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Positive Mindfulness

When we elevate matters with our clarity of intent, our awareness continuously expands in the abundance of a superior reality. At that point, our desire—a desire of eternal love, of great love—for the light of the infinite is scented from the Eden of life. Then we shall gaze and be illumined.

But if our mindfulness is dislodged and grows impoverished, the face of heaven darkens. Beauty turns to mourning and to barrenness. Then that clarifying process that comes from heaven, which demands the right to play its role, depresses the special mission of humanity. It dulls the light of mindfulness and the complete contents of a full life. This clarifying process, reaching to the root of all being, is a necessity: deeply implanted and flowing without cease. Now, the wellsprings of the flow of life dry up because our hands are feeble in dealing with the supernal Torah.

But everything returns to its light and to its shining life when we engage in supernal repentance filled with knowledge and positive mindfulness, illumined with the light of Torah contained within the wisdom of the Jewish people, which is the inheritance of our patriarchs and which is filled with an eternal glory.

The text of the blessing, “He planted eternal life within us,” refers to the oral Torah: in all its levels and in the totality of its beauty.

Orot Hatorah 3:2

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Positive Mindfulness When we elevate matters with our clarity of intent our awareness continuously expands in the abundance of a superior reality At that point our desire—a desire of eternal love of great love—for the light of the infinite is scented from the Eden of life Then we shall gaze and be illumined But if our mindfulness is dislodged and grows impoverished the face of heaven darkens Beauty turns to mourning and to barrenness Then that clarifying process that comes from heaven which demands the right to play its role depresses the special mission of humanity It dulls the light of mindfulness and the complete contents of a full life This clarifying process reaching to the root of all being is a necessity: deeply implanted and flowing without cease Now the wellsprings of the flow of life dry up because our hands are feeble in dealing with the supernal Torah But everything returns to its light and to its shining life when we engage in supernal repentance filled with knowledge and positive mindfulness illumined with the light of Torah contained within the wisdom of the Jewish people which is the inheritance of our patriarchs and which is filled with an eternal glory The text of the blessing “He planted eternal life within us refers to the oral Torah: in all its levels and in the totality of its beauty Orot Hatorah 3:2

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