him 295640 · 1312 · 225.33536585366 + 575 Every woman is civilization itself. Shimon Peres, December 2015 + 300 Everything comes to him who waits + 283 He is happy that thinks himself so + 421 He didn't come out of my belly, but my God, I've made his bones, because I've attended to every meal, and how he sleeps, and the fact that he swims like a fish because I took him to the ocean. I'm so proud of all those things. But he is my biggest pride. John Lennon + 393 There is a secret pride in every human heart that revolts at tyranny. You may order and drive an individual, but you cannot make him respect you. William Hazlitt + 435 The things that have always been important: to be a good man, to try to live my life the way God would have me, to turn it over to Him that His will might be worked in my life, to do my work without looking back, to give it all I've got, and to take pride in my work as an honest performer. Johnny Cash + 338 A military man can scarcely pride himself on having smitten a sleeping enemy; it is more a matter of shame, simply, for the one smitten. Isoroku Yamamoto + 558 In the beginning Elohim saw that Israel would accept the law. + 393 This truth is a remedy against spiritual pride, namely, that none should account himself better before God than others, though perhaps adorned with greater gifts, and endowments. Johann Arndt + 445 In teaching man, experimental science results in lessening his pride more and more by proving to him every day that primary causes, like the objective reality of things, will be hidden from him forever and that he can only know relations. Claude Bernard + 465 Throughout the centuries, man has considered himself beautiful. I rather suppose that man only believes in his own beauty out of pride; that he is not really beautiful and he suspects this himself; for why does he look on the face of his fellow-man with such scorn? Isidore Ducasse Lautreamont + 481 It's only when you grow up, and step back from him, or leave him for your own career and your own home - it's only then that you can measure his greatness and fully appreciate it. Pride reinforces love. Margaret Truman + 399 No man made great by death offers more hope to lowly pride than does Abraham Lincoln; for while living he was himself so simple as often to be dubbed a fool. Thomas Vernor Smith + 397 I count him braver who overcomes his desires than him who conquers his enemies; for the hardest victory is over self. Aristotle + 424 Jealousy is both reasonable and belongs to reasonable men, while envy is base and belongs to the base, for the one makes himself get good things by jealousy, while the other does not allow his neighbour to have them through envy. Aristotle + 400 A tyrant must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider god-fearing and pious. On the other hand, they do less easily move against him, believing that he has the gods on his side. Aristotle + 354 He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god. Aristotle + 398 The wise man does not expose himself needlessly to danger, since there are few things for which he cares sufficiently; but he is willing, in great crises, to give even his life - knowing that under certain conditions it is not worthwhile to live. Aristotle + 323 It is folly for a man to pray to the gods for that which he has the power to obtain by himself. Epicurus + 264 No man is free who is not master of himself. Epictetus + 307 Man is most nearly himself when he achieves the seriousness of a child at play. Heraclitus + 275 As a matter of self-preservation, a man needs good friends or ardent enemies, for the former instruct him and the latter take him to task. Diogenes + 335 Wise kings generally have wise counselors; and he must be a wise man himself who is capable of distinguishing one. Diogenes + 234 No man is hurt but by himself. Diogenes + 390 For a man to conquer himself is the first and noblest of all victories. Plato + 409 The man who makes everything that leads to happiness depends upon himself, and not upon other men, has adopted the very best plan for living happily. This is the man of moderation, the man of manly character and of wisdom. Plato + 365 He who is of calm and happy nature will hardly feel the pressure of age, but to him who is of an opposite disposition youth and age are equally a burden. Plato + 333 We ought to fly away from earth to heaven as quickly as we can; and to fly away is to become like God, as far as this is possible; and to become like him is to become holy, just, and wise. Plato + 366 There's a victory, and defeat; the first and best of victories, the lowest and worst of defeats which each man gains or sustains at the hands not of another, but of himself. Plato + 360 One who is injured ought not to return the injury, for on no account can it be right to do an injustice; and it is not right to return an injury, or to do evil to any man, however much we have suffered from him. Socrates + 376 The end of life is to be like God, and the soul following God will be like Him. Socrates + 373 Oh dear Pan and all the other gods of this place, grant that I may be beautiful inside. Let all my external possessions be in friendly harmony with what is within. May I consider the wise man rich. As for gold, let me have as much as a moderate man could bear and carry with him. Socrates + 347 When I left him, I reasoned thus with myself: I am wiser than this man, for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know. + 471 I am called wise, for my hearers always imagine that I myself possess wisdom which I find wanting in others: but the truth is, O men of Athens, that God only is wise; and in this oracle he means to say that the wisdom of men is little or nothing... as if he said, He, O men, is the wisest, who like Socrates, knows that his wisdom is in truth worth nothing. And so I go on my way, obedient to the god, and make inquisition into anyone, whether citizen or stranger, who appears to be wise; and if he is not wise, then in vindication of the oracle I show him that he is not wise; and this occupation quite absorbs me, and I have no time to give either to any public matter of interest or to any concern of my own, but I am in utter poverty by reason of my devotion to the god. + 472 Someone will say: And are you not ashamed, Socrates, of a course of life which is likely to bring you to an untimely end? To him I may fairly answer: There you are mistaken: a man who is good for anything ought not to calculate the chance of living or dying; he ought only to consider whether in doing anything he is doing right or wrong — acting the part of a good man or a bad. ...For wherever a man's place is, whether the place he has chosen or that where he has been placed by a commander. there he ought to remain in the hour of danger; he should not think of death or of anything, but of disgrace. + 507 I shall never cease from the practice and teaching of philosophy, exhorting anyone whom I meet after my manner, and convincing him, saying: O my friend, why do you who are a citizen of the great and mighty and wise city of Athens, care so much about laying up the greatest amount of money and honor and reputation, and so little about wisdom and truth and the greatest improvement of the soul, which you never regard or heed at all? Are you not ashamed of this? And if the person with whom I an arguing says: Yes, but I do care: I do not depart or let him go at once; I interrogate and examine and cross-examine him, and if I think that he has no virtue, but only says that he has, I reproach him with overvaluing the greater, and undervaluing the less. ...For this is the command of God, as I would have you know... + 420 If you kill such a one as I am, you will injure yourselves more than you will injure me. Meletus and Anytus will not injure me: they cannot; for it is not in the nature of things that a bad man should injure one better than himself. I do not deny that he may, perhaps, kill him, or drive him into exile, or deprive him of civil rights; and he may imagine, and others may imagine, that he is doing him a great injury: but in that I do not agree with him; for the evil of doing what Anytus is doing — of unjustly taking away another man's life — is greater far. + 426 I have had no regular disciples: but if anyone likes to come and hear me while I am pursuing my mission, whether he be young or old, he may freely come. Nor do I converse with those who pay only, and not with those who do not pay; but anyone, whether he be rich or poor, may ask and answer me and listen to my words; and whether he turns out to be a bad man or a good one, that cannot be justly laid to my charge, as I never taught him anything. And if anyone says that he has ever learned or heard anything from me in private which all the world has not heard, I should like you to know that he is speaking an untruth. + 413 I did not go where I could do no good to you or to myself; but where I could do the greatest good privately to everyone of you, thither I went, and sought to persuade every man among you that he must look to himself, and seek virtue and wisdom before he looks to his private interests, and look to the State before he looks to the interests of the State; and that this should be the order which he observes in all his actions. What shall be done to such a one? Doubtless some good thing. + 412 There is a doctrine uttered in secret that a man is a prisoner who has no right to open the door to his prison and run away; this is a great mystery which I do not understand. Yet I too, believe that the gods are our guardians, and that we are a possession of theirs. ...And if one of your possessions, an ox or an ass, for example took the liberty of putting himself out of the way when you had given no intimation of your wish that he should die, would you not be angry with him, and would you not punish him if you could? ...Then there may be reason in saying that a man should wait, and not take his own life until God summons him, as he is now summoning me. + 446 In this present life, I reckon that we make the nearest approach to knowledge when we have the least possible concern or interest in the body, and are not saturated with the bodily nature, but remain pure until the hour when God himself is pleased to release us. And then the foolishness of the body will be cleared away and we shall be pure and hold converse with othe pure souls, and know of ourselves the clear light everywhere; and this is surely the light of truth. For no impure thing is allowed to approach the pure. These are the sort of words, Simmias, which the true lovers of wisdom cannot help saying to one another, and thinking. + 366 Then I heard someone who had a book of Anaxagoras, as he said, out of which he read that the mind was the disposer and cause of all... and I said to myself: If mind is the disposer, mind will dispose all for the best, and put each particular in the best place; and I argued that if anyone desired to find out the cause of the generation or destruction of anything, he must find out what state of being or suffering or doing was best for that thing, and therefore a man had only consider the best for himself and others, and then he would also know the worse, for that the same science comprised both. + 453 And I rejoiced to think that I has found in Anaxagoras a teacher of the causes of existence such as I desired, and I imagined that he would tell me first whether the earth is flat or round; and then he would further explain that this position was the best, and I should be satisfied... and not want any other sort of cause. And I thought that I would then go and ask him about the sun and moon and stars, and he would explain to me their comparative swiftness, and their returnings and various states, and how their several affections, active and passive, were all for the best. For I could not imagine that when he spoke of mind as the disposer of them, he would give any other account of their being as they are, except that this was best; and I thought when he had explained to me in detail the cause of each and the cause of all, he would go on to explain to me what was best for me and what was best for all. ...I seized the books and read them as fast as I could in my eagerness to know the better and the worse. + 433 For after death, as they say, the genius of each individual, to whom he belonged in life, leads him to a certain place in which the dead are gathered together for judgment, whence they go into the world below, following the guide who is appointed to conduct them from this world to the other; and when they have there received their due and remained their time, another guide brings them back again after many revolutions of ages. + 387 I would not have him sorrow at my hard lot, or say at the burial, Thus we lay out Socrates, or, Thus we follow him to the grave or bury him; for false words are not only evil in themselves, but they infect the soul with evil. Be of good cheer then, my good Crito, and say that you are burying my body only, and do with that as is usual, and as you think best. + 508 What do you say about making a libation out of this cup to any god? ...I may and I must pray to the gods to prosper my journey from this to that other world--may this, then, which is my prayer, be granted to me. [Then holding the cup to his lips, quite readily and cheerfully he drank off the poison. And hitherto most of us had been able to control their sorrow; but now, when we saw him drinking, and saw too, that he had finished the draft, we could no longer forbear, and in spite of myself my own tears were flowing fast; so that I covered my face and wept over myself, for certainly I was not weeping over him, but at my own calamity at having lost such a companion. Nor was I the first, for Crito, when he found himself unable to restrain his tears, had got up, and moved away, and I followed; and at that moment, Apollodorus, who had been weeping all the time, broke out in a loud cry which made cowards of us all. Socrates alone retained his calmness:] What is this strange outcry? ...I sent away the women mainly in order that they might not offend in this way, for I have heard that a man should die in peace. Be quiet then, and have patience. + 436 This man here is so bizarre, his ways so unusual, that, search as you might, you'll never find anyone else, alive or dead, who's even remotely like him. The best you do is not to compare him to anything human, but liken him, as I do, to Silenus and the satyrs, and the same goes for his ideas and arguments. + 389 What then is the chastisement of those who accept it not? To be as they are. Is any discontented with being alone? let him be in solitude. Is any discontented with his parents? let him be a bad son, and lament. Is any discontented with his children? let him be a bad father.—"Throw him into prison!"—What prison?—Where he is already: for he is there against his will; and wherever a man is against his will, that to him is a prison. Thus Socrates was not in prison since he was there with his own consent. + 356 The more I read about him, the less I wonder that they poisoned him. If he had treated me as he is said to have treated Protagoras, Hippias, and Gorgias, I could never have forgiven him. + 504 The Platonic Socrates was a pattern to subsequent philosophers for many ages... His merits are obvious. He is indifferent to worldly success, so devoid of fear that he remains calm and urbane and humorous to the last moment, caring more for what he believes to be the truth than for anything else whatever. He has, however, some very grave defects. He is dishonest and sophistical in argument, and in his private thinking he uses intellect to prove conclusions that are to him agreeable, rather than in a disinterested search for knowledge. There is something smug and unctuous about him, which reminds one of a bad type of cleric. His courage in the face of death would have been more remarkable if he had not believed that he was going to enjoy eternal bliss in the company of the gods. Unlike some of his predecessors, he was not scientific in his thinking, but was determined to prove the universe agreeable to his ethical standards. This is treachery to truth, and the worst of philosophic sins. As a man, we may believe him admitted to the communion of saints; but as a philosopher he needs a long residence in a scientific purgatory. + 398 Socrates was the chief saint of the Stoics throughout their history; his attitude at the time of his trial, his refusal to escape, his calmness in the face of death, and his contention that the perpetrator of injustice injures himself more than his victim, all fitted in perfectly with Stoic teaching. So did his indifference to heat and cold, his plainness in matters of food and dress, and his complete independence of all bodily comforts. + 289 When a man assumes a public trust he should consider himself a public property. Thomas Jefferson + 303 No man will ever carry out of the Presidency the reputation which carried him into it. Thomas Jefferson + 296 That government is the strongest of which every man feels himself a part. Thomas Jefferson + 311 The good opinion of mankind, like the lever of Archimedes, with the given fulcrum, moves the world. Thomas Jefferson + 367 Sometimes it is said that man cannot be trusted with the government of himself. Can he, then be trusted with the government of others? Or have we found angels in the form of kings to govern him? Let history answer this question. Thomas Jefferson + 324 It behooves every man who values liberty of conscience for himself, to resist invasions of it in the case of others: or their case may, by change of circumstances, become his own. Thomas Jefferson + 391 The life of the child Jesus, with fanciful, and sometimes malevolent, supernatural events, comparable to the trickster nature of the god-child in many a Greek myth. One of the episodes involves Jesus making clay birds, which he then proceeds to bring to life, an act also attributed to Jesus in Quran 5:110, although Jesus's age at the time of the event is not specified in the Quran. In another episode, a child disperses water that Jesus has collected. Jesus, aged one, then curses him, which causes the child's body to wither into a corpse. Another child dies when Jesus curses him when he apparently accidentally bumps into Jesus, throws a stone at Jesus, or punches Jesus. When Joseph and Mary's neighbors complain, they are miraculously struck blind by Jesus. Jesus then starts receiving lessons, but arrogantly tries to teach the teacher instead, upsetting the teacher who suspects supernatural origins. Jesus is amused by this suspicion, which he confirms, and revokes all his earlier apparent cruelty. Subsequently he resurrects a friend who is killed when he falls from a roof, and heals another who cuts his foot with an axe. After various other demonstrations of supernatural ability, new teachers try to teach Jesus, but he proceeds to explain the law to them instead. There is another set of miracles in which Jesus heals his brother who is bitten by a snake, and two others who have died from different causes. Finally, the text recounts the episode in Luke in which Jesus, aged twelve, teaches in the temple. + 338 To suppose that any form of government will secure liberty or happiness without any virtue in the people, is a chimerical idea. James Madison + 441 Although in our country the Chief Magistrate must almost of necessity be chosen by a party and stand pledged to its principles and measures, yet in his official action he should not be the President of a part only, but of the whole people of the United States. While he executes the laws with an impartial hand, shrinks from no proper responsibility, and faithfully carries out in the executive department of the Government the principles and policy of those who have chosen him, he should not be unmindful that our fellow-citizens who have differed with him in opinion are entitled to the full and free exercise of their opinions and judgments, and that the rights of all are entitled to respect and regard. James K. Polk + 401 I believe it is an established maxim in morals that he who makes an assertion without knowing whether it is true or false, is guilty of falsehood; and the accidental truth of the assertion, does not justify or excuse him. Abraham Lincoln + 418 Allow the President to invade a neighboring nation, whenever he shall deem it necessary to repel an invasion, and you allow him to do so, whenever he may choose to say he deems it necessary for such purpose, and you allow him to make war at pleasure. Study to see if you can fix any limit to his power in this respect, after having given him so much as you propose. If, to-day, he should choose to say he thinks it necessary to invade Canada, to prevent the British from invading us, how could you stop him? You may say to him, "I see no probability of the British invading us" but he will say to you, "Be silent; I see it, if you don't." The provision of the Constitution giving the war making power to Congress was dictated, as I understand it, by the following reasons. Kings had always been involving and impoverishing their people in wars, pretending generally, if not always, that the good of the people was the object. This, our Convention understood to be the most oppressive of all Kingly oppressions; and they resolved to so frame the Constitution that no one man should hold the power of bringing this oppression upon us. But your view destroys the whole matter, and places our President where kings have always stood. Abraham Lincoln + 316 The way for a young man to rise, is to improve himself every way he can, never suspecting that any body wishes to hinder him. Abraham Lincoln + 516 "Fools rush in where angels fear to tread." At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him. But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another. Abraham Lincoln + 448 Judge Douglas frequently, with bitter irony and sarcasm, paraphrases our argument by saying: "The white people of Nebraska are good enough to govern themselves, but they are not good enough to govern a few miserable negroes!" Well! I doubt not that the people of Nebraska are and will continue to be as good as the average of people elsewhere. I do not say the contrary. What I do say is that no man is good enough to govern another man without that other's consent. I say this is the leading principle, the sheet-anchor of American republicanism. Our Declaration of Independence says: "We hold these truths to be self-evident: That all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed." I have quoted so much at this time merely to show that, according to our ancient faith, the just powers of governments are derived from the consent of the governed. Now the relation of master and slave is pro tanto a total violation of this principle. The master not only governs the slave without his consent, but he governs him by a set of rules altogether different from those which he prescribes for himself. Allow ALL the governed an equal voice in the government, and that, and that only, is self-government. Abraham Lincoln + 311 Stand with anybody that stands RIGHT. Stand with him while he is right and PART with him when he goes wrong. Abraham Lincoln + 509 In the course of my main argument, Judge Douglas interrupted me to say, that the principle the Nebraska bill was very old; that it originated when God made man and placed good and evil before him, allowing him to choose for himself, being responsible for the choice he should make. At the time I thought this was merely playful; and I answered it accordingly. But in his reply to me he renewed it, as a serious argument. In seriousness then, the facts of this proposition are not true as stated. God did not place good and evil before man, telling him to make his choice. On the contrary, he did tell him there was one tree, of the fruit of which, he should not eat, upon pain of certain death. Abraham Lincoln + 532 Chief Justice does not directly assert, but plainly assumes, as a fact, that the public estimate of the black man is more favorable now than it was in the days of the Revolution. … In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government. Abraham Lincoln + 524 There is a natural disgust in the minds of nearly all white people, to the idea of an indiscriminate amalgamation of the white and black races; and Judge Douglas evidently is basing his chief hope, upon the chances of being able to appropriate the benefit of this disgust to himself. If he can, by much drumming and repeating, fasten the odium of that idea upon his adversaries, he thinks he can struggle through the storm. He therefore clings to this hope, as a drowning man to the last plank. He makes an occasion for lugging it in from the opposition to the Dred Scott decision. He finds the Republicans insisting that the Declaration of Independence includes ALL men, black as well as white; and forth-with he boldly denies that it includes negroes at all, and proceeds to argue gravely that all who contend it does, do so only because they want to vote, and eat, and sleep, and marry with negroes! He will have it that they cannot be consistent else. Now I protest against that counterfeit logic which concludes that, because I do not want a black woman for a slave I must necessarily want her for a wife. I need not have her for either, I can just leave her alone. In some respects she certainly is not my equal; but in her natural right to eat the bread she earns with her own hands without asking leave of any one else, she is my equal, and the equal of all others. Abraham Lincoln + 415 The Republicans inculcate, with whatever of ability they can, that the negro is a man; that his bondage is cruelly wrong, and that the field of his oppression ought not to be enlarged. The Democrats deny his manhood; deny, or dwarf to insignificance, the wrong of his bondage; so far as possible, crush all sympathy for him, and cultivate and excite hatred and disgust against him; compliment themselves as Union-savers for doing so; and call the indefinite outspreading of his bondage "a sacred right of self-government". Abraham Lincoln + 517 My friend has said to me that I am a poor hand to quote Scripture. I will try it again, however. It is said in one of the admonitions of our Lord, As your Father in Heaven is perfect, be ye also perfect. The Saviour, I suppose, did not expect that any human creature could be perfect as the Father in Heaven; but He said, As your Father in Heaven is perfect, be ye also perfect. He set that up as a standard; and he who did most toward reaching that standard, attained the highest degree of moral perfection. So I say in relation to the principle that all men are created equal, let it be as nearly reached as we can. If we cannot give freedom to every creature, let us do nothing that will impose slavery upon any other creature. Let us then turn this Government back into the channel in which the framers of the Constitution originally placed it. Let us stand firmly by each other. If we do not do so we are turning in the contrary direction, that our friend Judge Douglas proposes — not intentionally — as working in the traces tend to make this one universal slave nation. He is one that runs in that direction, and as such I resist him. My friends, I have detained you about as long as I desired to do, and I have only to say, let us discard all this quibbling about this man and the other man; this race and that race and the other race being inferior, and therefore they must be placed in an inferior position; discarding our standard that we have left us. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. My friends, I could not, without launching off upon some new topic, which would detain you too long, continue to-night. I thank you for this most extensive audience that you have furnished me to-night. I leave you, hoping that the lamp of liberty will burn in your bosoms until there shall no longer be a doubt that all men are created free and equal. Abraham Lincoln + 429 I have never had the least apprehension that I or my friends would marry negroes if there was no law to keep them from it, but as Judge Douglas and his friends seem to be in great apprehension that they might, if there were no law to keep them from it, I give him the most solemn pledge that I will to the very last stand by the law of this State, which forbids the marrying of white people with negroes. Abraham Lincoln + 482 From the first appearance of man upon the earth, down to very recent times, the words "stranger" and "enemy" were quite or almost, synonymous. Long after civilized nations had defined robbery and murder as high crimes, and had affixed severe punishments to them, when practiced among and upon their own people respectively, it was deemed no offence, but even meritorious, to rob, and murder, and enslave strangers, whether as nations or as individuals. Even yet, this has not totally disappeared. The man of the highest moral cultivation, in spite of all which abstract principle can do, likes him whom he does know, much better than him whom he does not know. To correct the evils, great and small, which spring from want of sympathy, and from positive enmity, among strangers, as nations, or as individuals, is one of the highest functions of civilization. Abraham Lincoln + 405 Every man is proud of what he does well; and no man is proud of what he does not do well. With the former, his heart is in his work; and he will do twice as much of it with less fatigue. The latter performs a little imperfectly, looks at it in disgust, turns from it, and imagines himself exceedingly tired. The little he has done, comes to nothing, for want of finishing. Abraham Lincoln + 472 The world is agreed that labor is the source from which human wants are mainly supplied. There is no dispute upon this point. From this point, however, men immediately diverge. Much disputation is maintained as to the best way of applying and controlling the labor element. By some it is assumed that labor is available only in connection with capital -- that nobody labors, unless somebody else, owning capital, somehow, by the use of that capital, induces him to do it. Having assumed this, they proceed to consider whether it is best that capital shall hire laborers, and thus induce them to work by their own consent; or buy them, and drive them to it without their consent. Having proceeded so far they naturally conclude that all laborers are necessarily either hired laborers, or slaves. They further assume that whoever is once a hired laborer, is fatally fixed in that condition for life; and thence again that his condition is as bad as, or worse than that of a slave. This is the "mud-sill" theory. ... By the "mud-sill" theory it is assumed that labor and education are incompatible; and any practical combination of them impossible. According to that theory, a blind horse upon a tread-mill, is a perfect illustration of what a laborer should be -- all the better for being blind, that he could not tread out of place, or kick understandingly. According to that theory, the education of laborers, is not only useless, but pernicious, and dangerous. In fact, it is, in some sort, deemed a misfortune that laborers should have heads at all. Abraham Lincoln + 434 It is said an Eastern monarch once charged his wise men to invent him a sentence, to be ever in view, and which should be true and appropriate in all times and situations. They presented him the words: "And this, too, shall pass away." How much it expresses! How chastening in the hour of pride! How consoling in the depths of affliction! Abraham Lincoln + 512 I think very much of the people, as an old friend said he thought of woman. He said when he lost his first wife, who had been a great help to him in his business, he thought he was ruined—that he could never find another to fill her place. At length, however, he married another, who he found did quite as well as the first, and that his opinion now was that any woman would do well who was well done by. So I think of the whole people of this nation—they will ever do well if well done by. We will try to do well by them in all parts of the country, North and South, with entire confidence that all will be well with all of us. Abraham Lincoln + 504 Long experience has shown that armies can not be maintained unless desertion shall be punished by the severe penalty of death. The case requires, and the law and the constitution, sanction this punishment. Must I shoot a simple-minded soldier boy who deserts, while I must not touch a hair of a wiley agitator who induces him to desert? This is none the less injurious when effected by getting a father, or brother, or friend, into a public meeting, and there working upon his feeling, till he is persuaded to write the soldier boy, that he is fighting in a bad cause, for a wicked administration of a contemptable government, too weak to arrest and punish him if he shall desert. I think that in such a case, to silence the agitator, and save the boy, is not only constitutional, but, withal, a great mercy. Abraham Lincoln + 451 The world has never had a good definition of the word liberty, and the American people, just now, are much in want of one. We all declare for liberty; but in using the same word we do not all mean the same thing. With some the word liberty may mean for each man to do as he pleases with himself, and the product of his labor; while with others, the same word may mean for some men to do as they please with other men, and the product of other men's labor. Here are two, not only different, but incompatible things, called by the same name — liberty. And it follows that each of the things is, by the respective parties, called by two different and incompatible names — liberty and tyranny. Abraham Lincoln + 415 I have always thought that all men should be free; but if any should be slaves, it should be first those who desire it for themselves, and secondly, those who desire it for others. When I hear anyone arguing for slavery, I feel a strong impulse to see it tried on him personally. Abraham Lincoln + 285 I do not like that man. I must get to know him better. Abraham Lincoln + 464 Look at the magnitude of this subject! One sixth of our population, in round numbers -- not quite one sixth, and yet more than a seventh, -- about one sixth of the whole population of the United States are slaves! The owners of these slaves consider them property. The effect upon the minds of the owners is that of property, and nothing else -- it induces them to insist upon all that will favorably affect its value as property, to demand laws and institutions and a public policy that shall increase and secure its value, and make it durable, lasting and universal. The effect on the minds of the owners is to persuade them that there is no wrong in it. The slaveholder does not like to be considered a mean fellow, for holding that species of property, and hence he has to struggle within himself and sets about arguing himself into the belief that Slavery is right. The property influences his mind. [...] Certain it is, that this two thousand million of dollars, invested in this species of property, all so concentrated that the mind can grasp it at once -- this immense pecuniary interest, has its influence upon their minds. Abraham Lincoln + 425 There is a falsehood wrapped up in that statement. "In the struggle between the white man and the negro" assumes that there is a struggle, in which either the white man must enslave the negro or the negro must enslave the white. There is no such struggle! It is merely an ingenious falsehood, to degrade and brutalize the negro. Let each let the other alone, and there is no struggle about it. If it was like two wrecked seamen on a narrow plank, when each must push the other off or drown himself, I would push the negro off or a white man either, but it is not; the plank is large enough for both. This good earth is plenty broad enough for white man and negro both, and there is no need of either pushing the other off. Abraham Lincoln + 426 Nearly all men can stand adversity, but if you want to test a man's character, give him power. Abraham Lincoln + 386 I am not bound to win, but I am bound to be true. I am not bound to succeed, but I am bound to live by the light that I have. I must stand with anybody that stands right, and stand with him while he is right, and part with him when he goes wrong. Abraham Lincoln + 349 The best way to destroy an enemy is to make him a friend. Abraham Lincoln + 271 I don't like that man. I must get to know him better. Abraham Lincoln + 333 I like to see a man proud of the place in which he lives. I like to see a man live so that his place will be proud of him. Abraham Lincoln + 309 Stand with anybody that stands right, stand with him while he is right and part with him when he goes wrong. Abraham Lincoln + 286 If there is anything that a man can do well, I say let him do it. Give him a chance. Abraham Lincoln + 411 Whenever I hear anyone arguing for slavery, I feel a strong impulse to see it tried on him personally. Abraham Lincoln + 386 Let not him who is houseless pull down the house of another, but let him work diligently and build one for himself, thus by example assuring that his own shall be safe from violence when built. Abraham Lincoln + 351 When I hear a man preach, I like to see him act as if he were fighting bees. Abraham Lincoln + 293 The way for a young man to rise is to improve himself in every way he can, never suspecting that anybody wishes to hinder him. Abraham Lincoln + 400 Allow the president to invade a neighboring nation, whenever he shall deem it necessary to repel an invasion, and you allow him to do so whenever he may choose to say he deems it necessary for such a purpose - and you allow him to make war at pleasure. Abraham Lincoln + 383 When you have got an elephant by the hind legs and he is trying to run away, it's best to let him run. Abraham Lincoln + 273 The time comes upon every public man when it is best for him to keep his lips closed. Abraham Lincoln + 375 The shepherd drives the wolf from the sheep's for which the sheep thanks the shepherd as his liberator, while the wolf denounces him for the same act as the destroyer of liberty. Plainly, the sheep and the wolf are not agreed upon a definition of liberty. Abraham Lincoln + 370 When I am getting ready to reason with a man, I spend one-third of my time thinking about myself and what I am going to say and two-thirds about him and what he is going to say. Abraham Lincoln + 279 Whenever you hear a man prating about the Constitution, spot him as a traitor. Andrew Johnson + 369 There are some who lack confidence in the integrity and capacity of the people to govern themselves. To all who entertain such fears I will most respectfully say that I entertain none... If a man is not capable, and is not to be trusted with the government of himself, is he to be trusted with the government of others... Who, then, will govern? The answer must be, Man — for we have no angels in the shape of men, as yet, who are willing to take charge of our political affairs. Andrew Johnson + 375 Notwithstanding a mendacious press; notwithstanding a subsidized gang of hirelings who have not ceased to traduce me, I have discharged all my official duties and fulfilled my pledges. And I say here tonight that if my predecessor had lived, the vials of wrath would have poured out upon him. Andrew Johnson + 353 I have had a son killed, a son-in-law die during the last battle of Nashville, another son has thrown himself away, a second son-in-law is in no better condition, I think I have had sorrow enough without having my bank account examined by a Committee of Congress. Andrew Johnson + 377 The inauguration went off very well except that the Vice President Elect was too drunk to perform his duties and disgraced himself and the Senate by making a drunken foolish speech. I was never so mortified in my life, had I been able to find a hole I would have dropped through it out of sight. + 481 On this inauguration day, while waiting for the opening of the ceremonies, I made a discovery in regard to the vice president — Andrew Johnson. There are moments in the lives of most men, when the doors of their souls are open, and unconsciously to themselves, their true characters may be read by the observant eye. It was at such an instant I caught a glimpse of the real nature of this man, which all subsequent developments proved true. I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race.' Frederick Douglass + 449 This is one of the last great battles with slavery. Driven from the legislative chambers, driven from the field of war, this monstrous power has found a refuge in the executive mansion, where, in utter disregard of the Constitution and laws, it seeks to exercise its ancient, far-reaching sway. All this is very plain. Nobody can question it. Andrew Johnson is the impersonation of the tyrannical slave power. In him it lives again. Charles Sumner + 297 The art of war is simple enough. Find out where your enemy is. Get at him as soon as you can. Ulysses S. Grant + 386 The effects of the late civil strife have been to free the slave and make him a citizen. Yet he is not possessed of the civil rights which citizenship should carry with it. This is wrong, and should be corrected. To this correction I stand committed, so far as Executive influence can avail. Ulysses S. Grant + 395 Poverty is uncomfortable, as I can testify; but nine times out of ten the best thing that can happen to a young man is to be tossed overboard and compelled to sink or swim for himself. James A. Garfield + 414 He has shown himself able to meet with calmness the great emergencies of the government. For twenty-five years he has trodden the perilous heights of public duty, and against all the shafts of malice has borne his breast unharmed. He has stood in the blaze of "that fierce light that beats against the throne"; but its fiercest ray has found no flaw in his armor, no stain upon his shield. I do not present him as a better Republican or a better man than thousands of others that we honor; but I present him for your deliberate and favorable consideration. I nominate John Sherman, of Ohio. James A. Garfield + 457 If there be one thing upon this earth that mankind love and admire better than another, it is a brave man — it is a man who dares to look the devil in the face and tell him he is a devil. James A. Garfield + 514 It has been the boast of our government that it seeks to do justice in all things without regard to the strength or weakness of those with whom it deals. I mistake the American people if they favor the odious doctrine that there is no such thing as international morality; that there is one law for a strong nation and another for a weak one, and that even by indirection a strong power may with impunity despoil a weak one of its territory. By an act of war, committed with the participation of a diplomatic representative of the United States and without authority of Congress, the government of a feeble but friendly and confiding people has been overthrown. A substantial wrong has thus been done which a due regard for our national character as well as the rights of the injured people requires we should endeavor to repair. The Provisional Government has not assumed a republican or other constitutional form, but has remained a mere executive council or oligarchy, set up without the assent of the people. It has not sought to find a permanent basis of popular support and has given no evidence of an intention to do so. Indeed, the representatives of that government assert that the people of Hawaii are unfit for popular government and frankly avow that they can be best ruled by arbitrary or despotic power. The law of nations is founded upon reason and justice, and the rules of conduct governing individual relations between citizens or subjects of a civilized state are equally applicable as between enlightened nations. The considerations that international law is without a court for its enforcement and that obedience to its commands practically depends upon good faith instead of upon the mandate of a superior tribunal only give additional sanction to the law itself and brand any deliberate infraction of it not merely as a wrong but as a disgrace. A man of true honor protects the unwritten word which binds his conscience more scrupulously, if possible, than he does the bond a breach of which subjects him to legal liabilities, and the United States, in aiming to maintain itself as one of the most enlightened nations, would do its citizens gross injustice if it applied to its international relations any other than a high standard of honor and morality. On that ground the United States cannot properly be put in the position of countenancing a wrong after its commission any more than in that of consenting to it in advance. On that ground it cannot allow itself to refuse to redress an injury inflicted through an abuse of power by officers clothed with its authority and wearing its uniform; and on the same ground, if a feeble but friendly state is in danger of being robbed of its independence and its sovereignty by a misuse of the name and power of the United States, the United States cannot fail to vindicate its honor and its sense of justice by an earnest effort to make all possible reparation. Grover Cleveland + 370 A good many of you are probably acquainted with the old proverb: "Speak softly and carry a big stick—you will go far." If a man continually blusters, if he lacks civility, a big stick will not save him from trouble; and neither will speaking softly avail, if back of the softness there does not lie strength, power. Theodore Roosevelt + 396 The good citizen is the man who, whatever his wealth or his poverty, strives manfully to do his duty to himself, to his family, to his neighbor, to the States; who is incapable of the baseness which manifests itself either in arrogance or in envy, but who while demanding justice for himself is no less scrupulous to do justice to others. Theodore Roosevelt + 441 We demand that big business give the people a square deal; in return we must insist that when any one engaged in big business honestly endeavors to do right he shall himself be given a square deal; and the first, and most elementary, kind of square deal is to give him in advance full information as to just what he can, and what he cannot, legally and properly do. It is absurd, and much worse than absurd, to treat the deliberate lawbreaker as on an exact par with the man eager to obey the law, whose only desire is to find out from some competent Governmental authority what the law is, and then to live up to it. Moreover, it is absurd to treat the size of a corporation as in itself a crime. Theodore Roosevelt + 354 Any discrimination against aliens is a wrong, for it tends to put the immigrant at a disadvantage and to cause him to feel bitterness and resentment during the very years when he should be preparing himself for American citizenship. Theodore Roosevelt + 369 By sheer force of moral purpose, by clarity of perception, by mastery of detail and benign manipulation of men, he had become, as Henry Adams admiringly wrote him, "the best herder of Emperors since Napoleon. ~ Edmund Morris + 338 One of the marvelous things about him is that he is strong enough to force the men who dislike him the most to stand by him. By far he is the strongest man before the people to-day except Roosevelt. I think his greatest fault is his failure to accord credit to anyone for what he may have done. This is a great weakness in any man. I think it was one of the strongest things about Roosevelt. He never tried to minimize what other people did and often exaggerated it. William Howard Taft + 344 A colored man is precisely as much entitled to submit his candidacy in a party primary, as is any other citizen. The decision must be made by the constituents to whom he offers himself, and by nobody else. Calvin Coolidge + 297 I’m the only person of distinction who’s ever had a depression named for him. Herbert Hoover + 444 Freedom to learn is the first necessity of guaranteeing that man himself shall be self-reliant enough to be free. Such things did not need as much emphasis a generation ago, but when the clock of civilization can be turned back by burning libraries, by exiling scientists, artists, musicians, writers and teachers; by disbursing universities, and by censoring news and literature and art; an added burden, an added burden is placed on those countries where the courts of free thought and free learning still burn bright. If the fires of freedom and civil liberties burn low in other lands they must be made brighter in our own. If in other lands the press and books and literature of all kinds are censored, we must redouble our efforts here to keep them free. If in other lands the eternal truths of the past are threatened by intolerance we must provide a safe place for their perpetuation. Franklin D. Roosevelt + 265 When you see a rattlesnake poised to strike, you do not wait until he has struck to crush him. Franklin D. Roosevelt + 353 We continue to recognize the greater ability of some to earn more than others. But we do assert that the ambition of the individual to obtain for him a proper security is an ambition to be preferred to the appetite for great wealth and great power. Franklin D. Roosevelt + 340 Favor comes because for a brief moment in the great space of human change and progress some general human purpose finds in him a satisfactory embodiment. Franklin D. Roosevelt + 295 Richard Nixon is a no good, lying bastard. He can lie out of both sides of his mouth at the same time, and if he ever caught himself telling the truth, he'd lie just to keep his hand in. Harry S. Truman + 282 A president either is constantly on top of events or, if he hesitates, events will soon be on top of him. I never felt that I could let up for a moment. Harry S. Truman + 292 Neither a wise man nor a brave man lies down on the tracks of history to wait for the train of the future to run over him. Dwight D. Eisenhower + 388 You must never be satisfied with losing. You must get angry, terribly angry, about losing. But the mark of the good loser is that he takes his anger out on himself and not his victorious opponents or on his teammates. Richard M. Nixon + 254 I looked the man in the eye. I found him to be very straightforward and trustworthy. George W.Bush + 312 I looked the man in the eye. I found him to be very straightforward and trustworthy. + 389 My father was an inspiration to me; I made a few movies with him and I loved working with him. Everything about him - his whole approach to work, as well as his love, enthusiasm and respect for it and other people in the business - was inspiring. I was very lucky to have him as a role model. Hayley Mills + 357 Until he announced his immigration policy last week, Obama had the support of most Hispanic voters - but not the enthusiasm they had shown for him in 2008. That may be changing in part because of the decision not to deport young immigrants whose undocumented parents brought them here as children. Mara Liasson + 341 There's a fascinating school of thought that some women are relationship addicts. You get really strung out on a guy who's not returning your enthusiasm and tell yourself you're going to fix him and make him better, and of course it's impossible. Phoebe Snow + 345 I printed a list of Irish names from the Internet and my husband, Dave, saw Finley on the list. I really liked it but didn't want to scare Dave off with my enthusiasm. So I used a little reverse psychology and let him think it was his idea. Holly Marie Combs + 385 The trouble with him was that he was without imagination. He was quick and alert in the things of life, but only in the things, and not in the significances. Jack London + 363 He lacked the wisdom, and the only way for him to get it was to buy it with his youth; and when wisdom was his, youth would have been spent buying it. Jack London + 429 But especially he loved to run in the dim twilight of the summer midnights, listening to the subdued and sleepy murmurs of the forest, reading signs and sounds as a man may read a book, and seeking for the mysterious something that called -- called, waking or sleeping, at all times, for him to come. Jack London + 487 It was just such uniqueness of points of view that startled Ruth. Not only were they new to her, and contrary to her own beliefs, but she always felt in them germs of truth that threatened to unseat or modify her own convictions. Had she been fourteen instead of twenty-four, she might have been changed by them; but she was twenty-four, conservative by nature and upbringing, and already crystallized into the cranny of life where she had been born and formed. It was true, his bizarre judgments troubled her in the moments they were uttered, but she ascribed them to his novelty of type and strangeness of living, and they were soon forgotten. Nevertheless, while she disapproved of them, the strength of their utterance, and the flashing of eyes and earnestness of face that accompanied them, always thrilled her and drew her toward him. She would never have guessed that this man who had come from beyond her horizon, was, in such moments, flashing on beyond her horizon with wider and deeper concepts. Her own limits were the limits of her horizon; but limited minds can recognize limitations only in others. And so she felt that her outlook was very wide indeed, and that where his conflicted with hers marked his limitations; and she dreamed of helping him to see as she saw, of widening his horizon until it was identified with hers. Jack London + 481 The Message For centuries, scholars have been debating the two main possibilities for the origin and meaning of life. Some aspire to a higher philosophical dimension, which they can't find in the theory of evolution, while others dismiss as irrational any reference to an almighty god. But what if another theory, one both rational and with philosophical depth, were to be available? This is what the “Message” proposes: Thousands of years ago, scientists from another planet came to Earth and created all forms of life, including human beings, whom they created in their own image. References to these scientists and their work can be found in the ancient texts of many cultures. Due to their highly advanced technology, they were considered as gods by our primitive ancestors and often referred to as 'Elohim' which in ancient Hebrew meant 'Those who came from the sky'. Despite being a plural word, Elohim was mistranslated over time to the singular 'God' reference that appears in modern-day Bibles. Nevertheless, these people who came from the sky (the Elohim) educated humanity through the ages with the help of various messengers (also called prophets) with whom they had made contact. Each messenger was given a message suitable for the level of understanding prevailing at the time, with the primary purpose of instilling basic principles of non-violence and respect. Once humanity reached a sufficient level of scientific understanding, the Elohim decided to make themselves more visible in UFO sightings and to conceive their final message. Rael was given two missions: spreading that last message on Earth and preparing an embassy to welcome the return of our creators. The atheist 'Intelligent Design Theory' offers a rational solution to the age-old debate between God-believers and evolutionists. It’s compatible not only with today's scientific discoveries but also with the ancient historical accounts of all cultures. International Headquarters: Raelian Movement P.O. Box 225 CH-1211 Geneva 8 Switzerland www.rael.org + 436 A man reserves his true and deepest love not for the species of woman in whose company he finds himself electrified and enkindled, but for that one in whose company he may feel tenderly drowsy. George Jean Nathan + 360 A man is already halfway in love with any woman who listens to him. Brendan Francis + 344 Love is that splendid triggering of human vitality the supreme activity which nature affords anyone for going out of himself toward someone else. Jose Ortega y Gasset + 395 He who loves, flies, runs, and rejoices; he is free and nothing holds him back. Henri Matisse + 272 Stand by your man. Give him two arms to cling to and something warm to come to. Tammy Wynette + 331 Sometimes I think my husband is so amazing that I don't know why he's with me. I don't know whether I'm good enough. But if I make him happy, then I'm everything I want to be. Angelina Jolie + 304 Jesus is ideal and wonderful, but you Christians - you are not like him. Mahatma Gandhi + 260 A fool thinks himself to be wise, but a wise man knows himself to be a fool. William Shakespeare + 278 I'd call him a sadistic, hippophilic necrophile, but that would be beating a dead horse. Woody Allen + 345 My religion consists of a humble admiration of the illimitable superior spirit who reveals himself in the slight details we are able to perceive with our frail and feeble mind. Albert Einstein + 375 Nature shows us only the tail of the lion. But there is no doubt in my mind that the lion belongs with it even if he cannot reveal himself to the eye all at once because of his huge dimension. Albert Einstein + 311 I believe in Spinoza's God, Who reveals Himself in the lawful harmony of the world, not in a God Who concerns Himself with the fate and the doings of mankind. Albert Einstein + 444 Why does this magnificent applied science which saves work and makes life easier bring us so little happiness? The simple answer runs: Because we have not yet learned to make sensible use of it. In war it serves that we may poison and mutilate each other. In peace it has made our lives hurried and uncertain. Instead of freeing us in great measure from spiritually exhausting labor, it has made men into slaves of machinery, who for the most part complete their monotonous long day's work with disgust and must continually tremble for their poor rations. ... It is not enough that you should understand about applied science in order that your work may increase man's blessings. Concern for the man himself and his fate must always form the chief interest of all technical endeavours; concern for the great unsolved problems of the organization of labor and the distribution of goods in order that the creations of our mind shall be a blessing and not a curse to mankind. Never forget this in the midst of your diagrams and equations. Albert Einstein + 359 For any one who is pervaded with the sense of causal law in all that happens, who accepts in real earnest the assumption of causality, the idea of a Being who interferes with the sequence of events in the world is absolutely impossible. Neither the religion of fear nor the social-moral religion can have any hold on him. Albert Einstein + 481 It has often been said, and certainly not without justification, that the man of science is a poor philosopher. Why then should it not be the right thing for the physicist to let the philosopher do the philosophizing? Such might indeed be the right thing to do at a time when the physicist believes he has at his disposal a rigid system of fundamental laws which are so well established that waves of doubt can't reach them; but it cannot be right at a time when the very foundations of physics itself have become problematic as they are now. At a time like the present, when experience forces us to seek a newer and more solid foundation, the physicist cannot simply surrender to the philosopher the critical contemplation of theoretical foundations; for he himself knows best and feels more surely where the shoe pinches. In looking for an new foundation, he must try to make clear in his own mind just how far the concepts which he uses are justified, and are necessities. Albert Einstein + 558 The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research. Albert Einstein + 448 A human being is a part of the whole, called by us "Universe", a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest — a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. Nobody is able to achieve this completely, but the striving for such achievement is in itself a part of the liberation and a foundation for inner security. Albert Einstein + 399 A human being is a part of the whole, called by us "Universe," a part limited in time and space. He experiences himself, his thoughts and feelings as something separate from the rest—a kind of optical delusion of his consciousness. The striving to free oneself from this delusion is the one issue of true religion. Not to nourish it but to try to overcome it is the way to reach the attainable measure of peace of mind. Albert Einstein + 375 What I particularly admire in him is the firm stand he has taken, not only against the oppressors of his countrymen, but also against those opportunists who are always ready to compromise with the Devil. He perceives very clearly that the world is in greater peril from those who tolerate or encourage evil than from those who actually commit it. Albert Einstein + 492 The theory of relativity is a beautiful example of the basic character of the modern development of theory. That is to say, the hypotheses from which one starts become ever more abstract and more remote from experience. But in return one comes closer to the preeminent goal of science, that of encompassing a maximum of empirical contents through logical deduction with a minimum of hypotheses or axioms. The intellectual path from the axioms to the empirical contents or to the testable consequences becomes, thereby, ever longer and more subtle. The theoretician is forced, ever more, to allow himself to be directed by purely mathematical, formal points of view in the search for theories, because the physical experience of the experimenter is not capable of leading us up to the regions of the highest abstraction. Tentative deduction takes the place of the predominantly inductive methods appropriate to the youthful state of science. Such a theoretical structure must be quite thoroughly elaborated in order for it to lead to consequences that can be compared with experience. It is certainly the case that here, as well, the empirical fact is the all-powerful judge. But its judgment can be handed down only on the basis of great and difficult intellectual effort that first bridges the wide space between the axioms and the testable consequences. The theorist must accomplish this Herculean task with the clear understanding that this effort may only be destined to prepare the way for a death sentence for his theory. One should not reproach the theorist who undertakes such a task by calling him a fantast; instead, one must allow him his fantasizing, since for him there is no other way to his goal whatsoever. Indeed, it is no planless fantasizing, but rather a search for the logically simplest possibilities and their consequences. Albert Einstein + 325 When a man sits with a pretty girl for an hour, it seems like a minute. But let him sit on a hot stove for a minute and it's longer than any hour. That's relativity. Albert Einstein + 350 Every man knows that in his work he does best and accomplishes most when he has attained a proficiency that enables him to work intuitively. That is, there are things which we come to know so well that we do not know how we know them. So it seems to me in matters of principle. Perhaps we live best and do things best when we are not too conscious of how and why we do them. Albert Einstein + 335 This topic brings me to that worst outcrop of the herd nature, the military system, which I abhor. That a man can take pleasure in marching in formation to the strains of a band is enough to make me despise him. Albert Einstein + 382 A religious person is devout in the sense that he has no doubt of the significance and loftiness of those superpersonal objects and goals which neither require nor are capable of rational foundation. They exist with the same necessity and matter-of-factness as he himself. Albert Einstein + 453 A person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings, and aspirations to which he clings because of their superpersonal value. It seems to me that what is important is the force of this superpersonal content and the depth of the conviction concerning its overpowering meaningfulness, regardless of whether any attempt is made to unite this content with a divine Being, for otherwise it would not be possible to count Buddha and Spinoza as religious personalities. Accordingly, a religious person is devout in the sense that he has no doubt of the significance and loftiness of those superpersonal objects and goals which neither require nor are capable of rational foundation. They exist with the same necessity and matter-of-factness as he himself. In this sense religion is the age-old endeavor of mankind to become clearly and completely conscious of these values and goals and constantly to strengthen and extend their effect. If one conceives of religion and science according to these definitions then a conflict between them appears impossible. For science can only ascertain what is, but not what should be, and outside of its domain value judgments of all kinds remain necessary. Albert Einstein + 338 The stakes are immense, the task colossal, the time is short. But we may hope — we must hope — that man’s own creation, man’s own genius, will not destroy him. Scholars, indeed all men, must move forward in the faith of that philosopher who held that there is no problem the human reason can propound which the human reason cannot reason out. Albert Einstein + 497 You will hardly find one among the profounder sort of scientific minds without a peculiar religious feeling of his own. But it is different from the religion of the naive man. For the latter God is a being from whose care one hopes to benefit and whose punishment one fears; a sublimation of a feeling similar to that of a child for its father, a being to whom one stands to some extent in a personal relation, however deeply it may be tinged with awe. But the scientist is possessed by the sense of universal causation. The future, to him, is every whit as necessary and determined as the past. There is nothing divine about morality, it is a purely human affair. His religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection. This feeling is the guiding principle of his life and work, in so far as he succeeds in keeping himself from the shackles of selfish desire. It is beyond question closely akin to that which has possessed the religious geniuses of all ages. Albert Einstein + 386 All human beings, whatever their position in society, are suffering from this process of deterioration. Unknowingly prisoners of their own egotism, they feel insecure, lonely, and deprived of the naive, simple, and unsophisticated enjoyment of life. Man can find meaning in life, short and perilous as it is, only through devoting himself to society. Albert Einstein + 318 Whoever undertakes to set himself up as a judge of Truth and Knowledge is shipwrecked by the laughter of the gods. Albert Einstein + 417 Science is never finished because the human mind only uses a small portion of its capacity, and man's exploration of his world is also limited. If we look at this tree outside whose roots search beneath the pavement for water, or a flower which sends its sweet smell to the pollinating bees, or even our own selves and the inner forces that drive us to act, we can see that we all dance to a mysterious tune, and the piper who plays this melody from an inscrutable distance—whatever name we give him—Creative Force, or God—escapes all book knowledge. Albert Einstein + 489 The world needs new moral impulses which, I'm afraid, won't come from the churches, heavily compromised as they have been throughout the centuries. Perhaps those impulses must come from scientists in the tradition of Galileo, Kepler and Newton. In spite of failures and persecutions, these men devoted their lives to proving that the universe is a single entity, in which, I believe, a humanized God has no place. The genuine scientist is not moved by praise or blame, nor does he preach. He unveils the universe and people come eagerly, without being pushed, to behold a new revelation: the order, the harmony, the magnificence of creation! And as man becomes conscious of the stupendous laws that govern the universe in perfect harmony, he begins to realize how small he is. He sees the pettiness of human existence, with its ambitions and intrigues, its 'I am better than thou' creed. This is the beginning of cosmic religion within him; fellowship and human service become his moral code. And without such moral foundations, we are hopelessly doomed. Albert Einstein + 424 I cannot conceive of anything after my physical death—perhaps it will end it all. The knowledge that I am now on this earth and a mysterious part of eternity is enough for me. My death will be an easy one, too, for since early youth I have always detached myself from family, friends, and surroundings. And should I live on, I have no fear of the next life. Whatever good I did helped to free me from myself. What a miserable creature man would be if he were good not for the sake of being good, but because religion told him that he would get a reward after this life, and that if he weren't good he'd be punished. Albert Einstein + 375 America is a democracy and has no Hitler, but I am afraid for her future; there are hard times ahead for the American people, troubles will be coming from within and without. America cannot smile away their Negro problem nor Hiroshima and Nagasaki. There are cosmic laws. Albert Einstein + 394 About God, I cannot accept any concept based on the authority of the Church. As long as I can remember, I have resented mass indoctrination. I do not believe in the fear of life, in the fear of death, in blind faith. I cannot prove to you that there is no personal God, but if I were to speak of him, I would be a liar. I do not believe in the God of theology who rewards good and punishes evil. My God created laws that take care of that. His universe is not ruled by wishful thinking, but by immutable laws. Albert Einstein + 289 A man is a tender plant Take care of him And thus one day All people will be having eternal May. Alexander Alpeev + 299 All is in good time. It is common knowledge. But your life is unique It is gift from God. Only in Him You happiness seek. Alexander Alpeev + 309 Forgive him, forgive her. Make it your life style. God will excuse you He will never tell You good bye. Alexander Alpeev + 380 You don’t love me, why. You ruin my sacred heart. But God will give me another life With Him my happiness will start. Alexander Alpeev + 287 Whosoever will come after me, let him deny himself, and take up his cross, and follow me. Jesus + 355 My spirit to yours dear brother, Do not mind because many sounding your name do not understand you, I do not sound your name, but I understand you... ~ Walt Whitman in Leaves of Grass, "To Him That Was Crucified" + 346 In the most deeply significant of the legends concerning Jesus, we are told how the devil took him up into a high mountain and showed him all the kingdoms of the world in a moment of time… ~ Upton Sinclair + 300 A good traveler has no fixed plans and is not intent upon arriving. A good artist lets his intuition lead him wherever it wants. Laozi + 298 Why one should burden himself with a family, when defending the freedom is the highest value? Frederic Beigbeder + 288 Men have only two emotions: hungry and horny. If you see him without an erection, make him a sandwich. + 297 The fool doth think he is wise, but the wise man knows himself to be a fool. William Shakespeare, As You Like It + 202 The royal road to a man’s heart is to talk to him about the things he treasures most. Dale Carnegie + 300 You cannot teach a man anything, You can only help him discover it in himself. Galileo Galilei + 339 It is only shallow people who require years to get rid of an emotion. A man who is master of himself can end a sorrow as easily as he can invent a pleasure. I don't want to be at the mercy of my emotions. I want to use them, to enjoy them, and to dominate them. Oscar Wilde + 252 I saw the angel in the marble and carved until I set him free. Michelangelo. + 922 When I arrived in England I thought I knew English. After I'd been here an hour I realized that I did not understand one word. In the first week I picked up a tolerable working knowledge of the language and the next seven years convinced me gradually but thoroughly that I would never know it really well, let alone perfectly. This is sad. My only consolation being that nobody speaks English perfectly. Remember that those five hundred words an average Englishman uses are far from being the whole vocabulary of the language. You may learn another five hundred and another five thousand and yet another fifty thousand and still you may come across a further fifty thousand you have never heard of before, and nobody else either. If you live here long enough you will find out to your greatest amazement that the adjective nice is not the only adjective the language possesses, in spite of the fact that in the first three years you do not need to learn or use any other adjectives. You can say that the weather is nice, a restaurant is nice, Mr Soandso is nice, Mrs Soandso's clothes are nice, you had a nice time, and all this will be very nice. Then you have to decide on your accent. You will have your foreign accent all right, but many people like to mix it with something else. I knew a Polish Jew who had a strong Yiddish-Irish accent. People found it fascinating though slightly exaggerated. The easiest way to give the impression of having a good accent or no foreign accent at all is to hold an unlit pipe in your mouth, to mutter between your teeth and finish all your sentences with the question: 'isn't it?' People will not understand much, but they are accustomed to that and they will get a most excellent impression. I have known quite a number of foreigners who tried hard to acquire an Oxford accent. The advantage of this is that you give the idea of being permanently in the company of Oxford dons and lecturers on medieval numismatics; the disadvantage is that the permanent singing is rather a strain on your throat and that it is a type of affection that even many English people find it hard to keep up incessantly. You may fall out of it, speak naturally, and then where are you? The Mayfair accent can be highly recommended, too. The advantages of Mayfair English are that it unites the affected air of the Oxford accent with the uncultured flavour of a half-educated professional hotel-dancer. The most successful attempts, however, to put on a highly cultured air have been made on the polysyllabic lines. Many foreigners who have learnt Latin and Greek in school discover with amazement and satisfaction that the English language has absorbed a huge amount of ancient Latin and Greek expressions, and they realize that a) it is much easier to learn these expressions than the much simpler English words; b) that these words as a rule are interminably long and make a simply superb impression when talking to the greengrocer, the porter and the insurance agent. Imagine, for instance, that the porter of the block of flats where you live remarks sharply that you must not put your dustbin out in front of your door before 7.30 a.m. Should you answer 'Please don't bully me,' a loud and tiresome argument may follow, and certainly the porter will be proved right, because you are sure to find a dause in your contract (small print, of last page) that the porter is always right and you owe absolute allegiance and unconditional obedience to him. Should you answer, however, with these words: 1 repudiate your petulant expostulations,' the argument will be closed at once, the porter will be proud of having such a highly cultured man in the block, and from that day onwards you may, if you please, get up at four o'clock in the morning and hang your dustbin out of the window. But even in Curzon Street society, if you say, for instance, that you are a tough guy they will consider you a vulgar, irritating and objectionable person. Should you declare, however, that you are an inquisitorial and peremptory homo sapiens, they will have no idea what you mean, but they will feel in their bones that you must be something wonderful. When you know all the long words it is advisable to start learning some of the short ones, too. You should be careful when using these endless words. An acquaintance of mine once was fortunate enough to discover the most impressive word notalgia for back-ache. Mistakenly, however, he declared in a large company: 'I have such a nostalgia.' 'Oh, you want to go home to Nizhne-Novgorod?' asked his most sympathetic hostess. 'Not at all,' he answered. 'I just cannot sit down.' . Finally, there are two important points to remember: 1. Do not forget that it is much easier to write in English than to speak English, because you can write without a foreign accent. 2. In a bus and in other public places it is more advisable to speak softly in good German than to shout in abominable English. Anyway, this whole language business is not at all easy. After spending eight years in this country, the other day I was told by a very kind lady: 'But why do you complain? You really speak a most excellent accent without the slightest English.' The Language by George Mikes + 298 You can tell more about a person by what he says about others than you can by what others say about him. Audrey Hepburn + 259 He who fears something gives it power over him. Moorish Proverb + 322 The fire you kindle for your enemy often burns yourself more than him. Chinese Proverb + 346 Since Hiroshima and the Holocaust, science no longer holds its pristine place as the highest moral authority. Instead, that role is taken by human rights. It follows that any assault on Jewish life - on Jews or Judaism or the Jewish state - must be cast in the language of human rights. Jonathan Sacks + 347 A solution of two national states - a Jewish state, Israel; an Arab state, Palestine. The Palestinians are our closest neighbors. I believe they may become our closest friends. Shimon Peres + 324 The Jewish people asked nothing of its sons except not to be denied. The world is grateful to every great man when he brings it something; only the paternal home thanks the son who brings nothing but himself. Theodor Herzl + 495 As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy - derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name — the Haskalah — for itself. The term derives from the word for 'mind' or 'intellect,' and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over 'exile' or 'return.' It's everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the 'messianic' Lubavitcher rebbe. However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also. Christopher Hitchens, Hitch-22: A Memoir + 382 Passivity breeds anxiety. To be healthy, a person needs to be having an impact on his surroundings, uplifting those about him and bringing in more light. Rabbi M.M. Schneerson + 298 He who has injured thee was either stronger or weaker than thee. If weaker, spare him; if stronger, spare thyself. William Shakespeare + 274 It is not enough to help the feeble up, but to support him after. William Shakespeare + 302 Let despair be known as my ebb-tide; but let prayer have its springs, too, brimming, disarming him; discovering somewhere among his fissures deposits of mercy where trust may take root and grow. R. S. Thomas + 307 To enjoy good health, to bring true happiness to one's family, to bring peace to all, one must first discipline and control one's own mind. If a man can control his mind he can find the way to Enlightenment, and all wisdom and virtue will naturally come to him. Buddha + 254 It is a man's own mind, not his enemy or foe, that lures him to evil ways. Buddha + 241 When my horse is running good, I don't stop to give him sugar. William Faulkner + 263 If any man wish to write in a clear style, let him be first clear in his thoughts; and if any would write in a noble style, let him first possess a noble soul. Johann Wolfgang von Goethe + 312 Zest. Gusto. How rarely one hears these words used. How rarely do we see people living, or for that matter, creating by them. Yet if I were asked to name the most important items in a writer’s make-up, the things that shape his material and rush him along the road to where he wants to go, I could only warn him to look to his zest, see to his gusto. Ray Bradbury + 341 Fitzgerald never got rid of anything; the ghosts of his adolescence, the failures of his youth, the doubts of his maturity plagued him to the end. He was supremely a part of the world he described, so much a part that he made himself its king and then, when he saw it begin to crumble, he crumbled with it and led it to death. John Aldridge + 397 Although Samuel had a depraved imagination—perhaps even because of this—love, for him, was less a matter of the senses than of the intellect. It was, above all, admiration and appetite for beauty; he considered reproduction a flaw of love, and pregnancy a form of insanity. He wrote on one occasion: "Angels are hermaphrodite and sterile." Charles Baudelaire + 282 Destiny waits alike for the free man as well as for him enslaved by another's might. His resolve is not to seem, but to be, the best. Aeschylus, The Seven Against Thebes + 347 He that falls in love with himself will have no rivals. Benjamin Franklin + 297 If a man empties his purse into his head no one can take it away from him. An investment in knowledge always pays the best interest. Benjamin Franklin + 360 Sloth makes all things difficult, but industry, all things easy. He that rises late must trot all day, and shall scarce overtake his business at night, while laziness travels so slowly that poverty soon overtakes him. Benjamin Franklin + 271 What the superior man seeks is in himself; what the small man seeks is in others. Confucius + 263 What the superior man seeks is in himself. What the mean man seeks is in others. Confucius, The Confucian Analects + 277 When a man's knowledge is sufficient to attain, and his virtue is not sufficient to enable him to hold, whatever he may have gained, he will lose again. Confucius, The Confucian Analects + 333 He who every morning plans the transaction of the day and follows out that plan, carries a thread that will guide him through the maze of the most busy life. But where no plan is laid, where the disposal of time is surrendered merely to the chance of incidence, chaos will soon reign. Victor Hugo + 256 Work, which makes a man free, and thought, which makes him worthy of freedom. Victor Hugo, Les Miserables + 300 Each player must accept the cards life deals him. But once they are in hand, he alone must decide how to play the cards in order to win the game. Voltaire + 211 If God did not exist, it would be necessary to invent him. Voltaire + 294 The man who leaves money to charity in his will is only giving away what no longer belongs to him. Voltaire, Letter (1769) + 287 Few are agreeable in conversation, because each thinks more of what he intends to say than of what others are saying, and listens no more when he himself has a chance to speak. Francois de La Rochefoucauld + 349 Nothing is less sincere than our mode of asking and giving advice. He who asks seems to have a deference for the opinion of his friend, while he only aims to get approval of his own and make his friend responsible for his action. And he who gives advice repays the confidence supposed to be placed in him by a seemingly disinterested zeal, while he seldom means anything by his advice but his own interest or reputation. Francois De La Rochefoucauld + 303 Be peaceful, be courteous, obey the law, respect everyone; but if someone puts his hand on you, send him to the cemetery. Malcolm X, Malcolm X Speaks, 1965 + 316 It is not the rich man you should properly call happy, but him who knows how to use with wisdom the blessings of the gods, to endure hard poverty, and who fears dishonor worse than death, and is not afraid to die for cherished friends or fatherland. Horace, Odes + 392 I want to make it clear that my intention of presenting this information is to demonstrate that thoughts, intentions, prayer and other units of consciousness can directly influence our physical material world. Consciousness can be a big factor in creating change on the planet. Sending thoughts of love, healing intent, prayer, good intention, and more can have a powerful influence on what you are directing those feelings towards. Fukushima for example, if a mass amount of people send their thoughts and good intention to our waters, we can help mitigate the situation. These concepts can be used on a mass scale as one human race with one intent in their hearts, for multiple problems, as well as individual situations in our own lives. When our consciousness starts to merge into one as a collective, and we all start to see through the same eyes, we will begin to transform the world around us. I believe we are currently in this process. + 418 All great events hang by a hair. The man of ability takes advantage of everything and neglects nothing that can give him a chance of success; whilst the less able man sometimes loses everything by neglecting a single one of those chances. Napoleon + 331 Religions are all founded on miracles — on things we cannot understand, such as the Trinity. Jesus calls himself the Son of God, and yet is descended from David. I prefer the religion of Mahomet — it is less ridiculous than ours. Napoleon + 354 Muhammad was a prince; he rallied his compatriots around him. In a few years, the Muslims conquered half of the world. They plucked more souls from false gods, knocked down more idols, razed more pagan temples in fifteen years than the followers of Moses and Jesus did in fifteen centuries. Muhammad was a great man. He would indeed have been a god, if the revolution that he had performed had not been prepared by the circumstances. Napoleon + 271 When you have an enemy in your power, deprive him of the means of ever injuring you. Napoleon + 320 R. Johanan said: When you see a generation ever dwindling, hope for him [the Messiah], as it is written, "And the afflicted people thou wilt save."[II Samuel 22:28] R. Johanan said: When thou seest a generation overwhelmed by many troubles as by a river, await him, as it is written, "When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him;" which is followed by, "And the Redeemer shall come to Zion." + 368 R. Joshua b. Levi met Elijah standing by the entrance of R. Simeon b. Yohai's tomb. He asked him: "Have I a portion in the world to come?" He replied, "if this Master desires it." R. Joshua b. Levi said, "I saw two, but heard the voice of a third." He then asked him, "When will the Messiah come?" — "Go and ask him himself," was his reply. "Where is he sitting?" — "At the entrance." "And by what sign may I recognise him?" — "He is sitting among the poor lepers: all of them untie [them] all at once, and rebandage them together, whereas he unties and rebandages each separately, [before treating the next], thinking, should I be wanted, [it being time for my appearance as the Messiah] I must not be delayed [through having to bandage a number of sores]." So he went to him and greeted him, saying, "Peace upon thee, Master and Teacher." "Peace upon thee, O son of Levi," he replied. "When wilt thou come, Master?" asked he. "Today," was his answer. On his returning to Elijah, the latter enquired, "What did he say to thee?" — "peace Upon thee, O son of Levi," he answered. Thereupon he [Elijah] observed, "He thereby assured thee and thy father of [a portion in] the world to come." "He spoke falsely to me," he rejoined, "stating that he would come today, but has not." He [Elijah] answered him, "This is what he said to thee, To-day, if ye will listen to his voice." + 264 Once he is King, leaders of other nations will look to him for guidance. (Isaiah 2:4) + 265 The "spirit of the Lord" will be upon him, and he will have a "fear of God" (Isaiah 11:2) + 279 There was a time when men thought it was sexy to have a housewife waiting for him to come home from work in her slippers, but in modern society, I think an independent woman is even more sexy. Kat Graham + 389 Anthropologist Simon Dein has noted: "Lubavitchers held that the Rebbe was more powerful in the spiritual realm without the hindrance of a physical body. However some have now claimed that he never died again a concept not unfounded as we see the commentaries includin and as late as the Rebbe himself mention to verse such as the one relating to Jacobs burial. Several even state that the Rebbe is God meaning to say completely nullifife to G-ds existence. This is a significant finding. It is known in the history of Judaism to hold that the religious leader is "God"[liness] and to this extent the group is unique. A more famous quote of reference is "righteous ones are similar to their creator". At first glance it may seem there are certain Christian elements which were apparently apparently inform the messianic ideas of this group. The concept of a leader of the generation as he is called and G-dliness is indeed a more often misunderstood concept" + 334 Jerusalem Post in 2001 Berger explained that in the view of some elokists: “The supremely righteous, of whom the Rebbe and Moses are the chief exemplars, annul their own essence to the point where their entire essence is that of God. It is permissible to bow to them with this understanding. For this reason, the Rebbe is omniscient, omnipotent, and entirely without limits. He is ‘indistinguishable’ from God. Because he is a transparent window for pure divinity, a ‘man-God,’ ‘when you speak to him, you speak to God.’" + 456 In 28 June 1996, The Jewish Press published a paid advertisement signed by Rabbi Ahron Soloveichik. follows. "Before the passing of the Rebbe, I included myself among those who believe that the Rebbe was worthy of being Mashiach. And I strongly believe that had we, particularly the Orthodox community, been united, we would have merited to see the complete Redemption. Insofar as the belief held by many in Lubavitch - based in part on similar statements made by the Rebbe himself concerning his predecessor, the Previous Rebbe, including prominent rabbanim and roshei yeshiva - that the Rebbe can still be Mashiach in light of the Gemara in Sanhedrin, the Zohar, Abarbanel, Kisvei Arizal, S’dei Chemed, and other sources, it cannot be dismissed as a belief that is outside the pale of Orthodoxy. Any cynical attempt at utilizing a legitimate disagreement of interpretation concerning this matter in order to besmirch and to damage the Lubavitch movement that was, and continues to be, at the forefront of those who are battling the missionaries, assimilation, and indifference, can only contribute to the regrettable discord that already plagues the Jewish community, and particularly the Torah community." + 245 God wants us to make this lowly world holy. God wants us to make this world comfortable for Him. + 264 Yaakov Avinu lived all the days of his life. He took all of his days with him. + 389 It is with appreciation and gratefulness that I accept from you this scroll for the Los Alamos Laboratory, and for the men and women whose work and whose hearts have made it. It is our hope that in years to come we may look at the scroll and all that it signifies, with pride. Today that pride must be tempered by a profound concern. If atomic bombs are to be added as new weapons to the arsenals of a warring world, or to the arsenals of the nations preparing for war, then the time will come when mankind will curse the names of Los Alamos and Hiroshima. The people of this world must unite or they will perish. This war that has ravaged so much of the earth, has written these words. The atomic bomb has spelled them out for all men to understand. Other men have spoken them in other times, and of other wars, of other weapons. They have not prevailed. There are some misled by a false sense of human history, who hold that they will not prevail today. It is not for us to believe that. By our minds we are committed, committed to a world united, before the common peril, in law and in humanity. Robert Oppenheimer + 334 We knew the world would not be the same. A few people laughed, a few people cried, most people were silent. I remembered the line from the Hindu scripture, the Bhagavad-Gita; Vishnu is trying to persuade the Prince that he should do his duty and, to impress him, takes on his multi-armed form and says, "Now I am become Death, the destroyer of worlds." I suppose we all thought that, one way or another. Robert Oppenheimer + 405 In the book "The Book Which Tells the Truth", Vorilhon stated that he had an alien visitation on 13 December 1973. According to Rael, in a secluded area within a French volcanic crater, an extraterrestrial being came out of a craft that had descended gently from the sky, and told him, in French, that he had come for the sole purpose of meeting with him. Rael said that he was given a message by this alien and told that it was his mission to pass this message on to the people of Earth. The book states that advanced human scientists from another planet with 25,000 years of scientific advances created all life on Earth through DNA manipulation. These scientists, Rael said, were originally called Elohim or "those who came from the sky". He wrote that some forty prophets in Earth's history were sent by Elohim, but their messages were distorted by humans, largely because of the difference in the level of civilization between the advanced race and Earth's primitive one. Rael said he was given the mission of informing the world of humanity's origins in anticipation of the return of these extraterrestrials by building a residential embassy in neutral territory. He stated that certain mysteries were explained to him based on new interpretations of sacred texts such as the Bible. He said that, on 7 October 1975, he was contacted by one of the Elohim, who took him to another planet to meet Buddha, Moses, Jesus and Muhammad. He stated that his second book, "Extraterrestrials Took Me To Their Planet", relates the teaching he received from these people. In this book, Rael describes harmonious and peaceable beings, who were free of money, sickness, and war. History of Raelism + 430 Elohim Embassy The Raelian Movement is a non-profit, international organization. It unites those who wish to inform humanity of its true origins and tell people about the very special messages sent by the Elohim, highly advanced extraterrestrial scientists who created life on Earth, including human beings. But spreading this knowledge is not the only goal of the Raelian Movement. Another primary mission of our organization is to prepare an official embassy to welcome the return of our creators. Through their messenger, Rael, the Elohim have respectfully expressed a desire to come and meet with us. But since they wish to come only if their presence here is welcome, they ask that we first demonstrate our desire to invite them by building an appropriate embassy in advance of their arrival. That embassy would become the Third Temple as predicted in the ancient scriptures. According to specifications provided by the Elohim, it must be built in a neutral location that has been granted rights of extraterritoriality and guaranteed neutral air space. Providing such an embassy and obtaining the necessary guarantees for the rights of its occupants will prove that humanity is ready for an official meeting with its creators. Detailed plans and specifications for the requested embassy are available at www.ElohimEmbassy.org The Raelian Movement recently asked a number of countries to consider hosting the embassy project, and several have indicated an interest in allocating space for such an endeavor. Preliminary discussions are already under way! As shown in the document presented to the various governments approached, the Embassy for Our Fathers from Space will bring substantial financial benefits to the country hosting it. The fortunate nation will also enjoy the special protection of the Elohim and become the spiritual and scientific center of the planet for millennia to come. + 335 Now is the time for the return of our creators, the Elohim, who were originally mistaken for gods. Rael + 232 For the bureaucrat, the world is a mere object to be manipulated by him. Karl Marx + 349 A lover always thinks of his mistress first and himself second; with a husband it runs the other way. Honore de Balzac + 289 The man whose action habitually bears the stamp of his mind is a genius, but the greatest genius is not always equal to himself, or he would cease to be human. Honore de Balzac + 290 Not to even think that there are other gods besides Him — Standard->Ex. 20:3 Yemenite->Ex. 20:2 + 280 To love Him — Deut. 6:5 + 228 To fear Him — Deut. 10:20 + 228 To cleave to those who know Him — Deut. 10:20 + 279 Not to follow the whims of your heart or what your eyes see — Num. 15:39 + 279 The king must have a separate Torah scroll for himself — Deut. 17:18 + 254 Every impure person must immerse himself in a Mikvah to become pure — Lev. 15:16 + 216 Not to sell him as a slave is sold — Lev. 25:42 + 203 Not to work him oppressively — Lev. 25:43 + 223 Not to allow a non-Jew to work him oppressively — Lev. 25:53 + 212 Not to have him do menial slave labor — Lev. 25:39 + 267 Give him gifts when he goes free — Deut. 15:14 + 248 Not to send him away empty-handed — Deut. 15:13 + 267 The High Priest must not defile himself for any relative — Lev. 21:11 + 236 A Kohen must not defile himself (by going to funerals or cemeteries) for anyone except relatives — Lev. 21:1 + 316 Shimon the Righteous was among the last surviving members of the Great assembly. He would say: The world stands on three things: Torah, the service of G-d, and deeds of kindness. Pirkei Avot 1:2 + 305 Rabbi Shimon the son of Gamliel would say: By three things is the world sustained: law, truth and peace. Pirkei Avot 1:18 + 339 Rabbi Judah HaNassi would say: Which is the right path for man to choose for himself? Whatever is harmonious for the one who does it, and harmonious for mankind. Be as careful with a minor mitzvah as with a major one, for you do not know the rewards of the mitzvot. Consider the cost of a mitzvah against its rewards, and the rewards of a transgression against its cost. Contemplate three things, and you will not come to the hands of transgression: Know what is above from you: a seeing eye, a listening ear, and all your deeds being inscribed in a book. Pirkei Avot 2:1 + 339 He (Hillel) would also say: One who increases flesh, increases worms; one who increases possessions, increases worry; one who increases wives, increases witchcraft; one who increases maidservants, increases promiscuity; one who increases man-servants, increases thievery; one who increases Torah, increases life; one who increases study, increases wisdom; one who increases counsel, increases understanding; one who increases charity, increases peace. One who acquires a good name, acquired it for himself; one who acquires the words of Torah, has acquired life in the World to Come. Pirkei Avot 2:7 + 374 Rabbi Yochanan said to them: Go and see which is the best trait for a person to acquire. Said Rabbi Eliezer: A good eye. Said Rabbi Joshua: A good friend. Said Rabbi Yossei: A good neighbor. Said Rabbi Shimon: To see what is born out of one's actions. Said Rabbi Elazar: A good heart. Said He to them: I prefer the words of Elazar the son of Arach to yours, for his words include all of yours. He said to them: Go and see which is the worst trait, the one that a person should most distance himself from. Said Rabbi Eliezer: An evil eye. Said Rabbi Joshua: An evil friend. Said Rabbi Yossei: An evil neighbor. Said Rabbi Shimon: To borrow and not to repay; for one who borrows from man is as one who borrows from the Almighty, as is stated, "The wicked man borrows and does not repay; but the righteous one is benevolent and gives" (Psalms 37:21). Said Rabbi Elazar: An evil heart. Said He to them: I prefer the word of Elazar the son of Arach to yours, for his words include all of yours. Pirkei Avot 2:10 + 321 There are four types of contributors to charity. One who wants to give but does not want others to give--is begrudging of others. One who wants that others should give but does not want to give--begrudges himself. One who wants that he as well as others should give, is a chassid. One who want neither himself nor others to give, is wicked. Pirkei Avot 5:13 + 325 Shimon the Righteous was among the last surviving members of the Great assembly. He would say: The world stands on three things: Torah, the service of G-d, and deeds of kindness. Pirkei Avot 1:2 + 374 Antignos of Socho received the tradition from Shimon the Righteous. He would say: Do not be as slaves, who serve their master for the sake of reward. Rather, be as slaves who serve their master not for the sake of reward. And the fear of Heaven should be upon you. Pirkei Avot 1:3 + 380 Yossei the son of Yochanan of Jerusalem would say: Let your home be wide open, and let the poor be members of your household. And do not engage in excessive conversation with a woman. This is said even regarding one's own wife--how much more so regarding the wife of another. Hence, the sages said: One who excessively converses with a woman causes evil to himself, neglects the study of Torah, and, in the end, inherits purgatory. Pirkei Avot 1:5 + 357 Judah the son of Tabbai and Shimon the son of Shotach received from them. Judah the son of Tabbai would say: When sitting in judgement, do not act as a counselor-at-law. When the litigants stand before you, consider them both guilty; and when they leave your courtroom, having accepted the judgement, regard them as equally righteous. Pirkei Avot 1:8 + 335 Shimon the son of Shotach would say: Increasingly cross-examine the witnesses. Be careful with your words, lest they learn from them how to lie. Pirkei Avot 1:9 + 335 His son, Shimon, would say: All my life I have been raised among the wise, and I have found nothing better for the body than silence. The essential thing is not study, but deed. And one who speaks excessively brings on sin. Pirkei Avot 1:17 + 421 Rabbi Shimon the son of Gamliel would say: By three things is the world sustained: law, truth and peace. As is stated (Zachariah 8:16), "Truth, and a judgement of peace, you should administer at your [city] gates.'' Pirkei Avot 1:18 + 360 Rabbi Judah HaNassi would say: Which is the right path for man to choose for himself? Whatever is harmonious for the one who does it, and harmonious for mankind. Be as careful with a minor mitzvah as with a major one, for you do not know the rewards of the mitzvot. Consider the cost of a mitzvah against its rewards, and the rewards of a transgression against its cost. Contemplate three things, and you will not come to the hands of transgression: Know what is above from you: a seeing eye, a listening ear, and all your deeds being inscribed in a book. Pirkei Avot 2:1 + 343 He would also say: One who increases flesh, increases worms; one who increases possessions, increases worry; one who increases wives, increases witchcraft; one who increases maidservants, increases promiscuity; one who increases man-servants, increases thievery; one who increases Torah, increases life; one who increases study, increases wisdom; one who increases counsel, increases understanding; one who increases charity, increases peace. One who acquires a good name, acquired it for himself; one who acquires the words of Torah, has acquired life in the World to Come. Pirkei Avot 2:7 + 366 Rabban Yochanan the son of Zakkai had five disciples: Rabbi Eliezer the son of Hurkenus, Rabbi Joshua the son of Chananya, Rabbi Yossei the Kohen, Rabbi Shimon the son of Nethanel, and Rabbi Elazar the son of Arach. He would recount their praises: Rabbi Eliezer the son of Hurkenus is a cemented cistern that loses not a drop; Rabbi Joshua the son of Chananya---fortunate is she who gave birth to him; Rabbi Yossei the Kohen---a chassid (pious one); Rabbi Shimon the son of Nethanel fears sin; Rabbi Elazar ben Arach is as an ever-increasing wellspring. Rabbi Yochanan used to say: If all the sages of Israel were to be in one cup of a balance-scale, and Eliezer the son of Hurkenus were in the other, he would outweigh them all. Abba Shaul said in his name: If all the sages of Israel were to be in one cup of a balance-scale, Eliezer the son of Hurkenus included, and Elazar the son of Arach were in the other, he would outweigh them all. Pirkei Avot 2:9 + 342 Rabbi Yochanan said to them: Go and see which is the best trait for a person to acquire. Said Rabbi Eliezer: A good eye. Said Rabbi Joshua: A good friend. Said Rabbi Yossei: A good neighbor. Said Rabbi Shimon: To see what is born [out of ones actions]. Said Rabbi Elazar: A good heart. Said He to them: I prefer the words of Elazar the son of Arach to yours, for his words include all of yours. He said to them: Go and see which is the worst trait, the one that a person should most distance himself from. Said Rabbi Eliezer: An evil eye. Said Rabbi Joshua: An evil friend. Said Rabbi Yossei: An evil neighbor. Said Rabbi Shimon: To borrow and not to repay; for one who borrows from man is as one who borrows from the Almighty, as is stated, ``The wicked man borrows and does not repay; but the righteous one is benevolent and gives'' (Psalms 37:21). Said Rabbi Elazar: An evil heart. Said He to them: I prefer the word of Elazar the son of Arach to yours, for his words include all of yours. They would each say three things: Rabbi Eliezer would say: The honor of your fellow should be as precious to you as your own, and do not be easy to anger. Repent one day before your death.** Warm yourself by the fire of the sages, but be beware lest you be burned by its embers; for their bite is the bite of a fox, their sting is the sting of a scorpion, their hiss is the hiss a serpent, and all their words are like fiery coals. Pirkei Avot 2:10 + 347 Rabbi Shimon would say: Be meticulous with the reading of the Shma and with prayer. When you pray, do not make your prayers routine, but [an entreaty of] mercy and a supplication before the Almighty, as is stated ``For He is benevolent and merciful, slow to anger and abundant in loving kindness, and relenting of the evil decree'' (Joel 2:13). And do not be wicked in your own eyes. Pirkei Avot 2:13 + 352 Rabbi Chanina, deputy to the kohanim, would say: Pray for the integrity of the government; for were it not for the fear of its authority, a man would swallow his neighbor alive. Rabbi Chanina son of Tradyon would say: Two who sit and no words of Torah pass between them, this is a session of scorners, as is stated, "And in a session of scorners he did not sit" (Psalms 1:1). But two who sit and exchange words of Torah, the Divine Presence rests amongst them, as is stated, "Then the G-d-fearing conversed with one another, and G-d listened and heard; and it was inscribed before Him in a book of remembrance for those who fear G-d and give thought to His name" (Malachi 3:16). From this, I know only concerning two individuals; how do I know that even a single individual who sits and occupies himself with the Torah, G-d designates reward for him? From the verse, "He sits alone in meditative stillness; indeed, he receives [reward] for it" (Lamentations 3:28). Pirkei Avot 3:2 + 331 Rabbi Shimon would say: Three who eat at one table and do not speak words of Torah, it is as if they have eaten of idolatrous sacrifices; as is stated, "Indeed, all tables are filled with vomit and filth, devoid of the Omnipresent" (Isaiah 28:8). But three who eat at one table and speak words of Torah, it is as if they have eaten at G-d's table, as is stated, "And he said to me: This is the table that is before G-d" (Ezekiel 41:22). Pirkei Avot 3:3 + 321 Rabbi Nechunia the son of Hakanah would say: One who accepts upon himself the yoke of Torah is exempted from the yoke of government duties and the yoke of worldly cares; but one who casts off the yoke of Torah is saddled with the yoke of government duties and the yoke of worldly cares. Pirkei Avot 3:5 + 333 Rabbi Elazar of Bartosa would say: Give Him what is His, for you, and whatever is yours, are His. As David says: "For everything comes from You, and from Your own hand we give to You" (I Chronicles 29:14). Rabbi Yaakov would say: One who walks along a road and studies, and interrupts his studying to say, "How beautiful is this tree!", "How beautiful is this ploughed field!"---the Torah considers it as if he had forfeited his life. Pirkei Avot 3:7 + 407 Rabbi Dusta'i the son of Rabbi Yannai would say in the name of Rabbi Meir: Anyone who forgets even a single word of this learning, the Torah considers it as if he had forfeited his life. As is stated, "Just be careful, and verily guard your soul, lest you forget the things that your eyes have seen" (Deuteronomy 4:9). One might think that this applies also to one who has forgotten because his studies proved too difficult for him; but the verse goes on to tell us "and lest they be removed from your heart, throughout the days of your life." Hence, one does not forfeit his life unless he deliberately removes them from his heart. Pirkei Avot 3:8 + 332 Rabbi Elazar of Modi'in would say: One who profanes the kodoshim ("holy things" consecrated for the service of G-d in the Holy Temple), degrades the Festivals, humiliates his friend in public, abrogates the covenant of our father Abraham (i.e., circumcision), or who interprets the Torah contrary to its true intent---although he may possess Torah knowledge and good deeds, he has no share in the World to Come. Pirkei Avot 3:11 + 399 He would also say: Beloved is man, for he was created in the image [of G-d]; it is a sign of even greater love that it has been made known to him that he was created in the image, as it is says, "For in the image of G-d, He made man" (Genesis 9:6). Beloved are Israel, for they are called children of G-d; it is a sign of even greater love that it has been made known to them that they are called children of G-d, as it is stated: "You are children of the L-rd your G-d" (Deuteronomy 14:1). Beloved are Israel, for they were given a precious article; it is a sign of even greater love that it has been made known to them that they were given a precious article, as it is stated: "I have given you a good purchase; My Torah, do not forsake it" (Proverbs 4:2). Pirkei Avot 3:14 + 335 Rabbi Ishmael the son of Rabbi Yossei would say: One who learns Torah in order to teach, is given the opportunity to learn and teach. One who learns in order to do, is given the opportunity to learn, teach, observe and do. Rabbi Tzaddok would say: Do not separate yourself from the community. Do not act as a counselor-at-law (when serving as a judge). Do not make the Torah a crown to magnify yourself with, or a spade with which to dig. So would Hillel say: one who make personal use of the crown of Torah shall perish. Hence, one who benefits himself from the words of Torah, removes his life from the world. Pirkei Avot 4:5 + 300 Rabbi Yossei would say: Whoever honors the Torah, is himself honored by the people; whoever degrades the Torah, is himself degraded by the people. Pirkei Avot 4:6 + 346 Rabbi Eliezer the son of Yaakov would say: He who fulfills one mitzvah, acquires for himself one angel-advocate; he who commits one transgression, acquires against himself one angel-accuser. Repentance and good deeds are as a shield against retribution. Rabbi Yochanan the Sandal-Maker would say: Every gathering that is for the sake of Heaven, will endure; that is not for the sake of Heaven, will not endure. Pirkei Avot 4:11 + 326 Rabbi Judah would say: Be careful with your studies, for an error of learning is tantamount to a willful transgression. Rabbi Shimon would say: There are three crowns--the crown of Torah, the crown of priesthood and the crown of sovereignty--but the crown of good name surmounts them all. Pirkei Avot 4:13 + 353 Rabbi Shimon the son of Elazar would say: Do not appease your friend at the height of his anger; do not comfort him while his dead still lies before him; do not ask him about his vow the moment he makes it; and do not endeavor to see him at the time of his degradation. Pirkei Avot 4:18 + 331 Samuel the Small would say: "When your enemy falls, do not rejoice; when he stumbles, let your heart not be gladdened. Lest G-d see, and it will displeasing in His eyes, and He will turn His wrath from him [to you]" (Proverbs 24:17-18). Pirkei Avot 4:19 + 354 He would also say: Those who are born will die, and the dead will live. The living will be judged, to learn, to teach and to comprehend that He is G-d, He is the former, He is the creator, He is the comprehender, He is the judge, He is the witness, He is the plaintiff, and He will judge. Blessed is He, for before Him there is no wrong, no forgetting, no favoritism, and no taking of bribes; know, that everything is according to the reckoning. Let not your heart convince you that the grave is your escape; for against your will you are formed, against your will you are born, against your will you live, against your will you die, and against your will you are destined to give a judgement and accounting before the king, king of all kings, the Holy One, blessed be He. Pirkei Avot 4:22 + 316 There were ten generations from Adam to Noah. This is to teach us the extent of G-d's tolerance; for all these generations angered Him, until He brought upon them the waters of the Flood. There were ten generations from Noah to Abraham. This is to teach us the extent of G-d's tolerance; for all these generations angered Him, until Abraham came and reaped the reward for them all. Pirkei Avot 5:2 + 338 There are seven things that characterize a boor, and seven that characterize a wise man. A wise man does not speak before one who is greater than him in wisdom or age. He does not interrupt his fellow's words. He does not hasten to answer. His questions are on the subject and his answers to the point. He responds to first things first and to latter things later. Concerning what he did not hear, he says "I did not hear." He concedes to the truth. With the boor, the reverse of all these is the case. Pirkei Avot 5:7 + 316 There are four types of contributors to charity. One who wants to give but does not want others to give - is begrudging of others. One who wants that others should give but does not want to give - begrudges himself. One who wants that he as well as others should give, is a chassid. One who want neither himself nor others to give, is wicked. Pirkei Avot 5:13 + 353 One who causes the community to be meritorious, no sin will come by his hand. One who causes the community to sin, is not given the opportunity to repent. Moses was meritorious and caused the community to be meritorious, so the community's merit is attributed to him; as is stated, "He did God's righteousness, and His laws with Israel" (Deuteronomy 33:21). Jeroboam the son of Nebat sinned and caused the community to sin, so the community's sin is attributed to him; as is stated, "For the sins of Jeroboam, which he sinned and caused Israel to sin" (I Kings 15:30). Pirkei Avot 5:18 + 405 The sages expounded in the language of the Mishnah (blessed is He who chose them and their learning): Rabbi Meir would say: Whoever studies Torah for Torah's sake alone, merits many things; not only that, but [the creation of] the entire world is worthwhile for him alone. He is called friend, beloved, lover of God, lover of humanity, rejoicer of God, rejoicer of humanity. The Torah enclothes him with humility and awe; makes him fit to be righteous, pious, correct and faithful; distances him from sin and brings him close to merit. From him, people enjoy counsel and wisdom, understanding and power, as is stated (Proverbs 8:14): "Mine are counsel and wisdom, I am understanding, mine is power." The Torah grants him sovereignty, dominion, and jurisprudence. The Torah's secrets are revealed to him, and he becomes as an ever-increasing wellspring and as an unceasing river. He becomes modest, patient and forgiving of insults. The Torah uplifts him and makes him greater than all creations. Pirkei Avot 6:1 + 356 Said Rabbi Joshua the son of Levi: Every day, an echo resounds from Mount Horeb (Sinai) proclaiming and saying: "Woe is to the creatures who insult the Torah." For one who does not occupy himself in Torah is considered an outcast, as is stated (Proverbs 11:22), "A golden nose-ring in the snout of a swine, a beautiful woman bereft of reason." And it says (Exodus 32:16): "And the tablets are the work of God, and the writing is God's writing, engraved on the tablets"; read not "engraved" (charut) but "liberty" (chairut) - for there is no free individual, except for he who occupies himself with the study of Torah. And whoever occupies himself with the study of Torah is elevated, as is stated (Number 21:19), "And from the gift to Nahaliel, and from Nahaliel to The Heights." Pirkei Avot 6:2 + 391 One who learns from his fellow a single chapter, or a single law, or a single verse, or a single word, or even a single letter, he must treat him with respect. For so we find with David, king of Israel, who did not learn anything from Achitofel except for two things alone, yet he called him his "master," his "guide" and his "intimate," as is stated (Psalms 55:14), "And you are a man of my worth, my guide and intimate friend." Surely we can infer a fortiori: if David, king of Israel, who learned nothing from Achitofel except for two things alone, nevertheless referred to him as his master, guide and intimate, it certainly goes without saying that one who learns from his fellow a single chapter, a law, a verse, a saying, or even a single letter, is obligated to revere him. And there is no reverence but Torah, as is stated (Proverbs 3:35; 28:10), "The sages shall inherit honor" "and the integral shall inherit good"; and there is no good but Torah, as is stated (ibid. 4:2), "I have given you a good purchase; My Torah, do not forsake it." Pirkei Avot 6:3 + 657 Torah is greater than the priesthood or sovereignty, for sovereignty is acquired with thirty virtues, the priesthood with twenty-four, and Torah is acquired with forty-eight qualities. These are: study, listening, verbalizing, comprehension of the heart, awe, fear, humility, joy, purity, serving the sages, companionship with one's contemporaries, debating with one's students, tranquility, study of the scriptures, study of the Mishnah, minimizing engagement in business, minimizing socialization, minimizing pleasure, minimizing sleep, minimizing talk, minimizing gaiety, slowness to anger, good heartedness, faith in the sages, acceptance of suffering, knowing one's place, satisfaction with one's lot, qualifying one's words, not taking credit for oneself, likableness, love of God, love of humanity, love of charity, love of justice, love of rebuke, fleeing from honor, lack of arrogance in learning, reluctance to hand down rulings, participating in the burden of one's fellow, judging him to the side of merit, correcting him, bringing him to a peaceful resolution [of his disputes], deliberation in study, asking and answering, listening and illuminating, learning in order to teach, learning in order to observe, wising one's teacher, exactness in conveying a teaching, and saying something in the name of its speaker. Thus we have learned: One who says something in the name of its speaker brings redemption to the world, as is stated (Esther 2:22), "And Esther told the king in the name of Mordechai." Pirkei Avot 6:6 + 355 Rabbi Shimon the son of Judah would say in the name of Rabbi Shimon the son of Yochai: Beauty, strength, wealth, honor, wisdom, sageness, old age and children are becoming to the righteous and becoming to the world. As is stated (Proverbs 16:31): "Old age is a crown of beauty, to be found in the ways of righteousness." And it says (ibid. 20:29): "The beauty of youths is their strength, and the glory of sages is their age." And it says (ibid., 17:6): "The crown of sages are their grandchildren, and the beauty of children their fathers." And it says (Isaiah 24:23): "And the moon shall be abashed and the sun shamed, for the Lord of hosts has reigned in Zion, and before his elders is glory." Rabbi Shimon the son of Menasia would say: these seven qualities enumerated by the sages for the righteous were all realized in Rabbi [Judah HaNassi] and his sons. Pirkei Avot 6:8 + 378 Said Rabbi Yossei the son of Kisma: Once, I was traveling and I encountered a man. He greeted me and I returned his greetings. Said he to me: "Rabbi, where are you from?" Said I to him: "From a great city of sages and scholars, am I." Said he to me: "Rabbi, would you like to dwell with us in our place? I will give you a million dinars of gold, precious stones and pearls." Said I to him: "If you were to give me all the silver, gold, precious stones and pearls in the world, I would not dwell anywhere but in a place of Torah. Indeed, so is written in the book of psalms by David the king of Israel: `I prefer the Torah of Your mouth over thousands in gold and silver' (Psalms 118:72). Furthermore, when a person passes from this world neither silver, nor gold, nor precious stones, nor pearls accompany him, only Torah and good deeds, as is stated (Proverbs 6:22): `When you go it will direct you, when you lie down it will watch over you, and when you awaken it shall be your speech.' `When you go it will direct you' - in this world; `when you lie down it will watch over you' - in the grave; `and when you awaken it shall be our speech' - in the World To Come. Also it says (Chaggai 2:8): `Mine is the silver and Mine is the gold, so says the L-rd of Hosts.' " Pirkei Avot 6:9 + 402 God acquired five acquisitions in his world. These are: one acquisition is the Torah, one acquisition are the heavens and the earth, one acquisition is Abraham, one acquisition is the people of Israel, and one acquisition is the Holy Temple. The Torah, as it is written (Proverbs 8:22), "God acquired me as the beginning of His way, before His works of yore." The heavens and the earth, as it is written (Isaiah 66:1), "So says God: The heavens are My throne and the earth is My footstool; what house, then, can you build for Me, and where is My place of rest?"; and it says (Psalms 104:25), "How many are your works, O God, You have made them all with wisdom; the earth is filled with Your acquisitions." Abraham, as it is written (Genesis 14:19), "And he blessed him, and said: Blessed be Abram to God Most High, acquirer of heavens and earth." Israel, as it is written (Exodus 15:16), "Till Your nation, O God, shall pass, till this nation You have acquired shall pass"; and it says (Psalms 16:3), "To the holy who are upon earth, the noble ones, in whom is all My delight." The Holy Temple, as it is written (Exodus 15:17), "The base for Your dwelling that you, God, have achieved; the Sanctuary, O Lord, that Your hands have established"; and it says (Psalms 78:54), "And He brought them to His holy domain, this mount His right hand has acquired." Pirkei Avot 6:10 + 383 Grand Rabbi Moshe Shternbuch of the Eda Charedit, a great grandson of the Gaon of Vilna osb"m, said this past week that the times of the Mashiach are here. His source is the Vilna Gaon himself. Rav Shternbuch received a closely guarded secret that came to him from Rabbi Yitzchak Chever zatza"l, who received it from Rabbi Chaim of Volozhyn zatza"l, who received it from the Gaon of Vilna himself, who revealed it shortly before his death: “When you hear that the Russians have captured the city of Crimea, you should know that the times of the Messiah have started, that his steps are being heard. And when you hear that the Russians have reached the city of Constantinople (today’s Istanbul), you should put on your Shabbat clothes and don’t take them off, because it means that the Messiah is about to come any minute.” According to the above, we owe a note of thanks to Russian president Vladimir Putin for helping to bring Mashiach a step closer. + 334 This is an exceedingly strange development, unexpected by all but the theologians. They have always accepted the word of the Bible: In the beginning God created heaven and earth… But for the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; and as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries. - Robert Jastrow. God and the Astronomers [New York: W.W. Norton and Co., 1978], 116. Professor Jastrow was the founder of NASA’s Goddard Institute, now director of the Mount Wilson Institute and its observatory. + 385 If statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of stardust lost in the blaze of the Milky way. properly, the Jew ought hardly to be heard of, but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the world’s list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvelous fight in this world, in all the ages; and had done it with his hands tied behind him. He could be vain of himself, and be excused for it. The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed; and made a vast noise, and they are gone; other people have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality? Mark Twain (“Concerning The Jews,” Harper’s Magazine, 1899 see The Complete Essays of Mark Twain, Doubleday  pg. 249) + 259 He makes sure that justice is done, and he protects those who are loyal to him. Mishlei 2:8 + 275 The Lord laughs at those who laugh at him, but he gives grace to those who are not proud. Mishlei 3:34 + 275 An evil man will be caught in his wicked ways; the ropes of his sins will tie him up. Mishlei 5:22 + 213 He will die because he does not control himself, and he will be held captive by his foolishness. Mishlei 5:23 + 262 But if he is caught, he must pay back seven times what he stole, and it may cost him everything he owns. Mishlei 6:31 + 252 A man who takes part in adultery has no sense; he will destroy himself. Mishlei 6:32 + 269 Then the woman approached him, dressed like a prostitute and planning to trick him. Mishlei 7:10 + 268 She grabbed him and kissed him. Without shame she said to him, Mishlei 7:13 + 297 He took a lot of money with him and won’t be home for weeks. Mishlei 7:20 + 319 By her clever words she made him give in; by her pleasing words she led him into doing wrong. Mishlei 7:21 + 292 And shot through the liver with an arrow. Like a bird caught in a trap, he didn’t know what he did would kill him. Mishlei 7:23 + 268 I was a nursling beside Him, and I was His delight every day, playing before Him at all times; Mishlei 8:30 + 257 Whoever is simple, let him turn in here. To the one devoid of sense, she says to him, Mishlei 9:4 + 300 He who chastens a scorner takes disgrace for himself, and he who reproves a wicked man, that is his blemish. Mishlei 9:7 + 247 "Whoever is simple, let him turn in here, and whoever is devoid of sense," and she says to him, Mishlei 9:16 + 206 A king is pleased with a wise servant, but he will become angry with one who causes him shame. Mishlei 14:35 + 265 An angry king can put someone to death, so a wise person will try to make him happy. Mishlei 16:14 + 272 The Lord is like a strong tower; those who do right can run to him for safety. Mishlei 18:10 + 281 When a man finds a wife, he finds something good. It shows that the Lord is pleased with him. Mishlei 18:22 + 261 A child who robs his father and sends away his mother brings shame and disgrace on himself. Mishlei 19:26 + 268 An angry king is like a roaring lion. Making him angry may cost you your life. Mishlei 20:2 + 268 The Lord hates dishonest weights, and dishonest scales do not please him. Mishlei 20:23 + 227 Do not say, I will get even; I will do to him what he did to me. Mishlei 24:29 + 273 It is better for him to give you a higher position than to bring you down in front of the prince. Because of something you have seen, Mishlei 25:7 + 254 Don’t go to your neighbor’s house too often; too much of you will make him hate you. Mishlei 25:17 + 281 If your enemy is hungry, feed him. If he is thirsty, give him a drink. Mishlei 25:21 + 259 Every word of God is true. He guards those who come to him for safety. Mishlei 30:5 + 248 A rooster, a male goat, and a king when his army is around him. Mishlei 30:31 + 273 These are the words of King Lemuel, the message his mother taught him: Mishlei 31:1 + 279 She does him good and not harm for as long as she lives. Mishlei 31:12 + 382 There's a certain amount of ambiguity in my background, what with intermarriages and conversions, but under various readings of three codes which I don’t much respect (Mosaic Law, the Nuremberg Laws, and the Israeli Law of Return) I do qualify as a member of the tribe, and any denial of that in my family has ceased with me. But I would not remove myself to Israel if it meant the continuing expropriation of another people, and if anti-Jewish fascism comes again to the Christian world—or more probably comes at us via the Muslim world—I already consider it an obligation to resist it wherever I live. I would detest myself if I fled from it in any direction. Leo Strauss was right. The Jews will not be 'saved' or 'redeemed.' (Cheer up: neither will anyone else.) They/we will always be in exile whether they are in the greater Jerusalem area or not, and this in some ways is as it should be. They are, or we are, as a friend of Victor Klemperer's once put it to him in a very dark time, condemned and privileged to be 'a seismic people.' A critical register of the general health of civilization is the status of 'the Jewish question.' No insurance policy has ever been devised that can or will cover this risk. Christopher Hitchens, Hitch-22: A Memoir + 298 Had there been a lunatic asylum in the suburbs of Jerusalem, Jesus Christ would infallibly have been shut up in it at the outset of his public career. That interview with Satan on the pinnacle of the Temple would alone have damned him, and everything that happened after could but have confirmed the diagnosis. Havelock Ellis, Impressions and Comments + 401 Animals are the lower intelligent of creatures, yet God illustrates man as one of them. Why? To demonstrate to us how careless, how thoughtless, and sometimes how cruel and low-life we can be without him. Without God, we go through a hard, disappointing, and dreadful life. We are like fearful, untrained, and bitter children that have played all day and are afraid to go to sleep at night, thinking we are going to miss out or be left out of things. A sailor out on a stormy sea needs a strong sail and anchor for the days and a lighthouse for the nights to survive. This is a good illustration of witnessing. We draw from one another’s strength for the day and mediate on it in the nights in accordance with God’s Word. God has faded out of the mind of this generation, we like immature children, believe that the Toyland of material wealth is a sufficient world. Yet houses, cars, and money really do not fulfill. Abraham begot Isaac, and Isaac begot Jacob – a generation of God-fearing men. But in the next generation, God was not the God of Isaac. He had faded and became second place in their lives. Even in the mother’s womb, there was a struggle for honor and success. Jacob stole his brother’s birthright. Morals were decaying, rottenness appeared. The same things have happened with us. Our whole nation is reaping the results of a fading faith and trust, which is producing decaying morals and a decaying country. We are morally out of control. Unless we, like Jacob, who when frightened for his life desired a moral renewal, acknowledge that we are wrong and find God in the process. We must seek God with our whole hearts. The future of this world is in the hands of the believers. God has left everything in the hands of the church. Therefore, we must witness. An evangelical team must go out and bring the people back to the Garden of Eden as God had originally planned. Grace is always available! Rosa Pearl Johnson + 316 Germany and Israel should dream together for a Middle East in which all the countries are willing to exchange the dispute of the parents with peace for their children. Shimon Peres, President of Israel + 271 Today, Israel is stronger than ever. Israel has defensive tools of its own – those developed in the past and those developed today and those that will be developed tomorrow. Shimon Peres, President of Israel + 298 Is it not good for a man that he eat and drink and show himself enjoyment in his toil? This too have I seen that it is from the hand of God. Kohelet 2:24 + 282 For to a man who is good in His sight, He has given wisdom and knowledge and joy, but to the sinner He has given an occupation to gather and to accumulate, to give to him who is good in God's sight; this too is vanity and frustration. Kohelet 2:26 + 283 I knew that everything that God made, that will be forever; we cannot add to it, nor can we subtract from it; and God made it so that they fear Him. Kohelet 3:14 + 283 And I saw that there is nothing better than that man rejoice in his deeds, for that is his portion, for who will bring him to see what will be after him? Kohelet 3:22 + 283 For if they fall, one will lift up his friend, but woe to the one who falls and has no second one to lift him up. Kohelet 4:10 + 298 And if a man prevails against the one, the two will stand against him, and a three- stranded cord will not quickly be broken. Kohelet 4:12 + 266 There is no end to all the people, to all that were before them; also the last ones will not rejoice with him, for this too is vanity and frustration. Kohelet 4:16 + 254 The sleep of the laborer is sweet, whether he eat little or much, but the satiety of the rich does not allow him to sleep. Kohelet 5:11 + 287 Behold what I saw; it is good, yea, it is beautiful, to eat and drink and to experience goodness with all his toil that he toils under the sun, the number of the days of his life that God gave him, for that is his portion. Kohelet 5:17 + 316 Also every man whom God has given riches and property and has given him power to eat thereof and to take his portion and to rejoice with his toil; that is a gift of God. Kohelet 5:18 + 277 For let him remember that the days of his life are not many, for God is testimony of the joy of his heart. Kohelet 5:19 + 297 A man whom God gives riches and property and honor, and his soul lacks nothing of all he desires, and God gives him no power to eat of it, but a strange man eats it; this is vanity and a grievous sickness. Kohelet 6:2 + 298 What was, its name was already called, and it is known that he is a man, and he will not be able to strive with him who is stronger than he. Kohelet 6:10 + 256 For who knows what is good for man in his lifetime, the number of the days of his life of vanity, that he do them like a shadow, for who will tell man what will be after him under the sun? Kohelet 6:12 + 297 On a day of good, be among the good, and on a day of adversity, ponder; God has made one corresponding to the other, to the end that man will find nothing after Him. Kohelet 7:14 + 290 It is good that you should take hold of this, and also from this you shall not withdraw your hand, for he who fears God will discharge himself of them all. Kohelet 7:18 + 295 Hasten not to go away from before Him; stay not in an evil thing; for all that He wishes, He will do. Kohelet 8:3 + 281 Inasmuch as the King's word is the rule, and who will say to Him, What are You doing? Kohelet 8:4 + 262 For every desire has a time and judgment, when the evil of man is great upon him. Kohelet 8:6 + 256 For he knows not what will be, for how it will be, who will tell him? Kohelet 8:7 + 284 For a sinner does evil a hundred years, and He grants him an extension; but I know too that it will be good for those who fear God because they fear Him. Kohelet 8:12 + 292 And I praised joy, for there is nothing better for man under the sun than to eat and to drink and to be merry, and that will accompany him in his toil the days of his life that God gave him under the sun. Kohelet 8:15 + 290 Everything comes to them as it comes to all; there is one occurrence for the righteous and for the wicked, for the good, and for the pure, and for the unclean, and for he who sacrifices, and for he who does not sacrifice; like the good, so is the sinner; he who swears is like him who fears an oath. Kohelet 9:2 + 271 One who digs a pit shall fall therein, and one who breaks a fence-a snake shall bite him. Kohelet 10:8 + 256 The words of a wise man's mouth find favor, but a fool's lips will destroy him. Kohelet 10:12 + 293 And the fool increases words; a man does not know what will be, and what will be behind him, who will tell him? Kohelet 10:14 + 236 The toil of the fools wearies him, for he does not know to go to the city. Kohelet 10:15 + 295 For if a man lives many years, let him rejoice in them all, and let him remember the days of darkness, for they will be many; all that befalls him is vanity. Kohelet 11:8 + 308 I told him I believed every word of what I'd said but that I never should have said it in public. Steve Jobs — On apologizing to Bill Gates for disparaging Microsoft in a documentary, The New York Times. 1997 + 236 Everyone thinks of changing the world, but no one thinks of changing himself. Leo Tolstoy + 267 I sit on a man's back, choking him and making him carry me, and yet assure myself and others that I am very sorry for him and wish to ease his lot by all possible means - except by getting off his back. Leo Tolstoy + 309 Faith is the sense of life, that sense by virtue of which man does not destroy himself, but continues to live on. It is the force whereby we live. Leo Tolstoy + 254 Man lives consciously for himself, but is an unconscious instrument in the attainment of the historic, universal, aims of humanity. Leo Tolstoy + 274 Most powerful is he who has himself in his own power. Lucius Annaeus Seneca + 279 Wisdom allows nothing to be good that will not be so forever; no man to be happy but he that needs no other happiness than what he has within himself; no man to be great or powerful that is not master of himself. Lucius Annaeus Seneca + 262 Be wary of the man who urges an action in which he himself incurs no risk. Lucius Annaeus Seneca + 247 God is the universal substance in existing things. He comprises all things. He is the fountain of all being. In Him exists everything that is. Lucius Annaeus Seneca + 263 No one is laughable who laughs at himself. Lucius Annaeus Seneca + 271 Nothing is void of God, his work is everywhere his full of himself. Lucius Annaeus Seneca + 228 He that does good to another does good also to himself. Lucius Annaeus Seneca + 313 It is only shallow people who require years to get rid of an emotion. A man who is master of himself can end a sorrow as easily as he can invent a pleasure. I don't want to be at the mercy of my emotions. I want to use them, to enjoy them, and to dominate them. Oscar Wilde + 314 My wife and I are affiliated with a temple here in Los Angeles. We feel very close to the congregation and to the rabbi, who happens to be my wife's cousin and who I admire greatly. I talk to him regularly but I consider myself more spiritual than religious. Leonard Nimoy + 295 The good, the admirable reader identifies himself not with the boy or the girl in the book, but with the mind that conceived and composed that book. Vladimir Nabokov + 299 If a man insisted always on being serious, and never allowed himself a bit of fun and relaxation, he would go mad or become unstable without knowing it. Herodotus + 275 A man calumniated is doubly injured - first by him who utters the calumny, and then by him who believes it. Herodotus + 292 He is the best man who, when making his plans, fears and reflects on everything that can happen to him, but in the moment of action is bold. Herodotus + 234 A man calumniated is doubly injured - first by him who utters the calumny, and then by him who believes it. Herodotus + 233 God does not suffer presumption in anyone but himself. Herodotus + 293 Man does not control his own fate. The women in his life do that for him. Groucho Marx + 425 Let him kiss me with the kisses of his mouth! For your blove is better than wine; Song of Solomon 1:2 + 371 On my bed by night I sought him whom my soul loves; I sought him, but found him not. Song of Solomon 3:1 + 370 I got up and went around the city, in the streets and squares, looking for the one I love. I looked for him, but I could not find him. Song of Solomon 3:2 + 367 As soon as I had left them, I found the one I love. I held him and would not let him go until I brought him to my mother’s house, to the room where I was born. Song of Solomon 3:4 + 267 King Solomon had a couch made for himself of wood from Lebanon. Song of Solomon 3:9 + 342 I opened the door for my lover, but my lover had left and was gone. When he spoke, he took my breath away. I looked for him, but I could not find him; I called for him, but he did not answer. Song of Solomon 5:6 + 318 Promise me, women of Jerusalem, if you find my lover, tell him I am weak with love. Song of Solomon 5:8 + 348 His mouth is sweet to kiss, and I desire him very much. Yes, daughters of Jerusalem, this is my lover and my friend. Song of Solomon 5:16 + 360 Where has your lover gone, most beautiful of women? Which way did your lover turn? We will look for him with you. Song of Solomon 6:1 + 334 I am a wall, and my breasts are like towers. So I was to him, as one who brings happiness. Song of Solomon 8:10 + 372 Kami is the Japanese word for a god, deity, divinity, or spirit. It has been used to describe "mind", "God", "supreme being", "one of the Shinto deities", an effigy, a principle and anything that is worshipped. Although "god" or "deity" is the common interpretation of kami, some Shinto scholars argue that such a translation can cause a misunderstanding of the term. The wide variety of usage of the word can be compared to the Sanskrit Deva and the Hebrew Elohim, which also refer to God, gods, angels or spirits. + 276 The clever combatant imposes his will on the enemy, but does not allow the enemy's will to be imposed on him. - Sun Tzu + 376 Above all, don't lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love. Fyodor Dostoyevsky, The Brothers Karamazov + 264 Anyone who believes what a cat tells him deserves all he gets. Neil Gaiman, Stardust + 243 The visionary lies to himself, the liar only to others. Friedrich Nietzsche + 352 The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love, and in order to occupy and distract himself without love he gives way to passions and coarse pleasures, and sinks to bestiality in his vices, all from continual lying to other men and to himself. Fyodor Dostoyevsky, The Brothers Karamazov + 379 If a man, who says he loves you, won’t tell you the details of a private conversation between him and another woman you can be sure he is not protecting your heart. He is protecting himself and the women he has feelings for. Wise women simply see things as they are, not as their low self-esteem allows. Shannon L. Alder + 292 It is an absolute human certainty that no one can know his own beauty or perceive a sense of his own worth until it has been reflected back to him in the mirror of another loving, caring human being. John Joseph Powell, The Secret of Staying in Love + 293 “Do you know a cure for me?" Why yes," he said, "I know a cure for everything. Salt water." Salt water?" I asked him. Yes," he said, "in one way or the other. Sweat, or tears, or the salt sea.” Karen Blixen, Seven Gothic Tales + 267 In a world of fools, I was, I think, to him one of the greater fools. Karen Blixen, Out of Africa + 284 The program "Smith" has grown beyond your control. Soon he will spread through this city, as he spread through The Matrix. You cannot stop him. But I can. + 296 The program "Smith" has grown beyond your control. Soon he will spread through this city, as he spread through The Matrix. You cannot stop him. But I can. Neo + 279 If one looks with a cold eye at the mess man has made of history, it is difficult to avoid the conclusion that he has been afflicted by some built-in mental disorder which drives him towards self-destruction. Arthur Koestler + 349 If Edison had a needle to find in a haystack, he would proceed at once with the diligence of the bee to examine straw after straw until he found the object of his search. … I was a sorry witness of such doings, knowing that a little theory and calculation would have saved him ninety per cent of his labor. Nikola Tesla + 272 Marconi is a good fellow. Let him continue. He is using seventeen of my patents. Nikola Tesla + 381 Electric current, after passing into the earth travels to the diametrically opposite region of the same and rebounding from there, returns to its point of departure with virtually undiminished force. The outgoing and returning currents clash and form nodes and loops similar to those observable on a vibrating cord. To traverse the entire distance of about twenty-five thousand miles, equal to the circumference of the globe, the current requires a certain time interval, which I have approximately ascertained. In yielding this knowledge, nature has revealed one of its most precious secrets, of inestimable consequence to man. So astounding are the facts in this connection, that it would seem as though the Creator, himself, had electrically designed this planet just for the purpose of enabling us to achieve wonders which, before my discovery, could not have been conceived by the wildest imagination. Nikola Tesla + 412 The economic transmission of power without wires is of all-surpassing importance to man. By its means he will gain complete mastery of the air, the sea and the desert. It will enable him to dispense with the necessity of mining, pumping, transporting and burning fuel, and so do away with innumerable causes of sinful waste. By its means, he will obtain at any place and in any desired amount, the energy of remote waterfalls — to drive his machinery, to construct his canals, tunnels and highways, to manufacture the materials of his want, his clothing and food, to heat and light his home — year in, year out, ever and ever, by day and by night. It will make the living glorious sun his obedient, toiling slave. It will bring peace and harmony on earth. Nikola Tesla + 372 According to an adopted theory, every ponderable atom is differentiated from a tenuous fluid, filling all space merely by spinning motion, as a whirl of water in a calm lake. By being set in movement this fluid, the ether, becomes gross matter. Its movement arrested, the primary substance reverts to its normal state. It appears, then, possible for man through harnessed energy of the medium and suitable agencies for starting and stopping ether whirls to cause matter to form and disappear. At his command, almost without effort on his part, old worlds would vanish and new ones would spring into being. He could alter the size of this planet, control its seasons, adjust its distance from the sun, guide it on its eternal journey along any path he might choose, through the depths of the universe. He could make planets collide and produce his suns and stars, his heat and light; he could originate life in all its infinite forms. To cause at will the birth and death of matter would be man's grandest deed, which would give him the mastery of physical creation, make him fulfill his ultimate destiny. Nikola Tesla + 368 The little engine labors and grows, performs more and more involved operations, becomes sensitive to ever subtler influences and now there manifests itself in the fully developed being — Man — a desire mysterious, inscrutable and irresistible: to imitate nature, to create, to work himself the wonders he perceives. Inspired to this task he searches, discovers and invents, designs and constructs, and covers with monuments of beauty, grandeur and awe, the star of his birth. He descends into the bowels of the globe to bring forth its hidden treasures and to unlock its immense imprisoned energies for his use. He invades the dark depths of the ocean and the azure regions of the sky. He peers in the innermost nooks and recesses of molecular structure and lays bare to his gaze worlds infinitely remote. He subdues and puts to his service the fierce, devastating spark of Prometheus, the titanic forces of the waterfall, the wind and the tide. He tames the thundering bolt of Jove and annihilates time and space. He makes the great Sun itself his obedient toiling slave. Such is his power and might that the heavens reverberate and the whole earth trembles by the mere sound of his voice. Nikola Tesla + 368 What has the future in store for this strange being, born of a breath, of perishable tissue, yet Immortal, with his powers fearful and Divine? What magic will be wrought by him in the end? What is to be his greatest deed, his crowning achievement? Long ago he recognized that all perceptible matter comes from a primary substance, or a tenuity beyond conception, filling all space, the Akasha or luminiferous ether, which is acted upon by the life-giving Prana or Creative Force, calling into existence, in never ending cycles, all things and phenomena. The primary substance, thrown into infinitesimal whirls of prodigious velocity, becomes gross matter; the force subsiding, the motion ceases and matter disappears, reverting to the primary substance. Can man control this grandest, most awe-inspiring of all processes in nature? Can he harness her inexhaustible energies to perform all their functions at his bidding? more still cause them to operate simply by the force of his will? If he could do this, he would have powers almost unlimited and supernatural. At his command, with but a slight effort on his part, old worlds would disappear and new ones of his planning would spring into being. He could fix, solidify and preserve the ethereal shapes of his imagining, the fleeting visions of his dreams. He could express all the creations of his mind on any scale, in forms concrete and imperishable. He could alter the size of this planet, control its seasons, guide it along any path he might choose through the depths of the Universe. He could cause planets to collide and produce his suns and stars, his heat and light. He could originate and develop life in all its infinite forms. Nikola Tesla + 312 To create and to annihilate material substance, cause it to aggregate in forms according to his desire, would be the supreme manifestation of the power of Man's mind, his most complete triumph over the physical world, his crowning achievement, which would place him beside his Creator, make him fulfill his Ultimate Destiny. Nikola Tesla + 390 The moment one constructs a device to carry into practice a crude idea, he finds himself unavoidably engrossed with the details of the apparatus. As he goes on improving and reconstructing, his force of concentration diminishes and he loses sight of the great underlying principle.… I do not rush into actual work. When I get an idea, I start at once building it up in my imagination. I change the construction, make improvements and operate the device in my mind. It is absolutely immaterial to me whether I run my turbine in thought or test it in my shop. I even note if it is out of balance. Nikola Tesla + 326 I feel convinced that my preservation was not altogether accidental, but was indeed the work of divine power. An inventor's endeavor is essentially life saving. Whether he harnesses forces, improves devices, or provides new comforts and conveniences, he is adding to the safety of our existence. He is also better qualified than the average individual to protect himself in peril, for he is observant and resourceful. Nikola Tesla + 345 As I uttered these inspiring words the idea came like a flash of lightning and in an instant the truth was revealed. I drew with a stick on the sand the diagram shown six years later in my address before the American Institute of Electrical Engineers, and my companion understood them perfectly. The images I saw were wonderfully sharp and clear and had the solidity of metal and stone, so much so that I told him, "See my motor here; watch me reverse it." I cannot begin to describe my emotions. Pygmalion seeing his statue come to life could not have been more deeply moved. A thousand secrets of nature which I might have stumbled upon accidentally, I would have given for that one which I had wrested from her against all odds and at the peril of my existence … Nikola Tesla + 354 At present, many of the ablest minds are trying to devise expedients for preventing a repetition of the awful conflict which is only theoretically ended and the duration and main issues of which I have correctly predicted in an article printed in the Sun of December 20, 1914. The proposed League is not a remedy but, on the contrary, in the opinion of a number of competent men, may bring about results just the opposite. It is particularly regrettable that a punitive policy was adopted in framing the terms of peace, because a few years hence, it will be possible for nations to fight without armies, ships or guns, by weapons far more terrible, to the destructive action and range of which there is virtually no limit. Any city, at a distance, whatsoever, from the enemy, can be destroyed by him and no power on earth can stop him from doing so. Nikola Tesla + 433 Tesla, with his almost preternatural insight into alternating current phenomenon that had enabled him some years before to revolutionize the art of electric power transmission through the invention of the rotary field motor, knew how to make resonance serve, not merely the role of a microscope to make visible the electric oscillations, as Hertz had done, but he made it serve the role of a stereopticon to render spectacular to large audiences the phenomena of electric oscillations and high frequency currents....He did more to excite interest and create an intelligent understanding of these phenomena in the years 1891–1893 than anyone else, and the more we learn about high frequency phenomena, resonance, and radiation today, the nearer we find ourselves approaching what we at one time were inclined, through a species of intellectual myopia, to regard as the fascinating but fantastical speculations of a man whom we are now compelled, in the light of modern experience and knowledge, to admit was a prophet. But Tesla was no mere lecturer and prophet. He saw to the fulfillment of his prophesies and it has been difficult to make any but unimportant improvements in the art of radio-telegraphy without traveling part of the way at least, along a trail blazed by this pioneer who, though eminently ingenious, practical, and successful in the apparatus he devised and constructed, was so far ahead of his time that the best of us then mistook him for a dreamer. I never came anywhere near having an appreciation of what Mr. Tesla had done in this art until a very late date... John Stone Stone + 319 Dr. Tesla's lectures opened a new physical world to me... He was one of the kindest men I've ever encountered. The hours which I was permitted to spend together with him will always be among the fondest memories of my life. Jonathan Zenneck + 295 What magic will be wrought by him in the end? What is to be his greatest deed, his crowning achievement? Nikola Tesla + 313 Archimedes was my ideal. I admired the works of artists, but to my mind, they were only shadows and semblances. The inventor, I thought, gives to the world creations which are palpable, which live and work. Nikola Tesla + 286 Dear all, please listen carefully. When you look into any man’s eyes and do not find your brother in him and when you look into any woman’s eyes and do not find your sister in her, whatever time of the day it is, it is still night for you. + 233 While serving food to my family, I feel like I am serving God Himself. + 316 God and a devotee are not distinct from each other, only God being unmanifest is unable to speak to a devotee who has awareness of his body hence He introduces the devotee to one of His representatives who is carrying out His mission. Such a representative performing His mission is called a Guru. In other words, He Himself speaks using the Guru as a medium. H.H. Kane Maharaj + 270 The young athlete who aspires to greatness, generally speaking, learns a number of things from several different coaches. The first one taught him the fundamentals; the second one instilled discipline in him and taught him more of the techniques that must be mastered to excel. Zig Ziglar + 282 The young athlete who aspires to greatness, generally speaking, learns a number of things from several different coaches. The first one taught him the fundamentals; the second one instilled discipline in him and taught him more of the techniques that must be mastered to excel. Zig Ziglar + 256 My religion consists of a humble admiration of the illimitable superior spirit who reveals himself in the slight details we are able to perceive with our frail and feeble mind. Albert Einstein + 226 Whoever undertakes to set himself up as a judge of Truth and Knowledge is shipwrecked by the laughter of the Gods. Albert Einstein + 286 A human being is a part of the whole, called by us Universe, a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest-a kind of optical delusion of his consciousness. This delusion is a kind of prison, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free from this prison by widening our circle of compassion to embrace all living creatures and the whole nature in its beauty. Albert Einstein + 268 They love, they hate, but cannot do without him. Aristophanes, see Plutarch, Life of Alcibiades + 235 God said, Let us make man with our image and likeness. Let him dominate the fish of the sea, the birds of the sky, the livestock animals, and all the earth - and every land animal that walks the earth. Bereshit 1:26 + 242 God thus created man with His image. In the image of God, He created him, male and female He created them. Bereshit 1:27 + 234 God took the man and placed him in the Garden of Eden to work it and watch it. Bereshit 2:15 + 197 God said, It is not good for man to be alone. I will make a compatible helper for him. Bereshit 2:18 + 216 The man named every livestock animal and bird of the sky, as well as all the wild beasts. But the man did not find a helper who was compatible for him. Bereshit 2:20 + 182 I will plant hatred between you and the woman, and between your offspring and her offspring. He will strike you in the head, and you will strike him in the heel. Bereshit 3:15 + 233 Cain said something to his brother Abel. Then, when they happened to be in the field, Cain rose up against his brother Abel, and killed him. Bereshit 4:8 + 215 God said to him, Indeed! Whoever kills Cain will be punished seven times as much. God placed a mark on Cain so that whoever would find him would not kill him. Bereshit 4:15 + 229 Lemekh said to his wives, Adah and Tzillah, hear my voice; wives of Lemekh, listen to my speech. I have killed a man by wounding him, and a child by bruising him. Bereshit 4:23 + 231 Adam knew his wife again, and she gave birth to a son. She named him Seth - Because God has granted (shath) me other offspring in place of Abel, whom Cain had killed. Bereshit 4:25 + 226 A son was also born to Seth, and Seth named him Enosh. It was then initiated to pray with God's name. Bereshit 4:26 + 200 This is the book of the Chronicles of Adam: On the day that God created man, He made him in the likeness of God. Bereshit 5:1 + 227 Adam lived 130 years, and he had a son in his likeness and form. He named him Seth. Bereshit 5:3 + 173 Enoch walked with God, and he was no more, because God had taken him. Bereshit 5:24 + 221 He named him Noah, saying, This one will bring us relief from our work and the anguish of our hands, from the soil that God has cursed. Bereshit 5:29 + 225 And Noah did; according to all that God had commanded him, so he did. Bereshit 6:22 + 201 And Noah did, according to all that the Lord had commanded him. Bereshit 7:5 + 212 And Noah went in and his sons and his wife and his son's wives with him into the ark because of the flood waters. Bereshit 7:7 + 178 And those who came male and female of all flesh came, as God had commanded him, and the Lord shut him in. Bereshit 7:16 + 253 And it the Flood blotted out all beings that were upon the face of the earth, from man to animal to creeping thing and to the fowl of the heavens, and they were blotted out from the earth, and only Noah and those with him in the ark survived. Bereshit 7:23 + 223 And God remembered Noah and all the beasts and all the cattle that were with him in the ark, and God caused a spirit to pass over the earth, and the waters subsided. Bereshit 8:1 + 199 And he sent forth the dove from with him, to see whether the waters had abated from upon the surface of the earth. Bereshit 8:8 + 222 But the dove found no resting place for the sole of its foot; so it returned to him to the ark because there was water upon the entire surface of the earth; so he stretched forth his hand and took it, and he brought it to him to the ark. Bereshit 8:9 + 218 And the dove returned to him at eventide, and behold it had plucked an olive leaf in its mouth; so Noah knew that the water had abated from upon the earth. Bereshit 8:11 + 198 And he again waited another seven days, and he sent forth the dove, and it no longer continued to return to him. Bereshit 8:12 + 215 So Noah went out, and his sons and his wife and his sons' wives with him. Bereshit 8:18 + 248 And the Lord smelled the pleasant aroma, and the Lord said to Himself, I will no longer curse the earth because of man, for the imagination of man's heart is evil from his youth, and I will no longer smite all living things as I have done. Bereshit 8:21 + 224 And God said to Noah and to his sons with him, saying: Bereshit 9:8 + 200 And he drank of the wine and became drunk, and he uncovered himself within his tent. Bereshit 9:21 + 228 And Noah awoke from his wine, and he knew what his small son had done to him. Bereshit 9:24 + 227 And Mizraim begot the Ludim and the Anamim and the Lehabim and the Naphtuhim, Bereshit 10:13 + 199 And the Pathrusim and the Casluhim, from whom the Philistines emerged, and the Caphtorim. Bereshit 10:14 + 209 And Abram went, as the Lord had spoken to him, and Lot went with him, and Abram was seventy five years old when he left Haran. Bereshit 12:4 + 200 And the Lord appeared to Abram, and He said, To your seed I will give this land, and there he built an altar to the Lord, Who had appeared to him. Bereshit 12:7 + 195 And Pharaoh commanded men on his behalf, and they escorted him and his wife and all that was his. Bereshit 12:20 + 212 And Abram came up from Egypt, he and his wife and all that was his, and Lot with him, to the south. Bereshit 13:1 + 214 And Lot chose for himself the entire plain of the Jordan, and Lot traveled from the east, and they parted from one another. Bereshit 13:11 + 243 And the Lord said to Abram after Lot had parted from him, Please raise your eyes and see, from the place where you are, northward and southward and eastward and westward. Bereshit 13:14 + 232 And in the fourteenth year, Chedorlaomer came, and the kings who were with him, and they smote the Rephaim in Ashteroth Karnaim and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim. Bereshit 14:5 + 226 And he divided himself against them at night, he and his servants, and smote them, and pursued them until Hobah, which is to the left of Damascus. Bereshit 14:15 + 308 And the king of Sodom came out toward him, after his return from smiting Chedorlaomer and the kings who were with him, to the valley of Shaveh, which is the valley of the king. Bereshit 14:17 + 185 And he blessed him, and he said, Blessed be Abram to the Most High God, Who possesses heaven and earth. Bereshit 14:19 + 200 And blessed be the Most High God, Who has delivered your adversaries into your hand, and he gave him a tithe from all. Bereshit 14:20 + 215 And behold, the word of the Lord came to him, saying, This one will not inherit you, but the one who will spring from your innards-he will inherit you. Bereshit 15:4 + 219 And He took him outside, and He said, Please look heavenward and count the stars, if you are able to count them. And He said to him, So will be your seed. Bereshit 15:5 + 198 And he believed in the Lord, and He accounted it to him as righteousness. Bereshit 15:6 + 197 And He said to him, I am the Lord, Who brought you forth from Ur of the Chaldees, to give you this land to inherit it. Bereshit 15:7 + 213 And He said to him, Take for Me three heifers and three goats and three rams, and a turtle dove and a young bird. Bereshit 15:9 + 211 And he took for Him all these, and he divided them in the middle, and he placed each part opposite its mate, but he did not divide the birds. Bereshit 15:10 + 203 Now the sun was ready to set, and a deep sleep fell upon Abram, and behold, a fright, a great darkness was falling upon him. Bereshit 15:12 + 185 Now Sarai, Abram's wife, had not borne to him, and she had an Egyptian handmaid named Hagar. Bereshit 16:1 + 205 And the angel of the Lord said to her, Behold, you will conceive and bear a son, and you shall name him Ishmael, for the Lord has heard your affliction. Bereshit 16:11 + 210 And he will be a wild donkey of a man; his hand will be upon all, and everyone's hand upon him, and before all his brothers he will dwell. Bereshit 16:12 + 215 And she called the name of the Lord, Who had spoken to her, You are the God of seeing, because she said, Have I seen him here also after I have seen? Bereshit 16:13 + 209 And Abram was ninety-nine years old, and God appeared to Abram, and He said to him, I am the Almighty God; walk before Me and be perfect. Bereshit 17:1 + 157 And Abram fell upon his face, and God spoke with him, saying, Bereshit 17:3 + 236 And Abraham fell on his face and rejoiced, and he said to himself, Will a child be born to one who is a hundred years old, and will Sarah, who is ninety years old, give birth? Bereshit 17:17 + 244 And God said, Indeed, your wife Sarah will bear you a son, and you shall name him Isaac, and I will establish My covenant with him as an everlasting covenant for his seed after him. Bereshit 17:19 + 209 And regarding Ishmael, I have heard you; behold I have blessed him, and I will make him fruitful, and I will multiply him exceedingly; he will beget twelve princes, and I will make him into a great nation. Bereshit 17:20 + 208 And He finished speaking with him, and God went up from above Abraham. Bereshit 17:22 + 252 And Abraham took Ishmael his son and all those born in his house and all those purchased with his money, every male of the people of Abraham's household, and he circumcised the flesh of their foreskin on that very day, as God had spoken with him. Bereshit 17:23 + 232 And all the people of his household, those born in his house and those bought with money from foreigners, were circumcised with him. Bereshit 17:27 + 212 Now the Lord appeared to him in the plains of Mamre, and he was sitting at the entrance of the tent when the day was hot. Bereshit 18:1 + 219 And he lifted his eyes and saw, and behold, three men were standing beside him, and he saw and he ran toward them from the entrance of the tent, and he prostrated himself to the ground. Bereshit 18:2 + 195 And they said to him, Where is Sarah your wife? And he said, Behold in the tent. Bereshit 18:9 + 214 And he said, I will surely return to you at this time next year, and behold, your wife Sarah will have a son. And Sarah heard from the entrance of the tent, and it was behind him. Bereshit 18:10 + 228 And Abraham will become a great and powerful nation, and all the nations of the world will be blessed in him. Bereshit 18:18 + 255 For I have known him because he commands his sons and his household after him, that they should keep the way of the Lord to perform righteousness and justice, in order that the Lord bring upon Abraham that which He spoke concerning him. Bereshit 18:19 + 188 And he continued further to speak to Him, and he said, Perhaps forty will be found there. And He said, I will not do it for the sake of the forty. Bereshit 18:29 + 204 And the two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom, and Lot saw and arose toward them, and he prostrated himself on his face to the ground. Bereshit 19:1 + 198 And he urged them strongly, and they turned in to him, and came into his house, and he made them a feast, and he baked unleavened cakes, and they ate. Bereshit 19:3 + 197 And they called to Lot and said to him, Where are the men who came to you tonight? Bring them out to us, and let us be intimate with them. Bereshit 19:5 + 188 And Lot came out to them to the entrance, and he shut the door behind him. Bereshit 19:6 + 182 But he tarried, and the men took hold of his hand and his wife's hand, and the hand of his two daughters, out of the Lord's pity for him, and they took him out and placed him outside the city. Bereshit 19:16 + 197 And he said to him, Behold I have favored you also as regards this matter, that I will not overturn the city that you have mentioned. Bereshit 19:21 + 192 And his wife looked from behind him, and she became a pillar of salt. Bereshit 19:26 + 210 And Lot went up from Zoar, and he dwelt in the mountain, and his two daughters were with him, for he was afraid to dwell in Zoar; so he dwelt in a cave, he and his two daughters. Bereshit 19:30 + 217 Come, let us give our father wine to drink, and let us lie with him, and let us bring to life seed from our father. Bereshit 19:32 + 229 And it came to pass on the morrow, that the elder said to the younger, Behold, last night I lay with my father. Let us give him wine to drink tonight too, and come, lie with him, and let us bring to life seed from our father. Bereshit 19:34 + 217 So they gave their father to drink on that night also, and the younger arose and lay with him, and he did not know of her lying down or of her rising up. Bereshit 19:35 + 182 And the elder bore a son, and she named him Moab; he is the father of Moab until this day. Bereshit 19:37 + 197 And the younger, she too bore a son, and she named him Ben-ami; he is the father of the children of Ammon until this day. Bereshit 19:38 + 209 And God came to Abimelech in a dream of the night, and He said to him, Behold you are going to die because of the woman whom you have taken, for she is a married woman. Bereshit 20:3 + 209 And God said to him in a dream, I too know that you did this with the innocence of your heart, and I too have withheld you from sinning to Me; therefore, I did not let you touch her. Bereshit 20:6 + 210 And Abimelech summoned Abraham and said to him, What have you done to us, and what have I sinned against you, that you have brought upon me and upon my kingdom a great sin? Deeds that are not done, you have done to me. Bereshit 20:9 + 230 And Abimelech took flocks and cattle and menservants and maidservants, and he gave them to Abraham, and he restored to him his wife Sarah. Bereshit 20:14 + 223 And Sarah conceived and bore a son to Abraham in his old age, at the time of which God had spoken to him. Bereshit 21:2 + 217 And Abraham named his son who had been born to him, whom Sarah had borne to him, Isaac. Bereshit 21:3 + 218 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. Bereshit 21:4 + 217 And Abraham was a hundred years old, when his son Isaac was born to him. Bereshit 21:5 + 213 Rise, pick up the lad and grasp your hand upon him, for I shall make him into a great nation. Bereshit 21:18 + 203 And he dwelt in the desert of Paran, and his mother took for him a wife from the land of Egypt. Bereshit 21:21 + 220 And it came to pass after these things, that God tested Abraham, and He said to him, Abraham, and he said, Here I am. Bereshit 22:1 + 265 And He said, Please take your son, your only one, whom you love, yea, Isaac, and go away to the land of Moriah and bring him up there for a burnt offering on one of the mountains, of which I will tell you. Bereshit 22:2 + 255 And Abraham arose early in the morning, and he saddled his donkey, and he took his two young men with him and Isaac his son; and he split wood for a burnt offering, and he arose and went to the place of which God had told him. Bereshit 22:3 + 209 And Abraham said, God will provide for Himself the lamb for the burnt offering, my son. And they both went together. Bereshit 22:8 + 208 And they came to the place of which God had spoken to him, and Abraham built the altar there and arranged the wood, and he bound Isaac his son and placed him on the altar upon the wood. Bereshit 22:9 + 218 And an angel of God called to him from heaven and said, Abraham! Abraham! And he said, Here I am. Bereshit 22:11 + 201 And he said, Do not stretch forth your hand to the lad, nor do the slightest thing to him, for now I know that you are a God fearing man, and you did not withhold your son, your only one, from Me. Bereshit 22:12 + 196 And the sons of Heth answered Abraham, saying to him, Bereshit 23:5 + 196 And Abraham arose and prostrated himself to the people of the land, to the sons of Heth. Bereshit 23:7 + 223 That he may give me the Machpelah (double) Cave, which belongs to him, which is at the end of his field; for a full price let him give it to me in your midst for burial property. Bereshit 23:9 + 184 And Abraham prostrated himself before the people of the land. Bereshit 23:12 + 189 And Ephron replied to Abraham, saying to him, Bereshit 23:14 + 212 And the servant said to him, Perhaps the woman will not wish to go after me to this land. Shall I return your son to the land from which you came? Bereshit 24:5 + 194 And Abraham said to him, Beware, lest you return my son back there. Bereshit 24:6 + 191 And the servant placed his hand under the thigh of Abraham his master, and he swore to him concerning this matter. Bereshit 24:9 + 212 And she said, Drink, my lord. And she hastened and lowered her pitcher to her hand, and she gave him to drink. Bereshit 24:18 + 209 And she finished giving him to drink, and she said, I will also draw for your camels, until they will have finished drinking. Bereshit 24:19 + 197 And she said to him, I am the daughter of Bethuel, the son of Milcah, whom she bore to Nahor. Bereshit 24:24 + 211 And she said to him, Both straw and fodder are plentiful with us; there is also a place to lodge. Bereshit 24:25 + 188 And the man kneeled and prostrated himself to the Lord. Bereshit 24:26 + 215 So the man came to the house and unmuzzled the camels, and he gave straw and fodder to the camels and water to wash his feet and the feet of the men who were with him. Bereshit 24:32 + 202 And food was set before him to eat, but he said, I will not eat until I have spoken my words. And he said, Speak. Bereshit 24:33 + 253 And the Lord blessed my master exceedingly, and he became great, and He gave him sheep and cattle, silver and gold, man servants and maid servants, camels and donkeys. Bereshit 24:35 + 207 And Sarah, my master's wife, bore a son to my master after she had become old, and he gave him all that he possesses. Bereshit 24:36 + 235 And I asked her, and I said, Whose daughter are you? And she replied, The daughter of Bethuel the son of Nahor, whom Milcah bore to him. And I placed the nose ring on her nose and the bracelets on her hands. Bereshit 24:47 + 290 Now it came to pass when Abraham's servant heard their words, that he prostrated himself on the ground to the Lord. Bereshit 24:52 + 220 And they ate and drank, he and the men who were with him, and they lodged, and they arose in the morning, and he said, Send me away to my master. Bereshit 24:54 + 233 And she bore him Zimran and Jokshan and Medan and Midian and Jishbak and Shuah. Bereshit 25:2 + 194 And Jokshan begot Sheba and Dedan, and the sons of Dedan were Ashurim, Letushim, and Leumim. Bereshit 25:3 + 233 And Isaac and Ishmael his sons buried him in the Cave of Machpelah in the field of Ephron the son of Zohar the Hittite, which faces Mamre, Bereshit 25:9 + 237 And Isaac was forty years old when he took Rebecca the daughter of Bethuel the Aramean of Padan Aram, the sister of Laban the Aramean, to himself for a wife. Bereshit 25:20 + 198 And the first one emerged ruddy; he was completely like a coat of hair, and they named him Esau. Bereshit 25:25 + 213 And afterwards, his brother emerged, and his hand was grasping Esau's heel, and he named him Jacob. Now Isaac was sixty years old when she gave birth to them. Bereshit 25:26 + 212 And Jacob said, Swear to me as of this day; so he swore to him, and he sold his birthright to Jacob. Bereshit 25:33 + 200 And the Lord appeared to him, and said, Do not go down to Egypt; dwell in the land that I will tell you. Bereshit 26:2 + 274 So Abimelech called Isaac, and he said, Behold, she is your wife; so how could you have said, She is my sister? And Isaac said to him, Because I said, Lest I die because of her. Bereshit 26:9 + 208 And Isaac sowed in that land, and he found in that year a hundred fold, and the Lord blessed him. Bereshit 26:12 + 197 And he had possessions of sheep and possessions of cattle and much production, and the Philistines envied him. Bereshit 26:14 + 236 And the shepherds of Gerar quarreled with Isaac's shepherds, saying, The water is ours; so he named the well Esek, because they had contended with him. Bereshit 26:20 + 222 And the Lord appeared to him on that night and said, I am the God of Abraham, your father. Fear not, for I am with you, and I will bless you and multiply your seed for the sake of Abraham, My servant. Bereshit 26:24 + 172 And Abimelech went to him from Gerar, and a group of his companions and Pichol, his general. Bereshit 26:26 + 225 And they arose early in the morning, and they swore one to the other, and Isaac escorted them, and they went away from him in peace. Bereshit 26:31 + 216 And it came to pass on that day, that Isaac's servants came and told him about the well that they had dug, and they said to him, We have found water. Bereshit 26:32 + 230 It came to pass when Isaac was old, and his eyes were too dim to see, that he called Esau his elder son, and he said to him, My son, and he said to him, Here I am. Bereshit 27:1 + 217 Perhaps my father will touch me, and I will appear to him as a deceiver, and I will bring upon myself a curse and not a blessing. Bereshit 27:12 + 219 And his mother said to him, On me is your curse, my son. Only hearken to my voice and go, take them for me. Bereshit 27:13 + 232 So Jacob drew near to Isaac his father, and he felt him, and he said, The voice is the voice of Jacob, but the hands are the hands of Esau. Bereshit 27:22 + 209 And he did not recognize him because his hands were hairy like the hands of his brother Esau, and he blessed him. Bereshit 27:23 + 199 And he said, Serve it to me that I may eat of the game of my son, so that my soul will bless you. And he served him, and he ate, and he brought him wine, and he drank. Bereshit 27:25 + 221 And his father Isaac said to him, Please come closer and kiss me, my son. Bereshit 27:26 + 214 And he came closer, and he kissed him, and he smelled the fragrance of his garments, and he blessed him, and he said, Behold, the fragrance of my son is like the fragrance of a field, which the Lord has blessed! Bereshit 27:27 + 209 And his father Isaac said to him, Who are you? And he said, I am your son, your firstborn, Esau. Bereshit 27:32 + 283 And Isaac shuddered a great shudder, and he said, Who then is the one who hunted game and brought it to me, and I ate of everything while you had not yet come, and I blessed him? He, too, shall be blessed. Bereshit 27:33 + 250 And Isaac answered and said to Esau, Behold, I made him a master over you, and I gave him all his brothers as servants, and I have sustained him with corn and wine; so for you then, what shall I do, my son? Bereshit 27:37 + 235 And his father Isaac answered and said to him, Behold, your dwelling place shall be the fat places of the earth and of the dew of the heaven from above. Bereshit 27:39 + 242 And Esau hated Jacob because of the blessing that his father had blessed him, and Esau said to himself, Let the days of mourning for my father draw near, I will then kill my brother Jacob. Bereshit 27:41 + 228 And Rebecca was told of the words of Esau, her elder son, and she sent and called Jacob, her younger son, and she said to him, "Behold, your brother Esau regrets his relationship to you and wishes to kill you. Bereshit 27:42 + 202 And you shall dwell with him for a few days until your brother's wrath has subsided. Bereshit 27:44 + 210 Until your brother's rage subsides from you, and he forgets what you did to him, and I will send and bring you from there. Why should I be bereft of both of you on one day? Bereshit 27:45 + 236 And Isaac called Jacob and blessed him, and he commanded him and said to him, You shall not take a wife of the daughters of Canaan. Bereshit 28:1 + 259 And Esau saw that Isaac had blessed Jacob and sent him away to Padan aram, to take himself a wife from there, and that when he blessed him, he commanded him, saying, You shall not take a wife of the daughters of Canaan. Bereshit 28:6 + 221 And behold, the Lord was standing over him, and He said, I am the Lord, the God of Abraham your father, and the God of Isaac; the land upon which you are lying to you I will give it and to your seed. Bereshit 28:13 + 199 And he said to them, Do you know Laban the son of Nahor? And they said, We know him. Bereshit 29:5 + 196 And he said to them, Are things going well with him? And they said, Things are going well, and behold, his daughter Rachel is coming with the sheep. Bereshit 29:6 + 220 Now it came to pass when Laban heard the report of Jacob, his sister's son, that he ran towards him, and he embraced him, and he kissed him, and he brought him into his house. He told Laban all these happenings. Bereshit 29:13 + 212 And Laban said to him, Indeed, you are my bone and my flesh. And so he stayed with him a full month. Bereshit 29:14 + 239 So Jacob worked for Rachel seven years, but they appeared to him like a few days because of his love for her. Bereshit 29:20 + 181 And it came to pass in the evening that Laban took his daughter Leah, and he brought her to him, and he came to her. Bereshit 29:23 + 210 And Jacob did so, and he completed the week of this one, and he gave his daughter Rachel to him as a wife. Bereshit 29:28 + 232 And he came also to Rachel, and he also loved Rachel more than Leah; and he worked with him yet another seven years. Bereshit 29:30 + 249 And Leah conceived and bore a son, and she named him Reuben, for she said, Because the Lord has seen my affliction, for now my husband will love me. Bereshit 29:32 + 223 And she conceived again and bore a son, and she said, Since the Lord has heard that I am hated, He gave me this one too. So she named him Simeon. Bereshit 29:33 + 231 And she conceived again and bore a son, and she said, Now this time my husband will be attached to me, for I have borne him three sons; therefore, He named him Levi. Bereshit 29:34 + 210 And she conceived again and bore a son, and she said, This time, I will thank the Lord! Therefore, she named him Judah, and then she stopped bearing. Bereshit 29:35 + 191 So she gave him her maidservant Bilhah for a wife, and Jacob came to her. Bereshit 30:4 + 206 And Rachel said, God has judged me, and He has also hearkened to my voice and has given me a son; so she named him Dan. Bereshit 30:6 + 214 And Rachel said, With divine bonds I have been joined to my sister; I have also prevailed; so she named him Naftali. Bereshit 30:8 + 190 And Leah said, Luck has come; so she named him Gad. Bereshit 30:11 + 216 And Leah said, Because of my good fortune, for women have declared me fortunate; so she named him Asher. Bereshit 30:13 + 235 When Jacob came from the field in the evening, and Leah came forth toward him, and she said, You shall come to me, because I have hired you with my son's dudaim, and he slept with her on that night. Bereshit 30:16 + 202 And Leah said, God has given me my reward for I have given my maidservant to my husband; so she named him Issachar. Bereshit 30:18 + 218 And Leah said, God has given me a good portion. This time, my husband will live with me, for I have borne him six sons; so she named him Zebulun. Bereshit 30:20 + 219 So she named him Joseph, saying, May the Lord grant me yet another son! Bereshit 30:24 + 205 And Laban said to him, If only I have now found favor in your eyes! I have divined, and the Lord has blessed me for your sake. Bereshit 30:27 + 201 And he said to him, You know how I have worked for you and how your livestock was with me. Bereshit 30:29 + 225 And he set three days' journey between himself and Jacob, and Jacob tended Laban's remaining animals. Bereshit 30:36 + 236 And Jacob took himself moist rods of trembling poplar and hazelnut, and chestnut, and he peeled white streaks upon them, baring the white that was on the rods. Bereshit 30:37 + 241 And Jacob separated the sheep, and he turned the faces of the animals toward the ringed ones and every brown one among Laban's animals, and he made himself flocks by himself, and he did not place them with Laban's animals. Bereshit 30:40 + 222 And Jacob saw Laban's countenance, that he was not disposed toward him as he had been yesterday and the day before. Bereshit 31:2 + 213 But your father mocked me and changed my wages ten times, but God did not permit him to harm me. Bereshit 31:7 + 205 And Rachel and Leah replied and said to him, Do we still have a share or an inheritance in our father's house? Bereshit 31:14 + 198 Are we not considered by him as strangers, for he sold us and also consumed our money? Bereshit 31:15 + 209 Now Laban had gone to shear his sheep, and meanwhile Rachel stole her father's teraphim. Bereshit 31:19 + 231 And Jacob concealed from Laban the Aramean by not telling him that he was fleeing. Bereshit 31:20 + 196 So he took his kinsmen with him, and he pursued him seven days journey, and he overtook him at Mount Gilead. Bereshit 31:23 + 227 And God came to Laban the Aramean in a dream of the night, and He said to him, Beware lest you speak with Jacob either good or evil. Bereshit 31:24 + 221 But Rachel had taken the teraphim and placed them into the camel saddle and sat upon them; so Laban felt about the entire tent but did not find them. Bereshit 31:34 + 225 And she said to her father, Let my lord not be annoyed, for I cannot rise before you, for the way of women is upon me. So he searched, but did not find the teraphim. Bereshit 31:35 + 201 And Jacob went on his way, and angels of God met him. Bereshit 32:2 + 193 Jacob sent angels ahead of him to his brother Esau, to the land of Seir, the field of Edom. Bereshit 32:4 + 196 The angels returned to Jacob, saying, We came to your brother, to Esau, and he is also coming toward you, and four hundred men are with him. Bereshit 32:7 + 241 Jacob became very frightened and was distressed; so he divided the people who were with him and the flocks and the cattle and the camels into two camps. Bereshit 32:8 + 169 Now deliver me from the hand of my brother, from the hand of Esau, for I am afraid of him, lest he come and strike me, and strike a mother with children. Bereshit 32:12 + 248 You shall say, I belong to your servant Jacob; it is a gift sent to my master, to Esau, and behold, he himself is behind us. Bereshit 32:19 + 199 And he commanded also the second one, also the third one, also all those who followed the herds, saying, "In this manner shall you speak to Esau when you meet him. Bereshit 32:20 + 193 So the gift passed on before him, and he lodged that night in the camp. Bereshit 32:22 + 189 And Jacob was left alone, and a man wrestled with him until the break of dawn. Bereshit 32:25 + 262 When he saw that he could not prevail against him, he touched the socket of his hip, and the socket of Jacob's hip became dislocated as he wrestled with him. Bereshit 32:26 + 187 So he said to him, What is your name? and he said, Jacob. Bereshit 32:28 + 222 And Jacob asked and said, Now tell me your name, and he said, Why is it that you ask for my name? And he blessed him there. Bereshit 32:30 + 176 And the sun rose for him when he passed Penuel, and he was limping on his thigh. Bereshit 32:32 + 226 Jacob lifted his eyes and saw, and behold, Esau was coming, and with him were four hundred men; so he divided the children with Leah and with Rachel and with the two maidservants. Bereshit 33:1 + 183 And he went ahead of them and prostrated himself to the ground seven times, until he came close to his brother. Bereshit 33:3 + 161 And Esau ran toward him and embraced him, and he fell on his neck and kissed him, and they wept. Bereshit 33:4 + 199 Now take my gift, which has been brought to you, for God has favored me with it, and because I have everything. He prevailed upon him, and he took it. Bereshit 33:11 + 193 And he said to him, My master knows that the children are tender, and the flocks and the cattle, which are raising their young, depend upon me, and if they overdrive them one day, all the flocks will die. Bereshit 33:13 + 216 And Jacob traveled to Succoth and built himself a house, and for his cattle he made booths; therefore he named the place Succoth. Bereshit 33:17 + 194 And Hamor, the father of Shechem, went out to Jacob to speak with him. Bereshit 34:6 + 187 And Hamor spoke with them, saying, "My son Shechem his soul has a liking for your daughter. Please give her to him for a wife. Bereshit 34:8 + 232 Thereupon Jacob said to his household and to all those who were with him, Remove the deities of the foreign nations, which are in your midst, purify yourselves and change your clothes. Bereshit 35:2 + 198 And Jacob came to Luz, which is in the land of Canaan that is Beth el he and all the people who were with him. Bereshit 35:6 + 188 He built there an altar, and he called the place El Beth el, for there God had been revealed to him when he fled from before his brother Esau. Bereshit 35:7 + 206 And God appeared again to Jacob when he came from Padan aram, and He blessed him. Bereshit 35:9 + 214 God said to him, Your name is Jacob. Your name shall no longer be called Jacob, but Israel shall be your name. And He named him Israel. Bereshit 35:10 + 210 And God said to him, I am the Almighty God; be fruitful and multiply; a nation and a multitude of nations shall come into existence from you, and kings shall come forth from your loins. Bereshit 35:11 + 181 And God went up from him in the place where He had spoken with him. Bereshit 35:13 + 209 Now Jacob had erected a monument in the place where He had spoken with him, a stone monument, and he poured a libation upon it, and then he poured oil upon it. Bereshit 35:14 + 182 Jacob named the place where God had spoken with him Beth el. Bereshit 35:15 + 179 And it came to pass, when her soul departed for she died that she named him Ben oni, but his father called him Benjamin. Bereshit 35:18 + 206 The sons of Zilpah, Leah's maidservant: Gad and Asher. These are Jacob's sons who were born to him in Padan aram. Bereshit 35:26 + 215 And Isaac expired and died and was gathered in to his peoples, old and sated with days, and his sons, Esau and Jacob, buried him. Bereshit 35:29 + 166 Oholibamah bore Jeush and Jalam and Korah; these are the sons of Esau who were born to him in the land of Canaan. Bereshit 36:5 + 229 And Israel loved Joseph more than all his sons, because he was a son of his old age; and he made him a fine woolen coat. Bereshit 37:3 + 227 And his brothers saw that their father loved him more than all his brothers, so they hated him, and they could not speak with him peacefully. Bereshit 37:4 + 175 And Joseph dreamed a dream and told his brothers, and they continued to hate him. Bereshit 37:5 + 167 So his brothers said to him, Will you reign over us, or will you govern us? And they continued further to hate him on account of his dreams and on account of his words. Bereshit 37:8 + 219 And he told it to his father and to his brothers, and his father rebuked him and said to him, "What is this dream that you have dreamed? Will we come I, your mother, and your brothers to prostrate ourselves to you to the ground?" Bereshit 37:10 + 147 So his brothers envied him, but his father awaited the matter. Bereshit 37:11 + 212 And Israel said to Joseph, Are your brothers not pasturing in Shechem? Come, and I will send you to them. And he said to him, Here I am. Bereshit 37:13 + 194 So he said to him, Go now and see to your brothers' welfare and the welfare of the flocks, and bring me back word. So he sent him from the valley of Hebron, and he came to Shechem. Bereshit 37:14 + 181 Then a man found him, and behold, he was straying in the field, and the man asked him, saying, What are you looking for? Bereshit 37:15 + 190 And they saw him from afar, and when he had not yet drawn near to them, they plotted against him to put him to death. Bereshit 37:18 + 183 So now, let us kill him, and we will cast him into one of the pits, and we will say, A wild beast devoured him, and we will see what will become of his dreams. Bereshit 37:20 + 183 But Reuben heard, and he saved him from their hands, and he said, Let us not deal him a deadly blow. Bereshit 37:21 + 202 And Reuben said to them, Do not shed blood! Cast him into this pit, which is in the desert, but do not lay a hand upon him, in order to save him from their hands, to return him to his father. Bereshit 37:22 + 194 Now it came to pass when Joseph came to his brothers, that they stripped Joseph of his shirt, of the fine woolen coat which was upon him. Bereshit 37:23 + 175 And they took him and cast him into the pit; now the pit was empty there was no water in it. Bereshit 37:24 + 204 Come, let us sell him to the Ishmaelites, but our hand shall not be upon him, for he is our brother, our flesh. And his brothers hearkened. Bereshit 37:27 + 188 He recognized it, and he said, "It is my son's coat; a wild beast has devoured him; Joseph has surely been torn up." Bereshit 37:33 + 210 And all his sons and all his daughters arose to console him, but he refused to be consoled, for he said, Because I will descend on account of my son as a mourner to the grave; and his father wept for him. Bereshit 37:35 + 169 And the Midianites sold him to Egypt, to Potiphar, Pharaoh's chamberlain, chief of the slaughterers. Bereshit 37:36 + 153 And she conceived and bore a son, and he named him Er. Bereshit 38:3 + 160 And she conceived again and bore a son, and she named him Onan. Bereshit 38:4 + 173 Once again she bore a son, and she named him Shelah, and he (Judah) was in Chezib when she gave birth to him. Bereshit 38:5 + 162 Now Er, Judah's firstborn, was evil in the eyes of the Lord, and the Lord put him to death. Bereshit 38:7 + 171 Now what he did was evil in the eyes of the Lord, and He put him to death also. Bereshit 38:10 + 236 So she took off her widow's garb, covered her head with a veil and covered her face, and she sat down at the crossroads that were on the way to Timnah, for she saw that Shelah had grown up, but as for her she was not given to him for a wife. Bereshit 38:14 + 207 And it came about, as he was drawing back his hand, behold, his brother emerged, and she said, With what strength you have strengthened yourself! And he named him Perez. Bereshit 38:29 + 192 Afterwards, his brother emerged, the one upon whose hand was the crimson thread, and he named him Zerah. Bereshit 38:30 + 178 Now Joseph had been brought down to Egypt, and Potiphar, Pharaoh's chamberlain, chief of the slaughterers, an Egyptian man, purchased him from the Ishmaelites who had brought him down there. Bereshit 39:1 + 173 And his master saw that the Lord was with him, and whatever he did the Lord made prosper in his hand. Bereshit 39:3 + 186 And Joseph found favor in his eyes, and he served him, and he (Potiphar) appointed him over his house, and all he had he gave into his hand. Bereshit 39:4 + 199 Now it came to pass that since he had appointed him over his house and over all that he had, the Lord blessed the house of the Egyptian for Joseph's sake, and the blessing of the Lord was in all that he had, in the house and in the field. Bereshit 39:5 + 195 So he left all that he had in Joseph's hand, and he knew nothing about what was with him except the bread that he ate; and Joseph had handsome features and a beautiful complexion. Bereshit 39:6 + 178 So she grabbed him by his garment, saying, Lie with me! But he left his garment in her hand and fled and went outside. Bereshit 39:12 + 164 And she told him the same thing, saying, "The Hebrew slave that you brought to us came to me to mock me. Bereshit 39:17 + 196 Now it came about when his master heard his wife's report that she spoke to him, saying, "Your slave did such things to me," that his wrath burned. Bereshit 39:19 + 178 So Joseph's master took him and put him into prison, the place where the king's prisoners were imprisoned, and he was there in the prison. Bereshit 39:20 + 193 The Lord was with Joseph, and He extended charisma to him, and He gave him favor in the eyes of the warden of the prison. Bereshit 39:21 + 179 The warden of the prison did not inspect anything that was in his (Joseph's) hand, for the Lord was with him, and whatever he did the Lord made prosper. Bereshit 39:23 + 215 And he asked Pharaoh's chamberlains who were with him in the prison of his master's house, saying, Why are your faces sad today? Bereshit 40:7 + 176 And they said to him, We have dreamed a dream, and there is no interpreter for it. Joseph said to them, Do not interpretations belong to God? Tell them to me now. Bereshit 40:8 + 174 So the chief cupbearer related his dream to Joseph, and he said to him, "In my dream, behold, a vine is before me. Bereshit 40:9 + 169 And Joseph said to him, This is its meaning: the three tendrils are three days. Bereshit 40:12 + 177 But the chief cupbearer did not remember Joseph, and he forgot him. Bereshit 40:23 + 153 And there with us was a Hebrew lad, a slave of the chief slaughterer, and we told him, and he interpreted our dreams for us; for each of us, he interpreted according to his dream. Bereshit 41:12 + 167 And it came to pass that just as he had interpreted, so it was; me he restored to my position, and him he hanged. Bereshit 41:13 + 172 So Pharaoh sent and called Joseph, and they rushed him from the dungeon, and he shaved and changed his clothes, and he then came to Pharaoh. Bereshit 41:14 + 164 So now, let Pharaoh seek out an understanding and wise man and appoint him over the land of Egypt. Bereshit 41:33 + 205 And Pharaoh removed his ring from his hand and placed it on Joseph's hand, and he attired him with raiment of fine linen, and he placed the golden chain around his neck. Bereshit 41:42 + 179 And he had him ride in his chariot of second rank, and they called out before him, This is the king's patron, appointing him over the entire land of Egypt. Bereshit 41:43 + 193 And Pharaoh named Joseph Zaphenath Pa'neach, and he gave him Asenath the daughter of Poti phera, the governor of On, for a wife, and Joseph went forth over the land of Egypt. Bereshit 41:45 + 184 And to Joseph were born two sons before the year of the famine set in, whom Asenath the daughter of Poti phera, the governor of On, bore to him. Bereshit 41:50 + 220 But Joseph's brother, Benjamin, Jacob did not send with his brothers, because, he said, Lest misfortune befall him. Bereshit 42:4 + 180 Now Joseph was the ruler over the land; it was he who sold grain to the entire populace of the land, and Joseph's brothers came and prostrated themselves to him, with their faces to the ground. Bereshit 42:6 + 194 And Joseph saw his brothers, and he recognized them, but he made himself a stranger to them, and he spoke to them harshly, and he said to them, "Where do you come from?" And they said, "From the land of Canaan to purchase food." Bereshit 42:7 + 155 Now Joseph recognized his brothers, but they did not recognize him. Bereshit 42:8 + 176 And they said to him, No, my master, your servants have come to buy food. Bereshit 42:10 + 182 Send one of you and let him fetch your brother, and you will be imprisoned so that your words will be tested whether truth is with you, and if not, as Pharaoh lives, you are spies!" Bereshit 42:16 + 179 And he turned away from them and wept, then returned to them and spoke to them; and he took Simeon from among them and imprisoned him before their eyes. Bereshit 42:24 + 211 And they came to Jacob their father, to the land of Canaan, and they told him all that had befallen them, saying, Bereshit 42:29 + 152 And we said to him, We are honest; we were never spies. Bereshit 42:31 + 191 And Reuben spoke to his father, saying, You may put my two sons to death if I don't bring him to you. Put him into my hands and I will return him to you. Bereshit 42:37 + 221 But he Jacob said, My son shall not go down with you, because his brother is dead, and he alone is left, and if misfortune befalls him on the way you are going, you will bring down my gray head in sorrow to the grave. Bereshit 42:38 + 205 But Judah spoke to him, saying, The man warned us repeatedly, saying, You shall not see my face if your brother is not with you. Bereshit 43:3 + 213 But if you do not send him, we will not go down, because the man said to us, You shall not see my face if your brother is not with you. Bereshit 43:5 + 195 They said, The man asked about us and about our family, saying, Is your father still alive? Do you have a brother? And we told him according to these words. Could we have known that he would say, Bring your brother down? Bereshit 43:7 + 174 I will guarantee him; from my hand you can demand him. If I do not bring him to you and stand him up before you, I will have sinned against you forever. Bereshit 43:9 + 174 So they drew near the man who was over Joseph's house, and they spoke to him at the entrance of the house. Bereshit 43:19 + 165 And Joseph came home, and they brought him the gift that was in their hands, into the house, and they prostrated themselves to him to the ground. Bereshit 43:26 + 159 And he washed his face and came out, and he restrained himself and said, "Serve the food." Bereshit 43:31 + 178 And they set for him separately and for them separately, and for the Egyptians who ate with him separately, because the Egyptians could not eat food with the Hebrews, because it is an abomination to the Egyptians. Bereshit 43:32 + 153 They sat before him, the firstborn according to his age, and the youngest according to his youth, and the men looked at each other in astonishment. Bereshit 43:33 + 181 And he had portions brought to them from before him, and Benjamin's portion was five times as large as the portions of any of them, and they drank and became intoxicated with him. Bereshit 43:34 + 183 And they said to him, Why should my master say such words as these? Far be it from your servants to do a thing like this! Bereshit 44:7 + 174 And Judah and his brothers came to Joseph's house, and he was still there, and they fell before him upon the ground. Bereshit 44:14 + 200 Then Judah approached him and said, Please, my lord, let now your servant speak something into my lord's ears, and let not your wrath be kindled against your servant, for you are like Pharaoh. Bereshit 44:18 + 321 And we said to my lord, 'We have an old father and a young child of his old age, and his brother is dead, and he is left alone of his mother, and his father loves him.' Bereshit 44:20 + 190 And you said to your servants, Bring him down to me, and I will set my eyes upon him. Bereshit 44:21 + 183 And it came to pass when we went up to your servant, my father, and we told him the words of my lord, Bereshit 44:24 + 181 The one went away from me, and I said, "He has surely been torn to pieces, and I have not seen him since." Bereshit 44:28 + 194 Now if you take this one too away from me, and misfortune befalls him, you will bring down my hoary head in misery to the grave.' Bereshit 44:29 + 172 For your servant assumed responsibility for the boy from my father, saying, 'If I do not bring him to you, I will have sinned against my father forever.' Bereshit 44:32 + 222 Now Joseph could not bear all those standing beside him, and he called out, "Take everyone away from me!" So no one stood with him when Joseph made himself known to his brothers. Bereshit 45:1 + 202 And Joseph said to his brothers, I am Joseph. Is my father still alive? but his brothers could not answer him because they were startled by his presence. Bereshit 45:3 + 181 Hasten and go up to my father, and say to him, So said your son, Joseph: God has made me a lord over all the Egyptians. Come down to me, do not tarry. Bereshit 45:9 + 263 And he kissed all his brothers and wept over them, and afterwards his brothers spoke with him. Bereshit 45:15 + 186 And they told him, saying, Joseph is still alive, and they told him that he ruled over the entire land of Egypt, and his heart changed, for he did not believe them. Bereshit 45:26 + 198 And they told him all of Joseph's words that he had said to them, and he saw the wagons that Joseph had sent to carry him, and the spirit of their father Jacob was revived. Bereshit 45:27 + 189 And Israel said, Enough! My son Joseph is still alive. I will go and see him before I die. Bereshit 45:28 + 237 And Jacob arose from Beer sheba, and the sons of Israel carried their father Jacob and their young children and their wives, in the wagons Pharaoh had sent to carry him. Bereshit 46:5 + 222 And they took their livestock and their possessions that they had acquired in the land of Canaan, and they came to Egypt, Jacob and all his descendants with him. Bereshit 46:6 + 157 His sons and his sons' sons with him, his daughters and his sons' daughters and all his descendants he brought with him to Egypt. Bereshit 46:7 + 173 And the sons of Issachar were Tola, Puvvah, Iob, and Shimron. Bereshit 46:13 + 180 And to Joseph were born in the land of Egypt, whom Asenath, the daughter of Potiphera, the governor of On, bore to him: Manasseh and Ephraim. Bereshit 46:20 + 142 And the sons of Dan: Hushim. Bereshit 46:23 + 207 All the souls coming to Egypt with Jacob, those descended from him, excluding the wives of Jacob's sons, all the souls were sixty six. Bereshit 46:26 + 190 And Joseph's sons, who were born to him in Egypt, two souls; all the souls of the house of Jacob who came to Egypt were seventy. Bereshit 46:27 + 234 He sent Judah ahead of him to Joseph, to direct him to Goshen, and they came to the land of Goshen. Bereshit 46:28 + 174 And Joseph harnessed his chariot, and he went up to meet Israel his father, to Goshen, and he appeared to him, and he fell on his neck, and he wept on his neck for a long time. Bereshit 46:29 + 169 Joseph said to his brothers and to his father's household, I will go up and tell Pharaoh, and I will say to him, My brothers and my father's household who were in the land of Canaan have come to me. Bereshit 46:31 + 182 So Joseph brought his father Jacob and stood him before Pharaoh, and Jacob greeted Pharaoh. Bereshit 47:7 + 219 That year ended, and they came to him in the second year, and they said to him, We will not hide from my lord, for insofar as the money and the property in animals have been forfeited to my lord, nothing remains before my lord, except our bodies and our farmland. Bereshit 47:18 + 222 When the time drew near for Israel to die, he called his son Joseph and said to him, "If I have now found favor in your eyes, now place your hand beneath my thigh, and you shall deal with me with lovingkindness and truth; do not bury me now in Egypt. Bereshit 47:29 + 167 And he said, "Swear to me. " So he swore to him, and Israel prostrated himself on the head of the bed. Bereshit 47:31 + 186 Now it came to pass after these incidents that someone said to Joseph, "Behold, your father is ill." So he took his two sons with him, Manasseh and Ephraim. Bereshit 48:1 + 186 Now Israel's eyes had become heavy with age, to the extent that he could not see. So he drew them near to him, and he kissed them and embraced them. Bereshit 48:10 + 191 And Joseph took them out from upon his Jacob's knees, and he prostrated himself to the ground. Bereshit 48:12 + 198 And Joseph took them both, Ephraim at his right, from Israel's left, and Manasseh at his left, from Israel's right, and he brought them near to him. Bereshit 48:13 + 204 And Joseph saw that his father was placing his right hand on Ephraim's head, and it displeased him. So he held up his father's hand to remove it from upon Ephraim's head to place it on Manasseh's head. Bereshit 48:17 + 188 You have the restlessness of water; therefore, you shall not have superiority, for you ascended upon your father's couch; then you profaned Him Who ascended upon my bed. Bereshit 49:4 + 186 A cub and a grown lion is Judah. From the prey, my son, you withdrew. He crouched, rested like a lion, and like a lion, who will rouse him? Bereshit 49:9 + 215 The scepter shall not depart from Judah, nor the student of the law from between his feet, until Shiloh comes, and to him will be a gathering of peoples. Bereshit 49:10 + 152 As for Gad, a troop will troop forth from him, and it will troop back in its tracks. Bereshit 49:19 + 144 A charming son is Joseph, a son charming to the eye; of the women, each one strode along to see him. Bereshit 49:22 + 152 They heaped bitterness upon him and became quarrelsome; yea, archers despised him. Bereshit 49:23 + 161 Joseph fell on his father's face, and he wept over him and kissed him. Bereshit 50:1 + 193 And forty days were completed for him for so are the days of embalming completed and the Egyptians wept over him for seventy days. Bereshit 50:3 + 180 So Joseph went up to bury his father, and all Pharaoh's servants, the elders of his house, and all the elders of the land of Egypt went up with him, Bereshit 50:7 + 173 And chariots and horsemen also went up with him, and the camp was very numerous. Bereshit 50:9 + 149 And his sons did to him just as he had commanded them. Bereshit 50:12 + 193 And his sons carried him to the land of Canaan, and they buried him in the cave of the field of Machpelah, which field Abraham had bought for burial property from Ephron the Hittite before Mamre. Bereshit 50:13 + 178 And Joseph returned to Egypt, he and his brothers, and all who had gone up with him to bury his father, after he had buried his father. Bereshit 50:14 + 190 Now Joseph's brothers saw that their father had died, and they said, Perhaps Joseph will hate us and return to us all the evil that we did to him. Bereshit 50:15 + 248 So shall you say to Joseph, Please, forgive now your brothers transgression and their sin, for they did evil to you. Now please forgive the transgression of the servants of the God of your father. Joseph wept when they spoke to him. Bereshit 50:17 + 166 His brothers also went and fell before him, and they said, Behold, we are your slaves. Bereshit 50:18 + 223 And Joseph died at the age of one hundred ten years, and they embalmed him and he was placed into the coffin in Egypt. Bereshit 50:26 + 188 And he said, When you deliver the Hebrew women, and you see on the birthstool, if it is a son, you shall put him to death, but if it is a daughter, she may live. Shemot 1:16 + 173 The woman conceived and bore a son, and when she saw him that he was good, she hid him for three months. Shemot 2:2 + 206 When she could no longer hide him, she took for him a reed basket, smeared it with clay and pitch, placed the child into it, and put it into the marsh at the Nile's edge. Shemot 2:3 + 171 His sister stood from afar, to know what would be done to him. Shemot 2:4 + 210 She opened it, and she saw him the child, and behold, he was a weeping lad, and she had compassion on him, and she said, This is one of the children of the Hebrews. Shemot 2:6 + 202 Pharaoh's daughter said to her, Take this child and nurse him for me, and I will give you your wages. So the woman took the child and nursed him. Shemot 2:9 + 194 The child grew up, and she brought him to Pharaoh's daughter, and he became like her son. She named him Moses, and she said, For I drew him from the water. Shemot 2:10 + 186 He turned this way and that way, and he saw that there was no man; so he struck the Egyptian and hid him in the sand. Shemot 2:12 + 175 He said to his daughters, So where is he? Why have you left the man? Invite him, and let him eat bread. Shemot 2:20 + 227 She bore a son, and he named him Gershom, for he said, I was a stranger in a foreign land. Shemot 2:22 + 170 An angel of the Lord appeared to him in a flame of fire from within the thorn bush, and behold, the thorn bush was burning with fire, but the thorn bush was not being consumed. Shemot 3:2 + 183 The Lord saw that he had turned to see, and God called to him from within the thorn bush, and He said, Moses, Moses! And he said, Here I am! Shemot 3:4 + 182 And they will hearken to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall say to him, The Lord God of the Hebrews has happened upon us, and now, let us go for a three days journey in the desert and offer up sacrifices to the Lord, our God. Shemot 3:18 + 147 And the Lord said to him, What is this in your hand? And he said, A staff. Shemot 4:2 + 170 And the Lord said further to him, Now put your hand into your bosom, and he put his hand into his bosom, and he took it out, and behold, his hand was leprous like snow. Shemot 4:6 + 178 But the Lord said to him, Who gave man a mouth, or who makes one dumb or deaf or seeing or blind? Is it not I, the Lord? Shemot 4:11 + 187 You shall speak to him, and you shall put the words into his mouth, and I will be with your mouth and with his mouth, and I will instruct you both what you shall do. Shemot 4:15 + 221 Moses went and returned to Jether, his father in law, and he said to him, Let me go now and return to my brothers who are in Egypt, and let me see whether they are still alive. So Jethro said to Moses, Go in peace. Shemot 4:18 + 180 So I say to you, Send out My son so that he will worship Me, but if you refuse to send him out, behold, I am going to slay your firstborn son. Shemot 4:23 + 156 Now he was on the way, in an inn, that the Lord met him and sought to put him to death. Shemot 4:24 + 162 So He released him. Then she said, A bridegroom of blood concerning the circumcision. Shemot 4:26 + 164 The Lord said to Aaron, Go toward Moses, to the desert. So he went and met him on the mount of God, and he kissed him. Shemot 4:27 + 170 And Moses told Aaron all the words of the Lord with which he had sent him and all the signs that He had commanded him. Shemot 4:28 + 145 God spoke to Moses, and He said to him, I am the Lord. Shemot 6:2 + 179 The sons of Gershon: Libni and Shimei to their families. Shemot 6:17 + 177 Amram took Jochebed, his aunt, as his wife, and she bore him Aaron and Moses, and the years of Amram's life were one hundred thirty seven years. Shemot 6:20 + 175 Aaron took to himself for a wife, Elisheba, the daughter of Amminadab, the sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar. Shemot 6:23 + 209 Eleazar, the son of Aaron, took himself one of the daughters of Putiel to himself as a wife, and she bore him Phinehas; these are the heads of the fathers' houses of the Levites according to their families. Shemot 6:25 + 187 Go to Pharaoh in the morning; behold, he is going forth to the water, and you shall stand opposite him on the bank of the Nile, and the staff that was turned into a serpent you shall take in your hand. Shemot 7:15 + 201 And you shall say to him, The Lord God of the Hebrews sent me to you, saying, Send forth My people, so that they may serve Me in the desert, but behold, until now, you have not hearkened. Shemot 7:16 + 181 The Lord said to Moses, Come to Pharaoh and say to him, So said the Lord, Let My people go, so that they may serve Me. Shemot 7:26 + 182 And the Lord said to Moses, Arise early in the morning and stand before Pharaoh, behold, he is going out to the water, and you shall say to him, So said the Lord, Let My people go out and serve Me. Shemot 8:16 + 192 Pharaoh said, I will let you go out, and you will sacrifice to the Lord, your God, in the desert, but do not go far away; entreat Him on my behalf. Shemot 8:24 + 187 The Lord said to Moses, Come to Pharaoh and speak to him, 'So said the Lord, God of the Hebrews, Let My people go, that they may serve Me. Shemot 9:1 + 182 The Lord said to Moses, Rise early in the morning and stand erect before Pharaoh, and say to him, So said the Lord, the God of the Hebrews, Let My people go so that they may worship Me. Shemot 9:13 + 185 And Moses said to him, When I leave the city, I will spread my hands to the Lord. The thunder will cease, and there will be no more hail, in order that you know that the land is the Lord's. Shemot 9:29 + 187 So Moses and Aaron came to Pharaoh and said to him, So said the Lord, the God of the Hebrews, How long will you refuse to humble yourself before Me? Let My people go, and they will worship Me. Shemot 10:3 + 189 Pharaoh's servants said to him, How long will this one be a stumbling block to us? Let the people go and they will worship their God. Don't you yet know that Egypt is lost? Shemot 10:7 + 169 But now, forgive now my sin only this time and entreat the Lord your God, and let Him remove from me just this death. Shemot 10:17 + 170 Pharaoh said to him, Go away from me! Beware! You shall no longer see my face, for on the day that you see my face, you shall die! Shemot 10:28 + 167 And every man's slave, purchased for his money you shall circumcise him; then he will be permitted to partake of it. Shemot 12:44 + 166 And it will come to pass if your son asks you in the future, saying, What is this? you shall say to him, With a mighty hand did the Lord take us out of Egypt, out of the house of bondage. Shemot 13:14 + 209 Moses took Joseph's bones with him, for he had adjured the sons of Israel, saying, God will surely remember you, and you shall bring up my bones from here with you. Shemot 13:19 + 148 So he harnessed his chariot, and took his people with him. Shemot 14:6 + 161 The Eternal's strength and His vengeance were my salvation; this is my God, and I will make Him a habitation, the God of my father, and I will ascribe to Him exaltation. Shemot 15:2 + 167 So he cried out to the Lord, and the Lord instructed him concerning a piece of wood, which he cast into the water, and the water became sweet. There He gave them a statute and an ordinance, and there He tested them. Shemot 15:25 + 206 And Moses said, When the Lord gives you in the evening meat to eat and bread in the morning with which to become sated, when the Lord hears your complaints, which you are making the people complain against Him, but of what significance are we? Not against us are your complaints, but against the Lord. Shemot 16:8 + 183 Joshua did as Moses had told him, to fight against Amalek; and Moses, Aaron, and Hur ascended to the top of the hill. Shemot 17:10 + 191 Now Moses hands were heavy; so they took a stone and placed it under him, and he sat on it. Aaron and Hur supported his hands, one from this side, and one from that side; so he was with his hands in faith until sunset. Shemot 17:12 + 183 So Moses went out toward Jethro, prostrated himself and kissed him, and they greeted one another, and they entered the tent. Shemot 18:7 + 169 Moses father in law said to him, The thing you are doing is not good. Shemot 18:17 + 195 Moses ascended to God, and the Lord called to him from the mountain, saying, So shall you say to the house of Jacob and tell the sons of Israel, Shemot 19:3 + 168 Moses came and summoned the elders of Israel and placed before them all these words that the Lord had commanded him. Shemot 19:7 + 164 The sound of the shofar grew increasingly stronger; Moses would speak and God would answer him with a voice. Shemot 19:19 + 189 But the Lord said to him, Go, descend, and then you shall ascend, and Aaron with you, but the priests and the populace shall not break their formation to ascend to the Lord, lest He wreak destruction upon them. Shemot 19:24 + 145 If he comes in alone, he shall go out alone; if he is a married man, his wife shall go out with him. Shemot 21:3 + 154 If his master gives him a wife, and she bears him sons or daughters, the woman and her children shall belong to her master, and he shall go out alone. Shemot 21:4 + 148 His master shall bring him to the judges, and he shall bring him to the door or to the doorpost, and his master shall bore his ear with an awl, and he shall serve him forever. Shemot 21:6 + 169 If she is displeasing to her master, who did not designate her for himself, then he shall enable her to be redeemed; he shall not rule over her to sell her to another person, when he betrays her. Shemot 21:8 + 154 If he takes another wife for himself, he shall not diminish her sustenance, her clothing, or her marital relations. Shemot 21:10 + 169 But one who did not stalk him, but God brought it about into his hand, I will make a place for you to which he shall flee. Shemot 21:13 + 159 But if a man plots deliberately against his friend to slay him with cunning, even from My altar you shall take him to die. Shemot 21:14 + 185 And should men quarrel and hit a pregnant woman, and she miscarries but there is no fatality, he shall surely be punished, when the woman's husband makes demands of him, and he shall give restitution according to the judges orders. Shemot 21:22 + 176 And if a man strikes the eye of his manservant or the eye of his maidservant and destroys it, he shall set him free in return for his eye, Shemot 21:26 + 163 And if he knocks out the tooth of his manservant or the tooth of his maidservant, he shall set him free in return for his tooth. Shemot 21:27 + 152 Insofar as ransom shall be levied upon him, he shall give the redemption of his soul according to all that is levied upon him. Shemot 21:30 + 182 Or if it gores a young boy or a young girl, according to this ordinance shall be done to him. Shemot 21:31 + 168 If the sun shone upon him, it is as if he has blood; he shall surely pay. If he has no money, he shall be sold for his theft. Shemot 22:2 + 172 But if it is stolen from him, he shall pay its owner. Shemot 22:11 + 180 And if a person borrows an animal from his neighbor and it breaks a limb or dies, if its owner is not with him, he shall surely pay. Shemot 22:13 + 145 If its owner is with him, he shall not pay; if it is a hired animal, it has come for its hire. Shemot 22:14 + 175 If her father refuses to give her to him in marriage, he shall weigh out money according to the dowry of the virgins. Shemot 22:16 + 172 And you shall not mistreat a stranger, nor shall you oppress him, for you were strangers in the land of Egypt. Shemot 22:20 + 154 If you oppress him, beware, for if he cries out to Me, I will surely hear his cry. Shemot 22:22 + 194 When you lend money to My people, to the poor person who is with you, you shall not behave toward him as a lender; you shall not impose interest upon him. Shemot 22:24 + 149 If you take your neighbor's garment as security, until sunset you shall return it to him, Shemot 22:25 + 148 If you come upon your enemy's bull or his stray donkey, you shall surely return it to him. Shemot 23:4 + 173 If you see your enemy's donkey lying under its burden would you refrain from helping him? You shall surely help along with him. Shemot 23:5 + 163 Beware of him and obey him; do not rebel against him, for he will not forgive your transgression, for My Name is within him. Shemot 23:21 + 152 And Moses alone shall approach the Lord but they shall not approach, and the people shall not ascend with him." Shemot 24:2 + 146 And to the elders he said, Wait for us here until we return to you, and here Aaron and Hur are with you; whoever has a case, let him go to them. Shemot 24:14 + 176 Speak to the children of Israel, and have them take for Me an offering; from every person whose heart inspires him to generosity, you shall take My offering. Shemot 25:2 + 181 And you bring near to yourself your brother Aaron, and his sons with him, from among the children of Israel to serve Me as kohanim: Aaron, Nadab, and Abihu, Eleazar, and Ithamar, Aaron's sons. Shemot 28:1 + 182 And you shall speak to all the wise hearted, whom I have filled with the spirit of wisdom, and they shall make Aaron's garments to sanctify him, so that he serve Me as a kohen. Shemot 28:3 + 189 With these you shall clothe Aaron, your brother, and his sons along with him, and you shall anoint them and invest them with full authority and sanctify them so that they may serve Me as kohanim. Shemot 28:41 + 184 They shall be worn by Aaron and by his sons when they enter the Tent of Meeting or when they approach the altar to serve in the Holy, so they will not bear iniquity and die. It shall be a perpetual statute for him and for his descendants after him. Shemot 28:43 + 150 And you shall take the garments and clothe Aaron with the tunic, with the robe of the ephod, with the ephod, and with the choshen, and you shall adorn him with the band of the ephod. Shemot 29:5 + 147 You shall take the anointing oil and pour it on his head and anoint him. Shemot 29:7 + 164 You shall then take some of the blood that is upon the altar and some of the anointing oil, and sprinkle it upon Aaron and upon his garments, upon his sons and upon the garments of his sons with him; thus he will become holy along with his garments, and his sons and their garments with him. Shemot 29:22 + 153 The holy garments that are Aaron's shall be for his sons after him, to be exalted through them and invested with full authority through them. Shemot 29:29 + 157 They shall wash their hands and feet so that they will not die; this shall be for them a perpetual statute, for him and for his descendants, for their generations. Shemot 30:21 + 155 And I have imbued him with the spirit of God, with wisdom, with insight, with knowledge, and with talent for all manner of craftsmanship Shemot 31:3 + 174 And, behold, with him I have placed Oholiab the son of Ahisamach, of the tribe of Dan, and all the wise hearted into whose hearts I have instilled wisdom, and they shall make everything I have commanded you: Shemot 31:6 + 157 When He had finished speaking with him on Mount Sinai, He gave Moses the two tablets of the testimony, stone tablets, written with the finger of God. Shemot 31:18 + 186 When the people saw that Moses was late in coming down from the mountain, the people gathered against Aaron, and they said to him: Come on! Make us gods that will go before us, because this man Moses, who brought us up from the land of Egypt we don't know what has become of him. Shemot 32:1 + 137 They said to me, Make us gods who will go before us, because this man Moses, who brought us up from the land of Egypt we do not know what has become of him. Shemot 32:23 + 156 So Moses stood in the gate of the camp and said: Whoever is for the Lord, let him come to me! And all the sons of Levi gathered around him. Shemot 32:26 + 140 And the Lord said to Moses: Whoever has sinned against Me, him I will erase from My book! Shemot 32:33 + 166 And Moses took the tent and pitched it for himself outside the camp, distancing it from the camp, and he called it the tent of meeting, and it would be that anyone seeking the Lord would go out to the tent of meeting, which was outside the camp. Shemot 33:7 + 123 And he said to Him, If Your Presence does not go with us, do not take us up from here. Shemot 33:15 + 179 So Moses hewed two stone tablets like the first ones, and Moses arose early in the morning and ascended Mount Sinai as the Lord had commanded him, and he took two stone tablets in his hand. Shemot 34:4 + 123 And the Lord descended in the cloud and stood with him there, and He called out in the name of the Lord. Shemot 34:5 + 149 And the Lord passed before him and proclaimed: Lord, Lord, benevolent God, Who is compassionate and gracious, slow to anger and abundant in loving kindness and truth, Shemot 34:6 + 130 And Moses hastened, bowed his head to the ground and prostrated himself, Shemot 34:8 + 163 And it came to pass when Moses descended from Mount Sinai, and the two tablets of the testimony were in Moses' hand when he descended from the mountain and Moses did not know that the skin of his face had become radiant while He had spoken with him. Shemot 34:29 + 167 That Aaron and all the children of Israel saw Moses and behold! the skin of his face had become radiant, and they were afraid to come near him. Shemot 34:30 + 124 But Moses called to them, and Aaron and all the princes of the community returned to him, and Moses would speak to them. Shemot 34:31 + 156 Afterwards all the children of Israel would draw near, and he would command them everything that the Lord had spoken with him on Mount Sinai. Shemot 34:32 + 160 When Moses would come before the Lord to speak with Him, he would remove the covering until he left; then he would leave and speak to the children of Israel what he would be commanded. Shemot 34:34 + 167 Then the children of Israel would see Moses face, that the skin of Moses face had become radiant, and then Moses would replace the covering over his face until he would come again to speak with Him. Shemot 34:35 + 155 Every man whose heart uplifted him came, and everyone whose spirit inspired him to generosity brought the offering of the Lord for the work of the Tent of Meeting, for all its service, and for the holy garments. Shemot 35:21 + 194 And Moses called Bezalel and Oholiab and every wise hearted man into whose heart the Lord had given wisdom, everyone whose heart lifted him up to approach the work to do it. Shemot 36:2 + 154 So they took from before Moses all the offerings that the children of Israel had brought for the work of the service of the Holy, and they brought him more gifts every morning. Shemot 36:3 + 136 With him was Oholiab, son of Ahisamach, of the tribe of Dan, a craftsman and master weaver, and an embroiderer in blue, purple, and crimson wool and in linen. Shemot 38:23 + 128 And you shall clothe Aaron with the holy garments, and you shall anoint him and sanctify him so that he may serve Me as a kohen. Shemot 40:13 + 122 Thus Moses did; according to all that the Lord had commanded him, so he did. Shemot 40:16 + 185 And He called to Moses, and the Lord spoke to him from the Tent of Meeting, saying, Vayikra 1:1 + 164 And he shall lean his hand forcefully upon the head of the burnt offering, and it will be accepted for him to atone for him. Vayikra 1:4 + 138 If his sin that he has committed is made known to him, then he shall bring his offering: an unblemished male goat. Vayikra 4:23 + 143 If his sin that he committed is made known to him, he shall bring his sacrifice: an unblemished female goat, for his sin that he committed. Vayikra 4:28 + 180 And he shall remove all of its fat, just as the fat was removed from the peace offering. The kohen shall then cause it to go up in smoke on the altar, as a pleasing fragrance to the Lord. Thus the kohen shall make atonement for him, and he will be forgiven. Vayikra 4:31 + 169 And he shall remove all its fat, just as the sheep's fat is removed from the peace offering. The kohen shall then cause them to go up in smoke on the altar, upon the fires for the Lord. Thus the kohen shall make atonement for him, for his sin which he committed, and he will be forgiven. Vayikra 4:35 + 163 Or if a person touches anything unclean, whether it is the carcass of an unclean wild animal, or the carcass of an unclean domestic animal, or the carcass of an unclean creeping animal, and it was hidden from him, he incurs guilt. Vayikra 5:2 + 162 Or if he touches the uncleanness of a human, with any uncleanness through which he may become defiled, and it is hidden from him and later he knows, he has incurred guilt; Vayikra 5:3 + 165 Or if a person swears, expressing with his lips to do harm or to do good, whatever a man may express in an oath, and it is hidden from him and later he knows, he is guilty in any one of these cases. Vayikra 5:4 + 133 And he shall offer up the second one as a burnt offering, according to the law. Thus the kohen shall make atonement for him, from his sin which he had committed, and he shall be forgiven. Vayikra 5:10 + 164 And what he has trespassed against the holy thing he shall pay, and he shall add one fifth of its value to it, and he shall give it to the kohen. The kohen shall then make atonement for him through the ram of the guilt offering, and he shall be forgiven. Vayikra 5:16 + 157 And it shall be, when he has sinned and is guilty, that he shall return the article which he had robbed, or the funds which he had withheld, or the item which had been deposited with him, or the article which he had found; Vayikra 5:23 + 144 And the kohen shall make atonement for him before the Lord, and he shall be forgiven for any one of all cases whereby one may commit a sin, incurring guilt through it. Vayikra 5:26 + 184 And the kohen who is anointed instead of him from among his sons, shall prepare it; this is an eternal statute; it shall be completely burnt to the Lord. Vayikra 6:15 + 159 Like the sin offering, so is the guilt offering, they have one law; the kohen who effects atonement through it to him it shall belong. Vayikra 7:7 + 147 A person who eats the flesh of a peace offering of the Lord, while his uncleanness is upon him, that soul shall be cut off from its people. Vayikra 7:20 + 142 Take Aaron and his sons with him, and the garments, and the anointing oil, and the sin offering bull, and the two rams, and the basket of unleavened bread, Vayikra 8:2 + 130 And Moses did as the Lord had commanded him, and the community assembled at the entrance of the Tent of Meeting. Vayikra 8:4 + 154 And he placed the tunic upon him, girded him with the sash, clothed him with the robe, placed the ephod upon him, girded him with the band of the ephod, and adorned him with it. Vayikra 8:7 + 125 And he placed the choshen upon him, and he inserted into the choshen the Urim and the Tummim. Vayikra 8:8 + 164 And he poured some of the anointing oil upon Aaron's head, and he anointed him to sanctify him. Vayikra 8:12 + 146 And Moses took some of the anointing oil and some of the blood that was on the altar, and he sprinkled it on Aaron and on his garments, and on his sons, and on his sons' garments, and he sanctified Aaron, his garments, his sons and his sons' garments with him. Vayikra 8:30 + 147 And Aaron's sons brought forward the blood to him, and he dipped his finger into the blood, placing some on the horns of the altar, and he poured the blood at the base of the altar. Vayikra 9:9 + 151 And he slaughtered the burnt offering. And Aaron's sons presented the blood to him, and he dashed it on the altar, around. Vayikra 9:12 + 142 And they presented the burnt offering to him in its prescribed pieces, along with the head. And he caused them to go up in smoke on the altar. Vayikra 9:13 + 146 And he slaughtered the ox and the ram, the people's peace offering, and Aaron's sons presented the blood to him, and he dashed it on the altar, around, Vayikra 9:18 + 142 Moses heard this, and it pleased him. Vayikra 10:20 + 157 The kohen shall look at the lesion on the skin of his flesh, and if hair in the lesion has turned white and the appearance of the lesion is deeper than the skin of his flesh, it is a lesion of tzara'ath. When the kohen sees this, he shall pronounce him unclean. Vayikra 13:3 + 155 And on the seventh day, the kohen shall see him. And, behold! the lesion has remained the same in its appearance; the lesion has not spread on the skin. So the kohen shall quarantine him for seven days a second time. Vayikra 13:5 + 148 And the kohen shall see him on the seventh day a second time. And, behold! the lesion has become dimmer, and the lesion has not spread on the skin, the kohen shall pronounce him clean. It is a mispachath. He shall immerse his garments and become clean. Vayikra 13:5 + 133 The kohen shall look at it. And, behold! the mispachath has spread on the skin. The kohen shall pronounce him unclean. It is tzara'ath. Vayikra 13:8 + 133 it is old tzara'ath on the skin of his flesh, and the kohen shall pronounce him unclean; he need not quarantine him because he is unclean. Vayikra 13:11 + 141 When the kohen sees the healthy, live flesh, he shall pronounce him unclean. The live flesh is unclean; it is tzara'ath. Vayikra 13:15 + 157 The kohen shall look [at it]. And, behold! its appearance is lower than the skin, and its hair has turned white; so the kohen shall pronounce him unclean. It is a lesion of tzara'ath that has erupted on the inflammation. Vayikra 13:20 + 161 But if the kohen looks at it, and behold! it does not contain white hair, nor does it appear to be lower than the skin, and it is dim, the kohen shall quarantine him for seven days. Vayikra 13:21 + 122 And if it spreads on the skin, the kohen shall pronounce him unclean. It is a lesion. Vayikra 13:22 + 153 But if the bahereth remains in its place, not spreading, it is the scar tissue of the inflammation, and the kohen shall pronounce him clean. Vayikra 13:23 + 148 The kohen shall look at it. And, behold! the hair has turned white in the bahereth, and its appearance is deeper than the skin, it is tzara'ath which has spread in the burn. So, the kohen shall pronounce him unclean. It is a lesion of tzara'ath. Vayikra 13:25 + 156 But, if the kohen looks at it, and, behold! there is no white hair in the bahereth, and it is not lower than the skin and it is dim, the kohen shall quarantine him for seven days. Vayikra 13:26 + 133 And the kohen shall look at it on the seventh day. If it has spread on the skin, the kohen shall pronounce him unclean. It is a lesion of tzara'ath. Vayikra 13:27 + 150 But if the bahereth remains in its place, not increasing on the skin, and it is dim, it is a se'eith of the burn, and the kohen shall pronounce him clean, because it is the scar tissue of the burn. Vayikra 13:28 + 147 The kohen shall look at the lesion, and, behold! its appearance is deeper than the skin, and in it is a thin golden yellow hair, the kohen shall pronounce him unclean. It is a nethek, which is tzara'ath of the head or the beard. Vayikra 13:30 + 147 He shall shave himself, but adjacent to the nethek he shall not shave, and the kohen shall quarantine the person with the nethek again for seven days. Vayikra 13:33 + 156 Then the kohen shall look at the nethek on the seventh day. And, behold! the nethek did not spread on the skin, and its appearance is not deeper than the skin, the kohen shall pronounce him clean, and he shall immerse his garments and become clean. Vayikra 13:34 + 149 But if the appearance of the nethek has remained the same, or if black hair has grown in it, the nethek has healed; he is clean. So the kohen shall pronounce him clean. Vayikra 13:37 + 133 He is a man afflicted with tzara'ath; he is unclean. The kohen shall surely pronounce him unclean; his lesion is on his head. Vayikra 13:44 + 145 And the person with tzara'ath, in whom there is the lesion, his garments shall be torn, his head shall be unshorn, he shall cover himself down to his mustache and call out, Unclean! Unclean! Vayikra 13:45 + 147 All the days the lesion is upon him, he shall remain unclean. He is unclean; he shall dwell isolated; his dwelling shall be outside the camp. Vayikra 13:46 + 154 He shall then sprinkle seven times upon the person being cleansed from tzara'ath, and he shall cleanse him. He shall then send away the live bird into the open field. Vayikra 14:7 + 159 The person being cleansed shall then immerse his garments, shave off all his hair, and immerse himself in water, and become clean. After this, he may enter the camp, but he shall remain outside his tent for seven days. Vayikra 14:8 + 138 And what is left over from the oil that is in the kohen's palm, he shall place upon the head of the person being cleansed, and the kohen shall effect atonement for him before the Lord. Vayikra 14:18 + 128 And the kohen shall bring up the burnt offering and the meal offering to the altar. The kohen shall thus effect atonement for him, and he shall be completely clean. Vayikra 14:20 + 157 But if he is poor and cannot afford these sacrifices, he shall take one male lamb as a guilt offering for a waving to effect atonement for him, and one tenth of an ephah of fine flour mixed with oil as a meal offering, and a log of oil. Vayikra 14:21 + 145 And what is left over from the oil that is in the kohen's palm, he shall place upon the head of the person being cleansed, to effect atonement for him, before the Lord. Vayikra 14:29 + 169 And a man who touches his bedding, shall immerse his garments and immerse himself in water and he remain unclean until evening. Vayikra 15:5 + 157 And anyone who sits on an object, upon which the man with the discharge will sit, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:6 + 155 And anyone who touches the flesh of the man with a discharge, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:7 + 147 And if the man with the discharge spits upon a clean person, that person shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:8 + 153 And whoever touches anything what will be under him, becomes unclean until evening. And whoever lifts them up shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:10 + 161 And whomever the man with the discharge touches, without the latter having rinsed his hands, shall immerse his garments and immerse himself in the waters, and he shall remain unclean until evening. Vayikra 15:11 + 153 When the man with the discharge is cleansed of his discharge, he shall count seven days for himself for his purification, and then immerse his garments and immerse his flesh in spring water, and he shall be clean. Vayikra 15:13 + 133 And on the eighth day, he shall take for himself two turtle doves or two young doves, and come before the Lord, to the entrance of the Tent of Meeting, and give them to the kohen. Vayikra 15:14 + 116 And the kohen shall make them: one into a sin offering and one into a burnt offering, and the kohen shall effect atonement for him from his discharge, before the Lord. Vayikra 15:15 + 137 And anyone who touches her bedding, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:21 + 153 And anyone who touches any object upon which she will sit, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:22 + 148 If a man cohabits with her, the uncleanness of her menstruation shall be upon him, and he shall be unclean for seven days, and any bedding he lies upon, shall become unclean. Vayikra 15:24 + 136 And anyone who touches them shall become unclean; he shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:27 + 150 He shall wear a holy linen shirt and linen pants shall be upon his flesh, and he shall gird himself with a linen sash and wear a linen cap these are holy garments, and therefore, he shall immerse himself in water and don them. Vayikra 16:4 + 136 And Aaron shall bring his sin offering bull, and initiate atonement for himself and for his household. Vayikra 16:6 + 150 And Aaron shall bring his sin offering bull, and shall initiate atonement for himself and for his household, and he shall then slaughter his sin offering bull. Vayikra 16:11 + 162 And no man shall be in the Tent of Meeting when he comes to effect atonement in the Holy, until he comes out. And he shall effect atonement for himself, for his household, and for all the congregation of Israel. Vayikra 16:17 + 142 And he shall immerse his flesh in a holy place and don his garments. He shall then go out and sacrifice his burnt offering and the people's burnt offering, and he shall effect atonement for himself and for the people. Vayikra 16:24 + 176 And any man of the House of Israel or of the strangers that sojourn among them, who eats any blood, I will set My attention upon the soul who eats the blood, and I will cut him off from among his people. Vayikra 17:10 + 150 And any person, whether a native or a stranger, who eats carrion or what was torn, shall immerse his garments and immerse himself in the waters, and shall remain unclean until evening, and then he shall become clean. Vayikra 17:15 + 147 And the kohen shall effect atonement for him with the guilt offering ram, before the Lord, for the sin that he had committed; and he shall be forgiven for the sin that he had committed. Vayikra 18:22 + 142 When a stranger sojourns with you in your land, you shall not taunt him. Vayikra 19:33 + 191 The stranger who sojourns with you shall be as a native from among you, and you shall love him as yourself; for you were strangers in the land of Egypt. I am the Lord, your God. Vayikra 19:34 + 181 And to the children of Israel, you shall say: Any man of the children of Israel or of the strangers who sojourn among Israel, who gives any of his offspring to Molech, shall surely be put to death; the people of the land shall pelt him with stones. Vayikra 20:2 + 157 And I will set My attention upon that man, and I will cut him off from amidst his people, because he gave of his offspring to Molech in order to defile My holy ones and to profane My holy Name. Vayikra 20:3 + 149 But if the people of the land ignore that man when he gives of his offspring to Molech, not putting him to death Vayikra 20:4 + 146 I will set My attention upon that man, and upon his family, and I will cut him off, and all who stray after him to stray after Molech, from amidst their people. Vayikra 20:5 + 146 And the person who turns to Ov or Yid'oni, to stray after them I will set My attention upon that person, and I will cut him off from amidst his people. Vayikra 20:6 + 130 For any man who curses his father or his mother shall be put to death; he has cursed his father or his mother; his blood is upon himself. Vayikra 20:9 + 136 And a man who takes a woman and her mother it is evil counsel. They shall burn him and them in fire, and there shall be no evil counsel in your midst. Vayikra 20:14 + 171 And the Lord said to Moses: Speak to the kohanim, the sons of Aaron, and say to them: Let none of you defile himself for a dead person among his people Vayikra 21:1 + 133 Except for his relative who is close to him, his mother, his father, his son, his daughter, his brother, Vayikra 21:2 + 159 And for his virgin sister who is close to him, who was not yet with a man for her, he shall defile himself. Vayikra 21:3 + 137 But a husband shall not defile himself for a wife who causes his desecration, while she is among his people. Vayikra 21:4 + 137 You shall sanctify him, for he offers up the food offering of your God; he shall be holy to you, for I, the Lord Who sanctifies you, am holy. Vayikra 21:8 + 119 And he shall not come upon any dead bodies; he shall not defile himself for his father or his mother. Vayikra 21:11 + 151 He shall not leave the Sanctuary, and he will not desecrate the holy things of his God, for the crown of his God's anointing oil is upon him. I am the Lord. Vayikra 21:12 + 152 And he shall not desecrate his offspring among his people, for I am the Lord, Who sanctifies him. Vayikra 21:15 + 193 Any man among Aaron the kohen's offspring who has a defect shall not draw near to offer up the Lord's fire offerings. There is a defect in him; he shall not draw near to offer up his God's food. Vayikra 21:21 + 174 Say to them: Throughout your generations, any man among any of your offspring who, while his defilement is still upon him, comes near to the holy sacrifices that the children of Israel consecrate to the Lord that soul shall be cut off from before me. I am the Lord. Vayikra 22:3 + 162 Any man whatsoever among Aaron's offspring if he has tzara'ath or has had a discharge, he shall not eat of the holy sacrifices, until he cleanses himself. And one who touches anyone who has become unclean by contact with a dead person, or a man from whom semen issued, Vayikra 22:4 + 158 And it shall belong to Aaron and his sons, and they shall eat it in a holy place, for it is holy of holies for him, among the fire offerings of the Lord, an eternal statute. Vayikra 24:9 + 168 And the son of the Israelite woman pronounced the Divine Name and cursed. So they brought him to Moses. His mother's name was Shelomith the daughter of Dibri, of the tribe of Dan. Vayikra 24:11 + 151 They placed him in the guardhouse, until his sentence would be specified to them by the word of the Lord. Vayikra 24:12 + 129 Take the blasphemer outside the camp, and all who heard his blasphemy shall lean their hands on his head. And the entire community shall stone him. Vayikra 24:14 + 166 And one who blasphemously pronounces the Name of the Lord, shall be put to death; the entire community shall stone him; convert and resident alike if he pronounces the Divine Name, he shall be put to death. Vayikra 24:16 + 152 And a man who inflicts an injury upon his fellow man just as he did, so shall be done to him namely, Vayikra 24:19 + 132 Fracture for fracture, eye for eye, tooth for tooth. Just as he inflicted an injury upon a person, so shall it be inflicted upon him. Vayikra 24:20 + 151 And Moses told all this to the children of Israel. So they took the blasphemer outside the camp and stoned him, and the children of Israel did just as the Lord had commanded Moses. Vayikra 24:23 + 159 If your brother becomes destitute and sells some of his inherited property, his redeemer who is related to him shall come forth and redeem his brother's sale. Vayikra 25:25 + 165 But if he cannot afford enough to repay him, his sale shall remain in the possession of the one who has purchased it, until the Jubilee year. And then, in the Jubilee year, it shall go out and revert to his inheritance. Vayikra 25:28 + 155 If your brother becomes destitute and his hand falters beside you, you shall support him whether a convert or a resident, so that he can live with you. Vayikra 25:35 + 135 You shall not take from him interest or increase, and you shall fear your God, and let your brother live with you. Vayikra 25:36 + 139 You shall not give him your money with interest, nor shall you give your food with increase. Vayikra 25:37 + 119 And if your brother becomes destitute with you, and is sold to you, do not work him with slave labor. Vayikra 25:39 + 130 Then, he shall leave you he, and his children with him, and he shall return to his family and resume the status of his fathers. Vayikra 25:41 + 119 You shall not work him with rigor, and you shall fear your God. Vayikra 25:43 + 139 If a resident non Jew gains wealth with you, and your brother becomes destitute with him and is sold to a resident non Jew among you or to an idol of the family of a non Jew. Vayikra 25:47 + 105 After he is sold, he shall have redemption; one of his brothers shall redeem him. Vayikra 25:48 + 149 Or his uncle or his cousin shall redeem him, or the closest other relative from his family shall redeem him; or, if he becomes able to afford it, he can be redeemed on his own. Vayikra 25:49 + 150 He shall calculate with his purchaser the number of years from the year of his being sold to him until the Jubilee year; then, the purchase price shall be divided by the number of years; as the days of a hired worker, he shall be with him. Vayikra 25:50 + 135 He shall be with him as an employee hired year by year; he shall not enslave him with rigor in your sight. Vayikra 25:53 + 149 And if he is not redeemed through any of these ways, he shall go out in the Jubilee year he and his children with him. Vayikra 25:54 + 172 These are the statutes, the ordinances, and the laws that the Lord gave between Himself and the children of Israel on Mount Sinai, by the hand of Moses. Vayikra 26:46 + 146 But if he is too poor to pay the valuation amount, he shall stand him up before the kohen, and the kohen shall evaluate him according to how much the one who is vowing his value can afford. Vayikra 27:8 + 130 But if he consecrates his field after the Jubilee, the kohen shall calculate the money for him, according to the remaining years until the next Jubilee year, and it shall be deducted from the valuation. Vayikra 27:18 + 125 The kohen shall calculate for him the amount of the valuation until the Jubilee year, and he shall give the valuation on that day, holy to the Lord. Vayikra 27:23 + 124 Camping next to him, the tribe of Issachar; the prince of the children of Issachar was Nethanel the son of Zu'ar. Bamidbar 2:5 + 116 Camping next to him, the tribe of Simeon. The prince of the children of Simeon was Shelumiel the son of Zurishaddai. Bamidbar 2:12 + 136 Next to him, the tribe of Manasseh. The prince of the children of Manasseh was Gamliel the son of Pedahzur. Bamidbar 2:20 + 120 Camping next to him was the tribe of Asher. The prince of the children of Asher was Pag'iel the son of 'Ocran. Bamidbar 2:27 + 106 Bring forth the tribe of Levi and present them before Aaron the kohen, that they may serve him. Bamidbar 3:6 + 126 You shall give over the Levites to Aaron and his sons; they shall be wholly given over to him from the children of Israel. Bamidbar 3:9 + 123 The names of the sons of Gershon according to their families were Libni and Shim'ei. Bamidbar 3:18 + 126 For Gershon, the Libnite family and the Shim'eite family; these are the Gershonite families. Bamidbar 3:21 + 132 So Moses counted every firstborn of Israel, as the Lord had commanded him. Bamidbar 3:42 + 132 But if the man has no kinsman to whom to make restitution, the debt which is restored to the Lord, is to be given to the kohen. This is besides the atonement ram through which expiation is made for him. Bamidbar 5:8 + 131 Everyone's holy things shall belong to him; whatever a man gives to the kohen shall be his. Bamidbar 5:10 + 139 Speak to the children of Israel and say to them: Should any man's wife go astray and deal treacherously with him, Bamidbar 5:12 + 134 But a spirit of jealousy had come upon him and he became jealous of his wife, and she was defiled, or, a spirit of jealousy had come upon him and he was jealous of his wife, and she was not defiled. Bamidbar 5:14 + 134 Speak to the children of Israel, and you shall say to them: A man or woman who sets himself apart by making a nazirite vow to abstain for the sake of the Lord. Bamidbar 6:2 + 133 To his father, to his mother, to his brother, or to his sister, he shall not defile himself if they die, for the crown of his God is upon his head. Bamidbar 6:7 + 123 This is the law of the nazirite: On the day his period of naziriteship is completed, he shall present himself at the entrance to the Tent of Meeting. Bamidbar 6:13 + 128 When Moses would come into the Tent of Meeting to speak with Him, he would hear the voice speaking to him from the two cherubim above the covering which was over the Ark of Testimony, and He spoke to him. Bamidbar 7:89 + 126 Speak to Aaron and say to him: "When you light the lamps, the seven lamps shall cast their light toward the face of the menorah." Bamidbar 8:2 + 154 Those men said to him, "We are ritually unclean because of contact with a dead person; but why should we be excluded so as not to bring the offering of the Lord in its appointed time, with all the children of Israel? Bamidbar 9:7 + 118 He said to him, I won't go, for I will go to my land and my birthplace. Bamidbar 10:30 + 158 But even for a full month until it comes out your nose and nauseates you. Because you have despised the Lord Who is among you, and you cried before Him, saying, Why did we ever leave Egypt? Bamidbar 11:20 + 150 The Lord descended in a cloud and spoke to him, and He increased some of the spirit that was on him and bestowed it on the seventy elders. And when the spirit rested upon them, they prophesied, but they did not continue. Bamidbar 11:25 + 143 Moses said to him, Are you zealous for my sake? If only all the Lord's people were prophets, that the Lord would bestow His spirit upon them! Bamidbar 11:29 + 132 He said, "Please listen to My words. If there be prophets among you, I the Lord will make Myself known to him in a vision; I will speak to him in a dream. Bamidbar 12:6 + 142 With him I speak mouth to mouth; in a vision and not in riddles, and he beholds the image of the Lord. So why were you not afraid to speak against My servant Moses ? Bamidbar 12:8 + 110 They went up in, the south, and he came to Hebron, and there were Ahiman, Sheshai, and Talmai, the descendants of the giant. Now Hebron had been built seven years before Zoan of Egypt. Bamidbar 13:22 + 114 They told him and said, "We came to the land to which you sent us, and it is flowing with milk and honey, and this is its fruit. Bamidbar 13:27 + 112 But the men who went up with him said, "We are unable to go up against the people, for they are stronger than we. Bamidbar 13:31 + 139 But as for My servant Caleb, since he was possessed by another spirit, and he followed Me, I will bring him to the land to which he came, and his descendants will drive its inhabitants out. Bamidbar 13:24 + 146 As for the men whom Moses had sent to scout the Land, who returned and caused the entire congregation to complain against him by spreading report about the Land. Bamidbar 14:36 + 99 And the kohen shall atone for the erring soul which sinned inadvertently before the Lord, so as to atone on his behalf, and it shall be forgiven him. Bamidbar 15:28 + 99 Those who found him gathering wood presented him before Moses and Aaron and before the entire congregation. Bamidbar 15:33 + 105 They put him under guard, since it was not specified what was to be done to him. Bamidbar 15:34 + 123 The Lord said to Moses, The man shall be put to death; the entire congregation shall pelt him with stones outside the camp. Bamidbar 15:35 + 141 So the entire congregation took him outside the camp, and they pelted him to death with stones, as the Lord had commanded Moses. Bamidbar 15:36 + 121 Korah the son of Izhar, the son of Kohath, the son of Levi took himself to one side along with Dathan and Abiram, the sons of Eliab, and On the son of Peleth, descendants of Reuben. Bamidbar 16:1 + 105 He spoke to Korah and to all his company, saying, "In the morning, the Lord will make known who is His, and who is holy, and He will draw them near to Him, and the one He chooses, He will draw near to Him. Bamidbar 16:5 + 112 Is it not enough that the God of Israel has distinguished you from the congregation of Israel to draw you near to Him, to perform the service in the Mishkan of the Lord and to stand before the congregation to minister to them? Bamidbar 16:9 + 137 Therefore, you and your entire company who are assembled are against the Lord, for what is Aaron that you should complain against him?" Bamidbar 16:11 + 115 Moses arose and went to Dathan and Abiram, and the elders of Israel followed him. Bamidbar 16:25 + 136 As a reminder for the children of Israel, so that no outsider, who is not of the seed of Aaron, shall approach to burn incense before the Lord, so as not to be like Korah and his company, as the Lord spoke regarding him through the hand of Moses. Bamidbar 17:5 + 138 Moses spoke to the children of Israel, and all their chieftains gave him a staff for each chieftain according to their fathers' houses, a total of twelve staffs, and Aaron's staff was amidst their staffs. Bamidbar 17:21 + 101 Moses did so. He did just as the Lord had commanded him. Bamidbar 17:26 + 109 On the third and seventh days, he shall cleanse himself with it, so that he can become clean. But if he does not sprinkle himself with it on the third and seventh days, he shall not become clean. Bamidbar 19:12 + 136 Whoever touches the corpse of a human soul which dies, and he does not cleanse himself, he has defiled the Mishkan of the Lord, and that soul shall be cut off from Israel. For the sprinkling water was not sprinkled on him, so he remains unclean, and his uncleanness remains upon him. Bamidbar 19:13 + 121 The ritually clean person shall sprinkle on the unclean person on the third day and on the seventh day, and he shall cleanse him on the seventh day, and he shall wash his clothes and bathe in water, and he shall become ritually clean in the evening. Bamidbar 19:19 + 121 If a person becomes unclean and does not cleanse himself, that soul shall be cut off from the congregation, for he has defiled the Sanctuary of the Lord; the sprinkling waters were not sprinkled upon him. He is unclean. Bamidbar 19:20 + 104 Whatever the unclean one touches shall become unclean, and anyone touching him shall be unclean until evening. Bamidbar 19:22 + 109 Moses took the staff from before the Lord as He had commanded him. Bamidbar 20:9 + 109 Edom replied to him, "You shall not pass through me, lest I go out towards you with the sword!" Bamidbar 20:18 + 132 The children of Israel said to him, "We will keep to the highway, and if we drink your water, either I or my cattle, we will pay its price. It is really nothing; I will pass through on foot." Bamidbar 20:19 + 109 Edom refused to allow Israel to cross through his territory; so Israel turned away from him. Bamidbar 20:21 + 117 Moses did as the Lord commanded him. They ascended Mount Hor in the presence of the entire congregation. Bamidbar 20:27 + 121 Israel smote him with the sword, and took possession of his land from Arnon to Jabbok, as far as the children of Ammon, for the border of the children of Ammon was strong. Bamidbar 21:24 + 130 The Lord said to Moses, "Do not fear him, for I have delivered him, his people, and his land into your hand. You shall do to him as you did to Sihon the king of the Amorites who dwells in Heshbon. Bamidbar 21:34 + 102 They smote him, his sons and all his people, until there was no survivor, and they took possession of his land. Bamidbar 21:35 + 134 He sent messengers to Balaam the son of Beor, to Pethor, which is by the river of the land of his people, to call for him, saying, A people has come out of Egypt, and behold, they have covered the "eye" of the land, and they are stationed opposite me. Bamidbar 22:5 + 126 So the elders of Moab and the elders of Midian went, with magic charms in their hands, and they came to Balaam and conveyed Balak's message to him. Bamidbar 22:7 + 102 They came to Balaam and said to him, So said Balak the son of Zippor, Please do not hesitate to come to me. Bamidbar 22:16 + 118 God came to Balaam at night and said to him, If these men have come to call for you, arise and go with them, but the word I speak to you-that you shall do. Bamidbar 22:20 + 121 God's wrath flared because he was going, and an angel of the Lord stationed himself on the road to thwart him, and he was riding on his she-donkey, and his two servants were with him. Bamidbar 22:22 + 131 The Lord opened Balaam's eyes, and he saw the angel of the Lord standing in the road, with a sword drawn in his hand. He bowed and prostrated himself on his face. Bamidbar 22:31 + 131 The angel of the Lord said to him, Why have you beaten your she-donkey these three times? Behold, I have came out to thwart you, for the one embarking on the journey has hastened against me. Bamidbar 22:32 + 112 Balak heard that Balaam was coming; so he went out toward him to the city of Moab which is on the border of Arnon-at the extreme edge of the border. Bamidbar 22:36 + 119 Balak slaughtered cattle and sheep and sent some to Balaam and to the dignitaries with him. Bamidbar 22:40 + 111 And in the morning Balak took Balaam and led him up to Bamoth Baal, and from there he saw part of the people. Bamidbar 22:41 + 122 God chanced upon Balaam, and he said to Him, "I have set up the seven altars, and I have offered up a bull and a ram on each altar." Bamidbar 23:4 + 136 Balak said to him, Come with me to another place from where you will see them; however, you will see only a part of them, not all of them and curse them for me from there. Bamidbar 23:13 + 119 He took him to the field of the lookouts, to the peak of the mountain, and he built seven altars and offered up a bull and a ram on each altar. Bamidbar 23:14 + 116 When he came to him, he was standing next to his burnt offering, and the Moabite dignitaries were with him, and Balak said to him, What did the Lord speak? Bamidbar 23:17 + 145 He does not look at evil in Jacob, and has seen no perversity in Israel; the Lord, his God, is with him, and he has the King's friendship. Bamidbar 23:21 + 109 Balak did as Balaam told him, and offered up a bull and a ram on each altar. Bamidbar 23:30 + 134 Balaam raised his eyes and saw Israel dwelling according to its tribes, and the spirit of God rested upon him. Bamidbar 24:2 + 123 He crouches and lies like a lion and like a lioness; who will dare rouse him? Those who bless you shall be blessed, and those who curse you shall be cursed. Bamidbar 24:9 + 110 Therefore, say, I hereby give him My covenant of peace. Bamidbar 25:12 + 125 It shall be for him and for his descendants after him as an eternal covenant of kehunah, because he was zealous for his God and atoned for the children of Israel. Bamidbar 25:13 + 93 The family of the Jashubites from Jashub, the family of the Shimronites from Shimron. Bamidbar 26:24 + 141 If his father has no brothers, you shall give over his inheritance to the kinsman closest to him in his family, who shall inherit it. This shall remain a decreed statute, as the Lord commanded Moses. Bamidbar 27:11 + 122 The Lord said to Moses, Take for yourself Joshua the son of Nun, a man of spirit, and you shall lay your hand upon him. Bamidbar 27:18 + 107 And you shall present him before Eleazar the kohen and before the entire congregation, and you shall command him in their presence. Bamidbar 27:19 + 129 You shall bestow some of your majesty upon him so that all the congregation of the children of Israel will take heed. Bamidbar 27:20 + 133 He shall stand before Eleazar the kohen and seek counsel from him through the judgment of the Urim before the Lord. By his word they shall go, and by his word they shall come; he and all Israel with him, and the entire congregation. Bamidbar 27:21 + 112 Moses did as the Lord had commanded him, and he took Joshua and presented him before Eleazar the kohen and before the entire congregation. Bamidbar 27:22 + 127 He laid his hands upon him and commanded him, in accordance with what the Lord had spoken to Moses. Bamidbar 27:23 + 109 If a man makes a vow to the Lord or makes an oath to prohibit himself, he shall not violate his word; according to whatever came out of his mouth, he shall do. Bamidbar 30:3 + 116 And you, encamp outside the camp for seven days; whoever killed a person or who touched a corpse shall cleanse himself on the third and seventh day, both you and your captives. Bamidbar 31:19 + 110 If you turn away from following Him, He will leave you in the desert again, and you will destroy this entire people. Bamidbar 32:15 + 122 They approached him and said, We will build sheepfolds for our livestock here and cities for our children. Bamidbar 32:16 + 102 And your armed force crosses the Jordan before the Lord until He has driven out His enemies before Him, Bamidbar 32:21 + 92 They camped along the Jordan from Beth jeshimoth to Abel shittim, in the plains of Moab. Bamidbar 33:49 + 141 And as for the cities that you shall give from the possession of the children of Israel, you shall take more from a larger [holding] and you shall take less from a smaller one. Each one, according to the inheritance allotted to him, shall give of his cities to the Levites. Bamidbar 35:8 + 99 If he struck him with an iron instrument and he dies, he is a murderer, and the murderer shall be put to death. Bamidbar 35:16 + 105 If he struck him with a fist sized stone which is deadly, and he dies, he is a murderer, and the murderer shall be put to death. Bamidbar 35:17 + 89 The blood avenger shall kill the murderer; he may kill him when he meets him. Bamidbar 35:19 + 109 If, out of hatred, he pushed him, or threw something at him with premeditation, and he died, Bamidbar 35:20 + 114 Or if he maliciously struck him with his hand and he died, the assailant shall be put to death; he is a murderer; the blood avenger may kill the murderer when he meets him. Bamidbar 35:21 + 111 But if he pushed him accidentally, without malice, or threw an object at him without premeditation, Bamidbar 35:22 + 126 Or, with any stone which is deadly, and without seeing [his victim] he threw it down at him and it killed him, but he was not his enemy and bore him no malice Bamidbar 35:23 + 105 The congregation shall protect the murderer from the hand of the blood avenger, and the congregation shall return him to the city of refuge to which he had fled, and he shall remain there until the Kohen Gadol, who anointed him with the sacred oil, dies. Bamidbar 35:25 + 104 And the blood avenger finds him outside the limits of his city of refuge, and the blood avenger slays the murderer, he has no blood. Bamidbar 35:27 + 96 You shall not accept ransom for one who has fled to his city of refuge, to allow him to return to live in the Land, before the kohen has died. Bamidbar 35:32 + 132 It came to pass in the fortieth year, in the eleventh month, on the first of the month, that Moses spoke to the children of Israel according to all that the Lord had commanded him regarding them; Devarim 1:3 + 140 Except Caleb the son of Jephunneh he will see it, and I will give him the land he trod upon, and to his children, because he has completely followed the Lord. Devarim 1:36 + 121 But Joshua the son of Nun, who stands before you he will go there; strengthen him, for he will cause Israel to inherit it. Devarim 1:38 + 133 Get up, journey, and cross the river Arnon. Behold, I have delivered into your hand Sihon the Amorite, king of Heshbon, and his land: Begin to possess it, and provoke him to war. Devarim 2:24 + 143 But Sihon, king of Heshbon, did not wish to let us pass by him, for the Lord your God caused his spirit to be hardened and his heart to be obstinate, in order that He would give him into your hand, as this day. Devarim 2:30 + 115 And the Lord said to me, Behold I have begun to deliver Sihon and his land before you; begin to drive him out, that you may inherit his land. Devarim 2:31 + 110 And the Lord our God delivered him to us; and we smote him and his sons and all his people. Devarim 2:33 + 144 And the Lord said to me, Do not fear him, for I have given him, all his people, and his land into your hand, and you shall do to him as you did to Sihon, king of the Amorites, who dwelt in Heshbon. Devarim 3:2 + 131 So the Lord, our God, delivered into our hands also Og, the king of Bashan and all his people, and we smote him until no remnant remained of him. Devarim 3:3 + 114 But command Joshua and strengthen him and encourage him, for he will cross over before this people, and he will make them inherit the land which you will see. Devarim 3:28 + 121 For what great nation is there that has God so near to it, as the Lord our God is at all times that we call upon Him? Devarim 4:7 + 134 When you beget children and children's children, and you will be long established in the land, and you become corrupt and make a graven image, the likeness of anything, and do evil in the eyes of the Lord your God, to provoke Him to anger, Devarim 4:25 + 120 And from there you will seek the Lord your God, and you will find Him, if you seek Him with all your heart and with all your soul. Devarim 4:29 + 141 When you are distressed, and all these things happen upon you in the end of days, then you will return to the Lord your God and obey Him. Devarim 4:30 + 140 Or has any god performed miracles to come and take him a nation from the midst of a[nother] nation, with trials, with signs, and with wonders, and with war and with a strong hand, and with an outstretched arm, and with great awesome deeds, as all that the Lord your God did for you in Egypt before your eyes? Devarim 4:34 + 134 You have been shown, in order to know that the Lord He is God; there is none else besides Him. Devarim 4:35 + 127 And because He loved your forefathers and chose their seed after them, and He brought you out of Egypt before Him with His great strength, Devarim 4:37 + 135 So that a murderer might flee there, he who murders his fellow man unintentionally, but did not hate him in time past, that he may flee to one of these cities, so that he might live: Devarim 4:42 + 116 You shall fear the Lord, your God, worship Him, and swear by His name. Devarim 6:13 + 111 You shall not try the Lord, your God, as you tried Him in Massah. Devarim 6:16 + 137 Know, therefore, that the Lord, your God He is God, the faithful God, Who keeps the covenant and loving kindness with those who love Him and keep His commandments to a thousand generations. Devarim 7:9 + 139 And He repays those who hate Him, to their face, to cause them to perish; He will not delay the one who hates Him, but he will repay him to his face. Devarim 7:10 + 126 And you shall keep the commandments of the Lord your God, to go in His ways, and to fear Him. Devarim 8:6 + 130 And I fell down before the Lord as before, forty days and forty nights; I neither ate bread nor drank water, because of all your sins you had committed, by doing evil in the eyes of the Lord to anger Him. Devarim 9:18 + 116 And with Aaron, the Lord was very furious, to destroy him; so I prayed also for Aaron at that time. Devarim 9:20 + 130 And when the Lord sent you from Kadesh Barnea, saying, "Go up and possess the land I have given you," you defied the word of the Lord your God, and you did not believe Him, nor did you obey Him. Devarim 9:23 + 111 At that time, the Lord separated the tribe of Levi to bear the ark of the covenant of the Lord, to stand before the Lord to serve Him, and to bless in His Name, to this day. Devarim 10:8 + 100 Therefore, Levi has no portion or inheritance with his brothers; the Lord is his inheritance, as the Lord, your God spoke to him. Devarim 10:9 + 161 And now, O Israel, what does the Lord, your God, demand of you? Only to fear the Lord, your God, to walk in all His ways and to love Him, and to worship the Lord, your God, with all your heart and with all your soul, Devarim 10:12 + 139 He executes the judgment of the orphan and widow, and He loves the stranger, to give him bread and clothing. Devarim 10:18 + 120 You shall fear the Lord, your God, worship Him, and cleave to Him and swear by His Name. Devarim 10:20 + 135 And it will be, if you hearken to My commandments that I command you this day to love the Lord, your God, and to serve Him with all your heart and with all your soul, Devarim 11:13 + 153 For if you keep all these commandments which I command you to do them, to love the Lord, your God, to walk in all His ways, and to cleave to Him, Devarim 11:22 + 122 You shall follow the Lord, your God, fear Him, keep His commandments, heed His voice, worship Him, and cleave to Him. Devarim 13:5 + 127 You shall not desire him, and you shall not hearken to him; neither shall you pity him, have mercy upon him, nor shield him. Devarim 13:9 + 124 But you shall surely kill him, your hand shall be the first against him to put him to death, and afterwards the hand of all the people. Devarim 13:10 + 131 And you shall stone him with stones so that he dies, because he sought to lead you astray from the Lord, your God, Who brought you out of the land of Egypt, out of the house of bondage. Devarim 13:11 + 116 For you are a holy people to the Lord, your God, and the Lord has chosen you to be a treasured people for Him, out of all the nations that are upon the earth. Devarim 14:2 + 119 And as for the Levite who is in your cities you shall not forsake him, for he has neither portion nor inheritance with you. Devarim 14:27 + 116 Rather, you shall open your hand to him, and you shall lend him sufficient for his needs, which he is lacking. Devarim 15:8 + 136 Beware, lest there be in your heart an unfaithful thought, saying, "The seventh year, the year of release has approached," and you will begrudge your needy brother and not give him, and he will cry out to the Lord against you, and it will be a sin to you. Devarim 15:9 + 123 You shall surely give him, and your heart shall not be grieved when you give to him; for because of this thing the Lord, your God, will bless you in all your work and in all your endeavors. Devarim 15:10 + 120 If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you for six years, and in the seventh year you shall send him forth free from you. Devarin 15:12 + 129 And when you send him forth free from you, you shall not send him forth empty-handed. Devarim 15:13 + 121 You shall surely provide him from your flock, from your threshing floor, and from your vat, you shall give him from what the Lord, your God, has blessed you Devarim 15:14 + 138 And it will be, if he says to you, "I will not leave you," because he loves you and your household, for it is good for him with you, Devarim 15:16 + 153 You shall not be troubled when you send him free from you, for twice as much as a hired servant, he has served you six years, and the Lord, your God, will bless you in all that you shall do. Devarim 15:18 + 102 And who will go and worship other gods and prostrate himself before them, or to the sun, the moon, or any of the host of the heavens, which I have not commanded; Devarim 17:3 + 115 The hand of the witnesses shall be first upon him to put him to death, and afterwards the hand of all the people, and you shall abolish evil from among you. Devarim 17:7 + 140 Only, he may not acquire many horses for himself, so that he will not bring the people back to Egypt in order to acquire many horses, for the Lord said to you, "You shall not return that way any more." Devarim 17:16 + 138 And he shall not take many wives for himself, and his heart must not turn away, and he shall not acquire much silver and gold for himself. Devarim 17:17 + 130 And it will be, when he sits upon his royal throne, that he shall write for himself two copies of this Torah on a scroll from that Torah which is before the Levitic kohanim. Devarim 17:18 + 128 And it shall be with him, and he shall read it all the days of his life, so that he may learn to fear the Lord, his God, to keep all the words of this Torah and these statutes, to perform them, Devarim 17:19 + 113 But he shall have no inheritance among his brothers; the Lord is his inheritance, as He spoke to him. Devarim 18:2 + 117 The first of your grain, your wine, and your oil, and the first of the fleece of your sheep, you shall give him. Devarim 18:4 + 103 For the Lord, your God, has chosen him out of all your tribes, to stand and serve in the name of the Lord, he and his sons, all the days. Devarim 18:5 + 119 A prophet from among you, from your brothers, like me, the Lord, your God will set up for you; you shall hearken to him. Devarim 18:15 + 128 I will set up a prophet for them from among their brothers like you, and I will put My words into his mouth, and he will speak to them all that I command him. Devarim 18:18 + 128 And it will be, that whoever does not hearken to My words that he speaks in My name, I will exact it of him. Devarim 18:19 + 134 But the prophet who intentionally speaks a word in My name, which I did not command him to speak, or who speaks in the name of other gods, that prophet shall die. Devarim 18:20 + 126 If the prophet speaks in the name of the Lord, and the thing does not occur and does not come about, that is the thing the Lord did not speak. The prophet has spoken it wantonly; you shall not be afraid of him. Devarim 18:22 + 154 Lest the avenger of the blood pursue the killer, while his heart is hot, and overtake him, because the way is long, and he strikes him to death, whereas he was not deserving of death, for he had not hated him in times past. Devarim 19:6 + 131 But if a man hates his fellow, lies in wait for him, rises up against him, and strikes him mortally, and he flees to one of these cities, Devarim 19:11 + 112 The elders of his city shall send and take him from there and deliver him into the hand of the avenger of the blood, that he may die. Devarim 19:12 + 145 And you shall not pity him, but you shall abolish [the shedding of] the blood of the innocent from Israel, and it will be good for you. Devarim 19:13 + 117 If a false witness rises up against a man, to bear perverted testimony against him, Devarim 19:16 + 116 Then you shall do to him as he plotted to do to his brother, and you shall [thus] abolish evil from among you. Devarim 19:19 + 137 And the officers shall speak to the people, saying, What man is there who has built a new house and has not [yet] inaugurated it? Let him go and return to his house, lest he die in the war, and another man inaugurate it. Devarim 20:5 + 132 And what man is there who has planted a vineyard, and has not [yet] redeemed it? Let him go and return to his house, lest he die in the war, and another man redeem it. Devarim 20:6 + 128 And what man is there who has betrothed a woman and has not [yet] taken her? Let him go and return to his house, lest he die in the war, and another man take her." Devarim 20:7 + 132 And the officers shall continue to speak to the people and say, "What man is there who is fearful and fainthearted? Let him go and return to his house, that he should not cause the heart of his brothers to melt, as his heart." Devarim 20:8 + 115 If a slain person be found in the land which the Lord, your God is giving you to possess, lying in the field, and it is not known who slew him, Devarim 21:1 + 126 And the kohanim, the sons of Levi, shall approach, for the Lord, your God, has chosen them to serve Him and to bless in the Name of the Lord, and by their mouth shall every controversy and every lesion be judged. Devarim 21:5 + 119 If you go out to war against your enemies, and the Lord, your God, will deliver him into your hands, and you take his captives, Devarim 21:10 + 129 If a man has two wives-one beloved and the other despised-and they bear him sons, the beloved one and the despised one, and the firstborn son is from the despised one. Devarim 21:15 + 134 Rather, he must acknowledge the firstborn, the son of the despised [wife] and give him a double share in all that he possesses, because he [this firstborn son] is the first of his strength, then he has the birthright entitlement. Devarim 21:17 + 130 If a man has a wayward and rebellious son, who does not obey his father or his mother, and they chasten him, and he still does not listen to them, Devarim 21:18 + 106 His father and his mother shall take hold of him and bring him out to the elders of his city, and to the gate of his place. Devarim 21:19 + 117 And all the men of his city shall pelt him to death with stones, and he shall die. So shall you clear out the evil from among you, and all Israel will listen and fear. Devarim 21:21 + 111 If a man commits a sin for which he is sentenced to death, and he is put to death, you shall [then] hang him on a pole. Devarim 21:22 + 146 But you shall not leave his body on the pole overnight. Rather, you shall bury him on that [same] day, for a hanging [human corpse] is a blasphemy of God, and you shall not defile your land, which the Lord, your God, is giving you as an inheritance. Devarim 21:23 + 128 But if your brother is not near you, or if you do not know him, you shall bring it into your house, and it shall be with you until your brother seeks it out, whereupon you shall return it to him. Devarim 22:2 + 122 You shall not see your brother's donkey or his ox fallen under its load on the road, and ignore them. Rather, you shall pick up the load with him. Devarim 22:4 + 107 Then, the elders of that city shall take the man and chasten him. Devarim 22:18 + 141 And they shall fine him one hundred [shekels of] silver because he defamed a virgin of Israel, and he give it to the girl's father. And she shall be his wife; he shall not send her away all the days of his life. Devarim 22:19 + 131 Whereas to the girl, you shall do nothing the girl did not commit a sin deserving of death, for just as a man rises up against his fellow and murders him, so is this case. Devarim 22:26 + 135 Rather, he shall be allowed to reside among you, wherever he chooses within any of your cities, where it is good for him. You shall not oppress him. Devarim 23:17 + 128 Her first husband, who had sent her away, may not take her again to be his wife, since she was defiled [to him], for that is an abomination before the Lord, and you shall not bring sin to the land the Lord, your God, gives you for an inheritance. Devarim 24:4 + 131 If a man is discovered kidnapping any person from among his brothers, of the children of Israel, and treats him as a slave and sells him that thief shall die, so that you shall clear out the evil from among you. Devarim 24:7 + 129 You shall return the security to him by sunset, so that he may lie down to sleep in his garment, and he will bless you, and it will be counted for you as merit before the Lord, your God. Devarim 24:13 + 123 You shall give him his wage on his day and not let the sun set over it, for he is poor, and he risks his life for it, so that he should not cry out to the Lord against you, so that there should be sin upon you. Devarim 24:15 + 122 and it shall be, if the guilty one has incurred [the penalty of] lashes, that the judge shall make him lean over and flog him in front of him, commensurate with his crime, in number. Devarim 25:2 + 134 He shall flog him with forty lashes; he shall not exceed, lest he give him a much more severe flogging than these forty lashes, and your brother will be degraded before your eyes. Devarim 25:3 + 146 If brothers reside together, and one of them dies having no son, the dead man's wife shall not marry an outsider. Rather, her husband's brother shall be intimate with her, making her a wife for himself, thus performing the obligation of a husband's brother with her. Devarim 25:5 + 111 Then the elders of his city shall call him and speak to him, and he shall stand up and say, "I do not wish to take her." Devarim 25:8 + 144 Then his brother's wife shall approach him before the eyes of the elders and remove his shoe from his foot. And she shall spit before his face and answer [him] and say, "Thus shall be done to the man who will not build up his brother's household!" Devarim 25:9 + 112 And you shall come to the kohen who will be serving in those days, and say to him, "I declare this day to the Lord, your God, that I have come to the land which the Lord swore to our forefathers to give us." Devarim 26:3 + 136 You have selected the Lord this day, to be your God, and to walk in His ways, and to observe His statutes, His commandments and His ordinances, and to obey Him. Devarim 26:17 + 104 He will lend to you, but you will not lend to him. He will be at the head, while you will be at the tail. Devarim 28:44 + 126 Of giving any one of them of the flesh of his children that he is eating, because not a thing will remain for him in the siege and in the desperation which your enemies will bring upon you, in all your cities. Devarim 28:55 + 139 And it will be, when he such a person hears the words of this oath, that he will bless himself in his heart, saying, I will have peace, even if I follow my heart's desires, in order to add the punishment for the unintentional sins of this man to that of his intentional sins. Devarim 29:18 + 129 The Lord will not be willing to forgive him; rather, then, the Lord's fury and His zeal will fume against that man, and the entire curse written in this book will rest upon him, and the Lord will obliterate his name from beneath the heavens.Devarim 29:19 + 140 And the Lord will separate him for evil, out of all the tribes of Israel, according to all the curses of the covenant, written in this Torah scroll. Devarim 29:20 + 155 To love the Lord your God, to listen to His voice, and to cleave to Him. For that is your life and the length of your days, to dwell on the land which the Lord swore to your forefathers to Abraham, to Isaac, and to Jacob to give to them. Devarim 30:20 + 139 And Moses called Joshua and said to him in the presence of all Israel, Be strong and courageous! For you shall come with this people to the land which the Lord swore to their forefathers to give them. And you shall apportion it to them as an inheritance. Devarim 31:7 + 135 And the Lord said to Moses, Behold, your days are approaching for you to die. Call Joshua and stand in the Tent of Meeting, and I will inspire him. So Moses and Joshua went, and stood in the Tent of Meeting. Devarim 31:14 + 128 For I know that after my death, you will surely become corrupted, and deviate from the way which I had commanded you. Consequently, the evil will befall you at the end of days, because you did evil in the eyes of the Lord, to provoke Him to anger through the work of your hands. Devarim 31:29 + 107 So the Lord guided them alone, and there was no alien deity with Him. Devarim 32:12 + 104 They provoked His zeal with alien worship; they made Him angry with abominations deeds. Devarim 32:16 + 137 May this also be for Judah." And he [Moses] said, "O Lord, hearken to Judah's voice and bring him to his people; may his hands do battle for him, and may You be a help against his adversaries." Devarim 33:7 + 118 Who said of his father and his mother, 'I do not see him'; neither did he recognize his brothers, nor did he know his children, for they observed Your word and kept Your covenant. Devarim 33:9 + 130 May the Lord bless his army and favorably accept the work of his hands; strike the loins of those who rise up against him and his enemies, so that they will not recover. Devarim 33:11 + 135 And of Benjamin he said, The Lord's beloved one shall dwell securely beside Him; He protects him all day long, and He dwells between his shoulders. Devarim 33:12 + 138 He saw the first portion for himself, because there, the portion of the lawgiver is hidden. And he came at the head of the people; he did what is righteous for the Lord, and what is lawful with Israel. Devarim 33:21 + 124 And Moses went up from the plains of Moab to Mount Nebo, [to the] top of the summit facing Jericho. And the Lord showed him all the Land: The Gilead until Dan, Devarim 34:1 + 158 And the Lord said to him, "This is the Land I swore to Abraham, to Isaac, and to Jacob, saying, 'I will give it to your offspring.' I have let you see it with your eyes, but you shall not cross over there." Devarim 34:4 + 107 And He buried him in the valley, in the land of Moab, opposite Beth Pe'or. And no person knows the place of his burial, unto this day. Devarim 34:6 + 155 And Joshua the son of Nun was full of the spirit of wisdom, because Moses had laid his hands upon him. And the children of Israel obeyed him, and they did as the Lord had commanded Moses. Devarim 34:9 + 129 As manifested by all the signs and wonders, which the Lord had sent him to perform in the land of Egypt, to Pharaoh and all his servants, and to all his land, Devarim 34:11 + 160 Holy, Holy, Holy! Lord God Almighty! Early in the morning our song shall rise to Thee; Holy, Holy, Holy! Merciful and Mighty! God in Three Persons, blessed Trinity! Holy, Holy, Holy! All the saints adore Thee, Casting down their golden crowns around the glassy sea; cherubim and seraphim falling down before Thee, Which wert, and art,and evermore shalt be. Holy, Holy, Holy! though the darkness hide Thee, Though the eye of sinful man, Thy glory may not see: Only Thou art holy, there is none beside Thee, Perfect in power in love,and purity. Holy, holy, holy! Lord God Almighty! All thy works shall praise Thy name in earth, and sky, and sea; holy, holy, holy! merciful and mighty, God in Three Persons, blessed Trinity! + 154 As president, my father will change the labor laws put in place when women were not a significant portion of the workforce. He will make childcare affordable and accessible to all. He will fight for equal pay for equal work, and I will fight for this, too, right alongside of him. Ivanka Trump + 162 My father not only has the strength and ability necessary to be our next president, but also the kindness and compassion that will enable him to be the leader that this country needs. Ivanka Trump + 143 I think my dad is highly gender-neutral. If he doesn't like someone, he'll articulate that, and I think it's also part of what resonates about him. He'll say what he's thinking. Ivanka Trump + 168 I know Donald Trump. I've met him; I know his family. I have love and friendship and affection for his family members. But I'm going to work very hard to ensure that he is not our president. Cory Booker + 118 I have great respect for the Pope. I like the Pope. I actually like him. Donald Trump + 121 I describe Jeb Bush as a 'low-energy' individual, and unfortunately for him, that stuck. And it's true: he's a low-energy person. That doesn't make him a bad person. Donald Trump + 137 I have respect for Senator McCain. I used to like him a lot. I supported him. I raised a lot of money for his campaign against President Obama. Donald Trump + 143 Ronald Reagan became, you know, not only a Republican but a pretty conservative Republican - not the most. But a pretty conservative Republican. And he's somebody that I actually knew and liked. And he liked me. And I worked with him and helped him. Donald Trump + 124 Colonel Jack Jacobs is a good guy. And I see him on occasion. Donald Trump + 97 I'm gonna make him an offer he can't refuse. Vito Corleone + 132 To enjoy good health, to bring true happiness to one's family, to bring peace to all, one must first discipline and control one's own mind. If a man can control his mind he can find the way to Enlightenment, and all wisdom and virtue will naturally come to him. Buddha + 108 A wise man is superior to any insults which can be put upon him, and the best reply to unseemly behavior is patience and moderation. Moliere + 119 If you talk to a man in a language he understands, that goes to his head. If you talk to him in his language, that goes to his heart. Nelson Mandela + 142 Under this roof are the heads of the family of Rothschild - a name famous in every capital of Europe and every division of the globe. If you like, we shall divide the United States into two parts, one for you, James [Rothschild], and one for you, Lionel [Rothschild]. Napoleon will do exactly and all that I shall advise him. Benjamin Disraeli + 116 An exception was made with respect to me, because of my victory over Marshall. Some of the masters objected to my entry ... one of them was Dr. Bernstein. I had the good fortune to play him in the first round., and beat him in such fashion as to obtain the Rothschild prize for the most brilliant game ... a profound feeling of respect for my ability remained throughout the rest of the contest. Jose Raul Capablanca + 110 A successful man is one who can lay a firm foundation with the bricks others have thrown at him. David Brinkley + 116 According to our purpose, motivation and sincerity, which compose our devotion, Krishna reveals Himself to us. + 149 The Supreme Personality of Godhead comes into this material world to perform the most wonderful pastimes, unexcelled by anyone but himself. Radhanath Swami + 131 The Supreme Lord incarnates to prove to the world that our real happiness is in loving and serving him. Radhanath Swami + 141 The unhappy person resents it when you try to cheer him up, because that means he has to stop dwelling on himself and start paying attention to the universe. Unhappiness is the ultimate form of self-indulgence. When you're unhappy, you get to pay a lot of attention to yourself. You get to take yourself oh so very seriously. Tom Robbins, Jitterbug Perfume + 160 Why kid ourselves, people have nothing to say to one another, they all talk about their own troubles and nothing else. Each man for himself, the earth for us all. They try to unload their unhappiness on someone else when making love, they do their damnedest, but it doesn't work, they keep it all, and then they start all over again, trying to find a place for it. "Your pretty, Mademoiselle," they say. And life takes hold of them again until the next time, and then they try the same little gimmick. "You're very pretty, Mademoiselle..." And in between they boast that they've succeeded in getting rid of their unhappiness, but everyone knows it's not true and they've simply kept it all to themselves. Since at the little game you get uglier and more repulsive as you grow older, you can't hope to hide your unhappiness, your bankruptcy, any longer. In the end your features are marked with that hideous grimace that takes twenty, thrity years or more to climb form your belly to your face. That's all a man is good for, that and no more, a grimace that he takes a whole lifetime to compose. The grimace a man would need to express his true soul without losing any of it is so heavy and complicated that he doesn't always succeed in completing it. Louis-Ferdinand C?line, Journey to the End of the Night + 168 “What are the dead, anyway, but waves and energy? Light shining from a dead star? That, by the way, is a phrase of Julian's. I remember it from a lecture of his on the Iliad, when Patroklos appears to Achilles in a dream. There is a very moving passage where Achilles overjoyed at the sight of the apparition – tries to throw his arms around the ghost of his old friend, and it vanishes. The dead appear to us in dreams, said Julian, because that's the only way they can make us see them; what we see is only a projection, beamed from a great distance, light shining at us from a dead star… Which reminds me, by the way, of a dream I had a couple of weeks ago. I found myself in a strange deserted city – an old city, like London – underpopulated by war or disease. It was night; the streets were dark, bombed-out, abandoned. For a long time, I wandered aimlessly – past ruined parks, blasted statuary, vacant lots overgrown with weeds and collapsed apartment houses with rusted girders poking out of their sides like ribs. But here and there, interspersed among the desolate shells of the heavy old public buildings, I began to see new buildings, too, which were connected by futuristic walkways lit from beneath. Long, cool perspectives of modern architecture, rising phosphorescent and eerie from the rubble. I went inside one of these new buildings. It was like a laboratory, maybe, or a museum. My footsteps echoed on the tile floors.There was a cluster of men, all smoking pipes, gathered around an exhibit in a glass case that gleamed in the dim light and lit their faces ghoulishly from below. I drew nearer. In the case was a machine revolving slowly on a turntable, a machine with metal parts that slid in and out and collapsed in upon themselves to form new images. An Inca temple… click click click… the Pyramids… the Parthenon. History passing beneath my very eyes, changing every moment. 'I thought I'd find you here,' said a voice at my elbow. It was Henry. His gaze was steady and impassive in the dim light. Above his ear, beneath the wire stem of his spectacles, I could just make out the powder burn and the dark hole in his right temple. I was glad to see him, though not exactly surprised. 'You know,' I said to him, 'everybody is saying that you're dead.' He stared down at the machine. The Colosseum… click click click… the Pantheon. 'I'm not dead,' he said. 'I'm only having a bit of trouble with my passport.' 'What?' He cleared his throat. 'My movements are restricted,' he said. 'I no longer have the ability to travel as freely as I would like.' Hagia Sophia. St. Mark's, in Venice. 'What is this place?' I asked him. 'That information is classified, I'm afraid.' 1 looked around curiously. It seemed that I was the only visitor. 'Is it open to the public?' I said. 'Not generally, no.' I looked at him. There was so much I wanted to ask him, so much I wanted to say; but somehow I knew there wasn't time and even if there was, that it was all, somehow, beside the point. 'Are you happy here?' I said at last. He considered this for a moment. 'Not particularly,' he said. 'But you're not very happy where you are, either.' St. Basil's, in Moscow. Chartres. Salisbury and Amiens. He glanced at his watch. 'I hope you'll excuse me,' he said, 'but I'm late for an appointment.' He turned from me and walked away. I watched his back receding down the long, gleaming hall.” ? Donna Tartt, The Secret History + 166 Your god, sir, is the World. In my eyes, you, too, if not an infidel, are an idolater. I conceive that you ignorantly worship: in all things you appear to me too superstitious. Sir, your god, your great Bel, your fish-tailed Dagon, rises before me as a demon. You, and such as you, have raised him to a throne, put on him a crown, given him a sceptre. Behold how hideously he governs! See him busied at the work he likes best - making marriages. He binds the young to the old, the strong to the imbecile. He stretches out the arm of Mezentius and fetters the dead to the living. In his realm there is hatred - secret hatred: there is disgust - unspoken disgust: there is treachery - family treachery: there is vice - deep, deadly, domestic vice. In his dominions, children grow unloving between parents who have never loved: infants are nursed on deception from their very birth: they are reared in an atmosphere corrupt with lies ... All that surrounds him hastens to decay: all declines and degenerates under his sceptre. Your god is a masked Death. ? Charlotte Bronte, Shirley + 167 Your god, sir, is the World. In my eyes, you, too, if not an infidel, are an idolater. I conceive that you ignorantly worship: in all things you appear to me too superstitious. Sir, your god, your great Bel, your fish-tailed Dagon, rises before me as a demon. You, and such as you, have raised him to a throne, put on him a crown, given him a sceptre. Behold how hideously he governs! See him busied at the work he likes best - making marriages. He binds the young to the old, the strong to the imbecile. He stretches out the arm of Mezentius and fetters the dead to the living. In his realm there is hatred - secret hatred: there is disgust - unspoken disgust: there is treachery - family treachery: there is vice - deep, deadly, domestic vice. In his dominions, children grow unloving between parents who have never loved: infants are nursed on deception from their very birth: they are reared in an atmosphere corrupt with lies ... All that surrounds him hastens to decay: all declines and degenerates under his sceptre. Your god is a masked Death. ? Charlotte Bronte, Shirley + 153 But Philip was impatient with himself; he called to mind his idea of the pattern of life: the unhappiness he had suffered was no more than part of a decoration which was elaborate and beautiful; he told himself strenuously that he must accept with gaiety everything, dreariness and excitement, pleasure and pain, because it added to the richness of the design. W. Somerset Maugham, Of Human Bondage + 180 And since he was seeing more and more people who were unhappy for no apparent reason, he was becoming more and more tired, and even a little happy himself. He began to wonder whether he was in the right profession, whether he was happy with his life, whether he wasn't missing out on something. And then he felt very afraid because he wondered whether these unhappy people were contagious. Fran?ois Lelord, Hector and the Search for Happiness + 149 During, he looked away from all the strain, all the scratchiness, all the fights that never got going, he closed his eyes and waited until her smile came back. He allowed himself to believe in that smile, that brilliant counterfeit of joy. Salman Rushdie, The Satanic Verses + 219 And since he was seeing more and more people who were unhappy for no apparent reason, he was becoming more and more tired, and even a little unhappy himself. He began to wonder if he was in the right profession, whether he was happy with life, whether he wasn't missing out on something. And then he felt very afraid because he wondered whether these unhappy people were contagious. Fran?ois Lelord, Hector and the Search for Happiness + 161 Yet I had become very attached to George Roc. I liked him, not for the joy of playing with him, not for some talent that made him stand out from the rest, not even for his kindness: above all, I liked him because he was always sad and because the things he told me caused me a degree of pain.....George Roc was the first being that I'd met who saw and felt himself unhappy. Joseph Zobel + 199 I must have had some high object in life, for I feel unbounded strength within me. But I never discovered it and was carried away by the allurements of empty, un-rewarding passions. I was tempered in their flames and came out cold and hard as steel, but I'd lost forever that fire of noble endeavour, that finest flower of life. How many time since then have I been an axe in the hands of fate? Like an engine of execution, I've descended on the heads of the condemned, often without malice, but always without pity. My love has brought no one happiness, for I've never sacrificed a thing for those I've loved. I've loved for myself, for my own pleasure, I've only tried to satisfy a strange inner need. I've fed on their feelings, love, joys and sufferings, and always wanted more. I'm like a starving man who falls asleep exhausted and sees rich food and sparkling wines before him. He rapturously falls on these phantom gifts of the imagination and feels better, but the moment he wakes up his dream disappears and he's left more hungry and desperate than before. Mikhail Lermontov, A Hero of Our Time + 187 I would be very traditional. Like Betty Ford or Jackie Kennedy. I would support him. Melania Trump + 266 When a person discusses devotion with a friend, it creates "direct light" and "returning light" . Sometimes the "returning light" comes before the "direct light" , as when the recipient has certain mental limits that prevent him from accepting his friend's words. Even before the recipient receives the "direct light" from his friend, the friend already receives "returning light" . Even if the intended recipient cannot accept his friend's words, the friend can be inspired by what he himself is saying. When his words come forth from his mouth and strike the other, the light is reflected back to the speaker just as when something thrown against a wall bounces back to the thrower. In the same way, when you speak to a friend, you can be inspired by the words that bounce off him even though he himself is unable to accept them. Had you told yourself exactly the same thing, it may be that you would not have been aroused in the least. But by addressing them to your friend, you yourself are inspired even if he is not, because your words are reflected back to you from your friend." Rebbe Nachman of Breslov + 232 Who Is a Kabbalist? The Kabbalist is a researcher who studies his nature using a proven, time-tested and accurate method. He studies the essence of his existence using tools we can all utilize feelings, intellect and heart. A Kabbalist looks like an ordinary person. He need not have any special skills, talents, or occupation. He need not be a wise man or wear a holy expression. At some point in his life, this ordinary person decided to look for a way in which he would find credible answers to the questions that were troubling him. By utilizing a distinct method of learning, he was successful in acquiring an extra sense a sixth sense which is the spiritual sense. Through this sense, the Kabbalist feels the spiritual spheres as a clear reality, just as we feel our reality here; he receives knowledge about the spiritual spheres, the upper worlds, and the revelation of higher forces. These worlds are called upper worlds, since they are higher than and beyond our world. The Kabbalist ascends from his current spiritual level to the next one. This movement brings him from one upper world to the next. He sees the roots from which everything that exists here has developed, everything that fills our world, including ourselves. The Kabbalist is simultaneously in our world, and in the upper worlds. This quality is shared by all Kabbalists. Kabbalists receive the real information that surrounds us, and feel this reality. Therefore, they can study it, be familiar with it, and teach us about it. They provide a new method through which we can meet the source of our lives, leading us to spirituality. They use books that are written in a special language. We must read these books in a special way, so they become a Vessel for discovering the truth for us as well. In the books they have written, the Kabbalists inform us about the techniques based on mans personal experiences. From their all-encompassing point of view, they have found the way to help those who would follow, and then climb the same ladder as they did. Their method is called the wisdom of Kabbalah. Rav Michael Laitman + 169 If we understand deeply that what we see is a reflection of who we are and how we are choosing to perceive, we can then choose to perceive in a positive and uplifting manner. Thus, we must be careful how we view things, or interpret them, as our very ‘seeing’ affects the quality of that thing. Also, we should always be conscious that when a person sees something deeply, it becomes a part of him, and thereby choose to create a better reality for ourselves with positive vision. When we immediately see something as negative, we need to go back into ourselves, where the light is being absorbed, and change the refraction. If we can imagine something as being wonderful and positive, we can see it that way, and when we see it that way - it becomes that way. When we view an event or a person in a positive light, we actually create positive energy which changes the very nature of that event or person. Rav DovBer Pinson + 417 Just for fun I recently asked Erin, “Now that the kids are in summer school, don’t you think it’s about time you went out and got yourself a job? I hate seeing you wallow in unemployment for so long.” She smiled and said, “Wow. I have been unemployed a really long time. That’s weird… I like it!” Neither of us have had jobs since the ’90s (my only job was in 1992), so we’ve been self-employed for quite a while. In our household it’s a running joke for one of us to say to the other, “Maybe you should get a job, derelict!” It’s like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, “No, please… not that! Anything but that!” It’s funny that when people reach a certain age, such as after graduating college, they assume it’s time to go out and get a job. But like many things the masses do, just because everyone does it doesn’t mean it’s a good idea. In fact, if you’re reasonably intelligent, getting a job is one of the worst things you can do to support yourself. There are far better ways to make a living than selling yourself into indentured servitude. Here are some reasons you should do everything in your power to avoid getting a job: 1. Income for dummies. Getting a job and trading your time for money may seem like a good idea. There’s only one problem with it. It’s stupid! It’s the stupidest way you can possibly generate income! This is truly income for dummies. Why is getting a job so dumb? Because you only get paid when you’re working. Don’t you see a problem with that, or have you been so thoroughly brainwashed into thinking it’s reasonable and intelligent to only earn income when you’re working? Have you never considered that it might be better to be paid even when you’re not working? Who taught you that you could only earn income while working? Some other brainwashed employee perhaps? Don’t you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too? Why not get paid 24/7? Get paid whether you work or not. Don’t your plants grow even when you aren’t tending to them? Why not your bank account? Who cares how many hours you work? Only a handful of people on this entire planet care how much time you spend at the office. Most of us won’t even notice whether you work 6 hours a week or 60. But if you have something of value to provide that matters to us, a number of us will be happy to pull out our wallets and pay you for it. We don’t care about your time — we only care enough to pay for the value we receive. Do you really care how long it took me to write this article? Would you pay me twice as much if it took me 6 hours vs. only 3? Non-dummies often start out on the traditional income for dummies path. So don’t feel bad if you’re just now realizing you’ve been suckered. Non-dummies eventually realize that trading time for money is indeed extremely dumb and that there must be a better way. And of course there is a better way. The key is to de-couple your value from your time. Smart people build systems that generate income 24/7, especially passive income. This can include starting a business, building a web site, becoming an investor, or generating royalty income from creative work. The system delivers the ongoing value to people and generates income from it, and once it’s in motion, it runs continuously whether you tend to it or not. From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income. This web site is an example of such a system. At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isn’t my only income stream either. I write each article just once (fixed time investment), and people can extract value from them year after year. The web server delivers the value, and other systems (most of which I didn’t even build and don’t even understand) collect income and deposit it automatically into my bank account. It’s not perfectly passive, but I love writing and would do it for free anyway. But of course it cost me a lot of money to launch this business, right? Um, yeah, $9 is an awful lot these days (to register the domain name). Everything after that was profit. Sure it takes some upfront time and effort to design and implement your own income-generating systems. But you don’t have to reinvent the wheel — feel free to use existing systems like ad networks and affiliate programs. Once you get going, you won’t have to work so many hours to support yourself. Wouldn’t it be nice to be out having dinner with your spouse, knowing that while you’re eating, you’re earning money? If you want to keep working long hours because you enjoy it, go right ahead. If you want to sit around doing nothing, feel free. As long as your system continues delivering value to others, you’ll keep getting paid whether you’re working or not. Your local bookstore is filled with books containing workable systems others have already designed, tested, and debugged. Nobody is born knowing how to start a business or generate investment income, but you can easily learn it. How long it takes you to figure it out is irrelevant because the time is going to pass anyway. You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave. This isn’t all or nothing. If your system only generates a few hundred dollars a month, that’s a significant step in the right direction. 2. Limited experience. You might think it’s important to get a job to gain experience. But that’s like saying you should play golf to get experience playing golf. You gain experience from living, regardless of whether you have a job or not. A job only gives you experience at that job, but you gain “experience” doing just about anything, so that’s no real benefit at all. Sit around doing nothing for a couple years, and you can call yourself an experienced meditator, philosopher, or politician. The problem with getting experience from a job is that you usually just repeat the same limited experience over and over. You learn a lot in the beginning and then stagnate. This forces you to miss other experiences that would be much more valuable. And if your limited skill set ever becomes obsolete, then your experience won’t be worth squat. In fact, ask yourself what the experience you’re gaining right now will be worth in 20-30 years. Will your job even exist then? Consider this. Which experience would you rather gain? The knowledge of how to do a specific job really well — one that you can only monetize by trading your time for money — or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again? Now I don’t know about you, but I’d rather have the latter experience. That seems a lot more useful in the real world, wouldn’t you say? 3. Lifelong domestication. Getting a job is like enrolling in a human domestication program. You learn how to be a good pet. Look around you. Really look. What do you see? Are these the surroundings of a free human being? Or are you living in a cage for unconscious animals? Have you fallen in love with the color beige? How’s your obedience training coming along? Does your master reward your good behavior? Do you get disciplined if you fail to obey your master’s commands? Is there any spark of free will left inside you? Or has your conditioning made you a pet for life? Humans are not meant to be raised in cages. You poor thing… 4. Too many mouths to feed. Employee income is the most heavily taxed there is. In the USA you can expect that about half your salary will go to taxes. The tax system is designed to disguise how much you’re really giving up because some of those taxes are paid by your employer, and some are deducted from your paycheck. But you can bet that from your employer’s perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits. Even the rent for the office space you consume is considered, so you must generate that much more value to cover it. You might feel supported by your corporate environment, but keep in mind that you’re the one paying for it. Another chunk of your income goes to owners and investors. That’s a lot of mouths to feed. It isn’t hard to understand why employees pay the most in taxes relative to their income. After all, who has more control over the tax system? Business owners and investors or employees? You only get paid a fraction of the real value you generate. Your real salary may be more than triple what you’re paid, but most of that money you’ll never see. It goes straight into other people’s pockets. What a generous person you are! 5. Way too risky. Many employees believe getting a job is the safest and most secure way to support themselves. Morons. Social conditioning is amazing. It’s so good it can even make people believe the exact opposite of the truth. Does putting yourself in a position where someone else can turn off all your income just by saying two words (“You’re fired”) sound like a safe and secure situation to you? Does having only one income stream honestly sound more secure than having 10? The idea that a job is the most secure way to generate income is just silly. You can’t have security if you don’t have control, and employees have the least control of anyone. If you’re an employee, then your real job title should be professional gambler. 6. Having an evil bovine master. When you run into an idiot in the entrepreneurial world, you can turn around and head the other way. When you run into an idiot in the corporate world, you have to turn around and say, “Sorry, boss.” Did you know that the word boss comes from the Dutch word baas, which historically means master? Another meaning of the word boss is “a cow or bovine.” And in many video games, the boss is the evil dude that you have to kill at the end of a level. So if your boss is really your evil bovine master, then what does that make you? Nothing but a turd in the herd. Who’s your daddy? 7. Begging for money. When you want to increase your income, do you have to sit up and beg your master for more money? Does it feel good to be thrown some extra Scooby Snacks now and then? Or are you free to decide how much you get paid without needing anyone’s permission but your own? If you have a business and one customer says “no” to you, you simply say “next.” 8. An inbred social life. Many people treat their jobs as their primary social outlet. They hang out with the same people working in the same field. Such incestuous relations are social dead ends. An exciting day includes deep conversations about the company’s switch from Sparkletts to Arrowhead, the delay of Microsoft’s latest operating system, and the unexpected delivery of more Bic pens. Consider what it would be like to go outside and talk to strangers. Ooooh… scary! Better stay inside where it’s safe. If one of your co-slaves gets sold to another master, do you lose a friend? If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist? Why not decide for yourself whom to socialize with instead of letting your master decide for you? Believe it or not, there are locations on this planet where free people congregate. Just be wary of those jobless folk — they’re a crazy bunch! 9. Loss of freedom. It takes a lot of effort to tame a human being into an employee. The first thing you have to do is break the human’s independent will. A good way to do this is to give them a weighty policy manual filled with nonsensical rules and regulations. This leads the new employee to become more obedient, fearing that s/he could be disciplined at any minute for something incomprehensible. Thus, the employee will likely conclude it’s safest to simply obey the master’s commands without question. Stir in some office politics for good measure, and we’ve got a freshly minted mind slave. As part of their obedience training, employees must be taught how to dress, talk, move, and so on. We can’t very well have employees thinking for themselves, now can we? That would ruin everything. God forbid you should put a plant on your desk when it’s against the company policy. Oh no, it’s the end of the world! Cindy has a plant on her desk! Summon the enforcers! Send Cindy back for another round of sterility training! Free human beings think such rules and regulations are silly of course. The only policy they need is: “Be smart. Be nice. Do what you love. Have fun.” 10. Becoming a coward. Have you noticed that employed people have an almost endless capacity to whine about problems at their companies? But they don’t really want solutions — they just want to vent and make excuses why it’s all someone else’s fault. It’s as if getting a job somehow drains all the free will out of people and turns them into spineless cowards. If you can’t call your boss a jerk now and then without fear of getting fired, you’re no longer free. You’ve become your master’s property. When you work around cowards all day long, don’t you think it’s going to rub off on you? Of course it will. It’s only a matter of time before you sacrifice the noblest parts of your humanity on the altar of fear: first courage… then honesty… then honor and integrity… and finally your independent will. You sold your humanity for nothing but an illusion. And now your greatest fear is discovering the truth of what you’ve become. I don’t care how badly you’ve been beaten down. It is never too late to regain your courage. Never! Still want a job? If you’re currently a well-conditioned, well-behaved employee, your most likely reaction to the above will be defensiveness. It’s all part of the conditioning. But consider that if the above didn’t have a grain of truth to it, you wouldn’t have an emotional reaction at all. This is only a reminder of what you already know. You can deny your cage all you want, but the cage is still there. Perhaps this all happened so gradually that you never noticed it until now… like a lobster enjoying a nice warm bath. If any of this makes you mad, that’s a step in the right direction. Anger is a higher level of consciousness than apathy, so it’s a lot better than being numb all the time. Any emotion — even confusion — is better than apathy. If you work through your feelings instead of repressing them, you’ll soon emerge on the doorstep of courage. And when that happens, you’ll have the will to actually do something about your situation and start living like the powerful human being you were meant to be instead of the domesticated pet you’ve been trained to be. Happily jobless What’s the alternative to getting a job? The alternative is to remain happily jobless for life and to generate income through other means. Realize that you earn income by providing value — not time — so find a way to provide your best value to others, and charge a fair price for it. One of the simplest and most accessible ways is to start your own business. Whatever work you’d otherwise do via employment, find a way to provide that same value directly to those who will benefit most from it. It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy. Then you can buy your own Scooby Snacks for a change. And of course everything you learn along the way, you can share with others to generate even more value. So even your mistakes can be monetized. One of the greatest fears you’ll confront is that you may not have any real value to offer others. Maybe being an employee and getting paid by the hour is the best you can do. Maybe you just aren’t worth that much. That line of thinking is all just part of your conditioning. It’s absolute nonsense. As you begin to dump such brainwashing, you’ll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it. There’s only one thing that prevents you from seeing this truth — fear. All you really need is the courage to be yourself. Your real value is rooted in who you are, not what you do. The only thing you need actually do is express your real self to the world. You’ve been told all sort of lies as to why you can’t do that. But you’ll never know true happiness and fulfillment until you summon the courage to do it anyway. The next time someone says to you, “Get a job,” I suggest you reply as Curly did: “No, please… not that! Anything but that!” Then poke him right in the eyes. You already know deep down that getting a job isn’t what you want. So don’t let anyone try to tell you otherwise. Learn to trust your inner wisdom, even if the whole world says you’re wrong and foolish for doing so. Years from now you’ll look back and realize it was one of the best decisions you ever made. Final thoughts While I wouldn’t recommend starting an online business for everyone, for many people it’s one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If you’re interested in learning more about this option, please check out Build Your Own Successful Online Business for details. About the author: Steve Pavlina calls himself “the most intensely growth-oriented individual you will ever meet.” While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steve’s Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month. + 134 The Heaven is Forever, The Earth is Now. All things on the Earth created by Elohim just for Heaven's joy. + 112 Let him that would move the world first move himself. Socrates + 145 The Voice of the Living God A profound recognition of the divine purpose within the Torah, as well as within prophecy and holy inspiration in general, brings our thought to observe their unity. We realize that the Pentateuch encompasses the other writings of the Bible, and that the Pentateuch in its supernal holiness is enveloped within the voice of the living God. As long as our soul lives, we heed and hear this great voice, which penetrates all of the Torah. Throughout all its generations, the people of Israel has recognized this great principle of the oneness of the Torah. We cling to that with all our heart and spirit. We know that God’s Torah is perfect. We know that the essence of our unified soul wells from this true Torah’s unified light, that the light of the one God appears within us with a clarifying prominence: black fire upon white fire. And we attribute all of our original nature to this living source. We are certain that this is a tower of strength for us. We know that the entire Torah is merely one name of the Holy One, blessed be He: one name, one expression, one statement, with none else, for everything is contained within Him. Orot Hatorah 4:1 + 130 The Neglect of Torah The “neglect of Torah” is different for everyone, each on his level. Someone who can rise mentally to a great level but who is indolent or afraid and thus rejects his lofty state, allowing himself to remain low, is rejecting the Torah of God for which he is suited. In regard to this, the rabbis stated that “God overlooked idolatry, immorality and bloodshed, but not the rejection of the Torah.” Orot Hatorah 7:2 + 128 Halachah and Aggadah by Haim Lifshitz Once, a man close to Rav Kook confided in him, “My son does not have a great desire to learn Torah.” Rav Kook replied, “When I was young, I also did not have a great desire to learn the halachah. My heart was drawn after aggadah. And by learning aggadah, I came to learn halachah. I advise you to teach your son aggadah. As a result, he will also come to learn halachah.” And so it was. Shivchei Harayah, p. 180 + 171 The Prayerbook and the Villager by Shai Agnon Shai Agnon (winner of the Nobel Prize for Literature) told: One time, a number of us—myself, Chaim Nachman Bialik, Eliezer Meir Lifshitz, Rabbi Simchah Asaf, Binyamin and others—entered the presence of the great Rabbi Avraham Yitzchak Hacohen Kook and discussed the problems of the generation and how to rectify it. One of the group made a speech in praise of the Torah, which ended by criticizing the many additional laws enacted by the rabbis in every generation. Rabbi Nachman rose in pain, and appeared angry. But he immediately overcame his anger, as was his holy way, and answered quietly: Hearing this has brought to mind a story. There was once a great rabbi who happened to pass through a village. Night fell, and he had to stay there overnight. He asked the villager at whose house he was staying for a volume of the Talmud, but the villager didn’t have one. He asked for a mishnah—the villager didn’t have. He asked for an Ein Yaakov—the villager didn’t have that either. Finally, he asked the villager, “Do you have a prayerbook?” The villager brought him an old prayerbook, which contained a commentary that the rabbi read the entire night, and which he enjoyed greatly. The next day, the rabbi offered to pay a good price for the prayerbook, but the villager refused. The rabbi persisted: “I’ll trade it for a new prayerbook with a fine binding.” But the villager still refused. “Why?” asked the rabbi. The villager replied, “Rabbi, every morning when I get up I like to drink something hot, and I warm up the kettle. To make the fire catch quickly, I light a piece of paper and put it under the tinder. Since I don’t have much paper in the house, I rip a page out of the prayerbook and light that. And also, every time I want to smoke my pipe, I rip a page out of the prayerbook to light it. “I am already an old man, but because there is so much commentary, I still haven’t come to the prayers. All the pages I’ve ripped out really aren’t the prayerbook.” Malachim Kivnei Adam, pp. 363-65 + 142 Sustaining the World by Avraham Shoar In his youth, the writer, Avraham Shoar, was the chavruta (study partner) of Rav Kook in the beis medrash of Lutzin. He tells that young Avraham Yitzchak’s diligence was extraordinary. If a short amount of time passed without learning Torah, he felt real anguish: a actual physical pain: One day (tells Avraham Shoar), he told me: “I have decided that two nights a week, we should learn mishmar (extended learning). Two nights a week, let us learn until dawn.” I remember one such mishmar night, typical of the character of this extraordinary man. We were learning Chulin from the Talmud together. We were engaged in halachic dispute. I stood my ground, and we argued at length until we at last came to a shared understanding. It was late. We were learning at the bimah. Around us was silence. In the adjoining dormitory, all the students were already asleep. Before us, burning above the holy ark, was the ner tamid—the eternal light. And we took a short rest from our toil and sat and conversed. He said to me in a secretive voice: “Do you know, perhaps just the two of us are now sustaining the entire world. Perhaps the Holy One, blessed be He, is judging the world right now. And mankind’s sins are being considered, and they outweigh the good. “Now the angel Michael, the one defender out of a thousand, picks up the words of our Torah learning and places them on the scale, and our words of Torah help outweigh the other side. If so, we have merited to sustain the entire world. And we are still just children. This is the first year that I am wearing tefillin, and as for you, you are not even bar mitzvah.” As he spoke, I was lifted to the highest worlds. I could see, almost with my own eyes, the heavenly host: the fiery scale, the angels and cherubim. They were weighing the acts of humanity, and behold, they placed upon the scale the page of Chulin that we were learning, with the commentaries of Rashi, Tosafot and the Maharsha. And this page gave merit to the entire world.” As I sat, submerged in my visions, Avraham Yitzchak’s voice continued. I heard him say with great simplicity: “A day will come when and I will be great in Torah. And then...” He touched me so that I would turn to him, and I saw his face burning, his eyes brilliant and sparkling like fiery coals set in milk. And he whispered: “I will go to the land of Israel, to the holy city of Jerusalem, and I will found a yeshiva there, like Kerem Beyavneh. And students from all over the world will gather there, and ‘from Jerusalem will come forth Torah.’” These were the youthful dreams of Rav Kook. These were his desires and yearnings when he had just become bar mitzvah. Malachim Kivnei Adam, pp. 4-5 + 129 The Root of the Torah When a person rises to elevated thoughts and arranges his paths in accordance with them in the depths of his spirit, he comes to the root of the Torah in its elevated form, whose goal is to raise the world to its intended elevation. Then of itself, all that he learns of the details of the Torah is not something new to him. Rather, it is like a remembrance of something that already exists in his potential. And this is the inner meaning of the statement that “since they are pious, their Torah lasts.” Orot Hatorah 6:4 + 121 Israeli children should be taught to look to the future, not live in the past. I would rather teach them to imagine than to remember. Shimon Peres, 2000 + 125 What we are considering really is not just a calculated risk in the military sense, but a comparative risk, which exists between surrender to terror and daring rescue stemming from independence. Shimon Peres, 1976 + 137 Peace is not the pursuit of war by other means. Peace consists of putting an end to the red ink of past history and starting anew in a different color. Shimon Peres, 1996 + 135 Peace is very much like love. It is a romantic process—you have to be living it, you have to invest in it, you have to trust it. As you cannot impose love, so you cannot impose peace. Shimon Peres, 1997 + 121 Optimists and pessimists die the same way. They just live differently. I prefer to live as an optimist. Shimon Peres, 2005 + 156 Israel must not only be an asset but a value. A moral, cultural and scientific call for the promotion of man, every man. It must be a good and warm home for Jews who are not Israelis, as well as for Israelis who are not Jews. And it must create equal opportunities for all, without discriminating between religion, nationality, community or sex... I have seen Israel in its most difficult hours and also in moments of achievement and spiritual uplifting. My years place me at an observation point from which can be viewed the scene of our reviving nation, spread out in all its glory... Permit me to remain an optimist. Permit me to be a dreamer of his people. If sometimes the atmosphere is autumnal, and also if today, the day seems suddenly grey, the president Israel has chosen will never tire of encouraging, awakening and reminding - because spring is waiting for us. The spring will definitely come. Shimon Peres, President's inaugural address, July 2007 + 130 Sometimes people ask me, 'What is the greatest achievement you have reached in your lifetime?' So I reply that there was a great painter named Mordecai Ardon, who was asked which picture was the most beautiful he had ever painted. Ardon replied, 'The picture I will paint tomorrow.' That is also my answer. Shimon Peres, 2011 + 162 He had only one major publication. It was in Hebrew; had no references; wasn't published in an academic journal; and some doubt he wrote it himself. He may have created the world, but what has he done since? The scientific community cannot replicate his results. He never received permission from the ethics board to use human subjects. When one experiment went awry, he tried to cover it up by drowning the subjects. He rarely came to class; telling the students to, "Read the book." Some say he had his son teach the class. He expelled his first two students. His office hours were irregular and sometimes held on a mountain top. Although there were only ten requirements, most students failed. + 137 A Reform Rabbi was so compulsive a golfer that once, on Yom Kippur, he left the house early and went out for a quick nine holes by himself. An angel who happened to be looking on immediately notified his superiors that a grievous sin was being committed on earth. On the sixth hole, G-d caused a mighty wind to take the ball directly from the tee to the cup for a miraculous and dramatic hole in one. The angel was horrified. "Lord," he said, "you call this a punishment?!" "Sure," answered G-d with a smile. "Who can he tell?" + 168 Before the war it was not uncommon for a Jew to live his entire life in a shtetl, a village, with a population of which ninety per cent were Jewish. For many, the only contact with non-Jews was when the so-called 'Shabbos Goy" came to their homes on Shabbat mornings during the cold winter months to light the stove. Now it so happened that Schmerel, a Jew from the shtetl, had reason to visit the Shtot - the big city. Schmerel was of course amazed by the tall buildings, the factories, the roads, which he passed on his way to the Jewish section. But what really shocked him was the small number of Jews compared to the huge number of non-Jews. Turning to a fellow Jew he exclaimed, "Why on earth do you need so many Shabbos Goys?" + 130 After Adam was created, there he was in the Garden of Eden all alone. Of course it wasn't good for him to be all by himself, so the Lord came down to visit. "Adam," He said, "I have a plan to make you much, much happier. I'm going to give you a companion, a help mate for you -- someone who will fulfill your every need and desire. Someone who will be faithful, loving, and obedient. Someone who will make you feel wonderful every day of your life." Adam was stunned. "That's sounds incredible!" "Well, it is," replied the Lord. "But it doesn't come for free. In fact, this is someone so special that it's going to cost you an arm and a leg." "That's a pretty high price to pay," said Adam. "What can I get for a rib?" + 148 A man is out in the woods when he comes across a bear. Frightened for his life, he runs as fast as he can to escape the bear and hides in a cave. He is horrified to find that the bear has run after him into the cave, and now the man is trapped. He closes his eyes and begins to recite "Sh'ma Yisrael" in anticipation of his final moments. When he is finished, he opens his eyes and is surprised to see the bear in front of him with his eyes closed - also praying. The man thinks to himself "how lucky am I to be cornered by what must be the only Jewish bear! We're mishpocheh - I'm saved!" And then he listens more carefully to the bear's prayer "hamotzi lechem minhaaretz" + 153 So the Synagogue got really fed up with its Rabbi. The Executive Committee met and ne-too-reluctantly, concluded that they'd have to let him go. Trouble was - who'd want to take him - especially if it got out that he'd been fired? So the Executive Committee decided to give him a glowing letter of recommendation. It compared the Rabbi to Shakespeare, Moses and even G-d Himself. The recommendation was so warm that within six weeks the Rabbi succeeded in securing himself a pulpit in a major upwardly-mobile Synagogue 500 miles away, at twice his original salary and with three junior Rabbis working under him. Needless to say, in a couple of months the Rabbi's new employers began to observe some of his imperfections. The President of the Rabbi's new pulpit angrily called the President of the old Synagogue charging "We employed this man mostly on the basis of your recommendation. How could you possibly compare him to Shakespeare, Moses and even G-d Himself, when he can't string together a correct sentence in English, when his knowledge of Hebrew is worse than mine and that on top of everything else, he's a liar, a cheat and an all-round low-life?" "Simple," answered his colleague. "Like Shakespeare he has no Hebrew or Jewish knowledge. Like Moses, he can't speak English, and like G-d Himself - 'Er is nisht kan mentch (He's not a human being!). + 163 Yossi and Yitzhak are on a train across Poland, each on his way to meet a prospective bride on the other side of the country. Halfway there, Yitzhak turns to Yossi and says, "Forget about this whole marriage thing. I just don't like the idea." So he gets off at the next stop and makes his way back home. Meanwhile, Yossi continues on and is met at the final destination by the mothers of the two prospective brides. When the mothers realize what has happened, they instantly begin to fight over whose daughter should wed this precious little boychik. "He's mine!" cries one. "Not on your life," cries the other, "He will marry my daughter!" After bickering for a while, Yossi and the two mothers decide to go the rebbe and ask him to resolve the situation. In the grand tradition of the ancients, the rebbe replies, "Well, there is only one solution to this problem. Cut the boy in half, and you each take half home with you." At this, the first mother looks shocked, while the second mother grins and cries emphatically, "Yah! Cut him in half!!" The rebbe points to the second mother and says, "THAT is the real mother-in-law. Case closed." + 132 Reb Menachem Schneerson is being driven to a Chabad retreat in the Catskills by a young student chauffeur. He suddenly requests of the driver a wish to try driving himself after many years of being driven by others. The young driver feels he cannot refuse the beloved Rabbi and lets him into the drivers seat while he gets into the back seat. Reb Schneerson, having last driven a stickshift in Europe, is having a ball with the advanced automatic, power steering, power brakes and all the luxuries. He soon makes like Richard Petty and comes down the NY Thruway at 95 mph. A NY State Police car soon pulls him over. The jackbooted cop ambles over with the ticket book. As soon as he spots the driver, he freezes and mumbles a "wait here a minute, please." The cop hurries back to his car, gets on the radio to his area supervisor, and reports a very serious problem, "I just pulled over a very important person!" The captain on the other end asks; "Did you pull over Senator D'Amato again?" "No, this guy is more important!" "You didn't stop the governor?" "No." "The President?" "No, but this person is real important, although I'm not quite sure who he is." "How do you know then that this person is so important?" "Well, he has the Lubavitcher Rebbe for a chauffeur!" + 97 The one who always stays true to himself + 90 Thus, we see that the main work we must do, to achieve the purpose for which the world was created—to do good to His creations—is to qualify ourselves to acquire vessels of bestowal. This is the correction for making the King’s gift complete, so they will feel no shame upon reception of the pleasures. And all the evil in us removes us from the good that we are destined to receive. We were given the remedy of Torah and Mitzvot so as to achieve those Kelim. This is the meaning of what our sages said (Kidushin, 30), “The Creator says, ‘I have created the evil inclination, I have created for it the spice of Torah,’ by which he will lose all the sparks of self-love within him and will be rewarded with his desire being only to bestow contentment upon his Maker.” Rabash, The Rungs of the Ladder, “What Is the Substance of Slander and Against Whom Is It?” + 75 By not being able to exit the will to receive for oneself and feeling the need for the Creator’s help, a need is born to be assisted by the Creator. The Creator’s help is through the Torah, because the Light in it reforms him, meaning he receives vessels of bestowal. Rabash, The Rungs of the Ladder, “What Is the Foundation upon which Sanctity Is Built” + 117 You had an excellent TEACHER, namely CHRIST who made an attempt to rectify this mistake. HE never got the chance to do so, but HE had the wonderful ability to speak in parables. A lot of things can only be explained to you in parables and I will give you just one example: You know of cases here on Earth where a deviant waylays children that have done him no wrong. He chokes these children, rapes them and tramples them to death in a most beastly way. These people act in such an atrocious way that no normal human being can understand them. There is no argument, no excuse, no mitigating circumstance and no motive that could explain such an act. I ask you: Can you make sense of such behaviourism? The same applies to experts of war. They come up with the most horrendous atrociousness. They murder and hound millions into a terrible inferno. There is no humanity here. This is directed at people who have never done anything untoward to their murderers and tormentors. These experts turn into monsters, because it has been drummed into them that this is necessary and heroic, that their humaneness actually demands this from them. We cannot understand them and we also have no explanation for this, because there will never be a plausible explanation for it. Only those responsible for wars, the military and politicians find this correct, they seem to comprehend their terrible deeds, deeds no other human being could ever comprehend. They are the victims of a terrible illogicalness, a bestial mental illness. This example shows you that only a deviant can understand himself. An insane person will always insist that he is right even when dealing with the greatest aberration. Every war is an insane aberration! Communication between extraterrestrial people and terrestrial people is made more difficult whilst battles rage on Terra. We don’t feel in a position to visit you personally in order to negotiate with your politicians. Such negotiations would bring no results. On the contrary – your representatives would try to lie to us and to deceive us; one would eventually meet us with great animosity. Ashtar + 114 A religion that absolves a person from responsibility in front of a higher JUDGE after that person’s demise is a last straw that everybody is willing to grasp. But such a religion is only a piece of straw and not a life belt. What we offer mankind is a life belt it can depend upon. We know that our friends on this Earth work their fingers to the bone to disseminate the TRUTH. We cannot offer you any financial support. We can only offer you the TRUTH. Everything else is left up to progress. We presently still trust this progress. Communistic atheism will also have to abdicate, because the TRUTH will not allow itself to be held up. We are only surprised that the churches are so narrow minded that they do not recognise the TRUTH. It is their duty to primarily work on behalf of the TRUTH. This is their assignment, their sacred MISSION, the way it is also our MISSION. If the people on Earth would really believe in GOD, things on this Terra would be completely different. This planet is however enveloped by the darkness of ignorance. This is why there is murder and mayhem. Our problem consists in trying to demonstrate to you that this faithlessness is a mistake. This is not an easy assignment, because the most august TRUTH can be twisted and devitalised through malevolence. Religious communities are not exempt from this. The fanatic and dogmatic doggedly sticks to his points of view and woe to him that dares to question this. A lot will have been achieved once the LEGISLATION received on Mount Sinai has been verified; a lot of things will inevitably have to change. The people on Earth only obey orders when they fear something and this is why the divine LAW must be feared. The LAW of the LORD however doesn’t just apply during one’s terrestrial existence – on the contrary, is also has an effect after one’s life on Earth. The MESSENGER CHRIST solemnly indicated that this was so. GOD’S LAW does not only concern man’s behaviourism according to GOD’S wishes, HIS LAWS are more than terrestrial laws; they are a part of the laws of nature. He who acts against the laws of nature will face the potency of the consequences. As I am already talking about atheism, I might as well emphasise that theistic religion also contains a fair portion of atheism, because all the pious fuss within it is part of it. The leading stratums of society are of the opinion that death extinguishes man’s consciousness forever. These people hold onto this thesis with an iron grip. They indignantly, well actually arrogantly, reject any other explanation. It therefore comes as no surprise that this terrible aberration impacts on all their decisions. One leading politician made a name for himself by admitting openly that he regards GOD to be a superstitious fantasy. We place the greatest importance in the conclusion that a GOD exists. We also place importance in the fact that every human being throughout the universe possesses an imperishable existence, one that runs through many different phases. Amongst them is a conscious phases of a spiritual existence wherein one has to give account for all one’s thoughts and actions. The churches established a series of dogmas that do not help mankind; they rather lead towards an abyss. One of these dogmas refers to a “Day of Judgement” and “Resurrection”. One does not have to spend a lot of time discussing the “Resurrection” of the human soul with its consciousness at all; it is as certain as physical death. The “Day of Judgement” however plays an important part, because: The so-called Day of Judgement is the last day of one’s terrestrial, physical existence. Ashtar + 25 Let every faithful man pray to You upon discovering his sin, that the rushing mighty waters not overtake him. Psalms 32:6 + 14 The man that hath no music in himself, nor is not moved with concord of sweet sounds, is fit for treasons, stratagems, and spoils; the motions of his spirit are dull as night, And his affections dark as Erebus. Let no such man be trusted. Mark the music. William Shakespeare + 0 Be interested! Only a person who is genuinely interested in the people around him and the world around him can be called humane.