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+ 655 Take up one idea. Make that one idea your life - think of it, dream of it, live on that idea. Let the brain, muscles, nerves, every part of your body, be full of that idea, and just leave every other idea alone. This is the way to success. Swami Vivekananda

+ 335 Effective leadership is putting first things first. Effective management is discipline, carrying it out. Stephen Covey

+ 306 Act now! Best Practice Management

+ 310 Physicists analyze systems. Web scientists, however, can create the systems. Tim Berners-Lee

+ 354 The Domain Name Server (DNS) is the Achilles heel of the Web. The important thing is that it's managed responsibly. Tim Berners-Lee

+ 370 I should be able to pick which applications I use for managing my life, I should be able to pick which content I look at, and I should be able to pick which device I use, which company I use for supplying my internet, and I'd like those to be independent choices. Tim Berners-Lee

+ 355 The challenge is to manage the Web in an open way-not too much bureaucracy, not subject to political or commercial pressures. The U.S. should demonstrate that it is prepared to share control with the world. Tim Berners-Lee

+ 586 Harvard student's motivation:
1. If you fall asleep now, you will dream. If you study now, you will live your dream.
2. When you think it's too late, the truth is, it's still early.
3. The pain of studying is only temporary. But the pain of not knowing—ignorance—is forever.
4. Studying is not about time. It's about effort.
5. Life is not all about studying. But if you can't even conquer this little part of life, then what else can you possibly do?
6. Enjoy the inexorable pain.
7. It's those who are earlier than the others, those who put in more effort, who can enjoy the feelings of success.
8. Not everyone can truely succeed in everything. But success only comes with self-management and determination.
9. Time is flying.
10. The saliva that flow now will become the tears of tomorrow.
11. Dogs are learning, ambassadors are playing.
12. If you don't walk today, you'll have to run tomorrow.
13. People who invest in the future are realists.
14. The level of education is in direct correlation with your salary.
15. When today is over, it will never come back.
16. Even now, your enemies are eagerly flipping through books.
17. No pain, no gain.

+ 363 There are people who are really good managers, people who can manage a big organization, and then there are people who are very analytic or focused on strategy. Those two types don't usually tend to be in the same person. I would put myself much more in the latter camp. Mark Zuckerberg

+ 429 It's important for me to show my children the richness of life and be a role model. I find that my organizational and management skills are tested more at home than at work! Susan Wojcicki

+ 300 The passions grafted on wounded pride are the most inveterate; they are green and vigorous in old age. George Santayana

+ 414 Every time I'm in Canada I feel more Swedish, and every time I'm in Sweden I feel more Canadian. I belong in both places and I love them both equally. It's funny because the Swedes claim me as their Swedish pride and the Canadians call me their Canadian girl. I'll take it all. Malin Akerman

+ 258 Chicago is incredibly gracious. People here have so much pride. Giuliana Rancic

+ 275 Really, it's only been since the '70s that Canadians have had any pride in their country. Dave Foley

+ 317 And I like the look on people's faces when I say I'm doing this movie called Pride and Prejudice and they kind of smile, and then I say I'm in a movie called Doom and they kind of do a double take and try and put the two things together. And they never quite manage to. Rosamund Pike

+ 308 As a people, we know what we can do, we know how to do it, and we just want to get on with it. How? By ensuring that Canada's place in the world is one of influence and pride. Paul Martin

+ 360 Nothing gives us greater pride than the importance of India's scientific and engineering colleges, or the army of Indian scientists at organizations such as Microsoft and NASA. Our temples are not the god-encrusted shrines of Varanasi, but Western scientific institutions like Caltech and MIT, and magazines like 'Nature' and 'Scientific American.' Aravind Adiga

+ 284 Despite what people think of cowboys, they take pride in how they look, and that look is important to them. Steve Kanaly

+ 303 So without that Canadian invention we were grounded. And so that was a really important and key part of the mission and Canadians should take real pride in it. Chris Hadfield

+ 311 Then I heard someone who had a book of Anaxagoras, as he said, out of which he read that the mind was the disposer and cause of all... and I said to myself: If mind is the disposer, mind will dispose all for the best, and put each particular in the best place; and I argued that if anyone desired to find out the cause of the generation or destruction of anything, he must find out what state of being or suffering or doing was best for that thing, and therefore a man had only consider the best for himself and others, and then he would also know the worse, for that the same science comprised both.

+ 381 And I rejoiced to think that I has found in Anaxagoras a teacher of the causes of existence such as I desired, and I imagined that he would tell me first whether the earth is flat or round; and then he would further explain that this position was the best, and I should be satisfied... and not want any other sort of cause. And I thought that I would then go and ask him about the sun and moon and stars, and he would explain to me their comparative swiftness, and their returnings and various states, and how their several affections, active and passive, were all for the best. For I could not imagine that when he spoke of mind as the disposer of them, he would give any other account of their being as they are, except that this was best; and I thought when he had explained to me in detail the cause of each and the cause of all, he would go on to explain to me what was best for me and what was best for all. ...I seized the books and read them as fast as I could in my eagerness to know the better and the worse.

+ 326 Really, Ischomachus, I am disposed to ask: "Does teaching consist in putting questions?" Indeed, the secret of your system has just this instant dawned upon me. I seem to see the principle in which you put your questions. You lead me through the field of my own knowledge, and then by pointing out analogies to what I know, persuade me that I really know some things which hitherto, as I believed, I had no knowledge of.

+ 237 The ultimate authority must always rest with the individual's own reason and critical analysis. Dalai Lama

+ 501 I do not believe that our friends at the South have any just idea of the state of feeling, hurrying at this moment to a pitch of intense exasperation, between those who respect their political obligations, and those who apparently have no impelling power but that which a fanatical position on the subject of domestic Slavery imparts. Without discussing the question of right — of abstract power to secede — I have never believed that actual disruption of the Union can occur without blood; and if, through the madness of Northern Abolitionists, that dire calamity must come, the fighting will not be along Mason's and Dixon's line merely. It will be within our own borders, in our own streets, between the two classes of citizens to whom I have referred. Franklin Pierce

+ 329 The course of events is so rapidly hastening forward that the emergency may soon arise when you may be called upon to decide the momentous question whether you possess the power by force of arms to compel a State to remain in the Union. James Buchanan

+ 323 The question fairly stated is, Has the Constitution delegated to Congress the power to coerce a State into submission which is attempting to withdraw or has actually withdrawn from the Confederacy? James Buchanan

+ 308 I feel that my duty has been faithfully, though it may be imperfectly, performed, and, whatever the result may be, I shall carry to my grave the consciousness that I at least meant well for my country. James Buchanan

+ 290 Sir, if you are as happy in entering the White House as I shall feel on returning to Wheatland, you are a happy man indeed. James Buchanan

+ 270 If my successor should be as happy in entering the White House as I shall feel on returning to Wheatland he will indeed be a happy man. James Buchanan

+ 259 Liberty must be allowed to work out its natural results; and these will, ere long, astonish the world. James Buchanan

+ 243 What is right and what is practicable are two different things. James Buchanan

+ 517 Accounts of outrages committed by mobs form the every-day news of the times. They have pervaded the country from New England to Louisiana, they are neither peculiar to the eternal snows of the former nor the burning suns of the latter; they are not the creature of climate, neither are they confined to the slaveholding or the non-slaveholding States. Alike they spring up among the pleasure-hunting masters of Southern slaves, and the order-loving citizens of the land of steady habits. Whatever then their cause may be, it is common to the whole country. [...] Such are the effects of mob law, and such are the scenes becoming more and more frequent in this land so lately famed for love of law and order, and the stories of which have even now grown too familiar to attract anything more than an idle remark. But you are perhaps ready to ask, "What has this to do with the perpetuation of our political institutions?" I answer, "It has much to do with it." Its direct consequences are, comparatively speaking, but a small evil, and much of its danger consists in the proneness of our minds to regard its direct as its only consequences. Abraham Lincoln

+ 462 Let every American, every lover of liberty, every well-wisher to his posterity swear by the blood of the Revolution never to violate in the least particular the laws of the country, and never to tolerate their violation by others. As the patriots of seventy-six did to the support of the Declaration of Independence, so to the support of the Constitution and laws let every American pledge his life, his property, and his sacred honor—let every man remember that to violate the law is to trample on the blood of his father, and to tear the charter of his own and his children's liberty. Let reverence for the laws be breathed by every American mother to the lisping babe that prattles on her lap; let it be taught in schools, in seminaries, and in colleges; let it be written in primers, spelling-books, and in almanacs; let it be preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. And, in short, let it become the political religion of the nation; and let the old and the young, the rich and the poor, the grave and the gay of all sexes and tongues and colors and conditions, sacrifice unceasingly upon its altars. While ever a state of feeling such as this shall universally or even very generally prevail throughout the nation, vain will be every effort, and fruitless every attempt, to subvert our national freedom. Abraham Lincoln

+ 338 Allow the President to invade a neighboring nation, whenever he shall deem it necessary to repel an invasion, and you allow him to do so, whenever he may choose to say he deems it necessary for such purpose, and you allow him to make war at pleasure. Study to see if you can fix any limit to his power in this respect, after having given him so much as you propose. If, to-day, he should choose to say he thinks it necessary to invade Canada, to prevent the British from invading us, how could you stop him? You may say to him, "I see no probability of the British invading us" but he will say to you, "Be silent; I see it, if you don't." The provision of the Constitution giving the war making power to Congress was dictated, as I understand it, by the following reasons. Kings had always been involving and impoverishing their people in wars, pretending generally, if not always, that the good of the people was the object. This, our Convention understood to be the most oppressive of all Kingly oppressions; and they resolved to so frame the Constitution that no one man should hold the power of bringing this oppression upon us. But your view destroys the whole matter, and places our President where kings have always stood. Abraham Lincoln

+ 409 The legitimate object of government, is to do for a community of people, whatever they need to have done, but can not do, at all, or can not, so well do, for themselves - in their separate, and individual capacities. In all that the people can individually do as well for themselves, government ought not to interfere. The desirable things which the individuals of a people can not do, or can not well do, for themselves, fall into two classes: those which have relation to wrongs, and those which have not. Each of these branch off into an infinite variety of subdivisions. The first - that in relation to wrongs - embraces all crimes, misdemeanors, and nonperformance of contracts. The other embraces all which, in its nature, and without wrong, requires combined action, as public roads and highways, public schools, charities, pauperism, orphanage, estates of the deceased, and the machinery of government itself. From this it appears that if all men were just, there still would be some, though not so much, need for government. Abraham Lincoln

+ 455 "Fools rush in where angels fear to tread." At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him. But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another. Abraham Lincoln

+ 430 The old general rule was that educated people did not perform manual labor. They managed to eat their bread, leaving the toil of producing it to the uneducated. This was not an insupportable evil to the working bees, so long as the class of drones remained very small. But now, especially in these free States, nearly all are educated -- quite too nearly all, to leave the labor of the uneducated, in any wise adequate to the support of the whole. It follows from this that henceforth educated people must labor. Otherwise, education itself would become a positive and intolerable evil. No country can sustain, in idleness, more than a small percentage of its numbers. The great majority must labor at something productive. Abraham Lincoln

+ 262 All free governments are managed by the combined wisdom and folly of the people. James A. Garfield

+ 334 Indiana was really, I suppose, a Democratic State. It has always been put down in the book as a state that might be carried by a close and careful and perfect organization and a great deal of— [from audience: “soap,” in reference to purchased votes, the word being followed by laughter]. I see reporters here, and therefore I will simply say that everybody showed a great deal of interest in the occasion, and distributed tracts and political documents all through the country. Chester A. Arthur

+ 260 The first essential of civilization is law. Anarchy is simply the handmaiden and forerunner of tyranny and despotism. Theodore Roosevelt

+ 306 Our public life depends upon men who take an active interest in that public life; who are bound to see public affairs honestly and competently managed; but who have the good sense to know what honesty and competency actually mean. Theodore Roosevelt

+ 262 In the last analysis, with the nation as with the individual, it is private character that counts for most. Theodore Roosevelt

+ 273 In the last analysis, with the nation as with the individual, it is private character that counts for most. Theodore Roosevelt

+ 253 We are tired of aristocratic explanations in Harvard words. Dwight D. Eisenhower

+ 248 I prefer the folly of enthusiasm to the indifference of wisdom. Anatole France

+ 388 I just think to be a manager you've got to live and breathe and have this incredible enthusiasm for football, the whole thing. And while I love the game, and it's been a large part of my life, it's not the only thing in my life. Gary Lineker

+ 314 On 'Curb Your Enthusiasm,' it takes almost a year to get 10 shows written. It always reminds me of my old yeshiva days, where you used to sit over a piece of Talmud and analyze everything that was going on. David Steinberg

+ 279 There's just kind of a sweetness about Canadians. Americans are a little more pushy, I mean, in a way that I enjoy - they're basically pushy because of their enthusiasm - we're a lot clumsier than other people. Neko Case

+ 291 I've never fallen into what I consider to be a trap of trying to figure out something analytically that could be a very popular film. I would hope my enthusiasm could match up with something with that potential. Jonathan Demme

+ 239 No nation has embraced Total Quality Management, e-commerce and e-government with greater enthusiasm than Dubai. Such innovations have given Dubai a competitive edge and an accelerated growth rate that few could match. Abdul Aziz Al Ghurair

+ 258 The ideally non-violent state will be an ordered anarchy. That State is the best governed which is governed the least. Mahatma Gandhi

+ 349 Love is the only reality and it is not a mere sentiment. It is the ultimate truth that lies at the heart of creation. Rabindranath Tagore

+ 244 Only do what your heart tells you. Princess Diana

+ 286 The only abnormality is the incapacity to love. Anais Nin

+ 374 You learn to speak by speaking, to study by studying, to run by running, to work by working; in just the same way, you learn to love by loving. Anatole France

+ 262 Conversion for one of our newest products increased 400% after Google Analytics showed us where we could make improvements. Mariam Naficy, CEO Minted

+ 323 Google Analytics Premium helps us reinvent our marketing strategy every day. Search, display, social — we really see how they all fit together. Nicole Remington, Digital Marketing Manager TechSmith

+ 294 Google Analytics gives us key insights that help drive the evolution of our product on our mobile app and desktop. It shows us exactly how people are using our product on each platform. Jeffrey Fluhr, CEO Spreecast

+ 405 One can ask two different kinds of questions with regard to the topics of study in psychology as well as in other sciences. One can ask for the phenomenal characteristics of psychological units or events, for example, how many kinds of feelings can be qualitatively differentiated from one another or which characteristics describe an experience of a voluntary act. Aside from this are the questions asking for the why, for the cause and the effect, for the conditional-genetic interrelations. For example, one can ask: Under which conditions has been a decision made and which are the specific psychological effects which follow this decision? The depiction of phenomenal characteristics is usually characterized as “description”, the depiction of causal relationships as “explanation.” Kurt Lewin 1927

+ 272 Tradition is the illusion of permanance. Woody Allen

+ 288 Therefore it is by no means an idle game if we become practiced in analysing long-held commonplace concepts and showing the circumstances on which their justification and usefulness depend, and how they have grown up, individually, out of the givens of experience. Thus their excessive authority will be broken. Albert Einstein

+ 261 The really good music, whether of the East or of the West, cannot be analyzed. Albert Einstein

+ 431 The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research. Albert Einstein

+ 319 The economic anarchy of capitalist society as it exists today is, in my opinion, the real source of the evil. We see before us a huge community of producers the members of which are unceasingly striving to deprive each other of the fruits of their collective labor — not by force, but on the whole in faithful compliance with legally established rules. Albert Einstein

+ 273 Politics is a pendulum whose swings between anarchy and tyranny are fueled by perpetually rejuvenated illusions. Albert Einstein

+ 273 Politics is a pendulum whose swings between anarchy and tyranny are fueled by perennially rejuvenated illusions. Albert Einstein

+ 256 Politics is a pendulum whose swings between anarchy and tyranny are fueled by perennially rejuvenated illusions. Albert Einstein

+ 326 And the traditional religions worry me. Their long history proves that they have not understood the meaning of the commandment: Thou shalt not kill. If we want to save this world from unimaginable destruction we should concentrate not on the faraway God, but on the heart of the individual. We live now in an international anarchy in which a Third World War with nuclear weapons lies before our door. We must make the individual man aware of his conscience so that he understands what it means that only a few will survive the next war. Albert Einstein

+ 304 The final truth, as Ramana Maharshi and Nisargadatta Maharaj and all the sages before them have clearly stated, is that there is neither creation nor destruction, neither birth nor death, neither destiny nor free will, neither any path nor any achievement. All there is is Consciousness. Ramesh Balsekar

+ 319 Christian anarchism is based upon the answer of Jesus to the Pharisees, when He said that he without sin should be the first to cast the stone, and upon the Sermon on the Mount, which advises the return of good for evil and the turning of the other cheek. Ammon Hennacy

+ 292 Jesus Christ : Wanted — For Sedition, Criminal Anarchy — Vagrancy, and Conspiring to Overthrow the Established Government. ~ Art Young

+ 268 A successful man is one who makes more money than his wife can spend. A successful woman is one who can find such a man. Lana Turner

+ 414 You may not be her first, her last, or her only. She loved before she may love again. But if she loves you now, what else matters? She's not perfect—you aren't either, and the two of you may never be perfect together but if she can make you laugh, cause you to think twice, and admit to being human and making mistakes, hold onto her and give her the most you can. She may not be thinking about you every second of the day, but she will give you a part of her that she knows you can break—her heart. So don't hurt her, don't change her, don't analyze and don't expect more than she can give. Smile when she makes you happy, let her know when she makes you mad, and miss her when she's not there. Bob Marley

+ 258 A shift in energy is always followed by a change in reality. Panache Desai

+ 231 We don't see things as they are, we see them as we are. Anais Nin

+ 210 Age is no guarantee of maturity. Lawana Blackwell

+ 257 Age does not protect you from love. But love, to some extent, protects you from age. Anais Nin

+ 293 This is the key to time management - to see the value of every moment. Menachem Mendel Schneerson

+ 334 So during those first moments of the day, which are yours and yours alone, you can circumvent these boundaries and concentrate fully on spiritual matters. And this gives you the opportunity to plan the time management of the entire day. Menachem Mendel Schneerson

+ 244 My dad's in banking, my mum manages the American branch of a Swiss vitamin company; they're really busy, but they still come to all my premieres. Danielle de Niese

+ 279 So many things to think about, so many words to say. So many deeds to be done, so many habits to create. So much character to show, so much love to give. In all of this there is transformation and in all of this I live. Kristiana Evans

+ 236 My dad's in banking, my mum manages the American branch of a Swiss vitamin company; they're really busy, but they still come to all my premieres. Danielle de Niese

+ 259 Put your heart, mind, intellect and soul even to your smallest acts. This is the secret of success. Swami Sivananda

+ 274 Note to self: finding a cool quote and writing it in your journal is not a substitute for Getting. It. Done. Betsy Canas Garmon

+ 178 Until one has loved an animal a part of one's soul remains unawakened. Anatole France

+ 242 The novel is an event in consciousness. Our aim isn't to copy actuality, but to modify and recreate our sense of it. The novelist is inviting the reader to watch a performance in his own brain. George Buchanan

+ 264 You can't say, I won't write today because that excuse will extend into several days, then several months, then… you are not a writer anymore, just someone who dreams about being a writer. Dorothy C. Fontana

+ 267 Sometimes you have to go on when you don't feel like it, and sometimes you're doing good work when it feels like all you're managing is to shovel shit from a sitting position. Stephen King

+ 204 I don't have a moral plan. I'm a Canadian. David Cronenberg

+ 238 We write to taste life twice, in the moment and in retrospection. Anais Nin

+ 267 Writing for adults, you have to keep reminding them of what is going on. The poor things have given up using their brains when they read. Children you only need to tell things to once. Diana Wynne Jones

+ 267 Take it from Richard, poor and lame, what's begun in anger ends in shame. Benjamin Franklin, Poor Richard's Almanac

+ 248 Fish and visitors smell in three days. Benjamin Franklin, Poor Richard's Almanack, 1736

+ 241 To lengthen thy life, lessen thy meals. Benjamin Franklin, Poor Richard's Almanack, 1737

+ 257 Wish not so much to live long as to live well. Benjamin Franklin, Poor Richard's Almanack, 1738

+ 230 Creditors have better memories than debtors. Benjamin Franklin, Poor Richard’s Almanac (1758)

+ 221 By nature, men are nearly alike; by practice, they get to be wide apart. Confucius, The Confucian Analects

+ 226 They must often change who would be constant in happiness or wisdom. Confucius, Analects

+ 247 Fine words and an insinuating appearance are seldom associated with true virtue. Confucius, The Confucian Analects

+ 222 Have no friends not equal to yourself. Confucius, The Confucian Analects

+ 255 He who exercises government by means of his virtue may be compared to the north polar star, which keeps its place and all the stars turn towards it. Confucius, The Confucian Analects

+ 228 He who speaks without modesty will find it difficult to make his words good. Confucius, The Confucian Analects

+ 272 He with whom neither slander that gradually soaks into the mind, nor statements that startle like a wound in the flesh, are successful may be called intelligent indeed. Confucius, The Confucian Analects

+ 218 Hold faithfulness and sincerity as first principles. Confucius, The Confucian Analects

+ 215 I am not one who was born in the possession of knowledge; I am one who is fond of antiquity, and earnest in seeking it there. Confucius, The Confucian Analects

+ 300 I have not seen a person who loved virtue, or one who hated what was not virtuous. He who loved virtue would esteem nothing above it. Confucius, The Confucian Analects

+ 235 If a man takes no thought about what is distant, he will find sorrow near at hand. Confucius, The Confucian Analects

+ 317 If a man withdraws his mind from the love of beauty, and applies it as sincerely to the love of the virtuous; if, in serving his parents, he can exert his utmost strength; if, in serving his prince, he can devote his life; if in his intercourse with his friends, his words are sincere - although men say that he has not learned, I will certainly say that he has. Confucius, The Confucian Analects

+ 244 Is virtue a thing remote? I wish to be virtuous, and lo! Virtue is at hand. Confucius, The Confucian Analects

+ 229 Learning without thought is labor lost; thought without learning is perilous. Confucius, The Confucian Analects

+ 186 Recompense injury with justice, and recompense kindness with kindness. Confucius, The Confucian Analects

+ 207 The cautious seldom err. Confucius, The Confucian Analects

+ 244 The determined scholar and the man of virtue will not seek to live at the expense of injuring their virtue. They will even sacrifice their lives to preserve their virtue complete. Confucius, The Confucian Analects

+ 260 The firm, the enduring, the simple, and the modest are near to virtue. Confucius, The Confucian Analects

+ 260 The man of virtue makes the difficulty to be overcome his first business, and success only a subsequent consideration. Confucius, The Confucian Analects

+ 279 The man who in view of gain thinks of righteousness; who in the view of danger is prepared to give up his life; and who does not forget an old agreement however far back it extends - such a man may be reckoned a complete man. Confucius, The Confucian Analects

+ 242 The people may be made to follow a path of action, but they may not be made to understand it. Confucius, The Confucian Analects

+ 272 The scholar who cherishes the love of comfort is not fit to be deemed a scholar. Confucius, The Confucian Analects

+ 271 The superior man cannot be known in little matters, but he may be entrusted with great concerns. The small man may not be entrusted with great concerns, but he may be known in little matters. Confucius, The Confucian Analects

+ 227 The superior man is modest in his speech, but exceeds in his actions. Confucius, The Confucian Analects

+ 232 The superior man is satisfied and composed; the mean man is always full of distress. Confucius, The Confucian Analects

+ 221 The superior man...does not set his mind either for anything, or against anything; what is right he will follow. Confucius, The Confucian Analects

+ 250 There are three things which the superior man guards against. In youth...lust. When he is strong...quarrelsomeness. When he is old...covetousness. Confucius, The Confucian Analects

+ 203 Things that are done, it is needless to speak about...things that are past, it is needless to blame. Confucius, The Confucian Analects

+ 300 To be able to practice five things everywhere under heaven constitutes perfect virtue. They are gravity, generosity of soul, sincerity, earnestness, and kindness. Confucius, The Confucian Analects

+ 219 To go beyond is as wrong as to fall short. Confucius, The Confucian Analects

+ 264 Virtue is more to man than either water or fire. I have seen men die from treading on water and fire, but I have never seen a man die from treading the course of virtue. Confucius, The Confucian Analects

+ 218 Virtue is not left to stand alone. He who practices it will have neighbors. Confucius, The Confucian Analects

+ 228 What the superior man seeks is in himself. What the mean man seeks is in others. Confucius, The Confucian Analects

+ 243 What you do not want done to yourself, do not do to others. Confucius, The Confucian Analects

+ 232 When a man's knowledge is sufficient to attain, and his virtue is not sufficient to enable him to hold, whatever he may have gained, he will lose again. Confucius, The Confucian Analects

+ 263 When we see men of worth, we should think of equaling them; when we see men of a contrary character, we should turn inwards and examine ourselves. Confucius, The Confucian Analects

+ 215 When you have faults, do not fear to abandon them. Confucius, The Confucian Analects

+ 205 When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it - this is knowledge. Confucius, The Confucian Analects

+ 331 With coarse rice to eat, with water to drink, and my bended arm for a pillow - I have still joy in the midst of these things. Riches and honors acquired by unrighteousness are to me as a floating cloud. Confucius, The Confucian Analects

+ 221 Without an acquaintance with the rules of propriety, it is impossible for the character to be established. Confucius, The Confucian Analects

+ 233 [The superior man] acts before he speaks, and afterwards speaks according to his actions. Confucius, The Confucian Analects

+ 262 I have not seen one who loves virtue as he loves beauty. Confucius, The Confucian Analects

+ 233 While you are not able to serve men, how can you serve spirits [of the dead]?...While you do not know life, how can you know about death? Confucius, The Confucian Analects, bk. 11:11

+ 253 We should manage our fortunes as we do our health - enjoy it when good, be patient when it is bad, and never apply violent remedies except in an extreme necessity. Francois de La Rochefoucauld

+ 321 The heart generates the largest electromagnetic field produced in the body. Researchers have analyzed the spectrum analysis of the magnetic field that's produced by the heart, and results have shown that emotional information is encoded into this electromagnetic field. So, by shifting our emotions, we are changing the information that is encoded into these electromagnetic field that are radiated by the heart. This can impact those around us. When we are feeling emotions of compassion, love, gratitude and understanding, the heart beats out a very different message.

+ 401 Nothing happens by mistake. The thoughts you think do indeed create your reality. There are two primary forces in the Universe — allowing and resisting. If your manifestation has not yet arrived it is only because you are resisting it. Here is how this works. Imagine driving your car with one foot on the gas pedal and one foot on the brake at the same time. Your car might be moving forward but there will be quite a bit of resistance along the way, not to mention the damage done to the brakes. Most people become frustrated and stop believing in the power of their own thoughts only because they have unconsciously placed great resistance in front of their dreams. Frustration will pull you even more into the negative thinking mode and create more mistrust in the Law of Attraction. Let's say that you desire to have more money. This is a positive thinking manifestation. You are now in a state of creation and allowing. You then might begin to worry about how complicated it will be to have all of this money. You imagine that you won't know how to manage it. Others will want some of it and you might not know how to say "No" to them. Now you are in a state of resistance. Your foot is "sharply pressing down on the brakes" in your "vibrational" world. This is why your creation has not yet arrived. When you are in a state of judgment you are also in a state of resistance. Imagine wanting an expensive new car but you have judgments about those who are able to afford expensive new cars. You are now in a state of resistance. Imagine that you want an easy life where you did not have to work so hard to get by. You keep yourself in a state of resistance when you judge others who already have an easy life where they do not have to work so hard. You can not belong to a club where you despise the current members. If you want your manifestations to arrive you must already be a vibrational match to them. Festering in a state of judgment is just pushing your desires away.

+ 277 R. Johanan said: When you see a generation ever dwindling, hope for him [the Messiah], as it is written, "And the afflicted people thou wilt save."[II Samuel 22:28] R. Johanan said: When thou seest a generation overwhelmed by many troubles as by a river, await him, as it is written, "When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him;" which is followed by, "And the Redeemer shall come to Zion."

+ 309 R. Johanan also said: The son of David will come only in a generation that is either altogether righteous or altogether wicked. in a generation that is altogether righteous, — as it is written, "Thy people also shall be all righteous: they shall inherit the land for ever." Or altogether wicked, — as it is written, "And he saw that there was no man, and wondered that there was no intercessor;" and it is [elsewhere] written, "For mine own sake, even for mine own sake, will I do it."

+ 269 (Sanhedrin 98b): Rav said If he [Mashiach] is from the living, [then he is] like Rabbeinu Hakadosh [Rabbi Yehuda hanasi]; if he is from the dead, [then he is] like Daniel, the delightful one. (See also Rashi's commentary and commentary of Maharsha).

+ 238 To one who has faith, no explanation is necessary. To one without faith, no explanation is possible. Thomas Aquinas

+ 223 Faith is the bird that feels the light when the dawn is still dark. Rabindranath Tagore

+ 196 Men's ideas are the most direct emanations of their material state. Karl Marx

+ 224 A commodity appears at first sight an extremely obvious, trivial thing. But its analysis brings out that it is a very strange thing, abounding in metaphysical subtleties and theological niceties. Karl Marx

+ 232 No man should marry until he has studied anatomy and dissected at least one woman. Honore de Balzac

+ 236 To rest on Rosh Hashanah — Lev. 23:24

+ 198 Not to do prohibited labor on Rosh Hashanah — Lev. 23:25

+ 213 To hear the Shofar on the first day of Tishrei (Rosh Hashanah) — Num. 9:1

+ 206 To bring additional offerings on Rosh Hashana — Num. 29:2

+ 243 Canaanite slaves must work forever unless injured in one of their limbs — Lev. 25:46

+ 334 Not to add to the Torah commandments or their oral explanations — Deut. 13:1

+ 208 Destroy the seven Canaanite nations — Deut. 20:17

+ 299 Rabbi Judah HaNassi would say: Which is the right path for man to choose for himself? Whatever is harmonious for the one who does it, and harmonious for mankind. Be as careful with a minor mitzvah as with a major one, for you do not know the rewards of the mitzvot. Consider the cost of a mitzvah against its rewards, and the rewards of a transgression against its cost. Contemplate three things, and you will not come to the hands of transgression: Know what is above from you: a seeing eye, a listening ear, and all your deeds being inscribed in a book. Pirkei Avot 2:1

+ 301 Rabban Yochanan the son of Zakkai received the tradition from Hillel and Shammai. He would say: If you have learned much Torah, do not take credit for yourself - it is for this that you have been formed. Pirkei Avot 2:8

+ 314 Rabbi Yochanan said to them: Go and see which is the best trait for a person to acquire. Said Rabbi Eliezer: A good eye. Said Rabbi Joshua: A good friend. Said Rabbi Yossei: A good neighbor. Said Rabbi Shimon: To see what is born out of one's actions. Said Rabbi Elazar: A good heart. Said He to them: I prefer the words of Elazar the son of Arach to yours, for his words include all of yours. He said to them: Go and see which is the worst trait, the one that a person should most distance himself from. Said Rabbi Eliezer: An evil eye. Said Rabbi Joshua: An evil friend. Said Rabbi Yossei: An evil neighbor. Said Rabbi Shimon: To borrow and not to repay; for one who borrows from man is as one who borrows from the Almighty, as is stated, "The wicked man borrows and does not repay; but the righteous one is benevolent and gives" (Psalms 37:21). Said Rabbi Elazar: An evil heart. Said He to them: I prefer the word of Elazar the son of Arach to yours, for his words include all of yours. Pirkei Avot 2:10

+ 270 Yossei the son of Yoezer of Tzreidah, and Yossei the son of Yochanan of Jerusalem, received the tradition from them. Yossei the son of Yoezer of Tzreidah would say: Let your home be a meeting place for the wise; dust yourself in the soil of their feet, and drink thirstily of their words. Pirkei Avot 1:4

+ 335 Yossei the son of Yochanan of Jerusalem would say: Let your home be wide open, and let the poor be members of your household. And do not engage in excessive conversation with a woman. This is said even regarding one's own wife--how much more so regarding the wife of another. Hence, the sages said: One who excessively converses with a woman causes evil to himself, neglects the study of Torah, and, in the end, inherits purgatory. Pirkei Avot 1:5

+ 306 Rabbi Judah HaNassi would say: Which is the right path for man to choose for himself? Whatever is harmonious for the one who does it, and harmonious for mankind. Be as careful with a minor mitzvah as with a major one, for you do not know the rewards of the mitzvot. Consider the cost of a mitzvah against its rewards, and the rewards of a transgression against its cost. Contemplate three things, and you will not come to the hands of transgression: Know what is above from you: a seeing eye, a listening ear, and all your deeds being inscribed in a book. Pirkei Avot 2:1

+ 325 Rabban Gamliel the son of Rabbi Judah HaNassi would say: Beautiful is the study of Torah with the way of the world, for the toil of them both causes sin to be forgotten. Ultimately, all Torah study that is not accompanied with work is destined to cease and to cause sin. Those who work for the community should do so for the sake of Heaven; for then merit of their ancestors shall aid them, and their righteousness shall endure forever. And you, [says G-d,] I shall credit you with great reward as if you have achieved it. Pirkei Avot 2:2

+ 285 Rabban Yochanan the son of Zakkai received the tradition from Hillel and Shammai. He would say: If you have learned much Torah, do not take credit for yourself - it is for this that you have been formed. Pirkei Avot 2:8

+ 325 Rabban Yochanan the son of Zakkai had five disciples: Rabbi Eliezer the son of Hurkenus, Rabbi Joshua the son of Chananya, Rabbi Yossei the Kohen, Rabbi Shimon the son of Nethanel, and Rabbi Elazar the son of Arach. He would recount their praises: Rabbi Eliezer the son of Hurkenus is a cemented cistern that loses not a drop; Rabbi Joshua the son of Chananya---fortunate is she who gave birth to him; Rabbi Yossei the Kohen---a chassid (pious one); Rabbi Shimon the son of Nethanel fears sin; Rabbi Elazar ben Arach is as an ever-increasing wellspring. Rabbi Yochanan used to say: If all the sages of Israel were to be in one cup of a balance-scale, and Eliezer the son of Hurkenus were in the other, he would outweigh them all. Abba Shaul said in his name: If all the sages of Israel were to be in one cup of a balance-scale, Eliezer the son of Hurkenus included, and Elazar the son of Arach were in the other, he would outweigh them all. Pirkei Avot 2:9

+ 300 Rabbi Yochanan said to them: Go and see which is the best trait for a person to acquire. Said Rabbi Eliezer: A good eye. Said Rabbi Joshua: A good friend. Said Rabbi Yossei: A good neighbor. Said Rabbi Shimon: To see what is born [out of ones actions]. Said Rabbi Elazar: A good heart. Said He to them: I prefer the words of Elazar the son of Arach to yours, for his words include all of yours. He said to them: Go and see which is the worst trait, the one that a person should most distance himself from. Said Rabbi Eliezer: An evil eye. Said Rabbi Joshua: An evil friend. Said Rabbi Yossei: An evil neighbor. Said Rabbi Shimon: To borrow and not to repay; for one who borrows from man is as one who borrows from the Almighty, as is stated, ``The wicked man borrows and does not repay; but the righteous one is benevolent and gives'' (Psalms 37:21). Said Rabbi Elazar: An evil heart. Said He to them: I prefer the word of Elazar the son of Arach to yours, for his words include all of yours. They would each say three things: Rabbi Eliezer would say: The honor of your fellow should be as precious to you as your own, and do not be easy to anger. Repent one day before your death.** Warm yourself by the fire of the sages, but be beware lest you be burned by its embers; for their bite is the bite of a fox, their sting is the sting of a scorpion, their hiss is the hiss a serpent, and all their words are like fiery coals. Pirkei Avot 2:10

+ 274 Rabbi Nechunia the son of Hakanah would say: One who accepts upon himself the yoke of Torah is exempted from the yoke of government duties and the yoke of worldly cares; but one who casts off the yoke of Torah is saddled with the yoke of government duties and the yoke of worldly cares. Pirkei Avot 3:5

+ 312 Rabbi Chalafta the son of Dosa of the village of Chanania would say: Ten who sit together and occupy themselves with Torah, the Divine Presence rests amongst them, as is stated: "The Almighty stands in the congregation of G-d" (Psalms 82:1). And from where do we know that such is also the case with five? From the verse, "He established his band on earth" (Amos 9:6). And three? From the verse, "He renders judgement in the midst of the tribunal" (Psalms 82:1). And two? From the verse, "Then the G-d-fearing conversed with one another, and G-d listened and heard" (Malachi 3:16). And from where do we know that such is the case even with a single individual? From the verse, "Every place where I have My name mentioned, I shall come to you and bless you" (Exodus 20:21). Pirkei Avot 3:6

+ 321 Rabbi Eliezer the son of Azariah would say: If there is no Torah, there is no common decency; if there is no common decency, there is no Torah. If there is no wisdom, there is no fear of God; if there is no fear of God, there is no wisdom. If there is no applied knowledge, there is no analytical knowledge; if there is no analytical knowledge, there is no applied knowledge. If there is no flour, there is no Torah; if there is no Torah, there is no flour. He would also say: One whose wisdom is greater than his deeds, what is he comparable to? To a tree with many branches and few roots; comes a storm and uproots it, and turns it on its face. As is stated, "He shall be as a lone tree in a wasteland, and shall not see when good comes; he shall dwell parched in the desert, a salt land, uninhabited" (Jeremiah 17:6). But one whose deeds are greater than his wisdom, to what is he compared? To a tree with many roots and few branches, whom all the storms in the world cannot budge from its place. As is stated: "He shall be as a tree planted upon water, who spreads his roots by the river; who fears not when comes heat, whose leaf is ever lush; who worries not in a year of drought, and ceases not to yield fruit" (ibid., v. 8). Pirkei Avot 3:18

+ 260 Rabbi Levitas of Yavneh would say: Be very, very humble, for the hope of mortal man is worms. Rabbi Yochanan the son of Berokah would say: Whoever desecrates the Divine Name covertly, is punished in public. Regarding the desecration of the Name, the malicious and the merely negligent are one and the same. Pirkei Avot 4:4

+ 295 Rabbi Eliezer the son of Yaakov would say: He who fulfills one mitzvah, acquires for himself one angel-advocate; he who commits one transgression, acquires against himself one angel-accuser. Repentance and good deeds are as a shield against retribution. Rabbi Yochanan the Sandal-Maker would say: Every gathering that is for the sake of Heaven, will endure; that is not for the sake of Heaven, will not endure. Pirkei Avot 4:11

+ 305 Rabbi Shimon the son of Judah would say in the name of Rabbi Shimon the son of Yochai: Beauty, strength, wealth, honor, wisdom, sageness, old age and children are becoming to the righteous and becoming to the world. As is stated (Proverbs 16:31): "Old age is a crown of beauty, to be found in the ways of righteousness." And it says (ibid. 20:29): "The beauty of youths is their strength, and the glory of sages is their age." And it says (ibid., 17:6): "The crown of sages are their grandchildren, and the beauty of children their fathers." And it says (Isaiah 24:23): "And the moon shall be abashed and the sun shamed, for the Lord of hosts has reigned in Zion, and before his elders is glory." Rabbi Shimon the son of Menasia would say: these seven qualities enumerated by the sages for the righteous were all realized in Rabbi [Judah HaNassi] and his sons. Pirkei Avot 6:8

+ 248 Without Jerusalem, the land of Israel is as a body without a soul. Elhanan Leib Lewinsky; Hebrew writer & Zionist leader (1857-1910)

+ 403 Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place where—as Philip Roth had put it in a one-handed novel that I read when I was about nineteen—even the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their meetings.

I still haven't submitted that expenses claim. The misgivings I had were of two types, both of them ineradicable. The first and the simplest was the encounter with everyday injustice: by all means the traffic cops were Jews but so, it turned out, were the colonists and ethnic cleansers and even the torturers. It was Jewish leftist friends who insisted that I go and see towns and villages under occupation, and sit down with Palestinian Arabs who were living under house arrest—if they were lucky—or who were squatting in the ruins of their demolished homes if they were less fortunate. In Ramallah I spent the day with the beguiling Raimonda Tawil, confined to her home for committing no known crime save that of expressing her opinions. (For some reason, what I most remember is a sudden exclamation from her very restrained and respectable husband, a manager of the local bank: 'I would prefer living under a Bedouin muktar to another day of Israeli rule!' He had obviously spent some time thinking about the most revolting possible Arab alternative.) In Jerusalem I visited the Tutungi family, who could produce title deeds going back generations but who were being evicted from their apartment in the old city to make way for an expansion of the Jewish quarter. Jerusalem: that place of blood since remote antiquity. Jerusalem, over which the British and French and Russians had fought a foul war in the Crimea, and in the mid-nineteenth century, on the matter of which Christian Church could command the keys to some 'holy sepulcher.' Jerusalem, where the anti-Semite Balfour had tried to bribe the Jews with the territory of another people in order to seduce them from Bolshevism and continue the diplomacy of the Great War. Jerusalem: that pest-house in whose environs all zealots hope that an even greater and final war can be provoked. It certainly made a warped appeal to my sense of history.
Christopher Hitchens, Hitch-22: A Memoir

+ 293 One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endl?sung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.

I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist. Christopher Hitchens, Hitch-22: A Memoir

+ 333 One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endl?sung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.

I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist. Christopher Hitchens, Hitch-22: A Memoir

+ 236 Each and every acacia tree that the non-Jews removed from Jerusalem, will be restored to it by the Holy One, Blessed be He, in the future. Talmud, Rosh Hashana 23a

+ 309 In desperate attempt to give meaning to life, many turn to religion, because a struggle in the name of a faith is always a justification for some grand action that could transform the world.

‘We are doing God’s work,’ they tell themselves.

And they become devout followers, then evangelists and, finally, fanatics.

They don’t understand that religion was created in order to share the mystery and to worship, not to oppress or convert others. The great manifestation of the miracle of God is life. Tonight, I will weep for you, O Jerusalem, because that understanding of the Divine Unity is about to disappear for the next one thousand years. Paulo Coelho, Manuscript Found in Accra

+ 218 Without Jerusalem, the land of Israel is as a body without a soul. Elhanan Leib Lewinsky, Hebrew writer and Zionist leader

+ 276 Canada and Israel have a lot in common, including the core values of freedom, democracy and the rule of law, a focus on education, a tradition of helping the needy within our borders and abroad, a profound belief in justice, an openness to diversity and high levels of immigration from around the world and a willingness to defend our core values and interests. The Honourable Joe Oliver, Minister of Natural Resources to Canada

+ 245 We're the last guys left in this industry who can do it, and that's what we're about. Our goal is to make the best devices in the world, not to be the biggest. Steve Jobs — Conference call with analysts, 2010

+ 248 Qualified software engineers, managers, marketers and salespeople in Silicon Valley can rack up dozens of high-paying, high-upside job offers any time they want, while national unemployment and underemployment is sky high. Marc Andreessen

+ 291 Whether it's watching a $4,000 laptop fall off the conveyor belt at airport security, contending with a software conflict that corrupted your file management system, or begging your family to stop opening those virus-carrying 'greeting cards' attached to emails, all computer owners are highly leveraged and highly vulnerable technology investors. Douglas Rushkoff

+ 223 Indeed, the woes of Software Engineering are not due to lack of tools, or proper management, but largely due to lack of sufficient technical competence. Niklaus Wirth

+ 228 It is by acts and not by ideas that people live. Anatole France

+ 265 My father was a rabbi and had a little synagogue in Canada, so I'm from Canada. I left there at 16. David Steinberg

+ 289 Happy is the novelist who manages to preserve an actual love letter that he received when he was young within a work of fiction, embedded in it like a clean bullet in flabby flesh and quite secure there, among spurious lives. Vladimir Nabokov

+ 226 I cannot conceive how anybody in his right mind should go to a psychoanalyst. Vladimir Nabokov

+ 215 My mum is totally crazy for fashion still. Stefano Gabbana

+ 199 My memories are of denim. I remember being 12 in my Levi's. Wow! Stefano Gabbana

+ 181 I'm a man, I'm not just a fashion designer. Stefano Gabbana

+ 199 I don't look at fashion shows on the internet because it's too flat. Stefano Gabbana

+ 159 I am a serious guy. Stefano Gabbana

+ 226 It's always the same - all men and women want to be sexy. Stefano Gabbana

+ 215 For me, the future isn't coming from the USA, like it was before. Stefano Gabbana

+ 174 I don't have the time to be bored. Stefano Gabbana

+ 188 In my whole life, I've worn black tie three times. I can't tie the knot myself. Stefano Gabbana

+ 188 Customers are very demanding and well informed. Stefano Gabbana

+ 243 In life you need to take a risk. Stefano Gabbana

+ 247 Each one of us interprets various stimuli according to our own personal sensibility. Stefano Gabbana

+ 257 Fashion takes its inspiration from society and everyday life, which is the same for everyone, and this is perhaps the reason why certain elements recur. Stefano Gabbana

+ 207 What the fashion system says and what the fashion customer says are really two different things. Stefano Gabbana

+ 237 What I can say is that there are some collections that come easily, and others that require more work. Stefano Gabbana

+ 222 You have to work very hard behind the scenes, to make a message clear enough for a lot of people to understand. Stefano Gabbana

+ 209 Dreams can still come true; you need a great deal of energy and determination, and a little bit of luck. Stefano Gabbana

+ 252 To me, flowers are happiness. Stefano Gabbana

+ 327 Your lips are like red silk thread,
and your mouth is lovely.
Your cheeks behind your veil are like slices of a pomegranate.
Song of Solomon 4:3

+ 322 Come with me from Lebanon, my bride.
Come with me from Lebanon,
from the top of Mount Amana,
from the tops of Mount Senir and Mount Hermon.
Come from the lions’ dens
and from the leopards’ hills.
Song of Solomon 4:8

+ 297 Your limbs are like an orchard
of pomegranates with all the best fruit,
filled with flowers and nard,
Song of Solomon 4:13

+ 259 Your cheeks behind your veil are like slices of a pomegranate.
Song of Solomon 6:7

+ 263 I went down into the orchard of nut trees to see the blossoms of the valley,
to look for buds on the vines,
to see if the pomegranate trees had bloomed.
Song of Solomon 6:11

+ 285 Let’s go early to the vineyards
and see if the buds are on the vines.
Let’s see if the blossoms have already opened
and if the pomegranates have bloomed.
There I will give you my love.
Song of Solomon 7:12

+ 292 I would lead you and bring you
to my mother’s house;
she is the one who taught me.
I would give you a drink of spiced wine from my pomegranates.
Song of Solomon 8:2

+ 216 The whole art of teaching is only the art of awakening the natural curiosity of young minds for the purpose of satisfying it afterwards. Anatole France

+ 219 Wandering re-establishes the original harmony which once existed between man and the universe. Anatole France

+ 269 Nature has no principles. She makes no distinction between good and evil. Anatole France

+ 202 In art as in love, instinct is enough. Anatole France

+ 285 Shinto gods are collectively called yaoyorozu no kami, an expression literally meaning "eight million kami", but interpreted as meaning "myriad", although it can be translated as "many Kami". There is a phonetic variation, kamu, and a similar word in the Ainu language, kamui. An analogous word is mi-koto.

+ 259 May He who is the Brahman of the Hindus, the Ahura-Mazda of the Zoroastrians, the Buddha of the Buddhists, the Jehovah of the Jews, the Father in Heaven of the Christians give strength to you to carry out your noble idea. Swami Vivekananda

+ 180 Nine tenths of education is encouragement. Anatole France

+ 237 The truth is that life is delicious, horrible, charming, frightful, sweet, bitter, and that is everything. Anatole France

+ 218 To accomplish great things, we must not only act, but also dream; not only plan, but also believe. Anatole France

+ 317 The evidence from anthropology concurs with history in refuting the popular belief in a Jewish race descended from the biblical tribe. From the anthropologist's point of view, two groups of facts militate against this belief: the wide diversity of Jews with regard to physical characteristics, and their similarity to the Gentile population amidst whom they live. Both are reflected in the statistics about bodily height, cranial index, blood-groups, hair and eye colour, etc. Whichever of these anthropological criteria is taken as an indicator, it shows a greater similarity between Jews and their Gentile host-nation than between Jews living in different countries. ...The obvious biological explanation for both phenomena is miscegenation, which took different forms in different historical situations: intermarriage, large-scale proselytizing, rape as a constant (legalized or tolerated) accompaniment of war and pogrom. The Thirteenth Tribe (1976). Arthur Koestler

+ 362 So we find that the three possible solutions of the great problem of increasing human energy are answered by the three words: food, peace, work. Many a year I have thought and pondered, lost myself in speculations and theories, considering man as a mass moved by a force, viewing his inexplicable movement in the light of a mechanical one, and applying the simple principles of mechanics to the analysis of the same until I arrived at these solutions, only to realize that they were taught to me in my early childhood. These three words sound the key-notes of the Christian religion. Their scientific meaning and purpose now clear to me: food to increase the mass, peace to diminish the retarding force, and work to increase the force accelerating human movement. These are the only three solutions which are possible of that great problem, and all of them have one object, one end, namely, to increase human energy. When we recognize this, we cannot help wondering how profoundly wise and scientific and how immensely practical the Christian religion is, and in what a marked contrast it stands in this respect to other religions. It is unmistakably the result of practical experiment and scientific observation which have extended through the ages, while other religions seem to be the outcome of merely abstract reasoning. Work, untiring effort, useful and accumulative, with periods of rest and recuperation aiming at higher efficiency, is its chief and ever-recurring command. Thus we are inspired both by Christianity and Science to do our utmost toward increasing the performance of mankind. This most important of human problems I shall now specifically consider. Nikola Tesla

+ 355 The economic transmission of power without wires is of all-surpassing importance to man. By its means he will gain complete mastery of the air, the sea and the desert. It will enable him to dispense with the necessity of mining, pumping, transporting and burning fuel, and so do away with innumerable causes of sinful waste. By its means, he will obtain at any place and in any desired amount, the energy of remote waterfalls — to drive his machinery, to construct his canals, tunnels and highways, to manufacture the materials of his want, his clothing and food, to heat and light his home — year in, year out, ever and ever, by day and by night. It will make the living glorious sun his obedient, toiling slave. It will bring peace and harmony on earth. Nikola Tesla

+ 321 What has the future in store for this strange being, born of a breath, of perishable tissue, yet Immortal, with his powers fearful and Divine? What magic will be wrought by him in the end? What is to be his greatest deed, his crowning achievement? Long ago he recognized that all perceptible matter comes from a primary substance, or a tenuity beyond conception, filling all space, the Akasha or luminiferous ether, which is acted upon by the life-giving Prana or Creative Force, calling into existence, in never ending cycles, all things and phenomena. The primary substance, thrown into infinitesimal whirls of prodigious velocity, becomes gross matter; the force subsiding, the motion ceases and matter disappears, reverting to the primary substance. Can man control this grandest, most awe-inspiring of all processes in nature? Can he harness her inexhaustible energies to perform all their functions at his bidding? more still cause them to operate simply by the force of his will? If he could do this, he would have powers almost unlimited and supernatural. At his command, with but a slight effort on his part, old worlds would disappear and new ones of his planning would spring into being. He could fix, solidify and preserve the ethereal shapes of his imagining, the fleeting visions of his dreams. He could express all the creations of his mind on any scale, in forms concrete and imperishable. He could alter the size of this planet, control its seasons, guide it along any path he might choose through the depths of the Universe. He could cause planets to collide and produce his suns and stars, his heat and light. He could originate and develop life in all its infinite forms. Nikola Tesla

+ 277 Of all things I liked books best. My father had a large library and whenever I could manage I tried to satisfy my passion for reading. He did not permit it and would fly in a rage when he caught me in the act. He hid the candles when he found that I was reading in secret. He did not want me to spoil my eyes. But I obtained tallow, made the wicking and cast the sticks into tin forms, and every night I would bush the keyhole and the cracks and read, often till dawn. Nikola Tesla

+ 344 While I have not lost faith in its potentialities, my views have changed since. War can not be avoided until the physical cause for its recurrence is removed and this, in the last analysis, is the vast extent of the planet on which we live. Only though annihilation of distance in every respect, as the conveyance of intelligence, transport of passengers and supplies and transmission of energy will conditions be brought about some day, insuring permanency of friendly relations. What we now want most is closer contact and better understanding between individuals and communities all over the earth and the elimination of that fanatic devotion to exalted ideals of national egoism and pride, which is always prone to plunge the world into primeval barbarism and strife. No league or parliamentary act of any kind will ever prevent such a calamity. These are only new devices for putting the weak at the mercy of the strong. Nikola Tesla

+ 324 What we now want most is closer contact and better understanding between individuals and communities all over the earth and the elimination of that fanatic devotion to exalted ideals of national egoism and pride, which is always prone to plunge the world into primeval barbarism and strife. Nikola Tesla

+ 238 You learn to speak by speaking, to study by studying, to run by running, to work by working; in just the same way, you learn to love by loving. Anatole France

+ 177 Consciousness of Equilibrium is Nirvana

+ 245 Statistics suggest that when customers complain, business owners and managers ought to get excited about it. The complaining customer represents a huge opportunity for more business. Zig Ziglar

+ 236 Statistics suggest that when customers complain, business owners and managers ought to get excited about it. The complaining customer represents a huge opportunity for more business. Zig Ziglar

+ 247 It will be disastrous when a leader or manager shows up with one attitude one day and treats people with a different attitude the next day. Zig Ziglar

+ 140 Let your life lightly dance on the edges of Time like dew on the tip of a leaf. Rabindranath Tagore

+ 269 And the sons of Noah who came out of the ark were Shem, Ham, and Japheth; and Ham he was the father of Canaan. Bereshit 9:18

+ 168 And Ham, the father of Canaan, saw his father's nakedness, and he told his two brothers outside. Bereshit 9:22

+ 177 And he said, Cursed be Canaan; he shall be a slave among slaves to his brethren. Bereshit 9:25

+ 176 And he said, Blessed be the Lord, the God of Shem, and may Canaan be a slave to them. Bereshit 9:26

+ 175 May God expand Japheth, and may He dwell in the tents of Shem, and may Canaan be a slave to them. Bereshit 9:27

+ 147 And the sons of Ham were Cush and Mizraim and Put and Canaan. Bereshit 10:6

+ 193 And Mizraim begot the Ludim and the Anamim and the Lehabim and the Naphtuhim, Bereshit 10:13

+ 160 And Canaan begot Zidon his firstborn and Heth. Bereshit 10:15

+ 158 And the Arvadites and the Zemarites and the Hamathites, and afterwards the families of the Canaanites were scattered. Bereshit 10:18

+ 207 And the border of the Canaanites was from Sidon as you come to Gerar, until Gaza, as you come to Sodom and Gomorrah, and Admah and Zeboiim, until Lesha. Bereshit 10:19

+ 207 And Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter in law, the wife of Abram his son, and they went forth with them from Ur of the Chaldees to go to the land of Canaan, and they came as far as Haran and settled there. Bereshit 11:31

+ 180 And Abram took Sarai his wife and Lot his brother's son, and all their possessions that they had acquired, and the souls they had acquired in Haran, and they went to go to the land of Canaan, and they came to the land of Canaan. Bereshit 12:5

+ 173 And Abram passed through the land, until the place of Shechem, until the plain of Moreh, and the Canaanites were then in the land. Bereshit 12:6

+ 180 And there was a quarrel between the herdsmen of Abram's cattle and between the herdsmen of Lot's cattle, and the Canaanites and the Perizzites were then dwelling in the land. Bereshit 13:7

+ 178 Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the plain, and he pitched his tents until Sodom. Bereshit 13:12

+ 142 And the Amorites and the Canaanites and the Girgashites and the Jebusites. Bereshit 15:21

+ 170 So Sarai, Abram's wife, took Hagar the Egyptian, her handmaid, at the end of ten years of Abram's dwelling in the land of Canaan, and she gave her to Abram her husband for a wife. Bereshit 16:3

+ 176 And I will give you and your seed after you the land of your sojournings, the entire land of Canaan for an everlasting possession, and I will be to them for a God. Bereshit 17:8

+ 189 And Sarah died in Kiriath arba, which is Hebron, in the land of Canaan, and Abraham came to eulogize Sarah and to bewail her. Bereshit 23:2

+ 197 And afterwards, Abraham buried Sarah his wife in the cave of the field of Machpelah, facing Mamre, which is Hebron, in the land of Canaan. Bereshit 23:19

+ 172 And I will adjure you by the Lord, the God of the heaven and the God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, in whose midst I dwell. Bereshit 24:3

+ 190 And my master adjured me, saying, You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell. Bereshit 24:37

+ 169 And Laban and Bethuel answered and said, The matter has emanated from the Lord. We cannot speak to you either bad or good. Bereshit 24:50

+ 196 And Isaac called Jacob and blessed him, and he commanded him and said to him, You shall not take a wife of the daughters of Canaan. Bereshit 28:1

+ 225 And Esau saw that Isaac had blessed Jacob and sent him away to Padan aram, to take himself a wife from there, and that when he blessed him, he commanded him, saying, You shall not take a wife of the daughters of Canaan. Bereshit 28:6

+ 170 And Esau saw that the daughters of Canaan were displeasing to his father Isaac. 28:8

+ 202 And he led all his livestock and all his possessions that he had acquired, the purchase of his acquisition, which he had acquired in Padan aram, to come to Isaac his father, to the land of Canaan. Bereshit 31:18

+ 166 And Jacob said when he saw them, This is the camp of God, and he named the place Mahanaim. Bereshit 32:3

+ 169 And Jacob came safely to the city of Shechem, which is in the land of Canaan, when he came from Padan aram, and he encamped before the city. Bereshit 33:18

+ 201 Thereupon, Jacob said to Simeon and to Levi, You have troubled me, to discredit me among the inhabitants of the land, among the Canaanites and among the Perizzites, and I am few in number, and they will gather against me, and I and my household will be destroyed. Bereshit 34:30

+ 156 And Jacob came to Luz, which is in the land of Canaan that is Beth el he and all the people who were with him. Bereshit 35:6

+ 139 Esau took his wives from the daughters of Canaan: Adah, daughter of Elon the Hittite; and Oholibamah, daughter of Anah, daughter of Zibeon the Hivvite; Bereshit 36:2

+ 131 Oholibamah bore Jeush and Jalam and Korah; these are the sons of Esau who were born to him in the land of Canaan. Bereshit 36:5

+ 177 And Esau took his wives, his sons, and his daughters and all the people of his household, and his cattle and all his animals and all his property that he had acquired in the land of Canaan, and he went to a nother land, because of his brother Jacob. Bereshit 36:6

+ 153 And these are the sons of Oholibamah, daughter of Anah, daughter of Zibeon, the wife of Esau; she bore to Esau: Jeush, Jaalam, and Korah. Bereshit 36:14

+ 136 And these are the sons of Oholibamah, the wife of Esau: Chief Jeush, Chief Jaalam, Chief Korah. These are the chieftains of Oholibamah, daughter of Anah, the wife of Esau. Bereshit 36:18

+ 147 These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, and Anah; Bereshit 36:20

+ 131 And these are the sons of Shobal: Alvan, Manahath, and Ebal, Shepho and Onam. Bereshit 36:23

+ 148 And these are the sons of Zibeon: Aiah and Anah he is Anah who found the mules in the wilderness when he pastured the donkeys for his father Zibeon. Bereshit 36:24

+ 118 And these are the sons of Anah: Dishon and Oholibamah, the daughter of Anah. Bereshit 36:25

+ 126 These are the chieftains of the Horites: Chief Lotan, Chief Shobal, Chief Zibeon, Chief Anah, Bereshit 36:29

+ 119 Saul died, and Baal Hanan, son of Achbor, reigned in his stead. Bereshit 36:38

+ 148 Baal Hanan, son of Achbor died, and Hadar reigned in his stead. The name of his city was Pau; his wife's name was Mehetabel, daughter of Matred, the daughter of Me zahab. Bereshit 36:39

+ 148 Jacob dwelt in the land of his father's sojournings, in the land of Canaan. Bereshit 37:1

+ 151 And concerning the repetition of the dream to Pharaoh twice that is because the matter is ready to emanate from God, and God is hastening to execute it. Bereshit 41:32

+ 153 And Joseph named the firstborn Manasseh, for God has caused me to forget all my toil and all my father's house. Bereshit 41:51

+ 151 So the sons of Israel came to purchase among those who came, for the famine was in the land of Canaan. Bereshit 42:5

+ 150 And Joseph saw his brothers, and he recognized them, but he made himself a stranger to them, and he spoke to them harshly, and he said to them, "Where do you come from?" And they said, "From the land of Canaan to purchase food." Bereshit 42:7

+ 149 And they said, "We, your servants, are twelve brothers, the sons of one man in the land of Canaan, and behold, the youngest is with our father today, and one is gone." Bereshit 42:13

+ 164 And they came to Jacob their father, to the land of Canaan, and they told him all that had befallen them, saying, Bereshit 42:29

+ 133 We are twelve brothers, the sons of our father; one is gone, and today the youngest is with our father in the land of Canaan. Bereshit 42:32

+ 150 Behold, the money we found in the mouth of our sacks we returned to you from the land of Canaan; so how could we steal from your master's house silver or gold? Bereshit 44:8

+ 136 And Pharaoh said to Joseph, Tell your brothers, Do this load up your beasts and go, enter the land of Canaan. Bereshit 45:17

+ 144 So they went up from Egypt, and they came to the land of Canaan, to their father, Jacob. Bereshit 45:25

+ 181 And they took their livestock and their possessions that they had acquired in the land of Canaan, and they came to Egypt, Jacob and all his descendants with him. Bereshit 46:6

+ 127 And the sons of Simeon were Jemuel, Jamin, Ohad, Jachin, and Zohar, and Saul the son of the Canaanitess. Bereshit 46:10

+ 156 And the sons of Judah were Er, Onan, Shelah, Perez, and Zerah. Now Er and Onan had died in the land of Canaan; and the sons of Perez were Hezron and Hamul. Bereshit 46:12

+ 143 And to Joseph were born in the land of Egypt, whom Asenath, the daughter of Potiphera, the governor of On, bore to him: Manasseh and Ephraim. Bereshit 46:20

+ 134 Joseph said to his brothers and to his father's household, I will go up and tell Pharaoh, and I will say to him, My brothers and my father's household who were in the land of Canaan have come to me. Bereshit 46:31

+ 144 Joseph came and told Pharaoh, and he said, "My father and my brothers and their flocks and their cattle and all that is theirs, have come from the land of Canaan, and behold, they are in the land of Goshen." Bereshit 47:1

+ 153 And they said to Pharaoh, We have come to sojourn in the land, for your servants flocks have no pasture, for the famine is severe in the land of Canaan. Now, please let your servants dwell in the land of Goshen. Bereshit 47:4

+ 130 Now there was no food in the entire land, for the famine had grown exceedingly severe, and the land of Egypt and the land of Canaan were exhausted because of the famine. Bereshit 47:13

+ 136 And Joseph collected all the money that was found in the land of Egypt and in the land of Canaan with the grain that they were buying, and Joseph brought the money into Pharaoh's house. Bereshit 47:14

+ 155 Now the money was depleted from the land of Egypt and from the land of Canaan, and all the Egyptians came to Joseph, saying, "Give us food; why should we die in your presence, since the money has been used up?" Bereshit 47:15

+ 143 Now it came to pass after these incidents that someone said to Joseph, "Behold, your father is ill." So he took his two sons with him, Manasseh and Ephraim. Bereshit 48:1

+ 180 And Jacob said to Joseph, "Almighty God appeared to me in Luz, in the land of Canaan, and He blessed me. Bereshit 48:3

+ 153 And now, as for your two sons, who were born to you in the land of Egypt, until I came to you, to the land of Egypt they are mine. Ephraim and Manasseh shall be mine like Reuben and Simeon. Bereshit 48:5

+ 157 As for me, when I came from Padan, Rachel died to me in the land of Canaan on the way, when there was still a stretch of land to come to Ephrath, and I buried her there on the way to Ephrath, which is Bethlehem." Bereshit 48:7

+ 153 And Joseph took them both, Ephraim at his right, from Israel's left, and Manasseh at his left, from Israel's right, and he brought them near to him. Bereshit 48:13

+ 171 But Israel stretched out his right hand and placed it on Ephraim's head, although he was the younger, and his left hand he placed on Manasseh's head. He guided his hands deliberately, for Manasseh was the firstborn. Bereshit 48:14

+ 163 And Joseph saw that his father was placing his right hand on Ephraim's head, and it displeased him. So he held up his father's hand to remove it from upon Ephraim's head to place it on Manasseh's head. Bereshit 48:17

+ 137 So he blessed them on that day, saying, With you, Israel will bless, saying, May God make you like Ephraim and like Manasseh, and he placed Ephraim before Manasseh. Bereshit 48:20

+ 186 in the cave that is in the field of Machpelah, which is before Mamre in the land of Canaan, which field Abraham bought from Ephron the Hittite for burial property. Bereshit 49:30

+ 168 My father adjured me, saying, Behold, I am going to die. In my grave, which I dug for myself in the land of Canaan, there you shall bury me. So now, please let me go up and bury my father and return. Bereshit 50:5

+ 174 The Canaanites, the inhabitants of the land, saw the mourning at the threshing floor of the thornbushes, and they said, This is an intense mourning for the Egyptians. Therefore, they named it Abel Mizraim, which is on the other side of the Jordan. Bereshit 50:11

+ 166 And his sons carried him to the land of Canaan, and they buried him in the cave of the field of Machpelah, which field Abraham had bought for burial property from Ephron the Hittite before Mamre. Bereshit 50:13

+ 149 Joseph saw children of a third generation born to Ephraim; also the sons of Machir the son of Manasseh were born on Joseph's knees. Bereshit 50:23

+ 154 I have descended to rescue them from the hands of the Egyptians and to bring them up from that land, to a good and spacious land, to a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivvites, and the Jebusites. Shemot 3:8

+ 151 And I said, I will bring you up out of the affliction of Egypt, to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivvites, and the Jebusites, to a land flowing with milk and honey. Shemot 3:17

+ 136 And also, I established My covenant with them to give them the land of Canaan, the land of their sojournings in which they sojourned. Shemot 6:4

+ 138 And the sons of Simeon: Jemuel and Jamin and Ohad and Jachin and Zohar and Saul, the son of the Canaanitess, these are the families of Simeon. Shemot 6:15

+ 132 And the sons of Korah were Assir, Elkanah and Abiasaph; these are the families of the Korahites. Shemot 6:24

+ 154 The Lord said to Moses, Say to Aaron, Take your staff and stretch forth your hand over the waters of Egypt, over their rivers, over their canals, over their ponds, and over all their bodies of water, and they will become blood, and there will be blood throughout the entire land of Egypt, even in wood and in stone. Shemot 7:19

+ 158 The Lord said to Moses, Say to Aaron, stretch forth your hand with your staff over the rivers, over the canals, and over the ponds, and bring up the frogs on the land of Egypt. Shemot 8:1

+ 148 And it will come to pass that the Lord will bring you into the land of the Canaanites, the Hittites, the Amorites, the Hivvites, and the Jebusites, which He swore to your forefathers to give you a land flowing with milk and honey and you shall perform this service in this month. Shemot 13:5

+ 110 And it will come to pass when the Lord will bring you into the land of the Canaanites, as He swore to you and to your forefathers, and He has given it to you, Shemot 13:11

+ 128 Then the chieftains of Edom were startled; as for the powerful men of Moab, trembling seized them; all the inhabitants of Canaan melted. Shemot 15:15

+ 139 And the children of Israel ate the manna for forty years until they came to an inhabited land. They ate the manna until they came to the border of the land of Canaan. Shemot 16:35

+ 125 For My angel will go before you, and bring you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivvites, and the Jebusites, and I will destroy them. Shemot 23:23

+ 124 And I will send the tzir'ah before you, and it will drive out the Hivvites, the Canaanites, and the Hittites from before you. Shemot 23:28

+ 136 And its decorative band, which is above it, shall be of the same work, emanating from it: gold, blue, purple, and crimson wool, and twisted fine linen. Shemot 28:8

+ 135 And on its bottom hem you shall make pomegranates of blue, purple, and crimson wool, on its bottom hem all around, and golden bells in their midst all around. Shemot 28:33

+ 106 A golden bell and a pomegranate, a golden bell and a pomegranate, on the bottom hem of the robe, all around. Shemot 28:34

+ 89 I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivvites, and the Jebusites. Shemot 33:2

+ 118 Keep carefully what I am commanding you today: Lo! I will drive out from before you the Amorites and the Canaanites, the Hittites and the Perizzites, the Hivvites and the Jebusites. Shemot 34:11

+ 116 And its decorative band, which is above it, emanated from it, of the same work: gold, blue, purple, and crimson wool, and twisted fine linen as the Lord had commanded Moses. Shemot 39:5

+ 93 And they made on the bottom hem of the robe pomegranates of blue, purple, and crimson wool, twisted. Shemot 39:24

+ 97 And they made bells of pure gold, and they placed the bells in the midst of the pomegranates all around on the bottom hem of the robe, in the midst of the pomegranates. Shemot 39:25

+ 95 A bell and a pomegranate, a bell and a pomegranate, all around on the bottom hem of the robe, to serve as the Lord had commanded Moses. Shemot 39:26

+ 102 When you come to the land of Canaan, which I am giving you as a possession, and I place a lesion of tzara'ath upon a house in the land of your possession, Vayikra 14:34

+ 126 Like the practice of the land of Egypt, in which you dwelled, you shall not do, and like the practice of the land of Canaan, to which I am bringing you, you shall not do, and you shall not follow their statutes. Vayikra 18:3

+ 82 I am the Lord, your God, Who took you out of the land of Egypt, to give you the land of Canaan, to be a God to you. Vayikra 25:38

+ 95 For the children of Joseph: for Ephraim, Elishama' the son of 'Ammihud; for Manasseh, Gamliel the son of Pedazur. Bamidbar 1:10

+ 113 Of the tribe of Manasseh, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:34

+ 83 Those counted from the tribe of Manasseh: thirty two thousand, two hundred. Bamidbar 1:35

+ 99 Next to him, the tribe of Manasseh. The prince of the children of Manasseh was Gamliel the son of Pedahzur. Bamidbar 2:20

+ 165 On the eighth day, the chieftain was of the sons of Manasseh, Gamliel the son of Pedazhur. Bamidbar 7:54

+ 92 Send out for yourself men who will scout the Land of Canaan, which I am giving to the children of Israel. You shall send one man each for his father's tribe; each one shall be a chieftain in their midst. Bamidbar 13:2

+ 78 For the tribe of Joseph, the tribe of Manasseh, Gaddi the son of Susi. Bamidbar 13:11

+ 109 Moses sent them to scout the Land of Canaan, and he said to them, Go up this way in the south and climb up the mountain. Bamidbar 13:17

+ 96 They came to the Valley of Eshkol and they cut a branch with a cluster of grapes. They carried it on a pole between two [people] and [they also took] some pomegranates and figs. Bamidbar 13:23

+ 98 The Amalekites dwell in the south land, while the Hittites, the Jebusites, and the Amorites dwell in the mountainous region. The Canaanites dwell on the coast and alongside the Jordan." Bamidbar 13:29

+ 91 There we saw the giants, the sons of Anak, descended from the giants. In our eyes, we seemed like grasshoppers, and so we were in their eyes. Bamidbar 13:33

+ 76 The Amalekites and the Canaanites dwell in the valley. Tomorrow, turn back and journey into the desert toward the Red Sea." Bamidbar 13:25

+ 89 For the Amalekites and the Canaanites are there before you, and you will fall by the sword. For you have turned away from the Lord, and the Lord will not be with you. Bamidbar 14:43

+ 83 The Amalekites and the Canaanites who lived on the mountain came down and smote them and crushed them until Hormah. Bamidbar 14:45

+ 85 Why have you taken us out of Egypt to bring us to this evil place; it is not a place for seeds, or for fig trees, grapevines, or pomegranate trees, and there is no water to drink. Bamidbar 20:5

+ 86 The Canaanite king of Arad, who lived in the south, heard that Israel had come by the route of the spies, and he waged war against Israel and took from them a captive. Bamidbar 21:1

+ 81 The Lord heard Israel's voice and delivered the Canaanite. He destroyed them and consecrated their cities, and he called the place Hormah. Bamidbar 21:3

+ 55 The sons of Judah were Er and Onan, but Er and Onan died in the land of Canaan. Bamidbar 26:19

+ 60 The descendants of Joseph according to their families: Manasseh and Ephraim. Bamidbar 26:28

+ 68 The descendants of Manasseh: the family of the Machirites from Machir and Machir's son was Gilead; the family of the Gileadites from Gilead. Bamidbar 26:29

+ 63 These were families of Manasseh, and those of them counted were fifty two thousand and seven hundred. Bamidbar 26:34

+ 84 The daughters of Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph, came forward, and his daughters' names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. Bamidbar 27:1

+ 53 But if they do not cross over with you armed for battle, they shall receive a possession among you in the land of Canaan." Bamidbar 32:30

+ 67 We shall cross over in an armed force before the Lord to the land of Canaan, and then we shall have the possession of our inheritance on this side of the Jordan." Bamidbar 32:32

+ 84 Moses gave the descendants of Gad and the descendants of Reuben and half the tribe of Manasseh the son of Joseph, the kingdom of Sihon, king of the Amorites, and the kingdom of Og, king of Bashan the land together with its cities within borders, the cities of the surrounding territory. Bamidbar 32:33

+ 80 The children of Machir the son of Manasseh went to Gilead and conquered it, driving out the Amorites who were there. Bamidbar 32:39

+ 80 Moses gave Gilead to Machir the son of Manasseh, and he settled in it. Bamidbar 32:40

+ 63 Jair the son of Manasseh went and conquered their hamlets, and called them the hamlets of Jair. Bamidbar 32:41

+ 62 The Canaanite king of Arad, who dwelt in the south, in the land of Canaan, heard that the children of Israel had arrived. Bamidbar 33:40

+ 63 Speak to the children of Israel and say to them: When you cross the Jordan into the land of Canaan, Bamidbar 33:51

+ 73 Command the children of Israel and say to them, When you arrive in the land of Canaan, this is the land which shall fall to you as an inheritance, the land of Canaan according to its borders. Bamidbar 34:2

+ 82 For the tribe of Reuben's descendants according to their fathers' house, and the tribe of Gad's descendants according to their fathers' house, and half the tribe of Manasseh have already received their inheritance. Bamidbar 34:14

+ 54 For the descendants of Joseph; the chieftain for the tribe of the descendants of Manasseh, Hanniel the son of Ephod. Bamidbar 34:23

+ 54 For the descendants of Joseph; the chieftain for the tribe of the descendants of Manasseh, Hanniel the son of Ephod. Bamidbar 34:23

+ 73 These are the ones whom the Lord commanded to apportion the inheritance to the children of Israel in the land of Canaan. Bamidbar 34:29

+ 65 Speak to the children of Israel and say to them, When you cross the Jordan to the land of Canaan, Bamidbar 35:10

+ 57 You shall provide the three cities in trans Jordan and the three cities in the land of Canaan; they shall be cities of refuge. Bamidbar 35:14

+ 79 The paternal heads of the family of the sons of Gilead the son of Machir the son of Manasseh of the families of the sons of Joseph approached and spoke before Moses and before the chieftains, the paternal heads of the children of Israel. Bamidbar 36:1

+ 69 They married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained with the tribe of their father's family. Bamidbar 36:12

+ 97 Turn and journey, and come to the mountain of the Amorites and to all its neighboring places, in the plain, on the mountain, and in the lowland, and in the south and by the seashore, the land of the Canaanites, and the Lebanon, until the great river, the Euphrates River. Devarim 1:7

+ 92 Where shall we go up? Our brothers have discouraged us, saying, A people greater and taller than we; cities great and fortified up to the heavens, and we have even seen the sons of Anakim there. Devarim 1:28

+ 83 The Emim dwelt there formerly, a great and numerous people, and tall in stature, as the Anakim; Devarim 2:10

+ 83 They also are considered Rephaim, as the Anakim; but the Moabites call them Emim. Devarim 2:11

+ 76 A great, numerous and tall people as the Anakim, but the Lord exterminated them before them, and they drove them out and dwelt in their stead. Devarim 2:21

+ 88 And the rest of Gilead, and all Bashan, the kingdom of Og, I gave to the half tribe of Manasseh; all the territory of Argob, all of Bashan; that is called the land of Rephaim. Devarim 3:13

+ 88 Jair the son of Manasseh took all the territory of Argob to the boundaries of the Geshurites and the Maachathites, and he called them, even Bashan, after his own name, villages of Jair, to this day. Devarim 3:14

+ 89 When the Lord, your God, brings you into the land to which you are coming to possess it, He will cast away many nations from before you: the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivvites, and the Jebusites, seven nations more numerous and powerful than you. Devarim 7:1

+ 84 A land of wheat and barley, vines and figs and pomegranates, a land of oil producing olives and honey, Devarim 8:8

+ 68 A great and tall people, the children of the 'Anakim, whom you know and of whom you have heard said, "Who can stand against the children of 'Anak?!" Devarim 9:2

+ 96 Are they not on the other side of the Jordan, way beyond, in the direction of the sunset, in the land of the Canaanites, who dwell in the plain, opposite Gilgal, near the plains of Moreh? Devarim 11:30

+ 87 Rather, you shall utterly destroy them: The Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivvites, and the Jebusites, as the Lord, your God, has commanded you. Devarim 20:17

+ 77 The Lord will order the blessing to be with you in your granaries, and in every one of your endeavors, and He will bless you in the land which the Lord, your God, is giving you. Devarim 28:8

+ 84 And we took their land, and we gave it as an inheritance to the Reubenites, the Gadites, and to the half tribe of Manasseh. Devarim 29:7

+ 94 Go up this Mount Avarim to Mount Nebo, which is in the land of Moab, that is facing Jericho, and see the Land of Canaan, which I am giving to the children of Israel as a possession, Devarim 32:49

+ 83 To his firstborn ox is given glory. His horns are the horns of a re'em. With them, he will gore peoples together throughout all the ends of the earth these are the myriads of Ephraim, and these are the thousands of Manasseh. Devarim 33:17

+ 66 And all [the land of] Naftali, and the land of Ephraim and Manasseh, and all the land of Judah, until the western sea, Devarim 34:2

+ 92 A Miami must-have is the trendy Panther Coffee in Wynwood. I like Alma Mexicana for the ever-popular breakfast burrito. For out-of-this-world Cuban food, the Cubano at Little Bread Cuban Sandwich Co. will satisfy your craving. My friends all love Shorty's Bar-B-Q for the mouth-watering corn on the cob and BBQ, of course. Ivanka Trump

+ 92 As far as single payer, it works in Canada. It works incredibly well in Scotland. Donald Trump

+ 62 Politicians can't manage. All they can do is talk. Donald Trump

+ 65 We are what our thoughts have made us; so take care about what you think. Words are secondary. Thoughts live; they travel far. Swami Vivekananda

+ 96 I don't think I've ever had a minute off in Israel. I've been completely and utterly devoted to what Hanadiv does. I'm not saying I'm a good guy for that. It's just the way the dice have fallen. Jacob Rothschild

+ 91 If we can go some way to creating a vibrant anaerobic digestion industry here in the U.K., we will be reaching our goals both in terms of economics and the environment. Jacob Rothschild

+ 84 Unilever, Nestle and SAB Miller are all taking a long-term approach to investing in sustainable resource consumption. Each is driving through better resource management, which is expected to yield positive returns in the future. Jacob Rothschild

+ 102 American banks may have been unable to supply adequate loans, but the Rothschild consortium in Britain was both able and willing. It was during this time that the Rothschilds were consolidating their new industrial holdings in the United States through their agent, August Belmont. Derek Wilson tells us: "They owned or had major shareholdings in Central American ironworks, North American canal construction companies, and a multiplicity of other concerns. They became the major importers of bullion from the newly discovered goldfields". G. Edward Griffin

+ 92 The price of Krishna Consciousness is the eagerness to know about Krishna, the eagerness to hear about Krishna, the eagerness to chant his glories and to serve the Spiritual Master and the Devotees. Radhanath Swami

+ 86 The ultimate purpose of all Vedas is to know Krishna and love Krishna. Radhanath Swami

+ 102 Whatever one wants to attain in life can obtain it by studying the Vedas and learning how to perform the proper sacrifices. Radhanath Swami

+ 96 If you are sincere, your faith will be strengthened and purified in the face of testing circumstances. Radhanath Swami

+ 111 The Supreme Personality of Godhead comes into this material world to perform the most wonderful pastimes, unexcelled by anyone but himself. Radhanath Swami

+ 85 One who has faith in the inconceivable potencies of the Lord has no doubt that God can do anything. Radhanath Swami

+ 97 The Supreme Lord incarnates to prove to the world that our real happiness is in loving and serving him. Radhanath Swami

+ 93 There is no restriction for what is possible and what is impossible for the Supreme Personality of Godhead. Radhanath Swami

+ 99 Whatever one wants to attain in life can obtain it by studying the Vedas and learning how to perform the proper sacrifices. Radhanath Swami

+ 96 The Anatomy of Conflict: If there is no communication then there is no respect. If there is no respect then there is no caring. If there is no caring then there is no understanding. If there is no understanding then there is no compassion. If there is no compassion then there is no empathy. If there is no empathy then there is no forgiveness. If there is no forgiveness then there is no kindness. If there is no kindness then there is no honesty. If there is no honesty then there is no love. If there is no love then God doesn't reside there. If God doesn't reside there then there is no peace. If there is no peace then there is no happiness. If there is no happiness - then there IS CONFLICT BECAUSE THERE IS NO COMMUNICATION! Shannon L. Alder

+ 100 Indeed there has never been any explanation of the ebb and flow in our veins - of happiness and unhappiness. Virginia Woolf, Jacob's Room

+ 83 If you have done something meritorious, you experience pleasure and happiness; if wrong things, suffering. A happy or unhappy life is your own creation. Nobody else is responsible. If you remember this, you won’t find fault with anybody. You are your own best friend as well as your worst enemy. Swami Satchidananda, The Yoga Sutras

+ 99 Why are those who are notoriously undisciplined and unmoral also most contemptuous of religion and morality? They are trying to solace their own unhappy lives by pulling the happy down to their own abysmal depths. Fulton J. Sheen, Seven Words of Jesus and Mary: Lessons from Cana and Calvary

+ 95 “What is it that dies? A log of wood dies to become a few planks. The planks die to become a chair. The chair dies to become a piece of firewood, and the firewood dies to become ash. You give different names to the different shapes the wood takes, but the basic substance is there always. If we could always remember this, we would never worry about the loss of anything. We never lose anything; we never gain anything. By such discrimination we put an end to unhappiness. (118-119)” ? Swami Satchidananda, The Yoga Sutras

+ 90 Most sane human beings’ chances of being alive in a thousand years’ time are a hundred times higher than their chances of being sincerely happy for at least ten consecutive days. Mokokoma Mokhonoana

+ 78 We are sometimes dragged into a pit of unhappiness by someone else’s opinion that we do not look happy. Mokokoma Mokhonoana

+ 80 Some people wish they were as happy as or happy like some people think they are. Mokokoma Mokhonoana

+ 86 It is usually unbearably painful to read a book by an author who knows way less than you do, unless the book is a novel. Mokokoma Mokhonoana

+ 84 Happiness is about how well you manage your happiness in life. Amit K Ghosh

+ 88 We are sometimes depressed by our failure to convince people who strongly believe that we are that we are definitely not depressed. Mokokoma Mokhonoana

+ 111 Like alcohol and poverty, a heartbreak has the power to make a man do something he wouldn’t normally do and to make a woman do someone she wouldn’t normally do. Mokokoma Mokhonoana

+ 100 Seeking wisdom will make you unhappy. Bangambiki Habyarimana, The Great Pearl of Wisdom

+ 106 The lack of power is the source of all unhappiness. Bangambiki Habyarimana, The Great Pearl of Wisdom

+ 111 Some people are so evil when they enter a house; happiness escapes through the window and unhappiness and fear installed in its place. Bangambiki Habyarimana, The Great Pearl of Wisdom

+ 114 Its little wonder anxiety, depression and other mental illness is at such a high point at this time in the world; people have little control over the mental capacities, of their thoughts, perceptions, feelings and emotions. People never get a moments silence from the constant bombardment and when they do they don’t know how to manage their thoughts so the endless barrage of noise simply continues giving them no time or space for clarity. Evan Sutter, Solitude: How Doing Nothing Can Change the World

+ 128 My simple explanation of why we human beings, the most advanced species on earth, cannot find happiness, is this: as we evolve up the ladder of being, we find three things: the first, that the tension between the range of opposites in our lives and society widens dramatically and often painfully as we evolve; the second, that the better informed and more intelligent we are, the more humble we have to become about our ability to live meaningful lives and to change anything, even ourselves; and consequently, thirdly, that the cost of gaining the simplicity the other side of complexity can rise very steeply if we do not align ourselves and our lives well. Dr Robin Lincoln Wood

+ 127 The only thing that feels worse than being stuck in a situation that makes you unhappy is realizing that you are not ready or willing to change whatever it is. Ashly Lorenzana

+ 155 For a torture to be effective, the pain has to be spread out; it has to come at regular intervals, with no end in sight. The water falls , drop after drop after drop, like the second hand of a watch, carving up time. The shock of each individual drop is insignificant, but the sensation is impossible to ignore. At first, one might manage to think about other things, but after five hours, after ten hours, it becomes unendurable. The repeated stimulation excites the nerves to a point where they literally explode, and every sensation in the body is absorbed into that one spot on the forehead---indeed, you come to feel that you are nothing but a forehead, into which a fine needle is being forced millimeter by millimeter. You can’t sleep or even speak, hypnotized by a suffering that is greater than any mere pain. In general, the victim goes mad before a day has passed. Yoko Ogawa, Revenge

+ 179 Kabbalah is not a secret teaching. It is the teaching of a secret. “The secret teaching” means that we are trying to hide something from you. “The teaching of the secret” means that we are trying to teach something to you, to open up and reveal something hidden. Now, you might point out, if the secret is taught, it is no longer a secret. A revealed secret, it would seem, is an oxymoron. That would be so if we were discussing an artificial secret, one that is secret only because it is shrouded in secrecy, because others don’t want you to find out. True secrets, even once taught, explained, illustrated, analyzed and integrated into your consciousness, remain just as mysterious as before. No—vastly more mysterious, for as the island of knowledge expands, so too its beach upon the infinite sea of the unknowable. Life teems with such mysteries: What is love? What is mind? What is life? What is existence? How do they come to be? From where do they emerge? What is your soul, the person within your body? You experience all these at every moment. They are you. And yet, the more you gaze upon the depths of their mysteries, the deeper their waters become. The deepest of all secrets are those best known to all, that which we learn as small children, take for granted the rest of our lives, live with daily—and yet never manage to unravel or grasp with our cognitive mind. There is. Things are. I exist. I am alive. Life is not death. Darkness is not light. There is that which is bigger than me. Kabbalah plunges into these secrets and pulls their depths into the open. It provides metaphor, parable, understanding. It shines light and opens our eyes. It inspires and guides us to use this wisdom for healing and growth in everyday life. That is why the experience of learning Kabbalah is one of “Yes! I knew that truth all along! My heart knew, but my mouth was unable to speak it!” The truths of the Kabbalah belong to every sentient being. Yet, most of all, Kabbalah provides a sense of the beyond; the knowledge of that which cannot be known, the wisdom of mystery, the understanding that we do not understand. Kabbalah is the knowledge of wonder. Rabbi Tzvi Freeman

+ 100 Quantity and space both play a role in analytic geometry, differential geometry, and algebraic geometry.

+ 100 Convex and discrete geometry were developed to solve problems in number theory and functional analysis but now are pursued with an eye on applications in optimization and computer science.

+ 121 Complex analysis, traditionally known as the theory of functions of a complex variable, is the branch of mathematical analysis that investigates functions of complex numbers. It is useful in many branches of mathematics, including algebraic geometry, number theory, analytic combinatorics, applied mathematics; as well as in physics, including hydrodynamics and thermodynamics and also in engineering fields such as nuclear, aerospace, mechanical and electrical engineering.

+ 167 Angel. Communicating With Your Spirit Guides

Are you frustrated because all your friends are communicating with their Guides, Angels, or Oracles, but you get nothing? The remedy may be simpler than you’ve ever imagined. Here’s how it works.

Everyone has Guides. You don’t have to be “special” or “psychic.” Nor do you “earn” their assistance by something you do. If you’re here on Earth, you’ve got Invisible Assistants at your side.

So who are these Invisible Assistants and why do they help you? Guides are highly evolved discarnate entities who know you and love you. They are indeed your best friends. They know your goals for this life. And they will be at your side throughout all your adventures here to help you have the experiences you came to life to have.

Before you enter a body on this planet, you, like everyone else, works out “rules” with your Guides governing how much, when, and what kind of assistance and guidance you want to receive. This is why some Guides can break into their charge’s awareness at any time, while others are limited to only giving brief answers to specific questions, and still others can bring up any subject they deem useful once a conversation begins. The rules are different for everyone because YOU make the rules.

But there’s one requirement that’s part of everyone’s arrangement: your Guides cannot make First Contact. Once the Inbound Processing into your new earthly body is complete, it is up to you to contact them before any guidance can begin.

Just when that First Contact occurs depends upon many factors: the degree of “Forgetting” you achieved during your inbound processing, your soul’s particular “style” or temperament, and the level of its spiritual evolution and awareness. It’s also greatly influenced by the culture and religious environment you entered, the challenges you face, and, last, but definitely not least, the arsenal of beliefs, behaviors and defenses that your new ego uses to help it stay alive and find love here.

First Contact may occur with the almost-newborn infant’s pre-verbal, psychic longing for relief as it struggles through its mother’s birth canal. Or, it may come in a stricken soldier’s, “Oh, God, help me…” as he lies dying on a battlefield. Or at any time in between. For some, it never happens at all. Many live their entire lives unaware of the love and assistance that’s waiting for them.

It also doesn’t matter who that First Contact is addressed to. You can call out to God, The High Mother, Allah, Aphrodite, Shiva, St. Teresa, the Blessed Ancestors, Kali, Buddha, Jesus, Pachamama—or any other name given to Divinity by the many cultures and religions on this planet. Whatever name you use to call out to the Spirit realm, your Guides will answer.

This is not to say that the face of Divinity you called out to will not also answer. It’s just that now, because you’ve called, your Guides can answer. Those are the rules. (For a full discussion of Guides, Oracles, Angels, and other Invisible Assistants, see the article, The Truth About Oracles at

Ideally, we’d live our lives here on Earth in such complete communion with our spirits, souls and bodies that we’d need no assistance from beyond the Veil. We’d feel our spirit’s joy. We’d pay attention to our bodies and heed the messages it sends us about its needs. We’d feel the longings of our souls and act on them, following the soul’s signals to turn ourselves away from pain and toward those things that bring us even more Joy. We’d be faced with challenges, of course—this Game of Life we come here to play would be boring without them—but because we’d be so attuned to the soul, we’d quickly and happily overcome them.

Yes, well, that’s how it’s supposed to work. But here’s what happens when things aren’t working quite that well.

First, your soul will alert your Guides that it requires some assistance in accomplishing its goals. You—the ego, the persona you’ve developed in this life—may be miserable or ignoring soul’s desires or doing things that limit your body (which is your soul’s vehicle here). Whatever the reason, your soul is frustrated because it’s not having the experiences it came to have.

If First Contact has NOT occurred, your Guides can offer no direct assistance. The best they can do—and they can only do it if your agreement allows—is to manipulate your environment in such a way as to prompt you to feel the need to call for help. Some have described this as getting a “cosmic smacked upside the head.” And yes, your ego is highly unlikely to regard this new life crisis as “help.” But your soul will. In its view, you’re on the wrong track; you’re wasting its life and it will welcome whatever it takes to get you back on Right Path.

If First Contact has already occurred—or, if the “Cosmic” is successful, once it does—your Guides will immediately begin communicating with you. They know your real goals, what will really make you happy. They’ve observed your ego’s needs, motives, hopes and fears, and—appearances not withstanding—they’re not completely unsympathetic to its feelings. They will choose the best strategy and most efficient mode of communication for you, the easiest way for you to “get” what you need to know.

They’ll use dreams, music, colors, “coincidences,” oracles, pendulums, bodily sensations, other people, animals, Nature, automatic handwriting, visions, psychics, even plain words if all else fails—they’ll use whatever works.

You may suddenly notice the words to a song running through your head over and over. Or awaken with a dream that feels “important” in an odd way. Or emerge from meditation with a sudden Insight. Or encounter a stranger who makes an offhand remark that’s just what you needed to hear. You might feel drawn to journal or draw or paint. Or to walk in Nature and suddenly see something in a tree’s shape or river’s bend that perfectly illustrates what’s really happening in your life. Or you may be suddenly struck by bodily sensations impossible to ignore. Or you may be drawn to Oracles or other divinatory tools to clarify the assistance you seek.

Your Guides may, if nothing else works, even “talk” to you in your native language. But unless you’ve become very skilled at channeling, this avenue is usually a last resort because the ego can so easily garble or deliberately obscure their message. Be open to any avenue because they’ll use Whatever Works.


+ 148 The Science of The Heart: Our Hearts Actually Have It’s Own Intelligence

We all know the difference between good vibes and bad vibes, but what is really happening at a scientific level when we talk about “vibes”? Or what about when we know someone is a bad person and can feel it in our gut, only to later find out that they are abusive and manipulative?

While there is an energetic and spiritual side to this question, there is also a hard scientific explanation of what is occurring when we tap into the vibes of other people. With the development of new scientific instruments, intuition is now something being studied using the scientific method.

The electromagnetic field of the heart

The heart generates a powerful and measurable electromagnetic field. Magnetocardiography is the science of measure the field that is produced by the electrical activity within the heart.

It’s mainstream scientific knowledge that the resonant frequencies of the field of your heart interacts with the fields of others around you. This effect is super strong within the first several feet in particular, but has been reported to be measured even at a distance of hundreds of meters.

Most of us know that the heart holds an energy system of its own and is one of the 7 main chakras within our energy field, and that our heart centers can interact with the heart centers of others. But it turns that it’s more than just an energy center for emotions, spiritual health, or even nervous system activity. The heart almost acts as a second mind with its own sense of awareness.

The Institute of Heartmath is an organization that focuses on the science of the heart and its relationship to the brain, nervous system, and the energy of the planet. Their studies have shown time and time again that the heart is a “little brain” and has an intuitive intelligence of it’s own independent of the mind.

“We observed that the heart was acting as though it had a mind of its own and was profoundly influencing the way we perceive and respond to the world. In essence, it appeared that the heart was affecting intelligence and awareness.”

The studies proving the heart’s intuitive intelligence

In this study, 26 participants were shown a series of 45 pictures. 30 of the pictures were neutral, and 15 of them were emotionally arousing. The participants were hooked up to an electrocardiogram to measure cardiac accelerations and decelerations, and an electroencephalogram to measure heart-beat evoked “potentials” on the surface on the skin. What the found was incredible.

A significantly greater heart rate deceleration occurred prior to future emotional stimuli compared to calm stimuli, and there was a significant difference in the refraction period within cardiac cycles for the emotional versus the calm. Both the heart and the brain were responding to the emotionally arousing photos prior to them even being seen by the person in linear time, but the heart was receiving the intuitive information prior to the brain.

The also found that there was a large difference in intuitive intelligence between males and females, and the females pick up on intuitive information more often and at a quicker rate than men did. So the spiritual concept of females being more in touch with their intuitive and emotions is not just New Age philosophy. It’s now scientifically proven that intuition is real, the heart plays a more important role in intuitive information than the brain, and that females are more heart-centered.

As they concluded in the original study found here:

Once the prestimulus information is received in the psychophysiologic systems, it appears to be processed in the same way as conventional sensory input. This study presents compelling evidence that the body’s perceptual apparatus is continuously scanning the future.

Why this is so amazing

When you are in a room with someone and are picking up on their “vibes”, the electromagnetic field of your heart is resonating with theirs. Physiologically, you are literally interacting with the energy field of that person in a way that is scientifically measurable using a superconducting quantum interference device. At the same time, your heart is also picking up on things intuitively before stimulus has even presented itself as an event in space-time.

You can feel even more confident in trusting your intuition knowing that it’s literally the intelligence of your heart continuously scanning the future for you. When you feel something wrong inside your heart center or when you get a bad feeling about someone around you, it’s not just a feeling. It’s your heart’s intelligence trying to protect you and warn you of potential threats and dangers around you.

Trust the feelings and experiences you have inside your heart center, and allow yourself to fully feel and connect with whatever it is that arises within it. Just like you listen to the thoughts that arise with in the mind in your heart, it’s as equally important to listen to the intuitive feelings that arise within the mind of the heart.

+ 91 But charity is a very complicated thing. It's important to find an area where you can really help and you can feel the results. Charity is not like feeding pigeons in the square. It is a process that requires professional management. Roman Abramovich

+ 78 By law, by religion, by emotion, Jerusalem is the center, the core, the heart of the Jewish people and the State of Israel. Ilana Brown

+ 79 Jerusalem is part of the Jewish people in the same way that the heart is part of the human body. Ilana Brown

+ 94 Who, today, can envision the Beit HaMikdash on the Temple Mount? Understandably, it isn’t easy for most… Dr. Elana Yael Heideman

+ 102 After that fateful day, our Sages understood that the memory of a Jewish Holy Temple in the heart of our sacred city would not necessarily remain in the hearts of our people living in exile from the Land of Israel. Therefore, they took care to introduce a number of practices whose purpose is to remind us of Yerushalayim and the Beit Hamikdash. Dr. Elana Yael Heideman

+ 94 Jerusalem at the center of our hearts and our connection for generations before us and generations to come. Dr. Elana Yael Heideman

+ 98 A Delicate Longing

The connection of the Torah with the Holy One, blessed be He, is the foundation of the holy service of the unique few.

We concern ourselves with Jewish law, with its analysis and details. We know—generally—that all the words of Torah are the paths of God, flowing from the source of supernal life.

But still, doesn’t a divine longing live within our soul? Doesn’t the pleasantness of God pulse within it? Closeness to God is more pleasing to our soul than all pleasures. This is a delicate longing that is felt as well in the heart of life: “My heart and my flesh sing for the living God.”

How may we lift up the noble feeling that is hidden within all crevices and details of the Torah to that same level of supernal, inclusive feeling that pours into the soul from the supernal pleasure?

This results from a mighty uplifting of the spirit. It has to do with connecting the Torah and the Holy One, blessed be He—that is, connecting the particularistic lower Torah to the inclusive upper Torah.

Orot Hatorah, 3:1

+ 100 Together, They Revel

When we learn simple matters in Torah, we should be aware of how the supernal light descends in a wondrous form, until it is well-established in this world of action. We should broaden our heart in regard to this great preciousness and the strength of this life-force, which flows from the source of the Holy of Holies, and which is given fullness from the sanctified path of the light of Israel in all the world.

Know clearly that this light, which is so constricted within words and letters, within customs, within actions, within laws, within the tools of logical analysis and reasoning, meets with the supernal light that is elevated above all these. It is cleansed within it.

And together, they revel.

And the light of the Life of the worlds is filled with great radiance and pleasure because of that continuous encounter, which is brought about by the strength of a person learning Torah for its own sake, making peace in the realms above and the realms below.

Orot Hakodesh, II:3

+ 105 Torah Scholars Whose Learning Is Their Occupation

Torah scholars whose learning is their occupation must see to it that their path lies correctly before them and that their goal is clear, so that their spirit may be strong and their mind quiet, calm and settled.

How great is the exalted principle, “You are not required to finish, yet neither are you absolved of the work.” Therefore, there is not such a great need to visualize self-encouragement in your Torah-learning service that involves embracing the totality of its knowledge.

This can calm your heart, so that you may learn every topic with a confident and quiet spirit, undisturbed by other things or by worrying in general about attaining total knowledge, which is impossible. Instead, you find your own personal service acceptable.

Nevertheless, you must pave a path for yourself upon which you can still see the complete circumference of the Torah.

In ideology, you must gain clarity about your purpose and the purpose of your desire in your Torah-learning service of God. Also, in practical learning, you must yearn to encompass and incorporate the complete sum of the entire practical teachings that are in the Torah’s practical aspect—as far as you can.

People customarily say that the Torah has no end. In regard to its practical aspect, that is true only within certain parameters—for really, it is possible, when a person goes on a straight path, to attain a total and clear embrace of the entire practical aspect of the Torah.

Those who are great need no explanation for this. But those of middle rank need help, after they arrive at the measure of competent understanding of the depth of halachah, in knowing the form of halachah in a straight and proper way, [which they gain] by serving Torah scholars in correct measure, until they know how to study any Talmudic discussion properly, and how to question and answer in accordance with the path of Torah in the give and take of halachah. Then their main effort must be, first and foremost, to encompass all the halachos of the Rif in their simple meaning, with competent breadth of knowledge. The attainment of this is made much easier by a calm steadfastness.

This service is very sweet in itself, as well as a pleasurable vision that is close to the goal of total encompassing , knowing the complete sum of all the halachos—according to how very close [their study is] to their source in the Talmud in general. Only through the gathering of all the details will the great beauty of the glorious building of the entire practical Torah stand before your eyes.

When you proceed in this fashion every day, continuously, you will add study-times dedicated to an overall mastery of the written Torah, and you will spend set aside times every day for acquiring the wisdom of the aggadah, midrash, ethical works, philosophy and Kabbalah, in proper proportion, and a breadth of time for independent thought, in order to broaden good sensibilities, as well as your set time for learning Talmud quickly every day, and as well as occasional times for clarifying the depth of halachah broadly and engaging in sharp analysis of various topics, in order to broaden your mind and study in-depth, which is crucial for all those who seek the Torah.

When you acquire an encompassing expertise in the halachos of the Rif, there will be born within you the desire to know the halachos clearly. You will learn a great deal of Talmud (Babylonian and Jerusalem), Toseftas and all the words of the Sages, out of an inner recognition of the need for breadth and clarity. The essence of your service must always be in broad learning of the foundations of the halachos and the essentials of the words of Torah, until the perfection of knowledge in all the areas and details will make your awareness whole in all other matters that a person needs. And at that point, people will be inspired by your advice and counsel.

When you proceed in this way, you will also be able to set fixed times for acquiring the wisdom and knowledge that are useful to a person in this world, which broaden the circumference of your knowledge and give you the courage to face the necessities of life. Then you will be pleasing to others and you will find grace in the eyes of God and man.

Orot Hatorah 9:3

+ 80 Thank You Rabbi for beautiful explanation

+ 81 Mind is consciousness which has put on limitations. You are originally unlimited and perfect. Later you take on limitations and become the mind. Ramana Maharshi

+ 96 Yeshiva University decided to field a crew team. Unfortunately, they lost race after race. They practiced for hours every day, but never managed to come in any better than dead last. The Rosh Yeshiva finally decided to send Yankel to spy on the Harvard team. So Yankel shlepped off to Cambridge and hid in the bullrushes off the Charles River, from where he carefully watched the Harvard team as they practiced. Yankel finally returned to Yeshiva. "I have figured out their secret," he announced. "They have eight guys rowing and only one guy shouting."

+ 58 You had an excellent TEACHER, namely CHRIST who made an attempt to rectify this mistake. HE never got the chance to do so, but HE had the wonderful ability to speak in parables. A lot of things can only be explained to you in parables and I will give you just one example: You know of cases here on Earth where a deviant waylays children that have done him no wrong. He chokes these children, rapes them and tramples them to death in a most beastly way. These people act in such an atrocious way that no normal human being can understand them. There is no argument, no excuse, no mitigating circumstance and no motive that could explain such an act. I ask you: Can you make sense of such behaviourism? The same applies to experts of war. They come up with the most horrendous atrociousness. They murder and hound millions into a terrible inferno. There is no humanity here. This is directed at people who have never done anything untoward to their murderers and tormentors. These experts turn into monsters, because it has been drummed into them that this is necessary and heroic, that their humaneness actually demands this from them. We cannot understand them and we also have no explanation for this, because there will never be a plausible explanation for it. Only those responsible for wars, the military and politicians find this correct, they seem to comprehend their terrible deeds, deeds no other human being could ever comprehend. They are the victims of a terrible illogicalness, a bestial mental illness. This example shows you that only a deviant can understand himself. An insane person will always insist that he is right even when dealing with the greatest aberration. Every war is an insane aberration! Communication between extraterrestrial people and terrestrial people is made more difficult whilst battles rage on Terra. We don’t feel in a position to visit you personally in order to negotiate with your politicians. Such negotiations would bring no results. On the contrary – your representatives would try to lie to us and to deceive us; one would eventually meet us with great animosity. Ashtar

+ 62 A religion that absolves a person from responsibility in front of a higher JUDGE after that person’s demise is a last straw that everybody is willing to grasp. But such a religion is only a piece of straw and not a life belt. What we offer mankind is a life belt it can depend upon. We know that our friends on this Earth work their fingers to the bone to disseminate the TRUTH. We cannot offer you any financial support. We can only offer you the TRUTH. Everything else is left up to progress. We presently still trust this progress. Communistic atheism will also have to abdicate, because the TRUTH will not allow itself to be held up. We are only surprised that the churches are so narrow minded that they do not recognise the TRUTH. It is their duty to primarily work on behalf of the TRUTH. This is their assignment, their sacred MISSION, the way it is also our MISSION. If the people on Earth would really believe in GOD, things on this Terra would be completely different. This planet is however enveloped by the darkness of ignorance. This is why there is murder and mayhem. Our problem consists in trying to demonstrate to you that this faithlessness is a mistake. This is not an easy assignment, because the most august TRUTH can be twisted and devitalised through malevolence. Religious communities are not exempt from this. The fanatic and dogmatic doggedly sticks to his points of view and woe to him that dares to question this. A lot will have been achieved once the LEGISLATION received on Mount Sinai has been verified; a lot of things will inevitably have to change. The people on Earth only obey orders when they fear something and this is why the divine LAW must be feared. The LAW of the LORD however doesn’t just apply during one’s terrestrial existence – on the contrary, is also has an effect after one’s life on Earth. The MESSENGER CHRIST solemnly indicated that this was so. GOD’S LAW does not only concern man’s behaviourism according to GOD’S wishes, HIS LAWS are more than terrestrial laws; they are a part of the laws of nature. He who acts against the laws of nature will face the potency of the consequences. As I am already talking about atheism, I might as well emphasise that theistic religion also contains a fair portion of atheism, because all the pious fuss within it is part of it. The leading stratums of society are of the opinion that death extinguishes man’s consciousness forever. These people hold onto this thesis with an iron grip. They indignantly, well actually arrogantly, reject any other explanation. It therefore comes as no surprise that this terrible aberration impacts on all their decisions. One leading politician made a name for himself by admitting openly that he regards GOD to be a superstitious fantasy. We place the greatest importance in the conclusion that a GOD exists. We also place importance in the fact that every human being throughout the universe possesses an imperishable existence, one that runs through many different phases. Amongst them is a conscious phases of a spiritual existence wherein one has to give account for all one’s thoughts and actions. The churches established a series of dogmas that do not help mankind; they rather lead towards an abyss. One of these dogmas refers to a “Day of Judgement” and “Resurrection”. One does not have to spend a lot of time discussing the “Resurrection” of the human soul with its consciousness at all; it is as certain as physical death. The “Day of Judgement” however plays an important part, because: The so-called Day of Judgement is the last day of one’s terrestrial, physical existence. Ashtar