Red

+ 880 You can never be overdressed or overeducated. Oscar Wilde


+ 1438 Women wish to be loved not because they are pretty, or good, or well bred, or graceful, or intelligent, but because they are themselves


+ 859 Man becomes man only by his intelligence, but he is man only by his heart. Frederic Beigbeder


+ 674 True love is that which ennobles the personality, fortifies the heart, and sanctifies the existence. Frederic Beigbeder


+ 994 Life is short and we have never too much time for gladdening the hearts of those who are traveling the dark journey with us. Oh be swift to love, make haste to be kind. Frederic Beigbeder


+ 903 Democracy is the name we give to the people each time we need them. Frederic Beigbeder


+ 443 Compared even to the development of the phone or TV, the Web developed very quickly. Tim Berners-Lee


+ 390 Everybody who runs a Web site knows we're not assured of compatibility, and we could end up with a split. Tim Berners-Lee


+ 495 I don't mind being, in the public context, referred to as the inventor of the World Wide Web. What I like is that image to be separate from private life, because celebrity damages private life. Tim Berners-Lee


+ 529 I want to know if I look up a whole lot of books about some form of cancer that that's not going to get to my insurance company and I'm going to find my insurance premium is going to go up by 5% because they've figured I'm looking at those books. Tim Berners-Lee


+ 460 The challenge is to manage the Web in an open way-not too much bureaucracy, not subject to political or commercial pressures. The U.S. should demonstrate that it is prepared to share control with the world. Tim Berners-Lee


+ 421 Mobile is an incredibly fast-growing market and will continue to be. Susan Wojcicki


+ 555 Look for when the environment is changing - the big shift now is mobile Internet. It's really happening big-time. The way you interact with services on a smart phone compared to the Web is quite different, so there's a huge opportunity. Niklas Zennstrom


+ 507 Now that mobile phones and the internet have altered the epistemic selective landscape in a revolutionary way, every religious organisation must scramble to evolve defences or become extinct. Daniel Dennett


+ 463 The world is being re-shaped by the convergence of social, mobile, cloud, big data, community and other powerful forces. The combination of these technologies unlocks an incredible opportunity to connect everything together in a new way and is dramatically transforming the way we live and work. Marc Benioff


+ 476 Each organism, no matter how simple or complex, has around it a sacred bubble of space, a bit of mobile territoriality which only a few other organisms are allowed to penetrate and then only for short periods of time. Edward Hall


+ 480 The important thing about mobile is, everybody has a computer in their pocket. The implications of so many people connected to the Internet all the time from the standpoint of education is incredible. Ben Horowitz


+ 461 Today there are hundreds of millions of mobile devices, but you do have to know a bit about what each device is capable of doing in order to approach it as a developer. John Fowler


+ 600 Look at the way celebrities and politicians are using Facebook already. When Ashton Kutcher posts a video, he gets hundreds of pieces of feedback. Maybe he doesn't have time to read them all or respond to them all, but he's getting good feedback and getting a good sense of how people are thinking about that and maybe can respond to some of it. Mark Zuckerberg


+ 375 Mobile is an incredibly fast-growing market and will continue to be. Susan Wojcicki


+ 451 At the end of the day, both men and women who become CEOs have showed tenacity and hard work to succeed in their careers. It takes not just skills but also extreme dedication and commitment. And regardless of gender, CEOs are measured by the same criteria - the growth and success of the business. Susan Wojcicki


+ 544 I wish there were a hundred services with which I could easily look at such a book; it would have saved me a lot of time, and it would have spared Google a tremendous amount of effort. Sergey Brin


+ 451 If you ask an economist what's driven economic growth, it's been major advances in things that mattered - the mechanization of farming, mass manufacturing, things like that. The problem is, our society is not organized around doing that. Larry Page


+ 522 Remembering that I'll be dead soon is the most important tool I've ever encountered to help me make the big choices in life. Because almost everything - all external expectations, all pride, all fear of embarrassment or failure - these things just fall away in the face of death, leaving only what is truly important. Steve Jobs


+ 401 Self-centered indulgence, pride and a lack of shame over sin are now emblems of the American lifestyle. Billy Graham


+ 446 Tonight, we gather to affirm the greatness of our nation - not because of the height of our skyscrapers, or the power of our military, or the size of our economy. Our pride is based on a very simple premise, summed up in a declaration made over two hundred years ago. Barack Obama


+ 435 By rendering the labor of one, the property of the other, they cherish pride, luxury, and vanity on one side; on the other, vice and servility, or hatred and revolt. James Madison


+ 357 The English are predisposed to pride, the French to vanity. Jean-Jacques Rousseau


+ 420 So in our pride we ordered for breakfast an omelet, toast and coffee and what has just arrived is a tomato salad with onions, a dish of pickles, a big slice of watermelon and two bottles of cream soda. John Steinbeck


+ 430 All the world wondered as they witnessed... a people lift themselves from humiliation to the greatest pride. Corazon Aquino


+ 389 Let's stand up. Let's speak with pride about our morals and our values and redouble our effort to elect more conservative Republicans. Rick Perry


+ 427 In the scriptures there is no such thing as righteous pride. It is always considered as a sin. Ezra Taft Benson


+ 520 The person is always happy who is in the presence of something they cannot know in full. A person as advanced far in the study of morals who has mastered the difference between pride and vanity. Nicolas Chamfort


+ 435 If I'd have went on the ice when this thing happened, someone would have speared me or something. It's a great feeling of accomplishment and pride. They had to do it; it was their moment. Herb Brooks


+ 422 Most of us think of pride as self-centeredness, conceit, boastfulness, arrogance, or haughtiness. All of these are elements of the sin, but the heart, or core, is still missing. The central feature of pride is enmity - enmity toward God and enmity toward our fellowmen. Ezra Taft Benson


+ 421 Look, I've got incredible pride for my family. I've absolutely fallen into that cliche of a dad who could just happily talk about my daughter endlessly. Christian Bale


+ 526 All my life, I have loved and been inspired by French cinema, and as a studio head it has been my pride and joy to have the ability to bring movies to audiences around the world. Harvey Weinstein


+ 431 There has been a cultural shift. It is difficult to measure all that right now, but Chilean women have seen my presidency as a source of pride. Women are performing in jobs in Chile now that 20 or 30 years ago nobody would have dared to imagine. Michelle Bachelet


+ 328 Chicago is incredibly gracious. People here have so much pride. Giuliana Rancic


+ 1249 Throughout the centuries, man has considered himself beautiful. I rather suppose that man only believes in his own beauty out of pride; that he is not really beautiful and he suspects this himself; for why does he look on the face of his fellow-man with such scorn? Isidore Ducasse Lautreamont


+ 453 Storytelling is the only studio movie where the censorship is perfectly clear, the only studio movie with a big red box covering up a shot. I take pride in that - and, of course, in having avoided the fate of Eyes Wide Shut. Todd Solondz


+ 427 A discontented young fellow, filled with self pride; he certainly should have considered it an honor to be sent on so respectable an embassy as he was. Zebulon Pike


+ 385 The apex of my civic pride and personal contentment was reached on the bright September morning when I entered the public school. Mary Antin


+ 390 I have a screened in porch, and it's nice to curl up with a book outside when it's raining, especially an old battered classic like 'Pride & Prejudice & Zombies.' Amanda Hocking


+ 394 When hired three years ago, I willingly accepted the challenge of leading the Bulls back to the type of team this city richly deserves. I'm proud of the fact that each year the team has taken another step toward an NBA championship, and played with intense pride and determination. Doug Collins


+ 454 'Pride' is my first film with a happy ending. Before, I naively thought they were a cop-out, but now I've come to believe that happy endings and wish fulfilment are an incredibly important part of our cultural life. Joe Wright


+ 309 Pampered vanity is a better thing perhaps than starved pride. Joanna Baillie


+ 403 Before seeing 'The Pride of the Yankees,' you may or may not know that the Yankees referred to are the ones who win the World Series each year. After seeing it you will find that the reference is indirect. Manny Farber


+ 357 The news is the one thing the networks can point to with pride. Everything else they do is crap, and they know it. Fred W. Friendly


+ 408 In wisdom gathered over time I have found that every experience is a form of exploration. Ansel Adams


+ 481 These people live again in print as intensely as when their images were captured on old dry plates of sixty years ago... I am walking in their alleys, standing in their rooms and sheds and workshops, looking in and out of their windows. Any they in turn seem to be aware of me. Ansel Adams


+ 448 Those who educate children well are more to be honored than they who produce them; for these only gave them life, those the art of living well. Aristotle


+ 319 Probable impossibilities are to be preferred to improbable possibilities. Aristotle


+ 418 Even when laws have been written down, they ought not always to remain unaltered. Aristotle


+ 416 Every art and every inquiry, and similarly every action and choice, is thought to aim at some good; and for this reason the good has rightly been declared to be that at which all things aim. Aristotle


+ 349 I never desired to please the rabble. What pleased them, I did not learn; and what I knew was far removed from their understanding. Epicurus


+ 367 Freedom is not procured by a full enjoyment of what is desired, but by controlling the desire. Epictetus


+ 351 Whenever you are angry, be assured that it is not only a present evil, but that you have increased a habit. Epictetus


+ 415 We are not to give credit to the many, who say that none ought to be educated but the free; but rather to the philosophers, who say that the well-educated alone are free. Epictetus


+ 391 To do the same thing over and over again is not only boredom: it is to be controlled by rather than to control what you do. Heraclitus


+ 367 Eyes and ears are poor witnesses to people if they have uncultured souls. Heraclitus


+ 254 Bigotry is the sacred disease. Heraclitus


+ 359 A hero is born among a hundred, a wise man is found among a thousand, but an accomplished one might not be found even among a hundred thousand men. Plato


+ 410 The first and greatest victory is to conquer yourself; to be conquered by yourself is of all things most shameful and vile. Plato


+ 344 The learning and knowledge that we have, is, at the most, but little compared with that of which we are ignorant. Plato


+ 399 The curse of me and my nation is that we always think things can be bettered by immediate action of some sort, any sort rather than no sort. Plato


+ 359 Knowledge which is acquired under compulsion obtains no hold on the mind. Plato


+ 372 Injustice is censured because the censures are afraid of suffering, and not from any fear which they have of doing injustice. Plato


+ 354 When a Benefit is wrongly conferred, the author of the Benefit may often be said to injure. Plato


+ 438 Nothing can be more absurd than the practice that prevails in our country of men and women not following the same pursuits with all their strengths and with one mind, for thus, the state instead of being whole is reduced to half. Plato


+ 387 One who is injured ought not to return the injury, for on no account can it be right to do an injustice; and it is not right to return an injury, or to do evil to any man, however much we have suffered from him. Socrates


+ 415 Employ your time in improving yourself by other men's writings, so that you shall gain easily what others have labored hard for. Socrates


+ 436 In every one of us there are two ruling and directing principles, whose guidance we follow wherever they may lead; the one being an innate desire of pleasure; the other, an acquired judgment which aspires after excellence. Socrates


+ 501 So now, Athenian men, more than on my own behalf must I defend myself, as some may think, but on your behalf, so that you may not make a mistake concerning the gift of god by condemning me. For if you kill me, you will not easily find another such person at all, even if to say in a ludicrous way, attached on the city by the god, like on a large and well-bred horse, by its size and laziness both needing arousing by some gadfly; in this way the god seems to have fastened me on the city, some such one who arousing and persuading and reproaching each one of you I do not stop the whole day settling down all over. Thus such another will not easily come to you, men, but if you believe me, you will spare me; but perhaps you might possibly be offended, like the sleeping who are awakened, striking me, believing Anytus, you might easily kill, then the rest of your lives you might continue sleeping, unless the god caring for you should send you another.


+ 452 There is a doctrine uttered in secret that a man is a prisoner who has no right to open the door to his prison and run away; this is a great mystery which I do not understand. Yet I too, believe that the gods are our guardians, and that we are a possession of theirs. ...And if one of your possessions, an ox or an ass, for example took the liberty of putting himself out of the way when you had given no intimation of your wish that he should die, would you not be angry with him, and would you not punish him if you could? ...Then there may be reason in saying that a man should wait, and not take his own life until God summons him, as he is now summoning me.


+ 484 In this present life, I reckon that we make the nearest approach to knowledge when we have the least possible concern or interest in the body, and are not saturated with the bodily nature, but remain pure until the hour when God himself is pleased to release us. And then the foolishness of the body will be cleared away and we shall be pure and hold converse with othe pure souls, and know of ourselves the clear light everywhere; and this is surely the light of truth. For no impure thing is allowed to approach the pure. These are the sort of words, Simmias, which the true lovers of wisdom cannot help saying to one another, and thinking.


+ 446 The exchange of one fear or pleasure or pain for another fear or pleasure or pain, which are measured like coins, the greater with the less, is not the exchange of virtue. O, my dear Simmias, is there not one true coin, for which all things ought to exchange?--and that is wisdom; and only in exchange for this, and in company with this, is anything truly bought or sold, whether courage or temperance or justice. ...in the true exchange, there is a purging away of all these things, and temperance, and justice, and courage, and wisdom herself are a purgation of them.


+ 542 And this, Cebes, is the reason why the true lovers of knowledge are temperate and brave; and not for the reason that the world gives. For not in that way does the soul of a philosopher reason. ...Never fear, Simmias and Cebes, that a soul which has been thus nurtured and has had these pursuits, will at her departure from the body be scattered and blown away by the winds and be nowhere and nothing.


+ 519 When I was young, Cebes, I had a prodigious desire to know the department of philosophy which is called Natural Science; this appeared to me to have lofty aims, as being the science which has to do with the causes of things, and which teaches why a thing is, and is created and destroyed; and I always agitated myself with the consideration of such questions as these... I went on to examine the decay of them, and then to the study of the heaven and earth, and at last I concluded that I was wholly incapable of these inquiries... There was a time when I thought that I understood the meaning of greater and less pretty well... that ten is more than eight, and that two cubits are more than one, because two is twice one. I should be far from imagining... that I knew the cause of any of them, indeed I should, for I cannot satisfy myself that when one is added to one, the one to which the addition is made becomes two... nor can I understand how the division of one is the way to make two; for then a different cause would produce the same effect.


+ 404 Then I heard someone who had a book of Anaxagoras, as he said, out of which he read that the mind was the disposer and cause of all... and I said to myself: If mind is the disposer, mind will dispose all for the best, and put each particular in the best place; and I argued that if anyone desired to find out the cause of the generation or destruction of anything, he must find out what state of being or suffering or doing was best for that thing, and therefore a man had only consider the best for himself and others, and then he would also know the worse, for that the same science comprised both.


+ 491 And I rejoiced to think that I has found in Anaxagoras a teacher of the causes of existence such as I desired, and I imagined that he would tell me first whether the earth is flat or round; and then he would further explain that this position was the best, and I should be satisfied... and not want any other sort of cause. And I thought that I would then go and ask him about the sun and moon and stars, and he would explain to me their comparative swiftness, and their returnings and various states, and how their several affections, active and passive, were all for the best. For I could not imagine that when he spoke of mind as the disposer of them, he would give any other account of their being as they are, except that this was best; and I thought when he had explained to me in detail the cause of each and the cause of all, he would go on to explain to me what was best for me and what was best for all. ...I seized the books and read them as fast as I could in my eagerness to know the better and the worse.


+ 465 For after death, as they say, the genius of each individual, to whom he belonged in life, leads him to a certain place in which the dead are gathered together for judgment, whence they go into the world below, following the guide who is appointed to conduct them from this world to the other; and when they have there received their due and remained their time, another guide brings them back again after many revolutions of ages.


+ 551 What do you say about making a libation out of this cup to any god? ...I may and I must pray to the gods to prosper my journey from this to that other world--may this, then, which is my prayer, be granted to me. [Then holding the cup to his lips, quite readily and cheerfully he drank off the poison. And hitherto most of us had been able to control their sorrow; but now, when we saw him drinking, and saw too, that he had finished the draft, we could no longer forbear, and in spite of myself my own tears were flowing fast; so that I covered my face and wept over myself, for certainly I was not weeping over him, but at my own calamity at having lost such a companion. Nor was I the first, for Crito, when he found himself unable to restrain his tears, had got up, and moved away, and I followed; and at that moment, Apollodorus, who had been weeping all the time, broke out in a loud cry which made cowards of us all. Socrates alone retained his calmness:] What is this strange outcry? ...I sent away the women mainly in order that they might not offend in this way, for I have heard that a man should die in peace. Be quiet then, and have patience.


+ 540 The Platonic Socrates was a pattern to subsequent philosophers for many ages... His merits are obvious. He is indifferent to worldly success, so devoid of fear that he remains calm and urbane and humorous to the last moment, caring more for what he believes to be the truth than for anything else whatever. He has, however, some very grave defects. He is dishonest and sophistical in argument, and in his private thinking he uses intellect to prove conclusions that are to him agreeable, rather than in a disinterested search for knowledge. There is something smug and unctuous about him, which reminds one of a bad type of cleric. His courage in the face of death would have been more remarkable if he had not believed that he was going to enjoy eternal bliss in the company of the gods. Unlike some of his predecessors, he was not scientific in his thinking, but was determined to prove the universe agreeable to his ethical standards. This is treachery to truth, and the worst of philosophic sins. As a man, we may believe him admitted to the communion of saints; but as a philosopher he needs a long residence in a scientific purgatory.


+ 358 To be prepared for war is one of the most effective means of preserving peace. George Washington


+ 411 Now to what higher object, to what greater Character, can any Mortal aspire, than to be possessed of all this Knowledge, well digested, and ready at Command, to assist the feeble and Friendless, to discountenance the haughty and lawless, to procure Redress of Wrongs, the Advancement of Right, to assert and maintain Liberty and Virtue, to discourage and abolish Tyranny and Vice? John Adams


+ 446 Now to what higher object, to what greater Character, can any Mortal aspire, than to be possessed of all this Knowledge, well digested, and ready at Command, to assist the feeble and Friendless, to discountenance the haughty and lawless, to procure Redress of Wrongs, the Advancement of Right, to assert and maintain Liberty and Virtue, to discourage and abolish Tyranny and Vice? John Adams


+ 441 All the perplexities, confusion and distress in America arise, not from defects in their Constitution or Confederation, not from want of honor or virtue, so much as from the downright ignorance of the nature of coin, credit and circulation. John Adams


+ 401 When people talk of the freedom of writing, speaking or thinking I cannot choose but laugh. No such thing ever existed. No such thing now exists; but I hope it will exist. But it must be hundreds of years after you and I shall write and speak no more. John Adams


+ 433 A desire to be observed, considered, esteemed, praised, beloved, and admired by his fellows is one of the earliest as well as the keenest dispositions discovered in the heart of man. John Adams


+ 438 The Declaration of Independence I always considered as a theatrical show. Jefferson ran away with all the stage effect of that... and all the glory of it. John Adams


+ 317 I never considered a difference of opinion in politics, in religion, in philosophy, as cause for withdrawing from a friend. Thomas Jefferson


+ 402 No freeman shall be debarred the use of arms. Thomas Jefferson


+ 297 When angry count to ten before you speak. If very angry, count to one hundred. Thomas Jefferson


+ 380 If the present Congress errs in too much talking, how can it be otherwise in a body to which the people send one hundred and fifty lawyers, whose trade it is to question everything, yield nothing, and talk by the hour? Thomas Jefferson


+ 460 All, too, will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail, that will to be rightful must be reasonable; that the minority possess their equal rights, which equal law must protect, and to violate would be oppression. Thomas Jefferson


+ 362 War is an instrument entirely inefficient toward redressing wrong; and multiplies, instead of indemnifying losses. Thomas Jefferson


+ 361 Only aim to do your duty, and mankind will give you credit where you fail. Thomas Jefferson


+ 266 An injured friend is the bitterest of foes. Thomas Jefferson


+ 333 The natural cause of the human mind is certainly from credulity to skepticism. Thomas Jefferson


+ 433 It is our duty still to endeavor to avoid war; but if it shall actually take place, no matter by whom brought on, we must defend ourselves. If our house be on fire, without inquiring whether it was fired from within or without, we must try to extinguish it. Thomas Jefferson


+ 476 Books constitute capital. A library book lasts as long as a house, for hundreds of years. It is not, then, an article of mere consumption but fairly of capital, and often in the case of professional men, setting out in life, it is their only capital. Thomas Jefferson


+ 407 To the press alone, chequered as it is with abuses, the world is indebted for all the triumphs which have been gained by reason and humanity over error and oppression. James Madison


+ 393 In framing a government which is to be administered by men over men you must first enable the government to control the governed; and in the next place oblige it to control itself. James Madison


+ 400 What prudent merchant will hazard his fortunes in any new branch of commerce when he knows not that his plans may be rendered unlawful before they can be executed? James Madison


+ 408 By rendering the labor of one, the property of the other, they cherish pride, luxury, and vanity on one side; on the other, vice and servility, or hatred and revolt. James Madison


+ 357 The personal right to acquire property, which is a natural right, gives to property, when acquired, a right to protection, as a social right. James Madison


+ 440 War should only be declared by the authority of the people, whose toils and treasures are to support its burdens, instead of the government which is to reap its fruits. James Madison


+ 324 Liberty may be endangered by the abuse of liberty, but also by the abuse of power. James Madison


+ 415 The American continents, by the free and independent condition which they have assumed and maintain, are henceforth not to be considered as subjects for future colonization by any European power. James Monroe


+ 500 We owe it, therefore, to candor and to the amicable relations existing between the United States and those powers to declare that we should consider any attempt on their part to extend their system to any portion of this hemisphere as dangerous to our peace and safety. With the existing colonies or dependencies of any European power we have not interfered and shall not interfere. But with the Governments who have declared their independence and maintain it, and whose independence we have, on great consideration and on just principles, acknowledged, we could not view any interposition for the purpose of oppressing them, or controlling in any other manner their destiny, by any European power in any other light than as the manifestation of an unfriendly disposition toward the United States. James Monroe


+ 351 Every good citizen makes his country's honor his own, and cherishes it not only as precious but as sacred. Andrew Jackson


+ 396 As long as our government is administered for the good of the people, and is regulated by their will; as long as it secures to us the rights of persons and of property, liberty of conscience, and of the press, it will be worth defending. Andrew Jackson


+ 483 It is maintained by some that the bank is a means of executing the constitutional power to coin money and regulate the value thereof. Congress have established a mint to coin money and passed laws to regulate the value thereof. The money so coined, with its value so regulated, and such foreign coins as Congress may adopt are the only currency known to the Constitution. But if they have other power to regulate the currency, it was conferred to be exercised by themselves, and not to be transferred to a corporation. If the bank be established for that purpose, with a charter unalterable without its consent, Congress have parted with their power for a term of years, during which the Constitution is a dead letter. It is neither necessary nor proper to transfer its legislative power to such a bank, and therefore unconstitutional. Andrew Jackson


+ 421 As long as our government is administered for the good of the people, and is regulated by their will; as long as it secures to us the rights of persons and of property, liberty of conscience, and of the press, it will be worth defending. Andrew Jackson


+ 326 I tread in the footsteps of illustrious men... in receiving from the people the sacred trust confided to my illustrious predecessor. Martin Van Buren


+ 317 Popularity, I have always thought, may aptly be compared to a coquettethe more you woo her, the more apt is she to elude your embrace. John Tyler


+ 478 Although in our country the Chief Magistrate must almost of necessity be chosen by a party and stand pledged to its principles and measures, yet in his official action he should not be the President of a part only, but of the whole people of the United States. While he executes the laws with an impartial hand, shrinks from no proper responsibility, and faithfully carries out in the executive department of the Government the principles and policy of those who have chosen him, he should not be unmindful that our fellow-citizens who have differed with him in opinion are entitled to the full and free exercise of their opinions and judgments, and that the rights of all are entitled to respect and regard. James K. Polk


+ 394 It becomes us, in humility, to make our devout acknowledgments to the Supreme Ruler of the Universe, for the inestimable civil and religious blessings with which we are favored. James K. Polk


+ 729 I do not believe that our friends at the South have any just idea of the state of feeling, hurrying at this moment to a pitch of intense exasperation, between those who respect their political obligations, and those who apparently have no impelling power but that which a fanatical position on the subject of domestic Slavery imparts. Without discussing the question of right of abstract power to secede I have never believed that actual disruption of the Union can occur without blood; and if, through the madness of Northern Abolitionists, that dire calamity must come, the fighting will not be along Mason's and Dixon's line merely. It will be within our own borders, in our own streets, between the two classes of citizens to whom I have referred. Franklin Pierce


+ 401 I speak of the war as fruitless; for it is clear that, prosecuted upon the basis of the proclamations of September 22d and September 24th, 1862, prosecuted, as I must understand these proclamations, to say nothing of the kindred blood which has followed, upon the theory of emancipation, devastation, subjugation, it cannot fail to be fruitless in every thing except the harvest of woe which it is ripening for what was once the peerless republic. Franklin Pierce


+ 461 But all this even, is not the full extent of the evil. By such examples, by instances of the perpetrators of such acts going unpunished, the lawless in spirit, are encouraged to become lawless in practice; and having been used to no restraint, but dread of punishment, they thus become, absolutely unrestrained. Having ever regarded Government as their deadliest bane, they make a jubilee of the suspension of its operations; and pray for nothing so much, as its total annihilation. While, on the other hand, good men, men who love tranquillity, who desire to abide by the laws and enjoy their benefits, who would gladly spill their blood in the defense of their country, seeing their property destroyed, their families insulted, and their lives endangered, their persons injured, and seeing nothing in prospect that forebodes a change for the better, become tired of and disgusted with a government that offers them no protection, and are not much averse to a change in which they imagine they have nothing to lose. Thus, then, by the operation of this mobocratic spirit which all must admit is now abroad in the land, the strongest bulwark of any government, and particularly of those constituted like ours, may effectually be broken down and destroyedI mean the attachment of the people. Abraham Lincoln


+ 523 Whenever this effect shall be produced among us; whenever the vicious portion of [our] population shall be permitted to gather in bands of hundreds and thousands, and burn churches, ravage and rob provision stores, throw printing-presses into rivers, shoot editors, and hang and burn obnoxious persons at pleasure and with impunity, depend upon it, this government cannot last. By such things the feelings of the best citizens will become more or less alienated from it, and thus it will be left without friends, or with too few, and those few too weak to make their friendship effectual. At such a time, and under such circumstances, men of sufficient talent and ambition will not be wanting to seize the opportunity, strike the blow, and overturn that fair fabric which for the last half century has been the fondest hope of the lovers of freedom throughout the world. Abraham Lincoln


+ 583 Let every American, every lover of liberty, every well-wisher to his posterity swear by the blood of the Revolution never to violate in the least particular the laws of the country, and never to tolerate their violation by others. As the patriots of seventy-six did to the support of the Declaration of Independence, so to the support of the Constitution and laws let every American pledge his life, his property, and his sacred honorlet every man remember that to violate the law is to trample on the blood of his father, and to tear the charter of his own and his children's liberty. Let reverence for the laws be breathed by every American mother to the lisping babe that prattles on her lap; let it be taught in schools, in seminaries, and in colleges; let it be written in primers, spelling-books, and in almanacs; let it be preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. And, in short, let it become the political religion of the nation; and let the old and the young, the rich and the poor, the grave and the gay of all sexes and tongues and colors and conditions, sacrifice unceasingly upon its altars. While ever a state of feeling such as this shall universally or even very generally prevail throughout the nation, vain will be every effort, and fruitless every attempt, to subvert our national freedom. Abraham Lincoln


+ 451 When I so pressingly urge a strict observance of all the laws, let me not be understood as saying there are no bad laws, or that grievances may not arise for the redress of which no legal provisions have been made. I mean to say no such thing. But I do mean to say that although bad laws, if they exist, should be repealed as soon as possible, still, while they continue in force, for the sake of example they should be religiously observed. So also in unprovided cases. If such arise, let proper legal provisions be made for them with the least possible delay, but till then let them, if not too intolerable, be borne with. Abraham Lincoln


+ 473 There is no grievance that is a fit object of redress by mob law. In any case that arises, as for instance, the promulgation of abolitionism, one of two positions is necessarily true; that is, the thing is right within itself, and therefore deserves the protection of all law and all good citizens; or, it is wrong, and therefore proper to be prohibited by legal enactments; and in neither case, is the interposition of mob law, either necessary, justifiable, or excusable. Abraham Lincoln


+ 474 That our government should have been maintained in its original form from its establishment until now, is not much to be wondered at. It had many props to support it through that period, which now are decayed, and crumbled away. Through that period, it was felt by all, to be an undecided experiment; now, it is understood to be a successful one. Abraham Lincoln


+ 569 It is to deny, what the history of the world tells us is true, to suppose that men of ambition and talents will not continue to spring up amongst us. And, when they do, they will as naturally seek the gratification of their ruling passion, as others have so done before them. The question then, is, can that gratification be found in supporting and maintaining an edifice that has been erected by others? Most certainly it cannot. Many great and good men sufficiently qualified for any task they should undertake, may ever be found, whose ambition would inspire to nothing beyond a seat in Congress, a gubernatorial or a presidential chair; but such belong not to the family of the lion, or the tribe of the eagle. What! think you these places would satisfy an Alexander, a Caesar, or a Napoleon? Never! Towering genius disdains a beaten path. It seeks regions hitherto unexplored. It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction; and, if possible, it will have it, whether at the expense of emancipating slaves, or enslaving freemen. Is it unreasonable then to expect, that some man possessed of the loftiest genius, coupled with ambition sufficient to push it to its utmost stretch, will at some time, spring up among us? And when such a one does, it will require the people to be united with each other, attached to the government and laws, and generally intelligent, to successfully frustrate his designs. Abraham Lincoln


+ 545 I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every familya history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes relateda history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has donethe leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason. Abraham Lincoln


+ 533 Passion has helped us; but can do so no more. It will in future be our enemy. Reason, cold, calculating, unimpassioned reason, must furnish all the materials for our future support and defence. Let those materials be moulded into general intelligence, sound morality, and in particular, a reverence for the constitution and laws: and, that we improved to the last; that we remained free to the last; that we revered his name to the last; that, during his long sleep, we permitted no hostile foot to pass over or desecrate his resting place; shall be that which to learn the last trump shall awaken our WASHINGTON. Upon these let the proud fabric of freedom rest, as the rock of its basis; and as truly as has been said of the only greater institution, "the gates of hell shall not prevail against it". Abraham Lincoln


+ 472 For several years past the revenues of the government have been unequal to its expenditures, and consequently loan after loan, sometimes direct and sometimes indirect in form, has been resorted to. By this means a new national debt has been created, and is still growing on us with a rapidity fearful to contemplatea rapidity only reasonably to be expected in a time of war. This state of things has been produced by a prevailing unwillingness either to increase the tariff or resort to direct taxation. But the one or the other must come. Coming expenditures must be met, and the present debt must be paid; and money cannot always be borrowed for these objects. The system of loans is but temporary in its nature, and must soon explode. It is a system not only ruinous while it lasts, but one that must soon fail and leave us destitute. As an individual who undertakes to live by borrowing soon finds his original means devoured by interest, and, next, no one left to borrow from, so must it be with a government. We repeat, then, that a tariff sufficient for revenue, or a direct tax, must soon be resorted to; and, indeed, we believe this alternative is now denied by no one. Abraham Lincoln


+ 411 It has so happened in all ages of the world, that some have laboured, and others have, without labour, enjoyed a large proportion of the fruits. This is wrong, and should not continue. To each labourer the whole product of his labour, or as nearly as possible, is a most worthy object of any good government. Abraham Lincoln


+ 515 Any people anywhere being inclined and having the power have the right to rise up and shake off the existing government, and form a new one that suits them better. This is a most valuable, a most sacred right a right which we hope and believe is to liberate the world. Nor is this right confined to cases in which the whole people of an existing government may choose to exercise it. Any portion of such people that can may revolutionize and make their own of so much of the territory as they inhabit. Abraham Lincoln


+ 550 There is a vague popular belief that lawyers are necessarily dishonest. I say vague, because when we consider to what extent confidence and honors are reposed in and conferred upon lawyers by the people, it appears improbable that their impression of dishonesty is very distinct and vivid. Yet the impression is common, almost universal. Let no young man choosing the law for a calling for a moment yield to the popular belief resolve to be honest at all events; and if in your own judgment you cannot be an honest lawyer, resolve to be honest without being a lawyer. Choose some other occupation, rather than one in the choosing of which you do, in advance, consent to be a knave. Abraham Lincoln


+ 531 The foregoing history may not be precisely accurate in every particular; but I am sure it is sufficiently so, for all the uses I shall attempt to make of it, and in it, we have before us, the chief material enabling us to correctly judge whether the repeal of the Missouri Compromise is right or wrong. I think, and shall try to show, that it is wrong; wrong in its direct effect, letting slavery into Kansas and Nebraskaand wrong in its prospective principle, allowing it to spread to every other part of the wide world, where men can be found inclined to take it. This declared indifference, but as I must think, covert real zeal for the spread of slavery, I can not but hate. I hate it because of the monstrous injustice of slavery itself. I hate it because it deprives our republican example of its just influence in the worldenables the enemies of free institutions, with plausibility, to taunt us as hypocritescauses the real friends of freedom to doubt our sincerity, and especially because it forces so many really good men amongst ourselves into an open war with the very fundamental principles of civil libertycriticising the Declaration of Independence, and insisting that there is no right principle of action but self-interest. Abraham Lincoln


+ 459 Little by little, but steadily as man's march to the grave, we have been giving up the OLD for the NEW faith. Near eighty years ago we began by declaring that all men are created equal; but now from that beginning we have run down to the other declaration, that for SOME men to enslave OTHERS is a sacred right of self-government. These principles can not stand together. They are as opposite as God and mammon; and whoever holds to the one, must despise the other. Let no one be deceived. The spirit of seventy-six and the spirit of Nebraska, are utter antagonisms; and the former is being rapidly displaced by the latter. Abraham Lincoln


+ 558 In the course of my main argument, Judge Douglas interrupted me to say, that the principle the Nebraska bill was very old; that it originated when God made man and placed good and evil before him, allowing him to choose for himself, being responsible for the choice he should make. At the time I thought this was merely playful; and I answered it accordingly. But in his reply to me he renewed it, as a serious argument. In seriousness then, the facts of this proposition are not true as stated. God did not place good and evil before man, telling him to make his choice. On the contrary, he did tell him there was one tree, of the fruit of which, he should not eat, upon pain of certain death. Abraham Lincoln


+ 452 We believe in obedience to, and respect for the judicial department of government. We think its decisions on Constitutional questions, when fully settled, should control, not only the particular cases decided, but the general policy of the country, subject to be disturbed only by amendments of the Constitution as provided in that instrument itself. More than this would be revolution. But we think the Dred Scott decision is erroneous. If this important decision had been made by the unanimous concurrence of the judges, and without any apparent partisan bias, and in accordance with legal public expectation, and with the steady practice of the departments throughout our history, and had been in no part, based on assumed historical facts which are not really true; or, if wanting in some of these, it had been before the court more than once, and had there been affirmed and re-affirmed through a course of years, it then might be, perhaps would be, factious, nay, even revolutionary, to not acquiesce in it as a precedent. Abraham Lincoln


+ 578 Chief Justice does not directly assert, but plainly assumes, as a fact, that the public estimate of the black man is more favorable now than it was in the days of the Revolution. In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government. Abraham Lincoln


+ 563 There is a natural disgust in the minds of nearly all white people, to the idea of an indiscriminate amalgamation of the white and black races; and Judge Douglas evidently is basing his chief hope, upon the chances of being able to appropriate the benefit of this disgust to himself. If he can, by much drumming and repeating, fasten the odium of that idea upon his adversaries, he thinks he can struggle through the storm. He therefore clings to this hope, as a drowning man to the last plank. He makes an occasion for lugging it in from the opposition to the Dred Scott decision. He finds the Republicans insisting that the Declaration of Independence includes ALL men, black as well as white; and forth-with he boldly denies that it includes negroes at all, and proceeds to argue gravely that all who contend it does, do so only because they want to vote, and eat, and sleep, and marry with negroes! He will have it that they cannot be consistent else. Now I protest against that counterfeit logic which concludes that, because I do not want a black woman for a slave I must necessarily want her for a wife. I need not have her for either, I can just leave her alone. In some respects she certainly is not my equal; but in her natural right to eat the bread she earns with her own hands without asking leave of any one else, she is my equal, and the equal of all others. Abraham Lincoln


+ 610 I think the authors of that notable instrument intended to include all men, but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity. They defined with tolerable distinctness, in what respects they did consider all men created equal-equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere. The assertion that "all men are created equal" was of no practical use in effecting our separation from Great Britain; and it was placed in the Declaration, nor for that, but for future use. Its authors meant it to be, thank God, it is now proving itself, a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism. They knew the proneness of prosperity to breed tyrants, and they meant when such should re-appear in this fair land and commence their vocation they should find left for them at least one hard nut to crack. I have now briefly expressed my view of the meaning and objects of that part of the Declaration of Independence which declares that "all men are created equal". Abraham Lincoln


+ 453 The Republicans inculcate, with whatever of ability they can, that the negro is a man; that his bondage is cruelly wrong, and that the field of his oppression ought not to be enlarged. The Democrats deny his manhood; deny, or dwarf to insignificance, the wrong of his bondage; so far as possible, crush all sympathy for him, and cultivate and excite hatred and disgust against him; compliment themselves as Union-savers for doing so; and call the indefinite outspreading of his bondage "a sacred right of self-government". Abraham Lincoln


+ 441 Of strange, discordant, and even hostile elements, we gathered from the four winds, and formed and fought the battle through, under the constant hot fire of a disciplined, proud, and pampered enemy. Did we brave all them to falter now? now, when that same enemy is wavering, dissevered, and belligerent? The result is not doubtful. We shall not fail if we stand firm, we shall not fail. Wise counsels may accelerate, or mistakes delay it, but, sooner or later, the victory is sure to come. Abraham Lincoln


+ 573 My friend has said to me that I am a poor hand to quote Scripture. I will try it again, however. It is said in one of the admonitions of our Lord, As your Father in Heaven is perfect, be ye also perfect. The Saviour, I suppose, did not expect that any human creature could be perfect as the Father in Heaven; but He said, As your Father in Heaven is perfect, be ye also perfect. He set that up as a standard; and he who did most toward reaching that standard, attained the highest degree of moral perfection. So I say in relation to the principle that all men are created equal, let it be as nearly reached as we can. If we cannot give freedom to every creature, let us do nothing that will impose slavery upon any other creature. Let us then turn this Government back into the channel in which the framers of the Constitution originally placed it. Let us stand firmly by each other. If we do not do so we are turning in the contrary direction, that our friend Judge Douglas proposes not intentionally as working in the traces tend to make this one universal slave nation. He is one that runs in that direction, and as such I resist him. My friends, I have detained you about as long as I desired to do, and I have only to say, let us discard all this quibbling about this man and the other man; this race and that race and the other race being inferior, and therefore they must be placed in an inferior position; discarding our standard that we have left us. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. My friends, I could not, without launching off upon some new topic, which would detain you too long, continue to-night. I thank you for this most extensive audience that you have furnished me to-night. I leave you, hoping that the lamp of liberty will burn in your bosoms until there shall no longer be a doubt that all men are created free and equal. Abraham Lincoln


+ 553 Now, I have upon all occasions declared as strongly as Judge Douglas against the disposition to interfere with the existing institution of slavery. You hear me read it from the same speech from which he takes garbled extracts for the purpose of proving upon me a disposition to interfere with the institution of slavery, and establish a perfect social and political equality between negroes and white people. Allow me while upon this subject briefly to present one other extract from a speech of mine, more than a year ago, at Springfield, in discussing this very same question, soon after Judge Douglas took his ground that negroes were not included in the Declaration of Independence: I think the authors of that notable instrument intended to include all men, but they did not mean to declare all men equal in all respects. They did not mean to say all men were equal in color, size, intellect, moral development, or social capacity. They defined with tolerable distinctness in what they did consider all men created equal equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this they meant. They did not mean to assert the obvious untruth that all were then actually enjoying that equality, or yet that they were about to confer it immediately upon them. In fact, they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society which should be familiar to all, constantly looked to, constantly labored for, and even, though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people, of all colors, everywhere. Abraham Lincoln


+ 523 From the first appearance of man upon the earth, down to very recent times, the words "stranger" and "enemy" were quite or almost, synonymous. Long after civilized nations had defined robbery and murder as high crimes, and had affixed severe punishments to them, when practiced among and upon their own people respectively, it was deemed no offence, but even meritorious, to rob, and murder, and enslave strangers, whether as nations or as individuals. Even yet, this has not totally disappeared. The man of the highest moral cultivation, in spite of all which abstract principle can do, likes him whom he does know, much better than him whom he does not know. To correct the evils, great and small, which spring from want of sympathy, and from positive enmity, among strangers, as nations, or as individuals, is one of the highest functions of civilization. Abraham Lincoln


+ 444 Every man is proud of what he does well; and no man is proud of what he does not do well. With the former, his heart is in his work; and he will do twice as much of it with less fatigue. The latter performs a little imperfectly, looks at it in disgust, turns from it, and imagines himself exceedingly tired. The little he has done, comes to nothing, for want of finishing. Abraham Lincoln


+ 510 The world is agreed that labor is the source from which human wants are mainly supplied. There is no dispute upon this point. From this point, however, men immediately diverge. Much disputation is maintained as to the best way of applying and controlling the labor element. By some it is assumed that labor is available only in connection with capital -- that nobody labors, unless somebody else, owning capital, somehow, by the use of that capital, induces him to do it. Having assumed this, they proceed to consider whether it is best that capital shall hire laborers, and thus induce them to work by their own consent; or buy them, and drive them to it without their consent. Having proceeded so far they naturally conclude that all laborers are necessarily either hired laborers, or slaves. They further assume that whoever is once a hired laborer, is fatally fixed in that condition for life; and thence again that his condition is as bad as, or worse than that of a slave. This is the "mud-sill" theory. ... By the "mud-sill" theory it is assumed that labor and education are incompatible; and any practical combination of them impossible. According to that theory, a blind horse upon a tread-mill, is a perfect illustration of what a laborer should be -- all the better for being blind, that he could not tread out of place, or kick understandingly. According to that theory, the education of laborers, is not only useless, but pernicious, and dangerous. In fact, it is, in some sort, deemed a misfortune that laborers should have heads at all. Abraham Lincoln


+ 410 A capacity, and taste, for reading, gives access to whatever has already been discovered by others. It is the key, or one of the keys, to the already solved problems. And not only so. It gives a relish, and facility, for successfully pursuing the unsolved ones. Abraham Lincoln


+ 481 All this is not the result of accident. It has a philosophical cause. Without the Constitution and the Union, we could not have attained the result; but even these, are not the primary cause of our great prosperity. There is something back of these, entwining itself more closely about the human heart. That something, is the principle of "Liberty to all"--the principle that clears the path for all--gives hope to all--and, by consequence, enterprize, and industry to all. The expression of that principle, in our Declaration of Independence, was most happy, and fortunate. Without this, as well as with it, we could have declared our independence of Great Britain; but without it, we could not, I think, have secured our free government, and consequent prosperity. No oppressed, people will fight, and endure, as our fathers did, without the promise of something better, than a mere change of masters. The assertion of that principle, at that time, was the word, "fitly spoken" which has proved an "apple of gold" to us. The Union, and the Constitution, are the picture of silver, subsequently framed around it. The picture was made, not to conceal, or destroy the apple; but to adorn, and preserve it. The picture was made for the apple--not the apple for the picture. So let us act, that neither picture, or apple shall ever be blurred, or bruised or broken. That we may so act, we must study, and understand the points of danger. Abraham Lincoln


+ 373 During my whole political life, I have loved and revered (Henry Clay) as a teacher and leader. Abraham Lincoln


+ 526 I have never had a feeling politically that did not spring from the sentiments embodied in the Declaration of Independence. I have often pondered over the dangers which were incurred by the men who assembled here and adopted that Declaration of Independence---I have pondered over the toils that were endured by the officers and soldiers of the army, who achieved that Independence. I have often inquired of myself, what great principle or idea it was that kept this Confederacy so long together. It was not the mere matter of the separation of the colonies from the mother land; but something in that Declaration giving liberty, not alone to the people of this country, but hope to the world for all future time. It was that which gave promise that in due time the weights should be lifted from the shoulders of all men, and that all should have an equal chance. This is the sentiment embodied in that Declaration of Independence. Abraham Lincoln


+ 531 I thank you, in common with all others, who have thought fit, by their votes, to indorse the Republican cause. I rejoice with you in the success which has, so far, attended that cause. Yet in all our rejoicing let us neither express, nor cherish, any harsh feeling towards any citizen who, by his vote, has differed with us. Let us at all times remember that all American citizens are brothers of a common country, and should dwell together in the bonds of fraternal feeling. Abraham Lincoln


+ 416 I appeal to all loyal citizens to favor, facilitate and aid this effort to maintain the honor, the integrity, and the existence of our National Union, and the perpetuity of popular government; and to redress wrongs already long enough endured. Abraham Lincoln


+ 461 I do not mean to say we are bound to follow implicitly in whatever our fathers did. To do so, would be to discard all the lights of current experience to reject all progress all improvement. What I do say is, that if we would supplant the opinions and policy of our fathers in any case, we should do so upon evidence so conclusive, and argument so clear, that even their great authority, fairly considered and weighed, cannot stand; and most surely not in a case whereof we ourselves declare they understood the question better than we. Abraham Lincoln


+ 585 Wrong as we think slavery is, we can yet afford to let it alone where it is, because that much is due to the necessity arising from its actual presence in the nation; but can we, while our votes will prevent it, allow it to spread into the National Territories, and to overrun us here in these Free States? If our sense of duty forbids this, then let us stand by our duty, fearlessly and effectively. Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored contrivances such as groping for some middle ground between the right and the wrong, vain as the search for a man who should be neither a living man nor a dead man such as a policy of "don't care" on a question about which all true men do care such as Union appeals beseeching true Union men to yield to Disunionists, reversing the divine rule, and calling, not the sinners, but the righteous to repentance such as invocations to Washington, imploring men to unsay what Washington said, and undo what Washington did. Abraham Lincoln


+ 426 Neither let us be slandered from our duty by false accusations against us, nor frightened from it by menaces of destruction to the Government nor of dungeons to ourselves. Let us have faith that right makes might, and in that faith, let us, to the end, dare to do our duty as we understand it. Abraham Lincoln


+ 508 Look at the magnitude of this subject! One sixth of our population, in round numbers -- not quite one sixth, and yet more than a seventh, -- about one sixth of the whole population of the United States are slaves! The owners of these slaves consider them property. The effect upon the minds of the owners is that of property, and nothing else -- it induces them to insist upon all that will favorably affect its value as property, to demand laws and institutions and a public policy that shall increase and secure its value, and make it durable, lasting and universal. The effect on the minds of the owners is to persuade them that there is no wrong in it. The slaveholder does not like to be considered a mean fellow, for holding that species of property, and hence he has to struggle within himself and sets about arguing himself into the belief that Slavery is right. The property influences his mind. [...] Certain it is, that this two thousand million of dollars, invested in this species of property, all so concentrated that the mind can grasp it at once -- this immense pecuniary interest, has its influence upon their minds. Abraham Lincoln


+ 445 Neither let us be slandered from our duty by false accusations against us, nor frightened from it by menaces of destruction to the Government, nor of dungeons to ourselves. Let us have faith that right makes might; and in that faith, let us, to the end, dare to do our duty, as we understand it. Abraham Lincoln


+ 497 Any people anywhere, being inclined and having the power, have the right to rise up, and shake off the existing government, and form a new one that suits them better. This is a most valuable - a most sacred right - a right, which we hope and believe, is to liberate the world. Abraham Lincoln


+ 381 Towering genius disdains a beaten path. It seeks regions hitherto unexplored. Abraham Lincoln


+ 427 It is rather for us here dedicated to the great task remaining before us, that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion. Abraham Lincoln


+ 429 If you could extend the elective franchise to all persons of color who can read the Constitution of the United States in English and write their names and to all persons of color who own real estate valued at not less than two hundred and fifty dollars and pay taxes thereon, and would completely disarm the adversary. This you can do with perfect safety. And as a consequence, the radicals, who are wild upon negro franchise, will be completely foiled in their attempts to keep the Southern States from renewing their relations to the Union. Andrew Johnson


+ 405 Notwithstanding a mendacious press; notwithstanding a subsidized gang of hirelings who have not ceased to traduce me, I have discharged all my official duties and fulfilled my pledges. And I say here tonight that if my predecessor had lived, the vials of wrath would have poured out upon him. Andrew Johnson


+ 441 I must be permitted to say that I have been almost overwhelmed by the announcement of the sad event which has so recently occurred. I feel incompetent to perform duties so important and responsible as those which have been so unexpectedly thrown upon me. Andrew Johnson


+ 479 The only assurance that I can now give of the future is reference to the past. The course which I have taken in the past in connection with this rebellion must be regarded as a guaranty of the future. My past public life, which has been long and laborious, has been founded, as I in good conscience believe, upon a great principle of right, which lies at the basis of all things. The best energies of my life have been spent in endeavoring to establish and perpetuate the principles of free government, and I believe that the Government in passing through its present perils will settle down upon principles consonant with popular rights more permanent and enduring than heretofore. I must be permitted to say, if I understand the feelings of my own heart, that I have long labored to ameliorate and elevate the condition of the great mass of the American people. Toil and an honest advocacy of the great principles of free government have been my lot. Duties have been mine; consequences are God's. This has been the foundation of my political creed, and I feel that in the end the Government will triumph and that these great principles will be permanently established. Andrew Johnson


+ 425 Our Government springs from and was made for the people not the people for the Government. To them it owes allegiance; from them it must derive its courage, strength, and wisdom. But while the Government is thus bound to defer to the people, from whom it derives its existence, it should, from the very consideration of its origin, be strong in its power of resistance to the establishment of inequalities. Monopolies, perpetuities, and class legislation are contrary to the genius of free government, and ought not to be allowed. Here there is no room for favored classes or monopolies; the principle of our Government is that of equal laws and freedom of industry. Wherever monopoly attains a foothold, it is sure to be a source of danger, discord, and trouble. We shall but fulfill our duties as legislators by according "equal and exact justice to all men," special privileges to none. Andrew Johnson


+ 520 The life of a republic lies certainly in the energy, virtue, and intelligence of its citizens; but it is equally true that a good revenue system is the life of an organized government. I meet you at a time when the nation has voluntarily burdened itself with a debt unprecedented in our annals. Vast as is its amount, it fades away into nothing when compared with the countless blessings that will be conferred upon our country and upon man by the preservation of the nation's life. Now, on the first occasion of the meeting of Congress since the return of peace, it is of the utmost importance to inaugurate a just policy, which shall at once be put in motion, and which shall commend itself to those who come after us for its continuance. We must aim at nothing less than the complete effacement of the financial evils that necessarily followed a state of civil war. Andrew Johnson


+ 498 It may be safely assumed as an axiom in the government of states that the greatest wrongs inflicted upon a people are caused by unjust and arbitrary legislation, or by the unrelenting decrees of despotic rulers, and that the timely revocation of injurious and oppressive measures is the greatest good that can be conferred upon a nation. The legislator or ruler who has the wisdom and magnanimity to retrace his steps when convinced of error will sooner or later be rewarded with the respect and gratitude of an intelligent and patriotic people. Our own history, although embracing a period less than a century, affords abundant proof that most, if not all, of our domestic troubles are directly traceable to violations of the organic law and excessive legislation. Andrew Johnson


+ 434 The attempt to place the white population under the domination of persons of color in the South has impaired, if not destroyed, the kindly relations that had previously existed between them: and mutual distrust has engendered a feeling of animosity which leading in some instances to collision and bloodshed, has prevented that cooperation between the two races so essential to the success of industrial enterprise in the Southern States. Andrew Johnson


+ 538 On this inauguration day, while waiting for the opening of the ceremonies, I made a discovery in regard to the vice president Andrew Johnson. There are moments in the lives of most men, when the doors of their souls are open, and unconsciously to themselves, their true characters may be read by the observant eye. It was at such an instant I caught a glimpse of the real nature of this man, which all subsequent developments proved true. I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race.' Frederick Douglass


+ 327 I have known Andy for many years... he made a bad slip the other day, but you need not be scared. Andy ain't a drunkard. Abraham Lincoln


+ 362 As soon as slavery fired upon the flag it was felt, we all felt, even those who did not object to slaves, that slavery must be destroyed. We felt that it was a stain to the Union that men should be bought and sold like cattle. Ulysses S. Grant


+ 357 I felt like anything rather than rejoicing at the downfall of a foe who had fought so long and valiantly, and had suffered so much for a cause, though that cause was, I believe, one of the worst for which a people ever fought, and one for which there was the least excuse. Ulysses S. Grant


+ 396 It is not part of the functions of the national government to find employment for people and if we were to appropriate a hundred millions for this purpose, we should be taxing forty millions of people to keep a few thousand employed. James A. Garfield


+ 433 Nothing touches my heart more quickly than a tribute of honor to a great and noble character; but as I sat in my seat and witnessed this demonstration, this assemblage seemed to me a human ocean in tempest. I have seen the sea lashed into fury and tossed into spray, and its grandeur moves the soul of the dullest man; but I remember that it is not the billows, but the calm level of the sea, from which all heights and depths are measured. When the storm has passed and the hour of calm settles on the ocean, when the sunlight bathes its peaceful surface, then the astronomer and surveyor take the level from which they measure all terrestrial heights and depths. James A. Garfield


+ 422 Gentlemen of the Convention, your present temper may not mark the healthful pulse of our people. When your enthusiasm has passed, when the emotions of this hour have subsided, we shall find below the storm and passion that calm level of public opinion from which the thoughts of a mighty people are to be measured, and by which final action will be determined. James A. Garfield


+ 394 We want a man whose life and opinions embody all the achievements of which I have spoken. We want a man who, standing on a mountain height, traces the victorious footsteps of our party in the past, and, carrying in his heart the memory of its glorious deeds, looks forward prepared to meet the dangers to come. We want one who will act in no spirit of unkindness toward those we lately met in battle. James A. Garfield


+ 499 Fellow-Citizens: We stand to-day upon an eminence which overlooks a hundred years of national life a century crowded with perils, but crowned with the triumphs of liberty and law. Before continuing the onward march let us pause on this height for a moment to strengthen our faith and renew our hope by a glance at the pathway along which our people have traveled. James A. Garfield


+ 451 The will of the nation, speaking with the voice of battle and through the amended Constitution, has fulfilled the great promise of 1776 by proclaiming 'liberty throughout the land to all the inhabitants thereof.' The elevation of the negro race from slavery to the full rights of citizenship is the most important political change we have known since the adoption of the Constitution of 1787. NO thoughtful man can fail to appreciate its beneficent effect upon our institutions and people. It has freed us from the perpetual danger of war and dissolution. It has added immensely to the moral and industrial forces of our people. It has liberated the master as well as the slave from a relation which wronged and enfeebled both. It has surrendered to their own guardianship the manhood of more than 5,000,000 people, and has opened to each one of them a career of freedom and usefulness. James A. Garfield


+ 419 No doubt this great change has caused serious disturbance to our Southern communities. This is to be deplored, though it was perhaps unavoidable. But those who resisted the change should remember that under our institutions there was no middle ground for the negro race between slavery and equal citizenship. There can be no permanent disfranchised peasantry in the United States. Freedom can never yield its fullness of blessings so long as the law or its administration places the smallest obstacle in the pathway of any virtuous citizen. James A. Garfield


+ 419 It is the high privilege and sacred duty of those now living to educate their successors and fit them, by intelligence and virtue, for the inheritance which awaits them. In this beneficent work, sections and races should be forgotten and partisanship should be unknown. Let our people find a new meaning in the divine oracle which declares that "a little child shall lead them," for our own little children will soon control the destinies of the Republic. James A. Garfield


+ 406 Enterprises of the highest importance to our moral and material well-being unite us and offer ample employment of our best powers. Let all our people, leaving behind them the battlefields of dead issues, move forward and in their strength of liberty and the restored Union win the grander victories of peace. James A. Garfield


+ 320 The extravagant expenditure of public money is an evil not to be measured by the value of that money to the people who are taxed for it. Chester A. Arthur


+ 447 The laboring classes constitute the main part of our population. They should be protected in their efforts peaceably to assert their rights when endangered by aggregated capital, and all statutes on this subject should recognize the care of the State for honest toil, and be framed with a view of improving the condition of the workingman. Grover Cleveland


+ 428 Both of the great political parties now represented in the Government have by repeated and authoritative declarations condemned the condition of our laws which permit the collection from the people of unnecessary revenue, and have in the most solemn manner promised its correction; and neither as citizens nor partisans are our countrymen in a mood to condone the deliberate violation of these pledges. Our progress toward a wise conclusion will not be improved by dwelling upon the theories of protection and free trade. This savors too much of bandying epithets. It is a condition which confronts us not a theory. Relief from this condition may involve a slight reduction of the advantages which we award our home productions, but the entire withdrawal of such advantages should not be contemplated. The question of free trade is absolutely irrelevant, and the persistent claim made in certain quarters that all the efforts to relieve the people from unjust and unnecessary taxation are schemes of so-called free traders is mischievous and far removed from any consideration for the public good. Grover Cleveland


+ 315 I have considered the pension list of the republic a roll of honor. Grover Cleveland


+ 579 It has been the boast of our government that it seeks to do justice in all things without regard to the strength or weakness of those with whom it deals. I mistake the American people if they favor the odious doctrine that there is no such thing as international morality; that there is one law for a strong nation and another for a weak one, and that even by indirection a strong power may with impunity despoil a weak one of its territory. By an act of war, committed with the participation of a diplomatic representative of the United States and without authority of Congress, the government of a feeble but friendly and confiding people has been overthrown. A substantial wrong has thus been done which a due regard for our national character as well as the rights of the injured people requires we should endeavor to repair. The Provisional Government has not assumed a republican or other constitutional form, but has remained a mere executive council or oligarchy, set up without the assent of the people. It has not sought to find a permanent basis of popular support and has given no evidence of an intention to do so. Indeed, the representatives of that government assert that the people of Hawaii are unfit for popular government and frankly avow that they can be best ruled by arbitrary or despotic power. The law of nations is founded upon reason and justice, and the rules of conduct governing individual relations between citizens or subjects of a civilized state are equally applicable as between enlightened nations. The considerations that international law is without a court for its enforcement and that obedience to its commands practically depends upon good faith instead of upon the mandate of a superior tribunal only give additional sanction to the law itself and brand any deliberate infraction of it not merely as a wrong but as a disgrace. A man of true honor protects the unwritten word which binds his conscience more scrupulously, if possible, than he does the bond a breach of which subjects him to legal liabilities, and the United States, in aiming to maintain itself as one of the most enlightened nations, would do its citizens gross injustice if it applied to its international relations any other than a high standard of honor and morality. On that ground the United States cannot properly be put in the position of countenancing a wrong after its commission any more than in that of consenting to it in advance. On that ground it cannot allow itself to refuse to redress an injury inflicted through an abuse of power by officers clothed with its authority and wearing its uniform; and on the same ground, if a feeble but friendly state is in danger of being robbed of its independence and its sovereignty by a misuse of the name and power of the United States, the United States cannot fail to vindicate its honor and its sense of justice by an earnest effort to make all possible reparation. Grover Cleveland


+ 456 The virtues of courage and patriotism have given recent proof of their continued presence and increasing power in the hearts and over the lives of our people. The influences of religion have been multiplied and strengthened. The sweet offices of charity have greatly increased. The virtue of temperance is held in higher estimation. We have not attained an ideal condition. Not all of our people are happy and prosperous; not all of them are virtuous and law-abiding. But on the whole the opportunities offered to the individual to secure the comforts of life are better than are found elsewhere and largely better than they were here one hundred years ago. Benjamin Harrison


+ 317 War should never be entered upon until every agency of peace has failed. William McKinley


+ 371 It is not the critic who counts, not the man who points out how the strong man stumbled, or where the doer of deeds could have done better. The credit belongs to the man who is actually in the arena. Theodore Roosevelt


+ 384 Far better it is to dare mighty things, to win glorious triumphs, even though checkered by failure, than to rank with those poor spirits who neither enjoy much nor suffer much, because they live in that grey twilight that knows neither victory nor defeat. Theodore Roosevelt


+ 421 In private life there are few beings more obnoxious than the man who is always loudly boasting; and if the boaster is not prepared to back up his words his position becomes absolutely contemptible. Theodore Roosevelt


+ 419 My own feeling in the matter is due to my very firm conviction that to put such a motto on coins, or to use it in any kindred manner, not only does not good but does positive harm, and is in effect irreverence which comes dangerously close to sacrilege. A beautiful and solemn sentence such as the one in question should be treated and uttered only with that fine reverence which necessarily implies a certain exaltation of spirit. Theodore Roosevelt


+ 346 Unjust war is to be abhorred; but woe to the nation that does not make ready to hold its own in time of need against all who would harm it! Theodore Roosevelt


+ 481 This world movement of civilization, this movement which is now felt throbbing in every corner of the globe, should bind the nations of the world together while yet leaving unimpaired that love of country in the individual citizen which in the present stage of the world's progress is essential to the world's well-being. Theodore Roosevelt


+ 360 If we approach the work of reform in a spirit of vindictiveness -- in a spirit of reckless disregard for the right of others or of hatred for men because they are better off than ourselves -- we are sure in the end to do not good but damage to all mankind. Theodore Roosevelt


+ 316 No justice in legislation or success in business will be of the slightest avail if the nation has not prepared in advance the strength to protect its rights. Theodore Roosevelt


+ 385 If we leave the immigrant to be helped by representatives of foreign governments, by foreign societies, by a press and institutions conducted in a foreign language and in the interest of foreign governments, and if we permit the immigrants to exist as alien groups, each group sundered from the rest of the citizens of the country, we shall store up for ourselves bitter trouble in the future. Theodore Roosevelt


+ 435 We cannot afford to continue to use hundreds of thousands of immigrants merely as industrial assets while they remain social outcasts and menaces any more than fifty years ago we could afford to keep the black man merely as an industrial asset and not as a human being. We cannot afford to build a big industrial plant and herd men and women about it without care for their welfare. Theodore Roosevelt


+ 480 As a people we must be united. If we are not united we shall slip into the gulf of measureless disaster. We must be strong in purpose for our own defense and bent on securing justice within our borders. If as a nation we are split into warring camps, if we teach our citizens not to look upon one another as brothers but as enemies divided by the hatred of creed for creed or of those of one race against those of another race, surely we shall fail and our great democratic experiment on this continent will go down in crushing overthrow. Theodore Roosevelt


+ 376 One of the marvelous things about him is that he is strong enough to force the men who dislike him the most to stand by him. By far he is the strongest man before the people to-day except Roosevelt. I think his greatest fault is his failure to accord credit to anyone for what he may have done. This is a great weakness in any man. I think it was one of the strongest things about Roosevelt. He never tried to minimize what other people did and often exaggerated it. William Howard Taft


+ 402 I was amazed to receive such a letter. During the war 500,000 colored men and boys were called up under the draft, not one of whom sought to evade it. They took their places wherever assigned in defense of the nation of which they are just as truly citizens as are any others. Calvin Coolidge


+ 385 A colored man is precisely as much entitled to submit his candidacy in a party primary, as is any other citizen. The decision must be made by the constituents to whom he offers himself, and by nobody else. Calvin Coolidge


+ 457 I have... instituted systematic, voluntary measures of cooperation with the business institutions and with State and municipal authorities to make certain that fundamental businesses of the country shall continue as usual, that wages and therefore consuming power shall not be reduced, and that a special effort shall be made to expand construction work in order to assist in equalizing other deficits in employment... I am convinced that through these measures we have reestablished confidence. Wages should remain stable. A very large degree of industrial unemployment and suffering which would otherwise have occurred has been prevented. Agricultural prices have reflected the returning confidence. The measures taken must be vigorously pursued until normal conditions are restored. Herbert Hoover


+ 310 Let me remind you that credit is the lifeblood of business, the lifeblood of prices and jobs. Herbert Hoover


+ 446 I accuse the present Administration of being the greatest spending Administration in peacetime in all American history - one which piled bureau on bureau, commission on commission, and has failed to anticipate the dire needs or reduced earning power of the people. Bureaus and bureaucrats have been retained at the expense of the taxpayer. We are spending altogether too much money for government services which are neither practical nor necessary. In addition to this, we are attempting too many functions and we need a simplification of what the Federal government is giving the people. Franklin D. Roosevelt


+ 364 I regard reduction in Federal spending as one of the most important issues in this campaign. In my opinion it is the most direct and effective contribution that Government can make to business. Franklin D. Roosevelt


+ 433 This is preeminently the time to speak the truth, the whole truth, frankly and boldly. Nor need we shrink from honestly facing conditions in our country today. This great Nation will endure as it has endured, will revive and will prosper. So, first of all, let me assert my firm belief that the only thing we have to fear is fear itself nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance. In every dark hour of our national life a leadership of frankness and vigor has met with that understanding and support of the people themselves which is essential to victory. Franklin D. Roosevelt


+ 365 Confidence... thrives on honesty, on honor, on the sacredness of obligations, on faithful protection and on unselfish performance. Without them it cannot live. Franklin D. Roosevelt


+ 354 These dark days will be worth all they cost us if they teach us that our true destiny is not to be ministered unto but to minister to ourselves and to our fellow men. Franklin D. Roosevelt


+ 567 We had to struggle with the old enemies of peacebusiness and financial monopoly, speculation, reckless banking, class antagonism, sectionalism, war profiteering. They had begun to consider the Government of the United States as a mere appendage to their own affairs. We know now that Government by organized money is just as dangerous as Government by organized mob. Never before in all our history have these forces been so united against one candidate as they stand today. They are unanimous in their hate for meand I welcome their hatred. Franklin D. Roosevelt


+ 477 Freedom to learn is the first necessity of guaranteeing that man himself shall be self-reliant enough to be free. Such things did not need as much emphasis a generation ago, but when the clock of civilization can be turned back by burning libraries, by exiling scientists, artists, musicians, writers and teachers; by disbursing universities, and by censoring news and literature and art; an added burden, an added burden is placed on those countries where the courts of free thought and free learning still burn bright. If the fires of freedom and civil liberties burn low in other lands they must be made brighter in our own. If in other lands the press and books and literature of all kinds are censored, we must redouble our efforts here to keep them free. If in other lands the eternal truths of the past are threatened by intolerance we must provide a safe place for their perpetuation. Franklin D. Roosevelt


+ 373 Democracy cannot succeed unless those who express their choice are prepared to choose wisely. The real safeguard of democracy, therefore, is education. Franklin D. Roosevelt


+ 384 Confidence... thrives on honesty, on honor, on the sacredness of obligations, on faithful protection and on unselfish performance. Without them it cannot live. Franklin D. Roosevelt


+ 322 Don't forget what I discovered that over ninety percent of all national deficits from 1921 to 1939 were caused by payments for past, present, and future wars. Franklin D. Roosevelt


+ 261 Rules are not necessarily sacred, principles are. Franklin D. Roosevelt


+ 349 The point in history at which we stand is full of promise and danger. The world will either move forward toward unity and widely shared prosperity - or it will move apart. Franklin D. Roosevelt


+ 376 We continue to recognize the greater ability of some to earn more than others. But we do assert that the ambition of the individual to obtain for him a proper security is an ambition to be preferred to the appetite for great wealth and great power. Franklin D. Roosevelt


+ 285 It is amazing what you can accomplish if you do not care who gets the credit. Harry S. Truman


+ 353 Those who want the Government to regulate matters of the mind and spirit are like men who are so afraid of being murdered that they commit suicide to avoid assassination. Harry S. Truman


+ 376 Every gun that is made, every warship launched, every rocket fired, signifies in the final sense a theft from those who hunger and are not fed, those who are cold and are not clothed. Dwight D. Eisenhower


+ 415 In most communities it is illegal to cry 'fire' in a crowded assembly. Should it not be considered serious international misconduct to manufacture a general war scare in an effort to achieve local political aims? Dwight D. Eisenhower


+ 311 We are tired of aristocratic explanations in Harvard words. Dwight D. Eisenhower


+ 399 This is a sad time for all people. We have suffered a loss that cannot be weighed. For me, it is a deep, personal tragedy. I know the world shares the sorrow that Mrs. Kennedy and her family bear. I will do my best; that is all I can do. I ask for your help and God's. Lyndon B. Johnson


+ 423 Too often critics seem more intent on seeking new ways to alter Congress than to truly learn how it functions. They might well profit from the advice of Thomas Huxley, who said a century ago: "Sit down before facts as a little child, be prepared to give up every preconceived notion or you shall learn nothing." Gerald Ford


+ 484 America now is stumbling through the darkness of hatred and divisiveness. Our values, our principles, and our determination to succeed as a free and democratic people will give us a torch to light the way. And we will survive and become the stronger not only because of a patriotism that stands for love of country, but a patriotism that stands for love of people. Gerald Ford


+ 316 If you aren't fired with enthusiasm, you will be fired with enthusiasm. Vince Lombardi


+ 293 Fires can't be made with dead embers, nor can enthusiasm be stirred by spiritless men. Enthusiasm in our daily work lightens effort and turns even labor into pleasant tasks. James A. Baldwin


+ 279 Earnestness is enthusiasm tempered by reason. Blaise Pascal


+ 340 Enthusiasm is the inspiration of everything great. Without it no man is to be feared, and with it none despised. Christian Nestell Bovee


+ 368 I learned a good deal about economics, and about America, from the author of the Reagan tax reforms - the great Jack Kemp. What gave Jack that incredible enthusiasm was his belief in the possibilities of free people, in the power of free enterprise and strong communities to overcome poverty and despair. We need that same optimism right now. Paul Ryan


+ 375 If you are not bored by life, and your primary motto is enthusiasm and if you like your friends, family around you, it all translates into your designs. That's what keeps the creativity alive. Christian Louboutin


+ 326 The boredom occasioned by too much restraint is always preferable to that produced by an uncontrolled enthusiasm for a pointless variety. Osbert Lancaster


+ 367 The crucial question one comes back to is the examination; without that experience is meaningless. And I think it's true that society is becoming more and more passive, less and less fired up with enthusiasm, in many spheres. Peter Hammill


+ 345 Brazil has rediscovered itself, and this rediscovery is being expressed in its people's enthusiasm and their desire to mobilize to face the huge problems that lie ahead of us. Luiz Inacio Lula da Silva


+ 381 'Dog Days' was recorded with pens and the wall, and half a stolen drum kit that was out of tune, in what was basically a cupboard. The only instrument I could really play was my voice, so we just layered everything a hundred times. It was enthusiasm over skill. Florence Welch


+ 467 I just think to be a manager you've got to live and breathe and have this incredible enthusiasm for football, the whole thing. And while I love the game, and it's been a large part of my life, it's not the only thing in my life. Gary Lineker


+ 465 Much that is great in literature is an acquired taste, and you have to acquire it in the first place. Our job as parents is essentially to pass on the enthusiasm we had for the things we loved. That's how we'll get them to fall in love with reading in the first place and, hopefully, to stay in love with it. Michael Morpurgo


+ 385 Muslim delegates concerned about rights in Palestine could have brought their enthusiasm closer to home by addressing the fate of black Christians being slaughtered and enslaved in the Sudan. Jack Schwartz


+ 340 I can only guess that, for guys in their 30s and 40s who watched me play, they understood that the score never mattered and my paycheck never mattered (in relation) to how I played. I played with Little League enthusiasm and professional flair. That's what fans are really looking for. Andy Van Slyke


+ 314 Training was a time where resolutions made in the enthusiasm of an inspired moment were put to personal test. Herb Elliott


+ 381 After my episode of 'Curb Your Enthusiasm' ran, Larry David and JJ Abrams were like, 'I discovered her,' but I was like 'Hold up. Please. I'm from 'Next Friday.' Everybody knows me!' Kym Whitley


+ 344 I've experienced a private doubt, something that I've kept deeply inside, and then eventually delivered a piece of work that people responded to with huge enthusiasm. Trevor Nunn


+ 402 Public enthusiasm for new advances is a key ingredient in influencing policy-makers to stimulate follow-up work with suitable funding, and it can be achieved far faster now that interested non-specialists can explore new research autonomously and can also be appealed to directly by scientists. Aubrey de Grey


+ 331 One nice thing that I have discovered about Los Angeles is the enthusiasm with which people dress. Ellie Kemper


+ 354 I have encountered on this long road an enthusiasm for an Irishness which will be built on recognising again those sources from which spring the best of our reason and curiosity. Michael D. Higgins


+ 361 At this period the enthusiasm of the amateur was fast giving way to a more steady commercial instinct, and I let no opportunity slip of improving my position, but I felt that I was still labouring under the disadvantage of not having acquired some technical profession. Henry Bessemer


+ 323 Sometimes you don't know what you've got until you put it in front of an audience - and the enthusiasm for the show from the audience has been just incredible. Matthew Bourne


+ 508 A sure sign of a soul-based workplace is excitement, enthusiasm, real passion; not manufactured passion, but real involvement. And there's very little fear. David Whyte


+ 363 However, I had a chance encounter with an admissions officer of Stevens Institute of Technology, who so impressed me by his erudition and enthusiasm for the school that I changed course and entered Stevens Institute. Frederick Reines


+ 363 During my time at Watchung Hills Regional High School, I was fortunate to have a number of teachers who inspired me and filled me with enthusiasm for learning. Adam Riess


+ 353 It came as a surprise to find that a professional society and journal (Econometrica) were flourishing, and I entered this area of study with great enthusiasm. Lawrence R. Klein


+ 410 I did about 10-12 national commercials and then got one line parts in things like 'Curb Your Enthusiasm' and the show 'The Unit.' Got a little part in the movie 'Redbelt' by David Mamet and kept slowly grinding up and then started getting bigger parts in independents and getting noticed by Liz Meriwether. Jake Johnson


+ 516 Fiction pays best of all and when it is of fair quality is more easily sold. A good joke will sell quicker than a good poem, and, measured in sweat and blood, will bring better remuneration. Avoid the unhappy ending, the harsh, the brutal, the tragic, the horrible - if you care to see in print things you write. In this connection don't do as I do, but do as I say. Humour is the hardest to write, easiest to sell, and best rewarded. Do not write too much. Concentrate your sweat on one story, rather than dissipate it over a dozen. Don't loaf and invite inspiration; light out after it with a club, and if you don't get it you will nonetheless get something that looks remarkably like it. Jack London


+ 373 He was mastered by the sheer surging of life, the tidal wave of being, the perfect joy of each separate muscle, joint, and sinew in that it was everything that was not death, that it was aglow and rampant, expressing itself in movement, flying exultantly under the stars. Jack London


+ 526 It was just such uniqueness of points of view that startled Ruth. Not only were they new to her, and contrary to her own beliefs, but she always felt in them germs of truth that threatened to unseat or modify her own convictions. Had she been fourteen instead of twenty-four, she might have been changed by them; but she was twenty-four, conservative by nature and upbringing, and already crystallized into the cranny of life where she had been born and formed. It was true, his bizarre judgments troubled her in the moments they were uttered, but she ascribed them to his novelty of type and strangeness of living, and they were soon forgotten. Nevertheless, while she disapproved of them, the strength of their utterance, and the flashing of eyes and earnestness of face that accompanied them, always thrilled her and drew her toward him. She would never have guessed that this man who had come from beyond her horizon, was, in such moments, flashing on beyond her horizon with wider and deeper concepts. Her own limits were the limits of her horizon; but limited minds can recognize limitations only in others. And so she felt that her outlook was very wide indeed, and that where his conflicted with hers marked his limitations; and she dreamed of helping him to see as she saw, of widening his horizon until it was identified with hers. Jack London


+ 505 Much of this he strove to express to Ruth, and shocked her and made it clear that more remodelling was necessary. Hers was that common insularity of mind that makes human creatures believe that their color, creed, and politics are best and right and that other human creatures scattered over the world are less fortunately placed than they. It was the same insularity of mind that made the ancient Jew thank God he was not born a woman, and sent the modern missionary god-substituting to the ends of the earth; and it made Ruth desire to shape this man from other crannies of life into the likeness of the men who lived in her particular cranny of life. Jack London


+ 329 The ideally non-violent state will be an ordered anarchy. That State is the best governed which is governed the least. Mahatma Gandhi


+ 527 The Message

For centuries, scholars have been debating the two main possibilities for the origin and meaning of life. Some aspire to a higher philosophical dimension, which they can't find in the theory of evolution, while others dismiss as irrational any reference to an almighty god.

But what if another theory, one both rational and with philosophical depth, were to be available?

This is what the Message proposes: Thousands of years ago, scientists from another planet came to Earth and created all forms of life, including human beings, whom they created in their own image. References to these scientists and their work can be found in the ancient texts of many cultures. Due to their highly advanced technology, they were considered as gods by our primitive ancestors and often referred to as 'Elohim' which in ancient Hebrew meant 'Those who came from the sky'.

Despite being a plural word, Elohim was mistranslated over time to the singular 'God' reference that appears in modern-day Bibles.

Nevertheless, these people who came from the sky (the Elohim) educated humanity through the ages with the help of various messengers (also called prophets) with whom they had made contact. Each messenger was given a message suitable for the level of understanding prevailing at the time, with the primary purpose of instilling basic principles of non-violence and respect. Once humanity reached a sufficient level of scientific understanding, the Elohim decided to make themselves more visible in UFO sightings and to conceive their final message. Rael was given two missions: spreading that last message on Earth and preparing an embassy to welcome the return of our creators.

The atheist 'Intelligent Design Theory' offers a rational solution to the age-old debate between God-believers and evolutionists. Its compatible not only with today's scientific discoveries but also with the ancient historical accounts of all cultures.

International Headquarters:
Raelian Movement
P.O. Box 225
CH-1211 Geneva 8
Switzerland
www.rael.org


+ 401 Love is a force more formidable than any other. It is invisible - it cannot be seen or measured, yet it is powerful enough to transform you in a moment, and offer you more joy than any material possession could. Barbara de Angelis


+ 348 Love is an irresistible desire to be irresistibly desired. Robert Frost


+ 489 Someday, after mastering the winds, the waves, the tides and gravity, we shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire. Pierre Teilhard de Chardin


+ 414 Love is a canvas furnished by nature and embroidered by imagination. Voltaire


+ 309 The degree of loving is measured by the degree of giving. Edwin Louis Cole


+ 448 Love is a sacred reserve of energy; it is like the blood of spiritual evolution. Pierre Teilhard de Chardin


+ 344 Love is space and time measured by the heart. Marcel Proust


+ 388 Love's greatest gift is its ability to make everything it touches sacred. Barbara de Angelis


+ 398 Love is always being given where it is not required. E. M. Forster


+ 307 Nobody has ever measured, not even poets, how much the heart can hold. Zelda Fitzgerald


+ 456 Love is the only gold. Alfred Lord Tennyson


+ 408 We're going to be able to ask our computers to monitor things for us, and when certain conditions happen, are triggered, the computers will take certain actions and inform us after the fact. Steve Jobs


+ 361 I met Woz when I was 13, at a friend's garage. He was about 18. He was, like, the first person I met who knew more electronics than I did at that point. We became good friends, because we shared an interest in computer and we had a sense of humor. We pulled all kinds of pranks together. Steve Jobs


+ 313 Why are our days numbered and not, say, lettered? Woody Allen


+ 329 When you are courting a nice girl an hour seems like a second. When you sit on a red-hot cinder a second seems like an hour. That's relativity. Albert Einstein


+ 269 Common sense is the collection of prejudices acquired by age eighteen. Albert Einstein


+ 335 I think and think for months and years. Ninety-nine times, the conclusion is false. The hundredth time I am right. Albert Einstein


+ 359 Tomorrow is a mystical land where 99% of all human productivity, motivation and achievement is stored.


+ 370 A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving... Albert Einstein


+ 376 I have also considered many scientific plans during my pushing you around in your pram! Albert Einstein


+ 357 In science, moreover, the work of the individual is so bound up with that of his scientific predecessors and contemporaries that it appears almost as an impersonal product of his generation. Albert Einstein


+ 350 I was sitting in a chair in the patent office at Bern when all of sudden a thought occurred to me: If a person falls freely he will not feel his own weight. I was startled. This simple thought made a deep impression on me. It impelled me toward a theory of gravitation. Albert Einstein


+ 378 It can scarcely be denied that the supreme goal of all theory is to make the irreducible basic elements as simple and as few as possible without having to surrender the adequate representation of a single datum of experience. Albert Einstein


+ 345 There is not the slightest indication that nuclear energy will ever be obtainable. It would mean that the atom would have to be shattered at will. Albert Einstein


+ 336 I never failed in mathematics. Before I was fifteen I had mastered differential and integral calculus. Albert Einstein


+ 363 Great spirits have always encountered violent opposition from mediocre minds. The mediocre mind is incapable of understanding the man who refuses to bow blindly to conventional prejudices and chooses instead to express his opinions courageously and honestly. Albert Einstein


+ 337 Great spirits have always encountered violent opposition from mediocre minds... Albert Einstein


+ 355 There is separation of colored people from white people in the United States. That separation is not a disease of colored people. It is a disease of white people. I do not intend to be quiet about it. Albert Einstein


+ 355 One thing I have learned in a long life: that all our science, measured against reality, is primitive and childlikeand yet it is the most precious thing we have. Albert Einstein


+ 362 In long intervals I have expressed an opinion on public issues whenever they appeared to me so bad and unfortunate that silence would have made me feel guilty of complicity. Albert Einstein


+ 406 It is my belief that there is only one way to eliminate these evils, namely, the establishment of a planned economy coupled with an education geared toward social goals. Alongside the development of individual abilities, the education of the individual aspires to revive an ideal that is geared toward the service of our fellow man, and that needs to take the place of the glorification of power and outer success. Albert Einstein


+ 541 The theory of relativity is a beautiful example of the basic character of the modern development of theory. That is to say, the hypotheses from which one starts become ever more abstract and more remote from experience. But in return one comes closer to the preeminent goal of science, that of encompassing a maximum of empirical contents through logical deduction with a minimum of hypotheses or axioms. The intellectual path from the axioms to the empirical contents or to the testable consequences becomes, thereby, ever longer and more subtle. The theoretician is forced, ever more, to allow himself to be directed by purely mathematical, formal points of view in the search for theories, because the physical experience of the experimenter is not capable of leading us up to the regions of the highest abstraction. Tentative deduction takes the place of the predominantly inductive methods appropriate to the youthful state of science. Such a theoretical structure must be quite thoroughly elaborated in order for it to lead to consequences that can be compared with experience. It is certainly the case that here, as well, the empirical fact is the all-powerful judge. But its judgment can be handed down only on the basis of great and difficult intellectual effort that first bridges the wide space between the axioms and the testable consequences. The theorist must accomplish this Herculean task with the clear understanding that this effort may only be destined to prepare the way for a death sentence for his theory. One should not reproach the theorist who undertakes such a task by calling him a fantast; instead, one must allow him his fantasizing, since for him there is no other way to his goal whatsoever. Indeed, it is no planless fantasizing, but rather a search for the logically simplest possibilities and their consequences. Albert Einstein


+ 473 The work on satisfactory formulation of technical patents was a true blessing for me. It compelled me to be many-sided in thought, and also offered important stimulation for thought about physics. Following a practical profession is a blessing for people of my type. Because the academic career puts a young person in a sort of compulsory situation to produce scientific papers in impressive quantity, a temptation to superficiality arises that only strong characters are able to resist. Albert Einstein


+ 482 How it happened that I in particular discovered the relativity theory, it seemed to lie in the following circumstance. The normal adult never bothers his head about space-time problems. Everything there is to be thought about it, in his opinion, has already been done in early childhood. I, on the contrary, developed so slowly that I only began to wonder about space and time when I was already grown up. In consequence I probed deeper into the problem than an ordinary child would have done. Albert Einstein


+ 384 You see, when a blind beetle crawls over the surface of a globe he doesn't notice that the track he has covered is curved. I was lucky enough to have spotted it. Albert Einstein


+ 388 I do not think that religion is the most important element. We are held together rather by a body of tradition, handed down from father to son, which the child imbibes with his mother's milk. The atmosphere of our infancy predetermines our idiosyncrasies and predilections. Albert Einstein


+ 393 I claim credit for nothing. Everything is determined, the beginning as well as the end, by forces over which we have no control. It is determined for the insect as well as for the star. Human beings, vegetables or cosmic dust, we all dance to a mysterious tune, intoned in the distance by an invisible player. Albert Einstein


+ 456 I am not an Atheist. I do not know if I can define myself as a Pantheist. The problem involved is too vast for our limited minds. May I not reply with a parable? The human mind, no matter how highly trained, cannot grasp the universe. We are in the position of a little child, entering a huge library whose walls are covered to the ceiling with books in many different tongues. The child knows that someone must have written those books. It does not know who or how. It does not understand the languages in which they are written. The child notes a definite plan in the arrangement of the books, a mysterious order, which it does not comprehend, but only dimly suspects. That, it seems to me, is the attitude of the human mind, even the greatest and most cultured, toward God. We see a universe marvelously arranged, obeying certain laws, but we understand the laws only dimly. Our limited minds cannot grasp the mysterious force that sways the constellations. I am fascinated by Spinoza's Pantheism. I admire even more his contributions to modern thought. Spinoza is the greatest of modern philosophers, because he is the first philosopher who deals with the soul and the body as one, not as two separate things. Albert Einstein


+ 419 It is easy to follow in the sacred writings of the Jewish people the development of the religion of fear into the moral religion, which is carried further in the New Testament. The religions of all civilized peoples, especially those of the Orient, are principally moral religions. An important advance in the life of a people is the transformation of the religion of fear into the moral religion. But one must avoid the prejudice that regards the religions of primitive peoples as pure fear religions and those of the civilized races as pure moral religions. All are mixed forms, though the moral element predominates in the higher levels of social life. Albert Einstein


+ 456 The development from a religion of fear to moral religion is a great step in peoples' lives. And yet, that primitive religions are based entirely on fear and the religions of civilized peoples purely on morality is a prejudice against which we must be on our guard. The truth is that all religions are a varying blend of both types, with this differentiation: that on the higher levels of social life the religion of morality predominates. Albert Einstein


+ 430 The religious geniuses of all times have been distinguished by this cosmic religious sense, which recognizes neither dogmas nor God made in man's image. Consequently there cannot be a church whose chief doctrines are based on the cosmic religious experience. It comes about, therefore, that we find precisely among the heretics of all ages men who were inspired by this highest religious experience; often they appeared to their contemporaries as atheists, but sometimes also as saints. Viewed from this angle, men like Democritus, Francis of Assisi, and Spinoza are near to one another. Albert Einstein


+ 571 It is, therefore, quite natural that the churches have always fought against science and have persecuted its supporters. But, on the other hand, I assert that the cosmic religious experience is the strongest and noblest driving force behind scientific research. No one who does not appreciate the terrific exertions, and, above all, the devotion without which pioneer creations in scientific thought cannot come into being, can judge the strength of the feeling out of which alone such work, turned away as it is from immediate practical life, can grow. What a deep faith in the rationality of the structure of the world and what a longing to understand even a small glimpse of the reason revealed in the world there must have been in Kepler and Newton to enable them to unravel the mechanism of the heavens in long years of lonely work! Any one who only knows scientific research in its practical applications may easily come to a wrong interpretation of the state of mind of the men who, surrounded by skeptical contemporaries, have shown the way to kindred spirits scattered over all countries in all centuries. Only those who have dedicated their lives to similar ends can have a living conception of the inspiration which gave these men the power to remain loyal to their purpose in spite of countless failures. It is the cosmic religious sense which grants this power. A contemporary has rightly said that the only deeply religious people of our largely materialistic age are the earnest men of research. Albert Einstein


+ 558 It is therefore easy to see why the churches have always fought science and persecuted its devotees. On the other hand, I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research. Only those who realize the immense efforts and, above all, the devotion without which pioneer work in theoretical science cannot be achieved are able to grasp the strength of the emotion out of which alone such work, remote as it is from the immediate realities of life, can issue. What a deep conviction of the rationality of the universe and what a yearning to understand, were it but a feeble reflection of the mind revealed in this world, Kepler and Newton must have had to enable them to spend years of solitary labor in disentangling the principles of celestial mechanics! Those whose acquaintance with scientific research is derived chiefly from its practical results easily develop a completely false notion of the mentality of the men who, surrounded by a skeptical world, have shown the way to kindred spirits scattered wide through the world and through the centuries. Only one who has devoted his life to similar ends can have a vivid realization of what has inspired these men and given them the strength to remain true to their purpose in spite of countless failures. It is cosmic religious feeling that gives a man such strength. A contemporary has said, not unjustly, that in this materialistic age of ours the serious scientific workers are the only profoundly religious people. Albert Einstein


+ 486 How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving... Albert Einstein


+ 451 Heroism at command, senseless brutality, deplorable love-of-country stance, how violently I hate all this, how despicable and ignoble war is; I would rather be torn to shreds than be part of so base an action! It is my conviction that killing under the cloak of war is nothing but an act of murder. Albert Einstein


+ 435 The most beautiful experience we can have is the mysterious. It is the fundamental emotion that stands at the cradle of true art and true science. Whoever does not know it and can no longer wonder, no longer marvel, is as good as dead, and his eyes are dimmed. It was the experience of mystery even if mixed with fear that engendered religion. A knowledge of the existence of something we cannot penetrate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds: it is this knowledge and this emotion that constitute true religiosity. In this sense, and only this sense, I am a deeply religious man. Albert Einstein


+ 444 I am an adherent of the ideal of democracy, although I well know the weaknesses of the democratic form of government. Social equality and economic protection of the individual appeared to me always as the important communal aims of the state. Although I am a typical loner in daily life, my consciousness of belonging to the invisible community of those who strive for truth, beauty, and justice has preserved me from feeling isolated. Albert Einstein


+ 412 In the judgment of the most competent living mathematicians, Fraulein Noether was the most significant creative mathematical genius thus far produced since the higher education of women began. In the realm of algebra, in which the most gifted mathematicians have been busy for centuries, she discovered methods which have proved of enormous importance in the development of the present-day younger generation of mathematicians. Pure mathematics is, in its way, the poetry of logical ideas. Albert Einstein, New York Times, May 1, 1935


+ 442 Pure mathematics is, in its way, the poetry of logical ideas. One seeks the most general ideas of operation which will bring together in simple, logical and unified form the largest possible circle of formal relationships. In this effort toward logical beauty spiritual formulas are discovered necessary for the deeper penetration into the laws of nature. Albert Einstein


+ 427 Pure mathematics is, in its way, the poetry of logical ideas. One seeks the most general ideas of operation which will bring together in simple, logical and unified form the largest possible circle of formal relationships. In this effort toward logical beauty spiritual formulas are discovered necessary for the deeper penetration into the laws of nature. Albert Einstein


+ 533 You will hardly find one among the profounder sort of scientific minds without a peculiar religious feeling of his own. But it is different from the religion of the naive man. For the latter God is a being from whose care one hopes to benefit and whose punishment one fears; a sublimation of a feeling similar to that of a child for its father, a being to whom one stands to some extent in a personal relation, however deeply it may be tinged with awe. But the scientist is possessed by the sense of universal causation. The future, to him, is every whit as necessary and determined as the past. There is nothing divine about morality, it is a purely human affair. His religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection. This feeling is the guiding principle of his life and work, in so far as he succeeds in keeping himself from the shackles of selfish desire. It is beyond question closely akin to that which has possessed the religious geniuses of all ages. Albert Einstein


+ 415 The prestige of government has undoubtedly been lowered considerably by the prohibition law. For nothing is more destructive of respect for the government and the law of the land than passing laws which cannot be enforced. It is an open secret that the dangerous increase of crime in the United States is closely connected with this. Albert Einstein


+ 426 Modern anthropology has taught us, through comparative investigation of so-called primitive cultures, that the social behavior of human beings may differ greatly, depending upon prevailing cultural patterns and the types of organisation which predominate in society. It is on this that those who are striving to improve the lot of man may ground their hopes: human beings are not condemned, because of their biological constitution, to annihilate each other or to be at the mercy of a cruel, self-inflicted fate. Albert Einstein


+ 423 The owner of the means of production is in a position to purchase the labor power of the worker. By using the means of production, the worker produces new goods which become the property of the capitalist. The essential point about this process is the relation between what the worker produces and what he is paid, both measured in terms of real value. In so far as the labor contract is free what the worker receives is determined not by the real value of the goods he produces, but by his minimum needs and by the capitalists' requirements for labor power in relation to the number of workers competing for jobs. It is important to understand that even in theory the payment of the worker is not determined by the value of his product. Albert Einstein


+ 468 In my opinion, condemning the Zionist movement as "nationalistic" is unjustified. Consider the path by which Herzl came to his mission. Initially he had been completely cosmopolitan. But during the Dreyfus trial in Paris he suddenly realized with great clarity how precarious was the situation of the Jews in the western world. And courageously he drew the conclusion that we are discriminated against or murdered not because we are Germans, Frenchmen, Americans, etc. of the "Jewish faith" but simply because we are Jews. Thus already our precarious situation forces us to stand together irrespective of our citizenship. Zionism gave the German Jews no great protection against annihilation. But it did give the survivors the inner strength to endure the debacle with dignity and without losing their healthy self respect. Keep in mind that perhaps a similar fate could be lying in wait for your children. Albert Einstein


+ 456 Our time is distinguished by wonderful achievements in the fields of scientific understanding and the technical application of those insights. Who would not be cheered by this? But let us not forget that human knowledge and skills alone cannot lead humanity to a happy and dignified life. Humanity has every reason to place the proclaimers of high moral standards and values above the discoverers of objective truth. Albert Einstein


+ 386 Matter is real to my senses, but they aren't trustworthy. If Galileo or Copernicus had accepted what they saw, they would never have discovered the movement of the earth and planets. Albert Einstein


+ 463 One has a feeling that one has a kind of home in this timeless community of human beings that strive for truth. I have always believed that Jesus meant by the Kingdom of God the small group scattered all through time of intellectually and ethically valuable people. Albert Einstein


+ 336 Our destiny have been predicted
Dont lie to yourself.
Nor prayers, nor requests
Will give us desired rest
Alexander Alpeev


+ 334 Dont sow seeds of hatred
They wont grow.
You will have no mercy as well.
Dont do so.
Alexander Alpeev


+ 332 We are not old to live this world,
Though my temples are silver.
Not all wounds were cured
Not all troubles were endured.
Alexander Alpeev


+ 324 Dont drink a lot.
Turn over your glass.
And you will live a hundred years
And will be happy under the stars.
Alexander Alpeev


+ 319 There were only three hundred of them.
Their names mankind will never forget.
Their temples were not grey.
Their lips repeated: Sparta, ahead!
Alexander Alpeev


+ 336 No love - no hatred.
Who could live
Without love?
Theres no answer.
Even above.
Alexander Alpeev


+ 403 You dont love me, why.
You ruin my sacred heart.
But God will give me another life
With Him my happiness will start.
Alexander Alpeev


+ 389 Jesus, as we know, answered and said "Get thee behind me, Satan!" And he really meant it; he would have nothing to do with worldly glory, with "temporal power;" he chose the career of a revolutionary agitator, and died the death of a disturber of the peace. ~ Upton Sinclair


+ 273 The more I earn, the more miserable my life becomes. Frederic Beigbeder


+ 284 No one wants to be alone: there's too much time for reflection. And the more you think, the more you become smarter, hence the sadder. Frederic Beigbeder


+ 377 Making love is much more enjoyable when you are in love. Frederic Beigbeder


+ 349 There is no happiness. Love is a fairy tale. Frederic Beigbeder


+ 273 The rich have forgotten that money is a means, not an aim. Frederic Beigbeder


+ 370 Love is a ravishing catastrophe; you know you'll crush but yet continue to fly. Frederic Beigbeder


+ 293 Today, those who have money, have no time, those who have time, do not have money. Frederic Beigbeder


+ 381 Love is the only programmed disappointment, the only predictable unhappiness, which we want more and more. Frederic Beigbeder


+ 328 Why one should burden himself with a family, when defending the freedom is the highest value? Frederic Beigbeder


+ 325 Why burden yourself with family life, when you defend freedom as the highest value? Frederic Beigbeder


+ 313 Loneliness has become a shameful disease. People avoid it because loneliness makes you think. Frederic Beigbeder


+ 288 Its okay to applaud the laws of physics. Jared Ficklin


+ 368 Love is what makes you smile when you tired. Paulo Coelho


+ 446 Love is a force more formidable than any other. It is invisible - it cannot be seen or measured, yet it is powerful enough to transform you in a moment, and offer you more joy than any material possession could. Barbara de Angelis


+ 656 Only once in your life, I truly believe, you find someone who can completely turn your world around. You tell them things that youve never shared with another soul and they absorb everything you say and actually want to hear more. You share hopes for the future, dreams that will never come true, goals that were never achieved and the many disappointments life has thrown at you. When something wonderful happens, you cant wait to tell them about it, knowing they will share in your excitement. They are not embarrassed to cry with you when you are hurting or laugh with you when you make a fool of yourself. Never do they hurt your feelings or make you feel like you are not good enough, but rather they build you up and show you the things about yourself that make you special and even beautiful. There is never any pressure, jealousy or competition but only a quiet calmness when they are around. You can be yourself and not worry about what they will think of you because they love you for who you are. The things that seem insignificant to most people such as a note, song or walk become invaluable treasures kept safe in your heart to cherish forever. Memories of your childhood come back and are so clear and vivid its like being young again. Colours seem brighter and more brilliant. Laughter seems part of daily life where before it was infrequent or didnt exist at all. A phone call or two during the day helps to get you through a long days work and always brings a smile to your face. In their presence, theres no need for continuous conversation, but you find youre quite content in just having them nearby. Things that never interested you before become fascinating because you know they are important to this person who is so special to you. You think of this person on every occasion and in everything you do. Simple things bring them to mind like a pale blue sky, gentle wind or even a storm cloud on the horizon. You open your heart knowing that theres a chance it may be broken one day and in opening your heart, you experience a love and joy that you never dreamed possible. You find that being vulnerable is the only way to allow your heart to feel true pleasure thats so real it scares you. You find strength in knowing you have a true friend and possibly a soul mate who will remain loyal to the end. Life seems completely different, exciting and worthwhile. Your only hope and security is in knowing that they are a part of your life. Bob Marley


+ 356 Sometimes, you read a book and it fills you with this weird evangelical zeal, and you become convinced that the shattered world will never be put back together unless and until all living humans read the book. John Green, The Fault in Our Stars


+ 288 If I had a flower for every time I thought of you...I could walk through my garden forever. Alfred Tennyson


+ 350 Are you bored with life? Then throw yourself into some work you believe in with all your heart, live for it, die for it, and you will find happiness that you had thought could never be yours. Dale Carnegie


+ 339 Do the thing you fear to do and keep on doing it that is the quickest and surest way ever yet discovered to conquer fear. Dale Carnegie


+ 292 I am rarely bored alone, I am often bored in groups and crowds. Laurie Helgoe


+ 475 There is nothing wrong with needing attention. It doesnt make you selfish. It doesnt make you desperate, a burden or weak. It makes you human. We all need to feel seen and heard and valued. And we all deserve to have those needs met. You are no exception. You deserve to be acknowledged and loved and cared for. You deserve to shine. Dont let anyone, including yourself, convince you otherwise.


+ 508 The hardest lesson you will ever learn will be to love yourself. But you can do it. There will always be days when you hate yourself, days when you wish you had never been born. But you are beautiful, and if Shakespeare had met you, you wouldve inspired his 18th sonnet, and if Monet had known you, he wouldve given up painting water lilies and chosen to paint you instead. I know its hard to love yourself, but sometimes its okay to be a little selfish with your love..Live for the life you always wanted but were too scared to pursue. Live for you. Live for every person who has ever loved you. Live for the fire that burns in your soul, that tells you: keep going, youre almost there, just a little farther. M.K.


+ 353 I'd like to live off the band, but if not, I'll just retire to Mexico or Yugoslavia with a few hundred dollars, grow potatoes, and learn the history of rock through back issues of Creem magazine. Kurt Cobain


+ 381 I knew I was different. I thought that I might be gay or something because I couldn't identify with any of the guys at all. None of them liked art or music, they just wanted to fight and get laid. It was many years ago but it gave me this real hatred for the average American macho male. Kurt Cobain


+ 1091 To be positive at all times is to ignore all that is important, sacred or valuable. To be negative at all times is to be threatened by ridiculousness and instant discredibility. Kurt Cobain


+ 421 Life is too short to argue and fight. Count your blessings, value the people who matter and move on from the drama with your head held high. Not everyone will appreciate what you do for them. You have to figure out whos worth your attention and whos just taking advantage of you. Spend more time with those who make you smile and less time with those who you constantly feel pressured to impress. Marc Chernoff


+ 285 A true artist is not one who is inspired, but one who inspires others. Salvador Dali


+ 316 Losers quit when they're tired. Winners quit when they've won.


+ 335 If you're bored with life, if you don't get up every morning with a burning desire to do things - you don't have enough goals. Lou Holtz


+ 360 Life is short and unpredictable. Don't waste another minute on the people, places and things that don't make you happy.


+ 989 When I arrived in England I thought I knew English. After I'd been here an hour I realized that I did not understand one word. In the first week I picked up a tolerable working knowledge of the language and the next seven years convinced me gradually but thoroughly that I would never know it really well, let alone perfectly. This is sad. My only consolation being that nobody speaks English perfectly.

Remember that those five hundred words an average Englishman uses are far from being the whole vocabulary of the language. You may learn another five hundred and another five thousand and yet another fifty thousand and still you may come across a further fifty thousand you have never heard of before, and nobody else either. If you live here long enough you will find out to your greatest amazement that the adjective nice is not the only adjective the language possesses, in spite of the fact that in the first three years you do not need to learn or use any other adjectives. You can say that the weather is nice, a restaurant is nice, Mr Soandso is nice, Mrs Soandso's clothes are nice, you had a nice time, and all this will be very nice. Then you have to decide on your accent. You will have your foreign accent all right, but many people like to mix it with something else. I knew a Polish Jew who had a strong Yiddish-Irish accent. People found it fascinating though slightly exaggerated. The easiest way to give the impression of having a good accent or no foreign accent at all is to hold an unlit pipe in your mouth, to mutter between your teeth and finish all your sentences with the question: 'isn't it?' People will not understand much, but they are accustomed to that and they will get a most excellent impression.

I have known quite a number of foreigners who tried hard to acquire an Oxford accent. The advantage of this is that you give the idea of being permanently in the company of Oxford dons and lecturers on medieval numismatics; the disadvantage is that the permanent singing is rather a strain on your throat and that it is a type of affection that even many English people find it hard to keep up incessantly. You may fall out of it, speak naturally, and then where are you? The Mayfair accent can be highly recommended, too. The advantages of Mayfair English are that it unites the affected air of the Oxford accent with the uncultured flavour of a half-educated professional hotel-dancer.

The most successful attempts, however, to put on a highly cultured air have been made on the polysyllabic lines. Many foreigners who have learnt Latin and Greek in school discover with amazement and satisfaction that the English language has absorbed a huge amount of ancient Latin and Greek expressions, and they realize that
a) it is much easier to learn these expressions than the much simpler English words;
b) that these words as a rule are interminably long and make a simply superb impression when talking to the greengrocer, the porter and the insurance agent. Imagine, for instance, that the porter of the block of flats where you live remarks sharply that you must not put your dustbin out in front of your door before 7.30 a.m. Should you answer 'Please don't bully me,' a loud and tiresome argument may follow, and certainly the porter will be proved right, because you are sure to find a dause in your contract (small print, of last page) that the porter is always right and you owe absolute allegiance and unconditional obedience to him. Should you answer, however, with these words: 1 repudiate your petulant expostulations,' the argument will be closed at once, the porter will be proud of having such a highly cultured man in the block, and from that day onwards you may, if you please, get up at four o'clock in the morning and hang your dustbin out of the window. But even in Curzon Street society, if you say, for instance, that you are a tough guy they will consider you a vulgar, irritating and objectionable person. Should you declare, however, that you are an inquisitorial and peremptory homo sapiens, they will have no idea what you mean, but they will feel in their bones that you must be something wonderful. When you know all the long words it is advisable to start learning some of the short ones, too. You should be careful when using these endless words. An acquaintance of mine once was fortunate enough to discover the most impressive word notalgia for back-ache. Mistakenly, however, he declared in a large company: 'I have such a nostalgia.' 'Oh, you want to go home to Nizhne-Novgorod?' asked his most sympathetic hostess. 'Not at all,' he answered. 'I just cannot sit down.' . Finally, there are two important points to remember:
1. Do not forget that it is much easier to write in English than to speak English, because you can write without a foreign accent.
2. In a bus and in other public places it is more advisable to speak softly in good German than to shout in abominable English.
Anyway, this whole language business is not at all easy. After spending eight years in this country, the other day I was told by a very kind lady: 'But why do you complain? You really speak a most excellent accent without the slightest English.'
The Language by George Mikes


+ 306 Maybe the thing you're most scared of is exactly what you should do.


+ 306 A man grows most tired while standing still


+ 323 Bravery is the capacity to behave properly even when scared half to death. Omar N. Bradley


+ 314 If you put a small value on yourself, rest assured that the world will not raise your price.


+ 351 The sad and horrible conclusion is that no one cared that Jews were being murdered... This is the Jewish lesson of the Holocaust and this is the lesson which Auschwitz taught us. Ariel Sharon


+ 358 Zionism demands a publicly recognized and legally secured homeland in Palestine for the Jewish people. This platform is unchangeable. Theodor Herzl


+ 392 When I was in college, my school newspaper accepted an ad from a Holocaust revisionist organization. This would have been offensive on most college campuses across the country, but I went to a school with a very large Jewish population, so the ad, as you might expect, stirred absolute outrage. Simon Sinek


+ 335 You know, in 1975 I couldn't get a job in New York City because I was American. The kitchens were predominantly run by French, Swiss, German, and basically I got laughed at. I had education, I had experience, but got laughed at because I was American. Emeril Lagasse


+ 296 I want to be remembered for Swiss Family Robinson and Old Yeller. I think Swiss is probably my favorite film. Tommy Kirk


+ 340 I don't know what Swiss musicians need to do to be heard beyond the borders of their own country. It was always clear to me that I belong everywhere, that music belongs everywhere. It simply never occurred to me that I had to limit myself to a country. Sophie Hunger


+ 325 He who has injured thee was either stronger or weaker than thee. If weaker, spare him; if stronger, spare thyself. William Shakespeare


+ 270 Trust only movement. Life happens at the level of events, not of words. Trust movement. Alfred Adler


+ 472 Well-matured and well-disciplined talent is always sure of a market, provided it exerts itself; but it must not cower at home and expect to be sought for. There is a good deal of cant, too, in the whining about the success of forward and impudent men, while men of retiring worth are passed over with neglect. But it happens often that those forward men have that valuable quality of promptness and activity, without which worth is a mere inoperative property. A barking dog is often more useful than a sleeping lion. Endeavor to make your talents convertible to ready use, prompt for the occasion, and adapted to the ordinary purposes of life; cultivate strength rather than gracefulness; in our country it is the useful, not the ornamental, that is in demand. Washington Irving, letter to Pierre Paris Irving (nephew), 1824 December 7th


+ 275 Never act until you have clearly answered the question: "What happens if I do nothing?" Robert Brault


+ 276 Thousands of candles can be lighted from a single candle, and the life of the candle will not be shortened. Happiness never decreases by being shared. Buddha


+ 346 Just as treasures are uncovered from the earth, so virtue appears from good deeds, and wisdom appears from a pure and peaceful mind. To walk safely through the maze of human life, one needs the light of wisdom and the guidance of virtue. Buddha


+ 392 Hatred does not cease by hatred, but only by love; this is the eternal rule. Buddha


+ 267 Even death is not to be feared by one who has lived wisely. Buddha


+ 366 Reading usually precedes writing and the impulse to write is almost always fired by reading. Reading, the love of reading, is what makes you dream of becoming a writer. Susan Sontag


+ 321 Like everyone else, I am going to die. But the words the words live on for as long as there are readers to see them, audiences to hear them. It is immortality by proxy. It is not really a bad deal, all things considered. J. Michael Straczynski


+ 270 Our awareness is all that is alive and maybe sacred in any of us. Everything else about us is dead machinery. Kurt Vonnegut


+ 286 To grow in craft is to increase the bredth of what I can do, but art is the depth, the passion, the desire, the courage to be myself and myself alone. Pat Schneider


+ 283 Most of the basic material a writer works with is acquired before the age of fifteen. Willa Cather


+ 308 Give them pleasure. The same pleasure they have when they wake up from a nightmare. Alfred Hitchcock


+ 386 Sharing our stories can also be a means of healing. Grief and loss may isolate us, and anger may alienate us. Shared with others, these emotions can be powerfully uniting, as we see that we are not alone, and realize that others weep with us. Susan Wittig Albert


+ 386 Storytelling is healing. As we reveal ourselves in story, we become aware of the continuing core of our lives under the fragmented surface of our experience. We become aware of the multifaceted, multichaptered ' I ' who is the storyteller. We can trace out the paradoxical and even contradictory versions of ourselves that we create for different occasions, different audiences... Most important, as we become aware of ourselves as storytellers, we realize that what we understand and imagine about ourselves is a story. And when we know all this, we can use our stories to heal and make ourselves whole. Susan Wittig Albert


+ 322 Great spirits have always encountered violent opposition from mediocre minds. Albert Einstein


+ 444 Although Samuel had a depraved imaginationperhaps even because of thislove, for him, was less a matter of the senses than of the intellect. It was, above all, admiration and appetite for beauty; he considered reproduction a flaw of love, and pregnancy a form of insanity. He wrote on one occasion: "Angels are hermaphrodite and sterile." Charles Baudelaire


+ 336 The last time anybody made a list of the top hundred character attributes of New Yorkers, common sense snuck in at number 79. Douglas Adams


+ 434 He felt that his whole life was some kind of dream and he sometimes wondered whose it was and whether they were enjoying it. Douglas Adams


+ 280 It is in the character of very few men to honor without envy a friend who has prospered. Aeschylus, Agamemnon


+ 384 Were it offered to my choice, I should have no objection to a repetition of the same life from its beginning, only asking the advantages authors have in a second edition to correct some faults in the first. Benjamin Franklin


+ 409 Perhaps the history of the errors of mankind, all things considered, is more valuable and interesting than that of their discoveries. Truth is uniform and narrow; it constantly exists, and does not seem to require so much an active energy, as a passive aptitude of the soul in order to encounter it. But error is endlessly diversified; it has no reality, but is the pure and simple creation of the mind that invents it. In this field the soul has room enough to expand herself, to display all her boundless faculties, and all her beautiful and interesting extravagancies and absurdities. Benjamin Franklin, from his report to the King of France on Animal Magnetism, 1784


+ 310 Creditors have better memories than debtors. Benjamin Franklin, Poor Richards Almanac (1758)


+ 310 The superior man, when resting in safety, does not forget that danger may come. When in a state of security he does not forget the possibility of ruin. When all is orderly, he does not forget that disorder may come. Thus his person is not endangered, and his States and all their clans are preserved. Confucius


+ 324 He who exercises government by means of his virtue may be compared to the north polar star, which keeps its place and all the stars turn towards it. Confucius, The Confucian Analects


+ 357 The man who in view of gain thinks of righteousness; who in the view of danger is prepared to give up his life; and who does not forget an old agreement however far back it extends - such a man may be reckoned a complete man. Confucius, The Confucian Analects


+ 418 With coarse rice to eat, with water to drink, and my bended arm for a pillow - I have still joy in the midst of these things. Riches and honors acquired by unrighteousness are to me as a floating cloud. Confucius, The Confucian Analects


+ 353 He who every morning plans the transaction of the day and follows out that plan, carries a thread that will guide him through the maze of the most busy life. But where no plan is laid, where the disposal of time is surrendered merely to the chance of incidence, chaos will soon reign. Victor Hugo


+ 296 The quantity of civilization is measured by the quality of imagination. Victor Hugo, Les Miserables


+ 292 Work is the law of life, and to reject it as boredom is to submit to it as torment. Victor Hugo, Les Miserables


+ 386 Love is a canvas furnished by Nature and embroidered by imagination. Voltaire


+ 296 To succeed in the world it is not enough to be stupid, you must also be well-mannered. Voltaire


+ 312 Work saves us from three great evils: boredom, vice and need. Voltaire, Candide, 1759


+ 303 I violated the Noah rule: Predicting rain doesn't count; building arks does. Warren Buffett


+ 304 The glory of great men should always be measured by the means they have used to acquire it. Francois de La Rochefoucauld


+ 287 We sometimes imagine we hate flattery, but we only hate the way we are flattered. Francois de La Rochefoucauld


+ 324 Many brave men lived before Agamemnon; but all are overwhelmed in eternal night, unwept, unknown, because they lack a sacred poet. Horace, Odes


+ 250 Seize the day, put no trust in the morrow!
[Carpe diem, quam minimum credula postero.]
Horace, Odes


+ 357 Never give up. Face each new challenge with the attitude that it will bring you one step closer to your goal. You will never fail, as long as you never give up. Focus on what you want, learn the required skills, make a plan to succeed and take action. We are always happiest while pursuing something of value to us.


+ 320 Observation not only disturbs what has to be measured, they produce it. We compel the electron to assume a definite position. We ourselves produce the results of the measurement.


+ 444 Words do not matter much but the emotion behind the words does. The Universe works on vibration. Everything is vibration first and matter second. When you feel an affirming emotion when focusing thought you are now creating dynamic change. Pure thought with positive emotion is said to be the equivalent of 2000 action hours. The problem that many people run into is that they "pretend" to be positive on the outside but are really vibrating negativity on the inside. They might not even be aware of what it is that they are doing. The Law of Attraction is so powerful that it trumps all other laws and forces in the Universe. It never takes time off or breaks and it is always working. It supersedes science, viruses, bacteria, pathogens, parasites, natural disasters, bad luck, heredity, genetics, chance, random, poor diet, too much sugar, astrology, numerology, tea leaves and psychology. Under The Law of Attraction, there are no odds and statistics are meaningless.


+ 458 The human heart emits the strongest electromagnetic field in our body. The heart's electromagnetic field is five thousand times stronger than the brain's electromagnetic field. This electromagnetic field envelops the entire body extending out in all directions, and it can be measured up to several feet outside of the body. Research shows that as we consciously focus on feeling a positive emotion it has a beneficial effect on our own health and well-being, and can have a positive affect on those around us.


+ 469 I do not care to play the part of Monk; I will not play it myself, and I do not choose that others shall do so. But those Paris lawyers who have got into the Directory understand nothing of government. They are poor creatures. I am going to see what they want to do at Rastadt; but I doubt much that we shall understand each other, or long agree together. They are jealous of me, I know, and notwithstanding all their flattery, I am not their dupe; they fear more than they love me. They were in a great hurry to make me General of the army of England, so that they might get me out of Italy, where I am the master, and am more of a sovereign than commander of an army. They will see how things go on when I am not there. I am leaving Berthier, but he is not fit for the chief command, and, I predict, will only make blunders. As for myself, my dear Miot, I may inform you, I can no longer obey; I have tasted command, and I cannot give it up. I have made up my mind, if I cannot be master I shall leave France; I do not choose to have done so much for her and then hand her over to lawyers. Napoleon


+ 322 A form of government that is not the result of a long sequence of shared experiences, efforts, and endeavors can never take root. Napoleon


+ 384 What is a throne? a bit of wood gilded and covered in velvet. I am the state I alone am here the representative of the people. Even if I had done wrong you should not have reproached me in public people wash their dirty linen at home. France has more need of me than I of France. Napoleon


+ 397 Muhammad was a prince; he rallied his compatriots around him. In a few years, the Muslims conquered half of the world. They plucked more souls from false gods, knocked down more idols, razed more pagan temples in fifteen years than the followers of Moses and Jesus did in fifteen centuries. Muhammad was a great man. He would indeed have been a god, if the revolution that he had performed had not been prepared by the circumstances. Napoleon


+ 310 Our hour is marked, and no one can claim a moment of life beyond what fate has predestined. Napoleon


+ 299 He who fears being conquered is certain of defeat. Napoleon


+ 292 Hereditary succession to the magistracy is absurd, as it tends to make a property of it; it is incompatible with the sovereignty of the people. Napoleon


+ 384 The mashiach will bring about the political and spiritual redemption of the Jewish people by bringing us back to Israel and restoring Jerusalem (Isaiah 11:11-12; Jeremiah 23:8; 30:3; Hosea 3:4-5). He will establish a government in Israel that will be the center of all world government, both for Jews and gentiles (Isaiah 2:2-4; 11:10; 42:1). He will rebuild the Temple and re-establish its worship (Jeremiah 33:18). He will restore the religious court system of Israel and establish Jewish law as the law of the land (Jeremiah 33:15).


+ 396 The mashiach will be a great political leader descended from King David (Jeremiah 23:5). The mashiach is often referred to as "mashiach ben David" (mashiach, son of David). He will be well-versed in Jewish law, and observant of its commandments (Isaiah 11:2-5). He will be a charismatic leader, inspiring others to follow his example. He will be a great military leader, who will win battles for Israel. He will be a great judge, who makes righteous decisions (Jeremiah 33:15). But above all, he will be a human being, not a god, demi-god or other supernatural being.


+ 348 R. Johanan said: When you see a generation ever dwindling, hope for him [the Messiah], as it is written, "And the afflicted people thou wilt save."[II Samuel 22:28] R. Johanan said: When thou seest a generation overwhelmed by many troubles as by a river, await him, as it is written, "When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him;" which is followed by, "And the Redeemer shall come to Zion."


+ 377 R. Johanan also said: The son of David will come only in a generation that is either altogether righteous or altogether wicked. in a generation that is altogether righteous, as it is written, "Thy people also shall be all righteous: they shall inherit the land for ever." Or altogether wicked, as it is written, "And he saw that there was no man, and wondered that there was no intercessor;" and it is [elsewhere] written, "For mine own sake, even for mine own sake, will I do it."


+ 400 R. Joshua b. Levi met Elijah standing by the entrance of R. Simeon b. Yohai's tomb. He asked him: "Have I a portion in the world to come?" He replied, "if this Master desires it." R. Joshua b. Levi said, "I saw two, but heard the voice of a third." He then asked him, "When will the Messiah come?" "Go and ask him himself," was his reply. "Where is he sitting?" "At the entrance." "And by what sign may I recognise him?" "He is sitting among the poor lepers: all of them untie [them] all at once, and rebandage them together, whereas he unties and rebandages each separately, [before treating the next], thinking, should I be wanted, [it being time for my appearance as the Messiah] I must not be delayed [through having to bandage a number of sores]." So he went to him and greeted him, saying, "Peace upon thee, Master and Teacher." "Peace upon thee, O son of Levi," he replied. "When wilt thou come, Master?" asked he. "Today," was his answer. On his returning to Elijah, the latter enquired, "What did he say to thee?" "peace Upon thee, O son of Levi," he answered. Thereupon he [Elijah] observed, "He thereby assured thee and thy father of [a portion in] the world to come." "He spoke falsely to me," he rejoined, "stating that he would come today, but has not." He [Elijah] answered him, "This is what he said to thee, To-day, if ye will listen to his voice."


+ 299 The ruined cities of Israel will be restored. Ezekiel 16:55


+ 491 In 28 June 1996, The Jewish Press published a paid advertisement signed by Rabbi Ahron Soloveichik. follows. "Before the passing of the Rebbe, I included myself among those who believe that the Rebbe was worthy of being Mashiach. And I strongly believe that had we, particularly the Orthodox community, been united, we would have merited to see the complete Redemption. Insofar as the belief held by many in Lubavitch - based in part on similar statements made by the Rebbe himself concerning his predecessor, the Previous Rebbe, including prominent rabbanim and roshei yeshiva - that the Rebbe can still be Mashiach in light of the Gemara in Sanhedrin, the Zohar, Abarbanel, Kisvei Arizal, Sdei Chemed, and other sources, it cannot be dismissed as a belief that is outside the pale of Orthodoxy. Any cynical attempt at utilizing a legitimate disagreement of interpretation concerning this matter in order to besmirch and to damage the Lubavitch movement that was, and continues to be, at the forefront of those who are battling the missionaries, assimilation, and indifference, can only contribute to the regrettable discord that already plagues the Jewish community, and particularly the Torah community."


+ 296 What have I done and what am I doing to alleviate the birth pangs of Mashiach and bring the era of redemption?


+ 344 God, our Creator, has stored within our minds and personalities, great potential strength and ability. Prayer helps us tap and develop these powers. A. P. J. Abdul Kalam


+ 427 It is with appreciation and gratefulness that I accept from you this scroll for the Los Alamos Laboratory, and for the men and women whose work and whose hearts have made it. It is our hope that in years to come we may look at the scroll and all that it signifies, with pride. Today that pride must be tempered by a profound concern. If atomic bombs are to be added as new weapons to the arsenals of a warring world, or to the arsenals of the nations preparing for war, then the time will come when mankind will curse the names of Los Alamos and Hiroshima. The people of this world must unite or they will perish. This war that has ravaged so much of the earth, has written these words. The atomic bomb has spelled them out for all men to understand. Other men have spoken them in other times, and of other wars, of other weapons. They have not prevailed. There are some misled by a false sense of human history, who hold that they will not prevail today. It is not for us to believe that. By our minds we are committed, committed to a world united, before the common peril, in law and in humanity. Robert Oppenheimer


+ 405 There must be no barriers to freedom of inquiry ... There is no place for dogma in science. The scientist is free, and must be free to ask any question, to doubt any assertion, to seek for any evidence, to correct any errors. Our political life is also predicated on openness. We know that the only way to avoid error is to detect it and that the only way to detect it is to be free to inquire. And we know that as long as men are free to ask what they must, free to say what they think, free to think what they will, freedom can never be lost, and science can never regress. Robert Oppenheimer


+ 373 We knew the world would not be the same. A few people laughed, a few people cried, most people were silent. I remembered the line from the Hindu scripture, the Bhagavad-Gita; Vishnu is trying to persuade the Prince that he should do his duty and, to impress him, takes on his multi-armed form and says, "Now I am become Death, the destroyer of worlds." I suppose we all thought that, one way or another. Robert Oppenheimer


+ 355 It was evening when we came to the river
With a low moon over the desert
that we had lost in the mountains, forgotten,
what with the cold and the sweating
and the ranges barring the sky.
And when we found it again,
In the dry hills down by the river,
half withered, we had
the hot winds against us.
There were two palms by the landing;
The yuccas were flowering; there was
a light on the far shore, and tamarisks.
We waited a long time, in silence.
Then we heard the oars creaking
and afterwards, I remember,
the boatman called us.
We did not look back at the mountains.
Robert Oppenheimer


+ 437 In the book "The Book Which Tells the Truth", Vorilhon stated that he had an alien visitation on 13 December 1973. According to Rael, in a secluded area within a French volcanic crater, an extraterrestrial being came out of a craft that had descended gently from the sky, and told him, in French, that he had come for the sole purpose of meeting with him. Rael said that he was given a message by this alien and told that it was his mission to pass this message on to the people of Earth.

The book states that advanced human scientists from another planet with 25,000 years of scientific advances created all life on Earth through DNA manipulation. These scientists, Rael said, were originally called Elohim or "those who came from the sky". He wrote that some forty prophets in Earth's history were sent by Elohim, but their messages were distorted by humans, largely because of the difference in the level of civilization between the advanced race and Earth's primitive one.

Rael said he was given the mission of informing the world of humanity's origins in anticipation of the return of these extraterrestrials by building a residential embassy in neutral territory. He stated that certain mysteries were explained to him based on new interpretations of sacred texts such as the Bible. He said that, on 7 October 1975, he was contacted by one of the Elohim, who took him to another planet to meet Buddha, Moses, Jesus and Muhammad. He stated that his second book, "Extraterrestrials Took Me To Their Planet", relates the teaching he received from these people. In this book, Rael describes harmonious and peaceable beings, who were free of money, sickness, and war. History of Raelism


+ 478 Elohim Embassy

The Raelian Movement is a non-profit, international organization. It unites those who wish to inform humanity of its true origins and tell people about the very special messages sent by the Elohim, highly advanced extraterrestrial scientists who created life on Earth, including human beings.

But spreading this knowledge is not the only goal of the Raelian Movement. Another primary mission of our organization is to prepare an official embassy to welcome the return of our creators. Through their messenger, Rael, the Elohim have respectfully expressed a desire to come and meet with us. But since they wish to come only if their presence here is welcome, they ask that we first demonstrate our desire to invite them by building an appropriate embassy in advance of their arrival.

That embassy would become the Third Temple as predicted in the ancient scriptures. According to specifications provided by the Elohim, it must be built in a neutral location that has been granted rights of extraterritoriality and guaranteed neutral air space. Providing such an embassy and obtaining the necessary guarantees for the rights of its occupants will prove that humanity is ready for an official meeting with its creators.

Detailed plans and specifications for the requested embassy are available at www.ElohimEmbassy.org

The Raelian Movement recently asked a number of countries to consider hosting the embassy project, and several have indicated an interest in allocating space for such an endeavor. Preliminary discussions are already under way! As shown in the document presented to the various governments approached, the Embassy for Our Fathers from Space will bring substantial financial benefits to the country hosting it. The fortunate nation will also enjoy the special protection of the Elohim and become the spiritual and scientific center of the planet for millennia to come.


+ 309 Anyone who knows anything of history knows that great social changes are impossible without feminine upheaval. Social progress can be measured exactly by the social position of the fair sex, the ugly ones included. Karl Marx


+ 263 Social progress can be measured by the social position of the female sex. Karl Marx


+ 337 On a level plain, simple mounds look like hills; and the insipid flatness of our present bourgeoisie is to be measured by the altitude of its great intellects. Karl Marx


+ 308 Capital is money, capital is commodities. By virtue of it being value, it has acquired the occult ability to add value to itself. It brings forth living offspring, or, at the least, lays golden eggs. Karl Marx


+ 365 The product of mental labor - science - always stands far below its value, because the labor-time necessary to reproduce it has no relation at all to the labor-time required for its original production. Karl Marx


+ 373 When women love us, they forgive us everything, even our crimes; when they do not love us, they give us credit for nothing, not even our virtues. Honore de Balzac


+ 271 A man is a poor creature compared to a woman. Honore de Balzac


+ 249 To have tzitzit on four-cornered garments Num. 15:38


+ 249 Not to drink wine poured in service to idols Deut. 32:38


+ 240 To cover the blood (of a slaughtered beast or fowl) with earth Lev. 17:13


+ 266 To fulfill what was uttered and to do what was avowed Deut. 23:24


+ 212 Not to redeem the cherem Lev. 27:28


+ 257 A hired worker or a Jewish bondsman of a Kohen must not eat Terumah Lev. 22:10


+ 272 Not to spend its redemption money on anything but food, drink, or ointment Deut. 26:14


+ 315 To give the foreleg, two cheeks, and abomasum of slaughtered animals to a Kohen Deut. 18:3


+ 301 To redeem firstborn sons and give the money to a Kohen Num. 18:15


+ 280 To redeem the firstborn donkey by giving a lamb to a Kohen Ex. 13:13


+ 302 To break the neck of the donkey if the owner does not intend to redeem it Ex. 13:13


+ 255 A Kohen must not enter the Temple with his head uncovered Lev. 10:6


+ 274 Not to sacrifice blemished animals even if offered by non-Jews Lev. 22:25


+ 292 To redeem dedicated animals which have become disqualified Deut. 12:15


+ 247 Not to withhold payment incurred by any vow Deut. 23:22


+ 297 Not to eat from sacrifices offered with improper intentions Lev. 7:18


+ 247 A permanent or temporary hired worker must not eat from it Ex. 12:45


+ 275 Not to redeem the firstborn Num. 18:17


+ 264 Not to redeem the tithe Lev. 27:33


+ 298 Bring an oleh v'yored (temple offering)(if the person is wealthy, an animal; if poor, a bird or meal offering) Lev. 5:7-11


+ 247 Carry out the procedure of the Red Heifer (Para Aduma) Num. 19:2


+ 282 The court must judge the damages incurred by a goring ox Ex. 21:28


+ 278 The court must judge the damages incurred by an animal eating Ex. 22:4


+ 250 The court must judge the damages incurred by a pit Ex. 21:33


+ 266 The court must judge the damages incurred by fire Ex. 22:5


+ 271 Redeem Jewish maidservants Ex. 21:8


+ 300 Canaanite slaves must work forever unless injured in one of their limbs Lev. 25:46


+ 278 The courts must carry out the laws of a hired worker and hired guard Ex. 22:9


+ 262 The hired worker may eat from the unharvested crops where he works Deut. 23:25


+ 286 The worker must not eat while on hired time Deut. 23:26


+ 289 The creditor must not forcibly take collateral Deut. 24:10


+ 293 The court must not execute through a majority of one; at least a majority of two is required Ex. 23:2


+ 370 He (Hillel) would also say: One who increases flesh, increases worms; one who increases possessions, increases worry; one who increases wives, increases witchcraft; one who increases maidservants, increases promiscuity; one who increases man-servants, increases thievery; one who increases Torah, increases life; one who increases study, increases wisdom; one who increases counsel, increases understanding; one who increases charity, increases peace. One who acquires a good name, acquired it for himself; one who acquires the words of Torah, has acquired life in the World to Come. Pirkei Avot 2:7


+ 369 Rabban Yochanan the son of Zakkai received the tradition from Hillel and Shammai. He would say: If you have learned much Torah, do not take credit for yourself - it is for this that you have been formed. Pirkei Avot 2:8


+ 350 Rabbi Joshua would say: An evil eye, the evil inclination, and the hatred of one's fellows, drive a person from the world Pirkei Avot 2:11


+ 378 There are four types of temperaments. One who is easily angered and easily appeased--his virtue cancels his flaw. One whom it is difficult to anger and difficult to appease--his flaw cancels his virtue. One whom it is difficult to anger and is easily appeased, is a chassid. One who is easily angered and is difficult to appease, is wicked. Pirkei Avot 5:11


+ 416 Rabban Gamliel the son of Rabbi Judah HaNassi would say: Beautiful is the study of Torah with the way of the world, for the toil of them both causes sin to be forgotten. Ultimately, all Torah study that is not accompanied with work is destined to cease and to cause sin. Those who work for the community should do so for the sake of Heaven; for then merit of their ancestors shall aid them, and their righteousness shall endure forever. And you, [says G-d,] I shall credit you with great reward as if you have achieved it. Pirkei Avot 2:2


+ 357 He would also say: A boor cannot be sin-fearing, an ignoramus cannot be pious, a bashful one cannot learn, a short-tempered person cannot teach, nor does anyone who does much business grow wise. In a place where there are no men, strive to be a man. Pirkei Avot 2:5


+ 373 He would also say: One who increases flesh, increases worms; one who increases possessions, increases worry; one who increases wives, increases witchcraft; one who increases maidservants, increases promiscuity; one who increases man-servants, increases thievery; one who increases Torah, increases life; one who increases study, increases wisdom; one who increases counsel, increases understanding; one who increases charity, increases peace. One who acquires a good name, acquired it for himself; one who acquires the words of Torah, has acquired life in the World to Come. Pirkei Avot 2:7


+ 372 Rabban Yochanan the son of Zakkai received the tradition from Hillel and Shammai. He would say: If you have learned much Torah, do not take credit for yourself - it is for this that you have been formed. Pirkei Avot 2:8


+ 321 Rabbi Joshua would say: An evil eye, the evil inclination, and the hatred of one's fellows, drive a person from the world. Pirkei Avot 2:11


+ 350 Rabbi Ishmael would say: Be yielding to a leader, affable to the black-haired, and receive every man with joy. Pirkei Avot 3:12


+ 400 He would also say: Everything is placed in pledge, and a net is spread over all the living. The store is open, the storekeeper extends credit, the account-book lies open, the hand writes, and all who wish to borrow may come and borrow. The collection-officers make their rounds every day and exact payment from man, with his knowledge and without his knowledge. Their case is well founded, the judgement is a judgement of truth, and ultimately, all is prepared for the feast. Pirkei Avot 3:16


+ 408 Rabbi Eliezer the son of Azariah would say: If there is no Torah, there is no common decency; if there is no common decency, there is no Torah. If there is no wisdom, there is no fear of God; if there is no fear of God, there is no wisdom. If there is no applied knowledge, there is no analytical knowledge; if there is no analytical knowledge, there is no applied knowledge. If there is no flour, there is no Torah; if there is no Torah, there is no flour. He would also say: One whose wisdom is greater than his deeds, what is he comparable to? To a tree with many branches and few roots; comes a storm and uproots it, and turns it on its face. As is stated, "He shall be as a lone tree in a wasteland, and shall not see when good comes; he shall dwell parched in the desert, a salt land, uninhabited" (Jeremiah 17:6). But one whose deeds are greater than his wisdom, to what is he compared? To a tree with many roots and few branches, whom all the storms in the world cannot budge from its place. As is stated: "He shall be as a tree planted upon water, who spreads his roots by the river; who fears not when comes heat, whose leaf is ever lush; who worries not in a year of drought, and ceases not to yield fruit" (ibid., v. 8). Pirkei Avot 3:18


+ 330 Rabbi Yossei would say: Whoever honors the Torah, is himself honored by the people; whoever degrades the Torah, is himself degraded by the people. Pirkei Avot 4:6


+ 336 His son, Rabbi Ishmael would say: One who refrains from serving as a judge avoids hatred, thievery and false oaths. One who frivolously hands down rulings is a fool, wicked and arrogant. Pirkei Avot 4:7


+ 342 There were ten generations from Adam to Noah. This is to teach us the extent of G-d's tolerance; for all these generations angered Him, until He brought upon them the waters of the Flood. There were ten generations from Noah to Abraham. This is to teach us the extent of G-d's tolerance; for all these generations angered Him, until Abraham came and reaped the reward for them all. Pirkei Avot 5:2


+ 398 Ten miracles were performed for our forefathers in the Holy Temple: No woman ever miscarried because of the smell of the holy meat. The holy meat never spoiled. Never was a fly seen in the slaughterhouse. Never did the High Priest have an accidental seminal discharge on Yom Kippur. The rains did not extinguish the wood-fire burning upon the altar. The wind did not prevail over the column of smoke [rising from the altar]. No disqualifying problem was ever discovered in the Omer offering, the Two Loaves or the Showbread. They stood crowded but had ample space in which to prostrate themselves. Never did a snake or scorpion cause injury in Jerusalem. And no man ever said to his fellow "My lodging in Jerusalem is too cramped for me." Pirkei Avot 5:5


+ 436 There are four types of temperaments. One who is easily angered and easily appeased - his virtue cancels his flaw. One whom it is difficult to anger and difficult to appease - his flaw cancels his virtue. One whom it is difficult to anger and is easily appeased, is a chassid. One who is easily angered and is difficult to appease, is wicked. Pirkei Avot 5:11


+ 340 He would also say: Five years is the age for the study of Scripture. Ten, for the study of Mishnah. Thirteen, for the obligation to observe the mitzvot. Fifteen, for the study of Talmud. Eighteen, for marriage. Twenty, to pursue [a livelihood]. Thirty, for strength, Forty, for understanding. Fifty, for counsel. Sixty, for sagacity. Seventy, for elderliness. Eighty, for power. Ninety, to stoop. A hundred-year-old is as one who has died and passed away and has been negated from the world. Pirkei Avot 5:22


+ 388 Said Rabbi Joshua the son of Levi: Every day, an echo resounds from Mount Horeb (Sinai) proclaiming and saying: "Woe is to the creatures who insult the Torah." For one who does not occupy himself in Torah is considered an outcast, as is stated (Proverbs 11:22), "A golden nose-ring in the snout of a swine, a beautiful woman bereft of reason." And it says (Exodus 32:16): "And the tablets are the work of God, and the writing is God's writing, engraved on the tablets"; read not "engraved" (charut) but "liberty" (chairut) - for there is no free individual, except for he who occupies himself with the study of Torah. And whoever occupies himself with the study of Torah is elevated, as is stated (Number 21:19), "And from the gift to Nahaliel, and from Nahaliel to The Heights." Pirkei Avot 6:2


+ 428 One who learns from his fellow a single chapter, or a single law, or a single verse, or a single word, or even a single letter, he must treat him with respect. For so we find with David, king of Israel, who did not learn anything from Achitofel except for two things alone, yet he called him his "master," his "guide" and his "intimate," as is stated (Psalms 55:14), "And you are a man of my worth, my guide and intimate friend." Surely we can infer a fortiori: if David, king of Israel, who learned nothing from Achitofel except for two things alone, nevertheless referred to him as his master, guide and intimate, it certainly goes without saying that one who learns from his fellow a single chapter, a law, a verse, a saying, or even a single letter, is obligated to revere him. And there is no reverence but Torah, as is stated (Proverbs 3:35; 28:10), "The sages shall inherit honor" "and the integral shall inherit good"; and there is no good but Torah, as is stated (ibid. 4:2), "I have given you a good purchase; My Torah, do not forsake it." Pirkei Avot 6:3


+ 694 Torah is greater than the priesthood or sovereignty, for sovereignty is acquired with thirty virtues, the priesthood with twenty-four, and Torah is acquired with forty-eight qualities. These are: study, listening, verbalizing, comprehension of the heart, awe, fear, humility, joy, purity, serving the sages, companionship with one's contemporaries, debating with one's students, tranquility, study of the scriptures, study of the Mishnah, minimizing engagement in business, minimizing socialization, minimizing pleasure, minimizing sleep, minimizing talk, minimizing gaiety, slowness to anger, good heartedness, faith in the sages, acceptance of suffering, knowing one's place, satisfaction with one's lot, qualifying one's words, not taking credit for oneself, likableness, love of God, love of humanity, love of charity, love of justice, love of rebuke, fleeing from honor, lack of arrogance in learning, reluctance to hand down rulings, participating in the burden of one's fellow, judging him to the side of merit, correcting him, bringing him to a peaceful resolution [of his disputes], deliberation in study, asking and answering, listening and illuminating, learning in order to teach, learning in order to observe, wising one's teacher, exactness in conveying a teaching, and saying something in the name of its speaker. Thus we have learned: One who says something in the name of its speaker brings redemption to the world, as is stated (Esther 2:22), "And Esther told the king in the name of Mordechai." Pirkei Avot 6:6


+ 416 Said Rabbi Yossei the son of Kisma: Once, I was traveling and I encountered a man. He greeted me and I returned his greetings. Said he to me: "Rabbi, where are you from?" Said I to him: "From a great city of sages and scholars, am I." Said he to me: "Rabbi, would you like to dwell with us in our place? I will give you a million dinars of gold, precious stones and pearls." Said I to him: "If you were to give me all the silver, gold, precious stones and pearls in the world, I would not dwell anywhere but in a place of Torah. Indeed, so is written in the book of psalms by David the king of Israel: `I prefer the Torah of Your mouth over thousands in gold and silver' (Psalms 118:72). Furthermore, when a person passes from this world neither silver, nor gold, nor precious stones, nor pearls accompany him, only Torah and good deeds, as is stated (Proverbs 6:22): `When you go it will direct you, when you lie down it will watch over you, and when you awaken it shall be your speech.' `When you go it will direct you' - in this world; `when you lie down it will watch over you' - in the grave; `and when you awaken it shall be our speech' - in the World To Come. Also it says (Chaggai 2:8): `Mine is the silver and Mine is the gold, so says the L-rd of Hosts.' " Pirkei Avot 6:9


+ 470 God acquired five acquisitions in his world. These are: one acquisition is the Torah, one acquisition are the heavens and the earth, one acquisition is Abraham, one acquisition is the people of Israel, and one acquisition is the Holy Temple. The Torah, as it is written (Proverbs 8:22), "God acquired me as the beginning of His way, before His works of yore." The heavens and the earth, as it is written (Isaiah 66:1), "So says God: The heavens are My throne and the earth is My footstool; what house, then, can you build for Me, and where is My place of rest?"; and it says (Psalms 104:25), "How many are your works, O God, You have made them all with wisdom; the earth is filled with Your acquisitions." Abraham, as it is written (Genesis 14:19), "And he blessed him, and said: Blessed be Abram to God Most High, acquirer of heavens and earth." Israel, as it is written (Exodus 15:16), "Till Your nation, O God, shall pass, till this nation You have acquired shall pass"; and it says (Psalms 16:3), "To the holy who are upon earth, the noble ones, in whom is all My delight." The Holy Temple, as it is written (Exodus 15:17), "The base for Your dwelling that you, God, have achieved; the Sanctuary, O Lord, that Your hands have established"; and it says (Psalms 78:54), "And He brought them to His holy domain, this mount His right hand has acquired." Pirkei Avot 6:10


+ 346 The messiah's coming is not simply the redemption of the jews... But a general change in the entire world. We will recognize this God encompasses past, present and future as one.


+ 408 Grand Rabbi Moshe Shternbuch of the Eda Charedit, a great grandson of the Gaon of Vilna osb"m, said this past week that the times of the Mashiach are here. His source is the Vilna Gaon himself. Rav Shternbuch received a closely guarded secret that came to him from Rabbi Yitzchak Chever zatza"l, who received it from Rabbi Chaim of Volozhyn zatza"l, who received it from the Gaon of Vilna himself, who revealed it shortly before his death: When you hear that the Russians have captured the city of Crimea, you should know that the times of the Messiah have started, that his steps are being heard. And when you hear that the Russians have reached the city of Constantinople (todays Istanbul), you should put on your Shabbat clothes and dont take them off, because it means that the Messiah is about to come any minute. According to the above, we owe a note of thanks to Russian president Vladimir Putin for helping to bring Mashiach a step closer.


+ 314 These things are yours alone and shouldnt be shared with strangers. Mishlei 5:17


+ 266 I have covered my bed with colored sheets from Egypt. Mishlei 7:16


+ 289 She has prepared her meat; she has mingled her wine; she has even set her table. Mishlei 9:2


+ 303 Hatred stirs up trouble, but love forgives all wrongs. Mishlei 10:12


+ 293 Money that comes easily disappears quickly, but money that is gathered little by little will grow. Mishlei 13:11


+ 310 A person who refuses correction will end up poor and disgraced, but the one who accepts correction will be honored. Mishlei 13:18


+ 276 Good people leave their wealth to their grandchildren, but a sinners wealth is stored up for good people. Mishlei 13:22


+ 324 A king is honored when he has many people to rule, but a prince is ruined if he has none. Mishlei 14:28


+ 283 Respect for the Lord will teach you wisdom. If you want to be honored, you must be humble. Mishlei 15:33


+ 322 The Lord makes everything go as he pleases. He has even prepared a day of disaster for evil people. Mishlei 16:4


+ 284 A wise person will learn more from a warning than a fool will learn from a hundred lashings. Mishlei 17:10


+ 294 Proud people will be ruined, but the humble will be honored. Mishlei 18:12


+ 350 A brother who has been insulted is harder to win back than a walled city, and arguments separate people like the barred gates of a palace. Mishlei 18:19


+ 303 The wise are patient; they will be honored if they ignore insults. Mishlei 19:11


+ 277 Those who respect the Lord will live and be satisfied, unbothered by trouble. Mishlei 19:23


+ 321 The young glory in their strength, and the old are honored for their gray hair. Mishlei 20:29


+ 318 Whoever ignores the poor when they cry for help will also cry for help and not be answered. Mishlei 21:13


+ 337 Evil peoples lives are like paths covered with thorns and traps. People who guard themselves dont have such problems. Mishlei 22:5


+ 313 Dont make friends with quick-tempered people or spend time with those who have bad tempers. Mishlei 22:24


+ 303 Dont stare at the wine when it is red, when it sparkles in the cup, when it goes down smoothly. Mishlei 23:31


+ 321 Even though good people may be bothered by trouble seven times, they are never defeated, but the wicked are overwhelmed by trouble. Mishlei 24:16


+ 322 Thorns had grown up everywhere. The ground was covered with weeds, and the stone walls had fallen down. Mishlei 24:31


+ 283 God is honored for what he keeps secret. Kings are honored for what they can discover. Mishlei 25:2


+ 302 Good news from a faraway place is like a cool drink when you are tired. Mishlei 25:25


+ 278 Good news from a faraway place is like a cool drink when you are tired. Mishlei 25:25


+ 313 It shouldnt snow in summer or rain at harvest. Neither should a foolish person ever be honored. Mishlei 26:1


+ 304 Lazy people may put their hands in the dish, but they are too tired to lift the food to their mouths. Mishlei 26:15


+ 256 Pride will ruin people, but those who are humble will be honored. Mishlei 29:23


+ 420 Jerusalem! My Love,My Town
I wept until my tears were dry
I prayed until the candles flickered
I knelt until the floor creaked
I asked about Mohammed and Christ
Oh Jerusalem, the fragrance of prophets
The shortest path between earth and sky
Oh Jerusalem, the citadel of laws
A beautiful child with fingers charred
and downcast eyes
You are the shady oasis passed by the Prophet
Your streets are melancholy
Your minarets are mourning
You, the young maiden dressed in black
Who rings the bells at the Nativity Church,
On sunday morning?
Who brings toys for the children
On Christmas eve?
Oh Jerusalem, the city of sorrow
A big tear wandering in the eye
Who will halt the aggression
On you, the pearl of religions?
Who will wash your bloody walls?
Who will safeguard the Bible?
Who will rescue the Quran?
Who will save Christ, From those who have killed Christ?
Who will save man?
Oh Jerusalem my town
Oh Jerusalem my love
Tomorrow the lemon trees will blossom
And the olive trees will rejoice
Your eyes will dance
The migrant pigeons will return
To your sacred roofs
And your children will play again
And fathers and sons will meet
On your rosy hills
My town
The town of peace and olives
Nizar Qabbani


+ 527 Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place whereas Philip Roth had put it in a one-handed novel that I read when I was about nineteeneven the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their meetings.

I still haven't submitted that expenses claim. The misgivings I had were of two types, both of them ineradicable. The first and the simplest was the encounter with everyday injustice: by all means the traffic cops were Jews but so, it turned out, were the colonists and ethnic cleansers and even the torturers. It was Jewish leftist friends who insisted that I go and see towns and villages under occupation, and sit down with Palestinian Arabs who were living under house arrestif they were luckyor who were squatting in the ruins of their demolished homes if they were less fortunate. In Ramallah I spent the day with the beguiling Raimonda Tawil, confined to her home for committing no known crime save that of expressing her opinions. (For some reason, what I most remember is a sudden exclamation from her very restrained and respectable husband, a manager of the local bank: 'I would prefer living under a Bedouin muktar to another day of Israeli rule!' He had obviously spent some time thinking about the most revolting possible Arab alternative.) In Jerusalem I visited the Tutungi family, who could produce title deeds going back generations but who were being evicted from their apartment in the old city to make way for an expansion of the Jewish quarter. Jerusalem: that place of blood since remote antiquity. Jerusalem, over which the British and French and Russians had fought a foul war in the Crimea, and in the mid-nineteenth century, on the matter of which Christian Church could command the keys to some 'holy sepulcher.' Jerusalem, where the anti-Semite Balfour had tried to bribe the Jews with the territory of another people in order to seduce them from Bolshevism and continue the diplomacy of the Great War. Jerusalem: that pest-house in whose environs all zealots hope that an even greater and final war can be provoked. It certainly made a warped appeal to my sense of history.
Christopher Hitchens, Hitch-22: A Memoir


+ 378 All questions of right to one side, I have never been able to banish the queasy inner suspicion that Israel just did not look, or feel, either permanent or sustainable. I felt this when sitting in the old Ottoman courtyards of Jerusalem, and I felt it even more when I saw the hideous 'Fort Condo' settlements that had been thrown up around the city in order to give the opposite impression. If the statelet was only based on a narrow strip of the Mediterranean littoral (god having apparently ordered Moses to lead the Jews to one of the very few parts of the region with absolutely no oil at all), that would be bad enough. But in addition, it involved roosting on top of an ever-growing population that did not welcome the newcomers. Christopher Hitchens, Hitch-22: A Memoir


+ 410 Jerusalem was capital of southern Israel, known then as Judah. Isn't it true that there's always a rivalry between north and south? North and South Korea, North and South Vietnam, Northern and Southern Ireland, Yankees and Rebels, uptown and downtown. Somebody please tell me why that is? Maybe southerners get too much sun, like Mr. Sock over there, frying his threads, and northerners don't get enough (although I hardly think northern Israel a cool spot in the shade), but southern peoples--tropical and downtown types--always seem to lean toward decadence, whereas uptown, in the north, progress is favored. Decadence and progress obviously are at odds. Tom Robbins, Skinny Legs and All


+ 367 Jerusalem was capital of southern Israel, known then as Judah. Isn't it true that there's always a rivalry between north and south? North and South Korea, North and South Vietnam, Northern and Southern Ireland, Yankees and Rebels, uptown and downtown. Somebody please tell me why that is? Maybe southerners get too much sun, like Mr. Sock over there, frying his threads, and northerners don't get enough (although I hardly think northern Israel a cool spot in the shade), but southern peoples--tropical and downtown types--always seem to lean toward decadence, whereas uptown, in the north, progress is favored. Decadence and progress obviously are at odds. Tom Robbins, Skinny Legs and All


+ 422 There's a certain amount of ambiguity in my background, what with intermarriages and conversions, but under various readings of three codes which I dont much respect (Mosaic Law, the Nuremberg Laws, and the Israeli Law of Return) I do qualify as a member of the tribe, and any denial of that in my family has ceased with me. But I would not remove myself to Israel if it meant the continuing expropriation of another people, and if anti-Jewish fascism comes again to the Christian worldor more probably comes at us via the Muslim worldI already consider it an obligation to resist it wherever I live. I would detest myself if I fled from it in any direction. Leo Strauss was right. The Jews will not be 'saved' or 'redeemed.' (Cheer up: neither will anyone else.) They/we will always be in exile whether they are in the greater Jerusalem area or not, and this in some ways is as it should be. They are, or we are, as a friend of Victor Klemperer's once put it to him in a very dark time, condemned and privileged to be 'a seismic people.' A critical register of the general health of civilization is the status of 'the Jewish question.' No insurance policy has ever been devised that can or will cover this risk. Christopher Hitchens, Hitch-22: A Memoir


+ 356 I have now gone through the examination of the four books ascribed to Matthew, Mark, Luke and John; and when it is considered that the whole space of time, from the crucifixion to what is called the ascension, is but a few days, apparently not more than three or four, and that all the circumstances are reported to have happened nearly about the same spot, Jerusalem, it is, I believe, impossible to find in any story upon record so many and such glaring absurdities, contradictions, and falsehoods, as are in those books. They are more numerous and striking than I had any expectation of finding, when I began this examination, and far more so than I had any idea of when I wrote the former part of 'The Age of Reason. Thomas Paine, The Age of Reason


+ 337 The telescope destroyed the firmament, did away with the heaven of the New Testament, rendered the ascension of our Lord and the assumption of his Mother infinitely absurd, crumbled to chaos the gates and palaces of the New Jerusalem, and in their places gave to man a wilderness of worlds. Robert G. Ingersoll, Some Mistakes of Moses


+ 286 Light has a voice? Sarucha inquired, amazed. Sipporah Joseph, Spirit Tale Five: Teacher of Knowledge


+ 351 Jerusalem, which was first conquered by Omar and then liberated by Saladin, was lost by the Muslims, who strayed from the path of Allah....Jerusalem will be restored only through Jihad. Ahmad Bahr, Speaker of Palestinian Legislative Council Ahmad Bahr Refers to Jews as "Brothers of Pigs and Apes"


+ 297 Each and every acacia tree that the non-Jews removed from Jerusalem, will be restored to it by the Holy One, Blessed be He, in the future. Talmud, Rosh Hashana 23a


+ 291 I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?


+ 356 I made me great works; I builded me houses; I planted me vineyards: / I made me gardens and orchards, and I planted trees in them of all kind of fruits: / I made me pools of water, to water therewith the wood that bringeth forth trees: / I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: / I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.


+ 286 No person was ever honored for what he received. Honor has been the reward for what he gave. Calvin Coolidge


+ 339 No tabloid will ever print the startling news that the mummified body of Jesus of Nazareth has been discovered in old Jerusalem. Christians have no carefully embalmed body enclosed in a glass case to worship. Thank God, we have an empty tomb. The glorious fact that the empty tomb proclaims to us is that life for us does not stop when death comes. Death is not a wall, but a door. Peter Marshall


+ 338 Jerusalem was capital of southern Israel, known then as Judah. Isn't it true that there's always a rivalry between north and south? North and South Korea, North and South Vietnam, Northern and Southern Ireland, Yankees and Rebels, uptown and downtown. Somebody please tell me why that is? Maybe southerners get too much sun, like Mr. Sock over there, frying his threads, and northerners don't get enough (although I hardly think northern Israel a cool spot in the shade), but southern peoples--tropical and downtown types--always seem to lean toward decadence, whereas uptown, in the north, progress is favored. Decadence and progress obviously are at odds. Tom Robbins, Skinny Legs and All


+ 364 The overwhelming consensus is that the traditions contained within the epistle can confidently be traced to James the Just. That would make Jamess epistle arguably one of the most important books in the New Testament. Because one sure way of uncovering what Jesus may have believed is to determine what his brother James believed. The first thing to note about Jamess epistle is its passionate concern with the plight of the poor. This, in itself, is not surprising. The traditions all paint James as the champion of the destitute and dispossessed; it is how he earned his nickname, the Just. The Jerusalem assembly was founded by James upon the principle of service to the poor. There is even evidence to suggest that the first followers of Jesus who gathered under Jamess leadership referred to themselves collectively as the poor. Reza Aslan, Zealot: The Life and Times of Jesus of Nazareth


+ 347 Christians have been beaten, whipped, starved, humiliated, mutilated, tortured, hung, burned at the stake, crucified, and fed to lions; yet two thousand years after a man called Jesus of Nazareth walked the streets of Jerusalem, 1,734 million people alive on this earth today call themselves by the ever-dividing, ever-uniting word: Christian. God is still scattering the seeds a few righteous renegades planted in a city called Antioch. Had they only known what they were starting. Beth Moore, To Live Is Christ


+ 418 Wild eyes were another sign. It is something I have seldom seen the expression of an ecstatic state though much is foolishly written of them, as if they grew like Jerusalem artichokes along the road. The eyes are black, right enough, whatever their normal color is; they are black because their perception is condensed to a coal, because the touch and taste and perfume of the lover, the outcry of a dirty word, a welcome river, have been reduced in the heat of passion to a black ash, and this unburnt residue of oxidation, this calyx, replaces the pupil so it no longer receives but sends, and every hair is on end, though perhaps only outspread on a pillow, and the nostrils are flared, mouth agape, cheeks sucked so the whole face seems as squeezed as a juiced fruit; I know, for once Lou went into that wildness while we were absorbing one another, trying to kiss, not merely forcefully, not the skull of our skeleton, but the skull and all the bones on which the essential self is hung, kiss so the shape of the soul is stirred too, that's what is called the ultimate French, the furtherest fuck, when a cock makes a concept cry out and climax; I know, for more than once, though not often, I shuddered into that other region, when a mouth drew me through its generosity into the realm of unravel, and every sensation lay extended as a lake, every tie was loosed, and the glue of things dissolved. I knew I wore the wild look then. The greatest gift you can give another human being is to let them warm you till, in passing beyond pleasure, your defenses fall, your ego surrenders, its structure melts, its towers topple, lies, fancies, vanities, blow away in no wind, and you return, not to the clay you came from the unfired vessel but to the original moment of inspiration, when you were the unabbreviated breath of God. William H. Gass, The Tunnel


+ 371 I have now gone through the examination of the four books ascribed to Matthew, Mark, Luke and John; and when it is considered that the whole space of time, from the crucifixion to what is called the ascension, is but a few days, apparently not more than three or four, and that all the circumstances are reported to have happened nearly about the same spot, Jerusalem, it is, I believe, impossible to find in any story upon record so many and such glaring absurdities, contradictions, and falsehoods, as are in those books. They are more numerous and striking than I had any expectation of finding, when I began this examination, and far more so than I had any idea of when I wrote the former part of 'The Age of Reason. Thomas Paine, The Age of Reason


+ 343 True worship is the living human being, who has become a total answer to God, shaped by God's healing and transforming word. And true priesthood is therefore the ministry of word and sacrament that transforms people in to an offering to God and makes the cosmos into praise and thanksgiving to the Creator and Redeemer. Pope Benedict XVI, Jesus of Nazareth, Part Two: Holy Week: From the Entrance into Jerusalem to the Resurrection


+ 440 Animals are the lower intelligent of creatures, yet God illustrates man as one of them. Why? To demonstrate to us how careless, how thoughtless, and sometimes how cruel and low-life we can be without him. Without God, we go through a hard, disappointing, and dreadful life. We are like fearful, untrained, and bitter children that have played all day and are afraid to go to sleep at night, thinking we are going to miss out or be left out of things.

A sailor out on a stormy sea needs a strong sail and anchor for the days and a lighthouse for the nights to survive. This is a good illustration of witnessing. We draw from one anothers strength for the day and mediate on it in the nights in accordance with Gods Word.

God has faded out of the mind of this generation, we like immature children, believe that the Toyland of material wealth is a sufficient world. Yet houses, cars, and money really do not fulfill.

Abraham begot Isaac, and Isaac begot Jacob a generation of God-fearing men. But in the next generation, God was not the God of Isaac. He had faded and became second place in their lives. Even in the mothers womb, there was a struggle for honor and success. Jacob stole his brothers birthright. Morals were decaying, rottenness appeared. The same things have happened with us. Our whole nation is reaping the results of a fading faith and trust, which is producing decaying morals and a decaying country. We are morally out of control. Unless we, like Jacob, who when frightened for his life desired a moral renewal, acknowledge that we are wrong and find God in the process.

We must seek God with our whole hearts. The future of this world is in the hands of the believers. God has left everything in the hands of the church. Therefore, we must witness. An evangelical team must go out and bring the people back to the Garden of Eden as God had originally planned. Grace is always available!
Rosa Pearl Johnson


+ 326 No thoughtful man can deny the fact that the Jews are, beyond any question, the most formidable and most remarkable race which has appeared in the world. Winston Churchill, U.K. Prime Minister


+ 339 Americans and Israelis have both been inspired by moral aims. Indeed, my commitment to the security and to the future of Israel is based upon basic morality as well as enlightened self-interest. Our role in supporting Israel honors our own heritage. Gerald Ford, President of the United States


+ 335 I don't see that there is a credible threat for American action - the rhetoric of the U.S. President is too vague, very amorphous. I don't see that Obama's words will be translated into more tangible intentions and therefore this is probably why the Iranians don't take it seriously. They speak out against it and they dismiss it. Tzachi Hanegbi, former Chairman of the Foreign Affairs and Defense Committee to Israel


+ 334 I spoke to myself, saying, "I acquired and increased great wisdom, more than all who were before me over Jerusalem"; and my heart saw much wisdom and knowledge. Kohelet 1:16


+ 294 I acquired male and female slaves, and I had household members; also I had possession of cattle and flocks, more than all who were before me in Jerusalem. Kohelet 2:7


+ 342 I accumulated for myself also silver and gold, and the treasures of the kings and the provinces; I acquired for myself various types of musical instruments, the delight of the sons of men, wagons and coaches. Kohelet 2:8


+ 324 And of all that my eyes desired I did not deprive them; I did not deprive my heart of any joy, but my heart rejoiced with all my toil, and this was my portion from all my toil. Kohelet 2:10


+ 340 Should a man beget one hundred children and live many years, and he will have much throughout the days of his years, but his soul will not be sated from all the good, neither did he have burial. I said that the stillborn is better than he. Kohelet 6:3


+ 304 For he comes in vanity and goes in darkness, and in darkness his name is covered. Kohelet 6:4


+ 353 I am prepared to observe the commandment of the King, and concerning the oath of God. Kohelet 8:2


+ 311 For a sinner does evil a hundred years, and He grants him an extension; but I know too that it will be good for those who fear God because they fear Him. Kohelet 8:12


+ 301 And there was found therein a poor wise man, and he extricated the city through his wisdom, but no man remembered that poor man. Kohelet 9:15


+ 333 Before the silver cord snaps, and the golden fountain is shattered, and the pitcher breaks at the fountain, and the wheel falls shattered into the pit. Kohelet 12:6


+ 340 Things became much more clear that they were the results of human creation not these magical things that just appeared in one's environment that one had no knowledge of their interiors. It gave a tremendous level of self-confidence, that through exploration and learning one could understand seemingly very complex things in one's environment. My childhood was very fortunate in that way. Steve Jobs Smithsonian Institution, 1995


+ 440 When we finally presented [the Macintosh desktop computer] at the shareholders' meeting, everyone in the auditorium gave it a five-minute ovation. What was incredible to me was that I could see the Mac team in the first few rows. It was as though none of us could believe we'd actually finished it. Everyone started crying. Steve Jobs Playboy, 1985


+ 374 The people who built Silicon Valley were engineers. They learned business, they learned a lot of different things, but they had a real belief that humans, if they worked hard with other creative, smart people, could solve most of humankind's problems. I believe that very much. Steve Jobs Wired. 1996


+ 350 One of the things I did when I got back to Apple 10 years ago was I gave the museum to Stanford and all the papers and all the old machines and kind of cleared out the cobwebs and said, let's stop looking backwards here. It's all about what happens tomorrow. Steve Jobs All Things Digital D5 conference


+ 339 From almost the beginning at Apple we were, for some incredibly lucky reason, fortunate enough to be at the right place at the right time. I had dinner in Seattle at Bill Gates' house a couple of weeks ago. We were both remarking how at one time we were the youngest guys in this business, and now we're the graybeards. Steve Jobs


+ 317 The cure for Apple is not cost-cutting. The cure for Apple is to innovate its way out of its current predicament. Steve Jobs Apple Confidential 2.0: The Definitive History of the World's Most Colorful Company 2004 by Owen W. Linzmayer


+ 343 You can't really predict exactly what will happen, but you can feel the direction that we're going. And that's about as close as you can get. Then you just stand back and get out of the way, and these things take on a life of their own. Steve Jobs Rolling Stone, 1994


+ 330 You can't look back and say, well, gosh, you know, I wish I hadn't have gotten fired, I wish I was there, I wish this, I wish that. It doesn't matter. And so let's go invent tomorrow rather than worrying about what happened yesterday. Steve Jobs All Things Digital D5 conference, 2007


+ 308 We all tend to reduce reality to symbols, but Superman went out a long time ago. The way you accomplish anything significant is with a team. Steve Jobs Inc., 1989


+ 314 The desktop computer industry is dead. Innovation has virtually ceased. Microsoft dominates with very little innovation. That's over. Apple lost. The desktop market has entered the dark ages, and it's going to be in the dark ages for the next 10 years, or certainly for the rest of this decade. Steve Jobs Wired, 1996


+ 337 They really thought the process through. They did such a great job designing these washers and dryers. I got more thrill out of them than I have out of any piece of high tech in years. Steve Jobs On Miele, a Germany-based manufacturer of high-end domestic appliances, Wired, 1996


+ 382 Pretty much, Apple and Dell are the only ones in this industry making money. They make it by being Wal-Mart. We make it by innovation. This is a story that's amazing. It's got theft, it's got buying stolen property, it's got extortion. I'm sure it's got sex in there somewhere. Somebody should make a movie out of this! Steve Jobs On the circumstances surrounding an iPhone prototype that was discovered in a bar and published in an online technology blog, Gizmodo. All Things Digital, 2010


+ 350 It's like when IBM drove a lot of innovation out of the computer industry before the microprocessor came along. Eventually, Microsoft will crumble because of complacency, and maybe some new things will grow. But until that happens, until there's some fundamental technology shift, it's just over. Steve Jobs Wired, 1996


+ 278 The Web is not going to change the world, certainly not in the next 10 years. It's going to augment the world. Steve Jobs Wired, 1996


+ 383 I love things that level hierarchy, that bring the individual up to the same level as an organization, or a small group up to the same level as a large group with much greater resources. And the Web and the Internet do that. It's a very profound thing. Steve Jobs Wired, 1996


+ 388 A computer is the most incredible tool we've ever seen. It can be a writing tool, a communications center, a supercalculator, a planner, a filer and an artistic instrument all in one, just by being given new instructions, or software, to work from. There are no other tools that have the power and versatility of a computer. Steve Jobs Playboy, 1985


+ 324 The most exciting things happening today are objects and the Web. The Web is exciting for two reasons. One, it's ubiquitous. There will be Web dial tone everywhere. And anything that's ubiquitous gets interesting. Two, 1 don't think Microsoft will figure out a way to own it. There's going to be a lot more innovation, and that will create a place where there isn't this dark cloud of dominance. Steve Jobs Wired, 1996


+ 375 If you look at things I've done in my life, they have an element of democratizing. The Web is an incredible democratizer. A small company can look as large as a big company and be as accessible as a big company on the Web. Big companies spend hundreds of millions of dollars building their distribution channels. And the Web is going to completely neutralize that advantage. Steve Jobs Wired, 1996


+ 300 Things don't have to change the world to be important. Steve Jobs Wired, 2006


+ 381 There's nothing that makes my day more than getting an e-mail from some random person in the universe who just bought an iPad over in the UK and tells rne the story about how it's the coolest product they've ever brought home in their lives. That's what keeps me going. Apple turns out many products a dozen a year; if you count all the minor ones, probably a hundred. Pixar is striving to turn out one a year. But the converse of that is that Pixar's products will still be used fifty years from now, whereas I don't think you'll be using any product Apple brings to market this year fifty years from now. Steve Jobs TIME, 1999


+ 429 John Sculley ruined Apple and he ruined it by bringing a set of values to the top of Apple which were corrupt and corrupted some of the top people who were there, drove out some of the ones who were not corruptible, and brought in more corrupt ones and paid themselves collectively tens of millions of dollars and cared more about their own glory and wealth than they did about what built Apple in the first place which was making great computers for people to use. Steve Jobs Computerworld Smithsonian Awards Program, 1995


+ 365 I was worth about over a million dollars when I was twenty-three and over ten million dollars when I was twenty-four, and over a hundred million dollars when I was twenty-five and it wasn't that important because I never did it for the money. Steve Jobs Triumph of the Nerds, 1996


+ 301 I'm an optimist in the sense that I believe humans are noble and honorable, and some of them are really smart. I have a very optimistic view of individuals. As individuals, people are inherently good. I have a somewhat more pessimistic view of people in groups. Steve Jobs Wired, 1996


+ 347 I'm sorry, it's true. Having children really changes your view on these things. We're born, we live for a brief instant, and we die. It's been happening for a long time. Technology is not changing it much if at all. Steve Jobs Wired, 1996


+ 390 I didn't see it then, but it turned out that getting fired from Apple was the best thing that could have ever happened to me. The heaviness of being successful was replaced by the lightness of being a beginner again, less sure about everything. It freed me to enter one of the most creative periods of my life. Steve Jobs Stanford University commencement address, 2005


+ 325 I remain extremely concerned when I see what's happening in our country, which is in many ways the luckiest place in the world. We don't seem to be excited about making our country a better place for our kids. Steve Jobs Wired. 1996


+ 342 The joke about SAP has always been, it's making '50s German manufacturing methodology, implemented in 1960s software technology, delivered to 1970-style manufacturing organizations, like, it's really - yeah, the incumbency - they are still the lingering hangover from the dot-com crash. Marc Andreessen


+ 332 Software substitution, whether it's for drivers or waiters or nurses - it's progressing. Technology over time will reduce demand for jobs, particularly at the lower end of skill set. Bill Gates


+ 245 Boredom: the desire for desires. Leo Tolstoy


+ 298 Our body is a machine for living. It is organized for that, it is its nature. Let life go on in it unhindered and let it defend itself. Leo Tolstoy


+ 236 I don`t stop when i`m tired. I stop when i`m done.


+ 333 We should every night call ourselves to an account: what infirmity have I mastered today? what passions opposed? what temptation resisted? what virtue acquired? Our vices will abate of themselves if they be brought every day to the shrift. Lucius Annaeus Seneca


+ 299 There is nothing in the world so much admired as a man who knows how to bear unhappiness with courage. Lucius Annaeus Seneca


+ 284 Anger: an acid that can do more harm to the vessel in which it is stored than to anything on which it is poured. Lucius Annaeus Seneca


+ 285 The good things of prosperity are to be wished; but the good things that belong to adversity are to be admired. Lucius Annaeus Seneca


+ 279 There is no delight in owning anything unshared. Lucius Annaeus Seneca


+ 338 We're all sinking in the same boat here. We're all bored and desperate and waiting for something to happen. Waiting for life to get better. Waiting for things to change. Waiting for that one person to finally notice us. We're all waiting. But we also need to realize that we all have the power to make those changes for ourselves. Susane Colasanti


+ 325 If you're lonely, bored, or unhappy, remember you are mad young. There is so much time to meet new people and go to new places. Ezra Koenig


+ 257 Temptation is not to be feared, but controlled. Deborah Brodie


+ 233 When I was young, I admired clever people. Now that I am old, I admire kind people. Abraham Joshua Heschel


+ 275 Complacency is a state of mind that exists only in retrospective: it has to be shattered before being ascertained. Vladimir Nabokov


+ 333 I have often noticed that after I had bestowed on the characters of my novels some treasured item of my past, it would pine away in the artificial world where I had so abruptly placed it. Vladimir Nabokov


+ 299 A man calumniated is doubly injured - first by him who utters the calumny, and then by him who believes it. Herodotus


+ 254 A man calumniated is doubly injured - first by him who utters the calumny, and then by him who believes it. Herodotus


+ 324 I never yet feared those men who set a place apart in the middle of their cities where they gather to cheat one another and swear oaths which they break. Herodotus


+ 218 I don't have the time to be bored. Stefano Gabbana


+ 344 It's a required part of your film history to know who Woody is. His movies are so wonderful, and not just funny but so insightful about human behavior. Scarlett Johansson


+ 300 I just adored working with Woody. He was more than I could have ever dreamed of. I'd do it a million times over. Scarlett Johansson


+ 383 He made its posts of silver and its braces of gold.
The seat was covered with purple cloth that the women of Jerusalem wove with love.
Song of Solomon 3:10


+ 357 Your teeth are white like newly sheared sheep just coming from their bath.
Each one has a twin, and none of them is missing.
Song of Solomon 4:2


+ 411 Your lips are like red silk thread,
and your mouth is lovely.
Your cheeks behind your veil are like slices of a pomegranate.
Song of Solomon 4:3


+ 441 I have entered my garden, my sister, my bride.
I have gathered my myrrh with my spice.
I have eaten my honeycomb and my honey.
I have drunk my wine and my milk.
Eat, friends, and drink;
yes, drink deeply, lovers.
Song of Solomon 5:1


+ 312 His hands are like gold hinges,
filled with jewels.
His body is like shiny ivory
covered with sapphires.
Song of Solomon 5:14


+ 341 Your head is like Mount Carmel,
and your hair is like purple cloth;
the king is captured in its folds.
Song of Solomon 7:5


+ 380 Even much water cannot put out the flame of love;
floods cannot drown love.
If a man offered everything in his house for love,
people would totally reject it.
Song of Solomon 8:7


+ 212 It does you credit.


+ 259 A broken friendship may be soldered, but will never be sound.


+ 399 If you are resolutely determined to make a lawyer of yourself, the thing is more than half done already. It is but a small matter whether you read with anyone or not. I did not read with anyone. Get the books, and read and study them till you understand them in their principal features; and that is the main thing. It is of no consequence to be in a large town while you are reading. I read at New Salem, which never had three hundred people living in it. The books, and your capacity for understanding them, are just the same in all places.... Always bear in mind that your own resolution to succeed, is more important than any other one thing. Abraham Lincoln


+ 361 Kami or shin is defined in English as "god", "spirit", "spiritual essence", all these terms meaning the energy generating a thing. Since the Japanese language does not distinguish between singular and plural, kami refers to the divinity, or sacred essence, that manifests in multiple forms. Rocks, trees, rivers, animals, places, and even people can be said to possess the nature of kami. Kami and people exist within the same world and share its interrelated complexity.


+ 400 Kami is the Japanese word for a god, deity, divinity, or spirit. It has been used to describe "mind", "God", "supreme being", "one of the Shinto deities", an effigy, a principle and anything that is worshipped. Although "god" or "deity" is the common interpretation of kami, some Shinto scholars argue that such a translation can cause a misunderstanding of the term. The wide variety of usage of the word can be compared to the Sanskrit Deva and the Hebrew Elohim, which also refer to God, gods, angels or spirits.


+ 319 It's a zero sum game, somebody wins, somebody loses. Money isn't lost or made, it's simply transferred from one perception to another.


+ 311 Love is space and time measured by the heart. Marcel Proust


+ 590 Why aren't you in school? I see you every day wandering around." "Oh, they don't miss me," she said. "I'm antisocial, they say. I don't mix. It's so strange. I'm very social indeed. It all depends on what you mean by social, doesn't it? Social to me means talking to you about things like this." She rattled some chestnuts that had fallen off the tree in the front yard. "Or talking about how strange the world is. Being with people is nice. But I don't think it's social to get a bunch of people together and then not let them talk, do you? An hour of TV class, an hour of basketball or baseball or running, another hour of transcription history or painting pictures, and more sports, but do you know, we never ask questions, or at least most don't; they just run the answers at you, bing, bing, bing, and us sitting there for four more hours of film-teacher. That's not social to me at all. It's a lot of funnels and lot of water poured down the spout and out the bottom, and them telling us it's wine when it's not. They run us so ragged by the end of the day we can't do anything but go to bed or head for a Fun Park to bully people around, break windowpanes in the Window Smasher place or wreck cars in the Car Wrecker place with the big steel ball. Or go out in the cars and race on the streets, trying to see how close you can get to lampposts, playing 'chicken' and 'knock hubcaps.' I guess I'm everything they say I am, all right. I haven't any friends. That's supposed to prove I'm abnormal. But everyone I know is either shouting or dancing around like wild or beating up one another. Do you notice how people hurt each other nowadays? Ray Bradbury, Fahrenheit 451


+ 347 The truth is messy. It's raw and uncomfortable. You can't blame people for preferring lies. Holly Black, Red Glove


+ 298 Every life is a profession of faith and exercises an inevitable and silent influence. Frederic Beigbeder


+ 409 Have you ever stood and stared at it, marveled at its beauty, its genius? Billions of people just living out their lives, oblivious. Did you know that the first Matrix was designed to be a perfect human world, where none suffered, where everyone would be happy? It was a disaster. No one would accept the program, entire crops were lost. Some believed we lacked the programming language to describe your perfect world, but I believe that, as a species, human beings define their reality through misery and suffering. The perfect world was a dream that your primitive cerebrum kept trying to wake up from. Which is why the Matrix was redesigned to this, the peak of your civilization. I say your civilization, because as soon as we started thinking for you it really became our civilization, which is of course what this is all about. Evolution, Morpheus, evolution. Like the dinosaur. Look out that window. You've had your time. The future is our world, Morpheus. The future is our time. Agent Smith


+ 439 Zion, hear me! It is true, what many of you have heard. The machines have gathered an army and as I speak, that army is drawing nearer to our home. Believe me when I say we have a difficult time ahead of us. But if we are to be prepared for it, we must first shed our fear of it. I stand here, before you now, truthfully unafraid. Why? Because I believe something you do not? No, I stand here without fear because I remember. I remember that I am here not because of the path that lies before me but because of the path that lies behind me. I remember that for 100 years we have fought these machines. I remember that for 100 years they have sent their armies to destroy us, and after a century of war I remember that which matters most... We are still here! Today, let us send a message to that army. Tonight, let us shake this cave. Tonight, let us tremble these halls of earth, steel, and stone, let us be heard from red core to black sky. Tonight, let us make them remember, this is Zion, and we are not afraid! Morpheus


+ 381 The first Matrix I designed was quite naturally perfect, it was a work of art, flawless, sublime. A triumph equaled only by its monumental failure. The inevitability of its doom is apparent to me now as a consequence of the imperfection inherent in every human being. Thus, I redesigned it based on your history to more accurately reflect the varying grotesqueries of your nature. However, I was again frustrated by failure. I have since come to understand that the answer eluded me because it required a lesser mind, or perhaps a mind less bound by the parameters of perfection. Thus, the answer was stumbled upon by another, an intuitive program, initially created to investigate certain aspects of the human psyche. If I am the father of the Matrix, she would undoubtedly be its mother. The Architect


+ 367 Nature may reach the same result in many ways. Like a wave in the physical world, in the infinite ocean of the medium which pervades all, so in the world of organisms, in life, an impulse started proceeds onward, at times, may be, with the speed of light, at times, again, so slowly that for ages and ages it seems to stay, passing through processes of a complexity inconceivable to men, but in all its forms, in all its stages, its energy ever and ever integrally present. A single ray of light from a distant star falling upon the eye of a tyrant in bygone times may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes in Nature. In no way can we get such an overwhelming idea of the grandeur of Nature than when we consider, that in accordance with the law of the conservation of energy, throughout the Infinite, the forces are in a perfect balance, and hence the energy of a single thought may determine the motion of a universe. Nikola Tesla


+ 366 When the great truth accidentally revealed and experimentally confirmed is fully recognized, that this planet, with all its appalling immensity, is to electric currents virtually no more than a small metal ball and that by this fact many possibilities, each baffling imagination and of incalculable consequence, are rendered absolutely sure of accomplishment; when the first plant is inaugurated and it is shown that a telegraphic message, almost as secret and non-interferable as a thought, can be transmitted to any terrestrial distance, the sound of the human voice, with all its intonations and inflections, faithfully and instantly reproduced at any other point of the globe, the energy of a waterfall made available for supplying light, heat or motive power, anywhere on sea, or land, or high in the air humanity will be like an ant heap stirred up with a stick: See the excitement coming! Nikola Tesla


+ 388 As soon as it is completed, it will be possible for a business man in New York to dictate instructions, and have them instantly appear in type at his office in London or elsewhere. He will be able to call up, from his desk, and talk to any telephone subscriber on the globe, without any change whatever in the existing equipment. An inexpensive instrument, not bigger than a watch, will enable its bearer to hear anywhere, on sea or land, music or song, the speech of a political leader, the address of an eminent man of science, or the sermon of an eloquent clergyman, delivered in some other place, however distant. In the same manner any picture, character, drawing, or print can be transferred from one to another place. Millions of such instruments can be operated from but one plant of this kind. More important than all of this, however, will be the transmission of power, without wires, which will be shown on a scale large enough to carry conviction. Nikola Tesla


+ 498 Much has been said about Yugoslavia and its people, but many Americans may be under a wrong impression for political enemies and agitators have spread the idea that its inhabitants belong to different nations animated by mutual hate and held together against their will, by a tyrannical power. The fact is that all Yugoslavs Serbians, Slavonians, Bosnians, Herzegovinians, Dalmations, Montenagrins, Croatians and Slovenes are of the same race, speak the same language and have common national ideals and traditions. At the termination of the World War, Alexander brought about a political union creating a powerful and resourceful State. This was hailed with joy by all the Slavs of the Balkans, but it took time before the people found themselves in the new conditions. I was born in Croatia. The Croatians and Slovenes were never in a position to fight for their independence. It was the Serbians who fought the battles for freedom and the price of liberty was paid in Serbian blood. All true Croatians and Slovenes remember that gratefully. They also know that the Serbians have an unequaled aptitude and experience in warfare and are best qualified to direct the forces of the country in a crisis. Ever since united Yugoslavia came into being through Alexander's efforts, political enemies have done all they could to disrupt it by sowing seeds of discord and disseminating malicious reports. The death of the King has shaken the country to its very foundations, but the enemies who say that it means the disruption of Yugoslavia will hope in vain, for the noble blood of the great man has only served to cement its parts more firmly and strengthen the national structure. Alexander will live long in the memory of his people, a heroic figure of imposing stature, both the Washington and Lincoln of the Yugoslavs; like Washington an able and intrepid general who freed his country from oppression; like Lincoln a wise and patriotic leader who suffered martyrdom. Nikola Tesla


+ 448 So we find that the three possible solutions of the great problem of increasing human energy are answered by the three words: food, peace, work. Many a year I have thought and pondered, lost myself in speculations and theories, considering man as a mass moved by a force, viewing his inexplicable movement in the light of a mechanical one, and applying the simple principles of mechanics to the analysis of the same until I arrived at these solutions, only to realize that they were taught to me in my early childhood. These three words sound the key-notes of the Christian religion. Their scientific meaning and purpose now clear to me: food to increase the mass, peace to diminish the retarding force, and work to increase the force accelerating human movement. These are the only three solutions which are possible of that great problem, and all of them have one object, one end, namely, to increase human energy. When we recognize this, we cannot help wondering how profoundly wise and scientific and how immensely practical the Christian religion is, and in what a marked contrast it stands in this respect to other religions. It is unmistakably the result of practical experiment and scientific observation which have extended through the ages, while other religions seem to be the outcome of merely abstract reasoning. Work, untiring effort, useful and accumulative, with periods of rest and recuperation aiming at higher efficiency, is its chief and ever-recurring command. Thus we are inspired both by Christianity and Science to do our utmost toward increasing the performance of mankind. This most important of human problems I shall now specifically consider. Nikola Tesla


+ 438 A state of human life vaguely defined by the term "Universal Peace," while a result of cumulative effort through centuries past, might come into existence quickly, not unlike a crystal suddenly forms in a solution which has been slowly prepared. But just as no effect can precede its cause, so this state can never be brought on by any pact between nations, however solemn. Experience is made before the law is formulated, both are related like cause and effect. So long as we are clearly conscious of the expectation, that peace is to result from such a parliamentary decision, so long have we a conclusive evidence that we are not fit for peace. Only then when we shall feel that such international meetings are mere formal procedures, unnecessary except in so far as they might serve to give definite expression to a common desire, will peace be assured. To judge from current events we must be, as yet, very distant from that blissful goal. It is true that we are proceeding towards it rapidly. There are abundant signs of this progress everywhere. The race enmities and prejudices are decidedly waning. Nikola Tesla


+ 375 General disarmament being for the present entirely out of question, a proportionate reduction might be recommended. The safety of any country and of the world's commerce depending not on the absolute, but relative amount of war material, this would be evidently the first reasonable step to take towards universal economy and peace. But it would be a hopeless task to establish an equitable basis of adjustment. Population, naval strength, force of army, commercial importance, water-power, or any other natural resource, actual or prospective, are equally unsatisfactory standards to consider. Nikola Tesla


+ 358 Fights between individuals, as well as governments and nations, invariably result from misunderstandings in the broadest interpretation of this term. Misunderstandings are always caused by the inability of appreciating one another's point of view. This again is due to the ignorance of those concerned, not so much in their own, as in their mutual fields. The peril of a clash is aggravated by a more or less predominant sense of combativeness, posed by every human being. To resist this inherent fighting tendency the best way is to dispel ignorance of the doings of others by a systematic spread of general knowledge. With this object in view, it is most important to aid exchange of thought and intercourse. Nikola Tesla


+ 363 I have obtained... spark discharges extending through more than one hundred feet and carrying currents of one thousand amperes, electromotive forces approximating twenty million volts, chemically active streamers covering areas of several thousand square feet, and electrical disturbances in the natural media surpassing those caused by lightning, in intensity. Whatever the future may bring, the universal application of these great principles is fully assured, though it may be long in coming. With the opening of the first power plant, incredulity will give way to wonderment, and this to ingratitude, as ever before. Nikola Tesla


+ 449 The economic transmission of power without wires is of all-surpassing importance to man. By its means he will gain complete mastery of the air, the sea and the desert. It will enable him to dispense with the necessity of mining, pumping, transporting and burning fuel, and so do away with innumerable causes of sinful waste. By its means, he will obtain at any place and in any desired amount, the energy of remote waterfalls to drive his machinery, to construct his canals, tunnels and highways, to manufacture the materials of his want, his clothing and food, to heat and light his home year in, year out, ever and ever, by day and by night. It will make the living glorious sun his obedient, toiling slave. It will bring peace and harmony on earth. Nikola Tesla


+ 444 It is not a dream, it is a simple feat of scientific electrical engineering, only expensive blind, faint-hearted, doubting world! . . . Humanity is not yet sufficiently advanced to be willingly led by the discover's keen searching sense. But who knows? Perhaps it is better in this present world of ours that a revolutionary idea or invention instead of being helped and patted, be hampered and ill-treated in its adolescence by want of means, by selfish interest, pedantry, stupidity and ignorance; that it be attacked and stifled; that it pass through bitter trials and tribulations, through the heartless strife of commercial existence. So do we get our light. So all that was great in the past was ridiculed, condemned, combated, suppressed only to emerge all the more powerfully, all the more triumphantly from the struggle. Nikola Tesla


+ 401 The little engine labors and grows, performs more and more involved operations, becomes sensitive to ever subtler influences and now there manifests itself in the fully developed being Man a desire mysterious, inscrutable and irresistible: to imitate nature, to create, to work himself the wonders he perceives. Inspired to this task he searches, discovers and invents, designs and constructs, and covers with monuments of beauty, grandeur and awe, the star of his birth. He descends into the bowels of the globe to bring forth its hidden treasures and to unlock its immense imprisoned energies for his use. He invades the dark depths of the ocean and the azure regions of the sky. He peers in the innermost nooks and recesses of molecular structure and lays bare to his gaze worlds infinitely remote. He subdues and puts to his service the fierce, devastating spark of Prometheus, the titanic forces of the waterfall, the wind and the tide. He tames the thundering bolt of Jove and annihilates time and space. He makes the great Sun itself his obedient toiling slave. Such is his power and might that the heavens reverberate and the whole earth trembles by the mere sound of his voice. Nikola Tesla


+ 390 I am credited with being one of the hardest workers and perhaps I am, if thought is the equivalent of labour, for I have devoted to it almost all of my waking hours. But if work is interpreted to be a definite performance in a specified time according to a rigid rule, then I may be the worst of idlers. Every effort under compulsion demands a sacrifice of life-energy. I never paid such a price. On the contrary, I have thrived on my thoughts. Nikola Tesla


+ 388 One day I went alone to the river to enjoy myself as usual. When I was a short distance from the masonry, however, I was horrified to observe that the water had risen and was carrying me along swiftly. The pressure against my chest was great and I was barely able to keep my head above the surface. Slowly and gradually I became exhausted and unable to withstand the strain longer. Just as I was about to let go, to be dashed against the rocks below, I saw in a flash of light a familiar diagram illustrating the hydraulic principle that the pressure of a fluid in motion is proportionate to the area exposed and automatically I turned on my left side. As if by magic, the pressure was reduced. Nikola Tesla


+ 345 He declared that it could not be done and did me the honor of delivering a lecture on the subject, at the conclusion he remarked, "Mr. Tesla may accomplish great things, but he certainly will never do this. It would be equivalent to converting a steadily pulling force, like that of gravity into a rotary effort. It is a perpetual motion scheme, an impossible idea." But instinct is something which transcends knowledge. We have, undoubtedly, certain finer fibers that enable us to perceive truths when logical deduction, or any other willful effort of the brain, is futile. Nikola Tesla


+ 360 When I understood the task, it was not with a resolve such as men often make. With me it was a sacred vow, a question of life and death. I knew that I would perish if I failed. Now I felt that the battle was won. Back in the deep recesses of the brain was the solution, but I could net yet give it outward expression. Nikola Tesla


+ 382 As I uttered these inspiring words the idea came like a flash of lightning and in an instant the truth was revealed. I drew with a stick on the sand the diagram shown six years later in my address before the American Institute of Electrical Engineers, and my companion understood them perfectly. The images I saw were wonderfully sharp and clear and had the solidity of metal and stone, so much so that I told him, "See my motor here; watch me reverse it." I cannot begin to describe my emotions. Pygmalion seeing his statue come to life could not have been more deeply moved. A thousand secrets of nature which I might have stumbled upon accidentally, I would have given for that one which I had wrested from her against all odds and at the peril of my existence Nikola Tesla


+ 405 Up to that time I never realized that I possessed any particular gift of discovery, but Lord Rayleigh, whom I always considered as an ideal man of science, had said so and if that was the case, I felt that I should concentrate on some big idea. Nikola Tesla


+ 414 The gift of mental power comes from God, Divine Being, and if we concentrate our minds on that truth, we become in tune with this great power. My Mother had taught me to seek all truth in the Bible; therefore I devoted the next few months to the study of this work. One day, as I was roaming the mountains, I sought shelter from an approaching storm. The sky became overhung with heavy clouds, but somehow the rain was delayed until, all of a sudden, there was a lightening flash and a few moments after, a deluge. This observation set me thinking. It was manifest that the two phenomena were closely related, as cause and effect, and a little reflection led me to the conclusion that the electrical energy involved in the precipitation of the water was inconsiderable, the function of the lightening being much like that of a sensitive trigger. Here was a stupendous possibility of achievement. If we could produce electric effects of the required quality, this whole planet and the conditions of existence on it could be transformed. The sun raises the water of the oceans and winds drive it to distant regions where it remains in a state of most delicate balance. If it were in our power to upset it when and wherever desired, this might life sustaining stream could be at will controlled. We could irrigate arid deserts, create lakes and rivers, and provide motive power in unlimited amounts. This would be the most efficient way of harnessing the sun to the uses of man. The consummation depended on our ability to develop electric forces of the order of those in nature. Nikola Tesla


+ 360 He had the highest regard for my attainments and gave me every evidence of his complete faith in my ability to ultimately achieve what I had set out to do. I am unwilling to accord to some small?minded and jealous individuals the satisfaction of having thwarted my efforts. These men are to me nothing more than microbes of a nasty disease. My project was retarded by laws of nature. The world was not prepared for it. It was too far ahead of time, but the same laws will prevail in the end and make it a triumphal success. Nikola Tesla


+ 355 This mental activity, at first involuntary under the pressure of illness and suffering, gradually became second nature and led me finally to recognize that I was but an automaton devoid of free will in thought and action and merely responsible to the forces of the environment. Our bodies are of such complexity of structure, the motions we perform are so numerous and involved and the external impressions on our sense organs to such a degree delicate and elusive, that it is hard for the average person to grasp this fact. Yet nothing is more convincing to the trained investigator than the mechanistic theory of life which had been, in a measure, understood and propounded by Descartes three hundred years ago. Nikola Tesla


+ 387 At present, many of the ablest minds are trying to devise expedients for preventing a repetition of the awful conflict which is only theoretically ended and the duration and main issues of which I have correctly predicted in an article printed in the Sun of December 20, 1914. The proposed League is not a remedy but, on the contrary, in the opinion of a number of competent men, may bring about results just the opposite. It is particularly regrettable that a punitive policy was adopted in framing the terms of peace, because a few years hence, it will be possible for nations to fight without armies, ships or guns, by weapons far more terrible, to the destructive action and range of which there is virtually no limit. Any city, at a distance, whatsoever, from the enemy, can be destroyed by him and no power on earth can stop him from doing so. Nikola Tesla


+ 350 Dr. Tesla's lectures opened a new physical world to me... He was one of the kindest men I've ever encountered. The hours which I was permitted to spend together with him will always be among the fondest memories of my life. Jonathan Zenneck


+ 344 I am credited with being one of the hardest workers and perhaps I am, if thought is the equivalent of labour, for I have devoted to it almost all of my waking hours Nikola Tesla


+ 301 Whatever the future may bring, the universal application of these great principles is fully assured, though it may be long in coming. Nikola Tesla


+ 339 A state of human life vaguely defined by the term "Universal Peace," while a result of cumulative effort through centuries past, might come into existence quickly, not unlike a crystal suddenly forms in a solution which has been slowly prepared. Nikola Tesla


+ 343 Every living being is an engine geared to the wheelwork of the universe. Though seemingly affected only by its immediate surrounding, the sphere of external influence extends to infinite distance. Nikola Tesla


+ 359 By an irony of fate, my first employment was as a draughtsman. I hated drawing; it was for me the very worst of annoyances. Fortunately, it was not long before I secured the position I sought, that of chief electrician to the telephone company. Nikola Tesla


+ 331 In a time not distant, it will be possible to flash any image formed in thought on a screen and render it visible at any place desired. The perfection of this means of reading thought will create a revolution for the better in all our social relations. Nikola Tesla


+ 390 The human being is a self-propelled automaton entirely under the control of external influences. Willful and predetermined though they appear, his actions are governed not from within, but from without. He is like a float tossed about by the waves of a turbulent sea. Nikola Tesla


+ 333 Archimedes was my ideal. I admired the works of artists, but to my mind, they were only shadows and semblances. The inventor, I thought, gives to the world creations which are palpable, which live and work. Nikola Tesla


+ 342 If we want to reduce poverty and misery, if we want to give to every deserving individual what is needed for a safe existence of an intelligent being, we want to provide more machinery, more power. Power is our mainstay, the primary source of our many-sided energies. Nikola Tesla


+ 264 What is robbing a bank compared with founding a bank? Bertolt Brecht


+ 315 Surplus wealth is a sacred trust which its possessor is bound to administer in his lifetime for the good of the community. Andrew Carnegie


+ 337 The financial markets generally are unpredictable. So that one has to have different scenarios... The idea that you can actually predict what's going to happen contradicts my way of looking at the market. George Soros


+ 369 When it comes to brains, size matters. It's not all that matters, of course. Whales and dolphins have brains that are larger than humans', but few of the flippered and fluked set win tenure at Stanford. Our brains are the largest in proportion to body size, and they're also highly sophisticated. Seth Shostak


+ 275 Speeches that are measured by the hour will die with the hour. Thomas Jefferson


+ 262 The more humble we are towards every person and thing, the faster will our ego reduces.


+ 273 What are the signs of spiritual progress and spiritual experiences once ego reduces?


+ 374 I believe that being successful means having a balance of success stories across the many areas of your life. You can't truly be considered successful in your business life if your home life is in shambles. Zig Ziglar


+ 214 Earl Nightingale has inspired more people toward success and fortune than any other motivational speaker on the planet. Zig Ziglar


+ 300 The young athlete who aspires to greatness, generally speaking, learns a number of things from several different coaches. The first one taught him the fundamentals; the second one instilled discipline in him and taught him more of the techniques that must be mastered to excel. Zig Ziglar


+ 253 Earl Nightingale has inspired more people toward success and fortune than any other motivational speaker on the planet. Zig Ziglar


+ 321 The young athlete who aspires to greatness, generally speaking, learns a number of things from several different coaches. The first one taught him the fundamentals; the second one instilled discipline in him and taught him more of the techniques that must be mastered to excel. Zig Ziglar


+ 255 Success must never be measured by how much money you have. Zig Ziglar


+ 288 Personal discipline, when it becomes a way of life in our personal, family, and career lives, will enable us to do some incredible things. Zig Ziglar


+ 281 The scientists religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection. Albert Einstein


+ 281 The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift. Albert Einstein


+ 291 The human mind is not capable of grasping the Universe. We are like a little child entering a huge library. The walls are covered to the ceilings with books in many different tongues. The child knows that someone must have written these books. It does not know who or how. It does not understand the languages in which they are written. But the child notes a definite plan in the arrangement of the booksa mysterious order which it does not comprehend, but only dimly suspects. Albert Einstein


+ 177 Who knows nothing base, Fears nothing known. Owen Meredith


+ 290 The first part is the mind that sees Unity. It sees the Flower of Life. It sees everything interconnected in all ways. It doesnt see anything as separate. And the second part is being centered in the heart to be Loving. And the third thing is to step out of polarity to no longer judge the world. Indigo and Crystal Children


+ 208 I was battling my prediction for what SHOULD BE, against my observation of WHAT ACTUALLY WAS.


+ 237 What would your religious beliefs be if you incarnated into a part of the world where your current religion isnt predominant?


+ 266 God blessed the seventh day, and He declared it to be holy, for it was on this day that God ceased from all the work that He had been creating so that it would continue to function. Bereshit 2:3


+ 237 A mist rose up from the earth, and it watered the entire surface of the ground. Bereshit 2:6


+ 203 I will plant hatred between you and the woman, and between your offspring and her offspring. He will strike you in the head, and you will strike him in the heel. Bereshit 3:15


+ 239 Abel also offered some of the firstborn of his flock, from the fattest ones. God paid heed to Abel and his offering, Bereshit 4:4


+ 203 Mahalalel lived 65 years, and he had a son Yered. Bereshit 5:15


+ 216 Mahalalel lived 830 years after he had Yered, and he had sons and daughters. Bereshit 5:16


+ 202 Yered lived 162 years, and he had a son Enoch. Bereshit 5:18


+ 212 Yered lived 800 years after he had Enoch, and he had sons and daughters. Bereshit 5:19


+ 210 All of Yered's days were 962 years, and he died. Bereshit 5:20


+ 230 Noah was 500 years old, and Noah fathered Shem, Ham, and Yefeth. Bereshit 5:32


+ 242 The titans were on the earth in those days and also later. The sons of God had come to the daughters of man and had fathered them. The titans were the mightiest ones who ever existed, men of renown. Bereshit 6:4


+ 216 And this is the size you shall make it: three hundred cubits the length of the ark, fifty cubits its breadth, and thirty cubits its height. Bereshit 6:15


+ 250 And Noah was six hundred years old, and the flood came about, water upon the earth. Bereshit 7:6


+ 266 In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on this day, all the springs of the great deep were split, and the windows of the heavens opened up. Bereshit 7:11


+ 227 And the waters became exceedingly powerful upon the earth, and all the lofty mountains that were under the heavens were covered up. Bereshit 7:19


+ 205 Fifteen cubits above did the waters prevail, and the mountains were covered up. Bereshit 7:20


+ 222 And the water prevailed upon the earth a hundred and fifty days. Bereshit 7:24


+ 252 And God remembered Noah and all the beasts and all the cattle that were with him in the ark, and God caused a spirit to pass over the earth, and the waters subsided. Bereshit 8:1


+ 198 And the waters receded off the earth more and more, and the water diminished at the end of a hundred and fifty days. Bereshit 8:3


+ 205 And the waters constantly diminished until the tenth month; in the tenth month, on the first of the month, the mountain peaks appeared. Bereshit 8:5


+ 269 And it came to pass in the six hundredth and first year, in the first month, on the first of the month, that the waters dried up from upon the earth, and Noah removed the covering of the ark, and he saw, and behold, the surface of the ground had dried up. Bereshit 8:13


+ 226 And he drank of the wine and became drunk, and he uncovered himself within his tent. Bereshit 9:21


+ 269 And Shem and Japheth took the garment, and they placed it on both of their shoulders, and they walked backwards, and they covered their father's nakedness, and their faces were turned backwards, so that they did not see their father's nakedness. Bereshit 9:23


+ 231 And Noah lived after the Flood, three hundred and fifty years. Bereshit 9:28


+ 229 And all the days of Noah were nine hundred and fifty years, and he died. Bereshit 9:29


+ 208 And the Arvadites and the Zemarites and the Hamathites, and afterwards the families of the Canaanites were scattered. Bereshit 10:18


+ 265 And they said, Come, let us build ourselves a city and a tower with its top in the heavens, and let us make ourselves a name, lest we be scattered upon the face of the entire earth. Bereshit 11:4


+ 232 And the Lord scattered them from there upon the face of the entire earth, and they ceased building the city. Bereshit 11:8


+ 249 Therefore, He named it Babel, for there the Lord confused the language of the entire earth, and from there the Lord scattered them upon the face of the entire earth. Bereshit 11:9


+ 239 These are the generations of Shem: Shem was one hundred years old, and he begot Arpachshad, two years after the Flood. Bereshit 11:10


+ 239 And Shem lived after he had begotten Arpachshad five hundred years, and he begot sons and daughters. Bereshit 11:11


+ 244 And Arpachshad lived after he had begotten Shelah four hundred and three years, and he begot sons and daughters. Bereshit 11:13


+ 206 And Shelah lived after he had begotten Eber, four hundred and three years, and he begot sons and daughters. Bereshit 11:15


+ 255 And Eber lived after he had begotten Peleg, four hundred and thirty years, and he begot sons and daughters. Bereshit 11:17


+ 256 And Peleg lived after he had begotten Reu, two hundred and nine years, and he begot sons and daughters. Bereshit 11:19


+ 251 And Reu lived after he had begotten Serug two hundred and seven years, and he begot sons and daughters. Bereshit 11:21


+ 246 And Serug lived after he had begotten Nahor, two hundred years, and he begot sons and daughters. Bereshit 11:23


+ 234 And Nahor lived after he had begotten Terah one hundred and nineteen years, and he begot sons and daughters. Bereshit 11:25


+ 223 And the days of Terah were two hundred and five years, and Terah died in Haran. Bereshit 11:32


+ 245 And Abram took Sarai his wife and Lot his brother's son, and all their possessions that they had acquired, and the souls they had acquired in Haran, and they went to go to the land of Canaan, and they came to the land of Canaan. Bereshit 12:5


+ 223 And the Lord appeared to Abram, and He said, To your seed I will give this land, and there he built an altar to the Lord, Who had appeared to him. Bereshit 12:7


+ 252 And Lot raised his eyes, and he saw the entire plain of the Jordan, that it was entirely watered; before the Lord destroyed Sodom and Gomorrah, like the garden of the Lord, like the land of Egypt, as you come to Zoar. Bereshit 13:10


+ 283 And Abram heard that his kinsman had been taken captive, and he armed his trained men, those born in his house, three hundred and eighteen, and he pursued them until Dan. Bereshit 14:14


+ 231 And he restored all the possessions, and also Lot his brother and his possessions he restored, and also the women and the people. Bereshit 14:16


+ 223 And blessed be the Most High God, Who has delivered your adversaries into your hand, and he gave him a tithe from all. Bereshit 14:20


+ 280 And He said to Abram, You shall surely know that your seed will be strangers in a land that is not theirs, and they will enslave them and oppress them, for four hundred years. Bereshit 15:13


+ 238 Therefore the well was called Be'er Lachai Ro'i; behold it is between Kadesh and between Bered. Bereshit 16:14


+ 232 And Abram was ninety-nine years old, and God appeared to Abram, and He said to him, I am the Almighty God; walk before Me and be perfect. Bereshit 17:1


+ 256 And Abraham fell on his face and rejoiced, and he said to himself, Will a child be born to one who is a hundred years old, and will Sarah, who is ninety years old, give birth? Bereshit 17:17


+ 235 Now the Lord appeared to him in the plains of Mamre, and he was sitting at the entrance of the tent when the day was hot. Bereshit 18:1


+ 215 And he took cream and milk and the calf that he had prepared, and he placed them before them, and he was standing over them under the tree, and they ate. Bereshit 18:8


+ 240 And Abraham answered and said, Behold now I have commenced to speak to the Lord, although I am dust and ashes. Bereshit 18:27


+ 217 And he said, Behold now I have desired to speak to the Lord, perhaps twenty will be found there. And He said, I will not destroy for the sake of the twenty. Bereshit 18:31


+ 218 When they had not yet retired, and the people of the city, the people of Sodom, surrounded the house, both young and old, the entire populace from every end of the city. Bereshit 19:4


+ 217 And he said to him, Behold I have favored you also as regards this matter, that I will not overturn the city that you have mentioned. Bereshit 19:21


+ 237 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and He sent Lot out of the midst of the destruction when He overturned the cities in which Lot had dwelt. Bereshit 19:29


+ 248 And Abimelech took flocks and cattle and menservants and maidservants, and he gave them to Abraham, and he restored to him his wife Sarah. Bereshit 20:14


+ 200 And the Lord remembered Sarah as He had said, and the Lord did to Sarah as He had spoken. Bereshit 21:1


+ 242 And Abraham was a hundred years old, when his son Isaac was born to him. Bereshit 21:5


+ 264 And Abraham arose early in the morning, and he took bread and a leather pouch of water, and he gave them to Hagar, he placed them on her shoulder, and the child, and he sent her away; and she went and wandered in the desert of Beer sheba. Bereshit 21:14


+ 262 And Abraham lifted up his eyes, and he saw, and lo! there was a ram, and after that it was caught in a tree by its horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. Bereshit 22:13


+ 215 And the life of Sarah was one hundred years and twenty years and seven years; these were the years of the life of Sarah. Bereshit 23:1


+ 213 And the sons of Heth answered Abraham, saying to him, Bereshit 23:5


+ 257 Now Ephron was sitting in the midst of the sons of Heth, and Ephron the Hittite answered Abraham in the hearing of the sons of Heth, of all those who had come into the gate of his city, saying, Bereshit 23:10


+ 247 My lord, listen to me; a piece of land worth four hundred shekels of silver, what is it between me and you? Bury your dead. Bereshit 23:15


+ 273 And Abraham listened to Ephron, and Abraham weighed out to Ephron the silver that he had named in the hearing of the sons of Heth, four hundred shekels of silver, accepted by the merchant. Bereshit 23:16


+ 235 And she said, Drink, my lord. And she hastened and lowered her pitcher to her hand, and she gave him to drink. Bereshit 24:18


+ 195 And he said, Come, you who are blessed of the Lord. Why should you stand outside, when I have cleared the house, and a place for the camels? Bereshit 24:31


+ 257 And my master adjured me, saying, You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell. Bereshit 24:37


+ 225 And she hastened and lowered her pitcher from upon her, and she said, Drink, and I will also water your camels. So I drank, and she also watered the camels. Bereshit 24:46


+ 235 And Laban and Bethuel answered and said, The matter has emanated from the Lord. We cannot speak to you either bad or good. Bereshit 24:50


+ 232 And she said to the servant, Who is that man walking in the field towards us? And the servant said, He is my master. And she took the veil and covered herself. Bereshit 24:65


+ 222 And these are the days of the years of Abraham's life that he lived: one hundred years and seventy years and five years. Bereshit 25:7


+ 249 And Abraham expired and died in a good old age, old and satisfied, and he was gathered to his people. Bereshit 25:8


+ 236 And these are the years of the life of Ishmael: one hundred years and thirty years and seven years; and he expired and died and was gathered to his people. Bereshit 25:17


+ 278 And Esau said to Jacob, Pour into me some of this red, red pottage, for I am faint; he was therefore named Edom. Bereshit 25:30


+ 230 And the Lord appeared to him, and said, Do not go down to Egypt; dwell in the land that I will tell you. Bereshit 26:2


+ 236 And Isaac sowed in that land, and he found in that year a hundred fold, and the Lord blessed him. Bereshit 26:12


+ 251 And the Lord appeared to him on that night and said, I am the God of Abraham, your father. Fear not, for I am with you, and I will bless you and multiply your seed for the sake of Abraham, My servant. Bereshit 26:24


+ 340 And Isaac said to his son, How is it that you have found it so quickly, my son? And he said, Because the Lord your God prepared it before me. Bereshit 27:20


+ 322 And Isaac shuddered a great shudder, and he said, Who then is the one who hunted game and brought it to me, and I ate of everything while you had not yet come, and I blessed him? He, too, shall be blessed. Bereshit 27:33


+ 280 And Isaac answered and said to Esau, Behold, I made him a master over you, and I gave him all his brothers as servants, and I have sustained him with corn and wine; so for you then, what shall I do, my son? Bereshit 27:37


+ 271 And his father Isaac answered and said to him, Behold, your dwelling place shall be the fat places of the earth and of the dew of the heaven from above. Bereshit 27:39


+ 266 And Jacob arose early in the morning, and he took the stone that he had placed at his head, and he set it up as a monument, and he poured oil on top of it. Bereshit 28:18


+ 259 And Jacob uttered a vow, saying, If God will be with me, and He will guard me on this way, upon which I am going, and He will give me bread to eat and a garment to wear; Bereshit 28:20


+ 284 And they said, We cannot do that, until all the flocks are gathered together, and they will roll the rock off the mouth of the well, and we shall then water the sheep. Bereshit 29:8


+ 278 And it came to pass, when Jacob saw Rachel, the daughter of Laban, his mother's brother and the sheep of Laban, his mother's brother, that Jacob drew near and rolled the rock off the mouth of the well, and he watered the sheep of Laban, his mother's brother. Bereshit 29:10


+ 268 So Jacob worked for Rachel seven years, but they appeared to him like a few days because of his love for her. Bereshit 29:20


+ 242 So Laban gathered all the people of the place, and he made a feast. Bereshit 29:22


+ 242 And Leah said, Because of my good fortune, for women have declared me fortunate; so she named him Asher. Bereshit 30:13


+ 260 When Jacob came from the field in the evening, and Leah came forth toward him, and she said, You shall come to me, because I have hired you with my son's dudaim, and he slept with her on that night. Bereshit 30:16


+ 213 And God remembered Rachel, and God hearkened to her, and He opened her womb. Bereshit 30:22


+ 228 Are we not considered by him as strangers, for he sold us and also consumed our money? Bereshit 31:15


+ 290 And he led all his livestock and all his possessions that he had acquired, the purchase of his acquisition, which he had acquired in Padan aram, to come to Isaac his father, to the land of Canaan. Bereshit 31:18


+ 247 So Laban entered Jacob's tent and Leah's tent and the tents of the two handmaids, but he did not find them; and he had come out of Leah's tent and entered Rachel's tent. Bereshit 31:33


+ 217 I was in the field by day when the heat consumed me, and the frost at night, and my sleep wandered from my eyes. Bereshit 31:40


+ 273 And Laban answered and said to Jacob, The daughters are my daughters, and the sons are my sons, and the animals are my animals, and all that you see is mine. Now, what would I do to these daughters of mine today, or to their children, whom they have borne? Bereshit 31:43


+ 232 And Jacob slaughtered a slaughtering on the mountain, and he invited his friends to eat a meal, and they ate bread and lodged on the mountain. Bereshit 31:54


+ 228 And I have acquired oxen and donkeys, flocks, manservants, and maidservants, and I have sent to tell this to my master, to find favor in your eyes. Bereshit 32:6


+ 220 The angels returned to Jacob, saying, We came to your brother, to Esau, and he is also coming toward you, and four hundred men are with him. Bereshit 32:7


+ 245 I have become small from all the kindnesses and from all the truth that You have rendered Your servant, for with my staff I crossed this Jordan, and now I have become two camps. Bereshit 32:11


+ 203 Two hundred she goats and twenty he goats, two hundred ewes and twenty rams, Bereshit 32:15


+ 245 Jacob lifted his eyes and saw, and behold, Esau was coming, and with him were four hundred men; so he divided the children with Leah and with Rachel and with the two maidservants. Bereshit 33:1


+ 227 And he lifted his eyes and saw the women and the children, and he said, Who are these to you? And he said, The children with whom God has favored your servant. Bereshit 33:5


+ 223 Now take my gift, which has been brought to you, for God has favored me with it, and because I have everything. He prevailed upon him, and he took it. Bereshit 33:11


+ 199 And he bought the part of the field where he had pitched his tent from the sons of Hamor, the father of Shechem, for a hundred kesitas. Bereshit 33:19


+ 319 Thereupon, Jacob's sons answered Shechem and his father Hamor with cunning, and they spoke, because after all he had defiled their sister Dinah. Bereshit 34:13


+ 241 And the young man did not delay to do the thing because he desired Jacob's daughter, and he was the most honored in all his father's household. Bereshit 34:19


+ 192 Jacob's sons came upon the slain and plundered the city that had defiled their sister. Bereshit 34:27


+ 185 And all their wealth and all their infants and their wives they captured and plundered, and all that was in the house. Bereshit 34:29


+ 266 Thereupon, Jacob said to Simeon and to Levi, You have troubled me, to discredit me among the inhabitants of the land, among the Canaanites and among the Perizzites, and I am few in number, and they will gather against me, and I and my household will be destroyed. Bereshit 34:30


+ 193 And God said to Jacob, Arise and go up to Beth el and abide there, and make there an altar to the God Who appeared to you when you fled from your brother Esau. Bereshit 35:1


+ 220 And we will arise and go up to Beth el, and I will make an altar to the God Who answered me on the day of my distress, and was with me on the way that I went." Bereshit 35:3


+ 236 And God appeared again to Jacob when he came from Padan aram, and He blessed him. Bereshit 35:9


+ 238 Now Jacob had erected a monument in the place where He had spoken with him, a stone monument, and he poured a libation upon it, and then he poured oil upon it. Bereshit 35:14


+ 241 The days of Isaac were a hundred and eighty years. Bereshit 35:28


+ 250 And Isaac expired and died and was gathered in to his peoples, old and sated with days, and his sons, Esau and Jacob, buried him. Bereshit 35:29


+ 248 And Esau took his wives, his sons, and his daughters and all the people of his household, and his cattle and all his animals and all his property that he had acquired in the land of Canaan, and he went to a nother land, because of his brother Jacob. Bereshit 36:6


+ 201 And these are the sons of Zibeon: Aiah and Anah he is Anah who found the mules in the wilderness when he pastured the donkeys for his father Zibeon. Bereshit 36:24


+ 209 Baal Hanan, son of Achbor died, and Hadar reigned in his stead. The name of his city was Pau; his wife's name was Mehetabel, daughter of Matred, the daughter of Me zahab. Bereshit 36:39


+ 210 So now, let us kill him, and we will cast him into one of the pits, and we will say, A wild beast devoured him, and we will see what will become of his dreams. Bereshit 37:20


+ 176 And they took Joseph's coat, and they slaughtered a kid, and they dipped the coat in the blood. Bereshit 37:31


+ 221 He recognized it, and he said, "It is my son's coat; a wild beast has devoured him; Joseph has surely been torn up." Bereshit 37:33


+ 259 So she took off her widow's garb, covered her head with a veil and covered her face, and she sat down at the crossroads that were on the way to Timnah, for she saw that Shelah had grown up, but as for her she was not given to him for a wife. Bereshit 38:14


+ 308 When Judah saw her, he thought she was a harlot, because she covered her face. Bereshit 38:15


+ 242 So the warden of the prison delivered all the prisoners who were in the prison into Joseph's hand, and whatever they did there, he was the one who did it. Bereshit 39:22


+ 222 And he restored the chief cupbearer to his position as cupbearer, and he placed the cup on Pharaoh's palm. Bereshit 40:21


+ 218 And behold, from the Nile were coming up seven cows, of handsome appearance and robust flesh, and they pastured in the marshland. Bereshit 41:2


+ 207 And the cows of ugly appearance and lean of flesh devoured the seven cows that were of handsome appearance and healthy; then Pharaoh awoke. Bereshit 41:4


+ 188 And it came to pass that just as he had interpreted, so it was; me he restored to my position, and him he hanged. Bereshit 41:13


+ 221 And behold, seven cows of robust flesh and handsome form were ascending from the Nile, and they pastured in the marshland. Bereshit 41:18


+ 196 And the meager and ugly cows devoured the first seven healthy cows. Bereshit 41:20


+ 233 And Pharaoh removed his ring from his hand and placed it on Joseph's hand, and he attired him with raiment of fine linen, and he placed the golden chain around his neck. Bereshit 41:42


+ 213 And in the seven years of plenty, the inhabitants of the land gathered food by handfuls. Bereshit 41:47


+ 216 And Joseph gathered grain like the sand of the sea, in great abundance, until one stopped counting, because there was no number. Bereshit 41:49


+ 222 When the entire land of Egypt hungered, the people cried out to Pharaoh for bread, but Pharaoh said to all the Egyptians, "Go to Joseph; what he tells you, do." Bereshit 41:55


+ 197 And Joseph remembered the dreams that he had dreamed about them, and he said to them, "You are spies; you have come to see the nakedness of the land." Bereshit 42:9


+ 212 And Reuben answered them, saying, Did not I tell you, saying, Do not sin against the lad, but you did not listen? Behold, his blood, too, is being demanded! Bereshit 42:22


+ 186 And they prepared the gift until Joseph would come at lunchtime, for they heard that there they would eat bread. Bereshit 43:25


+ 204 He inquired after their welfare, and he said to them, Is your elderly father, whom you mentioned, well? Is he still alive? Bereshit 43:27


+ 200 And Joseph hastened, for his mercy was stirred toward his brother, and he wanted to weep; so he went into the room and wept there. Bereshit 43:30


+ 216 And he said, Now indeed, so it is as you have spoken. But the one with whom it is found shall be my slave, and you shall be cleared. Bereshit 44:10


+ 205 So they hastened, and each one lowered his sack to the ground, and each one opened his sack. Bereshit 44:11


+ 187 He gave them all, to each one several changes of clothes, and to Benjamin he gave three hundred pieces of silver and five changes of clothes. Bereshit 45:22


+ 230 And Israel and all that was his set out and came to Beer sheba, and he slaughtered sacrifices to the God of his father Isaac. Bereshit 46:1


+ 256 And they took their livestock and their possessions that they had acquired in the land of Canaan, and they came to Egypt, Jacob and all his descendants with him. Bereshit 46:6


+ 174 And the sons of Zebulun were Sered, Elon, and Jahleel. Bereshit 46:14


+ 199 And Joseph harnessed his chariot, and he went up to meet Israel his father, to Goshen, and he appeared to him, and he fell on his neck, and he wept on his neck for a long time. Bereshit 46:29


+ 238 And Jacob said to Pharaoh, The days of the years of my sojournings are one hundred thirty years. The days of the years of my life have been few and miserable, and they have not reached the days of the years of the lives of my forefathers in the days of their sojournings. Bereshit 47:9


+ 166 And he transferred the populace to the cities, from one end of the boundary of Egypt to its other end. Bereshit 47:21


+ 242 And Israel dwelt in the land of Egypt in the land of Goshen, and they acquired property in it, and they were prolific and multiplied greatly. Bereshit 47:27


+ 247 And Jacob lived in the land of Egypt for seventeen years, and Jacob's days, the years of his life, were a hundred and forty seven years. Bereshit 47:28


+ 244 And Jacob said to Joseph, "Almighty God appeared to me in Luz, in the land of Canaan, and He blessed me. Bereshit 48:3


+ 264 May the angel who redeemed me from all harm bless the youths, and may they be called by my name and the name of my fathers, Abraham and Isaac, and may they multiply abundantly like fish, in the midst of the land. Bereshit 48:16


+ 168 He is red eyed from wine and white toothed from milk. Bereshit 49:12


+ 209 He saw a resting place, that it was good, and the land, that it was pleasant, and he bent his shoulder to bear burdens, and he became an indentured laborer. Bereshit 49:15


+ 216 And Jacob concluded commanding his sons, and he drew his legs up into the bed, and expired and was brought in to his people. Bereshit 49:33


+ 233 My father adjured me, saying, Behold, I am going to die. In my grave, which I dug for myself in the land of Canaan, there you shall bury me. So now, please let me go up and bury my father and return. Bereshit 50:5


+ 178 And Pharaoh said, Go up and bury your father as he adjured you. Bereshit 50:6


+ 200 So Joseph dwelt in Egypt, he and his father's household, and Joseph lived a hundred and ten years. Bereshit 50:22


+ 250 And Joseph adjured the children of Israel, saying, God will surely remember you, and you shall take up my bones out of here. Bereshit 50:25


+ 246 And Joseph died at the age of one hundred ten years, and they embalmed him and he was placed into the coffin in Egypt. Bereshit 50:26


+ 257 And they embittered their lives with hard labor, with clay and with bricks and with all kinds of labor in the fields, all their work that they worked with them with back breaking labor. Shemot 1:14


+ 239 The midwives, however, feared God; so they did not do as the king of Egypt had spoken to them, but they enabled the boys to live. Shemot 1:17


+ 199 Now it took place when the midwives feared God, that He made houses for them. Shemot 1:21


+ 237 When she could no longer hide him, she took for him a reed basket, smeared it with clay and pitch, placed the child into it, and put it into the marsh at the Nile's edge. Shemot 2:3


+ 220 But the shepherds came and drove them away; so Moses arose and rescued them and watered their flocks. Shemot 2:17


+ 212 They replied, An Egyptian man rescued us from the hands of the shepherds, and he also drew water for us and watered the flocks. Shemot 2:19


+ 230 God heard their cry, and God remembered His covenant with Abraham, with Isaac, and with Jacob. Shemot 2:24


+ 199 An angel of the Lord appeared to him in a flame of fire from within the thorn bush, and behold, the thorn bush was burning with fire, but the thorn bush was not being consumed. Shemot 3:2


+ 234 Go and assemble the elders of Israel, and say to them, The Lord God of your forefathers has appeared to me, the God of Abraham, Isaac, and Jacob, saying, I have surely remembered you and what is being done to you in Egypt. Shemot 3:16


+ 227 Moses answered and said, Behold they will not believe me, and they will not heed my voice, but they will say, The Lord has not appeared to you. Shemot 4:1


+ 257 In order that they believe that the Lord, the God of their forefathers, has appeared to you, the God of Abraham, the God of Isaac, and the God of Jacob. Shemot 4:5


+ 193 So Zipporah took a sharp stone and severed her son's foreskin and cast it to his feet, and she said, For you are a bridegroom of blood to me. Shemot 4:25


+ 220 And the people believed, and they heard that the Lord had remembered the children of Israel, and they kneeled and prostrated themselves. Shemot 4:31


+ 252 But the number of bricks they have been making yesterday and the day before yesterday you shall impose upon them; you shall not reduce it, for they are lax. Therefore they cry out, saying, Let us go and sacrifice to our God. Shemot 5:8


+ 237 You go take for yourselves stubble from wherever you find it, because nothing will be reduced from your work. Shemot 5:11


+ 166 So the people scattered throughout the entire land of Egypt, to gather a gleaning for stubble. Shemot 5:12


+ 219 The officers of the children of Israel saw them in distress, saying, Do not reduce the number of your bricks, the requirement of each day in its day. Shemot 5:19


+ 260 I appeared to Abraham, to Isaac, and to Jacob with the name Almighty God, but with My name YHWH, I did not become known to them. Shemot 6:3


+ 222 And also, I heard the moans of the children of Israel, whom the Egyptians are holding in bondage, and I remembered My covenant. Shemot 6:5


+ 225 Therefore, say to the children of Israel, I am the Lord, and I will take you out from under the burdens of the Egyptians, and I will save you from their labor, and I will redeem you with an outstretched arm and with great judgments. Shemot 6:6


+ 225 And these are the names of Levi's sons after their generations: Gershon, Kehath, and Merari, and the years of Levi's life were one hundred thirty seven years. Shemot 6:16


+ 211 And the sons of Kehath were Amram, Izhar, Hebron, and Uzziel, and the years of Kehath's life were one hundred thirty three years. Shemot 6:18


+ 198 Amram took Jochebed, his aunt, as his wife, and she bore him Aaron and Moses, and the years of Amram's life were one hundred thirty seven years. Shemot 6:20


+ 175 And Aaron stretched forth his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt. Shemot 8:2


+ 176 They gathered them into many heaps, and the land stank. Shemot 8:10


+ 190 And I will make a redemption between My people and your people; this sign will come about tomorrow." ' " Shemot 8:19


+ 206 He who feared the word of the Lord of Pharaoh's servants drove his servants and his livestock into the houses. Shemot 9:20


+ 265 They obscured the view of all the earth, and the earth became darkened, and they ate all the vegetation of the earth and all the fruits of the trees, which the hail had left over, and no greenery was left in the trees or in the vegetation of the fields throughout the entire land of Egypt. Shemot 10:15


+ 210 And the Lord reversed a very strong west wind, and it picked up the locusts and thrust them into the Red Sea. Not one locust remained within all the borders of Egypt. Shemot 10:19


+ 216 The children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot, the men, besides the young children. Shemot 12:37


+ 188 And the habitation of the children of Israel, that they dwelled in Egypt, was four hundred and thirty years. Shemot 12:40


+ 169 It came to pass at the end of four hundred and thirty years, and it came to pass in that very day, that all the legions of the Lord went out of the land of Egypt. Shemot 12:41


+ 190 A sojourner or a hired hand may not partake of it. Shemot 12:45


+ 185 And every firstborn donkey you shall redeem with a lamb, and if you do not redeem it, you shall decapitate it, and every firstborn of man among your sons, you shall redeem. Shemot 13:13


+ 259 And it came to pass when Pharaoh was too stubborn to let us out, the Lord slew every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore, I slaughter for a sacrifice all males that open the womb, and every firstborn of my sons I will redeem. Shemot 13:15


+ 206 So God led the people around by way of the desert to the Red Sea, and the children of Israel were armed when they went up out of Egypt. Shemot 13:18


+ 238 Moses took Joseph's bones with him, for he had adjured the sons of Israel, saying, God will surely remember you, and you shall bring up my bones from here with you. Shemot 13:19


+ 179 He took six hundred select chariots and all the chariots of Egypt, with officers over them all. Shemot 14:7


+ 206 So Moses stretched out his hand over the sea, and toward morning the sea returned to its strength, as the Egyptians were fleeing toward it, and the Lord stirred the Egyptians into the sea. Shemot 14:27


+ 203 And the waters returned and covered the chariots and the horsemen, the entire force of Pharaoh coming after them into the sea; not even one of them survived. Shemot 14:28


+ 214 And Israel saw the great hand, which the Lord had used upon the Egyptians, and the people feared the Lord, and they believed in the Lord and in Moses, His servant. Shemot 14:31


+ 168 Pharaoh's chariots and his army He cast into the sea, and the elite of his officers sank in the Red Sea. Shemot 15:4


+ 152 The depths covered them; they descended into the depths like a stone. Shemot 15:5


+ 179 You blew with Your wind, the sea covered them; they sank like lead in the powerful waters. Shemot 15:10


+ 178 With Your loving kindness You led the people You redeemed; You led them with Your might to Your holy abode. Shemot 15:13


+ 233 May dread and fright fall upon them; with the arm of Your greatness may they become as still as a stone, until Your people cross over, O Lord, until this nation that You have acquired crosses over. Shemot 15:16


+ 194 Moses led Israel away from the Red Sea, and they went out into the desert of Shur; they walked for three days in the desert but did not find water. Shemot 15:22


+ 192 And it came to pass when Aaron spoke to the entire community of the children of Israel, that they turned toward the desert, and behold! the glory of the Lord appeared in the cloud. Shemot 16:10


+ 170 It came to pass in the evening that the quails went up and covered the camp, and in the morning there was a layer of dew around the camp. Shemot 16:13


+ 192 And the children of Israel did so: they gathered, both the one who gathered much and the one who gathered little. Shemot 16:17


+ 189 And they measured it with an omer, and whoever gathered much did not have more, and whoever gathered little did not have less; each one according to his eating capacity, they gathered. Shemot 16:18


+ 191 But some men did not obey Moses and left over some of it until morning, and it bred worms and became putrid, and Moses became angry with them. Shemot 16:20


+ 142 They gathered it morning by morning, each one according to his eating capacity, and when the sun grew hot, it melted. Shemot 16:21


+ 210 It came to pass on the sixth day that they gathered a double portion of bread, two omers for each one, and all the princes of the community came and reported it to Moses. Shemot 16:22


+ 207 So Moses went out toward Jethro, prostrated himself and kissed him, and they greeted one another, and they entered the tent. Shemot 18:7


+ 230 But you shall choose out of the entire nation men of substance, God fearers, men of truth, who hate monetary gain, and you shall appoint over them Israel leaders over thousands, leaders over hundreds, leaders over fifties, and leaders over tens. Shemot 18:21


+ 204 Moses chose men of substance out of all Israel and appointed them as heads of the people, leaders of thousands, leaders of hundreds, leaders of fifties, and leaders of tens. Shemot 18:25


+ 161 And they shall be prepared for the third day, for on the third day, the Lord will descend before the eyes of all the people upon Mount Sinai. Shemot 19:11


+ 180 So Moses descended from the mountain to the people, and he prepared the people, and they washed their garments. Shemot 19:14


+ 193 It came to pass on the third day when it was morning, that there were thunder claps and lightning flashes, and a thick cloud was upon the mountain, and a very powerful blast of a shofar, and the entire nation that was in the camp shuddered. Shemot 19:16


+ 197 If she is displeasing to her master, who did not designate her for himself, then he shall enable her to be redeemed; he shall not rule over her to sell her to another person, when he betrays her. Shemot 21:8


+ 200 If he gets up and walks about outside on his support, the assailant shall be cleared; he shall give only payment for his enforced idleness, and he shall provide for his cure. Shemot 21:19


+ 178 Insofar as ransom shall be levied upon him, he shall give the redemption of his soul according to all that is levied upon him. Shemot 21:30


+ 186 If, while breaking in, the thief is discovered, and he is struck and dies, it is as if he has no blood. Shemot 22:1


+ 174 If a man gives his neighbor a donkey, a bull, a lamb, or any animal for safekeeping, and it dies, breaks a limb, or is captured, and no one sees it, Shemot 22:9


+ 182 If its owner is with him, he shall not pay; if it is a hired animal, it has come for its hire. Shemot 22:14


+ 214 Distance yourself from a false matter; and do not kill a truly innocent person or one who has been declared innocent, for I will not vindicate a guilty person. Shemot 23:7


+ 178 Behold, I am sending an angel before you to guard you on the way and to bring you to the place that I have prepared. Shemot 23:20


+ 213 And I will make your boundary from the Red Sea to the sea of the Philistines, and from the desert to the river, for I will deliver the inhabitants of the land into your hands, and you shall drive them out from before you. Shemot 23:31


+ 203 So Moses came and told the people all the words of the Lord and all the ordinances, and all the people answered in unison and said, "All the words that the Lord has spoken we will do." Shemot 24:3


+ 211 And he sent the youths of the children of Israel, and they offered up burnt offerings, and they slaughtered peace offerings to the Lord, bulls. Shemot 24:5


+ 177 And Moses went up to the mountain, and the cloud covered the mountain. Shemot 24:15


+ 186 And the glory of the Lord rested on Mount Sinai, and the cloud covered it for six days, and He called to Moses on the seventh day from within the cloud. Shemot 24:16


+ 176 Ram skins dyed red, tachash skins, and acacia wood; Shemot 25:5


+ 187 And you shall make two golden cherubim; you shall make them of hammered work, from the two ends of the ark cover. Shemot 25:18


+ 193 And you shall make its forms, its spoons, its half pipes, and its supports with which it will be covered; of pure gold you shall make them. Shemot 25:29


+ 276 And you shall make a menorah of pure gold. The menorah shall be made of hammered work; its base and its stem, its goblets, its knobs, and its flowers shall all be one piece with it. Shemot 25:31


+ 205 Their knobs and their branches shall all be one piece with it; all of it shall be one hammered mass of pure gold. Shemot 25:36


+ 173 And you shall make a covering for the tent of ram skins dyed red and a covering of tachash skins above. Shemot 26:14


+ 207 And you shall make the courtyard of the Mishkan on the southern side there shall be hangings for the courtyard of twisted fine linen, one hundred cubits long on one side. Shemot 27:9


+ 205 And so for the northern end in the length hangings one hundred cubits long, its pillars twenty, and their sockets twenty of copper; the hooks of the pillars and their bands of silver. Shemot 27:11


+ 214 The length of the courtyard shall be one hundred cubits and the width fifty by fifty cubits. The height of the hangings shall be five cubits of twisted fine linen, and their sockets shall be of copper. Shemot 27:18


+ 200 They shall eat those things with which atonement has been effected, in order to invest them with full authority, to sanctify them, but a stranger shall not eat of them, because they are a sacred thing. Shemot 29:33


+ 199 If any of the flesh of the perfection offering or of the bread is left over until the next morning, what is left over you shall burn in fire; it shall not be eaten because it is a sacred thing. Shemot 29:34


+ 191 And you, take for yourself spices of the finest sort: of pure myrrh five hundred shekel weights; of fragrant cinnamon half of it two hundred and fifty shekel weights; of fragrant cane two hundred and fifty shekel weights, Shemot 30:23


+ 150 And of cassia five hundred shekel weights according to the holy shekel, and one hin of olive oil. Shemot 30:24


+ 177 It shall not be poured upon human flesh, and according to its formula you shall not make anything like it. It is holy; it shall be holy to you. Shemot 30:32


+ 168 Therefore, keep the Sabbath, for it is a sacred thing for you. Those who desecrate it shall be put to death, for whoever performs work on it, that soul will be cut off from the midst of its people. Shemot 31:14


+ 210 When the people saw that Moses was late in coming down from the mountain, the people gathered against Aaron, and they said to him: Come on! Make us gods that will go before us, because this man Moses, who brought us up from the land of Egypt we don't know what has become of him. Shemot 32:1


+ 160 On the next day they arose early, offered up burnt offerings, and brought peace offerings, and the people sat down to eat and to drink, and they got up to make merry. Shemot 32:6


+ 202 They have quickly turned away from the path that I have commanded them; they have made themselves a molten calf! And they have prostrated themselves before it, slaughtered sacrifices to it, and said: These are your gods, O Israel, who have brought you up from the land of Egypt. Shemot 32:8


+ 148 The Lord then reconsidered the evil He had said He would do to His people. Shemot 32:14


+ 222 Then he took the calf they had made, burned it in fire, ground it to fine powder, scattered it upon the surface of the water, and gave it to the children of Israel to drink. Shemot 32:20


+ 178 So Moses stood in the gate of the camp and said: Whoever is for the Lord, let him come to me! And all the sons of Levi gathered around him. Shemot 32:26


+ 148 And it would be that when Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and He would speak with Moses. Shemot 33:9


+ 156 Be prepared for the morning, and in the morning you shall ascend Mount Sinai and stand before Me there on the top of the mountain. Shemot 34:2


+ 148 But you shall demolish their altars, shatter their monuments, and cut down their sacred trees. Shemot 34:13


+ 176 And a firstborn donkey you shall redeem with a lamb; if you do not redeem it, you shall decapitate it; every firstborn of your sons you shall redeem, and they shall not appear before Me empty handed. Shemot 34:20


+ 141 And ram skins dyed red, tachash skins, and acacia wood; Shemot 35:7


+ 181 Every man whose heart uplifted him came, and everyone whose spirit inspired him to generosity brought the offering of the Lord for the work of the Tent of Meeting, for all its service, and for the holy garments. Shemot 35:21


+ 131 And he made a covering for the tent, of ram skins dyed red and a covering of tachash skins above. Shemot 36:19


+ 142 And he made two golden cherubim he made them of hammered work, from the two ends of the ark cover, Shemot 37:7


+ 160 And he made the implements that are on the table: its forms, its spoons, its half pipes, and its supports with which it will be covered of pure gold. Shemot 37:16


+ 163 And he made the menorah of pure gold; of hammered work he made the menorah, its base and its stem, its goblets, its knobs, and its flowers were all one piece with it. Shemot 37:17


+ 149 Their knobs and their branches were all one piece with it; all of it was one hammered mass of pure gold. Shemot 37:22


+ 134 And he made the courtyard on the southern side there were hangings for the courtyard of twisted fine linen, one hundred cubits. Shemot 38:9


+ 132 And for the northern end one hundred cubits, their pillars twenty, and their sockets twenty of copper; the hooks of the pillars and their bands of silver. Shemot 38:11


+ 165 All the gold that had been used for the work in all the work of the Holy the gold of the waving was twenty nine talents, seven hundred and thirty shekels, according to the holy shekel. Shemot 38:24


+ 154 The silver of the community numbers was one hundred talents and one thousand seven hundred and seventy five shekels, according to the holy shekel. Shemot 38:25


+ 151 One bekka per head; that is, half a shekel according to the holy shekel for each one who goes through the counting, from twenty years old and upward, for six hundred three thousand, five hundred and fifty people. Shemot 38:26


+ 149 One hundred talents of the silver were used for casting the sockets of the Holy and the sockets of the dividing curtain; one hundred sockets out of one hundred talents, one talent for each socket. Shemot 38:27


+ 144 And out of the one thousand seven hundred and seventy five shekels he made hooks for the pillars, and he covered their tops and banded them. Shemot 38:29


+ 135 The copper of the waving was seventy talents and two thousand four hundred shekels. Shemot 38:29


+ 184 And they prepared the shoham stones, enclosed in gold settings, engraved similar to the engravings of a seal, with the names of the sons of Israel. Shemot 39:6


+ 123 The covering of rams' skins dyed red, the covering of tachash skins, and the screening dividing curtain, Shemot 39:34


+ 160 The altar of the burnt offering he placed in front of the entrance of the Mishkan of the Tent of Meeting, and he offered up the burnt offering and the meal offering upon it as the Lord had commanded Moses. Shemot 40:29


+ 167 When they entered the Tent of Meeting and when they approached the altar they would wash as the Lord had commanded Moses. Shemot 40:32


+ 133 And the cloud covered the Tent of Meeting, and the glory of the Lord filled the Mishkan. Shemot 40:34


+ 184 Or if he touches the uncleanness of a human, with any uncleanness through which he may become defiled, and it is hidden from him and later he knows, he has incurred guilt; Vayikra 5:3


+ 219 If a person commits a betrayal and trespasses unintentionally against one of the things sacred to the Lord, he shall bring as his guilt offering to the Lord an unblemished ram from the flock with a value of silver shekels, in accordance with the shekel of the Sanctuary for a guilt offering. Vayikra 5:15


+ 144 It is a guilt offering he has incurred guilt before the Lord. Vayikra 5:19


+ 188 Speak to Aaron and to his sons, saying, This is the law of the sin offering: The sin offering shall be slaughtered before the Lord in the place where the burnt offering is slaughtered. It is a holy of holies. Vayikra 6:18


+ 153 And the kohen who offers up a person's burnt offering, the skin of the burnt offering which he has offered up, belongs to the kohen; it shall be his. Vayikra 7:8


+ 157 And the flesh of his thanksgiving peace offering shall be eaten on the day it is offered up; he shall not leave any of it over until morning. Vayikra 7:15


+ 187 And he poured some of the anointing oil upon Aaron's head, and he anointed him to sanctify him. Vayikra 8:12


+ 233 And he slaughtered it, and Moses took the blood, and placed it on the horns of the altar, around, with his finger, and he purified the altar. And he poured the blood at the base of the altar, and sanctified it, to effect atonement upon it. Vayikra 8:15


+ 167 And he slaughtered it, and Moses dashed the blood on the altar, around. Vayikra 8:19


+ 173 And he slaughtered it, and Moses took some of its blood, and placed it on the cartilage of Aaron's right ear, on the thumb of his right hand and on the big toe of his right foot. Vayikra 8:23


+ 160 So Aaron approached the altar and slaughtered his sin offering calf. Vayikra 9:8


+ 184 And Aaron's sons brought forward the blood to him, and he dipped his finger into the blood, placing some on the horns of the altar, and he poured the blood at the base of the altar. Vayikra 9:9


+ 174 And he slaughtered the burnt offering. And Aaron's sons presented the blood to him, and he dashed it on the altar, around. Vayikra 9:12


+ 174 And he brought forward the people's sacrifice; he took the people's sin offering goat, slaughtered it, and made it a sin offering, like the first one. Vayikra 9:15


+ 152 And he brought forward the burnt offering and prepared it according to the law. Vayikra 9:16


+ 170 And he slaughtered the ox and the ram, the people's peace offering, and Aaron's sons presented the blood to him, and he dashed it on the altar, around, Vayikra 9:18


+ 178 And Moses and Aaron went into the Tent of Meeting. Then they came out and blessed the people, and the glory of the Lord appeared to all the people. Vayikra 9:23


+ 174 From this locust category, you may eat the following: The red locust after its species, the yellow locust after its species, the spotted gray locust after its species and the white locust after its species. Vayikra 11:22


+ 175 Then the kohen shall look at it. And, behold! the tzara'ath has covered all his flesh, he shall pronounce the person with the lesion clean. He has turned completely white; he is clean. Vayikra 13:13


+ 160 And on the place of the inflammation there is a white se'eith, or a reddish white bahereth, it shall be shown to the kohen. Vayikra 13:19


+ 154 If a person's flesh has a fire burn on its skin, and on the healed area of the burn, there is a reddish white or white bahereth, Vayikra 13:24


+ 174 But if the nethek spreads on the skin, after he has been declared clean, Vayikra 13:35


+ 178 If there is a reddish white lesion on the back or front bald area, it is a spreading tzara'ath in his back or front bald area. Vayikra 13:42


+ 185 So the kohen shall look at it. And, behold! there is a reddish white se'eith lesion on his back or front bald area, like the appearance of tzara'ath on the skin of the flesh, Vayikra 13:43


+ 159 Or on threads prepared for the warp or the woof of linen or of wool, or on leather or on anything made from leather. Vayikra 13:48


+ 171 If the lesion on the garment, the leather, the warp or woof threads or on any leather article, is deep green or deep red, it is a lesion of tzara'ath, and it shall be shown to the kohen. Vayikra 13:49


+ 197 As for the live bird, he shall take it, and then the cedar stick, the strip of crimson wool, and the hyssop, and, along with the live bird, he shall dip them into the blood of the slaughtered bird, over the spring water. Vayikra 14:6


+ 196 and the one to whom the house belongs comes and tells the kohen, saying, Something like a lesion has appeared to me in the house, Vayikra 14:35


+ 201 And he shall look at the lesion. Now, if the lesion in the walls of the house consists of dark green or dark red sunken looking stains, appearing as if deeper than the wall, Vayikra 14:37


+ 196 And if the lesion returns and erupts in the house, after he had removed the stones, and after the house had been scraped around and after it had been plastered, Vayikra 14:43


+ 201 But if the kohen comes and comes again and looks at the lesion, and behold, the lesion did not spread in the house, after the house has been plastered, the kohen shall pronounce the house clean, because the lesion has healed. Vayikra 14:48


+ 189 And he shall take the cedar stick, the hyssop, the strip of crimson wool, and the live bird, and he shall dip them into the blood of slaughtered bird and into the spring water and sprinkle towards the house seven times. Vayikra 14:51


+ 178 You shall not oppress your fellow. You shall not rob. The hired worker's wage shall not remain with you overnight until morning. Vayikra 19:13


+ 200 If a man lies carnally with a woman, and she is a handmaid designated for a man, and she had not been fully redeemed nor had her document of emancipation been granted her, there shall be an investigation; they shall not be put to death, because she had not been completely freed. Vayikra 19:20


+ 167 And a man who lies with his father's wife has uncovered his father's nakedness: both of them shall surely be put to death; their blood is upon themselves. Vayikra 20:11


+ 179 And a man who takes his sister, whether his father's daughter or his mother's daughter, and he sees her nakedness, and she sees his nakedness it is a disgraceful act, and they shall be cut off before the eyes of the members of their people; he uncovered his sister's nakedness; he shall bear his sin. Vayikra 20:17


+ 204 And a man who lies with a woman who has a flow, and he uncovers her nakedness he has bared her fountain, and she has uncovered the fountain of her blood. Both of them shall be cut off from the midst of their people. Vayikra 20:18


+ 179 And a man who lies with his aunt he has uncovered his uncle's nakedness; they shall bear their transgression; they shall die childless. Vayikra 20:20


+ 168 And a man who takes his brother's wife it is a repulsive act; he has uncovered his brother's nakedness; they shall be childless. Vayikra 20:21


+ 209 And the kohen who is elevated above his brothers, upon whose head the anointment oil has been poured or who has been inaugurated to wear the garments he shall not leave his hair unshorn or rend his garments. Vayikra 21:10


+ 196 Any animal whose testicles were squashed, crushed, pulled out, or severed, you shall not offer up to the Lord, and in your land, you shall not do it. Vayikra 22:24


+ 193 And the produce of the Sabbath of the land shall be yours to eat for you, for your male and female slaves, and for your hired worker and resident who live with you, Vayikra 25:6


+ 161 Therefore, throughout the land of your possession, you shall give redemption for the land. Vayikra 25:24


+ 184 If your brother becomes destitute and sells some of his inherited property, his redeemer who is related to him shall come forth and redeem his brother's sale. Vayikra 25:25


+ 146 And if a man does not have a redeemer, but he gains enough means to afford its redemption, Vayikra 25:26


+ 199 And when a man sells a residential house in a walled city, its redemption may take place until the completion of the year of its sale. Its period of redemption shall be a full year. Vayikra 25:29


+ 191 But if it is not redeemed by the end of a complete year, then that house which is in the city that has a wall, shall remain permanently the property of the one who purchased it throughout his generations. It will not leave his possession in the Jubilee. Vayikra 25:30


+ 197 But houses in open cities, which do not have a wall surrounding them, are to be considered as the field of the land. It may have redemption and shall leave the purchaser's possession in the Jubilee. Vayikra 25:31


+ 172 And, regarding the cities of the Levites, the houses of their inherited cities shall forever have a right of redemption for the Levites. Vayikra 25:32


+ 170 As an employee or a hired resident, he shall be with you; until the Jubilee year he shall work with you. Vayikra 25:40


+ 189 You shall hold onto them as an inheritance for your children after you, as acquired property, and may thus have them serve you forever. But as for your brethren, the children of Israel, a man shall not work his brother with rigor. Vayikra 25:46


+ 126 After he is sold, he shall have redemption; one of his brothers shall redeem him. Vayikra 25:48


+ 189 Or his uncle or his cousin shall redeem him, or the closest other relative from his family shall redeem him; or, if he becomes able to afford it, he can be redeemed on his own. Vayikra 25:49


+ 185 He shall calculate with his purchaser the number of years from the year of his being sold to him until the Jubilee year; then, the purchase price shall be divided by the number of years; as the days of a hired worker, he shall be with him. Vayikra 25:50


+ 187 If there are still many years, according to them, he shall return his redemption money out of the money for which he was purchased. Vayikra 25:51


+ 220 But if only a few years remain until the Jubilee year, he shall make the same calculation; according to his years that remain until Jubilee, he shall return the redemption money. Vayikra 25:52


+ 172 He shall be with him as an employee hired year by year; he shall not enslave him with rigor in your sight. Vayikra 25:53


+ 185 And if he is not redeemed through any of these ways, he shall go out in the Jubilee year he and his children with him. Vayikra 25:54


+ 139 Five of you will pursue a hundred, and a hundred of you will pursue ten thousand, and your enemies will fall by the sword before you. Vayikra 26:8


+ 176 I will bring upon you an army that avenges the avenging of a covenant, and you will gather into your cities. I will incite the plague in your midst, and you will be delivered into the enemy's hands, Vayikra 26:25


+ 118 But if he redeems it, he shall add its fifth to its value. Vayikra 27:13


+ 135 But if the one who consecrated it redeems his house, he shall add to it a fifth of its valuation money, and it shall be his. Vayikra 27:15


+ 127 If the one who consecrated it redeems the field, he shall add to it a fifth of the valuation money, and it shall be his. Vayikra 27:19


+ 152 But if he does not redeem the field, and if he has sold the field to someone else it may no longer be redeemed. Vayikra 27:20


+ 131 And if he consecrates to the Lord a field that he had acquired, that is not part of his inherited property, Vayikra 27:22


+ 172 Now, if someone consecrates an unclean animal, he may redeem it by paying the valuation, and he shall add its fifth to it, and if it is not redeemed, it shall be sold for the valuation price. Vayikra 27:27


+ 169 However, anything that a man devotes to the Lord from any of his property whether a person, an animal, or part of his inherited field shall not be sold, nor shall it be redeemed, for all devoted things are holy of holies to the Lord. Vayikra 27:28


+ 153 Any devoting of a person who has been devoted, need not be redeemed for he is to be put to death. Vayikra 27:29


+ 128 And if a man redeems some of his tithe, he shall add its fifth to it. Vayikra 27:31


+ 163 He shall not inspect a tithed animal for a good or a bad one, nor shall he offer a substitute for it. And if he does replace it, then both that one and its replacement are holy; it cannot be redeemed. Vayikra 27:33


+ 182 And they assembled all the congregation on the first day of the second month, and they declared their pedigrees according to their families according to their fathers' houses; according to the number of names, a head count of every male from twenty years old and upward. Bamidbar 1:18


+ 150 Those counted from the tribe of Reuben were forty six thousand, five hundred. Bamidbar 1:21


+ 159 Those counted from the tribe of Simeon: fifty nine thousand, three hundred. Bamidbar 1:23


+ 172 Those counted from the tribe of Gad: forty five thousand, six hundred and fifty. Bamidbar 1:25


+ 159 Those counted from the tribe of Judah: seventy four thousand, six hundred. Bamidbar 1:27


+ 144 Those counted from the tribe of Issachar: fifty four thousand, four hundred. Bamidbar 1:29


+ 149 Those counted from the tribe of Zebulun: fifty seven thousand, four hundred. Bamidbar 1:31


+ 150 Those counted from the tribe of Ephraim: forty thousand, five hundred. Bamidbar 1:33


+ 141 Those counted from the tribe of Manasseh: thirty two thousand, two hundred. Bamidbar 1:35


+ 139 Those counted from the tribe of Benjamin: thirty five thousand, four hundred. Bamidbar 1:37


+ 145 Those counted from the tribe of Dan: sixty two thousand, seven hundred. Bamidbar 1:39


+ 135 Those counted from the tribe of Asher: forty one thousand, five hundred. Bamidbar 1:41


+ 149 Those counted from the tribe of Naphtali: fifty three thousand, four hundred. Bamidbar 1:43


+ 175 These are the numbered ones, whom Moses and Aaron and the twelve princes of Israel counted each one representing his fathers' house. Bamidbar 1:44


+ 166 The sum of all those who were counted: six hundred and three thousand, five hundred and fifty. Bamidbar 1:46


+ 148 But the Levites, according to their father's tribe were not numbered among them. Bamidbar 1:47


+ 153 His legion numbered seventy four thousand, six hundred. Bamidbar 2:4


+ 144 His legion numbered fifty four thousand, four hundred. Bamidbar 2:6


+ 146 His legion numbered fifty seven thousand, four hundred. Bamidbar 2:8


+ 147 The total sum for the legions of Judah's camp was one hundred and eighty six thousand, four hundred; these shall journey first. Bamidbar 2:9


+ 128 His legion numbered forty six thousand, five hundred. Bamidbar 2:11


+ 161 His legion numbered fifty nine thousand, three hundred. Bamidbar 2:13


+ 151 His legion numbered forty five thousand, six hundred and fifty. Bamidbar 2:15


+ 149 The total sum for the legions of Reuben's camp was one hundred and fifty one thousand, four hundred and fifty; they shall be the second to set out. Bamidbar 2:16


+ 139 His legion numbered forty thousand, five hundred. Bamidbar 2:19


+ 205 His legion numbered thirty two thousand, two hundred. Bamidbar 2:21


+ 141 His legion numbered thirty five thousand, four hundred. Bamidbar 2:23


+ 150 The total sum for the legions under the division of the camp of Ephraim was one hundred and eight thousand, one hundred; they shall be the third to set out. Bamidbar 2:24


+ 139 His legion numbered sixty two thousand, seven hundred. Bamidbar 2:26


+ 142 His legion numbered forty one thousand, five hundred. Bamidbar 2:28


+ 140 His legion numbered fifty three thousand, four hundred. Bamidbar 2:30


+ 159 The total sum for the legions under the division of the camp of Dan was one hundred and fifty seven thousand, six hundred; they shall be the last to set out. Bamidbar 2:31


+ 165 These are the numbers of the Israelites according to their fathers' houses. The total number of legions of the camps was six hundred and three thousand, five hundred and fifty. Bamidbar 2:32


+ 160 Their sum was made according to the number of males from the age of one month and upward; the tally amounted to seven thousand, five hundred. Bamidbar 3:22


+ 170 The number of all males from the age of one month and upward amounted to eight thousand six hundred, the keepers of the charge of the holy. Bamidbar 3:29


+ 147 Their tally according to the number of males from the age of one month and upward was six thousand two hundred. Bamidbar 3:34


+ 170 The firstborn males aged one month and upward, according to the number of names, was twenty two thousand, two hundred and seventy three. Bamidbar 3:43


+ 173 As for the two hundred and seventy three of the children of Israel who required redemption, who are in excess of the Levites, Bamidbar 3:46


+ 152 You shall give the money to Aaron and his sons, in redemption for the firstborns who are in excess of them. Bamidbar 3:48


+ 157 So Moses took the redemption money for those in excess of those redeemed by the Levites. Bamidbar 3:49


+ 159 He took the money from the firstborn of the children of Israel; one thousand, three hundred and sixty five of the holy shekels. Bamidbar 3:50


+ 152 Then Moses gave the money of those redeemed to Aaron and his sons, in accordance with the word of the Lord, as the Lord had commanded Moses. Bamidbar 3:51


+ 191 Aaron and his sons shall finish covering the Holy and all the vessels of the Holy when the camp is set to travel, and following that, the sons of Kohath shall come to carry them, but they shall not touch the sacred objects for then they will die. These are the burden of the sons of Kohath for the Tent of Meeting. Bamidbar 4:15


+ 141 Their tally, according to their families: two thousand, seven hundred and fifty. Bamidbar 4:36


+ 144 Their total, according to their families and their fathers' houses: two thousand, six hundred and thirty. Bamidbar 4:30


+ 164 Their tally, according to their families: three thousand two hundred. Bamidbar 4:44


+ 140 Their tally: eight thousand, five hundred and eighty. Bamidbar 4:48


+ 161 But if the man has no kinsman to whom to make restitution, the debt which is restored to the Lord, is to be given to the kohen. This is besides the atonement ram through which expiation is made for him. Bamidbar 5:8


+ 235 All the days of his vow of abstinence, no razor shall pass over his head; until the completion of the term that he abstains for the sake of the Lord, it shall be sacred, and he shall allow the growth of the hair of his head to grow wild. Bamidbar 6:5


+ 155 They brought their offering before the Lord: six covered wagons and twelve oxen, a wagon for each two chieftains, and an ox for each one; they presented them in front of the Mishkan. Bamidbar 7:3


+ 175 And his offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:13


+ 170 He brought his offering of one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:19


+ 182 His offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:25


+ 161 His offering was one silver bowl weighing one hundred and thirty [shekels], one silver sprinkling basin [weighing] seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:31


+ 196 His offering was one silver bowl weighing one hundred and thirty [shekels], one silver sprinkling basin [weighing] seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:37


+ 188 His offering was one silver bowl weighing one hundred and thirty [shekels], one silver sprinkling basin [weighing] seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:43


+ 164 His offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:49


+ 180 His offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:55


+ 184 His offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:61


+ 173 His offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:67


+ 184 His offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:73


+ 168 His offering was one silver bowl weighing one hundred and thirty shekels, one silver sprinkling basin weighing seventy shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering. Bamidbar 7:79


+ 173 The weight of each silver bowl was one hundred and thirty shekels, and that of each basin was seventy shekels; all the silver of the vessels weighed in total two thousand four hundred shekels according to the holy shekel. Bamidbar 7:85


+ 185 Twelve gold spoons filled with incense; each spoon weighing ten shekels according to the holy shekel; all the gold spoons totaled one hundred and twenty shekels. Bamidbar 7:86


+ 171 This was the form of the menorah: hammered work of gold, from its base to its flower it was hammered work; according to the form that the Lord had shown Moses, so did he construct the menorah. Bamidbar 8:4


+ 179 On the day the Mishkan was erected, the cloud covered the Mishkan, which was a tent for the Testimony, and at evening, there was over the Mishkan like an appearance of fire, which remained until morning. Bamidbar 9:15


+ 146 So it was always, the cloud covered it and there was an appearance of fire at night. Bamidbar 9:16


+ 173 At the bidding of the Lord, the children of Israel traveled, and at the bidding of the Lord, they encamped. As long as the cloud hovered above the Mishkan, they encamped. Bamidbar 9:18


+ 136 When the cloud lingered over the Mishkan for many days, the children of Israel kept the charge of the Lord and did not travel. Bamidbar 9:19


+ 169 Whether it was for two days, a month or a year, that the cloud lingered to hover over the Mishkan, the children of Israel would encamp and not travel, and when it departed, they traveled. Bamidbar 9:22


+ 155 If you go to war in your land against an adversary that oppresses you, you shall blow a teruah with the trumpets and be remembered before the Lord your God, and thus be saved from your enemies. Bamidbar 10:9


+ 171 So it was, whenever the ark set out, Moses would say, Arise, O Lord, may Your enemies be scattered and may those who hate You flee from You. Bamidbar 10:35


+ 160 The people were looking to complain, and it was evil in the ears of the Lord. The Lord heard and His anger flared, and a fire from the Lord burned among them, consuming the extremes of the camp. Bamidbar 11:1


+ 182 The people walked about and gathered it. Then they ground it in a mill or crushed it in a mortar, cooked it in a pot and made it into cakes. It had a taste like the taste of oil cake. Bamidbar 11:8


+ 161 Moses heard the people weeping with their families,each one at the entrance to his tent. The Lord became very angry, and Moses considered it evil. Bamidbar 11:10


+ 153 Moses said, Six hundred thousand people on foot are the people in whose midst I am, and You say, I will give them meat, and they will eat it for a full month? Bamidbar 11:21


+ 152 If sheep and cattle were slaughtered for them, would it suffice for them? If all the fish of the sea were gathered for them, would it suffice for them? Bamidbar 11:22


+ 173 Joshua the son of Nun, Moses servant from his youth, answered and said, Moses, my master, imprison them! Bamidbar 11:28


+ 146 Then Moses entered the camp; he and the elders of Israel. Bamidbar 11:30


+ 153 The people rose up all that day and all night and the next day and gathered the quails. Even the one who gathered the least collected ten heaps. They spread them around the camp in piles. Bamidbar 11:32


+ 156 The meat was still between their teeth; it was not yet finished, and the anger of the Lord flared against the people, and the Lord struck the people with a very mighty blow. Bamidbar 11:33


+ 127 The wrath of the Lord flared against them and He left. Bamidbar 12:9


+ 140 So Miriam was confined outside the camp for seven days, and the people did not travel until Miriam had entered. Bamidbar 12:15


+ 120 So they went up and explored the land, from the desert of Zin until Rehov, at the entrance to Hamath. Bamidbar 13:21


+ 162 The entire congregation threatened to pelt them with stones, but the glory of the Lord appeared in the Tent of Meeting to all the children of Israel. Bamidbar 14:10


+ 111 Since the Lord lacked the ability to bring this nation to the Land which He swore to them, He slaughtered them in the desert. Bamibdar 14:16


+ 137 The Amalekites and the Canaanites dwell in the valley. Tomorrow, turn back and journey into the desert toward the Red Sea." Bamidbar 13:25


+ 160 According to the number of days which you toured the Land forty days, a day for each year, you will thus bear your iniquities for forty years; thus you will come to know My alienation. Bamidbar 13:34


+ 157 They confronted Moses together with two hundred and fifty men from the children of Israel, chieftains of the congregation, representatives of the assembly, men of repute. Bamidbar 16:2


+ 121 Let each man take his censer and place incense upon it, and let each man present his censer before the Lord; there will thus be two hundred and fifty censers, and let you and Aaron each take his censer. Bamidbar 16:17


+ 121 Korah assembled all the congregation against them at the entrance to the Tent of Meeting, and the glory of the Lord appeared before the entire congregation. Bamidbar 16:19


+ 132 They, and all they possessed, descended alive into the grave; the earth covered them up, and they were lost to the assembly. Bamidbar 16:33


+ 117 A fire came forth from the Lord and consumed the two hundred and fifty men who had offered up the incense. Bamidbar 16:35


+ 150 So Eleazar the kohen took the copper censers which the fire victims had brought, and they hammered them out as an overlay for the altar, Bamidbar 17:4


+ 152 It came to pass while the congregation were assembled against Moses and Aaron, that they turned to the Tent of Meeting, and behold, the cloud had covered it, and the glory of the Lord appeared. Bamidbar 17:7


+ 137 The number of dead in the plague was fourteen thousand, seven hundred, besides those who died because of the matter of Korah. Bamidbar 17:14


+ 161 Every first issue of the womb of any creature, which they present to the Lord, whether of man or beast, shall be yours. However, you shall redeem the firstborn of man, and the firstborn of unclean animals you shall redeem. Bamidbar 18:15


+ 151 Its redemption shall be performed from the age of a month, according to the valuation, five shekels of silver, according to the holy shekel, which is twenty gerahs. Bamidbar 18:16


+ 165 However, a firstborn ox or a firstborn sheep or a firstborn goat shall not be redeemed, for they are holy; their blood shall be sprinkled on the altar, and their fats shall be burned as a fire-offering, as a pleasing fragrance to the Lord. Bamidbar 18:17


+ 136 Your gift shall be considered for you as grain from the threshing-floor and as the produce of the vat. Bamidbar 18:27


+ 162 Say to them, When you separate its choicest part, it shall be considered for the Levites as produce from the threshing-floor and as produce from the vat. Bamidbar 18:30


+ 165 After you separate the choicest part from it, you shall not bear any sin on account of it, but you shall not profane the sacred offerings of the children of Israel, so that you shall not die. Bamidbar 18:32


+ 164 This is the statute of the Torah which the Lord commanded, saying, Speak to the children of Israel and have them take for you a perfectly red unblemished cow, upon which no yoke was laid. Bamidbar 19:2


+ 149 Moses and Aaron moved away from the assembly to the entrance of the Tent of Meeting, and they fell on their faces. Then the glory of the Lord appeared to them. Bamidbar 20:6


+ 175 Aaron shall be gathered to his people, for he shall not come to the Land which I have given to the children of Israel, because you defied My word at the waters of dispute Mei Meribah. Bamidbar 20:24


+ 142 Strip Aaron of his garments and dress Eleazar his son with them. Then Aaron shall be gathered in to his people and die there. Bamidbar 20:26


+ 140 The whole congregation saw that Aaron had expired, and the entire house of Israel wept for Aaron for thirty days. Bamidbar 20:29


+ 146 The Lord heard Israel's voice and delivered the Canaanite. He destroyed them and consecrated their cities, and he called the place Hormah. Bamidbar 21:3


+ 148 They journeyed from Mount Hor by way of the Red Sea to circle the land of Edom, and the people became disheartened because of the way. Bamidbar 21:4


+ 125 From there they journeyed, and they encamped along the stream of Zered. Bamidbar 21:12


+ 149 But Sihon did not permit Israel to pass through his territory, and Sihon gathered all his people and went out to the desert toward Israel. He arrived at Jahaz and fought against Israel. Bamidbar 21:23


+ 140 Moses sent men to spy out Jaazer and they captured its villages, driving out the Amorites who lived there. Bamidbar 21:32


+ 156 The Lord said to Moses, "Do not fear him, for I have delivered him, his people, and his land into your hand. You shall do to him as you did to Sihon the king of the Amorites who dwells in Heshbon. Bamidbar 21:34


+ 206 He sent messengers to Balaam the son of Beor, to Pethor, which is by the river of the land of his people, to call for him, saying, A people has come out of Egypt, and behold, they have covered the "eye" of the land, and they are stationed opposite me. Bamidbar 22:5


+ 147 Behold the people coming out of Egypt, a nation, has covered the 'eye' of the earth. Come and curse them for me, perhaps I will be able to fight against them and drive them out. Bamidbar 22:11


+ 150 Balaam answered and said to Balak's servants, Even if Balak gives me a house full of silver and gold, I cannot do anything small or great that would transgress the word of the Lord, my God. Bamidbar 22:18


+ 153 God's wrath flared because he was going, and an angel of the Lord stationed himself on the road to thwart him, and he was riding on his she-donkey, and his two servants were with him. Bamidbar 22:22


+ 139 The she-donkey saw the angel of the Lord, and it crouched down under Balaam. Balaam's anger flared, and he beat the she-donkey with a stick. Bamidbar 22:27


+ 142 When the she-donkey saw me, it turned aside these three times. Had she not turned aside before me, now also I would also have killed you and spared her. Bamidbar 22:33


+ 145 Balak slaughtered cattle and sheep and sent some to Balaam and to the dignitaries with him. Bamidbar 22:40


+ 132 Balak did as Balaam had requested, and Balak and Balaam offered up a bull and a ram on each altar. Bamidbar 23:2


+ 150 God chanced upon Balaam, and he said to Him, "I have set up the seven altars, and I have offered up a bull and a ram on each altar." Bamidbar 23:4


+ 135 How can I curse whom God has not cursed, and how can I invoke wrath if the Lord has not been angered? Bamidbar 23:8


+ 149 He answered, saying, What the Lord puts into my mouth that I must take care to say. Bamidbar 23:12


+ 145 He took him to the field of the lookouts, to the peak of the mountain, and he built seven altars and offered up a bull and a ram on each altar. Bamidbar 23:14


+ 149 Balaam answered and said to Balak, "Have I not spoken to you, saying, 'Everything the Lord speaks that I shall do." Bamidbar 23:26


+ 132 Balak did as Balaam told him, and offered up a bull and a ram on each altar. Bamidbar 23:30


+ 171 Balak's anger flared against Balaam, and he clapped his hands. Balak said to Balaam, I called you to curse my enemies, but you have blessed them these three times. Bamidbar 24:10


+ 133 Israel became attached to Baal Peor, and the anger of the Lord flared against Israel. Bamidbar 25:3


+ 147 Israel became attached to Baal Peor, and the anger of the Lord flared against Israel. Bamidbar 25:4


+ 139 Those that died in the plague numbered twenty four thousand. Bamidbar 25:9


+ 146 These were the families of the Reubenites, and they numbered forty three thousand, seven hundred and thirty. Bamidbar 26:7


+ 132 And the earth opened its mouth and swallowed them and Korah, when that assembly died, and when fire destroyed two hundred and fifty men, and they became a sign. Bamidbar 26:10


+ 115 These were the families of the Simeonites twenty two thousand and two hundred. Bamidbar 26:14


+ 107 These were families of Gad according to those of them counted, forty thousand and five hundred. Bamidbar 26:18


+ 125 These were the families of Judah according to those of them counted, seventy six thousand and five hundred. Bamidbar 26:22


+ 117 These were the families of Issachar according to those of them counted: sixty four thousand and three hundred. Bamidbar 26:25


+ 120 The descendants of Zebulun according to their families: the family of the Sardites from Sered, the family of the Elonites from Elon, the family of the Jahleelites from Jahleel. Bamidbar 26:26


+ 124 These were the families of Zebulun according to those of them counted, sixty thousand and five hundred. Bamidbar 26:27


+ 125 These were families of Manasseh, and those of them counted were fifty two thousand and seven hundred. Bamidbar 26:34


+ 111 These were the families of the descendants of Ephraim according to those of them counted, thirty two thousand and five hundred; these were the descendants of Joseph according to their families. Bamidbar 26:37


+ 137 These were the descendants of Benjamin according to their families, and those of them counted were forty five thousand and six hundred. Bamidbar 26:41


+ 144 All the Shuhamite families according to those of them counted, were sixty four thousand and four hundred. Bamidbar 26:43


+ 114 These were the families of the descendants of Asher according to those of them counted, fifty three thousand and four hundred. Bamidbar 26:47


+ 121 These were the families of Naphtali according to their families, and those of them counted were forty five thousand and four hundred. Bamidbar 26:50


+ 127 These are those counted of the children of Israel: six hundred and one thousand and seven hundred and thirty. Bamidbar 26:51


+ 123 Nadab and Abihu died when they offered up an unauthorized fire before the Lord. Bamidbar 26:61


+ 129 And when you have seen it, you too will be gathered to your people, just as Aaron your brother was gathered. Bamidbar 27:13


+ 124 A continual burnt offering, as the one offered up at Mount Sinai, for a spirit of satisfaction, a fire offering to the Lord. Bamidbar 28:6


+ 115 Its libation shall be one quarter of a hin for each lamb, to be poured on the holy altar as a libation of strong wine to the Lord. Bamidbar 28:7


+ 121 And one young male goat for a sin offering to the Lord; it shall be offered up in addition to the continual burnt offering and its libation. Bamidbar 28:15


+ 121 You shall offer these up besides the morning burnt offering which is offered as a continual burnt offering. Bamidbar 28:23


+ 134 But if her father hinders her on the day he hears it, all her vows and her prohibitions that she has imposed upon herself shall not stand. The Lord will forgive her because her father hindered her. Bamidbar 30:6


+ 149 Take revenge for the children of Israel against the Midianites; afterwards you will be gathered to your people. Bamidbar 31:2


+ 147 Moses sent them the thousand from each tribe to the army, them along with Phinehas the son of Eleazar the kohen to the army, with the sacred utensils and the trumpets for sounding in his possession. Bamidbar 31:6


+ 166 The children of Israel took the Midianite women and their small children captive, and they plundered all their beasts, livestock, and all their possessions. Bamidbar 31:9


+ 171 Moses became angry with the officers of the army, the commanders of thousands and the commanders of hundreds, who had returned from the campaign of war. Bamidbar 31:14


+ 147 And you shall levy a tax for the Lord from the soldiers who went out to battle: one soul out of every five hundred, from the people, from the cattle, from the donkeys, and from the sheep. Bamidbar 31:28


+ 134 The plunder, which was in addition to the spoils that the army had spoiled, consisted of six hundred and seventy five thousand sheep. Bamidbar 31:32


+ 120 The half that was the portion of those who went out to battle: the number of sheep was three hundred and thirty seven thousand, five hundred. Bamidbar 31:36


+ 114 The tax to the Lord from the sheep was six hundred and seventy five. Bamidbar 31:37


+ 109 Thirty thousand and five hundred donkeys, of which the tax to the Lord was sixty one. Bamidbar 31:39


+ 122 The community's half consisted of three hundred and thirty seven thousand, five hundred sheep. Bamidbar 31:43


+ 97 Thirty thousand five hundred donkeys. Bamidbar 31:45


+ 143 The officers appointed over the army's thousands, the commanders of thousands and the commanders of hundreds, approached Moses. Bamidbar 31:48


+ 157 The total of the gift of gold which they dedicated to the Lord amounted to sixteen thousand, seven hundred and fifty shekels; this was from the commanders of the thousands and the commanders of the hundreds. Bamidbar 31:52


+ 149 Moses and Eleazar the kohen took the gold from the commanders of the thousands and hundreds and brought it to the Tent of Meeting, as a remembrance for the children of Israel before the Lord. Bamidbar 31:54


+ 132 The anger of the Lord flared on that day, and He swore, saying, Bamidbar 32:10


+ 160 The anger of the Lord flared against Israel, and He made them wander in the desert for forty years until the entire generation who had done evil in the eyes of the Lord had died out. Bamidbar 32:13


+ 148 And the Land will be conquered before the Lord, afterwards you may return, and you shall be freed [of your obligation] from the Lord and from Israel, and this land will become your heritage before the Lord. Bamidbar 32:22


+ 149 Moses said to them, "If the descendants of Gad and Reuben cross the Jordan with you armed for battle before the Lord, and the Land is conquered before you, you shall give them the land of Gilead as a heritage. Bamidbar 32:29


+ 129 The descendants of Gad and the descendants of Reuben answered, saying, "We shall do as the Lord has spoken to your servants. Bamidbar 32:31


+ 140 The children of Machir the son of Manasseh went to Gilead and conquered it, driving out the Amorites who were there. Bamidbar 32:39


+ 130 Jair the son of Manasseh went and conquered their hamlets, and called them the hamlets of Jair. Bamidbar 32:41


+ 130 Nobah went and conquered Kenath and its surrounding villages, and called it Nobah, after his name. Bamidbar 32:42


+ 110 They journeyed from Elim and camped by the Red Sea. Bamidbar 33:10


+ 108 They journeyed from the Red Sea and camped in the desert of Sin. Bamidbar 33:11


+ 108 Aaron was one hundred and twenty three years old when he died at Mount Hor. Bamidbar 33:39


+ 154 Command the children of Israel that they shall give to the Levites from their hereditary possession cities in which to dwell, and you shall give the Levites open spaces around the cities. Bamidbar 35:2


+ 129 If, out of hatred, he pushed him, or threw something at him with premeditation, and he died, Bamidbar 35:20


+ 142 The congregation shall protect the murderer from the hand of the blood avenger, and the congregation shall return him to the city of refuge to which he had fled, and he shall remain there until the Kohen Gadol, who anointed him with the sacred oil, dies. Bamidbar 35:25


+ 138 Thus, the inheritance of the children of Israel will not be transferred from tribe to tribe, for each person from the children of Israel will remain attached to the inheritance of his father's tribe. Bamidbar 36:7


+ 158 And no inheritance will be transferred from one tribe to another tribe, for each person of the tribes of the children of Israel shall remain attached to his own inheritance." Bamidbar 36:9


+ 189 These are the words which Moses spoke to all Israel on that side of the Jordan in the desert, in the plain opposite the Red Sea, between Paran and Tofel and Lavan and Hazeroth and Di Zahav. Devarim 1:1


+ 164 And you answered me and said, The thing you have spoken is good for us to do. Devarim 1:14


+ 182 So I took the heads of your tribes, men wise and well known, and I made them heads over you, leaders over thousands, leaders over hundreds, leaders over fifties, and leaders over tens, and officers, over your tribes. Devarim 1:15


+ 163 You murmured in your tents and said, '"Because the Lord hates us, He took us out of the land of Egypt, to deliver us into the hand[s] of the Amorites to exterminate us." Devarim 1:27


+ 150 But as for you, turn yourselves around and journey into the desert by way of the Red Sea. Devarim 1:40


+ 171 Then you answered and said to me, We have sinned against the Lord; we will go up and fight, according to all that the Lord, our God, has commanded us. So every one of you girded his weapons, and you prepared yourselves to go up to the mountain. Devarim 1:41


+ 164 Then we turned and journeyed into the desert by way of the Red Sea, as the Lord had spoken to me, and we circled Mount Seir for many days. Devarim 2:1


+ 151 They also are considered Rephaim, as the Anakim; but the Moabites call them Emim. Devarim 2:11


+ 125 Now get up and cross the brook of Zered. So we crossed the brook of Zered. Devarim 2:13


+ 181 And the days when we went from Kadesh barnea, until we crossed the brook of Zered, numbered thirty eight years, until all the generation of the men of war expired from the midst of the camp, just as the Lord swore to them. Devarim 2:14


+ 148 It too is considered a land of Rephaim; Rephaim dwelt therein formerly, and the Ammonites call them Zamzummim. Devarim 2:20


+ 159 Get up, journey, and cross the river Arnon. Behold, I have delivered into your hand Sihon the Amorite, king of Heshbon, and his land: Begin to possess it, and provoke him to war. Devarim 2:24


+ 138 And the Lord our God delivered him to us; and we smote him and his sons and all his people. Devarim 2:33


+ 162 And we conquered all his cities at that time, and utterly destroyed every city, the men, women, and the young children; we left over no survivor. Devarim 2:34


+ 140 From Aroer which is on the edge of the valley of Arnon, and from the city that is in the valley,even unto Gilead, there was not a city too high for us: the Lord our God delivered up all before us. Devarim 2:36


+ 176 So the Lord, our God, delivered into our hands also Og, the king of Bashan and all his people, and we smote him until no remnant remained of him. Devarim 3:3


+ 167 And we conquered all his cities at that time; there was not a town that we did not take from them sixty cities, all the territory of Argob the kingdom of Og in Bashan. Devarim 3:4


+ 149 For you are a holy people to the Lord, your God: the Lord your God has chosen you to be His treasured people, out of all the peoples upon the face of the earth. Devarim 7:6


+ 179 But because of the Lord's love for you, and because He keeps the oath He swore to your forefathers, the Lord took you out with a strong hand and redeemed you from the house of bondage, from the hand of Pharaoh, the king of Egypt. Devarim 7:8


+ 165 The graven images of their gods you will burn with fire; you shall not covet the silver or gold that is upon them and take it for yourself, lest you be ensnared by it, for it is an abomination to the Lord, your God. Devarim 7:25


+ 159 Remember do not forget, how you angered the Lord, your God, in the desert; from the day that you went out of the land of Egypt, until you came to this place, you have been rebelling against the Lord. Devarim 9:7


+ 134 At Horeb, you angered the Lord, and the Lord was incensed with you to destroy you. Devarim 9:8


+ 160 So I grasped the two tablets, cast them out of my two hands, and shattered them before your eyes. Devarim 9:17


+ 171 And I prayed to the Lord and said, "O Lord God, do not destroy Your people and Your inheritance, which You have redeemed in Your greatness, and which You have brought out of Egypt with mighty hand. Devarim 9:26


+ 150 Lest [the people of] the land from which you brought us out will say, 'Because of the Lord's inability to bring them to the land about which He spoke to them, and because of His hatred toward them, He has brought them out to slay them in the desert.' Devarim 9:28


+ 150 And I shall inscribe on the tablets the words that were upon the first tablets which you shattered and you shall place them into the ark. Devarim 10:2


+ 177 Only your forefathers the Lord desired, to love them, and He chose their seed after them you, out of all peoples, as it is this day. Devarim 10:15


+ 167 And what He did to the army of Egypt, to its steeds, and to its chariots, that He caused the waters of the Red Sea to inundate them when they pursued you, and the Lord destroyed them, to this day, Devarim 11:4


+ 151 For the land to which you are coming to possess is not like the land of Egypt, out of which you came, where you sowed your seed and which you watered by foot, like a vegetable garden. Devarim 11:10


+ 149 And you shall make your burnt offerings the flesh and the blood upon the altar of the Lord, your God, and the blood of your sacrifices shall be poured upon the altar of the Lord, your God, and you shall eat the flesh. Devarim 12:27


+ 160 And that prophet, or that dreamer of a dream shall be put to death; because he spoke falsehood about the Lord, your God Who brought you out of the land of Egypt, and Who redeemed you from the house of bondage, to lead you astray from the way in which the Lord, your God, commanded you to go; so shall you clear away the evil from your midst. Devarim 13:6


+ 144 For you are a holy people to the Lord, your God, and the Lord has chosen you to be a treasured people for Him, out of all the nations that are upon the earth. Devarim 14:2


+ 160 And this is the manner of the release; to release the hand of every creditor from what he lent his friend; he shall not exact from his friend or his brother, because time of the release for the Lord has arrived. Devarim 15:2


+ 155 And you shall remember that you were a slave in the land of Egypt, and the Lord, your God, redeemed you; therefore, I am commanding you this thing today. Devarim 15:15


+ 178 You shall not be troubled when you send him free from you, for twice as much as a hired servant, he has served you six years, and the Lord, your God, will bless you in all that you shall do. Devarim 15:18


+ 161 And what man is there who has planted a vineyard, and has not [yet] redeemed it? Let him go and return to his house, lest he die in the war, and another man redeem it. Devarim 20:6


+ 170 "Atone for Your people Israel, whom You have redeemed, O Lord, and lay not the guilt of innocent blood among your people Israel." And so the blood shall be atoned for them. Devarim 21:8


+ 171 And they shall fine him one hundred [shekels of] silver because he defamed a virgin of Israel, and he give it to the girl's father. And she shall be his wife; he shall not send her away all the days of his life. Devarim 22:19


+ 136 A man with injured testicles or whose member is cut, may not enter the assembly of the Lord. Devarim 23:2


+ 177 Because they did not greet you with bread and water on the way, when you left Egypt, and because he [the people of Moab] hired Balaam the son of Beor from Pethor in Aram Naharaim against you, to curse you. Devarim 23:5


+ 169 If a man is discovered kidnapping any person from among his brothers, of the children of Israel, and treats him as a slave and sells him that thief shall die, so that you shall clear out the evil from among you. Devarim 24:7


+ 168 You shall not withhold the wages of a poor or destitute hired worker, of your brothers or of your strangers who are in your land within your cities. Devarim 24:14


+ 144 You shall remember that you were a slave in Egypt, and the Lord, your God, redeemed you from there; therefore, I command you to do this thing. Devarim 24:18


+ 149 and it shall be, if the guilty one has incurred [the penalty of] lashes, that the judge shall make him lean over and flog him in front of him, commensurate with his crime, in number. Devarim 25:2


+ 155 And the Lord has selected you this day to be His treasured people, as He spoke to you, and so that you shall observe all His commandments, Devarim 26:18


+ 150 The Lord will strike you with the boils of Egypt, with hemorrhoids, with oozing sores, and with dry lesions, from which you will be unable to be cured. Devarim 28:27


+ 153 You will betroth a woman, but another man will lie with her. You will build a house, but you will not live in it. You will plant a vineyard, but you will not redeem its fruits. Devarim 28:30


+ 164 Your ox will be slaughtered before your eyes, but you will not eat from it. Your donkey will be snatched right in front of you, and it will not return to you. Your flock will be given over to your enemies, and you will have no savior. Devarim 28:31


+ 150 The Lord will strike you on the knees and on the legs with a terrible skin eruption from which you will be unable to be cured; it will eventually cover you from the sole of your foot to the top of your head. Devarim 28:35


+ 124 He said to them, Today I am one hundred and twenty years old. I can no longer go or come, and the Lord said to me, You shall not cross this Jordan. Devarim 31:2


+ 119 And the Lord appeared in the Tent, in a pillar of cloud. The pillar of cloud stood at the entrance to the Tent. Devarim 31:15


+ 113 You forgot the Mighty Rock Who bore you; you forgot the God Who delivered you. Devarim 32:18


+ 157 And He said, "I will hide My face from them. I will see what their end will be, for they are a generation of changes; they are not recognizable as My children whom I have reared. Devarim 32:20


+ 120 Is it not stored up with Me, sealed up in My treasuries? Devarim 32:34


+ 139 And die on the mountain upon which you are climbing and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people. Devarim 32:50


+ 142 He said: "The Lord came from Sinai and shone forth from Seir to them; He appeared from Mount Paran and came with some of the holy myriads; from His right hand was a fiery Law for them. Devarim 33:2


+ 159 Indeed, You showed love for peoples; all his holy ones are in Your hand, for they let themselves be centered at Your feet, bearing Your utterances. Devarim 33:3


+ 157 And He was King in Jeshurun, whenever the sum total of the people were gathered, and the tribes of Israel were together, Devarim 33:5


+ 152 Moses was one hundred and twenty years old when he died. His eye had not dimmed, nor had he lost his natural freshness. Devarim 34:7


+ 176 A word of advice: your interview is about you. It's not about the school you went to, what you majored in, what your GPA was, or who your parents happen to be or know. Most of that stuff is right on your resume, and it might even have gotten you into the room, but it won't get you much farther. Ivanka Trump


+ 162 I speak with my father about everything in my life. Jared Kushner


+ 187 The only things that are really permanent are love, family, friendship, and that is a lesson. At the end of the day, that's really what it boils down to. The rest of it is just stuff. Jared Kushner


+ 164 People are hysterical about the death of newspapers, and I would say, 'They're not dying; they're just kind of reinventing themselves.' Jared Kushner


+ 153 The goal is to do things that are exciting and respectable. Jared Kushner


+ 140 The goal is to do things that are exciting and respectable. Jared Kushner


+ 150 New York City is the most important location in the world... it is the center for fashion, culture and finance. Jared Kushner


+ 155 I ran my own business when I was 19, buying condos and renovating apartment buildings. Jared Kushner


+ 157 I know I've done good things, I know I've done bad things. Jared Kushner


+ 157 Peter Kaplan was a partner, a mentor, and a friend. Jared Kushner


+ 186 'The Observer's Very Short List' is another example of how the Observer Media Group offers its readers the most cutting-edge information, available in a variety of platforms and written by an editorial staff known for its distinctive and discerning style and wit. Jared Kushner


+ 162 The N.Y.C. tech scene is vibrant, and Betabeat will be a great vehicle to cover it in depth. Jared Kushner


+ 175 I always thought, 'Will I go into the business, or will I not go into the business?' But when my father got arrested, I really didn't have a choice. I was the oldest son, and it was something that had to be done. Jared Kushner


+ 166 I love my father, but I have worked to develop a separate and distinct identity in different projects I have worked on. Jared Kushner


+ 157 People are always alert to any change and skeptical by nature. Jared Kushner


+ 182 Age is a convenient barometer of what a person is capable of, but it is only one. Jared Kushner


+ 152 You have to understand the separation between what exists in the print media and what exists in reality. It's important to never lose track of reality. Jared Kushner


+ 167 Growing up, around the dinner table my father and I didn't talk sports. We talked business. Jared Kushner


+ 161 Peter Kaplan was a giant. Jared Kushner


+ 159 Browseability is the key online. Jared Kushner


+ 192 I'm definitely scared about newspapers. The problem is nobody wants to catch a falling knife, and nobody knows where things will stabilise. The value of newspapers has dropped significantly. I think we still have more pain to be felt. Jared Kushner


+ 177 Politicians often say to me, 'Articles in the 'Observer' don't get me votes, but you get me money.' Jared Kushner


+ 171 People who live in SoHo want to be close to the energy, culture, and eccentricities of New York's most charming neighborhoods. Jared Kushner


+ 159 I have six jobs. Jared Kushner


+ 170 I grew up, a kid in New Jersey. Jared Kushner


+ 163 I don't have time to date. Jared Kushner


+ 174 It's easier to build a business around a first-class product, even if it's a more expensive product to produce. Jared Kushner


+ 157 As far as single payer, it works in Canada. It works incredibly well in Scotland. Donald Trump


+ 177 Well, yes, I've fired a lot of people. Generally I like other people to fire, because it's always a lousy task. But I have fired many people. Donald Trump


+ 151 In the end, you're measured not by how much you undertake but by what you finally accomplish. Donald Trump


+ 181 'You're fired' was not a part of the deal. And when I went into the first board room, the very first one, I'm looking at these people, and I had to fire somebody, but we never thought in terms of the expression 'You're fired.' Donald Trump


+ 168 I have the right temperament. I have the right leadership. I've built an incredible company. I went to a great school. I came out - I built an incredible company. I wrote the number one selling business book of all time: 'Trump: The Art of the Deal.' Donald Trump


+ 173 You've seen my statements; I do very well. I don't mind paying some taxes. The middle class is getting clobbered in this country. You know the middle class built this country, not the hedge fund guys, but I know people in hedge funds that pay almost nothing, and it's ridiculous, OK? Donald Trump


+ 183 In 2009, pre-Hillary, ISIS was not even on the map. Libya was stable. Egypt was peaceful. Iraq was seeing a really big, big reduction in violence. Iran was being choked by sanctions. Syria was somewhat under control. Donald Trump


+ 152 Every time you walk down the street people are screaming, 'You're fired!' Donald Trump


+ 175 I get a lot of credit for comb-overs. But it's not really a comb-over. It's sort of a little bit forward and back. I've combed it the same way for years. Same thing, every time. Donald Trump


+ 181 Every day, I wake up determined to deliver a better life for the people all across this nation that have been neglected, ignored, and abandoned. I have visited the laid-off factory workers and the communities crushed by our horrible and unfair trade deals. These are the forgotten men and women of our country. Donald Trump


+ 195 It is time to remember that old wisdom our soldiers will never forget: that whether we are black or brown or white, we all bleed the same red blood of patriots, we all enjoy the same glorious freedoms, and we all salute the same great American Flag. Donald Trump


+ 154 I mean, there's no arguing. There is no anything. There is no beating around the bush. 'You're fired' is a very strong term. Donald Trump


+ 172 I saw a report yesterday. There's so much oil, all over the world, they don't know where to dump it. And Saudi Arabia says, 'Oh, there's too much oil.' They - they came back yesterday. Did you see the report? They want to reduce oil production. Do you think they're our friends? They're not our friends. Donald Trump


+ 155 Years ago, I predicted that Iran would take over Iraq. Iran and Iraq used to fight back and forth. Donald Trump


+ 157 People are tired of seeing politicians as all talk and no action. Donald Trump


+ 139 The Pope, I hope, can only be scared by God. Donald Trump


+ 150 I've always been covered by a press that's mostly financial press. Donald Trump


+ 172 What truly matters is not which party controls our government, but whether our government is controlled by the people. January 20th 2017, will be remembered as the day the people became the rulers of this nation again. The forgotten men and women of our country will be forgotten no longer. Everyone is listening to you now. Donald Trump


+ 205 So to all Americans, in every city near and far, small and large, from mountain to mountain, and from ocean to ocean, hear these words: You will never be ignored again. Your voice, your hopes, and your dreams will define our American destiny. And your courage and goodness and love will forever guide us along the way. Donald Trump


+ 141 The best way to predict the future is to create it. Abraham Lincoln


+ 124 It is better to be feared than loved, if you cannot be both. Niccolo Machiavelli


+ 129 Lord, make me an instrument of thy peace. Where there is hatred, let me sow love. Francis of Assisi


+ 123 For it was not into my ear you whispered, but into my heart. It was not my lips you kissed, but my soul. Judy Garland


+ 134 Picture Quote - If you live to be a hundred, I want to live to be a hundred minus one day so I never have to live without you. A. A. Milne


+ 124 Public opinion is no more than this: what people think that other people think. Alfred Austin


+ 137 The Rothschild family is the head of the organization in which I entered in Colorado. All the Occult Brotherhoods are part of it. It is a Lucifer Organization to install his reign in the whole world. ... Supposedly the Rothschilds have personal dealings with the Devil. I have personally been in his villa and have experienced it. And I know it is true. John Todd


+ 147 For the first time in its history, Western Civilization is in danger of being destroyed internally by a corrupt, criminal ruling cabal which is centered around the Rockefeller interests, which include elements from the Morgan, Brown, Rothschild, Du Pont, Harriman, Kuhn-Loeb, and other groupings as well. This junta took control of the political, financial, and cultural life of America in the first two decades of the twentieth century. Carroll Quigley


+ 117 The issuing power of money should be taken from the banks and restored to the people, to whom it properly belongs. Thomas Jefferson


+ 192 The Boer War occurred 37 years ago. Boer means farmer. Many criticized a great power like Britain for trying to wipe out the Boers. Upon making inquiry, I found all the gold and diamond mines of South Africa were owned by Jews; that Rothschild controlled gold; Samuels controlled silver, Baum controlled other mining, and Moses controlled base metals. Anything these people touch they inevitably pollute. Henry Hamilton Beamish


+ 154 For the last one hundred and fifty years, the history of the House of Rothschild has been to an amazing degree the backstage history of Western Europe...Because of their success in making loans not to individuals but to nations, they reaped huge profits...Someone once said that the wealth of Rothschild consists of the bankruptcy of nations. Frederic Morton


+ 145 Though they control scores of industrial, commercial, mining and tourist corporations, not one bears the name Rothschild. Being private partnerships, the family houses never need to, and never do, publish a single public balance sheet, or any other report of their financial condition. Frederic Morton


+ 176 American banks may have been unable to supply adequate loans, but the Rothschild consortium in Britain was both able and willing. It was during this time that the Rothschilds were consolidating their new industrial holdings in the United States through their agent, August Belmont. Derek Wilson tells us: "They owned or had major shareholdings in Central American ironworks, North American canal construction companies, and a multiplicity of other concerns. They became the major importers of bullion from the newly discovered goldfields". G. Edward Griffin


+ 130 Only In Hollywood: Inside Real Life Fifty Shades of Grey - Inspired Club, Snctm


+ 173 If you do some wonderful service and if you tell people what you did in a boastful way, it nullifies the credit of your service, may not be in the eternal platform, but in your conscious condition you will not be able to reap the benefits of that service.


+ 153 When we are honoured for a thing, we become attached to that thing.


+ 150 When you advance in Krishna Consciousness it is more difficult to tolerate being honored than to tolerate being dishonored.


+ 152 Humility means that one should not be anxious to have the satisfaction of being honoured by others


+ 178 We think sometimes that poverty is only being hungry, naked and homeless. The poverty of being unwanted, unloved and uncared for is the greatest poverty. We must start in our own homes to remedy this kind of poverty. Mother Theresa


+ 179 I have found that, in the composition of the human body as compared with the bodies of animals, the organs of sense are duller and coarser. Thus, it is composed of less ingenious instruments, and of spaces less capacious for receiving the faculties of sense. Leonardo da Vinci


+ 172 But I don't want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness, I want sin.' 'In fact,' said Mustapha Mond, 'you're claiming the right to be unhappy.' 'All right then,' said the Savage defiantly, 'I'm claiming the right to be unhappy.' 'Not to mention the right to grow old and ugly and impotent; the right to have syphilis and cancer; the right to have too little to eat; the right to be lousy; the right to live in constant apprehension of what may happen tomorrow; the right to catch typhoid; the right to be tortured by unspeakable pains of every kind.' There was a long silence. 'I claim them all,' said the Savage at last. Mustapha Mond shrugged his shoulders. 'You're welcome," he said. Aldous Huxley, Brave New World


+ 175 The pretty ones are usually unhappy. They expect everyone to be enamored of their beauty. How can a person be content when their happiness lies in someone else's hands, ready to be crushed at any moment? Ordinary - looking people are far superior, because they are forced to actually work hard to achieve their goals, instead of expecting people to fall all over themselves to help them. J. Cornell Michel, Jordan's Brains: A Zombie Evolution


+ 141 She looked like something that might have occured to Ibsen in one of his less frivolous moments. P.G. Wodehouse, Summer Lightning


+ 220 What are the dead, anyway, but waves and energy? Light shining from a dead star? That, by the way, is a phrase of Julian's. I remember it from a lecture of his on the Iliad, when Patroklos appears to Achilles in a dream. There is a very moving passage where Achilles overjoyed at the sight of the apparition tries to throw his arms around the ghost of his old friend, and it vanishes. The dead appear to us in dreams, said Julian, because that's the only way they can make us see them; what we see is only a projection, beamed from a great distance, light shining at us from a dead star Which reminds me, by the way, of a dream I had a couple of weeks ago. I found myself in a strange deserted city an old city, like London underpopulated by war or disease. It was night; the streets were dark, bombed-out, abandoned. For a long time, I wandered aimlessly past ruined parks, blasted statuary, vacant lots overgrown with weeds and collapsed apartment houses with rusted girders poking out of their sides like ribs. But here and there, interspersed among the desolate shells of the heavy old public buildings, I began to see new buildings, too, which were connected by futuristic walkways lit from beneath. Long, cool perspectives of modern architecture, rising phosphorescent and eerie from the rubble. I went inside one of these new buildings. It was like a laboratory, maybe, or a museum. My footsteps echoed on the tile floors.There was a cluster of men, all smoking pipes, gathered around an exhibit in a glass case that gleamed in the dim light and lit their faces ghoulishly from below. I drew nearer. In the case was a machine revolving slowly on a turntable, a machine with metal parts that slid in and out and collapsed in upon themselves to form new images. An Inca temple click click click the Pyramids the Parthenon. History passing beneath my very eyes, changing every moment. 'I thought I'd find you here,' said a voice at my elbow. It was Henry. His gaze was steady and impassive in the dim light. Above his ear, beneath the wire stem of his spectacles, I could just make out the powder burn and the dark hole in his right temple. I was glad to see him, though not exactly surprised. 'You know,' I said to him, 'everybody is saying that you're dead.' He stared down at the machine. The Colosseum click click click the Pantheon. 'I'm not dead,' he said. 'I'm only having a bit of trouble with my passport.' 'What?' He cleared his throat. 'My movements are restricted,' he said. 'I no longer have the ability to travel as freely as I would like.' Hagia Sophia. St. Mark's, in Venice. 'What is this place?' I asked him. 'That information is classified, I'm afraid.' 1 looked around curiously. It seemed that I was the only visitor. 'Is it open to the public?' I said. 'Not generally, no.' I looked at him. There was so much I wanted to ask him, so much I wanted to say; but somehow I knew there wasn't time and even if there was, that it was all, somehow, beside the point. 'Are you happy here?' I said at last. He considered this for a moment. 'Not particularly,' he said. 'But you're not very happy where you are, either.' St. Basil's, in Moscow. Chartres. Salisbury and Amiens. He glanced at his watch. 'I hope you'll excuse me,' he said, 'but I'm late for an appointment.' He turned from me and walked away. I watched his back receding down the long, gleaming hall. ? Donna Tartt, The Secret History


+ 204 Your god, sir, is the World. In my eyes, you, too, if not an infidel, are an idolater. I conceive that you ignorantly worship: in all things you appear to me too superstitious. Sir, your god, your great Bel, your fish-tailed Dagon, rises before me as a demon. You, and such as you, have raised him to a throne, put on him a crown, given him a sceptre. Behold how hideously he governs! See him busied at the work he likes best - making marriages. He binds the young to the old, the strong to the imbecile. He stretches out the arm of Mezentius and fetters the dead to the living. In his realm there is hatred - secret hatred: there is disgust - unspoken disgust: there is treachery - family treachery: there is vice - deep, deadly, domestic vice. In his dominions, children grow unloving between parents who have never loved: infants are nursed on deception from their very birth: they are reared in an atmosphere corrupt with lies ... All that surrounds him hastens to decay: all declines and degenerates under his sceptre. Your god is a masked Death. ? Charlotte Bronte, Shirley


+ 201 Your god, sir, is the World. In my eyes, you, too, if not an infidel, are an idolater. I conceive that you ignorantly worship: in all things you appear to me too superstitious. Sir, your god, your great Bel, your fish-tailed Dagon, rises before me as a demon. You, and such as you, have raised him to a throne, put on him a crown, given him a sceptre. Behold how hideously he governs! See him busied at the work he likes best - making marriages. He binds the young to the old, the strong to the imbecile. He stretches out the arm of Mezentius and fetters the dead to the living. In his realm there is hatred - secret hatred: there is disgust - unspoken disgust: there is treachery - family treachery: there is vice - deep, deadly, domestic vice. In his dominions, children grow unloving between parents who have never loved: infants are nursed on deception from their very birth: they are reared in an atmosphere corrupt with lies ... All that surrounds him hastens to decay: all declines and degenerates under his sceptre. Your god is a masked Death. ? Charlotte Bronte, Shirley


+ 182 But Philip was impatient with himself; he called to mind his idea of the pattern of life: the unhappiness he had suffered was no more than part of a decoration which was elaborate and beautiful; he told himself strenuously that he must accept with gaiety everything, dreariness and excitement, pleasure and pain, because it added to the richness of the design. W. Somerset Maugham, Of Human Bondage


+ 160 He should be happy because he can think about the unhappiness of others! Hes stupid if he doesnt know other peoples unhappiness is theirs, And isnt cured from the outside, Because suffering isnt like running out of ink, Or a trunk not having iron bands! There being injustice is like there being death. Alberto Caeiro, The Collected Poems of Alberto Caeiro


+ 149 He looked haggard and careworn, like a Borgia who has suddenly remembered that he has forgotten to shove cyanide in the consomm?, and the dinner-gong due any moment. P.G. Wodehouse, Carry on, Jeeves


+ 211 And since he was seeing more and more people who were unhappy for no apparent reason, he was becoming more and more tired, and even a little happy himself. He began to wonder whether he was in the right profession, whether he was happy with his life, whether he wasn't missing out on something. And then he felt very afraid because he wondered whether these unhappy people were contagious. Fran?ois Lelord, Hector and the Search for Happiness


+ 178 He stared to sea. "I gave up all ideas of practicing medicine. In spite of what I have just said about the wave and the water, in those years in France I am afraid I lived a selfish life. That is, I offered myself every pleasure. I traveled a great deal. I lost some money dabbling in the theatre, but I made much more dabbling on the Bourse. I gained a great many amusing friends, some of whom are now quite famous. But I was never very happy. I suppose I was fortunate. It took me only five years to discover what some rich people never discover that we all have a certain capacity for happiness and unhappiness. And that the economic hazards of life do not seriously affect it. John Fowles, The Magus


+ 162 Sometimes it didn't seem possible that I could be so unhappy, considering how much I had compared to other kids my age, and, believe me, I understood how extremely lucky I was. Sometimes things didn't add up. Sharon Leach, Love It When You Come, Hate It When You Go: Stories


+ 176 Most sane human beings chances of being alive in a thousand years time are a hundred times higher than their chances of being sincerely happy for at least ten consecutive days. Mokokoma Mokhonoana


+ 198 Don't search for answers. I felt like I was always searching. Literally when I felt depressed I'd wander online, pressing links, looking for something that would make me feel better. I'd surf from friends' photos to strangers' blog posts about how to apply makeup, to the flight message board, to Googling Will for the hundredth time and feel worse. Margo Rabb, Kissing in America


+ 158 It seems to me that those who claim to be 'true' and 'bible believing' Christians and yet spend all their time and energy spreading unhappiness and hatred for others - and are themselves consumed by it - are by the very definition of the term - false prophets. Christina Engela, For Love of Leelah


+ 191 Much will be gained if we succeed in transforming your hysterical misery into common unhappiness. With a mental life that has been restored to health, you will be better armed against that unhappiness. Sigmund Freud


+ 194 Schizophrenia is just a catch-all term for forms of mental behaviour that we dont understand. In the nineteenth century there was a term, melancholia, which we would now call bipolar depression but all forms of sadness, unhappiness, maladaptation, were poured into this label melancholia Now, schizophrenia is a similar thing A book about schizophrenia [says that] the typical schizophrenic lives in a world of twilight imagining. Marginal to his society, incapable of holding a regular job, these people live on the fringes content to drift in their own self-created value system. I said, thats it! Thats it! Now I understand! Terence McKenna


+ 247 And since he was seeing more and more people who were unhappy for no apparent reason, he was becoming more and more tired, and even a little unhappy himself. He began to wonder if he was in the right profession, whether he was happy with life, whether he wasn't missing out on something. And then he felt very afraid because he wondered whether these unhappy people were contagious. Fran?ois Lelord, Hector and the Search for Happiness


+ 246 When I was in junior high, I used to think I would turn out to be one of the guys, and boys would say, 'Oh, you're so great,' but they wouldn't date me. I thought I wasn't pretty enough. But then I got to Ault and first of all, I'm not really friends with any guys. And then, with you this year, I thought, if Cross will keep hooking up with me, maybe I'm okay after all. But time passed and I never became your girlfriend. And so then I thought, not only was I wrong, but my life turned out to be the opposite of what I expected. Meaning, it wasn't my appearance--that's not the bad thing about me. It's my personality. But how do I know which part? I have no idea. I've tried to think about if it's one thing in isolation or everything together, or what can I do to fix it, or how can I convince you. Then I thought, maybe it is my looks, maybe I was right before. And I never figured it out. Obviously, I didn't. But I've spent a lot of time this year trying. And the reason I'm telling you all this is that I want you to know no one in my life has ever made me feel worse about myself than you. Curtis Sittenfeld, Prep


+ 198 Most people arent happy. They sing songs like they are. Make up cute little stories. Post pics of the rare times when life wasnt dreadful. Most people are stomaching this whole affair called life. Are these people complainers? Probably. Most are. But theyre also just blokes whore too afraid to take a risk. So they live lives in a redundant cycle of complacent apathy. Then these people wallow around day after day in their unhappiness. The more you do that, the more you lose sight of the chances you could take to make things better. Sarah Noffke, Revived


+ 233 I must have had some high object in life, for I feel unbounded strength within me. But I never discovered it and was carried away by the allurements of empty, un-rewarding passions. I was tempered in their flames and came out cold and hard as steel, but I'd lost forever that fire of noble endeavour, that finest flower of life. How many time since then have I been an axe in the hands of fate? Like an engine of execution, I've descended on the heads of the condemned, often without malice, but always without pity. My love has brought no one happiness, for I've never sacrificed a thing for those I've loved. I've loved for myself, for my own pleasure, I've only tried to satisfy a strange inner need. I've fed on their feelings, love, joys and sufferings, and always wanted more. I'm like a starving man who falls asleep exhausted and sees rich food and sparkling wines before him. He rapturously falls on these phantom gifts of the imagination and feels better, but the moment he wakes up his dream disappears and he's left more hungry and desperate than before. Mikhail Lermontov, A Hero of Our Time


+ 169 Misery can only be quelled but never cured. Nina, Johnny Kiddow


+ 287 In my own shire, if I was sad
Homely comforters I had:
The earth, because my heart was sore,
Sorrowed for the son she bore;
And standing hills, long to remain,
Shared their short-lived comrade's pain.
And bound for the same bourn as I,
On every road I wandered by,
Trod beside me, close and dear,
The beautiful and death-struck year:
Whether in the woodland brown
I heard the beechnut rustle down,
And saw the purple crocus pale
Flower about the autumn dale;
Or littering far the fields of May
Lady-smocks a-bleaching lay,
And like a skylit water stood
The bluebells in the azured wood.

Yonder, lightening other loads,
The season range the country roads,
But here in London streets I ken
No such helpmates, only men;
And these are not in plight to bear,
If they would, another's care.
They have enough as 'tis: I see
In many an eye that measures me
The mortal sickness of a mind
Too unhappy to be kind.
Undone with misery, all they can
Is to hate their fellow man;
And till they drop they needs must still
Look at you and wish you ill.

A.E. Housman, A Shropshire Lad


+ 190 All crimes, all hatreds, all wars can be reduced to unhappiness. A.S. Neill


+ 200 My life has become a dismal sigh fettered by pangs of grief and anguished weeping. Richelle E. Goodrich, Smile Anyway: Quotes, Verse, & Grumblings for Every Day of the Year


+ 206 Why do you need to fly so much? she asked. If I dont, itll catch up with me. The words just came out. What will? I took my hands from my face, panting. I stared out at the storm. Unhappiness. Kenneth Oppel, Airborn


+ 169 The rebel is far closer to wisdom than the complacent child. Sarah Freda


+ 184 Every person has his or her own rate of development, and thus, people cannot be compared. Each of us is utterly unique. Rav Michael Laitman


+ 255 It is a mistake to consider man and woman two separate beings. They are no more than two halves of a single form, two converse hemispheres that fit tightly together to make a perfect whole. They are heaven and earth encapsulated in flesh and blood. It is only that on its way to enter this world, this sphere was shattered apart. What was once the infinity of a perfect globe became two finite surfaces. What was once a duet of sublime harmony became two bizarre solos of unfinished motions, of unresolved discord. So much so, that each one hears in itself only half a melody, and so too it hears in the other. Each sees the other and says, That is broken. Feigning wholeness, the two halves wander aimlessly in space alone. Until each fragment allows itself to surrender, to admit that it too is broken. Only then can it search for the warmth it is missing. For the depth of its own self that was ripped away. For the harmony that will make sense of its song. And in perfect union, two finite beings find in one another infinite beauty. Rabbi Tzvi Freeman


+ 287 When a person discusses devotion with a friend, it creates "direct light" and "returning light" . Sometimes the "returning light" comes before the "direct light" , as when the recipient has certain mental limits that prevent him from accepting his friend's words. Even before the recipient receives the "direct light" from his friend, the friend already receives "returning light" . Even if the intended recipient cannot accept his friend's words, the friend can be inspired by what he himself is saying. When his words come forth from his mouth and strike the other, the light is reflected back to the speaker just as when something thrown against a wall bounces back to the thrower. In the same way, when you speak to a friend, you can be inspired by the words that bounce off him even though he himself is unable to accept them. Had you told yourself exactly the same thing, it may be that you would not have been aroused in the least. But by addressing them to your friend, you yourself are inspired even if he is not, because your words are reflected back to you from your friend." Rebbe Nachman of Breslov


+ 159 Whoever destroys a soul, it is considered as if he destroyed an entire world. And whoever saves a life, it is considered as if he saved an entire world. The Talmud


+ 190 Each individual experiences life in two worlds. There is the outer world and there is the inner world. One is the realm of the effect while the other is the realm of the cause. When we surrender to the sensory impressions of the outer world, then life is in the realm of effect, and we continually find ourselves in situations and predicaments that feel beyond our control. However, if we live from the inside out, we then live as masters. The interior, inner world, is the essence and the cause of the outer. Rav DovBer Pinson


+ 278 Who Is a Kabbalist? The Kabbalist is a researcher who studies his nature using a proven, time-tested and accurate method. He studies the essence of his existence using tools we can all utilize feelings, intellect and heart. A Kabbalist looks like an ordinary person. He need not have any special skills, talents, or occupation. He need not be a wise man or wear a holy expression. At some point in his life, this ordinary person decided to look for a way in which he would find credible answers to the questions that were troubling him. By utilizing a distinct method of learning, he was successful in acquiring an extra sense a sixth sense which is the spiritual sense. Through this sense, the Kabbalist feels the spiritual spheres as a clear reality, just as we feel our reality here; he receives knowledge about the spiritual spheres, the upper worlds, and the revelation of higher forces. These worlds are called upper worlds, since they are higher than and beyond our world. The Kabbalist ascends from his current spiritual level to the next one. This movement brings him from one upper world to the next. He sees the roots from which everything that exists here has developed, everything that fills our world, including ourselves. The Kabbalist is simultaneously in our world, and in the upper worlds. This quality is shared by all Kabbalists. Kabbalists receive the real information that surrounds us, and feel this reality. Therefore, they can study it, be familiar with it, and teach us about it. They provide a new method through which we can meet the source of our lives, leading us to spirituality. They use books that are written in a special language. We must read these books in a special way, so they become a Vessel for discovering the truth for us as well. In the books they have written, the Kabbalists inform us about the techniques based on mans personal experiences. From their all-encompassing point of view, they have found the way to help those who would follow, and then climb the same ladder as they did. Their method is called the wisdom of Kabbalah. Rav Michael Laitman


+ 225 Angels are the interface through which a man interacts with the awesome Light of the Creator. However, our senses of perception are, by design, restricted and limited. Consequently, the force called "angel" remains unobservable to the naked eye and illogical to the rational mind. Like the unseen wind, however, it's influence is very real. Positive actions of sharing, tolerance & compassion ignite positive angels. Selfishness intolerance & hatred rouse negative angels. The Zohar


+ 187 Who is wise? The one who learns from all people
Who is mighty? The one who subdues the evil inclination
Who is rich? The who who rejoices in his portion.
Who is honored? The one who honors other human beings
The Talmud - Avot - Ben Zoma


+ 220 Throughout life, we are lured by the material world where short-lived achievements are based on self love and ambitions. Spiritual achievements, which are eternal, come about through struggle to remain on the path of spiritual development. The Zohar


+ 160 People say that the soul, on hearing the song of creation, entered the body, but in reality the soul itself was the song. Hafez


+ 184 Mathematicians also engage in pure mathematics, or mathematics for its own sake, without having any application in mind. There is no clear line separating pure and applied mathematics, and practical applications for what began as pure mathematics are often discovered.


+ 291 Angel. Communicating With Your Spirit Guides

Are you frustrated because all your friends are communicating with their Guides, Angels, or Oracles, but you get nothing? The remedy may be simpler than youve ever imagined. Heres how it works.

Everyone has Guides. You dont have to be special or psychic. Nor do you earn their assistance by something you do. If youre here on Earth, youve got Invisible Assistants at your side.

So who are these Invisible Assistants and why do they help you? Guides are highly evolved discarnate entities who know you and love you. They are indeed your best friends. They know your goals for this life. And they will be at your side throughout all your adventures here to help you have the experiences you came to life to have.

Before you enter a body on this planet, you, like everyone else, works out rules with your Guides governing how much, when, and what kind of assistance and guidance you want to receive. This is why some Guides can break into their charges awareness at any time, while others are limited to only giving brief answers to specific questions, and still others can bring up any subject they deem useful once a conversation begins. The rules are different for everyone because YOU make the rules.

But theres one requirement thats part of everyones arrangement: your Guides cannot make First Contact. Once the Inbound Processing into your new earthly body is complete, it is up to you to contact them before any guidance can begin.

Just when that First Contact occurs depends upon many factors: the degree of Forgetting you achieved during your inbound processing, your souls particular style or temperament, and the level of its spiritual evolution and awareness. Its also greatly influenced by the culture and religious environment you entered, the challenges you face, and, last, but definitely not least, the arsenal of beliefs, behaviors and defenses that your new ego uses to help it stay alive and find love here.

First Contact may occur with the almost-newborn infants pre-verbal, psychic longing for relief as it struggles through its mothers birth canal. Or, it may come in a stricken soldiers, Oh, God, help me as he lies dying on a battlefield. Or at any time in between. For some, it never happens at all. Many live their entire lives unaware of the love and assistance thats waiting for them.

It also doesnt matter who that First Contact is addressed to. You can call out to God, The High Mother, Allah, Aphrodite, Shiva, St. Teresa, the Blessed Ancestors, Kali, Buddha, Jesus, Pachamamaor any other name given to Divinity by the many cultures and religions on this planet. Whatever name you use to call out to the Spirit realm, your Guides will answer.

This is not to say that the face of Divinity you called out to will not also answer. Its just that now, because youve called, your Guides can answer. Those are the rules. (For a full discussion of Guides, Oracles, Angels, and other Invisible Assistants, see the article, The Truth About Oracles at WomanSpiritOracles.com.)

Ideally, wed live our lives here on Earth in such complete communion with our spirits, souls and bodies that wed need no assistance from beyond the Veil. Wed feel our spirits joy. Wed pay attention to our bodies and heed the messages it sends us about its needs. Wed feel the longings of our souls and act on them, following the souls signals to turn ourselves away from pain and toward those things that bring us even more Joy. Wed be faced with challenges, of coursethis Game of Life we come here to play would be boring without thembut because wed be so attuned to the soul, wed quickly and happily overcome them.

Yes, well, thats how its supposed to work. But heres what happens when things arent working quite that well.

First, your soul will alert your Guides that it requires some assistance in accomplishing its goals. Youthe ego, the persona youve developed in this lifemay be miserable or ignoring souls desires or doing things that limit your body (which is your souls vehicle here). Whatever the reason, your soul is frustrated because its not having the experiences it came to have.

If First Contact has NOT occurred, your Guides can offer no direct assistance. The best they can doand they can only do it if your agreement allowsis to manipulate your environment in such a way as to prompt you to feel the need to call for help. Some have described this as getting a cosmic smacked upside the head. And yes, your ego is highly unlikely to regard this new life crisis as help. But your soul will. In its view, youre on the wrong track; youre wasting its life and it will welcome whatever it takes to get you back on Right Path.

If First Contact has already occurredor, if the Cosmic is successful, once it doesyour Guides will immediately begin communicating with you. They know your real goals, what will really make you happy. Theyve observed your egos needs, motives, hopes and fears, andappearances not withstandingtheyre not completely unsympathetic to its feelings. They will choose the best strategy and most efficient mode of communication for you, the easiest way for you to get what you need to know.

Theyll use dreams, music, colors, coincidences, oracles, pendulums, bodily sensations, other people, animals, Nature, automatic handwriting, visions, psychics, even plain words if all else failstheyll use whatever works.

You may suddenly notice the words to a song running through your head over and over. Or awaken with a dream that feels important in an odd way. Or emerge from meditation with a sudden Insight. Or encounter a stranger who makes an offhand remark thats just what you needed to hear. You might feel drawn to journal or draw or paint. Or to walk in Nature and suddenly see something in a trees shape or rivers bend that perfectly illustrates whats really happening in your life. Or you may be suddenly struck by bodily sensations impossible to ignore. Or you may be drawn to Oracles or other divinatory tools to clarify the assistance you seek.

Your Guides may, if nothing else works, even talk to you in your native language. But unless youve become very skilled at channeling, this avenue is usually a last resort because the ego can so easily garble or deliberately obscure their message. Be open to any avenue because theyll use Whatever Works.

IN5D.COM


+ 498 Just for fun I recently asked Erin, Now that the kids are in summer school, dont you think its about time you went out andgot yourself a job? I hate seeing you wallow in unemployment for so long. She smiled and said, Wow. I have been unemployed a really long time. Thats weird I like it!

Neither of us have had jobs since the 90s (my only job was in 1992), so weve been self-employed for quite a while. In our household its a running joke for one of us to say to the other, Maybe you should get a job, derelict! Its like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, No, please not that! Anything but that! Its funny that when people reach a certain age, such as after graduating college, they assumeits time to go out and get a job. But like many things the masses do, just because everyone does it doesnt mean its a good idea. In fact, if youre reasonably intelligent, getting a job is one of the worst things you can do to support yourself. There are far better ways to make a living than selling yourself into indentured servitude.

Here are some reasons you should do everything in your power to avoid getting a job:

1. Income for dummies.

Getting a job and trading your time for money may seem like a good idea. Theres only one problem with it. Its stupid! Its the stupidest way you can possibly generate income!This istruly income for dummies.

Why is getting a job so dumb? Because you only get paid when youre working. Dont you see a problem with that, or have you been so thoroughly brainwashed into thinking its reasonable and intelligent to only earn income when youre working?Have you never considered that it might be better tobe paid even when youre not working? Who taught you that you could only earn income while working? Some other brainwashed employee perhaps?

Dont you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too? Why not get paid 24/7? Get paid whether you work or not. Dont your plants grow even when you arent tending to them? Why not your bank account? Who cares how many hours you work? Only a handful of people on this entire planet care how much time you spend at the office. Most of us wont even notice whether you work 6 hours a week or 60. But if you have something of value to provide that matters to us,a number of us willbe happy to pull out our wallets andpay you for it. We dont care about your time we only care enough to pay for the value we receive. Do you really care how long it took me to write this article? Would you pay me twice as much if it took me6 hoursvs. only 3?

Non-dummies often start out on the traditional income for dummies path. So dont feel bad if youre just now realizing youve been suckered.Non-dummies eventually realize that trading time for money is indeed extremely dumb andthat there must be a better way. And of course there is a better way. The key is to de-coupleyour valuefrom your time. Smart peoplebuild systems that generate income 24/7, especially passive income. This can include startinga business, building a web site, becoming an investor, or generating royalty income from creative work. The system delivers the ongoing value to people and generates income from it, and once its in motion, it runs continuously whether you tend to it or not. From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income.

This web site is an example of such a system. At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isnt my only income stream either. I write each article just once (fixed time investment), and people can extract value from them year after year. The web server delivers the value, and other systems (most of which I didnt even build and dont even understand) collect income and deposit it automatically into my bank account. Its not perfectly passive, butI love writing and would do it for free anyway. But of course it cost me a lot of money to launch this business, right? Um, yeah, $9 is an awful lot these days (to register the domain name). Everything after that was profit. Sure it takes some upfront time and effortto design and implement your own income-generating systems. But you dont have to reinvent the wheel feel free to use existing systems like ad networks and affiliate programs. Once you get going, you wonthave to work so many hours to support yourself. Wouldnt it be nice to be out having dinner with your spouse, knowing that while youre eating, youre earning money? If you want to keep working long hours because you enjoy it, go right ahead. If you want to sit around doing nothing, feel free. As long as your system continues delivering value to others, youll keep getting paid whether youre working or not.

Yourlocal bookstoreis filled with books containingworkable systems others have already designed, tested, and debugged. Nobody is born knowing how to start a business or generate investment income, but you can easily learn it. How long it takes you tofigure it outis irrelevant because the time is going to pass anyway. You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave.Thisisnt all or nothing. If your system only generates a few hundred dollars a month, thats a significant step in the right direction.

2. Limited experience.

You might think its important to get a job to gain experience. But thats like saying you should play golf to get experience playing golf. You gain experience from living, regardless of whether you have a job or not. A job onlygives you experience at that job, but yougainexperience doing just about anything, so thats no real benefit at all. Sit around doing nothing fora coupleyears, and you can call yourselfan experienced meditator, philosopher, or politician.

The problem with getting experience from a job is that you usually justrepeat the same limited experience over and over. You learn a lot in the beginning and thenstagnate. This forces you to miss other experiences that would be much more valuable. And if your limited skill set ever becomes obsolete, then yourexperience wont be worth squat. In fact, ask yourself what the experience youre gaining right now will be worth in 20-30 years. Will your job even exist then?

Consider this. Which experience would you rather gain? The knowledge of how to do aspecific job really well one that you can only monetize by trading your time for money or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again? Now I dont know about you, but Id rather have the latter experience. That seems a lot more useful in the real world, wouldnt you say?

3. Lifelong domestication.

Getting a jobis like enrolling in a human domestication program.You learn how to bea good pet.

Look around you. Really look. What do you see? Are these the surroundings of a free human being? Or are you living in a cage for unconscious animals?Have you fallen inlove withthe color beige? Hows your obedience training coming along? Does your master reward your goodbehavior? Do you get disciplined if you fail to obey your masters commands?

Is there any spark of free will left inside you? Or has your conditioning made you a pet for life? Humans are not meant to be raised in cages. You poor thing

4.Too many mouths to feed.

Employee income is the most heavily taxed there is. In the USA you can expect that about half your salary will go to taxes. The tax system is designed to disguise how much youre really givingup because some of those taxes are paid by your employer, and some are deducted from your paycheck. But you can bet that from your employers perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits. Even the rent for the office space you consume is considered, so you must generate that much more value to cover it.You mightfeel supported by your corporate environment, but keep in mind that youre the onepaying for it. Another chunk of your income goes toowners and investors. Thatsa lot ofmouths to feed. It isnt hard to understand why employees pay the most in taxes relative to their income. After all, whohas more control over the tax system? Business owners and investors or employees? You only get paid a fraction of the real value you generate. Your real salary may be more thantriple what youre paid, but most of that money youll never see. It goes straight into other peoples pockets. What a generous person you are!

5.Way too risky.

Many employees believe getting a job is the safest and most secure way to support themselves. Morons.

Social conditioning is amazing. Itsso good it can evenmake people believe the exact opposite of the truth. Does putting yourself in a position where someone else can turn off all your income just by saying two words (Youre fired) sound like a safe and secure situation to you? Does having only one income stream honestly sound more secure than having 10?

The idea that a job is the most secure way to generate income is just silly. You cant have security if you dont have control, and employees have the least control of anyone. If youre an employee, then your real job title should be professional gambler.

6.Having an evilbovine master.

When you run into an idiot in the entrepreneurial world, you can turn around andhead the other way. When you run into an idiot in the corporate world,youhave to turn around andsay, Sorry, boss.

Did you know that the word boss comes from the Dutch word baas, which historically means master? Another meaning of the wordbossis acow or bovine. And in many video games, the boss is the evil dude that you have to kill at the end of a level.

So if your boss is really your evil bovine master, then what does that make you?Nothing but aturdin the herd. Whos your daddy?

7. Begging for money.

Whenyou want toincrease your income, do you have to sit up and beg your master for more money? Does it feelgood to bethrown some extraScooby Snacks now and then?

Or are you free to decide how much you get paid without needing anyones permission but your own?

If you have a business and one customer says no to you, you simply say next.

8.An inbred social life.

Many people treat their jobs as their primary social outlet. They hang out with the same people working in the same field. Such incestuous relations are social dead ends. An exciting day includes deep conversations aboutthe companysswitch from Sparkletts to Arrowhead, the delay of Microsofts latest operating system, and the unexpected delivery of more Bic pens. Consider what it would be like to go outside and talk to strangers. Ooooh scary! Better stay inside where its safe.

If one of your co-slavesgets sold to another master, do you lose a friend? If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist? Why not decide for yourself whom to socialize with instead of letting your masterdecide for you? Believe it or not, there are locations on this planet where free people congregate. Just be wary of those jobless folk theyre a crazy bunch!

9.Loss offreedom.

It takes a lot of effort to tame a human being into an employee. The first thing you have to do is break the humans independent will. A good way to do this is to give them a weightypolicy manualfilled with nonsensical rules and regulations.This leads thenew employee to becomemore obedient, fearingthat s/hecould be disciplined at any minute for something incomprehensible. Thus, theemployee will likely conclude its safest to simply obey themasters commands without question. Stir in some office politics for good measure, andweve got a freshly mintedmind slave. As part of their obedience training, employees must be taught howto dress, talk, move, and so on. We cant very well have employees thinking for themselves, now can we? That would ruin everything. Godforbid you should put a plant on your desk when its against the company policy. Oh no, its the end of the world! Cindy has a plant on her desk! Summon the enforcers! Send Cindy back for another round ofsterility training!

Free human beings think such rules and regulations are silly of course. The only policy they need is: Be smart. Be nice. Do what you love. Have fun.

10.Becoming a coward.

Have you noticed that employed people have an almost endless capacity towhine about problems at their companies? But they dont really want solutions they just want toventand make excuses why its all someone elses fault. Its as if getting a job somehow drains all the free will out of people and turns theminto spineless cowards. If you cant call your boss a jerk now and then without fear of getting fired,youre no longer free. Youve become your masters property.

When you work around cowardsall day long, dont you think its going to rub off on you? Of course it will. Its only a matter of time before yousacrifice thenoblest parts of your humanityon the altar of fear: first courage then honesty then honor andintegrity and finallyyour independentwill. You sold your humanity for nothingbutan illusion. And now your greatest fear is discovering the truth of what youve become.

I dont care how badly youve been beaten down. It isnever too lateto regain your courage. Never!

Still want a job?

If youre currentlya well-conditioned, well-behavedemployee,your most likely reaction to the above will be defensiveness. Its all part of the conditioning. But consider that if the above didnt have a grain of truth to it, you wouldnt have anemotionalreaction at all. This is only a reminderof what you already know.You can denyyour cage all you want, but the cage is still there. Perhapsthis allhappened so gradually thatyou never noticed it until now like a lobsterenjoying a nicewarm bath. If any of this makes you mad, thats a step in the right direction. Anger is a higher level of consciousness than apathy, so its a lot better than being numb all the time. Any emotion even confusion is better than apathy. If you work through your feelings instead of repressing them, youll soon emerge on the doorstepofcourage. And when that happens, youll have the will to actually do something about your situation and start living likethe powerfulhuman being you were meant to be instead of the domesticated petyouve beentrained to be.

Happily jobless

Whats the alternative to getting a job? The alternative is to remain happily jobless for lifeand to generate income throughother means. Realize that you earn income by providing value not time so find a way to provide your best value to others, and charge a fair pricefor it.One ofthe simplest and most accessiblewaysis to start your own business. Whatever work youd otherwise dovia employment, find a way to provide that same value directly to those who will benefit most from it. It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy. Then you can buy your own Scooby Snacks for a change. And of course everything you learn along the way, you can share with others to generate even more value. So even your mistakes can be monetized.

One of the greatest fears youll confront is that you may not have any realvalue to offer others. Maybe being an employee and getting paid by the hour is the best you can do. Maybe you just arent worth that much. That line of thinking is all justpart of your conditioning. Its absolute nonsense. As you begin to dump such brainwashing, youll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it. Theres only one thing that prevents you from seeing this truth fear.

All you really need is the courage to be yourself. Your real value is rooted inwho you are, not what you do. The only thing you need actually do is expressyour real selfto the world. Youve been told all sort of lies as to why you cant do that. But youll never know true happiness and fulfillment until you summon the courage to do it anyway.

The next time someone says to you, Get a job, I suggest you reply as Curly did:No, please not that! Anything but that! Then poke him right in the eyes.

You alreadyknow deep down that getting a job isnt what you want. So dont let anyone try to tell you otherwise. Learn to trust your inner wisdom, even if the whole world says youre wrong and foolish for doing so. Years from now youll look back and realizeit was one of the best decisions you ever made.

Final thoughts

While I wouldnt recommend starting an online business for everyone, for many people its one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If youre interested in learning more about this option, please check outBuild Your Own Successful Online Business for details.

About the author:

Steve Pavlina calls himself the most intensely growth-oriented individual you will ever meet. While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steves Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month.


+ 299 10 Tips - High Vibrations

All your thoughts and feelings are energy, and energy is vibration. Learn to Raise those Vibrations and watch your life change dramatically.

1. Find something beautiful and appreciate it. Beauty is all around us, from the morning dew to the evening stars and everything in between. Most go through life not noticing all the beautiful things that are around them, and yes it's every where, so take the time to notice them, and appreciate them when you see it. Whether it's the scent of a flower or the way rain ripples in puddles of water, appreciate the beauty life has to offer.

2. Make a list of all that you are grateful for. Making a gratitude list shifts your vibrations from focusing on what you do not have to what is already abundant in your life. There is more to be grateful for than you could possibly imagine. You can start with I'm Alive! and expand from there. Gratitude is the Attitude.

3. Meditate. Sit in a comfortable position, close your eyes and breath in and out. Too often we rush through our days with a scattered brain leaving us in a state of anxiety and stress, Meditation helps to calm your spirit down and put you in a peaceful state of mind. 10 Minuets of meditation a day can change your life forever.

4. Do something for someone else. Giving to someone else shifts your thinking from I don't have enough, to I have more than enough to give to others. Abundance is a high vibration.

5. Stop complaining and gossiping. Complaining and Gossip puts you in a very low vibration. Ask yourself Are the things you are talking about bringing you more of what you want? if not then, Stop complaining, and start finding ways to rejoice.

6. Move. Exercise. Get active. Vibration requires movement, the more you move the better your vibrations move. So Get Active! Dance! The happier you feel, the more you will draw happy experiences to yourself because you are operating at a different frequency.

7. Realize that you have more control over your life than you thought. You are not a victim to circumstance, past, family upbringing, trauma, or anything else. You can change your life in an instant. Just realize this. In many wisdom traditions this is called total responsibility. No one is responsible for how you feel right now but you. It isn't a curse. It's a blessing because it gives you your power back.

8. Breathe. Just sit and try to make your breath longer, fuller, and more relaxed. It has a direct affect on your nervous system and helps to calm you down. A calm vibration is a high vibration.

9. Do Something You're Afraid Of Fear holds us back from being in a state of love and happiness, and facing those fears opens you up to a greater world of possibilities. Fear of Heights? Go skydiving. Scared of public speaking, say a poem at an open mic. You'll begin to realize your fear was worse then the actual problem, and a sense of relief will wash over you.

10. Have a Meaningful Conversation with a Friend Rather than gossip or complaining, talk about you ideas. What do you have planned for yourself? what do you think is the nature of reality? Are we spiritual beings having a human experience? Talking about these things with someone helps to raise both your vibrations by thinking big. If you don't have someone to talk to about these kinds of things with, there's a community of higher minded individuals right here. Leave a comment down below and let's chat!

Source: Mind Openerz


+ 278 The Science of The Heart: Our Hearts Actually Have Its Own Intelligence

We all know the difference between good vibes and bad vibes, but what is really happening at a scientific level when we talk about vibes? Or what about when we know someone is a bad person and can feel it in our gut, only to later find out that they are abusive and manipulative?

While there is an energetic and spiritual side to this question, there is also a hard scientific explanation of what is occurring when we tap into the vibes of other people. With the development of new scientific instruments, intuition is now something being studied using the scientific method.

The electromagnetic field of the heart

The heart generates a powerful and measurable electromagnetic field. Magnetocardiography is the science of measure the field that is produced by the electrical activity within the heart.

Its mainstream scientific knowledge that the resonant frequencies of the field of your heart interacts with the fields of others around you. This effect is super strong within the first several feet in particular, but has been reported to be measured even at a distance of hundreds of meters.

Most of us know that the heart holds an energy system of its own and is one of the 7 main chakras within our energy field, and that our heart centers can interact with the heart centers of others. But it turns that its more than just an energy center for emotions, spiritual health, or even nervous system activity. The heart almost acts as a second mind with its own sense of awareness.

The Institute of Heartmath is an organization that focuses on the science of the heart and its relationship to the brain, nervous system, and the energy of the planet. Their studies have shown time and time again that the heart is a little brain and has an intuitive intelligence of its own independent of the mind.

We observed that the heart was acting as though it had a mind of its own and was profoundly influencing the way we perceive and respond to the world. In essence, it appeared that the heart was affecting intelligence and awareness.

The studies proving the hearts intuitive intelligence

In this study, 26 participants were shown a series of 45 pictures. 30 of the pictures were neutral, and 15 of them were emotionally arousing. The participants were hooked up to an electrocardiogram to measure cardiac accelerations and decelerations, and an electroencephalogram to measure heart-beat evoked potentials on the surface on the skin. What the found was incredible.

A significantly greater heart rate deceleration occurred prior to future emotional stimuli compared to calm stimuli, and there was a significant difference in the refraction period within cardiac cycles for the emotional versus the calm. Both the heart and the brain were responding to the emotionally arousing photos prior to them even being seen by the person in linear time, but the heart was receiving the intuitive information prior to the brain.

The also found that there was a large difference in intuitive intelligence between males and females, and the females pick up on intuitive information more often and at a quicker rate than men did. So the spiritual concept of females being more in touch with their intuitive and emotions is not just New Age philosophy. Its now scientifically proven that intuition is real, the heart plays a more important role in intuitive information than the brain, and that females are more heart-centered.

As they concluded in the original study found here:

Once the prestimulus information is received in the psychophysiologic systems, it appears to be processed in the same way as conventional sensory input. This study presents compelling evidence that the bodys perceptual apparatus is continuously scanning the future.

Why this is so amazing

When you are in a room with someone and are picking up on their vibes, the electromagnetic field of your heart is resonating with theirs. Physiologically, you are literally interacting with the energy field of that person in a way that is scientifically measurable using a superconducting quantum interference device. At the same time, your heart is also picking up on things intuitively before stimulus has even presented itself as an event in space-time.

You can feel even more confident in trusting your intuition knowing that its literally the intelligence of your heart continuously scanning the future for you. When you feel something wrong inside your heart center or when you get a bad feeling about someone around you, its not just a feeling. Its your hearts intelligence trying to protect you and warn you of potential threats and dangers around you.

Trust the feelings and experiences you have inside your heart center, and allow yourself to fully feel and connect with whatever it is that arises within it. Just like you listen to the thoughts that arise with in the mind in your heart, its as equally important to listen to the intuitive feelings that arise within the mind of the heart.

www.thespiritscience.net


+ 132 Ether also contains a massive amount of energy, as predicted by Tesla.


+ 144 A mitzvah should done right away and with simcha. Sarah Freda


+ 143 My first college professor has made a huge impression on me with her wisdom, her staggering intellect paired with absolute humility, her fiery liberal politics paired with diligent open-mindedness, equanimity. FORDmodel's Zuzu Tadeushuk


+ 114 The Author could predict the future


+ 170 Shut up! Which means a lot of you have been breakin' the first two rules of Fight Club. Man, I see in Fight Club the strongest and smartest men who have ever lived. I see all this potential, and I see it squandered. Goddammit, an entire generation pumping gas, waiting tables, slaves with white collars. Advertising has us chasing cars and clothes, working jobs we hate so we can buy shit we don't need. We're the middle children of history, man; no purpose or place. We have no Great War, no Great Depression. Our Great War is a spiritual war. Our Great Depression is our lives. We've all been raised by television to believe that one day we'd all be millionaires and movie gods and rock stars. But we won't; and we're slowly learning that fact. And we're very, very pissed off. Tyler Durden


+ 192 For me, the Jew that I am, Jerusalem is above politics. It is mentioned more than six hundred times in Scripture and not a single time in the Koran. Its presence in Jewish history is overwhelming. There is no more moving prayer in Jewish history than the one expressing our yearning to return to Jerusalem. To many theologians, it IS Jewish history, to many poets, a source of inspiration. It belongs to the Jewish people and is much more than a city, it is what binds one Jew to another in a way that remains hard to explain. When a Jew visits Jerusalem for the first time, it is not the first time; it is a homecoming. The first song I heard was my mother's lullaby about and for Jerusalem. Its sadness and its joy are part of our collective memory. Elie Wiesel


+ 197 After that fateful day, our Sages understood that the memory of a Jewish Holy Temple in the heart of our sacred city would not necessarily remain in the hearts of our people living in exile from the Land of Israel. Therefore, they took care to introduce a number of practices whose purpose is to remind us of Yerushalayim and the Beit Hamikdash. Dr. Elana Yael Heideman


+ 148 Ah, how many luxuries has the good God prepared for his Jewish children. Sholom Aleichem


+ 191 Torah Learning for the Creative Individual

Outstanding people who are involved in Torah and who have a talent and inner predilection for ethical and poetic studies, for high thoughts and exalted wisdom, may not suppress or nullify that great desire.

They must broaden it and make it great. They must every day engage in Torah learning that is broad and that transmits knowledge, wisdom and ability.

Such people must dedicate most of their talent to such learning. They should not worry that this dedication may force them to curtail their practical Torah learning, leading them to satisfy themselves with learning that is easy, short and straight, allowing them to simply know the halachah and its reasoning clearly, and allowing them to simply clarify everything in its time with the calm learning of breadth of knowledge in (a) halachah, (b) the basic Talmud discussions and (c) the various approaches of the sages.

This will not keep them from being sharp. True Torah sharpness is naturally born of this learning [mentioned above] of itself, and appears when it is needed.

One does not need to work hard and spend a great deal of time on pilpul. As it is, most pilpul is intended for those [who, not being poetic,] turn to it to fulfill the thirst of their soul for the breadth of Torah and powerful intellectual freedom.

A little pilpul is always good, even for those who are mostly involved in very spiritual matters; but the basic concern of these sensitive souls must be to open the eyes of the blind; to bring the prisoner out of the jail; to take the man sitting in darkness out of his cell (Is. 42:7).

Eder Haykar, p. 140


+ 208 Torah for its Own Sake

What is the essence of learning Torah for its own sake?

In spiritual teachings, this is self-understood. Such teachings are openly concerned with coming close to God and elevation in sanctity. We are uplifted by these teachings.

But what about Torah texts on practical matters?

We must understand that these are all branches and garments of the light of divine honesty and justice. Within their details, we may find the divine soul of the perfection of the world: in life, in physicality and in spirit, in community and in the individual. Once we realize this, light gleams and descends into every detail. Once the feeling of our inner heart and mind is dedicated to the divine and inclusive illumination hidden in the multitude of these practical teachings, we come to an inner revelation within every detail, which shines in accordance with the capability of our individual spirit.

At times, our thought broadens and takes such clear form that we may even express and explicate the spark of divine light that we have understood in some of those details. And in this elevated state, we uplift all the details.

At other times, the matter is revealed only as a subtle glimmer in the chambers of our heart. Even then, however, this lifts our soul to an elevated state, through which all of life is rarified.

In regard to this latter manifestation, our sages stated: Whoever learns Torah for its own sake merits many things. And regarding the former inclusive illumination, they added: And not only that, but the whole world is considered worthwhile for his sake.

Orot Hatorah 2:2


+ 190 A Love of the Entirety

Every individual matter in the Torah flows from the entire Torah: from the written Torah, the oral Torah, any good learning, any mitzvah, and any good trait.

There are differences between these levels. But the love and joy in performing the mitzvos and in learning Torah for its own sake must be a love of the entirety: a love of all the light, life, holiness and supernal spiritualityliterally, of all of it. It is stored and hidden within whatever detail we are involved with. And it grows prominent due to the content of that detail, in all the manifestations of its light, glory and holy radiance.

Orot Hatorah 4:3


+ 182 The Words of the Scribes

The oral Torah exists in the essential character of the Jewish people, which acquired its blessing with the revelation from heaven of the written Torah.

In its revealed state, the oral Torah is lower than the written Torah. The chief means of finding its path is the written Torah, which is the supernal relationship of the Jewish people with supernal divinity, with the goal of goals, with victory and splendor in the universes and higher than them all.

But in the inner form, is it not the case that the Torah is given to Israel for the sake of our inner, supernal unique being? It is this divine, hidden, unique being that caused the Torah to be revealed to us from heaven.

And so in its root the oral Torah is higher than the root of the hidden Torah.

The words of the scribes are more beloved than the words of the Torah.

Orot Hatorah 1:2


+ 197 The Two Companions

The oral Torah draws sustenance in a hidden manner from the heavenly, and in a revealed manner from the earthly.

The land of Israel must be built up, with all the people of Israel dwelling upon it in a well-ordered manner: with the Temple and a kingdom, with cohanim and prophecy, with judges and officers and all their accouterments. Then the oral Torah will live in all the glow of its beauty. It will flower and bloom. With its entire measure, it will connect to the written Torah.

In exile, these twins were separated. The written Torah rose to the heights of holiness, and the oral Torah descended to the very depths. Nevertheless, [the oral Torah] receives a silent sustenance from the light of the written Torah, from its past uncultivated growth, which suffices to allow it to exist, [although] with a constrained life.

Every day, [the oral Torah] descends and falls. But one day the breeze will blow and the light of life will arrive from the treasury of eternal redemption. Then Israel will grow strong. We will be planted upon our land and improve in all the magnificence of our structure. Then the oral Torah will begin to blossom, from the depth of its root. It will rise higher and higher. The light of the written Torah will shine the rays of its light upon it anew: new for the morning. Then these companions will unite in the realm of their bridal chamber.

And the light of the soul of God, the Life of worlds, which is revealed in the revival of Israel (when our horn is lifted), will shine with the light of the seven days of the light of the sun and the light of the moon combined.

Then their light will be straight and penetrating, connecting one extremity to the other. It will respond to the land and the nation in every manifestation of life. The light of the moon will be like the light of the sun. And the light of the sun will shine sevenfold, like the light of the seven days, on the day that God binds the fracture of His nation and heals the illness of its wound.

Orot Hatorah 1:3


+ 290 Torah Scholars Whose Learning Is Their Occupation

Torah scholars whose learning is their occupation must see to it that their path lies correctly before them and that their goal is clear, so that their spirit may be strong and their mind quiet, calm and settled.

How great is the exalted principle, You are not required to finish, yet neither are you absolved of the work. Therefore, there is not such a great need to visualize self-encouragement in your Torah-learning service that involves embracing the totality of its knowledge.

This can calm your heart, so that you may learn every topic with a confident and quiet spirit, undisturbed by other things or by worrying in general about attaining total knowledge, which is impossible. Instead, you find your own personal service acceptable.

Nevertheless, you must pave a path for yourself upon which you can still see the complete circumference of the Torah.

In ideology, you must gain clarity about your purpose and the purpose of your desire in your Torah-learning service of God. Also, in practical learning, you must yearn to encompass and incorporate the complete sum of the entire practical teachings that are in the Torahs practical aspectas far as you can.

People customarily say that the Torah has no end. In regard to its practical aspect, that is true only within certain parametersfor really, it is possible, when a person goes on a straight path, to attain a total and clear embrace of the entire practical aspect of the Torah.

Those who are great need no explanation for this. But those of middle rank need help, after they arrive at the measure of competent understanding of the depth of halachah, in knowing the form of halachah in a straight and proper way, [which they gain] by serving Torah scholars in correct measure, until they know how to study any Talmudic discussion properly, and how to question and answer in accordance with the path of Torah in the give and take of halachah. Then their main effort must be, first and foremost, to encompass all the halachos of the Rif in their simple meaning, with competent breadth of knowledge. The attainment of this is made much easier by a calm steadfastness.

This service is very sweet in itself, as well as a pleasurable vision that is close to the goal of total encompassing , knowing the complete sum of all the halachosaccording to how very close [their study is] to their source in the Talmud in general. Only through the gathering of all the details will the great beauty of the glorious building of the entire practical Torah stand before your eyes.

When you proceed in this fashion every day, continuously, you will add study-times dedicated to an overall mastery of the written Torah, and you will spend set aside times every day for acquiring the wisdom of the aggadah, midrash, ethical works, philosophy and Kabbalah, in proper proportion, and a breadth of time for independent thought, in order to broaden good sensibilities, as well as your set time for learning Talmud quickly every day, and as well as occasional times for clarifying the depth of halachah broadly and engaging in sharp analysis of various topics, in order to broaden your mind and study in-depth, which is crucial for all those who seek the Torah.

When you acquire an encompassing expertise in the halachos of the Rif, there will be born within you the desire to know the halachos clearly. You will learn a great deal of Talmud (Babylonian and Jerusalem), Toseftas and all the words of the Sages, out of an inner recognition of the need for breadth and clarity. The essence of your service must always be in broad learning of the foundations of the halachos and the essentials of the words of Torah, until the perfection of knowledge in all the areas and details will make your awareness whole in all other matters that a person needs. And at that point, people will be inspired by your advice and counsel.

When you proceed in this way, you will also be able to set fixed times for acquiring the wisdom and knowledge that are useful to a person in this world, which broaden the circumference of your knowledge and give you the courage to face the necessities of life. Then you will be pleasing to others and you will find grace in the eyes of God and man.

Orot Hatorah 9:3


+ 195 A Double Joy

At times, when we learn small matters with such great feeling that they impress our spirit as though they were the highest of the high, our consciousness grows corporeal, and the wings of our spirit are severed.

The proper path is to learn every topic with a joy that contains a double feeling.

The first is a feeling of supernal greatness, since every spiritual twig makes whole the entire Tree of Life. In this light, everything is great.

The second is a feeling that in the particular contents of all learning material, particularly of the Torah, there is a very positive value that is worth being appreciated with the joy of respect in accordance with its value.

Then the fire from above and the fire from below join to illuminate and warm our soul.

Orot Hatorah 9:9


+ 199 To Study the Torah

I have come to encourage you, who require no encouragement, to study the Torah diligently and to review your learning well. This is the essence of fruitful learning.

In addition, with whatever time you have, learn works of ethical instruction and fear of God. That is the essence of all.

Even if your available time to devote to these teachings is a small fraction of the whole, it gives blessed fruits to all other activities and learning. This can be compared to the brain, which though small in size makes the measure a human being.

Orot Hatorah


+ 219 The Prayerbook and the Villager

by Shai Agnon

Shai Agnon (winner of the Nobel Prize for Literature) told:

One time, a number of usmyself, Chaim Nachman Bialik, Eliezer Meir Lifshitz, Rabbi Simchah Asaf, Binyamin and othersentered the presence of the great Rabbi Avraham Yitzchak Hacohen Kook and discussed the problems of the generation and how to rectify it.

One of the group made a speech in praise of the Torah, which ended by criticizing the many additional laws enacted by the rabbis in every generation. Rabbi Nachman rose in pain, and appeared angry. But he immediately overcame his anger, as was his holy way, and answered quietly: Hearing this has brought to mind a story.

There was once a great rabbi who happened to pass through a village. Night fell, and he had to stay there overnight. He asked the villager at whose house he was staying for a volume of the Talmud, but the villager didnt have one. He asked for a mishnahthe villager didnt have. He asked for an Ein Yaakovthe villager didnt have that either.

Finally, he asked the villager, Do you have a prayerbook? The villager brought him an old prayerbook, which contained a commentary that the rabbi read the entire night, and which he enjoyed greatly.

The next day, the rabbi offered to pay a good price for the prayerbook, but the villager refused. The rabbi persisted: Ill trade it for a new prayerbook with a fine binding. But the villager still refused.

Why? asked the rabbi.

The villager replied, Rabbi, every morning when I get up I like to drink something hot, and I warm up the kettle. To make the fire catch quickly, I light a piece of paper and put it under the tinder. Since I dont have much paper in the house, I rip a page out of the prayerbook and light that. And also, every time I want to smoke my pipe, I rip a page out of the prayerbook to light it.

I am already an old man, but because there is so much commentary, I still havent come to the prayers. All the pages Ive ripped out really arent the prayerbook.

Malachim Kivnei Adam, pp. 363-65


+ 190 Sustaining the World

by Avraham Shoar

In his youth, the writer, Avraham Shoar, was the chavruta (study partner) of Rav Kook in the beis medrash of Lutzin. He tells that young Avraham Yitzchaks diligence was extraordinary. If a short amount of time passed without learning Torah, he felt real anguish: a actual physical pain:

One day (tells Avraham Shoar), he told me: I have decided that two nights a week, we should learn mishmar (extended learning). Two nights a week, let us learn until dawn.

I remember one such mishmar night, typical of the character of this extraordinary man. We were learning Chulin from the Talmud together. We were engaged in halachic dispute. I stood my ground, and we argued at length until we at last came to a shared understanding.

It was late. We were learning at the bimah. Around us was silence. In the adjoining dormitory, all the students were already asleep. Before us, burning above the holy ark, was the ner tamidthe eternal light. And we took a short rest from our toil and sat and conversed.

He said to me in a secretive voice: Do you know, perhaps just the two of us are now sustaining the entire world. Perhaps the Holy One, blessed be He, is judging the world right now. And mankinds sins are being considered, and they outweigh the good.

Now the angel Michael, the one defender out of a thousand, picks up the words of our Torah learning and places them on the scale, and our words of Torah help outweigh the other side. If so, we have merited to sustain the entire world. And we are still just children. This is the first year that I am wearing tefillin, and as for you, you are not even bar mitzvah.

As he spoke, I was lifted to the highest worlds. I could see, almost with my own eyes, the heavenly host: the fiery scale, the angels and cherubim. They were weighing the acts of humanity, and behold, they placed upon the scale the page of Chulin that we were learning, with the commentaries of Rashi, Tosafot and the Maharsha. And this page gave merit to the entire world.

As I sat, submerged in my visions, Avraham Yitzchaks voice continued. I heard him say with great simplicity: A day will come when and I will be great in Torah. And then... He touched me so that I would turn to him, and I saw his face burning, his eyes brilliant and sparkling like fiery coals set in milk. And he whispered: I will go to the land of Israel, to the holy city of Jerusalem, and I will found a yeshiva there, like Kerem Beyavneh. And students from all over the world will gather there, and from Jerusalem will come forth Torah.

These were the youthful dreams of Rav Kook.

These were his desires and yearnings when he had just become bar mitzvah.

Malachim Kivnei Adam, pp. 4-5


+ 192 The Unbordered Light

In every Torah matter, in every aspect of a particular decree, streams the supernal, unbordered light. The total divine lesson can be extracted from every individual law.

To the observer who accustoms his soul to the stream of light, within every legal matter is revealed the content of its innate being, which is filled from the world of bright illumination, until in regards to every law and chapter he can give breadth to a new song, a full song, a full exposition.

This song pours forth continuously even upon every detail of the law, upon every path of discussion within it, until a poetic commentary that gives pleasure and creates Eden can spread across all the Torah, entirely, upon all the Toraheven the this-worldly and legal Torahbesides extending across all the Aggadic material, which shines with an illumination of a fine spiritual light.

Orot Hatorah 4:4


+ 150 Are you tired? Because you've been running through my mind all day.


+ 198 Peace is not the pursuit of war by other means. Peace consists of putting an end to the red ink of past history and starting anew in a different color. Shimon Peres, 1996


+ 186 A Reform Rabbi was so compulsive a golfer that once, on Yom Kippur, he left the house early and went out for a quick nine holes by himself. An angel who happened to be looking on immediately notified his superiors that a grievous sin was being committed on earth. On the sixth hole, G-d caused a mighty wind to take the ball directly from the tee to the cup for a miraculous and dramatic hole in one. The angel was horrified. "Lord," he said, "you call this a punishment?!" "Sure," answered G-d with a smile. "Who can he tell?"


+ 202 A Texan is visiting Israel, and feeling thirsty, he stops at a house along the road. "Can you give me a drink of water?" asks the Texan. "Of course," says the Israeli, and invites the Texan to come in. "What do you do?" says the Texan."I raise a few chickens," says the Israeli. "Really?" says the Texan. "I'm also a farmer. How much land do you have?" "Well", says the Israeli, "out front it's fifty meters, as you can see, and in the back we have close to a hundred meters of property. And what about your place?" "Well", says the Texan, "on my ranch, I have breakfast and get into the car, and I drive and drive...and I don't reach the end of the ranch until dinnertime." "Really," replies the Israeli. "I used to have a car like that."


+ 183 Yeshiva University decided to field a crew team. Unfortunately, they lost race after race. They practiced for hours every day, but never managed to come in any better than dead last. The Rosh Yeshiva finally decided to send Yankel to spy on the Harvard team. So Yankel shlepped off to Cambridge and hid in the bullrushes off the Charles River, from where he carefully watched the Harvard team as they practiced. Yankel finally returned to Yeshiva. "I have figured out their secret," he announced. "They have eight guys rowing and only one guy shouting."


+ 226 Before the war it was not uncommon for a Jew to live his entire life in a shtetl, a village, with a population of which ninety per cent were Jewish. For many, the only contact with non-Jews was when the so-called 'Shabbos Goy" came to their homes on Shabbat mornings during the cold winter months to light the stove. Now it so happened that Schmerel, a Jew from the shtetl, had reason to visit the Shtot - the big city. Schmerel was of course amazed by the tall buildings, the factories, the roads, which he passed on his way to the Jewish section. But what really shocked him was the small number of Jews compared to the huge number of non-Jews. Turning to a fellow Jew he exclaimed, "Why on earth do you need so many Shabbos Goys?"


+ 184 A Jewish woman from Chelm went to the market one day to buy herring and a loaf of bread. "How much is it?" she asked the storekeeper. "14 cents," answered the storekeeper to the lady. "14! For what?" asked the Jewish lady. "I think it's 11." The storekeeper explained: The herring costs 7 cents, and the loaf of bread costs 7 cents also. So together it comes to 14 cents." "I know different. To the best of my recollection, 7 and 7 is 11." "What are your saying?" "As far as I know, 7 and 7 is 11...I had already had 4 children when my first husband died. When I married a second time, my second husband also had 4 children from his first wife. After getting married, we had 3 children together. So each of us had 7 children, and together we had 11! Obviously, 7 and 7 is 11."


+ 184 After Adam was created, there he was in the Garden of Eden all alone. Of course it wasn't good for him to be all by himself, so the Lord came down to visit. "Adam," He said, "I have a plan to make you much, much happier. I'm going to give you a companion, a help mate for you -- someone who will fulfill your every need and desire. Someone who will be faithful, loving, and obedient. Someone who will make you feel wonderful every day of your life." Adam was stunned. "That's sounds incredible!" "Well, it is," replied the Lord. "But it doesn't come for free. In fact, this is someone so special that it's going to cost you an arm and a leg." "That's a pretty high price to pay," said Adam. "What can I get for a rib?"


+ 212 A man is out in the woods when he comes across a bear. Frightened for his life, he runs as fast as he can to escape the bear and hides in a cave. He is horrified to find that the bear has run after him into the cave, and now the man is trapped. He closes his eyes and begins to recite "Sh'ma Yisrael" in anticipation of his final moments. When he is finished, he opens his eyes and is surprised to see the bear in front of him with his eyes closed - also praying. The man thinks to himself "how lucky am I to be cornered by what must be the only Jewish bear! We're mishpocheh - I'm saved!" And then he listens more carefully to the bear's prayer "hamotzi lechem minhaaretz"


+ 193 So the Synagogue got really fed up with its Rabbi. The Executive Committee met and ne-too-reluctantly, concluded that they'd have to let him go. Trouble was - who'd want to take him - especially if it got out that he'd been fired? So the Executive Committee decided to give him a glowing letter of recommendation. It compared the Rabbi to Shakespeare, Moses and even G-d Himself. The recommendation was so warm that within six weeks the Rabbi succeeded in securing himself a pulpit in a major upwardly-mobile Synagogue 500 miles away, at twice his original salary and with three junior Rabbis working under him. Needless to say, in a couple of months the Rabbi's new employers began to observe some of his imperfections. The President of the Rabbi's new pulpit angrily called the President of the old Synagogue charging "We employed this man mostly on the basis of your recommendation. How could you possibly compare him to Shakespeare, Moses and even G-d Himself, when he can't string together a correct sentence in English, when his knowledge of Hebrew is worse than mine and that on top of everything else, he's a liar, a cheat and an all-round low-life?" "Simple," answered his colleague. "Like Shakespeare he has no Hebrew or Jewish knowledge. Like Moses, he can't speak English, and like G-d Himself - 'Er is nisht kan mentch (He's not a human being!).


+ 200 Haredim Jewish residents in Brooklyn, home to the largest Jewish community in the United States, with approximately 600,000 individuals, about 23% Jewish of the borough's population in 2011


+ 143 I am seven feet tall in height, with blue eyes and a nearly white complexion. I am fast of movement and considered to be an understanding and compassionate leader. Ashtar


+ 169 Gods Law on mount Sinai. God's Law on mount Sinai Mankind on Earth is of the opinion that the word impossible applies to a lot of things. We hold a different opinion, because the things we regard utopia to day, may be possible tomorrow. There are therefore practically no utopias. If one had told people 4,000 years ago about all the things you have today, one would have regarded all of this without exception as impossible. Utopias have become reality. Todays generations fantasies are certainly realisable. This is why we absolutely cannot understand why one doubts our existence. Why cant one comprehend that we travel beyond the speed of light? Why does one doubt the possibility that dematerialisation exists? There is no utopia. Everything is possible, if one knows the way to realise it. It isnt for instance utopia that we, respectively our forefathers, brought the LAW of HEAVEN down to Earth. The handing over of the LAW of HEAVEN took place on Mount Sinai. I have indicated details about this once before in the past. If the handing over of this important event didnt take place conspicuously enough, then it is mainly due to the technological ignorance of the people at that time. What could they have known about spaceships travelling through space? As far as Moses was concerned, the spaceship was GODS ABODE and the rest of the crew HIS ANGELS. The siren was the divine trombone and the ships antigravity was GODS promise to put anyone to death that crossed a certain line. All of this is so simple and so easy to understand if one is willing to use ones mind. You have enough technical experience to correctly comprehend the LEGISLATION received on Mount Sinai. There is absolutely no room for doubt here, because any doubt would indicate mental derangement. He, who doesnt comprehend this plausible LEGISLATION, also does not know how a car is steered and unaware of the energy that moves it. There is however also an evil will that prevents comprehension. Generally speaking, these people are not dumb; there are even some very famous authorities in politics and the sciences amongst them as well as people in the field of theology. This evil will is like a blinker for spiritual eyes. People do not want to know the TRUTH, because it perturbs them personally. Atheists doubt GODS COMMANDMENTS. They deem it impossible that GOD talked to a human being on Mount Sinai amidst thunder and lightning. God's Law on mount SinaiThe Israelites saw a fiery cloud moving in front of them. This pillar of fire hovered horizontally. This pillar of fire did not hover vertically as Jewish theology assumes. There is no mentioning of a vertical pillar anywhere. This pillar was one of our spaceships, that is to say, a mother-ship. Their aura of light can still be observed on all our flying objects by you. The material of the spaceships under our control consists of a glass-like mass that is harder than your normal glass. The colour is similar to a Nile-green. The bible describes its appearance as being similar to chrysolite. Antigravity is so powerful that the landing must take place on solid rock. Our spaceships of this size land on Mount Etna or similar mountain these days. So as not to suffer any injuries, the Israelites were advised to stay beyond a boundary, crossing this boundary could be life threatening. A siren of great sound intensity warned the people from crossing the indicated boundary. Moses could only cross this boundary after the gravitational force was switched off. He received an appropriate signal. There was neither thunder nor lightning, only the din of the spaceship and its alternating aura of light. When the antigravity field was switched on, the Israelites fled in all directions filled with fear and terror. Ashtar


+ 165 A religion that absolves a person from responsibility in front of a higher JUDGE after that persons demise is a last straw that everybody is willing to grasp. But such a religion is only a piece of straw and not a life belt. What we offer mankind is a life belt it can depend upon. We know that our friends on this Earth work their fingers to the bone to disseminate the TRUTH. We cannot offer you any financial support. We can only offer you the TRUTH. Everything else is left up to progress. We presently still trust this progress. Communistic atheism will also have to abdicate, because the TRUTH will not allow itself to be held up. We are only surprised that the churches are so narrow minded that they do not recognise the TRUTH. It is their duty to primarily work on behalf of the TRUTH. This is their assignment, their sacred MISSION, the way it is also our MISSION. If the people on Earth would really believe in GOD, things on this Terra would be completely different. This planet is however enveloped by the darkness of ignorance. This is why there is murder and mayhem. Our problem consists in trying to demonstrate to you that this faithlessness is a mistake. This is not an easy assignment, because the most august TRUTH can be twisted and devitalised through malevolence. Religious communities are not exempt from this. The fanatic and dogmatic doggedly sticks to his points of view and woe to him that dares to question this. A lot will have been achieved once the LEGISLATION received on Mount Sinai has been verified; a lot of things will inevitably have to change. The people on Earth only obey orders when they fear something and this is why the divine LAW must be feared. The LAW of the LORD however doesnt just apply during ones terrestrial existence on the contrary, is also has an effect after ones life on Earth. The MESSENGER CHRIST solemnly indicated that this was so. GODS LAW does not only concern mans behaviourism according to GODS wishes, HIS LAWS are more than terrestrial laws; they are a part of the laws of nature. He who acts against the laws of nature will face the potency of the consequences. As I am already talking about atheism, I might as well emphasise that theistic religion also contains a fair portion of atheism, because all the pious fuss within it is part of it. The leading stratums of society are of the opinion that death extinguishes mans consciousness forever. These people hold onto this thesis with an iron grip. They indignantly, well actually arrogantly, reject any other explanation. It therefore comes as no surprise that this terrible aberration impacts on all their decisions. One leading politician made a name for himself by admitting openly that he regards GOD to be a superstitious fantasy. We place the greatest importance in the conclusion that a GOD exists. We also place importance in the fact that every human being throughout the universe possesses an imperishable existence, one that runs through many different phases. Amongst them is a conscious phases of a spiritual existence wherein one has to give account for all ones thoughts and actions. The churches established a series of dogmas that do not help mankind; they rather lead towards an abyss. One of these dogmas refers to a Day of Judgement and Resurrection. One does not have to spend a lot of time discussing the Resurrection of the human soul with its consciousness at all; it is as certain as physical death. The Day of Judgement however plays an important part, because: The so-called Day of Judgement is the last day of ones terrestrial, physical existence. Ashtar


+ 76 The secret ingredient is always love


+ 72 There is no respect for others without humility in one's self. Henri Frederic Amiel


+ 100 Nordic aliens are humanoid extraterrestrials purported to come from the Pleiades who resemble Nordic-Scandinavians. Professed contactees describe them as typically male, six to seven feet tall about two meters with long blonde hair, blue eyes, and skin tones ranging from fair to tanned. UFOlogist George Adamski is credited with being among the first to claim contact with Nordic aliens in the mid 1950s, and scholars note that the mythology of extraterrestrial visitation from beings with features described as Aryan often include claims of telepathy, benevolence, and physical beauty.


+ 59 They cannot predict happily ever after, but they can guide you in the right direction so you can make better decisions or feel that you are on the right track


+ 61 ProctorU implemented ChatBot and witnessed immediate relief within our support operation. Currently, our bot provides instantaneous support to 60% of all chatting customers, and has reduced our queued visitors by over 50%, Brian Vail, CE Support Agent, proctoru.com


+ 52 To stop the flow of music would be like the stopping of time itself, incredible and inconceivable. Aaron Copland


+ 63 Music is the great uniter. An incredible force. Something that people who differ on everything and anything else can have in common. Sarah Dessen


+ 56 Music is an outburst of the soul. Frederick Delius


+ 76 Then I felt something inside me break and music began to pour out into the quiet. My fingers danced; intricate and quick they spun something gossamer and tremulous into the circle of light our fire had made. The music moved like a spiderweb stirred by a gentle breath, it changed like a leaf twisting as it falls to the ground, and it felt like three years Waterside in Tarbean, with a hollowness inside you and hands that ached from the bitter cold. Patrick Rothfuss


+ 65 The times you lived through, the people you shared those times with nothing brings it all to life like an old mix tape. It does a better job of storing up memories than actual brain tissue can do. Every mix tape tells a story. Put them together, and they can add up to the story of a life. Rob Sheffield


+ 83 Only once in your life, I truly believe, you find someone who can completely turn your world around. You tell them things that youve never shared with another soul and they absorb everything you say and actually want to hear more. You share hopes for the future, dreams that will never come true, goals that were never achieved and the many disappointments life has thrown at you. When something wonderful happens, you cant wait to tell them about it, knowing they will share in your excitement. They are not embarrassed to cry with you when you are hurting or laugh with you when you make a fool of yourself. Never do they hurt your feelings or make you feel like you are not good enough, but rather they build you up and show you the things about yourself that make you special and even beautiful. There is never any pressure, jealousy or competition but only a quiet calmness when they are around. You can be yourself and not worry about what they will think of you because they love you for who you are. The things that seem insignificant to most people such as a note, song or walk become invaluable treasures kept safe in your heart to cherish forever. Memories of your childhood come back and are so clear and vivid its like being young again. Colours seem brighter and more brilliant. Laughter seems part of daily life where before it was infrequent or didnt exist at all. A phone call or two during the day helps to get you through a long days work and always brings a smile to your face. In their presence, theres no need for continuous conversation, but you find youre quite content in just having them nearby. Things that never interested you before become fascinating because you know they are important to this person who is so special to you. You think of this person on every occasion and in everything you do. Simple things bring them to mind like a pale blue sky, gentle wind or even a storm cloud on the horizon. You open your heart knowing that theres a chance it may be broken one day and in opening your heart, you experience a love and joy that you never dreamed possible. You find that being vulnerable is the only way to allow your heart to feel true pleasure thats so real it scares you. You find strength in knowing you have a true friend and possibly a soul mate who will remain loyal to the end. Life seems completely different, exciting and worthwhile. Your only hope and security is in knowing that they are a part of your life. Bob Marley


+ 43 There are a lot of things in life other than having sex, but none of them worth wasting a minute. M.F. Moonzajer, LOVE, HATRED AND MADNESS


+ 26 Nothing ventured, nothing gained


+ 18 The economic anarchy of capitalist society as it exists today is, in my opinion, the real source of the evil. We see before us a huge community of producers the members of which are unceasingly striving to deprive each other of the fruits of their collective labornot by force, but on the whole in faithful compliance with legally established rules. In this respect, it is important to realize that the means of productionthat is to say, the entire productive capacity that is needed for producing consumer goods as well as additional capital goodsmay legally be, and for the most part are, the private property of individuals. For the sake of simplicity, in the discussion that follows I shall call workers all those who do not share in the ownership of the means of productionalthough this does not quite correspond to the customary use of the term. The owner of the means of production is in a position to purchase the labor power of the worker. By using the means of production, the worker produces new goods which become the property of the capitalist. The essential point about this process is the relation between what the worker produces and what he is paid, both measured in terms of real value. Insofar as the labor contract is free, what the worker receives is determined not by the real value of the goods he produces, but by his minimum needs and by the capitalists requirements for labor power in relation to the number of workers competing for jobs. It is important to understand that even in theory the payment of the worker is not determined by the value of his product. Albert Einstein, "Why Socialism?", May 1949


+ 20 We should be empowered by our data, not limited by it. It's time for enterprises and their users to take charge of their data. Elastifile


+ 14 The preferred Shofar of Redemption is the Divine call that awakens and inspires the people with holy motivations, through faith in God and the unique mission of the people of Israel. This elevated awakening corresponds to the ram's horn, a horn that recalls Abraham's supreme love of God and dedication in Akeidat Yitzchak, the Binding of Isaac. It was the call of this shofar, with its holy vision of heavenly Jerusalem united with earthly Jerusalem, that inspired Nachmanides, Rabbi Yehuda HaLevy, Rabbi Ovadia of Bartenura, the students of the Vilna Gaon, and the disciples of the Baal Shem Tov to ascend to Eretz Yisrael. It is for this "great shofar," an awakening of spiritual greatness and idealism, that we fervently pray. There exists a second Shofar of Redemption, a less optimal form of awakening. This shofar calls out to the Jewish people to return to their homeland, to the land where our ancestors, our prophets and our kings, once lived. It beckons us to live as a free people, to raise our families in a Jewish country and a Jewish culture. This is a kosher shofar, albeit not a great shofar like the first type of awakening. We may still recite a blessing over this shofar. There is, however, a third type of shofar. The least desirable shofar comes from the horn of an unclean animal. This shofar corresponds to the wake-up call that comes from the persecutions of anti-Semitic nations, warning the Jews to escape while they still can and flee to their own land. Enemies force the Jewish people to be redeemed, blasting the trumpets of war, bombarding them with deafening threats of harassment and torment, giving them no respite. The shofar of unclean beasts is thus transformed into a Shofar of Redemption. Whoever failed to hear the calls of the first two shofars will be forced to listen to the call of this last shofar. Over this shofar, however, no blessing is recited. "One does not recite a blessing over a cup of affliction." 1933 Sermon: The Call of the Great Shofar. Rabbi Abraham Isaac Kook


+ 17 The redemption continues. The redemption from Egypt and the complete redemption of the future are one unending action: the action of the strong hand and outstretched arm, which began in Egypt and works though all eventualities. Moses and Elijah are redeemers in a single redemption; the beginner and the ender, the opener and closer together fill the unit. The spirit of Israel hears the sound of the movements, the redemptive actions, brought about through all eventualities until the sprouting of redemption will be complete, in all its plentitude and [goodness]. LXI : Redemption an Ongoing Process, as translated by Rabbi Bezalel Naor, p. 139. Rabbi Abraham Isaac Kook


+ 11 The difference between greed and ambition is a greedy person desires things he isn't prepared to work for. Habeeb Akande


+ 6 Forgetfulness leads to exile while remembrance is the secret of redemption. Baal Shem Tov


+ 13 The essence of the Redemption depends upon learning Kabbalah. Vilna Gaon


+ 7 The goal of the Redemption is the redemption of truth. Vilna Gaon


+ 12 All the evils that men cause to each other because of certain desires, or opinions or religious principles, are rooted in ignorance. [All hatred would come to an end] when the earth was flooded with the knowledge of God. Maimonides


+ 18 Anticipate charity by preventing poverty; assist the reduced fellow man, either by a considerable gift or a sum of money or by teaching him a trade or by putting him in the way of business so that he may earn an honest livelihood and not be forced to the dreadful alternative of holding out his hand for charity. This is the highest step and summit of charity's golden ladder. Maimonides


+ 13 God cannot be compared to anything. Note this. Maimonides


+ 16 You will see the mercy of God toward His creatures, how He has provided that which is required, in proper proportions, and treated all individual beings of the same species with perfect equality. ...for it is an act of great and perfect goodness that He gave us existence; and the creation of the controlling faculty in animals is a proof of His mercy towards them, as has been shown by us. Maimonides


+ 14 If men possessed wisdom, which stands in the same relation to the form of man as the sight to the eye, they would not cause any injury to themselves or to others, for the knowledge of the truth removes hatred and quarrels, and prevents mutual injuries. Maimonides


+ 12 Medical practice is not knitting and weaving and the labor of the hands, but it must be inspired with soul and be filled with understanding and equipped with the gift of keen observation . . . Maimonides


+ 9 The more we desire for that which is superfluous, the more we meet with difficulties; our strength and possessions are spent in unnecessary things, and are wanting when required for that which is necessary. Maimonides


+ 13 WHEN reading my present treatise, bear in mind that by "faith" we do not understand merely that which is uttered with the lips, but also that which is apprehended by the soul, the conviction that the object [of belief] is exactly as it is apprehended. If, as regards real or supposed truths, you content yourself with giving utterance to them in words, without apprehending them or believing in them, especially if you do not seek real truth, you have a very easy task as, in fact, you will find many ignorant people professing articles of faith without connecting any idea with them. Maimonides


+ 14 Even when a person suffers pain in consequence of a thorn having entered into his hand, although it is at once drawn out, it is a punishment that has been inflicted on him, and the least pleasure he enjoys is a reward; all this is meted out by strict justice; as is said in the Scripture, "all His ways are judgement" (Deut. xxxii. 4); we are only ignorant of the working of that judgement. Maimonides


+ 12 An ignorant man believes that the whole universe only exists for him: as if nothing else required any consideration. If, therefore, anything happens to him contrary to his expectation, he at once concludes that the whole universe is evil. If, however, he would take into consideration the whole universe, form an idea of it, and comprehend what a small portion he is of the Universe, he will find the truth. There are many ... passages in the books of the prophets expressing the same idea. Maimonides


+ 13 The Mutakallemim... apply the term non-existence only to absolute non-existence, and not to absence of properties. A property and the absence of that property are considered by them as two opposites, they treat, e.g. , blindness and sight, death and life, in the same way as heat and cold. Therefore they say, without any qualification, non-existence does not require any agent, an agent is required when something is produced. Maimonides


+ 15 The prophet Isaiah ... points out what will be the cause of this change; for he says that hatred, quarrel, and fighting will come to an end, because men will have a true knowledge of God. "They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters which cover the sea" (Isa. xi. ver. 9) Note it. Maimonides


+ 17 Those who grieve find comfort in weeping and in arousing their sorrow until the body is too tired to bear the inner emotions. Maimonides


+ 21 It is no wrong or injustice that one has many bags of the finest myrrh and garments embroidered with gold, while another has not those things, which are not necessary for our maintenance; he who has them has not thereby obtained control over anything that could be an essential addition to his nature, but has only obtained something illusory or deceptive. ...This is the rule at all times and in all places; no notice should be taken of exceptional cases, as we have explained. Maimonides


+ 24 The Prophets even express their surprise that God should take notice of man, who is too little and too unimportant to be worthy of the attention of the Creator; how, then, should other living creatures be considered as proper objects for Divine Providence! Maimonides


+ 5 If there is no struggle, there is no progress. Frederick Douglass