Mount 47771 · 241 · 198.21991701245 + 351 The amount of control you have over somebody if you can monitor internet activity is amazing. Tim Berners-Lee + 436 I feel there's an existential angst among young people. I didn't have that. They see enormous mountains, where I only saw one little hill to climb. Sergey Brin + 467 I wish there were a hundred services with which I could easily look at such a book; it would have saved me a lot of time, and it would have spared Google a tremendous amount of effort. Sergey Brin + 359 Accidents on big mountains happen when people's ambitions cloud their good judgment. Good climbing is about climbing with heart and with instinct, not ambition and pride. Bear Grylls + 377 My grandfather was smart and had a whole lot of pride. He didn't speak a terrible amount, but you could tell there was a ton on his mind - like a quiet acceptance of how life had turned out. Frank Ocean + 360 My birth neither shook the German Empire nor caused much of an upheaval in the home. It pleased mother, caused father a certain amount of pride and my elder brother the usual fraternal jealousy of a hitherto only son. Conrad Veidt + 372 Free nations with different histories, economies and a vast amount of stubborn pride will never achieve complete agreement, even when they desire the same objectives. Arthur Hays Sulzberger + 238 The greater the difficulty, the more the glory in surmounting it. Epicurus + 295 The greater the difficulty the more glory in surmounting it. Skillful pilots gain their reputation from storms and tempests. Epictetus + 364 When there is an income tax, the just man will pay more and the unjust less on the same amount of income. Plato + 481 I shall never cease from the practice and teaching of philosophy, exhorting anyone whom I meet after my manner, and convincing him, saying: O my friend, why do you who are a citizen of the great and mighty and wise city of Athens, care so much about laying up the greatest amount of money and honor and reputation, and so little about wisdom and truth and the greatest improvement of the soul, which you never regard or heed at all? Are you not ashamed of this? And if the person with whom I an arguing says: Yes, but I do care: I do not depart or let him go at once; I interrogate and examine and cross-examine him, and if I think that he has no virtue, but only says that he has, I reproach him with overvaluing the greater, and undervaluing the less. ...For this is the command of God, as I would have you know... + 462 [In the world below...] those who appear to have lived neither well not ill, go to the river Acheron, and mount such conveyances as they can get, and are carried in them to the lake, and there they dwell and are purified of their evil deeds, and suffer the penalty of the wrongs which they have done to others, and are absolved, and receive the rewards of their good deeds according to their deserts. But those who appear to be incurable by reason of the greatness of their crimes--who have committed many and terrible deeds of sacrilege, murders foul and violent, or the like--such are hurled into Tartarus, which is their suitable destiny, and they never come out. Those again who have committed crimes, which, although great, are not unpardonable--who in moment of anger, for example, have done violence to a father or a mother, and have repented for the remainder of their lives, or who have taken the life of another under like extenuating circumstances--these are plunged into Tartarus, the pains of which they are compelled to undergo for a year, but at the end of the year the wave casts them forth--mere homicides by way of Cocytus, patricides and matricides by Pyriphlegethon--and they are borne to the Acherusian Lake, and here they lift up their voices and call upon the victims whom they have slain or wronged, to have pity on them, and to receive them, and to let them come out of the river into the lake. And if they prevail, then they come forth and cease from their troubles; but if not, they are carried back again into Tartarus and from thence into the rivers unceasingly, until they obtain mercy from those whom they have wronged: for this is the sentence inflicted upon them by their judges. + 554 We find ourselves under the government of a system of political institutions, conducing more essentially to the ends of civil and religious liberty, than any of which the history of former times tells us. We, when mounting the stage of existence, found ourselves the legal inheritors of these fundamental blessings. We toiled not in the acquirement or establishment of them; they are a legacy bequeathed us by a once hardy, brave, and patriotic, but now lamented and departed, race of ancestors. Theirs was the task and nobly they performed it to possess themselves, and through themselves us, of this goodly land, and to uprear upon its hills and its valleys a political edifice of liberty and equal rights; 'tis ours only to transmit these—the former unprofaned by the foot of an invader, the latter undecayed by the lapse of time and untorn by usurpation—to the latest generation that fate shall permit the world to know. This task gratitude to our fathers, justice to ourselves, duty to posterity, and love for our species in general, all imperatively require us faithfully to perform. Abraham Lincoln + 499 Chief Justice does not directly assert, but plainly assumes, as a fact, that the public estimate of the black man is more favorable now than it was in the days of the Revolution. … In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government. Abraham Lincoln + 431 The life of a republic lies certainly in the energy, virtue, and intelligence of its citizens; but it is equally true that a good revenue system is the life of an organized government. I meet you at a time when the nation has voluntarily burdened itself with a debt unprecedented in our annals. Vast as is its amount, it fades away into nothing when compared with the countless blessings that will be conferred upon our country and upon man by the preservation of the nation's life. Now, on the first occasion of the meeting of Congress since the return of peace, it is of the utmost importance to inaugurate a just policy, which shall at once be put in motion, and which shall commend itself to those who come after us for its continuance. We must aim at nothing less than the complete effacement of the financial evils that necessarily followed a state of civil war. Andrew Johnson + 309 For honest merit to succeed amid the tricks and intrigues which are now so lamentably common, I know is difficult; but the honor of success is increased by the obstacles which are to be surmounted. Let me triumph as a man or not at all. Rutherford B. Hayes + 344 Nobody but radicals have ever accomplished anything in a great crisis. Conservatives have their place in the piping times of peace; but in emergencies only rugged issue men amount to much. James A. Garfield + 349 We want a man whose life and opinions embody all the achievements of which I have spoken. We want a man who, standing on a mountain height, traces the victorious footsteps of our party in the past, and, carrying in his heart the memory of its glorious deeds, looks forward prepared to meet the dangers to come. We want one who will act in no spirit of unkindness toward those we lately met in battle. James A. Garfield + 316 I do not believe there is a problem in this country or the world today which could not be settled if approached through the teaching of the Sermon on the Mount. Harry S. Truman + 351 Only if you have been in the deepest valley, can you ever know how magnificent it is to be on the highest mountain. Richard M. Nixon + 239 If you wish to move mountains tomorrow, you must start by lifting stones today. + 286 I think the really good mountaineer is the man with the technical ability of the professional and with the enthusiasm and freshness of approach of the amateur. Edmund Hillary + 259 Men may meet but mountains never + 245 Victory attained by violence is tantamount to a defeat, for it is momentary. Mahatma Gandhi + 385 Friends can help each other. A true friend is someone who lets you have total freedom to be yourself - and especially to feel. Or, not feel. Whatever you happen to be feeling at the moment is fine with them. That's what real love amounts to - letting a person be what he really is. Jim Morrison + 428 Come live with me and be my love, And we will all the pleasures prove, That valleys, groves, hills, and fields, Woods, or steepy mountain yields. Christopher Marlowe + 357 That's been one of my mantras - focus and simplicity. Simple can be harder than complex: You have to work hard to get your thinking clean to make it simple. But it's worth it in the end because once you get there, you can move mountains. Steve Jobs + 234 The violets in the mountains have broken the rocks. Tennessee Williams + 410 It followed from the special theory of relativity that mass and energy are both but different manifestations of the same thing — a somewhat unfamiliar conception for the average mind. Furthermore, the equation E = mc?, in which energy is put equal to mass, multiplied by the square of the velocity of light, showed that very small amounts of mass may be converted into a very large amount of energy and vice versa. Albert Einstein + 346 It followed from the special theory of relativity that mass and energy are both but different manifestations of the same thing — a somewhat unfamiliar conception for the average mind. Furthermore, the equation E = mc?, in which energy is put equal to mass, multiplied by the square of the velocity of light, showed that very small amounts of mass may be converted into a very large amount of energy and vice versa. Albert Einstein + 343 I am strongly drawn to the simple life and am often oppressed by the feeling that I am engrossing an unnecessary amount of the labour of my fellow-men. I regard class differences as contrary to justice and, in the last resort, based on force. I also consider that plain living is good for everybody, physically and mentally. Albert Einstein + 373 I want to climb a mountain of love and joy. We shall do it together Because, as I have told, Love is God’s envoy. Alexander Alpeev + 230 Only a few can climb a mountain of glory The others won’t cope with it. The will say it is a long story. Alexander Alpeev + 310 You wake up at SeaTac, SFO, LAX. You wake up at O'Hare, Dallas-Fort Worth, BWI. Pacific, mountain, central. Lose an hour, gain an hour. This is your life, and it's ending one minute at a time. + 348 Christian anarchism is based upon the answer of Jesus to the Pharisees, when He said that he without sin should be the first to cast the stone, and upon the Sermon on the Mount, which advises the return of good for evil and the turning of the other cheek. Ammon Hennacy + 327 In the most deeply significant of the legends concerning Jesus, we are told how the devil took him up into a high mountain and showed him all the kingdoms of the world in a moment of time… ~ Upton Sinclair + 336 The mark of a moderate man is freedom from his own ideas. Tolerant like the sky, all-pervading like sunlight, firm like a mountain, supple like a tree in the wind, he has no destination in view and makes use of anything life happens to bring his way. Laozi + 298 Thinks the only chance to lose weight with the help of green tea is to climb into mountains to collect it. + 375 Friends can help each other. A true friend is someone who lets you have total freedom to be yourself - and especially to feel. Or, not feel. Whatever you happen to be feeling at the moment is fine with them. That's what real love amounts to - letting a person be what he really is. Jim Morrison + 288 Everyone wants to live on top of the mountain, but all the happiness and growth occurs while you're climbing it. Andy Rooney + 865 When I arrived in England I thought I knew English. After I'd been here an hour I realized that I did not understand one word. In the first week I picked up a tolerable working knowledge of the language and the next seven years convinced me gradually but thoroughly that I would never know it really well, let alone perfectly. This is sad. My only consolation being that nobody speaks English perfectly. Remember that those five hundred words an average Englishman uses are far from being the whole vocabulary of the language. You may learn another five hundred and another five thousand and yet another fifty thousand and still you may come across a further fifty thousand you have never heard of before, and nobody else either. If you live here long enough you will find out to your greatest amazement that the adjective nice is not the only adjective the language possesses, in spite of the fact that in the first three years you do not need to learn or use any other adjectives. You can say that the weather is nice, a restaurant is nice, Mr Soandso is nice, Mrs Soandso's clothes are nice, you had a nice time, and all this will be very nice. Then you have to decide on your accent. You will have your foreign accent all right, but many people like to mix it with something else. I knew a Polish Jew who had a strong Yiddish-Irish accent. People found it fascinating though slightly exaggerated. The easiest way to give the impression of having a good accent or no foreign accent at all is to hold an unlit pipe in your mouth, to mutter between your teeth and finish all your sentences with the question: 'isn't it?' People will not understand much, but they are accustomed to that and they will get a most excellent impression. I have known quite a number of foreigners who tried hard to acquire an Oxford accent. The advantage of this is that you give the idea of being permanently in the company of Oxford dons and lecturers on medieval numismatics; the disadvantage is that the permanent singing is rather a strain on your throat and that it is a type of affection that even many English people find it hard to keep up incessantly. You may fall out of it, speak naturally, and then where are you? The Mayfair accent can be highly recommended, too. The advantages of Mayfair English are that it unites the affected air of the Oxford accent with the uncultured flavour of a half-educated professional hotel-dancer. The most successful attempts, however, to put on a highly cultured air have been made on the polysyllabic lines. Many foreigners who have learnt Latin and Greek in school discover with amazement and satisfaction that the English language has absorbed a huge amount of ancient Latin and Greek expressions, and they realize that a) it is much easier to learn these expressions than the much simpler English words; b) that these words as a rule are interminably long and make a simply superb impression when talking to the greengrocer, the porter and the insurance agent. Imagine, for instance, that the porter of the block of flats where you live remarks sharply that you must not put your dustbin out in front of your door before 7.30 a.m. Should you answer 'Please don't bully me,' a loud and tiresome argument may follow, and certainly the porter will be proved right, because you are sure to find a dause in your contract (small print, of last page) that the porter is always right and you owe absolute allegiance and unconditional obedience to him. Should you answer, however, with these words: 1 repudiate your petulant expostulations,' the argument will be closed at once, the porter will be proud of having such a highly cultured man in the block, and from that day onwards you may, if you please, get up at four o'clock in the morning and hang your dustbin out of the window. But even in Curzon Street society, if you say, for instance, that you are a tough guy they will consider you a vulgar, irritating and objectionable person. Should you declare, however, that you are an inquisitorial and peremptory homo sapiens, they will have no idea what you mean, but they will feel in their bones that you must be something wonderful. When you know all the long words it is advisable to start learning some of the short ones, too. You should be careful when using these endless words. An acquaintance of mine once was fortunate enough to discover the most impressive word notalgia for back-ache. Mistakenly, however, he declared in a large company: 'I have such a nostalgia.' 'Oh, you want to go home to Nizhne-Novgorod?' asked his most sympathetic hostess. 'Not at all,' he answered. 'I just cannot sit down.' . Finally, there are two important points to remember: 1. Do not forget that it is much easier to write in English than to speak English, because you can write without a foreign accent. 2. In a bus and in other public places it is more advisable to speak softly in good German than to shout in abominable English. Anyway, this whole language business is not at all easy. After spending eight years in this country, the other day I was told by a very kind lady: 'But why do you complain? You really speak a most excellent accent without the slightest English.' The Language by George Mikes + 447 A self does not amount to much, but no self is an island; each exists in a fabric of relations that is now more complex and mobile than ever before. Jean-Francois Lyotard + 324 As a child growing up in a grey-skied Yorkshire village, I would occasionally happen upon a Bollywood movie on the television. After a few minutes watching a bunch of sari-clad dancers cavorting on a Swiss mountain to tuneless music, I would switch over to some proper drama about housing estates and single mothers. Simon Beaufoy + 358 The world of 'Terra Nova' as we joined it... there is a certain amount of prosperity there, and in fact I would say that I was a bit surprised when I first got there to see how it had all developed and how sophisticated the colony was - I had envisioned it being a bit more Swiss Family Robinson, but that wasn't my call. Stephen Lang + 292 People are starting to know more about it, but I was blown away by Almaty, Kazakhstan. It's like a future Swiss Alps. It has the potential to be an extraordinary ski resort. It is a city with beautiful mountain scapes. Lisa Ling + 248 I learned that you should feel when writing, not like Lord Byron on a mountain top, but like a child stringing beads in kindergarten - happy, absorbed and quietly putting one bead on after another. Brenda Ueland + 316 Sometimes I think it is a great mistake to have matter that can think and feel. It complains so. By the same token, though, I suppose that boulders and mountains and moons could be accused of being a little too phlegmatic. Kurt Vonnegut + 285 Victory attained by violence is tantamount to a defeat, for it is momentary. Mahatma Gandhi, 'Satyagraha Leaflet No. 13,' May 3, 1919 + 351 I want to make it clear that my intention of presenting this information is to demonstrate that thoughts, intentions, prayer and other units of consciousness can directly influence our physical material world. Consciousness can be a big factor in creating change on the planet. Sending thoughts of love, healing intent, prayer, good intention, and more can have a powerful influence on what you are directing those feelings towards. Fukushima for example, if a mass amount of people send their thoughts and good intention to our waters, we can help mitigate the situation. These concepts can be used on a mass scale as one human race with one intent in their hearts, for multiple problems, as well as individual situations in our own lives. When our consciousness starts to merge into one as a collective, and we all start to see through the same eyes, we will begin to transform the world around us. I believe we are currently in this process. + 285 Send me 300 francs; that sum will enable me to go to Paris. There, at least, one can cut a figure and surmount obstacles. Everything tells me I shall succeed. Will you prevent me from doing so for the want of 100 crowns? Napoleon + 311 It was evening when we came to the river With a low moon over the desert that we had lost in the mountains, forgotten, what with the cold and the sweating and the ranges barring the sky. And when we found it again, In the dry hills down by the river, half withered, we had the hot winds against us. There were two palms by the landing; The yuccas were flowering; there was a light on the far shore, and tamarisks. We waited a long time, in silence. Then we heard the oars creaking and afterwards, I remember, the boatman called us. We did not look back at the mountains. Robert Oppenheimer + 274 Impure people must not enter the Temple Mount area — Deut. 23:11 + 295 All is foreseen, and freedom of choice is granted. The world is judged with goodness, but in accordance with the amount of man's positive deeds. Pirkei Avot 3:15 + 306 Rabbi Judah would say: Be careful with your studies, for an error of learning is tantamount to a willful transgression. Rabbi Shimon would say: There are three crowns--the crown of Torah, the crown of priesthood and the crown of sovereignty--but the crown of good name surmounts them all. Pirkei Avot 4:13 + 323 Said Rabbi Joshua the son of Levi: Every day, an echo resounds from Mount Horeb (Sinai) proclaiming and saying: "Woe is to the creatures who insult the Torah." For one who does not occupy himself in Torah is considered an outcast, as is stated (Proverbs 11:22), "A golden nose-ring in the snout of a swine, a beautiful woman bereft of reason." And it says (Exodus 32:16): "And the tablets are the work of God, and the writing is God's writing, engraved on the tablets"; read not "engraved" (charut) but "liberty" (chairut) - for there is no free individual, except for he who occupies himself with the study of Torah. And whoever occupies himself with the study of Torah is elevated, as is stated (Number 21:19), "And from the gift to Nahaliel, and from Nahaliel to The Heights." Pirkei Avot 6:2 + 375 God acquired five acquisitions in his world. These are: one acquisition is the Torah, one acquisition are the heavens and the earth, one acquisition is Abraham, one acquisition is the people of Israel, and one acquisition is the Holy Temple. The Torah, as it is written (Proverbs 8:22), "God acquired me as the beginning of His way, before His works of yore." The heavens and the earth, as it is written (Isaiah 66:1), "So says God: The heavens are My throne and the earth is My footstool; what house, then, can you build for Me, and where is My place of rest?"; and it says (Psalms 104:25), "How many are your works, O God, You have made them all with wisdom; the earth is filled with Your acquisitions." Abraham, as it is written (Genesis 14:19), "And he blessed him, and said: Blessed be Abram to God Most High, acquirer of heavens and earth." Israel, as it is written (Exodus 15:16), "Till Your nation, O God, shall pass, till this nation You have acquired shall pass"; and it says (Psalms 16:3), "To the holy who are upon earth, the noble ones, in whom is all My delight." The Holy Temple, as it is written (Exodus 15:17), "The base for Your dwelling that you, God, have achieved; the Sanctuary, O Lord, that Your hands have established"; and it says (Psalms 78:54), "And He brought them to His holy domain, this mount His right hand has acquired." Pirkei Avot 6:10 + 316 This is an exceedingly strange development, unexpected by all but the theologians. They have always accepted the word of the Bible: In the beginning God created heaven and earth… But for the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; and as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries. - Robert Jastrow. God and the Astronomers [New York: W.W. Norton and Co., 1978], 116. Professor Jastrow was the founder of NASA’s Goddard Institute, now director of the Mount Wilson Institute and its observatory. + 241 He will accept no payment for the wrong; he will take no amount of money. Mishlei 6:35 + 200 I was created before the mountains were sunk, before the hills; Mishlei 8:25 + 359 There's a certain amount of ambiguity in my background, what with intermarriages and conversions, but under various readings of three codes which I don’t much respect (Mosaic Law, the Nuremberg Laws, and the Israeli Law of Return) I do qualify as a member of the tribe, and any denial of that in my family has ceased with me. But I would not remove myself to Israel if it meant the continuing expropriation of another people, and if anti-Jewish fascism comes again to the Christian world—or more probably comes at us via the Muslim world—I already consider it an obligation to resist it wherever I live. I would detest myself if I fled from it in any direction. Leo Strauss was right. The Jews will not be 'saved' or 'redeemed.' (Cheer up: neither will anyone else.) They/we will always be in exile whether they are in the greater Jerusalem area or not, and this in some ways is as it should be. They are, or we are, as a friend of Victor Klemperer's once put it to him in a very dark time, condemned and privileged to be 'a seismic people.' A critical register of the general health of civilization is the status of 'the Jewish question.' No insurance policy has ever been devised that can or will cover this risk. Christopher Hitchens, Hitch-22: A Memoir + 237 Jerusalem, located on a plateau in the Judean Mountains between the Mediterranean and the Dead Sea, is one of the oldest cities in the world. + 323 Jerusalem (1804) And did those feet in ancient time Walk upon England's mountains green And was the holy lamb of God On England's pleasant pastures seen And did the countenance divine Shine forth upon our clouded hills And was Jerusalem builded here Among those dark Satanic mills Bring me my bow of burning gold Bring me my arrows of desire Bring me my spears o'clouds unfold Bring me my chariot of fire I will not cease from mental fight Nor shall my sword sleep in my hand Til we have built Jerusalem In England's green and pleasant land William Blake + 321 The last day i was home i took the rental car up old 14 behind the Sandia Mountains. as i drove north toward Santa Fe past Madrid I rolled the window down halfway and let the cold, brisk, February air come into the car. I smelled the pinon trees and the damp earth. The Gray came over me. My life flashed through my heart in one deep rush of feeling. When I made the turn around the mountain to the west, the mesas and valleys spread out before me under the orange and gold horizon. The sun hit me like a wave that flooded out the past and dissolved any idea of the future, and I felt okay and whole for about twenty minutes. Marc Maron, The Jerusalem Syndrome: My Life as a Reluctant Messiah + 262 Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. Zechariah 9:9 + 314 That's been one of my mantras — focus and simplicity. Simple can be harder than complex: You have to work hard to get your thinking clean to make it simple. But it's worth it in the end because once you get there, you can move mountains. Steve Jobs — BusinessWeek, 1998 + 305 I'm convinced that about half of what separates the successful entrepreneurs from the non-successful ones is pure perseverance. If they keep on risking failure, they're still artists. Dylan and Picasso were always risking failure. Leonardo da Vinci was a great artist and a great scientist. Michelangelo knew a tremendous amount about how to cut stone at the quarry. The finest dozen computer scientists I know are all musicians. Steve Jobs + 229 What difference does it make how much you have? What you do not have amounts to much more. Lucius Annaeus Seneca + 314 I hear my lover’s voice. Here he comes jumping across the mountains, skipping over the hills. Song of Solomon 2:8 + 309 Until the day breathes and the shadows flee, turn, my beloved, be like a gazelle or a young stag on cleft mountains. Song of Solomon 2:17 + 314 How beautiful you are, my darling! Oh, you are beautiful! Your eyes behind your veil are like doves. Your hair is like a flock of goats streaming down Mount Gilead. Song of Solomon 4:1 + 290 Until the day dawns and the shadows disappear, I will go to that mountain of myrrh and to that hill of incense. Song of Solomon 4:6 + 342 Come with me from Lebanon, my bride. Come with me from Lebanon, from the top of Mount Amana, from the tops of Mount Senir and Mount Hermon. Come from the lions’ dens and from the leopards’ hills. Song of Solomon 4:8 + 325 You are like a garden fountain— a well of fresh water flowing down from the mountains of Lebanon. Song of Solomon 4:15 + 294 Turn your eyes from me, because they excite me too much. Your hair is like a flock of goats streaming down Mount Gilead. Song of Solomon 6:5 + 278 Your neck is like an ivory tower. Your eyes are like the pools in Heshbon near the gate of Bath Rabbim. Your nose is like the mountain of Lebanon that looks down on Damascus. Song of Solomon 7:4 + 300 Your head is like Mount Carmel, and your hair is like purple cloth; the king is captured in its folds. Song of Solomon 7:5 + 384 Hurry, my lover, be like a gazelle or a young deer on the mountains where spices grow. Song of Solomon 8:14 + 311 General disarmament being for the present entirely out of question, a proportionate reduction might be recommended. The safety of any country and of the world's commerce depending not on the absolute, but relative amount of war material, this would be evidently the first reasonable step to take towards universal economy and peace. But it would be a hopeless task to establish an equitable basis of adjustment. Population, naval strength, force of army, commercial importance, water-power, or any other natural resource, actual or prospective, are equally unsatisfactory standards to consider. Nikola Tesla + 327 The ideal solution of the problem of transportation will be arrived at only when the complete annihilation of distance in the transmission of power in large amounts shall have become a commercial reality. That day we shall invade the domain of the bird. When the vexing problem of aerial navigation, which has defied his attempts for ages, is solved, man will advance with giant strides. Nikola Tesla + 330 That electrical energy can be economically transmitted without wires to any terrestrial distance, I have unmistakably established in numerous observations, experiments and measurements, qualitative and quantitative. These have demonstrated that is practicable to distribute power from a central plant in unlimited amounts, with a loss not exceeding a small fraction of one per cent, in the transmission, even to the greatest distance, twelve thousand miles — to the opposite end of the globe. Nikola Tesla + 382 The economic transmission of power without wires is of all-surpassing importance to man. By its means he will gain complete mastery of the air, the sea and the desert. It will enable him to dispense with the necessity of mining, pumping, transporting and burning fuel, and so do away with innumerable causes of sinful waste. By its means, he will obtain at any place and in any desired amount, the energy of remote waterfalls — to drive his machinery, to construct his canals, tunnels and highways, to manufacture the materials of his want, his clothing and food, to heat and light his home — year in, year out, ever and ever, by day and by night. It will make the living glorious sun his obedient, toiling slave. It will bring peace and harmony on earth. Nikola Tesla + 341 The gift of mental power comes from God, Divine Being, and if we concentrate our minds on that truth, we become in tune with this great power. My Mother had taught me to seek all truth in the Bible; therefore I devoted the next few months to the study of this work. One day, as I was roaming the mountains, I sought shelter from an approaching storm. The sky became overhung with heavy clouds, but somehow the rain was delayed until, all of a sudden, there was a lightening flash and a few moments after, a deluge. This observation set me thinking. It was manifest that the two phenomena were closely related, as cause and effect, and a little reflection led me to the conclusion that the electrical energy involved in the precipitation of the water was inconsiderable, the function of the lightening being much like that of a sensitive trigger. Here was a stupendous possibility of achievement. If we could produce electric effects of the required quality, this whole planet and the conditions of existence on it could be transformed. The sun raises the water of the oceans and winds drive it to distant regions where it remains in a state of most delicate balance. If it were in our power to upset it when and wherever desired, this might life sustaining stream could be at will controlled. We could irrigate arid deserts, create lakes and rivers, and provide motive power in unlimited amounts. This would be the most efficient way of harnessing the sun to the uses of man. The consummation depended on our ability to develop electric forces of the order of those in nature. Nikola Tesla + 349 There is no doubt that some plant food, such as oatmeal, is more economical than meat, and superior to it in regard to both mechanical and mental performance. Such food, moreover, taxes our digestive organs decidedly less, and, in making us more contented and sociable, produces an amount of good difficult to estimate. Nikola Tesla + 272 I constructed a laboratory in the neighborhood of Pike's Peak. The conditions in the pure air of the Colorado Mountains proved extremely favorable for my experiments, and the results were most gratifying to me. Nikola Tesla + 158 The mountain lion is a fearless hunter + 184 And the waters became exceedingly powerful upon the earth, and all the lofty mountains that were under the heavens were covered up. Bereshit 7:19 + 170 Fifteen cubits above did the waters prevail, and the mountains were covered up. Bereshit 7:20 + 161 And the ark came to rest in the seventh month, on the seventeenth day of the month, on the mountains of Ararat. Bereshit 8:4 + 160 And the waters constantly diminished until the tenth month; in the tenth month, on the first of the month, the mountain peaks appeared. Bereshit 8:5 + 162 And their settlement was from Mesha, as you come to Sephar, the mountain of the east. Bereshit 10:30 + 196 And he moved from there to the mountain, east of Beth el, and he pitched his tent; Beth el was to the west and Ai was to the east, and there he built an altar to the Lord, and he called in the name of the Lord. Bereshit 12:8 + 178 And the Horites in their mountain Seir, until the plain of Paran, which is alongside the desert. Bereshit 14:6 + 221 Now the valley of Siddim was composed of many clay pits, and the kings of Sodom and Gomorrah fled and they fell there, and the survivors fled to a mountain. Bereshit 14:10 + 194 And it came to pass, when they took them outside, that he said, Flee for your life, do not look behind you, and do not stand in the entire plain. Flee to the mountain, lest you perish. Bereshit 19:17 + 211 Behold now, Your servant has found favor in Your eyes, and You have increased Your kindness, which You have done with me, to sustain my soul. But I cannot flee to the mountain, lest the evil overtake me, and I die. Bereshit 19:19 + 181 And Lot went up from Zoar, and he dwelt in the mountain, and his two daughters were with him, for he was afraid to dwell in Zoar; so he dwelt in a cave, he and his two daughters. Bereshit 19:30 + 247 And He said, Please take your son, your only one, whom you love, yea, Isaac, and go away to the land of Moriah and bring him up there for a burnt offering on one of the mountains, of which I will tell you. Bereshit 22:2 + 195 And Abraham named that place, The Lord will see, as it is said to this day: On the mountain, the Lord will be seen. Bereshit 22:14 + 199 And it came to pass at the time the animals came into heat, that I lifted my eyes and saw in a dream, and behold, the he goats that mounted the animals were ringed, speckled, and striped. Bereshit 31:10 + 209 And he said, Now lift your eyes and see that all the he goats mounting the animals are ringed, speckled, and striped, for I have seen all that Laban is doing to you. Bereshit 31:12 + 187 So he and all that were his fled, and he arose and crossed the river, and he directed his face toward Mount Gilead. Bereshit 31:21 + 169 So he took his kinsmen with him, and he pursued him seven days journey, and he overtook him at Mount Gilead. Bereshit 31:23 + 184 And Laban overtook Jacob, and Jacob pitched his tent on the mountain, and Laban pitched with his kinsmen on Mount Gilead. Bereshit 31:25 + 185 And Jacob slaughtered a slaughtering on the mountain, and he invited his friends to eat a meal, and they ate bread and lodged on the mountain. Bereshit 31:54 + 124 So Esau dwelt on Mount Seir Esau, that is Edom. Bereshit 36:8 + 136 And these are the generations of Esau the progenitor of Edom, on Mount Seir. Bereshit 36:9 + 174 Moses was pasturing the flocks of Jethro, his father in law, the chief of Midian, and he led the flocks after the free pastureland, and he came to the mountain of God, to Horeb. Shemot 3:1 + 149 And He said, For I will be with you, and this is the sign for you that it was I Who sent you. When you take the people out of Egypt, you will worship God on this mountain. Shemot 3:12 + 152 So Moses took his wife and his sons, mounted them upon the donkey, and he returned to the land of Egypt, and Moses took the staff of God in his hand. Shemot 4:20 + 145 The Lord said to Aaron, Go toward Moses, to the desert. So he went and met him on the mount of God, and he kissed him. Shemot 4:27 + 139 You shall bring them and plant them on the mount of Your heritage, directed toward Your habitation, which You made, O Lord; the sanctuary, O Lord, which Your hands founded. Shemot 15:17 + 167 Now Moses father in law, Jethro, and his Moses sons and his wife came to Moses, to the desert where he was encamped, to the mountain of God. Shemot 18:5 + 157 They journeyed from Rephidim, and they arrived in the desert of Sinai, and they encamped in the desert, and Israel encamped there opposite the mountain. Shemot 19:2 + 175 Moses ascended to God, and the Lord called to him from the mountain, saying, So shall you say to the house of Jacob and tell the sons of Israel, Shemot 19:3 + 123 And they shall be prepared for the third day, for on the third day, the Lord will descend before the eyes of all the people upon Mount Sinai. Shemot 19:11 + 143 And you shall set boundaries for the people around, saying, Beware of ascending the mountain or touching its edge; whoever touches the mountain shall surely be put to death. Shemot 19:12 + 161 No hand shall touch it, for he shall be stoned or cast down; whether man or beast, he shall not live. When the ram's horn sounds a long, drawn out blast, they may ascend the mountain. Shemot 19:13 + 139 So Moses descended from the mountain to the people, and he prepared the people, and they washed their garments. Shemot 19:14 + 144 It came to pass on the third day when it was morning, that there were thunder claps and lightning flashes, and a thick cloud was upon the mountain, and a very powerful blast of a shofar, and the entire nation that was in the camp shuddered. Shemot 19:16 + 137 Moses brought the people out toward God from the camp, and they stood at the bottom of the mountain. Shemot 19:17 + 145 And the entire Mount Sinai smoked because the Lord had descended upon it in fire, and its smoke ascended like the smoke of the kiln, and the entire mountain quaked violently. Shemot 19:18 + 133 The Lord descended upon Mount Sinai, to the peak of the mountain, and the Lord summoned Moses to the peak of the mountain, and Moses ascended. Shemot 19:20 + 165 And Moses said to the Lord, The people cannot ascend to Mount Sinai, for You warned us saying, Set boundaries for the mountain and sanctify it. Shemot 19:23 + 144 And all the people saw the voices and the torches, the sound of the shofar, and the smoking mountain, and the people saw and trembled; so they stood from afar. Shemot 20:15 + 141 If the bull gores a manservant or a maidservant, he shall give silver in the amount of thirty shekels to his master, and the bull shall be stoned. Shemot 21:32 + 154 And Moses wrote all the words of the Lord, and he arose early in the morning and built an altar at the foot of the mountain and twelve monuments for the twelve tribes of Israel. Shemot 24:4 + 159 And the Lord said to Moses, Come up to Me to the mountain and remain there, and I will give you the stone tablets, the Law and the commandments, which I have written to instruct them. Shemot 24:12 + 141 So Moses and Joshua, his servant, arose, and Moses ascended to the mount of God. Shemot 24:13 + 128 And Moses went up to the mountain, and the cloud covered the mountain. Shemot 24:15 + 145 And the glory of the Lord rested on Mount Sinai, and the cloud covered it for six days, and He called to Moses on the seventh day from within the cloud. Shemot 24:16 + 232 And the appearance of the glory of the Lord was like a consuming fire atop the mountain, before the eyes of the children of Israel. Shemot 24:17 + 128 And Moses came within the cloud, and he went up to the mountain, and Moses was upon the mountain forty days and forty nights. Shemot 24:18 + 129 Now see and make according to their pattern, which you are shown on the mountain. Shemot 25:40 + 133 And you shall erect the Mishkan according to its proper manner, as you will have been shown on the mountain. Shemot 26:30 + 128 You shall make it hollow, out of boards; as He showed you on the mountain, so shall they do. Shemot 27:8 + 136 When He had finished speaking with him on Mount Sinai, He gave Moses the two tablets of the testimony, stone tablets, written with the finger of God. Shemot 31:18 + 160 When the people saw that Moses was late in coming down from the mountain, the people gathered against Aaron, and they said to him: Come on! Make us gods that will go before us, because this man Moses, who brought us up from the land of Egypt we don't know what has become of him. Shemot 32:1 + 138 Why should the Egyptians say: He brought them out with evil intent to kill them in the mountains and to annihilate them from upon the face of the earth? Retreat from the heat of Your anger and reconsider the evil intended for Your people. Shemot 32:12 + 164 Now Moses turned and went down from the mountain bearing the two tablets of the testimony in his hand, tablets inscribed from both their sides; on one side and on the other side they were inscribed. Shemot 32:15 + 146 Now it came to pass when he drew closer to the camp and saw the calf and the dances, that Moses anger was kindled, and he flung the tablets from his hands, shattering them at the foot of the mountain. Shemot 32:19 + 107 So the children of Israel divested themselves of their finery from Mount Horeb. Shemot 33:6 + 115 Be prepared for the morning, and in the morning you shall ascend Mount Sinai and stand before Me there on the top of the mountain. Shemot 34:2 + 105 No one shall ascend with you, neither shall anyone be seen anywhere on the mountain, neither shall the sheep and the cattle graze facing that mountain. Shemot 34:3 + 152 So Moses hewed two stone tablets like the first ones, and Moses arose early in the morning and ascended Mount Sinai as the Lord had commanded him, and he took two stone tablets in his hand. Shemot 34:4 + 146 And it came to pass when Moses descended from Mount Sinai, and the two tablets of the testimony were in Moses' hand when he descended from the mountain and Moses did not know that the skin of his face had become radiant while He had spoken with him. Shemot 34:29 + 127 Afterwards all the children of Israel would draw near, and he would command them everything that the Lord had spoken with him on Mount Sinai. Shemot 34:32 + 140 Which the Lord commanded Moses on Mount Sinai, on the day He commanded the children of Israel to offer up their sacrifices to the Lord in the Sinai Desert. Vayikra 7:38 + 103 And the Lord spoke to Moses on Mount Sinai, saying, Vayikra 25:1 + 120 And you shall count for yourself seven sabbatical years, seven years seven times. And the days of these seven sabbatical years shall amount to forty nine years for you. Vayikra 25:8 + 142 These are the statutes, the ordinances, and the laws that the Lord gave between Himself and the children of Israel on Mount Sinai, by the hand of Moses. Vayikra 26:46 + 125 But if he is too poor to pay the valuation amount, he shall stand him up before the kohen, and the kohen shall evaluate him according to how much the one who is vowing his value can afford. Vayikra 27:8 + 98 The kohen shall calculate for him the amount of the valuation until the Jubilee year, and he shall give the valuation on that day, holy to the Lord. Vayikra 27:23 + 139 These are the commandments that the Lord commanded Moses to tell the children of Israel on Mount Sinai. Vayikra 27:34 + 141 These are the descendants of Moses and Aaron on the day that the Lord spoke to Moses at Mount Sinai. Bamidbar 3:1 + 105 Their sum was made according to the number of males from the age of one month and upward; the tally amounted to seven thousand, five hundred. Bamidbar 3:22 + 118 The number of all males from the age of one month and upward amounted to eight thousand six hundred, the keepers of the charge of the holy. Bamidbar 3:29 + 121 They shall confess the sin they committed, and make restitution for the principal amount of his guilt, add its fifth to it, and give it to the one against whom he was guilty. Bamidbar 5:7 + 92 They traveled a distance of three days from the mountain of the Lord, and the Ark of the Lord's covenant traveled three days ahead of them to seek for them a place to settle. Bamidbar 10:33 + 128 Moses sent them to scout the Land of Canaan, and he said to them, Go up this way in the south and climb up the mountain. Bamidbar 13:17 + 126 The Amalekites dwell in the south land, while the Hittites, the Jebusites, and the Amorites dwell in the mountainous region. The Canaanites dwell on the coast and alongside the Jordan." Bamidbar 13:29 + 107 They arose early in the morning and ascended to the mountain top, saying, We are ready to go up to the place of which the Lord spoke, for we have sinned. Bamidbar 14:40 + 97 They defiantly ascended to the mountain top, but the Ark of the Covenant of the Lord and Moses did not move from the camp. Bamidbar 14:44 + 99 The Amalekites and the Canaanites who lived on the mountain came down and smote them and crushed them until Hormah. Bamidbar 14:45 + 74 They traveled from Kadesh, and the entire congregation of the children of Israel arrived at Mount Hor. Bamidbar 20:22 + 85 The Lord said to Moses and Aaron at Mount Hor, on the border of the land of Edom, saying, Bamidbar 20:23 + 75 Take Aaron and Eleazar his son and ascend Mount Hor. Bamidbar 20:25 + 92 Moses did as the Lord commanded him. They ascended Mount Hor in the presence of the entire congregation. Bamidbar 20:27 + 100 Moses then stripped Aaron of his garments and dressed Eleazar his son in them, and Aaron died there on the top of the mountain. Then Moses and Eleazar descended from the mountain. Bamidbar 20:28 + 100 They journeyed from Mount Hor by way of the Red Sea to circle the land of Edom, and the people became disheartened because of the way. Bamidbar 21:4 + 113 He took up his parable and said, Balak the king of Moab has brought me from Aram, from the mountains of the east saying, Come, curse Jacob for me and come invoke wrath against Israel. Bamidbar 23:7 + 96 For from their beginning, I see them as mountain peaks, and I behold them as hills; it is a nation that will dwell alone, and will not be reckoned among the nations. Bamidbar 23:9 + 93 He took him to the field of the lookouts, to the peak of the mountain, and he built seven altars and offered up a bull and a ram on each altar. Bamidbar 23:14 + 94 The Lord said to Moses, "Go up to this mount Abarim and look at the land that I have given to the children of Israel. Bamidbar 27:12 + 83 A continual burnt offering, as the one offered up at Mount Sinai, for a spirit of satisfaction, a fire offering to the Lord. Bamidbar 28:6 + 83 They mounted an attack against Midian, as the Lord had commanded Moses, and they killed every male. Bamidbar 31:7 + 109 The total of the gift of gold which they dedicated to the Lord amounted to sixteen thousand, seven hundred and fifty shekels; this was from the commanders of the thousands and the commanders of the hundreds. Bamidbar 31:52 + 67 They journeyed from Kehelathah and camped in Mount Shepher. Bamidbar 33:23 + 73 They journeyed from Mount Shepher and camped in Haradah. Bamidbar 33:24 + 62 They journeyed from Kadesh and camped at Mount Hor, at the edge of the land of Edom. Bamidbar 33:37 + 94 Aaron the kohen ascended Mount Hor at the Lord's bidding and died there, on the first day of the fifth month in the fortieth year of the children of Israel's exodus from Egypt. Bamidbar 33:38 + 65 Aaron was one hundred and twenty three years old when he died at Mount Hor. Bamidbar 33:39 + 67 They journeyed from Mount Hor and camped in Zalmonah. Bamidbar 33:41 + 78 They journeyed from Almon diblathaimah and camped in the mountains of Abarim, in front of Nebo. Bamidbar 33:47 + 81 They journeyed from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho. Bamidbar 33:48 + 74 This shall be your northern border: From the Great [Mediterranean] Sea turn yourselves toward Mount Hor. Bamidbar 34:7 + 67 From Mount Hor turn to the entrance of Hamath, and the ends of the border shall be toward Zedad. Bamidbar 34:8 + 104 It is eleven days journey from Horeb by way of Mount Seir to Kadesh Barnea. Devarim 1:2 + 89 The Lord our God spoke to us in Horeb, saying, You have dwelt long enough at this mountain. Devarim 1:6 + 112 Turn and journey, and come to the mountain of the Amorites and to all its neighboring places, in the plain, on the mountain, and in the lowland, and in the south and by the seashore, the land of the Canaanites, and the Lebanon, until the great river, the Euphrates River. Devarim 1:7 + 127 And we journeyed from Horeb and went through all that great and fearful desert, which you saw, by the way of the mountain of the Amorites, as the Lord, our God, commanded us; and we came up to Kadesh barnea. Devarim 1:19 + 90 And I said to you, You have come to the mountain of the Amorites, which the Lord, our God, is giving us. Devarim 1:20 + 92 And they turned and went up to the mountain, and they came to the valley of Eshkol and spied it out. Devarim 1:24 + 120 Then you answered and said to me, We have sinned against the Lord; we will go up and fight, according to all that the Lord, our God, has commanded us. So every one of you girded his weapons, and you prepared yourselves to go up to the mountain. Devarim 1:41 + 106 So I spoke to you, but you did not listen, and you rebelled against the command of the Lord, and you acted wickedly and went up to the mountain. Devarim 1:43 + 110 And the Amorites, dwelling in that mountain, came out towards you and pursued you as bees do, and beat you down in Seir, as far as Hormah. Devarim 1:44 + 109 Then we turned and journeyed into the desert by way of the Red Sea, as the Lord had spoken to me, and we circled Mount Seir for many days. Devarim 2:1 + 96 You have circled this mountain long enough; turn northward. Devarim 2:3 + 110 You shall not provoke them, for I will not give you any of their land not so much as a foot step, because I have given Mount Seir to Esau for an inheritance. Devarim 2:5 + 97 At that time we took the land out of the hands of the two kings of the Amorites who were on that side of the Jordan, from the brook of Arnon to Mount Hermon. Devarim 3:8 + 123 And this land, which we possessed at that time; from Aro'er, which is by the brook of Arnon, and half of Mount Gilead and its cities, I gave to the Reubenites and to the Gadites. Devarim 3:12 + 98 Pray let me cross over and see the good land that is on the other side of the Jordan, this good mountain and the Lebanon. Devarim 3:25 + 114 And you approached and stood at the foot of the mountain, and the mountain burned with fire up to the midst of the heavens, with darkness, a cloud, and opaque darkness. Devarim 4:11 + 93 From Aroer, which is by the bank of the river Arnon, to Mount Sion, which is Hermon, Devarim 4:48 + 103 Face to face, the Lord spoke with you at the mountain out of the midst of the fire: Devarim 5:4 + 94 And I stood between the Lord and you at that time, to tell you the word of the Lord, for you were afraid of the fire, and you did not go up on the mountain saying, Devarim 5:5 + 106 The Lord spoke these words to your entire assembly at the mountain out of the midst of the fire, the cloud, and the opaque darkness, with a great voice, which did not cease. And He inscribed them on two stone tablets and gave them to me. Devarim 5:19 + 120 And it was, when you heard the voice from the midst of the darkness, and the mountain was burning with fire, that you approached me, all the heads of your tribes and your elders. Devarim 5:20 + 107 For the Lord your God is bringing you to a good land, a land with brooks of water, fountains and depths, that emerge in valleys and mountains, Devarim 8:7 + 105 A land in which you will eat bread without scarcity, you will lack nothing in it, a land whose stones are iron, and out of whose mountains you will hew copper. Devarim 8:9 + 108 When I ascended the mountain to receive the stone tablets, the tablets of the covenant which the Lord made with you, I remained on the mountain forty days and forty nights; I neither ate bread nor drank water; Devarim 9:9 + 107 And the Lord gave me two stone tablets, inscribed by the finger of God, and on them was inscribed according to all the words that the Lord spoke with you on the mountain from the midst of the fire on the day of the assembly. Devarim 9:10 + 108 So I turned and came down from the mountain, and the mountain was burning with fire, and the two tablets of the covenant were on my two hands. Devarim 9:15 + 114 And I took your sin the calf, which you had made, and I burned it with fire, and I crushed it, grinding it well, until it was fine dust, and I cast its dust into the brook that descends from the mountain. Devarim 9:21 + 106 At that time, the Lord said to me, "Hew for yourself two stone tablets like the first ones and come up to Me onto the mountain, and make for yourself a wooden ark, Devarim 10:1 + 94 So I made an ark of acacia wood, and I hewed two stone tablets like the first ones, and I ascended the mountain, with the two tablets in my hand." Devarim 10:3 + 106 And He inscribed on the tablets, like the first writing, the Ten Commandments, which the Lord had spoken to you on the mountain, from the midst of the fire, on the day of the assembly, and the Lord gave them to me. Devarim 10:4 + 94 And I turned and came down from the mountain, and placed the tablets in the ark which I had made, and there they were, as the Lord had commanded me. Devarim 10:5 + 112 And I remained on the mountain like the first days forty days and forty nights, and the Lord hearkened to me also at that time; the Lord did not wish to destroy you. Devarim 10:10 + 111 But the land, to which you pass to possess, is a land of mountains and valleys and absorbs water from the rains of heaven, Devarim 11:11 + 100 And it will be, when the Lord, your God, will bring you to the land to which you come, to possess it, that you shall place those blessing upon Mount Gerizim, and those cursing upon Mount Ebal. Devarim 11:29 + 116 You shall utterly destroy from all the places where the nations, that you shall possess, worshipped their gods, upon the lofty mountains and upon the hills, and under every lush tree. Devarim 12:2 + 107 And it will be, when you cross the Jordan, that you shall set up these stones, regarding which I command you this day on Mount Ebal, and you shall plaster them with lime. Devarim 27:4 + 95 When you cross the Jordan, the following shall stand upon Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. Devarim 27:12 + 95 And the following shall stand upon Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naftali. Devarim 27:13 + 90 For a fire blazed in My wrath, and burned to the lowest depths. It consumed the land and its produce, setting aflame the foundations of mountains. Devarim 32:22 + 112 Go up this Mount Avarim to Mount Nebo, which is in the land of Moab, that is facing Jericho, and see the Land of Canaan, which I am giving to the children of Israel as a possession, Devarim 32:49 + 96 And die on the mountain upon which you are climbing and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people. Devarim 32:50 + 90 He said: "The Lord came from Sinai and shone forth from Seir to them; He appeared from Mount Paran and came with some of the holy myriads; from His right hand was a fiery Law for them. Devarim 33:2 + 84 And with the crops of early mountains, and with the sweetness of perennial hills, Devarim 33:15 + 96 They will call peoples to the mountain; there, they will offer up righteous sacrifices. For they will be nourished by the abundance of the seas, and by the treasures hidden in the sand. Devarim 33:19 + 104 And Moses went up from the plains of Moab to Mount Nebo, [to the] top of the summit facing Jericho. And the Lord showed him all the Land: The Gilead until Dan, Devarim 34:1 + 129 So to all Americans, in every city near and far, small and large, from mountain to mountain, and from ocean to ocean, hear these words: You will never be ignored again. Your voice, your hopes, and your dreams will define our American destiny. And your courage and goodness and love will forever guide us along the way. Donald Trump + 78 Don’t make a mountain out of an anthill. + 114 If I could take a bite of the whole world And feel it on my palate I’d be more happy for a minute or so... But I don’t always want to be happy. Sometimes you have to be Unhappy to be natural... Not every day is sunny. When there’s been no rain for a while, you pray for it to come. So I take unhappiness with happiness Naturally, like someone who doesn’t find it strange That there are mountains and plains And that there are cliffs and grass... What you need is to be natural and calm In happiness and in unhappiness, To feel like someone seeing, To think like someone walking, And when it’s time to die, remember the day dies, And the sunset is beautiful, and the endless night is beautiful... That’s how it is and that’s how it should be... Alberto Caeiro, The Keeper of Sheep + 89 Ether also contains a massive amount of energy, as predicted by Tesla. + 118 Who, today, can envision the Beit HaMikdash on the Temple Mount? Understandably, it isn’t easy for most… Dr. Elana Yael Heideman + 114 Sustaining the World by Avraham Shoar In his youth, the writer, Avraham Shoar, was the chavruta (study partner) of Rav Kook in the beis medrash of Lutzin. He tells that young Avraham Yitzchak’s diligence was extraordinary. If a short amount of time passed without learning Torah, he felt real anguish: a actual physical pain: One day (tells Avraham Shoar), he told me: “I have decided that two nights a week, we should learn mishmar (extended learning). Two nights a week, let us learn until dawn.” I remember one such mishmar night, typical of the character of this extraordinary man. We were learning Chulin from the Talmud together. We were engaged in halachic dispute. I stood my ground, and we argued at length until we at last came to a shared understanding. It was late. We were learning at the bimah. Around us was silence. In the adjoining dormitory, all the students were already asleep. Before us, burning above the holy ark, was the ner tamid—the eternal light. And we took a short rest from our toil and sat and conversed. He said to me in a secretive voice: “Do you know, perhaps just the two of us are now sustaining the entire world. Perhaps the Holy One, blessed be He, is judging the world right now. And mankind’s sins are being considered, and they outweigh the good. “Now the angel Michael, the one defender out of a thousand, picks up the words of our Torah learning and places them on the scale, and our words of Torah help outweigh the other side. If so, we have merited to sustain the entire world. And we are still just children. This is the first year that I am wearing tefillin, and as for you, you are not even bar mitzvah.” As he spoke, I was lifted to the highest worlds. I could see, almost with my own eyes, the heavenly host: the fiery scale, the angels and cherubim. They were weighing the acts of humanity, and behold, they placed upon the scale the page of Chulin that we were learning, with the commentaries of Rashi, Tosafot and the Maharsha. And this page gave merit to the entire world.” As I sat, submerged in my visions, Avraham Yitzchak’s voice continued. I heard him say with great simplicity: “A day will come when and I will be great in Torah. And then...” He touched me so that I would turn to him, and I saw his face burning, his eyes brilliant and sparkling like fiery coals set in milk. And he whispered: “I will go to the land of Israel, to the holy city of Jerusalem, and I will found a yeshiva there, like Kerem Beyavneh. And students from all over the world will gather there, and ‘from Jerusalem will come forth Torah.’” These were the youthful dreams of Rav Kook. These were his desires and yearnings when he had just become bar mitzvah. Malachim Kivnei Adam, pp. 4-5 + 136 He had only one major publication. It was in Hebrew; had no references; wasn't published in an academic journal; and some doubt he wrote it himself. He may have created the world, but what has he done since? The scientific community cannot replicate his results. He never received permission from the ethics board to use human subjects. When one experiment went awry, he tried to cover it up by drowning the subjects. He rarely came to class; telling the students to, "Read the book." Some say he had his son teach the class. He expelled his first two students. His office hours were irregular and sometimes held on a mountain top. Although there were only ten requirements, most students failed. + 89 God’s Law on mount Sinai. God's Law on mount Sinai Mankind on Earth is of the opinion that the word “impossible” applies to a lot of things. – We hold a different opinion, because the things we regard utopia to day, may be possible tomorrow. There are therefore practically no utopias. If one had told people 4,000 years ago about all the things you have today, one would have regarded all of this without exception as impossible. Utopias have become reality. Today’s generation’s fantasies are certainly realisable. This is why we absolutely cannot understand why one doubts our existence. Why can’t one comprehend that we travel beyond the speed of light? – Why does one doubt the possibility that dematerialisation exists? There is no utopia. Everything is possible, if one knows the way to realise it. It isn’t for instance utopia that we, respectively our forefathers, brought the LAW of HEAVEN down to Earth. The handing over of the LAW of HEAVEN took place on Mount Sinai. I have indicated details about this once before in the past. If the handing over of this important event didn’t take place conspicuously enough, then it is mainly due to the technological ignorance of the people at that time. What could they have known about spaceships travelling through space? – As far as Moses was concerned, the spaceship was “GOD’S ABODE” and the rest of the crew “HIS ANGELS”. The siren was the “divine trombone” and the ships antigravity was GOD’S promise to “put anyone to death” that crossed a certain line. All of this is so simple and so easy to understand if one is willing to use one’s mind. You have enough technical experience to correctly comprehend the LEGISLATION received on Mount Sinai. There is absolutely no room for doubt here, because any doubt would indicate mental derangement. He, who doesn’t comprehend this plausible LEGISLATION, also does not know how a car is steered and unaware of the energy that moves it. There is however also an evil will that prevents comprehension. Generally speaking, these people are not dumb; there are even some very famous authorities in politics and the sciences amongst them as well as people in the field of theology. This evil will is like a blinker for spiritual eyes. People do not want to know the TRUTH, because it perturbs them personally. Atheists doubt GOD’S COMMANDMENTS. They deem it impossible that GOD talked to a human being on Mount Sinai amidst thunder and lightning. God's Law on mount SinaiThe Israelites saw a fiery cloud moving in front of them. This pillar of fire hovered horizontally. This pillar of fire did not hover vertically as Jewish theology assumes. There is no mentioning of a vertical pillar anywhere. This pillar was one of our spaceships, that is to say, a mother-ship. Their aura of light can still be observed on all our flying objects by you. The material of the spaceships under our control consists of a glass-like mass that is harder than your normal glass. The colour is similar to a Nile-green. The bible describes its appearance as being similar to chrysolite. Antigravity is so powerful that the landing must take place on solid rock. Our spaceships of this size land on Mount Etna or similar mountain these days. So as not to suffer any injuries, the Israelites were advised to stay beyond a boundary, crossing this boundary could be life threatening. A siren of great sound intensity warned the people from crossing the indicated boundary. Moses could only cross this boundary after the gravitational force was switched off. He received an appropriate signal. There was neither thunder nor lightning, only the din of the spaceship and its alternating aura of light. When the antigravity field was switched on, the Israelites fled in all directions filled with fear and terror. Ashtar + 86 A religion that absolves a person from responsibility in front of a higher JUDGE after that person’s demise is a last straw that everybody is willing to grasp. But such a religion is only a piece of straw and not a life belt. What we offer mankind is a life belt it can depend upon. We know that our friends on this Earth work their fingers to the bone to disseminate the TRUTH. We cannot offer you any financial support. We can only offer you the TRUTH. Everything else is left up to progress. We presently still trust this progress. Communistic atheism will also have to abdicate, because the TRUTH will not allow itself to be held up. We are only surprised that the churches are so narrow minded that they do not recognise the TRUTH. It is their duty to primarily work on behalf of the TRUTH. This is their assignment, their sacred MISSION, the way it is also our MISSION. If the people on Earth would really believe in GOD, things on this Terra would be completely different. This planet is however enveloped by the darkness of ignorance. This is why there is murder and mayhem. Our problem consists in trying to demonstrate to you that this faithlessness is a mistake. This is not an easy assignment, because the most august TRUTH can be twisted and devitalised through malevolence. Religious communities are not exempt from this. The fanatic and dogmatic doggedly sticks to his points of view and woe to him that dares to question this. A lot will have been achieved once the LEGISLATION received on Mount Sinai has been verified; a lot of things will inevitably have to change. The people on Earth only obey orders when they fear something and this is why the divine LAW must be feared. The LAW of the LORD however doesn’t just apply during one’s terrestrial existence – on the contrary, is also has an effect after one’s life on Earth. The MESSENGER CHRIST solemnly indicated that this was so. GOD’S LAW does not only concern man’s behaviourism according to GOD’S wishes, HIS LAWS are more than terrestrial laws; they are a part of the laws of nature. He who acts against the laws of nature will face the potency of the consequences. As I am already talking about atheism, I might as well emphasise that theistic religion also contains a fair portion of atheism, because all the pious fuss within it is part of it. The leading stratums of society are of the opinion that death extinguishes man’s consciousness forever. These people hold onto this thesis with an iron grip. They indignantly, well actually arrogantly, reject any other explanation. It therefore comes as no surprise that this terrible aberration impacts on all their decisions. One leading politician made a name for himself by admitting openly that he regards GOD to be a superstitious fantasy. We place the greatest importance in the conclusion that a GOD exists. We also place importance in the fact that every human being throughout the universe possesses an imperishable existence, one that runs through many different phases. Amongst them is a conscious phases of a spiritual existence wherein one has to give account for all one’s thoughts and actions. The churches established a series of dogmas that do not help mankind; they rather lead towards an abyss. One of these dogmas refers to a “Day of Judgement” and “Resurrection”. One does not have to spend a lot of time discussing the “Resurrection” of the human soul with its consciousness at all; it is as certain as physical death. The “Day of Judgement” however plays an important part, because: The so-called Day of Judgement is the last day of one’s terrestrial, physical existence. Ashtar + 49 Gunung Agung is a volcano in Bali, Indonesia, southeast of Mt Batur volcano, also in Bali. Mount Agung is Amazing Today.