days

+ 357 Nowadays people know the price of everything and the value of nothing. Oscar Wilde, The Picture of Dorian Gray


+ 336 On engagement, we're already seeing that mobile users are more likely to be daily active users than desktop users. They're more likely to use Facebook six or seven days of the week. Mark Zuckerberg


+ 282 These days cry out, as never before, for us to pay attention, so we can move through them and get our joy and pride back. Anne Lamott


+ 238 Old friends pass away, new friends appear. It is just like the days. An old day passes, a new day arrives. The important thing is to make it meaningful: a meaningful friend - or a meaningful day. Dalai Lama


+ 257 I find hope in the darkest of days, and focus in the brightest. I do not judge the universe. Dalai Lama


+ 307 I am constrained to decline the designation of any period or mode as proper for the public manifestation of this reliance. I could not do otherwise without transcending the limits prescribed by the Constitution for the President and without feeling that I might in some degree disturb the security which religion nowadays enjoys in this country in its complete separation from the political concerns of the General Government. Andrew Jackson


+ 431 When Southern people tell us they are no more responsible for the origin of slavery than we are, I acknowledge the fact. When it is said that the institution exists, and that it is very difficult to get rid of it in any satisfactory way, I can understand and appreciate the saying. I surely will not blame them for not doing what I should not know how to do myself. If all earthly power were given me, I should not know what to do as to the existing institution. My first impulse would be to free all the slaves, and send them to Liberia, to their own native land. But a moment's reflection would convince me that whatever of high hope (as I think there is) there may be in this in the long run, its sudden execution is impossible. If they were all landed there in a day, they would all perish in the next ten days; and there are not surplus shipping and surplus money enough to carry them there in many times ten days. What then? Free them all, and keep them among us as underlings? Is it quite certain that this betters their condition? I think I would not hold one in slavery at any rate, yet the point is not clear enough for me to denounce people upon. What next? Free them, and make them politically and socially our equals. My own feelings will not admit of this, and if mine would, we well know that those of the great mass of whites will not. Whether this feeling accords with justice and sound judgment is not the sole question, if indeed it is any part of it. A universal feeling, whether well or ill founded, cannot be safely disregarded. We cannot then make them equals. It does seem to me that systems of gradual emancipation might be adopted, but for their tardiness in this I will not undertake to judge our brethren of the South. Abraham Lincoln


+ 415 Chief Justice does not directly assert, but plainly assumes, as a fact, that the public estimate of the black man is more favorable now than it was in the days of the Revolution. … In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government. Abraham Lincoln


+ 296 It would convert the Treasury of the United States into a manufactory of paper money. It makes the House of Representatives and the Senate, or the caucus of the party which happens to be in the majority, the absolute dictator of the financial and business affairs of this country. This scheme surpasses all the centralism and all the Caesarism that were ever charged upon the Republican party in the wildest days of the war or in the events growing out of the war. James A. Garfield


+ 281 The worst days of darkness through which I have ever passed have been greatly alleviated by throwing myself with all my energy into some work relating to others. James A. Garfield


+ 289 The world's history is a divine poem, of which the history of every nation is a canto, and every man a word. Its strains have been pealing along down the centuries, and though there have been mingled the discords of warring cannon and dying men, yet to the Christian philosopher and historian — the humble listener — there has been a Divine melody running through the song which speaks of hope and halcyon days to come. James A. Garfield


+ 274 To waste, to destroy, our natural resources, to skin and exhaust the land instead of using it so as to increase its usefulness, will result in undermining in the days of our children the very prosperity which we ought by right to hand down to them amplified and developed. Theodore Roosevelt


+ 242 These dark days will be worth all they cost us if they teach us that our true destiny is not to be ministered unto but to minister to ourselves and to our fellow men. Franklin D. Roosevelt


+ 285 The real truth of the matter is, as you and I know, that a financial element in the larger centers has owned the Government ever since the days of Andrew Jackson — and I am not wholly excepting the Administration of W. W. The country is going through a repetition of Jackson's fight with the Bank of the United States — only on a far bigger and broader basis. Franklin D. Roosevelt


+ 251 I think that people want peace so much that one of these days government had better get out of their way and let them have it. Dwight D. Eisenhower


+ 239 I don't think the intelligence reports are all that hot. Some days I get more out of the New York Times. John F. Kennedy


+ 203 One man has enthusiasm for 30 minutes, another for 30 days, but it is the man who has it for 30 years who makes a success of his life. Edward B. Butler


+ 279 'Dog Days' was recorded with pens and the wall, and half a stolen drum kit that was out of tune, in what was basically a cupboard. The only instrument I could really play was my voice, so we just layered everything a hundred times. It was enthusiasm over skill. Florence Welch


+ 293 On 'Curb Your Enthusiasm,' it takes almost a year to get 10 shows written. It always reminds me of my old yeshiva days, where you used to sit over a piece of Talmud and analyze everything that was going on. David Steinberg


+ 304 I would rather be ashes than dust! I would rather that my spark should burn out in a brilliant blaze than it should be stifled by dry-rot. I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet. The proper function of man is to live, not to exist. I shall not waste my days in trying to prolong them. I shall use my time. Jack London


+ 246 Relationships these days start by pressing LIKE on her photo. Facebook


+ 243 The first 5 days after the weekend are always the hardest.


+ 214 Some days I am the queen of serenity. Other days I'm over the edge.


+ 223 Why are our days numbered and not, say, lettered? Woody Allen


+ 253 Leave alone your sorrow
Don’t regret about the years
that passed.
Expect that one day, perhaps,
to-morrow,
The better days will last.
Alexander Alpeev


+ 303 Honour and nobility were left in the past days.
Don’t search them, all in vain.
A man has become mean and wretched.
Another traits are ruling today.
Alexander Alpeev


+ 331 The brain is most outstanding organ. It works 24 hours, 365 days, right from your birth until you fall in love.


+ 386 The hardest lesson you will ever learn will be to love yourself. But you can do it. There will always be days when you hate yourself, days when you wish you had never been born. But you are beautiful, and if Shakespeare had met you, you would’ve inspired his 18th sonnet, and if Monet had known you, he would’ve given up painting water lilies and chosen to paint you instead. I know it’s hard to love yourself, but sometimes it’s okay to be a little selfish with your love..Live for the life you always wanted but were too scared to pursue. Live for you. Live for every person who has ever loved you. Live for the fire that burns in your soul, that tells you: keep going, you’re almost there, just a little farther. M.K.


+ 311 Breathe. At times, I know it’s hard to believe in good days. In love. In healing. In happiness. And so I will not ask you to believe in anything or anyone other than you. Believe in yourself first and the rest will come.


+ 215 Hard days are the best because that's when champions are made. Gabby Douglas


+ 233 When I work fourteen hours a day, seven days a week, I get lucky. Dr. Armand Hammer


+ 279 Life is too short to spend with someone who makes your days difficult.


+ 256 Today is one of the good old days you'll be talking about someday. Do something that will make you smile when you look back on it.


+ 232 On April 1 is a day when we remember who we are other 364 days in a year


+ 256 You can't say, I won't write today because that excuse will extend into several days, then several months, then… you are not a writer anymore, just someone who dreams about being a writer. Dorothy C. Fontana


+ 245 In those days spirits were brave, the stakes were high, men were real men, women were real women and small furry creatures from Alpha Centauri were real small furry creatures from Alpha Centauri. Douglas Adams


+ 239 How many observe Christ's birthday! How few, his precepts! O! 'tis easier to keep Holidays than Commandments. Benjamin Franklin


+ 242 Fish and visitors smell in three days. Benjamin Franklin, Poor Richard's Almanack, 1736


+ 222 Six days of the week we work to separate the holiness out of the weedays,
doing good, stauing away from evil,
sifting the Holy Sparks that were hidden in the week,
then everything is elevated on Shabbos.


+ 194 Shabbos is unchanging, eternal. The weekdays are constantly changing, up and down, up and down, But on Shabbos, everything is complete.


+ 191 Review your days or the days will go by and you will wonder what happened to them.


+ 210 Yaakov Avinu lived all the days of his life. He took all of his days with him.


+ 178 Not to eat chametz all seven days of Passover — Ex. 13:3


+ 196 Not to eat mixtures containing chametz all seven days of Passover — Ex. 12:20


+ 185 Not to see chametz in your domain seven days — Ex. 13:7


+ 221 Not to find chametz in your domain seven days — Ex. 12:19


+ 209 To dwell in a Sukkah for the seven days of Sukkot — Lev. 23:42


+ 216 To take up a Lulav and Etrog all seven days — Lev. 23:40


+ 222 The work of the Kohanim's shifts must be equal during holidays — Deut. 18:6-8


+ 221 To offer only animals which are at least eight days old — Lev. 22:27


+ 314 Rabbi Eliezer would say: The honor of your fellow should be as precious to you as your own, and do not be easy to anger. Repent one day before your death. Asked his disciples: Does a man know on which day he will die? Said he to them: So being the case, he should repent today, for perhaps tomorrow he will die; hence, all his days are passed in a state of repentance. Indeed, so said Solomon in his wisdom (Ecclesiastes 9:8): 'At all times, your clothes should be white, and oil should not lack from your head'" (Talmud, Shabbat 153a). Pirkei Avot 2:10


+ 327 Rabbi Dusta'i the son of Rabbi Yannai would say in the name of Rabbi Meir: Anyone who forgets even a single word of this learning, the Torah considers it as if he had forfeited his life. As is stated, "Just be careful, and verily guard your soul, lest you forget the things that your eyes have seen" (Deuteronomy 4:9). One might think that this applies also to one who has forgotten because his studies proved too difficult for him; but the verse goes on to tell us "and lest they be removed from your heart, throughout the days of your life." Hence, one does not forfeit his life unless he deliberately removes them from his heart. Pirkei Avot 3:8


+ 343 Whoever possesses the following three traits is of the disciples of our father Abraham; and whoever possesses the opposite three traits is of the disciples of the wicked Balaam. The disciples of our father Abraham have a good eye, a meek spirit and a humble soul. The disciples of the wicked Balaam have an evil eye, a haughty spirit and a gross soul. What is the difference between the disciples of our father Abraham and the disciples of the wicked Balaam? The disciples of our father Abraham benefit in this world and inherit the World To Come, and as is stated, "To bequeath to those who love Me there is, and their treasures I shall fill" (Proverbs 8:21). The disciples of the wicked Balaam inherit purgatory and descent into the pit of destruction, as is stated, "And You, G-d, shall cast them into the pit of destruction; bloody and deceitful men, they shall not attain half their days. And I shall trust in you" (ibid., 55:24). Pirkei Avot 5:19


+ 272 Judah the son of Teima would say: Be bold as a leopard, light as an eagle, fleeting as a deer and mighty as a lion to do the will of your Father in Heaven. He would also say: The brazen--to purgatory; the bashful--to paradise. May it be Your will, L-rd our G-d and G-d of our fathers, that the Holy Temple be rebuilt speedily in our days; and grant us our portion in Your Torah. Pirkei Avot 5:20


+ 273 Great is Torah, for it gives life to its observers in this world, and in the World To Come. As is stated (Proverbs 4:22): "For they are life to he who finds them, and a healing to all his flesh." And it says (ibid. 3:8): "It shall be health to your navel, and marrow to your bones." And it says (3:18): "She is a tree of life for those who hold fast to her, and happy are those who support her." And it says (1:9): "For they shall be a garland of grace for your head, and necklaces about your neck." And it says(4:9): "She shall give to your head a garland of grace, a crown of glory she shall grant you." And it says (9:11): "With me, your days shall be increased, and years of life shall be added to you." And it says (3:16): "Long days in her right hand; in her left, wealth and honor." And it says (3:2): "For long days, years of life and peace, they shall add to you." Pirkei Avot 6:7


+ 225 For with me shall your days increase, and they will add to you years of life. Mishlei 9:11


+ 266 I have now gone through the examination of the four books ascribed to Matthew, Mark, Luke and John; and when it is considered that the whole space of time, from the crucifixion to what is called the ascension, is but a few days, apparently not more than three or four, and that all the circumstances are reported to have happened nearly about the same spot, Jerusalem, it is, I believe, impossible to find in any story upon record so many and such glaring absurdities, contradictions, and falsehoods, as are in those books. They are more numerous and striking than I had any expectation of finding, when I began this examination, and far more so than I had any idea of when I wrote the former part of 'The Age of Reason. Thomas Paine, The Age of Reason


+ 234 Whoever did not see Jerusalem in its days of glory, never saw a beautiful city in their life. Talmud, Succah 51b


+ 266 I have now gone through the examination of the four books ascribed to Matthew, Mark, Luke and John; and when it is considered that the whole space of time, from the crucifixion to what is called the ascension, is but a few days, apparently not more than three or four, and that all the circumstances are reported to have happened nearly about the same spot, Jerusalem, it is, I believe, impossible to find in any story upon record so many and such glaring absurdities, contradictions, and falsehoods, as are in those books. They are more numerous and striking than I had any expectation of finding, when I began this examination, and far more so than I had any idea of when I wrote the former part of 'The Age of Reason. Thomas Paine, The Age of Reason


+ 323 Animals are the lower intelligent of creatures, yet God illustrates man as one of them. Why? To demonstrate to us how careless, how thoughtless, and sometimes how cruel and low-life we can be without him. Without God, we go through a hard, disappointing, and dreadful life. We are like fearful, untrained, and bitter children that have played all day and are afraid to go to sleep at night, thinking we are going to miss out or be left out of things.

A sailor out on a stormy sea needs a strong sail and anchor for the days and a lighthouse for the nights to survive. This is a good illustration of witnessing. We draw from one another’s strength for the day and mediate on it in the nights in accordance with God’s Word.

God has faded out of the mind of this generation, we like immature children, believe that the Toyland of material wealth is a sufficient world. Yet houses, cars, and money really do not fulfill.

Abraham begot Isaac, and Isaac begot Jacob – a generation of God-fearing men. But in the next generation, God was not the God of Isaac. He had faded and became second place in their lives. Even in the mother’s womb, there was a struggle for honor and success. Jacob stole his brother’s birthright. Morals were decaying, rottenness appeared. The same things have happened with us. Our whole nation is reaping the results of a fading faith and trust, which is producing decaying morals and a decaying country. We are morally out of control. Unless we, like Jacob, who when frightened for his life desired a moral renewal, acknowledge that we are wrong and find God in the process.

We must seek God with our whole hearts. The future of this world is in the hands of the believers. God has left everything in the hands of the church. Therefore, we must witness. An evangelical team must go out and bring the people back to the Garden of Eden as God had originally planned. Grace is always available!
Rosa Pearl Johnson


+ 292 I searched in my heart to indulge my body with wine, and my heart conducting itself with wisdom and holding onto folly, until I would see which is better for the children of men that they should do under the heavens, the number of the days of their lives. Kohelet 2:3


+ 235 For there is no remembrance of the wise man even as of the fool forever, seeing that in the coming days, all is forgotten. And how shall the wise die with the fool? Kohelet 2:16


+ 259 For all his days are pains and his occupation is vexation; even at night his heart does not rest; this too is vanity. Kohelet 2:23


+ 207 Also all his days he eats in the dark, and he has much vexation and sickness and wrath. Kohelet 5:16


+ 240 Behold what I saw; it is good, yea, it is beautiful, to eat and drink and to experience goodness with all his toil that he toils under the sun, the number of the days of his life that God gave him, for that is his portion. Kohelet 5:17


+ 221 For let him remember that the days of his life are not many, for God is testimony of the joy of his heart. Kohelet 5:19


+ 239 Should a man beget one hundred children and live many years, and he will have much throughout the days of his years, but his soul will not be sated from all the good, neither did he have burial. I said that the stillborn is better than he. Kohelet 6:3


+ 213 For who knows what is good for man in his lifetime, the number of the days of his life of vanity, that he do them like a shadow, for who will tell man what will be after him under the sun? Kohelet 6:12


+ 196 Do not say, "How was it that the former days were better than these?" For not out of wisdom have you asked concerning this. Kohelet 7:10


+ 224 I have seen everything in the days of my vanity; there is a righteous man who perishes in his righteousness, and there is a wicked man who lives long in his wickedness. Kohelet 7:15


+ 320 But it will not be well with the wicked, and he will not prolong his days, like a shadow, because he does not fear God. Kohelet 8:13


+ 231 And I praised joy, for there is nothing better for man under the sun than to eat and to drink and to be merry, and that will accompany him in his toil the days of his life that God gave him under the sun. Kohelet 8:15


+ 258 Enjoy life with the wife whom you love all the days of the life of your vanity, whom He has given you under the sun, all the days of your vanity, for that is your portion in life and in your toil that you toil under the sun. Kohelet 9:9


+ 219 Send forth your bread upon the surface of the water, for after many days you will find it. Kohelet 11:1


+ 246 For if a man lives many years, let him rejoice in them all, and let him remember the days of darkness, for they will be many; all that befalls him is vanity. Kohelet 11:8


+ 237 Rejoice, O youth, in your childhood, and let your heart bring you cheer in the days of your youth, and go in the ways of your heart, and in the sight of your eyes, but know that for all these God will bring you to judgment. Kohelet 11:9


+ 241 And remember your Creator in the days of your youth, before the days of evil come, and years arrive, about which you will say, "I have no desire in them." Kohelet 12:1


+ 270 We cook up new products. You never really know if people will love them as much as you do. The most exciting thing is you have butterflies in your stomach in the days leading up to these events. Steve Jobs — CNBC, 2007


+ 247 For me, the most exciting thing in the software area is the Internet, and part of the reason for that is no one owns it. It's a free for all, it's much like the early days of the personal computer. Steve Jobs — Wall Street Week, 1995


+ 230 I think one of the most precious resources we all have these days is free time. Steve Jobs — ABC News. 2005


+ 213 Believe me, that was a happy age, before the days of architects, before the days of builders. Lucius Annaeus Seneca


+ 244 We can all fight the battles of just one day. It is when we add the burdens of two uncontrollable days, yesterday and tomorrow, that we get overwhelmed. Steve Maraboli


+ 204 What a wonderful thought it is that some of the best days of our lives haven't happened yet.


+ 493 “Why aren't you in school? I see you every day wandering around." "Oh, they don't miss me," she said. "I'm antisocial, they say. I don't mix. It's so strange. I'm very social indeed. It all depends on what you mean by social, doesn't it? Social to me means talking to you about things like this." She rattled some chestnuts that had fallen off the tree in the front yard. "Or talking about how strange the world is. Being with people is nice. But I don't think it's social to get a bunch of people together and then not let them talk, do you? An hour of TV class, an hour of basketball or baseball or running, another hour of transcription history or painting pictures, and more sports, but do you know, we never ask questions, or at least most don't; they just run the answers at you, bing, bing, bing, and us sitting there for four more hours of film-teacher. That's not social to me at all. It's a lot of funnels and lot of water poured down the spout and out the bottom, and them telling us it's wine when it's not. They run us so ragged by the end of the day we can't do anything but go to bed or head for a Fun Park to bully people around, break windowpanes in the Window Smasher place or wreck cars in the Car Wrecker place with the big steel ball. Or go out in the cars and race on the streets, trying to see how close you can get to lampposts, playing 'chicken' and 'knock hubcaps.' I guess I'm everything they say I am, all right. I haven't any friends. That's supposed to prove I'm abnormal. But everyone I know is either shouting or dancing around like wild or beating up one another. Do you notice how people hurt each other nowadays?” Ray Bradbury, Fahrenheit 451


+ 276 I misunderstood Tesla. I think we all misunderstood Tesla. We thought he was a dreamer and visionary. He did dream and his dreams came true, he did have visions but they were of a real future, not an imaginary one. Tesla was the first man to lift his eyes high enough to see that the rarified stratum of atmosphere above our earth was destined to play an important role in the radio telegraphy of the future, a fact which had to obtrude itself on the attention of most of us before we saw it. But Tesla also perceived what many of us did not in those days, namely, the currents which flowed way from the base of the antenna over the surface of the earth and in the earth itself. John Stone Stone


+ 177 I took up an offer for me to lose 30 pounds in 30 days. It worked. I lost 30 days! Zig Ziglar


+ 198 God said, There shall be lights in the heavenly sky to divide between day and night. They shall serve as omens and define festivals, days and years. Bereshit 1:14


+ 185 God said to the serpent, Because you did this, cursed are you more than all the livestock and all the wild beasts. On your belly you shall crawl, and dust you shall eat, all the days of your life. Bereshit 3:14


+ 198 To Adam He said, You listened to your wife, and ate from the tree regarding which I specifically gave you orders, saying, Do not eat from it. The ground will therefore be cursed because of you. You will derive food from it with anguish all the days of your life. Bereshit 3:17


+ 164 All the days that Adam lived were 930 years, and he died. Bereshit 5:5


+ 149 All of Seth's days were 912 years, and he died. Bereshit 5:8


+ 165 All of Enosh's days were 905 years, and he died. Bereshit 5:11


+ 154 All of Kenan's days were 910 years, and he died. Bereshit 5:14


+ 138 All of Mahalalel's days were 895 years, and he died. Bereshit 5:17


+ 139 All of Yered's days were 962 years, and he died. Bereshit 5:20


+ 128 All of Enoch's days were 365 years. Bereshit 5:23


+ 141 All of Methuselah's days were 969 years, and he died. Bereshit 5:27


+ 142 All of Lemekh's days were 777 years, and he died. Bereshit 5:31


+ 164 God said, My spirit will not continue to judge man forever, since he is nothing but flesh. His days shall be 120 years. Bereshit 6:3


+ 172 The titans were on the earth in those days and also later. The sons of God had come to the daughters of man and had fathered them. The titans were the mightiest ones who ever existed, men of renown. Bereshit 6:4


+ 170 For in another seven days, I will make it rain upon the earth for forty days and forty nights, and I will blot out all beings that I have made, off the face of the earth. Bereshit 7:4


+ 144 And it came to pass after the seven days, that the flood waters were upon the earth. Bereshit 7:10


+ 241 And the rain was upon the earth for forty days and forty nights. Bereshit 7:12


+ 151 Now the Flood was forty days upon the earth, and the waters increased, and they lifted the ark, and it rose off the earth. Bereshit 7:17


+ 155 And the water prevailed upon the earth a hundred and fifty days. Bereshit 7:24


+ 143 And the waters receded off the earth more and more, and the water diminished at the end of a hundred and fifty days. Bereshit 8:3


+ 178 And it came to pass at the end of forty days, that Noah opened the window of the ark that he had made. Bereshit 8:6


+ 141 And he waited again another seven days, and he again sent forth the dove from the ark. Bereshit 8:10


+ 150 And he again waited another seven days, and he sent forth the dove, and it no longer continued to return to him. Bereshit 8:12


+ 161 And all the days of Noah were nine hundred and fifty years, and he died. Bereshit 9:29


+ 196 And to Eber were born two sons: one was named Peleg, because in his days the earth was divided, and the name of his brother was Joktan. Bereshit 10:25


+ 144 And the days of Terah were two hundred and five years, and Terah died in Haran. Bereshit 11:32


+ 148 Now it came to pass in the days of Amraphel the king of Shinar, Arioch the king of Ellasar, Chedorlaomer the king of Elam, and Tidal the king of Goyim. Bereshit 14:1


+ 184 And at the age of eight days, every male shall be circumcised to you throughout your generations, one that is born in the house, or one that is purchased with money, from any foreigner, who is not of your seed. Bereshit 17:12


+ 167 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. Bereshit 21:4


+ 155 And Abraham dwelt in the land of the Philistines for many days. Bereshit 21:34


+ 154 And Abraham was old, advanced in days, and the Lord had blessed Abraham with everything. Bereshit 24:1


+ 150 And these are the days of the years of Abraham's life that he lived: one hundred years and seventy years and five years. Bereshit 25:7


+ 136 And her days to give birth were completed, and behold, there were twins in her womb. Bereshit 25:24


+ 179 And there was a famine in the land, aside from the first famine that had been in the days of Abraham, and Isaac went to Abimelech the king of the Philistines, to Gerar. Bereshit 26:1


+ 176 And it came to pass, when he had been there for many days, that Abimelech, the king of the Philistines, looked out of the window, and he saw, and behold, Isaac was jesting with Rebecca his wife. Bereshit 26:8


+ 182 And all the wells that his father's servants had dug in the days of Abraham his father the Philistines stopped them up and filled them with earth. Bereshit 26:15


+ 187 And Isaac again dug the wells of water which they had dug in the days of his father, Abraham, and the Philistines had stopped them up after Abraham's death; and he gave them names like the names that his father had given them. Bereshit 26:18


+ 194 And Esau hated Jacob because of the blessing that his father had blessed him, and Esau said to himself, Let the days of mourning for my father draw near, I will then kill my brother Jacob. Bereshit 27:41


+ 147 And you shall dwell with him for a few days until your brother's wrath has subsided. Bereshit 27:44


+ 181 So Jacob worked for Rachel seven years, but they appeared to him like a few days because of his love for her. Bereshit 29:20


+ 166 And Jacob said to Laban, Give me my wife, for my days are completed, that I may come to her. Bereshit 29:21


+ 177 Reuben went in the days of the wheat harvest, and he found dudaim in the field and brought them to Leah, his mother, and Rachel said to Leah, Now give me some of your son's dudaim. Bereshit 30:14


+ 186 And he set three days' journey between himself and Jacob, and Jacob tended Laban's remaining animals. Bereshit 30:36


+ 149 So he took his kinsmen with him, and he pursued him seven days journey, and he overtook him at Mount Gilead. Bereshit 31:23


+ 144 The days of Isaac were a hundred and eighty years. Bereshit 35:28


+ 162 And Isaac expired and died and was gathered in to his peoples, old and sated with days, and his sons, Esau and Jacob, buried him. Bereshit 35:29


+ 177 And Jacob rent his garments, and he put sackcloth on his loins, and he mourned for his son many days. Bereshit 37:34


+ 158 Many days passed, and Shua's daughter, Judah's wife, died; and Judah was consoled, and he went up to watch over his sheepshearers he and Hirah, his Adullamite friend to Timnah. Bereshit 38:12


+ 127 And Joseph said to him, This is its meaning: the three tendrils are three days. Bereshit 40:12


+ 240 In another three days, Pharaoh will number you with the other officers, and he will restore you to your position, and you will place Pharaoh's cup into his hand, according to your previous custom, when you were his cupbearer. Bereshit 40:13


+ 123 And Joseph replied and said, This is its meaning: the three baskets represent three days. Bereshit 40:18


+ 153 In another three days, Pharaoh will remove your head from you and hang you on a gallows, and the birds will eat your flesh off you. Bereshit 40:19


+ 101 And he put them in prison for three days. Bereshit 42:17


+ 148 And Pharaoh said to Jacob, How many are the days of the years of your life? Bereshit 47:8


+ 156 And Jacob said to Pharaoh, The days of the years of my sojournings are one hundred thirty years. The days of the years of my life have been few and miserable, and they have not reached the days of the years of the lives of my forefathers in the days of their sojournings. Bereshit 47:9


+ 178 And Jacob lived in the land of Egypt for seventeen years, and Jacob's days, the years of his life, were a hundred and forty seven years. Bereshit 47:28


+ 152 Jacob called for his sons and said, Gather and I will tell you what will happen to you at the end of days. Bereshit 49:1


+ 142 And forty days were completed for him for so are the days of embalming completed and the Egyptians wept over him for seventy days. Bereshit 50:3


+ 141 When the days of his weeping had passed, Joseph spoke to Pharaoh's household, saying, If now I have found favor in your eyes, speak now in Pharaoh's ears, saying, Bereshit 50:4


+ 168 And they came to the threshing floor of the thornbushes, which is on the other side of the Jordan, and there they conducted a very great and impressive eulogy, and he made for his father a mourning of seven days. Bereshit 50:10


+ 178 Now it came to pass in those days that Moses grew up and went out to his brothers and looked at their burdens, and he saw an Egyptian man striking a Hebrew man of his brothers. Shemot 2:11


+ 170 Now it came to pass in those many days that the king of Egypt died, and the children of Israel sighed from the labor, and they cried out, and their cry ascended to God from the labor. Shemot 2:23


+ 131 And they will hearken to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall say to him, The Lord God of the Hebrews has happened upon us, and now, let us go for a three days journey in the desert and offer up sacrifices to the Lord, our God. Shemot 3:18


+ 120 Seven full days passed after the Lord had smitten the Nile. Shemot 7:25


+ 122 So Moses stretched forth his hand toward the heavens, and there was thick darkness over the entire land of Egypt for three days. Shemot 10:22


+ 124 They did not see each other, and no one rose from his place for three days, but for all the children of Israel there was light in their dwellings. Shemot 10:23


+ 131 For seven days you shall eat unleavened cakes, but on the preceding day you shall clear away all leaven from your houses, for whoever eats leaven from the first day until the seventh day that soul shall be cut off from Israel. Shemot 12:15


+ 133 For seven days, leavening shall not be found in your houses, for whoever eats leavening that soul shall be cut off from the community of Israel, both among the strangers and the native born of the land. Shemot 12:19


+ 126 For seven days you shall eat unleavened cakes, and on the seventh day, there is a festival for the Lord. Shemot 13:6


+ 135 Unleavened cakes shall be eaten during the seven days, and no leaven shall be seen of yours in your possession, and no leavening shall be seen of yours throughout all of your borders. Shemot 13:7


+ 114 Moses led Israel away from the Red Sea, and they went out into the desert of Shur; they walked for three days in the desert but did not find water. Shemot 15:22


+ 145 Six days you shall gather it, but on the seventh day which is the Sabbath on it there will be none. Shemot 16:26


+ 131 See that the Lord has given you the Sabbath. Therefore, on the sixth day, He gives you bread for two days. Let each man remain in his place; let no man leave his place on the seventh day. Shemot 16:29


+ 111 He said to the people, Be ready for three days; do not go near a woman. Shemot 19:15


+ 113 Six days may you work and perform all your labor, Shemot 20:9


+ 125 For in six days the Lord made the heaven and the earth, the sea and all that is in them, and He rested on the seventh day. Therefore, the Lord blessed the Sabbath day and sanctified it. Shemot 20:11


+ 116 Honor your father and your mother, in order that your days be lengthened on the land that the Lord, your God, is giving you. Shemot 20:12


+ 95 But if he survives for a day or for two days, he shall not be avenged, because he is his property. Shemot 21:21


+ 99 So shall you do with your cattle and with your sheep: seven days it shall be with its mother, on the eighth day you may give it to Me. Shemot 22:29


+ 121 Six days you may do your work, but on the seventh day you shall rest, in order that your ox and your donkey shall rest, and your maidservant's son and the stranger shall be refreshed. Shemot 23:12


+ 132 You shall observe the festival of unleavened bread; for seven days you shall eat unleavened bread as I have commanded you, at the appointed time of the month of springtime, for then you left Egypt, and they shall not appear before Me empty handed. Shemot 23:15


+ 111 There will be no bereaved or barren woman in your land; I will fill the number of your days. Shemot 23:26


+ 113 And the glory of the Lord rested on Mount Sinai, and the cloud covered it for six days, and He called to Moses on the seventh day from within the cloud. Shemot 24:16


+ 105 And Moses came within the cloud, and he went up to the mountain, and Moses was upon the mountain forty days and forty nights. Shemot 24:18


+ 113 Seven days shall the one of his sons who will be the kohen in his place wear them, the one who is to enter the Tent of Meeting to serve in the Holy. Shemot 29:30


+ 127 So shall you do to Aaron and his sons, according to all that I have commanded you; for seven days you shall perform their investiture. Shemot 29:35


+ 124 For seven days you shall perform atonement upon the altar and sanctify it. Henceforth, the altar shall be a holy of holies. Whatever touches the altar will be holy. Shemot 29:37


+ 117 Six days work may be done, but on the seventh day is a Sabbath of complete rest, holy to the Lord; whoever performs work on the Sabbath day shall be put to death. Shemot 31:15


+ 106 Between Me and the children of Israel, it is forever a sign that in six days The Lord created the heaven and the earth, and on the seventh day He ceased and rested. Shemot 31:17


+ 138 The Festival of Unleavened Cakes you shall keep; seven days you shall eat unleavened cakes which I have commanded you, at the appointed meeting time of the month of spring, for in the month of spring you went out of Egypt. Shemot 34:18


+ 85 Six days you may work, and on the seventh day you shall rest; in plowing and in harvest you shall rest. Shemot 34:21


+ 118 He was there with the Lord for forty days and forty nights; he ate no bread and drank no water, and He inscribed upon the tablets the words of the Covenant, the Ten Commandments. Shemot 34:28


+ 103 Six days work may be done, but on the seventh day you shall have sanctity, a day of complete rest to the Lord; whoever performs work thereon on this day shall be put to death. Shemot 35:2


+ 98 And you shall not leave the entrance of the Tent of Meeting for seven days, until the day of the completion of your investiture days, he will inaugurate you for seven days. Vayikra 8:33


+ 100 And you shall stay day and night for seven days at the entrance to the Tent of Meeting. You shall observe the Lord's command, so that you will not die, for thus I was commanded. Vayikra 8:35


+ 109 Speak to the children of Israel, saying: If a woman conceives and gives birth to a male, she shall be unclean for seven days; as in the days of her menstrual flow, she shall be unclean. Vayikra 12:2


+ 182 And for thirty three days, she shall remain in the blood of purity; she shall not touch anything holy, nor may she enter the Sanctuary, until the days of her purification have been completed. Vayikra 12:4


+ 114 And if she gives birth to a female, she shall be unclean for two weeks, like her menstruation period. And for sixty six days, she shall remain in the blood of purity. Vayikra 12:5


+ 99 And when the days of her purification have been completed, whether for a son or for a daughter, she shall bring a sheep in its first year as a burnt offering, and a young dove or a turtle dove as a sin offering, to the entrance of the Tent of Meeting, to the kohen. Vayikra 12:6


+ 114 But if it is a white bahereth on the skin of his flesh, and its appearance is not deeper than the skin, and its hair has not turned white, the kohen shall quarantine the person with the lesion for seven days. Vayikra 13:4


+ 104 And on the seventh day, the kohen shall see him. And, behold! the lesion has remained the same in its appearance; the lesion has not spread on the skin. So the kohen shall quarantine him for seven days a second time. Vayikra 13:5


+ 98 But if the kohen looks at it, and behold! it does not contain white hair, nor does it appear to be lower than the skin, and it is dim, the kohen shall quarantine him for seven days. Vayikra 13:21


+ 99 But, if the kohen looks at it, and, behold! there is no white hair in the bahereth, and it is not lower than the skin and it is dim, the kohen shall quarantine him for seven days. Vayikra 13:26


+ 105 But when the kohen looks at the nethek lesion, and, behold! its appearance is not deeper than the skin, and there is no black hair in it, the kohen shall quarantine the person with the nethek lesion for seven days. Vayikra 13:31


+ 91 He shall shave himself, but adjacent to the nethek he shall not shave, and the kohen shall quarantine the person with the nethek again for seven days. Vayikra 13:33


+ 98 All the days the lesion is upon him, he shall remain unclean. He is unclean; he shall dwell isolated; his dwelling shall be outside the camp. Vayikra 13:46


+ 81 The kohen shall look at the lesion, and he shall quarantine the article with the lesion for seven days. Vayikra 13:50


+ 74 The kohen shall order, and they shall wash what the lesion is upon, and he shall quarantine it again for seven days. Vayikra 13:54


+ 107 The person being cleansed shall then immerse his garments, shave off all his hair, and immerse himself in water, and become clean. After this, he may enter the camp, but he shall remain outside his tent for seven days. Vayikra 14:8


+ 88 Then the kohen shall go out of the house to the entrance of the house, and he shall quarantine the house for seven days. Vayikra 14:38


+ 84 And anyone entering the house during all the days of its quarantine shall become unclean until the evening. Vayikra 14:46


+ 100 When the man with the discharge is cleansed of his discharge, he shall count seven days for himself for his purification, and then immerse his garments and immerse his flesh in spring water, and he shall be clean. Vayikra 15:13


+ 87 If a woman has a discharge, her flesh discharging blood, she shall remain in her state of menstrual separation for seven days, and whoever touches her shall become unclean until evening. Vayikra 15:19


+ 99 If a man cohabits with her, the uncleanness of her menstruation shall be upon him, and he shall be unclean for seven days, and any bedding he lies upon, shall become unclean. Vayikra 15:24


+ 100 And a woman whose flow of blood flows for many days, outside of the time of her menstrual separation, or she has a discharge after her menstrual separation, then all the days she has her unclean discharge, she shall be unclean just like the days of her menstrual separation. Vayikra 15:25


+ 95 And if she becomes clean of her discharge, she shall count for herself seven days, and after this, she may be cleansed. Vayikra 15:28


+ 114 When an ox or a sheep or a goat is born, it shall remain under its mother for seven days, and from the eighth day onwards, it shall be accepted as a sacrifice for a fire offering to the Lord. Vayikra 22:27


+ 113 Speak to the children of Israel and say to them: The Lord's appointed holy days that you shall designate as holy occasions. These are My appointed holy days: Vayikra 23:2


+ 109 For six days, work may be performed, but on the seventh day, it is a complete rest day, a holy occasion; you shall not perform any work. It is a Sabbath to the Lord in all your dwelling places. Vayikra 23:3


+ 112 These are the Lord's appointed holy days, holy occasions, which you shall designate in their appointed time: Vayikra 23:4


+ 101 These are God's appointed holy days that you shall designate them as holy occasions, on which to offer up a fire offering to the Lord burnt offering and meal offering, sacrifice and libations, the requirement of each day on its day; Vayikra 23:37


+ 89 And you shall celebrate it as a festival to the Lord for seven days in the year. It is an eternal statute throughout your generations that you celebrate it in the seventh month. Vayikra 23:41


+ 112 And Moses told the children of Israel these laws of the Lord's appointed holy days. Vayikra 23:44


+ 96 And you shall count for yourself seven sabbatical years, seven years seven times. And the days of these seven sabbatical years shall amount to forty nine years for you. Vayikra 25:8


+ 87 He shall calculate with his purchaser the number of years from the year of his being sold to him until the Jubilee year; then, the purchase price shall be divided by the number of years; as the days of a hired worker, he shall be with him. Vayikra 25:50


+ 118 Then, the land will be appeased regarding its sabbaticals. During all the days that it remains desolate while you are in the land of your enemies, the Land will rest and thus appease its sabbaticals. Vayikra 26:34


+ 93 It will rest during all the days that it remains desolate, whatever it had not rested on your sabbaticals, when you lived upon it. Vayikra 26:35


+ 138 All the days of his vow of abstinence, no razor shall pass over his head; until the completion of the term that he abstains for the sake of the Lord, it shall be sacred, and he shall allow the growth of the hair of his head to grow wild. Bamidbar 6:5


+ 77 All the days that he abstains for The Lord, he shall not come into contact with the dead. Bamidbar 6:6


+ 100 He shall consecrate to the Lord the period of his abstinence and bring a lamb in its first year as a guilt offering; the previous days shall be canceled because his naziriteship has been defiled. Bamidbar 6:12


+ 66 When the cloud lingered over the Mishkan for many days, the children of Israel kept the charge of the Lord and did not travel. Bamidbar 9:19


+ 85 Sometimes, the cloud remained for several days above the Mishkan; at the Lord's bidding they traveled and at the Lord's bidding they encamped. Bamidbar 9:20


+ 81 Whether it was for two days, a month or a year, that the cloud lingered to hover over the Mishkan, the children of Israel would encamp and not travel, and when it departed, they traveled. Bamidbar 9:22


+ 77 On the days of your rejoicing, on your festivals and on your new-moon celebrations, you shall blow on the trumpets for your ascent-offerings and your peace sacrifices, and it shall be a remembrance before your God; I am the Lord your God. Bamidbar 10:10


+ 68 They traveled a distance of three days from the mountain of the Lord, and the Ark of the Lord's covenant traveled three days ahead of them to seek for them a place to settle. Bamidbar 10:33


+ 74 You shall eat it not one day, not two days, not five days, not ten days, and not twenty days. Bamidbar 11:19


+ 94 The Lord replied to Moses, If her father were to spit in her face, would she not be humiliated for seven days? She shall be confined for seven days outside the camp, and afterwards she may enter. Bamidbar 12:15


+ 75 So Miriam was confined outside the camp for seven days, and the people did not travel until Miriam had entered. Bamidbar 12:15


+ 67 They returned from scouting the Land at the end of forty days. Bamidbar 13:25


+ 95 According to the number of days which you toured the Land forty days, a day for each year, you will thus bear your iniquities for forty years; thus you will come to know My alienation. Bamidbar 13:34


+ 72 Anyone touching the corpse of a human soul shall become unclean for seven days. Bamidbar 19:11


+ 66 On the third and seventh days, he shall cleanse himself with it, so that he can become clean. But if he does not sprinkle himself with it on the third and seventh days, he shall not become clean. Bamidbar 19:12


+ 68 This is the law: if a man dies in a tent, anyone entering the tent and anything in the tent shall be unclean for seven days. Bamidbar 19:14


+ 78 Anyone who touches one slain by the sword, or a corpse, or a human bone or a grave, in an open field, he shall be unclean for seven days. Bamidbar 19:16


+ 72 The whole congregation saw that Aaron had expired, and the entire house of Israel wept for Aaron for thirty days. Bamidbar 20:29


+ 55 And now, I am going to my people. Come, I will advise you...what this people will do to your people at the end of days. Bamidbar 24:14


+ 63 On the fifteenth day of this month, a festival begins; you shall eat unleavened bread for seven days. Bamidbar 28:17


+ 57 Like these, you shall offer up daily for seven days, food of the fire offering, a spirit of satisfaction to the Lord; you shall offer up this in addition to the continual burnt offering and its libation. Bamidbar 28:24


+ 58 And on the fifteenth day of the seventh month, there shall be a holy convocation for you; you shall not perform any mundane work, and you shall celebrate a festival to the Lord for seven days. Bamidbar 29:12


+ 66 And you, encamp outside the camp for seven days; whoever killed a person or who touched a corpse shall cleanse himself on the third and seventh day, both you and your captives. Bamidbar 31:19


+ 69 They journeyed from Penei hahiroth and crossed in the midst of the sea to the desert. They walked for three days in the desert of Etham and camped in Marah. Bamidbar 33:8


+ 80 It is eleven days journey from Horeb by way of Mount Seir to Kadesh Barnea. Devarim 1:2


+ 65 And you dwelled in Kadesh many days, as the days that you dwelled. Devarim 1:46


+ 81 Then we turned and journeyed into the desert by way of the Red Sea, as the Lord had spoken to me, and we circled Mount Seir for many days. Devarim 2:1


+ 89 And the days when we went from Kadesh barnea, until we crossed the brook of Zered, numbered thirty eight years, until all the generation of the men of war expired from the midst of the camp, just as the Lord swore to them. Devarim 2:14


+ 76 But beware and watch yourself very well, lest you forget the things that your eyes saw, and lest these things depart from your heart, all the days of your life, and you shall make them known to your children and to your children's children, Devarim 4:9


+ 73 The day you stood before the Lord your God at Horeb, when the Lord said to me, "Assemble the people for Me, and I will let them hear My words, that they may learn to fear Me all the days that they live on the earth, and that they may teach their children. Devarim 4:10


+ 82 I call as witness against you this very day the heaven and the earth, that you will speedily and utterly perish from the land to which you cross the Jordan, to possess; you will not prolong your days upon it, but will be utterly destroyed. Devarim 4:26


+ 84 When you are distressed, and all these things happen upon you in the end of days, then you will return to the Lord your God and obey Him. Devarim 4:30


+ 78 For ask now regarding the early days that were before you, since the day that God created man upon the earth, and from one end of the heavens to the other end of the heavens, whether there was anything like this great thing, or was the likes of it heard? Devarim 4:32


+ 86 And you shall observe His statutes and His commandments, which I command you this day, that it may be well with you and your children after you, and that you may prolong your days upon the earth which the Lord your God gives you forever. Devarim 4:40


+ 66 Six days may you work, and perform all your labor, Devarim 5:13


+ 76 Honor your father and your mother as the Lord your God commanded you, in order that your days be lengthened, and that it may go well with you on the land that the Lord, your God, is giving you. Devarim 5:16


+ 65 Would that their hearts be like this, to fear Me and to keep all My commandments all the days, that it might be well with them and with their children forever! Devarim 5:26


+ 82 In all the way which the Lord, your God, has commanded you, you shall go, in order that you may live and that it may be well with you, and so that you may prolong your days in the land you will possess. Devarim 5:30


+ 87 In order that you fear the Lord, your God, to keep all His statutes and His commandments that I command you, you, your son, and your son's son, all the days of your life, and in order that your days may be lengthened. Devarim 6:2


+ 76 And the Lord commanded us to perform all these statutes, to fear the Lord, our God, for our good all the days, to keep us alive, as of this day. Devarim 6:24


+ 79 When I ascended the mountain to receive the stone tablets, the tablets of the covenant which the Lord made with you, I remained on the mountain forty days and forty nights; I neither ate bread nor drank water; Devarim 9:9


+ 64 And it came to pass at the end of forty days and forty nights, that the Lord gave me two stone tablets, the tablets of the covenant. Devarim 9:11


+ 79 And I fell down before the Lord as before, forty days and forty nights; I neither ate bread nor drank water, because of all your sins you had committed, by doing evil in the eyes of the Lord to anger Him. Devarim 9:18


+ 72 So I fell down before the Lord the forty days and the forty nights that I had fallen down; because the Lord had said to destroy you. Devarim 9:25


+ 90 And I remained on the mountain like the first days forty days and forty nights, and the Lord hearkened to me also at that time; the Lord did not wish to destroy you. Devarim 10:10


+ 92 Therefore you shall love the Lord, your God, keep His charge, His statutes, His ordinances, and His commandments, all the days. Devarim 11:1


+ 91 And in order that you may prolong your days on the land that the Lord swore to your forefathers to give to them and to their seed a land flowing with milk and honey. Devarim 11:9


+ 67 In order that your days may increase and the days of your children, on the land which the Lord swore to your forefathers to give them, as the days of heaven above the earth. Devarim 11:21


+ 75 These are the statutes and ordinances that you shall keep to perform in the land which the Lord God of your fathers gives you to possess all the days that you live on the earth. Devarim 12:1


+ 69 Beware, lest you forsake the Levite all your days upon your land. Devarim 12:19


+ 78 And you shall eat before the Lord, your God, in the place He chooses to establish His Name therein, the tithes of your grain, your wine, and your oil, and the firstborn of your cattle and of your sheep, so that you may learn to fear the Lord, your God, all the days. Devarim 14:23


+ 76 You shall not eat leaven with it; for seven days you shall eat with it matzoth, the bread of affliction, for in haste you went out of the land of Egypt, so that you shall remember the day when you went out of the land of Egypt all the days of your life. Devarim 16:3


+ 80 And no leaven shall be seen with you within all your border for seven days; neither shall any of the flesh you slaughter on the preceding day in the afternoon, remain all night until the morning. Devarim 16:4


+ 79 For six days you shall eat matzoth, and on the seventh day there shall be a halt to the Lord, your God. You shall not do any work on it. Devarim 16:8


+ 81 You shall make yourself the Festival of Sukkoth for seven days, when you gather in [the produce] from your threshing floor and your vat. Devarim 16:13


+ 78 Seven days you shall celebrate the Festival to the Lord, your God, in the place which the Lord shall choose, because the Lord, your God, will bless you in all your produce, and in all the work of your hands, and you will only be happy. Devarim 16:15


+ 77 And you shall come to the Levitic kohanim and to the judge who will be in those days, and you shall inquire, and they will tell you the words of judgment. Devarim 17:9


+ 79 And it shall be with him, and he shall read it all the days of his life, so that he may learn to fear the Lord, his God, to keep all the words of this Torah and these statutes, to perform them, Devarim 17:19


+ 91 So that his heart will not be haughty over his brothers, and so that he will not turn away from the commandment, either to the right or to the left, in order that he may prolong his days in his kingdom, he and his sons, among Israel. Devarim 17:20


+ 60 For the Lord, your God, has chosen him out of all your tribes, to stand and serve in the name of the Lord, he and his sons, all the days. Devarim 18:5


+ 93 If you will keep all this commandment to perform it, which I command you this day, to love the Lord, your God, and to walk in His ways all the days, you shall add three more cities for yourself, in addition to these three, Devarim 19:9


+ 73 Then the two men between whom the controversy exists shall stand before the Lord, before the kohanim and the judges who will be in those days. Devarim 19:17


+ 81 When you besiege a city for many days to wage war against it to capture it, you shall not destroy its trees by wielding an ax against them, for you may eat from them, but you shall not cut them down. Is the tree of the field a man, to go into the siege before you? Devarim 20:19


+ 82 You shall send away the mother, and then you may take the young for yourself, in order that it should be good for you, and you should lengthen your days. Devarim 22:7


+ 85 And they shall fine him one hundred [shekels of] silver because he defamed a virgin of Israel, and he give it to the girl's father. And she shall be his wife; he shall not send her away all the days of his life. Devarim 22:19


+ 85 The man who lay with her shall give fifty shekels of silver to the girl's father, and she shall become his wife, because he violated her. He shall not send her away all the days of his life. Devarim 22:29


+ 75 You shall not ever seek out their welfare or their good, all your days. Devarim 23:7


+ 77 Rather, you shall have a full and honest weight, and a full and honest ephah measure, in order that your days will be prolonged on the land which the Lord, your God, gives you. Devarim 25:15


+ 69 And you shall come to the kohen who will be serving in those days, and say to him, "I declare this day to the Lord, your God, that I have come to the land which the Lord swore to our forefathers to give us." Devarim 26:3


+ 81 You will grope at midday, as the blind man gropes in the dark, and you will be unsuccessful in your ways. You will be only oppressed and robbed all the days, and no one will save you. Devarim 28:29


+ 72 A people unknown to you will eat up the fruit of your soil and the result of all your toil. You will be only wronged and crushed all the days. Devarim 28:33


+ 64 I declare to you this day, that you will surely perish, and that you will not live long days on the land, to which you are crossing the Jordan, to come and take possession thereof. Devarim 30:18


+ 86 To love the Lord your God, to listen to His voice, and to cleave to Him. For that is your life and the length of your days, to dwell on the land which the Lord swore to your forefathers to Abraham, to Isaac, and to Jacob to give to them. Devarim 30:20


+ 62 And their children, who did not know, will hear and learn to fear the Lord, your God, all the days that you live on the land, to which you are crossing the Jordan, to possess. Devarim 31:13


+ 87 And the Lord said to Moses, Behold, your days are approaching for you to die. Call Joshua and stand in the Tent of Meeting, and I will inspire him. So Moses and Joshua went, and stood in the Tent of Meeting. Devarim 31:14


+ 79 For I know that after my death, you will surely become corrupted, and deviate from the way which I had commanded you. Consequently, the evil will befall you at the end of days, because you did evil in the eyes of the Lord, to provoke Him to anger through the work of your hands. Devarim 31:29


+ 57 Remember the days of old; reflect upon the years of other generations. Ask your father, and he will tell you; your elders, and they will inform you. Devarim 32:7


+ 68 For it is not an empty thing for you, for it is your life, and through this thing, you will lengthen your days upon the land to which you are crossing over the Jordan, to possess it." Devarim 32:47


+ 54 Your locks are iron and copper, and the days of your old age will be like the days of your youth. Devarim 33:25


+ 84 And the sons of Israel wept for Moses in the plains of Moab for thirty days, and the days of weeping over the mourning for Moses came to an end. Devarim 34:8


+ 102 I'll do manicures, but I won't wear nail polish because I don't have time to change it, and I chip my nail polish so quickly. I cannot last three days! I think it's the typing and the use - or overuse - of tech. I'm the chip queen! Ivanka Trump


+ 79 Most sane human beings’ chances of being alive in a thousand years’ time are a hundred times higher than their chances of being sincerely happy for at least ten consecutive days. Mokokoma Mokhonoana


+ 127 To be loved to madness - such was her great desire. Love was to her the one cordial which could drive away the eating loneliness of her days. And she seemed to long for the abstraction called passionate love more than for any particular lover. Thomas Hardy, Return of the Native


+ 295 Just for fun I recently asked Erin, “Now that the kids are in summer school, don’t you think it’s about time you went out and got yourself a job?  I hate seeing you wallow in unemployment for so long.” She smiled and said, “Wow.  I have been unemployed a really long time.  That’s weird…  I like it!”

Neither of us have had jobs since the ’90s (my only job was in 1992), so we’ve been self-employed for quite a while.  In our household it’s a running joke for one of us to say to the other, “Maybe you should get a job, derelict!” It’s like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, “No, please… not that!  Anything but that!” It’s funny that when people reach a certain age, such as after graduating college, they assume it’s time to go out and get a job.  But like many things the masses do, just because everyone does it doesn’t mean it’s a good idea.  In fact, if you’re reasonably intelligent, getting a job is one of the worst things you can do to support yourself.  There are far better ways to make a living than selling yourself into indentured servitude.

Here are some reasons you should do everything in your power to avoid getting a job:

1. Income for dummies.

Getting a job and trading your time for money may seem like a good idea.  There’s only one problem with it.  It’s stupid!  It’s the stupidest way you can possibly generate income!  This is truly income for dummies.

Why is getting a job so dumb?  Because you only get paid when you’re working.  Don’t you see a problem with that, or have you been so thoroughly brainwashed into thinking it’s reasonable and intelligent to only earn income when you’re working?  Have you never considered that it might be better to be paid even when you’re not working?  Who taught you that you could only earn income while working?  Some other brainwashed employee perhaps?

Don’t you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too?  Why not get paid 24/7?  Get paid whether you work or not.  Don’t your plants grow even when you aren’t tending to them?  Why not your bank account? Who cares how many hours you work?  Only a handful of people on this entire planet care how much time you spend at the office.  Most of us won’t even notice whether you work 6 hours a week or 60.  But if you have something of value to provide that matters to us, a number of us will be happy to pull out our wallets and pay you for it.  We don’t care about your time — we only care enough to pay for the value we receive.  Do you really care how long it took me to write this article?  Would you pay me twice as much if it took me 6 hours vs. only 3?

Non-dummies often start out on the traditional income for dummies path.  So don’t feel bad if you’re just now realizing you’ve been suckered.  Non-dummies eventually realize that trading time for money is indeed extremely dumb and that there must be a better way.  And of course there is a better way.  The key is to de-couple your value from your time. Smart people build systems that generate income 24/7, especially passive income.  This can include starting a business, building a web site, becoming an investor, or generating royalty income from creative work.  The system delivers the ongoing value to people and generates income from it, and once it’s in motion, it runs continuously whether you tend to it or not.  From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income.

This web site is an example of such a system.  At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isn’t my only income stream either.  I write each article just once (fixed time investment), and people can extract value from them year after year.  The web server delivers the value, and other systems (most of which I didn’t even build and don’t even understand) collect income and deposit it automatically into my bank account.  It’s not perfectly passive, but I love writing and would do it for free anyway.  But of course it cost me a lot of money to launch this business, right?  Um, yeah, $9 is an awful lot these days (to register the domain name).  Everything after that was profit. Sure it takes some upfront time and effort to design and implement your own income-generating systems.  But you don’t have to reinvent the wheel — feel free to use existing systems like ad networks and affiliate programs.  Once you get going, you won’t have to work so many hours to support yourself.  Wouldn’t it be nice to be out having dinner with your spouse, knowing that while you’re eating, you’re earning money?  If you want to keep working long hours because you enjoy it, go right ahead.  If you want to sit around doing nothing, feel free.  As long as your system continues delivering value to others, you’ll keep getting paid whether you’re working or not.

Your local bookstore is filled with books containing workable systems others have already designed, tested, and debugged.  Nobody is born knowing how to start a business or generate investment income, but you can easily learn it.  How long it takes you to figure it out is irrelevant because the time is going to pass anyway.  You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave.  This isn’t all or nothing.  If your system only generates a few hundred dollars a month, that’s a significant step in the right direction.

2. Limited experience.

You might think it’s important to get a job to gain experience.  But that’s like saying you should play golf to get experience playing golf.  You gain experience from living, regardless of whether you have a job or not.  A job only gives you experience at that job, but you gain “experience” doing just about anything, so that’s no real benefit at all.  Sit around doing nothing for a couple years, and you can call yourself an experienced meditator, philosopher, or politician.

The problem with getting experience from a job is that you usually just repeat the same limited experience over and over.  You learn a lot in the beginning and then stagnate.  This forces you to miss other experiences that would be much more valuable.  And if your limited skill set ever becomes obsolete, then your experience won’t be worth squat.  In fact, ask yourself what the experience you’re gaining right now will be worth in 20-30 years.  Will your job even exist then?

Consider this.  Which experience would you rather gain?  The knowledge of how to do a specific job really well — one that you can only monetize by trading your time for money — or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again?  Now I don’t know about you, but I’d rather have the latter experience.  That seems a lot more useful in the real world, wouldn’t you say?

3. Lifelong domestication.

Getting a job is like enrolling in a human domestication program.  You learn how to be a good pet.

Look around you.  Really look.  What do you see?  Are these the surroundings of a free human being?  Or are you living in a cage for unconscious animals?  Have you fallen in love with the color beige? How’s your obedience training coming along?  Does your master reward your good behavior?  Do you get disciplined if you fail to obey your master’s commands?

Is there any spark of free will left inside you?  Or has your conditioning made you a pet for life? Humans are not meant to be raised in cages.  You poor thing…

4. Too many mouths to feed.

Employee income is the most heavily taxed there is.  In the USA you can expect that about half your salary will go to taxes.  The tax system is designed to disguise how much you’re really giving up because some of those taxes are paid by your employer, and some are deducted from your paycheck.  But you can bet that from your employer’s perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits.  Even the rent for the office space you consume is considered, so you must generate that much more value to cover it.  You might feel supported by your corporate environment, but keep in mind that you’re the one paying for it. Another chunk of your income goes to owners and investors.  That’s a lot of mouths to feed. It isn’t hard to understand why employees pay the most in taxes relative to their income.  After all, who has more control over the tax system?  Business owners and investors or employees? You only get paid a fraction of the real value you generate.  Your real salary may be more than triple what you’re paid, but most of that money you’ll never see.  It goes straight into other people’s pockets. What a generous person you are!

5. Way too risky.

Many employees believe getting a job is the safest and most secure way to support themselves. Morons.

Social conditioning is amazing.  It’s so good it can even make people believe the exact opposite of the truth. Does putting yourself in a position where someone else can turn off all your income just by saying two words (“You’re fired”) sound like a safe and secure situation to you?  Does having only one income stream honestly sound more secure than having 10?

The idea that a job is the most secure way to generate income is just silly.  You can’t have security if you don’t have control, and employees have the least control of anyone.  If you’re an employee, then your real job title should be professional gambler.

6. Having an evil bovine master.

When you run into an idiot in the entrepreneurial world, you can turn around and head the other way.  When you run into an idiot in the corporate world, you have to turn around and say, “Sorry, boss.”

Did you know that the word boss comes from the Dutch word baas, which historically means master?  Another meaning of the word boss is “a cow or bovine.”  And in many video games, the boss is the evil dude that you have to kill at the end of a level.

So if your boss is really your evil bovine master, then what does that make you?  Nothing but a turd in the herd. Who’s your daddy?

7. Begging for money.

When you want to increase your income, do you have to sit up and beg your master for more money?  Does it feel good to be thrown some extra Scooby Snacks now and then?

Or are you free to decide how much you get paid without needing anyone’s permission but your own?

If you have a business and one customer says “no” to you, you simply say “next.”

8. An inbred social life.

Many people treat their jobs as their primary social outlet.  They hang out with the same people working in the same field.  Such incestuous relations are social dead ends.  An exciting day includes deep conversations about the company’s switch from Sparkletts to Arrowhead, the delay of Microsoft’s latest operating system, and the unexpected delivery of more Bic pens.  Consider what it would be like to go outside and talk to strangers.  Ooooh… scary!  Better stay inside where it’s safe.

If one of your co-slaves gets sold to another master, do you lose a friend?  If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist?  Why not decide for yourself whom to socialize with instead of letting your master decide for you?  Believe it or not, there are locations on this planet where free people congregate.  Just be wary of those jobless folk — they’re a crazy bunch!

9. Loss of freedom.

It takes a lot of effort to tame a human being into an employee.  The first thing you have to do is break the human’s independent will.  A good way to do this is to give them a weighty policy manual filled with nonsensical rules and regulations.  This leads the new employee to become more obedient, fearing that s/he could be disciplined at any minute for something incomprehensible.  Thus, the employee will likely conclude it’s safest to simply obey the master’s commands without question.  Stir in some office politics for good measure, and we’ve got a freshly minted mind slave. As part of their obedience training, employees must be taught how to dress, talk, move, and so on.  We can’t very well have employees thinking for themselves, now can we?  That would ruin everything. God forbid you should put a plant on your desk when it’s against the company policy.  Oh no, it’s the end of the world!  Cindy has a plant on her desk!  Summon the enforcers!  Send Cindy back for another round of sterility training!

Free human beings think such rules and regulations are silly of course.  The only policy they need is:  “Be smart.  Be nice.  Do what you love.  Have fun.”

10. Becoming a coward.

Have you noticed that employed people have an almost endless capacity to whine about problems at their companies?  But they don’t really want solutions — they just want to vent and make excuses why it’s all someone else’s fault.  It’s as if getting a job somehow drains all the free will out of people and turns them into spineless cowards.  If you can’t call your boss a jerk now and then without fear of getting fired, you’re no longer free.  You’ve become your master’s property.

When you work around cowards all day long, don’t you think it’s going to rub off on you?  Of course it will.  It’s only a matter of time before you sacrifice the noblest parts of your humanity on the altar of fear:  first courage… then honesty… then honor and integrity… and finally your independent will.  You sold your humanity for nothing but an illusion.  And now your greatest fear is discovering the truth of what you’ve become.

I don’t care how badly you’ve been beaten down.  It is never too late to regain your courage.  Never!

Still want a job?

If you’re currently a well-conditioned, well-behaved employee, your most likely reaction to the above will be defensiveness.  It’s all part of the conditioning.  But consider that if the above didn’t have a grain of truth to it, you wouldn’t have an emotional reaction at all.  This is only a reminder of what you already know.  You can deny your cage all you want, but the cage is still there.  Perhaps this all happened so gradually that you never noticed it until now… like a lobster enjoying a nice warm bath. If any of this makes you mad, that’s a step in the right direction.  Anger is a higher level of consciousness than apathy, so it’s a lot better than being numb all the time.  Any emotion — even confusion — is better than apathy.  If you work through your feelings instead of repressing them, you’ll soon emerge on the doorstep of courage.  And when that happens, you’ll have the will to actually do something about your situation and start living like the powerful human being you were meant to be instead of the domesticated pet you’ve been trained to be.

Happily jobless

What’s the alternative to getting a job?  The alternative is to remain happily jobless for life and to generate income through other means.  Realize that you earn income by providing value — not time — so find a way to provide your best value to others, and charge a fair price for it.  One of the simplest and most accessible ways is to start your own business.  Whatever work you’d otherwise do via employment, find a way to provide that same value directly to those who will benefit most from it.  It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy.  Then you can buy your own Scooby Snacks for a change. And of course everything you learn along the way, you can share with others to generate even more value.  So even your mistakes can be monetized.

One of the greatest fears you’ll confront is that you may not have any real value to offer others.  Maybe being an employee and getting paid by the hour is the best you can do.  Maybe you just aren’t worth that much.  That line of thinking is all just part of your conditioning.  It’s absolute nonsense.  As you begin to dump such brainwashing, you’ll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it.  There’s only one thing that prevents you from seeing this truth — fear.

All you really need is the courage to be yourself.  Your real value is rooted in who you are, not what you do.  The only thing you need actually do is express your real self to the world.  You’ve been told all sort of lies as to why you can’t do that.  But you’ll never know true happiness and fulfillment until you summon the courage to do it anyway.

The next time someone says to you, “Get a job,” I suggest you reply as Curly did:  “No, please… not that!  Anything but that!”  Then poke him right in the eyes.

You already know deep down that getting a job isn’t what you want.  So don’t let anyone try to tell you otherwise.  Learn to trust your inner wisdom, even if the whole world says you’re wrong and foolish for doing so.  Years from now you’ll look back and realize it was one of the best decisions you ever made.

Final thoughts

While I wouldn’t recommend starting an online business for everyone, for many people it’s one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If you’re interested in learning more about this option, please check out Build Your Own Successful Online Business for details.

About the author:

Steve Pavlina calls himself “the most intensely growth-oriented individual you will ever meet.” While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steve’s Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month.


+ 159 10 Tips - High Vibrations

All your thoughts and feelings are energy, and energy is vibration. Learn to Raise those Vibrations and watch your life change dramatically.

1. Find something beautiful and appreciate it. Beauty is all around us, from the morning dew to the evening stars and everything in between. Most go through life not noticing all the beautiful things that are around them, and yes it's every where, so take the time to notice them, and appreciate them when you see it. Whether it's the scent of a flower or the way rain ripples in puddles of water, appreciate the beauty life has to offer.

2. Make a list of all that you are grateful for. Making a gratitude list shifts your vibrations from focusing on what you do not have to what is already abundant in your life. There is more to be grateful for than you could possibly imagine. You can start with “I'm Alive!” and expand from there. Gratitude is the Attitude.

3. Meditate. Sit in a comfortable position, close your eyes and breath in and out. Too often we rush through our days with a scattered brain leaving us in a state of anxiety and stress, Meditation helps to calm your spirit down and put you in a peaceful state of mind. 10 Minuets of meditation a day can change your life forever.

4. Do something for someone else. Giving to someone else shifts your thinking from “I don't have enough, to I have more than enough to give to others.” Abundance is a high vibration.

5. Stop complaining and gossiping. Complaining and Gossip puts you in a very low vibration. Ask yourself “Are the things you are talking about bringing you more of what you want?” if not then, Stop complaining, and start finding ways to rejoice.

6. Move. Exercise. Get active. Vibration requires movement, the more you move the better your vibrations move. So Get Active! Dance! The happier you feel, the more you will draw happy experiences to yourself because you are operating at a different frequency.

7. Realize that you have more control over your life than you thought. You are not a victim to circumstance, past, family upbringing, trauma, or anything else. You can change your life in an instant. Just realize this. In many wisdom traditions this is called “total responsibility.” No one is responsible for how you feel right now but you. It isn't a curse. It's a blessing because it gives you your power back.

8. Breathe. Just sit and try to make your breath longer, fuller, and more relaxed. It has a direct affect on your nervous system and helps to calm you down. A calm vibration is a high vibration.

9. Do Something You're Afraid Of Fear holds us back from being in a state of love and happiness, and facing those fears opens you up to a greater world of possibilities. Fear of Heights? Go skydiving. Scared of public speaking, say a poem at an open mic. You'll begin to realize your fear was worse then the actual problem, and a sense of relief will wash over you.

10. Have a Meaningful Conversation with a Friend Rather than gossip or complaining, talk about you ideas. What do you have planned for yourself? what do you think is the nature of reality? Are we spiritual beings having a human experience? Talking about these things with someone helps to raise both your vibrations by thinking big. If you don't have someone to talk to about these kinds of things with, there's a community of higher minded individuals right here. Leave a comment down below and let's chat!

Source: Mind Openerz


+ 70 Sometime we avoid confrontation or spend days working up to it


+ 75 Sukkot is an awesome Biblical holiday that lasts for 7 days, with the 1st and 8th day being a Sabbath to the L-rd. You can find this in Numbers 29:12-38


+ 68 Status will get you nowhere. Only an open heart will allow you to float equally between everyone. Mitch Albom, Tuesdays with Morrie


+ 74 The Two Companions

The oral Torah draws sustenance in a hidden manner from the heavenly, and in a revealed manner from the earthly.

The land of Israel must be built up, with all the people of Israel dwelling upon it in a well-ordered manner: with the Temple and a kingdom, with cohanim and prophecy, with judges and officers and all their accouterments. Then the oral Torah will live in all the glow of its beauty. It will flower and bloom. With its entire measure, it will connect to the written Torah.

In exile, these twins were separated. The written Torah rose to the heights of holiness, and the oral Torah descended to the very depths. Nevertheless, [the oral Torah] receives a silent sustenance from the light of the written Torah, from its past uncultivated growth, which suffices to allow it to exist, [although] with a constrained life.

Every day, [the oral Torah] descends and falls. But one day the breeze will blow and the light of life will arrive from the treasury of eternal redemption. Then Israel will grow strong. We will be planted upon our land and improve in all the magnificence of our structure. Then the oral Torah will begin to blossom, from the depth of its root. It will rise higher and higher. The light of the written Torah will shine the rays of its light upon it anew: “new for the morning.” Then these companions will unite in the realm of their bridal chamber.

And the light of the soul of God, the Life of worlds, which is revealed in the revival of Israel (when our horn is lifted), will shine with the light of the seven days of the light of the sun and the light of the moon combined.

Then their light will be straight and penetrating, connecting one extremity to the other. It will respond to the land and the nation in every manifestation of life. The light of the moon will be like the light of the sun. And the light of the sun will shine sevenfold, like the light of the seven days, on the day that God binds the fracture of His nation and heals the illness of its wound.

Orot Hatorah 1:3


+ 81 A new flood is foretold and nothing can be done to prevent it; in three days, the waters will wipe out the world. The greatest leaders of the major religions go on worldwide television to make their final plea. The leader of Buddhism pleads with everyone to become a Buddhist; that way, they will at least find salvation in heaven. The Pope goes on television and shakes his fists to the audience, "It is still not too late to accept Jesus!" he cries. The Chief Rabbi of Israel approaches the podium...stands silent for what seems to be an eternity...looks directly into the lens of the center camera and slowly but solemnly states, "My people"...he pauses once again and continues..."We have three days to learn to live under water"...


+ 68 Two little boys talking:
I'm getting operated on tomorrow
Oh? What are they going to do?
Circumcise me!
I had that done when I was just a few days old.
Did it hurt?
I couldn't walk for a year!


+ 61 So happy to be finished with my last trip of the year and home with my family for the holidays!


+ 37 God’s Law on mount Sinai. God's Law on mount Sinai Mankind on Earth is of the opinion that the word “impossible” applies to a lot of things. – We hold a different opinion, because the things we regard utopia to day, may be possible tomorrow. There are therefore practically no utopias. If one had told people 4,000 years ago about all the things you have today, one would have regarded all of this without exception as impossible. Utopias have become reality. Today’s generation’s fantasies are certainly realisable. This is why we absolutely cannot understand why one doubts our existence. Why can’t one comprehend that we travel beyond the speed of light? – Why does one doubt the possibility that dematerialisation exists? There is no utopia. Everything is possible, if one knows the way to realise it. It isn’t for instance utopia that we, respectively our forefathers, brought the LAW of HEAVEN down to Earth. The handing over of the LAW of HEAVEN took place on Mount Sinai. I have indicated details about this once before in the past. If the handing over of this important event didn’t take place conspicuously enough, then it is mainly due to the technological ignorance of the people at that time. What could they have known about spaceships travelling through space? – As far as Moses was concerned, the spaceship was “GOD’S ABODE” and the rest of the crew “HIS ANGELS”. The siren was the “divine trombone” and the ships antigravity was GOD’S promise to “put anyone to death” that crossed a certain line. All of this is so simple and so easy to understand if one is willing to use one’s mind. You have enough technical experience to correctly comprehend the LEGISLATION received on Mount Sinai. There is absolutely no room for doubt here, because any doubt would indicate mental derangement. He, who doesn’t comprehend this plausible LEGISLATION, also does not know how a car is steered and unaware of the energy that moves it. There is however also an evil will that prevents comprehension. Generally speaking, these people are not dumb; there are even some very famous authorities in politics and the sciences amongst them as well as people in the field of theology. This evil will is like a blinker for spiritual eyes. People do not want to know the TRUTH, because it perturbs them personally. Atheists doubt GOD’S COMMANDMENTS. They deem it impossible that GOD talked to a human being on Mount Sinai amidst thunder and lightning. God's Law on mount SinaiThe Israelites saw a fiery cloud moving in front of them. This pillar of fire hovered horizontally. This pillar of fire did not hover vertically as Jewish theology assumes. There is no mentioning of a vertical pillar anywhere. This pillar was one of our spaceships, that is to say, a mother-ship. Their aura of light can still be observed on all our flying objects by you. The material of the spaceships under our control consists of a glass-like mass that is harder than your normal glass. The colour is similar to a Nile-green. The bible describes its appearance as being similar to chrysolite. Antigravity is so powerful that the landing must take place on solid rock. Our spaceships of this size land on Mount Etna or similar mountain these days. So as not to suffer any injuries, the Israelites were advised to stay beyond a boundary, crossing this boundary could be life threatening. A siren of great sound intensity warned the people from crossing the indicated boundary. Moses could only cross this boundary after the gravitational force was switched off. He received an appropriate signal. There was neither thunder nor lightning, only the din of the spaceship and its alternating aura of light. When the antigravity field was switched on, the Israelites fled in all directions filled with fear and terror. Ashtar


+ 10 Oh happy days