Meeting

+ 418 An association of men who will not quarrel with one another is a thing which has never yet existed, from the greatest confederacy of nations down to a town meeting or a vestry. Thomas Jefferson


+ 561 Long experience has shown that armies can not be maintained unless desertion shall be punished by the severe penalty of death. The case requires, and the law and the constitution, sanction this punishment. Must I shoot a simple-minded soldier boy who deserts, while I must not touch a hair of a wiley agitator who induces him to desert? This is none the less injurious when effected by getting a father, or brother, or friend, into a public meeting, and there working upon his feeling, till he is persuaded to write the soldier boy, that he is fighting in a bad cause, for a wicked administration of a contemptable government, too weak to arrest and punish him if he shall desert. I think that in such a case, to silence the agitator, and save the boy, is not only constitutional, but, withal, a great mercy. Abraham Lincoln


+ 547 The life of a republic lies certainly in the energy, virtue, and intelligence of its citizens; but it is equally true that a good revenue system is the life of an organized government. I meet you at a time when the nation has voluntarily burdened itself with a debt unprecedented in our annals. Vast as is its amount, it fades away into nothing when compared with the countless blessings that will be conferred upon our country and upon man by the preservation of the nation's life. Now, on the first occasion of the meeting of Congress since the return of peace, it is of the utmost importance to inaugurate a just policy, which shall at once be put in motion, and which shall commend itself to those who come after us for its continuance. We must aim at nothing less than the complete effacement of the financial evils that necessarily followed a state of civil war. Andrew Johnson


+ 437 The laws and the entire scheme of our civil rule, from the town meeting to the State capitals and the national capital, is yours. Your every voter, as surely as your Chief Magistrate, under the same high sanction, though in a different sphere, exercises a public trust. Nor is this all. Every citizen owes to the country a vigilant watch and close scrutiny of its public servants and a fair and reasonable estimate of their fidelity and usefulness. Thus is the people's will impressed upon the whole framework of our civil polity — municipal, State, and Federal; and this is the price of our liberty and the inspiration of our faith in the Republic.


+ 330 We cannot avoid meeting great issues. All that we can determine for ourselves is whether we shall meet them well or ill. Theodore Roosevelt


+ 408 But innovation comes from people meeting up in the hallways or calling each other at 10:30 at night with a new idea, or because they realized something that shoots holes in how we've been thinking about a problem. Steve Jobs


+ 457 In the book "The Book Which Tells the Truth", Vorilhon stated that he had an alien visitation on 13 December 1973. According to Rael, in a secluded area within a French volcanic crater, an extraterrestrial being came out of a craft that had descended gently from the sky, and told him, in French, that he had come for the sole purpose of meeting with him. Rael said that he was given a message by this alien and told that it was his mission to pass this message on to the people of Earth.

The book states that advanced human scientists from another planet with 25,000 years of scientific advances created all life on Earth through DNA manipulation. These scientists, Rael said, were originally called Elohim or "those who came from the sky". He wrote that some forty prophets in Earth's history were sent by Elohim, but their messages were distorted by humans, largely because of the difference in the level of civilization between the advanced race and Earth's primitive one.

Rael said he was given the mission of informing the world of humanity's origins in anticipation of the return of these extraterrestrials by building a residential embassy in neutral territory. He stated that certain mysteries were explained to him based on new interpretations of sacred texts such as the Bible. He said that, on 7 October 1975, he was contacted by one of the Elohim, who took him to another planet to meet Buddha, Moses, Jesus and Muhammad. He stated that his second book, "Extraterrestrials Took Me To Their Planet", relates the teaching he received from these people. In this book, Rael describes harmonious and peaceable beings, who were free of money, sickness, and war. History of Raelism


+ 500 Elohim Embassy

The Raelian Movement is a non-profit, international organization. It unites those who wish to inform humanity of its true origins and tell people about the very special messages sent by the Elohim, highly advanced extraterrestrial scientists who created life on Earth, including human beings.

But spreading this knowledge is not the only goal of the Raelian Movement. Another primary mission of our organization is to prepare an official embassy to welcome the return of our creators. Through their messenger, Rael, the Elohim have respectfully expressed a desire to come and meet with us. But since they wish to come only if their presence here is welcome, they ask that we first demonstrate our desire to invite them by building an appropriate embassy in advance of their arrival.

That embassy would become the Third Temple as predicted in the ancient scriptures. According to specifications provided by the Elohim, it must be built in a neutral location that has been granted rights of extraterritoriality and guaranteed neutral air space. Providing such an embassy and obtaining the necessary guarantees for the rights of its occupants will prove that humanity is ready for an official meeting with its creators.

Detailed plans and specifications for the requested embassy are available at www.ElohimEmbassy.org

The Raelian Movement recently asked a number of countries to consider hosting the embassy project, and several have indicated an interest in allocating space for such an endeavor. Preliminary discussions are already under way! As shown in the document presented to the various governments approached, the Embassy for Our Fathers from Space will bring substantial financial benefits to the country hosting it. The fortunate nation will also enjoy the special protection of the Elohim and become the spiritual and scientific center of the planet for millennia to come.


+ 390 Yossei the son of Yoezer of Tzreidah would say: Let your home be a meeting place for the wise; dust yourself in the soil of their feet, and drink thirstily of their words. Pirkei Avot 1:4


+ 345 Yossei the son of Yoezer of Tzreidah, and Yossei the son of Yochanan of Jerusalem, received the tradition from them. Yossei the son of Yoezer of Tzreidah would say: Let your home be a meeting place for the wise; dust yourself in the soil of their feet, and drink thirstily of their words. Pirkei Avot 1:4


+ 346 He would also say: One whose deeds exceed his wisdom, his wisdom endures. But one whose wisdom exceeds his deeds, his wisdom does not endure. He would also say: One who is pleasing to his fellow men, is pleasing to G-d. But one who is not pleasing to his fellow men, is not pleasing to G-d. Rabbi Dosa the son of Hurkinas would say: Morning sleep, noontime wine, children's talk and sitting at the meeting places of the ignoramus, drive a person from the world. Pirkei Avot 3:10


+ 306 Her husband is known at the city meetings, where he makes decisions as one of the leaders of the land. Mishlei 31:23


+ 546 Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place where—as Philip Roth had put it in a one-handed novel that I read when I was about nineteen—even the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their meetings.

I still haven't submitted that expenses claim. The misgivings I had were of two types, both of them ineradicable. The first and the simplest was the encounter with everyday injustice: by all means the traffic cops were Jews but so, it turned out, were the colonists and ethnic cleansers and even the torturers. It was Jewish leftist friends who insisted that I go and see towns and villages under occupation, and sit down with Palestinian Arabs who were living under house arrest—if they were lucky—or who were squatting in the ruins of their demolished homes if they were less fortunate. In Ramallah I spent the day with the beguiling Raimonda Tawil, confined to her home for committing no known crime save that of expressing her opinions. (For some reason, what I most remember is a sudden exclamation from her very restrained and respectable husband, a manager of the local bank: 'I would prefer living under a Bedouin muktar to another day of Israeli rule!' He had obviously spent some time thinking about the most revolting possible Arab alternative.) In Jerusalem I visited the Tutungi family, who could produce title deeds going back generations but who were being evicted from their apartment in the old city to make way for an expansion of the Jewish quarter. Jerusalem: that place of blood since remote antiquity. Jerusalem, over which the British and French and Russians had fought a foul war in the Crimea, and in the mid-nineteenth century, on the matter of which Christian Church could command the keys to some 'holy sepulcher.' Jerusalem, where the anti-Semite Balfour had tried to bribe the Jews with the territory of another people in order to seduce them from Bolshevism and continue the diplomacy of the Great War. Jerusalem: that pest-house in whose environs all zealots hope that an even greater and final war can be provoked. It certainly made a warped appeal to my sense of history.
Christopher Hitchens, Hitch-22: A Memoir


+ 335 The beginning of Christendom, is, strictly, at a point out of time. A metphysical trigonometry finds it among the spiritual Secrets, at the meeting of two heavenward lines, one drawn from Bethany along the Ascent of the Messias, the other from Jerusalem against the Descent of the Paraclete. That measurement, the measurement of eternity in operation, of the bright cloud and the rushing wind, is, in effect, theology. Charles Williams, The Descent of the Dove


+ 371 The risen Lord is the new Temple, the real meeting place between God and man. Pope Benedict XVI, Jesus of Nazareth, Part Two: Holy Week: From the Entrance into Jerusalem to the Resurrection


+ 460 When we finally presented [the Macintosh desktop computer] at the shareholders' meeting, everyone in the auditorium gave it a five-minute ovation. What was incredible to me was that I could see the Mac team in the first few rows. It was as though none of us could believe we'd actually finished it. Everyone started crying. Steve Jobs — Playboy, 1985


+ 349 I was in the parking lot, with the key in the car, and I thought to myself, If this is my last night on earth, would I rather spend it at a business meeting or with this woman? I ran across the parking lot, asked her if she'd have dinner with me. She said yes, we walked into town and we've been together ever since. Steve Jobs — On meeting his wife, Laurene, The New York Times, 1997


+ 343 I used to be the youngest guy in every meeting I was in, and now I'm usually the oldest. And the older I get, the more I'm convinced that motives make so much difference. Steve Jobs — BusinessWeek, 2004


+ 289 Everyone wants a MacBook Pro because they are so bitchin. Steve Jobs — Apple shareholder meeting, 2006


+ 347 …Innovation comes from people meeting up in the hallways or calling each other at 10:30 at night with a new idea, or because they realized something that shoots holes in how we've been thinking about a problem. Steve Jobs — BusinessWeek, 2004


+ 337 I make fifty cents for showing up… and the other fifty cents is based on my performance. Steve Jobs — Apple shareholder meeting, 2007, on his annual salary of $1


+ 343 Paper is no longer a big part of my day. I get 90% of my news online, and when I go to a meeting and want to jot things down, I bring my Tablet PC. It's fully synchronized with my office machine, so I have all the files I need. It also has a note-taking piece of software called OneNote, so all my notes are in digital form. Bill Gates


+ 268 Luck is a matter of preparation meeting opportunity. Lucius Annaeus Seneca


+ 471 A state of human life vaguely defined by the term "Universal Peace," while a result of cumulative effort through centuries past, might come into existence quickly, not unlike a crystal suddenly forms in a solution which has been slowly prepared. But just as no effect can precede its cause, so this state can never be brought on by any pact between nations, however solemn. Experience is made before the law is formulated, both are related like cause and effect. So long as we are clearly conscious of the expectation, that peace is to result from such a parliamentary decision, so long have we a conclusive evidence that we are not fit for peace. Only then when we shall feel that such international meetings are mere formal procedures, unnecessary except in so far as they might serve to give definite expression to a common desire, will peace be assured. To judge from current events we must be, as yet, very distant from that blissful goal. It is true that we are proceeding towards it rapidly. There are abundant signs of this progress everywhere. The race enmities and prejudices are decidedly waning. Nikola Tesla


+ 249 I will arrange My meetings with you there, and I will speak with you from atop the ark cover from between the two cherubim that are upon the Ark of the Testimony, all that I will command you unto the children of Israel. Shemot 25:22


+ 223 In the Tent of Meeting, outside the dividing curtain that is in front of the testimony, Aaron and his sons shall set it up before the Lord from evening to morning; it shall be an everlasting statute for their generations, from the children of Israel. Shemot 27:21


+ 223 They shall be worn by Aaron and by his sons when they enter the Tent of Meeting or when they approach the altar to serve in the Holy, so they will not bear iniquity and die. It shall be a perpetual statute for him and for his descendants after him. Shemot 28:43


+ 206 And you shall bring Aaron and his sons near the entrance of the Tent of Meeting, and you shall bathe them in water. Shemot 29:4


+ 190 You shall bring the bull to the front of the Tent of Meeting, and Aaron and his sons shall lean their hands upon the head of the bull. Shemot 29:10


+ 185 You shall then slaughter the bull before the Lord, at the entrance of the Tent of Meeting. Shemot 29:11


+ 202 Seven days shall the one of his sons who will be the kohen in his place wear them, the one who is to enter the Tent of Meeting to serve in the Holy. Shemot 29:30


+ 191 Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket, at the entrance of the Tent of Meeting. Shemot 29:32


+ 218 It shall be a continual burnt offering for your generations, at the entrance of the Tent of Meeting before the Lord, where I will arrange meetings with you, to speak to you there. Shemot 29:42


+ 213 There I will arrange meetings with the children of Israel, and it will be sanctified by My glory. Shemot 29:43


+ 167 I will sanctify the Tent of Meeting and the altar, and I will sanctify Aaron and his sons to serve Me as kohanim. Shemot 29:44


+ 201 You shall take the silver of the atonements from the children of Israel and use it for the work of the Tent of Meeting; it shall be a remembrance for the children of Israel before the Lord, to atone for your souls. Shemot 30:16


+ 195 You shall make a washstand of copper and its base of copper for washing, and you shall place it between the Tent of Meeting and the altar, and you shall put water therein. Shemot 30:18


+ 209 When they enter the Tent of Meeting, they shall wash with water so that they will not die; or when they approach the altar to serve, to make a fire offering rise up in smoke to the Lord, Shemot 30:20


+ 156 And you shall anoint with it the Tent of Meeting and the Ark of Testimony, Shemot 30:26


+ 192 And you shall crush some of it very finely, and you shall set some of it before the testimony in the Tent of Meeting, where I will arrange meetings with you; it shall be to you a holy of holies. Shemot 30:36


+ 192 The Tent of Meeting and the ark for the testimony, as well as the cover that shall be upon it, all the implements of the tent, Shemot 31:7


+ 219 And Moses took the tent and pitched it for himself outside the camp, distancing it from the camp, and he called it the tent of meeting, and it would be that anyone seeking the Lord would go out to the tent of meeting, which was outside the camp. Shemot 33:7


+ 234 The Festival of Unleavened Cakes you shall keep; seven days you shall eat unleavened cakes which I have commanded you, at the appointed meeting time of the month of spring, for in the month of spring you went out of Egypt. Shemot 34:18


+ 201 Every man whose heart uplifted him came, and everyone whose spirit inspired him to generosity brought the offering of the Lord for the work of the Tent of Meeting, for all its service, and for the holy garments. Shemot 35:21


+ 184 And he made the washstand of copper and its base of copper from the mirrors of the women who had set up the legions, who congregated at the entrance of the tent of meeting. Shemot 38:8


+ 139 From that he made the sockets of the entrance to the Tent of Meeting, the copper altar, the copper grating upon it, and all the implements of the altar, Shemot 38:30


+ 210 All the work of the Mishkan of the Tent of Meeting was completed; the children of Israel had done it; according to all that the Lord had commanded Moses, so they had done. Shemot 39:32


+ 186 The hangings of the courtyard, its pillars and its sockets, and the screen for the gate of the courtyard, its ropes and its pegs, and all the implements for the service of the Mishkan, of the Tent of Meeting, Shemot 39:40


+ 141 On the day of the first month, on the first of the month, you shall set up the Mishkan of the Tent of Meeting. Shemot 40:2


+ 148 You shall place the altar of the burnt offering in front of the entrance of the Mishkan of the Tent of Meeting. Shemot 40:6


+ 146 You shall place the washstand between the Tent of Meeting and the altar, and there you shall put water. Shemot 40:7


+ 157 And you shall bring Aaron and his sons near the entrance of the Tent of Meeting, and you shall bathe them in water. Shemot 40:12


+ 153 He placed the table in the Tent of Meeting on the northern side of the Mishkan, outside the dividing curtain. Shemot 40:21


+ 232 He placed the menorah in the Tent of Meeting, opposite the table, on the southern side of the Mishkan. Shemot 40:24


+ 148 He placed the golden altar in the Tent of Meeting in front of the dividing curtain. Shemot 40:26


+ 184 The altar of the burnt offering he placed in front of the entrance of the Mishkan of the Tent of Meeting, and he offered up the burnt offering and the meal offering upon it as the Lord had commanded Moses. Shemot 40:29


+ 159 He placed the washstand between the Tent of Meeting and the altar, and there he put water for washing, Shemot 40:30


+ 180 When they entered the Tent of Meeting and when they approached the altar they would wash as the Lord had commanded Moses. Shemot 40:32


+ 147 And the cloud covered the Tent of Meeting, and the glory of the Lord filled the Mishkan. Shemot 40:34


+ 183 Moses could not enter the Tent of Meeting because the cloud rested upon it and the glory of the Lord filled the Mishkan. Shemot 40:35


+ 217 And He called to Moses, and the Lord spoke to him from the Tent of Meeting, saying, Vayikra 1:1


+ 211 If his sacrifice is a burnt offering from cattle, an unblemished male he shall bring it. He shall bring it willingly to the entrance of the Tent of Meeting, before the Lord. Vayikra 1:3


+ 259 And he shall slaughter the young bull before the Lord. And Aaron's descendants, the kohanim, shall bring the blood, and dash the blood upon the altar, around the altar which is at the entrance of the Tent of Meeting. Vayikra 1:5


+ 238 And he shall lean his hand forcefully upon the head of his sacrifice and slaughter it at the entrance of the Tent of Meeting. And Aaron's descendants, the kohanim, shall dash the blood upon the altar, around. Vayikra 3:2


+ 226 And he shall lean his hand forcefully upon the head of his sacrifice, and slaughter it before the Tent of Meeting. And Aaron's descendants shall dash its blood upon the altar, around. Vayikra 3:8


+ 201 And he shall lean his hand forcefully upon its head and slaughter it before the Tent of Meeting, and Aaron's descendants shall dash its blood upon the altar, around. Vayikra 3:13


+ 191 And he shall bring the bull to the entrance of the Tent of Meeting before the Lord, and he shall lean his hand forcefully upon the bull's head and slaughter the bull before the Lord. Vayikra 4:4


+ 176 And the anointed kohen shall take from the bull's blood and bring it into the Tent of Meeting. Vayikra 4:5


+ 200 And the kohen shall place some of the blood on the horns of the incense altar which is in the Tent of Meeting, before the Lord, and he shall pour all the blood of the bull onto the base of the altar used for burnt offerings, which is at the entrance of the Tent of Meeting. Vayikra 4:7


+ 211 When the sin which they had committed becomes known, the congregation shall bring a young bull as a sin offering. They shall bring it before the Tent of Meeting. Vayikra 4:14


+ 173 The anointed kohen shall bring some of the bull's blood into the Tent of Meeting, Vayikra 4:16


+ 199 And he shall then place some of the blood on the horns of the altar that is before the Lord in the Tent of Meeting. And then he shall pour all the blood onto the base of the altar used for burnt offerings, which is at the entrance to the Tent of Meeting. Vayikra 4:18


+ 197 And Aaron and his sons shall eat whatever is left over from it. It shall be eaten as unleavened bread in a holy place; they shall eat it in the courtyard of the Tent of Meeting. Vayikra 6:9


+ 190 The kohen who offers it up as a sin offering shall eat it; it shall be eaten in a holy place, in the courtyard of the Tent of Meeting. Vayikra 6:19


+ 190 But any sin offering some of whose blood was brought into the Tent of Meeting to make atonement in the Holy, shall not be eaten; it shall be burned in fire. Vayikra 6:23


+ 168 And assemble the entire community at the entrance of the Tent of Meeting. Vayikra 8:3


+ 175 And Moses did as the Lord had commanded him, and the community assembled at the entrance of the Tent of Meeting. Vayikra 8:4


+ 208 And Moses said to Aaron and to his sons, Cook the flesh at the entrance of the Tent of Meeting and eat it there, and the bread that is in the basket of the investiture offerings, as I have commanded, saying, Aaron and his sons shall eat it. Vayikra 8:31


+ 181 And you shall not leave the entrance of the Tent of Meeting for seven days, until the day of the completion of your investiture days, he will inaugurate you for seven days. Vayikra 8:33


+ 186 And you shall stay day and night for seven days at the entrance to the Tent of Meeting. You shall observe the Lord's command, so that you will not die, for thus I was commanded. Vayikra 8:35


+ 161 And they took what Moses had commanded, to the front of the Tent of Meeting, and the entire community approached and stood before the Lord. Vayikra 9:5


+ 193 And Moses and Aaron went into the Tent of Meeting. Then they came out and blessed the people, and the glory of the Lord appeared to all the people. Vayikra 9:23


+ 182 And do not go out of the entrance of the Tent of Meeting, lest you die, because the Lord's anointing oil is upon you. And they did according to Moses order. Vayikra 10:7


+ 192 Do not drink wine that will lead to intoxication, neither you nor your sons with you, when you go into the Tent of Meeting, so that you shall not die. This is an eternal statute for your generations, Vayikra 10:9


+ 207 And when the days of her purification have been completed, whether for a son or for a daughter, she shall bring a sheep in its first year as a burnt offering, and a young dove or a turtle dove as a sin offering, to the entrance of the Tent of Meeting, to the kohen. Vayikra 12:6


+ 213 And the kohen who is performing the cleansing shall place the person being cleansed together with these things, before the Lord, at the entrance of the Tent of Meeting. Vayikra 14:11


+ 190 And he shall bring them on the eighth day of his cleansing, to the kohen, to the entrance of the Tent of Meeting, before the Lord. Vayikra 14:23


+ 168 And on the eighth day, he shall take for himself two turtle doves or two young doves, and come before the Lord, to the entrance of the Tent of Meeting, and give them to the kohen. Vayikra 15:14


+ 203 And on the eighth day, she shall take for herself two turtle doves or two young doves, and bring them to the kohen, to the entrance of the Tent of Meeting. Vayikra 15:29


+ 182 And he shall take the two he goats, and place them before the Lord at the entrance to the Tent of Meeting. Vayikra 16:7


+ 211 And he shall effect atonement upon the Holy from the defilements of the children of Israel and from their rebellions and all their unintentional sins. He shall do likewise to the Tent of Meeting, which dwells with them amidst their defilements. Vayikra 16:16


+ 212 And no man shall be in the Tent of Meeting when he comes to effect atonement in the Holy, until he comes out. And he shall effect atonement for himself, for his household, and for all the congregation of Israel. Vayikra 16:17


+ 182 And he shall finish effecting atonement for the Holy, the Tent of Meeting, and the altar, and then he shall bring the live he goat. Vayikra 16:20


+ 195 And Aaron shall enter the Tent of Meeting and remove the linen garments that he had worn when he came into the Holy, and there, he shall store them away. Vayikra 16:23


+ 178 And he shall effect atonement upon the Holy of Holies, and he shall effect atonement upon the Tent of Meeting and upon the altar, and he shall effect atonement upon the kohanim and upon all the people of the congregation. Vayikra 16:33


+ 192 But does not bring it to the entrance of the Tent of Meeting to offer up as a sacrifice to the Lord before the Mishkan of the Lord, this act shall be counted for that man as blood he has shed blood, and that man shall be cut off from among his people; Vayikra 17:4


+ 215 In order that the children of Israel should bring their offerings which they slaughter on the open field, and bring them to the Lord, to the entrance of the Tent of Meeting, to the kohen, and slaughter them as peace offerings to the Lord. Vayikra 17:5


+ 180 And the kohen shall dash the blood upon the altar of the Lord at the entrance of the Tent of Meeting, and he shall cause the fat to go up in smoke, as a pleasing fragrance to the Lord. Vayikra 17:6


+ 238 but does not bring it to the entrance of the Tent of Meeting to make it a sacrifice to the Lord, that man shall be cut off from his people. Vayikra 17:9


+ 167 He shall bring his guilt offering to the Lord, to the entrance of the Tent of Meeting, a guilt offering ram. Vayikra 19:21


+ 203 Outside the dividing curtain of the testimony in the Tent of Meeting, Aaron shall set it up before the Lord from evening to morning continually. This shall be an eternal statute for your generations. Vayikra 24:3


+ 222 The Lord spoke to Moses in the Sinai Desert, in the Tent of Meeting on the first day of the second month, in the second year after the exodus from the land of Egypt, saying. Bamidbar 1:1


+ 207 The children of Israel shall encamp each man by his division with the flag staffs of their fathers' house; some distance from the Tent of Meeting they shall encamp. Bamidbar 2:2


+ 182 Then the Tent of Meeting shall set out, with the Levite camp, in the center of the other camps. Just as they camp, so shall they travel, each man in his place, by their divisions. Bamidbar 2:17


+ 151 They shall keep his charge and the charge of the entire community before the Tent of Meeting, to perform the service of the Mishkan. Bamidbar 3:7


+ 168 They shall take charge of all the vessels of the Tent of Meeting and the charge of the children of Israel, to perform the service of the Mishkan. Bamidbar 3:8


+ 169 The charge of the sons of Gershon in the Tent of Meeting included the Mishkan, the Tent, its cover, and the screen for the entrance to the Tent of Meeting. Bamidbar 3:25


+ 168 Camping in front of the Mishkan, in front of the Tent of Meeting to the east were Moses, Aaron and his sons, the keepers of the charge of the Sanctuary as a trust for the children of Israel; any outsider who approaches shall be put to death. Bamidbar 3:38


+ 154 From the age of thirty until the age of fifty, all who enter the service, to do work in the Tent of Meeting. Bamidbar 4:3


+ 173 The following is the service of the sons of Kohath in the Tent of Meeting-the Holy of Holies. Bamidbar 4:4


+ 212 Aaron and his sons shall finish covering the Holy and all the vessels of the Holy when the camp is set to travel, and following that, the sons of Kohath shall come to carry them, but they shall not touch the sacred objects for then they will die. These are the burden of the sons of Kohath for the Tent of Meeting. Bamidbar 4:15


+ 182 From the age of thirty years and upward, until the age of fifty years you shall count them, all who come to join the legion, to perform service in the Tent of Meeting. Bamidbar 4:23


+ 165 They shall carry the curtains of the Mishkan and the Tent of Meeting, its covering and the tachash skin covering overlaid upon it, and the screen for the entrance to the Tent of Meeting. Bamidbar 4:25


+ 168 This is the service of the families of the sons of Gershon in the Tent of Meeting, and their charge, which was under the supervision of Ithamar, the son of Aaron the kohen. Bamidbar 4:28


+ 163 From the age of thirty years and upward until the age of fifty years, you shall count them, all who come to the legion, to perform service in the Tent of Meeting. Bamidbar 4:30


+ 187 This is the charge of their burden for all their service in the Tent of Meeting: the planks of the Mishkan, its bars, its pillars, and its sockets. Bamidbar 4:31


+ 163 This is the service of the families of the sons of Merari for all their service in the Tent of Meeting, which was under the supervision of Ithamar the son of Aaron the kohen. Bamidbar 4:33


+ 153 From the age of thirty years and upward, until the age of fifty years, all who come to the legion, for service in the Tent of Meeting. Bamidbar 4:35


+ 182 These are the numbers of the Kohathite families, all who served in the Tent of Meeting, who were counted by Moses and Aaron as directed by the Lord to Moses. Bamidbar 4:37


+ 142 From the age of thirty years and upward, until the age of fifty years, all who come to the legion, forservice in the Tent of Meeting. Bamidbar 4:39


+ 181 These are the numbers of the families of the sons of Gershon, all who served in the Tent of Meeting, whom Moses and Aaron counted as directed by the Lord. Bamidbar 4:31


+ 182 From the age of thirty years and upward, until the age of fifty years, all who come to the legion, for work in the Tent of Meeting. Bamidbar 4:43


+ 160 From the age of thirty years and upward until the age of fifty years, who are fit to perform the service for the service and the work of carrying, in the Tent of Meeting. Bamidbar 4:47


+ 166 And on the eighth day, he shall bring two turtledoves or two young pigeons to the kohen, at the entrance to the Tent of Meeting. Bamidbar 6:10


+ 161 This is the law of the nazirite: On the day his period of naziriteship is completed, he shall present himself at the entrance to the Tent of Meeting. Bamidbar 6:13


+ 177 The nazirite shall shave the head of his naziriteship at the entrance to the Tent of Meeting, and he shall take the hair of the head of his naziriteship and place it upon the fire which is under the peace offering. Bamidbar 6:18


+ 178 Take it from them, and let them be used in the service of the Tent of Meeting. You shall give them to the Levites, in accordance with each man's work. Bamidbar 7:5


+ 171 When Moses would come into the Tent of Meeting to speak with Him, he would hear the voice speaking to him from the two cherubim above the covering which was over the Ark of Testimony, and He spoke to him. Bamidbar 7:89


+ 167 You shall bring the Levites in front of the Tent of Meeting, and you shall gather the entire congregation of the children of Israel. Bamidbar 8:9


+ 168 Following this, the Levites shall come to serve in the Tent of Meeting. You shall cleanse them and lift them as a waving. Bamidbar 8:15


+ 196 I have given the Levites as a gift to Aaron and his sons from among the children of Israel, to perform the service for the children of Israel in the Tent of Meeting and to atone on behalf of the children of Israel, so that the children of Israel will not be inflicted with plague when they approach the Sanctuary. Bamidbar 8:19


+ 157 After that, the Levites came to perform the service in the Tent of Meeting before Aaron and before his sons; they did to them just as the Lord had commanded Moses regarding the Levites. Bamidbar 8:22


+ 191 This is the rule concerning the Levites: From the age of twenty five years and upwards, he shall enter the service to work in the Tent of Meeting. Bamidbar 8:24


+ 178 He shall minister with his brethren in the Tent of Meeting to keep the charge, but he shall not perform the service; thus shall you do for the Levites regarding their charge. Bamidbar 8:26


+ 151 When they blow on them, the entire congregation shall assemble to you, at the entrance to the Tent of Meeting. Bamidbar 10:3


+ 182 Then the Lord said to Moses, Assemble for Me seventy men of the elders of Israel, whom you know to be the people's elders and officers, and you shall take them to the Tent of Meeting, and they shall stand there with You. Bamidbar 11:16


+ 151 The Lord suddenly said to Moses, Aaron and Miriam, Go out, all three of you, to the Tent of Meeting! And all three went out. Bamidbar 12:4


+ 178 The entire congregation threatened to pelt them with stones, but the glory of the Lord appeared in the Tent of Meeting to all the children of Israel. Bamidbar 14:10


+ 147 So each man took his censer, and they put fire upon it and placed incense upon it, and they stood at the entrance to the Tent of Meeting with Moses and Aaron. Bamidbar 16:18


+ 131 Korah assembled all the congregation against them at the entrance to the Tent of Meeting, and the glory of the Lord appeared before the entire congregation. Bamidbar 16:19


+ 165 It came to pass while the congregation were assembled against Moses and Aaron, that they turned to the Tent of Meeting, and behold, the cloud had covered it, and the glory of the Lord appeared. Bamidbar 17:7


+ 139 Moses and Aaron came to the front of the Tent of Meeting. Bamidbar 17:8


+ 153 Aaron returned to Moses at the entrance of the Tent of Meeting, and the plague was checked. Bamidbar 17:15


+ 131 You shall place the staffs in the Tent of Meeting before the Ark of the Testimony where I commune with you. Bamidbar 17:19


+ 151 They shall join you, and they shall keep the charge of the Tent of Meeting for all the service of the Tent, and no outsider shall come near you. Bamidbar 18:4


+ 178 I have therefore taken your brethren, the Levites, from among the children of Israel; they are given to you as a gift, and given over to the Lord to perform the service in the Tent of Meeting. Bamidbar 18:6


+ 177 And to the descendants of Levi, I have given all tithes of Israel as an inheritance, in exchange for their service which they perform-the service of the Tent of Meeting. Bamidbar 18:21


+ 151 The children of Israel shall therefore no longer approach the Tent of Meeting, lest they bear sin and die. Bamidbar 18:22


+ 171 The Levites shall perform the service of the Tent of Meeting, and they will bear their iniquity; it is an eternal statute for your generations, but among the children of Israel they shall have no inheritance. Bamidbar 18:23


+ 161 You and your household may eat it anywhere, for it is your wage for you in exchange for your service in the Tent of Meeting. Bamidbar 18:31


+ 160 Eleazar the kohen shall take from its blood with his finger and sprinkle it toward the front of the Tent of Meeting seven times. Bamidbar 19:4


+ 158 Moses and Aaron moved away from the assembly to the entrance of the Tent of Meeting, and they fell on their faces. Then the glory of the Lord appeared to them. Bamidbar 20:6


+ 174 Then an Israelite man came and brought the Midianite woman to his brethren, before the eyes of Moses and before the eyes of the entire congregation of the children of Israel, while they were weeping at the entrance of the Tent of Meeting. Bamidbar 25:6


+ 146 They stood before Moses and before Eleazar the kohen and before the chieftains and the entire congregation at the entrance to the Tent of Meeting, saying, Bamidbar 27:2


+ 160 Moses and Eleazar the kohen took the gold from the commanders of the thousands and hundreds and brought it to the Tent of Meeting, as a remembrance for the children of Israel before the Lord. Bamidbar 31:54


+ 169 And the Lord said to Moses, Behold, your days are approaching for you to die. Call Joshua and stand in the Tent of Meeting, and I will inspire him. So Moses and Joshua went, and stood in the Tent of Meeting. Devarim 31:14


+ 181 I hate having people sit in on meetings. Ivanka Trump


+ 244 The Plain of Halachah and Aggadah

When we begin to take steps upon the plain of halachah and aggadah, a multitude beyond number of unions and harmonies beyond number is drawn out. The universes of heaven and earth, humanity of the flesh and humanity of ideas, with all the wealth hidden in each of them, are then unified. They bring each other to the wished?for action that leads toward complete growth and perfection.

This connection is nothing less than the revelation of the unity that had been hidden within them from the very beginning.

Whoever has not tasted the flavor of halachah has not tasted the flavor of Torah. And whoever has not tasted the flavor of aggadah has not tasted the flavor of­­­­­­­­­­­­­­­­­­­­ fear of sin.

Torah and fear of sin must always accompany one another. The service of Torah learning must be methodically revealed, in an active form, upon this unifying basis—one whose results are very great.

In truth, aggadah always contains a halachic essence. Similarly, halachah contains an inner agaddic content. In the main, the content of aggadah is found in the qualitative form of halachah. And the content of halachah is found in the quantitative form of aggadah. Even without any particular search or awareness, when we learn halachah, we are touched by its hidden content of aggadah; and, when we learn aggadah, we are touched by the pulse of halachah that is folded into the content of the aggadah.

However, not everyone has a properly keen awareness of these two streams—each of which is constantly filled with the content of the other. An alienation between these worlds, which are in essence so joined and twinned together, leads to an unhealthy separation in the nature of deep study and its broadening. It constricts these two areas—halachic and the aggadic—to a narrow arena.

We must clearly bring forth the meeting of these two forces in a rectified form, when each will make the other_s content exceedingly fragrant. Each will profoundly aid the other to bring forth its details and to shine a more brilliant light upon its own general appearance and upon the depth of its own internal logic and what that embraces. The scent of aggadah must make halachah fragrant, in a measure that is well?reasoned and fitting. And aggadah must be given its worth within a framework, with set laws and a clear, defined logic—like the form of a strengthened halachah. With this, the power and freshness of both will be multiplied.

The need that brought the masters of pilpul in previous generations to at times attempt to integrate aggadah and halachah welled forth from this demand for a unification of these forces, which so much act in unison.

We are already called upon to gather together talents and knowledge in order to clarify our learning and all the paths of our lives. In particular, the essence of halachic learning must be broad, composed of the various approaches of the early and later authorities who have grown to be so many over the generations—we very much need that depth and breadth. And we must approach with complete breadth the unity of the contents of halachah and aggadah—which includes the categories of logic and history, ethics and faith, feeling and civility.

And resting upon all of them is a pure phenomenon, one soaked with the dew of the life of the totality of the light of Torah, ready to rest like a beautiful ornament upon all those who learn Torah for its own sake, giving them a special sensitivity and satisfaction of the heart?inspiring joy of Torah.

Orot Hakodesh I, pp. 26?27