Hashem

2098 · 10 · 209.8


+ 299 In Hebrew, the word shmonah (eight) has the same exact letters as hashemen (the oil), and neshama (soul). The number eight is also associated with the revelation of Mashiach – the Messiah. This is reflected in the Talmud which states, “the harp of the era of Mashiach will be of eight strands.”


+ 362 ZOHAR [To Deut. 6:4]: Hear O Israel: HaShem our G-d, HaShem is One. Why is there a need of mentioning the Name of G-d three times in this verse? The First HaShem is the Father above. The Second is the Stem of Jesse, the Messiah Who is to come from the family of Jesse through David. And the Third One is the Way which is below [meaning the Holy Spirit Who shows us the way] and These Three are One (Zohar quotes from Amsterdam Version).


+ 283 RASH MISHLE [10:21]: Rab Huna counted amongst the seven Names of Messiah also: haShem Zidkenu [Referring to Jer. 23:6].


+ 274 Yeshuat Hashem k’heref ayin. The salvation of God is like the blink of an eye. Pesikta Zutreta, Esther 4:17.


+ 292 We have peace with Israel. We're actually the last man standing. So there is going to be immense pressure and people asking, 'Why are we having this relationship when it's not benefiting anybody?' Obviously, my answer is you always benefit from peace. King Abdullah II. King of the Hashemite Kingdom of Jordan


+ 153 HaShem is concealed from our minds but revealed in our hearts. The Zohar


+ 140 Everybody is unique. Compare not yourself with anybody else lest you spoil Hashem’s curriculum. Baal Shem Tov


+ 86 I love you Hashem


+ 114 One Command

The essence of knowledge is that the totality of the Torah should cleave to our hearts so strongly and with such clear understanding that this totality will powerfully pour forth, resulting in a powerful, individual concern for every mitzvah and detail of the Torah. This will be like the powerful life-force that pours forth from the heart, spreading to every limb.

This is not the case when there is no true, all-encompassing knowledge. Then everything in the Torah is separate. This creates confusion in our basic understanding of the Torah. It prevents our service of love and generosity. Then “the word of Hashem shall be for you a command and a command, a line and a line.”

We must recognize the words of the Torah as one law and one command.

Orot Hatorah 3:3


+ 95 Thank you for all the names May Hashem bless them all