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+ 289 Every woman is a rebel. Oscar Wilde

+ 302 Pride is still aiming at the best houses: Men would be angels, angels would be gods. Aspiring to be gods, if angels fell; aspiring to be angels men rebel. Alexander Pope

+ 360 My aim, then, was to whip the rebels, to humble their pride, to follow them to their inmost recesses, and make them fear and dread us. Fear is the beginning of wisdom. William Tecumseh Sherman

+ 321 My aim then was to whip the rebels, to humble their pride, to follow them to their inmost recesses, and make them fear and dread us. William Tecumseh Sherman

+ 293 Those who excel in virtue have the best right of all to rebel, but then they are of all men the least inclined to do so. Aristotle

+ 308 The first Rebbe of Chabad wrote: The tongue is the pen of the heart, but the melody is the pen of the soul.

+ 353 Taj Mahal
Should guilty seek asylum here,
Like one pardoned, he becomes free from sin.
Should a sinner make his way to this mansion,
All his past sins are to be washed away.
The sight of this mansion creates sorrowing sighs;
And the sun and the moon shed tears from their eyes.
In this world this edifice has been made;
To display thereby the creator's glory.

+ 282 Whether one believes in a religion or not, and whether one believes in rebirth or not, there isn't anyone who doesn't appreciate kindness and compassion. Dalai Lama

+ 330 I have accepted a seat in the House of Representatives, and thereby have consented to my own ruin, to your ruin, and to the ruin of our children. I give you this warning that you may prepare your mind for your fate. John Adams

+ 363 But all this even, is not the full extent of the evil. — By such examples, by instances of the perpetrators of such acts going unpunished, the lawless in spirit, are encouraged to become lawless in practice; and having been used to no restraint, but dread of punishment, they thus become, absolutely unrestrained. — Having ever regarded Government as their deadliest bane, they make a jubilee of the suspension of its operations; and pray for nothing so much, as its total annihilation. While, on the other hand, good men, men who love tranquillity, who desire to abide by the laws and enjoy their benefits, who would gladly spill their blood in the defense of their country, seeing their property destroyed, their families insulted, and their lives endangered, their persons injured, and seeing nothing in prospect that forebodes a change for the better, become tired of and disgusted with a government that offers them no protection, and are not much averse to a change in which they imagine they have nothing to lose. Thus, then, by the operation of this mobocratic spirit which all must admit is now abroad in the land, the strongest bulwark of any government, and particularly of those constituted like ours, may effectually be broken down and destroyed—I mean the attachment of the people. Abraham Lincoln

+ 324 I am now the most miserable man living. If what I feel were equally distributed to the whole human family, there would not be one cheerful face on the earth. Whether I shall ever be better I can not tell; I awfully forebode I shall not. To remain as I am is impossible; I must die or be better, it appears to me. Abraham Lincoln

+ 485 I think the authors of that notable instrument intended to include all men, but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity. They defined with tolerable distinctness, in what respects they did consider all men created equal-equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere. The assertion that "all men are created equal" was of no practical use in effecting our separation from Great Britain; and it was placed in the Declaration, nor for that, but for future use. Its authors meant it to be, thank God, it is now proving itself, a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism. They knew the proneness of prosperity to breed tyrants, and they meant when such should re-appear in this fair land and commence their vocation they should find left for them at least one hard nut to crack. I have now briefly expressed my view of the meaning and objects of that part of the Declaration of Independence which declares that "all men are created equal". Abraham Lincoln

+ 402 Now, I have upon all occasions declared as strongly as Judge Douglas against the disposition to interfere with the existing institution of slavery. You hear me read it from the same speech from which he takes garbled extracts for the purpose of proving upon me a disposition to interfere with the institution of slavery, and establish a perfect social and political equality between negroes and white people. Allow me while upon this subject briefly to present one other extract from a speech of mine, more than a year ago, at Springfield, in discussing this very same question, soon after Judge Douglas took his ground that negroes were not included in the Declaration of Independence: I think the authors of that notable instrument intended to include all men, but they did not mean to declare all men equal in all respects. They did not mean to say all men were equal in color, size, intellect, moral development, or social capacity. They defined with tolerable distinctness in what they did consider all men created equal — equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this they meant. They did not mean to assert the obvious untruth that all were then actually enjoying that equality, or yet that they were about to confer it immediately upon them. In fact, they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society which should be familiar to all, constantly looked to, constantly labored for, and even, though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people, of all colors, everywhere. Abraham Lincoln

+ 390 The only assurance that I can now give of the future is reference to the past. The course which I have taken in the past in connection with this rebellion must be regarded as a guaranty of the future. My past public life, which has been long and laborious, has been founded, as I in good conscience believe, upon a great principle of right, which lies at the basis of all things. The best energies of my life have been spent in endeavoring to establish and perpetuate the principles of free government, and I believe that the Government in passing through its present perils will settle down upon principles consonant with popular rights more permanent and enduring than heretofore. I must be permitted to say, if I understand the feelings of my own heart, that I have long labored to ameliorate and elevate the condition of the great mass of the American people. Toil and an honest advocacy of the great principles of free government have been my lot. Duties have been mine; consequences are God's. This has been the foundation of my political creed, and I feel that in the end the Government will triumph and that these great principles will be permanently established. Andrew Johnson

+ 333 "The sovereignty of the States" is the language of the Confederacy, and not the language of the Constitution. The latter contains the emphatic words — This Constitution and the laws of the United States which shall be made in pursuance thereof, and all treaties made or which shall be made under the authority of the United States, shall be the supreme law of the land, and the judges in every State shall be bound thereby, anything in the constitution or laws of any State to the contrary notwithstanding. Andrew Johnson

+ 346 It was pretended at the time and it has since been asserted by historians and publicists that Mr. Johnson's Reconstruction policy was only a continuation of that of Mr. Lincoln. This is true only in a superficial sense, but not in reality. Mr. Lincoln had indeed put forth reconstruction plans which contemplated an early restoration of some of the rebel states. But he had done this while the Civil War was still going on, and for the evident purpose of encouraging loyal movements in those States and of weakening the Confederate State government there. Had he lived, he would have as ardently wished to stop bloodshed and to reunite as he ever did. But is it to be supposed for a moment that, seeing the late master class in the South intent upon subjecting the freedmen again to a system very much akin to slavery, Lincoln would have consented to abandon those freemen to the mercies of that master class? Carl Schurz

+ 261 The cause of the great War of the Rebellion against the United Status will have to be attributed to slavery. Ulysses S. Grant

+ 303 Here in America we are descended in blood and in spirit from revolutionists and rebels - men and women who dare to dissent from accepted doctrine. As their heirs, may we never confuse honest dissent with disloyal subversion. Dwight D. Eisenhower

+ 235 It cannot take decades to resurrect, we must act immediately with purpose and enthusiasm to rebuild. Alan Autry

+ 278 All dese governments and dis this and that, these people that say they're here to help, why them say you cannot smoke the herb? Herb... herb is a plant, you know? And when me check it, me can't find no reason. All them say is, 'it make you rebel'. Against what? Bob Marley

+ 410 There isn't any formula or method. You learn to love by loving - by paying attention and doing what one thereby discovers has to be done. Aldous Huxley

+ 232 A successful marriage is an edifice that must be rebuilt every day. Andre Maurois

+ 311 The standard bearers have grown weak in the defense of their priceless heritage, and the powers of darkness have been strengthened thereby. Weakness of attitude becomes weakness of character; it becomes lack of power to act with courage proportionate to danger. All this must lead to the destruction of our intellectual life unless the danger summons up strong personalities able to fill the lukewarm and discouraged with new strength and resolution. Albert Einstein

+ 424 The theory of relativity is a beautiful example of the basic character of the modern development of theory. That is to say, the hypotheses from which one starts become ever more abstract and more remote from experience. But in return one comes closer to the preeminent goal of science, that of encompassing a maximum of empirical contents through logical deduction with a minimum of hypotheses or axioms. The intellectual path from the axioms to the empirical contents or to the testable consequences becomes, thereby, ever longer and more subtle. The theoretician is forced, ever more, to allow himself to be directed by purely mathematical, formal points of view in the search for theories, because the physical experience of the experimenter is not capable of leading us up to the regions of the highest abstraction. Tentative deduction takes the place of the predominantly inductive methods appropriate to the youthful state of science. Such a theoretical structure must be quite thoroughly elaborated in order for it to lead to consequences that can be compared with experience. It is certainly the case that here, as well, the empirical fact is the all-powerful judge. But its judgment can be handed down only on the basis of great and difficult intellectual effort that first bridges the wide space between the axioms and the testable consequences. The theorist must accomplish this Herculean task with the clear understanding that this effort may only be destined to prepare the way for a death sentence for his theory. One should not reproach the theorist who undertakes such a task by calling him a fantast; instead, one must allow him his fantasizing, since for him there is no other way to his goal whatsoever. Indeed, it is no planless fantasizing, but rather a search for the logically simplest possibilities and their consequences. Albert Einstein

+ 377 Only the individual can think, and thereby create new values for society — nay, even set up new moral standards to which the life of the community conforms. Without creative, independently thinking and judging personalities the upward development of society is as unthinkable as the development of the individual personality without the nourishing soil of the community. The health of society thus depends quite as much on the independence of the individuals composing it as on their close political cohesion. Albert Einstein

+ 368 My hair was pulled. I was hit with belts. So was the kid next door, and so was the kid next door. It was just the way it was. Many of the children I've seen were broken by their parents, which was the German-Austrian mentality. Break the will. They didn't want to create an individual.... It was all about conforming. I was one who did not conform and whose will could not be broken. Therefore I became a rebel. Every time I got hit, and every time someone said, 'You can't do this,' I said, 'This is not going to be for much longer, because I'm going to move out of here... of course, I had no plan how. Arnold Schwarzenegger

+ 346 Here's to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They're not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can't do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do. Apple Inc.

+ 302 Afflicted city, lashed by storms and not comforted, I will rebuild you with stones of turquoise, your foundations with lapis lazuli. I will make your battlements of rubies, your gates of sparkling jewels, and all your walls of precious stones. All your children will be taught by the Lord, and great will be their peace. Isaiah 54:11-13

+ 297 Our forces saved the remnants of the Jewish people of Europe for a new life and a new hope in the reborn land of Israel. Along with all men of good will, I salute the young state and wish it well. Dwight D. Eisenhower

+ 429 As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy - derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name — the Haskalah — for itself. The term derives from the word for 'mind' or 'intellect,' and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over 'exile' or 'return.' It's everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the 'messianic' Lubavitcher rebbe. However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also. Christopher Hitchens, Hitch-22: A Memoir

+ 234 Rebellion to tyrants is obedience to God. Benjamin Franklin

+ 307 The mashiach will bring about the political and spiritual redemption of the Jewish people by bringing us back to Israel and restoring Jerusalem (Isaiah 11:11-12; Jeremiah 23:8; 30:3; Hosea 3:4-5). He will establish a government in Israel that will be the center of all world government, both for Jews and gentiles (Isaiah 2:2-4; 11:10; 42:1). He will rebuild the Temple and re-establish its worship (Jeremiah 33:18). He will restore the religious court system of Israel and establish Jewish law as the law of the land (Jeremiah 33:15).

+ 319 R. Joshua b. Levi met Elijah standing by the entrance of R. Simeon b. Yohai's tomb. He asked him: "Have I a portion in the world to come?" He replied, "if this Master desires it." R. Joshua b. Levi said, "I saw two, but heard the voice of a third." He then asked him, "When will the Messiah come?" — "Go and ask him himself," was his reply. "Where is he sitting?" — "At the entrance." "And by what sign may I recognise him?" — "He is sitting among the poor lepers: all of them untie [them] all at once, and rebandage them together, whereas he unties and rebandages each separately, [before treating the next], thinking, should I be wanted, [it being time for my appearance as the Messiah] I must not be delayed [through having to bandage a number of sores]." So he went to him and greeted him, saying, "Peace upon thee, Master and Teacher." "Peace upon thee, O son of Levi," he replied. "When wilt thou come, Master?" asked he. "Today," was his answer. On his returning to Elijah, the latter enquired, "What did he say to thee?" — "peace Upon thee, O son of Levi," he answered. Thereupon he [Elijah] observed, "He thereby assured thee and thy father of [a portion in] the world to come." "He spoke falsely to me," he rejoined, "stating that he would come today, but has not." He [Elijah] answered him, "This is what he said to thee, To-day, if ye will listen to his voice."

+ 319 Anthropologist Simon Dein has noted: "Lubavitchers held that the Rebbe was more powerful in the spiritual realm without the hindrance of a physical body. However some have now claimed that he never died again a concept not unfounded as we see the commentaries includin and as late as the Rebbe himself mention to verse such as the one relating to Jacobs burial. Several even state that the Rebbe is God meaning to say completely nullifife to G-ds existence. This is a significant finding. It is known in the history of Judaism to hold that the religious leader is "God"[liness] and to this extent the group is unique. A more famous quote of reference is "righteous ones are similar to their creator". At first glance it may seem there are certain Christian elements which were apparently apparently inform the messianic ideas of this group. The concept of a leader of the generation as he is called and G-dliness is indeed a more often misunderstood concept"

+ 288 Jerusalem Post in 2001 Berger explained that in the view of some elokists: “The supremely righteous, of whom the Rebbe and Moses are the chief exemplars, annul their own essence to the point where their entire essence is that of God. It is permissible to bow to them with this understanding. For this reason, the Rebbe is omniscient, omnipotent, and entirely without limits. He is ‘indistinguishable’ from God. Because he is a transparent window for pure divinity, a ‘man-God,’ ‘when you speak to him, you speak to God.’"

+ 400 In 28 June 1996, The Jewish Press published a paid advertisement signed by Rabbi Ahron Soloveichik. follows. "Before the passing of the Rebbe, I included myself among those who believe that the Rebbe was worthy of being Mashiach. And I strongly believe that had we, particularly the Orthodox community, been united, we would have merited to see the complete Redemption. Insofar as the belief held by many in Lubavitch - based in part on similar statements made by the Rebbe himself concerning his predecessor, the Previous Rebbe, including prominent rabbanim and roshei yeshiva - that the Rebbe can still be Mashiach in light of the Gemara in Sanhedrin, the Zohar, Abarbanel, Kisvei Arizal, S’dei Chemed, and other sources, it cannot be dismissed as a belief that is outside the pale of Orthodoxy. Any cynical attempt at utilizing a legitimate disagreement of interpretation concerning this matter in order to besmirch and to damage the Lubavitch movement that was, and continues to be, at the forefront of those who are battling the missionaries, assimilation, and indifference, can only contribute to the regrettable discord that already plagues the Jewish community, and particularly the Torah community."

+ 242 Long Live our master, teacher and Rebbe!

+ 207 Not to rebuild it as a city — Deut. 13:17

+ 224 Not to be a rebellious son — Deut. 21:18

+ 286 Judah the son of Teima would say: Be bold as a leopard, light as an eagle, fleeting as a deer and mighty as a lion to do the will of your Father in Heaven. He would also say: The brazen--to purgatory; the bashful--to paradise. May it be Your will, L-rd our G-d and G-d of our fathers, that the Holy Temple be rebuilt speedily in our days; and grant us our portion in Your Torah. Pirkei Avot 5:20

+ 301 Said Rabbi Joshua the son of Levi: Every day, an echo resounds from Mount Horeb (Sinai) proclaiming and saying: "Woe is to the creatures who insult the Torah." For one who does not occupy himself in Torah is considered an outcast, as is stated (Proverbs 11:22), "A golden nose-ring in the snout of a swine, a beautiful woman bereft of reason." And it says (Exodus 32:16): "And the tablets are the work of God, and the writing is God's writing, engraved on the tablets"; read not "engraved" (charut) but "liberty" (chairut) - for there is no free individual, except for he who occupies himself with the study of Torah. And whoever occupies himself with the study of Torah is elevated, as is stated (Number 21:19), "And from the gift to Nahaliel, and from Nahaliel to The Heights." Pirkei Avot 6:2

+ 592 Torah is greater than the priesthood or sovereignty, for sovereignty is acquired with thirty virtues, the priesthood with twenty-four, and Torah is acquired with forty-eight qualities. These are: study, listening, verbalizing, comprehension of the heart, awe, fear, humility, joy, purity, serving the sages, companionship with one's contemporaries, debating with one's students, tranquility, study of the scriptures, study of the Mishnah, minimizing engagement in business, minimizing socialization, minimizing pleasure, minimizing sleep, minimizing talk, minimizing gaiety, slowness to anger, good heartedness, faith in the sages, acceptance of suffering, knowing one's place, satisfaction with one's lot, qualifying one's words, not taking credit for oneself, likableness, love of God, love of humanity, love of charity, love of justice, love of rebuke, fleeing from honor, lack of arrogance in learning, reluctance to hand down rulings, participating in the burden of one's fellow, judging him to the side of merit, correcting him, bringing him to a peaceful resolution [of his disputes], deliberation in study, asking and answering, listening and illuminating, learning in order to teach, learning in order to observe, wising one's teacher, exactness in conveying a teaching, and saying something in the name of its speaker. Thus we have learned: One who says something in the name of its speaker brings redemption to the world, as is stated (Esther 2:22), "And Esther told the king in the name of Mordechai." Pirkei Avot 6:6

+ 212 Imperfect individuals make perfect communities. The Lubavitcher Rebbe

+ 252 This world is not a jungle. This world is God's Garden. But for a garden to produce good fruit one must work particularly hard... it takes more toil and more time. The Rebbe

+ 288 "Let me tell you what I try to do. Imagine that you're looking at a candle. What you're really seeing is a lump of wax with a thread down its middle. So when do the thread and wax become a candle? Or, in other words, when do they fulfill the purpose for which they were created? When you put a flame to the thread, then the candle becomes a candle. "The wax is the body, and the wick the soul. Ignite the soul with the fire of Torah and a person will then fulfill the purpose for which he or she was created. And that is what I try to do -- to ignite the soul of our people with the fire of Torah." "My candle," I asked, "has the Rebbe lit it?" "I have given you the match," he said. "Only you can light your candle." — From a conversation between the Lubavitcher Rebbe and Yehudah Avner

+ 204 There are no problems, only opportunities for growth. Rebbetzin Dena Weinberg

+ 227 Torah is not education, it's transformation. Rebbitzen Dena Weinberg

+ 279 If you are not a better person tomorrow than you are today, what need have you for a tomorrow? Rebbe Nachman of Breslov

+ 272 “It is against their own insoluble problem of being human that the dull and base in humanity are in revolt in anti-Semitism. Judaism, nevertheless, together with Hellenism and Christianity is an inalienable component of our Christian Western civilization, the eternal “call to Sinai” against which humanity again and again rebels.” - Herman Rauschning, The Beast From the Abyss, pp. 155-56

+ 320 Jerusalem was capital of southern Israel, known then as Judah. Isn't it true that there's always a rivalry between north and south? North and South Korea, North and South Vietnam, Northern and Southern Ireland, Yankees and Rebels, uptown and downtown. Somebody please tell me why that is? Maybe southerners get too much sun, like Mr. Sock over there, frying his threads, and northerners don't get enough (although I hardly think northern Israel a cool spot in the shade), but southern peoples--tropical and downtown types--always seem to lean toward decadence, whereas uptown, in the north, progress is favored. Decadence and progress obviously are at odds. Tom Robbins, Skinny Legs and All

+ 288 Jerusalem was capital of southern Israel, known then as Judah. Isn't it true that there's always a rivalry between north and south? North and South Korea, North and South Vietnam, Northern and Southern Ireland, Yankees and Rebels, uptown and downtown. Somebody please tell me why that is? Maybe southerners get too much sun, like Mr. Sock over there, frying his threads, and northerners don't get enough (although I hardly think northern Israel a cool spot in the shade), but southern peoples--tropical and downtown types--always seem to lean toward decadence, whereas uptown, in the north, progress is favored. Decadence and progress obviously are at odds. Tom Robbins, Skinny Legs and All

+ 299 Jerusalem was only destroyed because its inhabitants desecrated the Shabbat, they refrained from reciting the Morning and Evening Shema, the children in the Torah day schools wasted their learning time, because they were not shame faced (to sin), because they made the minors equal to the adults, because one did not rebuke another, because they embarrassed Torah Scholars. Talmud, Shabbat 119b

+ 262 Jerusalem was capital of southern Israel, known then as Judah. Isn't it true that there's always a rivalry between north and south? North and South Korea, North and South Vietnam, Northern and Southern Ireland, Yankees and Rebels, uptown and downtown. Somebody please tell me why that is? Maybe southerners get too much sun, like Mr. Sock over there, frying his threads, and northerners don't get enough (although I hardly think northern Israel a cool spot in the shade), but southern peoples--tropical and downtown types--always seem to lean toward decadence, whereas uptown, in the north, progress is favored. Decadence and progress obviously are at odds. Tom Robbins, Skinny Legs and All

+ 236 9 For we were slaves. Yet our God did not forsake us in our bondage; but He extended mercy to us in the sight of the kings of Persia, to revive us, to repair the house of our God, to rebuild its ruins, and to give us a wall in Judah and Jerusalem. Tyndale, The One Year Bible NKJV

+ 208 It is better to hear the rebuke of a wise man than for a man to hear the song of the fools. Kohelet 7:5

+ 236 Unfortunately, people are not rebelling against Microsoft They don't know any better. Steve Jobs — Rolling Stone, 1994

+ 195 Logic is a system whereby one may go wrong with confidence. Charles Kettering

+ 279 The law condemns and punishes only actions within certain definite and narrow limits; it thereby justifies, in a way, all similar actions that lie outside those limits. Leo Tolstoy

+ 271 Faith is the sense of life, that sense by virtue of which man does not destroy himself, but continues to live on. It is the force whereby we live. Leo Tolstoy

+ 265 We all know that Art is not truth. Art is a lie that makes us realize truth at least the truth that is given us to understand. The artist must know the manner whereby to convince others of the truthfulness of his lies. Pablo Picasso

+ 320 Have you ever stood and stared at it, marveled at its beauty, its genius? Billions of people just living out their lives, oblivious. Did you know that the first Matrix was designed to be a perfect human world, where none suffered, where everyone would be happy? It was a disaster. No one would accept the program, entire crops were lost. Some believed we lacked the programming language to describe your perfect world, but I believe that, as a species, human beings define their reality through misery and suffering. The perfect world was a dream that your primitive cerebrum kept trying to wake up from. Which is why the Matrix was redesigned to this, the peak of your civilization. I say your civilization, because as soon as we started thinking for you it really became our civilization, which is of course what this is all about. Evolution, Morpheus, evolution. Like the dinosaur. Look out that window. You've had your time. The future is our world, Morpheus. The future is our time. Agent Smith

+ 329 Electric current, after passing into the earth travels to the diametrically opposite region of the same and rebounding from there, returns to its point of departure with virtually undiminished force. The outgoing and returning currents clash and form nodes and loops similar to those observable on a vibrating cord. To traverse the entire distance of about twenty-five thousand miles, equal to the circumference of the globe, the current requires a certain time interval, which I have approximately ascertained. In yielding this knowledge, nature has revealed one of its most precious secrets, of inestimable consequence to man. So astounding are the facts in this connection, that it would seem as though the Creator, himself, had electrically designed this planet just for the purpose of enabling us to achieve wonders which, before my discovery, could not have been conceived by the wildest imagination. Nikola Tesla

+ 242 Electrical science has revealed to us the true nature of light, has provided us with innumerable appliances and instruments of precision, and has thereby vastly added to the exactness of our knowledge. Nikola Tesla

+ 145 For twelve years they served Chedorlaomer, and for thirteen years they rebelled. Bereshit 14:4

+ 172 And Bethuel begot Rebecca. These eight did Milcah bear to Nahor, Abraham's brother. Bereshit 22:23

+ 191 Now he had not yet finished speaking, and behold, Rebecca came out, who had been born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, and her pitcher was on her shoulder. Bereshit 24:15

+ 151 Now Rebecca had a brother whose name was Laban, and Laban ran to the man outside, to the fountain. Bereshit 24:29

+ 199 And it came to pass, when he saw the nose ring and the bracelets on his sister's hands, and when he heard the words of his sister Rebecca, saying, So did the man speak to me, that he came to the man, and behold, he was standing over the camels at the fountain. Bereshit 24:30

+ 183 I had not yet finished speaking thus in my heart, and behold, Rebecca came out with her pitcher on her shoulder, and she went down to the fountain and drew water, and I said to her, Please give me to drink. Bereshit 24:45

+ 133 Behold Rebecca is before you, take her and go, and let her be a wife for your master's son, as the Lord has spoken. Bereshit 24:51

+ 177 And the servant took out silver articles and golden articles and garments, and he gave them to Rebecca, and he gave delicacies to her brother and to her mother. Bereshit 24:53

+ 171 And they summoned Rebecca, and they said to her, Will you go with this man? And she said, I will go. Bereshit 24:58

+ 184 So they sent away Rebecca their sister and her nurse and Abraham's servant and his men. Bereshit 24:59

+ 171 And they blessed Rebecca and said to her, Our sister, may you become thousands of myriads, and may your seed inherit the cities of their enemies. Bereshit 24:60

+ 150 And Rebecca and her maidens arose and rode on the camels, and they followed the man; and the servant took Rebecca and left. Bereshit 24:61

+ 177 And Rebecca lifted her eyes, and saw Isaac, and she let herself down from the camel. Bereshit 24:64

+ 192 And Isaac brought her to the tent of Sarah his mother, and he took Rebecca, and she became his wife, and he loved her. And Isaac was comforted for the loss of his mother. Bereshit 24:67

+ 199 And Isaac was forty years old when he took Rebecca the daughter of Bethuel the Aramean of Padan Aram, the sister of Laban the Aramean, to himself for a wife. Bereshit 25:20

+ 189 And Isaac prayed to the Lord opposite his wife because she was barren, and the Lord accepted his prayer, and Rebecca his wife conceived. Bereshit 25:21

+ 198 And Isaac loved Esau because his game was in his mouth, but Rebecca loved Jacob. Bereshit 25:28

+ 197 And the men of the place asked about his wife, and he said, She is my sister, because he was afraid to say, She is my wife, because he said, Lest the men of the place kill me because of Rebecca, for she is of comely appearance. Bereshit 26:7

+ 187 And it came to pass, when he had been there for many days, that Abimelech, the king of the Philistines, looked out of the window, and he saw, and behold, Isaac was jesting with Rebecca his wife. Bereshit 26:8

+ 162 And they were a vexation of the spirit to Isaac and to Rebecca. Bereshit 26:35

+ 193 But Rebecca overheard when Isaac spoke to Esau his son, and Esau went to the field to hunt game, to bring it. Bereshit 27:5

+ 191 And Rebecca said to Jacob her son, saying, Behold I have heard your father speaking to Esau your brother, saying, Bereshit 27:6

+ 167 And Jacob said to Rebecca his mother, Behold, my brother Esau is a hairy man, whereas I am a smooth man. Bereshit 27:11

+ 179 And Rebecca took the costly garments of Esau, her elder son, which were with her in the house, and she dressed Jacob, her younger son. Bereshit 27:15

+ 181 And Rebecca was told of the words of Esau, her elder son, and she sent and called Jacob, her younger son, and she said to him, "Behold, your brother Esau regrets his relationship to you and wishes to kill you. Bereshit 27:42

+ 206 And Rebecca said to Isaac, I am disgusted with my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth like these, from the daughters of the land, of what use is life to me? Bereshit 27:46

+ 188 And Isaac sent Jacob, and he went to Padan aram, to Laban the son of Bethuel the Aramean, the brother of Rebecca, the mother of Jacob and Esau. Bereshit 28:5

+ 174 And Jacob told Rachel that he was her father's kinsman and that he was Rebecca's son, and she ran and told her father. Bereshit 29:12

+ 182 And they gave Jacob all the deities of the nations that were in their possession and the earrings that were in their ears, and Jacob hid them under the terebinth that was near Shechem. Bereshit 35:4

+ 133 And Deborah, Rebecca's nurse, died, and she was buried beneath Beth el, beneath the plain; so he named it Allon Bachuth. Bereshit 35:8

+ 164 And he told it to his father and to his brothers, and his father rebuked him and said to him, "What is this dream that you have dreamed? Will we come I, your mother, and your brothers to prostrate ourselves to you to the ground?" Bereshit 37:10

+ 139 There they buried Abraham and his wife Sarah, there they buried Isaac and his wife Rebecca, and there I buried Leah. Bereshit 49:31

+ 162 Moses was pasturing the flocks of Jethro, his father in law, the chief of Midian, and he led the flocks after the free pastureland, and he came to the mountain of God, to Horeb. Shemot 3:1

+ 130 Behold, I shall stand there before you on the rock in Horeb, and you shall strike the rock, and water will come out of it, and the people will drink Moses did so before the eyes of the elders of Israel. Shemot 17:6

+ 145 And they shall judge the people at all times, and it shall be that any major matter they shall bring to you, and they themselves shall judge every minor matter, thereby making it easier for you, and they shall bear the burden with you. Shemot 18:22

+ 127 Beware of him and obey him; do not rebel against him, for he will not forgive your transgression, for My Name is within him. Shemot 23:21

+ 93 So the children of Israel divested themselves of their finery from Mount Horeb. Shemot 33:6

+ 138 Preserving loving kindness for thousands, forgiving iniquity and rebellion and sin; yet He does not completely clear of sin He visits the iniquity of parents on children and children's children, to the third and fourth generations. Shemot 34:7

+ 117 If a person sins, whereby he accepts an oath, and he is a witness to some matter by seeing or knowing it, yet he does not testify, he shall bear his transgression; Vayikra 5:1

+ 107 Or he found a lost article and he denied it and swore falsely regarding any one of all these cases whereby a man may sin, Vayikra 5:22

+ 113 And the kohen shall make atonement for him before the Lord, and he shall be forgiven for any one of all cases whereby one may commit a sin, incurring guilt through it. Vayikra 5:26

+ 120 And if the tzara'ath has spread over the skin, whereby the tzara'ath covers all the skin of the person with the lesion, from his head to his feet, wherever the eyes of the kohen can see it, Vayikra 13:12

+ 102 A woman with whom a man cohabits, whereby there was a discharge of semen, they shall immerse in water, and they shall remain unclean until evening. Vayikra 15:18

+ 119 And he shall effect atonement upon the Holy from the defilements of the children of Israel and from their rebellions and all their unintentional sins. He shall do likewise to the Tent of Meeting, which dwells with them amidst their defilements. Vayikra 16:16

+ 130 And Aaron shall lean both of his hands forcefully upon the live he goat's head and confess upon it all the willful transgressions of the children of Israel, all their rebellions, and all their unintentional sins, and he shall place them on the he goat's head, and send it off to the desert with a timely man. Vayikra 16:21

+ 103 You shall not swear falsely by My Name, thereby profaning the Name of your God. I am the Lord. Vayikra 19:12

+ 107 You shall not hate your brother in your heart. You shall surely rebuke your fellow, but you shall not bear a sin on his account. Vayikra 19:17

+ 107 You shall not turn to the sorcery of Ov or Yid'oni; you shall not seek these and thereby defile yourselves through them. I am the Lord, your God. Vayikra 19:31

+ 101 He shall not eat a carcass or anything that was torn, thereby becoming unclean through it. I am the Lord. Vayikra 22:8

+ 126 They shall keep My charge and not bear a sin by eating it while unclean and thereby die through it since they will have desecrated it. I am the Lord Who sanctifies them. Vayikra 22:9

+ 108 Thereby bringing upon themselves to bear iniquity and guilt, when they eat their holy things, for I am the Lord Who sanctifies them. Vayikra 22:16

+ 111 And if you despise My statutes and reject My ordinances, not performing any of My commandments, thereby breaking My covenant Vayikra 26:15

+ 104 But despite all this, while they are in the land of their enemies, I will not despise them nor will I reject them to annihilate them, thereby breaking My covenant that is with them, for I am the Lord their God. Vayikra 26:44

+ 76 Every valuation shall be made according to the holy shekel, whereby one shekel is the equivalent of twenty gerahs. Vayikra 27:25

+ 82 But you shall not rebel against the Lord, and you will not fear the people of that land for they are as our bread. Their protection is removed from them, and the Lord is with us; do not fear them. Bamidbar 14:9

+ 80 The Lord said to Moses: Put Aaron's staff back in front of the Testimony as a keepsake and a sign for rebellious ones. Then their complaints against Me will end and they will not die. Bamidbar 17:25

+ 85 Moses and Aaron assembled the congregation in front of the rock, and he said to them, "Now listen, you rebels, can we draw water for you from this rock?" Bamidbar 20:10

+ 76 Therefore, say, I hereby give him My covenant of peace. Bamidbar 25:12

+ 76 And they killed the Midianite kings upon their slain: Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian, and Balaam the son of Beor they slew with the sword. Bamidbar 31:8

+ 91 It is eleven days journey from Horeb by way of Mount Seir to Kadesh Barnea. Devarim 1:2

+ 72 The Lord our God spoke to us in Horeb, saying, You have dwelt long enough at this mountain. Devarim 1:6

+ 103 And we journeyed from Horeb and went through all that great and fearful desert, which you saw, by the way of the mountain of the Amorites, as the Lord, our God, commanded us; and we came up to Kadesh barnea. Devarim 1:19

+ 81 But you did not want to go up, and you rebelled against the commandment of the Lord, your God. Devarim 1:26

+ 90 So I spoke to you, but you did not listen, and you rebelled against the command of the Lord, and you acted wickedly and went up to the mountain. Devarim 1:43

+ 82 The day you stood before the Lord your God at Horeb, when the Lord said to me, "Assemble the people for Me, and I will let them hear My words, that they may learn to fear Me all the days that they live on the earth, and that they may teach their children. Devarim 4:10

+ 94 And you shall watch yourselves very well, for you did not see any image on the day that the Lord spoke to you at Horeb from the midst of the fire. Devarim 4:15

+ 72 The Lord our God made a covenant with us in Horeb. Devarim 5:2

+ 89 Remember do not forget, how you angered the Lord, your God, in the desert; from the day that you went out of the land of Egypt, until you came to this place, you have been rebelling against the Lord. Devarim 9:7

+ 76 At Horeb, you angered the Lord, and the Lord was incensed with you to destroy you. Devarim 9:8

+ 72 You have been rebelling against the Lord since the day I became acquainted with you. Devarim 9:24

+ 98 And you shall collect all its spoil into the midst of its open square, and burn with fire the city and all its spoil, completely, for the Lord, your God; and it shall be a heap of destruction forever, never to be rebuilt. Devarim 13:17

+ 79 According to all that you asked of the Lord, your God, in Horeb, on the day of the assembly, saying, "Let me not continue to hear the voice of the Lord, my God, and let me no longer see this great fire, so that I will not die." Devarim 18:16

+ 84 So that they should not teach you to act according to all their abominations that they have done for their gods, whereby you would sin against the Lord, your God. Devarim 20:18

+ 87 If a man has a wayward and rebellious son, who does not obey his father or his mother, and they chasten him, and he still does not listen to them, Devarim 21:18

+ 115 And they shall say to the elders of his city, "This son of ours is wayward and rebellious; he does not obey us; he is a glutton and a guzzler." Devarim 21:20

+ 99 These are the words of the covenant, which the Lord commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb. Devarim 28:69

+ 72 For I know your rebellious spirit and your stubbornness. Even while I am alive with you today you are rebelling against the Lord, and surely after my death! Devarim 31:27

+ 86 And Jeshurun became fat and rebelled; you grew fat, thick and rotund; [Israel] forsook the God Who made them, and spurned the [Mighty] Rock of their salvation. Devarim 32:15

+ 77 I think the World Trade Center should be rebuilt as the World Trade Center, only stronger and one story taller. I hate what they're doing with the World Trade Center site. Donald Trump

+ 95 We will get our people off of welfare and back to work - rebuilding our country with American hands and American labor. Donald Trump

+ 55 My fire will burn until the coming of Mashiach. Rebbe Nachman

+ 113 She looked as if she were about to burst into tears, but she was wonderful at catching the ball of her own mood in mid-air. Rebecca West, This Real Night

+ 117 The rebel is far closer to wisdom than the complacent child. Sarah Freda

+ 178 When a person discusses devotion with a friend, it creates "direct light" and "returning light" . Sometimes the "returning light" comes before the "direct light" , as when the recipient has certain mental limits that prevent him from accepting his friend's words. Even before the recipient receives the "direct light" from his friend, the friend already receives "returning light" . Even if the intended recipient cannot accept his friend's words, the friend can be inspired by what he himself is saying. When his words come forth from his mouth and strike the other, the light is reflected back to the speaker just as when something thrown against a wall bounces back to the thrower. In the same way, when you speak to a friend, you can be inspired by the words that bounce off him even though he himself is unable to accept them. Had you told yourself exactly the same thing, it may be that you would not have been aroused in the least. But by addressing them to your friend, you yourself are inspired even if he is not, because your words are reflected back to you from your friend." Rebbe Nachman of Breslov

+ 125 Let the good in me connect with the good in others, until all the world is transformed through the compelling power of love. Rebbe Nachman of Breslov

+ 110 The Exodus from Egypt occurs in every human being, in every era, in every year, and in every day. Rebbe Nachman of Breslov

+ 128 If we understand deeply that what we see is a reflection of who we are and how we are choosing to perceive, we can then choose to perceive in a positive and uplifting manner. Thus, we must be careful how we view things, or interpret them, as our very ‘seeing’ affects the quality of that thing. Also, we should always be conscious that when a person sees something deeply, it becomes a part of him, and thereby choose to create a better reality for ourselves with positive vision. When we immediately see something as negative, we need to go back into ourselves, where the light is being absorbed, and change the refraction. If we can imagine something as being wonderful and positive, we can see it that way, and when we see it that way - it becomes that way. When we view an event or a person in a positive light, we actually create positive energy which changes the very nature of that event or person. Rav DovBer Pinson

+ 112 All new beginnings require that you unlock a new door. Rebbe Nachman of Breslov

+ 102 Life is for love, this is the message of the Torah, the essence of life is love. For this we are called to build a world of connection through our Torah and Mitzvot. Love is the entire Torah. Rebbe Elazar Ben Azarya (Talmudic Sage)

+ 108 Everything in the world - whatever is and whatever happens - is a test, designed to give you freedom of choice. Choose wisely. Rebbe Nachman of Breslov

+ 108 All we have is the present day and the present moment. Tomorrow is a whole different world. Rebbe Nachman of Breslov

+ 76 Jerusalem must remain the world's Jewish spiritual capital, not a symbol of anguish and bitterness, but a symbol of trust and hope. As the Hasidic master Rebbe Nahman of Bratslav said, "Everything in this world has a heart; the heart itself has its own heart." Elie Wiesel

+ 106 Yossi and Yitzhak are on a train across Poland, each on his way to meet a prospective bride on the other side of the country. Halfway there, Yitzhak turns to Yossi and says, "Forget about this whole marriage thing. I just don't like the idea." So he gets off at the next stop and makes his way back home. Meanwhile, Yossi continues on and is met at the final destination by the mothers of the two prospective brides. When the mothers realize what has happened, they instantly begin to fight over whose daughter should wed this precious little boychik. "He's mine!" cries one. "Not on your life," cries the other, "He will marry my daughter!" After bickering for a while, Yossi and the two mothers decide to go the rebbe and ask him to resolve the situation. In the grand tradition of the ancients, the rebbe replies, "Well, there is only one solution to this problem. Cut the boy in half, and you each take half home with you." At this, the first mother looks shocked, while the second mother grins and cries emphatically, "Yah! Cut him in half!!" The rebbe points to the second mother and says, "THAT is the real mother-in-law. Case closed."

+ 89 Reb Menachem Schneerson is being driven to a Chabad retreat in the Catskills by a young student chauffeur. He suddenly requests of the driver a wish to try driving himself after many years of being driven by others. The young driver feels he cannot refuse the beloved Rabbi and lets him into the drivers seat while he gets into the back seat. Reb Schneerson, having last driven a stickshift in Europe, is having a ball with the advanced automatic, power steering, power brakes and all the luxuries. He soon makes like Richard Petty and comes down the NY Thruway at 95 mph. A NY State Police car soon pulls him over. The jackbooted cop ambles over with the ticket book. As soon as he spots the driver, he freezes and mumbles a "wait here a minute, please." The cop hurries back to his car, gets on the radio to his area supervisor, and reports a very serious problem, "I just pulled over a very important person!"
The captain on the other end asks; "Did you pull over Senator D'Amato again?"
"No, this guy is more important!"
"You didn't stop the governor?"
"The President?"
"No, but this person is real important, although I'm not quite sure who he is."
"How do you know then that this person is so important?"
"Well, he has the Lubavitcher Rebbe for a chauffeur!"