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+ 666 Love your neighbor as yourself


+ 369 It is in war that the State really comes into its own: swelling in power, in number, in pride, in absolute dominion over the economy and the society. Murray Rothbard


+ 355 That's what Rocky is all about: pride, reputation, and not being another bum in the neighborhood. Sylvester Stallone


+ 374 I grew up in one of the most socially conservative neighborhoods in Ohio, and my parents were traditional Catholics. But in her old age, my mother got her home health care from a guy who was gay, who was wonderful to her. Before she died, she rode a float in the Cincinnati Gay Pride Parade. Gail Collins


+ 429 The Ten Commandments
1. I am the Lord thy god, who brought thee out of the land of Egypt, out of the house of bondage.
2. Thou shalt have no other gods before Me.
3. Thou shalt not take the name of the Lord thy God in vain.
4. Remember the Sabbath day to keep it holy.
5. Honor thy father and thy mother.
6. Thou shalt not murder.
7. Thou shalt not commit adultery.
8. Thou shalt not steal.
9. Thou shalt not bear false witness against they neighbor.
10. Thou shalt not covet anything that belongs to thy neighbor.


+ 451 Festivals promote diversity, they bring neighbors into dialogue, they increase creativity, they offer opportunities for civic pride, they improve our general psychological well-being. In short, they make cities better places to live. David Binder


+ 391 Jealousy is both reasonable and belongs to reasonable men, while envy is base and belongs to the base, for the one makes himself get good things by jealousy, while the other does not allow his neighbour to have them through envy. Aristotle


+ 376 It does me no injury for my neighbor to say there are twenty gods or no God. Thomas Jefferson


+ 347 Every nation whose affairs betray a want of wisdom and stability may calculate on every loss which can be sustained from the more systematic policy of its wiser neighbors. James Madison


+ 369 The life of the child Jesus, with fanciful, and sometimes malevolent, supernatural events, comparable to the trickster nature of the god-child in many a Greek myth. One of the episodes involves Jesus making clay birds, which he then proceeds to bring to life, an act also attributed to Jesus in Quran 5:110, although Jesus's age at the time of the event is not specified in the Quran. In another episode, a child disperses water that Jesus has collected. Jesus, aged one, then curses him, which causes the child's body to wither into a corpse. Another child dies when Jesus curses him when he apparently accidentally bumps into Jesus, throws a stone at Jesus, or punches Jesus. When Joseph and Mary's neighbors complain, they are miraculously struck blind by Jesus. Jesus then starts receiving lessons, but arrogantly tries to teach the teacher instead, upsetting the teacher who suspects supernatural origins. Jesus is amused by this suspicion, which he confirms, and revokes all his earlier apparent cruelty. Subsequently he resurrects a friend who is killed when he falls from a roof, and heals another who cuts his foot with an axe. After various other demonstrations of supernatural ability, new teachers try to teach Jesus, but he proceeds to explain the law to them instead. There is another set of miracles in which Jesus heals his brother who is bitten by a snake, and two others who have died from different causes. Finally, the text recounts the episode in Luke in which Jesus, aged twelve, teaches in the temple.


+ 373 Allow the President to invade a neighboring nation, whenever he shall deem it necessary to repel an invasion, and you allow him to do so, whenever he may choose to say he deems it necessary for such purpose, and you allow him to make war at pleasure. Study to see if you can fix any limit to his power in this respect, after having given him so much as you propose. If, to-day, he should choose to say he thinks it necessary to invade Canada, to prevent the British from invading us, how could you stop him? You may say to him, "I see no probability of the British invading us" but he will say to you, "Be silent; I see it, if you don't." The provision of the Constitution giving the war making power to Congress was dictated, as I understand it, by the following reasons. Kings had always been involving and impoverishing their people in wars, pretending generally, if not always, that the good of the people was the object. This, our Convention understood to be the most oppressive of all Kingly oppressions; and they resolved to so frame the Constitution that no one man should hold the power of bringing this oppression upon us. But your view destroys the whole matter, and places our President where kings have always stood. Abraham Lincoln


+ 411 Discourage litigation. Persuade your neighbors to compromise whenever you can. Point out to them how the nominal winner is often a real loser ó in fees, expenses, and waste of time. As a peacemaker the lawyer has a superior opportunity of being a good man. There will still be business enough. Abraham Lincoln


+ 426 If I saw a venomous snake crawling in the road, any man would say I might seize the nearest stick and kill it; but if I found that snake in bed with my children, that would be another question. I might hurt the children more than the snake, and it might bite them. Much more if I found it in bed with my neighbor's children, and I had bound myself by a solemn compact not to meddle with his children under any circumstances, it would become me to let that particular mode of getting rid of the gentleman alone. But if there was a bed newly made up, to which the children were to be taken, and it was proposed to take a batch of young snakes and put them there with them, I take it no man would say there was any question how I ought to decide! That is just the case! The new Territories are the newly made bed to which our children are to go, and it lies with the nation to say whether they shall have snakes mixed up with them or not. It does not seem as if there could be much hesitation what our policy should be! Abraham Lincoln


+ 375 Allow the president to invade a neighboring nation, whenever he shall deem it necessary to repel an invasion, and you allow him to do so whenever he may choose to say he deems it necessary for such a purpose - and you allow him to make war at pleasure. Abraham Lincoln


+ 384 Discourage litigation. Persuade your neighbors to compromise whenever you can. As a peacemaker the lawyer has superior opportunity of being a good man. There will still be business enough. Abraham Lincoln


+ 360 Officeholders are the agents of the people, not their masters. Not only is their time and labor due to the Government, but they should scrupulously avoid in their political action, as well as in the discharge of their official duty, offending by a display of obtrusive partisanship their neighbors who have relations with them as public officials. Grover Cleveland


+ 331 Our earnest prayer is that God will graciously vouchsafe prosperity, happiness, and peace to all our neighbors, and like blessings to all the peoples and powers of earth. William McKinley


+ 326 Our earnest prayer is that God will graciously vouchsafe prosperity, happiness, and peace to all our neighbors, and like blessings to all the peoples and powers of earth. William McKinley


+ 369 The good citizen is the man who, whatever his wealth or his poverty, strives manfully to do his duty to himself, to his family, to his neighbor, to the States; who is incapable of the baseness which manifests itself either in arrogance or in envy, but who while demanding justice for himself is no less scrupulous to do justice to others. Theodore Roosevelt


+ 248 It's a recession when your neighbor loses his job; it's a depression when you lose yours. Harry S. Truman


+ 278 Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. John F. Kennedy


+ 420 I'm convinced that today the majority of Americans want what those first Americans wanted: A better life for themselves and their children; a minimum of government authority. Very simply, they want to be left alone in peace and safety to take care of the family by earning an honest dollar and putting away some savings. This may not sound too exciting, but there is something magnificent about it. On the farm, on the street corner, in the factory and in the kitchen, millions of us ask nothing more, but certainly nothing less than to live our own lives according to our values ó at peace with ourselves, our neighbors and the world. Ronald Reagan


+ 327 He was so excited. He cut out pictures of these landscapes and neighborhoods and kind of really tried to give you a feel of the movie. It was kind of cute but at the same time it really showed his enthusiasm for it. Macaulay Culkin


+ 377 It is easier to love humanity as a whole than to love one's neighbor. Eric Hoffer


+ 305 I'm very proud of my gold pocket watch. My grandfather, on his deathbed, sold me this watch. Woody Allen


+ 382 The doctrines of Jesus are simple, and tend all to the happiness of man.
1. That there is one only God, and he all perfect.
2. That there is a future state of rewards and punishments.
3. That to love God with all thy heart and thy neighbor as thyself, is the sum of religion. ~ Thomas Jefferson


+ 315 We accept the love we think we deserve. Stephen Chbosky, The Perks of Being a Wallflower


+ 293 I was raised in a Baptist household, went to a Catholic church, lived in a Jewish neighborhood, and had the biggest crush on the Muslim girls from one neighborhood over. Will Smith


+ 331 A solution of two national states - a Jewish state, Israel; an Arab state, Palestine. The Palestinians are our closest neighbors. I believe they may become our closest friends. Shimon Peres


+ 461 As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy - derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name ó the Haskalah ó for itself. The term derives from the word for 'mind' or 'intellect,' and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over 'exile' or 'return.' It's everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the 'messianic' Lubavitcher rebbe. However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also. Christopher Hitchens, Hitch-22: A Memoir


+ 238 Virtue is not left to stand alone. He who practices it will have neighbors. Confucius, The Confucian Analects


+ 267 Do you know what friendship is... it is to be brother and sister; two souls which touch without mingling, two fingers on one hand. Victor Hugo, The Hunchback of Notre Dame, Chapter 13


+ 256 You should love your neighbor as yourself, but first... You have to love yourself.


+ 343 Rabbi Yochanan said to them: Go and see which is the best trait for a person to acquire. Said Rabbi Eliezer: A good eye. Said Rabbi Joshua: A good friend. Said Rabbi Yossei: A good neighbor. Said Rabbi Shimon: To see what is born out of one's actions. Said Rabbi Elazar: A good heart. Said He to them: I prefer the words of Elazar the son of Arach to yours, for his words include all of yours. He said to them: Go and see which is the worst trait, the one that a person should most distance himself from. Said Rabbi Eliezer: An evil eye. Said Rabbi Joshua: An evil friend. Said Rabbi Yossei: An evil neighbor. Said Rabbi Shimon: To borrow and not to repay; for one who borrows from man is as one who borrows from the Almighty, as is stated, "The wicked man borrows and does not repay; but the righteous one is benevolent and gives" (Psalms 37:21). Said Rabbi Elazar: An evil heart. Said He to them: I prefer the word of Elazar the son of Arach to yours, for his words include all of yours. Pirkei Avot 2:10


+ 324 Nitai the Arbelite would say: Distance yourself from a bad neighbor, do not cleave to a wicked person, and do not abandon belief in retribution. Pirkei Avot 1:7


+ 324 Rabbi Yochanan said to them: Go and see which is the best trait for a person to acquire. Said Rabbi Eliezer: A good eye. Said Rabbi Joshua: A good friend. Said Rabbi Yossei: A good neighbor. Said Rabbi Shimon: To see what is born [out of ones actions]. Said Rabbi Elazar: A good heart. Said He to them: I prefer the words of Elazar the son of Arach to yours, for his words include all of yours. He said to them: Go and see which is the worst trait, the one that a person should most distance himself from. Said Rabbi Eliezer: An evil eye. Said Rabbi Joshua: An evil friend. Said Rabbi Yossei: An evil neighbor. Said Rabbi Shimon: To borrow and not to repay; for one who borrows from man is as one who borrows from the Almighty, as is stated, ``The wicked man borrows and does not repay; but the righteous one is benevolent and gives'' (Psalms 37:21). Said Rabbi Elazar: An evil heart. Said He to them: I prefer the word of Elazar the son of Arach to yours, for his words include all of yours. They would each say three things: Rabbi Eliezer would say: The honor of your fellow should be as precious to you as your own, and do not be easy to anger. Repent one day before your death.** Warm yourself by the fire of the sages, but be beware lest you be burned by its embers; for their bite is the bite of a fox, their sting is the sting of a scorpion, their hiss is the hiss a serpent, and all their words are like fiery coals. Pirkei Avot 2:10


+ 337 Rabbi Chanina, deputy to the kohanim, would say: Pray for the integrity of the government; for were it not for the fear of its authority, a man would swallow his neighbor alive. Rabbi Chanina son of Tradyon would say: Two who sit and no words of Torah pass between them, this is a session of scorners, as is stated, "And in a session of scorners he did not sit" (Psalms 1:1). But two who sit and exchange words of Torah, the Divine Presence rests amongst them, as is stated, "Then the G-d-fearing conversed with one another, and G-d listened and heard; and it was inscribed before Him in a book of remembrance for those who fear G-d and give thought to His name" (Malachi 3:16). From this, I know only concerning two individuals; how do I know that even a single individual who sits and occupies himself with the Torah, G-d designates reward for him? From the verse, "He sits alone in meditative stillness; indeed, he receives [reward] for it" (Lamentations 3:28). Pirkei Avot 3:2


+ 265 If you have what your neighbor asks for, donít say, ďCome back later. I will give it to you tomorrow.Ē Mishlei 3:28


+ 254 Donít make plans to hurt your neighbor who lives nearby and trusts you. Mishlei 3:29


+ 273 My child, if you have done this and are under your neighborís control, here is how to get free. Donít be proud. Go to your neighbor and beg to be free from your promise. Mishlei 6:3


+ 236 With words an evil person can destroy a neighbor, but a good person will escape by being resourceful. Mishlei 11:9


+ 266 People without good sense find fault with their neighbors, but those with understanding keep quiet. Mishlei 11:12


+ 231 The poor are rejected, even by their neighbors, but the rich have many friends. Mishlei 14:20


+ 220 It is a sin to hate your neighbor, but being kind to the needy brings happiness. Mishlei 14:21


+ 248 Cruel people trick their neighbors and lead them to do wrong. Mishlei 16:29


+ 243 It is not wise to promise to pay what your neighbor owes. Mishlei 17:18


+ 230 Evil people only want to harm others. Their neighbors get no mercy from them. Mishlei 21:10


+ 257 Donít testify against your neighbor for no good reason. Donít say things that are false. Mishlei 24:28


+ 222 Do not quickly take someone to court. What will you do later when your neighbor proves you wrong? Mishlei 25:8


+ 254 If you have an argument with your neighbor, donít tell other people what was said. Mishlei 25:9


+ 230 Donít go to your neighborís house too often; too much of you will make him hate you. Mishlei 25:17


+ 259 When you lie about your neighbors, it hurts them as much as a club, a sword, or a sharp arrow. Mishlei 25:18


+ 242 Is the one who tricks a neighbor and then says, I was just joking. Mishlei 26:19


+ 255 Donít forget your friend or your parentís friend. Donít always go to your family for help when trouble comes. A neighbor close by is better than a family far away. Mishlei 27:10


+ 239 If you loudly greet your neighbor early in the morning, he will think of it as a curse. Mishlei 27:14


+ 223 Those who give false praise to their neighbors are setting a trap for them. Mishlei 29:5


+ 324 I will govern my life and thoughts as if the whole world were to see the one and read the other, for what does it signify to make anything a secret to my neighbor, when to God, who is the searcher of our hearts, all our privacies are open? Lucius Annaeus Seneca


+ 324 In my neighborhood, everyone had an opinion on the local cantor. You didn't go to a synagogue to listen to the rabbi's sermon. You went to listen to the cantor. It was like a concert. Alan Dershowitz


+ 279 Your neck is like an ivory tower.
Your eyes are like the pools in Heshbon near the gate of Bath Rabbim.
Your nose is like the mountain of Lebanon that looks down on Damascus.
Song of Solomon 7:4


+ 272 I constructed a laboratory in the neighborhood of Pike's Peak. The conditions in the pure air of the Colorado Mountains proved extremely favorable for my experiments, and the results were most gratifying to me. Nikola Tesla


+ 211 And she bore him Zimran and Jokshan and Medan and Midian and Jishbak and Shuah. Bereshit 25:2


+ 136 And these are the sons of Dishan: Hemdan, Eshban, Ithran, and Cheran. Bereshit 36:26


+ 131 Saul died, and Baal Hanan, son of Achbor, reigned in his stead. Bereshit 36:38


+ 165 Baal Hanan, son of Achbor died, and Hadar reigned in his stead. The name of his city was Pau; his wife's name was Mehetabel, daughter of Matred, the daughter of Me zahab. Bereshit 36:39


+ 153 And the sons of Benjamin were Bela, Becher, Ashbel, Gera, Na'aman, Ehi, and Rosh, Muppim, Huppim, and Ard. Bereshit 46:21


+ 162 Each woman shall borrow from her neighbor and from the dweller in her house silver and gold objects and garments, and you shall put them on your sons and on your daughters, and you shall empty out Egypt. Shemot 3:22


+ 146 But if the household is too small for a lamb, then he and his neighbor who is nearest to his house shall take one according to the number of people, each one according to one's ability to eat, shall you be counted for the lamb. Shemot 12:4


+ 117 If any of them has a case, he comes to me, and I judge between a man and his neighbor, and I make known the statutes of God and His teachings. Shemot 18:16


+ 143 You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. Shemot 20:13


+ 152 You shall not covet your neighbor's house. You shall not covet your neighbor's wife, his manservant, his maidservant, his ox, his donkey, or whatever belongs to your neighbor. Shemot 20:14


+ 153 If a man gives his neighbor money or articles for safekeeping, and it is stolen from the man's house, if the thief is found, he shall pay twofold. Shemot 22:6


+ 141 If the thief is not found, the homeowner shall approach the judges, to swear that he has not laid his hand upon his neighbor's property. Shemot 22:7


+ 172 For any sinful word, for a bull, for a donkey, for a lamb, for a garment, for any lost article, concerning which he will say that this is it, the pleas of both parties shall come to the judges, and whoever the judges declare guilty shall pay twofold to his neighbor. Shemot 22:8


+ 136 If a man gives his neighbor a donkey, a bull, a lamb, or any animal for safekeeping, and it dies, breaks a limb, or is captured, and no one sees it, Shemot 22:9


+ 148 The oath of the Lord shall be between the two of them provided that he did not lay his hand upon his neighbor's property, and its owner shall accept it, and he shall not pay. Shemot 22:10


+ 153 And if a person borrows an animal from his neighbor and it breaks a limb or dies, if its owner is not with him, he shall surely pay. Shemot 22:13


+ 129 If you take your neighbor's garment as security, until sunset you shall return it to him, Shemot 22:25


+ 117 You shall not lie carnally with your neighbor's wife, to become defiled by her. Vayikra 18:20


+ 463 You shall neither take revenge from nor bear a grudge against the members of your people; you shall love your neighbor as yourself. I am the Lord. Vayikra 19:18


+ 74 For the tribe of Naphtali, Nahbi the son of Vophsi. Bamidbar 13:14


+ 99 Israel took all these cities, and the Israelites dwelt in all the cities of the Amorites, in Heshbon and all its villages. Bamidbar 21:25


+ 87 For Heshbon was the city of Sihon, king of the Amorites, and he had fought against the first king of Moab, taking all his land from his possession, as far as Arnon. Bamidbar 21:26


+ 92 Concerning this, those who speak in parables say, Come to Heshbon, may it be built and established as the city of Sihon. Bamidbar 21:27


+ 84 For fire went forth from Heshbon, a flame from the city of Sihon; it consumed Ar of Moab, the masters of the high places of Arnon. Bamidbar 21:28


+ 105 Their kingdom is destroyed from Heshbon; it has been removed from Dibon; we laid them waste as far as Nophah which is near Medeba. Bamidbar 21:30


+ 106 The Lord said to Moses, "Do not fear him, for I have delivered him, his people, and his land into your hand. You shall do to him as you did to Sihon the king of the Amorites who dwells in Heshbon. Bamidbar 21:34


+ 84 The descendants of Benjamin according to their families: the family of the Belaites from Bela, the family of the Ashbelites from Ashbel, the family of the Ahiramites from Ahiram, Bamidbar 26:38


+ 87 Ataroth, Dibon, Jazer, and Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, Bamidbar 32:3


+ 75 The descendants of Reuben built Heshbon, Elealeh, and Kirjathaim. Bamidbar 32:37


+ 85 After he had smitten Sihon, king of the Amorites, who dwelt in Heshbon, and Og, king of the Bashan, who dwelt in Ashtaroth in Edrei. Devarim 1:4


+ 113 Turn and journey, and come to the mountain of the Amorites and to all its neighboring places, in the plain, on the mountain, and in the lowland, and in the south and by the seashore, the land of the Canaanites, and the Lebanon, until the great river, the Euphrates River. Devarim 1:7


+ 106 Get up, journey, and cross the river Arnon. Behold, I have delivered into your hand Sihon the Amorite, king of Heshbon, and his land: Begin to possess it, and provoke him to war. Devarim 2:24


+ 98 So I sent messengers from the desert of Kedemoth to Sihon, king of Heshbon, with words of peace, saying, Devarim 2:26


+ 116 But Sihon, king of Heshbon, did not wish to let us pass by him, for the Lord your God caused his spirit to be hardened and his heart to be obstinate, in order that He would give him into your hand, as this day. Devarim 2:30


+ 118 And the Lord said to me, Do not fear him, for I have given him, all his people, and his land into your hand, and you shall do to him as you did to Sihon, king of the Amorites, who dwelt in Heshbon. Devarim 3:2


+ 99 And we utterly destroyed them as we did to Sihon, king of Heshbon, utterly destroying every city, the men, the women, and the young children. Devarim 3:6


+ 111 On the side of the Jordan in the valley, opposite Beth Peor, in the land of Sihon, king of the Amorites, who dwelt in Heshbon, whom Moses and the children of Israel smote, after they went out of Egypt. Devarim 4:46


+ 90 You shall not murder. And you shall not commit adultery. And you shall not steal. And you shall not bear false witness against your neighbor. Devarim 5:17


+ 104 And you shall not covet your neighbor's wife, nor shall you desire your neighbor's house, his field, his manservant, his maidservant, his ox, his donkey, or anything that belongs to your neighbor. Devarim 5:18


+ 134 You shall not pull back your neighbor's landmark, which the earlier ones have set as borders in your inheritance, which you will inherit in the land that the Lord, your God gives you, to possess. Devarim 19:14


+ 114 You shall take them both out to the gate of that city, and you shall pelt them with stones, and they shall die: the girl, because she did not cry out even though she was in the city, and the man, because he violated his neighbor's wife. So shall you clear away the evil from among you. Devarim 22:24


+ 101 When you enter your neighbor's vineyard, you may eat as many grapes as you desire, until you are sated, but you shall not put any into your vessel. Devarim 23:25


+ 99 When you enter your neighbor's standing grain, you may pick the ears with your hand, but you shall not lift a sickle upon your neighbor's standing grain. Devarim 23:26


+ 88 Cursed be he who moves back his neighbor's landmark. And all the people shall say, Amen! Devarim 27:17


+ 95 And then you arrived at this place. And Sihon, the king of Heshbon, and Og, the king of Bashan, came out towards us in battle, and we smote them. Devarim 29:6


+ 114 People who live in SoHo want to be close to the energy, culture, and eccentricities of New York's most charming neighborhoods. Jared Kushner


+ 121 The American People will come first once again. My plan will begin with safety at home - which means safe neighborhoods, secure borders, and protection from terrorism. There can be no prosperity without law and order. Donald Trump


+ 108 Americans want great schools for their children, safe neighborhoods for their families, and good jobs for themselves. These are the just and reasonable demands of a righteous public. Donald Trump


+ 138 Thou shalt love thy neighbor as thyself." Why? Because every human being has a root in the Unity, and to reject the minutest particle of the Unity is to reject it all. Baal Shem Tov


+ 232 Hands fed two beautiful swan
Their wish and less own
The Ether is amazing level
Optimism kills our evil


Give neighbor your love
Polar bear joys mazal tov
Loneliness is like ice air
We have not time to fear


All questions in your heart
Sun's love so perfect art
Ladies likes amazing fire
Kiss your lips and hug hair


Waterfall is our childhood
Freedom in this hollywood
Black war or white peace
We need understand this


Life is like one traveling
Anger is not good for king
Holy land is very fine
Just one love is our aim


+ 115 Good man for silence's beauty
Words is not our call of duty
Love your neighbour today
Saint text talk about this way