Cast

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+ 353 I don't mind being cast as some kind of a pantomime baddie, but I am very fair in business. I always have been. I pride myself on being fair. Simon Cowell


+ 463 [In the world below...] those who appear to have lived neither well not ill, go to the river Acheron, and mount such conveyances as they can get, and are carried in them to the lake, and there they dwell and are purified of their evil deeds, and suffer the penalty of the wrongs which they have done to others, and are absolved, and receive the rewards of their good deeds according to their deserts. But those who appear to be incurable by reason of the greatness of their crimes--who have committed many and terrible deeds of sacrilege, murders foul and violent, or the like--such are hurled into Tartarus, which is their suitable destiny, and they never come out. Those again who have committed crimes, which, although great, are not unpardonable--who in moment of anger, for example, have done violence to a father or a mother, and have repented for the remainder of their lives, or who have taken the life of another under like extenuating circumstances--these are plunged into Tartarus, the pains of which they are compelled to undergo for a year, but at the end of the year the wave casts them forth--mere homicides by way of Cocytus, patricides and matricides by Pyriphlegethon--and they are borne to the Acherusian Lake, and here they lift up their voices and call upon the victims whom they have slain or wronged, to have pity on them, and to receive them, and to let them come out of the river into the lake. And if they prevail, then they come forth and cease from their troubles; but if not, they are carried back again into Tartarus and from thence into the rivers unceasingly, until they obtain mercy from those whom they have wronged: for this is the sentence inflicted upon them by their judges.


+ 266 Whenever a man has cast a longing eye on offices, a rottenness begins in his conduct. Thomas Jefferson


+ 282 Whenever a man has cast a longing eye on offices, a rottenness begins in his conduct. Thomas Jefferson


+ 417 Do we not all know that the cause of our casualties is the vicious intermeddling of too many of the citizens of the Northern States with the constitutional rights of the Southern States, cooperating with the discontents of the people of those states? Do we not know that the disregard of the Constitution, and of the security that it affords to the rights of States and of individuals, has been the cause of the calamity which our country is called to undergo? And now, war! war, in its direst shape — war, such as it makes the blood run cold to read of in the history of other nations and of other times — war, on a scale of a million of men in arms — war, horrid as that of barbaric ages, rages in several of the States of the Union, as its more immediate field, and casts the lurid shadow of its death and lamentation athwart the whole expanse, and into every nook and corner of our vast domain. Franklin Pierce


+ 388 The principles of Jefferson are the definitions and axioms of free society. And yet they are denied and evaded, with no small show of success. One dashingly calls them ”glittering generalities.” Another bluntly calls them “self-evident lies.” And others insidiously argue that they apply to “superior races.” These expressions, different in form, are identical in object and effect – the supplanting the principles of free government, and restoring those of classification, caste and legitimacy. They would delight a convocation of crowned heads plotting against the people. They are the vanguard, the miner and sappers, of returning despotism. We must repulse them, or they will subjugate us. Abraham Lincoln


+ 427 Human action can be modified to some extent, but human nature cannot be changed. There is a judgment and a feeling against slavery in this nation, which cast at least a million and a half of votes. You cannot destroy that judgment and feeling — that sentiment — by breaking up the political organization which rallies around it. You can scarcely scatter and disperse an army which has been formed into order in the face of your heaviest fire; but if you could, how much would you gain by forcing the sentiment which created it out of the peaceful channel of the ballot-box, into some other channel? Abraham Lincoln


+ 357 We cannot afford to continue to use hundreds of thousands of immigrants merely as industrial assets while they remain social outcasts and menaces any more than fifty years ago we could afford to keep the black man merely as an industrial asset and not as a human being. We cannot afford to build a big industrial plant and herd men and women about it without care for their welfare. Theodore Roosevelt


+ 281 The boredom occasioned by too much restraint is always preferable to that produced by an uncontrolled enthusiasm for a pointless variety. Osbert Lancaster


+ 332 Google Analytics gives us key insights that help drive the evolution of our product on our mobile app and desktop. It shows us exactly how people are using our product on each platform. Jeffrey Fluhr, CEO Spreecast


+ 348 Christian anarchism is based upon the answer of Jesus to the Pharisees, when He said that he without sin should be the first to cast the stone, and upon the Sermon on the Mount, which advises the return of good for evil and the turning of the other cheek. Ammon Hennacy


+ 262 It is not meet to take the children's bread, and to cast it to dogs.


+ 410 Mercury has cast aside
The signs of intellectual pride,
Freely offers thee the soul:
Art thou noble to receive?
Canst thou give or take the whole,
Nobly promise and believe?
Then thou wholly human art,
A spotless, radiant, ruby heart,
And the golden chain of love
Has bound thee to the realm above.
Margaret Fuller


+ 333 Since Hiroshima and the Holocaust, science no longer holds its pristine place as the highest moral authority. Instead, that role is taken by human rights. It follows that any assault on Jewish life - on Jews or Judaism or the Jewish state - must be cast in the language of human rights. Jonathan Sacks


+ 234 There is more pleasure to building castles in the air than on the ground. Edward Gibbon


+ 325 People on the outside think there's something magical about writing, that you go up in the attic at midnight and cast the bones and come down in the morning with a story, but it isn't like that. You sit in back of the typewriter and you work, and that's all there is to it. Harlan Ellison


+ 325 If you have built castles in the air, your work need not be lost; that is where they should be. Now put foundations under them. Henry David Thoreau


+ 229 Not to offer to God any castrated male animals — Lev. 22:24


+ 296 Rabbi Nechunia the son of Hakanah would say: One who accepts upon himself the yoke of Torah is exempted from the yoke of government duties and the yoke of worldly cares; but one who casts off the yoke of Torah is saddled with the yoke of government duties and the yoke of worldly cares. Pirkei Avot 3:5


+ 385 Whoever possesses the following three traits is of the disciples of our father Abraham; and whoever possesses the opposite three traits is of the disciples of the wicked Balaam. The disciples of our father Abraham have a good eye, a meek spirit and a humble soul. The disciples of the wicked Balaam have an evil eye, a haughty spirit and a gross soul. What is the difference between the disciples of our father Abraham and the disciples of the wicked Balaam? The disciples of our father Abraham benefit in this world and inherit the World To Come, and as is stated, "To bequeath to those who love Me there is, and their treasures I shall fill" (Proverbs 8:21). The disciples of the wicked Balaam inherit purgatory and descent into the pit of destruction, as is stated, "And You, G-d, shall cast them into the pit of destruction; bloody and deceitful men, they shall not attain half their days. And I shall trust in you" (ibid., 55:24). Pirkei Avot 5:19


+ 326 Said Rabbi Joshua the son of Levi: Every day, an echo resounds from Mount Horeb (Sinai) proclaiming and saying: "Woe is to the creatures who insult the Torah." For one who does not occupy himself in Torah is considered an outcast, as is stated (Proverbs 11:22), "A golden nose-ring in the snout of a swine, a beautiful woman bereft of reason." And it says (Exodus 32:16): "And the tablets are the work of God, and the writing is God's writing, engraved on the tablets"; read not "engraved" (charut) but "liberty" (chairut) - for there is no free individual, except for he who occupies himself with the study of Torah. And whoever occupies himself with the study of Torah is elevated, as is stated (Number 21:19), "And from the gift to Nahaliel, and from Nahaliel to The Heights." Pirkei Avot 6:2


+ 371 Jerusalem! My Love,My Town
I wept until my tears were dry
I prayed until the candles flickered
I knelt until the floor creaked
I asked about Mohammed and Christ
Oh Jerusalem, the fragrance of prophets
The shortest path between earth and sky
Oh Jerusalem, the citadel of laws
A beautiful child with fingers charred
and downcast eyes
You are the shady oasis passed by the Prophet
Your streets are melancholy
Your minarets are mourning
You, the young maiden dressed in black
Who rings the bells at the Nativity Church,
On sunday morning?
Who brings toys for the children
On Christmas eve?
Oh Jerusalem, the city of sorrow
A big tear wandering in the eye
Who will halt the aggression
On you, the pearl of religions?
Who will wash your bloody walls?
Who will safeguard the Bible?
Who will rescue the Quran?
Who will save Christ, From those who have killed Christ?
Who will save man?
Oh Jerusalem my town
Oh Jerusalem my love
Tomorrow the lemon trees will blossom
And the olive trees will rejoice
Your eyes will dance
The migrant pigeons will return
To your sacred roofs
And your children will play again
And fathers and sons will meet
On your rosy hills
My town
The town of peace and olives
Nizar Qabbani


+ 242 The builder of Jerusalem is God, the outcast of Israel he will gather in... Praise God O Jerusalem, laud your God O Zion. Psalms 147:2-12


+ 224 A time to cast stones and a time to gather stones; a time to embrace and a time to refrain from embracing. Kohelet 3:5


+ 235 A time to seek and a time to lose; a time to keep and a time to cast away. Kohelet 3:6


+ 257 Whatever fortune has raised to a height, she has raised only to cast it down. Lucius Annaeus Seneca


+ 190 An Englishman’s home is his castle.


+ 300 Of all things I liked books best. My father had a large library and whenever I could manage I tried to satisfy my passion for reading. He did not permit it and would fly in a rage when he caught me in the act. He hid the candles when he found that I was reading in secret. He did not want me to spoil my eyes. But I obtained tallow, made the wicking and cast the sticks into tin forms, and every night I would bush the keyhole and the cracks and read, often till dawn. Nikola Tesla


+ 192 Good at a fight, but better at a play; Godlike in giving, but the devil to pay. Thomas Moore, On a Cast of Sheridan's Hand


+ 177 And the water was depleted from the leather pouch, and she cast the child under one of the bushes. Bereshit 21:15


+ 187 And Laban said to Jacob, Behold this pile and behold this monument, which I have cast between me and you. Bereshit 31:51


+ 159 So now, let us kill him, and we will cast him into one of the pits, and we will say, A wild beast devoured him, and we will see what will become of his dreams. Bereshit 37:20


+ 178 And Reuben said to them, Do not shed blood! Cast him into this pit, which is in the desert, but do not lay a hand upon him, in order to save him from their hands, to return him to his father. Bereshit 37:22


+ 148 And they took him and cast him into the pit; now the pit was empty there was no water in it. Bereshit 37:24


+ 179 And Pharaoh commanded all his people, saying, Every son who is born you shall cast into the Nile, and every daughter you shall allow to live. Shemot 1:22


+ 119 And He said, Cast it to the ground, and he cast it to the ground, and it became a serpent, and Moses fled from before it. Shemot 4:3


+ 150 So Zipporah took a sharp stone and severed her son's foreskin and cast it to his feet, and she said, For you are a bridegroom of blood to me. Shemot 4:25


+ 166 When Pharaoh speaks to you, saying, Provide a sign for yourselves, you shall say to Aaron, Take your staff, and cast it before Pharaoh; it will become a serpent. Shemot 7:9


+ 160 Thereupon, Moses and Aaron came to Pharaoh, and they did so, as the Lord had commanded; Aaron cast his staff before Pharaoh and before his servants, and it became a serpent. Shemot 7:10


+ 147 Each one of them cast down his staff, and they became serpents; but Aaron's staff swallowed their staffs. Shemot 7:12


+ 160 The Lord said to Moses and to Aaron, "Take yourselves handfuls of furnace soot, and Moses shall cast it heavenward before Pharaoh's eyes. Shemot 9:8


+ 157 So they took furnace soot, and they stood before Pharaoh, and Moses cast it heavenward, and it became boils breaking out into blisters upon man and upon beast. Shemot 9:10


+ 161 Then Moses and the children of Israel sang this song to the Lord, and they spoke, saying, I will sing to the Lord, for very exalted is He; a horse and its rider He cast into the sea. Shemot 15:1


+ 127 Pharaoh's chariots and his army He cast into the sea, and the elite of his officers sank in the Red Sea. Shemot 15:4


+ 123 And Miriam called out to them, Sing to the Lord, for very exalted is He; a horse and its rider He cast into the sea. Shemot 15:21


+ 151 So he cried out to the Lord, and the Lord instructed him concerning a piece of wood, which he cast into the water, and the water became sweet. There He gave them a statute and an ordinance, and there He tested them. Shemot 15:25


+ 163 No hand shall touch it, for he shall be stoned or cast down; whether man or beast, he shall not live. When the ram's horn sounds a long, drawn out blast, they may ascend the mountain. Shemot 19:13


+ 133 And Moses took half the blood and put it into the basins, and half the blood he cast onto the altar. Shemot 24:6


+ 137 And you shall cast four golden rings for it, and you shall place them upon its four corners, two rings on its one side, and two rings on its other side. Shemot 25:12


+ 156 You shall make for the screen five pillars of acacia and overlay them with gold, their hooks shall be gold, and you shall cast for them five copper sockets. Shemot 26:37


+ 103 And he made for it four pillars of acacia wood, and he overlaid them with gold, their hooks were gold, and he cast for them four silver sockets. Shemot 36:36


+ 100 And he cast four golden rings for it upon its four corners, two rings on its one side and two rings on its other side. Shemot 37:3


+ 101 And he cast for it four golden rings, and he placed the rings on the four corners that are on its four legs. Shemot 37:13


+ 109 And he cast four rings on the four ends of the copper grating, holders for the poles. Shemot 38:5


+ 94 One hundred talents of the silver were used for casting the sockets of the Holy and the sockets of the dividing curtain; one hundred sockets out of one hundred talents, one talent for each socket. Shemot 38:27


+ 147 And he shall remove its crop along with its entrails, and cast it next to the altar on the east side, to the place of the ashes. Vayikra 1:16


+ 125 The kohen shall order that they remove the stones upon which the lesion is found, and they shall cast them away outside the city, to an unclean place. Vayikra 14:40


+ 107 Speak to Aaron and say to him: "When you light the lamps, the seven lamps shall cast their light toward the face of the menorah." Bamidbar 8:2


+ 99 The kohen shall take a piece of cedar wood, hyssop, and crimson wool, and cast them into the burning of the cow. Bamidbar 19:6


+ 69 They set fire to all their residential cities and their castles. Bamidbar 31:10


+ 112 When the Lord, your God, brings you into the land to which you are coming to possess it, He will cast away many nations from before you: the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivvites, and the Jebusites, seven nations more numerous and powerful than you. Devarim 7:1


+ 103 So I grasped the two tablets, cast them out of my two hands, and shattered them before your eyes. Devarim 9:17


+ 116 And I took your sin the calf, which you had made, and I burned it with fire, and I crushed it, grinding it well, until it was fine dust, and I cast its dust into the brook that descends from the mountain. Devarim 9:21


+ 100 No man will stand up before you; the Lord your God will cast the fear of you and the dread of you on all the land upon which you tread, as He spoke to you. Devarim 11:25


+ 104 And the Lord uprooted them from upon their land, with fury, anger and great wrath, and He cast them to another land, as it is this day. Devarim 29:27


+ 134 Holy, Holy, Holy! Lord God Almighty!
Early in the morning our song shall rise to Thee;
Holy, Holy, Holy! Merciful and Mighty!
God in Three Persons, blessed Trinity!

Holy, Holy, Holy! All the saints adore Thee,
Casting down their golden crowns around the glassy sea;
cherubim and seraphim falling down before Thee,
Which wert, and art,and evermore shalt be.

Holy, Holy, Holy! though the darkness hide Thee,
Though the eye of sinful man, Thy glory may not see:
Only Thou art holy, there is none beside Thee,
Perfect in power in love,and purity.

Holy, holy, holy! Lord God Almighty!
All thy works shall praise Thy name in earth, and sky, and sea;
holy, holy, holy! merciful and mighty,
God in Three Persons, blessed Trinity!


+ 126 He who loves practice without theory is like the sailor who boards ship without a rudder and compass and never knows where he may cast. Leonardo da Vinci


+ 101 She used religion as a therapy for the ills of the world and herself, and she changed the religion to fit the ill. When she found that the theosophy she had developed for communication with a dead husband was not necessary, she cast about for some new unhappiness. John Steinbeck, East of Eden


+ 112 El-Shaddai, El-Shaddai, El-Elyon na Adonai
Age to age You're still the same
By the power of the name
El-Shaddai, El-Shaddai, Erkahmka na Adonai
We will praise and lift You high, El-Shaddai

Through Your love and through the ram
You saved the son of Abraham
Through the power of Your hand
Turned the sea into dry land
To the outcast on her knees
You were the God who really sees
And by Your might
You set Your children free

El-Shaddai, El-Shaddai, El-Elyon na Adonai
Age to age You're still the same
By the power of the name
El-Shaddai, El-Shaddai, Erkahmka na Adonai
We will praise and lift You high, El-Shaddai

Through the years You made it clear
That the time of Christ was near
Though the people couldn't see
What Messiah ought to be
Though Your Word contained the plan
They just would not understand
Your most awesome work was done
Through the frailty of Your Son

El-Shaddai, El-Shaddai, El-Elyon na Adonai
Age to age You're still the same
By the power of the name
El-Shaddai, El-Shaddai, Erkahmka na Adonai
I will praise You till I die, El-Shaddai

El-Shaddai, El-Shaddai, El-Elyon na Adonai
Age to age You're still the same
By the power of the name
El-Shaddai, El-Shaddai, Erkahmka na Adonai
I will praise You till I die, El-Shaddai

Amy Grant El-Shaddai