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+ 237 No man ever steps in the same river twice, for it's not the same river and he's not the same man. Heraclitus

+ 216 You cannot step into the same river twice. Heraclitus

+ 282 You could not step twice into the same rivers; for other waters are ever flowing on to you. Heraclitus

+ 422 [In the world below...] those who appear to have lived neither well not ill, go to the river Acheron, and mount such conveyances as they can get, and are carried in them to the lake, and there they dwell and are purified of their evil deeds, and suffer the penalty of the wrongs which they have done to others, and are absolved, and receive the rewards of their good deeds according to their deserts. But those who appear to be incurable by reason of the greatness of their crimes--who have committed many and terrible deeds of sacrilege, murders foul and violent, or the like--such are hurled into Tartarus, which is their suitable destiny, and they never come out. Those again who have committed crimes, which, although great, are not unpardonable--who in moment of anger, for example, have done violence to a father or a mother, and have repented for the remainder of their lives, or who have taken the life of another under like extenuating circumstances--these are plunged into Tartarus, the pains of which they are compelled to undergo for a year, but at the end of the year the wave casts them forth--mere homicides by way of Cocytus, patricides and matricides by Pyriphlegethon--and they are borne to the Acherusian Lake, and here they lift up their voices and call upon the victims whom they have slain or wronged, to have pity on them, and to receive them, and to let them come out of the river into the lake. And if they prevail, then they come forth and cease from their troubles; but if not, they are carried back again into Tartarus and from thence into the rivers unceasingly, until they obtain mercy from those whom they have wronged: for this is the sentence inflicted upon them by their judges.

+ 414 Whenever this effect shall be produced among us; whenever the vicious portion of [our] population shall be permitted to gather in bands of hundreds and thousands, and burn churches, ravage and rob provision stores, throw printing-presses into rivers, shoot editors, and hang and burn obnoxious persons at pleasure and with impunity, depend upon it, this government cannot last. By such things the feelings of the best citizens will become more or less alienated from it, and thus it will be left without friends, or with too few, and those few too weak to make their friendship effectual. At such a time, and under such circumstances, men of sufficient talent and ambition will not be wanting to seize the opportunity, strike the blow, and overturn that fair fabric which for the last half century has been the fondest hope of the lovers of freedom throughout the world. Abraham Lincoln

+ 209 The virtues are lost in self-interest as rivers are lost in the sea. Franklin D. Roosevelt

+ 261 Being accused of enthusiasm is something I'll never live down. Sargent Shriver

+ 203 The Peace Corps is guilty of enthusiasm and a crusading spirit. But we're not apologetic about it. Sargent Shriver

+ 236 You hear a lot of drivers say they'll quit when they're not enjoying it. That's pretty much what happened to me. It was a combination of things, but mostly it was losing that enthusiasm I always felt before. Rick Mears

+ 296 A river of life has become dry.
The banks overhang.
The noise of the brook
Is slightly heard.
Let’s drink for life.
It isn’t so sad.
Alexander Alpeev

+ 289 Dear native river, you are quiet.
My heart is longing for you
I feel like a child.
Only after drinking your water it
will get mild.
Alexander Alpeev

+ 297 If it was up to me, I'd get more oil tanker drivers drunk. I don’t value music much. I like the Beatles, but I hate Paul McCartney. I like Led Zeppelin, but I hate Robert Plant. I like the Who, but I hate Roger Daltrey. Kurt Cobain

+ 238 He who postpones the hour of living rightly is like the rustic who waits for the river to run out before he crosses. Horace

+ 277 R. Johanan said: When you see a generation ever dwindling, hope for him [the Messiah], as it is written, "And the afflicted people thou wilt save."[II Samuel 22:28] R. Johanan said: When thou seest a generation overwhelmed by many troubles as by a river, await him, as it is written, "When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him;" which is followed by, "And the Redeemer shall come to Zion."

+ 284 It was evening when we came to the river
With a low moon over the desert
that we had lost in the mountains, forgotten,
what with the cold and the sweating
and the ranges barring the sky.
And when we found it again,
In the dry hills down by the river,
half withered, we had
the hot winds against us.
There were two palms by the landing;
The yuccas were flowering; there was
a light on the far shore, and tamarisks.
We waited a long time, in silence.
Then we heard the oars creaking
and afterwards, I remember,
the boatman called us.
We did not look back at the mountains.
Robert Oppenheimer

+ 215 Break the neck of a calf by the river valley following an unsolved murder — Deut. 21:4

+ 210 Not to work nor plant that river valley — Deut. 21:4

+ 320 Rabbi Eliezer the son of Azariah would say: If there is no Torah, there is no common decency; if there is no common decency, there is no Torah. If there is no wisdom, there is no fear of God; if there is no fear of God, there is no wisdom. If there is no applied knowledge, there is no analytical knowledge; if there is no analytical knowledge, there is no applied knowledge. If there is no flour, there is no Torah; if there is no Torah, there is no flour. He would also say: One whose wisdom is greater than his deeds, what is he comparable to? To a tree with many branches and few roots; comes a storm and uproots it, and turns it on its face. As is stated, "He shall be as a lone tree in a wasteland, and shall not see when good comes; he shall dwell parched in the desert, a salt land, uninhabited" (Jeremiah 17:6). But one whose deeds are greater than his wisdom, to what is he compared? To a tree with many roots and few branches, whom all the storms in the world cannot budge from its place. As is stated: "He shall be as a tree planted upon water, who spreads his roots by the river; who fears not when comes heat, whose leaf is ever lush; who worries not in a year of drought, and ceases not to yield fruit" (ibid., v. 8). Pirkei Avot 3:18

+ 360 The sages expounded in the language of the Mishnah (blessed is He who chose them and their learning): Rabbi Meir would say: Whoever studies Torah for Torah's sake alone, merits many things; not only that, but [the creation of] the entire world is worthwhile for him alone. He is called friend, beloved, lover of God, lover of humanity, rejoicer of God, rejoicer of humanity. The Torah enclothes him with humility and awe; makes him fit to be righteous, pious, correct and faithful; distances him from sin and brings him close to merit. From him, people enjoy counsel and wisdom, understanding and power, as is stated (Proverbs 8:14): "Mine are counsel and wisdom, I am understanding, mine is power." The Torah grants him sovereignty, dominion, and jurisprudence. The Torah's secrets are revealed to him, and he becomes as an ever-increasing wellspring and as an unceasing river. He becomes modest, patient and forgiving of insults. The Torah uplifts him and makes him greater than all creations. Pirkei Avot 6:1

+ 225 With his knowledge, he made springs flow into rivers and the clouds drop rain on the earth. Mishlei 3:20

+ 202 The Lord can control a king’s mind as he controls a river; he can direct it as he pleases. Mishlei 21:1

+ 324 Wild eyes were another sign. It is something I have seldom seen — the expression of an ecstatic state — though much is foolishly written of them, as if they grew like Jerusalem artichokes along the road. The eyes are black, right enough, whatever their normal color is; they are black because their perception is condensed to a coal, because the touch and taste and perfume of the lover, the outcry of a dirty word, a welcome river, have been reduced in the heat of passion to a black ash, and this unburnt residue of oxidation, this calyx, replaces the pupil so it no longer receives but sends, and every hair is on end, though perhaps only outspread on a pillow, and the nostrils are flared, mouth agape, cheeks sucked so the whole face seems as squeezed as a juiced fruit; I know, for once Lou went into that wildness while we were absorbing one another, trying to kiss, not merely forcefully, not the skull of our skeleton, but the skull and all the bones on which the essential self is hung, kiss so the shape of the soul is stirred too, that's what is called the ultimate French, the furtherest fuck, when a cock makes a concept cry out and climax; I know, for more than once, though not often, I shuddered into that other region, when a mouth drew me through its generosity into the realm of unravel, and every sensation lay extended as a lake, every tie was loosed, and the glue of things dissolved. I knew I wore the wild look then. The greatest gift you can give another human being is to let them warm you till, in passing beyond pleasure, your defenses fall, your ego surrenders, its structure melts, its towers topple, lies, fancies, vanities, blow away in no wind, and you return, not to the clay you came from — the unfired vessel — but to the original moment of inspiration, when you were the unabbreviated breath of God. William H. Gass, The Tunnel

+ 303 In the end both people realized something so utterly simple and yet horrifyingly distant- by removing the ‘otherness’ from their respective identification, they can embrace a land that animates their historical sense of purpose and direction. They can embrace fate by embracing each other as joint caretakers of a historical location that witnessed rivers of blood and the silent weeping of those who dream of a New Jerusalem. R.F. Georgy, Absolution: A Palestinian Israeli Love Story

+ 268 All the rivers flow into the sea, yet the sea is not full; to the place where the rivers flow, there they repeatedly go. Kohelet 1:7

+ 258 Software substitution, whether it's for drivers or waiters or nurses - it's progressing. Technology over time will reduce demand for jobs, particularly at the lower end of skill set. Bill Gates

+ 293 Kami or shin is defined in English as "god", "spirit", "spiritual essence", all these terms meaning the energy generating a thing. Since the Japanese language does not distinguish between singular and plural, kami refers to the divinity, or sacred essence, that manifests in multiple forms. Rocks, trees, rivers, animals, places, and even people can be said to possess the nature of kami. Kami and people exist within the same world and share its interrelated complexity.

+ 304 One day I went alone to the river to enjoy myself as usual. When I was a short distance from the masonry, however, I was horrified to observe that the water had risen and was carrying me along swiftly.… The pressure against my chest was great and I was barely able to keep my head above the surface.… Slowly and gradually I became exhausted and unable to withstand the strain longer. Just as I was about to let go, to be dashed against the rocks below, I saw in a flash of light a familiar diagram illustrating the hydraulic principle that the pressure of a fluid in motion is proportionate to the area exposed and automatically I turned on my left side. As if by magic, the pressure was reduced. Nikola Tesla

+ 314 The gift of mental power comes from God, Divine Being, and if we concentrate our minds on that truth, we become in tune with this great power. My Mother had taught me to seek all truth in the Bible; therefore I devoted the next few months to the study of this work. One day, as I was roaming the mountains, I sought shelter from an approaching storm. The sky became overhung with heavy clouds, but somehow the rain was delayed until, all of a sudden, there was a lightening flash and a few moments after, a deluge. This observation set me thinking. It was manifest that the two phenomena were closely related, as cause and effect, and a little reflection led me to the conclusion that the electrical energy involved in the precipitation of the water was inconsiderable, the function of the lightening being much like that of a sensitive trigger. Here was a stupendous possibility of achievement. If we could produce electric effects of the required quality, this whole planet and the conditions of existence on it could be transformed. The sun raises the water of the oceans and winds drive it to distant regions where it remains in a state of most delicate balance. If it were in our power to upset it when and wherever desired, this might life sustaining stream could be at will controlled. We could irrigate arid deserts, create lakes and rivers, and provide motive power in unlimited amounts. This would be the most efficient way of harnessing the sun to the uses of man. The consummation depended on our ability to develop electric forces of the order of those in nature. Nikola Tesla

+ 186 A river flowed out of Eden to water the garden. From there it divided and became four major rivers. Bereshit 2:10

+ 164 The name of the second river is Gihon. It surrounds the land of Cush. Bereshit 2:13

+ 170 The name of the third river is the Tigris which flows to the east of Assyria. The fourth river is the Euphrates. Bereshit 2:14

+ 176 And to Shem were also born children; he was the father of all the people of the other side of the river, the brother of Japheth the elder. Bereshit 10:21

+ 171 On that day, the Lord formed a covenant with Abram, saying, To your seed I have given this land, from the river of Egypt until the great river, the Euphrates river. Bereshit 15:18

+ 172 So he and all that were his fled, and he arose and crossed the river, and he directed his face toward Mount Gilead. Bereshit 31:21

+ 121 Samlah died, and Saul of Rehoboth by the river reigned in his stead. Bereshit 36:37

+ 148 And the Lord said, I have surely seen the affliction of My people who are in Egypt, and I have heard their cry because of their slave drivers, for I know their pains. Shemot 3:7

+ 153 The Lord said to Moses, Say to Aaron, Take your staff and stretch forth your hand over the waters of Egypt, over their rivers, over their canals, over their ponds, and over all their bodies of water, and they will become blood, and there will be blood throughout the entire land of Egypt, even in wood and in stone. Shemot 7:19

+ 157 The Lord said to Moses, Say to Aaron, stretch forth your hand with your staff over the rivers, over the canals, and over the ponds, and bring up the frogs on the land of Egypt. Shemot 8:1

+ 152 And I will make your boundary from the Red Sea to the sea of the Philistines, and from the desert to the river, for I will deliver the inhabitants of the land into your hands, and you shall drive them out from before you. Shemot 23:31

+ 98 Among all creatures that are in the water, you may eat these: Any of the creatures in the water that has fins and scales, those you may eat, whether it lives in the waters, in the seas or in the rivers. Vayikra 11:9

+ 111 But any creatures that do not have fins and scales, whether in the seas or in the rivers, among all the creeping creatures in the water and among all living creatures that live in the water, are an abomination for you. Vayikra 11:10

+ 91 He sent messengers to Balaam the son of Beor, to Pethor, which is by the river of the land of his people, to call for him, saying, A people has come out of Egypt, and behold, they have covered the "eye" of the land, and they are stationed opposite me. Bamidbar 22:5

+ 85 They extend like streams, like gardens by the river, like aloes which the Lord planted, like cedars by the water. Bamidbar 24:6

+ 96 Turn and journey, and come to the mountain of the Amorites and to all its neighboring places, in the plain, on the mountain, and in the lowland, and in the south and by the seashore, the land of the Canaanites, and the Lebanon, until the great river, the Euphrates River. Devarim 1:7

+ 85 Get up, journey, and cross the river Arnon. Behold, I have delivered into your hand Sihon the Amorite, king of Heshbon, and his land: Begin to possess it, and provoke him to war. Devarim 2:24

+ 100 Only to the land of the children of Ammon you came not near; all the side of the river Yabbok and the cities of the hill country, and wherever the Lord our God commanded us. Devarim 2:37

+ 77 From Aroer, which is by the bank of the river Arnon, to Mount Sion, which is Hermon, Devarim 4:48

+ 89 Every place upon which the soles of your feet will tread, will be yours: from the desert and the Lebanon, from the river, the Euphrates River, and until the western sea, will be your boundary. Devarim 11:24

+ 92 One of the reasons that New York became great was that it's serviced by many, many different rivers and waterways. You have the Atlantic Ocean connected virtually right to it, and it's serviced by the East River and the Hudson River and lots of tributaries. Donald Trump

+ 70 Yesterday is history, tomorrow is a mystery, today is God's gift, that's why we call it the present. Joan Rivers

+ 89 In rivers, the water that you touch is the last of what has passed and the first of that which comes; so with present time. Leonardo da Vinci

+ 80 Money is only a tool. It will take you wherever you wish, but it will not replace you as the driver. Ayn Rand, Atlas Shrugged

+ 122 Misery is a river of tears that whispers my name in a constant hiss. Richelle E. Goodrich, The Tarishe Curse

+ 123 He regarded marriage as an arbitrary and essentially adversarial relationship, akin to the yoking of prisoners on the chain gang. T.C. Boyle, If the River Was Whiskey

+ 163 Angel. Communicating With Your Spirit Guides

Are you frustrated because all your friends are communicating with their Guides, Angels, or Oracles, but you get nothing? The remedy may be simpler than you’ve ever imagined. Here’s how it works.

Everyone has Guides. You don’t have to be “special” or “psychic.” Nor do you “earn” their assistance by something you do. If you’re here on Earth, you’ve got Invisible Assistants at your side.

So who are these Invisible Assistants and why do they help you? Guides are highly evolved discarnate entities who know you and love you. They are indeed your best friends. They know your goals for this life. And they will be at your side throughout all your adventures here to help you have the experiences you came to life to have.

Before you enter a body on this planet, you, like everyone else, works out “rules” with your Guides governing how much, when, and what kind of assistance and guidance you want to receive. This is why some Guides can break into their charge’s awareness at any time, while others are limited to only giving brief answers to specific questions, and still others can bring up any subject they deem useful once a conversation begins. The rules are different for everyone because YOU make the rules.

But there’s one requirement that’s part of everyone’s arrangement: your Guides cannot make First Contact. Once the Inbound Processing into your new earthly body is complete, it is up to you to contact them before any guidance can begin.

Just when that First Contact occurs depends upon many factors: the degree of “Forgetting” you achieved during your inbound processing, your soul’s particular “style” or temperament, and the level of its spiritual evolution and awareness. It’s also greatly influenced by the culture and religious environment you entered, the challenges you face, and, last, but definitely not least, the arsenal of beliefs, behaviors and defenses that your new ego uses to help it stay alive and find love here.

First Contact may occur with the almost-newborn infant’s pre-verbal, psychic longing for relief as it struggles through its mother’s birth canal. Or, it may come in a stricken soldier’s, “Oh, God, help me…” as he lies dying on a battlefield. Or at any time in between. For some, it never happens at all. Many live their entire lives unaware of the love and assistance that’s waiting for them.

It also doesn’t matter who that First Contact is addressed to. You can call out to God, The High Mother, Allah, Aphrodite, Shiva, St. Teresa, the Blessed Ancestors, Kali, Buddha, Jesus, Pachamama—or any other name given to Divinity by the many cultures and religions on this planet. Whatever name you use to call out to the Spirit realm, your Guides will answer.

This is not to say that the face of Divinity you called out to will not also answer. It’s just that now, because you’ve called, your Guides can answer. Those are the rules. (For a full discussion of Guides, Oracles, Angels, and other Invisible Assistants, see the article, The Truth About Oracles at WomanSpiritOracles.com.)

Ideally, we’d live our lives here on Earth in such complete communion with our spirits, souls and bodies that we’d need no assistance from beyond the Veil. We’d feel our spirit’s joy. We’d pay attention to our bodies and heed the messages it sends us about its needs. We’d feel the longings of our souls and act on them, following the soul’s signals to turn ourselves away from pain and toward those things that bring us even more Joy. We’d be faced with challenges, of course—this Game of Life we come here to play would be boring without them—but because we’d be so attuned to the soul, we’d quickly and happily overcome them.

Yes, well, that’s how it’s supposed to work. But here’s what happens when things aren’t working quite that well.

First, your soul will alert your Guides that it requires some assistance in accomplishing its goals. You—the ego, the persona you’ve developed in this life—may be miserable or ignoring soul’s desires or doing things that limit your body (which is your soul’s vehicle here). Whatever the reason, your soul is frustrated because it’s not having the experiences it came to have.

If First Contact has NOT occurred, your Guides can offer no direct assistance. The best they can do—and they can only do it if your agreement allows—is to manipulate your environment in such a way as to prompt you to feel the need to call for help. Some have described this as getting a “cosmic smacked upside the head.” And yes, your ego is highly unlikely to regard this new life crisis as “help.” But your soul will. In its view, you’re on the wrong track; you’re wasting its life and it will welcome whatever it takes to get you back on Right Path.

If First Contact has already occurred—or, if the “Cosmic” is successful, once it does—your Guides will immediately begin communicating with you. They know your real goals, what will really make you happy. They’ve observed your ego’s needs, motives, hopes and fears, and—appearances not withstanding—they’re not completely unsympathetic to its feelings. They will choose the best strategy and most efficient mode of communication for you, the easiest way for you to “get” what you need to know.

They’ll use dreams, music, colors, “coincidences,” oracles, pendulums, bodily sensations, other people, animals, Nature, automatic handwriting, visions, psychics, even plain words if all else fails—they’ll use whatever works.

You may suddenly notice the words to a song running through your head over and over. Or awaken with a dream that feels “important” in an odd way. Or emerge from meditation with a sudden Insight. Or encounter a stranger who makes an offhand remark that’s just what you needed to hear. You might feel drawn to journal or draw or paint. Or to walk in Nature and suddenly see something in a tree’s shape or river’s bend that perfectly illustrates what’s really happening in your life. Or you may be suddenly struck by bodily sensations impossible to ignore. Or you may be drawn to Oracles or other divinatory tools to clarify the assistance you seek.

Your Guides may, if nothing else works, even “talk” to you in your native language. But unless you’ve become very skilled at channeling, this avenue is usually a last resort because the ego can so easily garble or deliberately obscure their message. Be open to any avenue because they’ll use Whatever Works.


+ 106 Dark Alleys Shine

Once we learn much hidden Torah, whatever we understand and learn from the revealed Torah shines with a precious light.

Then the hidden Torah, with its special quality, appears in all those topics that the revealed Torah discusses.

This is found in the Jerusalem Talmud: since its authors were pious, their Torah was “blessed.” In contrast, the words of the Babylonian Talmud are merely “kept.” It seems that the Jerusalem Talmud deals with more elevated, pious people. Because of them, the Torah grows and becomes glorious. This is due to the appearance of attainments of holiness, starting from a small beginning and developing into great and powerful rivers. These people attain the light of Torah by prayer and deep study, as well as before and after learning. Such people constitute the body of Torah and the soul of Torah.

In this regard, there is a difference between the air of the land of Israel (where the holy spirit can flow upon the content of Jewish law) and elsewhere (where the holy spirit can spread openly only in aggadah, whereas Jewish law is judged by human intellect).

“‘In the dark places, You have placed me’ (Eichah 3:6)—this is the Babylonian Talmud” (Sanhedrin 24a). But from the midst of darkness, great light will sprout: “The nation that walks in darkness has seen a great light, those who dwell in a land of the shadow of death—light has shone upon them” (Is. 9:1). [“These are masters of the Talmud, who have seen great light, for the Holy One, blessed be He, illumines their eyes with what is forbidden and allowed, what is ritually unclean and clean” (Midrash Tanchuma Noach).]

In this way, these people bring down to the lowly avenues of life the illumination of God’s supernal Presence. In this way, they cause multitudinous dark alleys to shine. This aids numbers of those who are distant come, approach and connect to the supernal light of the glow of Torah in its might, the Torah of the land of Israel: “‘The gold of that land is good’ (Bereishis 2:12)—there is no Torah like the Torah of the land of Israel, and no wisdom like the wisdom of the land of Israel” (Bereishis Rabbah 16).

Orot Hatorah 13:1

+ 96 Yeshiva University decided to field a crew team. Unfortunately, they lost race after race. They practiced for hours every day, but never managed to come in any better than dead last. The Rosh Yeshiva finally decided to send Yankel to spy on the Harvard team. So Yankel shlepped off to Cambridge and hid in the bullrushes off the Charles River, from where he carefully watched the Harvard team as they practiced. Yankel finally returned to Yeshiva. "I have figured out their secret," he announced. "They have eight guys rowing and only one guy shouting."

+ 89 Reb Menachem Schneerson is being driven to a Chabad retreat in the Catskills by a young student chauffeur. He suddenly requests of the driver a wish to try driving himself after many years of being driven by others. The young driver feels he cannot refuse the beloved Rabbi and lets him into the drivers seat while he gets into the back seat. Reb Schneerson, having last driven a stickshift in Europe, is having a ball with the advanced automatic, power steering, power brakes and all the luxuries. He soon makes like Richard Petty and comes down the NY Thruway at 95 mph. A NY State Police car soon pulls him over. The jackbooted cop ambles over with the ticket book. As soon as he spots the driver, he freezes and mumbles a "wait here a minute, please." The cop hurries back to his car, gets on the radio to his area supervisor, and reports a very serious problem, "I just pulled over a very important person!"
The captain on the other end asks; "Did you pull over Senator D'Amato again?"
"No, this guy is more important!"
"You didn't stop the governor?"
"The President?"
"No, but this person is real important, although I'm not quite sure who he is."
"How do you know then that this person is so important?"
"Well, he has the Lubavitcher Rebbe for a chauffeur!"