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+ 360 Nothing gives us greater pride than the importance of India's scientific and engineering colleges, or the army of Indian scientists at organizations such as Microsoft and NASA. Our temples are not the god-encrusted shrines of Varanasi, but Western scientific institutions like Caltech and MIT, and magazines like 'Nature' and 'Scientific American.' Aravind Adiga

+ 308 This is my simple religion. There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness. Dalai Lama

+ 262 This is my simple religion. There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness. Dalai Lama

+ 302 There is no need for temples, no need for complicated philosophies. My brain and my heart are my temples; my philosophy is kindness. Dalai Lama

+ 333 The life of the child Jesus, with fanciful, and sometimes malevolent, supernatural events, comparable to the trickster nature of the god-child in many a Greek myth. One of the episodes involves Jesus making clay birds, which he then proceeds to bring to life, an act also attributed to Jesus in Quran 5:110, although Jesus's age at the time of the event is not specified in the Quran. In another episode, a child disperses water that Jesus has collected. Jesus, aged one, then curses him, which causes the child's body to wither into a corpse. Another child dies when Jesus curses him when he apparently accidentally bumps into Jesus, throws a stone at Jesus, or punches Jesus. When Joseph and Mary's neighbors complain, they are miraculously struck blind by Jesus. Jesus then starts receiving lessons, but arrogantly tries to teach the teacher instead, upsetting the teacher who suspects supernatural origins. Jesus is amused by this suspicion, which he confirms, and revokes all his earlier apparent cruelty. Subsequently he resurrects a friend who is killed when he falls from a roof, and heals another who cuts his foot with an axe. After various other demonstrations of supernatural ability, new teachers try to teach Jesus, but he proceeds to explain the law to them instead. There is another set of miracles in which Jesus heals his brother who is bitten by a snake, and two others who have died from different causes. Finally, the text recounts the episode in Luke in which Jesus, aged twelve, teaches in the temple.

+ 436 I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family—a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related—a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done—the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason. Abraham Lincoln

+ 314 The money changers have fled from their high seats in the temple of our civilization. We may now restore that temple to the ancient truths. The measure of the restoration lies in the extent to which we apply social values more noble than mere monetary profit. Franklin D. Roosevelt

+ 266 I have always looked upon alchemy in natural philosophy to be like enthusiasm in divinity, and to have troubled the world much to the same purpose. William Temple

+ 231 I wouldn't call it radical; I would call it enthusiasm for progress. John Templeton

+ 272 We are not old to live this world,
Though my temples are silver.
Not all wounds were cured
Not all troubles were endured.
Alexander Alpeev

+ 252 There were only three hundred of them.
Their names mankind will never forget.
Their temples were not grey.
Their lips repeated: “Sparta, ahead!”
Alexander Alpeev

+ 308 Muhammad was a prince; he rallied his compatriots around him. In a few years, the Muslims conquered half of the world. They plucked more souls from false gods, knocked down more idols, razed more pagan temples in fifteen years than the followers of Moses and Jesus did in fifteen centuries. Muhammad was a great man. He would indeed have been a god, if the revolution that he had performed had not been prepared by the circumstances. Napoleon

+ 307 The mashiach will bring about the political and spiritual redemption of the Jewish people by bringing us back to Israel and restoring Jerusalem (Isaiah 11:11-12; Jeremiah 23:8; 30:3; Hosea 3:4-5). He will establish a government in Israel that will be the center of all world government, both for Jews and gentiles (Isaiah 2:2-4; 11:10; 42:1). He will rebuild the Temple and re-establish its worship (Jeremiah 33:18). He will restore the religious court system of Israel and establish Jewish law as the law of the land (Jeremiah 33:15).

+ 237 In the world of Mashiach, the Future World,
the Temple will be built of stone -
humility and surrender to Godliness.
Everything we do to improve ourselves
is for the purpose of serving God.

+ 376 Elohim Embassy

The Raelian Movement is a non-profit, international organization. It unites those who wish to inform humanity of its true origins and tell people about the very special messages sent by the Elohim, highly advanced extraterrestrial scientists who created life on Earth, including human beings.

But spreading this knowledge is not the only goal of the Raelian Movement. Another primary mission of our organization is to prepare an official embassy to welcome the return of our creators. Through their messenger, Rael, the Elohim have respectfully expressed a desire to come and meet with us. But since they wish to come only if their presence here is welcome, they ask that we first demonstrate our desire to invite them by building an appropriate embassy in advance of their arrival.

That embassy would become the Third Temple as predicted in the ancient scriptures. According to specifications provided by the Elohim, it must be built in a neutral location that has been granted rights of extraterritoriality and guaranteed neutral air space. Providing such an embassy and obtaining the necessary guarantees for the rights of its occupants will prove that humanity is ready for an official meeting with its creators.

Detailed plans and specifications for the requested embassy are available at www.ElohimEmbassy.org

The Raelian Movement recently asked a number of countries to consider hosting the embassy project, and several have indicated an interest in allocating space for such an endeavor. Preliminary discussions are already under way! As shown in the document presented to the various governments approached, the Embassy for Our Fathers from Space will bring substantial financial benefits to the country hosting it. The fortunate nation will also enjoy the special protection of the Elohim and become the spiritual and scientific center of the planet for millennia to come.

+ 242 Not to plant a tree in the Temple courtyard — Deut. 16:21

+ 178 To set aside the first fruits and bring them to the Temple — Ex. 23:19

+ 167 To build a Temple — Ex. 25:8

+ 198 To show reverence to the Temple — Lev. 19:30

+ 192 To guard the Temple area — Num. 18:2

+ 196 Not to leave the Temple unguarded — Num. 18:5

+ 217 The Levites must work in the Temple — Num. 18:23

+ 176 A Kohen must not enter the Temple intoxicated — Lev. 10:9

+ 206 A Kohen must not enter the Temple with his head uncovered — Lev. 10:6

+ 197 A Kohen must not enter the Temple with torn clothes — Lev. 10:6

+ 194 A Kohen must not enter the Temple indiscriminately — Lev. 16:2

+ 198 A Kohen must not leave the Temple during service — Lev. 10:7

+ 202 To send the impure from the Temple — Num. 5:2

+ 204 Impure people must not enter the Temple — Num. 5:3

+ 253 Impure people must not enter the Temple Mount area — Deut. 23:11

+ 217 Impure Kohanim must not do service in the temple — Lev. 22:2

+ 216 The Kohanim must eat the sacrificial meat in the Temple — Ex. 29:33

+ 241 The Kohanim must not eat the meat outside the Temple courtyard — Deut. 12:17

+ 247 To bring all avowed and freewill offerings to the Temple on the first subsequent festival — Deut. 12:5-6

+ 218 To offer all sacrifices in the Temple — Deut. 12:11

+ 243 To bring all sacrifices from outside Israel to the Temple — Deut. 12:26

+ 210 To be seen at the Temple on Passover, Shavuot, and Sukkot — Deut. 16:16

+ 213 Not to appear at the Temple without offerings — Deut. 16:16

+ 220 Every person must bring a sin offering (in the temple) for his transgression — Lev. 4:27

+ 243 Bring an asham talui (temple offering) when uncertain of guilt — Lev. 5:17-18

+ 186 Bring an asham vadai (temple offering) when guilt is ascertained — Lev. 5:25

+ 231 Bring an oleh v'yored (temple offering)(if the person is wealthy, an animal; if poor, a bird or meal offering) — Lev. 5:7-11

+ 221 The Sanhedrin must bring an offering in the Temple when it rules in error — Lev. 4:13

+ 210 A woman who had a running vaginal issue must bring an offering in the Temple after she goes to the Mikveh — Lev. 15:28-29

+ 234 A woman who gave birth must bring an offering in the Temple after she goes to the Mikveh — Lev. 12:6

+ 251 A man who had a running unnatural urinary issue must bring an offering in the Temple after he goes to the Mikveh — Lev. 15:13-14

+ 226 A metzora (one having a skin disease) must bring an offering (in the Temple) after going to the Mikveh — Lev. 14:10

+ 295 Rabbi Elazar of Modi'in would say: One who profanes the kodoshim ("holy things" consecrated for the service of G-d in the Holy Temple), degrades the Festivals, humiliates his friend in public, abrogates the covenant of our father Abraham (i.e., circumcision), or who interprets the Torah contrary to its true intent---although he may possess Torah knowledge and good deeds, he has no share in the World to Come. Pirkei Avot 3:11

+ 325 Ten miracles were performed for our forefathers in the Holy Temple: No woman ever miscarried because of the smell of the holy meat. The holy meat never spoiled. Never was a fly seen in the slaughterhouse. Never did the High Priest have an accidental seminal discharge on Yom Kippur. The rains did not extinguish the wood-fire burning upon the altar. The wind did not prevail over the column of smoke [rising from the altar]. No disqualifying problem was ever discovered in the Omer offering, the Two Loaves or the Showbread. They stood crowded but had ample space in which to prostrate themselves. Never did a snake or scorpion cause injury in Jerusalem. And no man ever said to his fellow "My lodging in Jerusalem is too cramped for me." Pirkei Avot 5:5

+ 286 Judah the son of Teima would say: Be bold as a leopard, light as an eagle, fleeting as a deer and mighty as a lion to do the will of your Father in Heaven. He would also say: The brazen--to purgatory; the bashful--to paradise. May it be Your will, L-rd our G-d and G-d of our fathers, that the Holy Temple be rebuilt speedily in our days; and grant us our portion in Your Torah. Pirkei Avot 5:20

+ 345 God acquired five acquisitions in his world. These are: one acquisition is the Torah, one acquisition are the heavens and the earth, one acquisition is Abraham, one acquisition is the people of Israel, and one acquisition is the Holy Temple. The Torah, as it is written (Proverbs 8:22), "God acquired me as the beginning of His way, before His works of yore." The heavens and the earth, as it is written (Isaiah 66:1), "So says God: The heavens are My throne and the earth is My footstool; what house, then, can you build for Me, and where is My place of rest?"; and it says (Psalms 104:25), "How many are your works, O God, You have made them all with wisdom; the earth is filled with Your acquisitions." Abraham, as it is written (Genesis 14:19), "And he blessed him, and said: Blessed be Abram to God Most High, acquirer of heavens and earth." Israel, as it is written (Exodus 15:16), "Till Your nation, O God, shall pass, till this nation You have acquired shall pass"; and it says (Psalms 16:3), "To the holy who are upon earth, the noble ones, in whom is all My delight." The Holy Temple, as it is written (Exodus 15:17), "The base for Your dwelling that you, God, have achieved; the Sanctuary, O Lord, that Your hands have established"; and it says (Psalms 78:54), "And He brought them to His holy domain, this mount His right hand has acquired." Pirkei Avot 6:10

+ 260 Had there been a lunatic asylum in the suburbs of Jerusalem, Jesus Christ would infallibly have been shut up in it at the outset of his public career. That interview with Satan on the pinnacle of the Temple would alone have damned him, and everything that happened after could but have confirmed the diagnosis. Havelock Ellis, Impressions and Comments

+ 276 It goes without saying that in order for me to buy a teapot at the Oneida, Ltd., outlet store at the Sherrill Shopping Plaza, the second coming of Jesus Christ had to have taken place in the year 70 A.D. To the Oneida Community, 70 A.D., the year the temple in Jerusalem was destroyed, marks the beginning of the New Jerusalem. Which means we’ve all been living in heaven on earth for nearly two thousand years. Everyone knows there is no marriage in heaven (though one suspects there’s no shortage of it in hell). So, the Oneidans said, we’re here in heaven, already saved and perfect in the eyes of God, so let’s move upstate and sleep around. (I’m paraphrasing.) Sarah Vowell, Assassination Vacation

+ 276 The risen Lord is the new Temple, the real meeting place between God and man. Pope Benedict XVI, Jesus of Nazareth, Part Two: Holy Week: From the Entrance into Jerusalem to the Resurrection

+ 266 My wife and I are affiliated with a temple here in Los Angeles. We feel very close to the congregation and to the rabbi, who happens to be my wife's cousin and who I admire greatly. I talk to him regularly but I consider myself more spiritual than religious. Leonard Nimoy

+ 76 You shall drive out all the inhabitants of the land from before you, destroy all their temples, destroy their molten idols, and demolish their high places. Bamidbar 33:52

+ 111 “What are the dead, anyway, but waves and energy? Light shining from a dead star? That, by the way, is a phrase of Julian's. I remember it from a lecture of his on the Iliad, when Patroklos appears to Achilles in a dream. There is a very moving passage where Achilles overjoyed at the sight of the apparition – tries to throw his arms around the ghost of his old friend, and it vanishes. The dead appear to us in dreams, said Julian, because that's the only way they can make us see them; what we see is only a projection, beamed from a great distance, light shining at us from a dead star… Which reminds me, by the way, of a dream I had a couple of weeks ago. I found myself in a strange deserted city – an old city, like London – underpopulated by war or disease. It was night; the streets were dark, bombed-out, abandoned. For a long time, I wandered aimlessly – past ruined parks, blasted statuary, vacant lots overgrown with weeds and collapsed apartment houses with rusted girders poking out of their sides like ribs. But here and there, interspersed among the desolate shells of the heavy old public buildings, I began to see new buildings, too, which were connected by futuristic walkways lit from beneath. Long, cool perspectives of modern architecture, rising phosphorescent and eerie from the rubble. I went inside one of these new buildings. It was like a laboratory, maybe, or a museum. My footsteps echoed on the tile floors.There was a cluster of men, all smoking pipes, gathered around an exhibit in a glass case that gleamed in the dim light and lit their faces ghoulishly from below. I drew nearer. In the case was a machine revolving slowly on a turntable, a machine with metal parts that slid in and out and collapsed in upon themselves to form new images. An Inca temple… click click click… the Pyramids… the Parthenon. History passing beneath my very eyes, changing every moment. 'I thought I'd find you here,' said a voice at my elbow. It was Henry. His gaze was steady and impassive in the dim light. Above his ear, beneath the wire stem of his spectacles, I could just make out the powder burn and the dark hole in his right temple. I was glad to see him, though not exactly surprised. 'You know,' I said to him, 'everybody is saying that you're dead.' He stared down at the machine. The Colosseum… click click click… the Pantheon. 'I'm not dead,' he said. 'I'm only having a bit of trouble with my passport.' 'What?' He cleared his throat. 'My movements are restricted,' he said. 'I no longer have the ability to travel as freely as I would like.' Hagia Sophia. St. Mark's, in Venice. 'What is this place?' I asked him. 'That information is classified, I'm afraid.' 1 looked around curiously. It seemed that I was the only visitor. 'Is it open to the public?' I said. 'Not generally, no.' I looked at him. There was so much I wanted to ask him, so much I wanted to say; but somehow I knew there wasn't time and even if there was, that it was all, somehow, beside the point. 'Are you happy here?' I said at last. He considered this for a moment. 'Not particularly,' he said. 'But you're not very happy where you are, either.' St. Basil's, in Moscow. Chartres. Salisbury and Amiens. He glanced at his watch. 'I hope you'll excuse me,' he said, 'but I'm late for an appointment.' He turned from me and walked away. I watched his back receding down the long, gleaming hall.” ? Donna Tartt, The Secret History

+ 74 But 'tis a sad thing that all one's happiness is only that the world does not know you are miserable. Dorothy Osborne, Letters to Sir William Temple

+ 93 Since King David took Jerusalem as his capital, Jews have dwelled inside its walls with only two interruptions; when Roman invaders forbade them access to the city and again, when under Jordanian occupation, Jews, regardless of nationality, were refused entry into the old Jewish quarter to meditate and pray at the Wall, the last vestige of Solomon's temple. It is important to remember: had Jordan not joined Egypt and Syria in the war against Israel, the old city of Jerusalem would still be Arab. Clearly, while Jews were ready to die for Jerusalem they would not kill for Jerusalem. Elie Wiesel

+ 94 Who, today, can envision the Beit HaMikdash on the Temple Mount? Understandably, it isn’t easy for most… Dr. Elana Yael Heideman

+ 102 After that fateful day, our Sages understood that the memory of a Jewish Holy Temple in the heart of our sacred city would not necessarily remain in the hearts of our people living in exile from the Land of Israel. Therefore, they took care to introduce a number of practices whose purpose is to remind us of Yerushalayim and the Beit Hamikdash. Dr. Elana Yael Heideman

+ 88 The Secret of the Sacrificial System

The secret of the sacrificial system is, literally, the elevation of the animal’s animal spirit.

The existence of the Jewish people and its permanence, both spiritual and this-worldly, create a soul-power at its center.

When we elevate and offer a sacrifice of an animal or other kosher sacrifice, we raise these energies [of the sacrifice] to increase the power in the store-house of our people, in our strength for God. Then our spirituality and physicality rise. As a result, the entire world is blessed, because the “community of Israel” is, in general, the center of the world. All of our longing for the restitution of sacrifices with the building of the Temple is literally for the sake of perfecting our people and the world with new powers, exceedingly mighty. This can occur only when the world is improved with the building of the Temple and the building-up of our people on our land, which necessarily comes first, however it may occur, spiritually and physically.

When we gaze at the secrets of the inner Torah, we rise beyond the limited ideas of the thoughts of human intellect. We are not affected by their limited knowledge and grasp of what a sacrifice is. Instead, our thoughts broaden into a supernal breadth. “Open your mouth and I will fill it.”

Mishnat Harav, p. 81

+ 85 The Two Companions

The oral Torah draws sustenance in a hidden manner from the heavenly, and in a revealed manner from the earthly.

The land of Israel must be built up, with all the people of Israel dwelling upon it in a well-ordered manner: with the Temple and a kingdom, with cohanim and prophecy, with judges and officers and all their accouterments. Then the oral Torah will live in all the glow of its beauty. It will flower and bloom. With its entire measure, it will connect to the written Torah.

In exile, these twins were separated. The written Torah rose to the heights of holiness, and the oral Torah descended to the very depths. Nevertheless, [the oral Torah] receives a silent sustenance from the light of the written Torah, from its past uncultivated growth, which suffices to allow it to exist, [although] with a constrained life.

Every day, [the oral Torah] descends and falls. But one day the breeze will blow and the light of life will arrive from the treasury of eternal redemption. Then Israel will grow strong. We will be planted upon our land and improve in all the magnificence of our structure. Then the oral Torah will begin to blossom, from the depth of its root. It will rise higher and higher. The light of the written Torah will shine the rays of its light upon it anew: “new for the morning.” Then these companions will unite in the realm of their bridal chamber.

And the light of the soul of God, the Life of worlds, which is revealed in the revival of Israel (when our horn is lifted), will shine with the light of the seven days of the light of the sun and the light of the moon combined.

Then their light will be straight and penetrating, connecting one extremity to the other. It will respond to the land and the nation in every manifestation of life. The light of the moon will be like the light of the sun. And the light of the sun will shine sevenfold, like the light of the seven days, on the day that God binds the fracture of His nation and heals the illness of its wound.

Orot Hatorah 1:3