+ 658 Everything start up from mercy and finish with mercy. We do not have idle people, we have people without love in their hearts. Give them love. You can give love, but you can not do it... It's really idle. it is evil.
+ 337 Customers need to be given control of their own data-not being tied into a certain manufacturer so that when there are problems they are always obliged to go back to them. Tim Berners-Lee
+ 425 The Semantic Web is not a separate Web but an extension of the current one, in which information is given well-defined meaning, better enabling computers and people to work in cooperation. Tim Berners-Lee
+ 426 One good habit can change your whole life. Begin to keep promises. Especially promises given for yourself.
+ 375 When you give everyone a voice and give people power, the system usually ends up in a really good place. So, what we view our role as, is giving people that power. Mark Zuckerberg
+ 322 Wise men, when in doubt whether to speak or to keep quiet, give themselves the benefit of the doubt, and remain silent. Napoleon Hill
+ 377 The ultimate search engine would basically understand everything in the world, and it would always give you the right thing. And we're a long, long ways from that. Larry Page
+ 291 That which is given with pride and ostentation is rather an ambition than a bounty. Lucius Annaeus Seneca
+ 311 Send forth the child and childish man together, and blush for the pride that libels our own old happy state, and gives its title to an ugly and distorted image. Charles Dickens
+ 334 A competitor will find a way to win. Competitors take bad breaks and use them to drive themselves just that much harder. Quitters take bad breaks and use them as reasons to give up. It's all a matter of pride. Nancy Lopez
+ 373 The things that have always been important: to be a good man, to try to live my life the way God would have me, to turn it over to Him that His will might be worked in my life, to do my work without looking back, to give it all I've got, and to take pride in my work as an honest performer. Johnny Cash
+ 344 I obviously take a lot of pride in what I do on the football field, because that has the ability to influence a lot of people. That puts smiles on people's faces. That gives people a pep in their step on Monday morning when they go back to work. Drew Brees
+ 279 Take pride in exactly what it is you do and remember it's okay to fail as long as you don't give up. Dan O'Brien
+ 332 I believe in the nobility of entertaining people and I take great, great pride that people are willing to give me two or three hours of their busy lives. John Lasseter
+ 295 In wickedness of pride is lost the light to understand how little grace is earned and how much given. Robert Hunter
+ 352 To suggest that Quebecers willingly give up the chance to exercise fully their influence within the federal government would be to betray the historical role Quebec has always played in Confederation, and to undermine the legitimacy of their pride and ambitions. Kim Campbell
+ 359 Nothing gives us greater pride than the importance of India's scientific and engineering colleges, or the army of Indian scientists at organizations such as Microsoft and NASA. Our temples are not the god-encrusted shrines of Varanasi, but Western scientific institutions like Caltech and MIT, and magazines like 'Nature' and 'Scientific American.' Aravind Adiga
+ 374 A lot of work and thinking goes into my DJing. I want the entire night to progress seamlessly and when I have to adapt the energy on the fly for the crowd on any given night, I can do so with harmonic mixes that I've practiced over and over again. I am far from the only DJ that does this and it's something I take pride in being able to do. Avicii
+ 336 The wise man does not expose himself needlessly to danger, since there are few things for which he cares sufficiently; but he is willing, in great crises, to give even his life - knowing that under certain conditions it is not worthwhile to live. Aristotle
+ 324 We are not to give credit to the many, who say that none ought to be educated but the free; but rather to the philosophers, who say that the well-educated alone are free. Epictetus
+ 316 Everything flows and nothing stays. Everything flows and nothing abides. Everything gives way and nothing stays fixed. Everything flows; nothing remains. All is flux, nothing is stationary. All is flux, nothing stays still. All flows, nothing stays.
+ 284 I have nothing to ask but that you would remove to the other side, that you may not, by intercepting the sunshine, take from me what you cannot give. Diogenes
+ 266 I am called a dog because I fawn on those who give me anything, I yelp at those who refuse, and I set my teeth in rascals. Diogenes
+ 336 Music is a moral law. It gives soul to the universe, wings to the mind, flight to the imagination, and charm and gaiety to life and to everything. Plato
+ 264 We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light. Plato
+ 271 All the gold which is under or upon the earth is not enough to give in exchange for virtue. Plato
+ 351 By means of beauty all beautiful things become beautiful. For this appears to me the safest answer to give both to myself and others; and adhering to this, I think that I shall never fall, but that it is a safe answer both for me and any one else to give — that by means of beauty beautiful things become beautiful. Socrates
+ 404 I am called wise, for my hearers always imagine that I myself possess wisdom which I find wanting in others: but the truth is, O men of Athens, that God only is wise; and in this oracle he means to say that the wisdom of men is little or nothing... as if he said, He, O men, is the wisest, who like Socrates, knows that his wisdom is in truth worth nothing. And so I go on my way, obedient to the god, and make inquisition into anyone, whether citizen or stranger, who appears to be wise; and if he is not wise, then in vindication of the oracle I show him that he is not wise; and this occupation quite absorbs me, and I have no time to give either to any public matter of interest or to any concern of my own, but I am in utter poverty by reason of my devotion to the god.
+ 361 I do nothing but go about persuading you all, old and young alike, not to take thought for your persons or your properties, but and chiefly to care about the greatest improvement of the soul. I tell you that virtue is not given by money, but that from virtue comes money and every other good of man, public as well as private. This is my teaching, and if this is the doctrine which corrupts the youth, I am a mischievous person.
+ 359 And I prophesy to you who are my murderers, that immediately after my death punishment far heavier than you have inflicted on me will surely await you. Me you have killed because you wanted to escape the accuser, and not to give an account of your lives. But that will not be as you suppose: far otherwise. For I say that there will be more accusers of you than there are now; accusers whom hitherto I have restrained: and as they are younger they will be more severe with you, and you will be more offended at them. For if you think that by killing men you can avoid the accuser censoring your lives, you are mistaken; that is not a way of escape which is either possible or honorable; the easiest and the noblest way is not to be crushing others, but to be improving yourselves.
+ 349 There is a doctrine uttered in secret that a man is a prisoner who has no right to open the door to his prison and run away; this is a great mystery which I do not understand. Yet I too, believe that the gods are our guardians, and that we are a possession of theirs. ...And if one of your possessions, an ox or an ass, for example took the liberty of putting himself out of the way when you had given no intimation of your wish that he should die, would you not be angry with him, and would you not punish him if you could? ...Then there may be reason in saying that a man should wait, and not take his own life until God summons him, as he is now summoning me.
+ 431 And this, Cebes, is the reason why the true lovers of knowledge are temperate and brave; and not for the reason that the world gives. For not in that way does the soul of a philosopher reason. ...Never fear, Simmias and Cebes, that a soul which has been thus nurtured and has had these pursuits, will at her departure from the body be scattered and blown away by the winds and be nowhere and nothing.
+ 381 And I rejoiced to think that I has found in Anaxagoras a teacher of the causes of existence such as I desired, and I imagined that he would tell me first whether the earth is flat or round; and then he would further explain that this position was the best, and I should be satisfied... and not want any other sort of cause. And I thought that I would then go and ask him about the sun and moon and stars, and he would explain to me their comparative swiftness, and their returnings and various states, and how their several affections, active and passive, were all for the best. For I could not imagine that when he spoke of mind as the disposer of them, he would give any other account of their being as they are, except that this was best; and I thought when he had explained to me in detail the cause of each and the cause of all, he would go on to explain to me what was best for me and what was best for all. ...I seized the books and read them as fast as I could in my eagerness to know the better and the worse.
+ 389 And thus one man makes a vortex all round and steadies the earth by the heaven; another gives the air as support for the earth, which is sort of a broad trough. Any power which in disposing them as they are disposes them for the best never enters into their minds, not do they imagine that there is any superhuman strength in that; they rather expect to find another Atlas of the world who is stronger and more everlasting and more containing than the good is, and are clearly of the opinion that the obligatory and containing power of the good is as nothing; and yet this is the principle which I would fain learn if anyone would teach me. But as I have failed either to discover myself or to learn of anyone else, the nature of the best, I will exhibit to you, if you like, what I have found to be the second best mode of inquiring into the cause.
+ 290 The more I read about him, the less I wonder that they poisoned him. If he had treated me as he is said to have treated Protagoras, Hippias, and Gorgias, I could never have forgiven him.
+ 325 Imagine a world in which every single person on the planet is given free access to the sum of all human knowledge. That's what we're doing. Jimmy Wales
+ 410 All major religious traditions carry basically the same message, that is love, compassion and forgiveness the important thing is they should be part of our daily lives. Dalai Lama
+ 305 Be courteous to all, but intimate with few, and let those few be well tried before you give them your confidence. George Washington
+ 264 Let your heart feel for the afflictions and distress of everyone, and let your hand give in proportion to your purse. George Washington
+ 285 Nothing can be more hurtful to the service, than the neglect of discipline; for that discipline, more than numbers, gives one army the superiority over another. George Washington
+ 330 I have accepted a seat in the House of Representatives, and thereby have consented to my own ruin, to your ruin, and to the ruin of our children. I give you this warning that you may prepare your mind for your fate. John Adams
+ 327 A strong body makes the mind strong. As to the species of exercises, I advise the gun. While this gives moderate exercise to the body, it gives boldness, enterprise and independence to the mind. Games played with the ball, and others of that nature, are too violent for the body and stamp no character on the mind. Let your gun therefore be your constant companion of your walks. Thomas Jefferson
+ 267 Nothing gives one person so much advantage over another as to remain always cool and unruffled under all circumstances. Thomas Jefferson
+ 271 Give them quality. That is the best advertisement. Founder of Hershey Chocolate, Milton Hershey, 1945
+ 261 The good opinion of mankind, like the lever of Archimedes, with the given fulcrum, moves the world. Thomas Jefferson
+ 261 The personal right to acquire property, which is a natural right, gives to property, when acquired, a right to protection, as a social right. James Madison
+ 266 Knowledge will forever govern ignorance; and a people who mean to be their own governors must arm themselves with the power which knowledge gives. James Madison
+ 338 Allow the President to invade a neighboring nation, whenever he shall deem it necessary to repel an invasion, and you allow him to do so, whenever he may choose to say he deems it necessary for such purpose, and you allow him to make war at pleasure. Study to see if you can fix any limit to his power in this respect, after having given him so much as you propose. If, to-day, he should choose to say he thinks it necessary to invade Canada, to prevent the British from invading us, how could you stop him? You may say to him, "I see no probability of the British invading us" but he will say to you, "Be silent; I see it, if you don't." The provision of the Constitution giving the war making power to Congress was dictated, as I understand it, by the following reasons. Kings had always been involving and impoverishing their people in wars, pretending generally, if not always, that the good of the people was the object. This, our Convention understood to be the most oppressive of all Kingly oppressions; and they resolved to so frame the Constitution that no one man should hold the power of bringing this oppression upon us. But your view destroys the whole matter, and places our President where kings have always stood. Abraham Lincoln
+ 315 The Autocrat of all the Russias will resign his crown, and proclaim his subjects free republicans sooner than will our American masters voluntarily give up their slaves. Abraham Lincoln
+ 459 When Southern people tell us they are no more responsible for the origin of slavery than we are, I acknowledge the fact. When it is said that the institution exists, and that it is very difficult to get rid of it in any satisfactory way, I can understand and appreciate the saying. I surely will not blame them for not doing what I should not know how to do myself. If all earthly power were given me, I should not know what to do as to the existing institution. My first impulse would be to free all the slaves, and send them to Liberia, to their own native land. But a moment's reflection would convince me that whatever of high hope (as I think there is) there may be in this in the long run, its sudden execution is impossible. If they were all landed there in a day, they would all perish in the next ten days; and there are not surplus shipping and surplus money enough to carry them there in many times ten days. What then? Free them all, and keep them among us as underlings? Is it quite certain that this betters their condition? I think I would not hold one in slavery at any rate, yet the point is not clear enough for me to denounce people upon. What next? Free them, and make them politically and socially our equals. My own feelings will not admit of this, and if mine would, we well know that those of the great mass of whites will not. Whether this feeling accords with justice and sound judgment is not the sole question, if indeed it is any part of it. A universal feeling, whether well or ill founded, cannot be safely disregarded. We cannot then make them equals. It does seem to me that systems of gradual emancipation might be adopted, but for their tardiness in this I will not undertake to judge our brethren of the South. Abraham Lincoln
+ 439 My friend has said to me that I am a poor hand to quote Scripture. I will try it again, however. It is said in one of the admonitions of our Lord, As your Father in Heaven is perfect, be ye also perfect. The Saviour, I suppose, did not expect that any human creature could be perfect as the Father in Heaven; but He said, As your Father in Heaven is perfect, be ye also perfect. He set that up as a standard; and he who did most toward reaching that standard, attained the highest degree of moral perfection. So I say in relation to the principle that all men are created equal, let it be as nearly reached as we can. If we cannot give freedom to every creature, let us do nothing that will impose slavery upon any other creature. Let us then turn this Government back into the channel in which the framers of the Constitution originally placed it. Let us stand firmly by each other. If we do not do so we are turning in the contrary direction, that our friend Judge Douglas proposes — not intentionally — as working in the traces tend to make this one universal slave nation. He is one that runs in that direction, and as such I resist him. My friends, I have detained you about as long as I desired to do, and I have only to say, let us discard all this quibbling about this man and the other man; this race and that race and the other race being inferior, and therefore they must be placed in an inferior position; discarding our standard that we have left us. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. My friends, I could not, without launching off upon some new topic, which would detain you too long, continue to-night. I thank you for this most extensive audience that you have furnished me to-night. I leave you, hoping that the lamp of liberty will burn in your bosoms until there shall no longer be a doubt that all men are created free and equal. Abraham Lincoln
+ 350 I have never had the least apprehension that I or my friends would marry negroes if there was no law to keep them from it, but as Judge Douglas and his friends seem to be in great apprehension that they might, if there were no law to keep them from it, I give him the most solemn pledge that I will to the very last stand by the law of this State, which forbids the marrying of white people with negroes. Abraham Lincoln
+ 321 A capacity, and taste, for reading, gives access to whatever has already been discovered by others. It is the key, or one of the keys, to the already solved problems. And not only so. It gives a relish, and facility, for successfully pursuing the unsolved ones. Abraham Lincoln
+ 357 All this is not the result of accident. It has a philosophical cause. Without the Constitution and the Union, we could not have attained the result; but even these, are not the primary cause of our great prosperity. There is something back of these, entwining itself more closely about the human heart. That something, is the principle of "Liberty to all"--the principle that clears the path for all--gives hope to all--and, by consequence, enterprize, and industry to all. The expression of that principle, in our Declaration of Independence, was most happy, and fortunate. Without this, as well as with it, we could have declared our independence of Great Britain; but without it, we could not, I think, have secured our free government, and consequent prosperity. No oppressed, people will fight, and endure, as our fathers did, without the promise of something better, than a mere change of masters. The assertion of that principle, at that time, was the word, "fitly spoken" which has proved an "apple of gold" to us. The Union, and the Constitution, are the picture of silver, subsequently framed around it. The picture was made, not to conceal, or destroy the apple; but to adorn, and preserve it. The picture was made for the apple--not the apple for the picture. So let us act, that neither picture, or apple shall ever be blurred, or bruised or broken. That we may so act, we must study, and understand the points of danger. Abraham Lincoln
+ 300 I am for those means which will give the greatest good to the greatest number. Abraham Lincoln
+ 408 I agree with you, Mr. Chairman, that the working men are the basis of all governments, for the plain reason that they are the most numerous, and as you added that those were the sentiments of the gentlemen present, representing not only the working class, but citizens of other callings than those of the mechanic, I am happy to concur with you in these sentiments, not only of the native born citizens, but also of the Germans and foreigners from other countries. Mr. Chairman, I hold that while man exists, it is his duty to improve not only his own condition, but to assist in ameliorating mankind; and therefore, without entering upon the details of the question, I will simply say, that I am for those means which will give the greatest good to the greatest number. Abraham Lincoln
+ 293 Beware of rashness, but with energy and sleepless vigilance go forward and give us victories. Abraham Lincoln
+ 437 No policy that does not rest upon some philosophical public opinion can be permanently maintained. And hence, there are but two policies in regard to Slavery that can be at all maintained. The first, based on the property view that Slavery is right, conforms to that idea throughout, and demands that we shall do everything for it that we ought to do if it were right. We must sweep away all opposition, for opposition to the right is wrong; we must agree that Slavery is right, and we must adopt the idea that property has persuaded the owner to believe -- that Slavery is morally right and socially elevating. This gives a philosophical basis for a permanent policy of encouragement. The other policy is one that squares with the idea that Slavery is wrong, and it consists in doing everything that we ought to do if it is wrong. [...] I don't mean that we ought to attack it where it exists. To me it seems that if we were to form a government anew, in view of the actual presence of Slavery we should find it necessary to frame just such a government as our fathers did; giving to the slaveholder the entire control where the system was established, while we possessed the power to restrain it from going outside those limits. From the necessities of the case we should be compelled to form just such a government as our blessed fathers gave us; and, surely, if they have so made it, that adds another reason why we should let Slavery alone where it exists. Abraham Lincoln
+ 378 Nearly all men can stand adversity, but if you want to test a man's character, give him power. Abraham Lincoln
+ 241 Give me six hours to chop down a tree and I will spend the first four sharpening the axe. Abraham Lincoln
+ 252 I am a firm believer in the people. If given the truth, they can be depended upon to meet any national crisis. The great point is to bring them the real facts. Abraham Lincoln
+ 325 With Malice toward none, with charity for all, with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation's wounds. Abraham Lincoln
+ 242 If there is anything that a man can do well, I say let him do it. Give him a chance. Abraham Lincoln
+ 279 To give victory to the right, not bloody bullets, but peaceful ballots only, are necessary. Abraham Lincoln
+ 332 In giving freedom to the slave, we assure freedom to the free - honorable alike in what we give and what we preserve. We shall nobly save, or meanly lose, the last best hope of earth. Abraham Lincoln
+ 390 The only assurance that I can now give of the future is reference to the past. The course which I have taken in the past in connection with this rebellion must be regarded as a guaranty of the future. My past public life, which has been long and laborious, has been founded, as I in good conscience believe, upon a great principle of right, which lies at the basis of all things. The best energies of my life have been spent in endeavoring to establish and perpetuate the principles of free government, and I believe that the Government in passing through its present perils will settle down upon principles consonant with popular rights more permanent and enduring than heretofore. I must be permitted to say, if I understand the feelings of my own heart, that I have long labored to ameliorate and elevate the condition of the great mass of the American people. Toil and an honest advocacy of the great principles of free government have been my lot. Duties have been mine; consequences are God's. This has been the foundation of my political creed, and I feel that in the end the Government will triumph and that these great principles will be permanently established. Andrew Johnson
+ 253 As knowledge spreads, wealth spreads. To diffuse knowledge is to diffuse wealth. To give all an equal chance to acquire knowledge is the best and surest way to give all an equal chance to acquire property. Rutherford B. Hayes
+ 324 Under this Constitution the boundaries of freedom have been enlarged, the foundations of order and peace have been strengthened, and the growth of our people in all the better elements of national life has indicated the wisdom of the founders and given new hope to their descendants. James A. Garfield
+ 326 It has been said that unsettled questions have no pity for the repose of nations. It should be said with the utmost emphasis that this question of the suffrage will never give repose or safety to the States or to the nation until each, within its own jurisdiction, makes and keeps the ballot free and pure by the strong sanctions of the law. James A. Garfield
+ 450 It has been the boast of our government that it seeks to do justice in all things without regard to the strength or weakness of those with whom it deals. I mistake the American people if they favor the odious doctrine that there is no such thing as international morality; that there is one law for a strong nation and another for a weak one, and that even by indirection a strong power may with impunity despoil a weak one of its territory. By an act of war, committed with the participation of a diplomatic representative of the United States and without authority of Congress, the government of a feeble but friendly and confiding people has been overthrown. A substantial wrong has thus been done which a due regard for our national character as well as the rights of the injured people requires we should endeavor to repair. The Provisional Government has not assumed a republican or other constitutional form, but has remained a mere executive council or oligarchy, set up without the assent of the people. It has not sought to find a permanent basis of popular support and has given no evidence of an intention to do so. Indeed, the representatives of that government assert that the people of Hawaii are unfit for popular government and frankly avow that they can be best ruled by arbitrary or despotic power. The law of nations is founded upon reason and justice, and the rules of conduct governing individual relations between citizens or subjects of a civilized state are equally applicable as between enlightened nations. The considerations that international law is without a court for its enforcement and that obedience to its commands practically depends upon good faith instead of upon the mandate of a superior tribunal only give additional sanction to the law itself and brand any deliberate infraction of it not merely as a wrong but as a disgrace. A man of true honor protects the unwritten word which binds his conscience more scrupulously, if possible, than he does the bond a breach of which subjects him to legal liabilities, and the United States, in aiming to maintain itself as one of the most enlightened nations, would do its citizens gross injustice if it applied to its international relations any other than a high standard of honor and morality. On that ground the United States cannot properly be put in the position of countenancing a wrong after its commission any more than in that of consenting to it in advance. On that ground it cannot allow itself to refuse to redress an injury inflicted through an abuse of power by officers clothed with its authority and wearing its uniform; and on the same ground, if a feeble but friendly state is in danger of being robbed of its independence and its sovereignty by a misuse of the name and power of the United States, the United States cannot fail to vindicate its honor and its sense of justice by an earnest effort to make all possible reparation. Grover Cleveland
+ 301 The trusts and combinations—the communism of pelf—whose machinations have prevented us from reaching the success we deserved, should not be forgotten nor forgiven. Grover Cleveland
+ 359 The virtues of courage and patriotism have given recent proof of their continued presence and increasing power in the hearts and over the lives of our people. The influences of religion have been multiplied and strengthened. The sweet offices of charity have greatly increased. The virtue of temperance is held in higher estimation. We have not attained an ideal condition. Not all of our people are happy and prosperous; not all of them are virtuous and law-abiding. But on the whole the opportunities offered to the individual to secure the comforts of life are better than are found elsewhere and largely better than they were here one hundred years ago. Benjamin Harrison
+ 282 The Constitution guarantees protection to property, and we must make that promise good. But it does not give the right of suffrage to any corporation. Theodore Roosevelt
+ 285 The fact that there are dangers in following a given course merely means that we should follow it with a cautious realization of these dangers, and not that we should abandon it, if on the whole it is the right course. Theodore Roosevelt
+ 383 We demand that big business give the people a square deal; in return we must insist that when any one engaged in big business honestly endeavors to do right he shall himself be given a square deal; and the first, and most elementary, kind of square deal is to give him in advance full information as to just what he can, and what he cannot, legally and properly do. It is absurd, and much worse than absurd, to treat the deliberate lawbreaker as on an exact par with the man eager to obey the law, whose only desire is to find out from some competent Governmental authority what the law is, and then to live up to it. Moreover, it is absurd to treat the size of a corporation as in itself a crime. Theodore Roosevelt
+ 417 You convey too great a compliment when you say that I have earned the right to the presidential nomination. No man can establish such an obligation upon any part of the American people. My country owes me no debt. It gave me, as it gives every boy and girl, a chance. It gave me schooling, independence of action, opportunity for service and honor. In no other land could a boy from a country village, without inheritance or influential friends, look forward with unbounded hope. My whole life has taught me what America means. I am indebted to my country beyond any human power to repay. Herbert Hoover
+ 308 The American people are doing their job today. They should be given a chance to show whether they wish to preserve the principles of individual and local responsibility and mutual self-help before they embark on what I believe to be a disastrous system. I feel sure they will succeed if given the opportunity. Herbert Hoover
+ 307 There is a mysterious cycle in human events. To some generations much is given. Of other generations much is expected. This generation of Americans has a rendezvous with destiny. Franklin D. Roosevelt
+ 408 The country needs and, unless I mistake its temper, the country demands bold, persistent experimentation. It is common sense to take a method and try it: If it fails, admit it frankly and try another. But above all, try something. The millions who are in want will not stand by silently forever while the things to satisfy their needs are within easy reach. We need enthusiasm, imagination and the ability to face facts, even unpleasant ones, bravely. We need to correct, by drastic means if necessary, the faults in our economic system from which we now suffer. We need the courage of the young. Yours is not the task of making your way in the world, but the task of remaking the world which you will find before you. May every one of us be granted the courage, the faith and the vision to give the best that is in us to that remaking! Franklin D. Roosevelt
+ 293 I'm just afraid that I may not have the strength to do this job. After you leave me tonight, Jimmy, I am going to pray. I am going to pray that God will help me, that he will give me the strength and the guidance to do this job and to do it right. I hope that you will pray for me, too, Jimmy. Franklin D. Roosevelt
+ 236 Not only our future economic soundness but the very soundness of our democratic institutions depends on the determination of our government to give employment to idle men. Franklin D. Roosevelt
+ 276 There is a mysterious cycle in human events. To some generations much is given. Of other generations much is expected. This generation of Americans has a rendezvous with destiny. Franklin D. Roosevelt
+ 275 I never did give anybody hell. I just told the truth and they thought it was hell. Harry S. Truman
+ 279 It is understanding that gives us an ability to have peace. When we understand the other fellow's viewpoint, and he understands ours, then we can sit down and work out our differences. Harry S. Truman
+ 277 The best way to give advice to your children is to find out what they want and then advise them to do it. Harry S. Truman
+ 283 I have found the best way to give advice to your children is to find out what they want and then advise them to do it. Harry S. Truman
+ 282 If you want total security, go to prison. There you're fed, clothed, given medical care and so on. The only thing lacking... is freedom. Dwight D. Eisenhower
+ 278 The people of the world genuinely want peace. Some day the leaders of the world are going to have to give in and give, it to them. Dwight D. Eisenhower
+ 270 Never let your head hang down. Never give up and sit down and grieve. Find another way. And don't pray when it rains if you don't pray when the sun shines. Richard M. Nixon
+ 325 Remember, always give your best. Never get discouraged. Never be petty. Always remember, others may hate you. But those who hate you don't win unless you hate them. And then you destroy yourself. Richard M. Nixon
+ 348 Too often critics seem more intent on seeking new ways to alter Congress than to truly learn how it functions. They might well profit from the advice of Thomas Huxley, who said a century ago: "Sit down before facts as a little child, be prepared to give up every preconceived notion — or you shall learn nothing." Gerald Ford
+ 385 America now is stumbling through the darkness of hatred and divisiveness. Our values, our principles, and our determination to succeed as a free and democratic people will give us a torch to light the way. And we will survive and become the stronger — not only because of a patriotism that stands for love of country, but a patriotism that stands for love of people. Gerald Ford
+ 368 I've looked on many women with lust. I've committed adultery in my heart many times. God knows I will do this and forgives me. Jimmy Carter
+ 243 Nobody grows old merely by living a number of years. We grow old by deserting our ideals. Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Samuel Ullman
+ 274 Nobody grows old merely by living a number of years. We grow old by deserting our ideals. Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Samuel Ullman
+ 242 If you have zest and enthusiasm you attract zest and enthusiasm. Life does give back in kind. Norman Vincent Peale
+ 324 Don't let negativity affect your vision. A lot of people have said harsh things, but I don't let it affect me. If anything it gives me more enthusiasm and pushes me to do better in my career so I can prove them wrong. Nicole Polizzi
+ 319 A mother should give her children a superabundance of enthusiasm; that after they have lost all they are sure to lose on mixing with the world, enough may still remain to prompt fated support them through great actions. Augustus Hare
+ 259 Enthusiasm is the best protection in any situation. Wholeheartedness is contagious. Give yourself, if you wish to get others. David Seabury
+ 258 When you give lot of importance to someone in your life, you lose your importance in their life.
+ 292 He was so excited. He cut out pictures of these landscapes and neighborhoods and kind of really tried to give you a feel of the movie. It was kind of cute but at the same time it really showed his enthusiasm for it. Macaulay Culkin
+ 269 Death makes angels of us all and gives us wings where we had shoulders smooth as raven's claws
+ 295 I was really glad to meet Jane Clark because it did give me an insight. I couldn't imagine what kind of woman she was. I was hugely impressed by her energy, straightforward nature and enthusiasm for life. Jenny Agutter
+ 325 It is difficult to describe in short the enthusiasm and devotion provoked by and given to my research. We lived almost in poverty. I used pencils, two for a nickel, and could not buy a fountain pen, when I lost mine. Immanuel Velikovsky
+ 238 No nation has embraced Total Quality Management, e-commerce and e-government with greater enthusiasm than Dubai. Such innovations have given Dubai a competitive edge and an accelerated growth rate that few could match. Abdul Aziz Al Ghurair
+ 294 When you have a good heart: You help too much. You trust too much. You give too much. You love too much. And it always seems you hurt the most.
+ 178 Forgive and forget
+ 430 The Message
For centuries, scholars have been debating the two main possibilities for the origin and meaning of life. Some aspire to a higher philosophical dimension, which they can't find in the theory of evolution, while others dismiss as irrational any reference to an almighty god.
But what if another theory, one both rational and with philosophical depth, were to be available?
This is what the “Message” proposes: Thousands of years ago, scientists from another planet came to Earth and created all forms of life, including human beings, whom they created in their own image. References to these scientists and their work can be found in the ancient texts of many cultures. Due to their highly advanced technology, they were considered as gods by our primitive ancestors and often referred to as 'Elohim' which in ancient Hebrew meant 'Those who came from the sky'.
Despite being a plural word, Elohim was mistranslated over time to the singular 'God' reference that appears in modern-day Bibles.
Nevertheless, these people who came from the sky (the Elohim) educated humanity through the ages with the help of various messengers (also called prophets) with whom they had made contact. Each messenger was given a message suitable for the level of understanding prevailing at the time, with the primary purpose of instilling basic principles of non-violence and respect. Once humanity reached a sufficient level of scientific understanding, the Elohim decided to make themselves more visible in UFO sightings and to conceive their final message. Rael was given two missions: spreading that last message on Earth and preparing an embassy to welcome the return of our creators.
The atheist 'Intelligent Design Theory' offers a rational solution to the age-old debate between God-believers and evolutionists. It’s compatible not only with today's scientific discoveries but also with the ancient historical accounts of all cultures.
P.O. Box 225
CH-1211 Geneva 8
+ 276 Being deeply loved by someone gives you strength, while loving someone deeply gives you courage. Lao Tzu
+ 232 I was born with an enormous need for affection, and a terrible need to give it. Audrey Hepburn
+ 352 A new command I give you: Love one another. As I have loved you, so you must love one another. Jesus Christ
+ 297 The one thing we can never get enough of is love. And the one thing we never give enough is love. Henry Miller
+ 363 The one thing we can never get enough of is love. And the one thing we never give enough is love. Henry Miller
+ 374 What love we've given, we'll have forever. What love we fail to give, will be lost for all eternity. Leo Buscaglia
+ 315 Love is when he gives you a piece of your soul, that you never knew was missing. Torquato Tasso
+ 377 The fact is that love is of two kinds, one which commands, and one which obeys. The two are quite distinct, and the passion to which the one gives rise is not the passion of the other. Honore de Balzac
+ 294 Google Analytics gives us key insights that help drive the evolution of our product on our mobile app and desktop. It shows us exactly how people are using our product on each platform. Jeffrey Fluhr, CEO Spreecast
+ 282 War has given applied psychology a tremendous impulse. This will, on the whole, do good, for psychology, which is the largest and last of the sciences, must not try to be too pure. G. Stanley Hall
+ 327 It took us three years to build the NeXT computer. If we'd given customers what they said they wanted, we'd have built a computer they'd have been happy with a year after we spoke to them - not something they'd want now. Steve Jobs
+ 321 Technology is nothing. What's important is that you have a faith in people, that they're basically good and smart, and if you give them tools, they'll do wonderful things with them. Steve Jobs
+ 292 You can't just ask customers what they want and then try to give that to them. By the time you get it built, they'll want something new. Steve Jobs
+ 251 When a father gives to his son, both laugh; when a son gives to his father, both cry. William Shakespeare
+ 300 It gives me great pleasure indeed to see the stubbornness of an incorrigible nonconformist warmly acclaimed. Albert Einstein
+ 305 A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving... Albert Einstein
+ 304 Concepts that have proven useful in ordering things easily achieve such authority over us that we forget their earthly origins and accept them as unalterable givens. Albert Einstein
+ 286 Therefore it is by no means an idle game if we become practiced in analysing long-held commonplace concepts and showing the circumstances on which their justification and usefulness depend, and how they have grown up, individually, out of the givens of experience. Thus their excessive authority will be broken. Albert Einstein
+ 293 If only God would give me some clear sign! Like making a large deposit in my name at a Swiss bank. Woody Allen
+ 306 We may assume the existence of an aether; only we must give up ascribing a definite state of motion to it, i.e. we must by abstraction take from it the last mechanical characteristic which Lorentz had still left it. … But this ether may not be thought of as endowed with the quality characteristic of ponderable inedia, as consisting of parts which may be tracked through time. The idea of motion may not be applied to it. Albert Einstein
+ 268 Music is a moral law. It gives soul to the universe, wings to the mind, flight to the imagination, and charm and gaiety to life and to everything. Plato
+ 374 I fully agree with you about the significance and educational value of methodology as well as history and philosophy of science. So many people today — and even professional scientists — seem to me like someone who has seen thousands of trees but has never seen a forest. A knowledge of the historic and philosophical background gives that kind of independence from prejudices of his generation from which most scientists are suffering. This independence created by philosophical insight is — in my opinion — the mark of distinction between a mere artisan or specialist and a real seeker after truth. Albert Einstein
+ 430 The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research. Albert Einstein
+ 285 It gives me great pleasure, indeed, to see the stubbornness of an incorrigible nonconformist warmly acclaimed. Albert Einstein
+ 332 I am happy because I want nothing from anyone. I do not care for money. Decorations, titles or distinctions mean nothing to me. I do not crave praise. The only thing that gives me pleasure, apart from my work, my violin and my sailboat, is the appreciation of my fellow workers. Albert Einstein
+ 305 How can cosmic religious feeling be communicated from one person to another, if it can give rise to no definite notion of a God and no theology? In my view, it is the most important function of art and science to awaken this feeling and keep it alive in those who are receptive to it. Albert Einstein
+ 419 It is therefore easy to see why the churches have always fought science and persecuted its devotees. On the other hand, I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research. Only those who realize the immense efforts and, above all, the devotion without which pioneer work in theoretical science cannot be achieved are able to grasp the strength of the emotion out of which alone such work, remote as it is from the immediate realities of life, can issue. What a deep conviction of the rationality of the universe and what a yearning to understand, were it but a feeble reflection of the mind revealed in this world, Kepler and Newton must have had to enable them to spend years of solitary labor in disentangling the principles of celestial mechanics! Those whose acquaintance with scientific research is derived chiefly from its practical results easily develop a completely false notion of the mentality of the men who, surrounded by a skeptical world, have shown the way to kindred spirits scattered wide through the world and through the centuries. Only one who has devoted his life to similar ends can have a vivid realization of what has inspired these men and given them the strength to remain true to their purpose in spite of countless failures. It is cosmic religious feeling that gives a man such strength. A contemporary has said, not unjustly, that in this materialistic age of ours the serious scientific workers are the only profoundly religious people. Albert Einstein
+ 407 How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people — first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving... Albert Einstein
+ 351 I have never looked upon ease and happiness as ends in themselves — this critical basis I call the ideal of a pigsty. The ideals that have lighted my way, and time after time have given me new courage to face life cheerfully, have been Kindness, Beauty, and Truth. Without the sense of kinship with men of like mind, without the occupation with the objective world, the eternally unattainable in the field of art and scientific endeavors, life would have seemed empty to me. The trite objects of human efforts — possessions, outward success, luxury — have always seemed to me contemptible. Albert Einstein
+ 395 It would not be difficult to come to an agreement as to what we understand by science. Science is the century-old endeavor to bring together by means of systematic thought the perceptible phenomena of this world into as thoroughgoing an association as possible. To put it boldly, it is the attempt at the posterior reconstruction of existence by the process of conceptualization. But when asking myself what religion is I cannot think of the answer so easily. And even after finding an answer which may satisfy me at this particular moment, I still remain convinced that I can never under any circumstances bring together, even to a slight extent, the thoughts of all those who have given this question serious consideration. Albert Einstein
+ 346 There are few enough people with sufficient independence to see the weaknesses and follies of their contemporaries and remain themselves untouched by them. And these isolated few usually soon lose their zeal for putting things to rights when they have come face to face with human obduracy. Only to a tiny minority is it given to fascinate their generation by subtle humour and grace and to hold the mirror up to it by the impersonal agency of art. To-day I salute with sincere emotion the supreme master of this method, who has delighted — and educated — us all. Albert Einstein
+ 278 Intelligence makes clear to us the interrelation of means and ends. But mere thinking cannot give us a sense of the ultimate and fundamental ends. To make clear these fundamental ends and valuations, and to set them fast in the emotional life of the individual, seems to me precisely the most important function which religion has to perform in the social life of man. Albert Einstein
+ 301 The highest principles for our aspirations and judgments are given to us in the Jewish-Christian religious tradition. It is a very high goal which, with our weak powers, we can reach only very inadequately, but which gives a sure foundation to our aspirations and valuations. Albert Einstein
+ 365 In my opinion, condemning the Zionist movement as "nationalistic" is unjustified. Consider the path by which Herzl came to his mission. Initially he had been completely cosmopolitan. But during the Dreyfus trial in Paris he suddenly realized with great clarity how precarious was the situation of the Jews in the western world. And courageously he drew the conclusion that we are discriminated against or murdered not because we are Germans, Frenchmen, Americans, etc. of the "Jewish faith" but simply because we are Jews. Thus already our precarious situation forces us to stand together irrespective of our citizenship. Zionism gave the German Jews no great protection against annihilation. But it did give the survivors the inner strength to endure the debacle with dignity and without losing their healthy self respect. Keep in mind that perhaps a similar fate could be lying in wait for your children. Albert Einstein
+ 274 What these blessed men have given us we must guard and try to keep alive with all our strength if humanity is not to lose its dignity, the security of its existence, and its joy in living. Albert Einstein
+ 311 The most important human endeavor is the striving for morality in our actions. Our inner balance and even our very existence depend on it. Only morality in our actions can give beauty and dignity to life. Albert Einstein
+ 332 But we have higher mathematics, haven't we? This gives me freedom from my senses. The language of mathematics is even more inborn and universal than the language of music; a mathematical formula is crystal clear and independent of all sense organs. I therefore built a mathematical laboratory, set myself in it as if I were sitting in a car, and moved along with a beam of light. Albert Einstein
+ 350 Science is never finished because the human mind only uses a small portion of its capacity, and man's exploration of his world is also limited. If we look at this tree outside whose roots search beneath the pavement for water, or a flower which sends its sweet smell to the pollinating bees, or even our own selves and the inner forces that drive us to act, we can see that we all dance to a mysterious tune, and the piper who plays this melody from an inscrutable distance—whatever name we give him—Creative Force, or God—escapes all book knowledge. Albert Einstein
+ 317 Religion and science go together. As I've said before, science without religion is lame and religion without science is blind. They are interdependent and have a common goal—the search for truth. Hence it is absurd for religion to proscribe Galileo or Darwin or other scientists. And it is equally absurd when scientists say that there is no God. The real scientist has faith, which does not mean that he must subscribe to a creed. Without religion there is no charity. The soul given to each of us is moved by the same living spirit that moves the universe. Albert Einstein
+ 293 I do not need any promise of eternity to be happy. My eternity is now. I have only one interest: to fulfill my purpose here where I am. This purpose is not given me by my parents or my surroundings. It is induced by some unknown factors. These factors make me a part of eternity. Albert Einstein
+ 303 Be a loner. That gives you time to wonder, to search for the truth. Have holy curiosity. Make your life worth living. Albert Einstein
+ 262 Our destiny have been predicted
Don’t lie to yourself.
Nor prayers, nor requests
Will give us desired rest
+ 335 The power of God’s love is great.
We are given this love only once.
It is the most important thing
I must say.
All the rest doesn’t pay.
+ 268 The Earth is tender
Firm is the sky.
It gives you its utmost
When you for this saint fortress die.
+ 259 Stop drinking wine
You ruin your soul.
Give up this habit.
Do as you’ve been told.
+ 259 In the dreams of my heart
I see a spring.
Saint water, give me strength.
I don’t want you and me to be apart.
+ 296 Leave you passion alone.
It is not true love.
Give your heart to God.
It is the only way, is it not?
+ 271 Forgive him, forgive her.
Make it your life style.
God will excuse you
He will never tell
You good bye.
+ 326 You don’t love me, why.
You ruin my sacred heart.
But God will give me another life
With Him my happiness will start.
+ 241 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven. Jesus
+ 320 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another. Jesus
+ 293 The glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Jesus
+ 249 Whoever blasphemes against the Father will be forgiven, and whoever blasphemes against the Son will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven either on earth or in heaven. Jesus
+ 376 Mercury has cast aside
The signs of intellectual pride,
Freely offers thee the soul:
Art thou noble to receive?
Canst thou give or take the whole,
Nobly promise and believe?
Then thou wholly human art,
A spotless, radiant, ruby heart,
And the golden chain of love
Has bound thee to the realm above.
+ 308 There is a thing inherent and natural, which existed before heaven and earth. Motionless and fathomless, It stands alone and never changes; It pervades everywhere and never becomes exhausted. It may be regarded as the Mother of the Universe. I do not know its name. If I am forced to give it a name, I call it Tao, and I name it as supreme. Laozi
+ 240 The Tao is called the Great Mother: empty yet inexhaustible, it gives birth to infinite worlds. Laozi
+ 227 I asked God for a bike, but I know God doesn’t work that way. So I stole a bike and asked for forgiveness. Emo Philips
+ 224 God gave us the gift of life; it is up to us to give ourselves the gift of living well. Voltaire
+ 312 Being deeply loved by someone gives you strength, while loving someone deeply gives you courage. Lao Tzu
+ 329 A new command I give you: Love one another. As I have loved you, so you must love one another. Jesus Christ
+ 414 You may not be her first, her last, or her only. She loved before she may love again. But if she loves you now, what else matters? She's not perfect—you aren't either, and the two of you may never be perfect together but if she can make you laugh, cause you to think twice, and admit to being human and making mistakes, hold onto her and give her the most you can. She may not be thinking about you every second of the day, but she will give you a part of her that she knows you can break—her heart. So don't hurt her, don't change her, don't analyze and don't expect more than she can give. Smile when she makes you happy, let her know when she makes you mad, and miss her when she's not there. Bob Marley
+ 283 Don’t be afraid to give your best to what seemingly are small jobs. Every time you conquer one it makes you that much stronger. If you do the little jobs well, the big ones will tend to take care of themselves. Dale Carnegie
+ 308 Become a Friendlier Person 1. Don’t criticize, condemn or complain. 2. Give honest, sincere appreciation. 3. Arouse in the other person an eager want. 4. Become genuinely interested in other people. 5. Smile. 6. Remember that a person’s name is to that person the sweetest and most important sound in any language. 7. Be a good listener. Encourage others to talk about themselves. 8. Talk in terms of the other person’s interests. 9. Make the other person feel important - and do it sincerely. Dale Carnegie
+ 342 Be a Leader 22. Begin with praise and honest appreciation. 23. Call attention to people’s mistakes indirectly. 24. Talk about your own mistakes before criticizing the other person. 25. Ask questions instead of giving direct orders. 26. Let the other person save face. 27. Praise the slightest improvement and praise every improvement. Be “hearty in your approbation and lavish in your praise.” 28. Give the other person a fine reputation to live up to. 29. Use encouragement. Make the fault seem easy to correct. 30. Make the other person happy about doing the thing you suggest. Dale Carnegie
+ 277 Never forget the God only gives you what he knows you can handle. There is no situation that you are experiencing alone. God walks beside you always.
+ 346 Don’t let people walk all over you. Sometimes when your too nice of a person and you always give and give, you might not know if you’re are being taken advantaged of, or if you’re being used. A kind person with a soft heart is always there for people and seldom speak out for themselves. Learn how to say no. Your true friendships will be revealed. When you give because you can’t say no, It will deplete you. When you give from your heart, it will replenish you. Just be the kind person you are but stand up for yourself, and never ever ever let anybody walk all over you. Just live life, smile, and do what is right for you. Brigitte Nicole
+ 407 The hardest lesson you will ever learn will be to love yourself. But you can do it. There will always be days when you hate yourself, days when you wish you had never been born. But you are beautiful, and if Shakespeare had met you, you would’ve inspired his 18th sonnet, and if Monet had known you, he would’ve given up painting water lilies and chosen to paint you instead. I know it’s hard to love yourself, but sometimes it’s okay to be a little selfish with your love..Live for the life you always wanted but were too scared to pursue. Live for you. Live for every person who has ever loved you. Live for the fire that burns in your soul, that tells you: keep going, you’re almost there, just a little farther. M.K.
+ 296 It’s very possible and very okay to forgive someone and still not want to spend time with them. Karen Salmonsohn
+ 300 Forgive the past. It is over. Learn from it and let go. People are constantly changing and growing. Do not cling to a limited, disconnected, negative image of a person in the past. See that person now. Your relationship is always alive and changing. Brian L. Weiss
+ 390 I like drinking coffee alone, and reading alone.
I like riding the bus alone, and walking home alone.
It gives me time to think, and set my mind free.
I like eating alone, and listening to music alone.
But when I see a mother with her child,
A girl with her lover,
Or a friend laughing with their best friend,
I realize that even though I like being alone
I don't fancy being lonely.
+ 262 The strongest people aren't always the people who win, but the people who don't give up when they lose.
+ 366 There's no need to wait for the bad things and bullshit to be over. Change now. Love now. Live now. Don't wait for people to give you permission to live, because they won't. Kris Carr
+ 230 The stupid neither forgive nor forget; the naive forgive and forget; the wise forgive but do not forget. Thomas Stephen Szasz
+ 303 You are forgiven for your happiness and your successes only if you generously consent to share them. William Blake
+ 294 Never give up on a dream just because of the time it will take to accomplish it. Especially when that time will pass you by anyway.
+ 243 The reason why people give up so fast is because they tend to look at how far they still have to go, instead of how far they have gotten.
+ 820 When I arrived in England I thought I knew English. After I'd been here
an hour I realized that I did not understand one word. In the first week I
picked up a tolerable working knowledge of the language and the next seven
years convinced me gradually but thoroughly that I would never know it
really well, let alone perfectly. This is sad. My only consolation being
that nobody speaks English perfectly.
Remember that those five hundred words an average Englishman uses are
far from being the whole vocabulary of the language. You may learn another
five hundred and another five thousand and yet another fifty thousand and
still you may come across a further fifty thousand you have never heard of
before, and nobody else either. If you live here long enough you will find
out to your greatest amazement that the adjective nice is not the only
adjective the language possesses, in spite of the fact that in the first
three years you do not need to learn or use any other adjectives. You can
say that the weather is nice, a restaurant is nice, Mr Soandso is nice, Mrs Soandso's clothes are nice, you had a nice time, and all this will be very
nice. Then you have to decide on your accent. You will have your foreign
accent all right, but many people like to mix it with something else. I knew
a Polish Jew who had a strong Yiddish-Irish accent. People found it
fascinating though slightly exaggerated. The easiest way to give the impression of having a good accent or no foreign accent at all is to hold an unlit pipe in your mouth, to mutter between your teeth and finish all your
sentences with the question: 'isn't it?' People will not understand much,
but they are accustomed to that and they will get a most excellent
I have known quite a number of foreigners who tried hard to acquire an
Oxford accent. The advantage of this is that you give the idea of being
permanently in the company of Oxford dons and lecturers on medieval
numismatics; the disadvantage is that the permanent singing is rather a
strain on your throat and that it is a type of affection that even many
English people find it hard to keep up incessantly. You may fall out of it,
speak naturally, and then where are you? The Mayfair accent can be highly
recommended, too. The advantages of Mayfair English are that it unites the
affected air of the Oxford accent with the uncultured flavour of a
half-educated professional hotel-dancer.
The most successful attempts, however, to put on a highly cultured air
have been made on the polysyllabic lines. Many foreigners who have learnt
Latin and Greek in school discover with amazement and satisfaction that the
English language has absorbed a huge amount of ancient Latin and Greek
expressions, and they realize that
a) it is much easier to learn these expressions than the much simpler
b) that these words as a rule are interminably long and make a simply
superb impression when talking to the greengrocer, the porter and the
insurance agent. Imagine, for instance, that the porter of the block of
flats where you live remarks sharply that you must not put your dustbin out
in front of your door before 7.30 a.m. Should you answer 'Please don't bully
me,' a loud and tiresome argument may follow, and certainly the porter will
be proved right, because you are sure to find a dause in your contract
(small print, of last page) that the porter is always right and you owe
absolute allegiance and unconditional obedience to him. Should you answer,
however, with these words: 1 repudiate your petulant expostulations,' the
argument will be closed at once, the porter will be proud of having such a
highly cultured man in the block, and from that day onwards you may, if you
please, get up at four o'clock in the morning and hang your dustbin out of
the window. But even in Curzon Street society, if you say, for instance,
that you are a tough guy they will consider you a vulgar, irritating and
objectionable person. Should you declare, however, that you are an
inquisitorial and peremptory homo sapiens, they will have no idea what you
mean, but they will feel in their bones that you must be something
wonderful. When you know all the long words it is advisable to start
learning some of the short ones, too. You should be careful when using these
endless words. An acquaintance of mine once was fortunate enough to discover
the most impressive word notalgia for back-ache. Mistakenly, however, he
declared in a large company: 'I have such a nostalgia.' 'Oh, you want to go
home to Nizhne-Novgorod?' asked his most sympathetic hostess. 'Not at all,'
he answered. 'I just cannot sit down.' . Finally, there are two important
points to remember:
1. Do not forget that it is much easier to write in English than to
speak English, because you can write without a foreign accent.
2. In a bus and in other public places it is more advisable to speak
softly in good German than to shout in abominable English.
Anyway, this whole language business is not at all easy. After spending
eight years in this country, the other day I was told by a very kind lady:
'But why do you complain? You really speak a most excellent accent without
the slightest English.'
The Language by George Mikes
+ 238 5 Rules of happiness: 1. Don't Hate, 2. Don't Worry, 3. Give More, 4. Expect Less, 5. Live Simply.
+ 333 So during those first moments of the day, which are yours and yours alone, you can circumvent these boundaries and concentrate fully on spiritual matters. And this gives you the opportunity to plan the time management of the entire day. Menachem Mendel Schneerson
+ 279 So many things to think about, so many words to say. So many deeds to be done, so many habits to create. So much character to show, so much love to give. In all of this there is transformation and in all of this I live. Kristiana Evans
+ 456 Progressor makes masterpieces
When best ladies give hot kisses
Ocean and models in the world
He takes only best until he is old
+ 328 Are we, who want to create, in some way specially talented people? Or has everybody else simply given up, either by preassures of modesty or laziness, and closed their ears from their inner need to create, until that need has died, forgotten and abandoned? When you look at children, you start to think the latter. I still haven't met a child who doesn't love - or who at least hasn't loved - drawing, writing or some other creative activity. Natalia Laurila
+ 290 I don't think it is possible to give tips for finding one's voice; it's one of those things for which there aren't really any tricks or shortcuts, or even any advice that necessarily translates from writer to writer. All I can tell you is to write as much as possible. Poppy Z. Brite
+ 257 It took me fifteen years to discover I had no talent for writing, but I couldn't give it up because by that time I was too famous. Robert Benchley
+ 243 A word is a bud attempting to become a twig. How can one not dream while writing? It is the pen which dreams. The blank page gives the right to dream. Gaston Bachelard
+ 277 Authors who never give you something to disagree with never give you anything to think about. Michael LaRocca
+ 262 They're fancy talkers about themselves, writers. If I had to give young writers advice, I would say don't listen to writers talk about writing or themselves. Lillian Hellman
+ 248 Give them pleasure. The same pleasure they have when they wake up from a nightmare. Alfred Hitchcock
+ 266 Writing for adults, you have to keep reminding them of what is going on. The poor things have given up using their brains when they read. Children you only need to tell things to once. Diana Wynne Jones
+ 238 Readers, after all, are making the world with you. You give them the materials, but it's the readers who build that world in their own minds. Ursula Le Guin
+ 274 Writing gives you the illusion of control, and then you realize it's just an illusion, that people are going to bring their own stuff into it. David Sedaris
+ 262 Editors also know that the people who are really readers want to read. They hunger to read. They will forgive a vast number of clumsinesses and scamped work of every sort if the author will delight them just enough to keep them able to continue. William Sloane
+ 270 Never do today what you can put off till tomorrow. Delay may give clearer light as to what is best to be done. Aaron Burr
+ 267 Those who would give up essential liberty to purchase a little temporary safety deserve neither liberty nor safety. Benjamin Franklin, Historical Review of Pennsylvania, 1759
+ 278 The man who in view of gain thinks of righteousness; who in the view of danger is prepared to give up his life; and who does not forget an old agreement however far back it extends - such a man may be reckoned a complete man. Confucius, The Confucian Analects
+ 239 Monsieur l'abb?, I detest what you write, but I would give my life to make it possible for you to continue to write. Voltaire, letter to M. le Riche, February 6, 1770
+ 214 Good advice is something a man gives when he is too old to set a bad example. Francois de La Rochefoucauld
+ 301 Nothing is less sincere than our mode of asking and giving advice. He who asks seems to have a deference for the opinion of his friend, while he only aims to get approval of his own and make his friend responsible for his action. And he who gives advice repays the confidence supposed to be placed in him by a seemingly disinterested zeal, while he seldom means anything by his advice but his own interest or reputation. Francois De La Rochefoucauld
+ 233 Nobody can give you freedom. Nobody can give you equality or justice or anything. If you're a man, you take it. Malcolm X, Malcolm X Speaks, 1965
+ 248 Holding a grudge will hurt no one but you. Forgive others for your own peace of mind. When you make a mistake – own up to it – learn from it – and FORGIVE yourself.
+ 389 Meditation gives your very active brain a rest. When it's rested you will have more energy and function at a higher level. Types of meditation include yoga, hypnosis, relaxation tapes, affirmations, visualization or just sitting in complete silence. Find something you enjoy and make the time to practice daily.
+ 256 See the glass as half full. Find the positive side of any given situation. It's there – even though it may be hard to find. Know that everything happens for a reason, even though you may never know what the reason is. Steer clear of negative thoughts. If a negative thought creeps in – replace it with a positive thought.
+ 279 Never give up. Face each new challenge with the attitude that it will bring you one step closer to your goal. You will never fail, as long as you never give up. Focus on what you want, learn the required skills, make a plan to succeed and take action. We are always happiest while pursuing something of value to us.
+ 278 Who are you really? An amazing lecture given by Alan Watts a British philosopher, writer, and speaker. He wrote more than 25 books and numerous articles on subjects such as personal identity, the true nature of reality, higher consciousness, meaning of life.
+ 310 All great events hang by a hair. The man of ability takes advantage of everything and neglects nothing that can give him a chance of success; whilst the less able man sometimes loses everything by neglecting a single one of those chances. Napoleon
+ 351 I do not care to play the part of Monk; I will not play it myself, and I do not choose that others shall do so. But those Paris lawyers who have got into the Directory understand nothing of government. They are poor creatures. I am going to see what they want to do at Rastadt; but I doubt much that we shall understand each other, or long agree together. They are jealous of me, I know, and notwithstanding all their flattery, I am not their dupe; they fear more than they love me. They were in a great hurry to make me General of the army of England, so that they might get me out of Italy, where I am the master, and am more of a sovereign than commander of an army. They will see how things go on when I am not there. I am leaving Berthier, but he is not fit for the chief command, and, I predict, will only make blunders. As for myself, my dear Miot, I may inform you, I can no longer obey; I have tasted command, and I cannot give it up. I have made up my mind, if I cannot be master I shall leave France; I do not choose to have done so much for her and then hand her over to lawyers. Napoleon
+ 264 The people must not be counted upon; they cry indifferently : "Long live the King!" and "Long live the Conspirators!" a proper direction must be given to them, and proper instruments employed to effect it. Napoleon
+ 318 We live in a time when uniqueness and
individuality is not very welcome.
Don’t give up who and what you are.
We need you!
+ 193 God has given us everything we need,
right now, in this moment,
to do what we were meant to do.
+ 252 When you do Teshuva (returning to the path of God), it has to be real regret.
When you really feel you’ve been forgiven,
you feel true joy.
+ 353 In the book "The Book Which Tells the Truth", Vorilhon stated that he had an alien visitation on 13 December 1973. According to Rael, in a secluded area within a French volcanic crater, an extraterrestrial being came out of a craft that had descended gently from the sky, and told him, in French, that he had come for the sole purpose of meeting with him. Rael said that he was given a message by this alien and told that it was his mission to pass this message on to the people of Earth.
The book states that advanced human scientists from another planet with 25,000 years of scientific advances created all life on Earth through DNA manipulation. These scientists, Rael said, were originally called Elohim or "those who came from the sky". He wrote that some forty prophets in Earth's history were sent by Elohim, but their messages were distorted by humans, largely because of the difference in the level of civilization between the advanced race and Earth's primitive one.
Rael said he was given the mission of informing the world of humanity's origins in anticipation of the return of these extraterrestrials by building a residential embassy in neutral territory. He stated that certain mysteries were explained to him based on new interpretations of sacred texts such as the Bible. He said that, on 7 October 1975, he was contacted by one of the Elohim, who took him to another planet to meet Buddha, Moses, Jesus and Muhammad. He stated that his second book, "Extraterrestrials Took Me To Their Planet", relates the teaching he received from these people. In this book, Rael describes harmonious and peaceable beings, who were free of money, sickness, and war. History of Raelism
+ 244 The heart of a mother is a deep abyss at the bottom of which you will always find forgiveness. Honore de Balzac
+ 288 When women love us, they forgive us everything, even our crimes; when they do not love us, they give us credit for nothing, not even our virtues. Honore de Balzac
+ 303 The fact is that love is of two kinds, one which commands, and one which obeys. The two are quite distinct, and the passion to which the one gives rise is not the passion of the other. Honore de Balzac
+ 244 The Tribe of Levi must not be given a portion of the land in Israel, rather they are given cities to dwell in — Deut. 18:1
+ 214 He who has taken a wife, built a new home, or planted a vineyard is given a year to rejoice with his possessions — Deut. 24:5
+ 313 Rabbi Yochanan said to them: Go and see which is the best trait for a person to acquire. Said Rabbi Eliezer: A good eye. Said Rabbi Joshua: A good friend. Said Rabbi Yossei: A good neighbor. Said Rabbi Shimon: To see what is born out of one's actions. Said Rabbi Elazar: A good heart. Said He to them: I prefer the words of Elazar the son of Arach to yours, for his words include all of yours. He said to them: Go and see which is the worst trait, the one that a person should most distance himself from. Said Rabbi Eliezer: An evil eye. Said Rabbi Joshua: An evil friend. Said Rabbi Yossei: An evil neighbor. Said Rabbi Shimon: To borrow and not to repay; for one who borrows from man is as one who borrows from the Almighty, as is stated, "The wicked man borrows and does not repay; but the righteous one is benevolent and gives" (Psalms 37:21). Said Rabbi Elazar: An evil heart. Said He to them: I prefer the word of Elazar the son of Arach to yours, for his words include all of yours. Pirkei Avot 2:10
+ 270 There are four types of contributors to charity. One who wants to give but does not want others to give--is begrudging of others. One who wants that others should give but does not want to give--begrudges himself. One who wants that he as well as others should give, is a chassid. One who want neither himself nor others to give, is wicked. Pirkei Avot 5:13
+ 299 Rabbi Yochanan said to them: Go and see which is the best trait for a person to acquire. Said Rabbi Eliezer: A good eye. Said Rabbi Joshua: A good friend. Said Rabbi Yossei: A good neighbor. Said Rabbi Shimon: To see what is born [out of ones actions]. Said Rabbi Elazar: A good heart. Said He to them: I prefer the words of Elazar the son of Arach to yours, for his words include all of yours. He said to them: Go and see which is the worst trait, the one that a person should most distance himself from. Said Rabbi Eliezer: An evil eye. Said Rabbi Joshua: An evil friend. Said Rabbi Yossei: An evil neighbor. Said Rabbi Shimon: To borrow and not to repay; for one who borrows from man is as one who borrows from the Almighty, as is stated, ``The wicked man borrows and does not repay; but the righteous one is benevolent and gives'' (Psalms 37:21). Said Rabbi Elazar: An evil heart. Said He to them: I prefer the word of Elazar the son of Arach to yours, for his words include all of yours. They would each say three things: Rabbi Eliezer would say: The honor of your fellow should be as precious to you as your own, and do not be easy to anger. Repent one day before your death.** Warm yourself by the fire of the sages, but be beware lest you be burned by its embers; for their bite is the bite of a fox, their sting is the sting of a scorpion, their hiss is the hiss a serpent, and all their words are like fiery coals. Pirkei Avot 2:10
+ 255 Akavia the son of Mahalalel would say: Reflect upon three things and you will not come to the hands of transgression. Know from where you came, where you are going, and before whom you are destined to give a judgement and accounting. From where you came - from a putrid drop; where you are going - to a place of dust, maggots and worms; and before whom you are destined to give a judgement and accounting - before the supreme King of Kings, the Holy One, blessed be He. Pirkei Avot 3:1
+ 301 Rabbi Chanina, deputy to the kohanim, would say: Pray for the integrity of the government; for were it not for the fear of its authority, a man would swallow his neighbor alive. Rabbi Chanina son of Tradyon would say: Two who sit and no words of Torah pass between them, this is a session of scorners, as is stated, "And in a session of scorners he did not sit" (Psalms 1:1). But two who sit and exchange words of Torah, the Divine Presence rests amongst them, as is stated, "Then the G-d-fearing conversed with one another, and G-d listened and heard; and it was inscribed before Him in a book of remembrance for those who fear G-d and give thought to His name" (Malachi 3:16). From this, I know only concerning two individuals; how do I know that even a single individual who sits and occupies himself with the Torah, G-d designates reward for him? From the verse, "He sits alone in meditative stillness; indeed, he receives [reward] for it" (Lamentations 3:28). Pirkei Avot 3:2
+ 293 Rabbi Elazar of Bartosa would say: Give Him what is His, for you, and whatever is yours, are His. As David says: "For everything comes from You, and from Your own hand we give to You" (I Chronicles 29:14). Rabbi Yaakov would say: One who walks along a road and studies, and interrupts his studying to say, "How beautiful is this tree!", "How beautiful is this ploughed field!"---the Torah considers it as if he had forfeited his life. Pirkei Avot 3:7
+ 349 He would also say: Beloved is man, for he was created in the image [of G-d]; it is a sign of even greater love that it has been made known to him that he was created in the image, as it is says, "For in the image of G-d, He made man" (Genesis 9:6). Beloved are Israel, for they are called children of G-d; it is a sign of even greater love that it has been made known to them that they are called children of G-d, as it is stated: "You are children of the L-rd your G-d" (Deuteronomy 14:1). Beloved are Israel, for they were given a precious article; it is a sign of even greater love that it has been made known to them that they were given a precious article, as it is stated: "I have given you a good purchase; My Torah, do not forsake it" (Proverbs 4:2). Pirkei Avot 3:14
+ 283 Rabbi Ishmael the son of Rabbi Yossei would say: One who learns Torah in order to teach, is given the opportunity to learn and teach. One who learns in order to do, is given the opportunity to learn, teach, observe and do. Rabbi Tzaddok would say: Do not separate yourself from the community. Do not act as a counselor-at-law (when serving as a judge). Do not make the Torah a crown to magnify yourself with, or a spade with which to dig. So would Hillel say: one who make personal use of the crown of Torah shall perish. Hence, one who benefits himself from the words of Torah, removes his life from the world. Pirkei Avot 4:5
+ 271 Rabbi Meir would say: Engage minimally in business, and occupy yourself with Torah. Be humble before every man. If you neglect the Torah, there will be many more causes for neglect before you; if you toil much in Torah, there is much reward to give to you. Pirkei Avot 4:10
+ 308 He would also say: Those who are born will die, and the dead will live. The living will be judged, to learn, to teach and to comprehend that He is G-d, He is the former, He is the creator, He is the comprehender, He is the judge, He is the witness, He is the plaintiff, and He will judge. Blessed is He, for before Him there is no wrong, no forgetting, no favoritism, and no taking of bribes; know, that everything is according to the reckoning. Let not your heart convince you that the grave is your escape; for against your will you are formed, against your will you are born, against your will you live, against your will you die, and against your will you are destined to give a judgement and accounting before the king, king of all kings, the Holy One, blessed be He. Pirkei Avot 4:22
+ 289 Seven types of retribution come to the world, for seven types of sin. When some tithe and others don't, a hunger caused by turmoil ensues: some are hungry, others have their fill of food. When all are unanimous in their failure to tithe, a hunger by drought ensues. For not separating chalah, an annihilating hunger results. Plagues come to the world for those capital crimes mentioned in the Torah that have not been given over to the court, and for desecrating the produce of the sabbatical year. The sword comes to the world for the procrastination of justice, the corruption of justice, and because of those who misinterpret the Torah. Pirkei Avot 5:8
+ 295 Carnage by wild beasts comes to the world for false oaths and the desecration of God's name. Exile comes to the world for idol-worship, sexual promiscuity, murder and the failure to leave the land fallow on the sabbatical year. There are four time-periods when plagues increase: on the fourth and seventh years [of the sabbatical cycle], on the year following the seventh, and following the festivals of each year. On the fourth year, because of [the neglect of] the tithe to the poor that must be given on the third year; on the seventh, because of the tithe to the poor that must be given on the sixth; on the year after the seventh, because of the produce of the sabbatical year; and following each festival, because of the robbing of the poor of the gifts due to them. Pirkei Avot 5:9
+ 251 There are four types of contributors to charity. One who wants to give but does not want others to give - is begrudging of others. One who wants that others should give but does not want to give - begrudges himself. One who wants that he as well as others should give, is a chassid. One who want neither himself nor others to give, is wicked. Pirkei Avot 5:13
+ 303 One who causes the community to be meritorious, no sin will come by his hand. One who causes the community to sin, is not given the opportunity to repent. Moses was meritorious and caused the community to be meritorious, so the community's merit is attributed to him; as is stated, "He did God's righteousness, and His laws with Israel" (Deuteronomy 33:21). Jeroboam the son of Nebat sinned and caused the community to sin, so the community's sin is attributed to him; as is stated, "For the sins of Jeroboam, which he sinned and caused Israel to sin" (I Kings 15:30). Pirkei Avot 5:18
+ 322 One who learns from his fellow a single chapter, or a single law, or a single verse, or a single word, or even a single letter, he must treat him with respect. For so we find with David, king of Israel, who did not learn anything from Achitofel except for two things alone, yet he called him his "master," his "guide" and his "intimate," as is stated (Psalms 55:14), "And you are a man of my worth, my guide and intimate friend." Surely we can infer a fortiori: if David, king of Israel, who learned nothing from Achitofel except for two things alone, nevertheless referred to him as his master, guide and intimate, it certainly goes without saying that one who learns from his fellow a single chapter, a law, a verse, a saying, or even a single letter, is obligated to revere him. And there is no reverence but Torah, as is stated (Proverbs 3:35; 28:10), "The sages shall inherit honor" "and the integral shall inherit good"; and there is no good but Torah, as is stated (ibid. 4:2), "I have given you a good purchase; My Torah, do not forsake it." Pirkei Avot 6:3
+ 285 Great is Torah, for it gives life to its observers in this world, and in the World To Come. As is stated (Proverbs 4:22): "For they are life to he who finds them, and a healing to all his flesh." And it says (ibid. 3:8): "It shall be health to your navel, and marrow to your bones." And it says (3:18): "She is a tree of life for those who hold fast to her, and happy are those who support her." And it says (1:9): "For they shall be a garland of grace for your head, and necklaces about your neck." And it says(4:9): "She shall give to your head a garland of grace, a crown of glory she shall grant you." And it says (9:11): "With me, your days shall be increased, and years of life shall be added to you." And it says (3:16): "Long days in her right hand; in her left, wealth and honor." And it says (3:2): "For long days, years of life and peace, they shall add to you." Pirkei Avot 6:7
+ 320 Said Rabbi Yossei the son of Kisma: Once, I was traveling and I encountered a man. He greeted me and I returned his greetings. Said he to me: "Rabbi, where are you from?" Said I to him: "From a great city of sages and scholars, am I." Said he to me: "Rabbi, would you like to dwell with us in our place? I will give you a million dinars of gold, precious stones and pearls." Said I to him: "If you were to give me all the silver, gold, precious stones and pearls in the world, I would not dwell anywhere but in a place of Torah. Indeed, so is written in the book of psalms by David the king of Israel: `I prefer the Torah of Your mouth over thousands in gold and silver' (Psalms 118:72). Furthermore, when a person passes from this world neither silver, nor gold, nor precious stones, nor pearls accompany him, only Torah and good deeds, as is stated (Proverbs 6:22): `When you go it will direct you, when you lie down it will watch over you, and when you awaken it shall be your speech.' `When you go it will direct you' - in this world; `when you lie down it will watch over you' - in the grave; `and when you awaken it shall be our speech' - in the World To Come. Also it says (Chaggai 2:8): `Mine is the silver and Mine is the gold, so says the L-rd of Hosts.' " Pirkei Avot 6:9
+ 287 "Let me tell you what I try to do. Imagine that you're looking at a candle. What you're really seeing is a lump of wax with a thread down its middle. So when do the thread and wax become a candle? Or, in other words, when do they fulfill the purpose for which they were created? When you put a flame to the thread, then the candle becomes a candle. "The wax is the body, and the wick the soul. Ignite the soul with the fire of Torah and a person will then fulfill the purpose for which he or she was created. And that is what I try to do -- to ignite the soul of our people with the fire of Torah." "My candle," I asked, "has the Rebbe lit it?" "I have given you the match," he said. "Only you can light your candle." — From a conversation between the Lubavitcher Rebbe and Yehudah Avner
+ 281 I will insist the Hebrews have [contributed] more to civilize men than any other nation. If I was an atheist and believed in blind eternal fate, I should still believe that fate had ordained the Jews to be the most essential instrument for civilizing the nations ... They are the most glorious nation that ever inhabited this Earth. The Romans and their empire were but a bubble in comparison to the Jews. They have given religion to three-quarters of the globe and have influenced the affairs of mankind more and more happily than any other nation, ancient or modern. John Adams, Second President of the United States (From a letter to F. A. Van der Kemp [Feb. 16, 1808] Pennsylvania Historical Society)
+ 263 With her right hand wisdom offers you a long life, and with her left hand she gives you riches and honor. Mishlei 3:16
+ 242 As a tree produces fruit, wisdom gives life to those who use it, and everyone who uses it will be happy. Mishlei 3:18
+ 249 If you have what your neighbor asks for, don’t say, “Come back later. I will give it to you tomorrow.” Mishlei 3:28
+ 231 The Lord laughs at those who laugh at him, but he gives grace to those who are not proud. Mishlei 3:34
+ 237 Or you will give your riches to others, and the best years of your life will be given to someone cruel. Mishlei 5:9
+ 240 Be happy with the wife you married when you were young. She gives you joy, as your fountain gives you water. Mishlei 5:18
+ 280 By her clever words she made him give in; by her pleasing words she led him into doing wrong. Mishlei 7:21
+ 215 Give a wise man, and he will become yet wiser; teach a righteous man, and he will increase in learning. Mishlei 9:9
+ 236 The words of a good person give life, like a fountain of water, but the words of the wicked contain nothing but violence. Mishlei 10:11
+ 254 Some people give much but get back even more. Others do not give what they should and end up poor. Mishlei 11:24
+ 224 Whoever gives to others will get richer; those who help others will themselves be helped. Mishlei 11:25
+ 215 The wicked want what other evil people have stolen, but good people want to give what they have to others. Mishlei 12:12
+ 250 The teaching of a wise person gives life. It is like a fountain that can save people from death. Mishlei 13:14
+ 242 Respect for the Lord gives life. It is like a fountain that can save people from death. Mishlei 14:27
+ 224 As a tree gives fruit, healing words give life, but dishonest words crush the spirit. Mishlei 15:4
+ 257 Love and truth bring forgiveness of sin. By respecting the Lord you will avoid evil. Mishlei 16:6
+ 244 Understanding is like a fountain which gives life to those who use it, but foolishness brings punishment to fools. Mishlei 16:22
+ 241 Whoever forgives someone’s sin makes a friend, but gossiping about the sin breaks up friendships. Mishlei 17:9
+ 250 Many people want to please a leader, and everyone is friends with those who give gifts. Mishlei 19:6
+ 223 A secret gift will calm an angry person; a present given in secrecy will quiet great anger. Mishlei 21:14
+ 253 You can get the horses ready for battle, but it is the Lord who gives the victory. Mishlei 21:31
+ 247 Whoever gets rich by mistreating the poor, and gives presents to the wealthy, will become poor. Mishlei 22:16
+ 241 I am teaching you true and reliable words so that you can give true answers to anyone who asks. Mishlei 22:21
+ 231 It is better for him to give you a higher position than to bring you down in front of the prince. Because of something you have seen, Mishlei 25:7
+ 238 People who brag about gifts they never give are like clouds and wind that give no rain. Mishlei 25:14
+ 263 Some people get rich by overcharging others, but their wealth will be given to those who are kind to the poor. Mishlei 28:8
+ 215 Those who correct others will later be liked more than those who give false praise. Mishlei 28:23
+ 231 Whoever gives to the poor will have everything he needs, but the one who ignores the poor will receive many curses. Mishlei 28:27
+ 236 Keep me from lying and being dishonest. And don’t make me either rich or poor; just give me enough food for each day. Mishlei 30:8
+ 229 “Greed has two daughters
named ‘Give’ and ‘Give.’
There are three things that are never satisfied,
really four that never say, ‘I’ve had enough!’:
+ 249 Give her the reward she has earned; she should be praised in public for what she has done. Mishlei 31:31
+ 281 All questions of right to one side, I have never been able to banish the queasy inner suspicion that Israel just did not look, or feel, either permanent or sustainable. I felt this when sitting in the old Ottoman courtyards of Jerusalem, and I felt it even more when I saw the hideous 'Fort Condo' settlements that had been thrown up around the city in order to give the opposite impression. If the statelet was only based on a narrow strip of the Mediterranean littoral (god having apparently ordered Moses to lead the Jews to one of the very few parts of the region with absolutely no oil at all), that would be bad enough. But in addition, it involved roosting on top of an ever-growing population that did not welcome the newcomers. Christopher Hitchens, Hitch-22: A Memoir
+ 232 Given the choice between the experience of pain and nothing, I would choose pain. William Faulkner, The Wild Palms [If I Forget Thee, Jerusalem]
+ 309 In desperate attempt to give meaning to life, many turn to religion, because a struggle in the name of a faith is always a justification for some grand action that could transform the world.
‘We are doing God’s work,’ they tell themselves.
And they become devout followers, then evangelists and, finally, fanatics.
They don’t understand that religion was created in order to share the mystery and to worship, not to oppress or convert others. The great manifestation of the miracle of God is life. Tonight, I will weep for you, O Jerusalem, because that understanding of the Divine Unity is about to disappear for the next one thousand years. Paulo Coelho, Manuscript Found in Accra
+ 244 You will not have to fight this battle. Take up your positions; stand firm and see the deliverance the LORD will give you, O Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the LORD will be with you. 2 Chronicles 20:17
+ 250 Think about it; the quicktank is given a job most of us would laugh out of town. Build a sophisticated camera capable of full 3-D input and peripheral pickup, using only water and jelly. Build an eye. Warren Ellis, Transmetropolitan, Vol. 2: Lust for Life
+ 253 It is now, at Advent, that I am given the chance to suspend all expectation...and instead to revel in the mystery. Jerusalem Jackson Greer, A Homemade Year: The Blessings of Cooking, Crafting, and Coming Together
+ 324 Wild eyes were another sign. It is something I have seldom seen — the expression of an ecstatic state — though much is foolishly written of them, as if they grew like Jerusalem artichokes along the road. The eyes are black, right enough, whatever their normal color is; they are black because their perception is condensed to a coal, because the touch and taste and perfume of the lover, the outcry of a dirty word, a welcome river, have been reduced in the heat of passion to a black ash, and this unburnt residue of oxidation, this calyx, replaces the pupil so it no longer receives but sends, and every hair is on end, though perhaps only outspread on a pillow, and the nostrils are flared, mouth agape, cheeks sucked so the whole face seems as squeezed as a juiced fruit; I know, for once Lou went into that wildness while we were absorbing one another, trying to kiss, not merely forcefully, not the skull of our skeleton, but the skull and all the bones on which the essential self is hung, kiss so the shape of the soul is stirred too, that's what is called the ultimate French, the furtherest fuck, when a cock makes a concept cry out and climax; I know, for more than once, though not often, I shuddered into that other region, when a mouth drew me through its generosity into the realm of unravel, and every sensation lay extended as a lake, every tie was loosed, and the glue of things dissolved. I knew I wore the wild look then. The greatest gift you can give another human being is to let them warm you till, in passing beyond pleasure, your defenses fall, your ego surrenders, its structure melts, its towers topple, lies, fancies, vanities, blow away in no wind, and you return, not to the clay you came from — the unfired vessel — but to the original moment of inspiration, when you were the unabbreviated breath of God. William H. Gass, The Tunnel
+ 236 9 For we were slaves. Yet our God did not forsake us in our bondage; but He extended mercy to us in the sight of the kings of Persia, to revive us, to repair the house of our God, to rebuild its ruins, and to give us a wall in Judah and Jerusalem. Tyndale, The One Year Bible NKJV
+ 282 Israel is surrounded by a raging sea, parts of which are not willing to accept us as a partner with equal rights among the nations. The reality we live in presents us with profound challenges, the need to effectively use all of our resources, and the need to prepare for any development, near or far. The IDF will protect the security and the future of the state. The IDF will provide the response when the order is given. Ehud Barak, Minister of Defense to Israel
+ 240 The Iranian regime gives financial support to terrorist organizations all over the world, denies the Holocaust, and calls for wiping the state of Israel from the map, while developing long-range missiles and trying to obtain nuclear weapons. Moshe Katsav, Eight President of Israel
+ 275 We can forgive the Arabs for killing our childern. We cannont forgive them for forcing us to kill their children… We will only have peace with the Arabs when they love their childern more that they hate us. Golda Meir, Former Israeli Prime Minister
+ 271 And I applied my heart to inquire and to search with wisdom all that was done under the heaven. It is a sore task that God has given to the sons of men with which to occupy themselves. Kohelet 1:13
+ 259 For there is a man whose toil is with wisdom and with knowledge and with honesty and to a man who did not toil for it he will give it as his portion; this too is vanity and a great evil. Kohelet 2:21
+ 237 For to a man who is good in His sight, He has given wisdom and knowledge and joy, but to the sinner He has given an occupation to gather and to accumulate, to give to him who is good in God's sight; this too is vanity and frustration. Kohelet 2:26
+ 335 A time to give birth and a time to die; a time to plant and a time to uproot that which is planted. Kohelet 3:2
+ 277 Watch your feet when you go to the House of God, and be ready to obey rather than fools should give sacrifice, for they know not that they do evil. Kohelet 4:17
+ 277 Also every man whom God has given riches and property and has given him power to eat thereof and to take his portion and to rejoice with his toil; that is a gift of God. Kohelet 5:18
+ 249 A man whom God gives riches and property and honor, and his soul lacks nothing of all he desires, and God gives him no power to eat of it, but a strange man eats it; this is vanity and a grievous sickness. Kohelet 6:2
+ 241 For whoever is in the shade of wisdom is in the shade of money, and the advantage of knowledge is that wisdom gives life to its possessor. Kohelet 7:12
+ 270 Enjoy life with the wife whom you love all the days of the life of your vanity, whom He has given you under the sun, all the days of your vanity, for that is your portion in life and in your toil that you toil under the sun. Kohelet 9:9
+ 231 Give a portion to seven and even to eight, for you do not know what evil will be on the earth. Kohelet 11:2
+ 253 The words of the wise are like goads, and like well-fastened nails with large heads, given from one shepherd. Kohelet 12:11
+ 213 The most common way people give up their power is by thinking they don’t have any. Alice Walker
+ 328 So we went to Atari and said. 'Hey, we've got this amazing thing, even built with some of your parts, and what do you think about funding us? Or we'll give it to you. We just want to do it. Pay our salary, we'll come work for you'. And they said, 'No'. So then we went to Hewlett-Packard, and they said. 'Hey, we don't need you. You haven't got through college yet'. I think this is the start of something really big. Sometimes that first step is the hardest one, and we've just taken it. Steve Jobs
+ 267 You can't just ask customers what they want and then try to give that to them. By the time you get it built, they'll want something new. Steve Jobs — Inc. 1989
+ 239 If I give you 20 bricks, you could lay them all on the ground and you'd have 20 bricks on the ground. Or you can lay them on top of each other and start building a wall. We hire people who want to make the best things in the world. Steve Jobs
+ 228 Technology is nothing. What's important is that you have a faith in people, that they're basically good and smart, and if you give them tools, they'll do wonderful things with them. Steve Jobs — Rolling Stone, 1994
+ 307 I've seen the demonstrations on the Internet about how you can find another person using a Zune and give them a song they can play three times. It takes forever. By the time you've gone through all that, the girl's got up and left! You're much better off to take one of your ear buds out and put it in her ear. Then you're connected with about two feet of headphone cable. Steve Jobs — On competition between the iPod and Microsoft's Zune, NewsWeek, 2006
+ 329 A computer is the most incredible tool we've ever seen. It can be a writing tool, a communications center, a supercalculator, a planner, a filer and an artistic instrument all in one, just by being given new instructions, or software, to work from. There are no other tools that have the power and versatility of a computer. Steve Jobs — Playboy, 1985
+ 263 Whenever you do any one thing intensely over a period of time, you have to give up other lives you could be living. You have to have a real single-minded kind of tunnel vision if you want to get anything significant accomplished. Especially if the desire is not to be a businessman, but to be a creative person. Steve Jobs — Esquire, 1986
+ 235 Everyone here has the sense that right now is one of those moments when we are influencing the future. People say you have to have a lot of passion for what you're doing and it's totally true. And the reason is because it's so hard that if you don't, any rational person would give up. Steve Jobs — All Things Digital D5 conference, 2007
+ 242 We're just enthusiastic about what we do. It's hard to tell with these Internet startups if they're really interested in building companies or if they're just interested in the money. I can tell you, though: If they don't really want to build a company, they won't luck into it. That's because it's so hard that if you don't have a passion, you'll give up. Steve Jobs — Fortune, 2000
+ 270 It took us three years to build the NeXT computer. If we'd given customers what they said they wanted, we'd have built a computer they'd have been happy with a year after we spoke to them — not something they'd want now. That same innovation, that same engineering, that same talent applied where we don't run up against the fact that Microsoft got this monopoly, and boom! We have 75 per cent market share. Steve Jobs — On the iPod's success
+ 273 I feel like somebody just punched me in the stomach and knocked all my wind out. I'm only 30 years old and I want to have a chance to continue creating things. I know I've got at least one more great computer in me. And Apple is not going to give me a chance to do that. Steve Jobs — Playboy, 1987
+ 297 The software program for motherhood is impossible to fully download into the male brain. You give them two tasks and they're like, 'I have to change the baby and get the dry cleaning?' Allison Pearson
+ 248 Why shouldn't we give our teachers a license to obtain software, all software, any software, for nothing? Does anyone demand a licensing fee, each time a child is taught the alphabet? William Gibson
+ 252 A gift consists not in what is done or given, but in the intention of the giver or doer. Lucius Annaeus Seneca
+ 249 It is another's fault if he be ungrateful, but it is mine if I do not give. To find one thankful man, I will oblige a great many that are not so. Lucius Annaeus Seneca
+ 237 Life is the fire that burns and the sun that gives light. Life is the wind and the rain and the thunder in the sky. Life is matter and is earth, what is and what is not, and what beyond is in Eternity. Lucius Annaeus Seneca
+ 237 We should give as we would receive, cheerfully, quickly, and without hesitation; for there is no grace in a benefit that sticks to the fingers. Lucius Annaeus Seneca
+ 268 Shun no toil to make yourself remarkable by some talent or other; yet do not devote yourself to one branch exclusively. Strive to get clear notions about all. Give up no science entirely; for science is but one. Lucius Annaeus Seneca
+ 233 That which is given with pride and ostentation is rather an ambition than a bounty. Lucius Annaeus Seneca
+ 254 The most basic and powerful way to connect to another person is to listen. Just listen. Perhaps the most important thing we ever give each other is our attention… A loving silence often has far more power to heal and to connect than the most well-intentioned words. Rachel Naomi Remen
+ 276 If I had to give you one piece of advice it would be this: don't be intimidated by other peoples' opinions. Paulo Coelho
+ 254 Some men give up their designs when they have almost reached the goal; While others, on the contrary, obtain a victory by exerting, at the last moment, more vigorous efforts than ever before. Herodotus
+ 237 Knowledge may give weight, but accomplishments give lustre, and many more people see than weigh. Herodotus
+ 285 Let’s go early to the vineyards
and see if the buds are on the vines.
Let’s see if the blossoms have already opened
and if the pomegranates have bloomed.
There I will give you my love.
Song of Solomon 7:12
+ 308 The mandrake flowers give their sweet smell,
and all the best fruits are at our gates.
I have saved them for you, my lover,
the old delights and the new.
Song of Solomon 7:13
+ 292 I would lead you and bring you
to my mother’s house;
she is the one who taught me.
I would give you a drink of spiced wine
from my pomegranates.
Song of Solomon 8:2
+ 290 But my own vineyard is mine to give.
Solomon, the twenty-five pounds of silver are for you,
and five pounds are for those who tend the fruit.
Song of Solomon 8:12
+ 259 May He who is the Brahman of the Hindus, the Ahura-Mazda of the Zoroastrians, the Buddha of the Buddhists, the Jehovah of the Jews, the Father in Heaven of the Christians give strength to you to carry out your noble idea. Swami Vivekananda
+ 266 I believe in Jesus Christ as my Lord and savior. I believe that Jesus died for my sins, and rose again, and that's my belief. I still don't know what 'Christian' means. I'm a follower of Christ, but I keep making a whole bunch of mistakes. And I thank God for forgiveness. Sherri Shepherd
+ 308 When granted many years of life, growing old in age is natural, but growing old with grace is a choice. Growing older with grace is possible for all who will set their hearts and minds on the Giver of grace, the Lord Jesus Christ. Billy Graham
+ 265 We all know that Art is not truth. Art is a lie that makes us realize truth at least the truth that is given us to understand. The artist must know the manner whereby to convince others of the truthfulness of his lies. Pablo Picasso
+ 305 The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love, and in order to occupy and distract himself without love he gives way to passions and coarse pleasures, and sinks to bestiality in his vices, all from continual lying to other men and to himself. Fyodor Dostoyevsky, The Brothers Karamazov
+ 266 Through all the world there goes one long cry from the heart of the artist: Give me a chance to do my best. Karen Blixen, Babette's Feast & Other Anecdotes of Destiny
+ 335 A state of human life vaguely defined by the term "Universal Peace," while a result of cumulative effort through centuries past, might come into existence quickly, not unlike a crystal suddenly forms in a solution which has been slowly prepared. But just as no effect can precede its cause, so this state can never be brought on by any pact between nations, however solemn. Experience is made before the law is formulated, both are related like cause and effect. So long as we are clearly conscious of the expectation, that peace is to result from such a parliamentary decision, so long have we a conclusive evidence that we are not fit for peace. Only then when we shall feel that such international meetings are mere formal procedures, unnecessary except in so far as they might serve to give definite expression to a common desire, will peace be assured. To judge from current events we must be, as yet, very distant from that blissful goal. It is true that we are proceeding towards it rapidly. There are abundant signs of this progress everywhere. The race enmities and prejudices are decidedly waning. Nikola Tesla
+ 282 I have obtained... spark discharges extending through more than one hundred feet and carrying currents of one thousand amperes, electromotive forces approximating twenty million volts, chemically active streamers covering areas of several thousand square feet, and electrical disturbances in the natural media surpassing those caused by lightning, in intensity. Whatever the future may bring, the universal application of these great principles is fully assured, though it may be long in coming. With the opening of the first power plant, incredulity will give way to wonderment, and this to ingratitude, as ever before. Nikola Tesla
+ 322 According to an adopted theory, every ponderable atom is differentiated from a tenuous fluid, filling all space merely by spinning motion, as a whirl of water in a calm lake. By being set in movement this fluid, the ether, becomes gross matter. Its movement arrested, the primary substance reverts to its normal state. It appears, then, possible for man through harnessed energy of the medium and suitable agencies for starting and stopping ether whirls to cause matter to form and disappear. At his command, almost without effort on his part, old worlds would vanish and new ones would spring into being. He could alter the size of this planet, control its seasons, adjust its distance from the sun, guide it on its eternal journey along any path he might choose, through the depths of the universe. He could make planets collide and produce his suns and stars, his heat and light; he could originate life in all its infinite forms. To cause at will the birth and death of matter would be man's grandest deed, which would give him the mastery of physical creation, make him fulfill his ultimate destiny. Nikola Tesla
+ 285 When I understood the task, it was not with a resolve such as men often make. With me it was a sacred vow, a question of life and death. I knew that I would perish if I failed. Now I felt that the battle was won. Back in the deep recesses of the brain was the solution, but I could net yet give it outward expression. Nikola Tesla
+ 296 As I uttered these inspiring words the idea came like a flash of lightning and in an instant the truth was revealed. I drew with a stick on the sand the diagram shown six years later in my address before the American Institute of Electrical Engineers, and my companion understood them perfectly. The images I saw were wonderfully sharp and clear and had the solidity of metal and stone, so much so that I told him, "See my motor here; watch me reverse it." I cannot begin to describe my emotions. Pygmalion seeing his statue come to life could not have been more deeply moved. A thousand secrets of nature which I might have stumbled upon accidentally, I would have given for that one which I had wrested from her against all odds and at the peril of my existence … Nikola Tesla
+ 301 While I am not a believer in the orthodox sense, I commend religion, first, because every individual should have some ideal — religious, artistic, scientific, or humanitarian — to give significance to his life. Second, because all the great religions contain wise prescriptions relating to the conduct of life, which hold good now as they did when they were promulgated. Nikola Tesla
+ 269 A thousand secrets of nature which I might have stumbled upon accidentally, I would have given for that one which I had wrested from her against all odds and at the peril of my existence… Nikola Tesla
+ 270 Archimedes was my ideal. I admired the works of artists, but to my mind, they were only shadows and semblances. The inventor, I thought, gives to the world creations which are palpable, which live and work. Nikola Tesla
+ 269 If we want to reduce poverty and misery, if we want to give to every deserving individual what is needed for a safe existence of an intelligent being, we want to provide more machinery, more power. Power is our mainstay, the primary source of our many-sided energies. Nikola Tesla
+ 272 The newspapers of the twenty-first century will give a mere 'stick' in the back pages to accounts of crime or political controversies, but will headline on the front pages the proclamation of a new scientific hypothesis. Nikola Tesla
+ 270 If only God would give me some clear sign! Like making a deposit in my name in a Swiss bank account. Woody Allen
+ 216 Do you know the only thing that gives me pleasure? It's to see my dividends coming in. John D. Rockefeller
+ 201 Physics is like sex: sure, it may give some practical results, but that's not why we do it. Richard P. Feynman
+ 214 If God would have wanted us to live in a permissive society He would have given us Ten Suggestions and not Ten Commandments. Zig Ziglar
+ 219 If God would have wanted us to live in a permissive society He would have given us Ten Suggestions and not Ten Commandments. Zig Ziglar
+ 197 When you give directives to a child, especially a teenager, you must consider the nature of your child. Zig Ziglar
+ 228 Intelligence makes clear to us the interrelationship of means and ends. But mere thinking cannot give us a sense of the ultimate and fundamental ends. To make clear these fundamental ends and valuations and to set them fast in the emotional life of the individual, seems to me precisely the most important function which religion has to form in the social life of man. Albert Einstein
+ 209 Never give up on what you really want to do. Person with big dreams more powerfull than the one with all the facts. Albert Einstein
+ 196 God said, Behold, I have given you every seedbearing plant on the face of the earth, and every tree that has seedbearing fruit. It shall be to you for food. Bereshit 1:29
+ 184 To the woman He said, I will greatly increase your anguish and your pregnancy. It will be with anguish that you will give birth to children. Your passion will be to your husband, and he will dominate you. Bereshit 3:16
+ 189 When you work the ground, it will no longer give you of its strength. You will be restless and isolated in the world. Bereshit 4:12
+ 204 And your fear and your dread shall be upon all the beasts of the earth and upon all the fowl of the heaven; upon everything that creeps upon the ground and upon all the fish of the sea, for they have been given into your hands. Bereshit 9:2
+ 160 Every moving thing that lives shall be yours to eat; like the green vegetation, I have given you everything. Bereshit 9:3
+ 163 And the Lord appeared to Abram, and He said, To your seed I will give this land, and there he built an altar to the Lord, Who had appeared to him. Bereshit 12:7
+ 155 Rise, walk in the land, to its length and to its breadth, for I will give it to you. Bereshit 13:17
+ 168 And the king of Sodom said to Abram, Give me the souls, and the possessions take for yourself. Bereshit 14:21
+ 180 And Abram said, O Lord God, what will You give me, since I am going childless, and the steward of my household is Eliezer of Damascus? Bereshit 15:2
+ 192 And Abram said, Behold, You have given me no seed, and behold, one of my household will inherit me. Bereshit 15:3
+ 159 And He said to him, I am the Lord, Who brought you forth from Ur of the Chaldees, to give you this land to inherit it. Bereshit 15:7
+ 173 On that day, the Lord formed a covenant with Abram, saying, To your seed I have given this land, from the river of Egypt until the great river, the Euphrates river. Bereshit 15:18
+ 176 And I will give you and your seed after you the land of your sojournings, the entire land of Canaan for an everlasting possession, and I will be to them for a God. Bereshit 17:8
+ 157 And I will bless her, and I will give you a son from her, and I will bless her, and she will become a mother of nations; kings of nations will be from her. Bereshit 17:16
+ 193 And Abraham fell on his face and rejoiced, and he said to himself, Will a child be born to one who is a hundred years old, and will Sarah, who is ninety years old, give birth? Bereshit 17:17
+ 170 And the Lord said to Abraham, Why did Sarah laugh, saying, Is it really true that I will give birth, although I am old? Bereshit 18:13
+ 162 Perhaps there are fifty righteous men in the midst of the city; will You even destroy and not forgive the place for the sake of the fifty righteous men who are in its midst? Bereshit 18:24
+ 148 And the Lord said, If I find in Sodom fifty righteous men within the city, I will forgive the entire place for their sake. Bereshit 18:26
+ 172 Come, let us give our father wine to drink, and let us lie with him, and let us bring to life seed from our father. Bereshit 19:32
+ 185 And it came to pass on the morrow, that the elder said to the younger, Behold, last night I lay with my father. Let us give him wine to drink tonight too, and come, lie with him, and let us bring to life seed from our father. Bereshit 19:34
+ 190 And to Sarah he said, Behold I have given a thousand pieces of silver to your brother; behold it is to you a covering of the eyes for all who are with you, and with all you shall contend. Bereshit 20:16
+ 157 And his concubine, whose name was Reumah, had also given birth to Tebah and Gaham and Tahash and Maacah. Bereshit 22:24
+ 154 I am a stranger and an inhabitant with you. Give me burial property with you, so that I may bury my dead from before me. Bereshit 23:4
+ 181 That he may give me the Machpelah (double) Cave, which belongs to him, which is at the end of his field; for a full price let him give it to me in your midst for burial property. Bereshit 23:9
+ 187 No, my lord, listen to me. I have given you the field, and the cave that is in it, I have given it to you. Before the eyes of the sons of my people, I have given it to you; bury your dead. Bereshit 23:11
+ 213 The Lord, God of the heavens, Who took me from my father's house and from the land of my birth, and Who spoke about me, and Who swore to me, saying, To your seed will I give this land He will send His angel before you, and you shall take a wife for my son from there. Bereshit 24:7
+ 167 You will then be absolved from my oath, when you come to my family, and if they do not give her to you, you will be absolved from my oath. Bereshit 24:41
+ 186 Behold, I am standing by the water fountain. When a maiden comes out to draw water, I will say to her, Please, give me a little water to drink from your pitcher. Bereshit 24:43
+ 183 I had not yet finished speaking thus in my heart, and behold, Rebecca came out with her pitcher on her shoulder, and she went down to the fountain and drew water, and I said to her, Please give me to drink. Bereshit 24:45
+ 144 And her days to give birth were completed, and behold, there were twins in her womb. Bereshit 25:24
+ 174 Sojourn in this land, and I will be with you, and I will bless you, for to you and to your seed will I give all these lands, and I will establish the oath that I swore to Abraham, your father. Bereshit 26:3
+ 172 And I will multiply your seed like the stars of the heavens, and I will give your seed all these lands, and all the nations of the earth will bless themselves by your seed, Bereshit 26:4
+ 199 And Isaac again dug the wells of water which they had dug in the days of his father, Abraham, and the Philistines had stopped them up after Abraham's death; and he gave them names like the names that his father had given them. Bereshit 26:18
+ 180 And may the Lord give you of the dew of the heavens and of the fatness of the earth and an abundance of grain and wine. Bereshit 27:28
+ 183 And may He give you the blessing of Abraham, to you and to your seed with you, that you may inherit the land of your sojournings, which God gave to Abraham. Bereshit 28:4
+ 173 And behold, the Lord was standing over him, and He said, I am the Lord, the God of Abraham your father, and the God of Isaac; the land upon which you are lying to you I will give it and to your seed. Bereshit 28:13
+ 173 And Jacob uttered a vow, saying, If God will be with me, and He will guard me on this way, upon which I am going, and He will give me bread to eat and a garment to wear; Bereshit 28:20
+ 161 Then this stone, which I have placed as a monument, shall be a house of God, and everything that You give me, I will surely tithe to You. Bereshit 28:22
+ 165 And Laban said, It is better that I give her to you than I should give her to another man. Stay with me. Bereshit 29:19
+ 180 And Jacob said to Laban, Give me my wife, for my days are completed, that I may come to her. Bereshit 29:21
+ 150 And Laban said, It is not done so in our place to give the younger one before the firstborn. Bereshit 29:26
+ 166 Complete the wedding week of this one, and we will give you this one too, for the work that you will render me for another seven years. Bereshit 29:27
+ 184 And Rachel saw that she had not borne any children to Jacob, and Rachel envied her sister, and she said to Jacob, Give me children, and if not, I am dead. Bereshit 30:1
+ 166 And Rachel said, God has judged me, and He has also hearkened to my voice and has given me a son; so she named him Dan. Bereshit 30:6
+ 187 Reuben went in the days of the wheat harvest, and he found dudaim in the field and brought them to Leah, his mother, and Rachel said to Leah, Now give me some of your son's dudaim. Bereshit 30:14
+ 162 And Leah said, God has given me my reward for I have given my maidservant to my husband; so she named him Issachar. Bereshit 30:18
+ 184 And Leah said, God has given me a good portion. This time, my husband will live with me, for I have borne him six sons; so she named him Zebulun. Bereshit 30:20
+ 170 Give me my wives and my children for whom I worked for you, and I will go, for you know my work, which I have worked for you. Bereshit 30:26
+ 184 And he said, What shall I give you? And Jacob said, You shall give me nothing; if you do this thing for me, I will return, I will pasture your flocks, and I will watch them. Bereshit 30:31
+ 141 And Hamor spoke with them, saying, "My son Shechem his soul has a liking for your daughter. Please give her to him for a wife. Bereshit 34:8
+ 150 And intermarry with us; you shall give us your daughters, and you shall take our daughters for yourselves. Bereshit 34:9
+ 154 And Shechem said to her father and to her brothers, "May I find favor in your eyes. Whatever you tell me I will give. Bereshit 34:11
+ 133 Impose upon me a large marriage settlement and gifts, and I will give as much as you ask of me, but give me the girl for a wife." Bereshit 34:12
+ 158 And they said to them, We cannot do this thing, to give our sister to a man who has a foreskin, for that is a disgrace to us. Bereshit 34:14
+ 142 Then we will give you our daughters, and we will take your daughters for ourselves, and we will dwell with you and become one people. Bereshit 34:16
+ 128 These men are peaceful with us, and they will dwell in the land and do business there, and the land behold it is spacious enough for them. We will take their daughters for ourselves as wives, and we will give them our daughters. Bereshit 34:21
+ 173 And the land that I gave to Abraham and to Isaac, I will give to you and to your seed after you will I give the land." Bereshit 35:12
+ 147 Now Onan knew that the progeny would not be his, and it came about, when he came to his brother's wife, he wasted his semen on the ground, in order not to give seed to his brother. Bereshit 38:9
+ 191 So she took off her widow's garb, covered her head with a veil and covered her face, and she sat down at the crossroads that were on the way to Timnah, for she saw that Shelah had grown up, but as for her she was not given to him for a wife. Bereshit 38:14
+ 155 So he turned aside toward her to the road, and he said, Get ready now, I will come to you, for he did not know that she was his daughter in law, and she said, What will you give me that you should come to me? Bereshit 38:16
+ 163 And he said, I will send a kid from the herd, and she said, Only if you give me a pledge until you send it. Bereshit 38:17
+ 159 So he said, What is the pledge that I should give you? And she said, Your signet, your cloak, and the staff that is in your hand. So he gave them to her, and he came to her, and she conceived his likeness. Bereshit 38:18
+ 178 Then Judah recognized them, and he said, She is right, it is from me, because I did not give her to my son Shelah. But he no longer continued to be intimate with her. Bereshit 38:26
+ 157 But he refused, and he said to his master's wife, Behold, with me my master knows nothing about anything in the house, and all he has he has given into my hand. Bereshit 39:8
+ 131 And Joseph replied to Pharaoh, saying, Not I; God will give an answer that will bring peace to Pharaoh. Bereshit 41:16
+ 132 And Joseph commanded, and they filled their vessels with grain, and he commanded to return their money into each one's sack, and to give them provisions for the journey, and he did so for them. Bereshit 42:25
+ 145 The one opened his sack to give fodder to his donkey at the lodging place, and he saw his money there it was, in the mouth of his sack. Bereshit 42:27
+ 146 And bring your youngest brother to me, so that I will know that you are not spies, that you are honest; then I will give you your brother, and you may travel around in the land. Bereshit 42:34
+ 146 When Joseph saw Benjamin with them, he said to the overseer of his house, Bring the men into the house and give orders to slaughter an animal and to prepare, for the men will eat with me at lunch. Bereshit 43:16
+ 148 And take your father and your households and come to me, and I will give you the best of the land of Egypt, and you will eat the fat of the land. Bereshit 45:18
+ 183 These are the sons of Bilhah, whom Laban had given to his daughter Rachel, and she bore these to Jacob, all the souls were seven. Bereshit 46:25
+ 155 Now the money was depleted from the land of Egypt and from the land of Canaan, and all the Egyptians came to Joseph, saying, "Give us food; why should we die in your presence, since the money has been used up?" Bereshit 47:15
+ 139 And Joseph said, Give me your livestock, and I will give you food in return for your livestock, if the money has been used up. Bereshit 47:16
+ 174 Why should we die before your eyes, both we and our farmland? Buy us and our farmland for food, so that we and our farmland will be slaves to Pharaoh, and give us seed, so that we live and not die, and the soil will not lie fallow." Bereshit 47:19
+ 142 Only the farmland of the priests he did not buy, for the priests had an allotment from Pharaoh, and they ate their allotment that Pharaoh had given them; therefore, they did not sell their farmland. Bereshit 47:22
+ 164 And it shall be concerning the crops, that you shall give a fifth to Pharaoh, and the remaining four parts shall be yours: for seed for your fields, for your food, for those in your houses, and for your young children to eat." Bereshit 47:24
+ 165 And He said to me, Behold, I will make you fruitful and cause you to multiply, and I will make you into a congregation of peoples, and I will give this land to your seed after you for an everlasting inheritance. Bereshit 48:4
+ 132 And I have given you one portion over your brothers, which I took from the hand of the Amorite with my sword and with my bow. Bereshit 48:22
+ 202 So shall you say to Joseph, Please, forgive now your brothers transgression and their sin, for they did evil to you. Now please forgive the transgression of the servants of the God of your father. Joseph wept when they spoke to him. Bereshit 50:17
+ 184 And the midwives said to Pharaoh, Because the Hebrew women are not like the Egyptian women, for they are skilled as midwives; when the midwife has not yet come to them, they have already given birth. Shemot 1:19
+ 161 Pharaoh's daughter said to her, Take this child and nurse him for me, and I will give you your wages. So the woman took the child and nursed him. Shemot 2:9
+ 133 You shall not continue to give stubble to the people to make the bricks like yesterday and the day before yesterday. Let them go and gather stubble for themselves. Shemot 5:7
+ 170 Stubble is not given to your servants, but they tell us, Make bricks, and behold, your servants are beaten, and your people are sinning. Shemot 5:16
+ 143 And now, go and work, but you will not be given stubble. Nevertheless, the same number of bricks you must give. Shemot 5:18
+ 136 And also, I established My covenant with them to give them the land of Canaan, the land of their sojournings in which they sojourned. Shemot 6:4
+ 157 I will bring you to the land, concerning which I raised My hand to give to Abraham, to Isaac, and to Jacob, and I will give it to you as a heritage; I am the Lord. Shemot 6:8
+ 125 But now, forgive now my sin only this time and entreat the Lord your God, and let Him remove from me just this death. Shemot 10:17
+ 155 But Moses said, You too shall give sacrifices and burnt offerings into our hands, and we will make them for the Lord our God. Shemot 10:25
+ 109 And it shall come to pass when you enter the land that the Lord will give you, as He spoke, that you shall observe this service. Shemot 12:25
+ 148 And it will come to pass that the Lord will bring you into the land of the Canaanites, the Hittites, the Amorites, the Hivvites, and the Jebusites, which He swore to your forefathers to give you a land flowing with milk and honey and you shall perform this service in this month. Shemot 13:5
+ 110 And it will come to pass when the Lord will bring you into the land of the Canaanites, as He swore to you and to your forefathers, and He has given it to you, Shemot 13:11
+ 144 That you shall give over to the Lord whatever opens the womb, and every miscarriage that opens the womb of an animal which will be yours, the males belong to the Lord. Shemot 13:12
+ 99 And the Lord went before them by day in a pillar of cloud to cause it to lead them on the way and at night in a pillar of fire to give them light, they thus could travel day and night. Shemot 13:21
+ 163 And Moses said, When the Lord gives you in the evening meat to eat and bread in the morning with which to become sated, when the Lord hears your complaints, which you are making the people complain against Him, but of what significance are we? Not against us are your complaints, but against the Lord. Shemot 16:8
+ 126 When the children of Israel saw it, they said to one another, It is manna, because they did not know what it was, and Moses said to them, It is the bread that the Lord has given you to eat. Shemot 16:15
+ 139 See that the Lord has given you the Sabbath. Therefore, on the sixth day, He gives you bread for two days. Let each man remain in his place; let no man leave his place on the seventh day. Shemot 16:29
+ 129 So the people quarreled with Moses, and they said, Give us water that we may drink Moses said to them, Why do you quarrel with me? Why do you test the Lord? Shemot 17:2
+ 115 If his master gives him a wife, and she bears him sons or daughters, the woman and her children shall belong to her master, and he shall go out alone. Shemot 21:4
+ 126 If he gets up and walks about outside on his support, the assailant shall be cleared; he shall give only payment for his enforced idleness, and he shall provide for his cure. Shemot 21:19
+ 134 And should men quarrel and hit a pregnant woman, and she miscarries but there is no fatality, he shall surely be punished, when the woman's husband makes demands of him, and he shall give restitution according to the judges orders. Shemot 21:22
+ 117 Insofar as ransom shall be levied upon him, he shall give the redemption of his soul according to all that is levied upon him. Shemot 21:30
+ 124 If the bull gores a manservant or a maidservant, he shall give silver in the amount of thirty shekels to his master, and the bull shall be stoned. Shemot 21:32
+ 133 If a man gives his neighbor money or articles for safekeeping, and it is stolen from the man's house, if the thief is found, he shall pay twofold. Shemot 22:6
+ 120 If a man gives his neighbor a donkey, a bull, a lamb, or any animal for safekeeping, and it dies, breaks a limb, or is captured, and no one sees it, Shemot 22:9
+ 130 If her father refuses to give her to him in marriage, he shall weigh out money according to the dowry of the virgins. Shemot 22:16
+ 122 Your fullness offering and your heave offering you shall not delay; the firstborn of your sons you shall give Me. Shemot 22:28
+ 108 So shall you do with your cattle and with your sheep: seven days it shall be with its mother, on the eighth day you may give it to Me. Shemot 22:29
+ 127 Beware of him and obey him; do not rebel against him, for he will not forgive your transgression, for My Name is within him. Shemot 23:21
+ 135 And the Lord said to Moses, Come up to Me to the mountain and remain there, and I will give you the stone tablets, the Law and the commandments, which I have written to instruct them. Shemot 24:12
+ 109 And you shall place the ark cover on the ark from above, and into the ark you shall place the testimony, which I will give you. Shemot 25:21
+ 131 When you take the sum of the children of Israel according to their numbers, let each one give to the Lord an atonement for his soul when they are counted; then there will be no plague among them when they are counted. Shemot 30:12
+ 138 This they shall give, everyone who goes through the counting: half a shekel according to the holy shekel. Twenty gerahs equal one shekel; half of such a shekel shall be an offering to the Lord. Shemot 30:13
+ 124 Everyone who goes through the counting, from the age of twenty and upward, shall give an offering to the Lord. Shemot 30:14
+ 168 The rich shall give no more, and the poor shall give no less than half a shekel, with which to give the offering to the Lord, to atone for your souls. Shemot 30:15
+ 139 Remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Your very Self, and to whom You said: I will multiply your seed like the stars of the heavens, and all this land which I said that I would give to your seed, they shall keep it as their possession forever. Shemot 32:13
+ 105 And now, if You forgive their sin But if not, erase me now from Your book, which You have written. Shemot 32:32
+ 135 The Lord spoke to Moses: Go, ascend from here, you and the people you have brought up from the land of Egypt, to the land that I swore to Abraham, Isaac, and Jacob, saying: I will give it to your descendants. Shemot 33:1
+ 97 And said: If I have now found favor in Your eyes, O Lord, let the Lord go now in our midst even if they are a stiff necked people, and You shall forgive our iniquity and our sin and thus secure us as Your possession. Shemot 34:9
+ 152 And Moses called Bezalel and Oholiab and every wise hearted man into whose heart the Lord had given wisdom, everyone whose heart lifted him up to approach the work to do it. Shemot 36:2
+ 100 He shall do to the bull just as he did to the bull of the sin offering thus he shall do to it. Thus the kohen shall make atonement for them the community, and they will be forgiven. Vayikra 4:20
+ 117 And he shall cause all its fat to go up in smoke on the altar, just like the fat of the peace offering. Thus the kohen shall make atonement for his sin, and he will be forgiven. Vayikra 4:26
+ 139 And he shall remove all of its fat, just as the fat was removed from the peace offering. The kohen shall then cause it to go up in smoke on the altar, as a pleasing fragrance to the Lord. Thus the kohen shall make atonement for him, and he will be forgiven. Vayikra 4:31
+ 127 And he shall remove all its fat, just as the sheep's fat is removed from the peace offering. The kohen shall then cause them to go up in smoke on the altar, upon the fires for the Lord. Thus the kohen shall make atonement for him, for his sin which he committed, and he will be forgiven. Vayikra 4:35
+ 98 And he shall offer up the second one as a burnt offering, according to the law. Thus the kohen shall make atonement for him, from his sin which he had committed, and he shall be forgiven. Vayikra 5:10
+ 111 Thus the kohen shall make atonement for his sin that he committed in any one of these cases, and he shall be forgiven. And it shall belong to the kohen like the meal offering. Vayikra 5:13
+ 123 And what he has trespassed against the holy thing he shall pay, and he shall add one fifth of its value to it, and he shall give it to the kohen. The kohen shall then make atonement for him through the ram of the guilt offering, and he shall be forgiven. Vayikra 5:16
+ 124 He shall bring an unblemished ram from the flock, with the value for a guilt offering, to the kohen. The kohen shall then make atonement for his unintentional sin which he committed and did not know, and he shall be forgiven. Vayikra 5:18
+ 124 If a person sins, betraying the Lord by falsely denying to his fellow concerning a deposit, or money given in hand, or an object taken by robbery, or he withheld funds from his fellow, Vayikra 5:21
+ 120 or anything else, regarding which he had sworn falsely, he shall pay it with its principal, adding its fifths to it. He shall give it to its rightful owner on the day he repents for his guilt. Vayikra 5:24
+ 113 And the kohen shall make atonement for him before the Lord, and he shall be forgiven for any one of all cases whereby one may commit a sin, incurring guilt through it. Vayikra 5:26
+ 110 It shall not be baked leavened. As their portion, I have given it to them from My fire offerings. It is a holy of holies, like the sin offering and like the guilt offering. Vayikra 6:10
+ 105 And you shall give the right thigh as an elevation offering to the kohen, from your peace offering. Vayikra 7:32
+ 109 For I have taken the breast of the waving and the thigh of the elevation from the children of Israel, from their peace offerings, and I have given them to Aaron the kohen and to his sons as an eternal statute, from the children of Israel. Vayikra 7:34
+ 107 Which the Lord commanded to give them on the day that He anointed them, from the children of Israel. This is an eternal statute for their generations. Vayikra 7:36
+ 130 The breast of the waving and the thigh of the raising up you shall eat in a clean place, you and your sons and your daughters with you, for as your portion and your sons' portion they have been given, from the peace offerings of the children of Israel. Vayikra 10:14
+ 97 Why did you not eat the sin offering in the holy place? For it is holy of holies, and He has given it to you to gain forgiveness for the sin of the community, to effect their atonement before the Lord! Vayikra 10:17
+ 120 Speak to the children of Israel, saying: If a woman conceives and gives birth to a male, she shall be unclean for seven days; as in the days of her menstrual flow, she shall be unclean. Vayikra 12:2
+ 125 And if she gives birth to a female, she shall be unclean for two weeks, like her menstruation period. And for sixty six days, she shall remain in the blood of purity. Vayikra 12:5
+ 104 And he shall offer it up before the Lord and effect atonement for her, and thus, she will be purified from the source of her blood. This is the law of a woman who gives birth to a male or to a female. Vayikra 12:7
+ 95 And on the eighth day, he shall take for himself two turtle doves or two young doves, and come before the Lord, to the entrance of the Tent of Meeting, and give them to the kohen. Vayikra 15:14
+ 110 For the soul of the flesh is in the blood, and I have therefore given it to you to be placed upon the altar, to atone for your souls. For it is the blood that atones for the soul. Vayikra 17:11
+ 104 And you shall not give any of your offspring to pass through for Molech. And you shall not profane the Name of your God. I am the Lord. Vayikra 18:21
+ 107 And the kohen shall effect atonement for him with the guilt offering ram, before the Lord, for the sin that he had committed; and he shall be forgiven for the sin that he had committed. Vayikra 18:22
+ 137 And to the children of Israel, you shall say: Any man of the children of Israel or of the strangers who sojourn among Israel, who gives any of his offspring to Molech, shall surely be put to death; the people of the land shall pelt him with stones. Vayikra 20:2
+ 112 But if the people of the land ignore that man when he gives of his offspring to Molech, not putting him to death Vayikra 20:4
+ 117 So I said to you, You shall possess their land, and I shall give it to you to possess it a land flowing with milk and honey. I am the Lord your God, Who has distinguished you from the peoples. Vayikra 20:24
+ 157 And if a man unintentionally eats what is holy, he shall add a fifth of it to it and give the kohen the holy thing. Vayikra 22:14
+ 119 Apart from the Lord's Sabbaths, and apart from your gifts, and apart from all your vows, and apart from all your donations that you give to the Lord. Vayikra 23:38
+ 93 Therefore, throughout the land of your possession, you shall give redemption for the land. Vayikra 25:24
+ 99 You shall not give him your money with interest, nor shall you give your food with increase. Vayikra 25:37
+ 82 I am the Lord, your God, Who took you out of the land of Egypt, to give you the land of Canaan, to be a God to you. Vayikra 25:38
+ 89 I will give your rains in their time, the Land will yield its produce, and the tree of the field will give forth its fruit. Vayikra 26:4
+ 102 Your strength will be expended in vain; your land will not yield its produce, neither will the tree of the earth give forth its fruit. Vayikra 26:20
+ 84 The kohen shall calculate for him the amount of the valuation until the Jubilee year, and he shall give the valuation on that day, holy to the Lord. Vayikra 27:23
+ 95 You shall give over the Levites to Aaron and his sons; they shall be wholly given over to him from the children of Israel. Bamidbar 3:9
+ 87 You shall give the money to Aaron and his sons, in redemption for the firstborns who are in excess of them. Bamidbar 3:48
+ 104 They shall confess the sin they committed, and make restitution for the principal amount of his guilt, add its fifth to it, and give it to the one against whom he was guilty. Bamidbar 5:7
+ 94 But if the man has no kinsman to whom to make restitution, the debt which is restored to the Lord, is to be given to the kohen. This is besides the atonement ram through which expiation is made for him. Bamidbar 5:8
+ 98 Everyone's holy things shall belong to him; whatever a man gives to the kohen shall be his. Bamidbar 5:10
+ 78 He shall then give the bitter, curse bearing waters to the woman to drink, and the curse bearing waters shall enter her to become bitter. Bamidbar 5:24
+ 85 The kohen shall scoop out from the meal offering its reminder and burn it upon the altar, and then he shall give the woman the water to drink. Bamidbar 5:26
+ 89 Take it from them, and let them be used in the service of the Tent of Meeting. You shall give them to the Levites, in accordance with each man's work. Bamidbar 7:5
+ 122 But to the sons of Kohath he did not give, for incumbent upon them was the work involving the holy objects, which they were to carry on their shoulders. Bamidbar 7:9
+ 113 For they are wholly given over to Me from among the children of Israel; instead of those that open the womb all the firstborn of Israel I have taken them for Myself. Bamidbar 8:16
+ 105 I have given the Levites as a gift to Aaron and his sons from among the children of Israel, to perform the service for the children of Israel in the Tent of Meeting and to atone on behalf of the children of Israel, so that the children of Israel will not be inflicted with plague when they approach the Sanctuary. Bamidbar 8:19
+ 103 Then Moses said to Hobab the son of Reuel the Midianite, Moses's father-in-law, We are traveling to the place about which the Lord said, I will give it to you. Come with us and we will be good to you, for the Lord has spoken of good fortune for Israel. Bamidbar 10:29
+ 90 Did I conceive this entire people? Did I give birth to them, that You say to me, Carry them in your bosom as the nurse carries the suckling, to the Land You promised their forefathers? Bamidbar 11:12
+ 75 Where can I get meat to give all these people? For they are crying on me, saying, Give us meat to eat. Bamidbar 11:12
+ 95 And to the people, you shall say, Prepare yourselves for tomorrow and you shall eat meat, because you have cried in the ears of the Lord saying, Who will feed us meat, for we had it better in Egypt. Therefore, the Lord will give you meat, and you shall eat. Bamidbar 11:18
+ 91 Moses said, Six hundred thousand people on foot are the people in whose midst I am, and You say, I will give them meat, and they will eat it for a full month? Bamidbar 11:21
+ 86 If the Lord desires us, He will bring us to this land and give it to us, a land flowing with milk and honey. Bamidbar 14:8
+ 96 Please forgive the iniquity of this nation in accordance with your abounding kindness, as You have borne this people from Egypt until now." Bamidbar 14:19
+ 74 From the first portion of your dough you shall give a gift to the Lord in all your generations. Bamidbar 15:21
+ 62 The kohen shall atone on behalf of the entire congregation of the children of Israel, and it shall be forgiven them, for it was an error, and they have brought their offering as a fire offering to the Lord and their sin offering before the Lord because of their error. Bamidbar 15:25
+ 88 The entire congregation of the children of Israel and the proselyte who resides with them shall be forgiven, for all the people were in error. Bamidbar 15:26
+ 60 And the kohen shall atone for the erring soul which sinned inadvertently before the Lord, so as to atone on his behalf, and it shall be forgiven him. Bamidbar 15:28
+ 78 You have not even brought us to a land flowing with milk and honey, nor have you given us an inheritance of fields and vineyards. Even if you gouge out the eyes of those men, we will not go up." Bamidbar 16:14
+ 87 I have therefore taken your brethren, the Levites, from among the children of Israel; they are given to you as a gift, and given over to the Lord to perform the service in the Tent of Meeting. Bamidbar 18:6
+ 87 And you and your sons shall keep your kehunah in all matters concerning the altar, and concerning what is within the dividing screen, and you shall serve; the service as a gift I have given your kehunah, and any outsider non-kohen who approaches shall die. Bamidbar 18:7
+ 99 The Lord told Aaron: Behold I have given you the charge of My gift offerings. I have thus given you all the holy things of the children of Israel for distinction, and as an eternal portion for your sons. Bamidbar 18:8
+ 87 This shall be yours what is set aside for their gifts from all the wavings of the children of Israel; I have given them to you, and to your sons and to your daughters with you, as an eternal portion. Any ritually clean member of your household may eat it. Bamidbar 18:11
+ 65 The choice of the oil and the choice of the wine and grain, the first of which they give to the Lord, to you I have given them. Bamidbar 18:12
+ 79 All the gifts of the holy offerings which are set aside by the children of Israel for the Lord I have given to you, and to your sons and daughters with you, as an eternal portion; it is like an eternal covenant of salt before the Lord, for you and your descendants with you. Bamidbar 18:19
+ 79 And to the descendants of Levi, I have given all tithes of Israel as an inheritance, in exchange for their service which they perform-the service of the Tent of Meeting. Bamidbar 18:21
+ 83 For the tithes of the children of Israel, which they shall set aside for the Lord as a gift, I have given to the Levites as an inheritance. Thus, I have said to them that they shall have no inheritance among the children of Israel. Bamidbar 18:24
+ 94 Speak to the Levites and tell them, "When you take the tithe from the children of Israel which I have given you from them as your inheritance, you shall set aside from it a gift for the Lord, a tithe of the tithe. Bamidbar 18:26
+ 87 So shall you too set aside a gift for the Lord from all the tithes you take from the children of Israel, and you shall give thereof the Lord's gift to Aaron the priest. Bamidbar 18:28
+ 68 And you shall give it to Eleazar the kohen, and he shall take it outside the camp and slaughter it in his presence. Bamidbar 19:3
+ 82 "Take the staff and assemble the congregation, you and your brother Aaron, and speak to the rock in their presence so that it will give forth its water. You shall bring forth water for them from the rock and give the congregation and their livestock to drink." Bamidbar 20:8
+ 90 The Lord said to Moses and Aaron, "Since you did not have faith in Me to sanctify Me in the eyes of the children of Israel, therefore you shall not bring this assembly to the Land which I have given them. Bamidbar 20:12
+ 101 Aaron shall be gathered to his people, for he shall not come to the Land which I have given to the children of Israel, because you defied My word at the waters of dispute Mei Meribah. Bamidbar 20:24
+ 57 From there to the well; that is the well of which the Lord said to Moses, Gather the people, and I will give them water. Bamidbar 21:16
+ 82 A well dug by princes, carved out by nobles of the people, through the lawgiver with their staffs, and from the desert, a gift. Bamidbar 21:18
+ 78 Woe is to you, Moab; you are lost, people of Chemosh. His sons he has given over as refugees and his daughters into captivity, to Sihon, king of the Amorites. Bamidbar 21:29
+ 85 He said to them, Lodge here for the night, and I will give you an answer when the Lord speaks to me. So the Moabite nobles stayed with Balaam. Bamidbar 22:8
+ 93 Balaam answered and said to Balak's servants, Even if Balak gives me a house full of silver and gold, I cannot do anything small or great that would transgress the word of the Lord, my God. Bamidbar 22:18
+ 84 If Balak gives me his house full of silver and gold, I cannot transgress the word of the Lord to do either good or evil on my own; only what the Lord speaks can I speak. Bamidbar 24:13
+ 70 To the large tribe you shall give a larger inheritance and to a smaller tribe you shall give a smaller inheritance, each person shall be given an inheritance according to his number. Bamidbar 26:54
+ 79 And those counted of them were twenty three thousand, every male aged one month and upward, for they were not counted among the children of Israel, since no inheritance was given them among the children of Israel. Bamidbar 26:62
+ 70 Why should our father's name be eliminated from his family because he had no son? Give us a portion along with our father's brothers. " Bamidbar 27:4
+ 73 Zelophehad's daughters speak justly. You shall certainly give them a portion of inheritance along with their father's brothers, and you shall transfer their father's inheritance to them. Bamidbar 27:7
+ 67 If he has no brothers, you shall give over his inheritance to his father's brothers. Bamidbar 27:10
+ 96 If his father has no brothers, you shall give over his inheritance to the kinsman closest to him in his family, who shall inherit it. This shall remain a decreed statute, as the Lord commanded Moses. Bamidbar 27:11
+ 76 The Lord said to Moses, "Go up to this mount Abarim and look at the land that I have given to the children of Israel. Bamidbar 27:12
+ 74 But if her father hinders her on the day he hears it, all her vows and her prohibitions that she has imposed upon herself shall not stand. The Lord will forgive her because her father hindered her. Bamidbar 30:6
+ 78 But if her husband hinders her on the day he heard it, he has revoked the vow she had taken upon herself and the utterance which she had imposed upon herself, and the Lord will forgive her. Bamidbar 30:9
+ 83 If her husband revokes them on the day he hears them, anything issuing from her lips regarding her vows or self imposed prohibitions shall not stand; her husband has revoked them and the Lord shall forgive her. Bamidbar 30:13
+ 66 From the thousands of Israel one thousand was given over for each tribe, twelve thousand armed for battle. Bamidbar 31:5
+ 73 You shall take from their half and give it to Eleazar the kohen as a gift to the Lord. Bamidbar 31:29
+ 89 From the half belonging to the children of Israel you shall take one part out of fifty of the people, of the cattle, of the donkeys, of the sheep, and of all animals, and you shall give them to the Levites, the guardians of the Mishkan of the Lord." Bamidbar 31:30
+ 83 They said, If it pleases you, let this land be given to your servants as a heritage; do not take us across the Jordan. Bamidbar 32:5
+ 80 Why do you discourage the children of Israel from crossing over to the land which the Lord has given them? Bamidbar 32:7
+ 90 They went up to the Valley of Eshkol and saw the land, and they discouraged the children of Israel from crossing into the land which the Lord has given them. Bamidbar 32:9
+ 78 Moses said to them, "If the descendants of Gad and Reuben cross the Jordan with you armed for battle before the Lord, and the Land is conquered before you, you shall give them the land of Gilead as a heritage. Bamidbar 32:29
+ 50 You shall clear out the Land and settle in it, for I have given you the Land to occupy it. Bamidbar 33:53
+ 73 You shall give the Land as an inheritance to your families by lot; to the large, you shall give a larger inheritance and to the small you shall give a smaller inheritance; wherever the lot falls shall be his; according to the tribes of your fathers, you shall inherit. Bamidbar 33:54
+ 78 Moses commanded the children of Israel saying, "This is the Land which you are to apportion for inheritance through lot, that the Lord has commanded to give to the nine and a half tribes. Bamidbar 34:13
+ 78 Command the children of Israel that they shall give to the Levites from their hereditary possession cities in which to dwell, and you shall give the Levites open spaces around the cities. Bamidbar 35:2
+ 67 The areas of open space for the cities which you shall give to the Levites shall extend from the wall of the city outward, one thousand cubits all around. Bamidbar 35:4
+ 65 Among the cities you shall give to the Levites, shall be six cities of refuge, which you shall provide as places to which a murderer can flee. In addition to them, you shall provide forty two cities. Bamidbar 35:6
+ 62 All the cities you shall give to the Levites shall number forty eight cities, them with their open spaces. Bamidbar 35:7
+ 95 And as for the cities that you shall give from the possession of the children of Israel, you shall take more from a larger [holding] and you shall take less from a smaller one. Each one, according to the inheritance allotted to him, shall give of his cities to the Levites. Bamidbar 35:8
+ 71 They said, The Lord commanded my master to give the Land as an inheritance through lot to the children of Israel, and our master was commanded by the Lord to give the inheritance of Zelophehad our brother to his daughters. Bamidbar 36:2
+ 97 See, I have set the land before you; come and possess the land which the Lord swore to your forefathers, to Abraham, to Isaac, and to Jacob, to give them and their descendants after them. Devarim 1:8
+ 88 If any of these men of this evil generation sees the good land, which I swore to give your forefathers, Devarim 1:35
+ 94 Except Caleb the son of Jephunneh he will see it, and I will give him the land he trod upon, and to his children, because he has completely followed the Lord. Devarim 1:36
+ 81 Moreover your little ones, whom you said will be prey, and your children, who on that day did not know good and evil they will go there and I will give it to them, and they will possess it. Devarim 1:39
+ 92 You shall not provoke them, for I will not give you any of their land not so much as a foot step, because I have given Mount Seir to Esau for an inheritance. Devarim 2:5
+ 88 And the Lord said to me, Do not distress the Moabites, and do not provoke them to war, for I will not give you any of their land as an inheritance, because I have given Ar to the children of Lot as an inheritance. Devarim 2:9
+ 86 And when you approach opposite the children of Ammon, neither distress them, nor provoke them, for I will not give you of the land of the children of Ammon as an inheritance, because I have given it to the children of Lot as an inheritance. Devarim 2:19
+ 81 You shall sell me food for money, that I may eat; and give to me water for money, that I may drink; I will only pass through by my feet. Devarim 2:28
+ 94 But Sihon, king of Heshbon, did not wish to let us pass by him, for the Lord your God caused his spirit to be hardened and his heart to be obstinate, in order that He would give him into your hand, as this day. Devarim 2:30
+ 93 And the Lord said to me, Do not fear him, for I have given him, all his people, and his land into your hand, and you shall do to him as you did to Sihon, king of the Amorites, who dwelt in Heshbon. Devarim 3:2
+ 84 And I commanded you at that time saying, The Lord, your God, has given you this land to possess it; pass over, armed, before your brothers, the children of Israel, all who are warriors. Devarim 3:18
+ 82 But your wives, your young children, and your cattle for I know that you have much cattle shall dwell in your cities which I have given you, Devarim 3:19
+ 72 Until the Lord has given rest to your brothers, just as He did for you, and until they also possess the land which the Lord, your God, is giving them on the other side of the Jordan, then every man shall return to his possession, which I have given to you. Devarim 3:20
+ 80 Until the Lord has given rest to your brothers, just as He did for you, and until they also possess the land which the Lord, your God, is giving them on the other side of the Jordan, then every man shall return to his possession, which I have given to you. Devarim 3:21
+ 72 To drive out from before you nations greater and stronger than you, to bring you and give you their land for an inheritance, as this day. Devarim 4:38
+ 93 And you shall observe His statutes and His commandments, which I command you this day, that it may be well with you and your children after you, and that you may prolong your days upon the earth which the Lord your God gives you forever. Devarim 4:40
+ 77 But as for you, stand here with Me, and I will speak to you all the commandments, the statutes, and the ordinances which you will teach them, that they may do them in the land which I give them to possess. Devarim 5:28
+ 92 And it will be, when the Lord, your God, brings you to the land He swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you, great and good cities that you did not build, Devarim 6:10
+ 68 And he brought us out of there, in order that He might bring us and give us the land which He swore to our fathers. Devarim 6:23
+ 69 You shall not intermarry with them; you shall not give your daughter to his son, and you shall not take his daughter for your son. Devarim 7:3
+ 103 And He will love you and bless you and multiply you; He will bless the fruit of your womb and the fruit of your soil, your grain, your wine, and your oil, the offspring of your cattle and the choice of your flocks, in the land which He swore to your forefathers to give you. Devarim 7:13
+ 77 And you shall consume all the peoples which the Lord your God gives you; you shall not spare them, nor shall you worship their gods, for that will be a snare for you. Devarim 7:16
+ 75 And you will eat and be sated, and you shall bless the Lord, your God, for the good land He has given you. Devarim 8:10
+ 88 But you must remember the Lord your God, for it is He that gives you strength to make wealth, in order to establish His covenant which He swore to your forefathers, as it is this day. Devarim 8:18
+ 90 You shall know that, not because of your righteousness, the Lord, your God, gives you this land to possess it; for you are a stiffnecked people. Devarim 9:6
+ 91 And when the Lord sent you from Kadesh Barnea, saying, "Go up and possess the land I have given you," you defied the word of the Lord your God, and you did not believe Him, nor did you obey Him. Devarim 9:23
+ 88 And the Lord said to me, "Arise, go to lead the travels before the people, so that they may come and possess the land I promised their forefathers to give them. Devarim 10:11
+ 101 He executes the judgment of the orphan and widow, and He loves the stranger, to give him bread and clothing. Devarim 10:18
+ 97 And in order that you may prolong your days on the land that the Lord swore to your forefathers to give to them and to their seed a land flowing with milk and honey. Devarim 11:9
+ 72 I will give the rain of your land at its time, the early rain and the latter rain, and you will gather in your grain, your wine, and your oil. Devarim 11:14
+ 79 And I will give grass in your field for your livestock, and you will eat and be sated. Devarim 11:15
+ 88 And the wrath of the Lord will be kindled against you, and He will close off the heavens, and there will be no rain, and the ground will not give its produce, and you will perish quickly from upon the good land that the Lord gives you. Devarim 11:17
+ 76 In order that your days may increase and the days of your children, on the land which the Lord swore to your forefathers to give them, as the days of heaven above the earth. Devarim 11:21
+ 84 These are the statutes and ordinances that you shall keep to perform in the land which the Lord God of your fathers gives you to possess all the days that you live on the earth. Devarim 12:1
+ 77 And you shall cross the Jordan and settle in the land the Lord, your God, is giving you as an inheritance, and He will give you rest from all your enemies surrounding you, and you will dwell securely. Devarim 12:10
+ 89 If the place the Lord, your God, chooses to put His Name there, will be distant from you, you may slaughter of your cattle and of your sheep, which the Lord has given you, as I have commanded you, and you may eat in your cities, according to every desire of your soul. Devarim 12:21
+ 88 If there will arise among you a prophet, or a dreamer of a dream, and he gives you a sign or a wonder, Devarim 13:2
+ 88 You shall not eat any carcass. You may give it to the stranger who is in your cities, that he may eat it, or you may sell it to a foreigner; for you are a holy people to the Lord, your God. You shall not cook a kid in its mother's milk. Devarim 14:21
+ 92 Beware, lest there be in your heart an unfaithful thought, saying, "The seventh year, the year of release has approached," and you will begrudge your needy brother and not give him, and he will cry out to the Lord against you, and it will be a sin to you. Devarim 15:9
+ 80 You shall surely give him, and your heart shall not be grieved when you give to him; for because of this thing the Lord, your God, will bless you in all your work and in all your endeavors. Devarim 15:10
+ 86 You shall surely provide him from your flock, from your threshing floor, and from your vat, you shall give him from what the Lord, your God, has blessed you Devarim 15:14
+ 87 And you shall perform the Festival of Weeks to the Lord, your God, the donation you can afford to give, according to how the Lord, your God, shall bless you. Devarim 16:10
+ 85 Every man shall bring as much as he can afford, according to the blessing of the Lord, your God, which He has given you. Devarim 16:17
+ 94 And this shall be the kohanim's due from the people, from those who perform a slaughter, be it an ox or a sheep, he shall give the kohen the foreleg, the jaws, and the maw. Devarim 18:3
+ 79 The first of your grain, your wine, and your oil, and the first of the fleece of your sheep, you shall give him. Devarim 18:4
+ 101 For these nations, which you are to possess, hearken to diviners of auspicious times and soothsayers, but as for you, the Lord, your God, has not given you things like these. Devarim 18:14
+ 86 And when the Lord, your God, expands your boundary, as He swore to your forefathers, and He gives you all the land of which He spoke to give to your forefathers; Devarim 19:8
+ 88 So that innocent blood will not be shed in the midst of your land which the Lord, your God, gives you for an inheritance which would deem you guilty of [having shed this] blood. Devarim 19:10
+ 115 You shall not pull back your neighbor's landmark, which the earlier ones have set as borders in your inheritance, which you will inherit in the land that the Lord, your God gives you, to possess. Devarim 19:14
+ 87 However, the women, the children, and the livestock, and all that is in the city, all its spoils you shall take for yourself, and you shall eat the spoils of your enemies, which the Lord, your God, has given you. Devarim 20:14
+ 92 However, of these peoples' cities, which the Lord, your God, gives you as an inheritance, you shall not allow any soul to live. Devarim 20:16
+ 96 Then it will be, on the day he [the husband] bequeaths his property to his sons, that he will not be able to give the son of the beloved [wife] birthright precedence over the son of the despised [wife]-the [real] firstborn son. Devarim 21:16
+ 96 Rather, he must acknowledge the firstborn, the son of the despised [wife] and give him a double share in all that he possesses, because he [this firstborn son] is the first of his strength, then he has the birthright entitlement. Devarim 21:17
+ 96 And he makes libelous charges against her and gives her a bad name, saying, "I took this woman, and when I came to her, I did not find any evidence of virginity for her." Devarim 22:14
+ 95 And they shall fine him one hundred [shekels of] silver because he defamed a virgin of Israel, and he give it to the girl's father. And she shall be his wife; he shall not send her away all the days of his life. Devarim 22:19
+ 96 The man who lay with her shall give fifty shekels of silver to the girl's father, and she shall become his wife, because he violated her. He shall not send her away all the days of his life. Devarim 22:29
+ 75 You shall not give interest to your brother, whether it be interest on money, interest on food or interest on any other item for which interest is normally taken. Devarim 23:20
+ 82 You may however, give interest to a gentile, but to your brother you shall not give interest, in order that the Lord, your God, shall bless you in every one of your endeavors on the land to which you are coming to possess. Devarim 23:21
+ 86 Her first husband, who had sent her away, may not take her again to be his wife, since she was defiled [to him], for that is an abomination before the Lord, and you shall not bring sin to the land the Lord, your God, gives you for an inheritance. Devarim 24:4
+ 74 You shall give him his wage on his day and not let the sun set over it, for he is poor, and he risks his life for it, so that he should not cry out to the Lord against you, so that there should be sin upon you. Devarim 24:15
+ 97 He shall flog him with forty lashes; he shall not exceed, lest he give him a much more severe flogging than these forty lashes, and your brother will be degraded before your eyes. Devarim 25:3
+ 83 Rather, you shall have a full and honest weight, and a full and honest ephah measure, in order that your days will be prolonged on the land which the Lord, your God, gives you. Devarim 25:15
+ 98 Therefore, it will be, when the Lord your God grants you respite from all your enemies around you in the land which the Lord, your God, gives to you as an inheritance to possess, that you shall obliterate the remembrance of Amalek from beneath the heavens. You shall not forget! Devarim 25:19
+ 83 And it will be, when you come into the land which the Lord, your God, gives you for an inheritance, and you possess it and settle in it, Devarim 26:1
+ 82 And you shall come to the kohen who will be serving in those days, and say to him, "I declare this day to the Lord, your God, that I have come to the land which the Lord swore to our forefathers to give us." Devarim 26:3
+ 73 And now, behold, I have brought the first of the fruit of the ground which you, O Lord, have given to me." Then, you shall lay it before the Lord, your God, and prostrate yourself before the Lord, your God. Devarim 26:10
+ 84 When you have finished tithing all the tithes of your produce in the third year, the year of the tithe, you shall give them to the Levite, the stranger, the orphan, and the widow, so that they can eat to satiety in your cities. Devarim 26:12
+ 94 Then you shall say before the Lord, your God, "I have removed the holy portion from the house, and I have also given it to the Levite, the stranger, the orphan, and the widow, according to all Your commandment that You commanded me; I have not transgressed Your commandments, nor have I forgotten them. Devarim 26:13
+ 84 Look down from Your holy dwelling, from the heavens, and bless Your people Israel, and the ground which You have given to us, as You swore to our forefathers a land flowing with milk and honey. Devarim 26:15
+ 91 And the Lord will grant you good surplus in the fruit of your womb, in the fruit of your livestock, and in the fruit of your soil, on the land which the Lord swore to your forefathers, to give you. Devarim 28:11
+ 90 The Lord will open up for you His good treasury, the heaven, to give your land its rain in its right time, and to bless everything you do. And you will lend many nations, but you will not need to borrow. Devarim 28:12
+ 93 Your ox will be slaughtered before your eyes, but you will not eat from it. Your donkey will be snatched right in front of you, and it will not return to you. Your flock will be given over to your enemies, and you will have no savior. Devarim 28:31
+ 81 Your sons and daughters will be given over to another people, and your eyes will see this and long for them all day long, but you will be powerless. Devarim 28:32
+ 88 And they will besiege you in all your cities, until your high and fortified walls in which you trust come down, throughout all your land. And they will besiege you in all your cities throughout all your land, which the Lord, your God, has given you. Devarim 28:52
+ 90 And among those nations, you will not be calm, nor will your foot find rest. There, the Lord will give you a trembling heart, dashed hopes, and a depressed soul. Devarim 28:65
+ 88 Yet until this day, the Lord has not given you a heart to know, eyes to see and ears to hear. Devarim 29:3
+ 85 The Lord will not be willing to forgive him; rather, then, the Lord's fury and His zeal will fume against that man, and the entire curse written in this book will rest upon him, and the Lord will obliterate his name from beneath the heavens.Devarim 29:19
+ 98 To love the Lord your God, to listen to His voice, and to cleave to Him. For that is your life and the length of your days, to dwell on the land which the Lord swore to your forefathers to Abraham, to Isaac, and to Jacob to give to them. Devarim 30:20
+ 91 And Moses called Joshua and said to him in the presence of all Israel, Be strong and courageous! For you shall come with this people to the land which the Lord swore to their forefathers to give them. And you shall apportion it to them as an inheritance. Devarim 31:7
+ 78 When I bring them to the land which I have sworn to their forefathers to give them, a land flowing with milk and honey, they will eat and be satisfied, and live on the fat of the land. Then, they will turn to other deities and serve them, provoking Me and violating My covenant. Devarim 31:20
+ 81 And it will be, when they will encounter many evils and troubles, this song will bear witness against them, for it will not be forgotten from the mouth of their offspring. For I know their inclination what they [are planning] to do today, even before I bring them in to the land which I have sworn to give them." Devarim 31:21
+ 79 How can one person pursue a thousand, and two put ten thousand to flight, unless their Mighty Rock has sold them out, and the Lord has given them over? Devarim 32:30
+ 83 To his firstborn ox is given glory. His horns are the horns of a re'em. With them, he will gore peoples together throughout all the ends of the earth these are the myriads of Ephraim, and these are the thousands of Manasseh. Devarim 33:17
+ 92 He saw the first portion for himself, because there, the portion of the lawgiver is hidden. And he came at the head of the people; he did what is righteous for the Lord, and what is lawful with Israel. Devarim 33:21
+ 111 And the Lord said to him, "This is the Land I swore to Abraham, to Isaac, and to Jacob, saying, 'I will give it to your offspring.' I have let you see it with your eyes, but you shall not cross over there." Devarim 34:4
+ 91 Part of being a winner is knowing when enough is enough. Sometimes you have to give up the fight and walk away, and move on to something that's more productive. Donald Trump
+ 78 I give to everybody. When they call, I give. And do you know what? When I need something from them two years later, three years later, I call them, they are there for me. Donald Trump
+ 81 A new command I give you: Love one another. As I have loved you, so you must love one another. Jesus Christ
+ 66 God gave us the gift of life; it is up to us to give ourselves the gift of living well. Voltaire
+ 67 It is neither wealth nor splendor; but tranquility and occupation which give you happiness. Thomas Jefferson
+ 63 Talent is God given. Be humble. Fame is man-given. Be grateful. Conceit is self-given. Be careful. John Wooden
+ 51 Give me control of a nation's money and I care not who makes it's laws. Mayer Amschel Bauer Rothschild
+ 90 Why should not Africa give to the world its Black Rockefeller, Rothschild and Henry Ford? Now is the opportunity. Now is the chance for every Negro to make every effort toward a commercial, industrial standard that will make us comparable with the successful business men of other races. Marcus Garvey
+ 74 Everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way. Viktor Frankl
+ 95 The Anatomy of Conflict: If there is no communication then there is no respect. If there is no respect then there is no caring. If there is no caring then there is no understanding. If there is no understanding then there is no compassion. If there is no compassion then there is no empathy. If there is no empathy then there is no forgiveness. If there is no forgiveness then there is no kindness. If there is no kindness then there is no honesty. If there is no honesty then there is no love. If there is no love then God doesn't reside there. If God doesn't reside there then there is no peace. If there is no peace then there is no happiness. If there is no happiness - then there IS CONFLICT BECAUSE THERE IS NO COMMUNICATION! Shannon L. Alder
+ 94 My mother says that when Mrs. Rowley is mean, which is generally the case, it is really because she is just unhappy, and who could blame her with a husband like that. She says this is really the only reason people are ever mean - they have something hurting inside of them, a claw of unhappiness scratching at their hearts, and it hurts them so much that sometimes they have to push it right out of their mouths to scratch someone else, just to give themselves a rest, a moment of relief. Laura Moriarty
+ 115 Your god, sir, is the World. In my eyes, you, too, if not an infidel, are an idolater. I conceive that you ignorantly worship: in all things you appear to me too superstitious. Sir, your god, your great Bel, your fish-tailed Dagon, rises before me as a demon. You, and such as you, have raised him to a throne, put on him a crown, given him a sceptre. Behold how hideously he governs! See him busied at the work he likes best - making marriages. He binds the young to the old, the strong to the imbecile. He stretches out the arm of Mezentius and fetters the dead to the living. In his realm there is hatred - secret hatred: there is disgust - unspoken disgust: there is treachery - family treachery: there is vice - deep, deadly, domestic vice. In his dominions, children grow unloving between parents who have never loved: infants are nursed on deception from their very birth: they are reared in an atmosphere corrupt with lies ... All that surrounds him hastens to decay: all declines and degenerates under his sceptre. Your god is a masked Death. ? Charlotte Bronte, Shirley
+ 111 Your god, sir, is the World. In my eyes, you, too, if not an infidel, are an idolater. I conceive that you ignorantly worship: in all things you appear to me too superstitious. Sir, your god, your great Bel, your fish-tailed Dagon, rises before me as a demon. You, and such as you, have raised him to a throne, put on him a crown, given him a sceptre. Behold how hideously he governs! See him busied at the work he likes best - making marriages. He binds the young to the old, the strong to the imbecile. He stretches out the arm of Mezentius and fetters the dead to the living. In his realm there is hatred - secret hatred: there is disgust - unspoken disgust: there is treachery - family treachery: there is vice - deep, deadly, domestic vice. In his dominions, children grow unloving between parents who have never loved: infants are nursed on deception from their very birth: they are reared in an atmosphere corrupt with lies ... All that surrounds him hastens to decay: all declines and degenerates under his sceptre. Your god is a masked Death. ? Charlotte Bronte, Shirley
+ 94 “What is it that dies? A log of wood dies to become a few planks. The planks die to become a chair. The chair dies to become a piece of firewood, and the firewood dies to become ash. You give different names to the different shapes the wood takes, but the basic substance is there always. If we could always remember this, we would never worry about the loss of anything. We never lose anything; we never gain anything. By such discrimination we put an end to unhappiness. (118-119)” ? Swami Satchidananda, The Yoga Sutras
+ 142 Writing to you is like some embarrassing remake of Waiting For Godot. Why don't you jerk off on paper in my direction, as I've done. I am so unhappy it's amusing. Maryse Holder, Give Sorrow Words: Maryse Holder's Letters From Mexico
+ 108 Everything in the world - whatever is and whatever happens - is a test, designed to give you freedom of choice. Choose wisely. Rebbe Nachman of Breslov
+ 165 Angel. Communicating With Your Spirit Guides
Are you frustrated because all your friends are communicating with their Guides, Angels, or Oracles, but you get nothing? The remedy may be simpler than you’ve ever imagined. Here’s how it works.
Everyone has Guides. You don’t have to be “special” or “psychic.” Nor do you “earn” their assistance by something you do. If you’re here on Earth, you’ve got Invisible Assistants at your side.
So who are these Invisible Assistants and why do they help you? Guides are highly evolved discarnate entities who know you and love you. They are indeed your best friends. They know your goals for this life. And they will be at your side throughout all your adventures here to help you have the experiences you came to life to have.
Before you enter a body on this planet, you, like everyone else, works out “rules” with your Guides governing how much, when, and what kind of assistance and guidance you want to receive. This is why some Guides can break into their charge’s awareness at any time, while others are limited to only giving brief answers to specific questions, and still others can bring up any subject they deem useful once a conversation begins. The rules are different for everyone because YOU make the rules.
But there’s one requirement that’s part of everyone’s arrangement: your Guides cannot make First Contact. Once the Inbound Processing into your new earthly body is complete, it is up to you to contact them before any guidance can begin.
Just when that First Contact occurs depends upon many factors: the degree of “Forgetting” you achieved during your inbound processing, your soul’s particular “style” or temperament, and the level of its spiritual evolution and awareness. It’s also greatly influenced by the culture and religious environment you entered, the challenges you face, and, last, but definitely not least, the arsenal of beliefs, behaviors and defenses that your new ego uses to help it stay alive and find love here.
First Contact may occur with the almost-newborn infant’s pre-verbal, psychic longing for relief as it struggles through its mother’s birth canal. Or, it may come in a stricken soldier’s, “Oh, God, help me…” as he lies dying on a battlefield. Or at any time in between. For some, it never happens at all. Many live their entire lives unaware of the love and assistance that’s waiting for them.
It also doesn’t matter who that First Contact is addressed to. You can call out to God, The High Mother, Allah, Aphrodite, Shiva, St. Teresa, the Blessed Ancestors, Kali, Buddha, Jesus, Pachamama—or any other name given to Divinity by the many cultures and religions on this planet. Whatever name you use to call out to the Spirit realm, your Guides will answer.
This is not to say that the face of Divinity you called out to will not also answer. It’s just that now, because you’ve called, your Guides can answer. Those are the rules. (For a full discussion of Guides, Oracles, Angels, and other Invisible Assistants, see the article, The Truth About Oracles at WomanSpiritOracles.com.)
Ideally, we’d live our lives here on Earth in such complete communion with our spirits, souls and bodies that we’d need no assistance from beyond the Veil. We’d feel our spirit’s joy. We’d pay attention to our bodies and heed the messages it sends us about its needs. We’d feel the longings of our souls and act on them, following the soul’s signals to turn ourselves away from pain and toward those things that bring us even more Joy. We’d be faced with challenges, of course—this Game of Life we come here to play would be boring without them—but because we’d be so attuned to the soul, we’d quickly and happily overcome them.
Yes, well, that’s how it’s supposed to work. But here’s what happens when things aren’t working quite that well.
First, your soul will alert your Guides that it requires some assistance in accomplishing its goals. You—the ego, the persona you’ve developed in this life—may be miserable or ignoring soul’s desires or doing things that limit your body (which is your soul’s vehicle here). Whatever the reason, your soul is frustrated because it’s not having the experiences it came to have.
If First Contact has NOT occurred, your Guides can offer no direct assistance. The best they can do—and they can only do it if your agreement allows—is to manipulate your environment in such a way as to prompt you to feel the need to call for help. Some have described this as getting a “cosmic smacked upside the head.” And yes, your ego is highly unlikely to regard this new life crisis as “help.” But your soul will. In its view, you’re on the wrong track; you’re wasting its life and it will welcome whatever it takes to get you back on Right Path.
If First Contact has already occurred—or, if the “Cosmic” is successful, once it does—your Guides will immediately begin communicating with you. They know your real goals, what will really make you happy. They’ve observed your ego’s needs, motives, hopes and fears, and—appearances not withstanding—they’re not completely unsympathetic to its feelings. They will choose the best strategy and most efficient mode of communication for you, the easiest way for you to “get” what you need to know.
They’ll use dreams, music, colors, “coincidences,” oracles, pendulums, bodily sensations, other people, animals, Nature, automatic handwriting, visions, psychics, even plain words if all else fails—they’ll use whatever works.
You may suddenly notice the words to a song running through your head over and over. Or awaken with a dream that feels “important” in an odd way. Or emerge from meditation with a sudden Insight. Or encounter a stranger who makes an offhand remark that’s just what you needed to hear. You might feel drawn to journal or draw or paint. Or to walk in Nature and suddenly see something in a tree’s shape or river’s bend that perfectly illustrates what’s really happening in your life. Or you may be suddenly struck by bodily sensations impossible to ignore. Or you may be drawn to Oracles or other divinatory tools to clarify the assistance you seek.
Your Guides may, if nothing else works, even “talk” to you in your native language. But unless you’ve become very skilled at channeling, this avenue is usually a last resort because the ego can so easily garble or deliberately obscure their message. Be open to any avenue because they’ll use Whatever Works.
+ 321 Just for fun I recently asked Erin, “Now that the kids are in summer school, don’t you think it’s about time you went out and got yourself a job? I hate seeing you wallow in unemployment for so long.”
She smiled and said, “Wow. I have been unemployed a really long time. That’s weird… I like it!”
Neither of us have had jobs since the ’90s (my only job was in 1992), so we’ve been self-employed for quite a while. In our household it’s a running joke for one of us to say to the other, “Maybe you should get a job, derelict!”
It’s like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, “No, please… not that! Anything but that!”
It’s funny that when people reach a certain age, such as after graduating college, they assume it’s time to go out and get a job. But like many things the masses do, just because everyone does it doesn’t mean it’s a good idea. In fact, if you’re reasonably intelligent, getting a job is one of the worst things you can do to support yourself. There are far better ways to make a living than selling yourself into indentured servitude.
Here are some reasons you should do everything in your power to avoid getting a job:
1. Income for dummies.
Getting a job and trading your time for money may seem like a good idea. There’s only one problem with it. It’s stupid! It’s the stupidest way you can possibly generate income! This is truly income for dummies.
Why is getting a job so dumb? Because you only get paid when you’re working. Don’t you see a problem with that, or have you been so thoroughly brainwashed into thinking it’s reasonable and intelligent to only earn income when you’re working? Have you never considered that it might be better to be paid even when you’re not working? Who taught you that you could only earn income while working? Some other brainwashed employee perhaps?
Don’t you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too? Why not get paid 24/7? Get paid whether you work or not. Don’t your plants grow even when you aren’t tending to them? Why not your bank account?
Who cares how many hours you work? Only a handful of people on this entire planet care how much time you spend at the office. Most of us won’t even notice whether you work 6 hours a week or 60. But if you have something of value to provide that matters to us, a number of us will be happy to pull out our wallets and pay you for it. We don’t care about your time — we only care enough to pay for the value we receive. Do you really care how long it took me to write this article? Would you pay me twice as much if it took me 6 hours vs. only 3?
Non-dummies often start out on the traditional income for dummies path. So don’t feel bad if you’re just now realizing you’ve been suckered. Non-dummies eventually realize that trading time for money is indeed extremely dumb and that there must be a better way. And of course there is a better way. The key is to de-couple your value from your time.
Smart people build systems that generate income 24/7, especially passive income. This can include starting a business, building a web site, becoming an investor, or generating royalty income from creative work. The system delivers the ongoing value to people and generates income from it, and once it’s in motion, it runs continuously whether you tend to it or not. From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income.
This web site is an example of such a system. At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isn’t my only income stream either. I write each article just once (fixed time investment), and people can extract value from them year after year. The web server delivers the value, and other systems (most of which I didn’t even build and don’t even understand) collect income and deposit it automatically into my bank account. It’s not perfectly passive, but I love writing and would do it for free anyway. But of course it cost me a lot of money to launch this business, right? Um, yeah, $9 is an awful lot these days (to register the domain name). Everything after that was profit.
Sure it takes some upfront time and effort to design and implement your own income-generating systems. But you don’t have to reinvent the wheel — feel free to use existing systems like ad networks and affiliate programs. Once you get going, you won’t have to work so many hours to support yourself. Wouldn’t it be nice to be out having dinner with your spouse, knowing that while you’re eating, you’re earning money? If you want to keep working long hours because you enjoy it, go right ahead. If you want to sit around doing nothing, feel free. As long as your system continues delivering value to others, you’ll keep getting paid whether you’re working or not.
Your local bookstore is filled with books containing workable systems others have already designed, tested, and debugged. Nobody is born knowing how to start a business or generate investment income, but you can easily learn it. How long it takes you to figure it out is irrelevant because the time is going to pass anyway. You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave. This isn’t all or nothing. If your system only generates a few hundred dollars a month, that’s a significant step in the right direction.
2. Limited experience.
You might think it’s important to get a job to gain experience. But that’s like saying you should play golf to get experience playing golf. You gain experience from living, regardless of whether you have a job or not. A job only gives you experience at that job, but you gain “experience” doing just about anything, so that’s no real benefit at all. Sit around doing nothing for a couple years, and you can call yourself an experienced meditator, philosopher, or politician.
The problem with getting experience from a job is that you usually just repeat the same limited experience over and over. You learn a lot in the beginning and then stagnate. This forces you to miss other experiences that would be much more valuable. And if your limited skill set ever becomes obsolete, then your experience won’t be worth squat. In fact, ask yourself what the experience you’re gaining right now will be worth in 20-30 years. Will your job even exist then?
Consider this. Which experience would you rather gain? The knowledge of how to do a specific job really well — one that you can only monetize by trading your time for money — or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again? Now I don’t know about you, but I’d rather have the latter experience. That seems a lot more useful in the real world, wouldn’t you say?
3. Lifelong domestication.
Getting a job is like enrolling in a human domestication program. You learn how to be a good pet.
Look around you. Really look. What do you see? Are these the surroundings of a free human being? Or are you living in a cage for unconscious animals? Have you fallen in love with the color beige?
How’s your obedience training coming along? Does your master reward your good behavior? Do you get disciplined if you fail to obey your master’s commands?
Is there any spark of free will left inside you? Or has your conditioning made you a pet for life?
Humans are not meant to be raised in cages. You poor thing…
4. Too many mouths to feed.
Employee income is the most heavily taxed there is. In the USA you can expect that about half your salary will go to taxes. The tax system is designed to disguise how much you’re really giving up because some of those taxes are paid by your employer, and some are deducted from your paycheck. But you can bet that from your employer’s perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits. Even the rent for the office space you consume is considered, so you must generate that much more value to cover it. You might feel supported by your corporate environment, but keep in mind that you’re the one paying for it.
Another chunk of your income goes to owners and investors. That’s a lot of mouths to feed.
It isn’t hard to understand why employees pay the most in taxes relative to their income. After all, who has more control over the tax system? Business owners and investors or employees?
You only get paid a fraction of the real value you generate. Your real salary may be more than triple what you’re paid, but most of that money you’ll never see. It goes straight into other people’s pockets.
What a generous person you are!
5. Way too risky.
Many employees believe getting a job is the safest and most secure way to support themselves.
Social conditioning is amazing. It’s so good it can even make people believe the exact opposite of the truth.
Does putting yourself in a position where someone else can turn off all your income just by saying two words (“You’re fired”) sound like a safe and secure situation to you? Does having only one income stream honestly sound more secure than having 10?
The idea that a job is the most secure way to generate income is just silly. You can’t have security if you don’t have control, and employees have the least control of anyone. If you’re an employee, then your real job title should be professional gambler.
6. Having an evil bovine master.
When you run into an idiot in the entrepreneurial world, you can turn around and head the other way. When you run into an idiot in the corporate world, you have to turn around and say, “Sorry, boss.”
Did you know that the word boss comes from the Dutch word baas, which historically means master? Another meaning of the word boss is “a cow or bovine.” And in many video games, the boss is the evil dude that you have to kill at the end of a level.
So if your boss is really your evil bovine master, then what does that make you? Nothing but a turd in the herd.
Who’s your daddy?
7. Begging for money.
When you want to increase your income, do you have to sit up and beg your master for more money? Does it feel good to be thrown some extra Scooby Snacks now and then?
Or are you free to decide how much you get paid without needing anyone’s permission but your own?
If you have a business and one customer says “no” to you, you simply say “next.”
8. An inbred social life.
Many people treat their jobs as their primary social outlet. They hang out with the same people working in the same field. Such incestuous relations are social dead ends. An exciting day includes deep conversations about the company’s switch from Sparkletts to Arrowhead, the delay of Microsoft’s latest operating system, and the unexpected delivery of more Bic pens. Consider what it would be like to go outside and talk to strangers. Ooooh… scary! Better stay inside where it’s safe.
If one of your co-slaves gets sold to another master, do you lose a friend? If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist? Why not decide for yourself whom to socialize with instead of letting your master decide for you? Believe it or not, there are locations on this planet where free people congregate. Just be wary of those jobless folk — they’re a crazy bunch!
9. Loss of freedom.
It takes a lot of effort to tame a human being into an employee. The first thing you have to do is break the human’s independent will. A good way to do this is to give them a weighty policy manual filled with nonsensical rules and regulations. This leads the new employee to become more obedient, fearing that s/he could be disciplined at any minute for something incomprehensible. Thus, the employee will likely conclude it’s safest to simply obey the master’s commands without question. Stir in some office politics for good measure, and we’ve got a freshly minted mind slave.
As part of their obedience training, employees must be taught how to dress, talk, move, and so on. We can’t very well have employees thinking for themselves, now can we? That would ruin everything.
God forbid you should put a plant on your desk when it’s against the company policy. Oh no, it’s the end of the world! Cindy has a plant on her desk! Summon the enforcers! Send Cindy back for another round of sterility training!
Free human beings think such rules and regulations are silly of course. The only policy they need is: “Be smart. Be nice. Do what you love. Have fun.”
10. Becoming a coward.
Have you noticed that employed people have an almost endless capacity to whine about problems at their companies? But they don’t really want solutions — they just want to vent and make excuses why it’s all someone else’s fault. It’s as if getting a job somehow drains all the free will out of people and turns them into spineless cowards. If you can’t call your boss a jerk now and then without fear of getting fired, you’re no longer free. You’ve become your master’s property.
When you work around cowards all day long, don’t you think it’s going to rub off on you? Of course it will. It’s only a matter of time before you sacrifice the noblest parts of your humanity on the altar of fear: first courage… then honesty… then honor and integrity… and finally your independent will. You sold your humanity for nothing but an illusion. And now your greatest fear is discovering the truth of what you’ve become.
I don’t care how badly you’ve been beaten down. It is never too late to regain your courage. Never!
Still want a job?
If you’re currently a well-conditioned, well-behaved employee, your most likely reaction to the above will be defensiveness. It’s all part of the conditioning. But consider that if the above didn’t have a grain of truth to it, you wouldn’t have an emotional reaction at all. This is only a reminder of what you already know. You can deny your cage all you want, but the cage is still there. Perhaps this all happened so gradually that you never noticed it until now… like a lobster enjoying a nice warm bath.
If any of this makes you mad, that’s a step in the right direction. Anger is a higher level of consciousness than apathy, so it’s a lot better than being numb all the time. Any emotion — even confusion — is better than apathy. If you work through your feelings instead of repressing them, you’ll soon emerge on the doorstep of courage. And when that happens, you’ll have the will to actually do something about your situation and start living like the powerful human being you were meant to be instead of the domesticated pet you’ve been trained to be.
What’s the alternative to getting a job? The alternative is to remain happily jobless for life and to generate income through other means. Realize that you earn income by providing value — not time — so find a way to provide your best value to others, and charge a fair price for it. One of the simplest and most accessible ways is to start your own business. Whatever work you’d otherwise do via employment, find a way to provide that same value directly to those who will benefit most from it. It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy. Then you can buy your own Scooby Snacks for a change.
And of course everything you learn along the way, you can share with others to generate even more value. So even your mistakes can be monetized.
One of the greatest fears you’ll confront is that you may not have any real value to offer others. Maybe being an employee and getting paid by the hour is the best you can do. Maybe you just aren’t worth that much. That line of thinking is all just part of your conditioning. It’s absolute nonsense. As you begin to dump such brainwashing, you’ll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it. There’s only one thing that prevents you from seeing this truth — fear.
All you really need is the courage to be yourself. Your real value is rooted in who you are, not what you do. The only thing you need actually do is express your real self to the world. You’ve been told all sort of lies as to why you can’t do that. But you’ll never know true happiness and fulfillment until you summon the courage to do it anyway.
The next time someone says to you, “Get a job,” I suggest you reply as Curly did: “No, please… not that! Anything but that!” Then poke him right in the eyes.
You already know deep down that getting a job isn’t what you want. So don’t let anyone try to tell you otherwise. Learn to trust your inner wisdom, even if the whole world says you’re wrong and foolish for doing so. Years from now you’ll look back and realize it was one of the best decisions you ever made.
While I wouldn’t recommend starting an online business for everyone, for many people it’s one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If you’re interested in learning more about this option, please check out Build Your Own Successful Online Business for details.
About the author:
Steve Pavlina calls himself “the most intensely growth-oriented individual you will ever meet.” While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steve’s Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month.
+ 184 Sex and Aural Energy
Pay attention to whom you share your intimate energy with. Intimacy at this level intertwines your aural energy with the aural energy of the other person. These powerful connections, regardless of how insignificant you think they are, leave spiritual debris, particularly within people who do not practice any type of cleansing, physical, emotional or otherwise. The more you interact intimately with someone, the deeper the connection and the more of their aura is intertwined with yours. Imagine the confused aura of someone who sleeps with multiple people and carries around these multiple energies? What they may not realize is that others can feel that energy which can repel positive energy and attract negative energy into your life.
“I always say, never sleep with someone you wouldn’t want to be” - Lisa Chase Patterson
We are all physical beings, but we are also so much more than that, including ‘energetic beings’. When you get intimate with anyone you merge with their energy. It doesn’t matter if it is OBE (astral) sex, physical sex, or oral sex — anytime you are intimate with another person (or people) you absorb some of their energy and they absorb some of your energy.
If you have sex with positive, loving, uplifting people – that wonderful energy is absorbed and uplifts you. If you have sex with negative, pessimistic, unstable, depressive people – that energy will have you crashing down and uninterested in day-to-day life. (Among other ways. We are all unique after all) Keep in mind that if this person sleeps with a variety of people, they absorb their energy. A married man or woman has absorbed their spouses energy and will mix it with your energy if you are the other man or woman. It’s vice versa.
So the next time you jump into bed with someone or want to hook up for OBE sex – keep in mind that unless they cleanse their energy on a regular basis, you will be getting intimate with whomever they have been intimate with.
Here is some information I have found about Aura Cleansing and Healing :
As we accumulate unwanted energies in daily life, regular aura cleansing supports health and well-being. Like psychic dust bunnies, we go around collecting debris on our aura, until we finally do something to cleanse it…
It is the same with personal hygiene. If you do not bathe, your body will become dirtier and dirtier. Gradually the smell becomes unbearable. Eventually, your body even becomes a breeding ground for disease and bacteria. If you do not cleanse your aura, your spiritual energy system will also become ‘dirtier and dirtier’. Eventually you become unpleasant for others to be around (though they may not consciously understand why). Your energy system then begins to attract lower vibrations which are also unhealthy for you and others.
In modern culture, we expect people to take care of their personal hygiene by bathing regularly, if not daily. But we are not yet so spiritually evolved!
Cleansing your Aura
Just like washing your hands cleans one part of your body and washing your face takes care of another… different approaches to aura cleansing will support you in clearing different aspects of your energy system. Some aura clearing approaches are more lightweight–in terms of personal hygiene– like changing your clothes, or putting on deodorant. They are still useful, but they can’t replace bathing! Other methods of aura cleansing go much deeper–equivalent to having a good scrub-down, or going for a detoxifying spa treatment.
Bathing with Epsom Salts
Water helps wash away dirt, both physically and energetically. Adding Epsom Salts to your bath stimulates the flow of your own energy and also draws minor psychic debris out of your aura.
Submerging yourself in water helps cleanse your aura. As ocean water contains salt and minerals, it is especially useful for drawing minor psychic debris out of your aura.
Gentle exposure to sunlight stimulates the flow of your own energy. Some lower vibrations cannot exist with exposure to bright light.
FOUR MOST POWERFUL APPROACHES TO AURA CLEANSING :
1. Aura Meditation
Even basic meditation helps you relax and release. Aura meditation works directly with releasing unwanted energies through grounding, clearing your aura, energy channels and chakras. One of the most powerful ways to cleanse and care for your aura is energy-based aura meditation.
2. Aura Healings
In an aura healing, the healer supports you in cleansing unwanted energies out of your system. The healer assists you in grounding out psychic debris, releasing blocks and helps you get your own energy flowing. If you’d like to find out more about Aura Healing, I highly recommend you research Reiki. If you’d like to experience it yourself, I recommend you look for a Reiki healer in your area)
3. Aura Readings
Often we confuse other people’s energy with our own energy. When we mistake foreign energy for our own, we do not want to release it. We hold on to it because we think it is us! In a clairvoyant aura reading, a reader can help you identify your own energy and discern foreign energy. When you recognize an energy is not you, it is much easier to release.
4. Feeling your Emotions
When your emotional energy is blocked, it creates congestion and back-up throughout your spiritual energy system. This makes it easy to get stuck with unwanted energies. Allowing yourself to feel hidden emotions creates a release of energy. This movement and flow supports you in cleansing psychic debris.
Other Options for Aura Cleansing :
Standing with an open body posture in a strong wind supports you in releasing unwanted energies. As sea breezes contain moisture, salt and minerals, ocean winds are especially beneficial for aura cleansing.
Gardening or Being in Nature
Through gardening and being in Nature, you come in direct contact with the earth. This helps you get grounded and release unwanted energies out of your system.
Creating something you’re enthusiastic about gives you a ‘creative high’. These surges of creative energy stimulate the flow of your own energy and support you in releasing blocks and unwanted energies.
Here is the source of the information on Aural Cleaning. If you’d like to find out more about aura healing, energy healing, and distant healing, I highly recommend you check out the rest of the website.
Aura Cleansing and more
+ 177 10 Tips - High Vibrations
All your thoughts and feelings are energy, and energy is vibration. Learn to Raise those Vibrations and watch your life change dramatically.
1. Find something beautiful and appreciate it. Beauty is all around us, from the morning dew to the evening stars and everything in between. Most go through life not noticing all the beautiful things that are around them, and yes it's every where, so take the time to notice them, and appreciate them when you see it. Whether it's the scent of a flower or the way rain ripples in puddles of water, appreciate the beauty life has to offer.
2. Make a list of all that you are grateful for. Making a gratitude list shifts your vibrations from focusing on what you do not have to what is already abundant in your life. There is more to be grateful for than you could possibly imagine. You can start with “I'm Alive!” and expand from there. Gratitude is the Attitude.
3. Meditate. Sit in a comfortable position, close your eyes and breath in and out. Too often we rush through our days with a scattered brain leaving us in a state of anxiety and stress, Meditation helps to calm your spirit down and put you in a peaceful state of mind. 10 Minuets of meditation a day can change your life forever.
4. Do something for someone else. Giving to someone else shifts your thinking from “I don't have enough, to I have more than enough to give to others.” Abundance is a high vibration.
5. Stop complaining and gossiping. Complaining and Gossip puts you in a very low vibration. Ask yourself “Are the things you are talking about bringing you more of what you want?” if not then, Stop complaining, and start finding ways to rejoice.
6. Move. Exercise. Get active. Vibration requires movement, the more you move the better your vibrations move. So Get Active! Dance! The happier you feel, the more you will draw happy experiences to yourself because you are operating at a different frequency.
7. Realize that you have more control over your life than you thought. You are not a victim to circumstance, past, family upbringing, trauma, or anything else. You can change your life in an instant. Just realize this. In many wisdom traditions this is called “total responsibility.” No one is responsible for how you feel right now but you. It isn't a curse. It's a blessing because it gives you your power back.
8. Breathe. Just sit and try to make your breath longer, fuller, and more relaxed. It has a direct affect on your nervous system and helps to calm you down. A calm vibration is a high vibration.
9. Do Something You're Afraid Of Fear holds us back from being in a state of love and happiness, and facing those fears opens you up to a greater world of possibilities. Fear of Heights? Go skydiving. Scared of public speaking, say a poem at an open mic. You'll begin to realize your fear was worse then the actual problem, and a sense of relief will wash over you.
10. Have a Meaningful Conversation with a Friend Rather than gossip or complaining, talk about you ideas. What do you have planned for yourself? what do you think is the nature of reality? Are we spiritual beings having a human experience? Talking about these things with someone helps to raise both your vibrations by thinking big. If you don't have someone to talk to about these kinds of things with, there's a community of higher minded individuals right here. Leave a comment down below and let's chat!
Source: Mind Openerz
+ 208 Hands fed two beautiful swan
Their wish and less own
The Ether is amazing level
Optimism kills our evil
Give neighbor your love
Polar bear joys mazal tov
Loneliness is like ice air
We have not time to fear
All questions in your heart
Sun's love so perfect art
Ladies likes amazing fire
Kiss your lips and hug hair
Waterfall is our childhood
Freedom in this hollywood
Black war or white peace
We need understand this
Life is like one traveling
Anger is not good for king
Holy land is very fine
Just one love is our aim
+ 87 If you could change one thing about our world, what would it be? A charity that you would love to be a part of or one day support? I want to take care of the underprivileged kids in third world countries like my grandfather and uncle did by healing them and providing them with health care. They made them smile again and that's the best gift you could ever give. FORDmodel's Ansley Gulielmi
+ 89 New Scientific Study Confirms Universe Is A Hologram. Are we living in a hologram? Energy fields are decoded by our brains into a 3D picture, to give the illusion of a physical world. Despite its apparent materiality, the universe is a kind of 3-D projection and is ultimately no more real...
+ 84 We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light. Plato
+ 86 There are people who have never been taught anything, and know everything, have never been anywhere, and understand everything, have never given a moment's thought to anything, and comprehend everything. 'Blessed hands' is the name bestowed on these fortunate beings. The world envies, honours and respects them. Sholom Aleichem
+ 69 I will never permit myself to give in to American taste and lower the standards of art. Sholom Aleichem
+ 98 The Worth of Torah
The Torah is given to Israel as the brightest, broadest, holiest gateway of light—more than the other gateways, which shine with a natural understanding and the spirit of humanity’s natural morality. The gateway of Torah will be opened for us; and, through us, for the entire world.
If we close our ears to the wide-spread voice of God, which calls with vigor through all the natural gateways of light, which is the inheritance of all humanity, because we think that we will find the light of Torah only in a Torah that is torn from any light of the life that is dispersed in the world, in that light’s inner being and in the soul of man in its glory, we do not understand the worth of Torah.
In regard to this, the verse states, “A nation that is foolish and not wise.” And Onkelos translates: “A nation that received the Torah, yet did not grow wise.”
Orot Hatorah 12:5
+ 87 The Joy That the Torah Gives us
The joy that the Torah gives us comes from the preponderance of light within the letters of the Torah, filled as they are with the life-force of divine pleasure. These letters pervade the totality of our soul with the light of life and the joy of heaven.
This is a joy that flows from the letters themselves, which are already comprehended by the soul. But more than that, it flows from the glorious spiritual life-force that constantly cascades from the supernal wellsprings.
That life-force is much more exalted than the letters that are comprehended by the soul with which we can communicate. The light of those letters’ hidden joy is great, filled with a tranquillity and wondrous pleasure which nothing can equal.
Orot Hatorah 5:2
+ 99 Together, They Revel
When we learn simple matters in Torah, we should be aware of how the supernal light descends in a wondrous form, until it is well-established in this world of action. We should broaden our heart in regard to this great preciousness and the strength of this life-force, which flows from the source of the Holy of Holies, and which is given fullness from the sanctified path of the light of Israel in all the world.
Know clearly that this light, which is so constricted within words and letters, within customs, within actions, within laws, within the tools of logical analysis and reasoning, meets with the supernal light that is elevated above all these. It is cleansed within it.
And together, they revel.
And the light of the Life of the worlds is filled with great radiance and pleasure because of that continuous encounter, which is brought about by the strength of a person learning Torah for its own sake, making peace in the realms above and the realms below.
Orot Hakodesh, II:3
+ 111 The Plain of Halachah and Aggadah
When we begin to take steps upon the plain of halachah and aggadah, a multitude beyond number of unions and harmonies beyond number is drawn out. The universes of heaven and earth, humanity of the flesh and humanity of ideas, with all the wealth hidden in each of them, are then unified. They bring each other to the wished?for action that leads toward complete growth and perfection.
This connection is nothing less than the revelation of the unity that had been hidden within them from the very beginning.
Whoever has not tasted the flavor of halachah has not tasted the flavor of Torah. And whoever has not tasted the flavor of aggadah has not tasted the flavor of fear of sin.
Torah and fear of sin must always accompany one another. The service of Torah learning must be methodically revealed, in an active form, upon this unifying basis—one whose results are very great.
In truth, aggadah always contains a halachic essence. Similarly, halachah contains an inner agaddic content. In the main, the content of aggadah is found in the qualitative form of halachah. And the content of halachah is found in the quantitative form of aggadah. Even without any particular search or awareness, when we learn halachah, we are touched by its hidden content of aggadah; and, when we learn aggadah, we are touched by the pulse of halachah that is folded into the content of the aggadah.
However, not everyone has a properly keen awareness of these two streams—each of which is constantly filled with the content of the other. An alienation between these worlds, which are in essence so joined and twinned together, leads to an unhealthy separation in the nature of deep study and its broadening. It constricts these two areas—halachic and the aggadic—to a narrow arena.
We must clearly bring forth the meeting of these two forces in a rectified form, when each will make the other_s content exceedingly fragrant. Each will profoundly aid the other to bring forth its details and to shine a more brilliant light upon its own general appearance and upon the depth of its own internal logic and what that embraces. The scent of aggadah must make halachah fragrant, in a measure that is well?reasoned and fitting. And aggadah must be given its worth within a framework, with set laws and a clear, defined logic—like the form of a strengthened halachah. With this, the power and freshness of both will be multiplied.
The need that brought the masters of pilpul in previous generations to at times attempt to integrate aggadah and halachah welled forth from this demand for a unification of these forces, which so much act in unison.
We are already called upon to gather together talents and knowledge in order to clarify our learning and all the paths of our lives. In particular, the essence of halachic learning must be broad, composed of the various approaches of the early and later authorities who have grown to be so many over the generations—we very much need that depth and breadth. And we must approach with complete breadth the unity of the contents of halachah and aggadah—which includes the categories of logic and history, ethics and faith, feeling and civility.
And resting upon all of them is a pure phenomenon, one soaked with the dew of the life of the totality of the light of Torah, ready to rest like a beautiful ornament upon all those who learn Torah for its own sake, giving them a special sensitivity and satisfaction of the heart?inspiring joy of Torah.
Orot Hakodesh I, pp. 26?27
+ 86 The Words of the Scribes
The oral Torah exists in the essential character of the Jewish people, which acquired its blessing with the revelation from heaven of the written Torah.
In its revealed state, the oral Torah is lower than the written Torah. The chief means of finding its path is the written Torah, which is the supernal relationship of the Jewish people with supernal divinity, with the goal of goals, with victory and splendor in the universes and higher than them all.
But in the inner form, is it not the case that the Torah is given to Israel for the sake of our inner, supernal unique being? It is this divine, hidden, unique being that caused the Torah to be revealed to us from heaven.
And so in its root the oral Torah is higher than the root of the hidden Torah.
“The words of the scribes are more beloved than the words of the Torah.”
Orot Hatorah 1:2
+ 105 Torah Scholars Whose Learning Is Their Occupation
Torah scholars whose learning is their occupation must see to it that their path lies correctly before them and that their goal is clear, so that their spirit may be strong and their mind quiet, calm and settled.
How great is the exalted principle, “You are not required to finish, yet neither are you absolved of the work.” Therefore, there is not such a great need to visualize self-encouragement in your Torah-learning service that involves embracing the totality of its knowledge.
This can calm your heart, so that you may learn every topic with a confident and quiet spirit, undisturbed by other things or by worrying in general about attaining total knowledge, which is impossible. Instead, you find your own personal service acceptable.
Nevertheless, you must pave a path for yourself upon which you can still see the complete circumference of the Torah.
In ideology, you must gain clarity about your purpose and the purpose of your desire in your Torah-learning service of God. Also, in practical learning, you must yearn to encompass and incorporate the complete sum of the entire practical teachings that are in the Torah’s practical aspect—as far as you can.
People customarily say that the Torah has no end. In regard to its practical aspect, that is true only within certain parameters—for really, it is possible, when a person goes on a straight path, to attain a total and clear embrace of the entire practical aspect of the Torah.
Those who are great need no explanation for this. But those of middle rank need help, after they arrive at the measure of competent understanding of the depth of halachah, in knowing the form of halachah in a straight and proper way, [which they gain] by serving Torah scholars in correct measure, until they know how to study any Talmudic discussion properly, and how to question and answer in accordance with the path of Torah in the give and take of halachah. Then their main effort must be, first and foremost, to encompass all the halachos of the Rif in their simple meaning, with competent breadth of knowledge. The attainment of this is made much easier by a calm steadfastness.
This service is very sweet in itself, as well as a pleasurable vision that is close to the goal of total encompassing , knowing the complete sum of all the halachos—according to how very close [their study is] to their source in the Talmud in general. Only through the gathering of all the details will the great beauty of the glorious building of the entire practical Torah stand before your eyes.
When you proceed in this fashion every day, continuously, you will add study-times dedicated to an overall mastery of the written Torah, and you will spend set aside times every day for acquiring the wisdom of the aggadah, midrash, ethical works, philosophy and Kabbalah, in proper proportion, and a breadth of time for independent thought, in order to broaden good sensibilities, as well as your set time for learning Talmud quickly every day, and as well as occasional times for clarifying the depth of halachah broadly and engaging in sharp analysis of various topics, in order to broaden your mind and study in-depth, which is crucial for all those who seek the Torah.
When you acquire an encompassing expertise in the halachos of the Rif, there will be born within you the desire to know the halachos clearly. You will learn a great deal of Talmud (Babylonian and Jerusalem), Toseftas and all the words of the Sages, out of an inner recognition of the need for breadth and clarity. The essence of your service must always be in broad learning of the foundations of the halachos and the essentials of the words of Torah, until the perfection of knowledge in all the areas and details will make your awareness whole in all other matters that a person needs. And at that point, people will be inspired by your advice and counsel.
When you proceed in this way, you will also be able to set fixed times for acquiring the wisdom and knowledge that are useful to a person in this world, which broaden the circumference of your knowledge and give you the courage to face the necessities of life. Then you will be pleasing to others and you will find grace in the eyes of God and man.
Orot Hatorah 9:3
+ 92 To Study the Torah
I have come to encourage you, who require no encouragement, to study the Torah diligently and to review your learning well. This is the essence of fruitful learning.
In addition, with whatever time you have, learn works of ethical instruction and fear of God. That is the essence of all.
Even if your available time to devote to these teachings is a small fraction of the whole, it gives blessed fruits to all other activities and learning. This can be compared to the brain, which though small in size makes the measure a human being.
+ 85 The Words of the Sages
The oral Torah exists within the essence of the nature of the Jewish people. And received our blessing with the heavenly revelation of the written Torah.
As it appears, the oral Torah is lesser than the written Torah. It is the written Torah that provides the chief method of discerning the path of the oral Torah. That path consists of the supernal relationship of the Jewish people with supernal divinity, with the goal of goals, with the might and glory in the worlds, and higher than their totality.
But on an inner level, the Torah was given to the Jewish people precisely due to our inner, supernal special quality [which is identified with the Oral Torah]. This divine, hidden special quality caused the [written] Torah to be revealed to us from heaven.
And so, the oral Torah is more exalted in its root than the root of the written Torah.
“The words of the sages are more beloved than the words of Torah.”
+ 93 The Unbordered Light
In every Torah matter, in every aspect of a particular decree, streams the supernal, unbordered light. The total divine lesson can be extracted from every individual law.
To the observer who accustoms his soul to the stream of light, within every legal matter is revealed the content of its innate being, which is filled from the world of bright illumination, until in regards to every law and chapter he can give breadth to a new song, a full song, a full exposition.
This song pours forth continuously even upon every detail of the law, upon every path of discussion within it, until a poetic commentary that gives pleasure and creates Eden can spread across all the Torah, entirely, upon all the Torah—even the this-worldly and legal Torah—besides extending across all the Aggadic material, which shines with an illumination of a fine spiritual light.
Orot Hatorah 4:4
+ 94 I'm reasonably headstrong about what I believe in, and what I go for, and I've got fantastic people around me who give me great support and advice. Prince William
+ 105 A Texan is visiting Israel, and feeling thirsty, he stops at a house along the road. "Can you give me a drink of water?" asks the Texan. "Of course," says the Israeli, and invites the Texan to come in. "What do you do?" says the Texan."I raise a few chickens," says the Israeli. "Really?" says the Texan. "I'm also a farmer. How much land do you have?" "Well", says the Israeli, "out front it's fifty meters, as you can see, and in the back we have close to a hundred meters of property. And what about your place?" "Well", says the Texan, "on my ranch, I have breakfast and get into the car, and I drive and drive...and I don't reach the end of the ranch until dinnertime." "Really," replies the Israeli. "I used to have a car like that."
+ 86 After Adam was created, there he was in the Garden of Eden all alone. Of course it wasn't good for him to be all by himself, so the Lord came down to visit. "Adam," He said, "I have a plan to make you much, much happier. I'm going to give you a companion, a help mate for you -- someone who will fulfill your every need and desire. Someone who will be faithful, loving, and obedient. Someone who will make you feel wonderful every day of your life." Adam was stunned. "That's sounds incredible!" "Well, it is," replied the Lord. "But it doesn't come for free. In fact, this is someone so special that it's going to cost you an arm and a leg." "That's a pretty high price to pay," said Adam. "What can I get for a rib?"
+ 102 So the Synagogue got really fed up with its Rabbi. The Executive Committee met and ne-too-reluctantly, concluded that they'd have to let him go. Trouble was - who'd want to take him - especially if it got out that he'd been fired? So the Executive Committee decided to give him a glowing letter of recommendation. It compared the Rabbi to Shakespeare, Moses and even G-d Himself. The recommendation was so warm that within six weeks the Rabbi succeeded in securing himself a pulpit in a major upwardly-mobile Synagogue 500 miles away, at twice his original salary and with three junior Rabbis working under him. Needless to say, in a couple of months the Rabbi's new employers began to observe some of his imperfections. The President of the Rabbi's new pulpit angrily called the President of the old Synagogue charging "We employed this man mostly on the basis of your recommendation. How could you possibly compare him to Shakespeare, Moses and even G-d Himself, when he can't string together a correct sentence in English, when his knowledge of Hebrew is worse than mine and that on top of everything else, he's a liar, a cheat and an all-round low-life?" "Simple," answered his colleague. "Like Shakespeare he has no Hebrew or Jewish knowledge. Like Moses, he can't speak English, and like G-d Himself - 'Er is nisht kan mentch (He's not a human being!).
+ 97 An American Indian comes back to the Reservation to visit with his parents after spending some time in New York. He says to his father that he's fallen in love with a nice Jewish girl. His father is mortified and says " You're betraying your heritage and you'll break your mother's heart that you're not marrying a nice Indian girl. You know how Jews are, they'll feel the same way and you'll be ostracized in both camps." The son reassures his father, "Don't worry. They must have already accepted the situation because they have already given their daughter an Indian name." "Really?" says the father. "What name?" The son answers, "Sitting Shiva."
+ 76 Don't let people make you give up what you most want in life. Believe, fight, conquer and above all, be happy
+ 38 The most important thing is to be rewarded with Dvekut [adhesion] with the Creator, which is called “a vessel of bestowal,” meaning equivalence of form. And this is why the remedy of Torah and Mitzvot was given, so that through it we will be able to exit self-love and reach love of others. Rabash, The Rungs of the Ladder, “What Is the Substance of Slander and Against Whom Is It?”
+ 48 How one can achieve complete equivalence of form, so all one’s actions are to give to others, while man’s very essence is only to receive for oneself? By nature, we are unable to do even the smallest thing to benefit others... Indeed, I admit that this is a very difficult thing. One cannot change the nature of one’s own creation, which is only to receive for oneself, much less invert one’s nature from one extreme to the other, meaning to not receive anything for oneself, but rather act only to bestow. Yet, this is why the Creator gave us Torah and Mitzvot, which we were commanded to do only in order to bestow contentment upon the Creator. Had it not been for the engagement in Torah and Mitzvot Lishma (for Her Name), to bring contentment to the Creator with them, and not to benefit ourselves, there would have been no tactic in the world that could help us invert our nature. Baal HaSulam, “A Speech for the Completion of The Zohar”
+ 40 Through the natural remedy of the engagement in Torah and Mitzvot Lishma, which the Giver of the Torah knows, as our sages wrote (Kidushin 30b), “The Creator says, ‘I have created the evil inclination, I have created for it the Torah as a spice.’” Thus, that creature develops and marches upward in degrees of the above spoken exaltedness, until he loses all remnants of self-love and all the Mitzvot in his body rise, and he performs all his actions only to bestow, so even the necessity that he receives flows in the direction of bestowal, so he can bestow. Baal HaSulam, Matan Torah [The Giving of the Torah], Item 12
+ 42 Thus, we see that the main work we must do, to achieve the purpose for which the world was created—to do good to His creations—is to qualify ourselves to acquire vessels of bestowal. This is the correction for making the King’s gift complete, so they will feel no shame upon reception of the pleasures. And all the evil in us removes us from the good that we are destined to receive. We were given the remedy of Torah and Mitzvot so as to achieve those Kelim. This is the meaning of what our sages said (Kidushin, 30), “The Creator says, ‘I have created the evil inclination, I have created for it the spice of Torah,’ by which he will lose all the sparks of self-love within him and will be rewarded with his desire being only to bestow contentment upon his Maker.” Rabash, The Rungs of the Ladder, “What Is the Substance of Slander and Against Whom Is It?”
+ 40 Our sages said, “The Creator said, ‘I have created the evil inclination, I have created the Torah as a spice,’” meaning that the Torah and Mitzvot spice the evil inclination, to give it flavor, for the evil inclination is called the will to receive. When it is for oneself, it is tasteless, for the restriction is over it, and it remains in a vacant space. But through Torah and Mitzvot, one reaches the intention to bestow, and with this vessel, called “will to receive,” one receives all the delight and pleasure. Rabash, The Rungs of the Ladder, “Concerning the Goal”
+ 58 You had an excellent TEACHER, namely CHRIST who made an attempt to rectify this mistake. HE never got the chance to do so, but HE had the wonderful ability to speak in parables. A lot of things can only be explained to you in parables and I will give you just one example: You know of cases here on Earth where a deviant waylays children that have done him no wrong. He chokes these children, rapes them and tramples them to death in a most beastly way. These people act in such an atrocious way that no normal human being can understand them. There is no argument, no excuse, no mitigating circumstance and no motive that could explain such an act. I ask you: Can you make sense of such behaviourism? The same applies to experts of war. They come up with the most horrendous atrociousness. They murder and hound millions into a terrible inferno. There is no humanity here. This is directed at people who have never done anything untoward to their murderers and tormentors. These experts turn into monsters, because it has been drummed into them that this is necessary and heroic, that their humaneness actually demands this from them. We cannot understand them and we also have no explanation for this, because there will never be a plausible explanation for it. Only those responsible for wars, the military and politicians find this correct, they seem to comprehend their terrible deeds, deeds no other human being could ever comprehend. They are the victims of a terrible illogicalness, a bestial mental illness. This example shows you that only a deviant can understand himself. An insane person will always insist that he is right even when dealing with the greatest aberration. Every war is an insane aberration! Communication between extraterrestrial people and terrestrial people is made more difficult whilst battles rage on Terra. We don’t feel in a position to visit you personally in order to negotiate with your politicians. Such negotiations would bring no results. On the contrary – your representatives would try to lie to us and to deceive us; one would eventually meet us with great animosity. Ashtar
+ 62 A religion that absolves a person from responsibility in front of a higher JUDGE after that person’s demise is a last straw that everybody is willing to grasp. But such a religion is only a piece of straw and not a life belt. What we offer mankind is a life belt it can depend upon. We know that our friends on this Earth work their fingers to the bone to disseminate the TRUTH. We cannot offer you any financial support. We can only offer you the TRUTH. Everything else is left up to progress. We presently still trust this progress. Communistic atheism will also have to abdicate, because the TRUTH will not allow itself to be held up. We are only surprised that the churches are so narrow minded that they do not recognise the TRUTH. It is their duty to primarily work on behalf of the TRUTH. This is their assignment, their sacred MISSION, the way it is also our MISSION. If the people on Earth would really believe in GOD, things on this Terra would be completely different. This planet is however enveloped by the darkness of ignorance. This is why there is murder and mayhem. Our problem consists in trying to demonstrate to you that this faithlessness is a mistake. This is not an easy assignment, because the most august TRUTH can be twisted and devitalised through malevolence. Religious communities are not exempt from this. The fanatic and dogmatic doggedly sticks to his points of view and woe to him that dares to question this. A lot will have been achieved once the LEGISLATION received on Mount Sinai has been verified; a lot of things will inevitably have to change. The people on Earth only obey orders when they fear something and this is why the divine LAW must be feared. The LAW of the LORD however doesn’t just apply during one’s terrestrial existence – on the contrary, is also has an effect after one’s life on Earth. The MESSENGER CHRIST solemnly indicated that this was so. GOD’S LAW does not only concern man’s behaviourism according to GOD’S wishes, HIS LAWS are more than terrestrial laws; they are a part of the laws of nature. He who acts against the laws of nature will face the potency of the consequences. As I am already talking about atheism, I might as well emphasise that theistic religion also contains a fair portion of atheism, because all the pious fuss within it is part of it. The leading stratums of society are of the opinion that death extinguishes man’s consciousness forever. These people hold onto this thesis with an iron grip. They indignantly, well actually arrogantly, reject any other explanation. It therefore comes as no surprise that this terrible aberration impacts on all their decisions. One leading politician made a name for himself by admitting openly that he regards GOD to be a superstitious fantasy. We place the greatest importance in the conclusion that a GOD exists. We also place importance in the fact that every human being throughout the universe possesses an imperishable existence, one that runs through many different phases. Amongst them is a conscious phases of a spiritual existence wherein one has to give account for all one’s thoughts and actions. The churches established a series of dogmas that do not help mankind; they rather lead towards an abyss. One of these dogmas refers to a “Day of Judgement” and “Resurrection”. One does not have to spend a lot of time discussing the “Resurrection” of the human soul with its consciousness at all; it is as certain as physical death. The “Day of Judgement” however plays an important part, because: The so-called Day of Judgement is the last day of one’s terrestrial, physical existence. Ashtar