Now in India, a village boy who has worked his way up to work at a call center, or if he gets a job working even as a busboy in a Taj or an Oberoi hotel, he'll put on his wedding announcement with pride, 'Busboy at the Taj' or 'Call center, Office Tiger.' Marie Brenner
+ 296 Today's scientists have substituted mathematics for experiments, and they wander off through equation after equation, and eventually build a structure which has no relation to reality. Nikola Tesla
+ 281 I fear not the man who has practiced 10,000 kicks once, but I fear the man who has practiced one kick 10,000 times. Bruce Lee
+ 251 No man has the right to dictate what other men should perceive, create or produce, but all should be encouraged to reveal themselves, their perceptions and emotions, and to build confidence in the creative spirit. Ansel Adams
+ 301 Millions of men have lived to fight, build palaces and boundaries, shape destinies and societies; but the compelling force of all times has been the force of originality and creation profoundly affecting the roots of human spirit. Ansel Adams
+ 261 We must remember that a photograph can hold just as much as we put into it, and no one has ever approached the full possibilities of the medium. Ansel Adams
+ 292 A tyrant must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider god-fearing and pious. On the other hand, they do less easily move against him, believing that he has the gods on his side. Aristotle
+ 266 He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god. Aristotle
+ 303 A tragedy is a representation of an action that is whole and complete and of a certain magnitude. A whole is what has a beginning and middle and end. Aristotle
+ 252 A sense is what has the power of receiving into itself the sensible forms of things without the matter, in the way in which a piece of wax takes on the impress of a signet-ring without the iron or gold. Aristotle
+ 278 Every art and every inquiry, and similarly every action and choice, is thought to aim at some good; and for this reason the good has rightly been declared to be that at which all things aim. Aristotle
+ 277 Whether if soul did not exist time would exist or not, is a question that may fairly be asked; for if there cannot be someone to count there cannot be anything that can be counted, so that evidently there cannot be number; for number is either what has been, or what can be, counted. Aristotle
+ 234 It is folly for a man to pray to the gods for that which he has the power to obtain by himself. Epicurus
+ 190 He is a wise man who does not grieve for the things which he has not, but rejoices for those which he has. Epictetus
+ 225 To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education has begun. To accuse neither oneself nor others shows that one's education is complete. Epictetus
+ 228 Whoever does not regard what he has as most ample wealth, is unhappy, though he be master of the world. Epictetus
+ 200 A witticism in an airport security line is like a Swiss tap - turn it on, and you instantly find yourself in hot water. Shashi Tharoor
+ 286 The man who makes everything that leads to happiness depends upon himself, and not upon other men, has adopted the very best plan for living happily. This is the man of moderation, the man of manly character and of wisdom. Plato
+ 309 The community which has neither poverty nor riches will always have the noblest principles. Plato
+ 259 When the tyrant has disposed of foreign enemies by conquest or treaty, and there is nothing more to fear from them, then he is always stirring up some war or other, in order that the people may require a leader. Plato
+ 245 Where there is reverence there is fear, but there is not reverence everywhere that there is fear, because fear presumably has a wider extension than reverence. Socrates
+ 279 A system of morality which is based on relative emotional values is a mere illusion, a thoroughly vulgar conception which has nothing sound in it and nothing true. Socrates
+ 295 Taj Mahal
Should guilty seek asylum here,
Like one pardoned, he becomes free from sin.
Should a sinner make his way to this mansion,
All his past sins are to be washed away.
The sight of this mansion creates sorrowing sighs;
And the sun and the moon shed tears from their eyes.
In this world this edifice has been made;
To display thereby the creator's glory.
+ 281 He who has lived as a true philosopher has reason to be of good cheer when he is about to die, and that after death he may hope to receive the greatest good in the other world. Socrates
+ 243 Has a philosopher like you failed to discover that our country is more to be valued and higher and holier far than mother or father or any ancestor, and more to be regarded in the eyes of the gods and of men of understanding? Socrates
+ 217 As for me, all I know is that I know nothing, for when I don't know what justice is, I'll hardly know whether it is a kind of virtue or not, or whether a person who has it is happy or unhappy.
+ 281 If somebody asks them, Why, what evil does he practice or teach? they do not know, and cannot tell; but in order that they do not appear to be at a loss, they repeat the ready-made charges which are used against all philosophers about teaching things up in the clouds and under the earth, and having no gods, and making the worse appear the better cause; for they do not like to confess that their pretense of knowledge has been detected — which is the truth...
+ 283 Either I do not corrupt them, or I corrupt them unintentionally, so that on either view of the case you lie. If my offense is unintentional, the law has no cognizance of unintentional offenses; you ought to have taken me privately, and warned and admonished me; for if I had been better advised, I should have left off doing what I only did unintentionally — no doubt I should; whereas you hated to converse with me or teach me, but you indicted me in this court, which is the place not of instruction, but of punishment.
+ 291 I have said enough in answer to the charge of Meletus: any elaborate defense is unnecessary; but as I was saying before, I certainly have many enemies, and this is what will be my destruction if I am destroyed; of that I am certain; not Meletus, nor yet Anytus, but the envy and detraction of the world, which has been the death of many a good men, and will probably be the death of many more; there is no danger of my being the last of them.
+ 343 Someone will say: And are you not ashamed, Socrates, of a course of life which is likely to bring you to an untimely end? To him I may fairly answer: There you are mistaken: a man who is good for anything ought not to calculate the chance of living or dying; he ought only to consider whether in doing anything he is doing right or wrong — acting the part of a good man or a bad. ...For wherever a man's place is, whether the place he has chosen or that where he has been placed by a commander. there he ought to remain in the hour of danger; he should not think of death or of anything, but of disgrace.
+ 377 I shall never cease from the practice and teaching of philosophy, exhorting anyone whom I meet after my manner, and convincing him, saying: O my friend, why do you who are a citizen of the great and mighty and wise city of Athens, care so much about laying up the greatest amount of money and honor and reputation, and so little about wisdom and truth and the greatest improvement of the soul, which you never regard or heed at all? Are you not ashamed of this? And if the person with whom I an arguing says: Yes, but I do care: I do not depart or let him go at once; I interrogate and examine and cross-examine him, and if I think that he has no virtue, but only says that he has, I reproach him with overvaluing the greater, and undervaluing the less. ...For this is the command of God, as I would have you know...
+ 302 I have had no regular disciples: but if anyone likes to come and hear me while I am pursuing my mission, whether he be young or old, he may freely come. Nor do I converse with those who pay only, and not with those who do not pay; but anyone, whether he be rich or poor, may ask and answer me and listen to my words; and whether he turns out to be a bad man or a good one, that cannot be justly laid to my charge, as I never taught him anything. And if anyone says that he has ever learned or heard anything from me in private which all the world has not heard, I should like you to know that he is speaking an untruth.
+ 251 The hour of departure has arrived, and we go our ways — I to die and you to live. Which is the better, only God knows.
+ 343 In the course of my life I have often had intimations in dreams "that I should make music." The same dream came to me sometimes in one form, and sometimes in another, but always saying the same or nearly the same words: Make and cultivate music, said the dream. And hitherto I imagined that this was only intended to exhort and encourage me in the study of philosophy, which has always been the pursuit of my life, and is the noblest and best of music.
+ 284 There is a doctrine uttered in secret that a man is a prisoner who has no right to open the door to his prison and run away; this is a great mystery which I do not understand. Yet I too, believe that the gods are our guardians, and that we are a possession of theirs. ...And if one of your possessions, an ox or an ass, for example took the liberty of putting himself out of the way when you had given no intimation of your wish that he should die, would you not be angry with him, and would you not punish him if you could? ...Then there may be reason in saying that a man should wait, and not take his own life until God summons him, as he is now summoning me.
+ 339 I am quite ready, Simmias and Cebes, that I ought to be grieved at death, if I were not persuaded that I am going to other gods who are wise and good and to men departed who are better than those whom I leave behind; and therefore I do not grieve as I might have done, for I have good hope that there is yet something remaining for the dead, and, as has been said of old, some far better thing for the good than for the evil.
+ 306 The true disciple of philosophy is likely to be misunderstood by other men; they do not perceive that he is ever pursuing death and dying; and if this is true, why, having had the desire of death all his life long, should he repine at that which he has always been pursuing and desiring?
+ 289 When the feeling of pleasure or pain in the soul is most intense, all of us naturally suppose that the object of this intense feeling is then plainest and truest; but this is not the case. ...because each pleasure and pain is a sort of nail which nails and rivets the soul to the body, and engrosses her and makes her believe that to be true which the body affirms to be true; and from agreeing with the body and having the same delights she is obliged to have the same habits and ways, and is not likely ever to be pure at her departure to the world below, but is always saturated with the body; so that she soon [after death] sinks into another body and there germinates and grows, and has therefore no part in the communion of the divine and pure and simple.
+ 365 And this, Cebes, is the reason why the true lovers of knowledge are temperate and brave; and not for the reason that the world gives. For not in that way does the soul of a philosopher reason. ...Never fear, Simmias and Cebes, that a soul which has been thus nurtured and has had these pursuits, will at her departure from the body be scattered and blown away by the winds and be nowhere and nothing.
+ 332 When I was young, Cebes, I had a prodigious desire to know the department of philosophy which is called Natural Science; this appeared to me to have lofty aims, as being the science which has to do with the causes of things, and which teaches why a thing is, and is created and destroyed; and I always agitated myself with the consideration of such questions as these... I went on to examine the decay of them, and then to the study of the heaven and earth, and at last I concluded that I was wholly incapable of these inquiries... There was a time when I thought that I understood the meaning of greater and less pretty well... that ten is more than eight, and that two cubits are more than one, because two is twice one. I should be far from imagining... that I knew the cause of any of them, indeed I should, for I cannot satisfy myself that when one is added to one, the one to which the addition is made becomes two... nor can I understand how the division of one is the way to make two; for then a different cause would produce the same effect.
+ 331 And I rejoiced to think that I has found in Anaxagoras a teacher of the causes of existence such as I desired, and I imagined that he would tell me first whether the earth is flat or round; and then he would further explain that this position was the best, and I should be satisfied... and not want any other sort of cause. And I thought that I would then go and ask him about the sun and moon and stars, and he would explain to me their comparative swiftness, and their returnings and various states, and how their several affections, active and passive, were all for the best. For I could not imagine that when he spoke of mind as the disposer of them, he would give any other account of their being as they are, except that this was best; and I thought when he had explained to me in detail the cause of each and the cause of all, he would go on to explain to me what was best for me and what was best for all. ...I seized the books and read them as fast as I could in my eagerness to know the better and the worse.
+ 275 Really, Ischomachus, I am disposed to ask: "Does teaching consist in putting questions?" Indeed, the secret of your system has just this instant dawned upon me. I seem to see the principle in which you put your questions. You lead me through the field of my own knowledge, and then by pointing out analogies to what I know, persuade me that I really know some things which hitherto, as I believed, I had no knowledge of.
+ 279 Socrates having heard Plato read the Lysis, said, "O Hercules! what a number of lies the young man has told about me." For he had set down a great many things as sayings of Socrates which he never said.
+ 271 What then is the chastisement of those who accept it not? To be as they are. Is any discontented with being alone? let him be in solitude. Is any discontented with his parents? let him be a bad son, and lament. Is any discontented with his children? let him be a bad father.—"Throw him into prison!"—What prison?—Where he is already: for he is there against his will; and wherever a man is against his will, that to him is a prison. Thus Socrates was not in prison since he was there with his own consent.
+ 289 The wisest of you men is he who has realized, like Socrates, that in respect of wisdom he is really worthless.
+ 350 The Platonic Socrates was a pattern to subsequent philosophers for many ages... His merits are obvious. He is indifferent to worldly success, so devoid of fear that he remains calm and urbane and humorous to the last moment, caring more for what he believes to be the truth than for anything else whatever. He has, however, some very grave defects. He is dishonest and sophistical in argument, and in his private thinking he uses intellect to prove conclusions that are to him agreeable, rather than in a disinterested search for knowledge. There is something smug and unctuous about him, which reminds one of a bad type of cleric. His courage in the face of death would have been more remarkable if he had not believed that he was going to enjoy eternal bliss in the company of the gods. Unlike some of his predecessors, he was not scientific in his thinking, but was determined to prove the universe agreeable to his ethical standards. This is treachery to truth, and the worst of philosophic sins. As a man, we may believe him admitted to the communion of saints; but as a philosopher he needs a long residence in a scientific purgatory.
+ 230 There is a Destiny which has the control of our actions, not to be resisted by the strongest efforts of Human Nature. George Washington
+ 311 Unhappy it is though to reflect, that a Brother's Sword has been sheathed in a Brother's breast, and that, the once happy and peaceful plains of America are either to be drenched with Blood, or Inhabited by Slaves. Sad alternative! But can a virtuous Man hesitate in his choice? George Washington
+ 306 The alternate domination of one faction over another, sharpened by the spirit of revenge natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. George Washington
+ 276 Religion is as necessary to reason as reason is to religion. The one cannot exist without the other. A reasoning being would lose his reason, in attempting to account for the great phenomena of nature, had he not a Supreme Being to refer to; and well has it been said, that if there had been no God, mankind would have been obliged to imagine one. George Washington
+ 247 Abuse of words has been the great instrument of sophistry and chicanery, of party, faction, and division of society. John Adams
+ 207 Power always thinks it has a great soul and vast views beyond the comprehension of the weak. John Adams
+ 241 My country has contrived for me the most insignificant office that ever the invention of man contrived or his imagination conceived. John Adams
+ 246 A wise and frugal Government, which shall restrain men from injuring one another, which shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government, and this is necessary to close the circlue of our felicities. Thomas Jefferson
+ 274 Our greatest happiness does not depend on the condition of life in which chance has placed us, but is always the result of a good conscience, good health, occupation, and freedom in all just pursuits. Thomas Jefferson
+ 210 Whenever a man has cast a longing eye on offices, a rottenness begins in his conduct. Thomas Jefferson
+ 226 Whenever a man has cast a longing eye on offices, a rottenness begins in his conduct. Thomas Jefferson
+ 266 My theory has always been, that if we are to dream, the flatteries of hope are as cheap, and pleasanter, than the gloom of despair. Thomas Jefferson
+ 261 A wise and frugal government, which shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. Thomas Jefferson
+ 256 An association of men who will not quarrel with one another is a thing which has never yet existed, from the greatest confederacy of nations down to a town meeting or a vestry. Thomas Jefferson
+ 262 The Creator has not thought proper to mark those in the forehead who are of stuff to make good generals. We are first, therefore, to seek them blindfold, and then let them learn the trade at the expense of great losses. Thomas Jefferson
+ 285 Despotism can only exist in darkness, and there are too many lights now in the political firmament to permit it to remain anywhere, as it has heretofore done, almost everywhere. James Madison
+ 276 The life of the child Jesus, with fanciful, and sometimes malevolent, supernatural events, comparable to the trickster nature of the god-child in many a Greek myth. One of the episodes involves Jesus making clay birds, which he then proceeds to bring to life, an act also attributed to Jesus in Quran 5:110, although Jesus's age at the time of the event is not specified in the Quran. In another episode, a child disperses water that Jesus has collected. Jesus, aged one, then curses him, which causes the child's body to wither into a corpse. Another child dies when Jesus curses him when he apparently accidentally bumps into Jesus, throws a stone at Jesus, or punches Jesus. When Joseph and Mary's neighbors complain, they are miraculously struck blind by Jesus. Jesus then starts receiving lessons, but arrogantly tries to teach the teacher instead, upsetting the teacher who suspects supernatural origins. Jesus is amused by this suspicion, which he confirms, and revokes all his earlier apparent cruelty. Subsequently he resurrects a friend who is killed when he falls from a roof, and heals another who cuts his foot with an axe. After various other demonstrations of supernatural ability, new teachers try to teach Jesus, but he proceeds to explain the law to them instead. There is another set of miracles in which Jesus heals his brother who is bitten by a snake, and two others who have died from different causes. Finally, the text recounts the episode in Luke in which Jesus, aged twelve, teaches in the temple.
+ 227 The executive has no right, in any case, to decide the question, whether there is or is not cause for declaring war. James Madison
+ 266 And I have no doubt that every new example will succeed, as every past one has done, in showing that religion and Government will both exist in greater purity, the less they are mixed together. James Madison
+ 252 The purpose of separation of church and state is to keep forever from these shores the ceaseless strife that has soaked the soil of Europe with blood for centuries. James Madison
+ 282 In 1840 I was called from my farm to undertake the administration of public affairs and I foresaw that I was called to a bed of thorns. I now leave that bed which has afforded me little rest, and eagerly seek repose in the quiet enjoyments of rural life. John Tyler
+ 258 In conclusion I congratulate you, my fellow-citizens, upon the high state of prosperity to which the goodness of Divine Providence has conducted our common country. Let us invoke a continuance of the same protecting care which has led us from small beginnings to the eminence we this day occupy. Zachary Taylor
+ 331 Do we not all know that the cause of our casualties is the vicious intermeddling of too many of the citizens of the Northern States with the constitutional rights of the Southern States, cooperating with the discontents of the people of those states? Do we not know that the disregard of the Constitution, and of the security that it affords to the rights of States and of individuals, has been the cause of the calamity which our country is called to undergo? And now, war! war, in its direst shape — war, such as it makes the blood run cold to read of in the history of other nations and of other times — war, on a scale of a million of men in arms — war, horrid as that of barbaric ages, rages in several of the States of the Union, as its more immediate field, and casts the lurid shadow of its death and lamentation athwart the whole expanse, and into every nook and corner of our vast domain. Franklin Pierce
+ 245 I speak of the war as fruitless; for it is clear that, prosecuted upon the basis of the proclamations of September 22d and September 24th, 1862, prosecuted, as I must understand these proclamations, to say nothing of the kindred blood which has followed, upon the theory of emancipation, devastation, subjugation, it cannot fail to be fruitless in every thing except the harvest of woe which it is ripening for what was once the peerless republic. Franklin Pierce
+ 279 The course of events is so rapidly hastening forward that the emergency may soon arise when you may be called upon to decide the momentous question whether you possess the power by force of arms to compel a State to remain in the Union. James Buchanan
+ 285 The question fairly stated is, Has the Constitution delegated to Congress the power to coerce a State into submission which is attempting to withdraw or has actually withdrawn from the Confederacy? James Buchanan
+ 260 I feel that my duty has been faithfully, though it may be imperfectly, performed, and, whatever the result may be, I shall carry to my grave the consciousness that I at least meant well for my country. James Buchanan
+ 447 Accounts of outrages committed by mobs form the every-day news of the times. They have pervaded the country from New England to Louisiana, they are neither peculiar to the eternal snows of the former nor the burning suns of the latter; they are not the creature of climate, neither are they confined to the slaveholding or the non-slaveholding States. Alike they spring up among the pleasure-hunting masters of Southern slaves, and the order-loving citizens of the land of steady habits. Whatever then their cause may be, it is common to the whole country. [...] Such are the effects of mob law, and such are the scenes becoming more and more frequent in this land so lately famed for love of law and order, and the stories of which have even now grown too familiar to attract anything more than an idle remark. But you are perhaps ready to ask, "What has this to do with the perpetuation of our political institutions?" I answer, "It has much to do with it." Its direct consequences are, comparatively speaking, but a small evil, and much of its danger consists in the proneness of our minds to regard its direct as its only consequences. Abraham Lincoln
+ 355 Whenever this effect shall be produced among us; whenever the vicious portion of [our] population shall be permitted to gather in bands of hundreds and thousands, and burn churches, ravage and rob provision stores, throw printing-presses into rivers, shoot editors, and hang and burn obnoxious persons at pleasure and with impunity, depend upon it, this government cannot last. By such things the feelings of the best citizens will become more or less alienated from it, and thus it will be left without friends, or with too few, and those few too weak to make their friendship effectual. At such a time, and under such circumstances, men of sufficient talent and ambition will not be wanting to seize the opportunity, strike the blow, and overturn that fair fabric which for the last half century has been the fondest hope of the lovers of freedom throughout the world. Abraham Lincoln
+ 398 It is to deny, what the history of the world tells us is true, to suppose that men of ambition and talents will not continue to spring up amongst us. And, when they do, they will as naturally seek the gratification of their ruling passion, as others have so done before them. The question then, is, can that gratification be found in supporting and maintaining an edifice that has been erected by others? Most certainly it cannot. Many great and good men sufficiently qualified for any task they should undertake, may ever be found, whose ambition would inspire to nothing beyond a seat in Congress, a gubernatorial or a presidential chair; but such belong not to the family of the lion, or the tribe of the eagle. What! think you these places would satisfy an Alexander, a Caesar, or a Napoleon? — Never! Towering genius disdains a beaten path. It seeks regions hitherto unexplored. — It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction; and, if possible, it will have it, whether at the expense of emancipating slaves, or enslaving freemen. Is it unreasonable then to expect, that some man possessed of the loftiest genius, coupled with ambition sufficient to push it to its utmost stretch, will at some time, spring up among us? And when such a one does, it will require the people to be united with each other, attached to the government and laws, and generally intelligent, to successfully frustrate his designs. Abraham Lincoln
+ 375 I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family—a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related—a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done—the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason. Abraham Lincoln
+ 338 Passion has helped us; but can do so no more. It will in future be our enemy. Reason, cold, calculating, unimpassioned reason, must furnish all the materials for our future support and defence. — Let those materials be moulded into general intelligence, sound morality, and in particular, a reverence for the constitution and laws: and, that we improved to the last; that we remained free to the last; that we revered his name to the last; that, during his long sleep, we permitted no hostile foot to pass over or desecrate his resting place; shall be that which to learn the last trump shall awaken our WASHINGTON. Upon these let the proud fabric of freedom rest, as the rock of its basis; and as truly as has been said of the only greater institution, "the gates of hell shall not prevail against it". Abraham Lincoln
+ 307 For several years past the revenues of the government have been unequal to its expenditures, and consequently loan after loan, sometimes direct and sometimes indirect in form, has been resorted to. By this means a new national debt has been created, and is still growing on us with a rapidity fearful to contemplate—a rapidity only reasonably to be expected in a time of war. This state of things has been produced by a prevailing unwillingness either to increase the tariff or resort to direct taxation. But the one or the other must come. Coming expenditures must be met, and the present debt must be paid; and money cannot always be borrowed for these objects. The system of loans is but temporary in its nature, and must soon explode. It is a system not only ruinous while it lasts, but one that must soon fail and leave us destitute. As an individual who undertakes to live by borrowing soon finds his original means devoured by interest, and, next, no one left to borrow from, so must it be with a government. We repeat, then, that a tariff sufficient for revenue, or a direct tax, must soon be resorted to; and, indeed, we believe this alternative is now denied by no one. Abraham Lincoln
+ 260 It has so happened in all ages of the world, that some have laboured, and others have, without labour, enjoyed a large proportion of the fruits. This is wrong, and should not continue. To each labourer the whole product of his labour, or as nearly as possible, is a most worthy object of any good government. Abraham Lincoln
+ 332 Discourage litigation. Persuade your neighbors to compromise whenever you can. Point out to them how the nominal winner is often a real loser — in fees, expenses, and waste of time. As a peacemaker the lawyer has a superior opportunity of being a good man. There will still be business enough. Abraham Lincoln
+ 330 If A. can prove, however conclusively, that he may, of right, enslave B. Why may not B. snatch the same argument, and prove equally, that he may enslave A? You say A. is white, and B. is black. It is color, then; the lighter, having the right to enslave the darker? Take care. By this rule, you are to be slave to the first man you meet, with a fairer skin than your own. You do not mean color exactly? You mean the whites are intellectually the superiors of the blacks, and, therefore have the right to enslave them? Take care again. By this rule, you are to be slave to the first man you meet, with an intellect superior to your own. But, say you, it is a question of interest; and, if you can make it your interest, you have the right to enslave another. Very well. And if he can make it his interest, he has the right to enslave you. Abraham Lincoln
+ 260 Free labor has the inspiration of hope; pure slavery has no hope. The power of hope upon human exertion, and happiness, is wonderful. Abraham Lincoln
+ 278 Wherever slavery is, it has been first introduced without law. The oldest laws we find concerning it, are not laws introducing it; but regulating it, as an already existing thing. Abraham Lincoln
+ 393 "Fools rush in where angels fear to tread." At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him. But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another. Abraham Lincoln
+ 343 Already the liberal party throughout the world, express the apprehension “that the one retrograde institution in America, is undermining the principles of progress, and fatally violating the noblest political system the world ever saw.” This is not the taunt of enemies, but the warning of friends. Is it quite safe to disregard it—to despise it? Is there no danger to liberty itself, in discarding the earliest practice, and first precept of our ancient faith? In our greedy chase to make profit of the negro, let us beware, lest we “cancel and tear to pieces” even the white man's charter of freedom. Abraham Lincoln
+ 317 If we could first know where we are, and whither we are tending, we could then better judge what to do, and how to do it. We are now far into the fifth year, since a policy was initiated, with the avowed object, and confident promise, of putting an end to slavery agitation. Under the operation of that policy, that agitation has not only, not ceased, but has constantly augmented. In my opinion, it will not cease, until a crisis shall have been reached, and passed. Abraham Lincoln
+ 283 We shall lie down pleasantly dreaming that the people of Missouri are on the verge of making their State free, and we shall awake to the reality instead, that the Supreme Court has made Illinois a slave State. Abraham Lincoln
+ 265 We find a race of men living in that day whom we claim as our fathers and grandfathers; they were iron men; they fought for the principle that they were contending for; and we understood that by what they then did it has followed that the degree of prosperity which we now enjoy has come to us. Abraham Lincoln
+ 369 My friend has said to me that I am a poor hand to quote Scripture. I will try it again, however. It is said in one of the admonitions of our Lord, As your Father in Heaven is perfect, be ye also perfect. The Saviour, I suppose, did not expect that any human creature could be perfect as the Father in Heaven; but He said, As your Father in Heaven is perfect, be ye also perfect. He set that up as a standard; and he who did most toward reaching that standard, attained the highest degree of moral perfection. So I say in relation to the principle that all men are created equal, let it be as nearly reached as we can. If we cannot give freedom to every creature, let us do nothing that will impose slavery upon any other creature. Let us then turn this Government back into the channel in which the framers of the Constitution originally placed it. Let us stand firmly by each other. If we do not do so we are turning in the contrary direction, that our friend Judge Douglas proposes — not intentionally — as working in the traces tend to make this one universal slave nation. He is one that runs in that direction, and as such I resist him. My friends, I have detained you about as long as I desired to do, and I have only to say, let us discard all this quibbling about this man and the other man; this race and that race and the other race being inferior, and therefore they must be placed in an inferior position; discarding our standard that we have left us. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. My friends, I could not, without launching off upon some new topic, which would detain you too long, continue to-night. I thank you for this most extensive audience that you have furnished me to-night. I leave you, hoping that the lamp of liberty will burn in your bosoms until there shall no longer be a doubt that all men are created free and equal. Abraham Lincoln
+ 246 Has it not got down as thin as the homeopathic soup that was made by boiling the shadow of a pigeon that had starved to death? Abraham Lincoln
+ 347 From the first appearance of man upon the earth, down to very recent times, the words "stranger" and "enemy" were quite or almost, synonymous. Long after civilized nations had defined robbery and murder as high crimes, and had affixed severe punishments to them, when practiced among and upon their own people respectively, it was deemed no offence, but even meritorious, to rob, and murder, and enslave strangers, whether as nations or as individuals. Even yet, this has not totally disappeared. The man of the highest moral cultivation, in spite of all which abstract principle can do, likes him whom he does know, much better than him whom he does not know. To correct the evils, great and small, which spring from want of sympathy, and from positive enmity, among strangers, as nations, or as individuals, is one of the highest functions of civilization. Abraham Lincoln
+ 286 Every man is proud of what he does well; and no man is proud of what he does not do well. With the former, his heart is in his work; and he will do twice as much of it with less fatigue. The latter performs a little imperfectly, looks at it in disgust, turns from it, and imagines himself exceedingly tired. The little he has done, comes to nothing, for want of finishing. Abraham Lincoln
+ 263 A capacity, and taste, for reading, gives access to whatever has already been discovered by others. It is the key, or one of the keys, to the already solved problems. And not only so. It gives a relish, and facility, for successfully pursuing the unsolved ones. Abraham Lincoln
+ 309 It is said an Eastern monarch once charged his wise men to invent him a sentence, to be ever in view, and which should be true and appropriate in all times and situations. They presented him the words: "And this, too, shall pass away." How much it expresses! How chastening in the hour of pride! How consoling in the depths of affliction! Abraham Lincoln
+ 297 All this is not the result of accident. It has a philosophical cause. Without the Constitution and the Union, we could not have attained the result; but even these, are not the primary cause of our great prosperity. There is something back of these, entwining itself more closely about the human heart. That something, is the principle of "Liberty to all"--the principle that clears the path for all--gives hope to all--and, by consequence, enterprize, and industry to all. The expression of that principle, in our Declaration of Independence, was most happy, and fortunate. Without this, as well as with it, we could have declared our independence of Great Britain; but without it, we could not, I think, have secured our free government, and consequent prosperity. No oppressed, people will fight, and endure, as our fathers did, without the promise of something better, than a mere change of masters. The assertion of that principle, at that time, was the word, "fitly spoken" which has proved an "apple of gold" to us. The Union, and the Constitution, are the picture of silver, subsequently framed around it. The picture was made, not to conceal, or destroy the apple; but to adorn, and preserve it. The picture was made for the apple--not the apple for the picture. So let us act, that neither picture, or apple shall ever be blurred, or bruised or broken. That we may so act, we must study, and understand the points of danger. Abraham Lincoln
+ 274 They have seen in his round, jolly fruitful face, post-offices, land-offices, marshalships and cabinet-appointments, charge-ships and foreign missions, bursting out in wonderful exuberance, ready to be laid hold of by their greedy hands. Nobody has ever expected me to be president. In my poor, lean lank face nobody has ever seen that any cabbages were sprouting. Abraham Lincoln
+ 253 They have seen in his round, jolly fruitful face, post-offices, land-offices, marshalships and cabinet-appointments, charge-ships and foreign missions, bursting out in wonderful exuberance, ready to be laid hold of by their greedy hands. Nobody has ever expected me to be president. In my poor, lean lank face nobody has ever seen that any cabbages were sprouting. Abraham Lincoln
+ 378 I thank you, in common with all others, who have thought fit, by their votes, to indorse the Republican cause. I rejoice with you in the success which has, so far, attended that cause. Yet in all our rejoicing let us neither express, nor cherish, any harsh feeling towards any citizen who, by his vote, has differed with us. Let us at all times remember that all American citizens are brothers of a common country, and should dwell together in the bonds of fraternal feeling. Abraham Lincoln
+ 317 And whereas it is fit and becoming in all people, at all times, to acknowledge and revere the Supreme Government of God; to bow in humble submission to his chastisements; to confess and deplore their sins and transgressions in the full conviction that the fear of the Lord is the beginning of wisdom; and to pray, with all fervency and contrition, for the pardon of their past offences, and for a blessing upon their present and prospective action. Abraham Lincoln
+ 374 Long experience has shown that armies can not be maintained unless desertion shall be punished by the severe penalty of death. The case requires, and the law and the constitution, sanction this punishment. Must I shoot a simple-minded soldier boy who deserts, while I must not touch a hair of a wiley agitator who induces him to desert? This is none the less injurious when effected by getting a father, or brother, or friend, into a public meeting, and there working upon his feeling, till he is persuaded to write the soldier boy, that he is fighting in a bad cause, for a wicked administration of a contemptable government, too weak to arrest and punish him if he shall desert. I think that in such a case, to silence the agitator, and save the boy, is not only constitutional, but, withal, a great mercy. Abraham Lincoln
+ 324 The world has never had a good definition of the word liberty, and the American people, just now, are much in want of one. We all declare for liberty; but in using the same word we do not all mean the same thing. With some the word liberty may mean for each man to do as he pleases with himself, and the product of his labor; while with others, the same word may mean for some men to do as they please with other men, and the product of other men's labor. Here are two, not only different, but incompatible things, called by the same name — liberty. And it follows that each of the things is, by the respective parties, called by two different and incompatible names — liberty and tyranny. Abraham Lincoln
+ 321 Human action can be modified to some extent, but human nature cannot be changed. There is a judgment and a feeling against slavery in this nation, which cast at least a million and a half of votes. You cannot destroy that judgment and feeling — that sentiment — by breaking up the political organization which rallies around it. You can scarcely scatter and disperse an army which has been formed into order in the face of your heaviest fire; but if you could, how much would you gain by forcing the sentiment which created it out of the peaceful channel of the ballot-box, into some other channel? Abraham Lincoln
+ 341 Look at the magnitude of this subject! One sixth of our population, in round numbers -- not quite one sixth, and yet more than a seventh, -- about one sixth of the whole population of the United States are slaves! The owners of these slaves consider them property. The effect upon the minds of the owners is that of property, and nothing else -- it induces them to insist upon all that will favorably affect its value as property, to demand laws and institutions and a public policy that shall increase and secure its value, and make it durable, lasting and universal. The effect on the minds of the owners is to persuade them that there is no wrong in it. The slaveholder does not like to be considered a mean fellow, for holding that species of property, and hence he has to struggle within himself and sets about arguing himself into the belief that Slavery is right. The property influences his mind. [...] Certain it is, that this two thousand million of dollars, invested in this species of property, all so concentrated that the mind can grasp it at once -- this immense pecuniary interest, has its influence upon their minds. Abraham Lincoln
+ 373 No policy that does not rest upon some philosophical public opinion can be permanently maintained. And hence, there are but two policies in regard to Slavery that can be at all maintained. The first, based on the property view that Slavery is right, conforms to that idea throughout, and demands that we shall do everything for it that we ought to do if it were right. We must sweep away all opposition, for opposition to the right is wrong; we must agree that Slavery is right, and we must adopt the idea that property has persuaded the owner to believe -- that Slavery is morally right and socially elevating. This gives a philosophical basis for a permanent policy of encouragement. The other policy is one that squares with the idea that Slavery is wrong, and it consists in doing everything that we ought to do if it is wrong. [...] I don't mean that we ought to attack it where it exists. To me it seems that if we were to form a government anew, in view of the actual presence of Slavery we should find it necessary to frame just such a government as our fathers did; giving to the slaveholder the entire control where the system was established, while we possessed the power to restrain it from going outside those limits. From the necessities of the case we should be compelled to form just such a government as our blessed fathers gave us; and, surely, if they have so made it, that adds another reason why we should let Slavery alone where it exists. Abraham Lincoln
+ 280 If you call a tail a leg, how many legs has a dog? Five? No, calling a tail a leg don't make it a leg. Abraham Lincoln
+ 300 Discourage litigation. Persuade your neighbors to compromise whenever you can. As a peacemaker the lawyer has superior opportunity of being a good man. There will still be business enough. Abraham Lincoln
+ 243 I have had a son killed, a son-in-law die during the last battle of Nashville, another son has thrown himself away, a second son-in-law is in no better condition, I think I have had sorrow enough without having my bank account examined by a Committee of Congress. Andrew Johnson
+ 303 I must be permitted to say that I have been almost overwhelmed by the announcement of the sad event which has so recently occurred. I feel incompetent to perform duties so important and responsible as those which have been so unexpectedly thrown upon me. Andrew Johnson
+ 335 The only assurance that I can now give of the future is reference to the past. The course which I have taken in the past in connection with this rebellion must be regarded as a guaranty of the future. My past public life, which has been long and laborious, has been founded, as I in good conscience believe, upon a great principle of right, which lies at the basis of all things. The best energies of my life have been spent in endeavoring to establish and perpetuate the principles of free government, and I believe that the Government in passing through its present perils will settle down upon principles consonant with popular rights more permanent and enduring than heretofore. I must be permitted to say, if I understand the feelings of my own heart, that I have long labored to ameliorate and elevate the condition of the great mass of the American people. Toil and an honest advocacy of the great principles of free government have been my lot. Duties have been mine; consequences are God's. This has been the foundation of my political creed, and I feel that in the end the Government will triumph and that these great principles will be permanently established. Andrew Johnson
+ 328 The life of a republic lies certainly in the energy, virtue, and intelligence of its citizens; but it is equally true that a good revenue system is the life of an organized government. I meet you at a time when the nation has voluntarily burdened itself with a debt unprecedented in our annals. Vast as is its amount, it fades away into nothing when compared with the countless blessings that will be conferred upon our country and upon man by the preservation of the nation's life. Now, on the first occasion of the meeting of Congress since the return of peace, it is of the utmost importance to inaugurate a just policy, which shall at once be put in motion, and which shall commend itself to those who come after us for its continuance. We must aim at nothing less than the complete effacement of the financial evils that necessarily followed a state of civil war. Andrew Johnson
+ 348 It may be safely assumed as an axiom in the government of states that the greatest wrongs inflicted upon a people are caused by unjust and arbitrary legislation, or by the unrelenting decrees of despotic rulers, and that the timely revocation of injurious and oppressive measures is the greatest good that can be conferred upon a nation. The legislator or ruler who has the wisdom and magnanimity to retrace his steps when convinced of error will sooner or later be rewarded with the respect and gratitude of an intelligent and patriotic people. Our own history, although embracing a period less than a century, affords abundant proof that most, if not all, of our domestic troubles are directly traceable to violations of the organic law and excessive legislation. Andrew Johnson
+ 289 The attempt to place the white population under the domination of persons of color in the South has impaired, if not destroyed, the kindly relations that had previously existed between them: and mutual distrust has engendered a feeling of animosity which leading in some instances to collision and bloodshed, has prevented that cooperation between the two races so essential to the success of industrial enterprise in the Southern States. Andrew Johnson
+ 293 It was pretended at the time and it has since been asserted by historians and publicists that Mr. Johnson's Reconstruction policy was only a continuation of that of Mr. Lincoln. This is true only in a superficial sense, but not in reality. Mr. Lincoln had indeed put forth reconstruction plans which contemplated an early restoration of some of the rebel states. But he had done this while the Civil War was still going on, and for the evident purpose of encouraging loyal movements in those States and of weakening the Confederate State government there. Had he lived, he would have as ardently wished to stop bloodshed and to reunite as he ever did. But is it to be supposed for a moment that, seeing the late master class in the South intent upon subjecting the freedmen again to a system very much akin to slavery, Lincoln would have consented to abandon those freemen to the mercies of that master class? Carl Schurz
+ 334 This is one of the last great battles with slavery. Driven from the legislative chambers, driven from the field of war, this monstrous power has found a refuge in the executive mansion, where, in utter disregard of the Constitution and laws, it seeks to exercise its ancient, far-reaching sway. All this is very plain. Nobody can question it. Andrew Johnson is the impersonation of the tyrannical slave power. In him it lives again. Charles Sumner
+ 269 The world's history is a divine poem, of which the history of every nation is a canto, and every man a word. Its strains have been pealing along down the centuries, and though there have been mingled the discords of warring cannon and dying men, yet to the Christian philosopher and historian — the humble listener — there has been a Divine melody running through the song which speaks of hope and halcyon days to come. James A. Garfield
+ 278 Nothing touches my heart more quickly than a tribute of honor to a great and noble character; but as I sat in my seat and witnessed this demonstration, this assemblage seemed to me a human ocean in tempest. I have seen the sea lashed into fury and tossed into spray, and its grandeur moves the soul of the dullest man; but I remember that it is not the billows, but the calm level of the sea, from which all heights and depths are measured. When the storm has passed and the hour of calm settles on the ocean, when the sunlight bathes its peaceful surface, then the astronomer and surveyor take the level from which they measure all terrestrial heights and depths. James A. Garfield
+ 285 Gentlemen of the Convention, your present temper may not mark the healthful pulse of our people. When your enthusiasm has passed, when the emotions of this hour have subsided, we shall find below the storm and passion that calm level of public opinion from which the thoughts of a mighty people are to be measured, and by which final action will be determined. James A. Garfield
+ 344 Twenty-five years ago this Republic was bearing and wearing a triple chain of bondage. Long familiarity with traffic in the bodies and souls of men had paralyzed the consciences of a majority of our people; the narrowing and disintegrating doctrine of State sovereignty had shackled and weakened the noblest and most beneficent powers of the national government; and the grasping power of slavery was seizing upon the virgin territories of the West, and dragging them into the den of eternal bondage. At that crisis the Republican party was born. It drew its first inspiration from that fire of liberty which God has lighted in every human heart, and which all the powers of ignorance and tyranny can never wholly extinguish. The Republican party came to deliver and to save. James A. Garfield
+ 305 He has shown himself able to meet with calmness the great emergencies of the government. For twenty-five years he has trodden the perilous heights of public duty, and against all the shafts of malice has borne his breast unharmed. He has stood in the blaze of "that fierce light that beats against the throne"; but its fiercest ray has found no flaw in his armor, no stain upon his shield. I do not present him as a better Republican or a better man than thousands of others that we honor; but I present him for your deliberate and favorable consideration. I nominate John Sherman, of Ohio. James A. Garfield
+ 267 Under this Constitution the boundaries of freedom have been enlarged, the foundations of order and peace have been strengthened, and the growth of our people in all the better elements of national life has indicated the wisdom of the founders and given new hope to their descendants. James A. Garfield
+ 301 The will of the nation, speaking with the voice of battle and through the amended Constitution, has fulfilled the great promise of 1776 by proclaiming 'liberty throughout the land to all the inhabitants thereof.' The elevation of the negro race from slavery to the full rights of citizenship is the most important political change we have known since the adoption of the Constitution of 1787. NO thoughtful man can fail to appreciate its beneficent effect upon our institutions and people. It has freed us from the perpetual danger of war and dissolution. It has added immensely to the moral and industrial forces of our people. It has liberated the master as well as the slave from a relation which wronged and enfeebled both. It has surrendered to their own guardianship the manhood of more than 5,000,000 people, and has opened to each one of them a career of freedom and usefulness. James A. Garfield
+ 279 No doubt this great change has caused serious disturbance to our Southern communities. This is to be deplored, though it was perhaps unavoidable. But those who resisted the change should remember that under our institutions there was no middle ground for the negro race between slavery and equal citizenship. There can be no permanent disfranchised peasantry in the United States. Freedom can never yield its fullness of blessings so long as the law or its administration places the smallest obstacle in the pathway of any virtuous citizen. James A. Garfield
+ 292 The emancipated race has already made remarkable progress. With unquestioning devotion to the Union, with a patience and gentleness not born of fear, they have "followed the light as God gave them to see the light." They are rapidly laying the material foundations of self-support, widening their circle of intelligence, and beginning to enjoy the blessings that gather around the homes of the industrious poor. They deserve the generous encouragement of all good men. So far as my authority can lawfully extend they shall enjoy the full and equal protection of the Constitution and the laws. James A. Garfield
+ 276 It has been said that unsettled questions have no pity for the repose of nations. It should be said with the utmost emphasis that this question of the suffrage will never give repose or safety to the States or to the nation until each, within its own jurisdiction, makes and keeps the ballot free and pure by the strong sanctions of the law. James A. Garfield
+ 282 My countrymen, we do not now differ in our judgment concerning the controversies of past generations, and fifty years hence our children will not be divided in their opinions concerning our controversies. They will surely bless their fathers and their fathers' God that the Union was preserved, that slavery was overthrown, and that both races were made equal before the law. We may hasten or we may retard, but we can not prevent, the final reconciliation. James A. Garfield
+ 220 I am glad to have the opportunity of standing up against a rabble of men who hasten to make weathercocks of themselves. James A. Garfield
+ 228 The great Carlyle has said that the best gift God ever gave to man was an eye that could really see; I venture to add that an equally rare and not less important gift is the courage to tell what one sees. James A. Garfield
+ 192 I am glad to have the opportunity of standing up against a rabble of men who hasten to make weathercocks of themselves. James A. Garfield
+ 287 Indiana was really, I suppose, a Democratic State. It has always been put down in the book as a state that might be carried by a close and careful and perfect organization and a great deal of— [from audience: “soap,” in reference to purchased votes, the word being followed by laughter]. I see reporters here, and therefore I will simply say that everybody showed a great deal of interest in the occasion, and distributed tracts and political documents all through the country. Chester A. Arthur
+ 221 Experience has shown that the trade of the East is the key to national wealth and influence. Chester A. Arthur
+ 297 Amid the din of party strife the people's choice was made, but its attendant circumstances have demonstrated anew the strength and safety of a government by the people. In each succeeding year it more clearly appears that our democratic principle needs no apology, and that in its fearless and faithful application is to be found the surest guaranty of good government. But the best results in the operation of a government wherein every citizen has a share largely depend upon a proper limitation of purely partisan zeal and effort and a correct appreciation of the time when the heat of the partisan should be merged in the patriotism of the citizen.
+ 348 We are not here today to bow before the representation of a fierce warlike god, filled with wrath and vengeance, but we joyously contemplate instead our own deity keeping watch and ward before the open gates of America and greater than all that have been celebrated in ancient song. Instead of grasping in her hand thunderbolts of terror and of death, she holds aloft the light which illumines the way to man's enfranchisement. We will not forget that Liberty has here made her home, nor shall her chosen altar be neglected. Willing votaries will constantly keep alive its fires and these shall gleam upon the shores of our sister Republic thence, and joined with answering rays a stream of light shall pierce the darkness of ignorance and man's oppression, until Liberty enlightens the world. Grover Cleveland
+ 396 It has been the boast of our government that it seeks to do justice in all things without regard to the strength or weakness of those with whom it deals. I mistake the American people if they favor the odious doctrine that there is no such thing as international morality; that there is one law for a strong nation and another for a weak one, and that even by indirection a strong power may with impunity despoil a weak one of its territory. By an act of war, committed with the participation of a diplomatic representative of the United States and without authority of Congress, the government of a feeble but friendly and confiding people has been overthrown. A substantial wrong has thus been done which a due regard for our national character as well as the rights of the injured people requires we should endeavor to repair. The Provisional Government has not assumed a republican or other constitutional form, but has remained a mere executive council or oligarchy, set up without the assent of the people. It has not sought to find a permanent basis of popular support and has given no evidence of an intention to do so. Indeed, the representatives of that government assert that the people of Hawaii are unfit for popular government and frankly avow that they can be best ruled by arbitrary or despotic power. The law of nations is founded upon reason and justice, and the rules of conduct governing individual relations between citizens or subjects of a civilized state are equally applicable as between enlightened nations. The considerations that international law is without a court for its enforcement and that obedience to its commands practically depends upon good faith instead of upon the mandate of a superior tribunal only give additional sanction to the law itself and brand any deliberate infraction of it not merely as a wrong but as a disgrace. A man of true honor protects the unwritten word which binds his conscience more scrupulously, if possible, than he does the bond a breach of which subjects him to legal liabilities, and the United States, in aiming to maintain itself as one of the most enlightened nations, would do its citizens gross injustice if it applied to its international relations any other than a high standard of honor and morality. On that ground the United States cannot properly be put in the position of countenancing a wrong after its commission any more than in that of consenting to it in advance. On that ground it cannot allow itself to refuse to redress an injury inflicted through an abuse of power by officers clothed with its authority and wearing its uniform; and on the same ground, if a feeble but friendly state is in danger of being robbed of its independence and its sovereignty by a misuse of the name and power of the United States, the United States cannot fail to vindicate its honor and its sense of justice by an earnest effort to make all possible reparation. Grover Cleveland
+ 342 A sensitive man is not happy as President. It is fight, fight, fight all the time. I looked forward to the close of my term as a happy release from care. But I am not sure I wasn't more unhappy out of office than in. A term in the presidency accustoms a man to great duties. He gets used to handling tremendous enterprises, to organizing forces that may affect at once and directly the welfare of the world. After the long exercise of power, the ordinary affairs of life seem petty and commonplace. An ex-President practicing law or going into business is like a locomotive hauling a delivery wagon. He has lost his sense of proportion. The concerns of other people and even his own affairs seem to small to be worth bothering about. Grover Cleveland
+ 251 The American flag has not been planted on foreign soil to acquire more territory but for humanity's sake. William McKinley
+ 218 Far and away the best prize that life has to offer is the chance to work hard at work worth doing. Theodore Roosevelt
+ 233 If a boy has not got pluck and honesty and common-sense he is a pretty poor creature; and he is a worse creature if he is a man and lacks any one of those three traits. Theodore Roosevelt
+ 268 Our nation was founded to perpetuate democratic principles. These principles are that each man is to be treated on his worth as a man without regard to the land from which his forefathers came and without regard to the creed which he professes. If the United States proves false to these principles of civil and religious liberty, it will have inflicted the greatest blow on the system of free popular government that has ever been inflicted. Theodore Roosevelt
+ 197 No justice in legislation or success in business will be of the slightest avail if the nation has not prepared in advance the strength to protect its rights. Theodore Roosevelt
+ 258 The diplomacy of the present administration has sought to respond to modern ideas of commercial intercourse. This policy has been characterized as substituting dollars for bullets. It is one that appeals alike to idealistic humanitarian sentiments, to the dictates of sound policy and strategy, and to legitimate commercial aims. William Howard Taft
+ 276 Next to the right of liberty, the right of property is the most important individual right guaranteed by the Constitution and the one which, united with that of personal liberty, has contributed more to the growth of civilization than any other institution established by the human race. William Howard Taft
+ 267 Next to the right of liberty, the right of property is the most important individual right guaranteed by the Constitution and the one which, united with that of personal liberty, has contributed more to the growth of civilization than any other institution established by the human race. William Howard Taft
+ 199 The supreme test of the nation has come. We must all speak, act, and serve together! Woodrow Wilson
+ 242 I sometimes wish that people would put a little more emphasis upon the observance of the law than they do upon its enforcement. Calvin Coolidge
+ 360 You convey too great a compliment when you say that I have earned the right to the presidential nomination. No man can establish such an obligation upon any part of the American people. My country owes me no debt. It gave me, as it gives every boy and girl, a chance. It gave me schooling, independence of action, opportunity for service and honor. In no other land could a boy from a country village, without inheritance or influential friends, look forward with unbounded hope. My whole life has taught me what America means. I am indebted to my country beyond any human power to repay. Herbert Hoover
+ 294 I have... instituted systematic, voluntary measures of cooperation with the business institutions and with State and municipal authorities to make certain that fundamental businesses of the country shall continue as usual, that wages and therefore consuming power shall not be reduced, and that a special effort shall be made to expand construction work in order to assist in equalizing other deficits in employment... I am convinced that through these measures we have reestablished confidence. Wages should remain stable. A very large degree of industrial unemployment and suffering which would otherwise have occurred has been prevented. Agricultural prices have reflected the returning confidence. The measures taken must be vigorously pursued until normal conditions are restored. Herbert Hoover
+ 240 Many years ago, I concluded that a few hair shirts were part of the mental wardrobe of every man. The president differs from other men in that he has a more extensive wardrobe. Herbert Hoover
+ 229 Our country has deliberately undertaken a great social and economic experiment, noble in motive and far-reaching in purpose. Herbert Hoover
+ 287 The swimming hole is still in use. It has the same mudbank. It is still impossible to dress without carrying mud home in one’s inner garments. As an engineer I could devise improvements for that swimming hole. But I doubt if the decrease in mother’s grief at the homecoming of muddy boys would compensate the inherent joys of getting muddy. Herbert Hoover
+ 275 There is a mysterious cycle in human events. To some generations much is given. Of other generations much is expected. This generation of Americans has a rendezvous with destiny. Franklin D. Roosevelt
+ 297 I accuse the present Administration of being the greatest spending Administration in peacetime in all American history - one which piled bureau on bureau, commission on commission, and has failed to anticipate the dire needs or reduced earning power of the people. Bureaus and bureaucrats have been retained at the expense of the taxpayer. We are spending altogether too much money for government services which are neither practical nor necessary. In addition to this, we are attempting too many functions and we need a simplification of what the Federal government is giving the people. Franklin D. Roosevelt
+ 284 Let me make it clear that I do not assert that a President and the Congress must on all points agree with each other at all times. Many times in history there has been complete disagreement between the two branches of the Government, and in these disagreements sometimes the Congress has won and sometimes the President has won. But during the Administration of the present President we have had neither agreement nor a clear-cut battle. Franklin D. Roosevelt
+ 275 This is preeminently the time to speak the truth, the whole truth, frankly and boldly. Nor need we shrink from honestly facing conditions in our country today. This great Nation will endure as it has endured, will revive and will prosper. So, first of all, let me assert my firm belief that the only thing we have to fear is fear itself — nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance. In every dark hour of our national life a leadership of frankness and vigor has met with that understanding and support of the people themselves which is essential to victory. Franklin D. Roosevelt
+ 235 There seems to be no question that Mussolini is really interested in what we are doing and I am much interested and deeply impressed by what he has accomplished and by his evidenced honest purpose of restoring Italy. Franklin D. Roosevelt
+ 288 In my Inaugural I laid down the simple proposition that nobody is going to starve in this country. It seems to me to be equally plain that no business which depends for existence on paying less than living wages to its workers has any right to continue in this country. By "business" I mean the whole of commerce as well as the whole of industry; by workers I mean all workers, the white collar class as well as the men in overalls; and by living wages I mean more than a bare subsistence level-I mean the wages of decent living. Franklin D. Roosevelt
+ 264 The real truth of the matter is, as you and I know, that a financial element in the larger centers has owned the Government ever since the days of Andrew Jackson — and I am not wholly excepting the Administration of W. W. The country is going through a repetition of Jackson's fight with the Bank of the United States — only on a far bigger and broader basis. Franklin D. Roosevelt
+ 220 Human kindness has never weakened the stamina or softened the fiber of a free people. A nation does not have to be cruel to be tough. Franklin D. Roosevelt
+ 320 Freedom to learn is the first necessity of guaranteeing that man himself shall be self-reliant enough to be free. Such things did not need as much emphasis a generation ago, but when the clock of civilization can be turned back by burning libraries, by exiling scientists, artists, musicians, writers and teachers; by disbursing universities, and by censoring news and literature and art; an added burden, an added burden is placed on those countries where the courts of free thought and free learning still burn bright. If the fires of freedom and civil liberties burn low in other lands they must be made brighter in our own. If in other lands the press and books and literature of all kinds are censored, we must redouble our efforts here to keep them free. If in other lands the eternal truths of the past are threatened by intolerance we must provide a safe place for their perpetuation. Franklin D. Roosevelt
+ 239 A radical is a man with both feet firmly planted — in the air. A conservative is a man with two perfectly good legs who, however, has never learned to walk forward. A reactionary is a somnambulist walking backwards. A liberal is a man who uses his legs and his hands at the behest — at the command — of his head. Franklin D. Roosevelt
+ 261 A conservative is a man with two perfectly good legs who, however, has never learned how to walk forward. Franklin D. Roosevelt
+ 249 Human kindness has never weakened the stamina or softened the fiber of a free people. A nation does not have to be cruel to be tough. Franklin D. Roosevelt
+ 248 Competition has been shown to be useful up to a certain point and no further, but cooperation, which is the thing we must strive for today, begins where competition leaves off. Franklin D. Roosevelt
+ 188 When you see a rattlesnake poised to strike, you do not wait until he has struck to crush him. Franklin D. Roosevelt
+ 227 The United States Constitution has proved itself the most marvelously elastic compilation of rules of government ever written. Franklin D. Roosevelt
+ 242 There is a mysterious cycle in human events. To some generations much is given. Of other generations much is expected. This generation of Americans has a rendezvous with destiny. Franklin D. Roosevelt
+ 233 When even one American - who has done nothing wrong - is forced by fear to shut his mind and close his mouth - then all Americans are in peril. Harry S. Truman
+ 229 Experience has shown how deeply the seeds of war are planted by economic rivalry and social injustice. Harry S. Truman
+ 246 I had faith in Israel before it was established, I have in it now. I believe it has a glorious future before it - not just another sovereign nation, but as an embodiment of the great ideals of our civilization. Harry S. Truman
+ 250 Any man who has had the job I've had and didn't have a sense of humor wouldn't still be here. Harry S. Truman
+ 221 I hate war as only a soldier who has lived it can, only as one who has seen its brutality, its futility, its stupidity. Dwight D. Eisenhower
+ 227 The clearest way to show what the rule of law means to us in everyday life is to recall what has happened when there is no rule of law. Dwight D. Eisenhower
+ 209 Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. John F. Kennedy
+ 247 Every morning Nancy and I turn to see what he has to say about people of our respective birth signs. Ronald Reagan
+ 251 Are millions of men and women and children condemned by history or culture to live in despotism? Are they alone never to know freedom, and never even to have a choice in the matter? I, for one, do not believe it. I believe every person has the ability and the right to be free. George W.Bush
+ 239 I'd like to learn to meditate with more enthusiasm. I can sit down and get quiet for 20 minutes, but it just has not been a part of my Christianity at all. Anne Lamott
+ 206 It has been said that people never do evil with more enthusiasm than when they do it in the name of God. Tony Campolo
+ 226 Accordingly the Northern races of Europe found their inspiration in the Bible; and the enthusiasm for it has not yet quite faded away. Lafcadio Hearn
+ 187 One man has enthusiasm for 30 minutes, another for 30 days, but it is the man who has it for 30 years who makes a success of his life. Edward B. Butler
+ 246 Brazil has rediscovered itself, and this rediscovery is being expressed in its people's enthusiasm and their desire to mobilize to face the huge problems that lie ahead of us. Luiz Inacio Lula da Silva
+ 230 No person is ever good for much, that hasn't been swept off their feet by enthusiasm between ages twenty and thirty. James Anthony Froude
+ 217 No person is ever good for much, that hasn't been swept off their feet by enthusiasm between ages twenty and thirty. James Anthony Froude
+ 260 On the other hand, I don't understand the enthusiasm for everything in the antique shop that Grandma threw out. There, the sense of quality has declined; otherwise Grandma wouldn't have thrown it out. Arne Jacobsen
+ 183 Enthusiasm is that temper of the mind in which the imagination has got the better of the judgment. William Warburton
+ 240 My schedule has slowed a little. I've cut back on some of my assignments. But I still have the enthusiasm for the sports world that I had 38 years ago. Lesley Visser
+ 210 Sometimes you don't know what you've got until you put it in front of an audience - and the enthusiasm for the show from the audience has been just incredible. Matthew Bourne
+ 215 No nation has embraced Total Quality Management, e-commerce and e-government with greater enthusiasm than Dubai. Such innovations have given Dubai a competitive edge and an accelerated growth rate that few could match. Abdul Aziz Al Ghurair
+ 277 There are, broadly speaking, two types of drinkers. There is the man whom we all know, stupid, unimaginative, whose brain is bitten numbly by numb maggots; who walks generously with wide-spread, tentative legs, falls frequently in the gutter, and who sees, in the extremity of his ecstasy, blue mice and pink elephants.... The other type of drinker has imagination, vision. Even when most pleasantly jingled he walks straight and naturally, never staggers nor falls, and knows just where he is and what he is doing. It is not his body but his brain that is drunken. Jack London
+ 271 Today, people struggle to find what's real. Everything has become so synthetic that a lot of people, all they want is to grasp onto hope. Bob Marley
+ 264 I was early taught to work as well as play,
My life has been one long, happy holiday;
Full of work and full of play —
I dropped the worry on the way —
And God was good to me every day.
+ 261 A pair of powerful spectacles has sometimes sufficed to cure a person in love. Friedrich Nietzsche
+ 257 It is difficult to know at what moment love begins; it is less difficult to know that it has begun. Henry Wadsworth Longfellow
+ 355 There isn't any formula or method. You learn to love by loving - by paying attention and doing what one thereby discovers has to be done. Aldous Huxley
+ 279 Woe to the man whose heart has not learned while young to hope, to love - and to put its trust in life. Joseph Conrad
+ 210 The Obama administration has consistently refused to recognize Jerusalem as Israeli territory, let alone as the capital of Israel. Ben Shapiro
+ 245 War has given applied psychology a tremendous impulse. This will, on the whole, do good, for psychology, which is the largest and last of the sciences, must not try to be too pure. G. Stanley Hall
+ 349 One can ask two different kinds of questions with regard to the topics of study in psychology as well as in other sciences. One can ask for the phenomenal characteristics of psychological units or events, for example, how many kinds of feelings can be qualitatively differentiated from one another or which characteristics describe an experience of a voluntary act. Aside from this are the questions asking for the why, for the cause and the effect, for the conditional-genetic interrelations. For example, one can ask: Under which conditions has been a decision made and which are the specific psychological effects which follow this decision? The depiction of phenomenal characteristics is usually characterized as “description”, the depiction of causal relationships as “explanation.” Kurt Lewin 1927
+ 345 We cannot describe how the mind is made without having good ways to describe complicated processes. Before computers, no languages were good for that. Piaget tried algebra and Freud tried diagrams; other psychologists used Markov Chains and matrices, but none came to much. Behaviorists, quite properly, had ceased to speak at all. Linguists flocked to formal syntax, and made progress for a time but reached a limit: transformational grammar shows the contents of the registers (so to speak), but has no way to describe what controls them. This makes it hard to say how surface speech relates to underlying designation and intent–a baby-and-bath-water situation. I prefer ideas from AI research because there we tend to seek procedural description first, which seems more appropriate for mental matters. Marvin Minsky, in "Music, Mind, and Meaning"
+ 274 What we want to do is make a leapfrog product that is way smarter than any mobile device has ever been, and super-easy to use. This is what iPhone is. OK? So, we're going to reinvent the phone. Steve Jobs
+ 252 Everyone here has the sense that right now is one of those moments when we are influencing the future. Steve Jobs
+ 227 We should take care not to make the intellect our god; it has, of course, powerful muscles, but no personality. Albert Einstein
+ 201 The attempt to combine wisdom and power has only rarely been successful and then only for a short while. Albert Einstein
+ 256 I believe that whatever we do or live for has its causality; it is good, however, that we cannot see through to it. Albert Einstein
+ 239 I believe that whatever we do or live for has its causality; it is good, however, that we cannot see through to it. Albert Einstein
+ 211 To punish me for my contempt of authority, Fate has made me an authority myself. Albert Einstein
+ 233 I believe that whatever we do or live for has its causality; it is good, however, that we cannot see through to it. Albert Einstein
+ 299 The scientific organization and comprehensive exposition in accessible form of the Talmud has a twofold importance for us Jews. It is important in the first place that the high cultural values of the Talmud should not be lost to modern minds among the Jewish people nor to science, but should operate further as a living force. In the second place, The Talmud must be made an open book to the world, in order to cut the ground from under certain malevolent attacks, of anti-Semitic origin, which borrow countenance from the obscurity and inaccessibility of certain passages in the Talmud. Albert Einstein
+ 345 Why does this magnificent applied science which saves work and makes life easier bring us so little happiness? The simple answer runs: Because we have not yet learned to make sensible use of it. In war it serves that we may poison and mutilate each other. In peace it has made our lives hurried and uncertain. Instead of freeing us in great measure from spiritually exhausting labor, it has made men into slaves of machinery, who for the most part complete their monotonous long day's work with disgust and must continually tremble for their poor rations. ... It is not enough that you should understand about applied science in order that your work may increase man's blessings. Concern for the man himself and his fate must always form the chief interest of all technical endeavours; concern for the great unsolved problems of the organization of labor and the distribution of goods in order that the creations of our mind shall be a blessing and not a curse to mankind. Never forget this in the midst of your diagrams and equations. Albert Einstein
+ 354 It has often been said, and certainly not without justification, that the man of science is a poor philosopher. Why then should it not be the right thing for the physicist to let the philosopher do the philosophizing? Such might indeed be the right thing to do at a time when the physicist believes he has at his disposal a rigid system of fundamental laws which are so well established that waves of doubt can't reach them; but it cannot be right at a time when the very foundations of physics itself have become problematic as they are now. At a time like the present, when experience forces us to seek a newer and more solid foundation, the physicist cannot simply surrender to the philosopher the critical contemplation of theoretical foundations; for he himself knows best and feels more surely where the shoe pinches. In looking for an new foundation, he must try to make clear in his own mind just how far the concepts which he uses are justified, and are necessities. Albert Einstein
+ 303 Physical concepts are free creations of the human mind, and are not, however it may seem, uniquely determined by the external world. In our endeavor to understand reality we are somewhat like a man trying to understand the mechanism of a closed watch. He sees the face and the moving hands, even hears its ticking, but he has no way of opening the case. If he is ingenious he may form some picture of a mechanism which could be responsible for all the things he observes, but he may never be quite sure his picture is the only one which could explain his observations. He will never be able to compare his picture with the real mechanism and he cannot even imagine the possibility or the meaning of such a comparison. But he certainly believes that, as his knowledge increases, his picture of reality will become simpler and simpler and will explain a wider and wider range of his sensuous impressions. He may also believe in the existence of the ideal limit of knowledge and that it is approached by the human mind. He may call this ideal limit the objective truth. Albert Einstein
+ 325 I fully agree with you about the significance and educational value of methodology as well as history and philosophy of science. So many people today — and even professional scientists — seem to me like someone who has seen thousands of trees but has never seen a forest. A knowledge of the historic and philosophical background gives that kind of independence from prejudices of his generation from which most scientists are suffering. This independence created by philosophical insight is — in my opinion — the mark of distinction between a mere artisan or specialist and a real seeker after truth. Albert Einstein
+ 240 Our world faces a crisis as yet unperceived by those possessing power to make great decisions for good or evil. The unleashed power of the atom has changed everything save our modes of thinking and we thus drift toward unparalleled catastrophe. Albert Einstein
+ 254 The release of atomic energy has not created a new problem. It has merely made more urgent the necessary solving of an existing one. One could say it has affected us quantitatively, not qualitatively. Albert Einstein
+ 242 When I examine myself and my methods of thought I come to the conclusion that the gift of fantasy has meant more to me than my talent for absorbing positive knowledge. Albert Einstein
+ 380 The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research. Albert Einstein
+ 275 I believe, indeed, that overemphasis on the purely intellectual attitude, often directed solely to the practical and factual, in our education, has led directly to the impairment of ethical values. I am not thinking so much of the dangers with which technical progress has directly confronted mankind, as of the stifling of mutual human considerations by a "matter-of-fact" habit of thought which has come to lie like a killing frost upon human relations. ... The frightful dilemma of the political world situation has much to do with this sin of omission on the part of our civilization. Without "ethical culture," there is no salvation for humanity. Albert Einstein
+ 279 What I particularly admire in him is the firm stand he has taken, not only against the oppressors of his countrymen, but also against those opportunists who are always ready to compromise with the Devil. He perceives very clearly that the world is in greater peril from those who tolerate or encourage evil than from those who actually commit it. Albert Einstein
+ 325 Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion. Albert Einstein
+ 320 The important thing is not to stop questioning. Curiosity has its own reason for existence. One cannot help but be in awe when he contemplates the mysteries of eternity, of life, of the marvelous structure of reality. It is enough if one tries merely to comprehend a little of this mystery each day. Never lose a holy curiosity. ... Don't stop to marvel. Albert Einstein
+ 279 During that year in Aarau the question came to me: If one runs after a light wave with [a velocity equal to the] light velocity, then one would encounter a time-independent wavefield. However, something like that does not seem to exist! This was the first juvenile thought experiment which has to do with the special theory of relativity. Invention is not the product of logical thought, even though the final product is tied to a logical structure. Albert Einstein
+ 208 When I examine myself and my methods of thought I come to the conclusion that the gift of fantasy has meant more to me than my talent for absorbing positive knowledge. Albert Einstein
+ 331 How it happened that I in particular discovered the relativity theory, it seemed to lie in the following circumstance. The normal adult never bothers his head about space-time problems. Everything there is to be thought about it, in his opinion, has already been done in early childhood. I, on the contrary, developed so slowly that I only began to wonder about space and time when I was already grown up. In consequence I probed deeper into the problem than an ordinary child would have done. Albert Einstein
+ 249 You see, when a blind beetle crawls over the surface of a globe he doesn't notice that the track he has covered is curved. I was lucky enough to have spotted it. Albert Einstein
+ 229 The devil has put a penalty on all things we enjoy in life. Either we suffer in our health, or we suffer in our soul, or we get fat. Albert Einstein
+ 245 Too many of us look upon Americans as dollar chasers. This is a cruel libel, even if it is reiterated thoughtlessly by the Americans themselves. Albert Einstein
+ 262 Every man knows that in his work he does best and accomplishes most when he has attained a proficiency that enables him to work intuitively. That is, there are things which we come to know so well that we do not know how we know them. So it seems to me in matters of principle. Perhaps we live best and do things best when we are not too conscious of how and why we do them. Albert Einstein
+ 266 Science, in consequence, has been accused of undermining morals—but wrongly. The ethical behavior of man is better based on sympathy, education and social relationships, and requires no support from religion. Man's plight would, indeed, be sad if he had to be kept in order through fear of punishment and hope of rewards after death. Albert Einstein
+ 368 It is, therefore, quite natural that the churches have always fought against science and have persecuted its supporters. But, on the other hand, I assert that the cosmic religious experience is the strongest and noblest driving force behind scientific research. No one who does not appreciate the terrific exertions, and, above all, the devotion without which pioneer creations in scientific thought cannot come into being, can judge the strength of the feeling out of which alone such work, turned away as it is from immediate practical life, can grow. What a deep faith in the rationality of the structure of the world and what a longing to understand even a small glimpse of the reason revealed in the world there must have been in Kepler and Newton to enable them to unravel the mechanism of the heavens in long years of lonely work! Any one who only knows scientific research in its practical applications may easily come to a wrong interpretation of the state of mind of the men who, surrounded by skeptical contemporaries, have shown the way to kindred spirits scattered over all countries in all centuries. Only those who have dedicated their lives to similar ends can have a living conception of the inspiration which gave these men the power to remain loyal to their purpose in spite of countless failures. It is the cosmic religious sense which grants this power. A contemporary has rightly said that the only deeply religious people of our largely materialistic age are the earnest men of research. Albert Einstein
+ 348 It is therefore easy to see why the churches have always fought science and persecuted its devotees. On the other hand, I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research. Only those who realize the immense efforts and, above all, the devotion without which pioneer work in theoretical science cannot be achieved are able to grasp the strength of the emotion out of which alone such work, remote as it is from the immediate realities of life, can issue. What a deep conviction of the rationality of the universe and what a yearning to understand, were it but a feeble reflection of the mind revealed in this world, Kepler and Newton must have had to enable them to spend years of solitary labor in disentangling the principles of celestial mechanics! Those whose acquaintance with scientific research is derived chiefly from its practical results easily develop a completely false notion of the mentality of the men who, surrounded by a skeptical world, have shown the way to kindred spirits scattered wide through the world and through the centuries. Only one who has devoted his life to similar ends can have a vivid realization of what has inspired these men and given them the strength to remain true to their purpose in spite of countless failures. It is cosmic religious feeling that gives a man such strength. A contemporary has said, not unjustly, that in this materialistic age of ours the serious scientific workers are the only profoundly religious people. Albert Einstein
+ 265 Schopenhauer's saying, that "a man can do as he will, but not will as he will," has been an inspiration to me since my youth up, and a continual consolation and unfailing well-spring of patience in the face of the hardships of life... Albert Einstein
+ 325 In human freedom in the philosophical sense I am definitely a disbeliever. Everybody acts not only under external compulsion but also in accordance with inner necessity. Schopenhauer's saying, that "a man can do as he will, but not will as he will," has been an inspiration to me since my youth up, and a continual consolation and unfailing well-spring of patience in the face of the hardships of life, my own and others'. This feeling mercifully mitigates the sense of responsibility which so easily becomes paralyzing, and it prevents us from taking ourselves and other people too seriously; it conduces to a view of life in which humor, above all, has its due place. Albert Einstein
+ 256 My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human communities. Albert Einstein
+ 253 My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human communities. Albert Einstein
+ 248 I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Albert Einstein
+ 294 My passion for social justice has often brought me into conflict with people, as did my aversion to any obligation and dependence I do not regard as absolutely necessary. I always have a high regard for the individual and have an insuperable distaste for violence and clubmanship. Albert Einstein
+ 301 I am an adherent of the ideal of democracy, although I well know the weaknesses of the democratic form of government. Social equality and economic protection of the individual appeared to me always as the important communal aims of the state. Although I am a typical loner in daily life, my consciousness of belonging to the invisible community of those who strive for truth, beauty, and justice has preserved me from feeling isolated. Albert Einstein
+ 282 A religious person is devout in the sense that he has no doubt of the significance and loftiness of those superpersonal objects and goals which neither require nor are capable of rational foundation. They exist with the same necessity and matter-of-factness as he himself. Albert Einstein
+ 351 A person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings, and aspirations to which he clings because of their superpersonal value. It seems to me that what is important is the force of this superpersonal content and the depth of the conviction concerning its overpowering meaningfulness, regardless of whether any attempt is made to unite this content with a divine Being, for otherwise it would not be possible to count Buddha and Spinoza as religious personalities. Accordingly, a religious person is devout in the sense that he has no doubt of the significance and loftiness of those superpersonal objects and goals which neither require nor are capable of rational foundation. They exist with the same necessity and matter-of-factness as he himself. In this sense religion is the age-old endeavor of mankind to become clearly and completely conscious of these values and goals and constantly to strengthen and extend their effect. If one conceives of religion and science according to these definitions then a conflict between them appears impossible. For science can only ascertain what is, but not what should be, and outside of its domain value judgments of all kinds remain necessary. Albert Einstein
+ 232 But whoever has undergone the intense experience of successful advances made in this domain is moved by profound reverence for the rationality made manifest in existence. Albert Einstein
+ 235 The true value of a human being is determined primarily by the measure and the sense in which he has attained to liberation from the self. Albert Einstein
+ 296 The individual, if left alone from birth would remain primitive and beast-like in his thoughts and feelings to a degree that we can hardly conceive. The individual is what he is and has the significance that he has not so much in virtue of his individuality, but rather as a member of a great human society, which directs his material and spiritual existence from the cradle to the grave. Albert Einstein
+ 377 You will hardly find one among the profounder sort of scientific minds without a peculiar religious feeling of his own. But it is different from the religion of the naive man. For the latter God is a being from whose care one hopes to benefit and whose punishment one fears; a sublimation of a feeling similar to that of a child for its father, a being to whom one stands to some extent in a personal relation, however deeply it may be tinged with awe. But the scientist is possessed by the sense of universal causation. The future, to him, is every whit as necessary and determined as the past. There is nothing divine about morality, it is a purely human affair. His religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection. This feeling is the guiding principle of his life and work, in so far as he succeeds in keeping himself from the shackles of selfish desire. It is beyond question closely akin to that which has possessed the religious geniuses of all ages. Albert Einstein
+ 298 There are few enough people with sufficient independence to see the weaknesses and follies of their contemporaries and remain themselves untouched by them. And these isolated few usually soon lose their zeal for putting things to rights when they have come face to face with human obduracy. Only to a tiny minority is it given to fascinate their generation by subtle humour and grace and to hold the mirror up to it by the impersonal agency of art. To-day I salute with sincere emotion the supreme master of this method, who has delighted — and educated — us all. Albert Einstein
+ 281 The prestige of government has undoubtedly been lowered considerably by the prohibition law. For nothing is more destructive of respect for the government and the law of the land than passing laws which cannot be enforced. It is an open secret that the dangerous increase of crime in the United States is closely connected with this. Albert Einstein
+ 286 Modern anthropology has taught us, through comparative investigation of so-called primitive cultures, that the social behavior of human beings may differ greatly, depending upon prevailing cultural patterns and the types of organisation which predominate in society. It is on this that those who are striving to improve the lot of man may ground their hopes: human beings are not condemned, because of their biological constitution, to annihilate each other or to be at the mercy of a cruel, self-inflicted fate. Albert Einstein
+ 293 The owner of the means of production is in a position to purchase the labor power of the worker. By using the means of production, the worker produces new goods which become the property of the capitalist. The essential point about this process is the relation between what the worker produces and what he is paid, both measured in terms of real value. In so far as the labor contract is free what the worker receives is determined not by the real value of the goods he produces, but by his minimum needs and by the capitalists' requirements for labor power in relation to the number of workers competing for jobs. It is important to understand that even in theory the payment of the worker is not determined by the value of his product. Albert Einstein
+ 263 I have now reached the point where I may indicate briefly what to me constitutes the essence of the crisis of our time. It concerns the relationship of the individual to society. The individual has become more conscious than ever of his dependence upon society. But he does not experience this dependence as a positive asset, as an organic tie, as a protective force, but rather as a threat to his natural rights, or even to his economic existence. Albert Einstein
+ 244 Intelligence makes clear to us the interrelation of means and ends. But mere thinking cannot give us a sense of the ultimate and fundamental ends. To make clear these fundamental ends and valuations, and to set them fast in the emotional life of the individual, seems to me precisely the most important function which religion has to perform in the social life of man. Albert Einstein
+ 186 In order to be a perfect member of a flock of sheep, one has to be, foremost, a sheep. Albert Einstein
+ 221 The attempt to combine wisdom and power has only rarely been successful, and then only for a short while. Albert Einstein
+ 312 Our time is distinguished by wonderful achievements in the fields of scientific understanding and the technical application of those insights. Who would not be cheered by this? But let us not forget that human knowledge and skills alone cannot lead humanity to a happy and dignified life. Humanity has every reason to place the proclaimers of high moral standards and values above the discoverers of objective truth. Albert Einstein
+ 250 Human knowledge and skills alone cannot lead humanity to a happy and dignified life. Humanity has every reason to place the proclaimers of high moral standards and values above the discoverers of objective truth. Albert Einstein
+ 317 Many people think that the progress of the human race is based on experiences of an empirical, critical nature, but I say that true knowledge is to be had only through a philosophy of deduction. For it is intuition that improves the world, not just following a trodden path of thought. Intuition makes us look at unrelated facts and then think about them until they can all be brought under one law. To look for related facts means holding onto what one has instead of searching for new facts. Intuition is the father of new knowledge, while empiricism is nothing but an accumulation of old knowledge. Intuition, not intellect, is the 'open sesame' of yourself. Albert Einstein
+ 340 I believe that I have cosmic religious feelings. I never could grasp how one could satisfy these feelings by praying to limited objects. The tree outside is life, a statue is dead. The whole of nature is life, and life, as I observe it, rejects a God resembling man. I like to experience the universe as one harmonious whole. Every cell has life. Matter, too, has life; it is energy solidified. Our bodies are like prisons, and I look forward to be free, but I don't speculate on what will happen to me. I live here now, and my responsibility is in this world now. . . . I deal with natural laws. This is my work here on earth. Albert Einstein
+ 380 The world needs new moral impulses which, I'm afraid, won't come from the churches, heavily compromised as they have been throughout the centuries. Perhaps those impulses must come from scientists in the tradition of Galileo, Kepler and Newton. In spite of failures and persecutions, these men devoted their lives to proving that the universe is a single entity, in which, I believe, a humanized God has no place. The genuine scientist is not moved by praise or blame, nor does he preach. He unveils the universe and people come eagerly, without being pushed, to behold a new revelation: the order, the harmony, the magnificence of creation! And as man becomes conscious of the stupendous laws that govern the universe in perfect harmony, he begins to realize how small he is. He sees the pettiness of human existence, with its ambitions and intrigues, its 'I am better than thou' creed. This is the beginning of cosmic religion within him; fellowship and human service become his moral code. And without such moral foundations, we are hopelessly doomed. Albert Einstein
+ 280 If we want to improve the world we cannot do it with scientific knowledge but with ideals. Confucius, Buddha, Jesus and Gandhi have done more for humanity than science has done. We must begin with the heart of man—with his conscience—and the values of conscience can only be manifested by selfless service to mankind. In this respect, I feel that the Churches have much guilt. She has always allied herself with those who rule, who have political power, and more often than not, at the expense of peace and humanity as a whole. Albert Einstein
+ 269 Religion and science go together. As I've said before, science without religion is lame and religion without science is blind. They are interdependent and have a common goal—the search for truth. Hence it is absurd for religion to proscribe Galileo or Darwin or other scientists. And it is equally absurd when scientists say that there is no God. The real scientist has faith, which does not mean that he must subscribe to a creed. Without religion there is no charity. The soul given to each of us is moved by the same living spirit that moves the universe. Albert Einstein
+ 269 America is a democracy and has no Hitler, but I am afraid for her future; there are hard times ahead for the American people, troubles will be coming from within and without. America cannot smile away their Negro problem nor Hiroshima and Nagasaki. There are cosmic laws. Albert Einstein
+ 248 Wait a minute! I am not a mystic. Trying to find out the laws of nature has nothing to do with mysticism, though in the face of creation I feel very humble. It is as if a spirit is manifest infinitely superior to man's spirit. Through my pursuit in science I have known cosmic religious feelings. But I don't care to be called a mystic. Albert Einstein
+ 262 You must warn people not to make the intellect their God. The intellect knows methods but it seldom knows values, and they come from feeling. If one doesn't play a part in the creative whole, he is not worth being called human. He has betrayed his true purpose. Albert Einstein
+ 324 One has a feeling that one has a kind of home in this timeless community of human beings that strive for truth. … I have always believed that Jesus meant by the Kingdom of God the small group scattered all through time of intellectually and ethically valuable people. Albert Einstein
+ 231 Life goes away
The brook of life rushes to
have its way.
The number of friends is getting less.
But what has been you will
remember as the best.
+ 265 For the planet a man
has become a real disaster
In spite of common sense.
Moans and cries the land.
Very fast is approaching our
+ 235 Friends don’t haste
To hide me very deep.
My life will be long
I haven’t done all I had to.
I haven’t sung my last song.
+ 225 The world has been plunged in lie.
Don’t follow this example.
We live only once.
With dignity have your chance.
+ 279 Honour and nobility were left in the past days.
Don’t search them, all in vain.
A man has become mean and wretched.
Another traits are ruling today.
+ 269 A river of life has become dry.
The banks overhang.
The noise of the brook
Is slightly heard.
Let’s drink for life.
It isn’t so sad.
+ 241 A kind man has a kind heart.
An evil man has a cruel one.
A kind man from his start
Pleases many people together and apart.
+ 232 What was good in a man
Was it real or was it not?
Why has it become another sort?
+ 269 What is the significance of the statement 'No one can get enlightenment'? This is the very root of the teaching. It means that it's stupid for any so-called master to ask anyone to do anything to achieve or get enlightenment. The core of this simple statement means, according to my concept, that enlightenment is the annihilation of the "one" who "wants" enlightenment. If there is enlightenment - which can only happen because it is the will of God - then it means the "one" who had earlier wanted enlightenment has been annihilated. So no "one" can achieve enlightenment and therefore no "one" can enjoy enlightenment. Ramesh Balsekar
+ 261 The glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Jesus
+ 307 My charity has no death — my wisdom dies not, neither early nor late, and my sweet love bequeath'd here and elsewhere never dies. Walt Whitman in Leaves of Grass, Chanting the Square Deific
+ 279 I am far within the mark when I say that all the armies that ever marched, and all the navies that ever were built, and all the parliaments that ever sat, all the kings that ever reigned, put together have not affected the life of man upon this earth as powerfully as has that One Solitary Life. James Allan Francis
+ 329 Mercury has cast aside
The signs of intellectual pride,
Freely offers thee the soul:
Art thou noble to receive?
Canst thou give or take the whole,
Nobly promise and believe?
Then thou wholly human art,
A spotless, radiant, ruby heart,
And the golden chain of love
Has bound thee to the realm above.
+ 225 A good traveler has no fixed plans and is not intent upon arriving. A good artist lets his intuition lead him wherever it wants. Laozi
+ 273 The mark of a moderate man is freedom from his own ideas. Tolerant like the sky, all-pervading like sunlight, firm like a mountain, supple like a tree in the wind, he has no destination in view and makes use of anything life happens to bring his way. Laozi
+ 220 We believe that a more open world is a better world. The same goes for our company. Informed people make better decisions and have a greater impact, which is why we work hard to make sure everyone at Facebook has access to as much information about the company as possible.
+ 231 Loneliness has become a shameful disease. People avoid it because loneliness makes you think. Frederic Beigbeder
+ 487 Only once in your life, I truly believe, you find someone who can completely turn your world around. You tell them things that you’ve never shared with another soul and they absorb everything you say and actually want to hear more. You share hopes for the future, dreams that will never come true, goals that were never achieved and the many disappointments life has thrown at you. When something wonderful happens, you can’t wait to tell them about it, knowing they will share in your excitement. They are not embarrassed to cry with you when you are hurting or laugh with you when you make a fool of yourself. Never do they hurt your feelings or make you feel like you are not good enough, but rather they build you up and show you the things about yourself that make you special and even beautiful. There is never any pressure, jealousy or competition but only a quiet calmness when they are around. You can be yourself and not worry about what they will think of you because they love you for who you are. The things that seem insignificant to most people such as a note, song or walk become invaluable treasures kept safe in your heart to cherish forever. Memories of your childhood come back and are so clear and vivid it’s like being young again. Colours seem brighter and more brilliant. Laughter seems part of daily life where before it was infrequent or didn’t exist at all. A phone call or two during the day helps to get you through a long day’s work and always brings a smile to your face. In their presence, there’s no need for continuous conversation, but you find you’re quite content in just having them nearby. Things that never interested you before become fascinating because you know they are important to this person who is so special to you. You think of this person on every occasion and in everything you do. Simple things bring them to mind like a pale blue sky, gentle wind or even a storm cloud on the horizon. You open your heart knowing that there’s a chance it may be broken one day and in opening your heart, you experience a love and joy that you never dreamed possible. You find that being vulnerable is the only way to allow your heart to feel true pleasure that’s so real it scares you. You find strength in knowing you have a true friend and possibly a soul mate who will remain loyal to the end. Life seems completely different, exciting and worthwhile. Your only hope and security is in knowing that they are a part of your life. Bob Marley
+ 213 The person, be it gentleman or lady, who has not pleasure in a good novel, must be intolerably stupid. Jane Austen
+ 248 The person who seeks all their applause from outside has their happiness in another’s keeping . Dale Carnegie
+ 277 God always has something for you, a key for every problem, a light for every shadow, a relief for every sorrow and a plan for every tomorrow.
+ 269 Sometimes we need to stop and say “Thank you for loving me.” It is such a simple thing to say yet it carries so much weight, whether it is with a spouse while you both read your books or it’s with a friend who has been with you through thick and thin or it is to a family member who has loved you from the start. Those words, that thought, the action of saying it to them with purpose and truth can mean the world to them. Because after all, they mean enough for you to say “Thank you for loving me.”
+ 354 The hardest lesson you will ever learn will be to love yourself. But you can do it. There will always be days when you hate yourself, days when you wish you had never been born. But you are beautiful, and if Shakespeare had met you, you would’ve inspired his 18th sonnet, and if Monet had known you, he would’ve given up painting water lilies and chosen to paint you instead. I know it’s hard to love yourself, but sometimes it’s okay to be a little selfish with your love..Live for the life you always wanted but were too scared to pursue. Live for you. Live for every person who has ever loved you. Live for the fire that burns in your soul, that tells you: keep going, you’re almost there, just a little farther. M.K.
+ 235 But luxury has never appealed to me, I like simple things, books, being alone, or with somebody who understands. Daphne du Maurier
+ 337 "There are also books full of great writing that don't have very good stories. Read sometimes for the story, Bobby. Don't be like the book-snobs who won't do that. Read sometimes for the words — the language. Don't be like the play-it-safers that won't do that. But when you find a book that has both a good story and good words, treasure that book." S. King "Hearts In Atlantis"
+ 244 Never regret anything that has happened in your life. It cannot be changed, undone or forgotten. So take it as a lesson and move on.
+ 232 Every life has a purpose. Share your story and you may help someone find their own. Demi Lovato
+ 238 A man generally has two reasons for doing a thing. One that sounds good, and a real one. J. P. Morgan
+ 225 There has never yet been a man in our history who led a life of ease whose name is worth remembering. Theodore Roosevelt
+ 265 Life has many different chapters for us. One bad chapter doesn't mean it's the end of the book.
+ 757 When I arrived in England I thought I knew English. After I'd been here
an hour I realized that I did not understand one word. In the first week I
picked up a tolerable working knowledge of the language and the next seven
years convinced me gradually but thoroughly that I would never know it
really well, let alone perfectly. This is sad. My only consolation being
that nobody speaks English perfectly.
Remember that those five hundred words an average Englishman uses are
far from being the whole vocabulary of the language. You may learn another
five hundred and another five thousand and yet another fifty thousand and
still you may come across a further fifty thousand you have never heard of
before, and nobody else either. If you live here long enough you will find
out to your greatest amazement that the adjective nice is not the only
adjective the language possesses, in spite of the fact that in the first
three years you do not need to learn or use any other adjectives. You can
say that the weather is nice, a restaurant is nice, Mr Soandso is nice, Mrs Soandso's clothes are nice, you had a nice time, and all this will be very
nice. Then you have to decide on your accent. You will have your foreign
accent all right, but many people like to mix it with something else. I knew
a Polish Jew who had a strong Yiddish-Irish accent. People found it
fascinating though slightly exaggerated. The easiest way to give the impression of having a good accent or no foreign accent at all is to hold an unlit pipe in your mouth, to mutter between your teeth and finish all your
sentences with the question: 'isn't it?' People will not understand much,
but they are accustomed to that and they will get a most excellent
I have known quite a number of foreigners who tried hard to acquire an
Oxford accent. The advantage of this is that you give the idea of being
permanently in the company of Oxford dons and lecturers on medieval
numismatics; the disadvantage is that the permanent singing is rather a
strain on your throat and that it is a type of affection that even many
English people find it hard to keep up incessantly. You may fall out of it,
speak naturally, and then where are you? The Mayfair accent can be highly
recommended, too. The advantages of Mayfair English are that it unites the
affected air of the Oxford accent with the uncultured flavour of a
half-educated professional hotel-dancer.
The most successful attempts, however, to put on a highly cultured air
have been made on the polysyllabic lines. Many foreigners who have learnt
Latin and Greek in school discover with amazement and satisfaction that the
English language has absorbed a huge amount of ancient Latin and Greek
expressions, and they realize that
a) it is much easier to learn these expressions than the much simpler
b) that these words as a rule are interminably long and make a simply
superb impression when talking to the greengrocer, the porter and the
insurance agent. Imagine, for instance, that the porter of the block of
flats where you live remarks sharply that you must not put your dustbin out
in front of your door before 7.30 a.m. Should you answer 'Please don't bully
me,' a loud and tiresome argument may follow, and certainly the porter will
be proved right, because you are sure to find a dause in your contract
(small print, of last page) that the porter is always right and you owe
absolute allegiance and unconditional obedience to him. Should you answer,
however, with these words: 1 repudiate your petulant expostulations,' the
argument will be closed at once, the porter will be proud of having such a
highly cultured man in the block, and from that day onwards you may, if you
please, get up at four o'clock in the morning and hang your dustbin out of
the window. But even in Curzon Street society, if you say, for instance,
that you are a tough guy they will consider you a vulgar, irritating and
objectionable person. Should you declare, however, that you are an
inquisitorial and peremptory homo sapiens, they will have no idea what you
mean, but they will feel in their bones that you must be something
wonderful. When you know all the long words it is advisable to start
learning some of the short ones, too. You should be careful when using these
endless words. An acquaintance of mine once was fortunate enough to discover
the most impressive word notalgia for back-ache. Mistakenly, however, he
declared in a large company: 'I have such a nostalgia.' 'Oh, you want to go
home to Nizhne-Novgorod?' asked his most sympathetic hostess. 'Not at all,'
he answered. 'I just cannot sit down.' . Finally, there are two important
points to remember:
1. Do not forget that it is much easier to write in English than to
speak English, because you can write without a foreign accent.
2. In a bus and in other public places it is more advisable to speak
softly in good German than to shout in abominable English.
Anyway, this whole language business is not at all easy. After spending
eight years in this country, the other day I was told by a very kind lady:
'But why do you complain? You really speak a most excellent accent without
the slightest English.'
The Language by George Mikes
+ 253 A man who has committed a mistake and doesn't correct it, is committing another mistake. Confucius
+ 240 I marvel at the resilience of the Jewish people. Their best characteristic is their desire to remember. No other people has such an obsession with memory. Elie Wiesel
+ 272 But time is yet another of God's creations, and as such, it has a life of its own. Menachem Mendel Schneerson
+ 377 As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy - derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name — the Haskalah — for itself. The term derives from the word for 'mind' or 'intellect,' and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over 'exile' or 'return.' It's everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the 'messianic' Lubavitcher rebbe. However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also. Christopher Hitchens, Hitch-22: A Memoir
+ 281 Cows are my passion. What I have ever sighed for has been to retreat to a Swiss farm, and live entirely surrounded by cows - and china. Charles Dickens
+ 176 A witticism in an airport security line is like a Swiss tap - turn it on, and you instantly find yourself in hot water. Shashi Tharoor
+ 245 People are starting to know more about it, but I was blown away by Almaty, Kazakhstan. It's like a future Swiss Alps. It has the potential to be an extraordinary ski resort. It is a city with beautiful mountain scapes. Lisa Ling
+ 225 He who has injured thee was either stronger or weaker than thee. If weaker, spare him; if stronger, spare thyself. William Shakespeare
+ 246 In Hebrew, the word shmonah (eight) has the same exact letters as hashemen (the oil), and neshama (soul). The number eight is also associated with the revelation of Mashiach – the Messiah. This is reflected in the Talmud which states, “the harp of the era of Mashiach will be of eight strands.”
+ 271 I, who have sent armies into fire and soldiers to their death, say today: We sail onto a war which has no casualties, no wounded, no blood nor suffering. It is the only war which is a pleasure to participate in – the war for peace. Yitzhak Rabin
+ 206 When one has the feeling of dislike for evil, when one feels tranquil, one finds pleasure in listening to good teachings; when one has these feelings and appreciates them, one is free of fear. Buddha
+ 221 For your born writer, nothing is so healing as the realization that he has come upon the right word. Catherine Drinker Bowen
+ 208 The reason one writes isn't the fact he wants to say something. He writes because he has something to say. F. Scott Fitzgerald
+ 279 Are we, who want to create, in some way specially talented people? Or has everybody else simply given up, either by preassures of modesty or laziness, and closed their ears from their inner need to create, until that need has died, forgotten and abandoned? When you look at children, you start to think the latter. I still haven't met a child who doesn't love - or who at least hasn't loved - drawing, writing or some other creative activity. Natalia Laurila
+ 196 A writer never has a vacation. For a writer life consists of either writing or thinking about writing. Eugene Ionesco
+ 282 At night, when the objective world has slunk back into its cavern and left dreamers to their own, there come inspirations and capabilities impossible at any less magical and quiet hour. No one knows whether or not he is a writer unless he has tried writing at night. H. P. Lovecraft
+ 247 One hasn't become a writer until one has distilled writing into a habit, and that habit has been forced into an obsession. Writing has to be an obsession. It has to be something as organic, physiological and psychological as speaking or sleeping or eating. Niyi Osundare
+ 277 I got to thinking about the point in every freelancer's life where he has to decide whether he wants to A, have a social life, and do art in his spare time, or B, do art, and have a social life in his spare time. It has always seemed to me that if you have any hope of making a living as an artist – writer, musician, whatever – you absolutely must learn to tell people to leave you alone, and to mean it, and to eject them from your life if they don't respect that. This is necessary not because your job is more important than anyone else's – it isn't – but because a great many people will think of you as not having a job. 'Oh, how wonderful – you can work whenever you want to!' Well, yes, to a point, but generally 'whenever you want to' had better be most of the time, or else you won't have a roof over your head. Poppy Z. Brite
+ 224 Curiosity has its own reason for existence. The important thing is not to stop questioning. Albert Einstein
+ 227 When I examine myself and my methods of thought I come to the conclusion that the gift of fantasy has meant more to me than my talent for absorbing knowledge. Albert Einstein
+ 236 The writer's only responsibility is to his art. He will be completely ruthless if he is a good one... If a writer has to rob his mother, he will not hesitate; the Ode on a Grecian Urn is worth any number of old ladies. William Faulkner
+ 278 If the sex scene doesn't make you want to do it - whatever it is they're doing - it hasn't been written right. Sloan Wilson
+ 240 The reader has certain rights. He bought your story. Think of this as an implicit contract. He's entitled to be entertained, instructed, amused; maybe all three. If he quits in the middle, or puts the book down feeling his time has been wasted, you're in violation. Larry Niven
+ 206 There is no mistaking the dismay on the face of a writer who has just heard that his brain child is a deformed idiot. L. Sprague de Camp
+ 219 In the beginning the Universe was created. This has made a lot of people very angry and has been widely regarded as a bad move. Douglas Adams
+ 263 Life... is like a grapefruit. It's orange and squishy, and has a few pips in it, and some folks have half a one for breakfast. Douglas Adams
+ 286 There is a theory which states that if ever anybody discovers exactly what the Universe is for and why it is here, it will instantly disappear and be replaced by something even more bizarre and inexplicable. There is another theory which states that this has already happened. Douglas Adams
+ 194 It is in the character of very few men to honor without envy a friend who has prospered. Aeschylus, Agamemnon
+ 235 He that blows the coals in quarrels that he has nothing to do with, has no right to complain if the sparks fly in his face. Benjamin Franklin
+ 244 So convenient a thing it is to be a reasonable creature, since it enables one to find or make a reason for everything one has a mind to do. Benjamin Franklin
+ 281 Perhaps the history of the errors of mankind, all things considered, is more valuable and interesting than that of their discoveries. Truth is uniform and narrow; it constantly exists, and does not seem to require so much an active energy, as a passive aptitude of the soul in order to encounter it. But error is endlessly diversified; it has no reality, but is the pure and simple creation of the mind that invents it. In this field the soul has room enough to expand herself, to display all her boundless faculties, and all her beautiful and interesting extravagancies and absurdities. Benjamin Franklin, from his report to the King of France on Animal Magnetism, 1784
+ 236 Those who would give up essential liberty to purchase a little temporary safety deserve neither liberty nor safety. Benjamin Franklin, Historical Review of Pennsylvania, 1759
+ 284 If a man withdraws his mind from the love of beauty, and applies it as sincerely to the love of the virtuous; if, in serving his parents, he can exert his utmost strength; if, in serving his prince, he can devote his life; if in his intercourse with his friends, his words are sincere - although men say that he has not learned, I will certainly say that he has. Confucius, The Confucian Analects
+ 216 An invasion of armies can be resisted, but not an idea whose time has come. Victor Hugo, 'Histoire d'un crime,' 1852
+ 223 Where the telescope ends the microscope begins, and who can say which has the wider vision? Victor Hugo, Les Miserables
+ 221 Few are agreeable in conversation, because each thinks more of what he intends to say than of what others are saying, and listens no more when he himself has a chance to speak. Francois de La Rochefoucauld
+ 226 One cannot answer for his courage when he has never been in danger. Francois de La Rochefoucauld
+ 235 The defects and faults in the mind are like wounds in the body. After all imaginable care has been taken to heal them up, still there will be a scar left behind. Francois de La Rochefoucauld
+ 226 To establish oneself in the world, one has to do all one can to appear established. Francois de La Rochefoucauld
+ 218 You can't separate peace from freedom because no one can be at peace unless he has his freedom. Malcolm X, Malcolm X Speaks, 1965
+ 233 We rarely find anyone who can say he has lived a happy life, and who, content with his life, can retire from the world like a satisfied guest. Horace, Satires
+ 253 I have enjoyed greatly the second blooming... suddenly you find - at the age of 50, say - that a whole new life has opened before you. Agatha Christie
+ 265 I have enjoyed greatly the second blooming that comes when you finish the life of the emotions and of personal relations; and suddenly find - at the age of fifty, say - that a whole new life has opened before you, filled with things you can think about, study, or read about...It is as if a fresh sap of ideas and thoughts was rising in you. Agatha Christie, An Autobiography, 1977
+ 233 Keep up to date with the latest news regarding your career and hobbies. Try new and daring things that has sparked your interest – such as dancing, skiing, surfing or sky-diving.
+ 257 Concentrate on creating your life the way you want it. Take care of you and your family. Don't get overly concerned with what other people are doing or saying. Don't get caught up with gossip or name calling. Don't judge. Everyone has a right to live their own life the way they want to – including you.
+ 242 Participants recalled a previous purchase made for either themselves or someone else and then reported their happiness. Afterward, participants chose whether to spend a monetary windfall on themselves or someone else. Participants assigned to recall a purchase made for someone else reported feeling significantly happier immediately after this recollection; most importantly, the happier participants felt, the more likely they were to choose to spend a windfall on someone else in the near future.
+ 225 Observation not only disturbs what has to be measured, they produce it. We compel the electron to assume a definite position. We ourselves produce the results of the measurement.
+ 243 It became known to myself, along with several colleagues both inside and outside of government, that anomalous teleportation has been scientifically investigated and separately documented by the Department of Defense.
+ 344 Nothing happens by mistake. The thoughts you think do indeed create your reality. There are two primary forces in the Universe — allowing and resisting. If your manifestation has not yet arrived it is only because you are resisting it. Here is how this works. Imagine driving your car with one foot on the gas pedal and one foot on the brake at the same time. Your car might be moving forward but there will be quite a bit of resistance along the way, not to mention the damage done to the brakes. Most people become frustrated and stop believing in the power of their own thoughts only because they have unconsciously placed great resistance in front of their dreams. Frustration will pull you even more into the negative thinking mode and create more mistrust in the Law of Attraction. Let's say that you desire to have more money. This is a positive thinking manifestation. You are now in a state of creation and allowing. You then might begin to worry about how complicated it will be to have all of this money. You imagine that you won't know how to manage it. Others will want some of it and you might not know how to say "No" to them. Now you are in a state of resistance. Your foot is "sharply pressing down on the brakes" in your "vibrational" world. This is why your creation has not yet arrived. When you are in a state of judgment you are also in a state of resistance. Imagine wanting an expensive new car but you have judgments about those who are able to afford expensive new cars. You are now in a state of resistance. Imagine that you want an easy life where you did not have to work so hard to get by. You keep yourself in a state of resistance when you judge others who already have an easy life where they do not have to work so hard. You can not belong to a club where you despise the current members. If you want your manifestations to arrive you must already be a vibrational match to them. Festering in a state of judgment is just pushing your desires away.
+ 299 The human heart emits the strongest electromagnetic field in our body. The heart's electromagnetic field is five thousand times stronger than the brain's electromagnetic field. This electromagnetic field envelops the entire body extending out in all directions, and it can be measured up to several feet outside of the body. Research shows that as we consciously focus on feeling a positive emotion it has a beneficial effect on our own health and well-being, and can have a positive affect on those around us.
+ 234 The barbarous custom of having men beaten who are suspected of having important secrets to reveal must be abolished. It has always been recognized that this way of interrogating men, by putting them to torture, produces nothing worthwhile. The poor wretches say anything that comes into their mind and what they think the interrogator wishes to know. Napoleon
+ 254 What is a throne? — a bit of wood gilded and covered in velvet. I am the state— I alone am here the representative of the people. Even if I had done wrong you should not have reproached me in public — people wash their dirty linen at home. France has more need of me than I of France. Napoleon
+ 230 Our hour is marked, and no one can claim a moment of life beyond what fate has predestined. Napoleon
+ 220 I see that everybody has lost their head since the infamous capitulation of Bail?n. I realise that I must go there myself to get the machine working again. Napoleon
+ 297 ZOHAR [To Deut. 6:4]: Hear O Israel: HaShem our G-d, HaShem is One. Why is there a need of mentioning the Name of G-d three times in this verse? The First HaShem is the Father above. The Second is the Stem of Jesse, the Messiah Who is to come from the family of Jesse through David. And the Third One is the Way which is below [meaning the Holy Spirit Who shows us the way] and These Three are One (Zohar quotes from Amsterdam Version).
+ 233 RASH MISHLE [10:21]: Rab Huna counted amongst the seven Names of Messiah also: haShem Zidkenu [Referring to Jer. 23:6].
+ 258 Out of thee Bethlehem shall Messiah go forth before me, to exercise dominion over Israel. Whose Name has been spoken from of old from the day of eternity. – Micah 5:2 Targum Jonathan
+ 278 R. Joshua b. Levi met Elijah standing by the entrance of R. Simeon b. Yohai's tomb. He asked him: "Have I a portion in the world to come?" He replied, "if this Master desires it." R. Joshua b. Levi said, "I saw two, but heard the voice of a third." He then asked him, "When will the Messiah come?" — "Go and ask him himself," was his reply. "Where is he sitting?" — "At the entrance." "And by what sign may I recognise him?" — "He is sitting among the poor lepers: all of them untie [them] all at once, and rebandage them together, whereas he unties and rebandages each separately, [before treating the next], thinking, should I be wanted, [it being time for my appearance as the Messiah] I must not be delayed [through having to bandage a number of sores]." So he went to him and greeted him, saying, "Peace upon thee, Master and Teacher." "Peace upon thee, O son of Levi," he replied. "When wilt thou come, Master?" asked he. "Today," was his answer. On his returning to Elijah, the latter enquired, "What did he say to thee?" — "peace Upon thee, O son of Levi," he answered. Thereupon he [Elijah] observed, "He thereby assured thee and thy father of [a portion in] the world to come." "He spoke falsely to me," he rejoined, "stating that he would come today, but has not." He [Elijah] answered him, "This is what he said to thee, To-day, if ye will listen to his voice."
+ 276 Anthropologist Simon Dein has noted: "Lubavitchers held that the Rebbe was more powerful in the spiritual realm without the hindrance of a physical body. However some have now claimed that he never died again a concept not unfounded as we see the commentaries includin and as late as the Rebbe himself mention to verse such as the one relating to Jacobs burial. Several even state that the Rebbe is God meaning to say completely nullifife to G-ds existence. This is a significant finding. It is known in the history of Judaism to hold that the religious leader is "God"[liness] and to this extent the group is unique. A more famous quote of reference is "righteous ones are similar to their creator". At first glance it may seem there are certain Christian elements which were apparently apparently inform the messianic ideas of this group. The concept of a leader of the generation as he is called and G-dliness is indeed a more often misunderstood concept"
+ 220 Long Live our Master, our Teacher, and our Rabbi, King Messiah, for ever and ever. Chabad Hasidism
+ 173 God has given us everything we need,
right now, in this moment,
to do what we were meant to do.
+ 207 In every generation there is a scion of the House of David who has the potential to be the Mashiach
+ 210 When you do Teshuva (returning to the path of God), it has to be real regret.
When you really feel you’ve been forgiven,
you feel true joy.
+ 226 We were created with a physical body and a spiritual soul. The body is a native of this world. It has many desires and needs, and the soul has other desires. We train and force the body to do a few Mitzvahs, to learn everyday. Every day we have to inspire and strengthen ourselves to keep struggling to do what is right.
+ 215 To one who has faith, no explanation is necessary. To one without faith, no explanation is possible. Thomas Aquinas
+ 233 God, our Creator, has stored within our minds and personalities, great potential strength and ability. Prayer helps us tap and develop these powers. A. P. J. Abdul Kalam
+ 305 It is with appreciation and gratefulness that I accept from you this scroll for the Los Alamos Laboratory, and for the men and women whose work and whose hearts have made it. It is our hope that in years to come we may look at the scroll and all that it signifies, with pride. Today that pride must be tempered by a profound concern. If atomic bombs are to be added as new weapons to the arsenals of a warring world, or to the arsenals of the nations preparing for war, then the time will come when mankind will curse the names of Los Alamos and Hiroshima. The people of this world must unite or they will perish. This war that has ravaged so much of the earth, has written these words. The atomic bomb has spelled them out for all men to understand. Other men have spoken them in other times, and of other wars, of other weapons. They have not prevailed. There are some misled by a false sense of human history, who hold that they will not prevail today. It is not for us to believe that. By our minds we are committed, committed to a world united, before the common peril, in law and in humanity. Robert Oppenheimer
+ 337 Elohim Embassy
The Raelian Movement is a non-profit, international organization. It unites those who wish to inform humanity of its true origins and tell people about the very special messages sent by the Elohim, highly advanced extraterrestrial scientists who created life on Earth, including human beings.
But spreading this knowledge is not the only goal of the Raelian Movement. Another primary mission of our organization is to prepare an official embassy to welcome the return of our creators.
Through their messenger, Rael, the Elohim have respectfully expressed a desire to come and meet with us. But since they wish to come only if their presence here is welcome, they ask that we first demonstrate our desire to invite them by building an appropriate embassy in advance of their arrival.
That embassy would become the Third Temple as predicted in the ancient scriptures. According to specifications provided by the Elohim, it must be built in a neutral location that has been granted rights of extraterritoriality and guaranteed neutral air space. Providing such an embassy and obtaining the necessary guarantees for the rights of its occupants will prove that humanity is ready for an official meeting with its creators.
Detailed plans and specifications for the requested embassy are available at www.ElohimEmbassy.org
The Raelian Movement recently asked a number of countries to consider hosting the embassy project, and several have indicated an interest in allocating space for such an endeavor. Preliminary discussions are already under way!
As shown in the document presented to the various governments approached, the Embassy for Our Fathers from Space will bring substantial financial benefits to the country hosting it. The fortunate nation will also enjoy the special protection of the Elohim and become the spiritual and scientific center of the planet for millennia to come.
+ 234 The development of civilization and industry in general has always shown itself so active in the destruction of forests that everything that has been done for their conservation and production is completely insignificant in comparison. Karl Marx
+ 218 In bourgeois society capital is independent and has individuality, while the living person is dependent and has no individuality. Karl Marx
+ 267 In a higher phase of communist society... only then can the narrow horizon of bourgeois right be fully left behind and society inscribe on its banners: from each according to his ability, to each according to his needs. Karl Marx
+ 207 Capital is money, capital is commodities. By virtue of it being value, it has acquired the occult ability to add value to itself. It brings forth living offspring, or, at the least, lays golden eggs. Karl Marx
+ 175 The worker of the world has nothing to lose, but their chains, workers of the world unite. Karl Marx
+ 264 The product of mental labor - science - always stands far below its value, because the labor-time necessary to reproduce it has no relation at all to the labor-time required for its original production. Karl Marx
+ 234 The most virtuous women have something within them, something that is never chaste. Honore de Balzac
+ 203 No man should marry until he has studied anatomy and dissected at least one woman. Honore de Balzac
+ 261 Love has its own instinct, finding the way to the heart, as the feeblest insect finds the way to its flower, with a will which nothing can dismay nor turn aside. Honore de Balzac
+ 265 A Kohen must not marry a zonah (a woman who has had a forbidden sexual relationship) — Lev. 21:7
+ 186 He who has taken a wife, built a new home, or planted a vineyard is given a year to rejoice with his possessions — Deut. 24:5
+ 260 He (Hillel) would also say: One who increases flesh, increases worms; one who increases possessions, increases worry; one who increases wives, increases witchcraft; one who increases maidservants, increases promiscuity; one who increases man-servants, increases thievery; one who increases Torah, increases life; one who increases study, increases wisdom; one who increases counsel, increases understanding; one who increases charity, increases peace. One who acquires a good name, acquired it for himself; one who acquires the words of Torah, has acquired life in the World to Come. Pirkei Avot 2:7
+ 293 There are four types of people: One who says, "What is mine is yours, and what is yours is mine" is a boor. One who says "What is mine is mine, and what is yours is yours" - this is a median characteristic; others say that this is the character of Sodom. One who says, "What is mine is yours, and what is yours is yours" is a chassid [pious person]. And one who says "What is mine is mine, and what is yours is mine" is wicked. Pirkei Avot 5:10
+ 269 There are four types of temperaments. One who is easily angered and easily appeased--his virtue cancels his flaw. One whom it is difficult to anger and difficult to appease--his flaw cancels his virtue. One whom it is difficult to anger and is easily appeased, is a chassid. One who is easily angered and is difficult to appease, is wicked. Pirkei Avot 5:11
+ 237 There are four types of contributors to charity. One who wants to give but does not want others to give--is begrudging of others. One who wants that others should give but does not want to give--begrudges himself. One who wants that he as well as others should give, is a chassid. One who want neither himself nor others to give, is wicked. Pirkei Avot 5:13
+ 276 There are four types among those who attend the study hall. One who goes but does nothing - has gained the rewards of going. One who does study but does not go to the study hall - has gained the rewards of doing. One who goes and does, is a chassid. One who neither goes nor does, is wicked. Pirkei Avot 5:14
+ 270 He would also say: One who increases flesh, increases worms; one who increases possessions, increases worry; one who increases wives, increases witchcraft; one who increases maidservants, increases promiscuity; one who increases man-servants, increases thievery; one who increases Torah, increases life; one who increases study, increases wisdom; one who increases counsel, increases understanding; one who increases charity, increases peace. One who acquires a good name, acquired it for himself; one who acquires the words of Torah, has acquired life in the World to Come. Pirkei Avot 2:7
+ 287 Rabban Yochanan the son of Zakkai had five disciples: Rabbi Eliezer the son of Hurkenus, Rabbi Joshua the son of Chananya, Rabbi Yossei the Kohen, Rabbi Shimon the son of Nethanel, and Rabbi Elazar the son of Arach. He would recount their praises: Rabbi Eliezer the son of Hurkenus is a cemented cistern that loses not a drop; Rabbi Joshua the son of Chananya---fortunate is she who gave birth to him; Rabbi Yossei the Kohen---a chassid (pious one); Rabbi Shimon the son of Nethanel fears sin; Rabbi Elazar ben Arach is as an ever-increasing wellspring. Rabbi Yochanan used to say: If all the sages of Israel were to be in one cup of a balance-scale, and Eliezer the son of Hurkenus were in the other, he would outweigh them all. Abba Shaul said in his name: If all the sages of Israel were to be in one cup of a balance-scale, Eliezer the son of Hurkenus included, and Elazar the son of Arach were in the other, he would outweigh them all. Pirkei Avot 2:9
+ 239 Rabbi Chanina the son of Chachina'i would say: One who stays awake at night, or travels alone on the road, and turns his heart to idleness, has forfeited his life. Pirkei Avot 3:4
+ 292 Rabbi Dusta'i the son of Rabbi Yannai would say in the name of Rabbi Meir: Anyone who forgets even a single word of this learning, the Torah considers it as if he had forfeited his life. As is stated, "Just be careful, and verily guard your soul, lest you forget the things that your eyes have seen" (Deuteronomy 4:9). One might think that this applies also to one who has forgotten because his studies proved too difficult for him; but the verse goes on to tell us "and lest they be removed from your heart, throughout the days of your life." Hence, one does not forfeit his life unless he deliberately removes them from his heart. Pirkei Avot 3:8
+ 261 Rabbi Elazar of Modi'in would say: One who profanes the kodoshim ("holy things" consecrated for the service of G-d in the Holy Temple), degrades the Festivals, humiliates his friend in public, abrogates the covenant of our father Abraham (i.e., circumcision), or who interprets the Torah contrary to its true intent---although he may possess Torah knowledge and good deeds, he has no share in the World to Come. Pirkei Avot 3:11
+ 315 He would also say: Beloved is man, for he was created in the image [of G-d]; it is a sign of even greater love that it has been made known to him that he was created in the image, as it is says, "For in the image of G-d, He made man" (Genesis 9:6). Beloved are Israel, for they are called children of G-d; it is a sign of even greater love that it has been made known to them that they are called children of G-d, as it is stated: "You are children of the L-rd your G-d" (Deuteronomy 14:1). Beloved are Israel, for they were given a precious article; it is a sign of even greater love that it has been made known to them that they were given a precious article, as it is stated: "I have given you a good purchase; My Torah, do not forsake it" (Proverbs 4:2). Pirkei Avot 3:14
+ 224 He would also say: Do not scorn any man, and do not discount any thing. For there is no man who has not his hour, and no thing that has not its place. Pirkei Avot 4:3
+ 257 There are seven things that characterize a boor, and seven that characterize a wise man. A wise man does not speak before one who is greater than him in wisdom or age. He does not interrupt his fellow's words. He does not hasten to answer. His questions are on the subject and his answers to the point. He responds to first things first and to latter things later. Concerning what he did not hear, he says "I did not hear." He concedes to the truth. With the boor, the reverse of all these is the case. Pirkei Avot 5:7
+ 264 There are four types of people: One who says, "What is mine is yours, and what is yours is mine" is a boor. One who says "What is mine is mine, and what is yours is yours" - this is a median characteristic; others say that this is the character of a Sodomite. One who says, "What is mine is yours, and what is yours is yours" is a chassid (pious person). And one who says "What is mine is mine, and what is yours is mine" is wicked. Pirkei Avot 5:10
+ 243 There are four types of temperaments. One who is easily angered and easily appeased - his virtue cancels his flaw. One whom it is difficult to anger and difficult to appease - his flaw cancels his virtue. One whom it is difficult to anger and is easily appeased, is a chassid. One who is easily angered and is difficult to appease, is wicked. Pirkei Avot 5:11
+ 225 There are four types of contributors to charity. One who wants to give but does not want others to give - is begrudging of others. One who wants that others should give but does not want to give - begrudges himself. One who wants that he as well as others should give, is a chassid. One who want neither himself nor others to give, is wicked. Pirkei Avot 5:13
+ 236 There are four types among those who attend the study hall. One who goes but does nothing--has gained the rewards of going. One who does [study] but does not go to the study hall - has gained the rewards of doing. One who goes and does, is a chassid. One who neither goes nor does, is wicked. Pirkei Avot 5:14
+ 212 He would also say: Five years is the age for the study of Scripture. Ten, for the study of Mishnah. Thirteen, for the obligation to observe the mitzvot. Fifteen, for the study of Talmud. Eighteen, for marriage. Twenty, to pursue [a livelihood]. Thirty, for strength, Forty, for understanding. Fifty, for counsel. Sixty, for sagacity. Seventy, for elderliness. Eighty, for power. Ninety, to stoop. A hundred-year-old is as one who has died and passed away and has been negated from the world. Pirkei Avot 5:22
+ 272 One who learns from his fellow a single chapter, or a single law, or a single verse, or a single word, or even a single letter, he must treat him with respect. For so we find with David, king of Israel, who did not learn anything from Achitofel except for two things alone, yet he called him his "master," his "guide" and his "intimate," as is stated (Psalms 55:14), "And you are a man of my worth, my guide and intimate friend." Surely we can infer a fortiori: if David, king of Israel, who learned nothing from Achitofel except for two things alone, nevertheless referred to him as his master, guide and intimate, it certainly goes without saying that one who learns from his fellow a single chapter, a law, a verse, a saying, or even a single letter, is obligated to revere him. And there is no reverence but Torah, as is stated (Proverbs 3:35; 28:10), "The sages shall inherit honor" "and the integral shall inherit good"; and there is no good but Torah, as is stated (ibid. 4:2), "I have given you a good purchase; My Torah, do not forsake it." Pirkei Avot 6:3
+ 269 Rabbi Shimon the son of Judah would say in the name of Rabbi Shimon the son of Yochai: Beauty, strength, wealth, honor, wisdom, sageness, old age and children are becoming to the righteous and becoming to the world. As is stated (Proverbs 16:31): "Old age is a crown of beauty, to be found in the ways of righteousness." And it says (ibid. 20:29): "The beauty of youths is their strength, and the glory of sages is their age." And it says (ibid., 17:6): "The crown of sages are their grandchildren, and the beauty of children their fathers." And it says (Isaiah 24:23): "And the moon shall be abashed and the sun shamed, for the Lord of hosts has reigned in Zion, and before his elders is glory." Rabbi Shimon the son of Menasia would say: these seven qualities enumerated by the sages for the righteous were all realized in Rabbi [Judah HaNassi] and his sons. Pirkei Avot 6:8
+ 306 God acquired five acquisitions in his world. These are: one acquisition is the Torah, one acquisition are the heavens and the earth, one acquisition is Abraham, one acquisition is the people of Israel, and one acquisition is the Holy Temple. The Torah, as it is written (Proverbs 8:22), "God acquired me as the beginning of His way, before His works of yore." The heavens and the earth, as it is written (Isaiah 66:1), "So says God: The heavens are My throne and the earth is My footstool; what house, then, can you build for Me, and where is My place of rest?"; and it says (Psalms 104:25), "How many are your works, O God, You have made them all with wisdom; the earth is filled with Your acquisitions." Abraham, as it is written (Genesis 14:19), "And he blessed him, and said: Blessed be Abram to God Most High, acquirer of heavens and earth." Israel, as it is written (Exodus 15:16), "Till Your nation, O God, shall pass, till this nation You have acquired shall pass"; and it says (Psalms 16:3), "To the holy who are upon earth, the noble ones, in whom is all My delight." The Holy Temple, as it is written (Exodus 15:17), "The base for Your dwelling that you, God, have achieved; the Sanctuary, O Lord, that Your hands have established"; and it says (Psalms 78:54), "And He brought them to His holy domain, this mount His right hand has acquired." Pirkei Avot 6:10
+ 240 "Let me tell you what I try to do. Imagine that you're looking at a candle. What you're really seeing is a lump of wax with a thread down its middle. So when do the thread and wax become a candle? Or, in other words, when do they fulfill the purpose for which they were created? When you put a flame to the thread, then the candle becomes a candle. "The wax is the body, and the wick the soul. Ignite the soul with the fire of Torah and a person will then fulfill the purpose for which he or she was created. And that is what I try to do -- to ignite the soul of our people with the fire of Torah." "My candle," I asked, "has the Rebbe lit it?" "I have given you the match," he said. "Only you can light your candle." — From a conversation between the Lubavitcher Rebbe and Yehudah Avner
+ 222 Yeshuat Hashem k’heref ayin. The salvation of God is like the blink of an eye. Pesikta Zutreta, Esther 4:17.
+ 254 This is an exceedingly strange development, unexpected by all but the theologians. They have always accepted the word of the Bible: In the beginning God created heaven and earth… But for the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; and as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries. - Robert Jastrow. God and the Astronomers [New York: W.W. Norton and Co., 1978], 116. Professor Jastrow was the founder of NASA’s Goddard Institute, now director of the Mount Wilson Institute and its observatory.
+ 291 If statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of stardust lost in the blaze of the Milky way. properly, the Jew ought hardly to be heard of, but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the world’s list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvelous fight in this world, in all the ages; and had done it with his hands tied behind him. He could be vain of himself, and be excused for it. The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed; and made a vast noise, and they are gone; other people have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality? Mark Twain (“Concerning The Jews,” Harper’s Magazine, 1899 see The Complete Essays of Mark Twain, Doubleday  pg. 249)
+ 276 Don’t accuse a person for no good reason; don’t accuse someone who has not harmed you. Mishlei 3:30
+ 220 He who chastens a scorner takes disgrace for himself, and he who reproves a wicked man, that is his blemish. Mishlei 9:7
+ 223 A person who is not important but has a servant is better off than someone who acts important but has no food. Mishlei 12:9
+ 228 Those who work their land will have plenty of food, but the one who chases empty dreams is not wise. Mishlei 12:11
+ 231 A king is honored when he has many people to rule, but a prince is ruined if he has none. Mishlei 14:28
+ 213 The Lord makes everything go as he pleases. He has even prepared a day of disaster for evil people. Mishlei 16:4
+ 236 A brother who has been insulted is harder to win back than a walled city, and arguments separate people like the barred gates of a palace. Mishlei 18:19
+ 185 Who has trouble? Who has pain?
Who fights? Who complains?
Who has unnecessary bruises?
Who has bloodshot eyes?
+ 226 If you say, “We don’t know anything about this,” God, who knows what’s in your mind, will notice. He is watching you, and he will know. He will reward each person for what he has done. Mishlei 24:12
+ 218 An evil person has nothing to hope for; the wicked will die like a flame that is put out. Mishlei 24:20
+ 174 A fool who repeats his foolishness is like a dog that goes back to what it has thrown up. Mishlei 26:11
+ 204 Evil people run even though no one is chasing them, but good people are as brave as a lion. Mishlei 28:1
+ 211 When a country is lawless, it has one ruler after another; but when it is led by a leader with understanding and knowledge, it continues strong. Mishlei 28:2
+ 208 Those who work their land will have plenty of food, but the ones who chase empty dreams instead will end up poor. Mishlei 28:19
+ 220 Who has gone up to heaven and come back down?
Who can hold the wind in his hand?
Who can gather up the waters in his coat?
Who has set in place the ends of the earth?
What is his name or his son’s name?
Tell me, if you know!
+ 192 “Greed has two daughters
named ‘Give’ and ‘Give.’
There are three things that are never satisfied,
really four that never say, ‘I’ve had enough!’:
+ 222 Give her the reward she has earned; she should be praised in public for what she has done. Mishlei 31:31
+ 257 “For three thousand years, Jerusalem has been the center of Jewish hope and longing. No other city has played such a dominant role in the history, culture, religion and consciousness of a people as has Jerusalem in the life of Jewry and Judaism. Throughout centuries of exile, Jerusalem remained alive in the hearts of Jews everywhere as the focal point of Jewish history, the symbol of ancient glory, spiritual fulfillment and modern renewal. This heart and soul of the Jewish people engenders the thought that if you want one simple word to symbolize all of Jewish history, that word would be ‘Jerusalem.’” Teddy Kollek; Mayor of Jerusalem (1967-1993) Jerusalem, (DC: Washington Institute For Near East Policy, 1990), pp. 19-20.
+ 359 Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place where—as Philip Roth had put it in a one-handed novel that I read when I was about nineteen—even the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their meetings.
I still haven't submitted that expenses claim. The misgivings I had were of two types, both of them ineradicable. The first and the simplest was the encounter with everyday injustice: by all means the traffic cops were Jews but so, it turned out, were the colonists and ethnic cleansers and even the torturers. It was Jewish leftist friends who insisted that I go and see towns and villages under occupation, and sit down with Palestinian Arabs who were living under house arrest—if they were lucky—or who were squatting in the ruins of their demolished homes if they were less fortunate. In Ramallah I spent the day with the beguiling Raimonda Tawil, confined to her home for committing no known crime save that of expressing her opinions. (For some reason, what I most remember is a sudden exclamation from her very restrained and respectable husband, a manager of the local bank: 'I would prefer living under a Bedouin muktar to another day of Israeli rule!' He had obviously spent some time thinking about the most revolting possible Arab alternative.) In Jerusalem I visited the Tutungi family, who could produce title deeds going back generations but who were being evicted from their apartment in the old city to make way for an expansion of the Jewish quarter. Jerusalem: that place of blood since remote antiquity. Jerusalem, over which the British and French and Russians had fought a foul war in the Crimea, and in the mid-nineteenth century, on the matter of which Christian Church could command the keys to some 'holy sepulcher.' Jerusalem, where the anti-Semite Balfour had tried to bribe the Jews with the territory of another people in order to seduce them from Bolshevism and continue the diplomacy of the Great War. Jerusalem: that pest-house in whose environs all zealots hope that an even greater and final war can be provoked. It certainly made a warped appeal to my sense of history.
Christopher Hitchens, Hitch-22: A Memoir
+ 298 There's a certain amount of ambiguity in my background, what with intermarriages and conversions, but under various readings of three codes which I don’t much respect (Mosaic Law, the Nuremberg Laws, and the Israeli Law of Return) I do qualify as a member of the tribe, and any denial of that in my family has ceased with me. But I would not remove myself to Israel if it meant the continuing expropriation of another people, and if anti-Jewish fascism comes again to the Christian world—or more probably comes at us via the Muslim world—I already consider it an obligation to resist it wherever I live. I would detest myself if I fled from it in any direction. Leo Strauss was right. The Jews will not be 'saved' or 'redeemed.' (Cheer up: neither will anyone else.) They/we will always be in exile whether they are in the greater Jerusalem area or not, and this in some ways is as it should be. They are, or we are, as a friend of Victor Klemperer's once put it to him in a very dark time, condemned and privileged to be 'a seismic people.' A critical register of the general health of civilization is the status of 'the Jewish question.' No insurance policy has ever been devised that can or will cover this risk. Christopher Hitchens, Hitch-22: A Memoir
+ 215 Light has a voice? Sarucha inquired, amazed. Sipporah Joseph, Spirit Tale Five: Teacher of Knowledge
+ 220 If Jerusalem falls into the hands of the Muslims, Athens and Rome will be next. Thus, Jerusalem is the main front protecting the West. It is not a conflict over territory but rather an ideological battle, between the mentality of the liberated West and the ideology of Islamic barbarism. There has been an independent Palestinian state since 1946, and it is the kingdom of Jordan. Geert Wilders, quoted in "Geert Wilders: Change Jordan's name to Palestine". ynetnews.com. 20 June 2010.
+ 291 Here in this Babylon, that’s festering
forth as much evil as the rest of the earth;
Here where true Love deprecates his worth,
as his powerful mother pollutes everything.
Here where evil is refined and good is cursed,
and tyranny, not honor, has its way;
Here where the Monarchy, in disarray,
blindly attempts to mislead God, and worse.
Here in this labyrinth, where Royalty,
willingly, chooses to succumb
before the Gates of Greed and Infamy;
Here in this murky chaos and delirium,
I carry out my tragic destiny,
but never will I forget you, Jerusalem!
+ 211 Each and every acacia tree that the non-Jews removed from Jerusalem, will be restored to it by the Holy One, Blessed be He, in the future. Talmud, Rosh Hashana 23a
+ 216 No person was ever honored for what he received. Honor has been the reward for what he gave. Calvin Coolidge
+ 224 No tabloid will ever print the startling news that the mummified body of Jesus of Nazareth has been discovered in old Jerusalem. Christians have no carefully embalmed body enclosed in a glass case to worship. Thank God, we have an empty tomb. The glorious fact that the empty tomb proclaims to us is that life for us does not stop when death comes. Death is not a wall, but a door. Peter Marshall
+ 225 Let us then, my brethren, endure in hope. Let us devote ourselves, side-by-side with our hoping, so that the God of all the universe, as he beholds our intention, may cleanse us from all sins, fill us with high hopes from what we have in hand, and grant us the change of heart that saves. God has called you, and you have your calling. St. Cyril of Jerusalem
+ 240 What has Athens to do with Jerusalem?" asked the Christian theologian Tertullian... Having received the revealed thruth via Christ, "we want no curious disputation." Well that was then. Today science is so powerful that theologians can't casually dismiss secular knowledge. For most... Athens and Jerusalem must be reconciled or Jerusalem will fall off the map. Philo's thoughtful answer is 'Logos') Robert Wright, The Evolution of God
+ 240 True worship is the living human being, who has become a total answer to God, shaped by God's healing and transforming word. And true priesthood is therefore the ministry of word and sacrament that transforms people in to an offering to God and makes the cosmos into praise and thanksgiving to the Creator and Redeemer. Pope Benedict XVI, Jesus of Nazareth, Part Two: Holy Week: From the Entrance into Jerusalem to the Resurrection
+ 301 Animals are the lower intelligent of creatures, yet God illustrates man as one of them. Why? To demonstrate to us how careless, how thoughtless, and sometimes how cruel and low-life we can be without him. Without God, we go through a hard, disappointing, and dreadful life. We are like fearful, untrained, and bitter children that have played all day and are afraid to go to sleep at night, thinking we are going to miss out or be left out of things.
A sailor out on a stormy sea needs a strong sail and anchor for the days and a lighthouse for the nights to survive. This is a good illustration of witnessing. We draw from one another’s strength for the day and mediate on it in the nights in accordance with God’s Word.
God has faded out of the mind of this generation, we like immature children, believe that the Toyland of material wealth is a sufficient world. Yet houses, cars, and money really do not fulfill.
Abraham begot Isaac, and Isaac begot Jacob – a generation of God-fearing men. But in the next generation, God was not the God of Isaac. He had faded and became second place in their lives. Even in the mother’s womb, there was a struggle for honor and success. Jacob stole his brother’s birthright. Morals were decaying, rottenness appeared. The same things have happened with us. Our whole nation is reaping the results of a fading faith and trust, which is producing decaying morals and a decaying country. We are morally out of control. Unless we, like Jacob, who when frightened for his life desired a moral renewal, acknowledge that we are wrong and find God in the process.
We must seek God with our whole hearts. The future of this world is in the hands of the believers. God has left everything in the hands of the church. Therefore, we must witness. An evangelical team must go out and bring the people back to the Garden of Eden as God had originally planned. Grace is always available!
Rosa Pearl Johnson
+ 223 We have peace with Israel. We're actually the last man standing. So there is going to be immense pressure and people asking, 'Why are we having this relationship when it's not benefiting anybody?' Obviously, my answer is you always benefit from peace. King Abdullah II. King of the Hashemite Kingdom of Jordan
+ 222 No city in the world, not even Athens or Rome, ever played as great a role in the life of a nation for so long a time, as Jerusalem has done in the life of the Jewish people. David Ben-Gurion, the first Prime Minister of Israel
+ 212 American foreign policy has been - and must continue to be - based on unequivocal support for Israel's right to exist and to be free from terror. Howard Berman, Congressman, U.S. House of Representatives
+ 205 No thoughtful man can deny the fact that the Jews are, beyond any question, the most formidable and most remarkable race which has appeared in the world. Winston Churchill, U.K. Prime Minister
+ 230 The President of Iran has called for the destruction of Israel and the West and has even denied the holocaust took place. Iran and its terrorist arm Hezbollah are responsible for the current conflicts between Israel and Lebanon. Michael McCaul, U.S. Representative
+ 226 Israel has no better friend that America. And America has not better friend than Israel. We stand together to defend democracy. We stand together to advance peace. We stand together to fight terrorism. Benjamin Netanyahu, Prime Minister of Israel
+ 199 Today, Israel is stronger than ever. Israel has defensive tools of its own – those developed in the past and those developed today and those that will be developed tomorrow. Shimon Peres, President of Israel
+ 209 Israel may have the right to put others on trial, but certainly no one has the right to put the Jewish people and the State of Israel on trial. Ariel Sharon, Prime Minister of Israel
+ 205 I had faith in Israel before it was established … I believe it has a glorious future before it – not just another sovereign nation, but as an embodiment of the great ideals of our civilization. Harry S. Truman, President of the United States
+ 230 What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun. Kohelet 1:9
+ 191 There is a thing of which someone will say, "See this, it is new." It has already been for ages which were before us. Kohelet 1:10
+ 227 And I applied my heart to inquire and to search with wisdom all that was done under the heaven. It is a sore task that God has given to the sons of men with which to occupy themselves. Kohelet 1:13
+ 178 And I saw that wisdom has an advantage over folly, as the advantage of light over darkness. Kohelet 2:13
+ 183 The wise man has eyes in its beginning, but the fool goes in the darkness, and I too know that one event happens to them all. Kohelet 2:14
+ 211 For what has a man out of all his toil and the breaking of his heart that he toils under the sun? Kohelet 2:22
+ 205 For to a man who is good in His sight, He has given wisdom and knowledge and joy, but to the sinner He has given an occupation to gather and to accumulate, to give to him who is good in God's sight; this too is vanity and frustration. Kohelet 2:26
+ 218 Everything has an appointed season, and there is a time for every matter under the heaven. Kohelet 3:1
+ 198 He has made everything beautiful in its time; also the wisdom of the world He put into their hearts, save that man should not find the deed which God did, from beginning to end. Kohelet 3:11
+ 214 And better than both of them is he who has not yet been, who has not seen the evil work that is done under the sun. Kohelet 4:3
+ 213 There is one, and there is no second; yea, he has neither son nor brother, and there is no end to all his toil; neither is his eye sated from wealth. Now for whom do I toil and deprive my soul of pleasure? This too is vanity and an unhappy affair. Kohelet 4:8
+ 217 For if they fall, one will lift up his friend, but woe to the one who falls and has no second one to lift him up. Kohelet 4:10
+ 186 For out of the prison he has come to reign, for even in his kingdom, he becomes humble. Kohelet 4:14
+ 224 Be not rash with your mouth, and let your heart not be hasty to utter a word before God, for God is in heaven, and you are on the earth; therefore, let your words be few. Kohelet 5:1
+ 185 When you pronounce a vow to God, do not delay to pay, for He has no pleasure in fools; that which you vow, pay. Kohelet 5:3
+ 193 Also all his days he eats in the dark, and he has much vexation and sickness and wrath. Kohelet 5:16
+ 246 Also every man whom God has given riches and property and has given him power to eat thereof and to take his portion and to rejoice with his toil; that is a gift of God. Kohelet 5:18
+ 188 Moreover, he did not see the sun nor did he know it; this one has more gratification than that one. Kohelet 6:5
+ 211 For what is the advantage of the wise over the fool? What less has the poor man who knows how to go along with the living? Kohelet 6:8
+ 212 Be not hasty with your spirit to become wroth, for wrath lies in the bosom of fools. Kohelet 7:9
+ 228 On a day of good, be among the good, and on a day of adversity, ponder; God has made one corresponding to the other, to the end that man will find nothing after Him. Kohelet 7:14
+ 228 Hasten not to go away from before Him; stay not in an evil thing; for all that He wishes, He will do. Kohelet 8:3
+ 223 For whoever is joined to all the living has hope, for concerning a live dog it is said that he is better than a dead lion. Kohelet 9:4
+ 239 Also their love, as well as their hate, as well as their provocation has already been lost, and they have no more share forever in all that is done under the sun. Kohelet 9:6
+ 218 Go, eat your bread joyfully and drink your wine with a merry heart, for God has already accepted your deeds. Kohelet 9:7
+ 238 Enjoy life with the wife whom you love all the days of the life of your vanity, whom He has given you under the sun, all the days of your vanity, for that is your portion in life and in your toil that you toil under the sun. Kohelet 9:9
+ 248 If the iron is dull, and he did not sharpen the edge, it still strengthens the armies, but wisdom has a greater advantage. Kohelet 10:10
+ 216 If the snake bites, it is because it was not charmed, and there is no advantage to one who has a tongue. Kohelet 10:11
+ 201 And more than they, my son, beware; making many books has no end, and studying much is a weariness of the flesh. Kohelet 12:12
+ 200 Two roads diverged in a wood, and I—I took the one less traveled by, And that has made all the difference. Robert Frost
+ 332 I was lucky — I found what I love to do early in life. Apple co-founder Steve Wozniak and I very much like Bob Dylan's poetry, and we spent a lot of time thinking about a lot of that stuff. This was California. You could get LSD fresh made from Stanford. You could sleep on the beach at night with your girlfriend. California has a sense of experimentation and a sense of openness — openness to new possibilities. Steve Jobs — Playboy, 1985
+ 260 Apple has some tremendous assets, but I believe without some attention, the company could, could, could — I'm searching for the right word — could, could die. Steve Jobs — TIME, 1997, on his return to Apple as CEO
+ 239 There were too many people at Apple and in the Apple ecosystem playing the game of, for Apple to win, Microsoft has to lose. And it was clear that you didn't have to play that game because Apple wasn't going to beat Microsoft. Apple didn't have to beat Microsoft. Apple had to remember who Apple was because they'd forgotten who Apple was. Steve Jobs — All Things Digital D5 conference
+ 286 What we want to do is make a leapfrog product that is way smarter than any mobile device has ever been, and super-easy to use. This is what iPhone is. OK? So. we're going to reinvent the phone. innovation has nothing to do with how many R&D dollars you have. When Apple came up with the Mac, IBM was spending at least 100 times more on R&D. it's not about money. It's about the people you have, how you're led, and how much you get it. Steve Jobs — Fortune, 1998
+ 220 When you're a carpenter making a beautiful chest of drawers, you're not going to use a piece of plywood on the back, even though it faces the wall and nobody will ever see it. You'll know it's there, so you're going to use a beautiful piece of wood on the back. For you to sleep well at night, the aesthetic, the quality, has to be carried all the way through. Steve Jobs — 1985
+ 220 The desktop computer industry is dead. Innovation has virtually ceased. Microsoft dominates with very little innovation. That's over. Apple lost. The desktop market has entered the dark ages, and it's going to be in the dark ages for the next 10 years, or certainly for the rest of this decade. Steve Jobs — Wired, 1996
+ 237 There's an old Wayne Gretzky quote that I love. 'I skate to where the puck is going to be, not where it has been.' And we've always tried to do that at Apple. Since the very very beginning. And we always will. You know, I've got a plan that could rescue Apple. I can't say any more than that it's the perfect product and the perfect strategy for Apple. But nobody there will listen to me… Steve Jobs— Fortune, 1995
+ 207 Nobody has tried to swallow us since I've been here. I think they are afraid how we would taste. Steve Jobs — BusinessWeek. 1998
+ 258 The engineering is long gone in most PC companies. In the consumer electronics companies, they don't understand the software parts of it. And so you really can't make the products that you can make at Apple anywhere else right now. Apple's the only company that has everything under one roof. Steve Jobs — Fortune, 2003
+ 267 Microsoft has had two goals in the last 10 years. One was to copy the-Mac, and the other was to copy Lotus' success in the spreadsheet — basically, the applications business. And over the course of the last 10 years, Microsoft accomplished both of those goals. And now they are completely lost. Bill built the first software company in the industry and I think he built the first software company before anybody really in our industry knew what a software company was, except for these guys. And that was huge. That was really huge. Steve Jobs — On Bill Gates. All Things Digital D5 conference
+ 202 Everyone here has the sense that right now is one of those moments when we are influencing the future. People say you have to have a lot of passion for what you're doing and it's totally true. And the reason is because it's so hard that if you don't, any rational person would give up. Steve Jobs — All Things Digital D5 conference, 2007
+ 231 Each year has been so robust with problems and successes and learning experiences and human experiences that a year is a lifetime at Apple. Pixar is the most technically advanced creative company; Apple is the most creatively advanced technical company. Steve Jobs — Fortune, 2005
+ 239 You can't connect the dots looking forward; you can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future. You have to trust in something — your gut. destiny, life, karma, whatever. This approach has never let me down, and it has made all the difference in my life. Steve Jobs — Stanford University commencement address. 2005
+ 267 I have always said if there ever came a day when I could no longer meet my duties and expectations as Apple's CEO, I would be the first to let you know. Unfortunately, that day has come. Steve Jobs — Memo to Apple employees, 2011
+ 239 No one wants to die. Even people who want to go to heaven don't want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. Steve Jobs — Stanford University commencement address, 2005
+ 222 The two most important tools an architect has are the eraser in the drawing room and the sledge hammer on the construction site. Frank Lloyd Wright
+ 255 The engineering is long gone in most PC companies. In the consumer electronics companies, they don't understand the software parts of it. And so you really can't make the products that you can make at Apple anywhere else right now. Apple's the only company that has everything under one roof. Steve Jobs
+ 227 Microsoft has one more shot at a role in smart phone software through its deployment on Nokia phones. Nokia is still the global market share leader in cell phones. Maybe it will work out, but this is hard to envision great success in the area coming on the heels of so much disappointment in missed opportunity in this important and visible category. David Einhorn
+ 232 Paper is no longer a big part of my day. I get 90% of my news online, and when I go to a meeting and want to jot things down, I bring my Tablet PC. It's fully synchronized with my office machine, so I have all the files I need. It also has a note-taking piece of software called OneNote, so all my notes are in digital form. Bill Gates
+ 245 Microsoft Research has a thing called the Sense Cam that, as you walk around, it's taking photos all the time. And the software will filter and find the ones that are interesting without having to think, 'Let's get out the camera and get that shot.' You just have that, and software helps you pick what you want. Bill Gates
+ 251 The joke about SAP has always been, it's making '50s German manufacturing methodology, implemented in 1960s software technology, delivered to 1970-style manufacturing organizations, like, it's really - yeah, the incumbency - they are still the lingering hangover from the dot-com crash. Marc Andreessen
+ 280 Since when has the world of computer software design been about what people want? This is a simple question of evolution. The day is quickly coming when every knee will bow down to a silicon fist, and you will all beg your binary gods for mercy. Bill Gates
+ 249 Modern records are all made with virtually identical gear, software plug-ins and everything. Everybody wants everything to sound like the last thing that was popular because they're chasing their tails. Dweezil Zappa
+ 244 When it comes to software, I much prefer free software, because I have very seldom seen a program that has worked well enough for my needs, and having sources available can be a life-saver. Linus Torvalds
+ 224 Today's leading real-world retailer, Wal-Mart, uses software to power its logistics and distribution capabilities, which it has used to crush its competition. Marc Andreessen
+ 184 Every morning you have two choices: Continue to sleep with dreams or Wake up and chase your dreams. The choice is yours...
+ 178 Art is not a handicraft, it is the transmission of feeling the artist has experienced. Leo Tolstoy
+ 200 Historians are like deaf people who go on answering questions that no one has asked them. Leo Tolstoy
+ 215 War on the other hand is such a terrible thing, that no man, especially a Christian man, has the right to assume the responsibility of starting it. Leo Tolstoy
+ 207 Wisdom allows nothing to be good that will not be so forever; no man to be happy but he that needs no other happiness than what he has within himself; no man to be great or powerful that is not master of himself. Lucius Annaeus Seneca
+ 196 It is not the man who has too little, but the man who craves more, that is poor. Lucius Annaeus Seneca
+ 210 No one can be happy who has been thrust outside the pale of truth. And there are two ways that one can be removed from this realm: by lying, or by being lied to. Lucius Annaeus Seneca
+ 217 Whatever fortune has raised to a height, she has raised only to cast it down. Lucius Annaeus Seneca
+ 205 It makes a great deal of difference whether one wills not to sin or has not the knowledge to sin. Lucius Annaeus Seneca
+ 229 The most basic and powerful way to connect to another person is to listen. Just listen. Perhaps the most important thing we ever give each other is our attention… A loving silence often has far more power to heal and to connect than the most well-intentioned words. Rachel Naomi Remen
+ 189 But luxury has never appealed to me, I like simple things, books, being alone, or with somebody who understands. Daphne du Maurier
+ 235 First of all, the Jewish religion has a great deal in common with the Christian religion because, as Rabbi Gillman points out in the show, Christianity is based on Judaism. Christ was Jewish. Barbara Walters
+ 233 A rabbi should not despair if people do not do as much as they should. Every parent has that with children. God is merciful. Louis Finkelstein
+ 188 Complacency is a state of mind that exists only in retrospective: it has to be shattered before being ascertained. Vladimir Nabokov
+ 252 A work of art has no importance whatever to society. It is only important to the individual. Vladimir Nabokov
+ 208 No author has created with less emphasis such pathetic characters as Chekhov has. Vladimir Nabokov
+ 187 Turning one's novel into a movie script is rather like making a series of sketches for a painting that has long ago been finished and framed. Vladimir Nabokov
+ 278 The man who has planned badly, if fortune is on his side, may have had a stroke of luck; but his plan was a bad one nonetheless. Herodotus
+ 211 One should always look to the end of everything, how it will finally come out. For the god has shown blessedness to many only to overturn them utterly in the end. Herodotus
+ 268 Don’t look at how dark I am,
at how dark the sun has made me.
My brothers were angry with me
and made me tend the vineyards,
so I haven’t tended my own vineyard!
Song of Solomon 1:6
+ 264 Blossoms appear through all the land.
The time has come to sing;
the cooing of doves is heard in our land.
Song of Solomon 2:12
+ 267 Your teeth are white like newly sheared sheep
just coming from their bath.
Each one has a twin,
and none of them is missing.
Song of Solomon 4:2
+ 283 Where has your lover gone,
most beautiful of women?
Which way did your lover turn?
We will look for him with you.
Song of Solomon 6:1
+ 267 My lover has gone down to his garden,
to the beds of spices,
to feed in the gardens
and to gather lilies.
Song of Solomon 6:2
+ 261 Your teeth are white like sheep
just coming from their bath;
each one has a twin,
and none of them is missing.
Song of Solomon 6:6
+ 257 Though the word Kami is translated in multiple ways into English, no one English word expresses its full meaning. In this way, the ambiguity of the meaning of Kami is necessary, as it conveys the ambiguous nature of Kami themselves. As Shinto is an inclusive religion, Kami has been expanded to include Buddhas and the Judeo-Christian God.
+ 307 Kami is the Japanese word for a god, deity, divinity, or spirit. It has been used to describe "mind", "God", "supreme being", "one of the Shinto deities", an effigy, a principle and anything that is worshipped. Although "god" or "deity" is the common interpretation of kami, some Shinto scholars argue that such a translation can cause a misunderstanding of the term. The wide variety of usage of the word can be compared to the Sanskrit Deva and the Hebrew Elohim, which also refer to God, gods, angels or spirits.
+ 213 It is an occupational hazard that anyone who has spent her life learning how to lie eventually becomes bad at telling the truth. Ally Carter, Heist Society
+ 281 The truth is always an insult or a joke, lies are generally tastier. We love them. The nature of lies is to please. Truth has no concern for anyone's comfort. Katherine Dunn, Geek Love
+ 292 If a man, who says he loves you, won’t tell you the details of a private conversation between him and another woman you can be sure he is not protecting your heart. He is protecting himself and the women he has feelings for. Wise women simply see things as they are, not as their low self-esteem allows. Shannon L. Alder
+ 233 It is an absolute human certainty that no one can know his own beauty or perceive a sense of his own worth until it has been reflected back to him in the mirror of another loving, caring human being. John Joseph Powell, The Secret of Staying in Love
+ 242 People who dream when they sleep at night know of a special kind of happiness which the world of the day holds not, a placid ecstasy, and ease of heart, that are like honey on the tongue. They also know that the real glory of dreams lies in their atmosphere of unlimited freedom. It is not the freedom of the dictator, who enforces his own will on the world, but the freedom of the artist, who has no will, who is free of will. The pleasure of the true dreamer does not lie in the substance of the dream, but in this: that there things happen without any interference from his side, and altogether outside his control. Great landscapes create themselves, long splendid views, rich and delicate colours, roads, houses, which he has never seen or heard of... Karen Blixen, Out of Africa
+ 287 The real difference between God and human beings, he thought, was that God cannot stand continuance. No sooner has he created a season of a year, or a time of the day, than he wishes for something quite different, and sweeps it all away. No sooner was one a young man, and happy at that, than the nature of things would rush one into marriage, martyrdom or old age. And human beings cleave to the existing state of things. All their lives they are striving to hold the moment fast....Their art itself is nothing but the attempt to catch by all means the one particular moment, one light, the momentary beauty of one woman or one flower, and make it everlasting. Karen Blixen, Seven Gothic Tales
+ 238 I'm trying to free your mind, Neo. But I can only show you the door. You're the one that has to walk through it. Morpheus
+ 266 As you can see, we've had our eye on you for some time now, Mr. Anderson. It seems that you've been living two lives. In one life, you're Thomas A. Anderson, program writer for a respectable software company. You have a Social Security number, you pay your taxes, and you... help your landlady carry out her garbage. The other life is lived in computers, where you go by the hacker alias "Neo" and are guilty of virtually every computer crime we have a law for. One of these lives has a future, and one of them does not. Agent Smith
+ 212 The program "Smith" has grown beyond your control. Soon he will spread through this city, as he spread through The Matrix. You cannot stop him. But I can.
+ 223 The program "Smith" has grown beyond your control. Soon he will spread through this city, as he spread through The Matrix. You cannot stop him. But I can. Neo
+ 233 Everything that has a beginning has an end. I see the end coming. I see the darkness spreading. I see death... and you are all that stands in his way. The Oracle
+ 229 Welcome to new world of cyber-physical systems. Artificial intelligence, robotics, the Internet of Things, 3-D printing, nanotechnology, biotechnology, materials science, autonomous vehicles, energy storage, and quantum computing. The Fourth Industrial Revolution has the potential to raise global income levels and improve the quality of life for populations around the world. Klaus Schwab, Founder and Executive Chairman, World Economic Forum
+ 219 If one looks with a cold eye at the mess man has made of history, it is difficult to avoid the conclusion that he has been afflicted by some built-in mental disorder which drives him towards self-destruction. Arthur Koestler
+ 252 Ere many generations pass, our machinery will be driven by a power obtainable at any point of the universe. This idea is not novel. Men have been led to it long ago by instinct or reason; it has been expressed in many ways, and in many places, in the history of old and new. We find it in the delightful myth of Antheus, who derives power from the earth; we find it among the subtle speculations of one of your splendid mathematicians and in many hints and statements of thinkers of the present time. Throughout space there is energy. Is this energy static or kinetic! If static our hopes are in vain; if kinetic — and this we know it is, for certain — then it is a mere question of time when men will succeed in attaching their machinery to the very wheelwork of nature. Nikola Tesla
+ 211 Money does not represent such a value as men have placed upon it. All my money has been invested into experiments with which I have made new discoveries enabling mankind to have a little easier life. Nikola Tesla
+ 250 I hold that space cannot be curved, for the simple reason that it can have no properties. It might as well be said that God has properties. He has not, but only attributes and these are of our own making. Of properties we can only speak when dealing with matter filling the space. To say that in the presence of large bodies space becomes curved is equivalent to stating that something can act upon nothing. I, for one, refuse to subscribe to such a view. Nikola Tesla
+ 239 Today's scientists have substituted mathematics for experiments, and they wander off through equation after equation, and eventually build a structure which has no relation to reality. Nikola Tesla
+ 358 Much has been said about Yugoslavia and its people, but many Americans may be under a wrong impression for political enemies and agitators have spread the idea that its inhabitants belong to different nations animated by mutual hate and held together against their will, by a tyrannical power. The fact is that all Yugoslavs — Serbians, Slavonians, Bosnians, Herzegovinians, Dalmations, Montenagrins, Croatians and Slovenes — are of the same race, speak the same language and have common national ideals and traditions. At the termination of the World War, Alexander brought about a political union creating a powerful and resourceful State. This was hailed with joy by all the Slavs of the Balkans, but it took time before the people found themselves in the new conditions. I was born in Croatia. The Croatians and Slovenes were never in a position to fight for their independence. It was the Serbians who fought the battles for freedom and the price of liberty was paid in Serbian blood. All true Croatians and Slovenes remember that gratefully. They also know that the Serbians have an unequaled aptitude and experience in warfare and are best qualified to direct the forces of the country in a crisis. Ever since united Yugoslavia came into being through Alexander's efforts, political enemies have done all they could to disrupt it by sowing seeds of discord and disseminating malicious reports. … The death of the King has shaken the country to its very foundations, but the enemies who say that it means the disruption of Yugoslavia will hope in vain, for the noble blood of the great man has only served to cement its parts more firmly and strengthen the national structure. Alexander will live long in the memory of his people, a heroic figure of imposing stature, both the Washington and Lincoln of the Yugoslavs; like Washington an able and intrepid general who freed his country from oppression; like Lincoln a wise and patriotic leader who suffered martyrdom. Nikola Tesla
+ 285 When we speak of man, we have a conception of humanity as a whole, and before applying scientific methods to the investigation of his movement we must accept this as a physical fact. But can anyone doubt to-day that all the millions of individuals and all the innumerable types and characters constitute an entity, a unit? Though free to think and act, we are held together, like the stars in the firmament, with ties inseparable. These ties cannot be seen, but we can feel them. I cut myself in the finger, and it pains me: this finger is a part of me. I see a friend hurt, and it hurts me, too: my friend and I are one. And now I see stricken down an enemy, a lump of matter which, of all the lumps of matter in the universe, I care least for, and it still grieves me. Does this not prove that each of us is only part of a whole? For ages this idea has been proclaimed in the consummately wise teachings of religion, probably not alone as a means of insuring peace and harmony among men, but as a deeply founded truth. The Buddhist expresses it in one way, the Christian in another, but both say the same: We are all one. Metaphysical proofs are, however, not the only ones which we are able to bring forth in support of this idea. Science, too, recognizes this connectedness of separate individuals, though not quite in the same sense as it admits that the suns, planets, and moons of a constellation are one body, and there can be no doubt that it will be experimentally confirmed in times to come, when our means and methods for investigating psychical and other states and phenomena shall have been brought to great perfection. Still more: this one human being lives on and on. The individual is ephemeral, races and nations come and pass away, but man remains. Therein lies the profound difference between the individual and the whole. Nikola Tesla
+ 295 A state of human life vaguely defined by the term "Universal Peace," while a result of cumulative effort through centuries past, might come into existence quickly, not unlike a crystal suddenly forms in a solution which has been slowly prepared. But just as no effect can precede its cause, so this state can never be brought on by any pact between nations, however solemn. Experience is made before the law is formulated, both are related like cause and effect. So long as we are clearly conscious of the expectation, that peace is to result from such a parliamentary decision, so long have we a conclusive evidence that we are not fit for peace. Only then when we shall feel that such international meetings are mere formal procedures, unnecessary except in so far as they might serve to give definite expression to a common desire, will peace be assured. To judge from current events we must be, as yet, very distant from that blissful goal. It is true that we are proceeding towards it rapidly. There are abundant signs of this progress everywhere. The race enmities and prejudices are decidedly waning. Nikola Tesla
+ 243 We begin to think cosmically. Our sympathetic feelers reach out into the dim distance. The bacteria of the "Weltschmerz," are upon us. So far, however, universal harmony has been attained only in a single sphere of international relationship. That is the postal service. Its mechanism is working satisfactorily, but — how remote are we still from that scrupulous respect of the sanctity of the mail bag! And how much farther again is the next milestone on the road to peace — an international judicial service equally reliable as the postal! Nikola Tesla
+ 242 The distance at which it can strike, and the destructive power of such a quasi-intelligent machine being for all practical purposes unlimited, the gun, the armor of the battleship and the wall of the fortress, lose their import and significance. One can prophesy with a Daniel's confidence that skilled electricians will settle the battles of the near future. But this is the least. In its effect upon war and peace, electricity offers still much greater and more wonderful possibilities. To stop war by the perfection of engines of destruction alone, might consume centuries and centuries. Other means must be employed to hasten the end. Nikola Tesla
+ 244 Our senses enable us to perceive only a minute portion of the outside world. Our hearing extends to a small distance. Our sight is impeded by intervening bodies and shadows. To know each other we must reach beyond the sphere of our sense perceptions. We must transmit our intelligence, travel, transport the materials and transfer the energies necessary for our existence. Following this thought we now realize, forcibly enough to dispense with argument, that of all other conquests of man, without exception, that which is most desirable, which would be most helpful in the establishment of universal peaceful relations is — the complete ANNIHILATION OF DISTANCE. To achieve this wonder, electricity is the one and only means. Inestimable good has already been done by the use of this all powerful agent, the nature of which is still a mystery. Our astonishment at what has been accomplished would be uncontrollable were it not held in check by the expectation of greater miracles to come. That one, the greatest of all, can be viewed in three aspects: Dissemination of intelligence, transportation, and transmission of power. Nikola Tesla
+ 261 The ideal solution of the problem of transportation will be arrived at only when the complete annihilation of distance in the transmission of power in large amounts shall have become a commercial reality. That day we shall invade the domain of the bird. When the vexing problem of aerial navigation, which has defied his attempts for ages, is solved, man will advance with giant strides. Nikola Tesla
+ 289 Electric current, after passing into the earth travels to the diametrically opposite region of the same and rebounding from there, returns to its point of departure with virtually undiminished force. The outgoing and returning currents clash and form nodes and loops similar to those observable on a vibrating cord. To traverse the entire distance of about twenty-five thousand miles, equal to the circumference of the globe, the current requires a certain time interval, which I have approximately ascertained. In yielding this knowledge, nature has revealed one of its most precious secrets, of inestimable consequence to man. So astounding are the facts in this connection, that it would seem as though the Creator, himself, had electrically designed this planet just for the purpose of enabling us to achieve wonders which, before my discovery, could not have been conceived by the wildest imagination. Nikola Tesla
+ 277 What has the future in store for this strange being, born of a breath, of perishable tissue, yet Immortal, with his powers fearful and Divine? What magic will be wrought by him in the end? What is to be his greatest deed, his crowning achievement? Long ago he recognized that all perceptible matter comes from a primary substance, or a tenuity beyond conception, filling all space, the Akasha or luminiferous ether, which is acted upon by the life-giving Prana or Creative Force, calling into existence, in never ending cycles, all things and phenomena. The primary substance, thrown into infinitesimal whirls of prodigious velocity, becomes gross matter; the force subsiding, the motion ceases and matter disappears, reverting to the primary substance. Can man control this grandest, most awe-inspiring of all processes in nature? Can he harness her inexhaustible energies to perform all their functions at his bidding? more still cause them to operate simply by the force of his will? If he could do this, he would have powers almost unlimited and supernatural. At his command, with but a slight effort on his part, old worlds would disappear and new ones of his planning would spring into being. He could fix, solidify and preserve the ethereal shapes of his imagining, the fleeting visions of his dreams. He could express all the creations of his mind on any scale, in forms concrete and imperishable. He could alter the size of this planet, control its seasons, guide it along any path he might choose through the depths of the Universe. He could cause planets to collide and produce his suns and stars, his heat and light. He could originate and develop life in all its infinite forms. Nikola Tesla
+ 280 From childhood I was compelled to concentrate attention upon myself. This caused me much suffering, but to my present view, it was a blessing in disguise for it has taught me to appreciate the inestimable value of introspection in the preservation of life, as well as a means of achievement. The pressure of occupation and the incessant stream of impressions pouring into our consciousness through all the gateways of knowledge make modern existence hazardous in many ways. Most persons are so absorbed in the contemplation of the outside world that they are wholly oblivious to what is passing on within themselves. The premature death of millions is primarily traceable to this cause. Even among those who exercise care, it is a common mistake to avoid imaginary, and ignore the real dangers. And what is true of an individual also applies, more or less, to a people as a whole. Nikola Tesla
+ 215 Tesla has done great things that will take the rest of us a long time to fully exploit. Lets just hope we exploit them for the right reasons!
+ 250 The evolution of electric power from the discovery of Faraday to the initial great installation of the Tesla polyphase system in 1896 is undoubtedly the most tremendous event in all engineering history. Charles F. Scott
+ 333 Tesla, with his almost preternatural insight into alternating current phenomenon that had enabled him some years before to revolutionize the art of electric power transmission through the invention of the rotary field motor, knew how to make resonance serve, not merely the role of a microscope to make visible the electric oscillations, as Hertz had done, but he made it serve the role of a stereopticon to render spectacular to large audiences the phenomena of electric oscillations and high frequency currents....He did more to excite interest and create an intelligent understanding of these phenomena in the years 1891–1893 than anyone else, and the more we learn about high frequency phenomena, resonance, and radiation today, the nearer we find ourselves approaching what we at one time were inclined, through a species of intellectual myopia, to regard as the fascinating but fantastical speculations of a man whom we are now compelled, in the light of modern experience and knowledge, to admit was a prophet. But Tesla was no mere lecturer and prophet. He saw to the fulfillment of his prophesies and it has been difficult to make any but unimportant improvements in the art of radio-telegraphy without traveling part of the way at least, along a trail blazed by this pioneer who, though eminently ingenious, practical, and successful in the apparatus he devised and constructed, was so far ahead of his time that the best of us then mistook him for a dreamer. I never came anywhere near having an appreciation of what Mr. Tesla had done in this art until a very late date... John Stone Stone
+ 256 What has the future in store for this strange being, born of a breath, of perishable tissue, yet Immortal, with his powers fearful and Divine? Nikola Tesla
+ 220 A state of human life vaguely defined by the term "Universal Peace," while a result of cumulative effort through centuries past, might come into existence quickly, not unlike a crystal suddenly forms in a solution which has been slowly prepared. Nikola Tesla
+ 213 All my money has been invested into experiments with which I have made new discoveries enabling mankind to have a little easier life. Nikola Tesla
+ 238 Today's scientists have substituted mathematics for experiments, and they wander off through equation after equation, and eventually build a structure which has no relation to reality. Nikola Tesla
+ 218 Electrical science has revealed to us the true nature of light, has provided us with innumerable appliances and instruments of precision, and has thereby vastly added to the exactness of our knowledge. Nikola Tesla
+ 261 Electrical science has disclosed to us the more intimate relation existing between widely different forces and phenomena and has thus led us to a more complete comprehension of Nature and its many manifestations to our senses. Nikola Tesla
+ 236 The financial markets generally are unpredictable. So that one has to have different scenarios... The idea that you can actually predict what's going to happen contradicts my way of looking at the market. George Soros
+ 211 The human brain has 100 billion neurons, each neuron connected to 10 thousand other neurons. Sitting on your shoulders is the most complicated object in the known universe. Michio Kaku
+ 244 Free love? as if love is anything but free. Man has bought brains, but all the millions in the world have failed to buy love. Emma Goldman
+ 244 I have a friend who's an artist and has sometimes taken a view which I don't agree with very well. He'll hold up a flower and say "look how beautiful it is," and I'll agree. Then he says "I as an artist can see how beautiful this is but you as a scientist take this all apart and it becomes a dull thing," and I think that he's kind of nutty. First of all, the beauty that he sees is available to other people and to me too, I believe. Although I may not be quite as refined aesthetically as he is ... I can appreciate the beauty of a flower. At the same time, I see much more about the flower than he sees. I could imagine the cells in there, the complicated actions inside, which also have a beauty. I mean it's not just beauty at this dimension, at one centimeter; there's also beauty at smaller dimensions, the inner structure, also the processes. The fact that the colors in the flower evolved in order to attract insects to pollinate it is interesting; it means that insects can see the color. It adds a question: does this aesthetic sense also exist in the lower forms? Why is it aesthetic? All kinds of interesting questions which the science knowledge only adds to the excitement, the mystery and the awe of a flower. It only adds. I don't understand how it subtracts. Richard P. Feynman
+ 246 God and a devotee are not distinct from each other, only God being unmanifest is unable to speak to a devotee who has awareness of his body hence He introduces the devotee to one of His representatives who is carrying out His mission. Such a representative performing His mission is called a Guru. In other words, He Himself speaks using the Guru as a medium. H.H. Kane Maharaj
+ 140 Earl Nightingale has inspired more people toward success and fortune than any other motivational speaker on the planet. Zig Ziglar
+ 176 Earl Nightingale has inspired more people toward success and fortune than any other motivational speaker on the planet. Zig Ziglar
+ 153 Every sale has five basic obstacles: no need, no money, no hurry, no desire, no trust. Zig Ziglar
+ 193 If my life has had a theme, I suppose it has been a typical American theme in that, for most of it, I have been looking for happiness and success. Zig Ziglar
+ 191 The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift. Albert Einstein
+ 173 We should take care not to make the intellect our god; it has, of course, powerful muscles, but no personality. Albert Einstein
+ 199 The important thing is not to stop questioning. Curiosity has its own reason for existing. One cannot help but be in awe when he contemplates the mysteries of eternity, of life, of the marvelous structure of reality. It is enough if one tries merely to comprehend a little of this mystery every day. Never lose a holy curiosity. Albert Einstein
+ 207 What I see in Nature is a magnificent structure that we can comprehend only very imperfectly, and that must fill a thinking person with a feeling of humility. This is a genuinely religious feeling that has nothing to do with mysticism. Albert Einstein
+ 194 Intelligence makes clear to us the interrelationship of means and ends. But mere thinking cannot give us a sense of the ultimate and fundamental ends. To make clear these fundamental ends and valuations and to set them fast in the emotional life of the individual, seems to me precisely the most important function which religion has to form in the social life of man. Albert Einstein
+ 172 What Indigos are REALLY looking for is mutual respect/honor and energetic exchange that comes through high level Tantra, the art of conscious loving. Through Tantra you and your partner can move to elevated states of awareness/consciousness and truly “know thyself” in ways that nothing else can touch. It is one of the hidden keys in my book “Kryahgenetics: The Simple Secrets of Human Alchemy. ” Tantra is truly the bridge to higher consciousness, and that is precisely why organized religion has tried to make all sorts of rules and taboos to regulate it. They have deliberately created so much guilt and lies about sexuality to guarantee that you will not be free to explore and express your True Nature, the authentic God or Goddess within!
+ 160 God said, Behold, I have given you every seedbearing plant on the face of the earth, and every tree that has seedbearing fruit. It shall be to you for food. Bereshit 1:29
+ 159 For every beast of the field, every bird of the sky, and everything that walks the land, that has in it a living soul, all plant vegetation shall be food. It remained that way. Bereshit 1:30
+ 166 God said, Man has now become like one of us in knowing good and evil. Now he must be prevented from putting forth his hand and also taking from the Tree of Life. He can eat it and live forever! Bereshit 3:22
+ 160 Adam knew his wife again, and she gave birth to a son. She named him Seth - Because God has granted (shath) me other offspring in place of Abel, whom Cain had killed. Bereshit 4:25
+ 151 He named him Noah, saying, This one will bring us relief from our work and the anguish of our hands, from the soil that God has cursed. Bereshit 5:29
+ 163 And God said to Noah, The end of all flesh has come before Me, for the earth has become full of robbery because of them, and behold I am destroying them from the earth. Bereshit 6:13
+ 129 And blessed be the Most High God, Who has delivered your adversaries into your hand, and he gave him a tithe from all. Bereshit 14:20
+ 163 And Sarai said to Abram, Behold now, the Lord has restrained me from bearing; please come to my handmaid; perhaps I will be built up from her. And Abram hearkened to Sarai's voice. Bereshit 16:2
+ 137 And the angel of the Lord said to her, Behold, you will conceive and bear a son, and you shall name him Ishmael, for the Lord has heard your affliction. Bereshit 16:11
+ 164 And at the age of eight days, every male shall be circumcised to you throughout your generations, one that is born in the house, or one that is purchased with money, from any foreigner, who is not of your seed. Bereshit 17:12
+ 161 Those born in the house and those purchased for money shall be circumcised, and My covenant shall be in your flesh as an everlasting covenant. Bereshit 17:13
+ 166 And an uncircumcised male, who will not circumcise the flesh of his foreskin-that soul will be cut off from its people; he has broken My covenant. Bereshit 17:14
+ 173 And Abraham took Ishmael his son and all those born in his house and all those purchased with his money, every male of the people of Abraham's household, and he circumcised the flesh of their foreskin on that very day, as God had spoken with him. Bereshit 17:23
+ 171 And Abraham hastened to the tent to Sarah, and he said, Hasten three seah of meal and fine flour; knead and make cakes. Bereshit 18:6
+ 146 And to the cattle did Abraham run, and he took a calf, tender and good, and he gave it to the youth, and he hastened to prepare it. Bereshit 18:7
+ 147 And the Lord said, Since the cry of Sodom and Gomorrah has become great, and since their sin has become very grave, Bereshit 18:20
+ 148 I will descend now and see, whether according to her cry, which has come to Me, they have done; I will wreak destruction upon them; and if not, I will know. Bereshit 18:21
+ 132 For we are destroying this place, because their cry has become great before the Lord, and the Lord has sent us to destroy it. Bereshit 19:13
+ 157 Behold now, Your servant has found favor in Your eyes, and You have increased Your kindness, which You have done with me, to sustain my soul. But I cannot flee to the mountain, lest the evil overtake me, and I die. Bereshit 19:19
+ 149 Hasten, flee there, for I will not be able to do anything until you arrive there. Therefore, he named the city Zoar. Bereshit 19:22
+ 154 And God heard the lad's voice, and an angel of God called to Hagar from heaven, and said to her, What is troubling you, Hagar? Fear not, for God has heard the lad's voice in the place where he is. Bereshit 21:17
+ 127 And his concubine, whose name was Reumah, had also given birth to Tebah and Gaham and Tahash and Maacah. Bereshit 22:24
+ 144 And the field and the cave within it were established to Abraham as burial property, purchased from the sons of Heth. Bereshit 23:20
+ 138 And she said, Drink, my lord. And she hastened and lowered her pitcher to her hand, and she gave him to drink. Bereshit 24:18
+ 143 And she hastened, and she emptied her pitcher into the trough, and she ran again to the well to draw water, and she drew for all his camels. Bereshit 24:20
+ 153 And he said, Blessed is the Lord, the God of my master, Abraham, Who has not forsaken His loving kindness and His truth from my master. As for me, the Lord led me on the road to the house of my master's kinsmen. Bereshit 24:27
+ 152 And if she will say to me, You too may drink, and I will also draw water for your camels, she is the woman whom the Lord has designated for my master's son. Bereshit 24:44
+ 135 And she hastened and lowered her pitcher from upon her, and she said, Drink, and I will also water your camels. So I drank, and she also watered the camels. Bereshit 24:46
+ 132 And Laban and Bethuel answered and said, The matter has emanated from the Lord. We cannot speak to you either bad or good. Bereshit 24:50
+ 114 Behold Rebecca is before you, take her and go, and let her be a wife for your master's son, as the Lord has spoken. Bereshit 24:51
+ 132 But he said to them, Do not delay me, since the Lord has made my way prosper. Send me away, and I will go to my master. Bereshit 24:56
+ 125 And he moved away from there, and he dug another well, and they did not quarrel over it; so he named it Rehoboth, and he said, For now the Lord has made room for us, and we will be fruitful in the land. Bereshit 26:22
+ 141 And he came closer, and he kissed him, and he smelled the fragrance of his garments, and he blessed him, and he said, Behold, the fragrance of my son is like the fragrance of a field, which the Lord has blessed! Bereshit 27:27
+ 162 And he said, Is it for this reason that he was named Jacob? For he has deceived me twice; he took my birthright, and behold, now he has taken my blessing. And he said, Have you not reserved a blessing for me? Bereshit 27:36
+ 126 And you shall dwell with him for a few days until your brother's wrath has subsided. Bereshit 27:44
+ 177 And Leah conceived and bore a son, and she named him Reuben, for she said, Because the Lord has seen my affliction, for now my husband will love me. Bereshit 29:32
+ 146 And she conceived again and bore a son, and she said, Since the Lord has heard that I am hated, He gave me this one too. So she named him Simeon. Bereshit 29:33
+ 152 And Jacob became angry with Rachel, and he said, Am I instead of God, Who has withheld from you the fruit of the womb? Bereshit 30:2
+ 140 And Rachel said, God has judged me, and He has also hearkened to my voice and has given me a son; so she named him Dan. Bereshit 30:6
+ 132 And Leah said, God has given me my reward for I have given my maidservant to my husband; so she named him Issachar. Bereshit 30:18
+ 152 And Leah said, God has given me a good portion. This time, my husband will live with me, for I have borne him six sons; so she named him Zebulun. Bereshit 30:20
+ 150 And she conceived and bore a son, and she said, God has taken away my reproach. Bereshit 30:23
+ 140 And Laban said to him, If only I have now found favor in your eyes! I have divined, and the Lord has blessed me for your sake. Bereshit 30:27
+ 143 For the little that you had before me has increased in multitude, and the Lord blessed you upon my arrival; but now, when will I, too, provide something for my household? Bereshit 30:30
+ 153 And he heard the words of Laban's sons, saying, Jacob has taken all that belonged to our father, and from what belonged to our father, he has amassed this entire fortune. Bereshit 31:1
+ 152 And he led all his livestock and all his possessions that he had acquired, the purchase of his acquisition, which he had acquired in Padan aram, to come to Isaac his father, to the land of Canaan. Bereshit 31:18
+ 169 Had not the God of my father, the God of Abraham and the Fear of Isaac, been for me, you would now have sent me away empty handed. God has seen my affliction and the toil of my hands, and He reproved you last night. Bereshit 31:42
+ 133 And he lifted his eyes and saw the women and the children, and he said, Who are these to you? And he said, The children with whom God has favored your servant. Bereshit 33:5
+ 130 Now take my gift, which has been brought to you, for God has favored me with it, and because I have everything. He prevailed upon him, and he took it. Bereshit 33:11
+ 116 And Hamor spoke with them, saying, "My son Shechem his soul has a liking for your daughter. Please give her to him for a wife. Bereshit 34:8
+ 132 And they said to them, We cannot do this thing, to give our sister to a man who has a foreskin, for that is a disgrace to us. Bereshit 34:14
+ 120 He recognized it, and he said, "It is my son's coat; a wild beast has devoured him; Joseph has surely been torn up." Bereshit 37:33
+ 158 Now it came about after nearly three months, that it was told to Judah, saying, Your daughter in law Tamar has played the harlot, and behold, she is pregnant from harlotry. So Judah said, Bring her out, and let her be burned. Bereshit 38:24
+ 122 Now Joseph had been brought down to Egypt, and Potiphar, Pharaoh's chamberlain, chief of the slaughterers, an Egyptian man, purchased him from the Ishmaelites who had brought him down there. Bereshit 39:1
+ 129 But he refused, and he said to his master's wife, Behold, with me my master knows nothing about anything in the house, and all he has he has given into my hand. Bereshit 39:8
+ 132 In this house, there is no one greater than I, and he has not withheld anything from me except you, insofar as you are his wife. Now how can I commit this great evil, and sin against God? Bereshit 39:9
+ 129 And Joseph said to Pharaoh, "Pharaoh's dream is one; what God is doing He has told Pharaoh. Bereshit 41:25
+ 114 It is this matter that I have spoken to Pharaoh; what God is about to do He has shown Pharaoh. Bereshit 41:28
+ 131 And concerning the repetition of the dream to Pharaoh twice that is because the matter is ready to emanate from God, and God is hastening to execute it. Bereshit 41:32
+ 131 Then Pharaoh said to Joseph, Since God has let you know all this, there is no one as understanding and wise as you. Bereshit 41:39
+ 128 And Joseph named the firstborn Manasseh, for God has caused me to forget all my toil and all my father's house. Bereshit 41:51
+ 120 And the second one he named Ephraim, for "God has made me fruitful in the land of my affliction." Bereshit 41:52
+ 117 And all the inhabitants of the land came to Egypt to Joseph to purchase, for the famine had intensified in the entire land. Bereshit 41:57
+ 118 So the sons of Israel came to purchase among those who came, for the famine was in the land of Canaan. Bereshit 42:5
+ 125 And Joseph saw his brothers, and he recognized them, but he made himself a stranger to them, and he spoke to them harshly, and he said to them, "Where do you come from?" And they said, "From the land of Canaan to purchase food." Bereshit 42:7
+ 149 And they said to one another, "Indeed, we are guilty for our brother, that we witnessed the distress of his soul when he begged us, and we did not listen. That is why this trouble has come upon us." Bereshit 42:21
+ 146 And he said to his brothers, My money has been returned, and indeed, here it is in my sack! Their hearts sank, and trembling, they turned to one another, saying, What is this that God has done to us? Bereshit 42:28
+ 103 And we brought down other money in our hands to purchase food. We do not know who put our money into our sacks. Bereshit 43:22
+ 111 And Joseph hastened, for his mercy was stirred toward his brother, and he wanted to weep; so he went into the room and wept there. Bereshit 43:30
+ 121 And my goblet, the silver goblet, put into the mouth of the sack of the youngest, and his purchase money." And he did according to Joseph's word, which he had spoken. Bereshit 44:2
+ 125 So they hastened, and each one lowered his sack to the ground, and each one opened his sack. Bereshit 44:11
+ 137 And Judah said, What shall we say to my master? What shall we speak, and how shall we exonerate ourselves? God has found your servants iniquity both we and the one in whose possession the goblet has been found. Bereshit 44:16
+ 115 The one went away from me, and I said, "He has surely been torn to pieces, and I have not seen him since." Bereshit 44:28
+ 115 Hasten and go up to my father, and say to him, So said your son, Joseph: God has made me a lord over all the Egyptians. Come down to me, do not tarry. Bereshit 45:9
+ 121 And you shall tell my father of all my honor in Egypt and all that you have seen, and you shall hasten and bring my father down here. Bereshit 45:13
+ 123 Now the money was depleted from the land of Egypt and from the land of Canaan, and all the Egyptians came to Joseph, saying, "Give us food; why should we die in your presence, since the money has been used up?" Bereshit 47:15
+ 121 And Joseph said, Give me your livestock, and I will give you food in return for your livestock, if the money has been used up. Bereshit 47:16
+ 133 And Israel said to Joseph, "I had not expected to see even your face, and behold, God has shown me your children too." Bereshit 48:11
+ 151 And the midwives said to Pharaoh, Because the Hebrew women are not like the Egyptian women, for they are skilled as midwives; when the midwife has not yet come to them, they have already given birth. Shemot 1:19
+ 134 And he retorted, Who made you a man, a prince, and a judge over us? Do you plan to slay me as you have slain the Egyptian? Moses became frightened and said, Indeed, the matter has become known! Shemot 2:14
+ 116 And now, behold, the cry of the children of Israel has come to Me, and I have also seen the oppression that the Egyptians are oppressing them. Shemot 3:9
+ 112 And Moses said to God, Behold I come to the children of Israel, and I say to them, The God of your fathers has sent me to you, and they say to me, What is His name? what shall I say to them? Shemot 3:13
+ 119 God said to Moses, Ehyeh asher ehyeh I will be what I will be, and He said, So shall you say to the children of Israel, Ehyeh has sent me to you. Shemot 3:14
+ 115 And God said further to Moses, So shall you say to the children of Israel, The Lord God of your forefathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is how I should be mentioned in every generation. Shemot 3:15
+ 126 Go and assemble the elders of Israel, and say to them, The Lord God of your forefathers has appeared to me, the God of Abraham, Isaac, and Jacob, saying, I have surely remembered you and what is being done to you in Egypt. Shemot 3:16
+ 115 And they will hearken to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall say to him, The Lord God of the Hebrews has happened upon us, and now, let us go for a three days journey in the desert and offer up sacrifices to the Lord, our God. Shemot 3:18
+ 122 Moses answered and said, Behold they will not believe me, and they will not heed my voice, but they will say, The Lord has not appeared to you. Shemot 4:1
+ 162 In order that they believe that the Lord, the God of their forefathers, has appeared to you, the God of Abraham, the God of Isaac, and the God of Jacob. Shemot 4:5
+ 118 And they said, The God of the Hebrews has happened upon us. Now let us go on a three day journey in the desert and sacrifice to the Lord our God, lest He strike us with a plague or with the sword. Shemot 5:3
+ 107 Since I have come to Pharaoh to speak in Your name, he has harmed this people, and You have not saved Your people. Shemot 5:23
+ 105 And I will take you to Me as a people, and I will be a God to you, and you will know that I am the Lord your God, Who has brought you out from under the burdens of the Egyptians. Shemot 6:7
+ 131 Eleazar, the son of Aaron, took himself one of the daughters of Putiel to himself as a wife, and she bore him Phinehas; these are the heads of the fathers' houses of the Levites according to their families. Shemot 6:25
+ 104 The Lord said to Moses, Pharaoh's heart is heavy; he has refused to let the people out. Shemot 7:14
+ 108 Behold, I am going to rain down at this time tomorrow a very heavy hail, the likes of which has never been in Egypt from the day of its being founded until now. Shemot 9:18
+ 106 Not so; let the men go now and worship the Lord, for that is what you request. And he chased them out from before Pharaoh. Shemot 10:11
+ 111 The Lord said to Moses, Stretch forth your hand over the land of Egypt for the locusts, and they will ascend over the land of Egypt, and they will eat all the vegetation of the earth, all that the hail has left over. Shemot 10:12
+ 113 Pharaoh hastened to summon Moses and Aaron, and he said, I have sinned against the Lord your God and against you. Shemot 10:16
+ 107 And there will be a great cry throughout the entire land of Egypt, such as there never has been and such as there shall never be again. Shemot 11:6
+ 93 And this is how you shall eat it: your loins girded, your shoes on your feet, and your staff in your hand; and you shall eat it in haste it is a Passover sacrifice to the Lord. Shemot 12:11
+ 97 So the Egyptians took hold of the people to hasten to send them out of the land, for they said, "We are all dead." Shemot 12:33
+ 97 And every man's slave, purchased for his money you shall circumcise him; then he will be permitted to partake of it. Shemot 12:44
+ 82 And it will come to pass when the Lord will bring you into the land of the Canaanites, as He swore to you and to your forefathers, and He has given it to you, Shemot 13:11
+ 104 And Pharaoh will say about the children of Israel, They are trapped in the land. The desert has closed in upon them. Shemot 14:3
+ 109 And the Lord hardened the heart of Pharaoh, the king of Egypt, and he chased after the children of Israel, and the children of Israel were marching out triumphantly. Shemot 14:8
+ 115 The Egyptians chased after them and overtook them encamped by the sea every horse of Pharaoh's chariots, his horsemen, and his force beside Pi hahiroth, in front of Ba'al Zephon. Shemot 14:9
+ 113 And Moses said to Aaron, Say to the entire community of the children of Israel, Draw near before the Lord, for He has heard your complaints. Shemot 16:9
+ 96 When the children of Israel saw it, they said to one another, It is manna, because they did not know what it was, and Moses said to them, It is the bread that the Lord has given you to eat. Shemot 16:15
+ 86 This is the thing that the Lord has commanded, Gather of it each one according to his eating capacity, an omer for each person, according to the number of persons, each one for those in his tent you shall take. Shemot 16:16
+ 110 See that the Lord has given you the Sabbath. Therefore, on the sixth day, He gives you bread for two days. Let each man remain in his place; let no man leave his place on the seventh day. Shemot 16:29
+ 114 Thereupon, Jethro said, Blessed is the Lord, Who has rescued you from the hands of the Egyptians and from the hand of Pharaoh, Who has rescued the people from beneath the hand of the Egyptians. Shemot 18:10
+ 79 If any of them has a case, he comes to me, and I judge between a man and his neighbor, and I make known the statutes of God and His teachings. Shemot 18:16
+ 105 And all the people replied in unison and said, All that the Lord has spoken we shall do! and Moses took the words of the people back to the Lord. Shemot 19:8
+ 121 But Moses said to the people, Fear not, for God has come in order to exalt you, and in order that His awe shall be upon your faces, so that you shall not sin. Shemot 20:17
+ 98 If, while breaking in, the thief is discovered, and he is struck and dies, it is as if he has no blood. Shemot 22:1
+ 84 If the sun shone upon him, it is as if he has blood; he shall surely pay. If he has no money, he shall be sold for his theft. Shemot 22:2
+ 93 If the thief is not found, the homeowner shall approach the judges, to swear that he has not laid his hand upon his neighbor's property. Shemot 22:7
+ 82 If its owner is with him, he shall not pay; if it is a hired animal, it has come for its hire. Shemot 22:14
+ 105 Distance yourself from a false matter; and do not kill a truly innocent person or one who has been declared innocent, for I will not vindicate a guilty person. Shemot 23:7
+ 100 So Moses came and told the people all the words of the Lord and all the ordinances, and all the people answered in unison and said, "All the words that the Lord has spoken we will do." Shemot 24:3
+ 108 And Moses took the blood and sprinkled it on the people, and he said, "Behold the blood of the covenant, which the Lord has formed with you concerning these words." Shemot 24:8
+ 87 And to the elders he said, Wait for us here until we return to you, and here Aaron and Hur are with you; whoever has a case, let him go to them. Shemot 24:14
+ 80 And you shall make a covering for the tent of ram skins dyed red and a covering of tachash skins above. Shemot 26:14
+ 91 They shall eat those things with which atonement has been effected, in order to invest them with full authority, to sanctify them, but a stranger shall not eat of them, because they are a sacred thing. Shemot 29:33
+ 119 When the people saw that Moses was late in coming down from the mountain, the people gathered against Aaron, and they said to him: Come on! Make us gods that will go before us, because this man Moses, who brought us up from the land of Egypt we don't know what has become of him. Shemot 32:1
+ 84 They said to me, Make us gods who will go before us, because this man Moses, who brought us up from the land of Egypt we do not know what has become of him. Shemot 32:23
+ 89 I said to them, Who has gold? So they took it the gold off and gave it to me; I threw it into the fire and out came this calf. Shemot 32:24
+ 107 And Moses returned to the Lord and said: Please! This people has committed a grave sin. They have made themselves a god of gold. Shemot 32:31
+ 69 And the Lord said to Moses: Whoever has sinned against Me, him I will erase from My book! Shemot 32:33
+ 72 And Moses spoke to the entire community of the children of Israel, saying: This is the word that the Lord has commanded to say: Shemot 35:4
+ 60 And every wise hearted person among you shall come and make everything that the Lord has commanded: Shemot 35:10
+ 86 Bezalel and Oholiab and every wise hearted man into whom God had imbued wisdom and insight to know how to do, shall do all the work of the service of the Holy, according to all that the Lord has commanded. Shemot 36:1
+ 52 And he made a covering for the tent, of ram skins dyed red and a covering of tachash skins above. Shemot 36:19
+ 59 The covering of rams' skins dyed red, the covering of tachash skins, and the screening dividing curtain, Shemot 39:34
+ 79 If the anointed kohen sins, bringing guilt to the people, then he shall bring for his sin which he has committed, an unblemished young bull as a sin offering to the Lord. Vayikra 4:3
+ 65 If his sin that he has committed is made known to him, then he shall bring his offering: an unblemished male goat. Vayikra 4:23
+ 85 Or if he touches the uncleanness of a human, with any uncleanness through which he may become defiled, and it is hidden from him and later he knows, he has incurred guilt; Vayikra 5:3
+ 90 And what he has trespassed against the holy thing he shall pay, and he shall add one fifth of its value to it, and he shall give it to the kohen. The kohen shall then make atonement for him through the ram of the guilt offering, and he shall be forgiven. Vayikra 5:16
+ 89 And it shall be, when he has sinned and is guilty, that he shall return the article which he had robbed, or the funds which he had withheld, or the item which had been deposited with him, or the article which he had found; Vayikra 5:23
+ 87 And the kohen shall don his linen tunic, and he shall don his linen trousers on his flesh. And he shall lift out the ashes into which the fire has consumed the burnt offering upon the altar, and put them down next to the altar. Vayikra 6:3
+ 85 Anything that touches its flesh shall become holy, and if any of its blood is sprinkled on a garment, the area of the garment upon which it has been sprinkled, you shall wash in a holy place. Vayikra 6:20
+ 72 And the kohen who offers up a person's burnt offering, the skin of the burnt offering which he has offered up, belongs to the kohen; it shall be his. Vayikra 7:8
+ 63 As he did on this day, so the Lord has commanded to do, to effect atonement for you. Vayikra 8:34
+ 71 And Moses said, This is the thing the Lord has commanded; do it, and the glory of the Lord will appear to you. Vayikra 9:6
+ 83 And Moses said to Aaron, Approach the altar and perform your sin offering and your burnt offering, atoning for yourself and for the people, and perform the people's sacrifice, atoning for them, as the Lord has commanded. Vayikra 9:7
+ 98 And Moses said to Aaron and to Eleazar and to Ithamar, his sons, Do not leave your heads unshorn, and do not rend your garments, so that you shall not die, and lest He be angry with the entire community, but your brothers, the entire house of Israel, shall bewail the conflagration that the Lord has burned. Vayikra 10:6
+ 76 And to instruct the children of Israel regarding all the statutes which the Lord has spoken to them through Moses. Vayikra 10:11
+ 84 They shall bring the thigh of the raising up and the breast of the waving upon the fats for fire offerings, to wave as a waving before the Lord. And it shall belong to you and to your sons with you as an eternal due, as the Lord has commanded. Vayikra 10:15
+ 77 Why did you not eat the sin offering in the holy place? For it is holy of holies, and He has given it to you to gain forgiveness for the sin of the community, to effect their atonement before the Lord! Vayikra 10:17
+ 89 Any animal that has a cloven hoof that is completely split into double hooves, and which brings up its cud that one you may eat. Vayikra 11:3
+ 160 And the pig, because it has a cloven hoof that is completely split, but will not regurgitate its cud; it is unclean for you. Vayikra 11:7
+ 71 Among all creatures that are in the water, you may eat these: Any of the creatures in the water that has fins and scales, those you may eat, whether it lives in the waters, in the seas or in the rivers. Vayikra 11:9
+ 90 Any animal that has a cloven hoof that is not completely split, and which does not bring up its cud, is unclean for you. Anyone who touches them shall become unclean. Vayikra 11:26
+ 78 Any creature that goes on its belly, and any creature that walks on four legs to any creature that has many legs, among all creeping creatures that creep on the ground, you shall not eat, for they are an abomination. Vayikra 11:42
+ 77 For I am the Lord Who has brought you up from the land of Egypt to be your God. Thus, you shall be holy, because I am holy. Vayikra 11:45
+ 83 If a man has a se'eith, a sappachath, or a bahereth on the skin of his flesh, and it forms a lesion of tzara'ath on the skin of his flesh, he shall be brought to Aaron the kohen, or to one of his sons, the kohanim. Vayikra 13:2
+ 76 The kohen shall look at the lesion on the skin of his flesh, and if hair in the lesion has turned white and the appearance of the lesion is deeper than the skin of his flesh, it is a lesion of tzara'ath. When the kohen sees this, he shall pronounce him unclean. Vayikra 13:3
+ 83 But if it is a white bahereth on the skin of his flesh, and its appearance is not deeper than the skin, and its hair has not turned white, the kohen shall quarantine the person with the lesion for seven days. Vayikra 13:4
+ 84 And on the seventh day, the kohen shall see him. And, behold! the lesion has remained the same in its appearance; the lesion has not spread on the skin. So the kohen shall quarantine him for seven days a second time. Vayikra 13:5
+ 77 And the kohen shall see him on the seventh day a second time. And, behold! the lesion has become dimmer, and the lesion has not spread on the skin, the kohen shall pronounce him clean. It is a mispachath. He shall immerse his garments and become clean. Vayikra 13:5
+ 68 However, if the mispachath spreads on the skin after it has been shown it to the kohen for its purification, it shall be shown to the kohen a second time. Vayikra 13:6
+ 87 However, if the mispachath spreads on the skin after it has been shown it to the kohen for its purification, it shall be shown to the kohen a second time. Vayikra 13:7
+ 69 The kohen shall look at it. And, behold! the mispachath has spread on the skin. The kohen shall pronounce him unclean. It is tzara'ath. Vayikra 13:8
+ 79 The kohen shall look at it. And, behold! there is a white se'eith on the skin, and either it has turned the hair white, or there is healthy, live flesh in the se'eith, Vayikra 13:10
+ 80 And if the tzara'ath has spread over the skin, whereby the tzara'ath covers all the skin of the person with the lesion, from his head to his feet, wherever the eyes of the kohen can see it, Vayikra 13:12
+ 70 Then the kohen shall look at it. And, behold! the tzara'ath has covered all his flesh, he shall pronounce the person with the lesion clean. He has turned completely white; he is clean. Vayikra 13:13
+ 66 And the kohen shall look at it. And, behold! the lesion has turned white; the kohen shall pronounce the lesion clean. He is clean. Vayikra 13:17
+ 86 The kohen shall look [at it]. And, behold! its appearance is lower than the skin, and its hair has turned white; so the kohen shall pronounce him unclean. It is a lesion of tzara'ath that has erupted on the inflammation. Vayikra 13:20
+ 69 If a person's flesh has a fire burn on its skin, and on the healed area of the burn, there is a reddish white or white bahereth, Vayikra 13:24
+ 78 The kohen shall look at it. And, behold! the hair has turned white in the bahereth, and its appearance is deeper than the skin, it is tzara'ath which has spread in the burn. So, the kohen shall pronounce him unclean. It is a lesion of tzara'ath. Vayikra 13:25
+ 77 And the kohen shall look at it on the seventh day. If it has spread on the skin, the kohen shall pronounce him unclean. It is a lesion of tzara'ath. Vayikra 13:27
+ 65 And the kohen shall look at the lesion on the seventh day. And, behold! the nethek has not spread, and no golden yellow hair was in it, and the appearance of the nethek is not deeper than the skin, Vayikra 13:32
+ 81 the kohen shall look at it, and, behold! the nethek has spread on the skin, the kohen need not examine for golden yellow hair; it is unclean! Vayikra 13:36
+ 74 But if the appearance of the nethek has remained the same, or if black hair has grown in it, the nethek has healed; he is clean. So the kohen shall pronounce him clean. Vayikra 13:37
+ 54 the kohen shall look, and, behold! there are dim white spots on the skin of their flesh, it is a bohak pigmentation which has spread on the skin. He is clean. 13:39
+ 66 And as for the garment that has the lesion of tzara'ath upon it, on a woolen garment, or on a linen garment, Vayikra 13:47
+ 77 And he shall look at the lesion on the seventh day. If the lesion has spread on the garment, or on the warp or woof threads, or on the leather or on any article made from leather, the lesion is a malignant tzara'ath; it is unclean. Vayikra 13:51
+ 86 And he shall burn the garment, the warp or woof threads of wool or of linen, or any leather article which has the lesion upon it, for it is a malignant tzara'ath ; it shall be burned in fire. Vayikra 13:52
+ 78 But if the kohen looks, and, behold! the lesion has not spread on the garment, the warp or woof threads, or any leather article, Vayikra 13:53
+ 81 Then the kohen shall look at it after the lesion has been washed. And, behold! the lesion has not changed in appearance, and the lesion has not spread; it is unclean. You shall burn it in fire. It is a penetrating lesion on the worn or new article. Vayikra 13:55
+ 75 But if the kohen looks at it after it has been washed, and behold! the lesion has become dimmer, he shall tear it out of the garment, out of the leather, or out of the warp or woof threads. Vayikra 13:56
+ 75 The kohen shall go outside the camp, and the kohen shall look, and behold, the lesion of tzara'ath has healed in the afflicted person. Vayikra 14:3
+ 95 and the one to whom the house belongs comes and tells the kohen, saying, Something like a lesion has appeared to me in the house, Vayikra 14:35
+ 56 Then the kohen shall return on the seventh day and look at the house. Now, if the lesion has spread in the walls of the house, Vayikra 14:39
+ 70 Then the kohen shall come and look at it. Now, if the lesion in the house has spread, it is malignant tzara'ath in the house; it is unclean. Vayikra 14:44
+ 94 But if the kohen comes and comes again and looks at the lesion, and behold, the lesion did not spread in the house, after the house has been plastered, the kohen shall pronounce the house clean, because the lesion has healed. Vayikra 14:48
+ 69 Speak to the children of Israel, and say to them, If any man has a discharge from his flesh, his discharge is unclean. Vayikra 15:2
+ 66 And any garment or any leather object which has semen on it, shall be immersed in water, and shall remain unclean until evening. Vayikra 15:17
+ 68 If a woman has a discharge, her flesh discharging blood, she shall remain in her state of menstrual separation for seven days, and whoever touches her shall become unclean until evening. Vayikra 15:19
+ 81 And a woman whose flow of blood flows for many days, outside of the time of her menstrual separation, or she has a discharge after her menstrual separation, then all the days she has her unclean discharge, she shall be unclean just like the days of her menstrual separation. Vayikra 15:25
+ 82 This is the law for one who has a discharge, and one from whom semen issues, through which he becomes unclean, Vayikra 15:32
+ 77 And for a woman who has her menstrual flow, and for one who has a discharge, whether male or female, and a man who cohabits with an unclean woman. Vayikra 15:33
+ 67 Speak to Aaron and to his sons, and to all the children of Israel, and say to them: This is the thing the Lord has commanded, saying: Vayikra 17:2
+ 79 But does not bring it to the entrance of the Tent of Meeting to offer up as a sacrifice to the Lord before the Mishkan of the Lord, this act shall be counted for that man as blood he has shed blood, and that man shall be cut off from among his people; Vayikra 17:4
+ 69 And whoever eats it shall bear his sin, because he has profaned what is holy to the Lord, and that person shall be cut off from his people. Vayikra 19:8
+ 94 You shall observe My statutes: You shall not crossbreed your livestock with different species. You shall not sow your field with a mixture of seeds, and a garment which has a mixture of shaatnez shall not come upon you. Vayikra 19:19
+ 63 For any man who curses his father or his mother shall be put to death; he has cursed his father or his mother; his blood is upon himself. Vayikra 20:9
+ 83 And a man who lies with his father's wife has uncovered his father's nakedness: both of them shall surely be put to death; their blood is upon themselves. Vayikra 20:11
+ 92 And a man who lies with a woman who has a flow, and he uncovers her nakedness he has bared her fountain, and she has uncovered the fountain of her blood. Both of them shall be cut off from the midst of their people. Vayikra 20:18
+ 78 And a man who lies with his aunt he has uncovered his uncle's nakedness; they shall bear their transgression; they shall die childless. Vayikra 20:20
+ 72 And a man who takes his brother's wife it is a repulsive act; he has uncovered his brother's nakedness; they shall be childless. Vayikra 20:21
+ 87 So I said to you, You shall possess their land, and I shall give it to you to possess it a land flowing with milk and honey. I am the Lord your God, Who has distinguished you from the peoples. Vayikra 20:24
+ 80 And a man or a woman who has the sorcery of Ov or Yid'oni, shall surely be put to death; they shall pelt them with stones; their blood is upon themselves. Vayikra 20:27
+ 96 And the kohen who is elevated above his brothers, upon whose head the anointment oil has been poured or who has been inaugurated to wear the garments he shall not leave his hair unshorn or rend his garments. Vayikra 21:10
+ 86 Speak to Aaron, saying: Any man among your offspring throughout their generations who has a defect, shall not come near to offer up his God's food. Vayikra 21:17
+ 85 For any man who has a defect should not approach: A blind man or a lame one, or one with a sunken nose or with mismatching limbs; Vayikra 21:18
+ 117 Any man among Aaron the kohen's offspring who has a defect shall not draw near to offer up the Lord's fire offerings. There is a defect in him; he shall not draw near to offer up his God's food. Vayikra 21:21
+ 84 But he shall not come to the dividing curtain, nor shall he draw near to the altar, for he has a defect, and he shall not desecrate My holy things, for I am the Lord Who sanctifies them. Vayikra 21:23
+ 90 Any man whatsoever among Aaron's offspring if he has tzara'ath or has had a discharge, he shall not eat of the holy sacrifices, until he cleanses himself. And one who touches anyone who has become unclean by contact with a dead person, or a man from whom semen issued, Vayikra 22:4
+ 71 The person who touches it shall remain unclean until evening, and he shall not eat from the holy things unless he has immersed his flesh in water. Vayikra 22:6
+ 82 But if the kohen's daughter becomes widowed or divorced, and she has no offspring she may return to her father's household as in her youth and eat of her father's food, but no non kohen may eat of it. Vayikra 22:13
+ 70 Any animal that has a blemish, you shall not offer up, for it will not be favorable for you. Vayikra 22:20
+ 76 An animal that has blindness, or a broken bone, or a split eyelid or lip, or one that has warts, or dry lesions or weeping sores you shall not offer up any of these to the Lord, nor shall you place any of these as a fire offering upon the altar to the Lord. Vayikra 22:22
+ 102 As for an ox or sheep that has mismatching limbs or uncloven hooves you may make it into a donation, but as a vow, it will not be accepted. Vayikra 22:23
+ 82 And when you make a sale to your fellow Jew or make a purchase from the hand of your fellow Jew, you shall not wrong one another. Vayikra 25:14
+ 80 According to the number of years after the Jubilee, you shall purchase from your fellow Jew; according to the number of years of crops, he shall sell to you. Vayikra 25:15
+ 74 The more the remaining years, you shall increase its purchase price, and the fewer the remaining years, you shall decrease its purchase price, because he is selling you a number of crops. Vayikra 25:16
+ 64 He shall calculate the years for which the land has been sold, and return the remainder to the man to whom he sold it, and then he may return to his inheritance. Vayikra 25:27
+ 80 But if he cannot afford enough to repay him, his sale shall remain in the possession of the one who has purchased it, until the Jubilee year. And then, in the Jubilee year, it shall go out and revert to his inheritance. Vayikra 25:28
+ 85 But if it is not redeemed by the end of a complete year, then that house which is in the city that has a wall, shall remain permanently the property of the one who purchased it throughout his generations. It will not leave his possession in the Jubilee. Vayikra 25:30
+ 90 But houses in open cities, which do not have a wall surrounding them, are to be considered as the field of the land. It may have redemption and shall leave the purchaser's possession in the Jubilee. Vayikra 25:31
+ 87 And if one purchases from the Levites, whether a house or an inherited city, will leave the possession of the purchaser in the Jubilee, because the houses of the cities of the Levites, are their inherited property amidst the children of Israel. Vayikra 25:33
+ 65 He shall calculate with his purchaser the number of years from the year of his being sold to him until the Jubilee year; then, the purchase price shall be divided by the number of years; as the days of a hired worker, he shall be with him. Vayikra 25:50
+ 65 If there are still many years, according to them, he shall return his redemption money out of the money for which he was purchased. Vayikra 25:51
+ 57 And if, through these, you will still not be chastised to return to Me, and if you continue to treat Me happenstance, Vayikra 26:23
+ 85 I will treat you with a fury of happenstance, adding again seven chastisements for your sins: Vayikra 26:28
+ 53 Now, if he consecrates his field from when the Jubilee year has ended, it shall remain at its full valuation. Vayikra 27:17
+ 57 But if he does not redeem the field, and if he has sold the field to someone else it may no longer be redeemed. Vayikra 27:20
+ 60 Any devoting of a person who has been devoted, need not be redeemed for he is to be put to death. Vayikra 27:29
+ 84 They shall place upon it a covering of tachash skin and on top of that they shall spread a cloth of pure blue wool. Then they shall put its poles in place. Bamidbar 4:6
+ 57 They shall spread upon them a cloth of crimson wool and cover that with a covering of tachash skin. Then they shall put its poles into place. Bamidbar 4:8
+ 49 They shall put it and its vessels into a covering of tachash skin and place it on a pole. Bamidbar 4:10
+ 64 They shall spread a cloth of blue wool over the golden altar and cover it with a covering of tachash skin, and then set its poles in place. Bamidbar 4:11
+ 53 They shall then take all the vessels used in the Holy, put them into a cloth of blue wool, cover them with a covering of tachash skin, and put them onto a pole. Bamidbar 4:12
+ 81 They shall place on it all the utensils with which they minister upon it: the scoops, the forks, the shovels, and the basins-all the implements of the altar. Then they shall spread over it a covering of tachash skin and set its poles into place. Bamidbar 4:14
+ 54 They shall carry the curtains of the Mishkan and the Tent of Meeting, its covering and the tachash skin covering overlaid upon it, and the screen for the entrance to the Tent of Meeting. Bamidbar 4:25
+ 64 But if the man has no kinsman to whom to make restitution, the debt which is restored to the Lord, is to be given to the kohen. This is besides the atonement ram through which expiation is made for him. Bamidbar 5:8
+ 78 The kohen shall then place her under oath, and say to the woman, If no man has lain with you and you have not gone astray to become defiled to another in place of your husband, then you will be absolved through these bitter waters which cause the curse. Bamidbar 5:19
+ 64 But as for you, if you have gone astray to another instead of your husband and have become defiled, and another man besides your husband has lain with you... Bamidbar 5:20
+ 76 He shall consecrate to the Lord the period of his abstinence and bring a lamb in its first year as a guilt offering; the previous days shall be canceled because his naziriteship has been defiled. Bamidbar 6:12
+ 68 The kohen shall then take the cooked foreleg of the ram, one unleavened loaf from the basket and one unleavened wafer, place them in the hands of the nazirite after he has shaven off his nazirite head. Bamidbar 6:19
+ 65 Then Moses said to Hobab the son of Reuel the Midianite, Moses's father-in-law, We are traveling to the place about which the Lord said, I will give it to you. Come with us and we will be good to you, for the Lord has spoken of good fortune for Israel. Bamidbar 10:29
+ 41 They said, Has the Lord spoken only to Moses? Hasn't He spoken to us too? And the Lord heard. Bamidbar 12:2
+ 59 Your children shall wander in the desert for forty years and bear your defection until the last of your corpses has fallen in the desert. Bamidbar 13:33
+ 50 For he has scorned the word of the Lord and violated His commandment; that soul shall be utterly cut off for its iniquity is upon it. Bamidbar 15:31
+ 51 Is it not enough that the God of Israel has distinguished you from the congregation of Israel to draw you near to Him, to perform the service in the Mishkan of the Lord and to stand before the congregation to minister to them? Bamidbar 16:9
+ 39 If these men die as all men die and the fate of all men will be visited upon them, then the Lord has not sent me. Bamidbar 16:29
+ 61 Moses said to Aaron, "Take the censer and put fire from the altar top into it and put incense. Then take it quickly to the congregation and atone for them, for wrath has gone forth from the Lord, and the plague has begun." Bamidbar 17:11
+ 60 Whoever touches the corpse of a human soul which dies, and he does not cleanse himself, he has defiled the Mishkan of the Lord, and that soul shall be cut off from Israel. For the sprinkling water was not sprinkled on him, so he remains unclean, and his uncleanness remains upon him. Bamidbar 19:13
+ 51 If a person becomes unclean and does not cleanse himself, that soul shall be cut off from the congregation, for he has defiled the Sanctuary of the Lord; the sprinkling waters were not sprinkled upon him. He is unclean. Bamidbar 19:20
+ 47 Moses sent messengers from Kadesh to the king of Edom: "So says your brother, Israel, 'You know of all the hardship that has befallen us. Bamidbar 20:14
+ 49 Woe is to you, Moab; you are lost, people of Chemosh. His sons he has given over as refugees and his daughters into captivity, to Sihon, king of the Amorites. Bamidbar 21:29
+ 53 Their kingdom is destroyed from Heshbon; it has been removed from Dibon; we laid them waste as far as Nophah which is near Medeba. Bamidbar 21:30
+ 59 He sent messengers to Balaam the son of Beor, to Pethor, which is by the river of the land of his people, to call for him, saying, A people has come out of Egypt, and behold, they have covered the "eye" of the land, and they are stationed opposite me. Bamidbar 22:5
+ 42 Balaam said to God, Balak the son of Zippor the king of Moab has sent them to me, saying: Bamidbar 22:10
+ 53 Behold the people coming out of Egypt, a nation, has covered the 'eye' of the earth. Come and curse them for me, perhaps I will be able to fight against them and drive them out. Bamidbar 22:11
+ 50 When Balaam arose in the morning, he said to Balak's nobles, Return to your country, for the Lord has refused to let me go with you. Bamidbar 22:13
+ 57 The angel of the Lord said to him, Why have you beaten your she-donkey these three times? Behold, I have came out to thwart you, for the one embarking on the journey has hastened against me. Bamidbar 22:32
+ 62 He took up his parable and said, Balak the king of Moab has brought me from Aram, from the mountains of the east saying, Come, curse Jacob for me and come invoke wrath against Israel. Bamidbar 23:7
+ 41 How can I curse whom God has not cursed, and how can I invoke wrath if the Lord has not been angered? Bamidbar 23:8
+ 47 I have received an instruction to bless, and He has blessed, and I cannot retract it. Bamidbar 23:20
+ 66 He does not look at evil in Jacob, and has seen no perversity in Israel; the Lord, his God, is with him, and he has the King's friendship. Bamidbar 23:21
+ 57 For there is no divination in Jacob and no soothsaying in Israel. In time it will be said to Jacob and Israel, What has God wrought? Bamidbar 23:23
+ 53 God, Who has brought them out of Egypt with the strength of His loftiness He shall consume the nations which are his adversaries, bare their bones and dip His arrows into their blood. Bamidbar 24:8
+ 40 Now, hurry back to your place. I said I would honor you greatly, but the Lord has deprived you of honor. Bamidbar 24:11
+ 63 I see it, but not now; I behold it, but not soon. A star has gone forth from Jacob, and a staff will arise from Israel which will crush the princes of Moab and uproot all the sons of Seth. Bamidbar 24:17
+ 43 Phinehas the son of Eleazar the son of Aaron the kohen saw this, arose from the congregation, and took a spear in his hand. Bamidbar 25:7
+ 61 Phinehas the son of Eleazar the son of Aaron the kohen has turned My anger away from the children of Israel by his zealously avenging Me among them, so that I did not destroy the children of Israel because of My zeal. Bamidbar 25:11
+ 52 Speak to the children of Israel saying: If a man dies and has no son, you shall transfer his inheritance to his daughter. Bamidbar 27:8
+ 44 If he has no brothers, you shall give over his inheritance to his father's brothers. Bamidbar 27:10
+ 60 If his father has no brothers, you shall give over his inheritance to the kinsman closest to him in his family, who shall inherit it. This shall remain a decreed statute, as the Lord commanded Moses. Bamidbar 27:11
+ 38 Moses spoke to the heads of the tribes of the children of Israel, saying: This is the thing the Lord has commanded. Bamidbar 30:2
+ 48 If her father heard her vow or her prohibition which she has prohibited upon herself, yet her father remains silent, all her vows shall stand, and any prohibition that she has imposed upon herself shall stand. Bamidbar 30:5
+ 48 But if her father hinders her on the day he hears it, all her vows and her prohibitions that she has imposed upon herself shall not stand. The Lord will forgive her because her father hindered her. Bamidbar 30:6
+ 42 But if she is betrothed to a man, with her vows upon her or by an utterance of her lips which she has imposed upon herself, Bamidbar 30:7
+ 46 And her husband hears it but remains silent on the day he hears it, her vows shall stand, and her prohibition which she has imposed upon herself shall stand. Bamidbar 30:8
+ 52 But if her husband hinders her on the day he heard it, he has revoked the vow she had taken upon herself and the utterance which she had imposed upon herself, and the Lord will forgive her. Bamidbar 30:9
+ 56 If her husband revokes them on the day he hears them, anything issuing from her lips regarding her vows or self imposed prohibitions shall not stand; her husband has revoked them and the Lord shall forgive her. Bamidbar 30:13
+ 43 However, if her husband remained silent from day to day, he has upheld all the vows and prohibitions she has assumed; he has upheld them since he remained silent on the day he heard it. Bamidbar 30:15
+ 58 Moses sent them the thousand from each tribe to the army, them along with Phinehas the son of Eleazar the kohen to the army, with the sacred utensils and the trumpets for sounding in his possession. Bamidbar 31:6
+ 46 Why do you discourage the children of Israel from crossing over to the land which the Lord has given them? Bamidbar 32:7
+ 53 They went up to the Valley of Eshkol and saw the land, and they discouraged the children of Israel from crossing into the land which the Lord has given them. Bamidbar 32:9
+ 43 We shall not return to our homes until each of the children of Israel has taken possession of his inheritance. Bamidbar 32:18
+ 38 For we will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on the east bank of the Jordan. Bamidbar 32:19
+ 41 And your armed force crosses the Jordan before the Lord until He has driven out His enemies before Him, Bamidbar 32:21
+ 52 So build yourselves cities for your children and enclosures for your sheep, and what has proceeded from your mouth you shall do." Bamidbar 32:24
+ 45 But your servants will cross over all who are armed for combat before the Lord, for the battle, as my master has spoken." Bamidbar 32:27
+ 43 The descendants of Gad and the descendants of Reuben answered, saying, "We shall do as the Lord has spoken to your servants. Bamidbar 32:31
+ 49 Moses commanded the children of Israel saying, "This is the Land which you are to apportion for inheritance through lot, that the Lord has commanded to give to the nine and a half tribes. Bamidbar 34:13
+ 42 And the blood avenger finds him outside the limits of his city of refuge, and the blood avenger slays the murderer, he has no blood. Bamidbar 35:27
+ 38 For he shall remain in his city of refuge until the Kohen Gadol dies, and only after the Kohen Gadol has died, may the murderer return to the land which is his possession. Bamidbar 35:28
+ 42 You shall not accept ransom for one who has fled to his city of refuge, to allow him to return to live in the Land, before the kohen has died. Bamidbar 35:32
+ 46 This is the word that the Lord has commanded regarding Zelophehad's daughters. Let them marry whomever they please, but they shall marry only to the family of their father's tribe. Bamidbar 36:6
+ 65 The Lord, your God, has multiplied you, and behold, you are today as the stars of the heavens in abundance. Devarim 1:10
+ 51 Behold, the Lord, your God, has set the land before you; go up and possess it, as the Lord, God of your fathers has spoken to you; you shall neither fear nor be dismayed. Devarim 1:21
+ 73 And in the desert, where you have seen how the Lord, your God, has carried you as a man carries his son, all the way that you have gone, until you have come to this place. Devarim 1:31
+ 68 Except Caleb the son of Jephunneh he will see it, and I will give him the land he trod upon, and to his children, because he has completely followed the Lord. Devarim 1:36
+ 67 Then you answered and said to me, We have sinned against the Lord; we will go up and fight, according to all that the Lord, our God, has commanded us. So every one of you girded his weapons, and you prepared yourselves to go up to the mountain. Devarim 1:41
+ 60 For the Lord, your God, has blessed you in all the work of your hand; He knows of your walking through this great desert; these forty years that the Lord your God has been with you, you have lacked nothing. Devarim 2:7
+ 61 And I commanded you at that time saying, The Lord, your God, has given you this land to possess it; pass over, armed, before your brothers, the children of Israel, all who are warriors. Devarim 3:18
+ 48 Until the Lord has given rest to your brothers, just as He did for you, and until they also possess the land which the Lord, your God, is giving them on the other side of the Jordan, then every man shall return to his possession, which I have given to you. Devarim 3:20
+ 55 Until the Lord has given rest to your brothers, just as He did for you, and until they also possess the land which the Lord, your God, is giving them on the other side of the Jordan, then every man shall return to his possession, which I have given to you. Devarim 3:21
+ 52 Your eyes have seen what the Lord did at Baal Peor, for every man who went after Baal Peor, the Lord your God has exterminated from your midst. Devarim 4:3
+ 56 For what great nation is there that has God so near to it, as the Lord our God is at all times that we call upon Him? Devarim 4:7
+ 64 And which great nation is it that has just statutes and ordinances, as this entire Torah, which I set before you this day? Devarim 4:8
+ 71 Beware, lest you forget the covenant of the Lord your God, which He made with you, and make for yourselves a graven image, the likeness of anything, which the Lord your God has forbidden you. Devarim 4:23
+ 68 Or has any god performed miracles to come and take him a nation from the midst of a[nother] nation, with trials, with signs, and with wonders, and with war and with a strong hand, and with an outstretched arm, and with great awesome deeds, as all that the Lord your God did for you in Egypt before your eyes? Devarim 4:34
+ 57 And you said, "Behold, the Lord, our God, has shown us His glory and His greatness, and we heard His voice from the midst of the fire; we saw this day that God speaks with man, yet man remains alive. Devarim 5:21
+ 51 Keep them to perform [them] as the Lord your God has commanded you; do not turn aside either to the right or to the left. Devarim 5:29
+ 62 In all the way which the Lord, your God, has commanded you, you shall go, in order that you may live and that it may be well with you, and so that you may prolong your days in the land you will possess. Devarim 5:30
+ 53 Diligently keep the commandments of the Lord, your God, and His testimonies. and His statutes, which He has commanded you. Devarim 6:17
+ 51 If your son asks you in time to come, saying, "What are the testimonies, the statutes, and the ordinances, which the Lord our God has commanded you?" Devarim 6:20
+ 50 And it will be for our merit that we keep to observe all these commandments before the Lord, our God, as He has commanded us." Devarim 6:25
+ 57 For you are a holy people to the Lord, your God: the Lord your God has chosen you to be His treasured people, out of all the peoples upon the face of the earth. Devarim 7:6
+ 45 You shall know in your heart, that just as a man chastises his son, so does the Lord, your God, chastise you. Devarim 8:5
+ 50 And you will eat and be sated, and you shall bless the Lord, your God, for the good land He has given you. Devarim 8:10
+ 57 And your heart grows haughty, and you forget the Lord, your God, Who has brought you out of the land of Egypt, out of the house of bondage, Devarim 8:14
+ 46 And you will say to yourself, "My strength and the might of my hand that has accumulated this wealth for me." Devarim 8:17
+ 65 Do not say to yourself, when the Lord, your God, has repelled them from before you, saying, "Because of my righteousness, the Lord has brought me to possess this land," and that because of the wickedness of these nations, the Lord drives them out from before you. Devarim 9:4
+ 56 Lest [the people of] the land from which you brought us out will say, 'Because of the Lord's inability to bring them to the land about which He spoke to them, and because of His hatred toward them, He has brought them out to slay them in the desert.' Devarim 9:28
+ 41 Therefore, Levi has no portion or inheritance with his brothers; the Lord is his inheritance, as the Lord, your God spoke to him. Devarim 10:9
+ 61 With seventy souls, Your forefathers descended to Egypt, and now the Lord, your God, has made you as the stars of heaven in abundance. Devarim 10:22
+ 59 And you shall know this day; that I speak not with your children, who did not know and who did not see the chastisement of the Lord, your God, His greatness, His mighty hand, and His outstretched arm, Devarim 11:2
+ 61 And there you shall eat before the Lord, your God, and you shall rejoice in all your endeavors you and your households, as the Lord, your God, has blessed you. Devarim 12:7
+ 66 And you shall rejoice before the Lord, your God you and your sons and your daughters and your menservants and your maidservants, and the Levite who is within your cities, for he has no portion or inheritance with you. Devarim 12:12
+ 53 When the Lord, your God, expands your boundary, as He has spoken to you, and you say, "I will eat meat," because your soul desires to eat meat, you may eat meat, according to every desire of your soul. Devarim 12:20
+ 56 If the place the Lord, your God, chooses to put His Name there, will be distant from you, you may slaughter of your cattle and of your sheep, which the Lord has given you, as I have commanded you, and you may eat in your cities, according to every desire of your soul. Devarim 12:21
+ 53 Then you shall inquire, investigate, and ask thoroughly, and, behold, it is true, the matter is certain, that such abomination has been committed in your midst: Devarim 13:14
+ 51 For you are a holy people to the Lord, your God, and the Lord has chosen you to be a treasured people for Him, out of all the nations that are upon the earth. Devarim 14:2
+ 63 And every animal that has a split hoof and has a hoof cloven into two hoof sections, and chews the cud among the animals that you may eat. Devarim 14:6
+ 53 And the pig, because it has a split hoof, but does not chew the cud; it is unclean for you. You shall neither eat of their flesh nor touch their carcass. Devarim 14:8
+ 50 And as for the Levite who is in your cities you shall not forsake him, for he has neither portion nor inheritance with you. Devarim 14:27
+ 51 And the Levite because he has no portion or inheritance with you and the stranger, and the orphan, and the widow, who are in your cities, will come and eat and be satisfied; so that the Lord, your God, will bless you in all the work of your hand that you will do. Devarim 14:29
+ 50 And this is the manner of the release; to release the hand of every creditor from what he lent his friend; he shall not exact from his friend or his brother, because time of the release for the Lord has arrived. Devarim 15:2
+ 51 For the Lord, your God, has blessed you, as He spoke to you, and you will lend to many nations, but you will not borrow; and you will rule over many nations, but they will not rule over you. Devarim 15:6
+ 60 Beware, lest there be in your heart an unfaithful thought, saying, "The seventh year, the year of release has approached," and you will begrudge your needy brother and not give him, and he will cry out to the Lord against you, and it will be a sin to you. Devarim 15:9
+ 53 You shall surely provide him from your flock, from your threshing floor, and from your vat, you shall give him from what the Lord, your God, has blessed you Devarim 15:14
+ 65 You shall not be troubled when you send him free from you, for twice as much as a hired servant, he has served you six years, and the Lord, your God, will bless you in all that you shall do. Devarim 15:18
+ 53 You shall not eat leaven with it; for seven days you shall eat with it matzoth, the bread of affliction, for in haste you went out of the land of Egypt, so that you shall remember the day when you went out of the land of Egypt all the days of your life. Devarim 16:3
+ 58 Every man shall bring as much as he can afford, according to the blessing of the Lord, your God, which He has given you. Devarim 16:17
+ 47 You shall not sacrifice to the Lord, your God, an ox or a sheep that has in it a blemish or any bad thing, for that is an abomination to the Lord, your God. Devarim 17:1
+ 55 And it will be told to you, and you will hear it, and investigate thoroughly, and behold, the matter coincides; this abomination has been perpetrated in Israel. Devarim 17:4
+ 55 Then you shall bring out that man or that woman who has committed this evil thing, to your cities, the man or the woman, and you shall pelt them with stones, and they shall die. Devarim 17:5
+ 43 For the Lord, your God, has chosen him out of all your tribes, to stand and serve in the name of the Lord, he and his sons, all the days. Devarim 18:5
+ 70 For these nations, which you are to possess, hearken to diviners of auspicious times and soothsayers, but as for you, the Lord, your God, has not given you things like these. Devarim 18:14
+ 51 If the prophet speaks in the name of the Lord, and the thing does not occur and does not come about, that is the thing the Lord did not speak. The prophet has spoken it wantonly; you shall not be afraid of him. Devarim 18:22
+ 59 And the judges shall inquire thoroughly, and behold, the witness is a false witness; he has testified falsely against his brother; Devarim 19:18
+ 59 And the officers shall speak to the people, saying, What man is there who has built a new house and has not [yet] inaugurated it? Let him go and return to his house, lest he die in the war, and another man inaugurate it. Devarim 20:5
+ 61 And what man is there who has planted a vineyard, and has not [yet] redeemed it? Let him go and return to his house, lest he die in the war, and another man redeem it. Devarim 20:6
+ 49 And what man is there who has betrothed a woman and has not [yet] taken her? Let him go and return to his house, lest he die in the war, and another man take her." Devarim 20:7
+ 56 However, the women, the children, and the livestock, and all that is in the city, all its spoils you shall take for yourself, and you shall eat the spoils of your enemies, which the Lord, your God, has given you. Devarim 20:14
+ 59 Rather, you shall utterly destroy them: The Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivvites, and the Jebusites, as the Lord, your God, has commanded you. Devarim 20:17
+ 63 And it will be, that from the city closer to the corpse, the elders of that city shall take a calf with which work has never been done, and that has never drawn a yoke, Devarim 21:3
+ 55 And the kohanim, the sons of Levi, shall approach, for the Lord, your God, has chosen them to serve Him and to bless in the Name of the Lord, and by their mouth shall every controversy and every lesion be judged. Devarim 21:5
+ 53 If a man has two wives-one beloved and the other despised-and they bear him sons, the beloved one and the despised one, and the firstborn son is from the despised one. Devarim 21:15
+ 63 Rather, he must acknowledge the firstborn, the son of the despised [wife] and give him a double share in all that he possesses, because he [this firstborn son] is the first of his strength, then he has the birthright entitlement. Devarim 21:17
+ 58 If a man has a wayward and rebellious son, who does not obey his father or his mother, and they chasten him, and he still does not listen to them, Devarim 21:18
+ 44 So shall you do with his donkey, and so shall you do with his garment, and so shall you do with any lost article of your brother which he has lost and you have found. You shall not ignore it. Devarim 22:3
+ 55 When a man takes a new wife, he shall not go out in the army, nor shall he be subjected to anything associated with it. He shall remain free for his home for one year and delight his wife, whom he has taken. Devarim 24:5
+ 55 and it shall be, if the guilty one has incurred [the penalty of] lashes, that the judge shall make him lean over and flog him in front of him, commensurate with his crime, in number. Devarim 25:2
+ 57 But if the man does not wish to take his brother's wife, the brother's wife shall go up to the gate, to the elders, and say, "My husband's brother has refused to perpetuate his brother's name in Israel he does not wish to perform the obligation of a husband's brother with me." Devarim 25:7
+ 56 Then, you shall rejoice with all the good that the Lord, your God, has granted you and your household you, the Levite, and the stranger who is among you. Devarim 26:11
+ 54 And the Lord has selected you this day to be His treasured people, as He spoke to you, and so that you shall observe all His commandments, Devarim 26:18
+ 60 When you cross, you shall write upon them all the words of this Torah, in order that you may come to the land which the Lord, your God, is giving you, a land flowing with milk and honey, as the Lord, God of your forefathers, has spoken to you. Devarim 27:3
+ 55 The Lord will make pestilence cleave to you, until it has exterminated you from upon the land, to which you are coming, to possess it. Devarim 28:21
+ 63 Therefore, you will serve your enemies, whom the Lord will send against you, [when you are] in famine, thirst, destitution, and lacking everything, and he will place an iron yoke upon your neck, until he has destroyed you. Devarim 28:48
+ 58 And they will besiege you in all your cities, until your high and fortified walls in which you trust come down, throughout all your land. And they will besiege you in all your cities throughout all your land, which the Lord, your God, has given you. Devarim 28:52
+ 62 Yet until this day, the Lord has not given you a heart to know, eyes to see and ears to hear. Devarim 29:3
+ 60 And it will be, when all these things come upon you the blessing and the curse which I have set before you that you will consider in your heart, among all the nations where the Lord your God has banished you, Devarim 30:1
+ 38 The Lord, your God He will cross before you; He will destroy these nations from before you so that you will possess them. Joshua he will cross before you, as the Lord has spoken. Devarim 32:3
+ 44 Is this how you repay the Lord, you disgraceful, unwise people?! Is He not your Father, your Master? He has made you and established you. Devarim 32:6
+ 53 How can one person pursue a thousand, and two put ten thousand to flight, unless their Mighty Rock has sold them out, and the Lord has given them over? Devarim 32:30
+ 56 Vengeance is poised with Me, and it will pay at the time their foot stumbles. For the appointed day of their reckoning is near, and what is destined for them hastens. Devarim 32:35
+ 72 The average person can look at someone in public life and say they have it all, but they might be struggling. Or you may think another person has more apparent challenges, but she's deeply grateful for her life. I don't think anyone can judge what having it all means for someone else. Ivanka Trump
+ 73 My father not only has the strength and ability necessary to be our next president, but also the kindness and compassion that will enable him to be the leader that this country needs. Ivanka Trump
+ 75 A timeless piece of jewelry, like pearls or stud earrings, has lasting value. I bought a vintage ring for $600 with my first paycheck; I plan to pass it down to my daughter. Ivanka Trump
+ 58 My diet has definitely become greener; however, I am a big proponent of everything in moderation. I enjoy having a farm-to-table dinner, as well as indulging in a special, decadent treat on occasion. Ivanka Trump
+ 63 In business, I believe that if you focus only on the journey, you'll miss the whole point of the enterprise. There has to be a goal, an end game of some kind; otherwise, you're just spinning your wheels. Yes, the journey is important, but the destination is important, too. Ivanka Trump
+ 76 I'm definitely scared about newspapers. The problem is nobody wants to catch a falling knife, and nobody knows where things will stabilise. The value of newspapers has dropped significantly. I think we still have more pain to be felt. Jared Kushner
+ 66 Somebody made the statement that Donald Trump has built or owns the greatest collection of golf courses, ever, in the history of golf. And I believe that is 100 percent true. Donald Trump
+ 66 Obama has no solutions. Obama has failed the country and its great citizens, and they don't like it when somebody such as myself speaks the truth about this - it hurts too much. Donald Trump
+ 66 So Bush certainly wasn't the greatest, and Obama has not done the job. And he's created a lot of disincentive. He's created a lot of great dissatisfaction. Regulations and regulatory is going through the roof. It's almost impossible to get anything done in the country. Donald Trump
+ 61 Our military has to be strengthened. Our vets have to be taken care of. We have to end Obamacare, and we have to make our country great again, and I will do that. Donald Trump
+ 65 Somebody made the statement that Donald Trump has built or owns the greatest collection of golf courses, ever, in the history of golf. And I believe that is 100 percent true. Donald Trump
+ 46 A little more moderation would be good. Of course, my life hasn't exactly been one of moderation. Donald Trump
+ 56 I think the big problem this country has is being politically correct. I've been challenged by so many people, and I don't frankly have time for total political correctness. And to be honest with you, this country doesn't have time either. Donald Trump
+ 52 Everybody has their detractors. Some people say arrogance, or whatever they may say. I only have one thing in mind, and that's doing a great job for the country. Donald Trump
+ 61 Everybody has their detractors. Some people say arrogance, or whatever they may say. I only have one thing in mind, and that's doing a great job for the country. Donald Trump
+ 65 Thanks to Hillary Clinton, Iran is now the dominant Islamic power in the Middle East, and on the road to nuclear weapons. Hillary Clinton's support for violent regime change in Syria has thrown the country into one of the bloodiest civil wars anyone has ever seen - while giving ISIS a launching pad for terrorism against the West. Donald Trump
+ 66 Hillary Clinton has perfected the politics of personal profit and theft. She ran the State Department like her own personal hedge fund - doing favors for oppressive regimes, and many others, in exchange for cash. Donald Trump
+ 48 The debt limits have to come down. The whole world of debt has to be changed as far as this country is concerned. We have to create jobs and we have to create them rapidly because if we don't things are just going to head in a direction that's going to be almost impossible to recover from. Donald Trump
+ 57 The Hillary Clinton foreign policy has cost America thousands of lives and trillions of dollars - and unleashed ISIS across the world. No Secretary of State has been more wrong, more often, and in more places than Hillary Clinton. Donald Trump
+ 66 President Obama has almost doubled our national debt to more than $19 trillion, and growing. And yet, what do we have to show for it? Our roads and bridges are falling apart, our airports are in Third World condition, and forty-three million Americans are on food stamps. Donald Trump
+ 52 I'm more influenced by people's attitudes and spirits than by their particular style. Whether it's Elsie de Wolfe or Pauline de Rothschild, I always admire women who had a vision and stuck to it. Because ultimately, the way you live has to be a reflection of you. Charlotte Moss
+ 57 For the last one hundred and fifty years, the history of the House of Rothschild has been to an amazing degree the backstage history of Western Europe...Because of their success in making loans not to individuals but to nations, they reaped huge profits...Someone once said that the wealth of Rothschild consists of the bankruptcy of nations. Frederic Morton
+ 35 He who is not everyday conquering some fear has not learned the secret of life. Ralph Waldo Emerson
+ 51 Human life has independence but when we surrender that to Krishna, He will utilize us completely.
+ 62 One who has faith in the inconceivable potencies of the Lord has no doubt that God can do anything. Radhanath Swami
+ 46 When one door of happiness closes, another opens, but often we look so long at the closed door that we do not see the one that has been opened for us. Helen Keller
+ 55 In rivers, the water that you touch is the last of what has passed and the first of that which comes; so with present time. Leonardo da Vinci
+ 52 Nature is the source of all true knowledge. She has her own logic, her own laws, she has no effect without cause nor invention without necessity. Leonardo da Vinci
+ 59 The unhappy person resents it when you try to cheer him up, because that means he has to stop dwelling on himself and start paying attention to the universe. Unhappiness is the ultimate form of self-indulgence. When you're unhappy, you get to pay a lot of attention to yourself. You get to take yourself oh so very seriously. Tom Robbins, Jitterbug Perfume
+ 54 When you're unhappy, I guess everything in the world - reading, eating, sleeping - has something buried somewhere inside it that just makes you unhappier. Nick Hornby, A Long Way Down
+ 58 I have a little theory that I'd like to air here, if I may. What is it that you think makes you magicians?" More silence. Fogg was well into rhetorical-question territory now anyway. He spoke more softly. "Is it because you are intelligent? Is it because you are brave and good? Is is because you're special? Maybe. Who knows. But I'll tell you something: I think you're magicians because you're unhappy. A magician is strong because he feels pain. He feels the difference between what the world is and what he would make of it. Or what did you think that stuff in your chest was? A magician is strong because he hurts more than others. His wound is his strength. Most people carry that pain around inside them their whole lives, until they kill the pain by other means, or until it kills them. But you, my friends, you found another way: a way to use the pain. To burn it as fuel, for light and warmth. You have learned to break the world that has tried to break you. Lev Grossman, The Magicians
+ 62 Indeed there has never been any explanation of the ebb and flow in our veins - of happiness and unhappiness. Virginia Woolf, Jacob's Room
+ 66 Your god, sir, is the World. In my eyes, you, too, if not an infidel, are an idolater. I conceive that you ignorantly worship: in all things you appear to me too superstitious. Sir, your god, your great Bel, your fish-tailed Dagon, rises before me as a demon. You, and such as you, have raised him to a throne, put on him a crown, given him a sceptre. Behold how hideously he governs! See him busied at the work he likes best - making marriages. He binds the young to the old, the strong to the imbecile. He stretches out the arm of Mezentius and fetters the dead to the living. In his realm there is hatred - secret hatred: there is disgust - unspoken disgust: there is treachery - family treachery: there is vice - deep, deadly, domestic vice. In his dominions, children grow unloving between parents who have never loved: infants are nursed on deception from their very birth: they are reared in an atmosphere corrupt with lies ... All that surrounds him hastens to decay: all declines and degenerates under his sceptre. Your god is a masked Death. ? Charlotte Bronte, Shirley
+ 61 Your god, sir, is the World. In my eyes, you, too, if not an infidel, are an idolater. I conceive that you ignorantly worship: in all things you appear to me too superstitious. Sir, your god, your great Bel, your fish-tailed Dagon, rises before me as a demon. You, and such as you, have raised him to a throne, put on him a crown, given him a sceptre. Behold how hideously he governs! See him busied at the work he likes best - making marriages. He binds the young to the old, the strong to the imbecile. He stretches out the arm of Mezentius and fetters the dead to the living. In his realm there is hatred - secret hatred: there is disgust - unspoken disgust: there is treachery - family treachery: there is vice - deep, deadly, domestic vice. In his dominions, children grow unloving between parents who have never loved: infants are nursed on deception from their very birth: they are reared in an atmosphere corrupt with lies ... All that surrounds him hastens to decay: all declines and degenerates under his sceptre. Your god is a masked Death. ? Charlotte Bronte, Shirley
+ 57 Anna Petrovna: I am beginning to think, doctor, that fate has cheated me. The majority of people, who maybe are no better than I am, are happy and pay nothing for that happiness. I have paid for everything, absolutely everything! And how dearly! Why have I paid such terrible interest? Anton Chekhov, Ivanov
+ 49 I believe our clever young man has intuited that while only the pursuit of happiness is promised to all Americans, unhappiness is guaranteed for many. Viet Thanh Nguyen
+ 58 This planet has — or rather had — a problem, which was this: most of the people living on it were unhappy for pretty much all of the time. Douglas Adams, The Ultimate Hitchhiker's Guide to the Galaxy
+ 64 He looked haggard and careworn, like a Borgia who has suddenly remembered that he has forgotten to shove cyanide in the consomm?, and the dinner-gong due any moment. P.G. Wodehouse, Carry on, Jeeves
+ 51 Not my manner of thinking but the manner of thinking of others has been the source of my unhappiness. Marquis de Sade, Justine, Philosophy in the Bedroom, and Other Writings
+ 61 Sissie knew that she had to stop herself from crying. Why weep for them? In fact, stronger in her was the desire to ask somebody why the entire world has had to pay so much and is still paying so much for some folks' unhappiness. Ama Ata Aidoo, Our Sister Killjoy
+ 70 Life has a tendency to provide a person with what they need in order to grow. Our beliefs, what we value in life, provide the roadmap for the type of life that we experience. A period of personal unhappiness reveals that our values are misplaced and we are on the wrong path. Unless a person changes their values and ideas, they will continue to experience discontentment. Kilroy J. Oldster, Dead Toad Scrolls
+ 80 Unhappiness and dissatisfaction with life are common themes in the American culture today. Folks sometimes mistake my meaning when I say, “You have the freedom of choice and the ability to create your best life”, because they all too often rush to drop everything that is weighing them down. They quit the job, ditch the unhappy marriage, cut out negative friends and family, get out of Dodge, etc. I do not advocate such hastiness; in fact, I believe that rash decision-making leads to more problems further down the road. Another unsatisfying job manifests; another unhappy relationship results. These people want a new environment, yet the same negative energy always seems to occupy it. This is because transformation is all about the internal shift, not the external. Any blame placed on outside sources for our unhappiness will forever perpetuate that unhappiness. Pointing the finger is giving away your power of choice and the ability to create our best life. We choose: “That person is making me unhappy” vs. “I make myself happy.” When you are in unhappy times of lack and feelings of separation – great! Sit there and be with it. Find ways to be content with little. Find ways to be happy with your Self. As we reflect on the lives of mystics past and present, it is not the things they possess or the relationships they share that bring them enlightenment – their light is within. The same light can bring us unwavering happiness (joy). Love, Peace, Joy – these three things all come from within and have an unwavering flame – life source – that is not dependent on the conditions of the outside world. This knowing is the power and wisdom that the mystics teach us that we are all capable of achieving. When I say, “You have the freedom of choice and the ability to create your best life”, I am not referring to external conditions; I am referring to the choice you have to look inward and discover the ability to transform the lead of the soul into gold. Transformation is an inner journey of the soul. Why? Because, as we mentioned above, wherever we go, ourselves go with us. Thus, quitting the job, dumping relationships, etc. will not make us happy because we have forgotten the key factor that makes or breaks our happiness: ourselves. When we find, create, and maintain peace, joy, and love within ourselves, we then gain the ability to embrace the external world with the same emotions, perspective, and vibration. This ability is a form of enlightenment. It is the modern man’s enlightenment that transforms an unsatisfying life into one of fulfillment. Alaric Hutchinson, Living Peace
+ 53 Unhappiness is complicated and has many different causes, but happiness is simple and has only one reason. Debasish Mridha
+ 86 Like alcohol and poverty, a heartbreak has the power to make a man do something he wouldn’t normally do and to make a woman do someone she wouldn’t normally do. Mokokoma Mokhonoana
+ 84 Much will be gained if we succeed in transforming your hysterical misery into common unhappiness. With a mental life that has been restored to health, you will be better armed against that unhappiness. Sigmund Freud
+ 87 My mother was always in the center of her own agitation, seeming as though, far away, part of her was being chased along a dirt road by a swarm of bees. Laura Kasischke, White Bird in a Blizzard
+ 90 Unhappiness isn't at its most acute point until a realistic chance of happiness, sufficiently close, has been envisioned. Michel Houellebecq, The Elementary Particles
+ 89 When I was in junior high, I used to think I would turn out to be one of the guys, and boys would say, 'Oh, you're so great,' but they wouldn't date me. I thought I wasn't pretty enough. But then I got to Ault and first of all, I'm not really friends with any guys. And then, with you this year, I thought, if Cross will keep hooking up with me, maybe I'm okay after all. But time passed and I never became your girlfriend. And so then I thought, not only was I wrong, but my life turned out to be the opposite of what I expected. Meaning, it wasn't my appearance--that's not the bad thing about me. It's my personality. But how do I know which part? I have no idea. I've tried to think about if it's one thing in isolation or everything together, or what can I do to fix it, or how can I convince you. Then I thought, maybe it is my looks, maybe I was right before. And I never figured it out. Obviously, I didn't. But I've spent a lot of time this year trying. And the reason I'm telling you all this is that I want you to know no one in my life has ever made me feel worse about myself than you. Curtis Sittenfeld, Prep
+ 109 I must have had some high object in life, for I feel unbounded strength within me. But I never discovered it and was carried away by the allurements of empty, un-rewarding passions. I was tempered in their flames and came out cold and hard as steel, but I'd lost forever that fire of noble endeavour, that finest flower of life. How many time since then have I been an axe in the hands of fate? Like an engine of execution, I've descended on the heads of the condemned, often without malice, but always without pity. My love has brought no one happiness, for I've never sacrificed a thing for those I've loved. I've loved for myself, for my own pleasure, I've only tried to satisfy a strange inner need. I've fed on their feelings, love, joys and sufferings, and always wanted more. I'm like a starving man who falls asleep exhausted and sees rich food and sparkling wines before him. He rapturously falls on these phantom gifts of the imagination and feels better, but the moment he wakes up his dream disappears and he's left more hungry and desperate than before. Mikhail Lermontov, A Hero of Our Time
+ 109 While it's true that, as Tolstoy observed, every unhappy family is unhappy in its own way, and everyone on planet Earth, vale of tears that it is, is certainly entitled to the specificity of his or her suffering, one nonetheless likes to think that literature has the power to render comprehensible different kinds of unhappiness. If it can't do that, what's it good for? Elif Batuman, The Possessed: Adventures With Russian Books and the People Who Read Them
+ 108 My life has become a dismal sigh fettered by pangs of grief and anguished weeping. Richelle E. Goodrich, Smile Anyway: Quotes, Verse, & Grumblings for Every Day of the Year
+ 116 For a torture to be effective, the pain has to be spread out; it has to come at regular intervals, with no end in sight. The water falls , drop after drop after drop, like the second hand of a watch, carving up time. The shock of each individual drop is insignificant, but the sensation is impossible to ignore. At first, one might manage to think about other things, but after five hours, after ten hours, it becomes unendurable. The repeated stimulation excites the nerves to a point where they literally explode, and every sensation in the body is absorbed into that one spot on the forehead---indeed, you come to feel that you are nothing but a forehead, into which a fine needle is being forced millimeter by millimeter. You can’t sleep or even speak, hypnotized by a suffering that is greater than any mere pain. In general, the victim goes mad before a day has passed. Yoko Ogawa, Revenge
+ 93 Man is wise only while in search of wisdom; when he imagines he has attained it, he is a fool. Solomon Ibn Gabirol Ben Judah
+ 91 Every person has his or her own rate of development, and thus, people cannot be compared. Each of us is utterly unique. Rav Michael Laitman
+ 114 When a person discusses devotion with a friend, it creates "direct light" and "returning light" . Sometimes the "returning light" comes before the "direct light" , as when the recipient has certain mental limits that prevent him from accepting his friend's words. Even before the recipient receives the "direct light" from his friend, the friend already receives "returning light" . Even if the intended recipient cannot accept his friend's words, the friend can be inspired by what he himself is saying. When his words come forth from his mouth and strike the other, the light is reflected back to the speaker just as when something thrown against a wall bounces back to the thrower. In the same way, when you speak to a friend, you can be inspired by the words that bounce off him even though he himself is unable to accept them. Had you told yourself exactly the same thing, it may be that you would not have been aroused in the least. But by addressing them to your friend, you yourself are inspired even if he is not, because your words are reflected back to you from your friend." Rebbe Nachman of Breslov
+ 82 Ever since happiness heard your name, it has been running through the streets trying to find you. Hafiz
+ 92 Thou shalt love thy neighbor as thyself." Why? Because every human being has a root in the Unity, and to reject the minutest particle of the Unity is to reject it all. Baal Shem Tov
+ 81 Don't listen to the person who has the answers; listen to the person who has the questions. Albert Einstein
+ 104 Everybody is unique. Compare not yourself with anybody else lest you spoil Hashem’s curriculum. Baal Shem Tov
+ 113 Who Is a Kabbalist? The Kabbalist is a researcher who studies his nature using a proven, time-tested and accurate method. He studies the essence of his existence using tools we can all utilize feelings, intellect and heart. A Kabbalist looks like an ordinary person. He need not have any special skills, talents, or occupation. He need not be a wise man or wear a holy expression. At some point in his life, this ordinary person decided to look for a way in which he would find credible answers to the questions that were troubling him. By utilizing a distinct method of learning, he was successful in acquiring an extra sense a sixth sense which is the spiritual sense. Through this sense, the Kabbalist feels the spiritual spheres as a clear reality, just as we feel our reality here; he receives knowledge about the spiritual spheres, the upper worlds, and the revelation of higher forces. These worlds are called upper worlds, since they are higher than and beyond our world. The Kabbalist ascends from his current spiritual level to the next one. This movement brings him from one upper world to the next. He sees the roots from which everything that exists here has developed, everything that fills our world, including ourselves. The Kabbalist is simultaneously in our world, and in the upper worlds. This quality is shared by all Kabbalists. Kabbalists receive the real information that surrounds us, and feel this reality. Therefore, they can study it, be familiar with it, and teach us about it. They provide a new method through which we can meet the source of our lives, leading us to spirituality. They use books that are written in a special language. We must read these books in a special way, so they become a Vessel for discovering the truth for us as well. In the books they have written, the Kabbalists inform us about the techniques based on mans personal experiences. From their all-encompassing point of view, they have found the way to help those who would follow, and then climb the same ladder as they did. Their method is called the wisdom of Kabbalah. Rav Michael Laitman
+ 98 I like to experience the universe as one harmonious whole. Every cell has life. Matter, too, has life; it is energy solidified. The tree outside is life... The whole of nature is life... The basic laws of the universe are simple, but because our senses are limited, we can't grasp them. There is a pattern in creation. Albert Einstein
+ 82 Anyone who has had a truly “spiritual” moment, a moment of breaking through our day-to-day reality and touching the divine, knows how difficult it is to communicate that experience to others—or even to recapture it later for ourselves. Rabbi Zalman Schachter-Shalomi
+ 88 The photon has zero rest mass and always moves at the speed of light within a vacuum. Like all elementary particles, photons are currently best explained by quantum mechanics and exhibit wave–particle duality, exhibiting properties of both waves and particles.
+ 88 Applied mathematics has led to entirely new mathematical disciplines, such as statistics and game theory.
+ 111 Angel. Communicating With Your Spirit Guides
Are you frustrated because all your friends are communicating with their Guides, Angels, or Oracles, but you get nothing? The remedy may be simpler than you’ve ever imagined. Here’s how it works.
Everyone has Guides. You don’t have to be “special” or “psychic.” Nor do you “earn” their assistance by something you do. If you’re here on Earth, you’ve got Invisible Assistants at your side.
So who are these Invisible Assistants and why do they help you? Guides are highly evolved discarnate entities who know you and love you. They are indeed your best friends. They know your goals for this life. And they will be at your side throughout all your adventures here to help you have the experiences you came to life to have.
Before you enter a body on this planet, you, like everyone else, works out “rules” with your Guides governing how much, when, and what kind of assistance and guidance you want to receive. This is why some Guides can break into their charge’s awareness at any time, while others are limited to only giving brief answers to specific questions, and still others can bring up any subject they deem useful once a conversation begins. The rules are different for everyone because YOU make the rules.
But there’s one requirement that’s part of everyone’s arrangement: your Guides cannot make First Contact. Once the Inbound Processing into your new earthly body is complete, it is up to you to contact them before any guidance can begin.
Just when that First Contact occurs depends upon many factors: the degree of “Forgetting” you achieved during your inbound processing, your soul’s particular “style” or temperament, and the level of its spiritual evolution and awareness. It’s also greatly influenced by the culture and religious environment you entered, the challenges you face, and, last, but definitely not least, the arsenal of beliefs, behaviors and defenses that your new ego uses to help it stay alive and find love here.
First Contact may occur with the almost-newborn infant’s pre-verbal, psychic longing for relief as it struggles through its mother’s birth canal. Or, it may come in a stricken soldier’s, “Oh, God, help me…” as he lies dying on a battlefield. Or at any time in between. For some, it never happens at all. Many live their entire lives unaware of the love and assistance that’s waiting for them.
It also doesn’t matter who that First Contact is addressed to. You can call out to God, The High Mother, Allah, Aphrodite, Shiva, St. Teresa, the Blessed Ancestors, Kali, Buddha, Jesus, Pachamama—or any other name given to Divinity by the many cultures and religions on this planet. Whatever name you use to call out to the Spirit realm, your Guides will answer.
This is not to say that the face of Divinity you called out to will not also answer. It’s just that now, because you’ve called, your Guides can answer. Those are the rules. (For a full discussion of Guides, Oracles, Angels, and other Invisible Assistants, see the article, The Truth About Oracles at WomanSpiritOracles.com.)
Ideally, we’d live our lives here on Earth in such complete communion with our spirits, souls and bodies that we’d need no assistance from beyond the Veil. We’d feel our spirit’s joy. We’d pay attention to our bodies and heed the messages it sends us about its needs. We’d feel the longings of our souls and act on them, following the soul’s signals to turn ourselves away from pain and toward those things that bring us even more Joy. We’d be faced with challenges, of course—this Game of Life we come here to play would be boring without them—but because we’d be so attuned to the soul, we’d quickly and happily overcome them.
Yes, well, that’s how it’s supposed to work. But here’s what happens when things aren’t working quite that well.
First, your soul will alert your Guides that it requires some assistance in accomplishing its goals. You—the ego, the persona you’ve developed in this life—may be miserable or ignoring soul’s desires or doing things that limit your body (which is your soul’s vehicle here). Whatever the reason, your soul is frustrated because it’s not having the experiences it came to have.
If First Contact has NOT occurred, your Guides can offer no direct assistance. The best they can do—and they can only do it if your agreement allows—is to manipulate your environment in such a way as to prompt you to feel the need to call for help. Some have described this as getting a “cosmic smacked upside the head.” And yes, your ego is highly unlikely to regard this new life crisis as “help.” But your soul will. In its view, you’re on the wrong track; you’re wasting its life and it will welcome whatever it takes to get you back on Right Path.
If First Contact has already occurred—or, if the “Cosmic” is successful, once it does—your Guides will immediately begin communicating with you. They know your real goals, what will really make you happy. They’ve observed your ego’s needs, motives, hopes and fears, and—appearances not withstanding—they’re not completely unsympathetic to its feelings. They will choose the best strategy and most efficient mode of communication for you, the easiest way for you to “get” what you need to know.
They’ll use dreams, music, colors, “coincidences,” oracles, pendulums, bodily sensations, other people, animals, Nature, automatic handwriting, visions, psychics, even plain words if all else fails—they’ll use whatever works.
You may suddenly notice the words to a song running through your head over and over. Or awaken with a dream that feels “important” in an odd way. Or emerge from meditation with a sudden Insight. Or encounter a stranger who makes an offhand remark that’s just what you needed to hear. You might feel drawn to journal or draw or paint. Or to walk in Nature and suddenly see something in a tree’s shape or river’s bend that perfectly illustrates what’s really happening in your life. Or you may be suddenly struck by bodily sensations impossible to ignore. Or you may be drawn to Oracles or other divinatory tools to clarify the assistance you seek.
Your Guides may, if nothing else works, even “talk” to you in your native language. But unless you’ve become very skilled at channeling, this avenue is usually a last resort because the ego can so easily garble or deliberately obscure their message. Be open to any avenue because they’ll use Whatever Works.
+ 260 Just for fun I recently asked Erin, “Now that the kids are in summer school, don’t you think it’s about time you went out and got yourself a job? I hate seeing you wallow in unemployment for so long.”
She smiled and said, “Wow. I have been unemployed a really long time. That’s weird… I like it!”
Neither of us have had jobs since the ’90s (my only job was in 1992), so we’ve been self-employed for quite a while. In our household it’s a running joke for one of us to say to the other, “Maybe you should get a job, derelict!”
It’s like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, “No, please… not that! Anything but that!”
It’s funny that when people reach a certain age, such as after graduating college, they assume it’s time to go out and get a job. But like many things the masses do, just because everyone does it doesn’t mean it’s a good idea. In fact, if you’re reasonably intelligent, getting a job is one of the worst things you can do to support yourself. There are far better ways to make a living than selling yourself into indentured servitude.
Here are some reasons you should do everything in your power to avoid getting a job:
1. Income for dummies.
Getting a job and trading your time for money may seem like a good idea. There’s only one problem with it. It’s stupid! It’s the stupidest way you can possibly generate income! This is truly income for dummies.
Why is getting a job so dumb? Because you only get paid when you’re working. Don’t you see a problem with that, or have you been so thoroughly brainwashed into thinking it’s reasonable and intelligent to only earn income when you’re working? Have you never considered that it might be better to be paid even when you’re not working? Who taught you that you could only earn income while working? Some other brainwashed employee perhaps?
Don’t you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too? Why not get paid 24/7? Get paid whether you work or not. Don’t your plants grow even when you aren’t tending to them? Why not your bank account?
Who cares how many hours you work? Only a handful of people on this entire planet care how much time you spend at the office. Most of us won’t even notice whether you work 6 hours a week or 60. But if you have something of value to provide that matters to us, a number of us will be happy to pull out our wallets and pay you for it. We don’t care about your time — we only care enough to pay for the value we receive. Do you really care how long it took me to write this article? Would you pay me twice as much if it took me 6 hours vs. only 3?
Non-dummies often start out on the traditional income for dummies path. So don’t feel bad if you’re just now realizing you’ve been suckered. Non-dummies eventually realize that trading time for money is indeed extremely dumb and that there must be a better way. And of course there is a better way. The key is to de-couple your value from your time.
Smart people build systems that generate income 24/7, especially passive income. This can include starting a business, building a web site, becoming an investor, or generating royalty income from creative work. The system delivers the ongoing value to people and generates income from it, and once it’s in motion, it runs continuously whether you tend to it or not. From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income.
This web site is an example of such a system. At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isn’t my only income stream either. I write each article just once (fixed time investment), and people can extract value from them year after year. The web server delivers the value, and other systems (most of which I didn’t even build and don’t even understand) collect income and deposit it automatically into my bank account. It’s not perfectly passive, but I love writing and would do it for free anyway. But of course it cost me a lot of money to launch this business, right? Um, yeah, $9 is an awful lot these days (to register the domain name). Everything after that was profit.
Sure it takes some upfront time and effort to design and implement your own income-generating systems. But you don’t have to reinvent the wheel — feel free to use existing systems like ad networks and affiliate programs. Once you get going, you won’t have to work so many hours to support yourself. Wouldn’t it be nice to be out having dinner with your spouse, knowing that while you’re eating, you’re earning money? If you want to keep working long hours because you enjoy it, go right ahead. If you want to sit around doing nothing, feel free. As long as your system continues delivering value to others, you’ll keep getting paid whether you’re working or not.
Your local bookstore is filled with books containing workable systems others have already designed, tested, and debugged. Nobody is born knowing how to start a business or generate investment income, but you can easily learn it. How long it takes you to figure it out is irrelevant because the time is going to pass anyway. You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave. This isn’t all or nothing. If your system only generates a few hundred dollars a month, that’s a significant step in the right direction.
2. Limited experience.
You might think it’s important to get a job to gain experience. But that’s like saying you should play golf to get experience playing golf. You gain experience from living, regardless of whether you have a job or not. A job only gives you experience at that job, but you gain “experience” doing just about anything, so that’s no real benefit at all. Sit around doing nothing for a couple years, and you can call yourself an experienced meditator, philosopher, or politician.
The problem with getting experience from a job is that you usually just repeat the same limited experience over and over. You learn a lot in the beginning and then stagnate. This forces you to miss other experiences that would be much more valuable. And if your limited skill set ever becomes obsolete, then your experience won’t be worth squat. In fact, ask yourself what the experience you’re gaining right now will be worth in 20-30 years. Will your job even exist then?
Consider this. Which experience would you rather gain? The knowledge of how to do a specific job really well — one that you can only monetize by trading your time for money — or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again? Now I don’t know about you, but I’d rather have the latter experience. That seems a lot more useful in the real world, wouldn’t you say?
3. Lifelong domestication.
Getting a job is like enrolling in a human domestication program. You learn how to be a good pet.
Look around you. Really look. What do you see? Are these the surroundings of a free human being? Or are you living in a cage for unconscious animals? Have you fallen in love with the color beige?
How’s your obedience training coming along? Does your master reward your good behavior? Do you get disciplined if you fail to obey your master’s commands?
Is there any spark of free will left inside you? Or has your conditioning made you a pet for life?
Humans are not meant to be raised in cages. You poor thing…
4. Too many mouths to feed.
Employee income is the most heavily taxed there is. In the USA you can expect that about half your salary will go to taxes. The tax system is designed to disguise how much you’re really giving up because some of those taxes are paid by your employer, and some are deducted from your paycheck. But you can bet that from your employer’s perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits. Even the rent for the office space you consume is considered, so you must generate that much more value to cover it. You might feel supported by your corporate environment, but keep in mind that you’re the one paying for it.
Another chunk of your income goes to owners and investors. That’s a lot of mouths to feed.
It isn’t hard to understand why employees pay the most in taxes relative to their income. After all, who has more control over the tax system? Business owners and investors or employees?
You only get paid a fraction of the real value you generate. Your real salary may be more than triple what you’re paid, but most of that money you’ll never see. It goes straight into other people’s pockets.
What a generous person you are!
5. Way too risky.
Many employees believe getting a job is the safest and most secure way to support themselves.
Social conditioning is amazing. It’s so good it can even make people believe the exact opposite of the truth.
Does putting yourself in a position where someone else can turn off all your income just by saying two words (“You’re fired”) sound like a safe and secure situation to you? Does having only one income stream honestly sound more secure than having 10?
The idea that a job is the most secure way to generate income is just silly. You can’t have security if you don’t have control, and employees have the least control of anyone. If you’re an employee, then your real job title should be professional gambler.
6. Having an evil bovine master.
When you run into an idiot in the entrepreneurial world, you can turn around and head the other way. When you run into an idiot in the corporate world, you have to turn around and say, “Sorry, boss.”
Did you know that the word boss comes from the Dutch word baas, which historically means master? Another meaning of the word boss is “a cow or bovine.” And in many video games, the boss is the evil dude that you have to kill at the end of a level.
So if your boss is really your evil bovine master, then what does that make you? Nothing but a turd in the herd.
Who’s your daddy?
7. Begging for money.
When you want to increase your income, do you have to sit up and beg your master for more money? Does it feel good to be thrown some extra Scooby Snacks now and then?
Or are you free to decide how much you get paid without needing anyone’s permission but your own?
If you have a business and one customer says “no” to you, you simply say “next.”
8. An inbred social life.
Many people treat their jobs as their primary social outlet. They hang out with the same people working in the same field. Such incestuous relations are social dead ends. An exciting day includes deep conversations about the company’s switch from Sparkletts to Arrowhead, the delay of Microsoft’s latest operating system, and the unexpected delivery of more Bic pens. Consider what it would be like to go outside and talk to strangers. Ooooh… scary! Better stay inside where it’s safe.
If one of your co-slaves gets sold to another master, do you lose a friend? If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist? Why not decide for yourself whom to socialize with instead of letting your master decide for you? Believe it or not, there are locations on this planet where free people congregate. Just be wary of those jobless folk — they’re a crazy bunch!
9. Loss of freedom.
It takes a lot of effort to tame a human being into an employee. The first thing you have to do is break the human’s independent will. A good way to do this is to give them a weighty policy manual filled with nonsensical rules and regulations. This leads the new employee to become more obedient, fearing that s/he could be disciplined at any minute for something incomprehensible. Thus, the employee will likely conclude it’s safest to simply obey the master’s commands without question. Stir in some office politics for good measure, and we’ve got a freshly minted mind slave.
As part of their obedience training, employees must be taught how to dress, talk, move, and so on. We can’t very well have employees thinking for themselves, now can we? That would ruin everything.
God forbid you should put a plant on your desk when it’s against the company policy. Oh no, it’s the end of the world! Cindy has a plant on her desk! Summon the enforcers! Send Cindy back for another round of sterility training!
Free human beings think such rules and regulations are silly of course. The only policy they need is: “Be smart. Be nice. Do what you love. Have fun.”
10. Becoming a coward.
Have you noticed that employed people have an almost endless capacity to whine about problems at their companies? But they don’t really want solutions — they just want to vent and make excuses why it’s all someone else’s fault. It’s as if getting a job somehow drains all the free will out of people and turns them into spineless cowards. If you can’t call your boss a jerk now and then without fear of getting fired, you’re no longer free. You’ve become your master’s property.
When you work around cowards all day long, don’t you think it’s going to rub off on you? Of course it will. It’s only a matter of time before you sacrifice the noblest parts of your humanity on the altar of fear: first courage… then honesty… then honor and integrity… and finally your independent will. You sold your humanity for nothing but an illusion. And now your greatest fear is discovering the truth of what you’ve become.
I don’t care how badly you’ve been beaten down. It is never too late to regain your courage. Never!
Still want a job?
If you’re currently a well-conditioned, well-behaved employee, your most likely reaction to the above will be defensiveness. It’s all part of the conditioning. But consider that if the above didn’t have a grain of truth to it, you wouldn’t have an emotional reaction at all. This is only a reminder of what you already know. You can deny your cage all you want, but the cage is still there. Perhaps this all happened so gradually that you never noticed it until now… like a lobster enjoying a nice warm bath.
If any of this makes you mad, that’s a step in the right direction. Anger is a higher level of consciousness than apathy, so it’s a lot better than being numb all the time. Any emotion — even confusion — is better than apathy. If you work through your feelings instead of repressing them, you’ll soon emerge on the doorstep of courage. And when that happens, you’ll have the will to actually do something about your situation and start living like the powerful human being you were meant to be instead of the domesticated pet you’ve been trained to be.
What’s the alternative to getting a job? The alternative is to remain happily jobless for life and to generate income through other means. Realize that you earn income by providing value — not time — so find a way to provide your best value to others, and charge a fair price for it. One of the simplest and most accessible ways is to start your own business. Whatever work you’d otherwise do via employment, find a way to provide that same value directly to those who will benefit most from it. It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy. Then you can buy your own Scooby Snacks for a change.
And of course everything you learn along the way, you can share with others to generate even more value. So even your mistakes can be monetized.
One of the greatest fears you’ll confront is that you may not have any real value to offer others. Maybe being an employee and getting paid by the hour is the best you can do. Maybe you just aren’t worth that much. That line of thinking is all just part of your conditioning. It’s absolute nonsense. As you begin to dump such brainwashing, you’ll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it. There’s only one thing that prevents you from seeing this truth — fear.
All you really need is the courage to be yourself. Your real value is rooted in who you are, not what you do. The only thing you need actually do is express your real self to the world. You’ve been told all sort of lies as to why you can’t do that. But you’ll never know true happiness and fulfillment until you summon the courage to do it anyway.
The next time someone says to you, “Get a job,” I suggest you reply as Curly did: “No, please… not that! Anything but that!” Then poke him right in the eyes.
You already know deep down that getting a job isn’t what you want. So don’t let anyone try to tell you otherwise. Learn to trust your inner wisdom, even if the whole world says you’re wrong and foolish for doing so. Years from now you’ll look back and realize it was one of the best decisions you ever made.
While I wouldn’t recommend starting an online business for everyone, for many people it’s one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If you’re interested in learning more about this option, please check out Build Your Own Successful Online Business for details.
About the author:
Steve Pavlina calls himself “the most intensely growth-oriented individual you will ever meet.” While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steve’s Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month.
+ 129 Sex and Aural Energy
Pay attention to whom you share your intimate energy with. Intimacy at this level intertwines your aural energy with the aural energy of the other person. These powerful connections, regardless of how insignificant you think they are, leave spiritual debris, particularly within people who do not practice any type of cleansing, physical, emotional or otherwise. The more you interact intimately with someone, the deeper the connection and the more of their aura is intertwined with yours. Imagine the confused aura of someone who sleeps with multiple people and carries around these multiple energies? What they may not realize is that others can feel that energy which can repel positive energy and attract negative energy into your life.
“I always say, never sleep with someone you wouldn’t want to be” - Lisa Chase Patterson
We are all physical beings, but we are also so much more than that, including ‘energetic beings’. When you get intimate with anyone you merge with their energy. It doesn’t matter if it is OBE (astral) sex, physical sex, or oral sex — anytime you are intimate with another person (or people) you absorb some of their energy and they absorb some of your energy.
If you have sex with positive, loving, uplifting people – that wonderful energy is absorbed and uplifts you. If you have sex with negative, pessimistic, unstable, depressive people – that energy will have you crashing down and uninterested in day-to-day life. (Among other ways. We are all unique after all) Keep in mind that if this person sleeps with a variety of people, they absorb their energy. A married man or woman has absorbed their spouses energy and will mix it with your energy if you are the other man or woman. It’s vice versa.
So the next time you jump into bed with someone or want to hook up for OBE sex – keep in mind that unless they cleanse their energy on a regular basis, you will be getting intimate with whomever they have been intimate with.
Here is some information I have found about Aura Cleansing and Healing :
As we accumulate unwanted energies in daily life, regular aura cleansing supports health and well-being. Like psychic dust bunnies, we go around collecting debris on our aura, until we finally do something to cleanse it…
It is the same with personal hygiene. If you do not bathe, your body will become dirtier and dirtier. Gradually the smell becomes unbearable. Eventually, your body even becomes a breeding ground for disease and bacteria. If you do not cleanse your aura, your spiritual energy system will also become ‘dirtier and dirtier’. Eventually you become unpleasant for others to be around (though they may not consciously understand why). Your energy system then begins to attract lower vibrations which are also unhealthy for you and others.
In modern culture, we expect people to take care of their personal hygiene by bathing regularly, if not daily. But we are not yet so spiritually evolved!
Cleansing your Aura
Just like washing your hands cleans one part of your body and washing your face takes care of another… different approaches to aura cleansing will support you in clearing different aspects of your energy system. Some aura clearing approaches are more lightweight–in terms of personal hygiene– like changing your clothes, or putting on deodorant. They are still useful, but they can’t replace bathing! Other methods of aura cleansing go much deeper–equivalent to having a good scrub-down, or going for a detoxifying spa treatment.
Bathing with Epsom Salts
Water helps wash away dirt, both physically and energetically. Adding Epsom Salts to your bath stimulates the flow of your own energy and also draws minor psychic debris out of your aura.
Submerging yourself in water helps cleanse your aura. As ocean water contains salt and minerals, it is especially useful for drawing minor psychic debris out of your aura.
Gentle exposure to sunlight stimulates the flow of your own energy. Some lower vibrations cannot exist with exposure to bright light.
FOUR MOST POWERFUL APPROACHES TO AURA CLEANSING :
1. Aura Meditation
Even basic meditation helps you relax and release. Aura meditation works directly with releasing unwanted energies through grounding, clearing your aura, energy channels and chakras. One of the most powerful ways to cleanse and care for your aura is energy-based aura meditation.
2. Aura Healings
In an aura healing, the healer supports you in cleansing unwanted energies out of your system. The healer assists you in grounding out psychic debris, releasing blocks and helps you get your own energy flowing. If you’d like to find out more about Aura Healing, I highly recommend you research Reiki. If you’d like to experience it yourself, I recommend you look for a Reiki healer in your area)
3. Aura Readings
Often we confuse other people’s energy with our own energy. When we mistake foreign energy for our own, we do not want to release it. We hold on to it because we think it is us! In a clairvoyant aura reading, a reader can help you identify your own energy and discern foreign energy. When you recognize an energy is not you, it is much easier to release.
4. Feeling your Emotions
When your emotional energy is blocked, it creates congestion and back-up throughout your spiritual energy system. This makes it easy to get stuck with unwanted energies. Allowing yourself to feel hidden emotions creates a release of energy. This movement and flow supports you in cleansing psychic debris.
Other Options for Aura Cleansing :
Standing with an open body posture in a strong wind supports you in releasing unwanted energies. As sea breezes contain moisture, salt and minerals, ocean winds are especially beneficial for aura cleansing.
Gardening or Being in Nature
Through gardening and being in Nature, you come in direct contact with the earth. This helps you get grounded and release unwanted energies out of your system.
Creating something you’re enthusiastic about gives you a ‘creative high’. These surges of creative energy stimulate the flow of your own energy and support you in releasing blocks and unwanted energies.
Here is the source of the information on Aural Cleaning. If you’d like to find out more about aura healing, energy healing, and distant healing, I highly recommend you check out the rest of the website.
Aura Cleansing and more
+ 131 10 Tips - High Vibrations
All your thoughts and feelings are energy, and energy is vibration. Learn to Raise those Vibrations and watch your life change dramatically.
1. Find something beautiful and appreciate it. Beauty is all around us, from the morning dew to the evening stars and everything in between. Most go through life not noticing all the beautiful things that are around them, and yes it's every where, so take the time to notice them, and appreciate them when you see it. Whether it's the scent of a flower or the way rain ripples in puddles of water, appreciate the beauty life has to offer.
2. Make a list of all that you are grateful for. Making a gratitude list shifts your vibrations from focusing on what you do not have to what is already abundant in your life. There is more to be grateful for than you could possibly imagine. You can start with “I'm Alive!” and expand from there. Gratitude is the Attitude.
3. Meditate. Sit in a comfortable position, close your eyes and breath in and out. Too often we rush through our days with a scattered brain leaving us in a state of anxiety and stress, Meditation helps to calm your spirit down and put you in a peaceful state of mind. 10 Minuets of meditation a day can change your life forever.
4. Do something for someone else. Giving to someone else shifts your thinking from “I don't have enough, to I have more than enough to give to others.” Abundance is a high vibration.
5. Stop complaining and gossiping. Complaining and Gossip puts you in a very low vibration. Ask yourself “Are the things you are talking about bringing you more of what you want?” if not then, Stop complaining, and start finding ways to rejoice.
6. Move. Exercise. Get active. Vibration requires movement, the more you move the better your vibrations move. So Get Active! Dance! The happier you feel, the more you will draw happy experiences to yourself because you are operating at a different frequency.
7. Realize that you have more control over your life than you thought. You are not a victim to circumstance, past, family upbringing, trauma, or anything else. You can change your life in an instant. Just realize this. In many wisdom traditions this is called “total responsibility.” No one is responsible for how you feel right now but you. It isn't a curse. It's a blessing because it gives you your power back.
8. Breathe. Just sit and try to make your breath longer, fuller, and more relaxed. It has a direct affect on your nervous system and helps to calm you down. A calm vibration is a high vibration.
9. Do Something You're Afraid Of Fear holds us back from being in a state of love and happiness, and facing those fears opens you up to a greater world of possibilities. Fear of Heights? Go skydiving. Scared of public speaking, say a poem at an open mic. You'll begin to realize your fear was worse then the actual problem, and a sense of relief will wash over you.
10. Have a Meaningful Conversation with a Friend Rather than gossip or complaining, talk about you ideas. What do you have planned for yourself? what do you think is the nature of reality? Are we spiritual beings having a human experience? Talking about these things with someone helps to raise both your vibrations by thinking big. If you don't have someone to talk to about these kinds of things with, there's a community of higher minded individuals right here. Leave a comment down below and let's chat!
Source: Mind Openerz
+ 113 The Science of The Heart: Our Hearts Actually Have It’s Own Intelligence
We all know the difference between good vibes and bad vibes, but what is really happening at a scientific level when we talk about “vibes”? Or what about when we know someone is a bad person and can feel it in our gut, only to later find out that they are abusive and manipulative?
While there is an energetic and spiritual side to this question, there is also a hard scientific explanation of what is occurring when we tap into the vibes of other people. With the development of new scientific instruments, intuition is now something being studied using the scientific method.
The electromagnetic field of the heart
The heart generates a powerful and measurable electromagnetic field. Magnetocardiography is the science of measure the field that is produced by the electrical activity within the heart.
It’s mainstream scientific knowledge that the resonant frequencies of the field of your heart interacts with the fields of others around you. This effect is super strong within the first several feet in particular, but has been reported to be measured even at a distance of hundreds of meters.
Most of us know that the heart holds an energy system of its own and is one of the 7 main chakras within our energy field, and that our heart centers can interact with the heart centers of others. But it turns that it’s more than just an energy center for emotions, spiritual health, or even nervous system activity. The heart almost acts as a second mind with its own sense of awareness.
The Institute of Heartmath is an organization that focuses on the science of the heart and its relationship to the brain, nervous system, and the energy of the planet. Their studies have shown time and time again that the heart is a “little brain” and has an intuitive intelligence of it’s own independent of the mind.
“We observed that the heart was acting as though it had a mind of its own and was profoundly influencing the way we perceive and respond to the world. In essence, it appeared that the heart was affecting intelligence and awareness.”
The studies proving the heart’s intuitive intelligence
In this study, 26 participants were shown a series of 45 pictures. 30 of the pictures were neutral, and 15 of them were emotionally arousing. The participants were hooked up to an electrocardiogram to measure cardiac accelerations and decelerations, and an electroencephalogram to measure heart-beat evoked “potentials” on the surface on the skin. What the found was incredible.
A significantly greater heart rate deceleration occurred prior to future emotional stimuli compared to calm stimuli, and there was a significant difference in the refraction period within cardiac cycles for the emotional versus the calm. Both the heart and the brain were responding to the emotionally arousing photos prior to them even being seen by the person in linear time, but the heart was receiving the intuitive information prior to the brain.
The also found that there was a large difference in intuitive intelligence between males and females, and the females pick up on intuitive information more often and at a quicker rate than men did. So the spiritual concept of females being more in touch with their intuitive and emotions is not just New Age philosophy. It’s now scientifically proven that intuition is real, the heart plays a more important role in intuitive information than the brain, and that females are more heart-centered.
As they concluded in the original study found here:
Once the prestimulus information is received in the psychophysiologic systems, it appears to be processed in the same way as conventional sensory input. This study presents compelling evidence that the body’s perceptual apparatus is continuously scanning the future.
Why this is so amazing
When you are in a room with someone and are picking up on their “vibes”, the electromagnetic field of your heart is resonating with theirs. Physiologically, you are literally interacting with the energy field of that person in a way that is scientifically measurable using a superconducting quantum interference device. At the same time, your heart is also picking up on things intuitively before stimulus has even presented itself as an event in space-time.
You can feel even more confident in trusting your intuition knowing that it’s literally the intelligence of your heart continuously scanning the future for you. When you feel something wrong inside your heart center or when you get a bad feeling about someone around you, it’s not just a feeling. It’s your heart’s intelligence trying to protect you and warn you of potential threats and dangers around you.
Trust the feelings and experiences you have inside your heart center, and allow yourself to fully feel and connect with whatever it is that arises within it. Just like you listen to the thoughts that arise with in the mind in your heart, it’s as equally important to listen to the intuitive feelings that arise within the mind of the heart.
+ 57 My first college professor has made a huge impression on me with her wisdom, her staggering intellect paired with absolute humility, her fiery liberal politics paired with diligent open-mindedness, equanimity. FORDmodel's Zuzu Tadeushuk
+ 59 Shut up! Which means a lot of you have been breakin' the first two rules of Fight Club. Man, I see in Fight Club the strongest and smartest men who have ever lived. I see all this potential, and I see it squandered. Goddammit, an entire generation pumping gas, waiting tables, slaves with white collars. Advertising has us chasing cars and clothes, working jobs we hate so we can buy shit we don't need. We're the middle children of history, man; no purpose or place. We have no Great War, no Great Depression. Our Great War is a spiritual war. Our Great Depression is our lives. We've all been raised by television to believe that one day we'd all be millionaires and movie gods and rock stars. But we won't; and we're slowly learning that fact. And we're very, very pissed off. Tyler Durden
+ 65 Sometime we worry so much about what people think about us that we obsess over what our purchases communicate about us
+ 55 I love you Hashem
+ 57 Jerusalem must remain the world's Jewish spiritual capital, not a symbol of anguish and bitterness, but a symbol of trust and hope. As the Hasidic master Rebbe Nahman of Bratslav said, "Everything in this world has a heart; the heart itself has its own heart." Elie Wiesel
+ 64 A Delicate Longing
The connection of the Torah with the Holy One, blessed be He, is the foundation of the holy service of the unique few.
We concern ourselves with Jewish law, with its analysis and details. We know—generally—that all the words of Torah are the paths of God, flowing from the source of supernal life.
But still, doesn’t a divine longing live within our soul? Doesn’t the pleasantness of God pulse within it? Closeness to God is more pleasing to our soul than all pleasures. This is a delicate longing that is felt as well in the heart of life: “My heart and my flesh sing for the living God.”
How may we lift up the noble feeling that is hidden within all crevices and details of the Torah to that same level of supernal, inclusive feeling that pours into the soul from the supernal pleasure?
This results from a mighty uplifting of the spirit. It has to do with connecting the Torah and the Holy One, blessed be He—that is, connecting the particularistic lower Torah to the inclusive upper Torah.
Orot Hatorah, 3:1
+ 60 One Command
The essence of knowledge is that the totality of the Torah should cleave to our hearts so strongly and with such clear understanding that this totality will powerfully pour forth, resulting in a powerful, individual concern for every mitzvah and detail of the Torah. This will be like the powerful life-force that pours forth from the heart, spreading to every limb.
This is not the case when there is no true, all-encompassing knowledge. Then everything in the Torah is separate. This creates confusion in our basic understanding of the Torah. It prevents our service of love and generosity. Then “the word of Hashem shall be for you a command and a command, a line and a line.”
We must recognize the words of the Torah as one law and one command.
Orot Hatorah 3:3
+ 64 The Voice of the Living God
A profound recognition of the divine purpose within the Torah, as well as within prophecy and holy inspiration in general, brings our thought to observe their unity. We realize that the Pentateuch encompasses the other writings of the Bible, and that the Pentateuch in its supernal holiness is enveloped within the voice of the living God.
As long as our soul lives, we heed and hear this great voice, which penetrates all of the Torah.
Throughout all its generations, the people of Israel has recognized this great principle of the oneness of the Torah. We cling to that with all our heart and spirit. We know that God’s Torah is perfect. We know that the essence of our unified soul wells from this true Torah’s unified light, that the light of the one God appears within us with a clarifying prominence: black fire upon white fire.
And we attribute all of our original nature to this living source. We are certain that this is a tower of strength for us. We know that the entire Torah is merely one name of the Holy One, blessed be He: one name, one expression, one statement, with none else, for everything is contained within Him.
Orot Hatorah 4:1
+ 64 The Plain of Halachah and Aggadah
When we begin to take steps upon the plain of halachah and aggadah, a multitude beyond number of unions and harmonies beyond number is drawn out. The universes of heaven and earth, humanity of the flesh and humanity of ideas, with all the wealth hidden in each of them, are then unified. They bring each other to the wished?for action that leads toward complete growth and perfection.
This connection is nothing less than the revelation of the unity that had been hidden within them from the very beginning.
Whoever has not tasted the flavor of halachah has not tasted the flavor of Torah. And whoever has not tasted the flavor of aggadah has not tasted the flavor of fear of sin.
Torah and fear of sin must always accompany one another. The service of Torah learning must be methodically revealed, in an active form, upon this unifying basis—one whose results are very great.
In truth, aggadah always contains a halachic essence. Similarly, halachah contains an inner agaddic content. In the main, the content of aggadah is found in the qualitative form of halachah. And the content of halachah is found in the quantitative form of aggadah. Even without any particular search or awareness, when we learn halachah, we are touched by its hidden content of aggadah; and, when we learn aggadah, we are touched by the pulse of halachah that is folded into the content of the aggadah.
However, not everyone has a properly keen awareness of these two streams—each of which is constantly filled with the content of the other. An alienation between these worlds, which are in essence so joined and twinned together, leads to an unhealthy separation in the nature of deep study and its broadening. It constricts these two areas—halachic and the aggadic—to a narrow arena.
We must clearly bring forth the meeting of these two forces in a rectified form, when each will make the other_s content exceedingly fragrant. Each will profoundly aid the other to bring forth its details and to shine a more brilliant light upon its own general appearance and upon the depth of its own internal logic and what that embraces. The scent of aggadah must make halachah fragrant, in a measure that is well?reasoned and fitting. And aggadah must be given its worth within a framework, with set laws and a clear, defined logic—like the form of a strengthened halachah. With this, the power and freshness of both will be multiplied.
The need that brought the masters of pilpul in previous generations to at times attempt to integrate aggadah and halachah welled forth from this demand for a unification of these forces, which so much act in unison.
We are already called upon to gather together talents and knowledge in order to clarify our learning and all the paths of our lives. In particular, the essence of halachic learning must be broad, composed of the various approaches of the early and later authorities who have grown to be so many over the generations—we very much need that depth and breadth. And we must approach with complete breadth the unity of the contents of halachah and aggadah—which includes the categories of logic and history, ethics and faith, feeling and civility.
And resting upon all of them is a pure phenomenon, one soaked with the dew of the life of the totality of the light of Torah, ready to rest like a beautiful ornament upon all those who learn Torah for its own sake, giving them a special sensitivity and satisfaction of the heart?inspiring joy of Torah.
Orot Hakodesh I, pp. 26?27
+ 60 The Well of Mystical Hints
Mystical hints are similar to works of abstract art. Just as abstract art fulfills a certain role in secular matters, these hints fulfill a similar role in matters of holiness.
The more that the well of genius is filled with the liquid of life, the more does it cause the created object to branch out in varied, rich images. If the well is very great, it creates structures that are far from reality and that no eye has seen nor ear heard. It is precisely in these images that the wondrous life based on creation is revealed; they represent the testimony of the soul of their creator.
The more that the great satisfaction of the light and faith-filled life wells forth, so do the mystical hints skip logical steps in an increasingly greater and mightier fashion. Beneath every tendril of these mystical hints are hidden a full wealth and treasure of ethics and faith, beauty of holiness, powerful radiance and Godly, inner trust. These comprise the strength and desire of Israel, the joy of all whose hearts are straight, those who seek God and His strength.
Orot Hakodesh I, p. 109
+ 54 The Written Torah and the Oral Torah
We receive the written Torah through the most elevated and inclusive conception within our souls. From the midst of our souls, we sense the blaze and beauty of that living, encompassing light of all existence. It makes us soar higher than all logic and intellect. We sense a supernal Godly spirit hovering upon us, touching yet not touching, flying next to our lives and above them, gilding them with its light. This light blazes, sparkles and penetrates everything. It permeates whatever is under the heavens. This great light was not created by the spirit of the Jewish people. Rather, it was created by the spirit of God, the Creator of all. This living Torah is the foundation of the creation of all universes.
With the oral Torah, we descend to life. We feel that we are receiving the supernal light in the second conduit within our soul: the conduit that advances toward the life of action. We sense that the spirit of the nation, bound like the flame to the coal with the light of the true Torah, has, with its unique character, fashioned the unique form of the oral Torah. Without a doubt, this Torah of man is encompassed within the Torah of God. It too is the Torah of God. It cannot be that this flow of life through all portals could be hidden from the keen eye of [Moses, who received this Torah,] who gazed through the clear lens, who was trusted in all the house of God. As the sages stated, whatever a thoughtful student will one day conceive of was told to Moses on Sinai.
These two lights make one complete world, in which heaven and earth are nourished.
Orot Hatorah 1:1
+ 69 Torah Scholars Whose Learning Is Their Occupation
Torah scholars whose learning is their occupation must see to it that their path lies correctly before them and that their goal is clear, so that their spirit may be strong and their mind quiet, calm and settled.
How great is the exalted principle, “You are not required to finish, yet neither are you absolved of the work.” Therefore, there is not such a great need to visualize self-encouragement in your Torah-learning service that involves embracing the totality of its knowledge.
This can calm your heart, so that you may learn every topic with a confident and quiet spirit, undisturbed by other things or by worrying in general about attaining total knowledge, which is impossible. Instead, you find your own personal service acceptable.
Nevertheless, you must pave a path for yourself upon which you can still see the complete circumference of the Torah.
In ideology, you must gain clarity about your purpose and the purpose of your desire in your Torah-learning service of God. Also, in practical learning, you must yearn to encompass and incorporate the complete sum of the entire practical teachings that are in the Torah’s practical aspect—as far as you can.
People customarily say that the Torah has no end. In regard to its practical aspect, that is true only within certain parameters—for really, it is possible, when a person goes on a straight path, to attain a total and clear embrace of the entire practical aspect of the Torah.
Those who are great need no explanation for this. But those of middle rank need help, after they arrive at the measure of competent understanding of the depth of halachah, in knowing the form of halachah in a straight and proper way, [which they gain] by serving Torah scholars in correct measure, until they know how to study any Talmudic discussion properly, and how to question and answer in accordance with the path of Torah in the give and take of halachah. Then their main effort must be, first and foremost, to encompass all the halachos of the Rif in their simple meaning, with competent breadth of knowledge. The attainment of this is made much easier by a calm steadfastness.
This service is very sweet in itself, as well as a pleasurable vision that is close to the goal of total encompassing , knowing the complete sum of all the halachos—according to how very close [their study is] to their source in the Talmud in general. Only through the gathering of all the details will the great beauty of the glorious building of the entire practical Torah stand before your eyes.
When you proceed in this fashion every day, continuously, you will add study-times dedicated to an overall mastery of the written Torah, and you will spend set aside times every day for acquiring the wisdom of the aggadah, midrash, ethical works, philosophy and Kabbalah, in proper proportion, and a breadth of time for independent thought, in order to broaden good sensibilities, as well as your set time for learning Talmud quickly every day, and as well as occasional times for clarifying the depth of halachah broadly and engaging in sharp analysis of various topics, in order to broaden your mind and study in-depth, which is crucial for all those who seek the Torah.
When you acquire an encompassing expertise in the halachos of the Rif, there will be born within you the desire to know the halachos clearly. You will learn a great deal of Talmud (Babylonian and Jerusalem), Toseftas and all the words of the Sages, out of an inner recognition of the need for breadth and clarity. The essence of your service must always be in broad learning of the foundations of the halachos and the essentials of the words of Torah, until the perfection of knowledge in all the areas and details will make your awareness whole in all other matters that a person needs. And at that point, people will be inspired by your advice and counsel.
When you proceed in this way, you will also be able to set fixed times for acquiring the wisdom and knowledge that are useful to a person in this world, which broaden the circumference of your knowledge and give you the courage to face the necessities of life. Then you will be pleasing to others and you will find grace in the eyes of God and man.
Orot Hatorah 9:3
+ 49 Dark Alleys Shine
Once we learn much hidden Torah, whatever we understand and learn from the revealed Torah shines with a precious light.
Then the hidden Torah, with its special quality, appears in all those topics that the revealed Torah discusses.
This is found in the Jerusalem Talmud: since its authors were pious, their Torah was “blessed.” In contrast, the words of the Babylonian Talmud are merely “kept.” It seems that the Jerusalem Talmud deals with more elevated, pious people. Because of them, the Torah grows and becomes glorious. This is due to the appearance of attainments of holiness, starting from a small beginning and developing into great and powerful rivers. These people attain the light of Torah by prayer and deep study, as well as before and after learning. Such people constitute the body of Torah and the soul of Torah.
In this regard, there is a difference between the air of the land of Israel (where the holy spirit can flow upon the content of Jewish law) and elsewhere (where the holy spirit can spread openly only in aggadah, whereas Jewish law is judged by human intellect).
“‘In the dark places, You have placed me’ (Eichah 3:6)—this is the Babylonian Talmud” (Sanhedrin 24a). But from the midst of darkness, great light will sprout: “The nation that walks in darkness has seen a great light, those who dwell in a land of the shadow of death—light has shone upon them” (Is. 9:1). [“These are masters of the Talmud, who have seen great light, for the Holy One, blessed be He, illumines their eyes with what is forbidden and allowed, what is ritually unclean and clean” (Midrash Tanchuma Noach).]
In this way, these people bring down to the lowly avenues of life the illumination of God’s supernal Presence. In this way, they cause multitudinous dark alleys to shine. This aids numbers of those who are distant come, approach and connect to the supernal light of the glow of Torah in its might, the Torah of the land of Israel: “‘The gold of that land is good’ (Bereishis 2:12)—there is no Torah like the Torah of the land of Israel, and no wisdom like the wisdom of the land of Israel” (Bereishis Rabbah 16).
Orot Hatorah 13:1
+ 74 The Prayerbook and the Villager
by Shai Agnon
Shai Agnon (winner of the Nobel Prize for Literature) told:
One time, a number of us—myself, Chaim Nachman Bialik, Eliezer Meir Lifshitz, Rabbi Simchah Asaf, Binyamin and others—entered the presence of the great Rabbi Avraham Yitzchak Hacohen Kook and discussed the problems of the generation and how to rectify it.
One of the group made a speech in praise of the Torah, which ended by criticizing the many additional laws enacted by the rabbis in every generation. Rabbi Nachman rose in pain, and appeared angry. But he immediately overcame his anger, as was his holy way, and answered quietly:
Hearing this has brought to mind a story.
There was once a great rabbi who happened to pass through a village. Night fell, and he had to stay there overnight.
He asked the villager at whose house he was staying for a volume of the Talmud, but the villager didn’t have one. He asked for a mishnah—the villager didn’t have. He asked for an Ein Yaakov—the villager didn’t have that either.
Finally, he asked the villager, “Do you have a prayerbook?” The villager brought him an old prayerbook, which contained a commentary that the rabbi read the entire night, and which he enjoyed greatly.
The next day, the rabbi offered to pay a good price for the prayerbook, but the villager refused. The rabbi persisted: “I’ll trade it for a new prayerbook with a fine binding.” But the villager still refused.
“Why?” asked the rabbi.
The villager replied, “Rabbi, every morning when I get up I like to drink something hot, and I warm up the kettle. To make the fire catch quickly, I light a piece of paper and put it under the tinder. Since I don’t have much paper in the house, I rip a page out of the prayerbook and light that. And also, every time I want to smoke my pipe, I rip a page out of the prayerbook to light it.
“I am already an old man, but because there is so much commentary, I still haven’t come to the prayers. All the pages I’ve ripped out really aren’t the prayerbook.”
Malachim Kivnei Adam, pp. 363-65
+ 56 Marked Borders
All spiritual concepts in the Torah are like borders that have been marked so that we may come to them. We do so by employing the means that lead to them with the proper preparations.
If we will want to come to them paying no mind to the fundamental nature of these preparations, we will attain not truthful but illusory matters.
“The lazy man has hidden his hand in the plate; neither will he bring it to his mouth.”
Orot Hatorah 8:4
+ 68 Enriching the Community of Israel
One way of learning Torah for its own sake is [to do so in order] to enrich the Community of Israel with great spiritual powers.
The more that the light of Torah increases, so that with one heart the people of Israel appreciate and respect it, the more that the fundamental power of our nation gains strength and firmness.
And the individual soul of the person who brings about this universal blessing itself grows and gains glory, gains completion and beauty, with a multitude of fresh branches. And it sends forth a multitude of powerful roots, through which it takes root amidst the roots of the Tree of true life. To the degree of its purity and might, this soul recognizes and feels the depth of the pleasantness of the good taste of a fulfilled life.
“Your palate is like good wine. It goes directly to my beloved. It causes the lips of the sleeping to murmur” (Shir Hashirim 7:10).
Orot Hatorah 2:4
+ 61 My relationship with my grandmother has gone from strength to strength. As a shy, younger man it could be harder to talk about weighty matters. It was: 'This is my grandmother who is the Queen, and these are serious historical subjects.' Prince William
+ 51 I'm still trying to decide. It's a really difficult one because I really enjoy my time in the Air Force. And I'd love to continue it. But the pressures of my other life are building. And fighting them off or balancing the two of them has proven quite difficult. Prince William
+ 61 I have seen it written that the prohibition from Above to refrain from open study in the wisdom of truth was only for a limited period, until the end of 1490, but from then on the prohibition has been lifted and permission was granted to study the Zohar. Since 1540 it has been a great Mitzva (commandment) for the masses to study in public, old and young... and that is because the Messiah will come because of that and not because of any other reason. Therefore, we must not be negligent. Rabbi Abraham Ben Mordechai Azulai, Introduction to the book, Ohr HaChama, Light of the Sun
+ 55 Mind is consciousness which has put on limitations. You are originally unlimited and perfect. Later you take on limitations and become the mind. Ramana Maharshi
+ 56 The graduate of San Luis Obispo High School, California, claims to have the longest legs in the American modelling industry: 129 centimetres from hip to heel. Chase Kennedy
+ 52 Israel must not only be an asset but a value. A moral, cultural and scientific call for the promotion of man, every man. It must be a good and warm home for Jews who are not Israelis, as well as for Israelis who are not Jews. And it must create equal opportunities for all, without discriminating between religion, nationality, community or sex... I have seen Israel in its most difficult hours and also in moments of achievement and spiritual uplifting. My years place me at an observation point from which can be viewed the scene of our reviving nation, spread out in all its glory... Permit me to remain an optimist. Permit me to be a dreamer of his people. If sometimes the atmosphere is autumnal, and also if today, the day seems suddenly grey, the president Israel has chosen will never tire of encouraging, awakening and reminding - because spring is waiting for us. The spring will definitely come. Shimon Peres, President's inaugural address, July 2007
+ 83 He had only one major publication. It was in Hebrew; had no references; wasn't published in an academic journal; and some doubt he wrote it himself. He may have created the world, but what has he done since? The scientific community cannot replicate his results. He never received permission from the ethics board to use human subjects. When one experiment went awry, he tried to cover it up by drowning the subjects. He rarely came to class; telling the students to, "Read the book." Some say he had his son teach the class. He expelled his first two students. His office hours were irregular and sometimes held on a mountain top. Although there were only ten requirements, most students failed.
+ 60 A man is out in the woods when he comes across a bear. Frightened for his life, he runs as fast as he can to escape the bear and hides in a cave. He is horrified to find that the bear has run after him into the cave, and now the man is trapped. He closes his eyes and begins to recite "Sh'ma Yisrael" in anticipation of his final moments. When he is finished, he opens his eyes and is surprised to see the bear in front of him with his eyes closed - also praying. The man thinks to himself "how lucky am I to be cornered by what must be the only Jewish bear! We're mishpocheh - I'm saved!" And then he listens more carefully to the bear's prayer "hamotzi lechem minhaaretz"
+ 59 So the Synagogue got really fed up with its Rabbi. The Executive Committee met and ne-too-reluctantly, concluded that they'd have to let him go. Trouble was - who'd want to take him - especially if it got out that he'd been fired? So the Executive Committee decided to give him a glowing letter of recommendation. It compared the Rabbi to Shakespeare, Moses and even G-d Himself. The recommendation was so warm that within six weeks the Rabbi succeeded in securing himself a pulpit in a major upwardly-mobile Synagogue 500 miles away, at twice his original salary and with three junior Rabbis working under him. Needless to say, in a couple of months the Rabbi's new employers began to observe some of his imperfections. The President of the Rabbi's new pulpit angrily called the President of the old Synagogue charging "We employed this man mostly on the basis of your recommendation. How could you possibly compare him to Shakespeare, Moses and even G-d Himself, when he can't string together a correct sentence in English, when his knowledge of Hebrew is worse than mine and that on top of everything else, he's a liar, a cheat and an all-round low-life?" "Simple," answered his colleague. "Like Shakespeare he has no Hebrew or Jewish knowledge. Like Moses, he can't speak English, and like G-d Himself - 'Er is nisht kan mentch (He's not a human being!).
+ 61 Harry Goldberg has been elected the next president of the United States--the first Jewish boy to reach the Whitehouse. He is very proud and phones his mother in New York to invite her to the inauguration. Harry: Momma, guess what! I've just been elected president, won't you come to my inauguration?
Mother: Harry! You know I hate trains. I can't face the journey all the way to Washington.
Maybe next time.
Harry: Momma! You will take no train. Air Force One will collect you.
The journey will be over in 30 minutes. Come to my inauguration, please...
Mother: Harry, I hate hotels. The non-kosher food! Nahh, maybe next time.
Harry: Momma!! You will stay in the White House, a kosher chef to yourself. PLEASE come.
Mother: Harry! I have nothing to wear!
Harry: I have someone on his way to take you to Macy's and Bloomingdale's to make you look perfect. You must come!!!
Mother: Okay, okay, I suppose I will come.
Inaugaration day comes. Mother is on the front row, next to the Secretary of State. Harry is called up to become the next president. Mother digs the Secretary of State in the ribs and says, "Hey, you see that boy Harry? His brother is a very successful doctor!"
+ 70 Yossi and Yitzhak are on a train across Poland, each on his way to meet a prospective bride on the other side of the country. Halfway there, Yitzhak turns to Yossi and says, "Forget about this whole marriage thing. I just don't like the idea." So he gets off at the next stop and makes his way back home. Meanwhile, Yossi continues on and is met at the final destination by the mothers of the two prospective brides. When the mothers realize what has happened, they instantly begin to fight over whose daughter should wed this precious little boychik. "He's mine!" cries one. "Not on your life," cries the other, "He will marry my daughter!" After bickering for a while, Yossi and the two mothers decide to go the rebbe and ask him to resolve the situation. In the grand tradition of the ancients, the rebbe replies, "Well, there is only one solution to this problem. Cut the boy in half, and you each take half home with you." At this, the first mother looks shocked, while the second mother grins and cries emphatically, "Yah! Cut him in half!!" The rebbe points to the second mother and says, "THAT is the real mother-in-law. Case closed."
+ 56 Reb Menachem Schneerson is being driven to a Chabad retreat in the Catskills by a young student chauffeur. He suddenly requests of the driver a wish to try driving himself after many years of being driven by others.
The young driver feels he cannot refuse the beloved Rabbi and lets him into the drivers seat while he gets into the back seat. Reb Schneerson, having last driven a stickshift in Europe, is having a ball with the advanced automatic, power steering, power brakes and all the luxuries. He soon makes like Richard Petty and comes down the NY Thruway at 95 mph. A NY State Police car soon pulls him over. The jackbooted cop ambles over with the ticket book. As soon as he spots the driver, he freezes and mumbles a "wait here a minute, please." The cop hurries back to his car, gets on the radio to his area supervisor, and reports a very serious problem, "I just pulled over a very important person!"
The captain on the other end asks; "Did you pull over Senator D'Amato again?"
"No, this guy is more important!"
"You didn't stop the governor?"
"No, but this person is real important, although I'm not quite sure who he is."
"How do you know then that this person is so important?"
"Well, he has the Lubavitcher Rebbe for a chauffeur!"
+ 87 A nice Jewish girl brings home her fiance to meet her parents. After dinner, her mother tells her father to find out about the young man. He invites the fiance to his study for schnapps.
"So what are your plans?" the father asks the fiance.
"I am a Torah scholar," he replies.
"A Torah scholar." the father says.
"Admirable, but what will you do to provide a nice house for my daughter to live in, as she's accustomed to?" "I will study," the young man replies, "and God will provide for us."
"And how will you buy her a beautiful engagement ring, such as she deserves?" asks the father.
"I will concentrate on my studies," the young man replies, "God will provide for us."
"And children?" asks the father. "How will you support children?"
"Don't worry, sir, God will provide," replies the fiance.
The conversation proceeds like this, and each time the father questions, the fiance insists that God will provide.
Later, the mother asks "so nu? How did it go?"
The father answers, "He has no job and no plans, but the good news is he thinks I'm God."
+ 49 Every morning you have two choices: Continue to sleep with your dreams. Or wake up and chase them.