Even

+ 400 I don't know whether machine translation will eventually get good enough to allow us to browse people's websites in different languages so you can see how they live in different countries. Tim Berners-Lee


+ 369 Compared even to the development of the phone or TV, the Web developed very quickly. Tim Berners-Lee


+ 417 It was really hard explaining the Web before people just got used to it because they didn't even have words like click and jump and page. Tim Berners-Lee


+ 412 Any enterprise CEO really ought to be able to ask a question that involves connecting data across the organization, be able to run a company effectively, and especially to be able to respond to unexpected events. Most organizations are missing this ability to connect all the data together. Tim Berners-Lee


+ 627 Harvard student's motivation:
1. If you fall asleep now, you will dream. If you study now, you will live your dream.
2. When you think it's too late, the truth is, it's still early.
3. The pain of studying is only temporary. But the pain of not knowingignoranceis forever.
4. Studying is not about time. It's about effort.
5. Life is not all about studying. But if you can't even conquer this little part of life, then what else can you possibly do?
6. Enjoy the inexorable pain.
7. It's those who are earlier than the others, those who put in more effort, who can enjoy the feelings of success.
8. Not everyone can truely succeed in everything. But success only comes with self-management and determination.
9. Time is flying.
10. The saliva that flow now will become the tears of tomorrow.
11. Dogs are learning, ambassadors are playing.
12. If you don't walk today, you'll have to run tomorrow.
13. People who invest in the future are realists.
14. The level of education is in direct correlation with your salary.
15. When today is over, it will never come back.
16. Even now, your enemies are eagerly flipping through books.
17. No pain, no gain.


+ 395 On engagement, we're already seeing that mobile users are more likely to be daily active users than desktop users. They're more likely to use Facebook six or seven days of the week. Mark Zuckerberg


+ 416 My goal was never to just create a company. A lot of people misinterpret that, as if I don't care about revenue or profit or any of those things. But what not being just a company means to me is not being just that - building something that actually makes a really big change in the world. Mark Zuckerberg


+ 483 I hope that Facebook and other Internet technologies were able to help people, just like we hope that we help them communicate and organize and do whatever they want to every single day, but I don't pretend that if Facebook didn't exist, that this wouldn't even be possible. Of course, it would have. Mark Zuckerberg


+ 356 My most radical shift was leaving Intel and joining Google, a small startup at the time, even though I was pregnant. Susan Wojcicki


+ 349 Google is a business that gets paid when users want to see - want to click on - the ad. If we show ads that no one wants to see, we don't generate revenue. Susan Wojcicki


+ 299 In the evening one may praise the day


+ 389 Even as the fingers of the two hands are equal, so are human beings equal to one another. No one has any right, nor any preference to claim over another. You are brothers. Muhammad


+ 404 There is probably a perverse pride in my administration... that we were going to do the right thing, even if short-term it was unpopular. And I think anybody who's occupied this office has to remember that success is determined by an intersection in policy and politics and that you can't be neglecting of marketing and P.R. and public opinion. Barack Obama


+ 402 They did it to try and belittle me, to try and to take away my pride. But I went through the whole system with them. And at the end, I - I wanted the public to know that I was okay, even though I was hurting. Michael Jackson


+ 419 The Bible and several other self help or enlightenment books cite the Seven Deadly Sins. They are: pride, greed, lust, envy, wrath, sloth, and gluttony. That pretty much covers everything that we do, that is sinful... or fun for that matter. Dave Mustaine


+ 342 I can say with pride verging on smugness that I've got two very successful shows that assume their audience is very smart. Steven Moffat


+ 463 I think that the idea that I'm writing for many more people than I ever imagined has created a certain general responsibility that is literary and political. There's even pride involved, in not wanting to fall short of what I did before. Gabriel Garcia Marquez


+ 383 I have no love for myself as a human being, but I have immense pride in the music I make. Steven Patrick Morrissey


+ 459 The paradox is that I have no love for myself as a human being, but I have immense pride in the music I make, and I believe it has an important place. Others do, too, and the thousands of people with Morrissey tattoos certainly proves something. Steven Morrissey


+ 336 Even if you have a bad game, you have to swallow your pride and sign. It takes a little time, but it makes the kids happy. And it makes you feel good, too. Lorrie Fair


+ 418 The records in the house I really remember were, well, Glen Campbell's 'Wichita Lineman' and 'Galveston.' Even as a kid, I knew these songs were glorious. My dad also had records by Merle Haggard, Charley Pride, Waylon Jennings, and then there was also the Eagles and Don Henley. Anything Texas, which includes Don Henley, was big. Keith Urban


+ 439 In society, we have these unspoken rules of conduct, these 'shoulds.' Even though we pride ourselves on being a democracy, there are all these ways we say you 'should' behave. But what if you're living your life by the 'shoulds' and you're not really living your life? Chris Noth


+ 405 Gay life in 1970 was very bleak, compartmentalized. You didn't take it to work. You had to really lead a double life. There were bars, but you sort of snuck in and snuck out. Activism and gay pride simply didn't exist. I don't even think the word 'gay' was in existence. Larry Kramer


+ 323 I take great pride in all the tremendous success we've enjoyed at CBS. And the good news is that I feel even more enthusiastic about what my terrific team and I will accomplish going forward. Leslie Moonves


+ 373 Free nations with different histories, economies and a vast amount of stubborn pride will never achieve complete agreement, even when they desire the same objectives. Arthur Hays Sulzberger


+ 392 Now in India, a village boy who has worked his way up to work at a call center, or if he gets a job working even as a busboy in a Taj or an Oberoi hotel, he'll put on his wedding announcement with pride, 'Busboy at the Taj' or 'Call center, Office Tiger.' Marie Brenner


+ 393 London 'Harry Potter' premieres are very special events: There is this sense of love and ownership and pride, and it's just palpable. It's a very different feel from an L.A. premiere. It's nice to be a part of something that's so positive. Michael Goldenberg


+ 382 Today's scientists have substituted mathematics for experiments, and they wander off through equation after equation, and eventually build a structure which has no relation to reality. Nikola Tesla


+ 358 All human actions have one or more of these seven causes: chance, nature, compulsions, habit, reason, passion, desire. Aristotle


+ 349 Even when laws have been written down, they ought not always to remain unaltered. Aristotle


+ 368 The wise man does not expose himself needlessly to danger, since there are few things for which he cares sufficiently; but he is willing, in great crises, to give even his life - knowing that under certain conditions it is not worthwhile to live. Aristotle


+ 388 The beginning of reform is not so much to equalize property as to train the noble sort of natures not to desire more, and to prevent the lower from getting more. Aristotle


+ 261 Hide our ignorance as we will, an evening of wine soon reveals it. Heraclitus


+ 272 Even sleepers are workers and collaborators in what goes on in the Universe. Heraclitus


+ 305 Even sleepers are workers and collaborators on what goes on in the universe.


+ 314 A hero is born among a hundred, a wise man is found among a thousand, but an accomplished one might not be found even among a hundred thousand men. Plato


+ 282 It is clear to everyone that astronomy at all events compels the soul to look upwards, and draws it from the things of this world to the other. Plato


+ 380 I went to the artisans, for I was conscious that I knew nothing at all, as I may say, and I was sure that they knew many fine things of which I was ignorant, and in this they certainly were wiser than I was. But I observed that even the good artisans fell into the same error as the poets; because they were good workmen they thought they knew all sorts of high matters, and this defect in them overshadowed their wisdom therefore I asked myself on behalf of the oracle, whether I would like to be as I was, neither having their knowledge nor their ignorance, or like them in both; and I made answer to myself and the oracle that I was better off as I was.


+ 437 So now, Athenian men, more than on my own behalf must I defend myself, as some may think, but on your behalf, so that you may not make a mistake concerning the gift of god by condemning me. For if you kill me, you will not easily find another such person at all, even if to say in a ludicrous way, attached on the city by the god, like on a large and well-bred horse, by its size and laziness both needing arousing by some gadfly; in this way the god seems to have fastened me on the city, some such one who arousing and persuading and reproaching each one of you I do not stop the whole day settling down all over. Thus such another will not easily come to you, men, but if you believe me, you will spare me; but perhaps you might possibly be offended, like the sleeping who are awakened, striking me, believing Anytus, you might easily kill, then the rest of your lives you might continue sleeping, unless the god caring for you should send you another.


+ 380 If I had engaged in politics, I should have perished long ago and done no good to either you or to myself. ...for the truth is that no man who goes to war with you or any other multitude, honestly struggling against the commission of unrighteouosness and wrong in the State, will save his life; he who will really fight for right, if he would live even for a little while, must have a private station and not a public one.


+ 406 If I am to live longer, perhaps I must live out my old age, seeing and hearing less, understanding worse, coming to learn with more difficulty and to be more forgetful, and growing worse than those to whom I was once superior. Indeed, life would be unliveable, even if I did not notice the change. And if I see the change, how could life not be even more wretched and unpleasant?


+ 410 This man here is so bizarre, his ways so unusual, that, search as you might, you'll never find anyone else, alive or dead, who's even remotely like him. The best you do is not to compare him to anything human, but liken him, as I do, to Silenus and the satyrs, and the same goes for his ideas and arguments.


+ 278 Even when we have physical hardships, we can be very happy. Dalai Lama


+ 326 Experience teaches us that it is much easier to prevent an enemy from posting themselves than it is to dislodge them after they have got possession. George Washington


+ 382 It may be laid down as a primary position, and the basis of our system, that every Citizen who enjoys the protection of a Free Government, owes not only a proportion of his property, but even of his personal services to the defense of it. George Washington


+ 392 The alternate domination of one faction over another, sharpened by the spirit of revenge natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. George Washington


+ 294 If we can but prevent the government from wasting the labours of the people, under the pretence of taking care of them, they must become happy. Thomas Jefferson


+ 336 Experience hath shewn, that even under the best forms of government those entrusted with power have, in time, and by slow operations, perverted it into tyranny. Thomas Jefferson


+ 338 Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blind-folded fear. Thomas Jefferson


+ 369 It takes time to persuade men to do even what is for their own good. Thomas Jefferson


+ 335 It is more dangerous that even a guilty person should be punished without the forms of law than that he should escape. Thomas Jefferson


+ 371 Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blindfolded fear. Thomas Jefferson


+ 369 The life of the child Jesus, with fanciful, and sometimes malevolent, supernatural events, comparable to the trickster nature of the god-child in many a Greek myth. One of the episodes involves Jesus making clay birds, which he then proceeds to bring to life, an act also attributed to Jesus in Quran 5:110, although Jesus's age at the time of the event is not specified in the Quran. In another episode, a child disperses water that Jesus has collected. Jesus, aged one, then curses him, which causes the child's body to wither into a corpse. Another child dies when Jesus curses him when he apparently accidentally bumps into Jesus, throws a stone at Jesus, or punches Jesus. When Joseph and Mary's neighbors complain, they are miraculously struck blind by Jesus. Jesus then starts receiving lessons, but arrogantly tries to teach the teacher instead, upsetting the teacher who suspects supernatural origins. Jesus is amused by this suspicion, which he confirms, and revokes all his earlier apparent cruelty. Subsequently he resurrects a friend who is killed when he falls from a roof, and heals another who cuts his foot with an axe. After various other demonstrations of supernatural ability, new teachers try to teach Jesus, but he proceeds to explain the law to them instead. There is another set of miracles in which Jesus heals his brother who is bitten by a snake, and two others who have died from different causes. Finally, the text recounts the episode in Luke in which Jesus, aged twelve, teaches in the temple.


+ 433 Under the benignant providence of Almighty God the representatives of the States and of the people are again brought together to deliberate for the public good. The gratitude of the nation to the sovereign arbiter of all human events should be commensurate with the boundless blessings which we enjoy. Peace, plenty, and contentment reign throughout our borders, and our beloved country presents a sublime moral spectacle to the world. James K. Polk


+ 355 The course of events is so rapidly hastening forward that the emergency may soon arise when you may be called upon to decide the momentous question whether you possess the power by force of arms to compel a State to remain in the Union. James Buchanan


+ 450 I hope I am over wary; but if I am not, there is, even now, something of ill-omen, amongst us. I mean the increasing disregard for law which pervades the country; the growing disposition to substitute the wild and furious passions, in lieu of the sober judgment of Courts; and the worse than savage mobs, for the executive ministers of justice. This disposition is awfully fearful in any and that it now exists in ours, though grating to our feelings to admit, it would be a violation of truth and an insult to our intelligence to deny. Abraham Lincoln


+ 548 Accounts of outrages committed by mobs form the every-day news of the times. They have pervaded the country from New England to Louisiana, they are neither peculiar to the eternal snows of the former nor the burning suns of the latter; they are not the creature of climate, neither are they confined to the slaveholding or the non-slaveholding States. Alike they spring up among the pleasure-hunting masters of Southern slaves, and the order-loving citizens of the land of steady habits. Whatever then their cause may be, it is common to the whole country. [...] Such are the effects of mob law, and such are the scenes becoming more and more frequent in this land so lately famed for love of law and order, and the stories of which have even now grown too familiar to attract anything more than an idle remark. But you are perhaps ready to ask, "What has this to do with the perpetuation of our political institutions?" I answer, "It has much to do with it." Its direct consequences are, comparatively speaking, but a small evil, and much of its danger consists in the proneness of our minds to regard its direct as its only consequences. Abraham Lincoln


+ 393 But all this even, is not the full extent of the evil. By such examples, by instances of the perpetrators of such acts going unpunished, the lawless in spirit, are encouraged to become lawless in practice; and having been used to no restraint, but dread of punishment, they thus become, absolutely unrestrained. Having ever regarded Government as their deadliest bane, they make a jubilee of the suspension of its operations; and pray for nothing so much, as its total annihilation. While, on the other hand, good men, men who love tranquillity, who desire to abide by the laws and enjoy their benefits, who would gladly spill their blood in the defense of their country, seeing their property destroyed, their families insulted, and their lives endangered, their persons injured, and seeing nothing in prospect that forebodes a change for the better, become tired of and disgusted with a government that offers them no protection, and are not much averse to a change in which they imagine they have nothing to lose. Thus, then, by the operation of this mobocratic spirit which all must admit is now abroad in the land, the strongest bulwark of any government, and particularly of those constituted like ours, may effectually be broken down and destroyedI mean the attachment of the people. Abraham Lincoln


+ 496 Let every American, every lover of liberty, every well-wisher to his posterity swear by the blood of the Revolution never to violate in the least particular the laws of the country, and never to tolerate their violation by others. As the patriots of seventy-six did to the support of the Declaration of Independence, so to the support of the Constitution and laws let every American pledge his life, his property, and his sacred honorlet every man remember that to violate the law is to trample on the blood of his father, and to tear the charter of his own and his children's liberty. Let reverence for the laws be breathed by every American mother to the lisping babe that prattles on her lap; let it be taught in schools, in seminaries, and in colleges; let it be written in primers, spelling-books, and in almanacs; let it be preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. And, in short, let it become the political religion of the nation; and let the old and the young, the rich and the poor, the grave and the gay of all sexes and tongues and colors and conditions, sacrifice unceasingly upon its altars. While ever a state of feeling such as this shall universally or even very generally prevail throughout the nation, vain will be every effort, and fruitless every attempt, to subvert our national freedom. Abraham Lincoln


+ 461 I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every familya history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes relateda history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has donethe leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason. Abraham Lincoln


+ 402 For several years past the revenues of the government have been unequal to its expenditures, and consequently loan after loan, sometimes direct and sometimes indirect in form, has been resorted to. By this means a new national debt has been created, and is still growing on us with a rapidity fearful to contemplatea rapidity only reasonably to be expected in a time of war. This state of things has been produced by a prevailing unwillingness either to increase the tariff or resort to direct taxation. But the one or the other must come. Coming expenditures must be met, and the present debt must be paid; and money cannot always be borrowed for these objects. The system of loans is but temporary in its nature, and must soon explode. It is a system not only ruinous while it lasts, but one that must soon fail and leave us destitute. As an individual who undertakes to live by borrowing soon finds his original means devoured by interest, and, next, no one left to borrow from, so must it be with a government. We repeat, then, that a tariff sufficient for revenue, or a direct tax, must soon be resorted to; and, indeed, we believe this alternative is now denied by no one. Abraham Lincoln


+ 373 Allow the President to invade a neighboring nation, whenever he shall deem it necessary to repel an invasion, and you allow him to do so, whenever he may choose to say he deems it necessary for such purpose, and you allow him to make war at pleasure. Study to see if you can fix any limit to his power in this respect, after having given him so much as you propose. If, to-day, he should choose to say he thinks it necessary to invade Canada, to prevent the British from invading us, how could you stop him? You may say to him, "I see no probability of the British invading us" but he will say to you, "Be silent; I see it, if you don't." The provision of the Constitution giving the war making power to Congress was dictated, as I understand it, by the following reasons. Kings had always been involving and impoverishing their people in wars, pretending generally, if not always, that the good of the people was the object. This, our Convention understood to be the most oppressive of all Kingly oppressions; and they resolved to so frame the Constitution that no one man should hold the power of bringing this oppression upon us. But your view destroys the whole matter, and places our President where kings have always stood. Abraham Lincoln


+ 445 There is a vague popular belief that lawyers are necessarily dishonest. I say vague, because when we consider to what extent confidence and honors are reposed in and conferred upon lawyers by the people, it appears improbable that their impression of dishonesty is very distinct and vivid. Yet the impression is common, almost universal. Let no young man choosing the law for a calling for a moment yield to the popular belief resolve to be honest at all events; and if in your own judgment you cannot be an honest lawyer, resolve to be honest without being a lawyer. Choose some other occupation, rather than one in the choosing of which you do, in advance, consent to be a knave. Abraham Lincoln


+ 382 Little by little, but steadily as man's march to the grave, we have been giving up the OLD for the NEW faith. Near eighty years ago we began by declaring that all men are created equal; but now from that beginning we have run down to the other declaration, that for SOME men to enslave OTHERS is a sacred right of self-government. These principles can not stand together. They are as opposite as God and mammon; and whoever holds to the one, must despise the other. Let no one be deceived. The spirit of seventy-six and the spirit of Nebraska, are utter antagonisms; and the former is being rapidly displaced by the latter. Abraham Lincoln


+ 435 Already the liberal party throughout the world, express the apprehension that the one retrograde institution in America, is undermining the principles of progress, and fatally violating the noblest political system the world ever saw. This is not the taunt of enemies, but the warning of friends. Is it quite safe to disregard itto despise it? Is there no danger to liberty itself, in discarding the earliest practice, and first precept of our ancient faith? In our greedy chase to make profit of the negro, let us beware, lest we cancel and tear to pieces even the white man's charter of freedom. Abraham Lincoln


+ 377 We believe in obedience to, and respect for the judicial department of government. We think its decisions on Constitutional questions, when fully settled, should control, not only the particular cases decided, but the general policy of the country, subject to be disturbed only by amendments of the Constitution as provided in that instrument itself. More than this would be revolution. But we think the Dred Scott decision is erroneous. If this important decision had been made by the unanimous concurrence of the judges, and without any apparent partisan bias, and in accordance with legal public expectation, and with the steady practice of the departments throughout our history, and had been in no part, based on assumed historical facts which are not really true; or, if wanting in some of these, it had been before the court more than once, and had there been affirmed and re-affirmed through a course of years, it then might be, perhaps would be, factious, nay, even revolutionary, to not acquiesce in it as a precedent. Abraham Lincoln


+ 512 I think the authors of that notable instrument intended to include all men, but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity. They defined with tolerable distinctness, in what respects they did consider all men created equal-equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere. The assertion that "all men are created equal" was of no practical use in effecting our separation from Great Britain; and it was placed in the Declaration, nor for that, but for future use. Its authors meant it to be, thank God, it is now proving itself, a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism. They knew the proneness of prosperity to breed tyrants, and they meant when such should re-appear in this fair land and commence their vocation they should find left for them at least one hard nut to crack. I have now briefly expressed my view of the meaning and objects of that part of the Declaration of Independence which declares that "all men are created equal". Abraham Lincoln


+ 377 Of strange, discordant, and even hostile elements, we gathered from the four winds, and formed and fought the battle through, under the constant hot fire of a disciplined, proud, and pampered enemy. Did we brave all them to falter now? now, when that same enemy is wavering, dissevered, and belligerent? The result is not doubtful. We shall not fail if we stand firm, we shall not fail. Wise counsels may accelerate, or mistakes delay it, but, sooner or later, the victory is sure to come. Abraham Lincoln


+ 442 Now, I have upon all occasions declared as strongly as Judge Douglas against the disposition to interfere with the existing institution of slavery. You hear me read it from the same speech from which he takes garbled extracts for the purpose of proving upon me a disposition to interfere with the institution of slavery, and establish a perfect social and political equality between negroes and white people. Allow me while upon this subject briefly to present one other extract from a speech of mine, more than a year ago, at Springfield, in discussing this very same question, soon after Judge Douglas took his ground that negroes were not included in the Declaration of Independence: I think the authors of that notable instrument intended to include all men, but they did not mean to declare all men equal in all respects. They did not mean to say all men were equal in color, size, intellect, moral development, or social capacity. They defined with tolerable distinctness in what they did consider all men created equal equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this they meant. They did not mean to assert the obvious untruth that all were then actually enjoying that equality, or yet that they were about to confer it immediately upon them. In fact, they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society which should be familiar to all, constantly looked to, constantly labored for, and even, though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people, of all colors, everywhere. Abraham Lincoln


+ 444 From the first appearance of man upon the earth, down to very recent times, the words "stranger" and "enemy" were quite or almost, synonymous. Long after civilized nations had defined robbery and murder as high crimes, and had affixed severe punishments to them, when practiced among and upon their own people respectively, it was deemed no offence, but even meritorious, to rob, and murder, and enslave strangers, whether as nations or as individuals. Even yet, this has not totally disappeared. The man of the highest moral cultivation, in spite of all which abstract principle can do, likes him whom he does know, much better than him whom he does not know. To correct the evils, great and small, which spring from want of sympathy, and from positive enmity, among strangers, as nations, or as individuals, is one of the highest functions of civilization. Abraham Lincoln


+ 397 The ambition for broad acres leads to poor farming, even with men of energy. I scarcely ever knew a mammoth farm to sustain itself; much less to return a profit upon the outlay. I have more than once known a man to spend a respectable fortune upon one; fail and leave it; and then some man of more modest aims, get a small fraction of the ground, and make a good living upon it. Mammoth farms are like tools or weapons, which are too heavy to be handled. Ere long they are thrown aside, at a great loss. Abraham Lincoln


+ 384 All this is not the result of accident. It has a philosophical cause. Without the Constitution and the Union, we could not have attained the result; but even these, are not the primary cause of our great prosperity. There is something back of these, entwining itself more closely about the human heart. That something, is the principle of "Liberty to all"--the principle that clears the path for all--gives hope to all--and, by consequence, enterprize, and industry to all. The expression of that principle, in our Declaration of Independence, was most happy, and fortunate. Without this, as well as with it, we could have declared our independence of Great Britain; but without it, we could not, I think, have secured our free government, and consequent prosperity. No oppressed, people will fight, and endure, as our fathers did, without the promise of something better, than a mere change of masters. The assertion of that principle, at that time, was the word, "fitly spoken" which has proved an "apple of gold" to us. The Union, and the Constitution, are the picture of silver, subsequently framed around it. The picture was made, not to conceal, or destroy the apple; but to adorn, and preserve it. The picture was made for the apple--not the apple for the picture. So let us act, that neither picture, or apple shall ever be blurred, or bruised or broken. That we may so act, we must study, and understand the points of danger. Abraham Lincoln


+ 410 I do not mean to say we are bound to follow implicitly in whatever our fathers did. To do so, would be to discard all the lights of current experience to reject all progress all improvement. What I do say is, that if we would supplant the opinions and policy of our fathers in any case, we should do so upon evidence so conclusive, and argument so clear, that even their great authority, fairly considered and weighed, cannot stand; and most surely not in a case whereof we ourselves declare they understood the question better than we. Abraham Lincoln


+ 501 Wrong as we think slavery is, we can yet afford to let it alone where it is, because that much is due to the necessity arising from its actual presence in the nation; but can we, while our votes will prevent it, allow it to spread into the National Territories, and to overrun us here in these Free States? If our sense of duty forbids this, then let us stand by our duty, fearlessly and effectively. Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored contrivances such as groping for some middle ground between the right and the wrong, vain as the search for a man who should be neither a living man nor a dead man such as a policy of "don't care" on a question about which all true men do care such as Union appeals beseeching true Union men to yield to Disunionists, reversing the divine rule, and calling, not the sinners, but the righteous to repentance such as invocations to Washington, imploring men to unsay what Washington said, and undo what Washington did. Abraham Lincoln


+ 432 Look at the magnitude of this subject! One sixth of our population, in round numbers -- not quite one sixth, and yet more than a seventh, -- about one sixth of the whole population of the United States are slaves! The owners of these slaves consider them property. The effect upon the minds of the owners is that of property, and nothing else -- it induces them to insist upon all that will favorably affect its value as property, to demand laws and institutions and a public policy that shall increase and secure its value, and make it durable, lasting and universal. The effect on the minds of the owners is to persuade them that there is no wrong in it. The slaveholder does not like to be considered a mean fellow, for holding that species of property, and hence he has to struggle within himself and sets about arguing himself into the belief that Slavery is right. The property influences his mind. [...] Certain it is, that this two thousand million of dollars, invested in this species of property, all so concentrated that the mind can grasp it at once -- this immense pecuniary interest, has its influence upon their minds. Abraham Lincoln


+ 446 To us it appears natural to think that slaves are human beings; men, not property; that some of the things, at least, stated about men in the Declaration of Independence apply to them as well as to us. I say, we think, most of us, that this Charter of Freedom applies to the slave as well as to ourselves, that the class of arguments put forward to batter down that idea, are also calculated to break down the very idea of a free government, even for white men, and to undermine the very foundations of free society. We think Slavery a great moral wrong, and while we do not claim the right to touch it where it exists, we wish to treat it as a wrong in the Territories, where our votes will reach it. We think that a respect for ourselves, a regard for future generations and for the God that made us, require that we put down this wrong where our votes will properly reach it. We think that species of labor an injury to free white men -- in short, we think Slavery a great moral, social and political evil, tolerable only because, and so far as its actual existence makes it necessary to tolerate it, and that beyond that, it ought to be treated as a wrong. Abraham Lincoln


+ 331 Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal. Abraham Lincoln


+ 380 I must be permitted to say that I have been almost overwhelmed by the announcement of the sad event which has so recently occurred. I feel incompetent to perform duties so important and responsible as those which have been so unexpectedly thrown upon me. Andrew Johnson


+ 433 The life of a republic lies certainly in the energy, virtue, and intelligence of its citizens; but it is equally true that a good revenue system is the life of an organized government. I meet you at a time when the nation has voluntarily burdened itself with a debt unprecedented in our annals. Vast as is its amount, it fades away into nothing when compared with the countless blessings that will be conferred upon our country and upon man by the preservation of the nation's life. Now, on the first occasion of the meeting of Congress since the return of peace, it is of the utmost importance to inaugurate a just policy, which shall at once be put in motion, and which shall commend itself to those who come after us for its continuance. We must aim at nothing less than the complete effacement of the financial evils that necessarily followed a state of civil war. Andrew Johnson


+ 374 The attempt to place the white population under the domination of persons of color in the South has impaired, if not destroyed, the kindly relations that had previously existed between them: and mutual distrust has engendered a feeling of animosity which leading in some instances to collision and bloodshed, has prevented that cooperation between the two races so essential to the success of industrial enterprise in the Southern States. Andrew Johnson


+ 331 Though I have been trained as a soldier, and participated in many battles, there never was a time when, in my opinion, some way could not be found to prevent the drawing of the sword. Ulysses S. Grant


+ 316 As soon as slavery fired upon the flag it was felt, we all felt, even those who did not object to slaves, that slavery must be destroyed. We felt that it was a stain to the Union that men should be bought and sold like cattle. Ulysses S. Grant


+ 329 His success in his great office, his hold upon the confidence and affections of his countrymen, we shall all say are only second to Washingtons; we shall probably feel and think that they are not second even to his. Rutherford B. Hayes


+ 341 Personally I do not resort to force not even the force of law to advance moral reforms. I prefer education, argument, persuasion, and above all the influence of example... Until these resources are exhausted I would not think of force. Rutherford B. Hayes


+ 357 It would convert the Treasury of the United States into a manufactory of paper money. It makes the House of Representatives and the Senate, or the caucus of the party which happens to be in the majority, the absolute dictator of the financial and business affairs of this country. This scheme surpasses all the centralism and all the Caesarism that were ever charged upon the Republican party in the wildest days of the war or in the events growing out of the war. James A. Garfield


+ 296 For mere vengeance I would do nothing. This nation is too great to look for mere revenge. But for security of the future I would do every thing. James A. Garfield


+ 408 I love to deal with doctrines and events. The contests of men about men I greatly dislike. James A. Garfield


+ 359 Then, after the storms of battle, were heard the calm words of peace spoken by the conquering nation, saying to the foe that lay prostrate at its feet: "This is our only revenge that you join us in lifting into the serene firmament of the Constitution, to shine like stars for ever and ever, the immortal principles of truth and justice: that all men, white or black, shall be free, and shall stand equal before the law." James A. Garfield


+ 366 My countrymen, we do not now differ in our judgment concerning the controversies of past generations, and fifty years hence our children will not be divided in their opinions concerning our controversies. They will surely bless their fathers and their fathers' God that the Union was preserved, that slavery was overthrown, and that both races were made equal before the law. We may hasten or we may retard, but we can not prevent, the final reconciliation. James A. Garfield


+ 253 It is not manly to lie even about Satan. James A. Garfield


+ 362 Both of the great political parties now represented in the Government have by repeated and authoritative declarations condemned the condition of our laws which permit the collection from the people of unnecessary revenue, and have in the most solemn manner promised its correction; and neither as citizens nor partisans are our countrymen in a mood to condone the deliberate violation of these pledges. Our progress toward a wise conclusion will not be improved by dwelling upon the theories of protection and free trade. This savors too much of bandying epithets. It is a condition which confronts us not a theory. Relief from this condition may involve a slight reduction of the advantages which we award our home productions, but the entire withdrawal of such advantages should not be contemplated. The question of free trade is absolutely irrelevant, and the persistent claim made in certain quarters that all the efforts to relieve the people from unjust and unnecessary taxation are schemes of so-called free traders is mischievous and far removed from any consideration for the public good. Grover Cleveland


+ 478 It has been the boast of our government that it seeks to do justice in all things without regard to the strength or weakness of those with whom it deals. I mistake the American people if they favor the odious doctrine that there is no such thing as international morality; that there is one law for a strong nation and another for a weak one, and that even by indirection a strong power may with impunity despoil a weak one of its territory. By an act of war, committed with the participation of a diplomatic representative of the United States and without authority of Congress, the government of a feeble but friendly and confiding people has been overthrown. A substantial wrong has thus been done which a due regard for our national character as well as the rights of the injured people requires we should endeavor to repair. The Provisional Government has not assumed a republican or other constitutional form, but has remained a mere executive council or oligarchy, set up without the assent of the people. It has not sought to find a permanent basis of popular support and has given no evidence of an intention to do so. Indeed, the representatives of that government assert that the people of Hawaii are unfit for popular government and frankly avow that they can be best ruled by arbitrary or despotic power. The law of nations is founded upon reason and justice, and the rules of conduct governing individual relations between citizens or subjects of a civilized state are equally applicable as between enlightened nations. The considerations that international law is without a court for its enforcement and that obedience to its commands practically depends upon good faith instead of upon the mandate of a superior tribunal only give additional sanction to the law itself and brand any deliberate infraction of it not merely as a wrong but as a disgrace. A man of true honor protects the unwritten word which binds his conscience more scrupulously, if possible, than he does the bond a breach of which subjects him to legal liabilities, and the United States, in aiming to maintain itself as one of the most enlightened nations, would do its citizens gross injustice if it applied to its international relations any other than a high standard of honor and morality. On that ground the United States cannot properly be put in the position of countenancing a wrong after its commission any more than in that of consenting to it in advance. On that ground it cannot allow itself to refuse to redress an injury inflicted through an abuse of power by officers clothed with its authority and wearing its uniform; and on the same ground, if a feeble but friendly state is in danger of being robbed of its independence and its sovereignty by a misuse of the name and power of the United States, the United States cannot fail to vindicate its honor and its sense of justice by an earnest effort to make all possible reparation. Grover Cleveland


+ 323 The trusts and combinationsthe communism of pelfwhose machinations have prevented us from reaching the success we deserved, should not be forgotten nor forgiven. Grover Cleveland


+ 431 A sensitive man is not happy as President. It is fight, fight, fight all the time. I looked forward to the close of my term as a happy release from care. But I am not sure I wasn't more unhappy out of office than in. A term in the presidency accustoms a man to great duties. He gets used to handling tremendous enterprises, to organizing forces that may affect at once and directly the welfare of the world. After the long exercise of power, the ordinary affairs of life seem petty and commonplace. An ex-President practicing law or going into business is like a locomotive hauling a delivery wagon. He has lost his sense of proportion. The concerns of other people and even his own affairs seem to small to be worth bothering about. Grover Cleveland


+ 331 Far better it is to dare mighty things, to win glorious triumphs, even though checkered by failure, than to rank with those poor spirits who neither enjoy much nor suffer much, because they live in that grey twilight that knows neither victory nor defeat. Theodore Roosevelt


+ 269 If our political institutions were perfect, they would absolutely prevent the political domination of money in any part of our affairs. Theodore Roosevelt


+ 432 I believe that material wealth is an exceedingly valuable servant, and a particularly abhorrent master, in our National life. I think one end of government should be to achieve prosperity; but it should follow this end chiefly to serve an even higher and more important end - that of promoting the character and welfare of the average man. In the long run, and inevitably, the actual control of the government will be determined by the chief end which the government subserves. If the end and aim of government action is merely to accumulate general material prosperity, treating such prosperity as an end in itself and not as a means, then it is inevitable that material wealth and the masters of that wealth will dominate and control the course of national action. If, on the other hand, the achievement of material wealth is treated, not as an end of government, but as a thing of great value, it is true so valuable as to be indispensable but of value only in connection with the achievement of other ends, then we are free to seek throughour government, and through the supervision of our individual activities, the realization of a true democracy. Then we are free to seek not only the heaping up of material wealth, but a wise and generous distribution of such wealth so as to diminish grinding poverty, and, so far as may be, to equalize social and economic no less than political opportunity. Theodore Roosevelt


+ 417 There are dreadful moments when death comes very near those we love, even if for the time being it passes by. But life is a great adventure, and the worst of all fears is the fear of living. Theodore Roosevelt


+ 447 It is impossible to win the great prizes of life without running risks, and the greatest of all prizes are those connected with the home. No father and mother can hope to escape sorrow and anxiety, and there are dreadful moments when death comes very near those we love, even if for the time being it passes by. But life is a great adventure, and the worst of all fears is the fear of living. Theodore Roosevelt


+ 381 I have... instituted systematic, voluntary measures of cooperation with the business institutions and with State and municipal authorities to make certain that fundamental businesses of the country shall continue as usual, that wages and therefore consuming power shall not be reduced, and that a special effort shall be made to expand construction work in order to assist in equalizing other deficits in employment... I am convinced that through these measures we have reestablished confidence. Wages should remain stable. A very large degree of industrial unemployment and suffering which would otherwise have occurred has been prevented. Agricultural prices have reflected the returning confidence. The measures taken must be vigorously pursued until normal conditions are restored. Herbert Hoover


+ 371 If, by the grace of God, we have passed the worst of this storm, the future months will be easy. If we shall be called upon to endure more of this period, we must gird ourselves for even greater effort, for today we are writing the introduction to the future history of civilization in America. The question is whether that history shall be written in terms of individual responsibility, and the capacity of the Nation for voluntary cooperative action, or whether it shall be written in terms of futile attempt to cure poverty by the enactment of law, instead of the maintained and protected initiative of our people. Herbert Hoover


+ 332 There is a mysterious cycle in human events. To some generations much is given. Of other generations much is expected. This generation of Americans has a rendezvous with destiny. Franklin D. Roosevelt


+ 436 The country needs and, unless I mistake its temper, the country demands bold, persistent experimentation. It is common sense to take a method and try it: If it fails, admit it frankly and try another. But above all, try something. The millions who are in want will not stand by silently forever while the things to satisfy their needs are within easy reach. We need enthusiasm, imagination and the ability to face facts, even unpleasant ones, bravely. We need to correct, by drastic means if necessary, the faults in our economic system from which we now suffer. We need the courage of the young. Yours is not the task of making your way in the world, but the task of remaking the world which you will find before you. May every one of us be granted the courage, the faith and the vision to give the best that is in us to that remaking! Franklin D. Roosevelt


+ 346 The very employers and politicians and publishers who talk most loudly of class antagonism and the destruction of the American system now undermine that system by this attempt to coerce the votes of the wage earners of this country. It is the 1936 version of the old threat to close down the factory or the office if a particular candidate does not win. It is an old strategy of tyrants to delude their victims into fighting their battles for them. Every message in a pay envelope, even if it is the truth, is a command to vote according to the will of the employer. But this propaganda is worseit is deceit. Franklin D. Roosevelt


+ 402 Unhappy events abroad have retaught us two simple truths about the liberty of a democratic people. The first truth is that the liberty of a democracy is not safe if the people tolerate the growth of private power to a point where it becomes stronger than their democratic State itself. That, in its essence, is fascism ownership of government by an individual, by a group or by any other controlling private power. The second truth is that the liberty of a democracy is not safe if its business system does not provide employment and produce and distribute goods in such a way as to sustain an acceptable standard of living. Both lessons hit home. Among us today a concentration of private power without equal in history is growing. Franklin D. Roosevelt


+ 322 Yesterday, December seventh, 1941, a date which will live in infamy, the United States of America was suddenly and deliberately attacked by naval and air forces of the Empire of Japan. We will gain the inevitable triumph, so help us God. Franklin D. Roosevelt


+ 308 Our national determination to keep free of foreign wars and foreign entanglements cannot prevent us from feeling deep concern when ideals and principles that we have cherished are challenged. Franklin D. Roosevelt


+ 306 There is a mysterious cycle in human events. To some generations much is given. Of other generations much is expected. This generation of Americans has a rendezvous with destiny. Franklin D. Roosevelt


+ 301 When even one American - who has done nothing wrong - is forced by fear to shut his mind and close his mouth - then all Americans are in peril. Harry S. Truman


+ 304 You know that being an American is more than a matter of where your parents came from. It is a belief that all men are created free and equal and that everyone deserves an even break. Harry S. Truman


+ 262 Always be sincere, even if you don't mean it. Harry S. Truman


+ 265 A president either is constantly on top of events or, if he hesitates, events will soon be on top of him. I never felt that I could let up for a moment. Harry S. Truman


+ 274 When people speak to you about a preventive war, you tell them to go and fight it. After my experience, I have come to hate war. Dwight D. Eisenhower


+ 255 We are going to have peace even if we have to fight for it. Dwight D. Eisenhower


+ 268 The United States has to move very fast to even stand still. John F. Kennedy


+ 318 Are millions of men and women and children condemned by history or culture to live in despotism? Are they alone never to know freedom, and never even to have a choice in the matter? I, for one, do not believe it. I believe every person has the ability and the right to be free. George W.Bush


+ 272 If you're walking down the right path and you're willing to keep walking, eventually you'll make progress. Barack Obama


+ 253 Fires can't be made with dead embers, nor can enthusiasm be stirred by spiritless men. Enthusiasm in our daily work lightens effort and turns even labor into pleasant tasks. James A. Baldwin


+ 302 Enthusiasm is followed by disappointment and even depression, and then by renewed enthusiasm. Murray Gell-Mann


+ 232 There are very few good examples of effective, nurturing leadership that unlocks people's potential or even enthusiasm. Deepak Chopra


+ 240 I must have good genes from my parents because I feel no slowdown of energy, enthusiasm or even memory. Nancy Pelosi


+ 336 When I was in fact a child, six and seven and eight years old, I was utterly baffled by the enthusiasm with which my cousin Brenda, a year and a half younger, accepted her mother's definition of her as someone who needed to go to bed at six-thirty and finish every bite of three vegetables, one of them yellow, with every meal. Joan Didion


+ 301 Even in my stand-up, there's a lot more positivity and enthusiasm rather than negative, I-hate-everything vibes. Aziz Ansari


+ 422 One of the things that make Liars so fascinating after five albums, each one so completely different from the others, is that even though they play around with all the classic tropes of art-damaged angst-noise perv-rock, they exude a totally cheery and boyish enthusiasm onstage, goofing around with their keyboards and beatboxes. Rob Sheffield


+ 236 I rate enthusiasm even above professional skill. Edward Appleton


+ 351 I set very high standards for myself and worked every game with the same energy and enthusiasm as if it were the seventh game of a World Series. Jim Evans


+ 295 I've experienced a private doubt, something that I've kept deeply inside, and then eventually delivered a piece of work that people responded to with huge enthusiasm. Trevor Nunn


+ 304 Here's the rule that I set for myself, and I believe it - even on a show like 'Curb Your Enthusiasm': the more personal you are, the wider your audience. David Steinberg


+ 320 However, I had a chance encounter with an admissions officer of Stevens Institute of Technology, who so impressed me by his erudition and enthusiasm for the school that I changed course and entered Stevens Institute. Frederick Reines


+ 352 There are, broadly speaking, two types of drinkers. There is the man whom we all know, stupid, unimaginative, whose brain is bitten numbly by numb maggots; who walks generously with wide-spread, tentative legs, falls frequently in the gutter, and who sees, in the extremity of his ecstasy, blue mice and pink elephants.... The other type of drinker has imagination, vision. Even when most pleasantly jingled he walks straight and naturally, never staggers nor falls, and knows just where he is and what he is doing. It is not his body but his brain that is drunken. Jack London


+ 388 Truth alone will endure, all the rest will be swept away before the tide of time. I must continue to bear testimony to truth even if I am forsaken by all. Mine may today be a voice in the wilderness, but it will be heard when all other voices are silenced, if it is the voice of Truth. Mahatma Gandhi


+ 362 If India adopted the doctrine of love as an active part of her religion and introduced it in her politics, Swaraj would descend upon India from heaven. But I am painfully aware that that event is far off as yet. Mahatma Gandhi


+ 312 Once the realization is accepted that even between the closest human beings infinite distances continue, a wonderful living side by side can grow, if they succeed in loving the distance between them which makes it possible for each to see the other whole against the sky. Rainer Maria Rilke


+ 396 You can give without loving, but you can never love without giving. Robert Louis Stevenson


+ 348 What is love? It is the morning and the evening star. Sinclair Lewis


+ 267 Nobody has ever measured, not even poets, how much the heart can hold. Zelda Fitzgerald


+ 436 One can ask two different kinds of questions with regard to the topics of study in psychology as well as in other sciences. One can ask for the phenomenal characteristics of psychological units or events, for example, how many kinds of feelings can be qualitatively differentiated from one another or which characteristics describe an experience of a voluntary act. Aside from this are the questions asking for the why, for the cause and the effect, for the conditional-genetic interrelations. For example, one can ask: Under which conditions has been a decision made and which are the specific psychological effects which follow this decision? The depiction of phenomenal characteristics is usually characterized as description, the depiction of causal relationships as explanation. Kurt Lewin 1927


+ 430 The popular medical formulation of morality that goes back to Ariston of Chios, "virtue is the health of the soul," would have to be changed to become useful, at least to read: "your virtue is the health of your soul." For there is no health as such, and all attempts to define a thing that way have been wretched failures. Even the determination of what is healthy for your body depends on your goal, your horizon, your energies, your impulses, your errors, and above all on the ideals and phantasms of your soul. Thus there are innumerable healths of the body; and the more we allow the unique and incomparable to raise its head again, and the more we abjure the dogma of the "equality of men," the more must the concept of a normal health, along with a normal diet and the normal course of an illness, be abandoned by medical men. Only then would the time have come to reflect on the health and illness of the soul, and to find the peculiar virtue of each man in the health of his soul. Friedrich Nietzsche, The Gay Science, 120 Health of the Soul


+ 379 The over-all point is that new technology will not necessarily replace old technology, but it will date it. By definition. Eventually, it will replace it. But it's like people who had black-and-white TVs when color came out. They eventually decided whether or not the new technology was worth the investment. Steve Jobs


+ 351 All the world's a stage, and all the men and women merely players: they have their exits and their entrances; and one man in his time plays many parts, his acts being seven ages. William Shakespeare


+ 328 If you prick us do we not bleed? If you tickle us do we not laugh? If you poison us do we not die? And if you wrong us shall we not revenge? William Shakespeare


+ 380 Love is a springtime plant that perfumes everything with its hope, even the ruins to which it clings. Gustave Flaubert


+ 357 Are you laboring under the impression that I read these memoranda of yours? I can't even lift them. Franklin D. Roosevelt


+ 287 Seventy percent of success in life is showing up. Woody Allen


+ 292 Never do anything against conscience even if the state demands it. Albert Einstein


+ 347 Nature shows us only the tail of the lion. But there is no doubt in my mind that the lion belongs with it even if he cannot reveal himself to the eye all at once because of his huge dimension. Albert Einstein


+ 325 In living through this "great epoch," it is difficult to reconcile oneself to the fact that one belongs to that mad, degenerate species that boasts of its free will. How I wish that somewhere there existed an island for those who are wise and of good will! In such a place even I should be an ardent patriot! Albert Einstein


+ 336 For any one who is pervaded with the sense of causal law in all that happens, who accepts in real earnest the assumption of causality, the idea of a Being who interferes with the sequence of events in the world is absolutely impossible. Neither the religion of fear nor the social-moral religion can have any hold on him. Albert Einstein


+ 378 Physical concepts are free creations of the human mind, and are not, however it may seem, uniquely determined by the external world. In our endeavor to understand reality we are somewhat like a man trying to understand the mechanism of a closed watch. He sees the face and the moving hands, even hears its ticking, but he has no way of opening the case. If he is ingenious he may form some picture of a mechanism which could be responsible for all the things he observes, but he may never be quite sure his picture is the only one which could explain his observations. He will never be able to compare his picture with the real mechanism and he cannot even imagine the possibility or the meaning of such a comparison. But he certainly believes that, as his knowledge increases, his picture of reality will become simpler and simpler and will explain a wider and wider range of his sensuous impressions. He may also believe in the existence of the ideal limit of knowledge and that it is approached by the human mind. He may call this ideal limit the objective truth. Albert Einstein


+ 385 The moral decline we are compelled to witness and the suffering it engenders are so oppressive that one cannot ignore them even for a moment. No matter how deeply one immerses oneself in work, a haunting feeling of inescapable tragedy persists. Still, there are moments when one feels free from one's own identification with human limitations and inadequacies. At such moments, one imagines that one stands on some spot of a small planet, gazing in amazement at the cold yet profoundly moving beauty of the eternal, the unfathomable: life and death flow into one, and there is neither evolution nor destiny; only being. Albert Einstein


+ 404 I fully agree with you about the significance and educational value of methodology as well as history and philosophy of science. So many people today and even professional scientists seem to me like someone who has seen thousands of trees but has never seen a forest. A knowledge of the historic and philosophical background gives that kind of independence from prejudices of his generation from which most scientists are suffering. This independence created by philosophical insight is in my opinion the mark of distinction between a mere artisan or specialist and a real seeker after truth. Albert Einstein


+ 415 The position in which we are now is a very strange one which in general political life never happened. Namely, the thing that I refer to is this: To have security against atomic bombs and against the other biological weapons, we have to prevent war, for if we cannot prevent war every nation will use every means that is at their disposal; and in spite of all promises they make, they will do it. At the same time, so long as war is not prevented, all the governments of the nations have to prepare for war, and if you have to prepare for war, then you are in a state where you cannot abolish war. This is really the cornerstone of our situation. Now, I believe what we should try to bring about is the general conviction that the first thing you have to abolish is war at all costs, and every other point of view must be of secondary importance. Albert Einstein


+ 342 You cannot simultaneously prevent and prepare for war. The very prevention of war requires more faith, courage and resolution than are needed to prepare for war. We must all do our share, that we may be equal to the task of peace. Albert Einstein


+ 284 Never do anything against conscience even if the state demands it. Albert Einstein


+ 479 The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is insofar as it is thinkable at all primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research. Albert Einstein


+ 344 During that year in Aarau the question came to me: If one runs after a light wave with [a velocity equal to the] light velocity, then one would encounter a time-independent wavefield. However, something like that does not seem to exist! This was the first juvenile thought experiment which has to do with the special theory of relativity. Invention is not the product of logical thought, even though the final product is tied to a logical structure. Albert Einstein


+ 306 Too many of us look upon Americans as dollar chasers. This is a cruel libel, even if it is reiterated thoughtlessly by the Americans themselves. Albert Einstein


+ 308 We Jews have been too adaptable. We have been too eager to sacrifice our idiosyncrasies for the sake of social conformity. ... Even in modern civilization, the Jew is most happy if he remains a Jew. Albert Einstein


+ 368 I am not an Atheist. I do not know if I can define myself as a Pantheist. The problem involved is too vast for our limited minds. May I not reply with a parable? The human mind, no matter how highly trained, cannot grasp the universe. We are in the position of a little child, entering a huge library whose walls are covered to the ceiling with books in many different tongues. The child knows that someone must have written those books. It does not know who or how. It does not understand the languages in which they are written. The child notes a definite plan in the arrangement of the books, a mysterious order, which it does not comprehend, but only dimly suspects. That, it seems to me, is the attitude of the human mind, even the greatest and most cultured, toward God. We see a universe marvelously arranged, obeying certain laws, but we understand the laws only dimly. Our limited minds cannot grasp the mysterious force that sways the constellations. I am fascinated by Spinoza's Pantheism. I admire even more his contributions to modern thought. Spinoza is the greatest of modern philosophers, because he is the first philosopher who deals with the soul and the body as one, not as two separate things. Albert Einstein


+ 318 I am fascinated by Spinoza's pantheism, but I admire even more his contribution to modern thought because he is the first philosopher to deal with the soul and body as one, and not two separate things. Albert Einstein


+ 362 The longing for guidance, for love and succor, provides the stimulus for the growth of a social or moral conception of God. This is the God of Providence, who protects, decides, rewards and punishes. This is the God who, according to man's widening horizon, loves and provides for the life of the race, or of mankind, or who even loves life itself. He is the comforter in unhappiness and in unsatisfied longing, the protector of the souls of the dead. This is the social or moral idea of God. Albert Einstein


+ 474 It is, therefore, quite natural that the churches have always fought against science and have persecuted its supporters. But, on the other hand, I assert that the cosmic religious experience is the strongest and noblest driving force behind scientific research. No one who does not appreciate the terrific exertions, and, above all, the devotion without which pioneer creations in scientific thought cannot come into being, can judge the strength of the feeling out of which alone such work, turned away as it is from immediate practical life, can grow. What a deep faith in the rationality of the structure of the world and what a longing to understand even a small glimpse of the reason revealed in the world there must have been in Kepler and Newton to enable them to unravel the mechanism of the heavens in long years of lonely work! Any one who only knows scientific research in its practical applications may easily come to a wrong interpretation of the state of mind of the men who, surrounded by skeptical contemporaries, have shown the way to kindred spirits scattered over all countries in all centuries. Only those who have dedicated their lives to similar ends can have a living conception of the inspiration which gave these men the power to remain loyal to their purpose in spite of countless failures. It is the cosmic religious sense which grants this power. A contemporary has rightly said that the only deeply religious people of our largely materialistic age are the earnest men of research. Albert Einstein


+ 416 In human freedom in the philosophical sense I am definitely a disbeliever. Everybody acts not only under external compulsion but also in accordance with inner necessity. Schopenhauer's saying, that "a man can do as he will, but not will as he will," has been an inspiration to me since my youth up, and a continual consolation and unfailing well-spring of patience in the face of the hardships of life, my own and others'. This feeling mercifully mitigates the sense of responsibility which so easily becomes paralyzing, and it prevents us from taking ourselves and other people too seriously; it conduces to a view of life in which humor, above all, has its due place. Albert Einstein


+ 365 The most beautiful experience we can have is the mysterious. It is the fundamental emotion that stands at the cradle of true art and true science. Whoever does not know it and can no longer wonder, no longer marvel, is as good as dead, and his eyes are dimmed. It was the experience of mystery even if mixed with fear that engendered religion. A knowledge of the existence of something we cannot penetrate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds: it is this knowledge and this emotion that constitute true religiosity. In this sense, and only this sense, I am a deeply religious man. Albert Einstein


+ 298 I am satisfied with the mystery of life's eternity and with a knowledge, a sense, of the marvelous structure of existence as well as the humble attempt to understand even a tiny portion of the Reason that manifests itself in nature. Albert Einstein


+ 440 I do not believe in freedom of the will. Schopenhauer's words: Man can do what he wants, but he cannot will what he wills accompany me in all situations throughout my life and reconcile me with the actions of others even if they are rather painful to me. This awareness of the lack of freedom of will preserves me from taking too seriously myself and my fellow men as acting and deciding individuals and from losing my temper. Albert Einstein


+ 421 It would not be difficult to come to an agreement as to what we understand by science. Science is the century-old endeavor to bring together by means of systematic thought the perceptible phenomena of this world into as thoroughgoing an association as possible. To put it boldly, it is the attempt at the posterior reconstruction of existence by the process of conceptualization. But when asking myself what religion is I cannot think of the answer so easily. And even after finding an answer which may satisfy me at this particular moment, I still remain convinced that I can never under any circumstances bring together, even to a slight extent, the thoughts of all those who have given this question serious consideration. Albert Einstein


+ 328 Even though the realms of religion and science in themselves are clearly marked off from each other, nevertheless there exist between the two strong reciprocal relationships and dependencies. Albert Einstein


+ 415 Only the individual can think, and thereby create new values for society nay, even set up new moral standards to which the life of the community conforms. Without creative, independently thinking and judging personalities the upward development of society is as unthinkable as the development of the individual personality without the nourishing soil of the community. The health of society thus depends quite as much on the independence of the individuals composing it as on their close political cohesion. Albert Einstein


+ 365 The owner of the means of production is in a position to purchase the labor power of the worker. By using the means of production, the worker produces new goods which become the property of the capitalist. The essential point about this process is the relation between what the worker produces and what he is paid, both measured in terms of real value. In so far as the labor contract is free what the worker receives is determined not by the real value of the goods he produces, but by his minimum needs and by the capitalists' requirements for labor power in relation to the number of workers competing for jobs. It is important to understand that even in theory the payment of the worker is not determined by the value of his product. Albert Einstein


+ 330 I have now reached the point where I may indicate briefly what to me constitutes the essence of the crisis of our time. It concerns the relationship of the individual to society. The individual has become more conscious than ever of his dependence upon society. But he does not experience this dependence as a positive asset, as an organic tie, as a protective force, but rather as a threat to his natural rights, or even to his economic existence. Albert Einstein


+ 321 Few people are capable of expressing with equanimity opinions that differ from the prejudices of their social environment. Most people are even incapable of forming such opinions. Albert Einstein


+ 346 The most important human endeavor is the striving for morality in our actions. Our inner balance and even our very existence depend on it. Only morality in our actions can give beauty and dignity to life. Albert Einstein


+ 275 Even the conflicts and the realm of religion would be exposed as insignificant. Albert Einstein


+ 361 But we have higher mathematics, haven't we? This gives me freedom from my senses. The language of mathematics is even more inborn and universal than the language of music; a mathematical formula is crystal clear and independent of all sense organs. I therefore built a mathematical laboratory, set myself in it as if I were sitting in a car, and moved along with a beam of light. Albert Einstein


+ 399 Science is never finished because the human mind only uses a small portion of its capacity, and man's exploration of his world is also limited. If we look at this tree outside whose roots search beneath the pavement for water, or a flower which sends its sweet smell to the pollinating bees, or even our own selves and the inner forces that drive us to act, we can see that we all dance to a mysterious tune, and the piper who plays this melody from an inscrutable distancewhatever name we give himCreative Force, or Godescapes all book knowledge. Albert Einstein


+ 247 Let us serve to our folk
Even if it will think it is a talk.
At any case
Freedom will us both embrace.
Alexander Alpeev


+ 265 Dont think that people are bad.
Even a hint at it makes me sad.
Such thoughts have no right to live
If you think so stop and pleasure
will you achieve
Alexander Alpeev


+ 277 Dont expect any revenge.
Poisoned rains wont do me any harm.
I will see divine light again.
And it will make me calm.
Alexander Alpeev


+ 304 Joy is descending from the sky.
This present is not for all.
If devil graws you inside
You will get no help
Even from the bells toll.
Alexander Alpeev


+ 299 You lead fast life.
You dont take your time.
Heartless, sick tribe.
All bridges were burnt
Nothing will help you Even a bribe.
Alexander Alpeev


+ 306 Secret of love is
Eternal topic.
Even Stendal
Couldnt cope with it.
Alexander Alpeev


+ 294 No love - no hatred.
Who could live
Without love?
Theres no answer.
Even above.
Alexander Alpeev


+ 413 Eventually there was a split between my parents about me. My mother obviously knew what was going on with me and the girls my friends lined up. She never came out and said anything directly, but she let me know she was concerned. Things were different between me and my father. He assumed that when I was eighteen, I would just go into the Army and they would straighten me out. He accepted some of the things my mother condemned. He felt it was perfectly all right to make out with all the girls I could. In fact, he was proud I was dating the fast girls. He bragged about them to his friends. "Jesus Christ, you should see some of the women my son's coming up with." He was showing off, of course. But still, our whole relationship had changed because I'd established myself by winning a few trophies and now had some girls. He was particularly excited about the girls. And he liked the idea that I didn't get involved. "That's right, Arnold," he'd say, as though he'd had endless experience, "never be fooled by them." That continued to be an avenue of communication between us for a couple of years. In fact, the few nights I took girls home when I was on leave from the Army, my father was always very pleasant and would bring out a bottle of wine and a couple of glasses. Arnold Schwarzenegger


+ 324 The joke is even the surrendering is not in your control. Why? Because so long as there is an individual who says "I surrender" there is a surrenderer, an individual ego... What I'm saying is that even the surrendering is not in [your] hands. Ramesh Balsekar


+ 332 We know these men are professionals whose services are up for bid and whose bags are packed, and yet we call them our own and take personal, even civic pride in their accomplishments. John Thorn


+ 321 The glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Jesus


+ 256 Weak people revenge. Strong people forgive. Intelligent people ignore.


+ 374 I believe that everything happens for a reason. People change so that you can learn to let go, things go wrong so that you appreciate them when they're right, you believe lies so you eventually learn to trust no one but yourself, and sometimes good things fall apart so better things can fall together. Marilyn Monroe


+ 588 Only once in your life, I truly believe, you find someone who can completely turn your world around. You tell them things that youve never shared with another soul and they absorb everything you say and actually want to hear more. You share hopes for the future, dreams that will never come true, goals that were never achieved and the many disappointments life has thrown at you. When something wonderful happens, you cant wait to tell them about it, knowing they will share in your excitement. They are not embarrassed to cry with you when you are hurting or laugh with you when you make a fool of yourself. Never do they hurt your feelings or make you feel like you are not good enough, but rather they build you up and show you the things about yourself that make you special and even beautiful. There is never any pressure, jealousy or competition but only a quiet calmness when they are around. You can be yourself and not worry about what they will think of you because they love you for who you are. The things that seem insignificant to most people such as a note, song or walk become invaluable treasures kept safe in your heart to cherish forever. Memories of your childhood come back and are so clear and vivid its like being young again. Colours seem brighter and more brilliant. Laughter seems part of daily life where before it was infrequent or didnt exist at all. A phone call or two during the day helps to get you through a long days work and always brings a smile to your face. In their presence, theres no need for continuous conversation, but you find youre quite content in just having them nearby. Things that never interested you before become fascinating because you know they are important to this person who is so special to you. You think of this person on every occasion and in everything you do. Simple things bring them to mind like a pale blue sky, gentle wind or even a storm cloud on the horizon. You open your heart knowing that theres a chance it may be broken one day and in opening your heart, you experience a love and joy that you never dreamed possible. You find that being vulnerable is the only way to allow your heart to feel true pleasure thats so real it scares you. You find strength in knowing you have a true friend and possibly a soul mate who will remain loyal to the end. Life seems completely different, exciting and worthwhile. Your only hope and security is in knowing that they are a part of your life. Bob Marley


+ 254 We all have possibilities we dont know about. We can do things we dont even dream we can do. Dale Carnegie


+ 246 Never try to get even with your enemies.


+ 262 Hearts are breakable and I think even if you heal, you're never what you were before.


+ 289 Inner peace begins the moment you choose not to allow another person or event to control your emotions.


+ 300 Be soft. Do not let the world make you hard. Do not let your pain make you hate. Do not let the bitterness steal your sweetness. Take pride that even though the rest of the world may disagree, you still believe it to be a beautiful place. Kurt Vonnegut


+ 282 Don't judge each day by the harvest you reap but by the seeds that you plant. Robert Louis Stevenson


+ 418 I like drinking coffee alone, and reading alone.
I like riding the bus alone, and walking home alone.
It gives me time to think, and set my mind free.
I like eating alone, and listening to music alone.
But when I see a mother with her child, A girl with her lover,
Or a friend laughing with their best friend,
I realize that even though I like being alone
I don't fancy being lonely.


+ 251 Nothing is permanent in this wicked world, not even our troubles. Charlie Chaplin


+ 253 Be with someone who can make you laugh when you don't even feel like smiling.


+ 314 Don't judge each day by the harvest you reap but by the seeds that you plant. Robert Louis Stevenson


+ 867 When I arrived in England I thought I knew English. After I'd been here an hour I realized that I did not understand one word. In the first week I picked up a tolerable working knowledge of the language and the next seven years convinced me gradually but thoroughly that I would never know it really well, let alone perfectly. This is sad. My only consolation being that nobody speaks English perfectly.

Remember that those five hundred words an average Englishman uses are far from being the whole vocabulary of the language. You may learn another five hundred and another five thousand and yet another fifty thousand and still you may come across a further fifty thousand you have never heard of before, and nobody else either. If you live here long enough you will find out to your greatest amazement that the adjective nice is not the only adjective the language possesses, in spite of the fact that in the first three years you do not need to learn or use any other adjectives. You can say that the weather is nice, a restaurant is nice, Mr Soandso is nice, Mrs Soandso's clothes are nice, you had a nice time, and all this will be very nice. Then you have to decide on your accent. You will have your foreign accent all right, but many people like to mix it with something else. I knew a Polish Jew who had a strong Yiddish-Irish accent. People found it fascinating though slightly exaggerated. The easiest way to give the impression of having a good accent or no foreign accent at all is to hold an unlit pipe in your mouth, to mutter between your teeth and finish all your sentences with the question: 'isn't it?' People will not understand much, but they are accustomed to that and they will get a most excellent impression.

I have known quite a number of foreigners who tried hard to acquire an Oxford accent. The advantage of this is that you give the idea of being permanently in the company of Oxford dons and lecturers on medieval numismatics; the disadvantage is that the permanent singing is rather a strain on your throat and that it is a type of affection that even many English people find it hard to keep up incessantly. You may fall out of it, speak naturally, and then where are you? The Mayfair accent can be highly recommended, too. The advantages of Mayfair English are that it unites the affected air of the Oxford accent with the uncultured flavour of a half-educated professional hotel-dancer.

The most successful attempts, however, to put on a highly cultured air have been made on the polysyllabic lines. Many foreigners who have learnt Latin and Greek in school discover with amazement and satisfaction that the English language has absorbed a huge amount of ancient Latin and Greek expressions, and they realize that
a) it is much easier to learn these expressions than the much simpler English words;
b) that these words as a rule are interminably long and make a simply superb impression when talking to the greengrocer, the porter and the insurance agent. Imagine, for instance, that the porter of the block of flats where you live remarks sharply that you must not put your dustbin out in front of your door before 7.30 a.m. Should you answer 'Please don't bully me,' a loud and tiresome argument may follow, and certainly the porter will be proved right, because you are sure to find a dause in your contract (small print, of last page) that the porter is always right and you owe absolute allegiance and unconditional obedience to him. Should you answer, however, with these words: 1 repudiate your petulant expostulations,' the argument will be closed at once, the porter will be proud of having such a highly cultured man in the block, and from that day onwards you may, if you please, get up at four o'clock in the morning and hang your dustbin out of the window. But even in Curzon Street society, if you say, for instance, that you are a tough guy they will consider you a vulgar, irritating and objectionable person. Should you declare, however, that you are an inquisitorial and peremptory homo sapiens, they will have no idea what you mean, but they will feel in their bones that you must be something wonderful. When you know all the long words it is advisable to start learning some of the short ones, too. You should be careful when using these endless words. An acquaintance of mine once was fortunate enough to discover the most impressive word notalgia for back-ache. Mistakenly, however, he declared in a large company: 'I have such a nostalgia.' 'Oh, you want to go home to Nizhne-Novgorod?' asked his most sympathetic hostess. 'Not at all,' he answered. 'I just cannot sit down.' . Finally, there are two important points to remember:
1. Do not forget that it is much easier to write in English than to speak English, because you can write without a foreign accent.
2. In a bus and in other public places it is more advisable to speak softly in good German than to shout in abominable English.
Anyway, this whole language business is not at all easy. After spending eight years in this country, the other day I was told by a very kind lady: 'But why do you complain? You really speak a most excellent accent without the slightest English.'
The Language by George Mikes


+ 278 Respect people's feelings. Even if it doesn't mean anything to you, it could mean everything to them.


+ 262 The nicest thing about the rain is that it always stops eventually. A.A. Milne


+ 258 When I work fourteen hours a day, seven days a week, I get lucky. Dr. Armand Hammer


+ 261 Everyone has that one little secret, that no one, not even your best friend, knows about you.


+ 280 Bravery is the capacity to behave properly even when scared half to death. Omar N. Bradley


+ 462 As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy - derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name the Haskalah for itself. The term derives from the word for 'mind' or 'intellect,' and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over 'exile' or 'return.' It's everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the 'messianic' Lubavitcher rebbe. However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also. Christopher Hitchens, Hitch-22: A Memoir


+ 338 I am proud of my husband, Marcus, the love of my life, and his Swiss heritage. Even though I have been a dual citizen since I was married in 1978, I have never exercised any rights of that citizenship. Michele Bachmann


+ 283 Put your heart, mind, intellect and soul even to your smallest acts. This is the secret of success. Swami Sivananda


+ 215 Trust only movement. Life happens at the level of events, not of words. Trust movement. Alfred Adler


+ 209 Each to his grief, each to his loneliness and fidgety revenge. Gwendolyn Brooks


+ 225 Even death is not to be feared by one who has lived wisely. Buddha


+ 271 One nice thing about putting the thing away for a couple of months before looking at it is that you start appreciate your own wit. Of course, this can be carried too far. But it's kind of cool when you crack up a piece of writing, and then realize you wrote it. I recommend this feeling. Steven Brust


+ 266 The novel is an event in consciousness. Our aim isn't to copy actuality, but to modify and recreate our sense of it. The novelist is inviting the reader to watch a performance in his own brain. George Buchanan


+ 313 I don't think it is possible to give tips for finding one's voice; it's one of those things for which there aren't really any tricks or shortcuts, or even any advice that necessarily translates from writer to writer. All I can tell you is to write as much as possible. Poppy Z. Brite


+ 337 Exercise the writing muscle every day, even if it is only a letter, notes, a title list, a character sketch, a journal entry. Writers are like dancers, like athletes. Without that exercise, the muscles seize up. Jane Yolen


+ 341 Writing isn't generally a lucrative source of income; only a few, exceptional writers reach the income levels associated with the best-sellers. Rather, most of us write because we can make a modest living, or even supplement our day jobs, doing something about which we feel passionately. Even at the worst of times, when nothing goes right, when the prose is clumsy and the ideas feel stale, at least we're doing something that we genuinely love. There's no other reason to work this hard, except that love. Melissa Scott


+ 269 Writing, I explained, was mainly an attempt to out-argue one's past; to present events in such a light that battles lost in life were either won on paper or held to a draw. Jules Feifer


+ 271 If you are pointing out one of the things a story is about, then you are very probably right; if you are pointing out the only thing a story is about you are very probably wrong - even if you're the author. Neil Gaiman


+ 204 Don't explain why it works; explain how you use it. Steven Brust


+ 377 Most beginning writers - and I was the same - are like chefs trying to cook great dishes that they've never tasted themselves. How can you make a great - or even an adequate - bouillabaisse if you've never had any? If you don't really understand why people read mysteries - or romances or literary novels or thrillers or whatever - then there's no way in the world you're going to write one that anyone wants to publish. This is the meaning of the well-known expression "Write what you know." Daniel Quinn


+ 279 It is crazy even to ask what creativity is. It would be just as useful to interview a caraway plant in your garden and ask: How did you decided to be a spice? Eeva Kilpi


+ 337 Storytelling is healing. As we reveal ourselves in story, we become aware of the continuing core of our lives under the fragmented surface of our experience. We become aware of the multifaceted, multichaptered ' I ' who is the storyteller. We can trace out the paradoxical and even contradictory versions of ourselves that we create for different occasions, different audiences... Most important, as we become aware of ourselves as storytellers, we realize that what we understand and imagine about ourselves is a story. And when we know all this, we can use our stories to heal and make ourselves whole. Susan Wittig Albert


+ 346 The main question to a novel is - did it amuse? Were you surprised at dinner coming so soon? Did you mistake eleven for ten? Were you too late to dress? And did you sit up beyond the usual hour? If a novel produces these effects, it is good; if it does not story, language, love, scandal itself cannot save it. It is only meant to please; and it must do that or it does nothing. Sydney Smith


+ 369 Although Samuel had a depraved imaginationperhaps even because of thislove, for him, was less a matter of the senses than of the intellect. It was, above all, admiration and appetite for beauty; he considered reproduction a flaw of love, and pregnancy a form of insanity. He wrote on one occasion: "Angels are hermaphrodite and sterile." Charles Baudelaire


+ 353 There is a theory which states that if ever anybody discovers exactly what the Universe is for and why it is here, it will instantly disappear and be replaced by something even more bizarre and inexplicable. There is another theory which states that this has already happened. Douglas Adams


+ 273 Even he, to whom most things that most people would think were pretty smart were pretty dumb, thought it was pretty smart. Douglas Adams


+ 269 He who learns must suffer, and, even in our sleep, pain that cannot forget falls drop by drop upon the heart, and in our own despair, against our will, comes wisdom to us by the awful grace of God. Aeschylus


+ 266 Destiny waits alike for the free man as well as for him enslaved by another's might. His resolve is not to seem, but to be, the best. Aeschylus, The Seven Against Thebes


+ 270 Always love, even when you want to fight.


+ 266 The determined scholar and the man of virtue will not seek to live at the expense of injuring their virtue. They will even sacrifice their lives to preserve their virtue complete. Confucius, The Confucian Analects


+ 318 I cannot teach you violence, as I do not myself believe in it. I can only teach you not to bow your heads before any one even at the cost of your life. Mahatma Gandhi


+ 339 I won't close down a business of subnormal profitability merely to add a fraction of a point to our corporate returns. I also feel it inappropriate for even an exceptionally profitable company to fund an operation once it appears to have unending losses in prospect. Adam Smith would disagree with my first proposition and Karl Marx would disagree with my second; the middle ground is the only position that leaves me comfortable. Warren Buffett, The Warren Buffett Way by Robert Hagstrom+


+ 242 Remember when life's path is steep to keep your mind even. Horace


+ 246 In adversity remember to keep an even mind. Horace, Odes


+ 337 Develop an attitude of gratitude. Count your blessings; All of them – even the things that seem trivial. Be grateful for your home, your work and most importantly your family and friends. Take the time to tell them that you are happy they are in your life.


+ 322 Always make sure your loved ones know you love them even in times of conflict. Nurture and grow your relationships with your family and friends by making the time to spend with them. Don't break your promises to them. Be supportive.


+ 287 See the glass as half full. Find the positive side of any given situation. It's there – even though it may be hard to find. Know that everything happens for a reason, even though you may never know what the reason is. Steer clear of negative thoughts. If a negative thought creeps in – replace it with a positive thought.


+ 319 Accept others for who they are. You don't put limitations on your love. Even though you may not always like the actions of your loved ones – you continue to love them.


+ 303 If you can't take the time for a vacation right now, or even a night out with friends, put something on the calendareven if it's a month or a year down the road. Then whenever you need a boost of happiness, remind yourself about it.


+ 368 Studies show that in the minutes right after meditating, we experience feelings of calm and contentment, as well as heightened awareness and empathy. And, research even shows that regular meditation can permanently rewire the brain to raise levels of happiness.


+ 312 Our purpose is to examine subtle correlations that may reflect the presence and activity of consciousness in the world. We hypothesize that there will be structure in what should be random data, associated with major global events that engage our minds and hearts.


+ 267 Looking backward to examine what was, prevents us from being totally in the HERE AND NOW.


+ 179 Prevent us from having new ones.


+ 344 Your thoughts do indeed create your reality. Thoughts are forms of energy that are sent ahead and eventually manifest as physical matter. The thoughts you think determine the outcome of your worldly experiences, from finances to health, relationships to environment. In fact, there is no aspect of your life that is not affected by your thoughts.


+ 388 Words do not matter much but the emotion behind the words does. The Universe works on vibration. Everything is vibration first and matter second. When you feel an affirming emotion when focusing thought you are now creating dynamic change. Pure thought with positive emotion is said to be the equivalent of 2000 action hours. The problem that many people run into is that they "pretend" to be positive on the outside but are really vibrating negativity on the inside. They might not even be aware of what it is that they are doing. The Law of Attraction is so powerful that it trumps all other laws and forces in the Universe. It never takes time off or breaks and it is always working. It supersedes science, viruses, bacteria, pathogens, parasites, natural disasters, bad luck, heredity, genetics, chance, random, poor diet, too much sugar, astrology, numerology, tea leaves and psychology. Under The Law of Attraction, there are no odds and statistics are meaningless.


+ 432 Nothing happens by mistake. The thoughts you think do indeed create your reality. There are two primary forces in the Universe allowing and resisting. If your manifestation has not yet arrived it is only because you are resisting it. Here is how this works. Imagine driving your car with one foot on the gas pedal and one foot on the brake at the same time. Your car might be moving forward but there will be quite a bit of resistance along the way, not to mention the damage done to the brakes. Most people become frustrated and stop believing in the power of their own thoughts only because they have unconsciously placed great resistance in front of their dreams. Frustration will pull you even more into the negative thinking mode and create more mistrust in the Law of Attraction. Let's say that you desire to have more money. This is a positive thinking manifestation. You are now in a state of creation and allowing. You then might begin to worry about how complicated it will be to have all of this money. You imagine that you won't know how to manage it. Others will want some of it and you might not know how to say "No" to them. Now you are in a state of resistance. Your foot is "sharply pressing down on the brakes" in your "vibrational" world. This is why your creation has not yet arrived. When you are in a state of judgment you are also in a state of resistance. Imagine wanting an expensive new car but you have judgments about those who are able to afford expensive new cars. You are now in a state of resistance. Imagine that you want an easy life where you did not have to work so hard to get by. You keep yourself in a state of resistance when you judge others who already have an easy life where they do not have to work so hard. You can not belong to a club where you despise the current members. If you want your manifestations to arrive you must already be a vibrational match to them. Festering in a state of judgment is just pushing your desires away.


+ 304 During the Messianic Era, the Mashiach will serve a dual role. He will be a monarch, ruling over all of humanity with kindness and justice, and upholding the law of the Torah 613 commandments for the Jews, and seven for the non-Jews. He will also be the ultimate teacher, the conduit for the deepest and most profound dimensions of the Torah which will then be revealed by God.


+ 285 Send me 300 francs; that sum will enable me to go to Paris. There, at least, one can cut a figure and surmount obstacles. Everything tells me I shall succeed. Will you prevent me from doing so for the want of 100 crowns? Napoleon


+ 402 All great events hang by a hair. The man of ability takes advantage of everything and neglects nothing that can give him a chance of success; whilst the less able man sometimes loses everything by neglecting a single one of those chances. Napoleon


+ 314 What is a throne? a bit of wood gilded and covered in velvet. I am the state I alone am here the representative of the people. Even if I had done wrong you should not have reproached me in public people wash their dirty linen at home. France has more need of me than I of France. Napoleon


+ 283 RASH MISHLE [10:21]: Rab Huna counted amongst the seven Names of Messiah also: haShem Zidkenu [Referring to Jer. 23:6].


+ 328 R. Johanan also said: The son of David will come only in a generation that is either altogether righteous or altogether wicked. in a generation that is altogether righteous, as it is written, "Thy people also shall be all righteous: they shall inherit the land for ever." Or altogether wicked, as it is written, "And he saw that there was no man, and wondered that there was no intercessor;" and it is [elsewhere] written, "For mine own sake, even for mine own sake, will I do it."


+ 254 There was a time when men thought it was sexy to have a housewife waiting for him to come home from work in her slippers, but in modern society, I think an independent woman is even more sexy. Kat Graham


+ 348 Anthropologist Simon Dein has noted: "Lubavitchers held that the Rebbe was more powerful in the spiritual realm without the hindrance of a physical body. However some have now claimed that he never died again a concept not unfounded as we see the commentaries includin and as late as the Rebbe himself mention to verse such as the one relating to Jacobs burial. Several even state that the Rebbe is God meaning to say completely nullifife to G-ds existence. This is a significant finding. It is known in the history of Judaism to hold that the religious leader is "God"[liness] and to this extent the group is unique. A more famous quote of reference is "righteous ones are similar to their creator". At first glance it may seem there are certain Christian elements which were apparently apparently inform the messianic ideas of this group. The concept of a leader of the generation as he is called and G-dliness is indeed a more often misunderstood concept"


+ 263 We come to this world to perfect ourselves
so that when we return our souls
they are even higher than when they came to this world.
How do we perfect ourselves?


+ 326 Being a stone is the art of silencing oneself.
Serving, yes, sometimes even being trampled upon -
Creating the foundation of humility
upon which the greatest of deeds can be built.


+ 244 Faith is taking the first step even when you don't see the whole staircase. Martin Luther King, Jr.


+ 341 I believe that through discipline, though not through discipline alone, we can achieve serenity, and a certain small but precious measure of the freedom from the accidents of incarnation, and charity, and that detachment which preserves the world which it renounces. I believe that through discipline we can learn to preserve what is essential to our happiness in more and more adverse circumstances, and to abandon with simplicity what would else have seemed to us indispensable; that we come a little to see the world without the gross distortion of personal desire, and in seeing it so, accept more easily our earthly privation and its earthly horror But because I believe that the reward of discipline is greater than its immediate objective, I would not have you think that discipline without objective is possible: in its nature discipline involves the subjection of the soul to some perhaps minor end; and that end must be real, if the discipline is not to be factitious. Therefore I think that all things which evoke discipline: study, and our duties to men and to the commonwealth, war, and personal hardship, and even the need for subsistence, ought to be greeted by us with profound gratitude, for only through them can we attain to the least detachment; and only so can we know peace. Robert Oppenheimer


+ 311 It was evening when we came to the river
With a low moon over the desert
that we had lost in the mountains, forgotten,
what with the cold and the sweating
and the ranges barring the sky.
And when we found it again,
In the dry hills down by the river,
half withered, we had
the hot winds against us.
There were two palms by the landing;
The yuccas were flowering; there was
a light on the far shore, and tamarisks.
We waited a long time, in silence.
Then we heard the oars creaking
and afterwards, I remember,
the boatman called us.
We did not look back at the mountains.
Robert Oppenheimer


+ 244 It is perfectly obvious that the whole world is going to hell. The only possible chance that it might not is that we do not attempt to prevent it from doing so. Robert Oppenheimer


+ 316 When women love us, they forgive us everything, even our crimes; when they do not love us, they give us credit for nothing, not even our virtues. Honore de Balzac


+ 276 Not to even think that there are other gods besides Him Standard->Ex. 20:3 Yemenite->Ex. 20:2


+ 200 Not to take revenge Lev. 19:18


+ 242 Not to make human forms even for decorative purposes Standard->Ex. 20:21 Yemenite->Ex. 20:20


+ 254 Not to go into a trance to foresee events, etc. Deut. 18:10


+ 248 To rest on the seventh day Ex. 23:12


+ 239 Not to do prohibited labor on the seventh day Standard->Ex. 20:11 Yemenite->Ex. 20:10


+ 222 To rest on the seventh day of Passover Lev. 23:8


+ 234 Not to do prohibited labor on the seventh day of Passover Lev. 23:8


+ 205 Not to eat chametz all seven days of Passover Ex. 13:3


+ 226 Not to eat mixtures containing chametz all seven days of Passover Ex. 12:20


+ 212 Not to see chametz in your domain seven days Ex. 13:7


+ 250 Not to find chametz in your domain seven days Ex. 12:19


+ 237 To dwell in a Sukkah for the seven days of Sukkot Lev. 23:42


+ 240 To take up a Lulav and Etrog all seven days Lev. 23:40


+ 267 Not to prevent a third-generation Egyptian convert from marrying into the Jewish people Deut. 23:8-9


+ 256 The High Priest must not have sexual relations with a widow even outside of marriage Lev. 21:15


+ 233 To read the confession of tithes every fourth and seventh year Deut. 26:13


+ 243 To rest the land during the seventh year by not doing any work which enhances growth Ex. 34:21


+ 229 Not to work the land during the seventh year Lev. 25:4


+ 226 To release all loans during the seventh year Deut. 15:2


+ 328 The Sanhedrin must count seven groups of seven years Lev. 25:8


+ 230 Not to sacrifice blemished animals even if offered by non-Jews Lev. 22:25


+ 259 Each man must count the Omer - seven weeks from the day the new wheat offering was brought Lev. 23:15


+ 258 To assemble all the people on the Sukkot following the seventh year Deut. 31:12


+ 262 Not to possess inaccurate scales and weights even if they are not for use Deut. 25:13


+ 303 Save someone being pursued even by taking the life of the pursuer Deut. 25:12


+ 224 Destroy the seven Canaanite nations Deut. 20:17


+ 223 Not to destroy food trees even during the siege Deut. 20:19


+ 365 Yossei the son of Yochanan of Jerusalem would say: Let your home be wide open, and let the poor be members of your household. And do not engage in excessive conversation with a woman. This is said even regarding one's own wife--how much more so regarding the wife of another. Hence, the sages said: One who excessively converses with a woman causes evil to himself, neglects the study of Torah, and, in the end, inherits purgatory. Pirkei Avot 1:5


+ 326 He would also say: Make that His will should be your will, so that He should make your will to be as His will. Nullify your will before His will, so that He should nullify the will of others before your will. Hillel would say: Do not separate yourself from the community. Do not believe in yourself until the day you die. Do not judge your fellow until you have stood in his place. Do not say something that is not readily understood in the belief that it will ultimately be understood [or: Do not say something that ought not to be heard even in the strictest confidence, for ultimately it will be heard]. And do not say "When I free myself of my concerns, I will study,'' for perhaps you will never free yourself. Pirkei Avot 2:4


+ 339 Rabbi Chanina, deputy to the kohanim, would say: Pray for the integrity of the government; for were it not for the fear of its authority, a man would swallow his neighbor alive. Rabbi Chanina son of Tradyon would say: Two who sit and no words of Torah pass between them, this is a session of scorners, as is stated, "And in a session of scorners he did not sit" (Psalms 1:1). But two who sit and exchange words of Torah, the Divine Presence rests amongst them, as is stated, "Then the G-d-fearing conversed with one another, and G-d listened and heard; and it was inscribed before Him in a book of remembrance for those who fear G-d and give thought to His name" (Malachi 3:16). From this, I know only concerning two individuals; how do I know that even a single individual who sits and occupies himself with the Torah, G-d designates reward for him? From the verse, "He sits alone in meditative stillness; indeed, he receives [reward] for it" (Lamentations 3:28). Pirkei Avot 3:2


+ 341 Rabbi Chalafta the son of Dosa of the village of Chanania would say: Ten who sit together and occupy themselves with Torah, the Divine Presence rests amongst them, as is stated: "The Almighty stands in the congregation of G-d" (Psalms 82:1). And from where do we know that such is also the case with five? From the verse, "He established his band on earth" (Amos 9:6). And three? From the verse, "He renders judgement in the midst of the tribunal" (Psalms 82:1). And two? From the verse, "Then the G-d-fearing conversed with one another, and G-d listened and heard" (Malachi 3:16). And from where do we know that such is the case even with a single individual? From the verse, "Every place where I have My name mentioned, I shall come to you and bless you" (Exodus 20:21). Pirkei Avot 3:6


+ 368 Rabbi Dusta'i the son of Rabbi Yannai would say in the name of Rabbi Meir: Anyone who forgets even a single word of this learning, the Torah considers it as if he had forfeited his life. As is stated, "Just be careful, and verily guard your soul, lest you forget the things that your eyes have seen" (Deuteronomy 4:9). One might think that this applies also to one who has forgotten because his studies proved too difficult for him; but the verse goes on to tell us "and lest they be removed from your heart, throughout the days of your life." Hence, one does not forfeit his life unless he deliberately removes them from his heart. Pirkei Avot 3:8


+ 372 He would also say: Beloved is man, for he was created in the image [of G-d]; it is a sign of even greater love that it has been made known to him that he was created in the image, as it is says, "For in the image of G-d, He made man" (Genesis 9:6). Beloved are Israel, for they are called children of G-d; it is a sign of even greater love that it has been made known to them that they are called children of G-d, as it is stated: "You are children of the L-rd your G-d" (Deuteronomy 14:1). Beloved are Israel, for they were given a precious article; it is a sign of even greater love that it has been made known to them that they were given a precious article, as it is stated: "I have given you a good purchase; My Torah, do not forsake it" (Proverbs 4:2). Pirkei Avot 3:14


+ 307 Elisha the son of Avuyah would say: One who learns Torah in his childhood, what is this comparable to? To ink inscribed on fresh paper. One who learns Torah in his old age, what is this comparable to? To ink inscribed on erased paper. Rabbi Yossei the son of Judah of Kfar HaBavli would say: One who learns Torah from youngsters, whom is he comparable to? To one who eats unripe grapes and drinks [unfermented] wine from the press. One who learns Torah from the old, whom is he comparable to? To one who eats ripened grapes and drinks aged wine. Said Rabbi Meir: Look not at the vessel, but at what it contains. There are new vessels that are filled with old wine, and old vessels that do not even contain new wine. Pirkei Avot 4:20


+ 328 There are seven things that characterize a boor, and seven that characterize a wise man. A wise man does not speak before one who is greater than him in wisdom or age. He does not interrupt his fellow's words. He does not hasten to answer. His questions are on the subject and his answers to the point. He responds to first things first and to latter things later. Concerning what he did not hear, he says "I did not hear." He concedes to the truth. With the boor, the reverse of all these is the case. Pirkei Avot 5:7


+ 317 Seven types of retribution come to the world, for seven types of sin. When some tithe and others don't, a hunger caused by turmoil ensues: some are hungry, others have their fill of food. When all are unanimous in their failure to tithe, a hunger by drought ensues. For not separating chalah, an annihilating hunger results. Plagues come to the world for those capital crimes mentioned in the Torah that have not been given over to the court, and for desecrating the produce of the sabbatical year. The sword comes to the world for the procrastination of justice, the corruption of justice, and because of those who misinterpret the Torah. Pirkei Avot 5:8


+ 324 Carnage by wild beasts comes to the world for false oaths and the desecration of God's name. Exile comes to the world for idol-worship, sexual promiscuity, murder and the failure to leave the land fallow on the sabbatical year. There are four time-periods when plagues increase: on the fourth and seventh years [of the sabbatical cycle], on the year following the seventh, and following the festivals of each year. On the fourth year, because of [the neglect of] the tithe to the poor that must be given on the third year; on the seventh, because of the tithe to the poor that must be given on the sixth; on the year after the seventh, because of the produce of the sabbatical year; and following each festival, because of the robbing of the poor of the gifts due to them. Pirkei Avot 5:9


+ 280 He would also say: Five years is the age for the study of Scripture. Ten, for the study of Mishnah. Thirteen, for the obligation to observe the mitzvot. Fifteen, for the study of Talmud. Eighteen, for marriage. Twenty, to pursue [a livelihood]. Thirty, for strength, Forty, for understanding. Fifty, for counsel. Sixty, for sagacity. Seventy, for elderliness. Eighty, for power. Ninety, to stoop. A hundred-year-old is as one who has died and passed away and has been negated from the world. Pirkei Avot 5:22


+ 350 One who learns from his fellow a single chapter, or a single law, or a single verse, or a single word, or even a single letter, he must treat him with respect. For so we find with David, king of Israel, who did not learn anything from Achitofel except for two things alone, yet he called him his "master," his "guide" and his "intimate," as is stated (Psalms 55:14), "And you are a man of my worth, my guide and intimate friend." Surely we can infer a fortiori: if David, king of Israel, who learned nothing from Achitofel except for two things alone, nevertheless referred to him as his master, guide and intimate, it certainly goes without saying that one who learns from his fellow a single chapter, a law, a verse, a saying, or even a single letter, is obligated to revere him. And there is no reverence but Torah, as is stated (Proverbs 3:35; 28:10), "The sages shall inherit honor" "and the integral shall inherit good"; and there is no good but Torah, as is stated (ibid. 4:2), "I have given you a good purchase; My Torah, do not forsake it." Pirkei Avot 6:3


+ 330 Rabbi Shimon the son of Judah would say in the name of Rabbi Shimon the son of Yochai: Beauty, strength, wealth, honor, wisdom, sageness, old age and children are becoming to the righteous and becoming to the world. As is stated (Proverbs 16:31): "Old age is a crown of beauty, to be found in the ways of righteousness." And it says (ibid. 20:29): "The beauty of youths is their strength, and the glory of sages is their age." And it says (ibid., 17:6): "The crown of sages are their grandchildren, and the beauty of children their fathers." And it says (Isaiah 24:23): "And the moon shall be abashed and the sun shamed, for the Lord of hosts has reigned in Zion, and before his elders is glory." Rabbi Shimon the son of Menasia would say: these seven qualities enumerated by the sages for the righteous were all realized in Rabbi [Judah HaNassi] and his sons. Pirkei Avot 6:8


+ 270 Wise people can also listen and learn; even they can find good advice in these words. Mishlei 1:5


+ 247 But the wicked walk around in the dark; they cant even see what makes them stumble. Mishlei 4:19


+ 211 She gives little thought to life. She doesnt even know that her ways are wrong. Mishlei 5:6


+ 247 Stay away from such a woman. Dont even go near the door of her house, Mishlei 5:8


+ 233 Dont go to sleep or even rest your eyes, Mishlei 6:4


+ 240 There are six things the Lord hates. There are seven things he cannot stand: Mishlei 6:16


+ 239 But if he is caught, he must pay back seven times what he stole, and it may cost him everything he owns. Mishlei 6:31


+ 247 Jealousy makes a husband very angry, and he will have no pity when he gets revenge. Mishlei 6:34


+ 255 It was the twilight of the evening; the darkness of the night was just beginning. Mishlei 7:9


+ 219 I was created in the very beginning, even before the world began. Mishlei 8:23


+ 224 Wisdom has built her house; she has hewn her seven pillars. Mishlei 9:1


+ 236 She has prepared her meat; she has mingled her wine; she has even set her table. Mishlei 9:2


+ 277 Some people give much but get back even more. Others do not give what they should and end up poor. Mishlei 11:24


+ 208 Good people take care of their animals, but even the kindest acts of the wicked are cruel. Mishlei 12:10


+ 231 The poor are rejected, even by their neighbors, but the rich have many friends. Mishlei 14:20


+ 242 The wicked are ruined by their own evil, but those who do right are protected even in death. Mishlei 14:32


+ 248 Wisdom lives in those with understanding, and even fools recognize it. Mishlei 14:33


+ 264 The Lord makes everything go as he pleases. He has even prepared a day of disaster for evil people. Mishlei 16:4


+ 247 When people live so that they please the Lord, even their enemies will make peace with them. Mishlei 16:7


+ 283 A wise servant will rule over the masters disgraceful child and will even inherit a share of what the master leaves his children. Mishlei 17:2


+ 221 Even fools seem to be wise if they keep quiet; if they dont speak, they appear to understand. Mishlei 17:28


+ 275 Poor peoples relatives avoid them; even their friends stay far away. They run after them, begging, but they are gone. Mishlei 19:7


+ 265 Even children are known by their behavior; their actions show if they are innocent and good. Mishlei 20:11


+ 267 Whoever loves pure thoughts and kind words will have even the king as a friend. Mishlei 22:11


+ 264 Even though good people may be bothered by trouble seven times, they are never defeated, but the wicked are overwhelmed by trouble. Mishlei 24:16


+ 206 Do not say, I will get even; I will do to him what he did to me. Mishlei 24:29


+ 246 The lazy person thinks he is wiser than seven people who give sensible answers. Mishlei 26:16


+ 226 When you are full, not even honey tastes good, but when you are hungry, even something bitter tastes sweet. Mishlei 27:7


+ 285 Even if you ground up a foolish person like grain in a bowl, you couldnt remove the foolishness. Mishlei 27:22


+ 247 Evil people run even though no one is chasing them, but good people are as brave as a lion. Mishlei 28:1


+ 238 Words alone cannot correct a servant, because even if they understand, they wont respond. Mishlei 29:19


+ 229 Lizards can be caught in the hand, but they are found even in kings palaces. Mishlei 30:28


+ 433 Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place whereas Philip Roth had put it in a one-handed novel that I read when I was about nineteeneven the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their meetings.

I still haven't submitted that expenses claim. The misgivings I had were of two types, both of them ineradicable. The first and the simplest was the encounter with everyday injustice: by all means the traffic cops were Jews but so, it turned out, were the colonists and ethnic cleansers and even the torturers. It was Jewish leftist friends who insisted that I go and see towns and villages under occupation, and sit down with Palestinian Arabs who were living under house arrestif they were luckyor who were squatting in the ruins of their demolished homes if they were less fortunate. In Ramallah I spent the day with the beguiling Raimonda Tawil, confined to her home for committing no known crime save that of expressing her opinions. (For some reason, what I most remember is a sudden exclamation from her very restrained and respectable husband, a manager of the local bank: 'I would prefer living under a Bedouin muktar to another day of Israeli rule!' He had obviously spent some time thinking about the most revolting possible Arab alternative.) In Jerusalem I visited the Tutungi family, who could produce title deeds going back generations but who were being evicted from their apartment in the old city to make way for an expansion of the Jewish quarter. Jerusalem: that place of blood since remote antiquity. Jerusalem, over which the British and French and Russians had fought a foul war in the Crimea, and in the mid-nineteenth century, on the matter of which Christian Church could command the keys to some 'holy sepulcher.' Jerusalem, where the anti-Semite Balfour had tried to bribe the Jews with the territory of another people in order to seduce them from Bolshevism and continue the diplomacy of the Great War. Jerusalem: that pest-house in whose environs all zealots hope that an even greater and final war can be provoked. It certainly made a warped appeal to my sense of history.
Christopher Hitchens, Hitch-22: A Memoir


+ 307 All questions of right to one side, I have never been able to banish the queasy inner suspicion that Israel just did not look, or feel, either permanent or sustainable. I felt this when sitting in the old Ottoman courtyards of Jerusalem, and I felt it even more when I saw the hideous 'Fort Condo' settlements that had been thrown up around the city in order to give the opposite impression. If the statelet was only based on a narrow strip of the Mediterranean littoral (god having apparently ordered Moses to lead the Jews to one of the very few parts of the region with absolutely no oil at all), that would be bad enough. But in addition, it involved roosting on top of an ever-growing population that did not welcome the newcomers. Christopher Hitchens, Hitch-22: A Memoir


+ 320 One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endl?sung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.

I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist. Christopher Hitchens, Hitch-22: A Memoir


+ 362 One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endl?sung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.

I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist. Christopher Hitchens, Hitch-22: A Memoir


+ 329 Jerusalem was only destroyed because its inhabitants desecrated the Shabbat, they refrained from reciting the Morning and Evening Shema, the children in the Torah day schools wasted their learning time, because they were not shame faced (to sin), because they made the minors equal to the adults, because one did not rebuke another, because they embarrassed Torah Scholars. Talmud, Shabbat 119b


+ 238 Even during the time of Jerusalem's stumbling, men of faith did not cease from [living] there. Talmud, Shabbat 119b


+ 297 For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? / Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.


+ 300 The overwhelming consensus is that the traditions contained within the epistle can confidently be traced to James the Just. That would make Jamess epistle arguably one of the most important books in the New Testament. Because one sure way of uncovering what Jesus may have believed is to determine what his brother James believed. The first thing to note about Jamess epistle is its passionate concern with the plight of the poor. This, in itself, is not surprising. The traditions all paint James as the champion of the destitute and dispossessed; it is how he earned his nickname, the Just. The Jerusalem assembly was founded by James upon the principle of service to the poor. There is even evidence to suggest that the first followers of Jesus who gathered under Jamess leadership referred to themselves collectively as the poor. Reza Aslan, Zealot: The Life and Times of Jesus of Nazareth


+ 371 Animals are the lower intelligent of creatures, yet God illustrates man as one of them. Why? To demonstrate to us how careless, how thoughtless, and sometimes how cruel and low-life we can be without him. Without God, we go through a hard, disappointing, and dreadful life. We are like fearful, untrained, and bitter children that have played all day and are afraid to go to sleep at night, thinking we are going to miss out or be left out of things.

A sailor out on a stormy sea needs a strong sail and anchor for the days and a lighthouse for the nights to survive. This is a good illustration of witnessing. We draw from one anothers strength for the day and mediate on it in the nights in accordance with Gods Word.

God has faded out of the mind of this generation, we like immature children, believe that the Toyland of material wealth is a sufficient world. Yet houses, cars, and money really do not fulfill.

Abraham begot Isaac, and Isaac begot Jacob a generation of God-fearing men. But in the next generation, God was not the God of Isaac. He had faded and became second place in their lives. Even in the mothers womb, there was a struggle for honor and success. Jacob stole his brothers birthright. Morals were decaying, rottenness appeared. The same things have happened with us. Our whole nation is reaping the results of a fading faith and trust, which is producing decaying morals and a decaying country. We are morally out of control. Unless we, like Jacob, who when frightened for his life desired a moral renewal, acknowledge that we are wrong and find God in the process.

We must seek God with our whole hearts. The future of this world is in the hands of the believers. God has left everything in the hands of the church. Therefore, we must witness. An evangelical team must go out and bring the people back to the Garden of Eden as God had originally planned. Grace is always available!
Rosa Pearl Johnson


+ 268 No city in the world, not even Athens or Rome, ever played as great a role in the life of a nation for so long a time, as Jerusalem has done in the life of the Jewish people. David Ben-Gurion, the first Prime Minister of Israel


+ 288 The President of Iran has called for the destruction of Israel and the West and has even denied the holocaust took place. Iran and its terrorist arm Hezbollah are responsible for the current conflicts between Israel and Lebanon. Michael McCaul, U.S. Representative


+ 272 Everything should be done to prevent Iran, the world's most dangerous regime, from developing the world's most dangerous weapons. Benjamin Netanyahu, Prime Minister of Israel


+ 244 The wise man has eyes in its beginning, but the fool goes in the darkness, and I too know that one event happens to them all. Kohelet 2:14


+ 270 For there is no remembrance of the wise man even as of the fool forever, seeing that in the coming days, all is forgotten. And how shall the wise die with the fool? Kohelet 2:16


+ 292 For all his days are pains and his occupation is vexation; even at night his heart does not rest; this too is vanity. Kohelet 2:23


+ 227 For out of the prison he has come to reign, for even in his kingdom, he becomes humble. Kohelet 4:14


+ 250 And the loftiness of the earth is in everything; even the King is subservient to the field. Kohelet 5:8


+ 274 And I saw all the deed of God, for a person will not be able to fathom the deed that is done under the sun, because though a man toils to seek, he will not fathom it, and even if the wise man claims to know it, he will be unable to fathom it. Kohelet 8:17


+ 279 For all this I laid to my heart and to clarify all this, that the righteous and the wise and their works are in God's hand; even love, even hate, man does not know; everything is before them. Kohelet 9:1


+ 276 For a person does not even know his time, like the fish that are caught with an inferior trap and like the birds that are caught in the snare; like them, the children of men are trapped at a time of evil, when it falls upon them suddenly. Kohelet 9:12


+ 296 Even in your thought, you shall not curse a king, nor in your bedrooms shall you curse a wealthy man, for the bird of the heaven shall carry the voice, and the winged creature will tell the matter. Kohelet 10:20


+ 250 Give a portion to seven and even to eight, for you do not know what evil will be on the earth. Kohelet 11:2


+ 255 In the morning, sow your seed, and in the evening, do not withhold your hand, for you know not which will succeed, this one or that one, or whether both of them will be equally good. Kohelet 11:6


+ 318 TED is a platform for ideas worth spreading. Started in 1984 as a conference where technology, entertainment and design converged, TED today shares ideas from a broad spectrum from science to business to global issues in more than 100 languages. Meanwhile, independent TEDx events help share ideas in communities around the world.


+ 353 So we went to Atari and said. 'Hey, we've got this amazing thing, even built with some of your parts, and what do you think about funding us? Or we'll give it to you. We just want to do it. Pay our salary, we'll come work for you'. And they said, 'No'. So then we went to Hewlett-Packard, and they said. 'Hey, we don't need you. You haven't got through college yet'. I think this is the start of something really big. Sometimes that first step is the hardest one, and we've just taken it. Steve Jobs


+ 303 You need a very product-oriented culture, even in a technology company. Lots of companies have tons of great engineers and smart people. But ultimately, there needs to be some gravitational force that pulls it all together. Otherwise, you can get great pieces of technology all floating around the universe. Steve Jobs Newsweek, 2004


+ 307 Customers think the price is realty good where it is. We're trying to compete with piracy we're trying to pull people away from piracy and say, 'You can buy these songs legally for a fair price.' But if the price goes up a lot, they'll go back to piracy. Then, everybody loses. The HD revolution is over, it happened. HD won. Everybody wants. Steve Jobs Apple Special Event keynote. 2010


+ 295 When you're a carpenter making a beautiful chest of drawers, you're not going to use a piece of plywood on the back, even though it faces the wall and nobody will ever see it. You'll know it's there, so you're going to use a beautiful piece of wood on the back. For you to sleep well at night, the aesthetic, the quality, has to be carried all the way through. Steve Jobs 1985


+ 307 We cook up new products. You never really know if people will love them as much as you do. The most exciting thing is you have butterflies in your stomach in the days leading up to these events. Steve Jobs CNBC, 2007


+ 275 The reason we wouldn't make a seven-inch tablet isn't because we don't want to hit a price point, it's because we don't think you can make a great tablet with a seven-inch screen. There's no other company that could make a MacBook Air and the reason is that not only do we control the hardware, but we control the operating system. And it is the intimate interaction between the operating system and the hardware that allows us to do that. There is no intimate interaction between Windows and a Dell notebook. Steve Jobs


+ 275 So when these people sell out, even though they get fabulously rich, they're gypping themselves out of one of the potentially most rewarding experiences of their unfolding lives. Without it, they may never know their values or how to keep their newfound wealth in perspective. Steve Jobs


+ 300 It's like when IBM drove a lot of innovation out of the computer industry before the microprocessor came along. Eventually, Microsoft will crumble because of complacency, and maybe some new things will grow. But until that happens, until there's some fundamental technology shift, it's just over. Steve Jobs Wired, 1996


+ 295 No one wants to die. Even people who want to go to heaven don't want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. Steve Jobs Stanford University commencement address, 2005


+ 315 Google did a great job hacking the Web to create search - and then monetizing search with advertising. And Apple did a great job humanizing hardware and software so that formerly daunting computers and applications could become consumer-friendly devices - even a lifestyle brand. Douglas Rushkoff


+ 234 Even in the valley of the shadow of death, two and two do not make six. Leo Tolstoy


+ 258 In all history there is no war which was not hatched by the governments, the governments alone, independent of the interests of the people, to whom war is always pernicious even when successful. Leo Tolstoy


+ 273 For me, comedy starts as a spew, a kind of explosion, and then you sculpt it from there, if at all. It comes out of a deeper, darker side. Maybe it comes from anger, because I'm outraged by cruel absurdities, the hypocrisy that exists everywhere, even within yourself, where it's hardest to see. Robin Williams


+ 248 Sometimes even to live is an act of courage. Lucius Annaeus Seneca


+ 255 We often want one thing and pray for another, not telling the truth even to the gods. Lucius Annaeus Seneca


+ 214 True praise comes often even to the lowly; false praise only to the strong. Lucius Annaeus Seneca


+ 224 Even after a bad harvest there must be sowing. Lucius Annaeus Seneca


+ 226 He who does not prevent a crime when he can, encourages it. Lucius Annaeus Seneca


+ 211 The approach of liberty makes even an old man brave. Lucius Annaeus Seneca


+ 255 There is none made so great, but he may both need the help and service, and stand in fear of the power and unkindness, even of the meanest of mortals. Lucius Annaeus Seneca


+ 240 Don't watch the clock; do what it does. Keep going. Sam Levenson


+ 295 There was reference made to a book written in Greek by a former Rabbi who had been converted to Christianity. There was reference to a publication of a high clergyman of Milan. Not even did Jews raise objections to that book. Julius Streicher


+ 243 Life is a great sunrise. I do not see why death should not be an even greater one. Vladimir Nabokov


+ 334 Even much water cannot put out the flame of love;
floods cannot drown love.
If a man offered everything in his house for love,
people would totally reject it.
Song of Solomon 8:7


+ 227 An ounce of prevention is worth a pound of cure.


+ 192 It is not what he had, or even what he does, which expresses the worth of a man, but what he is


+ 314 Kami or shin is defined in English as "god", "spirit", "spiritual essence", all these terms meaning the energy generating a thing. Since the Japanese language does not distinguish between singular and plural, kami refers to the divinity, or sacred essence, that manifests in multiple forms. Rocks, trees, rivers, animals, places, and even people can be said to possess the nature of kami. Kami and people exist within the same world and share its interrelated complexity.


+ 344 My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place. Jesus Christ


+ 254 It is an occupational hazard that anyone who has spent her life learning how to lie eventually becomes bad at telling the truth. Ally Carter, Heist Society


+ 279 There is beauty in truth, even if it's painful. Those who lie, twist life so that it looks tasty to the lazy, brilliant to the ignorant, and powerful to the weak. But lies only strengthen our defects. They don't teach anything, help anything, fix anything or cure anything. Nor do they develop one's character, one's mind, one's heart or one's soul. Jose N. Harris


+ 232 I always tell the truth. Even when I lie. Al Pacino


+ 268 Do you know a cure for me?" Why yes," he said, "I know a cure for everything. Salt water." Salt water?" I asked him. Yes," he said, "in one way or the other. Sweat, or tears, or the salt sea. Karen Blixen, Seven Gothic Tales


+ 345 The real difference between God and human beings, he thought, was that God cannot stand continuance. No sooner has he created a season of a year, or a time of the day, than he wishes for something quite different, and sweeps it all away. No sooner was one a young man, and happy at that, than the nature of things would rush one into marriage, martyrdom or old age. And human beings cleave to the existing state of things. All their lives they are striving to hold the moment fast....Their art itself is nothing but the attempt to catch by all means the one particular moment, one light, the momentary beauty of one woman or one flower, and make it everlasting. Karen Blixen, Seven Gothic Tales


+ 285 It is impossible that a town will not play a part in your life, it does not even make much difference whether you have more good or bad things to say of it, it draws your mind to it, by a mental law of gravitation. Karen Blixen, Out of Africa


+ 276 It sounds strange to say it, but you can be in a war zone and have a lot of fun. Even though war is essentially pain on all sides, human beings have the capacity to enjoy themselves. The soldiers are mostly young people, full of enthusiasm and energy, and that's an exciting thing for an old guy like me. Bruce Cockburn


+ 237 Taj Mahal. It is one of the New Seven Wonders of the World.


+ 270 Alternate currents, especially of high frequencies, pass with astonishing freedom through even slightly rarefied gases. The upper strata of the air are rarefied. To reach a number of miles out into space requires the overcoming of difficulties of a merely mechanical nature. Nikola Tesla


+ 285 Today's scientists have substituted mathematics for experiments, and they wander off through equation after equation, and eventually build a structure which has no relation to reality. Nikola Tesla


+ 324 Man's new sense of pity began to interfere with the ruthless workings of nature. The only method compatible with our notions of civilization and the race is to prevent the breeding of the unfit by sterilization and the deliberate guidance of the mating instinct. The trend of opinion among eugenists is that we must make marriage more difficult. Certainly no one who is not a desirable parent should be permitted to produce progeny. A century from now it will no more occur to a normal person to mate with a person eugenically unfit than to marry a habitual criminal. Nikola Tesla


+ 257 Marconi is a good fellow. Let him continue. He is using seventeen of my patents. Nikola Tesla


+ 363 A state of human life vaguely defined by the term "Universal Peace," while a result of cumulative effort through centuries past, might come into existence quickly, not unlike a crystal suddenly forms in a solution which has been slowly prepared. But just as no effect can precede its cause, so this state can never be brought on by any pact between nations, however solemn. Experience is made before the law is formulated, both are related like cause and effect. So long as we are clearly conscious of the expectation, that peace is to result from such a parliamentary decision, so long have we a conclusive evidence that we are not fit for peace. Only then when we shall feel that such international meetings are mere formal procedures, unnecessary except in so far as they might serve to give definite expression to a common desire, will peace be assured. To judge from current events we must be, as yet, very distant from that blissful goal. It is true that we are proceeding towards it rapidly. There are abundant signs of this progress everywhere. The race enmities and prejudices are decidedly waning. Nikola Tesla


+ 330 That electrical energy can be economically transmitted without wires to any terrestrial distance, I have unmistakably established in numerous observations, experiments and measurements, qualitative and quantitative. These have demonstrated that is practicable to distribute power from a central plant in unlimited amounts, with a loss not exceeding a small fraction of one per cent, in the transmission, even to the greatest distance, twelve thousand miles to the opposite end of the globe. Nikola Tesla


+ 321 The moment one constructs a device to carry into practice a crude idea, he finds himself unavoidably engrossed with the details of the apparatus. As he goes on improving and reconstructing, his force of concentration diminishes and he loses sight of the great underlying principle. I do not rush into actual work. When I get an idea, I start at once building it up in my imagination. I change the construction, make improvements and operate the device in my mind. It is absolutely immaterial to me whether I run my turbine in thought or test it in my shop. I even note if it is out of balance. Nikola Tesla


+ 352 From childhood I was compelled to concentrate attention upon myself. This caused me much suffering, but to my present view, it was a blessing in disguise for it has taught me to appreciate the inestimable value of introspection in the preservation of life, as well as a means of achievement. The pressure of occupation and the incessant stream of impressions pouring into our consciousness through all the gateways of knowledge make modern existence hazardous in many ways. Most persons are so absorbed in the contemplation of the outside world that they are wholly oblivious to what is passing on within themselves. The premature death of millions is primarily traceable to this cause. Even among those who exercise care, it is a common mistake to avoid imaginary, and ignore the real dangers. And what is true of an individual also applies, more or less, to a people as a whole. Nikola Tesla


+ 328 For a while I gave myself up entirely to the intense enjoyment of picturing machines and devising new forms. It was a mental state of happiness about as complete as I have ever known in life. When natural inclination develops into a passionate desire, one advances towards his goal in seven?league boots. In less than two months I evolved virtually all the types of motors and modifications of the system which are now identified with my name, and which are used under many other names all over the world. It was, perhaps, providential that the necessities of existence commanded a temporary halt to this consuming activity of the mind. Nikola Tesla


+ 308 It would be calamitous, indeed, if at this time when the art is in its infancy and the vast majority, not excepting even experts, have no conception of its ultimate possibilities, a measure would be rushed through the legislature making it a government monopoly. universal evidence unmistakably shows that the best results are always obtained in healthful commercial competition. Nikola Tesla


+ 377 While I have not lost faith in its potentialities, my views have changed since. War can not be avoided until the physical cause for its recurrence is removed and this, in the last analysis, is the vast extent of the planet on which we live. Only though annihilation of distance in every respect, as the conveyance of intelligence, transport of passengers and supplies and transmission of energy will conditions be brought about some day, insuring permanency of friendly relations. What we now want most is closer contact and better understanding between individuals and communities all over the earth and the elimination of that fanatic devotion to exalted ideals of national egoism and pride, which is always prone to plunge the world into primeval barbarism and strife. No league or parliamentary act of any kind will ever prevent such a calamity. These are only new devices for putting the weak at the mercy of the strong. Nikola Tesla


+ 324 At present, many of the ablest minds are trying to devise expedients for preventing a repetition of the awful conflict which is only theoretically ended and the duration and main issues of which I have correctly predicted in an article printed in the Sun of December 20, 1914. The proposed League is not a remedy but, on the contrary, in the opinion of a number of competent men, may bring about results just the opposite. It is particularly regrettable that a punitive policy was adopted in framing the terms of peace, because a few years hence, it will be possible for nations to fight without armies, ships or guns, by weapons far more terrible, to the destructive action and range of which there is virtually no limit. Any city, at a distance, whatsoever, from the enemy, can be destroyed by him and no power on earth can stop him from doing so. Nikola Tesla


+ 300 The evolution of electric power from the discovery of Faraday to the initial great installation of the Tesla polyphase system in 1896 is undoubtedly the most tremendous event in all engineering history. Charles F. Scott


+ 251 Alternate currents, especially of high frequencies, pass with astonishing freedom through even slightly rarefied gases... Nikola Tesla


+ 307 We have soon to have everywhere smoke annihilators, dust absorbers, ozonizers, sterilizers of water, air, food and clothing, and accident preventers on streets, elevated roads and in subways. It will become next to impossible to contract disease germs or get hurt in the city, and country folk will got to town to rest and get well. Nikola Tesla


+ 293 Today's scientists have substituted mathematics for experiments, and they wander off through equation after equation, and eventually build a structure which has no relation to reality. Nikola Tesla


+ 282 When a coil is operated with currents of very high frequency, beautiful brush effects may be produced, even if the coil be of comparatively small dimensions. The experimenter may vary them in many ways, and, if it were nothing else, they afford a pleasing sight. Nikola Tesla


+ 206 Gratitude is the healthiest of all human emotions. The more you express gratitude for what you have, the more likely you will have even more to express gratitude for. Zig Ziglar


+ 250 People are basically the same the world over. Everybody wants the same things - to be happy, to be healthy, to be at least reasonably prosperous, and to be secure. They want friends, peace of mind, good family relationships, and hope that tomorrow is going to be even better than today. Zig Ziglar


+ 205 Do more than you are being paid to do, and you'll eventually be paid more for what you do. Zig Ziglar


+ 209 Remember that failure is an event, not a person. Zig Ziglar


+ 211 Travel isn't always pretty. It isn't always comfortable. Sometimes it hurts, it even breaks your heart.


+ 275 Travel isnt always pretty. It isnt always comfortable. Sometimes it hurts, it even breaks your heart. But thats okay. The journey changes you; it should change you. It leaves marks on your memory, on your consciousness, on your heart, and on your body. You take something with you. Hopefully, you leave something good behind. Anthony Bourdain


+ 234 And God called the light day, and the darkness He called night, and it was evening and it was morning, one day. Bereshit 1:5


+ 229 And God called the expanse Heaven, and it was evening, and it was morning, a second day. Bereshit 1:8


+ 211 It was evening and it was morning, a third day. Bereshit 1:13


+ 205 It was evening and it was morning, a fourth day. Bereshit 1:19


+ 192 It was evening and it was morning, a fifth day. Bereshit 1:23


+ 202 God saw all that he had made, and behold, it was very good. It was evening and it was morning, the sixth day. Bereshit 1:31


+ 199 With the seventh day, God finished all the work that He had done. He thus ceased on the seventh day from all the work that He had been doing. Bereshit 2:2


+ 222 God blessed the seventh day, and He declared it to be holy, for it was on this day that God ceased from all the work that He had been creating so that it would continue to function. Bereshit 2:3


+ 202 But of the fruit of the tree that is in the middle of the garden, God said, Do not eat it, and do not even touch it, or else you will die. Bereshit 3:3


+ 220 God said, Man has now become like one of us in knowing good and evil. Now he must be prevented from putting forth his hand and also taking from the Tree of Life. He can eat it and live forever! Bereshit 3:22


+ 199 God said to him, Indeed! Whoever kills Cain will be punished seven times as much. God placed a mark on Cain so that whoever would find him would not kill him. Bereshit 4:15


+ 198 If Cain shall be revenged seven times, then for Lemekh it shall be seventy-seven times. Bereshit 4:24


+ 195 Of all the clean animals you shall take for yourself seven pairs, a male and its mate, and of the animals that are not clean, two, a male and its mate. Bereshit 7:2


+ 181 Also, of the fowl of the heavens, seven pairs, male and female, to keep seed alive on the face of the earth. Bereshit 7:3


+ 202 For in another seven days, I will make it rain upon the earth for forty days and forty nights, and I will blot out all beings that I have made, off the face of the earth. Bereshit 7:4


+ 175 And it came to pass after the seven days, that the flood waters were upon the earth. Bereshit 7:10


+ 229 In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on this day, all the springs of the great deep were split, and the windows of the heavens opened up. Bereshit 7:11


+ 162 And the ark came to rest in the seventh month, on the seventeenth day of the month, on the mountains of Ararat. Bereshit 8:4


+ 170 And he waited again another seven days, and he again sent forth the dove from the ark. Bereshit 8:10


+ 202 And the dove returned to him at eventide, and behold it had plucked an olive leaf in its mouth; so Noah knew that the water had abated from upon the earth. Bereshit 8:11


+ 177 And he again waited another seven days, and he sent forth the dove, and it no longer continued to return to him. Bereshit 8:12


+ 170 And in the second month, on the twenty seventh day of the month, the earth was dry. Bereshit 8:14


+ 202 And Reu lived after he had begotten Serug two hundred and seven years, and he begot sons and daughters. Bereshit 11:21


+ 223 And Terah lived seventy years, and he begot Abram, Nahor, and Haran. Bereshit 11:26


+ 190 And Abram went, as the Lord had spoken to him, and Lot went with him, and Abram was seventy five years old when he left Haran. Bereshit 12:4


+ 189 And Abraham approached and said, Will You even destroy the righteous with the wicked? Bereshit 18:23


+ 180 Perhaps there are fifty righteous men in the midst of the city; will You even destroy and not forgive the place for the sake of the fifty righteous men who are in its midst? Bereshit 18:24


+ 187 And the two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom, and Lot saw and arose toward them, and he prostrated himself on his face to the ground. Bereshit 19:1


+ 194 But they said, Back away. And they said, This one came to sojourn, and he is judging! Now, we will deal even worse with you than with them. And they pressed hard upon the man Lot, and they drew near to break the door. Bereshit 19:9


+ 179 And Abimelech had not come near to her, and he said, O Lord, will You kill even a righteous nation? Bereshit 20:4


+ 187 Did he not say to me, She is my sister? And she, even she said, He is my brother. With the innocence of my heart and with the purity of my hands have I done this. Bereshit 20:5


+ 186 And Abraham placed seven ewe lambs by themselves. Bereshit 21:28


+ 186 And Abimelech said to Abraham, What are these seven ewe lambs, which you have placed by themselves? Bereshit 21:29


+ 201 And he said, For these seven ewe lambs you shall take from my hand, in order that it be to me for a witness that I dug this well. Bereshit 21:30


+ 174 And the life of Sarah was one hundred years and twenty years and seven years; these were the years of the life of Sarah. Bereshit 23:1


+ 171 And he made the camels kneel outside the city beside the well of water, at eventide, at the time the maidens go out to draw water. Bereshit 24:11


+ 180 And Isaac went forth to pray in the field towards evening, and he lifted his eyes and saw, and behold, camels were approaching. Bereshit 24:63


+ 173 And these are the days of the years of Abraham's life that he lived: one hundred years and seventy years and five years. Bereshit 25:7


+ 189 And these are the years of the life of Ishmael: one hundred years and thirty years and seven years; and he expired and died and was gathered to his people. Bereshit 25:17


+ 224 And Jacob loved Rachel, and he said, I will work for you seven years for Rachel, your younger daughter. Bereshit 29:19


+ 212 So Jacob worked for Rachel seven years, but they appeared to him like a few days because of his love for her. Bereshit 29:20


+ 161 And it came to pass in the evening that Laban took his daughter Leah, and he brought her to him, and he came to her. Bereshit 29:23


+ 187 Complete the wedding week of this one, and we will give you this one too, for the work that you will render me for another seven years. Bereshit 29:27


+ 202 And he came also to Rachel, and he also loved Rachel more than Leah; and he worked with him yet another seven years. Bereshit 29:30


+ 215 When Jacob came from the field in the evening, and Leah came forth toward him, and she said, You shall come to me, because I have hired you with my son's dudaim, and he slept with her on that night. Bereshit 30:16


+ 170 So he took his kinsmen with him, and he pursued him seven days journey, and he overtook him at Mount Gilead. Bereshit 31:23


+ 155 And he arose during that night, and he took his two wives and his two maidservants and his eleven children, and he crossed the ford of the Jabbok. Bereshit 32:23


+ 163 And he went ahead of them and prostrated himself to the ground seven times, until he came close to his brother. Bereshit 33:3


+ 208 These are the generations of Jacob: when Joseph was seventeen years old, being a shepherd, he was with his brothers with the flocks, and he was a lad, and was with the sons of Bilhah and with the sons of Zilpah, his father's wives; and Joseph brought evil tales about them to their father. Bereshit 37:2


+ 184 And he again dreamed another dream, and he related it to his brothers, and he said, Behold, I have dreamed another dream, and behold, the sun, the moon, and eleven stars were prostrating themselves to me. Bereshit 37:9


+ 174 Now it came to pass after these events that his master's wife lifted up her eyes to Joseph, and she said, Lie with me. Bereshit 39:7


+ 155 Now it came about after these events that the cupbearer of the king of Egypt and the baker sinned against their master, against the king of Egypt. Bereshit 40:1


+ 170 And behold, from the Nile were coming up seven cows, of handsome appearance and robust flesh, and they pastured in the marshland. Bereshit 41:2


+ 175 And behold, seven other cows were coming up after them from the Nile, of ugly appearance and lean of flesh, and they stood beside the cows which were on the Nile bank. Bereshit 41:3


+ 162 And the cows of ugly appearance and lean of flesh devoured the seven cows that were of handsome appearance and healthy; then Pharaoh awoke. Bereshit 41:4


+ 167 And he fell asleep and dreamed again, and behold, seven ears of grain were growing on one stalk, healthy and good. Bereshit 41:5


+ 168 And behold, seven ears of grain, thin and beaten by the east wind, were growing up after them. Bereshit 41:6


+ 165 And the thin ears of grain swallowed up the seven healthy and full ears of grain; then Pharaoh awoke, and behold, a dream. Bereshit 41:7


+ 174 And behold, seven cows of robust flesh and handsome form were ascending from the Nile, and they pastured in the marshland. Bereshit 41:18


+ 190 And behold, seven other cows were ascending after them, emaciated and of very ugly form and with meager flesh; I have not seen such ugly ones throughout the entire land of Egypt. Bereshit 41:19


+ 164 And the meager and ugly cows devoured the first seven healthy cows. Bereshit 41:20


+ 164 Then I saw in my dream, and behold, seven ears of grain were growing on one stalk, full and good. Bereshit 41:22


+ 153 And behold, seven ears of grain, hardened, thin, and beaten by the east wind, were growing up after them. Bereshit 41:23


+ 192 And the thin ears of grain swallowed up the seven good ears of grain; I told the necromancers, but no one tells me its meaning." Bereshit 41:24


+ 151 The seven good cows are seven years, and the seven good ears of grain are seven years; it is one dream. Bereshit 41:26


+ 170 And the seven meager and ugly cows coming up after them are seven years, and the seven empty ears of grain, beaten by the east wind, will be seven years of famine. Bereshit 41:27


+ 139 Behold, seven years are coming, great plenty throughout all the land of Egypt. Bereshit 41:29


+ 159 And seven years of famine will arise after them, and all the plenty will be forgotten in the land of Egypt, and the famine will destroy the land. Bereshit 41:30


+ 142 Let Pharaoh do this and appoint officials over the land and prepare the land of Egypt during the seven years of plenty. Bereshit 41:34


+ 157 And let them collect all the food of these coming seven good years, and let them gather the grain under Pharaoh's hand, food in the cities, and keep it. Bereshit 41:35


+ 154 Thus the food will remain as a reserve for the land for the seven years of famine which will be in the land of Egypt, so that the land will not be destroyed by the famine." Bereshit 41:36


+ 160 And in the seven years of plenty, the inhabitants of the land gathered food by handfuls. Bereshit 41:47


+ 172 And he collected all the food of the seven years that was in the land of Egypt, and he placed food in the cities, the food of the field surrounding the city, he put within it. Bereshit 41:48


+ 146 And the seven years of plenty that were in the land of Egypt were finished. Bereshit 41:53


+ 172 And the seven years of famine began, as Joseph had said, and there was famine in all the lands, but throughout the land of Egypt there was bread. Bereshit 41:54


+ 152 Is not this the one my master drinks from? Why, he even divines with it! You have done evil by the way you have acted.' " Bereshit 44:5


+ 200 These are the sons of Bilhah, whom Laban had given to his daughter Rachel, and she bore these to Jacob, all the souls were seven. Bereshit 46:25


+ 169 And Joseph's sons, who were born to him in Egypt, two souls; all the souls of the house of Jacob who came to Egypt were seventy. Bereshit 46:27


+ 202 And Jacob lived in the land of Egypt for seventeen years, and Jacob's days, the years of his life, were a hundred and forty seven years. Bereshit 47:28


+ 184 And Israel said to Joseph, "I had not expected to see even your face, and behold, God has shown me your children too." Bereshit 48:11


+ 154 Benjamin is a wolf, he will prey; in the morning he will devour plunder, and in the evening he will divide the spoil. Bereshit 49:27


+ 169 And forty days were completed for him for so are the days of embalming completed and the Egyptians wept over him for seventy days. Bereshit 50:3


+ 188 And they came to the threshing floor of the thornbushes, which is on the other side of the Jordan, and there they conducted a very great and impressive eulogy, and he made for his father a mourning of seven days. Bereshit 50:10


+ 209 Now all those descended from Jacob were seventy souls, and Joseph, who was in Egypt. Shemot 1:5


+ 141 Now the chief of Midian had seven daughters, and they came and drew water, and they filled the troughs to water their father's flocks. Shemot 2:16


+ 169 And these are the names of Levi's sons after their generations: Gershon, Kehath, and Merari, and the years of Levi's life were one hundred thirty seven years. Shemot 6:16


+ 157 Amram took Jochebed, his aunt, as his wife, and she bore him Aaron and Moses, and the years of Amram's life were one hundred thirty seven years. Shemot 6:20


+ 176 The Lord said to Moses, Say to Aaron, Take your staff and stretch forth your hand over the waters of Egypt, over their rivers, over their canals, over their ponds, and over all their bodies of water, and they will become blood, and there will be blood throughout the entire land of Egypt, even in wood and in stone. Shemot 7:19


+ 138 Pharaoh turned and went home, and he paid no heed even to this. Shemot 7:23


+ 144 Seven full days passed after the Lord had smitten the Nile. Shemot 7:25


+ 161 And Pharaoh sent, and behold, not even one of the livestock of Israel died, but Pharaoh's heart became hardened, and he did not let the people out. Shemot 9:7


+ 167 For seven days you shall eat unleavened cakes, but on the preceding day you shall clear away all leaven from your houses, for whoever eats leaven from the first day until the seventh day that soul shall be cut off from Israel. Shemot 12:15


+ 143 And on the first day there shall be a holy convocation, and on the seventh day you shall have a holy convocation; no work may be performed on them, but what is eaten by any soul that alone may be performed for you. Shemot 12:16


+ 138 In the first month, on the fourteenth day of the month in the evening, you shall eat unleavened cakes, until the twenty first day of the month in the evening. Shemot 12:18


+ 171 For seven days, leavening shall not be found in your houses, for whoever eats leavening that soul shall be cut off from the community of Israel, both among the strangers and the native born of the land. Shemot 12:19


+ 151 For seven days you shall eat unleavened cakes, and on the seventh day, there is a festival for the Lord. Shemot 13:6


+ 158 Unleavened cakes shall be eaten during the seven days, and no leaven shall be seen of yours in your possession, and no leavening shall be seen of yours throughout all of your borders. Shemot 13:7


+ 156 And the waters returned and covered the chariots and the horsemen, the entire force of Pharaoh coming after them into the sea; not even one of them survived. Shemot 14:28


+ 136 They came to Elim, and there were twelve water fountains and seventy palms, and they encamped there by the water. Shemot 15:27


+ 148 Thereupon, Moses and Aaron said to all the children of Israel, In the evening, you shall know that the Lord brought you out of the land of Egypt. Shemot 16:6


+ 189 And Moses said, When the Lord gives you in the evening meat to eat and bread in the morning with which to become sated, when the Lord hears your complaints, which you are making the people complain against Him, but of what significance are we? Not against us are your complaints, but against the Lord. Shemot 16:8


+ 122 It came to pass in the evening that the quails went up and covered the camp, and in the morning there was a layer of dew around the camp. Shemot 16:13


+ 172 Six days you shall gather it, but on the seventh day which is the Sabbath on it there will be none. Shemot 16:26


+ 127 It came about that on the seventh day, some of the people went out to gather manna, but they did not find any. Shemot 16:27


+ 155 See that the Lord has given you the Sabbath. Therefore, on the sixth day, He gives you bread for two days. Let each man remain in his place; let no man leave his place on the seventh day. Shemot 16:29


+ 123 So the people rested on the seventh day. Shemot 16:30


+ 148 It came about on the next day that Moses sat down to judge the people, and the people stood before Moses from the morning until the evening. Shemot 18:13


+ 153 When Moses father in law saw what he was doing to the people, he said, What is this thing that you are doing to the people? Why do you sit by yourself, while all the people stand before you from morning till evening? Shemot 18:14


+ 186 But the seventh day is a Sabbath to the Lord, your God; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your beast, nor your stranger who is in your cities. Shemot 20:10


+ 148 For in six days the Lord made the heaven and the earth, the sea and all that is in them, and He rested on the seventh day. Therefore, the Lord blessed the Sabbath day and sanctified it. Shemot 20:11


+ 140 Should you buy a Hebrew slave, he shall work for six years, and in the seventh year, he shall go out to freedom without charge. Shemot 21:2


+ 138 But if a man plots deliberately against his friend to slay him with cunning, even from My altar you shall take him to die. Shemot 21:14


+ 125 So shall you do with your cattle and with your sheep: seven days it shall be with its mother, on the eighth day you may give it to Me. Shemot 22:29


+ 167 But in the seventh year you shall release it and abandon it; the poor of your people shall eat it, and what they leave over, the beasts of the field shall eat. So shall you do to your vineyard and to your olive trees. Shemot 23:11


+ 147 Six days you may do your work, but on the seventh day you shall rest, in order that your ox and your donkey shall rest, and your maidservant's son and the stranger shall be refreshed. Shemot 23:12


+ 159 You shall observe the festival of unleavened bread; for seven days you shall eat unleavened bread as I have commanded you, at the appointed time of the month of springtime, for then you left Egypt, and they shall not appear before Me empty handed. Shemot 23:15


+ 173 And to Moses He said, Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel, and prostrate yourselves from afar. Shemot 24:1


+ 139 And Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel ascended, Shemot 24:9


+ 145 And the glory of the Lord rested on Mount Sinai, and the cloud covered it for six days, and He called to Moses on the seventh day from within the cloud. Shemot 24:16


+ 141 And you shall make its lamps seven, and he shall kindle its lamps so that they shed light toward its face. Shemot 25:37


+ 127 And then you shall make curtains of goat hair for a tent over the Mishkan; you shall make eleven curtains. Shemot 26:7


+ 138 The length of one curtain shall be thirty cubits, and the width of one curtain four cubits; the same measure for the eleven curtains. Shemot 26:8


+ 138 Each plank shall have two square pegs, rung like, one even with the other; so shall you make all the planks of the Mishkan. Shemot 26:17


+ 162 And they shall be matched evenly from below, and together they shall match at its top, to be put into the one ring; so shall it be for both of them; they shall be for the two corners. Shemot 26:24


+ 148 In the Tent of Meeting, outside the dividing curtain that is in front of the testimony, Aaron and his sons shall set it up before the Lord from evening to morning; it shall be an everlasting statute for their generations, from the children of Israel. Shemot 27:21


+ 133 Seven days shall the one of his sons who will be the kohen in his place wear them, the one who is to enter the Tent of Meeting to serve in the Holy. Shemot 29:30


+ 148 So shall you do to Aaron and his sons, according to all that I have commanded you; for seven days you shall perform their investiture. Shemot 29:35


+ 150 For seven days you shall perform atonement upon the altar and sanctify it. Henceforth, the altar shall be a holy of holies. Whatever touches the altar will be holy. Shemot 29:37


+ 147 Six days work may be done, but on the seventh day is a Sabbath of complete rest, holy to the Lord; whoever performs work on the Sabbath day shall be put to death. Shemot 31:15


+ 130 Between Me and the children of Israel, it is forever a sign that in six days The Lord created the heaven and the earth, and on the seventh day He ceased and rested. Shemot 31:17


+ 134 And the Lord said to Moses: Even this thing that you have spoken, I will do, for you have found favor in My eyes, and I have known you by name. Shemot 33:17


+ 111 And said: If I have now found favor in Your eyes, O Lord, let the Lord go now in our midst even if they are a stiff necked people, and You shall forgive our iniquity and our sin and thus secure us as Your possession. Shemot 34:9


+ 162 The Festival of Unleavened Cakes you shall keep; seven days you shall eat unleavened cakes which I have commanded you, at the appointed meeting time of the month of spring, for in the month of spring you went out of Egypt. Shemot 34:18


+ 110 Six days you may work, and on the seventh day you shall rest; in plowing and in harvest you shall rest. Shemot 34:21


+ 132 Six days work may be done, but on the seventh day you shall have sanctity, a day of complete rest to the Lord; whoever performs work thereon on this day shall be put to death. Shemot 35:2


+ 95 And then he made curtains of goat hair for a tent over the Mishkan; he made them eleven curtains. Shemot 36:14


+ 106 The length of one curtain was thirty cubits, and the width of one curtain was four cubits; the same measure for the eleven curtains. Shemot 36:15


+ 116 Each plank had two square pegs, rung like, one even with the other; so did he make for all the planks of the Mishkan. Shemot 36:22


+ 111 And they were matched evenly from below, and together they matched at its top, to be put into the one ring; so did he make for both of them; for the two corners. Shemot 36:29


+ 85 And he made its lamps seven, and its tongs and its scoops of pure gold. Shemot 37:23


+ 113 All the gold that had been used for the work in all the work of the Holy the gold of the waving was twenty nine talents, seven hundred and thirty shekels, according to the holy shekel. Shemot 38:24


+ 96 The silver of the community numbers was one hundred talents and one thousand seven hundred and seventy five shekels, according to the holy shekel. Shemot 38:25


+ 102 And out of the one thousand seven hundred and seventy five shekels he made hooks for the pillars, and he covered their tops and banded them. Shemot 38:29


+ 89 The copper of the waving was seventy talents and two thousand four hundred shekels. Shemot 38:29


+ 120 And the kohen shall dip his finger into the blood and sprinkle some of the blood seven times before the Lord, before the dividing curtain of the Sanctuary. Vayikra 4:6


+ 101 And the kohen shall dip his finger from the blood, and sprinkle it seven times before the Lord, before the dividing curtain. Vayikra 4:17


+ 147 This is the offering of Aaron and his sons, which they shall offer to the Lord, on the day when one of them is anointed: One tenth of an ephah of fine flour for a perpetual meal offering, half of it in the morning and half of it in the evening. Vayikra 6:13


+ 131 And he sprinkled from it upon the altar seven times, and he anointed the altar and all its vessels and the washstand and its base, to sanctify them. Vayikra 8:11


+ 119 And you shall not leave the entrance of the Tent of Meeting for seven days, until the day of the completion of your investiture days, he will inaugurate you for seven days. Vayikra 8:33


+ 125 And you shall stay day and night for seven days at the entrance to the Tent of Meeting. You shall observe the Lord's command, so that you will not die, for thus I was commanded. Vayikra 8:35


+ 128 And Aaron spoke to Moses, "But today, did they offer up their sin offering and their burnt offering before the Lord? But if tragic events like these had befallen me, and if I had eaten a sin offering today, would it have pleased the Lord? Vayikra 10:19


+ 113 And through these you will become unclean; anyone who touches their dead bodies will be unclean until evening; Vayikra 11:24


+ 105 And anyone who carries their carcass shall immerse his garments, and he shall be unclean until evening: Vayikra 11:25


+ 148 And among all the animals that walk on four legs, any animal that walks on its paws is unclean for you. Anyone who touches their carcass will be unclean until evening. Vayikra 11:27


+ 111 And one who carries their carcass shall immerse his garments, and he will be unclean until evening. They are unclean for you. Vayikra 11:28


+ 122 These are the ones that are unclean for you, among all creeping creatures; anyone who touches them when they are dead will be unclean until evening. Vayikra 11:31


+ 159 And if any of these dead creatures falls upon anything, it will become unclean, whether it is any wooden vessel, garment, hide or sack, any vessel with which work is done; it shall be immersed in water, but will remain unclean until evening, and it will become clean. Vayikra 11:32


+ 120 If an animal that you normally eat, dies, one who touches its carcass shall be unclean until evening. Vayikra 11:39


+ 109 And one who eats of its carcass shall immerse his garments, and he shall be unclean until evening. And one who carries its carcass shall immerse his garments, and he shall be unclean until evening. Vayikra 11:40


+ 137 Speak to the children of Israel, saying: If a woman conceives and gives birth to a male, she shall be unclean for seven days; as in the days of her menstrual flow, she shall be unclean. Vayikra 12:2


+ 139 But if it is a white bahereth on the skin of his flesh, and its appearance is not deeper than the skin, and its hair has not turned white, the kohen shall quarantine the person with the lesion for seven days. Vayikra 13:4


+ 126 And on the seventh day, the kohen shall see him. And, behold! the lesion has remained the same in its appearance; the lesion has not spread on the skin. So the kohen shall quarantine him for seven days a second time. Vayikra 13:5


+ 118 And the kohen shall see him on the seventh day a second time. And, behold! the lesion has become dimmer, and the lesion has not spread on the skin, the kohen shall pronounce him clean. It is a mispachath. He shall immerse his garments and become clean. Vayikra 13:5


+ 130 But if the kohen looks at it, and behold! it does not contain white hair, nor does it appear to be lower than the skin, and it is dim, the kohen shall quarantine him for seven days. Vayikra 13:21


+ 130 But, if the kohen looks at it, and, behold! there is no white hair in the bahereth, and it is not lower than the skin and it is dim, the kohen shall quarantine him for seven days. Vayikra 13:26


+ 115 And the kohen shall look at it on the seventh day. If it has spread on the skin, the kohen shall pronounce him unclean. It is a lesion of tzara'ath. Vayikra 13:27


+ 130 But when the kohen looks at the nethek lesion, and, behold! its appearance is not deeper than the skin, and there is no black hair in it, the kohen shall quarantine the person with the nethek lesion for seven days. Vayikra 13:31


+ 111 And the kohen shall look at the lesion on the seventh day. And, behold! the nethek has not spread, and no golden yellow hair was in it, and the appearance of the nethek is not deeper than the skin, Vayikra 13:32


+ 118 He shall shave himself, but adjacent to the nethek he shall not shave, and the kohen shall quarantine the person with the nethek again for seven days. Vayikra 13:33


+ 128 Then the kohen shall look at the nethek on the seventh day. And, behold! the nethek did not spread on the skin, and its appearance is not deeper than the skin, the kohen shall pronounce him clean, and he shall immerse his garments and become clean. Vayikra 13:34


+ 103 The kohen shall look at the lesion, and he shall quarantine the article with the lesion for seven days. Vayikra 13:50


+ 123 And he shall look at the lesion on the seventh day. If the lesion has spread on the garment, or on the warp or woof threads, or on the leather or on any article made from leather, the lesion is a malignant tzara'ath; it is unclean. Vayikra 13:51


+ 93 The kohen shall order, and they shall wash what the lesion is upon, and he shall quarantine it again for seven days. Vayikra 13:54


+ 125 He shall then sprinkle seven times upon the person being cleansed from tzara'ath, and he shall cleanse him. He shall then send away the live bird into the open field. Vayikra 14:7


+ 132 The person being cleansed shall then immerse his garments, shave off all his hair, and immerse himself in water, and become clean. After this, he may enter the camp, but he shall remain outside his tent for seven days. Vayikra 14:8


+ 117 And it shall be, on the seventh day, that he shall shave off all his hair: that of his head, his beard, his eyebrows; indeed, all his hair, he shall shave off. He shall then immerse his garments and immerse his flesh in water, thus becoming clean. Vayikra 14:9


+ 123 The kohen shall then dip his right index finger into some of the oil that is on his left palm, and sprinkle some of the oil with his index finger seven times, before the Lord. Vayikra 14:16


+ 148 And the kohen shall sprinkle with his right index finger some of the oil that is in his left palm, seven times before the Lord. Vayikra 14:27


+ 111 Then the kohen shall go out of the house to the entrance of the house, and he shall quarantine the house for seven days. Vayikra 14:38


+ 103 Then the kohen shall return on the seventh day and look at the house. Now, if the lesion has spread in the walls of the house, Vayikra 14:39


+ 105 And anyone entering the house during all the days of its quarantine shall become unclean until the evening. Vayikra 14:46


+ 146 And he shall take the cedar stick, the hyssop, the strip of crimson wool, and the live bird, and he shall dip them into the blood of slaughtered bird and into the spring water and sprinkle towards the house seven times. Vayikra 14:51


+ 146 And a man who touches his bedding, shall immerse his garments and immerse himself in water and he remain unclean until evening. Vayikra 15:5


+ 129 And anyone who sits on an object, upon which the man with the discharge will sit, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:6


+ 124 And anyone who touches the flesh of the man with a discharge, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:7


+ 120 And if the man with the discharge spits upon a clean person, that person shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:8


+ 129 And whoever touches anything what will be under him, becomes unclean until evening. And whoever lifts them up shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:10


+ 131 And whomever the man with the discharge touches, without the latter having rinsed his hands, shall immerse his garments and immerse himself in the waters, and he shall remain unclean until evening. Vayikra 15:11


+ 125 When the man with the discharge is cleansed of his discharge, he shall count seven days for himself for his purification, and then immerse his garments and immerse his flesh in spring water, and he shall be clean. Vayikra 15:13


+ 115 A man from whom there is a discharge of semen, shall immerse all his flesh in water, and he shall remain unclean until evening. Vayikra 15:16


+ 109 And any garment or any leather object which has semen on it, shall be immersed in water, and shall remain unclean until evening. Vayikra 15:17


+ 117 A woman with whom a man cohabits, whereby there was a discharge of semen, they shall immerse in water, and they shall remain unclean until evening. Vayikra 15:18


+ 112 If a woman has a discharge, her flesh discharging blood, she shall remain in her state of menstrual separation for seven days, and whoever touches her shall become unclean until evening. Vayikra 15:19


+ 114 And anyone who touches her bedding, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:21


+ 125 And anyone who touches any object upon which she will sit, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:22


+ 102 And if he is on the bedding or on the object, upon which she is sitting, when he touches it, he becomes unclean until evening. Vayikra 15:23


+ 119 If a man cohabits with her, the uncleanness of her menstruation shall be upon him, and he shall be unclean for seven days, and any bedding he lies upon, shall become unclean. Vayikra 15:24


+ 112 And anyone who touches them shall become unclean; he shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:27


+ 122 And if she becomes clean of her discharge, she shall count for herself seven days, and after this, she may be cleansed. Vayikra 15:28


+ 139 And he shall take some of the bull's blood and sprinkle it with his index finger on top of the ark cover on the eastern side; and before the ark cover, he shall sprinkle seven times from the blood, with his index finger. Vayikra 16:14


+ 127 He shall then sprinkle some of the blood upon it with his index finger seven times, and he shall cleanse it and sanctify it of the defilements of the children of Israel. Vayikra 16:19


+ 143 And all this shall be as an eternal statute for you; in the seventh month, on the tenth of the month, you shall afflict yourselves, and you shall not do any work neither the native nor the stranger who dwells among you. Vayikra 16:29


+ 130 And any person, whether a native or a stranger, who eats carrion or what was torn, shall immerse his garments and immerse himself in the waters, and shall remain unclean until evening, and then he shall become clean. Vayikra 17:15


+ 463 You shall neither take revenge from nor bear a grudge against the members of your people; you shall love your neighbor as yourself. I am the Lord. Vayikra 19:18


+ 117 The person who touches it shall remain unclean until evening, and he shall not eat from the holy things unless he has immersed his flesh in water. Vayikra 22:6


+ 146 When an ox or a sheep or a goat is born, it shall remain under its mother for seven days, and from the eighth day onwards, it shall be accepted as a sacrifice for a fire offering to the Lord. Vayikra 22:27


+ 140 For six days, work may be performed, but on the seventh day, it is a complete rest day, a holy occasion; you shall not perform any work. It is a Sabbath to the Lord in all your dwelling places. Vayikra 23:3


+ 124 And on the fifteenth day of that month is the Festival of Unleavened Cakes to the Lord; you shall eat unleavened cakes for a seven day period. Vayikra 23:6


+ 129 And you shall bring a fire offering to the Lord for a seven day period. On the seventh day, there shall be a holy occasion; you shall not perform any work of labor. Vayikra 23:8


+ 121 And you shall count for yourselves, from the morrow of the rest day from the day you bring the omer as a wave offering seven weeks; they shall be complete. Vayikra 23:15


+ 123 You shall count until the day after the seventh week, namely, the fiftieth day, on which you shall bring a new meal offering to the Lord. Vayikra 23:16


+ 150 And associated with the bread, you shall bring seven unblemished lambs in their first year, one young bull, and two rams these shall be a burnt offering to the Lord, along with their meal offering and libations a fire offering with a spirit of satisfaction to the Lord. Vayikra 23:18


+ 160 Speak to the children of Israel, saying: In the seventh month, on the first of the month, it shall be a Sabbath for you, a remembrance of Israel through the shofar blast a holy occasion. Vayikra 23:24


+ 141 But on the tenth of this seventh month, it is a day of atonement, it shall be a holy occasion for you; you shall afflict yourselves, and you shall offer up a fire offering to the Lord. Vayikra 23:27


+ 125 It is a complete day of rest for you, and you shall afflict yourselves. On the ninth of the month in the evening, from evening to evening, you shall observe your rest day. Vayikra 23:32


+ 135 Speak to the children of Israel, saying: On the fifteenth day of this seventh month, is the Festival of Succoth, a seven day period to the Lord. Vayikra 23:34


+ 122 For a seven day period, you shall bring a fire offering to the Lord. On the eighth day, it shall be a holy occasion for you, and you shall bring a fire offering to the Lord. It is a day of detention. You shall not perform any work of labor. Vayikra 23:36


+ 136 But on the fifteenth day of the seventh month, when you gather in the produce of the land, you shall celebrate the festival of the Lord for a seven day period; the first day shall be a rest day, and the eighth day shall be a rest day. Vayikra 23:39


+ 136 And you shall take for yourselves on the first day, the fruit of the hadar tree, date palm fronds, a branch of a braided tree, and willows of the brook, and you shall rejoice before the Lord your God for a seven day period. Vayikra 23:40


+ 117 And you shall celebrate it as a festival to the Lord for seven days in the year. It is an eternal statute throughout your generations that you celebrate it in the seventh month. Vayikra 23:41


+ 157 For a seven day period you shall live in booths. Every resident among the Israelites shall live in booths, Vayikra 23:42


+ 131 Outside the dividing curtain of the testimony in the Tent of Meeting, Aaron shall set it up before the Lord from evening to morning continually. This shall be an eternal statute for your generations. Vayikra 24:3


+ 122 But in the seventh year, the land shall have a complete rest a Sabbath to the Lord; you shall not sow your field, nor shall you prune your vineyard. Vayikra 25:4


+ 122 And you shall count for yourself seven sabbatical years, seven years seven times. And the days of these seven sabbatical years shall amount to forty nine years for you. Vayikra 25:8


+ 131 You shall proclaim with the shofar blasts, in the seventh month, on the tenth of the month; on the Day of Atonement, you shall sound the shofar throughout your land. Vayikra 25:9


+ 121 And if you should say, "What will we eat in the seventh year? We will not sow, and we will not gather in our produce!" Vayikra 25:20


+ 116 And if, during these, you will not listen to Me, I will add another seven punishments for your sins: Vayikra 26:18


+ 113 And if you treat Me as happenstance, and you do not wish to listen to Me, I will add seven punishments corresponding to your sins: Vayikra 26:21


+ 107 Then I too, will treat you as happenstance. I will again add seven punishments for your sins: Vayikra 26:24


+ 129 I will treat you with a fury of happenstance, adding again seven chastisements for your sins: Vayikra 26:28


+ 111 Those counted from the tribe of Judah: seventy four thousand, six hundred. Bamidbar 1:27


+ 107 Those counted from the tribe of Zebulun: fifty seven thousand, four hundred. Bamidbar 1:31


+ 107 Those counted from the tribe of Dan: sixty two thousand, seven hundred. Bamidbar 1:39


+ 110 His legion numbered seventy four thousand, six hundred. Bamidbar 2:4


+ 105 His legion numbered fifty seven thousand, four hundred. Bamidbar 2:8


+ 93 His legion numbered sixty two thousand, seven hundred. Bamidbar 2:26


+ 103 The total sum for the legions under the division of the camp of Dan was one hundred and fifty seven thousand, six hundred; they shall be the last to set out. Bamidbar 2:31


+ 105 Their sum was made according to the number of males from the age of one month and upward; the tally amounted to seven thousand, five hundred. Bamidbar 3:22


+ 115 The firstborn males aged one month and upward, according to the number of names, was twenty two thousand, two hundred and seventy three. Bamidbar 3:43


+ 118 As for the two hundred and seventy three of the children of Israel who required redemption, who are in excess of the Levites, Bamidbar 3:46


+ 94 Their tally, according to their families: two thousand, seven hundred and fifty. Bamidbar 4:36


+ 105 He shall abstain from new wine and aged wine; he shall not drink even vinegar made from new wine or aged wine, nor shall he drink anything in which grapes have been steeped, and he shall eat neither fresh grapes nor dried ones. Bamidbar 6:3


+ 123 If someone in his presence dies unexpectedly or suddenly, and causes the nazirite head to become defiled, he shall shave off the hair of his head on the day of his purification; on the seventh day, he shall shave it off. Bamidbar 6:9


+ 114 And his offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:13


+ 112 He brought his offering of one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:19


+ 134 His offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:25


+ 104 His offering was one silver bowl weighing one hundred and thirty [shekels], one silver sprinkling basin [weighing] seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:31


+ 126 His offering was one silver bowl weighing one hundred and thirty [shekels], one silver sprinkling basin [weighing] seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:37


+ 136 His offering was one silver bowl weighing one hundred and thirty [shekels], one silver sprinkling basin [weighing] seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:43


+ 97 On the seventh day, the chieftain was of the sons of Ephraim, Elishama the son of Ammihud. Bamidbar 7:48


+ 117 His offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:49


+ 131 His offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:55


+ 133 His offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:61


+ 119 His offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:67


+ 85 On the eleventh day, the chieftain was of the sons of Asher, Pag'iel the son of Ochran. Bamidbar 7:72


+ 121 His offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:73


+ 119 His offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:79


+ 118 The weight of each silver bowl was one hundred and thirty shekels, and that of each basin was seventy shekels; all the silver of the vessels weighed in total two thousand four hundred shekels according to the holy shekel. Bamidbar 7:85


+ 107 Speak to Aaron and say to him: "When you light the lamps, the seven lamps shall cast their light toward the face of the menorah." Bamidbar 8:2


+ 137 On the day the Mishkan was erected, the cloud covered the Mishkan, which was a tent for the Testimony, and at evening, there was over the Mishkan like an appearance of fire, which remained until morning. Bamidbar 9:15


+ 97 Sometimes the cloud remained from evening until morning, and when the cloud departed in the morning, they traveled. Or, the cloud remained for a day and a night, and when the cloud departed, they traveled. Bamidbar 9:21


+ 130 But the multitude among them began to have strong cravings. Then even the children of Israel once again began to cry, and they said, "Who will feed us meat? Bamidbar 11:4


+ 125 Then the Lord said to Moses, Assemble for Me seventy men of the elders of Israel, whom you know to be the people's elders and officers, and you shall take them to the Tent of Meeting, and they shall stand there with You. Bamidbar 11:16


+ 142 But even for a full month until it comes out your nose and nauseates you. Because you have despised the Lord Who is among you, and you cried before Him, saying, Why did we ever leave Egypt? Bamidbar 11:20


+ 100 Moses went out and told the people what the Lord had said, and he assembled seventy men of the elders of the people, and stood them around the Tent. Bamidbar 11:24


+ 134 The Lord descended in a cloud and spoke to him, and He increased some of the spirit that was on him and bestowed it on the seventy elders. And when the spirit rested upon them, they prophesied, but they did not continue. Bamidbar 11:25


+ 104 The people rose up all that day and all night and the next day and gathered the quails. Even the one who gathered the least collected ten heaps. They spread them around the camp in piles. Bamidbar 11:32


+ 131 The Lord replied to Moses, If her father were to spit in her face, would she not be humiliated for seven days? She shall be confined for seven days outside the camp, and afterwards she may enter. Bamidbar 12:15


+ 95 So Miriam was confined outside the camp for seven days, and the people did not travel until Miriam had entered. Bamidbar 12:15


+ 97 They went up in, the south, and he came to Hebron, and there were Ahiman, Sheshai, and Talmai, the descendants of the giant. Now Hebron had been built seven years before Zoan of Egypt. Bamidbar 13:22


+ 109 However, the people who inhabit the land are mighty, and the cities are extremely huge and fortified, and there we saw even the offspring of the giant. Bamidbar 13:28


+ 122 'The Lord is slow to anger and abundantly kind, forgiving iniquity and transgression, Who cleanses some and does not cleanse [others], Who visits the iniquities of parents on children, even to the third and fourth generations.' Bamidbar 14:18


+ 99 You have not even brought us to a land flowing with milk and honey, nor have you given us an inheritance of fields and vineyards. Even if you gouge out the eyes of those men, we will not go up." Bamidbar 16:14


+ 92 The number of dead in the plague was fourteen thousand, seven hundred, besides those who died because of the matter of Korah. Bamidbar 17:14


+ 94 Eleazar the kohen shall take from its blood with his finger and sprinkle it toward the front of the Tent of Meeting seven times. Bamidbar 19:4


+ 87 The kohen shall wash his garments and bathe his flesh in water, and then he may enter the camp, and the kohen shall be unclean until evening. Bamidbar 19:7


+ 87 The one who burns it shall wash his clothes in water and cleanse his body in water, and he shall be unclean until evening. Bamidbar 19:8


+ 115 The one who gathers the cow's ashes shall wash his clothes, and he shall be unclean until evening. It shall be an everlasting statute for the children of Israel and for the proselyte who resides in their midst. Bamidbar 19:10


+ 92 Anyone touching the corpse of a human soul shall become unclean for seven days. Bamidbar 19:11


+ 87 On the third and seventh days, he shall cleanse himself with it, so that he can become clean. But if he does not sprinkle himself with it on the third and seventh days, he shall not become clean. Bamidbar 19:12


+ 90 This is the law: if a man dies in a tent, anyone entering the tent and anything in the tent shall be unclean for seven days. Bamidbar 19:14


+ 101 Anyone who touches one slain by the sword, or a corpse, or a human bone or a grave, in an open field, he shall be unclean for seven days. Bamidbar 19:16


+ 96 The ritually clean person shall sprinkle on the unclean person on the third day and on the seventh day, and he shall cleanse him on the seventh day, and he shall wash his clothes and bathe in water, and he shall become ritually clean in the evening. Bamidbar 19:19


+ 103 This shall be for them as a perpetual statute, and the one who sprinkles the sprinkling waters shall wash his clothes, and one who touches the sprinkling waters shall be unclean until evening. Bamidbar 19:21


+ 86 Whatever the unclean one touches shall become unclean, and anyone touching him shall be unclean until evening. Bamidbar 19:22


+ 109 Balaam answered and said to Balak's servants, Even if Balak gives me a house full of silver and gold, I cannot do anything small or great that would transgress the word of the Lord, my God. Bamidbar 22:18


+ 98 Balaam said to Balak, "Build me seven altars here, and prepare for me seven bulls and seven rams." Bamidbar 23:1


+ 91 God chanced upon Balaam, and he said to Him, "I have set up the seven altars, and I have offered up a bull and a ram on each altar." Bamidbar 23:4


+ 94 He took him to the field of the lookouts, to the peak of the mountain, and he built seven altars and offered up a bull and a ram on each altar. Bamidbar 23:14


+ 88 Balaam said to Balak, Build me seven altars here and prepare for me seven bulls and seven rams. Bamidbar 23:29


+ 89 Balaam said to Balak, But I even told the messengers you sent to me, saying, Bamidbar 24:12


+ 95 These were the families of the Reubenites, and they numbered forty three thousand, seven hundred and thirty. Bamidbar 26:7


+ 80 These were the families of Judah according to those of them counted, seventy six thousand and five hundred. Bamidbar 26:22


+ 82 These were families of Manasseh, and those of them counted were fifty two thousand and seven hundred. Bamidbar 26:34


+ 80 These are those counted of the children of Israel: six hundred and one thousand and seven hundred and thirty. Bamidbar 26:51


+ 85 And on the beginning of your months, you shall offer up a burnt offering to the Lord: two young bulls, one ram, and seven lambs in the first year, all unblemished. Bamidbar 28:11


+ 85 On the fifteenth day of this month, a festival begins; you shall eat unleavened bread for seven days. Bamidbar 28:17


+ 78 You shall offer up a fire offering, a burnt offering to the Lord: two young bulls, one ram, and seven lambs in the first year they shall be unblemished for you. Bamidbar 28:19


+ 65 And you shall offer up one tenth for each lamb, for all seven lambs. Bamidbar 28:21


+ 79 Like these, you shall offer up daily for seven days, food of the fire offering, a spirit of satisfaction to the Lord; you shall offer up this in addition to the continual burnt offering and its libation. Bamidbar 28:24


+ 89 The seventh day shall be a holy convocation for you; you shall not perform any mundane work. Bamidbar 28:25


+ 81 You shall offer up a burnt offering with a spirit of satisfaction to the Lord: two young bulls, one ram, and seven lambs in the first year. Bamidbar 28:27


+ 73 One tenth for each lamb, for all seven lambs. Bamidbar 28:29


+ 99 And in the seventh month, on the first day, there shall be a holy convocation for you; you shall not perform any mundane work. It shall be a day of shofar sounding for you. Bamidbar 29:1


+ 83 You shall offer up a burnt offering for a spirit of satisfaction to the Lord: one young bull, one ram, and seven lambs in the first year, all unblemished. Bamidbar 29:2


+ 73 And one tenth for each lamb, for the seven lambs. Bamidbar 29:4


+ 91 And on the tenth day of this seventh month, there shall be a holy convocation for you, and you shall afflict your souls. You shall not perform any work. Bamidbar 29:7


+ 83 You shall offer up a burnt offering to the Lord, for a spirit of satisfaction: one young bull, one ram, and seven lambs in the first year; they shall all be unblemished. Bamidbar 29:8


+ 74 One tenth for each lamb, for the seven lambs. Bamidbar 29:10


+ 81 And on the fifteenth day of the seventh month, there shall be a holy convocation for you; you shall not perform any mundane work, and you shall celebrate a festival to the Lord for seven days. Bamidbar 29:12


+ 67 And on the third day, eleven bulls, two rams, and fourteen lambs in the first year, all unblemished. Bamidbar 29:20


+ 70 And on the seventh day, seven bulls, two rams and fourteen lambs in the first year, all unblemished. Bamidbar 29:32


+ 72 You shall offer up a burnt offering, a fire offering for a spirit of satisfaction to the Lord: one bull, one ram, and seven lambs in the first year, all unblemished. Bamidbar 29:36


+ 97 Take revenge for the children of Israel against the Midianites; afterwards you will be gathered to your people. Bamidbar 31:2


+ 88 So Moses spoke to the people, saying, "Arm from among you men for the army, that they can be against Midian, and carry out the revenge of the Lord against Midian. Bamidbar 31:3


+ 92 And you, encamp outside the camp for seven days; whoever killed a person or who touched a corpse shall cleanse himself on the third and seventh day, both you and your captives. Bamidbar 31:19


+ 84 You shall wash your garments on the seventh day and become ritually clean; afterwards, you may enter the camp. Bamidbar 31:24


+ 84 The plunder, which was in addition to the spoils that the army had spoiled, consisted of six hundred and seventy five thousand sheep. Bamidbar 31:32


+ 65 Seventy two thousand cattle. Bamidbar 31:33


+ 79 The half that was the portion of those who went out to battle: the number of sheep was three hundred and thirty seven thousand, five hundred. Bamidbar 31:36


+ 74 The tax to the Lord from the sheep was six hundred and seventy five. Bamidbar 31:37


+ 79 Thirty six thousand cattle, of which the tax to the Lord was seventy two. Bamidbar 31:38


+ 73 The community's half consisted of three hundred and thirty seven thousand, five hundred sheep. Bamidbar 31:43


+ 109 The total of the gift of gold which they dedicated to the Lord amounted to sixteen thousand, seven hundred and fifty shekels; this was from the commanders of the thousands and the commanders of the hundreds. Bamidbar 31:52


+ 88 They journeyed from Marah and arrived in Elim, and in Elim there were twelve springs of water and seventy palm trees, and they camped there. Bamidbar 33:9


+ 118 Even if the children of Israel will have a Jubilee, their inheritance will be added to the inheritance of the tribe into which they marry, and their inheritance will be diminished from the inheritance of our father's tribe. Bamidbar 36:4


+ 105 It is eleven days journey from Horeb by way of Mount Seir to Kadesh Barnea. Devarim 1:2


+ 112 It came to pass in the fortieth year, in the eleventh month, on the first of the month, that Moses spoke to the children of Israel according to all that the Lord had commanded him regarding them; Devarim 1:3


+ 109 Where shall we go up? Our brothers have discouraged us, saying, A people greater and taller than we; cities great and fortified up to the heavens, and we have even seen the sons of Anakim there. Devarim 1:28


+ 102 As He did to the children of Esau, who dwell in Seir, when He exterminated the Horites from before them; and they drove them out and dwelt in their stead even to this day. Devarim 2:22


+ 101 From Aroer which is on the edge of the valley of Arnon, and from the city that is in the valley,even unto Gilead, there was not a city too high for us: the Lord our God delivered up all before us. Devarim 2:36


+ 103 Jair the son of Manasseh took all the territory of Argob to the boundaries of the Geshurites and the Maachathites, and he called them, even Bashan, after his own name, villages of Jair, to this day. Devarim 3:14


+ 126 But the seventh day is a Sabbath to the Lord your God; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your ox, your donkey, any of your livestock, nor the stranger who is within your cities, in order that your manservant and your maidservant may rest like you. Devarim 5:14


+ 110 When the Lord, your God, brings you into the land to which you are coming to possess it, He will cast away many nations from before you: the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivvites, and the Jebusites, seven nations more numerous and powerful than you. Devarim 7:1


+ 104 With seventy souls, Your forefathers descended to Egypt, and now the Lord, your God, has made you as the stars of heaven in abundance. Devarim 10:22


+ 79 At the end of seven years you will make a release. Devarim 15:1


+ 109 Beware, lest there be in your heart an unfaithful thought, saying, "The seventh year, the year of release has approached," and you will begrudge your needy brother and not give him, and he will cry out to the Lord against you, and it will be a sin to you. Devarim 15:9


+ 96 If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you for six years, and in the seventh year you shall send him forth free from you. Devarin 15:12


+ 100 You shall not eat leaven with it; for seven days you shall eat with it matzoth, the bread of affliction, for in haste you went out of the land of Egypt, so that you shall remember the day when you went out of the land of Egypt all the days of your life. Devarim 16:3


+ 106 And no leaven shall be seen with you within all your border for seven days; neither shall any of the flesh you slaughter on the preceding day in the afternoon, remain all night until the morning. Devarim 16:4


+ 103 For six days you shall eat matzoth, and on the seventh day there shall be a halt to the Lord, your God. You shall not do any work on it. Devarim 16:8


+ 109 You shall count seven weeks for yourself; from[the time] the sickle is first put to the standing crop, you shall begin to count seven weeks. Devarim 16:9


+ 108 You shall make yourself the Festival of Sukkoth for seven days, when you gather in [the produce] from your threshing floor and your vat. Devarim 16:13


+ 106 Seven days you shall celebrate the Festival to the Lord, your God, in the place which the Lord shall choose, because the Lord, your God, will bless you in all your produce, and in all the work of your hands, and you will only be happy. Devarim 16:15


+ 111 You shall not sow your vineyard together with a mixed variety of species, lest the increase, even the seed that you sow and the yield of the vineyard both become forbidden. Devarim 22:9


+ 106 If a man is found lying with a married woman, even both of them shall die the man lying with the woman and the woman. So shall you clear away the evil from Israel. Devarim 22:22


+ 115 You shall take them both out to the gate of that city, and you shall pelt them with stones, and they shall die: the girl, because she did not cry out even though she was in the city, and the man, because he violated his neighbor's wife. So shall you clear away the evil from among you. Devarim 22:24


+ 80 A bastard shall not enter the assembly of the Lord; even the tenth generation shall not enter the assembly of the Lord. Devarim 23:3


+ 90 An Ammonite or Moabite shall not enter the assembly of the Lord; even the tenth generation shall never enter the assembly of the Lord. Devarim 23:4


+ 96 And it shall be, towards evening, he shall bathe in water, and when the sun sets, he may come within the camp. Devarim 23:12


+ 105 The Lord will cause your enemies who rise up against you, to be beaten before you; they will come out against you in one direction, but they will flee from you in seven directions. Devarim 28:7


+ 114 The Lord will cause you to be broken before your enemy: you will come out against them in one direction, but you will flee from them in seven directions. And you will become a terrifying example to all the kingdoms on earth. Devarim 28:25


+ 101 The Lord will strike you on the knees and on the legs with a terrible skin eruption from which you will be unable to be cured; it will eventually cover you from the sole of your foot to the top of your head. Devarim 28:35


+ 117 In the morning, you will say, If only it were evening! " and in the evening, you will say, If only it were morning! because of the fear in your heart which you will experience and because of the sights that you will behold. Devarim 28:67


+ 115 And it will be, when he such a person hears the words of this oath, that he will bless himself in his heart, saying, I will have peace, even if I follow my heart's desires, in order to add the punishment for the unintentional sins of this man to that of his intentional sins. Devarim 29:18


+ 117 Sulfur and salt have burned up its entire land! It cannot be sown, nor can it grow anything, not even any grass will sprout upon it. It is like the overturning of Sodom, Gemorrah, Admah and Zeboiim, which the Lord overturned in His fury and in His rage. Devarim 29:22


+ 100 Even if your exiles are at the end of the heavens, the Lord, your God, will gather you from there, and He will take you from there. Devarim 30:4


+ 95 Then, Moses commanded them, saying, "At the end of every seven years, at an appointed time, in the Festival of Succoth, after the year of release, Devarim 31:10


+ 95 And it will be, when they will encounter many evils and troubles, this song will bear witness against them, for it will not be forgotten from the mouth of their offspring. For I know their inclination what they [are planning] to do today, even before I bring them in to the land which I have sworn to give them." Devarim 31:21


+ 88 For I know your rebellious spirit and your stubbornness. Even while I am alive with you today you are rebelling against the Lord, and surely after my death! Devarim 31:27


+ 100 Sing out praise, O you nations, for His people! For He will avenge the blood of His servants, inflict revenge upon His adversaries, and appease His land [and] His people. Devarim 32:43


+ 119 A word of advice: your interview is about you. It's not about the school you went to, what you majored in, what your GPA was, or who your parents happen to be or know. Most of that stuff is right on your resume, and it might even have gotten you into the room, but it won't get you much farther. Ivanka Trump


+ 111 It's easier to build a business around a first-class product, even if it's a more expensive product to produce. Jared Kushner


+ 132 What I find shocking is that there's this thought process that Hillary Clinton is going to be president of the United States, and to even think of Donald Trump is a joke. Stephen Bannon


+ 92 I get called all these horrible names by Lindsey Graham, who I don't even know. Donald Trump


+ 82 If you get good ratings, they'll cover you even if you have nothing to say. Donald Trump


+ 100 In 2009, pre-Hillary, ISIS was not even on the map. Libya was stable. Egypt was peaceful. Iraq was seeing a really big, big reduction in violence. Iran was being choked by sanctions. Syria was somewhat under control. Donald Trump


+ 118 Windmills are going to be the death of Scotland and even England if they don't do something about them. They are ruining the countryside. Donald Trump


+ 66 Think in the morning. Act in the noon. Eat in the evening. Sleep in the night. William Blake


+ 93 Don't judge each day by the harvest you reap but by the seeds that you plant. Robert Louis Stevenson


+ 98 The best and most beautiful things in the world cannot be seen or even touched - they must be felt with the heart. Helen Keller


+ 93 He who learns must suffer. And even in our sleep pain that cannot forget falls drop by drop upon the heart, and in our own despair, against our will, comes wisdom to us by the awful grace of God. Aeschylus


+ 111 Outside of the cross of Jesus Christ, there is no hope in this world. That cross and resurrection at the core of the Gospel is the only hope for humanity. Wherever you go, ask God for wisdom on how to get that Gospel in, even in the toughest situations of life. Ravi Zacharias


+ 55 The Rothschilds can start or prevent wars. Their word could make or break empires.


+ 93 Rothschild is the Lord and Master of the money markets of the world, and of course virtually Lord and Master of everything else. He literally held the revenues of Southern Italy in pawn, and Monarchs and Ministers of all countries courted his advice and were guided by his suggestions. Benjamin Disraeli


+ 102 The gang that trashed the town was now back in town to trash it even more and you'll never guess.. they decided that the only way to save an economy brought to its knees by their collective actions and the banking system they represent was to, well, no, surely not.. hand trillions of taxpayer-borrowed dollars to the Rothschild-controlled banks and insurance companies like CitiGroup, J. P. Morgan, AIG and a long list of others. David Icke


+ 88 Even if you want one drop of respect you have to take birth in this material world again.


+ 116 There are four Powers: memory and intellect, desire and covetousness. The two first are mental and the others sensual. The three senses: sight, hearing and smell cannot well be prevented; touch and taste not at all. Leonardo da Vinci


+ 98 Iron rusts from disuse; water loses its purity from stagnation... even so does inaction sap the vigor of the mind. Leonardo da Vinci


+ 80 We dont even ask happiness, just a little less pain. Charles Bukowski


+ 108 No one should ever ask themselves that: why am I unhappy? The question carries within it the virus that will destroy everything. If we ask that question, it means we want to find out what makes us happy. If what makes us happy is different from what we have now, then we must either change once and for all or stay as we are, feeling even more unhappy. Paulo Coelho, The Zahir


+ 132 What are the dead, anyway, but waves and energy? Light shining from a dead star? That, by the way, is a phrase of Julian's. I remember it from a lecture of his on the Iliad, when Patroklos appears to Achilles in a dream. There is a very moving passage where Achilles overjoyed at the sight of the apparition tries to throw his arms around the ghost of his old friend, and it vanishes. The dead appear to us in dreams, said Julian, because that's the only way they can make us see them; what we see is only a projection, beamed from a great distance, light shining at us from a dead star Which reminds me, by the way, of a dream I had a couple of weeks ago. I found myself in a strange deserted city an old city, like London underpopulated by war or disease. It was night; the streets were dark, bombed-out, abandoned. For a long time, I wandered aimlessly past ruined parks, blasted statuary, vacant lots overgrown with weeds and collapsed apartment houses with rusted girders poking out of their sides like ribs. But here and there, interspersed among the desolate shells of the heavy old public buildings, I began to see new buildings, too, which were connected by futuristic walkways lit from beneath. Long, cool perspectives of modern architecture, rising phosphorescent and eerie from the rubble. I went inside one of these new buildings. It was like a laboratory, maybe, or a museum. My footsteps echoed on the tile floors.There was a cluster of men, all smoking pipes, gathered around an exhibit in a glass case that gleamed in the dim light and lit their faces ghoulishly from below. I drew nearer. In the case was a machine revolving slowly on a turntable, a machine with metal parts that slid in and out and collapsed in upon themselves to form new images. An Inca temple click click click the Pyramids the Parthenon. History passing beneath my very eyes, changing every moment. 'I thought I'd find you here,' said a voice at my elbow. It was Henry. His gaze was steady and impassive in the dim light. Above his ear, beneath the wire stem of his spectacles, I could just make out the powder burn and the dark hole in his right temple. I was glad to see him, though not exactly surprised. 'You know,' I said to him, 'everybody is saying that you're dead.' He stared down at the machine. The Colosseum click click click the Pantheon. 'I'm not dead,' he said. 'I'm only having a bit of trouble with my passport.' 'What?' He cleared his throat. 'My movements are restricted,' he said. 'I no longer have the ability to travel as freely as I would like.' Hagia Sophia. St. Mark's, in Venice. 'What is this place?' I asked him. 'That information is classified, I'm afraid.' 1 looked around curiously. It seemed that I was the only visitor. 'Is it open to the public?' I said. 'Not generally, no.' I looked at him. There was so much I wanted to ask him, so much I wanted to say; but somehow I knew there wasn't time and even if there was, that it was all, somehow, beside the point. 'Are you happy here?' I said at last. He considered this for a moment. 'Not particularly,' he said. 'But you're not very happy where you are, either.' St. Basil's, in Moscow. Chartres. Salisbury and Amiens. He glanced at his watch. 'I hope you'll excuse me,' he said, 'but I'm late for an appointment.' He turned from me and walked away. I watched his back receding down the long, gleaming hall. ? Donna Tartt, The Secret History


+ 121 Why are those who are notoriously undisciplined and unmoral also most contemptuous of religion and morality? They are trying to solace their own unhappy lives by pulling the happy down to their own abysmal depths. Fulton J. Sheen, Seven Words of Jesus and Mary: Lessons from Cana and Calvary


+ 150 And since he was seeing more and more people who were unhappy for no apparent reason, he was becoming more and more tired, and even a little happy himself. He began to wonder whether he was in the right profession, whether he was happy with his life, whether he wasn't missing out on something. And then he felt very afraid because he wondered whether these unhappy people were contagious. Fran?ois Lelord, Hector and the Search for Happiness


+ 124 There had been no enemies, just one single adversary, herself; her future had been killed by her own imprudence, by the reckless Salina pride; and now, just at the moment when her memories had come alive again after so many years, she found herself even without the solace of being able to blame her own unhappiness on others, a solace which is the last protective device of the desperate. Giuseppe Tomasi di Lampedusa, The Leopard


+ 104 A persons outlook on life colors their interpretation of specific events. Human beings behavioral and thinking patterns enable people to thrive or cause them to live in despondency and despair. Kilroy J. Oldster, Dead Toad Scrolls


+ 99 Question everything, even the question mark, that shepherd's crook floating in the air above that small round rock. If you - stubbornly - still wish to be unhappy, maybe you can grasp it. Dick Allen, Zen Master Poems


+ 135 Then she told herself to stop her nonsense. If you looked for things to make you feel hurt and wretched and unnecessary, you were certain to find them, more easily each time, so easily, soon, that you did not even realize you had gone out searching. Dorothy Parker, The Portable Dorothy Parker


+ 122 She found herself even without the solace of being able to blame her own unhappiness on others, a solace which is the last deceiving philter of the desperate. Giuseppe Tomasi di Lampedusa, The Leopard


+ 144 Its easy to put the links between the increases in mental illness, depression, ADHD, and the like, with the speed of the modern world. People never get the chance to do nothing, or when they do, they lack the control to prevent their mind from racing off in a thousand different directions. So much so that their doing nothing becomes a thousand different things and the thousand different things becomes stress, anxiety, worry and fear. Left untreated these simple everyday things become well entrenched in our psyches and start to dominate our lives. We have a chronic addiction with doing and we love to use our busyness as a stamp of our hard work and hectic lives and we get stuck in this busy trap of always doing. Evan Sutter, Solitude: How Doing Nothing Can Change the World


+ 126 You get comfortable, even when youre unhappy, dont you think? Sometimes, its really hard to take charge of your own unhappiness. Cat Porter, Iron & Bone


+ 147 My simple explanation of why we human beings, the most advanced species on earth, cannot find happiness, is this: as we evolve up the ladder of being, we find three things: the first, that the tension between the range of opposites in our lives and society widens dramatically and often painfully as we evolve; the second, that the better informed and more intelligent we are, the more humble we have to become about our ability to live meaningful lives and to change anything, even ourselves; and consequently, thirdly, that the cost of gaining the simplicity the other side of complexity can rise very steeply if we do not align ourselves and our lives well. Dr Robin Lincoln Wood


+ 188 And since he was seeing more and more people who were unhappy for no apparent reason, he was becoming more and more tired, and even a little unhappy himself. He began to wonder if he was in the right profession, whether he was happy with life, whether he wasn't missing out on something. And then he felt very afraid because he wondered whether these unhappy people were contagious. Fran?ois Lelord, Hector and the Search for Happiness


+ 158 When someone obtains peace and serenity, this shines a bright spotlight on others own unhappiness making their discomfort even more apparent. David W. Earle


+ 134 Yet I had become very attached to George Roc. I liked him, not for the joy of playing with him, not for some talent that made him stand out from the rest, not even for his kindness: above all, I liked him because he was always sad and because the things he told me caused me a degree of pain.....George Roc was the first being that I'd met who saw and felt himself unhappy. Joseph Zobel


+ 163 Here we go again. Always a few drinks, but sometimes even sober, we play the unhappiness game; endlessly round and round. Ding dong. Tighter and tighter. On and on. Push me pull you. Come here and i'll tell you how much i hate you. Hang on a minute while i leave you. All the while we know we are missing the point, whatever the point used to be. Anne Enright, The Gathering


+ 173 Millions of couples out there practiced the art of sadomasochism every day, without even realizing it. They went to work, came back, complained about everything, insulted their wife or were insulted by her, felt wretched, but were, nonetheless, tightly bound to their own unhappiness, not realizing that all it would take was a single gesture, a final goodbye, to free them from that oppression. Paulo Coelho, Eleven Minutes


+ 174 For a torture to be effective, the pain has to be spread out; it has to come at regular intervals, with no end in sight. The water falls , drop after drop after drop, like the second hand of a watch, carving up time. The shock of each individual drop is insignificant, but the sensation is impossible to ignore. At first, one might manage to think about other things, but after five hours, after ten hours, it becomes unendurable. The repeated stimulation excites the nerves to a point where they literally explode, and every sensation in the body is absorbed into that one spot on the forehead---indeed, you come to feel that you are nothing but a forehead, into which a fine needle is being forced millimeter by millimeter. You cant sleep or even speak, hypnotized by a suffering that is greater than any mere pain. In general, the victim goes mad before a day has passed. Yoko Ogawa, Revenge


+ 160 You can see from the tape, the cameras were not onit was only a mic. And I wonder if they even knew that the mic was on. Because they were kind of, ah, boy talk. And he was lead on. Like egg on from the host to say, uh, dirty and bad stuff. Melania Trump


+ 241 When a person discusses devotion with a friend, it creates "direct light" and "returning light" . Sometimes the "returning light" comes before the "direct light" , as when the recipient has certain mental limits that prevent him from accepting his friend's words. Even before the recipient receives the "direct light" from his friend, the friend already receives "returning light" . Even if the intended recipient cannot accept his friend's words, the friend can be inspired by what he himself is saying. When his words come forth from his mouth and strike the other, the light is reflected back to the speaker just as when something thrown against a wall bounces back to the thrower. In the same way, when you speak to a friend, you can be inspired by the words that bounce off him even though he himself is unable to accept them. Had you told yourself exactly the same thing, it may be that you would not have been aroused in the least. But by addressing them to your friend, you yourself are inspired even if he is not, because your words are reflected back to you from your friend." Rebbe Nachman of Breslov


+ 155 The language of The Zohar remedies the soul, even when one does not understand what it says at all. It is similar to one who enters a perfumery; even when he does not take a thing, he still absorbs the fragrance. Rabbi Moshe Chaim Ephraim of Sudilkov


+ 146 If we understand deeply that what we see is a reflection of who we are and how we are choosing to perceive, we can then choose to perceive in a positive and uplifting manner. Thus, we must be careful how we view things, or interpret them, as our very seeing affects the quality of that thing. Also, we should always be conscious that when a person sees something deeply, it becomes a part of him, and thereby choose to create a better reality for ourselves with positive vision. When we immediately see something as negative, we need to go back into ourselves, where the light is being absorbed, and change the refraction. If we can imagine something as being wonderful and positive, we can see it that way, and when we see it that way - it becomes that way. When we view an event or a person in a positive light, we actually create positive energy which changes the very nature of that event or person. Rav DovBer Pinson


+ 203 Kabbalah is not a secret teaching. It is the teaching of a secret. The secret teaching means that we are trying to hide something from you. The teaching of the secret means that we are trying to teach something to you, to open up and reveal something hidden. Now, you might point out, if the secret is taught, it is no longer a secret. A revealed secret, it would seem, is an oxymoron. That would be so if we were discussing an artificial secret, one that is secret only because it is shrouded in secrecy, because others dont want you to find out. True secrets, even once taught, explained, illustrated, analyzed and integrated into your consciousness, remain just as mysterious as before. Novastly more mysterious, for as the island of knowledge expands, so too its beach upon the infinite sea of the unknowable. Life teems with such mysteries: What is love? What is mind? What is life? What is existence? How do they come to be? From where do they emerge? What is your soul, the person within your body? You experience all these at every moment. They are you. And yet, the more you gaze upon the depths of their mysteries, the deeper their waters become. The deepest of all secrets are those best known to all, that which we learn as small children, take for granted the rest of our lives, live with dailyand yet never manage to unravel or grasp with our cognitive mind. There is. Things are. I exist. I am alive. Life is not death. Darkness is not light. There is that which is bigger than me. Kabbalah plunges into these secrets and pulls their depths into the open. It provides metaphor, parable, understanding. It shines light and opens our eyes. It inspires and guides us to use this wisdom for healing and growth in everyday life. That is why the experience of learning Kabbalah is one of Yes! I knew that truth all along! My heart knew, but my mouth was unable to speak it! The truths of the Kabbalah belong to every sentient being. Yet, most of all, Kabbalah provides a sense of the beyond; the knowledge of that which cannot be known, the wisdom of mystery, the understanding that we do not understand. Kabbalah is the knowledge of wonder. Rabbi Tzvi Freeman


+ 142 Anyone who has had a truly spiritual moment, a moment of breaking through our day-to-day reality and touching the divine, knows how difficult it is to communicate that experience to othersor even to recapture it later for ourselves. Rabbi Zalman Schachter-Shalomi


+ 201 Angel. Communicating With Your Spirit Guides

Are you frustrated because all your friends are communicating with their Guides, Angels, or Oracles, but you get nothing? The remedy may be simpler than youve ever imagined. Heres how it works.

Everyone has Guides. You dont have to be special or psychic. Nor do you earn their assistance by something you do. If youre here on Earth, youve got Invisible Assistants at your side.

So who are these Invisible Assistants and why do they help you? Guides are highly evolved discarnate entities who know you and love you. They are indeed your best friends. They know your goals for this life. And they will be at your side throughout all your adventures here to help you have the experiences you came to life to have.

Before you enter a body on this planet, you, like everyone else, works out rules with your Guides governing how much, when, and what kind of assistance and guidance you want to receive. This is why some Guides can break into their charges awareness at any time, while others are limited to only giving brief answers to specific questions, and still others can bring up any subject they deem useful once a conversation begins. The rules are different for everyone because YOU make the rules.

But theres one requirement thats part of everyones arrangement: your Guides cannot make First Contact. Once the Inbound Processing into your new earthly body is complete, it is up to you to contact them before any guidance can begin.

Just when that First Contact occurs depends upon many factors: the degree of Forgetting you achieved during your inbound processing, your souls particular style or temperament, and the level of its spiritual evolution and awareness. Its also greatly influenced by the culture and religious environment you entered, the challenges you face, and, last, but definitely not least, the arsenal of beliefs, behaviors and defenses that your new ego uses to help it stay alive and find love here.

First Contact may occur with the almost-newborn infants pre-verbal, psychic longing for relief as it struggles through its mothers birth canal. Or, it may come in a stricken soldiers, Oh, God, help me as he lies dying on a battlefield. Or at any time in between. For some, it never happens at all. Many live their entire lives unaware of the love and assistance thats waiting for them.

It also doesnt matter who that First Contact is addressed to. You can call out to God, The High Mother, Allah, Aphrodite, Shiva, St. Teresa, the Blessed Ancestors, Kali, Buddha, Jesus, Pachamamaor any other name given to Divinity by the many cultures and religions on this planet. Whatever name you use to call out to the Spirit realm, your Guides will answer.

This is not to say that the face of Divinity you called out to will not also answer. Its just that now, because youve called, your Guides can answer. Those are the rules. (For a full discussion of Guides, Oracles, Angels, and other Invisible Assistants, see the article, The Truth About Oracles at WomanSpiritOracles.com.)

Ideally, wed live our lives here on Earth in such complete communion with our spirits, souls and bodies that wed need no assistance from beyond the Veil. Wed feel our spirits joy. Wed pay attention to our bodies and heed the messages it sends us about its needs. Wed feel the longings of our souls and act on them, following the souls signals to turn ourselves away from pain and toward those things that bring us even more Joy. Wed be faced with challenges, of coursethis Game of Life we come here to play would be boring without thembut because wed be so attuned to the soul, wed quickly and happily overcome them.

Yes, well, thats how its supposed to work. But heres what happens when things arent working quite that well.

First, your soul will alert your Guides that it requires some assistance in accomplishing its goals. Youthe ego, the persona youve developed in this lifemay be miserable or ignoring souls desires or doing things that limit your body (which is your souls vehicle here). Whatever the reason, your soul is frustrated because its not having the experiences it came to have.

If First Contact has NOT occurred, your Guides can offer no direct assistance. The best they can doand they can only do it if your agreement allowsis to manipulate your environment in such a way as to prompt you to feel the need to call for help. Some have described this as getting a cosmic smacked upside the head. And yes, your ego is highly unlikely to regard this new life crisis as help. But your soul will. In its view, youre on the wrong track; youre wasting its life and it will welcome whatever it takes to get you back on Right Path.

If First Contact has already occurredor, if the Cosmic is successful, once it doesyour Guides will immediately begin communicating with you. They know your real goals, what will really make you happy. Theyve observed your egos needs, motives, hopes and fears, andappearances not withstandingtheyre not completely unsympathetic to its feelings. They will choose the best strategy and most efficient mode of communication for you, the easiest way for you to get what you need to know.

Theyll use dreams, music, colors, coincidences, oracles, pendulums, bodily sensations, other people, animals, Nature, automatic handwriting, visions, psychics, even plain words if all else failstheyll use whatever works.

You may suddenly notice the words to a song running through your head over and over. Or awaken with a dream that feels important in an odd way. Or emerge from meditation with a sudden Insight. Or encounter a stranger who makes an offhand remark thats just what you needed to hear. You might feel drawn to journal or draw or paint. Or to walk in Nature and suddenly see something in a trees shape or rivers bend that perfectly illustrates whats really happening in your life. Or you may be suddenly struck by bodily sensations impossible to ignore. Or you may be drawn to Oracles or other divinatory tools to clarify the assistance you seek.

Your Guides may, if nothing else works, even talk to you in your native language. But unless youve become very skilled at channeling, this avenue is usually a last resort because the ego can so easily garble or deliberately obscure their message. Be open to any avenue because theyll use Whatever Works.

IN5D.COM


+ 345 Just for fun I recently asked Erin, Now that the kids are in summer school, dont you think its about time you went out andgot yourself a job? I hate seeing you wallow in unemployment for so long. She smiled and said, Wow. I have been unemployed a really long time. Thats weird I like it!

Neither of us have had jobs since the 90s (my only job was in 1992), so weve been self-employed for quite a while. In our household its a running joke for one of us to say to the other, Maybe you should get a job, derelict! Its like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, No, please not that! Anything but that! Its funny that when people reach a certain age, such as after graduating college, they assumeits time to go out and get a job. But like many things the masses do, just because everyone does it doesnt mean its a good idea. In fact, if youre reasonably intelligent, getting a job is one of the worst things you can do to support yourself. There are far better ways to make a living than selling yourself into indentured servitude.

Here are some reasons you should do everything in your power to avoid getting a job:

1. Income for dummies.

Getting a job and trading your time for money may seem like a good idea. Theres only one problem with it. Its stupid! Its the stupidest way you can possibly generate income!This istruly income for dummies.

Why is getting a job so dumb? Because you only get paid when youre working. Dont you see a problem with that, or have you been so thoroughly brainwashed into thinking its reasonable and intelligent to only earn income when youre working?Have you never considered that it might be better tobe paid even when youre not working? Who taught you that you could only earn income while working? Some other brainwashed employee perhaps?

Dont you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too? Why not get paid 24/7? Get paid whether you work or not. Dont your plants grow even when you arent tending to them? Why not your bank account? Who cares how many hours you work? Only a handful of people on this entire planet care how much time you spend at the office. Most of us wont even notice whether you work 6 hours a week or 60. But if you have something of value to provide that matters to us,a number of us willbe happy to pull out our wallets andpay you for it. We dont care about your time we only care enough to pay for the value we receive. Do you really care how long it took me to write this article? Would you pay me twice as much if it took me6 hoursvs. only 3?

Non-dummies often start out on the traditional income for dummies path. So dont feel bad if youre just now realizing youve been suckered.Non-dummies eventually realize that trading time for money is indeed extremely dumb andthat there must be a better way. And of course there is a better way. The key is to de-coupleyour valuefrom your time. Smart peoplebuild systems that generate income 24/7, especially passive income. This can include startinga business, building a web site, becoming an investor, or generating royalty income from creative work. The system delivers the ongoing value to people and generates income from it, and once its in motion, it runs continuously whether you tend to it or not. From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income.

This web site is an example of such a system. At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isnt my only income stream either. I write each article just once (fixed time investment), and people can extract value from them year after year. The web server delivers the value, and other systems (most of which I didnt even build and dont even understand) collect income and deposit it automatically into my bank account. Its not perfectly passive, butI love writing and would do it for free anyway. But of course it cost me a lot of money to launch this business, right? Um, yeah, $9 is an awful lot these days (to register the domain name). Everything after that was profit. Sure it takes some upfront time and effortto design and implement your own income-generating systems. But you dont have to reinvent the wheel feel free to use existing systems like ad networks and affiliate programs. Once you get going, you wonthave to work so many hours to support yourself. Wouldnt it be nice to be out having dinner with your spouse, knowing that while youre eating, youre earning money? If you want to keep working long hours because you enjoy it, go right ahead. If you want to sit around doing nothing, feel free. As long as your system continues delivering value to others, youll keep getting paid whether youre working or not.

Yourlocal bookstoreis filled with books containingworkable systems others have already designed, tested, and debugged. Nobody is born knowing how to start a business or generate investment income, but you can easily learn it. How long it takes you tofigure it outis irrelevant because the time is going to pass anyway. You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave.Thisisnt all or nothing. If your system only generates a few hundred dollars a month, thats a significant step in the right direction.

2. Limited experience.

You might think its important to get a job to gain experience. But thats like saying you should play golf to get experience playing golf. You gain experience from living, regardless of whether you have a job or not. A job onlygives you experience at that job, but yougainexperience doing just about anything, so thats no real benefit at all. Sit around doing nothing fora coupleyears, and you can call yourselfan experienced meditator, philosopher, or politician.

The problem with getting experience from a job is that you usually justrepeat the same limited experience over and over. You learn a lot in the beginning and thenstagnate. This forces you to miss other experiences that would be much more valuable. And if your limited skill set ever becomes obsolete, then yourexperience wont be worth squat. In fact, ask yourself what the experience youre gaining right now will be worth in 20-30 years. Will your job even exist then?

Consider this. Which experience would you rather gain? The knowledge of how to do aspecific job really well one that you can only monetize by trading your time for money or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again? Now I dont know about you, but Id rather have the latter experience. That seems a lot more useful in the real world, wouldnt you say?

3. Lifelong domestication.

Getting a jobis like enrolling in a human domestication program.You learn how to bea good pet.

Look around you. Really look. What do you see? Are these the surroundings of a free human being? Or are you living in a cage for unconscious animals?Have you fallen inlove withthe color beige? Hows your obedience training coming along? Does your master reward your goodbehavior? Do you get disciplined if you fail to obey your masters commands?

Is there any spark of free will left inside you? Or has your conditioning made you a pet for life? Humans are not meant to be raised in cages. You poor thing

4.Too many mouths to feed.

Employee income is the most heavily taxed there is. In the USA you can expect that about half your salary will go to taxes. The tax system is designed to disguise how much youre really givingup because some of those taxes are paid by your employer, and some are deducted from your paycheck. But you can bet that from your employers perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits. Even the rent for the office space you consume is considered, so you must generate that much more value to cover it.You mightfeel supported by your corporate environment, but keep in mind that youre the onepaying for it. Another chunk of your income goes toowners and investors. Thatsa lot ofmouths to feed. It isnt hard to understand why employees pay the most in taxes relative to their income. After all, whohas more control over the tax system? Business owners and investors or employees? You only get paid a fraction of the real value you generate. Your real salary may be more thantriple what youre paid, but most of that money youll never see. It goes straight into other peoples pockets. What a generous person you are!

5.Way too risky.

Many employees believe getting a job is the safest and most secure way to support themselves. Morons.

Social conditioning is amazing. Itsso good it can evenmake people believe the exact opposite of the truth. Does putting yourself in a position where someone else can turn off all your income just by saying two words (Youre fired) sound like a safe and secure situation to you? Does having only one income stream honestly sound more secure than having 10?

The idea that a job is the most secure way to generate income is just silly. You cant have security if you dont have control, and employees have the least control of anyone. If youre an employee, then your real job title should be professional gambler.

6.Having an evilbovine master.

When you run into an idiot in the entrepreneurial world, you can turn around andhead the other way. When you run into an idiot in the corporate world,youhave to turn around andsay, Sorry, boss.

Did you know that the word boss comes from the Dutch word baas, which historically means master? Another meaning of the wordbossis acow or bovine. And in many video games, the boss is the evil dude that you have to kill at the end of a level.

So if your boss is really your evil bovine master, then what does that make you?Nothing but aturdin the herd. Whos your daddy?

7. Begging for money.

Whenyou want toincrease your income, do you have to sit up and beg your master for more money? Does it feelgood to bethrown some extraScooby Snacks now and then?

Or are you free to decide how much you get paid without needing anyones permission but your own?

If you have a business and one customer says no to you, you simply say next.

8.An inbred social life.

Many people treat their jobs as their primary social outlet. They hang out with the same people working in the same field. Such incestuous relations are social dead ends. An exciting day includes deep conversations aboutthe companysswitch from Sparkletts to Arrowhead, the delay of Microsofts latest operating system, and the unexpected delivery of more Bic pens. Consider what it would be like to go outside and talk to strangers. Ooooh scary! Better stay inside where its safe.

If one of your co-slavesgets sold to another master, do you lose a friend? If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist? Why not decide for yourself whom to socialize with instead of letting your masterdecide for you? Believe it or not, there are locations on this planet where free people congregate. Just be wary of those jobless folk theyre a crazy bunch!

9.Loss offreedom.

It takes a lot of effort to tame a human being into an employee. The first thing you have to do is break the humans independent will. A good way to do this is to give them a weightypolicy manualfilled with nonsensical rules and regulations.This leads thenew employee to becomemore obedient, fearingthat s/hecould be disciplined at any minute for something incomprehensible. Thus, theemployee will likely conclude its safest to simply obey themasters commands without question. Stir in some office politics for good measure, andweve got a freshly mintedmind slave. As part of their obedience training, employees must be taught howto dress, talk, move, and so on. We cant very well have employees thinking for themselves, now can we? That would ruin everything. Godforbid you should put a plant on your desk when its against the company policy. Oh no, its the end of the world! Cindy has a plant on her desk! Summon the enforcers! Send Cindy back for another round ofsterility training!

Free human beings think such rules and regulations are silly of course. The only policy they need is: Be smart. Be nice. Do what you love. Have fun.

10.Becoming a coward.

Have you noticed that employed people have an almost endless capacity towhine about problems at their companies? But they dont really want solutions they just want toventand make excuses why its all someone elses fault. Its as if getting a job somehow drains all the free will out of people and turns theminto spineless cowards. If you cant call your boss a jerk now and then without fear of getting fired,youre no longer free. Youve become your masters property.

When you work around cowardsall day long, dont you think its going to rub off on you? Of course it will. Its only a matter of time before yousacrifice thenoblest parts of your humanityon the altar of fear: first courage then honesty then honor andintegrity and finallyyour independentwill. You sold your humanity for nothingbutan illusion. And now your greatest fear is discovering the truth of what youve become.

I dont care how badly youve been beaten down. It isnever too lateto regain your courage. Never!

Still want a job?

If youre currentlya well-conditioned, well-behavedemployee,your most likely reaction to the above will be defensiveness. Its all part of the conditioning. But consider that if the above didnt have a grain of truth to it, you wouldnt have anemotionalreaction at all. This is only a reminderof what you already know.You can denyyour cage all you want, but the cage is still there. Perhapsthis allhappened so gradually thatyou never noticed it until now like a lobsterenjoying a nicewarm bath. If any of this makes you mad, thats a step in the right direction. Anger is a higher level of consciousness than apathy, so its a lot better than being numb all the time. Any emotion even confusion is better than apathy. If you work through your feelings instead of repressing them, youll soon emerge on the doorstepofcourage. And when that happens, youll have the will to actually do something about your situation and start living likethe powerfulhuman being you were meant to be instead of the domesticated petyouve beentrained to be.

Happily jobless

Whats the alternative to getting a job? The alternative is to remain happily jobless for lifeand to generate income throughother means. Realize that you earn income by providing value not time so find a way to provide your best value to others, and charge a fair pricefor it.One ofthe simplest and most accessiblewaysis to start your own business. Whatever work youd otherwise dovia employment, find a way to provide that same value directly to those who will benefit most from it. It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy. Then you can buy your own Scooby Snacks for a change. And of course everything you learn along the way, you can share with others to generate even more value. So even your mistakes can be monetized.

One of the greatest fears youll confront is that you may not have any realvalue to offer others. Maybe being an employee and getting paid by the hour is the best you can do. Maybe you just arent worth that much. That line of thinking is all justpart of your conditioning. Its absolute nonsense. As you begin to dump such brainwashing, youll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it. Theres only one thing that prevents you from seeing this truth fear.

All you really need is the courage to be yourself. Your real value is rooted inwho you are, not what you do. The only thing you need actually do is expressyour real selfto the world. Youve been told all sort of lies as to why you cant do that. But youll never know true happiness and fulfillment until you summon the courage to do it anyway.

The next time someone says to you, Get a job, I suggest you reply as Curly did:No, please not that! Anything but that! Then poke him right in the eyes.

You alreadyknow deep down that getting a job isnt what you want. So dont let anyone try to tell you otherwise. Learn to trust your inner wisdom, even if the whole world says youre wrong and foolish for doing so. Years from now youll look back and realizeit was one of the best decisions you ever made.

Final thoughts

While I wouldnt recommend starting an online business for everyone, for many people its one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If youre interested in learning more about this option, please check outBuild Your Own Successful Online Business for details.

About the author:

Steve Pavlina calls himself the most intensely growth-oriented individual you will ever meet. While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steves Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month.


+ 219 Sex and Aural Energy

Pay attention to whom you share your intimate energy with. Intimacy at this level intertwines your aural energy with the aural energy of the other person. These powerful connections, regardless of how insignificant you think they are, leave spiritual debris, particularly within people who do not practice any type of cleansing, physical, emotional or otherwise. The more you interact intimately with someone, the deeper the connection and the more of their aura is intertwined with yours. Imagine the confused aura of someone who sleeps with multiple people and carries around these multiple energies? What they may not realize is that others can feel that energy which can repel positive energy and attract negative energy into your life.

I always say, never sleep with someone you wouldnt want to be - Lisa Chase Patterson We are all physical beings, but we are also so much more than that, including energetic beings. When you get intimate with anyone you merge with their energy. It doesnt matter if it is OBE (astral) sex, physical sex, or oral sex anytime you are intimate with another person (or people) you absorb some of their energy and they absorb some of your energy.

If you have sex with positive, loving, uplifting people that wonderful energy is absorbed and uplifts you. If you have sex with negative, pessimistic, unstable, depressive people that energy will have you crashing down and uninterested in day-to-day life. (Among other ways. We are all unique after all) Keep in mind that if this person sleeps with a variety of people, they absorb their energy. A married man or woman has absorbed their spouses energy and will mix it with your energy if you are the other man or woman. Its vice versa.

So the next time you jump into bed with someone or want to hook up for OBE sex keep in mind that unless they cleanse their energy on a regular basis, you will be getting intimate with whomever they have been intimate with.

Here is some information I have found about Aura Cleansing and Healing :

As we accumulate unwanted energies in daily life, regular aura cleansing supports health and well-being. Like psychic dust bunnies, we go around collecting debris on our aura, until we finally do something to cleanse it It is the same with personal hygiene. If you do not bathe, your body will become dirtier and dirtier. Gradually the smell becomes unbearable. Eventually, your body even becomes a breeding ground for disease and bacteria. If you do not cleanse your aura, your spiritual energy system will also become dirtier and dirtier. Eventually you become unpleasant for others to be around (though they may not consciously understand why). Your energy system then begins to attract lower vibrations which are also unhealthy for you and others.

In modern culture, we expect people to take care of their personal hygiene by bathing regularly, if not daily. But we are not yet so spiritually evolved!

Cleansing your Aura

Just like washing your hands cleans one part of your body and washing your face takes care of another different approaches to aura cleansing will support you in clearing different aspects of your energy system. Some aura clearing approaches are more lightweightin terms of personal hygiene like changing your clothes, or putting on deodorant. They are still useful, but they cant replace bathing! Other methods of aura cleansing go much deeperequivalent to having a good scrub-down, or going for a detoxifying spa treatment.

Bathing with Epsom Salts

Water helps wash away dirt, both physically and energetically. Adding Epsom Salts to your bath stimulates the flow of your own energy and also draws minor psychic debris out of your aura.

Swimming

Submerging yourself in water helps cleanse your aura. As ocean water contains salt and minerals, it is especially useful for drawing minor psychic debris out of your aura.

Sunlight

Gentle exposure to sunlight stimulates the flow of your own energy. Some lower vibrations cannot exist with exposure to bright light.

FOUR MOST POWERFUL APPROACHES TO AURA CLEANSING :

1. Aura Meditation

Even basic meditation helps you relax and release. Aura meditation works directly with releasing unwanted energies through grounding, clearing your aura, energy channels and chakras. One of the most powerful ways to cleanse and care for your aura is energy-based aura meditation.

2. Aura Healings

In an aura healing, the healer supports you in cleansing unwanted energies out of your system. The healer assists you in grounding out psychic debris, releasing blocks and helps you get your own energy flowing. If youd like to find out more about Aura Healing, I highly recommend you research Reiki. If youd like to experience it yourself, I recommend you look for a Reiki healer in your area)

3. Aura Readings

Often we confuse other peoples energy with our own energy. When we mistake foreign energy for our own, we do not want to release it. We hold on to it because we think it is us! In a clairvoyant aura reading, a reader can help you identify your own energy and discern foreign energy. When you recognize an energy is not you, it is much easier to release.

4. Feeling your Emotions

When your emotional energy is blocked, it creates congestion and back-up throughout your spiritual energy system. This makes it easy to get stuck with unwanted energies. Allowing yourself to feel hidden emotions creates a release of energy. This movement and flow supports you in cleansing psychic debris.

Other Options for Aura Cleansing :

Wind

Standing with an open body posture in a strong wind supports you in releasing unwanted energies. As sea breezes contain moisture, salt and minerals, ocean winds are especially beneficial for aura cleansing.

Gardening or Being in Nature

Through gardening and being in Nature, you come in direct contact with the earth. This helps you get grounded and release unwanted energies out of your system.

Creativity

Creating something youre enthusiastic about gives you a creative high. These surges of creative energy stimulate the flow of your own energy and support you in releasing blocks and unwanted energies.

Here is the source of the information on Aural Cleaning. If youd like to find out more about aura healing, energy healing, and distant healing, I highly recommend you check out the rest of the website.

Aura Cleansing and more

www.themindunleashed.org


+ 204 10 Tips - High Vibrations

All your thoughts and feelings are energy, and energy is vibration. Learn to Raise those Vibrations and watch your life change dramatically.

1. Find something beautiful and appreciate it. Beauty is all around us, from the morning dew to the evening stars and everything in between. Most go through life not noticing all the beautiful things that are around them, and yes it's every where, so take the time to notice them, and appreciate them when you see it. Whether it's the scent of a flower or the way rain ripples in puddles of water, appreciate the beauty life has to offer.

2. Make a list of all that you are grateful for. Making a gratitude list shifts your vibrations from focusing on what you do not have to what is already abundant in your life. There is more to be grateful for than you could possibly imagine. You can start with I'm Alive! and expand from there. Gratitude is the Attitude.

3. Meditate. Sit in a comfortable position, close your eyes and breath in and out. Too often we rush through our days with a scattered brain leaving us in a state of anxiety and stress, Meditation helps to calm your spirit down and put you in a peaceful state of mind. 10 Minuets of meditation a day can change your life forever.

4. Do something for someone else. Giving to someone else shifts your thinking from I don't have enough, to I have more than enough to give to others. Abundance is a high vibration.

5. Stop complaining and gossiping. Complaining and Gossip puts you in a very low vibration. Ask yourself Are the things you are talking about bringing you more of what you want? if not then, Stop complaining, and start finding ways to rejoice.

6. Move. Exercise. Get active. Vibration requires movement, the more you move the better your vibrations move. So Get Active! Dance! The happier you feel, the more you will draw happy experiences to yourself because you are operating at a different frequency.

7. Realize that you have more control over your life than you thought. You are not a victim to circumstance, past, family upbringing, trauma, or anything else. You can change your life in an instant. Just realize this. In many wisdom traditions this is called total responsibility. No one is responsible for how you feel right now but you. It isn't a curse. It's a blessing because it gives you your power back.

8. Breathe. Just sit and try to make your breath longer, fuller, and more relaxed. It has a direct affect on your nervous system and helps to calm you down. A calm vibration is a high vibration.

9. Do Something You're Afraid Of Fear holds us back from being in a state of love and happiness, and facing those fears opens you up to a greater world of possibilities. Fear of Heights? Go skydiving. Scared of public speaking, say a poem at an open mic. You'll begin to realize your fear was worse then the actual problem, and a sense of relief will wash over you.

10. Have a Meaningful Conversation with a Friend Rather than gossip or complaining, talk about you ideas. What do you have planned for yourself? what do you think is the nature of reality? Are we spiritual beings having a human experience? Talking about these things with someone helps to raise both your vibrations by thinking big. If you don't have someone to talk to about these kinds of things with, there's a community of higher minded individuals right here. Leave a comment down below and let's chat!

Source: Mind Openerz


+ 171 The Science of The Heart: Our Hearts Actually Have Its Own Intelligence

We all know the difference between good vibes and bad vibes, but what is really happening at a scientific level when we talk about vibes? Or what about when we know someone is a bad person and can feel it in our gut, only to later find out that they are abusive and manipulative?

While there is an energetic and spiritual side to this question, there is also a hard scientific explanation of what is occurring when we tap into the vibes of other people. With the development of new scientific instruments, intuition is now something being studied using the scientific method.

The electromagnetic field of the heart

The heart generates a powerful and measurable electromagnetic field. Magnetocardiography is the science of measure the field that is produced by the electrical activity within the heart.

Its mainstream scientific knowledge that the resonant frequencies of the field of your heart interacts with the fields of others around you. This effect is super strong within the first several feet in particular, but has been reported to be measured even at a distance of hundreds of meters.

Most of us know that the heart holds an energy system of its own and is one of the 7 main chakras within our energy field, and that our heart centers can interact with the heart centers of others. But it turns that its more than just an energy center for emotions, spiritual health, or even nervous system activity. The heart almost acts as a second mind with its own sense of awareness.

The Institute of Heartmath is an organization that focuses on the science of the heart and its relationship to the brain, nervous system, and the energy of the planet. Their studies have shown time and time again that the heart is a little brain and has an intuitive intelligence of its own independent of the mind.

We observed that the heart was acting as though it had a mind of its own and was profoundly influencing the way we perceive and respond to the world. In essence, it appeared that the heart was affecting intelligence and awareness.

The studies proving the hearts intuitive intelligence

In this study, 26 participants were shown a series of 45 pictures. 30 of the pictures were neutral, and 15 of them were emotionally arousing. The participants were hooked up to an electrocardiogram to measure cardiac accelerations and decelerations, and an electroencephalogram to measure heart-beat evoked potentials on the surface on the skin. What the found was incredible.

A significantly greater heart rate deceleration occurred prior to future emotional stimuli compared to calm stimuli, and there was a significant difference in the refraction period within cardiac cycles for the emotional versus the calm. Both the heart and the brain were responding to the emotionally arousing photos prior to them even being seen by the person in linear time, but the heart was receiving the intuitive information prior to the brain.

The also found that there was a large difference in intuitive intelligence between males and females, and the females pick up on intuitive information more often and at a quicker rate than men did. So the spiritual concept of females being more in touch with their intuitive and emotions is not just New Age philosophy. Its now scientifically proven that intuition is real, the heart plays a more important role in intuitive information than the brain, and that females are more heart-centered.

As they concluded in the original study found here:

Once the prestimulus information is received in the psychophysiologic systems, it appears to be processed in the same way as conventional sensory input. This study presents compelling evidence that the bodys perceptual apparatus is continuously scanning the future.

Why this is so amazing

When you are in a room with someone and are picking up on their vibes, the electromagnetic field of your heart is resonating with theirs. Physiologically, you are literally interacting with the energy field of that person in a way that is scientifically measurable using a superconducting quantum interference device. At the same time, your heart is also picking up on things intuitively before stimulus has even presented itself as an event in space-time.

You can feel even more confident in trusting your intuition knowing that its literally the intelligence of your heart continuously scanning the future for you. When you feel something wrong inside your heart center or when you get a bad feeling about someone around you, its not just a feeling. Its your hearts intelligence trying to protect you and warn you of potential threats and dangers around you.

Trust the feelings and experiences you have inside your heart center, and allow yourself to fully feel and connect with whatever it is that arises within it. Just like you listen to the thoughts that arise with in the mind in your heart, its as equally important to listen to the intuitive feelings that arise within the mind of the heart.

www.thespiritscience.net


+ 108 Very superstitious, writings on the wall, very superstitious, ladders 'bout to fall, Thirteen month old baby, broke the lookin' glass, seven years of bad luck, the good things in your past. Stevie Wonder


+ 117 Ether is how particles moving near the speed of light in a vacuum "know" how fast they are moving, even if they accelerated very very slowly. Nikola Tesla


+ 117 Welcome to Fight Club. The first rule of Fight Club is: you do not talk about Fight Club. The second rule of Fight Club is: you DO NOT talk about Fight Club! Third rule of Fight Club: someone yells "stop!", goes limp, taps out, the fight is over. Fourth rule: only two guys to a fight. Fifth rule: one fight at a time, fellas. Sixth rule: No shirts, no shoes. Seventh rule: fights will go on as long as they have to. And the eighth and final rule: if this is your first time at Fight Club, you have to fight. Tyler Durden


+ 96 No matter how bad things get you got to go on living, even if it kills you. Sholom Aleichem


+ 97 To go to the synagogue with one's father on the Passover eve - is there in the world a greater pleasure than that? What is it worth to be dressed in new clothes from head to foot, and to show off before one's friends? Then the prayers themselves - the first Festival evening prayer and blessing. Sholom Aleichem


+ 117 Every one should act and not just talk, even more so if we're talking about religious leaders. It's our job to be an example to our people. Yitzhak Yosef


+ 123 Torah Learning for the Creative Individual

Outstanding people who are involved in Torah and who have a talent and inner predilection for ethical and poetic studies, for high thoughts and exalted wisdom, may not suppress or nullify that great desire.

They must broaden it and make it great. They must every day engage in Torah learning that is broad and that transmits knowledge, wisdom and ability.

Such people must dedicate most of their talent to such learning. They should not worry that this dedication may force them to curtail their practical Torah learning, leading them to satisfy themselves with learning that is easy, short and straight, allowing them to simply know the halachah and its reasoning clearly, and allowing them to simply clarify everything in its time with the calm learning of breadth of knowledge in (a) halachah, (b) the basic Talmud discussions and (c) the various approaches of the sages.

This will not keep them from being sharp. True Torah sharpness is naturally born of this learning [mentioned above] of itself, and appears when it is needed.

One does not need to work hard and spend a great deal of time on pilpul. As it is, most pilpul is intended for those [who, not being poetic,] turn to it to fulfill the thirst of their soul for the breadth of Torah and powerful intellectual freedom.

A little pilpul is always good, even for those who are mostly involved in very spiritual matters; but the basic concern of these sensitive souls must be to open the eyes of the blind; to bring the prisoner out of the jail; to take the man sitting in darkness out of his cell (Is. 42:7).

Eder Haykar, p. 140


+ 110 Make the Torah Greater

Learn Torah for its own sake. Learn for the sake of the Torah.

God desires that wisdom be made actual. This wisdom is more desirable and uplifted than we can ever understand. Any lack comes from us. Because we are immersed in a physical body, we cannot recognize [wisdoms] greatness, its strength and uplifted nature.

The wisdom of the Torah is the divine revelation that, in accordance with Gods will, results from our worship and learning. When we learn Torah, we bring its wisdom from potential to actualas it relates to our spirit. There can be no comparison between the light that is renewed when the Torah is connected to one persons spirit and when the Torah is connected to another persons spirit.

So when we learn Torah, we literally make it greater. Since the Holy One, blessed be He, wishes to make the Torah greater, we should learn out of love for the great light that God wishes to be revealed, [in our own desire that it] grow greater and greater.

Even more, we should create Torah thoughts, for this certainly makes the Torah greaterliterally, with a double measure of light.

Orot Hatorah 2:1


+ 117 Torah for its Own Sake

What is the essence of learning Torah for its own sake?

In spiritual teachings, this is self-understood. Such teachings are openly concerned with coming close to God and elevation in sanctity. We are uplifted by these teachings.

But what about Torah texts on practical matters?

We must understand that these are all branches and garments of the light of divine honesty and justice. Within their details, we may find the divine soul of the perfection of the world: in life, in physicality and in spirit, in community and in the individual. Once we realize this, light gleams and descends into every detail. Once the feeling of our inner heart and mind is dedicated to the divine and inclusive illumination hidden in the multitude of these practical teachings, we come to an inner revelation within every detail, which shines in accordance with the capability of our individual spirit.

At times, our thought broadens and takes such clear form that we may even express and explicate the spark of divine light that we have understood in some of those details. And in this elevated state, we uplift all the details.

At other times, the matter is revealed only as a subtle glimmer in the chambers of our heart. Even then, however, this lifts our soul to an elevated state, through which all of life is rarified.

In regard to this latter manifestation, our sages stated: Whoever learns Torah for its own sake merits many things. And regarding the former inclusive illumination, they added: And not only that, but the whole world is considered worthwhile for his sake.

Orot Hatorah 2:2


+ 114 One Command

The essence of knowledge is that the totality of the Torah should cleave to our hearts so strongly and with such clear understanding that this totality will powerfully pour forth, resulting in a powerful, individual concern for every mitzvah and detail of the Torah. This will be like the powerful life-force that pours forth from the heart, spreading to every limb.

This is not the case when there is no true, all-encompassing knowledge. Then everything in the Torah is separate. This creates confusion in our basic understanding of the Torah. It prevents our service of love and generosity. Then the word of Hashem shall be for you a command and a command, a line and a line.

We must recognize the words of the Torah as one law and one command.

Orot Hatorah 3:3


+ 135 Far from Words of Torah

There are a number of causes that can keep us far from words of Torah and prevent them from entering our hearts. We must always know the cause of such an obstacle when we feel it, so that we may know how to remove it and allow our heart to be open to a clear connection with the Torahs words.

If we do not know the correct cause, we might busy ourselves in extensive work to remove some other cause, which is not presently impeding us. Then the real cause that keeps us from clinging to Torah will remain in place, and we will stay confused.

Some of these causes are spiritual; others physical. Some stem from inadequate preparation of the holy; others from inadequate preparation of the this-worldly.

Orot Hatorah 7:1


+ 146 The Plain of Halachah and Aggadah

When we begin to take steps upon the plain of halachah and aggadah, a multitude beyond number of unions and harmonies beyond number is drawn out. The universes of heaven and earth, humanity of the flesh and humanity of ideas, with all the wealth hidden in each of them, are then unified. They bring each other to the wished?for action that leads toward complete growth and perfection.

This connection is nothing less than the revelation of the unity that had been hidden within them from the very beginning.

Whoever has not tasted the flavor of halachah has not tasted the flavor of Torah. And whoever has not tasted the flavor of aggadah has not tasted the flavor of fear of sin.

Torah and fear of sin must always accompany one another. The service of Torah learning must be methodically revealed, in an active form, upon this unifying basisone whose results are very great.

In truth, aggadah always contains a halachic essence. Similarly, halachah contains an inner agaddic content. In the main, the content of aggadah is found in the qualitative form of halachah. And the content of halachah is found in the quantitative form of aggadah. Even without any particular search or awareness, when we learn halachah, we are touched by its hidden content of aggadah; and, when we learn aggadah, we are touched by the pulse of halachah that is folded into the content of the aggadah.

However, not everyone has a properly keen awareness of these two streamseach of which is constantly filled with the content of the other. An alienation between these worlds, which are in essence so joined and twinned together, leads to an unhealthy separation in the nature of deep study and its broadening. It constricts these two areashalachic and the aggadicto a narrow arena.

We must clearly bring forth the meeting of these two forces in a rectified form, when each will make the other_s content exceedingly fragrant. Each will profoundly aid the other to bring forth its details and to shine a more brilliant light upon its own general appearance and upon the depth of its own internal logic and what that embraces. The scent of aggadah must make halachah fragrant, in a measure that is well?reasoned and fitting. And aggadah must be given its worth within a framework, with set laws and a clear, defined logiclike the form of a strengthened halachah. With this, the power and freshness of both will be multiplied.

The need that brought the masters of pilpul in previous generations to at times attempt to integrate aggadah and halachah welled forth from this demand for a unification of these forces, which so much act in unison.

We are already called upon to gather together talents and knowledge in order to clarify our learning and all the paths of our lives. In particular, the essence of halachic learning must be broad, composed of the various approaches of the early and later authorities who have grown to be so many over the generationswe very much need that depth and breadth. And we must approach with complete breadth the unity of the contents of halachah and aggadahwhich includes the categories of logic and history, ethics and faith, feeling and civility.

And resting upon all of them is a pure phenomenon, one soaked with the dew of the life of the totality of the light of Torah, ready to rest like a beautiful ornament upon all those who learn Torah for its own sake, giving them a special sensitivity and satisfaction of the heart?inspiring joy of Torah.

Orot Hakodesh I, pp. 26?27


+ 105 The Two Companions

The oral Torah draws sustenance in a hidden manner from the heavenly, and in a revealed manner from the earthly.

The land of Israel must be built up, with all the people of Israel dwelling upon it in a well-ordered manner: with the Temple and a kingdom, with cohanim and prophecy, with judges and officers and all their accouterments. Then the oral Torah will live in all the glow of its beauty. It will flower and bloom. With its entire measure, it will connect to the written Torah.

In exile, these twins were separated. The written Torah rose to the heights of holiness, and the oral Torah descended to the very depths. Nevertheless, [the oral Torah] receives a silent sustenance from the light of the written Torah, from its past uncultivated growth, which suffices to allow it to exist, [although] with a constrained life.

Every day, [the oral Torah] descends and falls. But one day the breeze will blow and the light of life will arrive from the treasury of eternal redemption. Then Israel will grow strong. We will be planted upon our land and improve in all the magnificence of our structure. Then the oral Torah will begin to blossom, from the depth of its root. It will rise higher and higher. The light of the written Torah will shine the rays of its light upon it anew: new for the morning. Then these companions will unite in the realm of their bridal chamber.

And the light of the soul of God, the Life of worlds, which is revealed in the revival of Israel (when our horn is lifted), will shine with the light of the seven days of the light of the sun and the light of the moon combined.

Then their light will be straight and penetrating, connecting one extremity to the other. It will respond to the land and the nation in every manifestation of life. The light of the moon will be like the light of the sun. And the light of the sun will shine sevenfold, like the light of the seven days, on the day that God binds the fracture of His nation and heals the illness of its wound.

Orot Hatorah 1:3


+ 115 To Study the Torah

I have come to encourage you, who require no encouragement, to study the Torah diligently and to review your learning well. This is the essence of fruitful learning.

In addition, with whatever time you have, learn works of ethical instruction and fear of God. That is the essence of all.

Even if your available time to devote to these teachings is a small fraction of the whole, it gives blessed fruits to all other activities and learning. This can be compared to the brain, which though small in size makes the measure a human being.

Orot Hatorah


+ 116 Sustaining the World

by Avraham Shoar

In his youth, the writer, Avraham Shoar, was the chavruta (study partner) of Rav Kook in the beis medrash of Lutzin. He tells that young Avraham Yitzchaks diligence was extraordinary. If a short amount of time passed without learning Torah, he felt real anguish: a actual physical pain:

One day (tells Avraham Shoar), he told me: I have decided that two nights a week, we should learn mishmar (extended learning). Two nights a week, let us learn until dawn.

I remember one such mishmar night, typical of the character of this extraordinary man. We were learning Chulin from the Talmud together. We were engaged in halachic dispute. I stood my ground, and we argued at length until we at last came to a shared understanding.

It was late. We were learning at the bimah. Around us was silence. In the adjoining dormitory, all the students were already asleep. Before us, burning above the holy ark, was the ner tamidthe eternal light. And we took a short rest from our toil and sat and conversed.

He said to me in a secretive voice: Do you know, perhaps just the two of us are now sustaining the entire world. Perhaps the Holy One, blessed be He, is judging the world right now. And mankinds sins are being considered, and they outweigh the good.

Now the angel Michael, the one defender out of a thousand, picks up the words of our Torah learning and places them on the scale, and our words of Torah help outweigh the other side. If so, we have merited to sustain the entire world. And we are still just children. This is the first year that I am wearing tefillin, and as for you, you are not even bar mitzvah.

As he spoke, I was lifted to the highest worlds. I could see, almost with my own eyes, the heavenly host: the fiery scale, the angels and cherubim. They were weighing the acts of humanity, and behold, they placed upon the scale the page of Chulin that we were learning, with the commentaries of Rashi, Tosafot and the Maharsha. And this page gave merit to the entire world.

As I sat, submerged in my visions, Avraham Yitzchaks voice continued. I heard him say with great simplicity: A day will come when and I will be great in Torah. And then... He touched me so that I would turn to him, and I saw his face burning, his eyes brilliant and sparkling like fiery coals set in milk. And he whispered: I will go to the land of Israel, to the holy city of Jerusalem, and I will found a yeshiva there, like Kerem Beyavneh. And students from all over the world will gather there, and from Jerusalem will come forth Torah.

These were the youthful dreams of Rav Kook.

These were his desires and yearnings when he had just become bar mitzvah.

Malachim Kivnei Adam, pp. 4-5


+ 114 Horses of Fire

Horses of fire refers to the letters of the Torah (Introduction, Tikunei Zohar).

Sometimes an idea is so powerful that a person cannot grasp it with his own strength. But his inspiration is magnified when he bonds with the letter in the Torah. And that capability rises much beyond his own strength, like the swift and certain passage of a chariot.

There is a type of person who travels only by foot. He makes his way using the might of his deep study of the Torah in a general fashion. He is not aided in understanding matters by means of the letters of the Torah.

There is another type of person who lacks the strength to walk. Instead, he travels exclusively upon the letters of the Torah, [the horses of fire]even in those matters that are simple, where a healthy man should travel by foot, using his own ability.

And there is another type of person. He goes by foot whenever he can. And when he does utilize the letters of the Torah, it is not out of weakness. Rather, he is like a man riding gloriously upon a horse, lending a crown to [the Torah] that he is involved with, or riding to a place that he could not have reached with his own ability, but only, in addition, by means of seeking out the letters of the Torah.

Orot Hatorah 5:4


+ 113 The Unbordered Light

In every Torah matter, in every aspect of a particular decree, streams the supernal, unbordered light. The total divine lesson can be extracted from every individual law.

To the observer who accustoms his soul to the stream of light, within every legal matter is revealed the content of its innate being, which is filled from the world of bright illumination, until in regards to every law and chapter he can give breadth to a new song, a full song, a full exposition.

This song pours forth continuously even upon every detail of the law, upon every path of discussion within it, until a poetic commentary that gives pleasure and creates Eden can spread across all the Torah, entirely, upon all the Toraheven the this-worldly and legal Torahbesides extending across all the Aggadic material, which shines with an illumination of a fine spiritual light.

Orot Hatorah 4:4


+ 83 I was born to rule the Seven Kingdoms...and I will. Daenerys Targaryen


+ 82 You are a seed. Even though you are small, you have value.


+ 91 Morning is Love, Evening is Hate


+ 113 A new flood is foretold and nothing can be done to prevent it; in three days, the waters will wipe out the world. The greatest leaders of the major religions go on worldwide television to make their final plea. The leader of Buddhism pleads with everyone to become a Buddhist; that way, they will at least find salvation in heaven. The Pope goes on television and shakes his fists to the audience, "It is still not too late to accept Jesus!" he cries. The Chief Rabbi of Israel approaches the podium...stands silent for what seems to be an eternity...looks directly into the lens of the center camera and slowly but solemnly states, "My people"...he pauses once again and continues..."We have three days to learn to live under water"...


+ 124 So the Synagogue got really fed up with its Rabbi. The Executive Committee met and ne-too-reluctantly, concluded that they'd have to let him go. Trouble was - who'd want to take him - especially if it got out that he'd been fired? So the Executive Committee decided to give him a glowing letter of recommendation. It compared the Rabbi to Shakespeare, Moses and even G-d Himself. The recommendation was so warm that within six weeks the Rabbi succeeded in securing himself a pulpit in a major upwardly-mobile Synagogue 500 miles away, at twice his original salary and with three junior Rabbis working under him. Needless to say, in a couple of months the Rabbi's new employers began to observe some of his imperfections. The President of the Rabbi's new pulpit angrily called the President of the old Synagogue charging "We employed this man mostly on the basis of your recommendation. How could you possibly compare him to Shakespeare, Moses and even G-d Himself, when he can't string together a correct sentence in English, when his knowledge of Hebrew is worse than mine and that on top of everything else, he's a liar, a cheat and an all-round low-life?" "Simple," answered his colleague. "Like Shakespeare he has no Hebrew or Jewish knowledge. Like Moses, he can't speak English, and like G-d Himself - 'Er is nisht kan mentch (He's not a human being!).


+ 76 The best revenge is massive success


+ 68 How one can achieve complete equivalence of form, so all ones actions are to give to others, while mans very essence is only to receive for oneself? By nature, we are unable to do even the smallest thing to benefit others... Indeed, I admit that this is a very difficult thing. One cannot change the nature of ones own creation, which is only to receive for oneself, much less invert ones nature from one extreme to the other, meaning to not receive anything for oneself, but rather act only to bestow. Yet, this is why the Creator gave us Torah and Mitzvot, which we were commanded to do only in order to bestow contentment upon the Creator. Had it not been for the engagement in Torah and Mitzvot Lishma (for Her Name), to bring contentment to the Creator with them, and not to benefit ourselves, there would have been no tactic in the world that could help us invert our nature. Baal HaSulam, A Speech for the Completion of The Zohar


+ 52 Through the natural remedy of the engagement in Torah and Mitzvot Lishma, which the Giver of the Torah knows, as our sages wrote (Kidushin 30b), The Creator says, I have created the evil inclination, I have created for it the Torah as a spice. Thus, that creature develops and marches upward in degrees of the above spoken exaltedness, until he loses all remnants of self-love and all the Mitzvot in his body rise, and he performs all his actions only to bestow, so even the necessity that he receives flows in the direction of bestowal, so he can bestow. Baal HaSulam, Matan Torah [The Giving of the Torah], Item 12


+ 69 I am seven feet tall in height, with blue eyes and a nearly white complexion. I am fast of movement and considered to be an understanding and compassionate leader. Ashtar


+ 86 You had an excellent TEACHER, namely CHRIST who made an attempt to rectify this mistake. HE never got the chance to do so, but HE had the wonderful ability to speak in parables. A lot of things can only be explained to you in parables and I will give you just one example: You know of cases here on Earth where a deviant waylays children that have done him no wrong. He chokes these children, rapes them and tramples them to death in a most beastly way. These people act in such an atrocious way that no normal human being can understand them. There is no argument, no excuse, no mitigating circumstance and no motive that could explain such an act. I ask you: Can you make sense of such behaviourism? The same applies to experts of war. They come up with the most horrendous atrociousness. They murder and hound millions into a terrible inferno. There is no humanity here. This is directed at people who have never done anything untoward to their murderers and tormentors. These experts turn into monsters, because it has been drummed into them that this is necessary and heroic, that their humaneness actually demands this from them. We cannot understand them and we also have no explanation for this, because there will never be a plausible explanation for it. Only those responsible for wars, the military and politicians find this correct, they seem to comprehend their terrible deeds, deeds no other human being could ever comprehend. They are the victims of a terrible illogicalness, a bestial mental illness. This example shows you that only a deviant can understand himself. An insane person will always insist that he is right even when dealing with the greatest aberration. Every war is an insane aberration! Communication between extraterrestrial people and terrestrial people is made more difficult whilst battles rage on Terra. We dont feel in a position to visit you personally in order to negotiate with your politicians. Such negotiations would bring no results. On the contrary your representatives would try to lie to us and to deceive us; one would eventually meet us with great animosity. Ashtar


+ 89 Gods Law on mount Sinai. God's Law on mount Sinai Mankind on Earth is of the opinion that the word impossible applies to a lot of things. We hold a different opinion, because the things we regard utopia to day, may be possible tomorrow. There are therefore practically no utopias. If one had told people 4,000 years ago about all the things you have today, one would have regarded all of this without exception as impossible. Utopias have become reality. Todays generations fantasies are certainly realisable. This is why we absolutely cannot understand why one doubts our existence. Why cant one comprehend that we travel beyond the speed of light? Why does one doubt the possibility that dematerialisation exists? There is no utopia. Everything is possible, if one knows the way to realise it. It isnt for instance utopia that we, respectively our forefathers, brought the LAW of HEAVEN down to Earth. The handing over of the LAW of HEAVEN took place on Mount Sinai. I have indicated details about this once before in the past. If the handing over of this important event didnt take place conspicuously enough, then it is mainly due to the technological ignorance of the people at that time. What could they have known about spaceships travelling through space? As far as Moses was concerned, the spaceship was GODS ABODE and the rest of the crew HIS ANGELS. The siren was the divine trombone and the ships antigravity was GODS promise to put anyone to death that crossed a certain line. All of this is so simple and so easy to understand if one is willing to use ones mind. You have enough technical experience to correctly comprehend the LEGISLATION received on Mount Sinai. There is absolutely no room for doubt here, because any doubt would indicate mental derangement. He, who doesnt comprehend this plausible LEGISLATION, also does not know how a car is steered and unaware of the energy that moves it. There is however also an evil will that prevents comprehension. Generally speaking, these people are not dumb; there are even some very famous authorities in politics and the sciences amongst them as well as people in the field of theology. This evil will is like a blinker for spiritual eyes. People do not want to know the TRUTH, because it perturbs them personally. Atheists doubt GODS COMMANDMENTS. They deem it impossible that GOD talked to a human being on Mount Sinai amidst thunder and lightning. God's Law on mount SinaiThe Israelites saw a fiery cloud moving in front of them. This pillar of fire hovered horizontally. This pillar of fire did not hover vertically as Jewish theology assumes. There is no mentioning of a vertical pillar anywhere. This pillar was one of our spaceships, that is to say, a mother-ship. Their aura of light can still be observed on all our flying objects by you. The material of the spaceships under our control consists of a glass-like mass that is harder than your normal glass. The colour is similar to a Nile-green. The bible describes its appearance as being similar to chrysolite. Antigravity is so powerful that the landing must take place on solid rock. Our spaceships of this size land on Mount Etna or similar mountain these days. So as not to suffer any injuries, the Israelites were advised to stay beyond a boundary, crossing this boundary could be life threatening. A siren of great sound intensity warned the people from crossing the indicated boundary. Moses could only cross this boundary after the gravitational force was switched off. He received an appropriate signal. There was neither thunder nor lightning, only the din of the spaceship and its alternating aura of light. When the antigravity field was switched on, the Israelites fled in all directions filled with fear and terror. Ashtar


+ 101 Ashtar Sheran, Eternal life, Heaven and HellThis is where the cause of atheism is to be found! I therefore assert that medical science bears the full blame for the rise of world atheism and political differences. Researchers verifying that the opposite is true, namely that man has an astral soul, are viciously attacked and dismissed in a most unfair way. I will select just one crass example of a medical contortion: Every amputee still feels the limb he physically lost. He feels the limb of his astral soul. Every nerve is present. Physicians explain this phenomenon by asserting that we are only dealing with memory here, an echo of ones senses. Those aware of the TRUTH would have to laugh, if the consequences werent so dire. The broader masses within nations assume that a scientist with a doctors degree is, based on his academic education, is able to think more logically and more reliably that your average citizen. This is another world wide mistake that has dire consequences. I have quite often pointed out the eternal existence of human life to you. I dont mean the human flesh and blood existence, but the spiritual existence of man. Man is a part of the universe, a perpetual particle of GOD. We gave the fact that there is no peaceful coexistence on Terra a lot of thought. The reason for this can be found in the level of spiritual development on TERRA. One also thinks too superficially in high politics and in diplomacy. A large part of the brain lays completely neglected. It is very important to look far ahead. You are incapable of such projections. The moment your thoughts reach a certain point, they stop even though all important things still remain uncomprehended. This is the reason why most people on Earth find it impossible to grasp the things that lay beyond their demise, the things that await them after they die. You must get used to the fact that your consciousness is immortal.


+ 55 When I close my eyes, the first thing I do is say thank you to life for everything I have, even when times are challenging we can always find something to be grateful for pray. Jahni Jay Raz