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+ 445 Bad food is made without pride, by cooks who have no pride, and no love. Bad food is made by chefs who are indifferent, or who are trying to be everything to everybody, who are trying to please everyone... Bad food is fake food... food that shows fear and lack of confidence in people's ability to discern or to make decisions about their lives. Anthony Bourdain


+ 376 I'm really proud of 'Moneyball.' To me, it's about feeling pride in a movie I made. I think when I'm an old man I'll be able to show it to my grandkids with pride. That's all I can really go for: making movies to please me. Jonah Hill


+ 360 My birth neither shook the German Empire nor caused much of an upheaval in the home. It pleased mother, caused father a certain amount of pride and my elder brother the usual fraternal jealousy of a hitherto only son. Conrad Veidt


+ 451 Festivals promote diversity, they bring neighbors into dialogue, they increase creativity, they offer opportunities for civic pride, they improve our general psychological well-being. In short, they make cities better places to live. David Binder


+ 306 It's not the daily increase but daily decrease. Hack away at the unessential. Bruce Lee


+ 339 Bring your desires down to your present means. Increase them only when your increased means permit. Aristotle


+ 361 No notice is taken of a little evil, but when it increases it strikes the eye. Aristotle


+ 295 I never desired to please the rabble. What pleased them, I did not learn; and what I knew was far removed from their understanding. Epicurus


+ 359 There is only one way to happiness and that is to cease worrying about things which are beyond the power of our will. Epictetus


+ 297 If one oversteps the bounds of moderation, the greatest pleasures cease to please. Epictetus


+ 308 Whenever you are angry, be assured that it is not only a present evil, but that you have increased a habit. Epictetus


+ 210 Bigotry is the sacred disease. Heraclitus


+ 427 Love is a serious mental disease. Plato


+ 283 The excessive increase of anything causes a reaction in the opposite direction. Plato


+ 311 They certainly give very strange names to diseases. Plato


+ 309 They do certainly give very strange, and newfangled, names to diseases. Plato


+ 331 All things will be produced in superior quantity and quality, and with greater ease, when each man works at a single occupation, in accordance with his natural gifts, and at the right moment, without meddling with anything else. Plato


+ 481 I shall never cease from the practice and teaching of philosophy, exhorting anyone whom I meet after my manner, and convincing him, saying: O my friend, why do you who are a citizen of the great and mighty and wise city of Athens, care so much about laying up the greatest amount of money and honor and reputation, and so little about wisdom and truth and the greatest improvement of the soul, which you never regard or heed at all? Are you not ashamed of this? And if the person with whom I an arguing says: Yes, but I do care: I do not depart or let him go at once; I interrogate and examine and cross-examine him, and if I think that he has no virtue, but only says that he has, I reproach him with overvaluing the greater, and undervaluing the less. ...For this is the command of God, as I would have you know...


+ 421 In this present life, I reckon that we make the nearest approach to knowledge when we have the least possible concern or interest in the body, and are not saturated with the bodily nature, but remain pure until the hour when God himself is pleased to release us. And then the foolishness of the body will be cleared away and we shall be pure and hold converse with othe pure souls, and know of ourselves the clear light everywhere; and this is surely the light of truth. For no impure thing is allowed to approach the pure. These are the sort of words, Simmias, which the true lovers of wisdom cannot help saying to one another, and thinking.


+ 394 If death had only been the end of all, the wicked would have had a good bargain in dying, for they would have been happily quit not only of their body, but of their own evil together with their souls. But now, as the soul plainly appears to be immortal, there is no release or salvation from evil except the attainment of the highest virtue and wisdom. For the soul when on her progress to the world below takes nothing with her but nurture and education...


+ 463 [In the world below...] those who appear to have lived neither well not ill, go to the river Acheron, and mount such conveyances as they can get, and are carried in them to the lake, and there they dwell and are purified of their evil deeds, and suffer the penalty of the wrongs which they have done to others, and are absolved, and receive the rewards of their good deeds according to their deserts. But those who appear to be incurable by reason of the greatness of their crimes--who have committed many and terrible deeds of sacrilege, murders foul and violent, or the like--such are hurled into Tartarus, which is their suitable destiny, and they never come out. Those again who have committed crimes, which, although great, are not unpardonable--who in moment of anger, for example, have done violence to a father or a mother, and have repented for the remainder of their lives, or who have taken the life of another under like extenuating circumstances--these are plunged into Tartarus, the pains of which they are compelled to undergo for a year, but at the end of the year the wave casts them forth--mere homicides by way of Cocytus, patricides and matricides by Pyriphlegethon--and they are borne to the Acherusian Lake, and here they lift up their voices and call upon the victims whom they have slain or wronged, to have pity on them, and to receive them, and to let them come out of the river into the lake. And if they prevail, then they come forth and cease from their troubles; but if not, they are carried back again into Tartarus and from thence into the rivers unceasingly, until they obtain mercy from those whom they have wronged: for this is the sentence inflicted upon them by their judges.


+ 360 Those also who are remarkable for having led holy lives are released from this earthly prison, and go to their pure home which is above, and dwell in the purer earth; and those who have duly purified themselves with philosophy live henceforth altogether without the body, in mansions fairer far than these...


+ 307 Because power corrupts, society's demands for moral authority and character increase as the importance of the position increases. John Adams


+ 360 In defense of our persons and properties under actual violation, we took up arms. When that violence shall be removed, when hostilities shall cease on the part of the aggressors, hostilities shall cease on our part also. Thomas Jefferson


+ 294 The number, the industry, and the morality of the priesthood, and the devotion of the people have been manifestly increased by the total separation of the church from the state. James Madison


+ 330 The purpose of separation of church and state is to keep forever from these shores the ceaseless strife that has soaked the soil of Europe with blood for centuries. James Madison


+ 312 I am heartily rejoiced that my term is so near its close. I will soon cease to be a servant and will become a sovereign. James K. Polk


+ 402 For several years past the revenues of the government have been unequal to its expenditures, and consequently loan after loan, sometimes direct and sometimes indirect in form, has been resorted to. By this means a new national debt has been created, and is still growing on us with a rapidity fearful to contemplate—a rapidity only reasonably to be expected in a time of war. This state of things has been produced by a prevailing unwillingness either to increase the tariff or resort to direct taxation. But the one or the other must come. Coming expenditures must be met, and the present debt must be paid; and money cannot always be borrowed for these objects. The system of loans is but temporary in its nature, and must soon explode. It is a system not only ruinous while it lasts, but one that must soon fail and leave us destitute. As an individual who undertakes to live by borrowing soon finds his original means devoured by interest, and, next, no one left to borrow from, so must it be with a government. We repeat, then, that a tariff sufficient for revenue, or a direct tax, must soon be resorted to; and, indeed, we believe this alternative is now denied by no one. Abraham Lincoln


+ 440 The legitimate object of government, is to do for a community of people, whatever they need to have done, but can not do, at all, or can not, so well do, for themselves - in their separate, and individual capacities. In all that the people can individually do as well for themselves, government ought not to interfere. The desirable things which the individuals of a people can not do, or can not well do, for themselves, fall into two classes: those which have relation to wrongs, and those which have not. Each of these branch off into an infinite variety of subdivisions. The first - that in relation to wrongs - embraces all crimes, misdemeanors, and nonperformance of contracts. The other embraces all which, in its nature, and without wrong, requires combined action, as public roads and highways, public schools, charities, pauperism, orphanage, estates of the deceased, and the machinery of government itself. From this it appears that if all men were just, there still would be some, though not so much, need for government. Abraham Lincoln


+ 485 "Fools rush in where angels fear to tread." At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him. But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another. Abraham Lincoln


+ 446 Slavery is founded in the selfishness of man's nature — opposition to it, in his love of justice. These principles are an eternal antagonism; and when brought into collision so fiercely, as slavery extension brings them, shocks, and throes, and convulsions must ceaselessly follow. Repeal the Missouri Compromise — repeal all compromises — repeal the Declaration of Independence — repeal all past history, you still can not repeal human nature. It still will be the abundance of man's heart, that slavery extension is wrong; and out of the abundance of his heart, his mouth will continue to speak. Abraham Lincoln


+ 412 If we could first know where we are, and whither we are tending, we could then better judge what to do, and how to do it. We are now far into the fifth year, since a policy was initiated, with the avowed object, and confident promise, of putting an end to slavery agitation. Under the operation of that policy, that agitation has not only, not ceased, but has constantly augmented. In my opinion, it will not cease, until a crisis shall have been reached, and passed. Abraham Lincoln


+ 369 "A house divided against itself cannot stand." I believe this government cannot endure, permanently half slave and half free. I do not expect the Union to be dissolved — I do not expect the house to fall — but I do expect it will cease to be divided. It will become all one thing or all the other. Abraham Lincoln


+ 420 The world has never had a good definition of the word liberty, and the American people, just now, are much in want of one. We all declare for liberty; but in using the same word we do not all mean the same thing. With some the word liberty may mean for each man to do as he pleases with himself, and the product of his labor; while with others, the same word may mean for some men to do as they please with other men, and the product of other men's labor. Here are two, not only different, but incompatible things, called by the same name — liberty. And it follows that each of the things is, by the respective parties, called by two different and incompatible names — liberty and tyranny. Abraham Lincoln


+ 432 Look at the magnitude of this subject! One sixth of our population, in round numbers -- not quite one sixth, and yet more than a seventh, -- about one sixth of the whole population of the United States are slaves! The owners of these slaves consider them property. The effect upon the minds of the owners is that of property, and nothing else -- it induces them to insist upon all that will favorably affect its value as property, to demand laws and institutions and a public policy that shall increase and secure its value, and make it durable, lasting and universal. The effect on the minds of the owners is to persuade them that there is no wrong in it. The slaveholder does not like to be considered a mean fellow, for holding that species of property, and hence he has to struggle within himself and sets about arguing himself into the belief that Slavery is right. The property influences his mind. [...] Certain it is, that this two thousand million of dollars, invested in this species of property, all so concentrated that the mind can grasp it at once -- this immense pecuniary interest, has its influence upon their minds. Abraham Lincoln


+ 291 If this is coffee, please bring me some tea; but if this is tea, please bring me some coffee. Abraham Lincoln


+ 356 It is rather for us here dedicated to the great task remaining before us, that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion. Abraham Lincoln


+ 354 Notwithstanding a mendacious press; notwithstanding a subsidized gang of hirelings who have not ceased to traduce me, I have discharged all my official duties and fulfilled my pledges. And I say here tonight that if my predecessor had lived, the vials of wrath would have poured out upon him. Andrew Johnson


+ 309 For honest merit to succeed amid the tricks and intrigues which are now so lamentably common, I know is difficult; but the honor of success is increased by the obstacles which are to be surmounted. Let me triumph as a man or not at all. Rutherford B. Hayes


+ 431 A sensitive man is not happy as President. It is fight, fight, fight all the time. I looked forward to the close of my term as a happy release from care. But I am not sure I wasn't more unhappy out of office than in. A term in the presidency accustoms a man to great duties. He gets used to handling tremendous enterprises, to organizing forces that may affect at once and directly the welfare of the world. After the long exercise of power, the ordinary affairs of life seem petty and commonplace. An ex-President practicing law or going into business is like a locomotive hauling a delivery wagon. He has lost his sense of proportion. The concerns of other people and even his own affairs seem to small to be worth bothering about. Grover Cleveland


+ 391 The virtues of courage and patriotism have given recent proof of their continued presence and increasing power in the hearts and over the lives of our people. The influences of religion have been multiplied and strengthened. The sweet offices of charity have greatly increased. The virtue of temperance is held in higher estimation. We have not attained an ideal condition. Not all of our people are happy and prosperous; not all of them are virtuous and law-abiding. But on the whole the opportunities offered to the individual to secure the comforts of life are better than are found elsewhere and largely better than they were here one hundred years ago. Benjamin Harrison


+ 320 To waste, to destroy, our natural resources, to skin and exhaust the land instead of using it so as to increase its usefulness, will result in undermining in the days of our children the very prosperity which we ought by right to hand down to them amplified and developed. Theodore Roosevelt


+ 210 I wish to preach, not the doctrine of ignoble ease, but the doctrine of the strenuous life. Theodore Roosevelt


+ 374 If we stand idly by, if we seek merely swollen, slothful ease and ignoble peace, if we shrink from the hard contests where men must win at hazard of their lives and at the risk of all they hold dear, then the bolder and stronger peoples will pass us by, and will win for themselves the domination of the world. Theodore Roosevelt


+ 265 The performance of duty, and not an indulgence in vapid ease and vapid pleasure, is all that makes life worth while. Theodore Roosevelt


+ 321 I have come to the conclusion that the major part of the work of a President is to increase the gate receipts of expositions and fairs and bring tourists to town. William Howard Taft


+ 253 The history of liberty is a history of resistance. The history of liberty is a history of the limitation of governmental power, not the increase of it. Woodrow Wilson


+ 353 The swimming hole is still in use. It has the same mudbank. It is still impossible to dress without carrying mud home in one’s inner garments. As an engineer I could devise improvements for that swimming hole. But I doubt if the decrease in mother’s grief at the homecoming of muddy boys would compensate the inherent joys of getting muddy. Herbert Hoover


+ 256 Whenever you put a man on the Supreme Court he ceases to be your friend. Harry S. Truman


+ 320 I have no desire to crow over anybody or to see anybody eating crow, figuratively or otherwise. We should all get together and make a country in which everybody can eat turkey whenever he pleases. Harry S. Truman


+ 206 Aggression unopposed becomes a contagious disease. Jimmy Carter


+ 302 A few minutes ago every tree was excited, bowing to the roaring storm, waving, swirling, tossing their branches in glorious enthusiasm like worship. But though to the outer ear these trees are now silent, their songs never cease. John Muir


+ 307 None of my friends don't have Facebook accounts. Op-eds and studies can highlight our decreased enthusiasm for Facebook 'til the cows come home, but it doesn't change the fact that we are chained to the beast. Voluntarily, of course. Adora Svitak


+ 330 After my episode of 'Curb Your Enthusiasm' ran, Larry David and JJ Abrams were like, 'I discovered her,' but I was like 'Hold up. Please. I'm from 'Next Friday.' Everybody knows me!' Kym Whitley


+ 229 Please speak slowly


+ 304 Absence diminishes mediocre passions and increases great ones, as the wind extinguishes candles and fans fires. Francois de La Rochefoucauld


+ 403 Bitterness imprisons life; love releases it. Harry Emerson Fosdick


+ 289 Conversion for one of our newest products increased 400% after Google Analytics showed us where we could make improvements. Mariam Naficy, CEO Minted


+ 457 We cannot describe how the mind is made without having good ways to describe complicated processes. Before computers, no languages were good for that. Piaget tried algebra and Freud tried diagrams; other psychologists used Markov Chains and matrices, but none came to much. Behaviorists, quite properly, had ceased to speak at all. Linguists flocked to formal syntax, and made progress for a time but reached a limit: transformational grammar shows the contents of the registers (so to speak), but has no way to describe what controls them. This makes it hard to say how surface speech relates to underlying designation and intent–a baby-and-bath-water situation. I prefer ideas from AI research because there we tend to seek procedural description first, which seems more appropriate for mental matters. Marvin Minsky, in "Music, Mind, and Meaning"


+ 329 No great artist ever sees things as they really are. If he did, he would cease to be an artist. Oscar Wilde


+ 239 Nationalism is an infantile disease. It is the measles of mankind. Albert Einstein


+ 423 Why does this magnificent applied science which saves work and makes life easier bring us so little happiness? The simple answer runs: Because we have not yet learned to make sensible use of it. In war it serves that we may poison and mutilate each other. In peace it has made our lives hurried and uncertain. Instead of freeing us in great measure from spiritually exhausting labor, it has made men into slaves of machinery, who for the most part complete their monotonous long day's work with disgust and must continually tremble for their poor rations. ... It is not enough that you should understand about applied science in order that your work may increase man's blessings. Concern for the man himself and his fate must always form the chief interest of all technical endeavours; concern for the great unsolved problems of the organization of labor and the distribution of goods in order that the creations of our mind shall be a blessing and not a curse to mankind. Never forget this in the midst of your diagrams and equations. Albert Einstein


+ 378 Physical concepts are free creations of the human mind, and are not, however it may seem, uniquely determined by the external world. In our endeavor to understand reality we are somewhat like a man trying to understand the mechanism of a closed watch. He sees the face and the moving hands, even hears its ticking, but he has no way of opening the case. If he is ingenious he may form some picture of a mechanism which could be responsible for all the things he observes, but he may never be quite sure his picture is the only one which could explain his observations. He will never be able to compare his picture with the real mechanism and he cannot even imagine the possibility or the meaning of such a comparison. But he certainly believes that, as his knowledge increases, his picture of reality will become simpler and simpler and will explain a wider and wider range of his sensuous impressions. He may also believe in the existence of the ideal limit of knowledge and that it is approached by the human mind. He may call this ideal limit the objective truth. Albert Einstein


+ 307 There is separation of colored people from white people in the United States. That separation is not a disease of colored people. It is a disease of white people. I do not intend to be quiet about it. Albert Einstein


+ 324 The release of atomic energy has not created a new problem. It has merely made more urgent the necessary solving of an existing one. One could say it has affected us quantitatively, not qualitatively. Albert Einstein


+ 262 Nationalism is an infantile disease. It is the measles of mankind. Albert Einstein


+ 388 I have never looked upon ease and happiness as ends in themselves — this critical basis I call the ideal of a pigsty. The ideals that have lighted my way, and time after time have given me new courage to face life cheerfully, have been Kindness, Beauty, and Truth. Without the sense of kinship with men of like mind, without the occupation with the objective world, the eternally unattainable in the field of art and scientific endeavors, life would have seemed empty to me. The trite objects of human efforts — possessions, outward success, luxury — have always seemed to me contemptible. Albert Einstein


+ 403 My political ideal is democracy. Let every man be respected as an individual and no man idolized. It is an irony of fate that I myself have been the recipient of excessive admiration and reverence from my fellow-beings, through no fault, and no merit, of my own. The cause of this may well be the desire, unattainable for many, to understand the few ideas to which I have with my feeble powers attained through ceaseless struggle. I am quite aware that for any organization to reach its goals, one man must do the thinking and directing and generally bear the responsibility. But the led must not be coerced, they must be able to choose their leader. Albert Einstein


+ 354 The prestige of government has undoubtedly been lowered considerably by the prohibition law. For nothing is more destructive of respect for the government and the law of the land than passing laws which cannot be enforced. It is an open secret that the dangerous increase of crime in the United States is closely connected with this. Albert Einstein


+ 332 Where the world ceases to be the scene of our personal hopes and wishes, where we face it as free beings admiring, asking, observing, there we enter the realm of Art and Science. Albert Einstein


+ 307 Love is a moment of purification
It discovers world of wonder.
Giving birth to beneficial feast.
God! Prolong this happiness please.
Alexander Alpeev


+ 297 A kind man has a kind heart.
An evil man has a cruel one.
A kind man from his start
Pleases many people together and apart.
Alexander Alpeev


+ 275 Loneliness has become a shameful disease. People avoid it because loneliness makes you think. Frederic Beigbeder


+ 329 You have it easily in your power to increase the sum total of this world’s happiness now. How? By giving a few words of sincere appreciation to someone who is lonely or discouraged. Perhaps you will forget tomorrow the kind words you say today, but the recipient may cherish them over a lifetime. Dale Carnegie


+ 267 Lord, please let me remember You continuously in my happiness and that You only have graced me with it. May I yearn for You the same as when I am unhappy.


+ 277 Lord, my gratitude to You for giving me another day to do spiritual practice. Please let me serve You as per Your wish and grace me with the capacity to improve my spiritual practice.


+ 226 Lord, please get continuous chanting done from me today.


+ 238 Lord, please help me develop the quality 'thinking of others' to become expansive like you.


+ 319 Lord, please let me see you in all situations and learn from them.


+ 172 Don't be a people pleaser.


+ 282 What all prayers boil down to is "Please God, alter the natural laws of the universe in my favor."


+ 257 Please God, alter the natural laws of the universe in my favor.


+ 301 When it comes to eating right and exercising, there is no "I'll start tomorrow." Tomorrow is disease. V.L. Allinear


+ 278 There has never yet been a man in our history who led a life of ease whose name is worth remembering. Theodore Roosevelt


+ 867 When I arrived in England I thought I knew English. After I'd been here an hour I realized that I did not understand one word. In the first week I picked up a tolerable working knowledge of the language and the next seven years convinced me gradually but thoroughly that I would never know it really well, let alone perfectly. This is sad. My only consolation being that nobody speaks English perfectly.

Remember that those five hundred words an average Englishman uses are far from being the whole vocabulary of the language. You may learn another five hundred and another five thousand and yet another fifty thousand and still you may come across a further fifty thousand you have never heard of before, and nobody else either. If you live here long enough you will find out to your greatest amazement that the adjective nice is not the only adjective the language possesses, in spite of the fact that in the first three years you do not need to learn or use any other adjectives. You can say that the weather is nice, a restaurant is nice, Mr Soandso is nice, Mrs Soandso's clothes are nice, you had a nice time, and all this will be very nice. Then you have to decide on your accent. You will have your foreign accent all right, but many people like to mix it with something else. I knew a Polish Jew who had a strong Yiddish-Irish accent. People found it fascinating though slightly exaggerated. The easiest way to give the impression of having a good accent or no foreign accent at all is to hold an unlit pipe in your mouth, to mutter between your teeth and finish all your sentences with the question: 'isn't it?' People will not understand much, but they are accustomed to that and they will get a most excellent impression.

I have known quite a number of foreigners who tried hard to acquire an Oxford accent. The advantage of this is that you give the idea of being permanently in the company of Oxford dons and lecturers on medieval numismatics; the disadvantage is that the permanent singing is rather a strain on your throat and that it is a type of affection that even many English people find it hard to keep up incessantly. You may fall out of it, speak naturally, and then where are you? The Mayfair accent can be highly recommended, too. The advantages of Mayfair English are that it unites the affected air of the Oxford accent with the uncultured flavour of a half-educated professional hotel-dancer.

The most successful attempts, however, to put on a highly cultured air have been made on the polysyllabic lines. Many foreigners who have learnt Latin and Greek in school discover with amazement and satisfaction that the English language has absorbed a huge amount of ancient Latin and Greek expressions, and they realize that
a) it is much easier to learn these expressions than the much simpler English words;
b) that these words as a rule are interminably long and make a simply superb impression when talking to the greengrocer, the porter and the insurance agent. Imagine, for instance, that the porter of the block of flats where you live remarks sharply that you must not put your dustbin out in front of your door before 7.30 a.m. Should you answer 'Please don't bully me,' a loud and tiresome argument may follow, and certainly the porter will be proved right, because you are sure to find a dause in your contract (small print, of last page) that the porter is always right and you owe absolute allegiance and unconditional obedience to him. Should you answer, however, with these words: 1 repudiate your petulant expostulations,' the argument will be closed at once, the porter will be proud of having such a highly cultured man in the block, and from that day onwards you may, if you please, get up at four o'clock in the morning and hang your dustbin out of the window. But even in Curzon Street society, if you say, for instance, that you are a tough guy they will consider you a vulgar, irritating and objectionable person. Should you declare, however, that you are an inquisitorial and peremptory homo sapiens, they will have no idea what you mean, but they will feel in their bones that you must be something wonderful. When you know all the long words it is advisable to start learning some of the short ones, too. You should be careful when using these endless words. An acquaintance of mine once was fortunate enough to discover the most impressive word notalgia for back-ache. Mistakenly, however, he declared in a large company: 'I have such a nostalgia.' 'Oh, you want to go home to Nizhne-Novgorod?' asked his most sympathetic hostess. 'Not at all,' he answered. 'I just cannot sit down.' . Finally, there are two important points to remember:
1. Do not forget that it is much easier to write in English than to speak English, because you can write without a foreign accent.
2. In a bus and in other public places it is more advisable to speak softly in good German than to shout in abominable English.
Anyway, this whole language business is not at all easy. After spending eight years in this country, the other day I was told by a very kind lady: 'But why do you complain? You really speak a most excellent accent without the slightest English.'
The Language by George Mikes


+ 251 The greatest human disease is control. If we fear less and allow more, who knows what we could achieve. Charlie Efford


+ 329 Growing up in a Jewish matriarchal world inside the patriarchal paradise of Salt Lake City, Utah, gave me increased perspective on gender issues, as it also did my gay brother and my lesbian sister. Our younger sister is the perfect Jewish-American wife and mother, and is fiercely proud of that fact. Roseanne Barr


+ 285 I am not bound to please thee with my answers. William Shakespeare


+ 233 Thousands of candles can be lighted from a single candle, and the life of the candle will not be shortened. Happiness never decreases by being shared. Buddha


+ 340 Hatred does not cease by hatred, but only by love; this is the eternal rule. Buddha


+ 238 In a controversy the instant we feel anger we have already ceased striving for the truth, and have begun striving for ourselves. Buddha


+ 263 In the same way that a woman becomes a prostitute. First I did it to please myself, then I did it to please my friends, and finally I did it for money. Ferenc Molnar


+ 248 To grow in craft is to increase the bredth of what I can do, but art is the depth, the passion, the desire, the courage to be myself and myself alone. Pat Schneider


+ 260 The only test of work of literature is that it shall please other ages than its own. Gerald Brenan


+ 346 The main question to a novel is - did it amuse? Were you surprised at dinner coming so soon? Did you mistake eleven for ten? Were you too late to dress? And did you sit up beyond the usual hour? If a novel produces these effects, it is good; if it does not – story, language, love, scandal itself cannot save it. It is only meant to please; and it must do that or it does nothing. Sydney Smith


+ 276 If you try to please audiences, uncritically accepting their tastes, it can only mean that you have no respect for them: that you simply want to collect their money. Andrei Tarkovsky


+ 300 Thank your readers and the critics who praise you, and then ignore them. Write for the most intelligent, wittiest, wisest audience in the universe: Write to please yourself. Harlan Ellison


+ 240 For somehow this is tyranny's disease, to trust no friends. Aeschylus, Prometheus Bound


+ 204 Words are the physicians of the mind diseased. Aeschylus, Prometheus Bound


+ 268 He that would live in peace and at ease, must not speak all he knows nor judge all he sees. Benjamin Franklin


+ 189 The art of medicine consists in amusing the patient while nature cures the disease. Voltaire


+ 241 Cease to ask what the morrow will bring forth. And set down as gain each day that Fortune grants. Horace, Odes


+ 289 Practice gratitude – increase both happiness and life satisfaction


+ 328 Most of us were taught to be sloppy thinkers. We remain frozen in worry or defeated by fear. We believe that we have become victims of our circumstances. As our thoughts remain negative or mostly unconscious, we end up attracting by default. We are stunned when we develop a horrible disease, become involved in a tragic car accident or suffer from financial failure. Without realizing it, the thoughts we have been thinking are all responsible for this. The ability to focus a thought becomes the driving force behind The Law of Attraction. Focusing on a single thought purely and clearly for a short duration of time becomes the starting point. Once you become adept at focusing your thoughts it will be easier and more efficient.


+ 232 Natural forces within us are the true healers of disease. Hippocrates, The Father of Medicine


+ 374 My waking thoughts are all of thee. Your portrait and the remembrance of last night's delirium have robbed my senses of repose. Sweet and incomparable Josephine, what an extraordinary influence you have over my heart. Are you vexed? Do I see you sad? Are you ill at ease? My soul is broken with grief, and there is no rest for your lover. Napoleon


+ 215 There will be no more hunger or illness, and death will cease. Isaiah 25:8


+ 244 Without doubt, machinery has greatly increased the number of well-to-do idlers. Karl Marx


+ 189 Medicine heals doubts as well as diseases. Karl Marx


+ 264 The man whose action habitually bears the stamp of his mind is a genius, but the greatest genius is not always equal to himself, or he would cease to be human. Honore de Balzac


+ 213 Not to cease hating the idolater — Deut. 13:9


+ 231 To release the mother bird if she was taken from the nest — Deut. 22:7


+ 226 To release all loans during the seventh year — Deut. 15:2


+ 247 Not to refrain from lending immediately before the release of the loans for fear of monetary loss — Deut. 15:9


+ 245 A metzora (one having a skin disease) must bring an offering (in the Temple) after going to the Mikveh — Lev. 14:10


+ 316 He (Hillel) would also say: One who increases flesh, increases worms; one who increases possessions, increases worry; one who increases wives, increases witchcraft; one who increases maidservants, increases promiscuity; one who increases man-servants, increases thievery; one who increases Torah, increases life; one who increases study, increases wisdom; one who increases counsel, increases understanding; one who increases charity, increases peace. One who acquires a good name, acquired it for himself; one who acquires the words of Torah, has acquired life in the World to Come. Pirkei Avot 2:7


+ 331 There are four types of temperaments. One who is easily angered and easily appeased--his virtue cancels his flaw. One whom it is difficult to anger and difficult to appease--his flaw cancels his virtue. One whom it is difficult to anger and is easily appeased, is a chassid. One who is easily angered and is difficult to appease, is wicked. Pirkei Avot 5:11


+ 323 He would also say: One who advances his name, destroys his name. One who does not increase, diminishes. One who does not learn is deserving of death. And one who make personal use of the crown of Torah shall perish. Pirkei Avot 1:13


+ 352 Rabban Gamliel the son of Rabbi Judah HaNassi would say: Beautiful is the study of Torah with the way of the world, for the toil of them both causes sin to be forgotten. Ultimately, all Torah study that is not accompanied with work is destined to cease and to cause sin. Those who work for the community should do so for the sake of Heaven; for then merit of their ancestors shall aid them, and their righteousness shall endure forever. And you, [says G-d,] I shall credit you with great reward as if you have achieved it. Pirkei Avot 2:2


+ 330 He would also say: One who increases flesh, increases worms; one who increases possessions, increases worry; one who increases wives, increases witchcraft; one who increases maidservants, increases promiscuity; one who increases man-servants, increases thievery; one who increases Torah, increases life; one who increases study, increases wisdom; one who increases counsel, increases understanding; one who increases charity, increases peace. One who acquires a good name, acquired it for himself; one who acquires the words of Torah, has acquired life in the World to Come. Pirkei Avot 2:7


+ 347 Rabbi Eliezer the son of Azariah would say: If there is no Torah, there is no common decency; if there is no common decency, there is no Torah. If there is no wisdom, there is no fear of God; if there is no fear of God, there is no wisdom. If there is no applied knowledge, there is no analytical knowledge; if there is no analytical knowledge, there is no applied knowledge. If there is no flour, there is no Torah; if there is no Torah, there is no flour. He would also say: One whose wisdom is greater than his deeds, what is he comparable to? To a tree with many branches and few roots; comes a storm and uproots it, and turns it on its face. As is stated, "He shall be as a lone tree in a wasteland, and shall not see when good comes; he shall dwell parched in the desert, a salt land, uninhabited" (Jeremiah 17:6). But one whose deeds are greater than his wisdom, to what is he compared? To a tree with many roots and few branches, whom all the storms in the world cannot budge from its place. As is stated: "He shall be as a tree planted upon water, who spreads his roots by the river; who fears not when comes heat, whose leaf is ever lush; who worries not in a year of drought, and ceases not to yield fruit" (ibid., v. 8). Pirkei Avot 3:18


+ 339 Rabbi Shimon the son of Elazar would say: Do not appease your friend at the height of his anger; do not comfort him while his dead still lies before him; do not ask him about his vow the moment he makes it; and do not endeavor to see him at the time of his degradation. Pirkei Avot 4:18


+ 324 Carnage by wild beasts comes to the world for false oaths and the desecration of God's name. Exile comes to the world for idol-worship, sexual promiscuity, murder and the failure to leave the land fallow on the sabbatical year. There are four time-periods when plagues increase: on the fourth and seventh years [of the sabbatical cycle], on the year following the seventh, and following the festivals of each year. On the fourth year, because of [the neglect of] the tithe to the poor that must be given on the third year; on the seventh, because of the tithe to the poor that must be given on the sixth; on the year after the seventh, because of the produce of the sabbatical year; and following each festival, because of the robbing of the poor of the gifts due to them. Pirkei Avot 5:9


+ 336 There are four types of temperaments. One who is easily angered and easily appeased - his virtue cancels his flaw. One whom it is difficult to anger and difficult to appease - his flaw cancels his virtue. One whom it is difficult to anger and is easily appeased, is a chassid. One who is easily angered and is difficult to appease, is wicked. Pirkei Avot 5:11


+ 334 Any love that is dependent on something - when the thing ceases, the love also ceases. But a love that is not dependent on anything never ceases. What is [an example of] a love that is dependent on something? The love of Amnon for Tamar. And one that is not dependent on anything? The love of David and Jonathan. Pirkei Avot 5:16


+ 309 Great is Torah, for it gives life to its observers in this world, and in the World To Come. As is stated (Proverbs 4:22): "For they are life to he who finds them, and a healing to all his flesh." And it says (ibid. 3:8): "It shall be health to your navel, and marrow to your bones." And it says (3:18): "She is a tree of life for those who hold fast to her, and happy are those who support her." And it says (1:9): "For they shall be a garland of grace for your head, and necklaces about your neck." And it says(4:9): "She shall give to your head a garland of grace, a crown of glory she shall grant you." And it says (9:11): "With me, your days shall be increased, and years of life shall be added to you." And it says (3:16): "Long days in her right hand; in her left, wealth and honor." And it says (3:2): "For long days, years of life and peace, they shall add to you." Pirkei Avot 6:7


+ 260 Then you will be respected and will please both God and people. Mishlei 3:4


+ 233 Give a wise man, and he will become yet wiser; teach a righteous man, and he will increase in learning. Mishlei 9:9


+ 260 For with me shall your days increase, and they will add to you years of life. Mishlei 9:11


+ 219 The Lord hates dishonest scales, but he is pleased with honest weights. Mishlei 11:1


+ 280 The Lord hates those with evil hearts but is pleased with those who are innocent. Mishlei 10:20


+ 253 The Lord is pleased with a good person, but he will punish anyone who plans evil. Mishlei 12:2


+ 262 A good wife is like a crown for her husband, but a disgraceful wife is like a disease in his bones. Mishlei 12:4


+ 255 The Lord hates those who tell lies but is pleased with those who keep their promises. Mishlei 12:22


+ 191 A king is pleased with a wise servant, but he will become angry with one who causes him shame. Mishlei 14:35


+ 231 The Lord hates evil thoughts but is pleased with kind words. Mishlei 15:26


+ 264 The Lord makes everything go as he pleases. He has even prepared a day of disaster for evil people. Mishlei 16:4


+ 247 When people live so that they please the Lord, even their enemies will make peace with them. Mishlei 16:7


+ 259 When a man finds a wife, he finds something good. It shows that the Lord is pleased with him. Mishlei 18:22


+ 276 Many people want to please a leader, and everyone is friends with those who give gifts. Mishlei 19:6


+ 246 The Lord hates dishonest weights, and dishonest scales do not please him. Mishlei 20:23


+ 222 The Lord can control a king’s mind as he controls a river; he can direct it as he pleases. Mishlei 21:1


+ 228 I will be so pleased if you speak what is right. Mishlei 23:16


+ 249 The Lord will notice and be displeased. He may not be angry with them anymore. Mishlei 24:18


+ 351 Jerusalem was capital of southern Israel, known then as Judah. Isn't it true that there's always a rivalry between north and south? North and South Korea, North and South Vietnam, Northern and Southern Ireland, Yankees and Rebels, uptown and downtown. Somebody please tell me why that is? Maybe southerners get too much sun, like Mr. Sock over there, frying his threads, and northerners don't get enough (although I hardly think northern Israel a cool spot in the shade), but southern peoples--tropical and downtown types--always seem to lean toward decadence, whereas uptown, in the north, progress is favored. Decadence and progress obviously are at odds. Tom Robbins, Skinny Legs and All


+ 316 Jerusalem was capital of southern Israel, known then as Judah. Isn't it true that there's always a rivalry between north and south? North and South Korea, North and South Vietnam, Northern and Southern Ireland, Yankees and Rebels, uptown and downtown. Somebody please tell me why that is? Maybe southerners get too much sun, like Mr. Sock over there, frying his threads, and northerners don't get enough (although I hardly think northern Israel a cool spot in the shade), but southern peoples--tropical and downtown types--always seem to lean toward decadence, whereas uptown, in the north, progress is favored. Decadence and progress obviously are at odds. Tom Robbins, Skinny Legs and All


+ 359 There's a certain amount of ambiguity in my background, what with intermarriages and conversions, but under various readings of three codes which I don’t much respect (Mosaic Law, the Nuremberg Laws, and the Israeli Law of Return) I do qualify as a member of the tribe, and any denial of that in my family has ceased with me. But I would not remove myself to Israel if it meant the continuing expropriation of another people, and if anti-Jewish fascism comes again to the Christian world—or more probably comes at us via the Muslim world—I already consider it an obligation to resist it wherever I live. I would detest myself if I fled from it in any direction. Leo Strauss was right. The Jews will not be 'saved' or 'redeemed.' (Cheer up: neither will anyone else.) They/we will always be in exile whether they are in the greater Jerusalem area or not, and this in some ways is as it should be. They are, or we are, as a friend of Victor Klemperer's once put it to him in a very dark time, condemned and privileged to be 'a seismic people.' A critical register of the general health of civilization is the status of 'the Jewish question.' No insurance policy has ever been devised that can or will cover this risk. Christopher Hitchens, Hitch-22: A Memoir


+ 238 Even during the time of Jerusalem's stumbling, men of faith did not cease from [living] there. Talmud, Shabbat 119b


+ 325 Jerusalem (1804)

And did those feet in ancient time
Walk upon England's mountains green
And was the holy lamb of God
On England's pleasant pastures seen

And did the countenance divine
Shine forth upon our clouded hills
And was Jerusalem builded here
Among those dark Satanic mills

Bring me my bow of burning gold
Bring me my arrows of desire
Bring me my spears o'clouds unfold
Bring me my chariot of fire

I will not cease from mental fight
Nor shall my sword sleep in my hand
Til we have built Jerusalem
In England's green and pleasant land
William Blake


+ 292 Jerusalem was capital of southern Israel, known then as Judah. Isn't it true that there's always a rivalry between north and south? North and South Korea, North and South Vietnam, Northern and Southern Ireland, Yankees and Rebels, uptown and downtown. Somebody please tell me why that is? Maybe southerners get too much sun, like Mr. Sock over there, frying his threads, and northerners don't get enough (although I hardly think northern Israel a cool spot in the shade), but southern peoples--tropical and downtown types--always seem to lean toward decadence, whereas uptown, in the north, progress is favored. Decadence and progress obviously are at odds. Tom Robbins, Skinny Legs and All


+ 285 I spoke to myself, saying, "I acquired and increased great wisdom, more than all who were before me over Jerusalem"; and my heart saw much wisdom and knowledge. Kohelet 1:16


+ 238 For in much wisdom is much vexation, and he who increases knowledge, increases pain. Kohelet 1:18


+ 264 So I became great, and I increased more than all who were before me in Jerusalem; also my wisdom remained with me. Kohelet 2:9


+ 242 Better is a handful of ease than two handfuls of toil and frustration. Kohelet 4:6


+ 265 Whoever loves silver will not be sated with silver, and he who loves a multitude without increase-this too is vanity. Kohelet 5:9


+ 256 With the increase of good, its eaters increase, and what is the advantage to its Master, except seeing with His eyes? Kohelet 5:10


+ 232 For there are many things that increase vanity; what will remain for a man? Kohelet 6:11


+ 274 And the fool increases words; a man does not know what will be, and what will be behind him, who will tell him? Kohelet 10:14


+ 297 On the day that the keepers of the house tremble, and the mighty men are seized by cramps, and the grinders cease since they have become few, and those who look out of the windows become darkened. Kohelet 12:3


+ 274 We're gambling on our vision, and we would rather do that than make 'me too' products. Let some other companies do that. For us, it's always the next dream. Steve Jobs — Interview for the release of the Macintosh, 1984


+ 281 We're gambling on our vision, and we would rather do that than make 'me too' products. Let some other companies do that. For us, it's always the next dream. Steve Jobs — Interview for the release of the Macintosh, 1984


+ 273 Just avoid holding it in that way. — Personal email to a customer with concerns over an antenna reception issue with the newly released iPhone 4, where dropped calls were caused when the user grasped the product's steel-banded sides. Steve Jobs 2010


+ 276 Well, you know us. We never talk about future products. There used to be a saying at Apple: Isn't it funny? A ship that leaks from the top. So — I don't wanna perpetuate that. So I really can't say. Steve Jobs — On any information regarding upcoming iPod releases, ABC News. 2005


+ 300 Innovation distinguishes between a leader and a follower. Every once in a while a revolutionary product comes along that changes everything. It's very fortunate if you can work on just one of these in your career-Apple's been very fortunate in that it's introduced a few of these. Steve Jobs — Apple press release for the release of the iPhone, 2007


+ 270 We believe it's the biggest advance in animation since Walt Disney started it all with the release of Snow White 50 years ago. Steve Jobs — Fortune, 1995, on Toy Story


+ 274 The desktop computer industry is dead. Innovation has virtually ceased. Microsoft dominates with very little innovation. That's over. Apple lost. The desktop market has entered the dark ages, and it's going to be in the dark ages for the next 10 years, or certainly for the rest of this decade. Steve Jobs — Wired, 1996


+ 314 If I say I've got two versions of Word - that old one from 1982 that's perfect, with zero defects; or the new one that's got all this cool new stuff, but there might be a few bugs in it - people always want the new one. But I wouldn't want them to operate a plane I was on with software that happened to be the latest greatest release! Nathan Myhrvold


+ 307 As every new breed of virus is conceived, created and released into the wild, another small change is made to the anti-virus software to combat the new threat. Glenn Turner


+ 255 I sit on a man's back, choking him and making him carry me, and yet assure myself and others that I am very sorry for him and wish to ease his lot by all possible means - except by getting off his back. Leo Tolstoy


+ 287 In the name of God, stop a moment, cease your work, look around you. Leo Tolstoy


+ 230 We must not only cease our present desire for the growth of the state, but we must desire its decrease, its weakening. Leo Tolstoy


+ 260 Get your facts first, then you can distort them as you please. Mark Twain


+ 239 Love ceases to be a pleasure when it ceases to be a secret. Aphra Behn


+ 271 If they respect you, respect them. If they disrespect you, still respect them. Do not allow the actions of others to decrease your good manners, because you represent yourself, not others. Mohammad Zeyara


+ 220 Forgive me, please, I meant well.


+ 190 Say it again, please.


+ 346 Above all, don't lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love. Fyodor Dostoyevsky, The Brothers Karamazov


+ 330 The truth is always an insult or a joke, lies are generally tastier. We love them. The nature of lies is to please. Truth has no concern for anyone's comfort. Katherine Dunn, Geek Love


+ 328 The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love, and in order to occupy and distract himself without love he gives way to passions and coarse pleasures, and sinks to bestiality in his vices, all from continual lying to other men and to himself. Fyodor Dostoyevsky, The Brothers Karamazov


+ 257 Isn't it funny how we live inside the lies we believe? A.S. King, Please Ignore Vera Dietz


+ 289 People who dream when they sleep at night know of a special kind of happiness which the world of the day holds not, a placid ecstasy, and ease of heart, that are like honey on the tongue. They also know that the real glory of dreams lies in their atmosphere of unlimited freedom. It is not the freedom of the dictator, who enforces his own will on the world, but the freedom of the artist, who has no will, who is free of will. The pleasure of the true dreamer does not lie in the substance of the dream, but in this: that there things happen without any interference from his side, and altogether outside his control. Great landscapes create themselves, long splendid views, rich and delicate colours, roads, houses, which he has never seen or heard of... Karen Blixen, Out of Africa


+ 344 I'd like to share a revelation that I've had during my time here. It came to me when I tried to classify your species and I realized that you're not actually mammals. Every mammal on this planet instinctively develops an equilibrium with the surrounding environment, but you humans do not. You move to an area and you multiply and multiply until every natural resource is consumed. The only way you can survive is to spread to another area. There is another organism on this planet that follows the same pattern. Do you know what it is? A virus. Human beings are a disease, a cancer of this planet; you are a plague and we are the cure. Agent Smith


+ 327 In the social equation, the value of a single life is nil, in the cosmic equation, it is infinite... Not only communism, but any political movement which implicitly relies on purely utilitarian ethics, must become a victim to the same fatal error. It is a fallacy as naive as a mathematical teaser, and yet its consequences lead straight to Goya's Disasters, to the reign of the guillotine, the torture chambers of the Inquisition, or the cellars of the Lubianka. Arthur Koestler


+ 385 So we find that the three possible solutions of the great problem of increasing human energy are answered by the three words: food, peace, work. Many a year I have thought and pondered, lost myself in speculations and theories, considering man as a mass moved by a force, viewing his inexplicable movement in the light of a mechanical one, and applying the simple principles of mechanics to the analysis of the same until I arrived at these solutions, only to realize that they were taught to me in my early childhood. These three words sound the key-notes of the Christian religion. Their scientific meaning and purpose now clear to me: food to increase the mass, peace to diminish the retarding force, and work to increase the force accelerating human movement. These are the only three solutions which are possible of that great problem, and all of them have one object, one end, namely, to increase human energy. When we recognize this, we cannot help wondering how profoundly wise and scientific and how immensely practical the Christian religion is, and in what a marked contrast it stands in this respect to other religions. It is unmistakably the result of practical experiment and scientific observation which have extended through the ages, while other religions seem to be the outcome of merely abstract reasoning. Work, untiring effort, useful and accumulative, with periods of rest and recuperation aiming at higher efficiency, is its chief and ever-recurring command. Thus we are inspired both by Christianity and Science to do our utmost toward increasing the performance of mankind. This most important of human problems I shall now specifically consider. Nikola Tesla


+ 343 What has the future in store for this strange being, born of a breath, of perishable tissue, yet Immortal, with his powers fearful and Divine? What magic will be wrought by him in the end? What is to be his greatest deed, his crowning achievement? Long ago he recognized that all perceptible matter comes from a primary substance, or a tenuity beyond conception, filling all space, the Akasha or luminiferous ether, which is acted upon by the life-giving Prana or Creative Force, calling into existence, in never ending cycles, all things and phenomena. The primary substance, thrown into infinitesimal whirls of prodigious velocity, becomes gross matter; the force subsiding, the motion ceases and matter disappears, reverting to the primary substance. Can man control this grandest, most awe-inspiring of all processes in nature? Can he harness her inexhaustible energies to perform all their functions at his bidding? more still cause them to operate simply by the force of his will? If he could do this, he would have powers almost unlimited and supernatural. At his command, with but a slight effort on his part, old worlds would disappear and new ones of his planning would spring into being. He could fix, solidify and preserve the ethereal shapes of his imagining, the fleeting visions of his dreams. He could express all the creations of his mind on any scale, in forms concrete and imperishable. He could alter the size of this planet, control its seasons, guide it along any path he might choose through the depths of the Universe. He could cause planets to collide and produce his suns and stars, his heat and light. He could originate and develop life in all its infinite forms. Nikola Tesla


+ 305 He had the highest regard for my attainments and gave me every evidence of his complete faith in my ability to ultimately achieve what I had set out to do. I am unwilling to accord to some small?minded and jealous individuals the satisfaction of having thwarted my efforts. These men are to me nothing more than microbes of a nasty disease. My project was retarded by laws of nature. The world was not prepared for it. It was too far ahead of time, but the same laws will prevail in the end and make it a triumphal success. Nikola Tesla


+ 322 There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nothing enters our minds or determines our actions which is not directly or indirectly a response to stimuli beating upon our sense organs from without. Owing to the similarity of our construction and the sameness of our environment, we respond in like manner to similar stimuli, and from the concordance of our reactions, understanding is barn. In the course of ages, mechanisms of infinite complexity are developed, but what we call "soul " or "spirit," is nothing more than the sum of the functionings of the body. When this functioning ceases, the "soul" or the "spirit" ceases likewise. Nikola Tesla


+ 307 We have soon to have everywhere smoke annihilators, dust absorbers, ozonizers, sterilizers of water, air, food and clothing, and accident preventers on streets, elevated roads and in subways. It will become next to impossible to contract disease germs or get hurt in the city, and country folk will got to town to rest and get well. Nikola Tesla


+ 269 There is no memory or retentive faculty based on lasting impression. What we designate as memory is but increased responsiveness to repeated stimuli. Nikola Tesla


+ 216 The best way to find yourself - Cease to serve others.


+ 262 Dear all, please listen carefully. When you look into any man’s eyes and do not find your brother in him and when you look into any woman’s eyes and do not find your sister in her, whatever time of the day it is, it is still night for you.


+ 175 So please be kind.


+ 200 Nothing will benefit human health and increase the chances for survival of life on Earth as much as the evolution to a vegetarian diet. Albert Einstein


+ 178 Release Your Resistance, and Watch Your Progress Speed Up!


+ 199 With the seventh day, God finished all the work that He had done. He thus ceased on the seventh day from all the work that He had been doing. Bereshit 2:2


+ 222 God blessed the seventh day, and He declared it to be holy, for it was on this day that God ceased from all the work that He had been creating so that it would continue to function. Bereshit 2:3


+ 202 To the woman He said, I will greatly increase your anguish and your pregnancy. It will be with anguish that you will give birth to children. Your passion will be to your husband, and he will dominate you. Bereshit 3:16


+ 197 Man began to increase on the face of the earth, and daughters were born to them. Bereshit 6:1


+ 177 Now the Flood was forty days upon the earth, and the waters increased, and they lifted the ark, and it rose off the earth. Bereshit 7:17


+ 159 And the waters became powerful, and they increased very much upon the earth, and the ark moved upon the waters. Bereshit 7:18


+ 218 So long as the earth exists, seedtime and harvest, cold and heat, summer and winter, and day and night shall not cease. Bereshit 8:22


+ 188 And the Lord scattered them from there upon the face of the entire earth, and they ceased building the city. Bereshit 11:8


+ 197 Please say that you are my sister, in order that it go well with me because of you, and that my soul may live because of you. Bereshit 12:13


+ 211 And Abram said to Lot, Please let there be no quarrel between me and between you and between my herdsmen and between your herdsmen, for we are kinsmen. Bereshit 13:8


+ 204 Is not all the land before you? Please part from me; if you go left, I will go right, and if you go right, I will go left. Bereshit 13:9


+ 221 And the Lord said to Abram after Lot had parted from him, Please raise your eyes and see, from the place where you are, northward and southward and eastward and westward. Bereshit 13:14


+ 197 And He took him outside, and He said, Please look heavenward and count the stars, if you are able to count them. And He said to him, So will be your seed. Bereshit 15:5


+ 217 And Sarai said to Abram, Behold now, the Lord has restrained me from bearing; please come to my handmaid; perhaps I will be built up from her. And Abram hearkened to Sarai's voice. Bereshit 16:2


+ 224 And he said, My lords, if only I have found favor in your eyes, please do not pass on from beside your servant. Bereshit 18:3


+ 179 Please let a little water be taken, and bathe your feet, and recline under the tree. Bereshit 18:4


+ 201 Now Abraham and Sarah were old, coming on in years; Sarah had ceased to have the way of the women. Bereshit 18:11


+ 175 And he said, Please, let the Lord's wrath not be kindled, and I will speak. Perhaps thirty will be found there. And He said, I will not do it if I find thirty there. Bereshit 18:30


+ 184 And he said, Please, let the Lord's wrath not be kindled, and I will speak yet this time, perhaps ten will be found there. And He said, I will not destroy for the sake of the ten. Bereshit 18:32


+ 208 And he said, Behold now my lords, please turn to your servant's house and stay overnight and wash your feet, and you shall arise early and go on your way. And they said, No, but we will stay overnight in the street. Bereshit 19:2


+ 176 And he said, My brethren, please do not do evil. Bereshit 19:7


+ 168 And Lot said to them, Please, do not, O Lord. Bereshit 19:18


+ 214 Behold now, Your servant has found favor in Your eyes, and You have increased Your kindness, which You have done with me, to sustain my soul. But I cannot flee to the mountain, lest the evil overtake me, and I die. Bereshit 19:19


+ 204 Behold now, this city is near to flee there, and it is small. Let me please flee there. Is it not small? And my soul will survive. Bereshit 19:20


+ 187 And Abimelech said, Here is my land before you; wherever it pleases you, you may dwell. Bereshit 20:15


+ 175 But the matter greatly displeased Abraham, concerning his son. Bereshit 21:11


+ 217 And God said to Abraham, Be not displeased concerning the lad and concerning your handmaid; whatever Sarah tells you, hearken to her voice, for in Isaac will be called your seed. Bereshit 21:12


+ 247 And He said, Please take your son, your only one, whom you love, yea, Isaac, and go away to the land of Moriah and bring him up there for a burnt offering on one of the mountains, of which I will tell you. Bereshit 22:2


+ 210 And Abraham said to his servant, the elder of his house, who ruled over all that was his, Please place your hand under my thigh. Bereshit 24:2


+ 206 And he said, O Lord, the God of my master Abraham, please cause to happen to me today, and perform loving kindness with my master, Abraham. Bereshit 24:12


+ 180 And the servant ran toward her, and he said, Please let me sip a little water from your pitcher. Bereshit 24:17


+ 177 And he said, Whose daughter are you? Please tell me. Is there place for us for lodging in your father's house? Bereshit 24:23


+ 204 Behold, I am standing by the water fountain. When a maiden comes out to draw water, I will say to her, Please, give me a little water to drink from your pitcher. Bereshit 24:43


+ 198 I had not yet finished speaking thus in my heart, and behold, Rebecca came out with her pitcher on her shoulder, and she went down to the fountain and drew water, and I said to her, Please give me to drink. Bereshit 24:45


+ 215 And Jacob said to his father, I am Esau your firstborn. I have done as you have spoken to me. Please rise, sit down and eat of my game, so that your soul will bless me. Bereshit 27:19


+ 229 And Isaac said to Jacob, Please come closer, so that I may feel you, my son, whether you are really my son Esau or not. Bereshit 27:21


+ 200 And his father Isaac said to him, Please come closer and kiss me, my son. Bereshit 27:26


+ 186 For the little that you had before me has increased in multitude, and the Lord blessed you upon my arrival; but now, when will I, too, provide something for my household? Bereshit 30:30


+ 197 And you shall say, Also, behold, your servant Jacob is behind us. For he said, I will appease his anger with the gift that is going before me, and afterwards I will see his face, perhaps he will favor me. Bereshit 32:21


+ 208 Thereupon Jacob said, Please no! If indeed I have found favor in your eyes, then you shall take my gift from my hand, because I have seen your face, which is like seeing the face of an angel, and you have accepted me. Bereshit 33:10


+ 156 And Hamor spoke with them, saying, "My son Shechem his soul has a liking for your daughter. Please give her to him for a wife. Bereshit 34:8


+ 162 Their words pleased Hamor and Shechem, the son of Hamor. Bereshit 34:18


+ 183 She was taken out, and she sent to her father in law, saying, From the man to whom these belong I am pregnant, and she said, Please recognize whose signet ring, cloak, and staff are these? Bereshit 38:25


+ 168 But remember me when things go well with you, and please do me a favor and mention me to Pharaoh, and you will get me out of this house. Bereshit 40:14


+ 176 The matter pleased Pharaoh and all his servants. Bereshit 41:37


+ 169 And may the Almighty God grant you compassion before the man, and he will release to you your other brother and Benjamin, and as for me as I am bereaved, I am bereaved. Bereshit 43:14


+ 142 And they said, Please, my lord, we came down at first to purchase food. Bereshit 43:20


+ 180 Then Judah approached him and said, Please, my lord, let now your servant speak something into my lord's ears, and let not your wrath be kindled against your servant, for you are like Pharaoh. Bereshit 44:18


+ 172 So now, please let your servant stay instead of the boy as a slave to my lord, and may the boy go up with his brothers. Bereshit 44:33


+ 169 Then Joseph said to his brothers, Please come closer to me, and they drew closer. And he said, I am your brother Joseph, whom you sold into Egypt. Bereshit 45:4


+ 158 And the voice was heard in Pharaoh's house, saying, "Joseph's brothers have come!" And it pleased Pharaoh and his servants. Bereshit 45:16


+ 169 And they said to Pharaoh, We have come to sojourn in the land, for your servants flocks have no pasture, for the famine is severe in the land of Canaan. Now, please let your servants dwell in the land of Goshen. Bereshit 47:4


+ 179 And Joseph saw that his father was placing his right hand on Ephraim's head, and it displeased him. So he held up his father's hand to remove it from upon Ephraim's head to place it on Manasseh's head. Bereshit 48:17


+ 184 My father adjured me, saying, Behold, I am going to die. In my grave, which I dug for myself in the land of Canaan, there you shall bury me. So now, please let me go up and bury my father and return. Bereshit 50:5


+ 221 So shall you say to Joseph, Please, forgive now your brothers transgression and their sin, for they did evil to you. Now please forgive the transgression of the servants of the God of your father. Joseph wept when they spoke to him. Bereshit 50:17


+ 187 The children of Israel were fruitful and swarmed and increased and became very very strong, and the land became filled with them. Shemot 1:7


+ 187 Get ready, let us deal shrewdly with them, lest they increase, and a war befall us, and they join our enemies and depart from the land. Shemot 1:10


+ 148 So He released him. Then she said, A bridegroom of blood concerning the circumcision. Shemot 4:26


+ 136 But I will harden Pharaoh's heart, and I will increase My signs and My wonders in the land of Egypt. Shemot 7:3


+ 204 Moses said, Behold, I am going away from you, and I will entreat the Lord, and the mixture of noxious creatures will depart from Pharaoh, from his servants, and from his people tomorrow. Only let Pharaoh not tease anymore, by not letting the people go to sacrifice to the Lord. Shemot 8:25


+ 170 And Moses said to him, When I leave the city, I will spread my hands to the Lord. The thunder will cease, and there will be no more hail, in order that you know that the land is the Lord's. Shemot 9:29


+ 170 Moses went away from Pharaoh, out of the city, and he spread out his hands to the Lord, and the thunder and the hail ceased, and rain did not come down to earth. Shemot 9:33


+ 129 And Pharaoh saw that the rain, the hail, and the thunder had ceased; so he continued to sin, and he strengthened his heart, he and his servants. Shemot 9:34


+ 138 Please, speak into the ears of the people, and let them borrow, each man from his friend and each woman from her friend, silver vessels and golden vessels. Shemot 11:2


+ 149 The Lord said to Moses, Pharaoh will not heed you, in order to increase My miracles in the land of Egypt. Shemot 11:9


+ 173 It was reported to Pharaoh that the people had fled; and Pharaoh and his servants had a change of heart toward the people, and they said, What is this that we have done, that we have released Israel from serving us? Shemot 14:5


+ 167 But in the seventh year you shall release it and abandon it; the poor of your people shall eat it, and what they leave over, the beasts of the field shall eat. So shall you do to your vineyard and to your olive trees. Shemot 23:11


+ 136 I will drive them out from before you little by little, until you have increased and can occupy the land. Shemot 23:30


+ 130 Between Me and the children of Israel, it is forever a sign that in six days The Lord created the heaven and the earth, and on the seventh day He ceased and rested. Shemot 31:17


+ 168 And Moses returned to the Lord and said: Please! This people has committed a grave sin. They have made themselves a god of gold. Shemot 32:31


+ 113 The fat of carrion and the fat of an animal with a fatal disease or injury, may be used for any work, but you shall not eat it. Vayikra 7:24


+ 128 And Aaron spoke to Moses, "But today, did they offer up their sin offering and their burnt offering before the Lord? But if tragic events like these had befallen me, and if I had eaten a sin offering today, would it have pleased the Lord? Vayikra 10:19


+ 120 Moses heard this, and it pleased him. Vayikra 10:20


+ 146 And this is unclean for you among creeping creatures that creep on the ground: The weasel, the mouse, and the toad after its species; Vayikra 11:29


+ 133 And in the fifth year, you may eat its fruit; do this, in order to increase its produce for you. I am the Lord, your God. Vayikra 19:25


+ 131 The more the remaining years, you shall increase its purchase price, and the fewer the remaining years, you shall decrease its purchase price, because he is selling you a number of crops. Vayikra 25:16


+ 111 You shall not take from him interest or increase, and you shall fear your God, and let your brother live with you. Vayikra 25:36


+ 116 You shall not give him your money with interest, nor shall you give your food with increase. Vayikra 25:37


+ 101 I will turn towards you, and I will make you fruitful and increase you, and I will set up My covenant with you. Vayikra 26:9


+ 123 Then I too, will do the same to you; I will order upon you shock, consumption, fever, and diseases that cause hopeless longing and depression. You will sow your seed in vain, and your enemies will eat it. Vayikra 26:16


+ 144 Then, the land will be appeased regarding its sabbaticals. During all the days that it remains desolate while you are in the land of your enemies, the Land will rest and thus appease its sabbaticals. Vayikra 26:34


+ 132 Then I too, will treat them as happenstance and bring them back while in the land of their enemies. If then, their clogged heart becomes humbled, then, their sufferings will gain appeasement for their iniquity, Vayikra 26:41


+ 124 For the Land will be bereft of them, appeasing its sabbaticals when it had been desolate of them, and they will gain appeasement for their iniquity. This was all in retribution for their having despised My ordinances and in retribution for their having rejected My statutes. Vayikra 26:43


+ 120 He said, Please don't leave us, for because you are familiar with our encampments in the desert and you will be our guide. Bamidbar 10:31


+ 128 If this is the way You treat me, please kill me if I have found favor in Your eyes, so that I not see my misfortune. Bamidbar 11:15


+ 97 I will come down and speak with you there, and I will increase the spirit that is upon you and bestow it upon them. Then they will bear the burden of the people with you so that you need not bear it alone. Bamidbar 11:17


+ 134 The Lord descended in a cloud and spoke to him, and He increased some of the spirit that was on him and bestowed it on the seventy elders. And when the spirit rested upon them, they prophesied, but they did not continue. Bamidbar 11:25


+ 108 He said, "Please listen to My words. If there be prophets among you, I the Lord will make Myself known to him in a vision; I will speak to him in a dream. Bamidbar 12:6


+ 110 Aaron said to Moses, Please, master, do not put sin upon us for acting foolishly and for sinning. Bamidbar 12:11


+ 104 Moses cried out to the Lord, saying, I beseech you, God, please heal her. Bamidbar 12:14


+ 98 Now, please, let the strength of the Lord be increased, as You spoke, saying. Bamidbar 14:17


+ 113 Please forgive the iniquity of this nation in accordance with your abounding kindness, as You have borne this people from Egypt until now." Bamidbar 14:19


+ 79 Moses said to Korah, "Please listen, sons of Levi. Bamidbar 16:8


+ 96 He spoke to the congregation saying, Please get away from the tents of these wicked men, and do not touch anything of theirs, lest you perish because of all their sins. Bamidbar 16:26


+ 77 He stood between the dead and the living, and the plague ceased. Bamidbar 17:13


+ 100 Please let us pass through your land; we will not pass through fields or vineyards, nor will we drink well water. We will walk along the king's road, and we will turn neither to the right nor to the left until we have passed through your territory. Bamidbar 20:17


+ 103 So now, please come and curse this people for me, for they are too powerful for me. Perhaps I will be able to wage war against them and drive them out of the land, for I know that whomever you bless is blessed and whomever you curse is cursed. Bamidbar 22:6


+ 82 They came to Balaam and said to him, So said Balak the son of Zippor, Please do not hesitate to come to me. Bamidbar 22:16


+ 94 For I will honor you greatly and do whatever you tell me to do. So please come and curse this people for me. Bamidbar 22:17


+ 97 Now, you too, please remain here overnight, and I will know what the Lord will continue to speak with me. Bamidbar 22:19


+ 96 Balaam said to the angel of the Lord, I have sinned, for I did not know that you were standing on the road before me. Now, if it displeases you, I will return. Bamidbar 22:34


+ 95 Balak said to Balaam, Come now, I will take you to a different place. Perhaps it will please God, and you will curse them for me from there. Bamidbar 23:27


+ 132 Balaam saw that it pleased the Lord to bless Israel; so he did not go in search of omens as he had done time and time again, but turned his face toward the desert. Bamidbar 24:1


+ 104 He went after the Israelite man into the chamber and drove it through both of them; the Israelite man, and the woman through her stomach, and the plague ceased from the children of Israel. Bamidbar 25:8


+ 93 They said, If it pleases you, let this land be given to your servants as a heritage; do not take us across the Jordan. Bamidbar 32:5


+ 91 This is the word that the Lord has commanded regarding Zelophehad's daughters. Let them marry whomever they please, but they shall marry only to the family of their father's tribe. Bamidbar 36:6


+ 114 And the matter pleased me; so I took twelve men from you, one man for each tribe. Devarim 1:23


+ 106 The Lord spoke these words to your entire assembly at the mountain out of the midst of the fire, the cloud, and the opaque darkness, with a great voice, which did not cease. And He inscribed them on two stone tablets and gave them to me. Devarim 5:19


+ 111 And you shall, therefore, hearken, O Israel, and be sure to perform, so that it will be good for you, and so that you may increase exceedingly, just as the Lord, the God of your fathers, spoke to you, a land flowing with milk and honey. Devarim 6:3


+ 107 And the Lord will remove from you all illness, and all of the evil diseases of Egypt which you knew, He will not set upon you, but He will lay them upon all your enemies. Devarim 7:15


+ 101 And your herds and your flocks multiply, and your silver and gold increase, and all that you have increases, Devarim 8:13


+ 97 In order that your days may increase and the days of your children, on the land which the Lord swore to your forefathers to give them, as the days of heaven above the earth. Devarim 11:21


+ 79 At the end of seven years you will make a release. Devarim 15:1


+ 105 And this is the manner of the release; to release the hand of every creditor from what he lent his friend; he shall not exact from his friend or his brother, because time of the release for the Lord has arrived. Devarim 15:2


+ 109 From the foreigner you may exact; but what is yours with your brother, your hand shall release. Devarim 15:3


+ 109 Beware, lest there be in your heart an unfaithful thought, saying, "The seventh year, the year of release has approached," and you will begrudge your needy brother and not give him, and he will cry out to the Lord against you, and it will be a sin to you. Devarim 15:9


+ 105 For there will never cease to be needy within the land. Therefore, I command you, saying, you shall surely open your hand to your brother, to your poor one, and to your needy one in your land. Devarim 15:11


+ 111 You shall not sow your vineyard together with a mixed variety of species, lest the increase, even the seed that you sow and the yield of the vineyard both become forbidden. Devarim 22:9


+ 112 And it will be, that the eldest brother who performs the levirate marriage, if she can bear will succeed in the name of his deceased brother, so that his the deceased brother's name shall not be obliterated from Israel. Devarim 25:6


+ 114 The Lord will strike you with consumption, fever, illnesses with burning fevers, a disease which causes unquenchable thirst, with the sword, with blast, and with yellowing, and they will pursue you until you perish. Devarim 28:22


+ 89 And He will bring back upon you all the diseases of Egypt which you dreaded, and they will cling to you. Devarim 28:60


+ 96 Also, the Lord will bring upon you every disease and plague which is not written in this Torah scroll, to destroy you. Devarim 28:61


+ 103 And it will be, just as the Lord rejoiced over you to do good for you and to increase you, so will the Lord cause to rejoice over you to annihilate you and to destroy you. And you will be uprooted from the land which you enter therein, to possess it. Devarim 28:63


+ 112 And a later generation, your descendants, who will rise after you, along with the foreigner who comes from a distant land, will say, upon seeing the plagues of that land and the diseases with which the Lord struck it: Devarim 29:21


+ 115 Inasmuch as I command you this day to love the Lord, your God, to walk in His ways, and to observe His commandments, His statutes, and His ordinances, so that you will live and increase, and the Lord, your God, will bless you in the land to which you are coming to take possession of it. Devarim 30:16


+ 95 Then, Moses commanded them, saying, "At the end of every seven years, at an appointed time, in the Festival of Succoth, after the year of release, Devarim 31:10


+ 100 Sing out praise, O you nations, for His people! For He will avenge the blood of His servants, inflict revenge upon His adversaries, and appease His land [and] His people. Devarim 32:43


+ 85 Today, and I'm very strongly against tax increases. Donald Trump


+ 123 We stand at the birth of a new millennium, ready to unlock the mysteries of space, to free the Earth from the miseries of disease, and to harness the energies, industries and technologies of tomorrow. A new national pride will stir our souls, lift our sights, and heal our divisions. Donald Trump


+ 80 The greater our knowledge increases the more our ignorance unfolds. John F. Kennedy


+ 91 Krsna is pleased by the sincerity of our service attitude.


+ 94 A devotee's life should be so exemplary that it increases the faith upon other devotees.


+ 111 The beginnings and ends of shadow lie between the light and darkness and may be infinitely diminished and infinitely increased. Shadow is the means by which bodies display their form. The forms of bodies could not be understood in detail but for shadow. Leonardo da Vinci


+ 86 The squeaky wheel gets the grease.


+ 132 “What are the dead, anyway, but waves and energy? Light shining from a dead star? That, by the way, is a phrase of Julian's. I remember it from a lecture of his on the Iliad, when Patroklos appears to Achilles in a dream. There is a very moving passage where Achilles overjoyed at the sight of the apparition – tries to throw his arms around the ghost of his old friend, and it vanishes. The dead appear to us in dreams, said Julian, because that's the only way they can make us see them; what we see is only a projection, beamed from a great distance, light shining at us from a dead star… Which reminds me, by the way, of a dream I had a couple of weeks ago. I found myself in a strange deserted city – an old city, like London – underpopulated by war or disease. It was night; the streets were dark, bombed-out, abandoned. For a long time, I wandered aimlessly – past ruined parks, blasted statuary, vacant lots overgrown with weeds and collapsed apartment houses with rusted girders poking out of their sides like ribs. But here and there, interspersed among the desolate shells of the heavy old public buildings, I began to see new buildings, too, which were connected by futuristic walkways lit from beneath. Long, cool perspectives of modern architecture, rising phosphorescent and eerie from the rubble. I went inside one of these new buildings. It was like a laboratory, maybe, or a museum. My footsteps echoed on the tile floors.There was a cluster of men, all smoking pipes, gathered around an exhibit in a glass case that gleamed in the dim light and lit their faces ghoulishly from below. I drew nearer. In the case was a machine revolving slowly on a turntable, a machine with metal parts that slid in and out and collapsed in upon themselves to form new images. An Inca temple… click click click… the Pyramids… the Parthenon. History passing beneath my very eyes, changing every moment. 'I thought I'd find you here,' said a voice at my elbow. It was Henry. His gaze was steady and impassive in the dim light. Above his ear, beneath the wire stem of his spectacles, I could just make out the powder burn and the dark hole in his right temple. I was glad to see him, though not exactly surprised. 'You know,' I said to him, 'everybody is saying that you're dead.' He stared down at the machine. The Colosseum… click click click… the Pantheon. 'I'm not dead,' he said. 'I'm only having a bit of trouble with my passport.' 'What?' He cleared his throat. 'My movements are restricted,' he said. 'I no longer have the ability to travel as freely as I would like.' Hagia Sophia. St. Mark's, in Venice. 'What is this place?' I asked him. 'That information is classified, I'm afraid.' 1 looked around curiously. It seemed that I was the only visitor. 'Is it open to the public?' I said. 'Not generally, no.' I looked at him. There was so much I wanted to ask him, so much I wanted to say; but somehow I knew there wasn't time and even if there was, that it was all, somehow, beside the point. 'Are you happy here?' I said at last. He considered this for a moment. 'Not particularly,' he said. 'But you're not very happy where you are, either.' St. Basil's, in Moscow. Chartres. Salisbury and Amiens. He glanced at his watch. 'I hope you'll excuse me,' he said, 'but I'm late for an appointment.' He turned from me and walked away. I watched his back receding down the long, gleaming hall.” ? Donna Tartt, The Secret History


+ 98 Please don't let the unhappiness you knew in the past keep you from accepting happiness now. Susan Meissner, Secrets of a Charmed Life


+ 144 It’s easy to put the links between the increases in mental illness, depression, ADHD, and the like, with the speed of the modern world. People never get the chance to do nothing, or when they do, they lack the control to prevent their mind from racing off in a thousand different directions. So much so that their doing nothing becomes a thousand different things and the thousand different things becomes stress, anxiety, worry and fear. Left untreated these simple everyday things become well entrenched in our psyches and start to dominate our lives. We have a chronic addiction with doing and we love to use our busyness as a stamp of our hard work and hectic lives and we get stuck in this busy trap of always doing. Evan Sutter, Solitude: How Doing Nothing Can Change the World


+ 174 How do you get rid of unhappiness? You must release yourself from the prison you have unknowingly placed yourself in. Come to terms with the fact that there are things that you cannot control. But, just because you don’t ‘control’ something, doesn’t mean it’s going to fall to pieces. That may be the hardest part. We get bent out of shape when something happens that is out of our control, because we don’t understand why it’s happening or where it’s coming from. It’s unsettling. You put your fighting arms up and prepare to battle the world. But, stop for a moment. Think. Where are all of these things coming from? The world is not a wild, untamed place, where things are a free for all. Understand that there is a higher power running the world. Leigh Hershkovich


+ 166 They sat quietly together for a few minutes, Joe holding Fiona's hand, Fiona sniffling. No flowery words, no platitudes passed between them. Joe would have done anything to ease her suffering, but he knew nothing he might do, or say, could. Her grief would run its course, like a fever, and release her when it was spent. He would not shush her or tell her it was God's will and that her da was better off. That was rubbish and they both knew it. When something hurt as bad as this, you had to let it hurt. There were no shortcuts. Jennifer Donnelly, The Tea Rose


+ 345 Just for fun I recently asked Erin, “Now that the kids are in summer school, don’t you think it’s about time you went out and got yourself a job?  I hate seeing you wallow in unemployment for so long.” She smiled and said, “Wow.  I have been unemployed a really long time.  That’s weird…  I like it!”

Neither of us have had jobs since the ’90s (my only job was in 1992), so we’ve been self-employed for quite a while.  In our household it’s a running joke for one of us to say to the other, “Maybe you should get a job, derelict!” It’s like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, “No, please… not that!  Anything but that!” It’s funny that when people reach a certain age, such as after graduating college, they assume it’s time to go out and get a job.  But like many things the masses do, just because everyone does it doesn’t mean it’s a good idea.  In fact, if you’re reasonably intelligent, getting a job is one of the worst things you can do to support yourself.  There are far better ways to make a living than selling yourself into indentured servitude.

Here are some reasons you should do everything in your power to avoid getting a job:

1. Income for dummies.

Getting a job and trading your time for money may seem like a good idea.  There’s only one problem with it.  It’s stupid!  It’s the stupidest way you can possibly generate income!  This is truly income for dummies.

Why is getting a job so dumb?  Because you only get paid when you’re working.  Don’t you see a problem with that, or have you been so thoroughly brainwashed into thinking it’s reasonable and intelligent to only earn income when you’re working?  Have you never considered that it might be better to be paid even when you’re not working?  Who taught you that you could only earn income while working?  Some other brainwashed employee perhaps?

Don’t you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too?  Why not get paid 24/7?  Get paid whether you work or not.  Don’t your plants grow even when you aren’t tending to them?  Why not your bank account? Who cares how many hours you work?  Only a handful of people on this entire planet care how much time you spend at the office.  Most of us won’t even notice whether you work 6 hours a week or 60.  But if you have something of value to provide that matters to us, a number of us will be happy to pull out our wallets and pay you for it.  We don’t care about your time — we only care enough to pay for the value we receive.  Do you really care how long it took me to write this article?  Would you pay me twice as much if it took me 6 hours vs. only 3?

Non-dummies often start out on the traditional income for dummies path.  So don’t feel bad if you’re just now realizing you’ve been suckered.  Non-dummies eventually realize that trading time for money is indeed extremely dumb and that there must be a better way.  And of course there is a better way.  The key is to de-couple your value from your time. Smart people build systems that generate income 24/7, especially passive income.  This can include starting a business, building a web site, becoming an investor, or generating royalty income from creative work.  The system delivers the ongoing value to people and generates income from it, and once it’s in motion, it runs continuously whether you tend to it or not.  From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income.

This web site is an example of such a system.  At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isn’t my only income stream either.  I write each article just once (fixed time investment), and people can extract value from them year after year.  The web server delivers the value, and other systems (most of which I didn’t even build and don’t even understand) collect income and deposit it automatically into my bank account.  It’s not perfectly passive, but I love writing and would do it for free anyway.  But of course it cost me a lot of money to launch this business, right?  Um, yeah, $9 is an awful lot these days (to register the domain name).  Everything after that was profit. Sure it takes some upfront time and effort to design and implement your own income-generating systems.  But you don’t have to reinvent the wheel — feel free to use existing systems like ad networks and affiliate programs.  Once you get going, you won’t have to work so many hours to support yourself.  Wouldn’t it be nice to be out having dinner with your spouse, knowing that while you’re eating, you’re earning money?  If you want to keep working long hours because you enjoy it, go right ahead.  If you want to sit around doing nothing, feel free.  As long as your system continues delivering value to others, you’ll keep getting paid whether you’re working or not.

Your local bookstore is filled with books containing workable systems others have already designed, tested, and debugged.  Nobody is born knowing how to start a business or generate investment income, but you can easily learn it.  How long it takes you to figure it out is irrelevant because the time is going to pass anyway.  You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave.  This isn’t all or nothing.  If your system only generates a few hundred dollars a month, that’s a significant step in the right direction.

2. Limited experience.

You might think it’s important to get a job to gain experience.  But that’s like saying you should play golf to get experience playing golf.  You gain experience from living, regardless of whether you have a job or not.  A job only gives you experience at that job, but you gain “experience” doing just about anything, so that’s no real benefit at all.  Sit around doing nothing for a couple years, and you can call yourself an experienced meditator, philosopher, or politician.

The problem with getting experience from a job is that you usually just repeat the same limited experience over and over.  You learn a lot in the beginning and then stagnate.  This forces you to miss other experiences that would be much more valuable.  And if your limited skill set ever becomes obsolete, then your experience won’t be worth squat.  In fact, ask yourself what the experience you’re gaining right now will be worth in 20-30 years.  Will your job even exist then?

Consider this.  Which experience would you rather gain?  The knowledge of how to do a specific job really well — one that you can only monetize by trading your time for money — or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again?  Now I don’t know about you, but I’d rather have the latter experience.  That seems a lot more useful in the real world, wouldn’t you say?

3. Lifelong domestication.

Getting a job is like enrolling in a human domestication program.  You learn how to be a good pet.

Look around you.  Really look.  What do you see?  Are these the surroundings of a free human being?  Or are you living in a cage for unconscious animals?  Have you fallen in love with the color beige? How’s your obedience training coming along?  Does your master reward your good behavior?  Do you get disciplined if you fail to obey your master’s commands?

Is there any spark of free will left inside you?  Or has your conditioning made you a pet for life? Humans are not meant to be raised in cages.  You poor thing…

4. Too many mouths to feed.

Employee income is the most heavily taxed there is.  In the USA you can expect that about half your salary will go to taxes.  The tax system is designed to disguise how much you’re really giving up because some of those taxes are paid by your employer, and some are deducted from your paycheck.  But you can bet that from your employer’s perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits.  Even the rent for the office space you consume is considered, so you must generate that much more value to cover it.  You might feel supported by your corporate environment, but keep in mind that you’re the one paying for it. Another chunk of your income goes to owners and investors.  That’s a lot of mouths to feed. It isn’t hard to understand why employees pay the most in taxes relative to their income.  After all, who has more control over the tax system?  Business owners and investors or employees? You only get paid a fraction of the real value you generate.  Your real salary may be more than triple what you’re paid, but most of that money you’ll never see.  It goes straight into other people’s pockets. What a generous person you are!

5. Way too risky.

Many employees believe getting a job is the safest and most secure way to support themselves. Morons.

Social conditioning is amazing.  It’s so good it can even make people believe the exact opposite of the truth. Does putting yourself in a position where someone else can turn off all your income just by saying two words (“You’re fired”) sound like a safe and secure situation to you?  Does having only one income stream honestly sound more secure than having 10?

The idea that a job is the most secure way to generate income is just silly.  You can’t have security if you don’t have control, and employees have the least control of anyone.  If you’re an employee, then your real job title should be professional gambler.

6. Having an evil bovine master.

When you run into an idiot in the entrepreneurial world, you can turn around and head the other way.  When you run into an idiot in the corporate world, you have to turn around and say, “Sorry, boss.”

Did you know that the word boss comes from the Dutch word baas, which historically means master?  Another meaning of the word boss is “a cow or bovine.”  And in many video games, the boss is the evil dude that you have to kill at the end of a level.

So if your boss is really your evil bovine master, then what does that make you?  Nothing but a turd in the herd. Who’s your daddy?

7. Begging for money.

When you want to increase your income, do you have to sit up and beg your master for more money?  Does it feel good to be thrown some extra Scooby Snacks now and then?

Or are you free to decide how much you get paid without needing anyone’s permission but your own?

If you have a business and one customer says “no” to you, you simply say “next.”

8. An inbred social life.

Many people treat their jobs as their primary social outlet.  They hang out with the same people working in the same field.  Such incestuous relations are social dead ends.  An exciting day includes deep conversations about the company’s switch from Sparkletts to Arrowhead, the delay of Microsoft’s latest operating system, and the unexpected delivery of more Bic pens.  Consider what it would be like to go outside and talk to strangers.  Ooooh… scary!  Better stay inside where it’s safe.

If one of your co-slaves gets sold to another master, do you lose a friend?  If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist?  Why not decide for yourself whom to socialize with instead of letting your master decide for you?  Believe it or not, there are locations on this planet where free people congregate.  Just be wary of those jobless folk — they’re a crazy bunch!

9. Loss of freedom.

It takes a lot of effort to tame a human being into an employee.  The first thing you have to do is break the human’s independent will.  A good way to do this is to give them a weighty policy manual filled with nonsensical rules and regulations.  This leads the new employee to become more obedient, fearing that s/he could be disciplined at any minute for something incomprehensible.  Thus, the employee will likely conclude it’s safest to simply obey the master’s commands without question.  Stir in some office politics for good measure, and we’ve got a freshly minted mind slave. As part of their obedience training, employees must be taught how to dress, talk, move, and so on.  We can’t very well have employees thinking for themselves, now can we?  That would ruin everything. God forbid you should put a plant on your desk when it’s against the company policy.  Oh no, it’s the end of the world!  Cindy has a plant on her desk!  Summon the enforcers!  Send Cindy back for another round of sterility training!

Free human beings think such rules and regulations are silly of course.  The only policy they need is:  “Be smart.  Be nice.  Do what you love.  Have fun.”

10. Becoming a coward.

Have you noticed that employed people have an almost endless capacity to whine about problems at their companies?  But they don’t really want solutions — they just want to vent and make excuses why it’s all someone else’s fault.  It’s as if getting a job somehow drains all the free will out of people and turns them into spineless cowards.  If you can’t call your boss a jerk now and then without fear of getting fired, you’re no longer free.  You’ve become your master’s property.

When you work around cowards all day long, don’t you think it’s going to rub off on you?  Of course it will.  It’s only a matter of time before you sacrifice the noblest parts of your humanity on the altar of fear:  first courage… then honesty… then honor and integrity… and finally your independent will.  You sold your humanity for nothing but an illusion.  And now your greatest fear is discovering the truth of what you’ve become.

I don’t care how badly you’ve been beaten down.  It is never too late to regain your courage.  Never!

Still want a job?

If you’re currently a well-conditioned, well-behaved employee, your most likely reaction to the above will be defensiveness.  It’s all part of the conditioning.  But consider that if the above didn’t have a grain of truth to it, you wouldn’t have an emotional reaction at all.  This is only a reminder of what you already know.  You can deny your cage all you want, but the cage is still there.  Perhaps this all happened so gradually that you never noticed it until now… like a lobster enjoying a nice warm bath. If any of this makes you mad, that’s a step in the right direction.  Anger is a higher level of consciousness than apathy, so it’s a lot better than being numb all the time.  Any emotion — even confusion — is better than apathy.  If you work through your feelings instead of repressing them, you’ll soon emerge on the doorstep of courage.  And when that happens, you’ll have the will to actually do something about your situation and start living like the powerful human being you were meant to be instead of the domesticated pet you’ve been trained to be.

Happily jobless

What’s the alternative to getting a job?  The alternative is to remain happily jobless for life and to generate income through other means.  Realize that you earn income by providing value — not time — so find a way to provide your best value to others, and charge a fair price for it.  One of the simplest and most accessible ways is to start your own business.  Whatever work you’d otherwise do via employment, find a way to provide that same value directly to those who will benefit most from it.  It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy.  Then you can buy your own Scooby Snacks for a change. And of course everything you learn along the way, you can share with others to generate even more value.  So even your mistakes can be monetized.

One of the greatest fears you’ll confront is that you may not have any real value to offer others.  Maybe being an employee and getting paid by the hour is the best you can do.  Maybe you just aren’t worth that much.  That line of thinking is all just part of your conditioning.  It’s absolute nonsense.  As you begin to dump such brainwashing, you’ll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it.  There’s only one thing that prevents you from seeing this truth — fear.

All you really need is the courage to be yourself.  Your real value is rooted in who you are, not what you do.  The only thing you need actually do is express your real self to the world.  You’ve been told all sort of lies as to why you can’t do that.  But you’ll never know true happiness and fulfillment until you summon the courage to do it anyway.

The next time someone says to you, “Get a job,” I suggest you reply as Curly did:  “No, please… not that!  Anything but that!”  Then poke him right in the eyes.

You already know deep down that getting a job isn’t what you want.  So don’t let anyone try to tell you otherwise.  Learn to trust your inner wisdom, even if the whole world says you’re wrong and foolish for doing so.  Years from now you’ll look back and realize it was one of the best decisions you ever made.

Final thoughts

While I wouldn’t recommend starting an online business for everyone, for many people it’s one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If you’re interested in learning more about this option, please check out Build Your Own Successful Online Business for details.

About the author:

Steve Pavlina calls himself “the most intensely growth-oriented individual you will ever meet.” While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steve’s Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month.


+ 220 Sex and Aural Energy

Pay attention to whom you share your intimate energy with. Intimacy at this level intertwines your aural energy with the aural energy of the other person. These powerful connections, regardless of how insignificant you think they are, leave spiritual debris, particularly within people who do not practice any type of cleansing, physical, emotional or otherwise. The more you interact intimately with someone, the deeper the connection and the more of their aura is intertwined with yours. Imagine the confused aura of someone who sleeps with multiple people and carries around these multiple energies? What they may not realize is that others can feel that energy which can repel positive energy and attract negative energy into your life.

“I always say, never sleep with someone you wouldn’t want to be” - Lisa Chase Patterson We are all physical beings, but we are also so much more than that, including ‘energetic beings’. When you get intimate with anyone you merge with their energy. It doesn’t matter if it is OBE (astral) sex, physical sex, or oral sex — anytime you are intimate with another person (or people) you absorb some of their energy and they absorb some of your energy.

If you have sex with positive, loving, uplifting people – that wonderful energy is absorbed and uplifts you. If you have sex with negative, pessimistic, unstable, depressive people – that energy will have you crashing down and uninterested in day-to-day life. (Among other ways. We are all unique after all) Keep in mind that if this person sleeps with a variety of people, they absorb their energy. A married man or woman has absorbed their spouses energy and will mix it with your energy if you are the other man or woman. It’s vice versa.

So the next time you jump into bed with someone or want to hook up for OBE sex – keep in mind that unless they cleanse their energy on a regular basis, you will be getting intimate with whomever they have been intimate with.

Here is some information I have found about Aura Cleansing and Healing :

As we accumulate unwanted energies in daily life, regular aura cleansing supports health and well-being. Like psychic dust bunnies, we go around collecting debris on our aura, until we finally do something to cleanse it… It is the same with personal hygiene. If you do not bathe, your body will become dirtier and dirtier. Gradually the smell becomes unbearable. Eventually, your body even becomes a breeding ground for disease and bacteria. If you do not cleanse your aura, your spiritual energy system will also become ‘dirtier and dirtier’. Eventually you become unpleasant for others to be around (though they may not consciously understand why). Your energy system then begins to attract lower vibrations which are also unhealthy for you and others.

In modern culture, we expect people to take care of their personal hygiene by bathing regularly, if not daily. But we are not yet so spiritually evolved!

Cleansing your Aura

Just like washing your hands cleans one part of your body and washing your face takes care of another… different approaches to aura cleansing will support you in clearing different aspects of your energy system. Some aura clearing approaches are more lightweight–in terms of personal hygiene– like changing your clothes, or putting on deodorant. They are still useful, but they can’t replace bathing! Other methods of aura cleansing go much deeper–equivalent to having a good scrub-down, or going for a detoxifying spa treatment.

Bathing with Epsom Salts

Water helps wash away dirt, both physically and energetically. Adding Epsom Salts to your bath stimulates the flow of your own energy and also draws minor psychic debris out of your aura.

Swimming

Submerging yourself in water helps cleanse your aura. As ocean water contains salt and minerals, it is especially useful for drawing minor psychic debris out of your aura.

Sunlight

Gentle exposure to sunlight stimulates the flow of your own energy. Some lower vibrations cannot exist with exposure to bright light.

FOUR MOST POWERFUL APPROACHES TO AURA CLEANSING :

1. Aura Meditation

Even basic meditation helps you relax and release. Aura meditation works directly with releasing unwanted energies through grounding, clearing your aura, energy channels and chakras. One of the most powerful ways to cleanse and care for your aura is energy-based aura meditation.

2. Aura Healings

In an aura healing, the healer supports you in cleansing unwanted energies out of your system. The healer assists you in grounding out psychic debris, releasing blocks and helps you get your own energy flowing. If you’d like to find out more about Aura Healing, I highly recommend you research Reiki. If you’d like to experience it yourself, I recommend you look for a Reiki healer in your area)

3. Aura Readings

Often we confuse other people’s energy with our own energy. When we mistake foreign energy for our own, we do not want to release it. We hold on to it because we think it is us! In a clairvoyant aura reading, a reader can help you identify your own energy and discern foreign energy. When you recognize an energy is not you, it is much easier to release.

4. Feeling your Emotions

When your emotional energy is blocked, it creates congestion and back-up throughout your spiritual energy system. This makes it easy to get stuck with unwanted energies. Allowing yourself to feel hidden emotions creates a release of energy. This movement and flow supports you in cleansing psychic debris.

Other Options for Aura Cleansing :

Wind

Standing with an open body posture in a strong wind supports you in releasing unwanted energies. As sea breezes contain moisture, salt and minerals, ocean winds are especially beneficial for aura cleansing.

Gardening or Being in Nature

Through gardening and being in Nature, you come in direct contact with the earth. This helps you get grounded and release unwanted energies out of your system.

Creativity

Creating something you’re enthusiastic about gives you a ‘creative high’. These surges of creative energy stimulate the flow of your own energy and support you in releasing blocks and unwanted energies.

Here is the source of the information on Aural Cleaning. If you’d like to find out more about aura healing, energy healing, and distant healing, I highly recommend you check out the rest of the website.

Aura Cleansing and more

www.themindunleashed.org


+ 93 The main job is to please the Creator


+ 73 I do not want you to be nice. I want you to tease me at all time


+ 115 Positive Mindfulness

When we elevate matters with our clarity of intent, our awareness continuously expands in the abundance of a superior reality. At that point, our desire—a desire of eternal love, of great love—for the light of the infinite is scented from the Eden of life. Then we shall gaze and be illumined.

But if our mindfulness is dislodged and grows impoverished, the face of heaven darkens. Beauty turns to mourning and to barrenness. Then that clarifying process that comes from heaven, which demands the right to play its role, depresses the special mission of humanity. It dulls the light of mindfulness and the complete contents of a full life. This clarifying process, reaching to the root of all being, is a necessity: deeply implanted and flowing without cease. Now, the wellsprings of the flow of life dry up because our hands are feeble in dealing with the supernal Torah.

But everything returns to its light and to its shining life when we engage in supernal repentance filled with knowledge and positive mindfulness, illumined with the light of Torah contained within the wisdom of the Jewish people, which is the inheritance of our patriarchs and which is filled with an eternal glory.

The text of the blessing, “He planted eternal life within us,” refers to the oral Torah: in all its levels and in the totality of its beauty.

Orot Hatorah 3:2


+ 112 The Secret of the Sacrificial System

The secret of the sacrificial system is, literally, the elevation of the animal’s animal spirit.

The existence of the Jewish people and its permanence, both spiritual and this-worldly, create a soul-power at its center.

When we elevate and offer a sacrifice of an animal or other kosher sacrifice, we raise these energies [of the sacrifice] to increase the power in the store-house of our people, in our strength for God. Then our spirituality and physicality rise. As a result, the entire world is blessed, because the “community of Israel” is, in general, the center of the world. All of our longing for the restitution of sacrifices with the building of the Temple is literally for the sake of perfecting our people and the world with new powers, exceedingly mighty. This can occur only when the world is improved with the building of the Temple and the building-up of our people on our land, which necessarily comes first, however it may occur, spiritually and physically.

When we gaze at the secrets of the inner Torah, we rise beyond the limited ideas of the thoughts of human intellect. We are not affected by their limited knowledge and grasp of what a sacrifice is. Instead, our thoughts broaden into a supernal breadth. “Open your mouth and I will fill it.”

Mishnat Harav, p. 81


+ 127 Enriching the Community of Israel

One way of learning Torah for its own sake is [to do so in order] to enrich the Community of Israel with great spiritual powers.

The more that the light of Torah increases, so that with one heart the people of Israel appreciate and respect it, the more that the fundamental power of our nation gains strength and firmness.

And the individual soul of the person who brings about this universal blessing itself grows and gains glory, gains completion and beauty, with a multitude of fresh branches. And it sends forth a multitude of powerful roots, through which it takes root amidst the roots of the Tree of true life. To the degree of its purity and might, this soul recognizes and feels the depth of the pleasantness of the good taste of a fulfilled life.

“Your palate is like good wine. It goes directly to my beloved. It causes the lips of the sleeping to murmur” (Shir Hashirim 7:10).

Orot Hatorah 2:4


+ 102 You hear a lot of horror stories about proposing and things going horribly wrong - it went really, really well and I was really pleased when she said yes. Prince William


+ 94 Speak slower, please.


+ 80 Write it down, please.


+ 116 An Englishman in New York stopped at a window in the middle of which stood one lone clock.
The Englishman went inside.
- He-llo!
- he sang out.
From behind a curtain stepped a bearded man in a skullcap.
- Would you please inspect this watch? - The Englishman worked at the strap.
- Tell me whether it needs...
- Why are you asking me?
- asked the bearded one.
- Aren't you a jeweler? -
- No. I'm a moyl. -
- A what? -
- A moyl. I make circumcisions.
- Good Lord! - exclaimed the Englishman.
- But why do you have a clock in your window?! -
- Mister, - sighed the moyl,
- what would you put in the window? -


+ 121 Harry Goldberg has been elected the next president of the United States--the first Jewish boy to reach the Whitehouse. He is very proud and phones his mother in New York to invite her to the inauguration. Harry: Momma, guess what! I've just been elected president, won't you come to my inauguration?
Mother: Harry! You know I hate trains. I can't face the journey all the way to Washington.
Maybe next time.
Harry: Momma! You will take no train. Air Force One will collect you.
The journey will be over in 30 minutes. Come to my inauguration, please...
Mother: Harry, I hate hotels. The non-kosher food! Nahh, maybe next time.
Harry: Momma!! You will stay in the White House, a kosher chef to yourself. PLEASE come.
Mother: Harry! I have nothing to wear! Harry: I have someone on his way to take you to Macy's and Bloomingdale's to make you look perfect. You must come!!!
Mother: Okay, okay, I suppose I will come. Inaugaration day comes. Mother is on the front row, next to the Secretary of State. Harry is called up to become the next president. Mother digs the Secretary of State in the ribs and says, "Hey, you see that boy Harry? His brother is a very successful doctor!"


+ 110 Reb Menachem Schneerson is being driven to a Chabad retreat in the Catskills by a young student chauffeur. He suddenly requests of the driver a wish to try driving himself after many years of being driven by others. The young driver feels he cannot refuse the beloved Rabbi and lets him into the drivers seat while he gets into the back seat. Reb Schneerson, having last driven a stickshift in Europe, is having a ball with the advanced automatic, power steering, power brakes and all the luxuries. He soon makes like Richard Petty and comes down the NY Thruway at 95 mph. A NY State Police car soon pulls him over. The jackbooted cop ambles over with the ticket book. As soon as he spots the driver, he freezes and mumbles a "wait here a minute, please." The cop hurries back to his car, gets on the radio to his area supervisor, and reports a very serious problem, "I just pulled over a very important person!"
The captain on the other end asks; "Did you pull over Senator D'Amato again?"
"No, this guy is more important!"
"You didn't stop the governor?"
"No."
"The President?"
"No, but this person is real important, although I'm not quite sure who he is."
"How do you know then that this person is so important?"
"Well, he has the Lubavitcher Rebbe for a chauffeur!"


+ 73 We look at people from a different perspective, one that does not reconcile with yours. We don’t acknowledge nations, races or different governments. We only acknowledge people and they all have the same right for development and to exist. There are naturally also differences in this regards, but these distinctions are never a reason for animosity. We would therefore never prefer a specific government; because all of your political and social philosophies do not coincide with our development. We would naturally approach people who possess a healthy FAITH in GOD and are of a high moral standing. But can you please tell me where we can find these people? – If they happen to have a high technical standing, they lack a healthy FAITH in GOD and vice versa. Ashtar