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+ 383 I was early taught to work as well as play, My life has been one long, happy holiday; Full of work and full of play — I dropped the worry on the way — And God was good to me every day.


+ 556 Harvard student's motivation:
1. If you fall asleep now, you will dream. If you study now, you will live your dream.
2. When you think it's too late, the truth is, it's still early.
3. The pain of studying is only temporary. But the pain of not knowing—ignorance—is forever.
4. Studying is not about time. It's about effort.
5. Life is not all about studying. But if you can't even conquer this little part of life, then what else can you possibly do?
6. Enjoy the inexorable pain.
7. It's those who are earlier than the others, those who put in more effort, who can enjoy the feelings of success.
8. Not everyone can truely succeed in everything. But success only comes with self-management and determination.
9. Time is flying.
10. The saliva that flow now will become the tears of tomorrow.
11. Dogs are learning, ambassadors are playing.
12. If you don't walk today, you'll have to run tomorrow.
13. People who invest in the future are realists.
14. The level of education is in direct correlation with your salary.
15. When today is over, it will never come back.
16. Even now, your enemies are eagerly flipping through books.
17. No pain, no gain.


+ 323 By means of beauty all beautiful things become beautiful. For this appears to me the safest answer to give both to myself and others; and adhering to this, I think that I shall never fall, but that it is a safe answer both for me and any one else to give — that by means of beauty beautiful things become beautiful. Socrates


+ 314 I went to the artisans, for I was conscious that I knew nothing at all, as I may say, and I was sure that they knew many fine things of which I was ignorant, and in this they certainly were wiser than I was. But I observed that even the good artisans fell into the same error as the poets; because they were good workmen they thought they knew all sorts of high matters, and this defect in them overshadowed their wisdom — therefore I asked myself on behalf of the oracle, whether I would like to be as I was, neither having their knowledge nor their ignorance, or like them in both; and I made answer to myself and the oracle that I was better off as I was.


+ 311 If somebody asks them, Why, what evil does he practice or teach? they do not know, and cannot tell; but in order that they do not appear to be at a loss, they repeat the ready-made charges which are used against all philosophers about teaching things up in the clouds and under the earth, and having no gods, and making the worse appear the better cause; for they do not like to confess that their pretense of knowledge has been detected — which is the truth...


+ 316 Either I do not corrupt them, or I corrupt them unintentionally, so that on either view of the case you lie. If my offense is unintentional, the law has no cognizance of unintentional offenses; you ought to have taken me privately, and warned and admonished me; for if I had been better advised, I should have left off doing what I only did unintentionally — no doubt I should; whereas you hated to converse with me or teach me, but you indicted me in this court, which is the place not of instruction, but of punishment.


+ 380 Someone will say: And are you not ashamed, Socrates, of a course of life which is likely to bring you to an untimely end? To him I may fairly answer: There you are mistaken: a man who is good for anything ought not to calculate the chance of living or dying; he ought only to consider whether in doing anything he is doing right or wrong — acting the part of a good man or a bad. ...For wherever a man's place is, whether the place he has chosen or that where he has been placed by a commander. there he ought to remain in the hour of danger; he should not think of death or of anything, but of disgrace.


+ 360 ...if, I say now, when, as I conceive and imagine, God orders me to fulfill the philosopher's mission of searching into myself and other men, I were to desert my post through fear of death, or any other fear; that would indeed be strange, and I might justly be arraigned in court for denying the existence of the gods... then I would be fancying that I was wise when I was not wise. For this fear of death is indeed the pretense of wisdom, and not real wisdom, being the appearance of knowing the unknown; since no one knows whether death, which they in their fear apprehend to be the greatest evil, may not be the greatest good. ...this is the point in which, as I think, I am superior to men in general, and in which I might perhaps fancy myself wiser than other men — that whereas I know but little of the world below, I do not suppose that I know: but I do know that injustice and disobedience to a better, whether God or man, is evil and dishonorable, and I will never fear or avoid a possible good rather than a certain evil.


+ 334 If you kill such a one as I am, you will injure yourselves more than you will injure me. Meletus and Anytus will not injure me: they cannot; for it is not in the nature of things that a bad man should injure one better than himself. I do not deny that he may, perhaps, kill him, or drive him into exile, or deprive him of civil rights; and he may imagine, and others may imagine, that he is doing him a great injury: but in that I do not agree with him; for the evil of doing what Anytus is doing — of unjustly taking away another man's life — is greater far.


+ 387 Someone will say: Yes, Socrates, but cannot you hold your tongue, and then you may go into a foreign city, and no one will interfere with you? Now I have great difficulty in making you understand my answer to this. For if I tell you that this would be a disobedience to a divine command, and therefore that I cannot hold my tongue, you will not believe that I am serious; and if I say that the greatest good of a man is daily to converse about virtue, and all that concerning which you hear me examining myself and others, and that the life which is unexamined is not worth living — that you are still less likely to believe.


+ 299 Wherefore, O judges, be of good cheer about death, and know that this is of a truth — that no evil can happen to a good man, either in life or after death. For which reason also, I am not angry with my accusers, or my condemners; they have done me no harm, although neither of them meant to do me any good; and for this I may gently blame them.


+ 339 When my sons are grown up, I would ask you, O my friends, to punish them; and I would have you to trouble them, as I have troubled you, if they seem to care about riches, or anything, more than about virtue; or if they pretend to be something when they are really nothing — then reprove them, as I have reproved you, for not caring about that for which they ought to care, and thinking that they are something when they are really nothing. And if you do this, I and my sons will have received justice at your hands.


+ 277 The hour of departure has arrived, and we go our ways — I to die and you to live. Which is the better, only God knows.


+ 306 What then is the chastisement of those who accept it not? To be as they are. Is any discontented with being alone? let him be in solitude. Is any discontented with his parents? let him be a bad son, and lament. Is any discontented with his children? let him be a bad father.—"Throw him into prison!"—What prison?—Where he is already: for he is there against his will; and wherever a man is against his will, that to him is a prison. Thus Socrates was not in prison since he was there with his own consent.


+ 247 It was the first and most striking characteristic of Socrates never to become heated in discourse, never to utter an injurious or insulting word—on the contrary, he persistently bore insult from others and thus put an end to the fray.


+ 314 Hemans gallows ought to be the fate of all such ambitious men who would involve their country in civil wars, and all the evils in its train that they might reign & ride on its whirlwinds & direct the Storm — The free people of these United States have spoken, and consigned these wicked demagogues to their proper doom. Andrew Jackson


+ 371 It is to be regretted that the rich and powerful too often bend the acts of government to their selfish purposes. Distinctions in society will always exist under every just government. Equality of talents, of education, or of wealth can not be produced by human institutions. In the full enjoyment of the gifts of Heaven and the fruits of superior industry, economy, and virtue, every man is equally entitled to protection by law; but when the laws undertake to add to these natural and just advantages artificial distinctions, to grant titles, gratuities, and exclusive privileges, to make the rich richer and the potent more powerful, the humble members of society — the farmers, mechanics, and laborers — who have neither the time nor the means of securing like favors to themselves, have a right to complain of the injustice of their government. There are no necessary evils in government. Its evils exist only in its abuses. If it would confine itself to equal protection, and, as Heaven does its rains, shower its favors alike on the high and the low, the rich and the poor, it would be an unqualified blessing. Andrew Jackson


+ 213 Popularity, I have always thought, may aptly be compared to a coquette—the more you woo her, the more apt is she to elude your embrace. John Tyler


+ 470 I do not believe that our friends at the South have any just idea of the state of feeling, hurrying at this moment to a pitch of intense exasperation, between those who respect their political obligations, and those who apparently have no impelling power but that which a fanatical position on the subject of domestic Slavery imparts. Without discussing the question of right — of abstract power to secede — I have never believed that actual disruption of the Union can occur without blood; and if, through the madness of Northern Abolitionists, that dire calamity must come, the fighting will not be along Mason's and Dixon's line merely. It will be within our own borders, in our own streets, between the two classes of citizens to whom I have referred. Franklin Pierce


+ 362 Do we not all know that the cause of our casualties is the vicious intermeddling of too many of the citizens of the Northern States with the constitutional rights of the Southern States, cooperating with the discontents of the people of those states? Do we not know that the disregard of the Constitution, and of the security that it affords to the rights of States and of individuals, has been the cause of the calamity which our country is called to undergo? And now, war! war, in its direst shape — war, such as it makes the blood run cold to read of in the history of other nations and of other times — war, on a scale of a million of men in arms — war, horrid as that of barbaric ages, rages in several of the States of the Union, as its more immediate field, and casts the lurid shadow of its death and lamentation athwart the whole expanse, and into every nook and corner of our vast domain. Franklin Pierce


+ 488 We find ourselves under the government of a system of political institutions, conducing more essentially to the ends of civil and religious liberty, than any of which the history of former times tells us. We, when mounting the stage of existence, found ourselves the legal inheritors of these fundamental blessings. We toiled not in the acquirement or establishment of them; they are a legacy bequeathed us by a once hardy, brave, and patriotic, but now lamented and departed, race of ancestors. Theirs was the task and nobly they performed it to possess themselves, and through themselves us, of this goodly land, and to uprear upon its hills and its valleys a political edifice of liberty and equal rights; 'tis ours only to transmit these—the former unprofaned by the foot of an invader, the latter undecayed by the lapse of time and untorn by usurpation—to the latest generation that fate shall permit the world to know. This task gratitude to our fathers, justice to ourselves, duty to posterity, and love for our species in general, all imperatively require us faithfully to perform. Abraham Lincoln


+ 324 But all this even, is not the full extent of the evil. — By such examples, by instances of the perpetrators of such acts going unpunished, the lawless in spirit, are encouraged to become lawless in practice; and having been used to no restraint, but dread of punishment, they thus become, absolutely unrestrained. — Having ever regarded Government as their deadliest bane, they make a jubilee of the suspension of its operations; and pray for nothing so much, as its total annihilation. While, on the other hand, good men, men who love tranquillity, who desire to abide by the laws and enjoy their benefits, who would gladly spill their blood in the defense of their country, seeing their property destroyed, their families insulted, and their lives endangered, their persons injured, and seeing nothing in prospect that forebodes a change for the better, become tired of and disgusted with a government that offers them no protection, and are not much averse to a change in which they imagine they have nothing to lose. Thus, then, by the operation of this mobocratic spirit which all must admit is now abroad in the land, the strongest bulwark of any government, and particularly of those constituted like ours, may effectually be broken down and destroyed—I mean the attachment of the people. Abraham Lincoln


+ 433 Let every American, every lover of liberty, every well-wisher to his posterity swear by the blood of the Revolution never to violate in the least particular the laws of the country, and never to tolerate their violation by others. As the patriots of seventy-six did to the support of the Declaration of Independence, so to the support of the Constitution and laws let every American pledge his life, his property, and his sacred honor—let every man remember that to violate the law is to trample on the blood of his father, and to tear the charter of his own and his children's liberty. Let reverence for the laws be breathed by every American mother to the lisping babe that prattles on her lap; let it be taught in schools, in seminaries, and in colleges; let it be written in primers, spelling-books, and in almanacs; let it be preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. And, in short, let it become the political religion of the nation; and let the old and the young, the rich and the poor, the grave and the gay of all sexes and tongues and colors and conditions, sacrifice unceasingly upon its altars. While ever a state of feeling such as this shall universally or even very generally prevail throughout the nation, vain will be every effort, and fruitless every attempt, to subvert our national freedom. Abraham Lincoln


+ 439 It is to deny, what the history of the world tells us is true, to suppose that men of ambition and talents will not continue to spring up amongst us. And, when they do, they will as naturally seek the gratification of their ruling passion, as others have so done before them. The question then, is, can that gratification be found in supporting and maintaining an edifice that has been erected by others? Most certainly it cannot. Many great and good men sufficiently qualified for any task they should undertake, may ever be found, whose ambition would inspire to nothing beyond a seat in Congress, a gubernatorial or a presidential chair; but such belong not to the family of the lion, or the tribe of the eagle. What! think you these places would satisfy an Alexander, a Caesar, or a Napoleon? — Never! Towering genius disdains a beaten path. It seeks regions hitherto unexplored. — It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction; and, if possible, it will have it, whether at the expense of emancipating slaves, or enslaving freemen. Is it unreasonable then to expect, that some man possessed of the loftiest genius, coupled with ambition sufficient to push it to its utmost stretch, will at some time, spring up among us? And when such a one does, it will require the people to be united with each other, attached to the government and laws, and generally intelligent, to successfully frustrate his designs. Abraham Lincoln


+ 409 I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family—a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related—a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done—the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason. Abraham Lincoln


+ 384 Passion has helped us; but can do so no more. It will in future be our enemy. Reason, cold, calculating, unimpassioned reason, must furnish all the materials for our future support and defence. — Let those materials be moulded into general intelligence, sound morality, and in particular, a reverence for the constitution and laws: and, that we improved to the last; that we remained free to the last; that we revered his name to the last; that, during his long sleep, we permitted no hostile foot to pass over or desecrate his resting place; shall be that which to learn the last trump shall awaken our WASHINGTON. Upon these let the proud fabric of freedom rest, as the rock of its basis; and as truly as has been said of the only greater institution, "the gates of hell shall not prevail against it". Abraham Lincoln


+ 340 For several years past the revenues of the government have been unequal to its expenditures, and consequently loan after loan, sometimes direct and sometimes indirect in form, has been resorted to. By this means a new national debt has been created, and is still growing on us with a rapidity fearful to contemplate—a rapidity only reasonably to be expected in a time of war. This state of things has been produced by a prevailing unwillingness either to increase the tariff or resort to direct taxation. But the one or the other must come. Coming expenditures must be met, and the present debt must be paid; and money cannot always be borrowed for these objects. The system of loans is but temporary in its nature, and must soon explode. It is a system not only ruinous while it lasts, but one that must soon fail and leave us destitute. As an individual who undertakes to live by borrowing soon finds his original means devoured by interest, and, next, no one left to borrow from, so must it be with a government. We repeat, then, that a tariff sufficient for revenue, or a direct tax, must soon be resorted to; and, indeed, we believe this alternative is now denied by no one. Abraham Lincoln


+ 393 Any people anywhere being inclined and having the power have the right to rise up and shake off the existing government, and form a new one that suits them better. This is a most valuable, a most sacred right — a right which we hope and believe is to liberate the world. Nor is this right confined to cases in which the whole people of an existing government may choose to exercise it. Any portion of such people that can may revolutionize and make their own of so much of the territory as they inhabit. Abraham Lincoln


+ 271 Military glory,—that attractive rainbow that rises in showers of blood. Abraham Lincoln


+ 361 Discourage litigation. Persuade your neighbors to compromise whenever you can. Point out to them how the nominal winner is often a real loser — in fees, expenses, and waste of time. As a peacemaker the lawyer has a superior opportunity of being a good man. There will still be business enough. Abraham Lincoln


+ 380 There is a vague popular belief that lawyers are necessarily dishonest. I say vague, because when we consider to what extent confidence and honors are reposed in and conferred upon lawyers by the people, it appears improbable that their impression of dishonesty is very distinct and vivid. Yet the impression is common, almost universal. Let no young man choosing the law for a calling for a moment yield to the popular belief — resolve to be honest at all events; and if in your own judgment you cannot be an honest lawyer, resolve to be honest without being a lawyer. Choose some other occupation, rather than one in the choosing of which you do, in advance, consent to be a knave. Abraham Lincoln


+ 344 You enquire where I now stand. That is a disputed point. I think I am a whig; but others say there are no whigs, and that I am an abolitionist. When I was at Washington I voted for the Wilmot Proviso as good as forty times, and I never heard of any one attempting to unwhig me for that. I now do more than oppose the extension of slavery. I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor of degrading classes of white people? Our progress in degeneracy appears to me to be pretty rapid. As a nation, we began by declaring that "all men are created equal." We now practically read it "all men are created equal, except negroes." When the Know-Nothings get control, it will read "all men are created equal, except negroes, and foreigners, and catholics." When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty — to Russia, for instance, where despotism can be take pure, and without the base alloy of hypocracy. Abraham Lincoln


+ 400 The foregoing history may not be precisely accurate in every particular; but I am sure it is sufficiently so, for all the uses I shall attempt to make of it, and in it, we have before us, the chief material enabling us to correctly judge whether the repeal of the Missouri Compromise is right or wrong. I think, and shall try to show, that it is wrong; wrong in its direct effect, letting slavery into Kansas and Nebraska—and wrong in its prospective principle, allowing it to spread to every other part of the wide world, where men can be found inclined to take it. This declared indifference, but as I must think, covert real zeal for the spread of slavery, I can not but hate. I hate it because of the monstrous injustice of slavery itself. I hate it because it deprives our republican example of its just influence in the world—enables the enemies of free institutions, with plausibility, to taunt us as hypocrites—causes the real friends of freedom to doubt our sincerity, and especially because it forces so many really good men amongst ourselves into an open war with the very fundamental principles of civil liberty—criticising the Declaration of Independence, and insisting that there is no right principle of action but self-interest. Abraham Lincoln


+ 429 "Fools rush in where angels fear to tread." At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him. But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another. Abraham Lincoln


+ 382 Slavery is founded in the selfishness of man's nature — opposition to it, in his love of justice. These principles are an eternal antagonism; and when brought into collision so fiercely, as slavery extension brings them, shocks, and throes, and convulsions must ceaselessly follow. Repeal the Missouri Compromise — repeal all compromises — repeal the Declaration of Independence — repeal all past history, you still can not repeal human nature. It still will be the abundance of man's heart, that slavery extension is wrong; and out of the abundance of his heart, his mouth will continue to speak. Abraham Lincoln


+ 377 Already the liberal party throughout the world, express the apprehension “that the one retrograde institution in America, is undermining the principles of progress, and fatally violating the noblest political system the world ever saw.” This is not the taunt of enemies, but the warning of friends. Is it quite safe to disregard it—to despise it? Is there no danger to liberty itself, in discarding the earliest practice, and first precept of our ancient faith? In our greedy chase to make profit of the negro, let us beware, lest we “cancel and tear to pieces” even the white man's charter of freedom. Abraham Lincoln


+ 390 Our republican robe is soiled, and trailed in the dust. Let us repurify it. Let us turn and wash it white, in the spirit, if not the blood, of the Revolution. Let us turn slavery from its claims of “moral right,” back upon its existing legal rights, and its arguments of 'necessity'. Let us return it to the position our fathers gave it; and there let it rest in peace. Let us re-adopt the Declaration of Independence, and with it, the practices, and policy, which harmonize with it. Let north and south—let all Americans—let all lovers of liberty everywhere—join in the great and good work. If we do this, we shall not only have saved the Union; but we shall have so saved it, as to make, and to keep it, forever worthy of the saving. We shall have so saved it, that the succeeding millions of free happy people, the world over, shall rise up, and call us blessed, to the latest generations. Abraham Lincoln


+ 300 "A house divided against itself cannot stand." I believe this government cannot endure, permanently half slave and half free. I do not expect the Union to be dissolved — I do not expect the house to fall — but I do expect it will cease to be divided. It will become all one thing or all the other. Abraham Lincoln


+ 344 Whenever, if ever, he and we can come together on principle so that our cause may have assistance from his great ability, I hope to have interposed no adventitious obstacle. But clearly, he is not now with us — he does not pretend to be — he does not promise ever to be. Our cause, then, must be intrusted to, and conducted by, its own undoubted friends — those whose hands are free, whose hearts are in the work — who do care for the result. Abraham Lincoln


+ 315 Of strange, discordant, and even hostile elements, we gathered from the four winds, and formed and fought the battle through, under the constant hot fire of a disciplined, proud, and pampered enemy. Did we brave all them to falter now? — now, when that same enemy is wavering, dissevered, and belligerent? The result is not doubtful. We shall not fail — if we stand firm, we shall not fail. Wise counsels may accelerate, or mistakes delay it, but, sooner or later, the victory is sure to come. Abraham Lincoln


+ 410 My friend has said to me that I am a poor hand to quote Scripture. I will try it again, however. It is said in one of the admonitions of our Lord, As your Father in Heaven is perfect, be ye also perfect. The Saviour, I suppose, did not expect that any human creature could be perfect as the Father in Heaven; but He said, As your Father in Heaven is perfect, be ye also perfect. He set that up as a standard; and he who did most toward reaching that standard, attained the highest degree of moral perfection. So I say in relation to the principle that all men are created equal, let it be as nearly reached as we can. If we cannot give freedom to every creature, let us do nothing that will impose slavery upon any other creature. Let us then turn this Government back into the channel in which the framers of the Constitution originally placed it. Let us stand firmly by each other. If we do not do so we are turning in the contrary direction, that our friend Judge Douglas proposes — not intentionally — as working in the traces tend to make this one universal slave nation. He is one that runs in that direction, and as such I resist him. My friends, I have detained you about as long as I desired to do, and I have only to say, let us discard all this quibbling about this man and the other man; this race and that race and the other race being inferior, and therefore they must be placed in an inferior position; discarding our standard that we have left us. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. My friends, I could not, without launching off upon some new topic, which would detain you too long, continue to-night. I thank you for this most extensive audience that you have furnished me to-night. I leave you, hoping that the lamp of liberty will burn in your bosoms until there shall no longer be a doubt that all men are created free and equal. Abraham Lincoln


+ 375 Now, I have upon all occasions declared as strongly as Judge Douglas against the disposition to interfere with the existing institution of slavery. You hear me read it from the same speech from which he takes garbled extracts for the purpose of proving upon me a disposition to interfere with the institution of slavery, and establish a perfect social and political equality between negroes and white people. Allow me while upon this subject briefly to present one other extract from a speech of mine, more than a year ago, at Springfield, in discussing this very same question, soon after Judge Douglas took his ground that negroes were not included in the Declaration of Independence: I think the authors of that notable instrument intended to include all men, but they did not mean to declare all men equal in all respects. They did not mean to say all men were equal in color, size, intellect, moral development, or social capacity. They defined with tolerable distinctness in what they did consider all men created equal — equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this they meant. They did not mean to assert the obvious untruth that all were then actually enjoying that equality, or yet that they were about to confer it immediately upon them. In fact, they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society which should be familiar to all, constantly looked to, constantly labored for, and even, though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people, of all colors, everywhere. Abraham Lincoln


+ 386 That is the real issue. That is the issue that will continue in this country when these poor tongues of Judge Douglas and myself shall be silent. It is the eternal struggle between these two principles — right and wrong — throughout the world. They are the two principles that have stood face to face from the beginning of time; and will ever continue to struggle. The one is the common right of humanity, and the other the divine right of kings. It is the same principle in whatever shape it develops itself. It is the same spirit that says, "You toil and work and earn bread, and I'll eat it." No matter in what shape it comes, whether from the mouth of a king who seeks to bestride the people of his own nation and live by the fruit of their labor, or from one race of men as an apology for enslaving another race, it is the same tyrannical principle. Abraham Lincoln


+ 428 I think very much of the people, as an old friend said he thought of woman. He said when he lost his first wife, who had been a great help to him in his business, he thought he was ruined—that he could never find another to fill her place. At length, however, he married another, who he found did quite as well as the first, and that his opinion now was that any woman would do well who was well done by. So I think of the whole people of this nation—they will ever do well if well done by. We will try to do well by them in all parts of the country, North and South, with entire confidence that all will be well with all of us. Abraham Lincoln


+ 364 The world has never had a good definition of the word liberty, and the American people, just now, are much in want of one. We all declare for liberty; but in using the same word we do not all mean the same thing. With some the word liberty may mean for each man to do as he pleases with himself, and the product of his labor; while with others, the same word may mean for some men to do as they please with other men, and the product of other men's labor. Here are two, not only different, but incompatible things, called by the same name — liberty. And it follows that each of the things is, by the respective parties, called by two different and incompatible names — liberty and tyranny. Abraham Lincoln


+ 351 I do not mean to say we are bound to follow implicitly in whatever our fathers did. To do so, would be to discard all the lights of current experience — to reject all progress — all improvement. What I do say is, that if we would supplant the opinions and policy of our fathers in any case, we should do so upon evidence so conclusive, and argument so clear, that even their great authority, fairly considered and weighed, cannot stand; and most surely not in a case whereof we ourselves declare they understood the question better than we. Abraham Lincoln


+ 364 Human action can be modified to some extent, but human nature cannot be changed. There is a judgment and a feeling against slavery in this nation, which cast at least a million and a half of votes. You cannot destroy that judgment and feeling — that sentiment — by breaking up the political organization which rallies around it. You can scarcely scatter and disperse an army which has been formed into order in the face of your heaviest fire; but if you could, how much would you gain by forcing the sentiment which created it out of the peaceful channel of the ballot-box, into some other channel? Abraham Lincoln


+ 426 Wrong as we think slavery is, we can yet afford to let it alone where it is, because that much is due to the necessity arising from its actual presence in the nation; but can we, while our votes will prevent it, allow it to spread into the National Territories, and to overrun us here in these Free States? If our sense of duty forbids this, then let us stand by our duty, fearlessly and effectively. Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored — contrivances such as groping for some middle ground between the right and the wrong, vain as the search for a man who should be neither a living man nor a dead man — such as a policy of "don't care" on a question about which all true men do care — such as Union appeals beseeching true Union men to yield to Disunionists, reversing the divine rule, and calling, not the sinners, but the righteous to repentance — such as invocations to Washington, imploring men to unsay what Washington said, and undo what Washington did. Abraham Lincoln


+ 302 There are some who lack confidence in the integrity and capacity of the people to govern themselves. To all who entertain such fears I will most respectfully say that I entertain none... If a man is not capable, and is not to be trusted with the government of himself, is he to be trusted with the government of others... Who, then, will govern? The answer must be, Man — for we have no angels in the shape of men, as yet, who are willing to take charge of our political affairs. Andrew Johnson


+ 311 "The sovereignty of the States" is the language of the Confederacy, and not the language of the Constitution. The latter contains the emphatic words — This Constitution and the laws of the United States which shall be made in pursuance thereof, and all treaties made or which shall be made under the authority of the United States, shall be the supreme law of the land, and the judges in every State shall be bound thereby, anything in the constitution or laws of any State to the contrary notwithstanding. Andrew Johnson


+ 336 Certainly the Government of the United States is a limited government, and so is every State government a limited government. With us this idea of limitation spreads through every form of administration — general, State, and municipal — and rests on the great distinguishing principle of the recognition of the rights of man. The ancient republics absorbed the individual in the state — prescribed his religion and controlled his activity. The American system rests on the assertion of the equal right of every man to life, liberty, and the pursuit of happiness, to freedom of conscience, to the culture and exercise of all his faculties. As a consequence the State government is limited — as to the General Government in the interest of union, as to the individual citizen in the interest of freedom. Andrew Johnson


+ 317 Our Government springs from and was made for the people — not the people for the Government. To them it owes allegiance; from them it must derive its courage, strength, and wisdom. But while the Government is thus bound to defer to the people, from whom it derives its existence, it should, from the very consideration of its origin, be strong in its power of resistance to the establishment of inequalities. Monopolies, perpetuities, and class legislation are contrary to the genius of free government, and ought not to be allowed. Here there is no room for favored classes or monopolies; the principle of our Government is that of equal laws and freedom of industry. Wherever monopoly attains a foothold, it is sure to be a source of danger, discord, and trouble. We shall but fulfill our duties as legislators by according "equal and exact justice to all men," special privileges to none. Andrew Johnson


+ 401 On this inauguration day, while waiting for the opening of the ceremonies, I made a discovery in regard to the vice president — Andrew Johnson. There are moments in the lives of most men, when the doors of their souls are open, and unconsciously to themselves, their true characters may be read by the observant eye. It was at such an instant I caught a glimpse of the real nature of this man, which all subsequent developments proved true. I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race.' Frederick Douglass


+ 290 Is there anything in which the people of this age and country differ more from those of other lands and former times than in this — their ability to preserve order and protect rights without the aid of government? Rutherford B. Hayes


+ 326 Constitutional statutes ... which embody the settled public opinion of the people who enacted them and whom they are to govern — can always be enforced. But, if they embody only the sentiments of a bare majority…they are likely to injure the cause they are framed to advance. Rutherford B. Hayes


+ 289 Personally I do not resort to force — not even the force of law — to advance moral reforms. I prefer education, argument, persuasion, and above all the influence of example... Until these resources are exhausted I would not think of force. Rutherford B. Hayes


+ 291 The world's history is a divine poem, of which the history of every nation is a canto, and every man a word. Its strains have been pealing along down the centuries, and though there have been mingled the discords of warring cannon and dying men, yet to the Christian philosopher and historian — the humble listener — there has been a Divine melody running through the song which speaks of hope and halcyon days to come. James A. Garfield


+ 309 It is not part of the functions of the national government to find employment for people — and if we were to appropriate a hundred millions for this purpose, we should be taxing forty millions of people to keep a few thousand employed. James A. Garfield


+ 309 Then, after the storms of battle, were heard the calm words of peace spoken by the conquering nation, saying to the foe that lay prostrate at its feet: "This is our only revenge — that you join us in lifting into the serene firmament of the Constitution, to shine like stars for ever and ever, the immortal principles of truth and justice: that all men, white or black, shall be free, and shall stand equal before the law." James A. Garfield


+ 329 In order to win victory now, we want the vote of every Republican — of every Grant Republican, and every anti-Grant Republican, in America — of every Blaine man and every anti-Blaine man. The vote of every follower of every candidate is needed to make success certain. Therefore I say, gentlemen and brethren, we are here to take calm counsel together, and inquire what we shall do. James A. Garfield


+ 371 Fellow-Citizens: We stand to-day upon an eminence which overlooks a hundred years of national life — a century crowded with perils, but crowned with the triumphs of liberty and law. Before continuing the onward march let us pause on this height for a moment to strengthen our faith and renew our hope by a glance at the pathway along which our people have traveled. James A. Garfield


+ 371 If there be one thing upon this earth that mankind love and admire better than another, it is a brave man — it is a man who dares to look the devil in the face and tell him he is a devil. James A. Garfield


+ 311 Indiana was really, I suppose, a Democratic State. It has always been put down in the book as a state that might be carried by a close and careful and perfect organization and a great deal of— [from audience: “soap,” in reference to purchased votes, the word being followed by laughter]. I see reporters here, and therefore I will simply say that everybody showed a great deal of interest in the occasion, and distributed tracts and political documents all through the country. Chester A. Arthur


+ 313 The laws and the entire scheme of our civil rule, from the town meeting to the State capitals and the national capital, is yours. Your every voter, as surely as your Chief Magistrate, under the same high sanction, though in a different sphere, exercises a public trust. Nor is this all. Every citizen owes to the country a vigilant watch and close scrutiny of its public servants and a fair and reasonable estimate of their fidelity and usefulness. Thus is the people's will impressed upon the whole framework of our civil polity — municipal, State, and Federal; and this is the price of our liberty and the inspiration of our faith in the Republic.


+ 316 Both of the great political parties now represented in the Government have by repeated and authoritative declarations condemned the condition of our laws which permit the collection from the people of unnecessary revenue, and have in the most solemn manner promised its correction; and neither as citizens nor partisans are our countrymen in a mood to condone the deliberate violation of these pledges. Our progress toward a wise conclusion will not be improved by dwelling upon the theories of protection and free trade. This savors too much of bandying epithets. It is a condition which confronts us — not a theory. Relief from this condition may involve a slight reduction of the advantages which we award our home productions, but the entire withdrawal of such advantages should not be contemplated. The question of free trade is absolutely irrelevant, and the persistent claim made in certain quarters that all the efforts to relieve the people from unjust and unnecessary taxation are schemes of so-called free traders is mischievous and far removed from any consideration for the public good. Grover Cleveland


+ 284 The trusts and combinations—the communism of pelf—whose machinations have prevented us from reaching the success we deserved, should not be forgotten nor forgiven. Grover Cleveland


+ 280 I cannot consent to take the position that the door of hope — the door of opportunity — is to be shut upon any man, no matter how worthy, purely upon the grounds of race or color. Such an attitude would, according to my convictions, be fundamentally wrong. Theodore Roosevelt


+ 289 A good many of you are probably acquainted with the old proverb: "Speak softly and carry a big stick—you will go far." If a man continually blusters, if he lacks civility, a big stick will not save him from trouble; and neither will speaking softly avail, if back of the softness there does not lie strength, power. Theodore Roosevelt


+ 273 The chief factor in any man’s success or failure must be his own character—that is, the sum of his common sense, his courage, his virile energy and capacity. Theodore Roosevelt


+ 305 The fundamental rule in our national life —the rule which underlies all others—is that, on the whole, and in the long run, we shall go up or down together. Theodore Roosevelt


+ 370 I believe that material wealth is an exceedingly valuable servant, and a particularly abhorrent master, in our National life. I think one end of government should be to achieve prosperity; but it should follow this end chiefly to serve an even higher and more important end - that of promoting the character and welfare of the average man. In the long run, and inevitably, the actual control of the government will be determined by the chief end which the government subserves. If the end and aim of government action is merely to accumulate general material prosperity, treating such prosperity as an end in itself and not as a means, then it is inevitable that material wealth and the masters of that wealth will dominate and control the course of national action. If, on the other hand, the achievement of material wealth is treated, not as an end of government, but as a thing of great value, it is true — so valuable as to be indispensable — but of value only in connection with the achievement of other ends, then we are free to seek throughour government, and through the supervision of our individual activities, the realization of a true democracy. Then we are free to seek not only the heaping up of material wealth, but a wise and generous distribution of such wealth so as to diminish grinding poverty, and, so far as may be, to equalize social and economic no less than political opportunity. Theodore Roosevelt


+ 304 While the crash only took place six months ago, I am convinced we have now passed the worst and with continued unity of effort we shall rapidly recover. There is one certainty of the future of a people of the resources, intelligence and character of the people of the United States—that is, prosperity. Herbert Hoover


+ 302 This is preeminently the time to speak the truth, the whole truth, frankly and boldly. Nor need we shrink from honestly facing conditions in our country today. This great Nation will endure as it has endured, will revive and will prosper. So, first of all, let me assert my firm belief that the only thing we have to fear is fear itself — nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance. In every dark hour of our national life a leadership of frankness and vigor has met with that understanding and support of the people themselves which is essential to victory. Franklin D. Roosevelt


+ 286 The real truth of the matter is, as you and I know, that a financial element in the larger centers has owned the Government ever since the days of Andrew Jackson — and I am not wholly excepting the Administration of W. W. The country is going through a repetition of Jackson's fight with the Bank of the United States — only on a far bigger and broader basis. Franklin D. Roosevelt


+ 273 Yes, we are on the way back — not by mere chance, not by a turn of the cycle. We are coming back more soundly than ever before because we planned it that way, and don't let anybody tell you differently. Franklin D. Roosevelt


+ 443 We had to struggle with the old enemies of peace—business and financial monopoly, speculation, reckless banking, class antagonism, sectionalism, war profiteering. They had begun to consider the Government of the United States as a mere appendage to their own affairs. We know now that Government by organized money is just as dangerous as Government by organized mob. Never before in all our history have these forces been so united against one candidate as they stand today. They are unanimous in their hate for me—and I welcome their hatred. Franklin D. Roosevelt


+ 300 The very employers and politicians and publishers who talk most loudly of class antagonism and the destruction of the American system now undermine that system by this attempt to coerce the votes of the wage earners of this country. It is the 1936 version of the old threat to close down the factory or the office if a particular candidate does not win. It is an old strategy of tyrants to delude their victims into fighting their battles for them. Every message in a pay envelope, even if it is the truth, is a command to vote according to the will of the employer. But this propaganda is worse—it is deceit. Franklin D. Roosevelt


+ 343 Unhappy events abroad have retaught us two simple truths about the liberty of a democratic people. The first truth is that the liberty of a democracy is not safe if the people tolerate the growth of private power to a point where it becomes stronger than their democratic State itself. That, in its essence, is fascism — ownership of government by an individual, by a group or by any other controlling private power. The second truth is that the liberty of a democracy is not safe if its business system does not provide employment and produce and distribute goods in such a way as to sustain an acceptable standard of living. Both lessons hit home. Among us today a concentration of private power without equal in history is growing. Franklin D. Roosevelt


+ 288 Let us not be afraid to help each other—let us never forget that government is ourselves and not an alien power over us. The ultimate rulers of our democracy are not a President and Senators and Congressmen and Government officials but the voters of this country. Franklin D. Roosevelt


+ 262 A radical is a man with both feet firmly planted — in the air. A conservative is a man with two perfectly good legs who, however, has never learned to walk forward. A reactionary is a somnambulist walking backwards. A liberal is a man who uses his legs and his hands at the behest — at the command — of his head. Franklin D. Roosevelt


+ 325 Too often critics seem more intent on seeking new ways to alter Congress than to truly learn how it functions. They might well profit from the advice of Thomas Huxley, who said a century ago: "Sit down before facts as a little child, be prepared to give up every preconceived notion — or you shall learn nothing." Gerald Ford


+ 364 America now is stumbling through the darkness of hatred and divisiveness. Our values, our principles, and our determination to succeed as a free and democratic people will give us a torch to light the way. And we will survive and become the stronger — not only because of a patriotism that stands for love of country, but a patriotism that stands for love of people. Gerald Ford


+ 369 I'm convinced that today the majority of Americans want what those first Americans wanted: A better life for themselves and their children; a minimum of government authority. Very simply, they want to be left alone in peace and safety to take care of the family by earning an honest dollar and putting away some savings. This may not sound too exciting, but there is something magnificent about it. On the farm, on the street corner, in the factory and in the kitchen, millions of us ask nothing more, but certainly nothing less than to live our own lives according to our values — at peace with ourselves, our neighbors and the world. Ronald Reagan


+ 273 It is possible to tell things by a handshake. I like the "looking in the eye" syndrome. It conveys interest. I like the firm, though not bone crushing shake. The bone crusher is trying too hard to "macho it.: The clammy or diffident handshake — fairly or unfairly — get me off to a bad start with a person. Ronald Reagan


+ 289 It is possible to tell things by a handshake. I like the "looking in the eye" syndrome. It conveys interest. I like the firm, though not bone crushing shake. The bone crusher is trying too hard to "macho it.: The clammy or diffident handshake — fairly or unfairly — get me off to a bad start with a person. George Herbert Walker Bush


+ 415 To all who mourn a son, a brother, a husband, a father, a friend — I can only offer you the gratitude of a nation, for your loved one served his country with distinction and honor. George Herbert Walker Bush


+ 264 That is the true genius of America—a faith in simple dreams, an insistence on small miracles. Barack Obama


+ 208 There is not a liberal America and a conservative America — there is the United States of America. There is not a Black America and a White America and Latino America and Asian America — there's the United States of America. Barack Obama


+ 203 You know the day destroys the night,
Night divides the day,
Tried to run —
Tried to hide —
Break on through to the other side!


+ 261 You've seen your birth, your life and death; you might recall all of the rest — (did you have a good world when you died?) — enough to base a movie on?


+ 286 I was early taught to work as well as play,
My life has been one long, happy holiday;
Full of work and full of play —
I dropped the worry on the way —
And God was good to me every day.


+ 304 Google Analytics Premium helps us reinvent our marketing strategy every day. Search, display, social — we really see how they all fit together. Nicole Remington, Digital Marketing Manager TechSmith


+ 299 Unlike the physicist, the psychologist ... investigates processes that belong to the same order — perception, learning, thinking — as those by which he conducts his investigation. Morris R. Cohen, Reason and Nature


+ 211 Mac OS X has been leading a secret double life — for the past five years. Steve Jobs


+ 296 Don't be trapped by dogma — which is living with the results of other people's thinking. Steve Jobs


+ 367 It followed from the special theory of relativity that mass and energy are both but different manifestations of the same thing — a somewhat unfamiliar conception for the average mind. Furthermore, the equation E = mc?, in which energy is put equal to mass, multiplied by the square of the velocity of light, showed that very small amounts of mass may be converted into a very large amount of energy and vice versa. Albert Einstein


+ 294 It followed from the special theory of relativity that mass and energy are both but different manifestations of the same thing — a somewhat unfamiliar conception for the average mind. Furthermore, the equation E = mc?, in which energy is put equal to mass, multiplied by the square of the velocity of light, showed that very small amounts of mass may be converted into a very large amount of energy and vice versa. Albert Einstein


+ 330 All religions, arts and sciences are branches of the same tree. All these aspirations are directed toward ennobling man's life, lifting it from the sphere of mere physical existence and leading the individual towards freedom. It is no mere chance that our older universities developed from clerical schools. Both churches and universities — insofar as they live up to their true function — serve the ennoblement of the individual. They seek to fulfill this great task by spreading moral and cultural understanding, renouncing the use of brute force. Albert Einstein


+ 242 Perfection of means and confusion of goals seem—in my opinion—to characterize our age. Albert Einstein


+ 356 I fully agree with you about the significance and educational value of methodology as well as history and philosophy of science. So many people today — and even professional scientists — seem to me like someone who has seen thousands of trees but has never seen a forest. A knowledge of the historic and philosophical background gives that kind of independence from prejudices of his generation from which most scientists are suffering. This independence created by philosophical insight is — in my opinion — the mark of distinction between a mere artisan or specialist and a real seeker after truth. Albert Einstein


+ 250 I do not know how the Third World War will be fought, but I can tell you what they will use in the Fourth — rocks! Albert Einstein


+ 408 The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research. Albert Einstein


+ 377 A human being is a part of the whole, called by us "Universe", a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest — a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. Nobody is able to achieve this completely, but the striving for such achievement is in itself a part of the liberation and a foundation for inner security. Albert Einstein


+ 320 A human being is a part of the whole, called by us "Universe," a part limited in time and space. He experiences himself, his thoughts and feelings as something separate from the rest—a kind of optical delusion of his consciousness. The striving to free oneself from this delusion is the one issue of true religion. Not to nourish it but to try to overcome it is the way to reach the attainable measure of peace of mind. Albert Einstein


+ 255 One thing I have learned in a long life: that all our science, measured against reality, is primitive and childlike—and yet it is the most precious thing we have. Albert Einstein


+ 360 It is not enough to teach a man a specialty. Through it he may become a kind of useful machine but not a harmoniously developed personality. It is essential that the student acquire an understanding of and a lively feeling for values. He must acquire a vivid sense of the beautiful and of the morally good. Otherwise he—with his specialized knowledge—more closely resembles a well-trained dog than a harmoniously developed person. He must learn to understand the motives of human beings, their illusions, and their sufferings in order to acquire a proper relationship to individual fellow-men and to the community. These precious things are conveyed to the younger generation through personal contact with those who teach, not—or at least not in the main—through textbooks. It is this that primarily constitutes and preserves culture. This is what I have in mind when I recommend the "humanities" as important, not just dry specialized knowledge in the fields of history and philosophy. Albert Einstein


+ 295 I made one great mistake in my life—when I signed that letter to President Roosevelt recommending that atom bombs be made; but there was some justification—the danger that the Germans would make them! Albert Einstein


+ 327 Everything that men do or think concerns the satisfaction of the needs they feel or the escape from pain. This must be kept in mind when we seek to understand spiritual or intellectual movements and the way in which they develop. For feelings and longings are the motive forces of all human striving and productivity—however nobly these latter may display themselves to us. Albert Einstein


+ 293 Science, in consequence, has been accused of undermining morals—but wrongly. The ethical behavior of man is better based on sympathy, education and social relationships, and requires no support from religion. Man's plight would, indeed, be sad if he had to be kept in order through fear of punishment and hope of rewards after death. Albert Einstein


+ 386 How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people — first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving... Albert Einstein


+ 338 I have never looked upon ease and happiness as ends in themselves — this critical basis I call the ideal of a pigsty. The ideals that have lighted my way, and time after time have given me new courage to face life cheerfully, have been Kindness, Beauty, and Truth. Without the sense of kinship with men of like mind, without the occupation with the objective world, the eternally unattainable in the field of art and scientific endeavors, life would have seemed empty to me. The trite objects of human efforts — possessions, outward success, luxury — have always seemed to me contemptible. Albert Einstein


+ 265 Heroism by order, senseless violence, and all the pestilent nonsense that goes by the name of patriotism — how I hate them! War seems to me a mean, contemptible thing: I would rather be hacked in pieces than take part in such an abominable business. Albert Einstein


+ 323 The most beautiful experience we can have is the mysterious. It is the fundamental emotion that stands at the cradle of true art and true science. Whoever does not know it and can no longer wonder, no longer marvel, is as good as dead, and his eyes are dimmed. It was the experience of mystery — even if mixed with fear — that engendered religion. A knowledge of the existence of something we cannot penetrate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds: it is this knowledge and this emotion that constitute true religiosity. In this sense, and only this sense, I am a deeply religious man. Albert Einstein


+ 259 I am satisfied with the mystery of life's eternity and with a knowledge, a sense, of the marvelous structure of existence — as well as the humble attempt to understand even a tiny portion of the Reason that manifests itself in nature. Albert Einstein


+ 274 The stakes are immense, the task colossal, the time is short. But we may hope — we must hope — that man’s own creation, man’s own genius, will not destroy him. Scholars, indeed all men, must move forward in the faith of that philosopher who held that there is no problem the human reason can propound which the human reason cannot reason out. Albert Einstein


+ 362 Only the individual can think, and thereby create new values for society — nay, even set up new moral standards to which the life of the community conforms. Without creative, independently thinking and judging personalities the upward development of society is as unthinkable as the development of the individual personality without the nourishing soil of the community. The health of society thus depends quite as much on the independence of the individuals composing it as on their close political cohesion. Albert Einstein


+ 329 There are few enough people with sufficient independence to see the weaknesses and follies of their contemporaries and remain themselves untouched by them. And these isolated few usually soon lose their zeal for putting things to rights when they have come face to face with human obduracy. Only to a tiny minority is it given to fascinate their generation by subtle humour and grace and to hold the mirror up to it by the impersonal agency of art. To-day I salute with sincere emotion the supreme master of this method, who has delighted — and educated — us all. Albert Einstein


+ 307 The economic anarchy of capitalist society as it exists today is, in my opinion, the real source of the evil. We see before us a huge community of producers the members of which are unceasingly striving to deprive each other of the fruits of their collective labor — not by force, but on the whole in faithful compliance with legally established rules. Albert Einstein


+ 335 Everyone is aware of the difficult and menacing situation in which human society -- shrunk into one community with a common fate — finds itself, but only a few act accordingly. Most people go on living their every-day life: half frightened, half indifferent, they behold the ghostly tragi-comedy which is being performed on the international stage before the eyes and ears of the world. But on that stage, on which the actors under the floodlights play their ordained parts, our fate of tomorrow, life or death of the nations, is being decided. Albert Einstein


+ 290 Man usually avoids attributing cleverness to somebody else—unless it is an enemy. Albert Einstein


+ 316 Falling in love is not at all the most stupid thing that people do — but gravitation cannot be held responsible for it. Albert Einstein


+ 316 My religiosity consists in a humble admiration of the infinitely superior spirit that reveals itself in the little that we, with our weak and transitory understanding, can comprehend of reality. Morality is of the highest importance — but for us, not for God. Albert Einstein


+ 324 Science is never finished because the human mind only uses a small portion of its capacity, and man's exploration of his world is also limited. If we look at this tree outside whose roots search beneath the pavement for water, or a flower which sends its sweet smell to the pollinating bees, or even our own selves and the inner forces that drive us to act, we can see that we all dance to a mysterious tune, and the piper who plays this melody from an inscrutable distance—whatever name we give him—Creative Force, or God—escapes all book knowledge. Albert Einstein


+ 273 I believe in one thing—that only a life lived for others is a life worth living. Albert Einstein


+ 313 If we want to improve the world we cannot do it with scientific knowledge but with ideals. Confucius, Buddha, Jesus and Gandhi have done more for humanity than science has done. We must begin with the heart of man—with his conscience—and the values of conscience can only be manifested by selfless service to mankind. In this respect, I feel that the Churches have much guilt. She has always allied herself with those who rule, who have political power, and more often than not, at the expense of peace and humanity as a whole. Albert Einstein


+ 297 Religion and science go together. As I've said before, science without religion is lame and religion without science is blind. They are interdependent and have a common goal—the search for truth. Hence it is absurd for religion to proscribe Galileo or Darwin or other scientists. And it is equally absurd when scientists say that there is no God. The real scientist has faith, which does not mean that he must subscribe to a creed. Without religion there is no charity. The soul given to each of us is moved by the same living spirit that moves the universe. Albert Einstein


+ 275 I believe that we don't need to worry about what happens after this life, as long as we do our duty here—to love and to serve. Albert Einstein


+ 278 I have faith in the universe, for it is rational. Law underlies each happening. And I have faith in my purpose here on earth. I have faith in my intuition, the language of my conscience, but I have no faith in speculation about Heaven and Hell. I'm concerned with this time—here and now. Albert Einstein


+ 359 I cannot conceive of anything after my physical death—perhaps it will end it all. The knowledge that I am now on this earth and a mysterious part of eternity is enough for me. My death will be an easy one, too, for since early youth I have always detached myself from family, friends, and surroundings. And should I live on, I have no fear of the next life. Whatever good I did helped to free me from myself. What a miserable creature man would be if he were good not for the sake of being good, but because religion told him that he would get a reward after this life, and that if he weren't good he'd be punished. Albert Einstein


+ 213 My God may not be your idea of God, but one thing I know of my God — he makes me a humanitarian. I am a proud Jew because we gave the world the Bible and the story of Joseph. Albert Einstein


+ 294 In Jesus, God wills to be true God not only in the height but also in the depth — in the depth of human creatureliness, sinfulness and mortality. ~ Karl Barth


+ 336 My charity has no death — my wisdom dies not, neither early nor late, and my sweet love bequeath'd here and elsewhere never dies. Walt Whitman in Leaves of Grass, Chanting the Square Deific


+ 284 Jesus Christ : Wanted — For Sedition, Criminal Anarchy — Vagrancy, and Conspiring to Overthrow the Established Government. ~ Art Young


+ 270 Jesus...is the final priest who makes all priesthood obsolete—not merely the performance of ritual sacrifice, but the office, pomp and circumstance of priestly authority and hierarchy itself. ~ Ronald E. Osborn


+ 191 Do not try to bend the spoon — that's impossible. Instead, only try to realize the truth: there is no spoon.


+ 398 You may not be her first, her last, or her only. She loved before she may love again. But if she loves you now, what else matters? She's not perfect—you aren't either, and the two of you may never be perfect together but if she can make you laugh, cause you to think twice, and admit to being human and making mistakes, hold onto her and give her the most you can. She may not be thinking about you every second of the day, but she will give you a part of her that she knows you can break—her heart. So don't hurt her, don't change her, don't analyze and don't expect more than she can give. Smile when she makes you happy, let her know when she makes you mad, and miss her when she's not there. Bob Marley


+ 215 Count your blessings — not your troubles.


+ 361 "There are also books full of great writing that don't have very good stories. Read sometimes for the story, Bobby. Don't be like the book-snobs who won't do that. Read sometimes for the words — the language. Don't be like the play-it-safers that won't do that. But when you find a book that has both a good story and good words, treasure that book." S. King "Hearts In Atlantis"


+ 412 As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy - derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name — the Haskalah — for itself. The term derives from the word for 'mind' or 'intellect,' and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over 'exile' or 'return.' It's everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the 'messianic' Lubavitcher rebbe. However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also. Christopher Hitchens, Hitch-22: A Memoir


+ 225 Remember, people will judge you by your actions, not your intentions. You may have a heart of gold — but so does a hard-boiled egg.


+ 194 Do not be wise in words — be wise in actions.


+ 334 Although Samuel had a depraved imagination—perhaps even because of this—love, for him, was less a matter of the senses than of the intellect. It was, above all, admiration and appetite for beauty; he considered reproduction a flaw of love, and pregnancy a form of insanity. He wrote on one occasion: "Angels are hermaphrodite and sterile." Charles Baudelaire


+ 259 If you can't take the time for a vacation right now, or even a night out with friends, put something on the calendar—even if it's a month or a year down the road. Then whenever you need a boost of happiness, remind yourself about it.


+ 280 “When I look up at the night sky, and I know that, yes, we are part of this Universe, we are in this Universe, but perhaps more important than both of those facts is that the Universe is in us. When I reflect on that fact, I look up — many people feel small, ’cause they’re small and the Universe is big, but I feel big, because my atoms came from those stars.” -Dr. Neil DeGrasse Tyson


+ 385 Nothing happens by mistake. The thoughts you think do indeed create your reality. There are two primary forces in the Universe — allowing and resisting. If your manifestation has not yet arrived it is only because you are resisting it. Here is how this works. Imagine driving your car with one foot on the gas pedal and one foot on the brake at the same time. Your car might be moving forward but there will be quite a bit of resistance along the way, not to mention the damage done to the brakes. Most people become frustrated and stop believing in the power of their own thoughts only because they have unconsciously placed great resistance in front of their dreams. Frustration will pull you even more into the negative thinking mode and create more mistrust in the Law of Attraction. Let's say that you desire to have more money. This is a positive thinking manifestation. You are now in a state of creation and allowing. You then might begin to worry about how complicated it will be to have all of this money. You imagine that you won't know how to manage it. Others will want some of it and you might not know how to say "No" to them. Now you are in a state of resistance. Your foot is "sharply pressing down on the brakes" in your "vibrational" world. This is why your creation has not yet arrived. When you are in a state of judgment you are also in a state of resistance. Imagine wanting an expensive new car but you have judgments about those who are able to afford expensive new cars. You are now in a state of resistance. Imagine that you want an easy life where you did not have to work so hard to get by. You keep yourself in a state of resistance when you judge others who already have an easy life where they do not have to work so hard. You can not belong to a club where you despise the current members. If you want your manifestations to arrive you must already be a vibrational match to them. Festering in a state of judgment is just pushing your desires away.


+ 271 During the Messianic Era, the Mashiach will serve a dual role. He will be a monarch, ruling over all of humanity with kindness and justice, and upholding the law of the Torah — 613 commandments for the Jews, and seven for the non-Jews. He will also be the ultimate teacher, the conduit for the deepest and most profound dimensions of the Torah which will then be revealed by God.


+ 279 What is a throne? — a bit of wood gilded and covered in velvet. I am the state— I alone am here the representative of the people. Even if I had done wrong you should not have reproached me in public — people wash their dirty linen at home. France has more need of me than I of France. Napoleon


+ 272 Religions are all founded on miracles — on things we cannot understand, such as the Trinity. Jesus calls himself the Son of God, and yet is descended from David. I prefer the religion of Mahomet — it is less ridiculous than ours. Napoleon


+ 263 God placed me on the throne, and you reptiles of the earth dare oppose me. I owe no account of my administration to the pope,— only to God and Jesus Christ. Napoleon


+ 280 There are only two forces that unite men — fear and interest. All great revolutions originate in fear, for the play of interests does not lead to accomplishment. Napoleon


+ 300 R. Johanan also said: The son of David will come only in a generation that is either altogether righteous or altogether wicked. in a generation that is altogether righteous, — as it is written, "Thy people also shall be all righteous: they shall inherit the land for ever." Or altogether wicked, — as it is written, "And he saw that there was no man, and wondered that there was no intercessor;" and it is [elsewhere] written, "For mine own sake, even for mine own sake, will I do it."


+ 305 R. Joshua b. Levi met Elijah standing by the entrance of R. Simeon b. Yohai's tomb. He asked him: "Have I a portion in the world to come?" He replied, "if this Master desires it." R. Joshua b. Levi said, "I saw two, but heard the voice of a third." He then asked him, "When will the Messiah come?" — "Go and ask him himself," was his reply. "Where is he sitting?" — "At the entrance." "And by what sign may I recognise him?" — "He is sitting among the poor lepers: all of them untie [them] all at once, and rebandage them together, whereas he unties and rebandages each separately, [before treating the next], thinking, should I be wanted, [it being time for my appearance as the Messiah] I must not be delayed [through having to bandage a number of sores]." So he went to him and greeted him, saying, "Peace upon thee, Master and Teacher." "Peace upon thee, O son of Levi," he replied. "When wilt thou come, Master?" asked he. "Today," was his answer. On his returning to Elijah, the latter enquired, "What did he say to thee?" — "peace Upon thee, O son of Levi," he answered. Thereupon he [Elijah] observed, "He thereby assured thee and thy father of [a portion in] the world to come." "He spoke falsely to me," he rejoined, "stating that he would come today, but has not." He [Elijah] answered him, "This is what he said to thee, To-day, if ye will listen to his voice."


+ 226 I can't think that it would be terrible of me to say — and it is occasionally true — that I need physics more than friends. Robert Oppenheimer


+ 307 I believe that through discipline, though not through discipline alone, we can achieve serenity, and a certain small but precious measure of the freedom from the accidents of incarnation, and charity, and that detachment which preserves the world which it renounces. I believe that through discipline we can learn to preserve what is essential to our happiness in more and more adverse circumstances, and to abandon with simplicity what would else have seemed to us indispensable; that we come a little to see the world without the gross distortion of personal desire, and in seeing it so, accept more easily our earthly privation and its earthly horror — But because I believe that the reward of discipline is greater than its immediate objective, I would not have you think that discipline without objective is possible: in its nature discipline involves the subjection of the soul to some perhaps minor end; and that end must be real, if the discipline is not to be factitious. Therefore I think that all things which evoke discipline: study, and our duties to men and to the commonwealth, war, and personal hardship, and even the need for subsistence, ought to be greeted by us with profound gratitude, for only through them can we attain to the least detachment; and only so can we know peace. Robert Oppenheimer


+ 250 The open society, the unrestricted access to knowledge, the unplanned and uninhibited association of men for its furtherance — these are what may make a vast, complex, ever growing, ever changing, ever more specialized and expert technological world, nevertheless a world of human community. Robert Oppenheimer


+ 241 Well — yes. In modern times, of course. Robert Oppenheimer


+ 242 To know there is a God — Ex. 20:2


+ 243 Not to even think that there are other gods besides Him — Standard->Ex. 20:3 Yemenite->Ex. 20:2


+ 221 To know that He is One — Deut. 6:4


+ 234 To love Him — Deut. 6:5


+ 193 To fear Him — Deut. 10:20


+ 205 To sanctify His Name — Lev. 22:32


+ 193 Not to profane His Name — Lev. 22:32


+ 190 Not to destroy objects associated with His Name — Deut. 12:4


+ 203 To listen to the prophet speaking in His Name — Deut. 18:15


+ 204 Not to try the LORD unduly — Deut. 6:16


+ 214 To emulate His ways — Deut. 28:9


+ 191 To cleave to those who know Him — Deut. 10:20


+ 231 To love other Jews — Lev. 19:18


+ 239 To love converts — Deut. 10:19


+ 225 Not to hate fellow Jews — Lev. 19:17


+ 205 To reprove a sinner — Lev. 19:17


+ 180 Not to embarrass others — Lev. 19:17


+ 176 Not to oppress the weak — Ex. 22:21


+ 223 Not to speak derogatorily of others — Lev. 19:16


+ 178 Not to take revenge — Lev. 19:18


+ 179 Not to bear a grudge — Lev. 19:18


+ 199 To learn Torah — Deut. 6:7


+ 198 To honor those who teach and know Torah — Lev. 19:32


+ 200 Not to inquire into idolatry — Lev. 19:4


+ 229 Not to follow the whims of your heart or what your eyes see — Num. 15:39


+ 162 Not to blaspheme — Ex. 22:27


+ 208 Not to worship idols in the manner they are worshiped — Standard->Ex. 20:6 Yemenite->Ex. 20:5


+ 260 Not to worship idols in the four ways we worship God — Standard->Ex. 20:6 Yemenite->Ex. 20:5


+ 222 Not to make an idol for yourself — Standard->Ex. 20:5 Yemenite->Ex. 20:4


+ 195 Not to make an idol for others — Lev. 19:4


+ 219 Not to make human forms even for decorative purposes — Standard->Ex. 20:21 Yemenite->Ex. 20:20


+ 204 Not to turn a city to idolatry — Deut. 13:14


+ 185 To burn a city that has turned to idol worship — Deut. 13:17


+ 200 Not to rebuild it as a city — Deut. 13:17


+ 226 Not to derive benefit from it — Deut. 13:18


+ 181 Not to missionize an individual to idol worship — Deut. 13:12


+ 236 Not to love the idolater — Deut. 13:9


+ 185 Not to cease hating the idolater — Deut. 13:9


+ 166 Not to save the idolater — Deut. 13:9


+ 201 Not to say anything in the idolater's defense — Deut. 13:9


+ 237 Not to refrain from incriminating the idolater — Deut. 13:9


+ 202 Not to prophesize in the name of idolatry — Deut. 13:14


+ 202 Not to listen to a false prophet — Deut. 13:4


+ 207 Not to prophesize falsely in the name of God — Deut. 18:20


+ 220 Not to be afraid of the false prophet — Deut. 18:22


+ 219 Not to swear in the name of an idol — Ex. 23:13


+ 224 Not to perform ov medium — Lev. 19:31


+ 187 Not to perform yidoni "magical seer" — Lev. 19:31


+ 205 Not to pass your children through the fire to Molech — Lev. 18:21


+ 210 Not to erect a pillar in a public place of worship — Deut. 16:22


+ 200 Not to bow down before a smooth stone — Lev. 26:1


+ 236 Not to plant a tree in the Temple courtyard — Deut. 16:21


+ 214 To destroy idols and their accessories — Deut. 12:2


+ 201 Not to derive benefit from idols and their accessories — Deut. 7:26


+ 209 Not to derive benefit from ornaments of idols — Deut. 7:25


+ 194 Not to make a covenant with idolaters —Deut. 7:2


+ 178 Not to show favor to them — Deut. 7:2


+ 217 Not to let them dwell in the Land of Israel — Ex. 23:33


+ 192 Not to imitate them in customs and clothing — Lev. 20:23


+ 207 Not to be superstitious — Lev. 19:26


+ 230 Not to go into a trance to foresee events, etc. — Deut. 18:10


+ 182 Not to engage in divination or soothsaying — Lev. 19:26


+ 217 Not to mutter incantations — Deut. 18:11


+ 201 Not to attempt to contact the dead — Deut. 18:11


+ 175 Not to consult the ov — Deut. 18:11


+ 173 Not to consult the yidoni — Deut. 18:11


+ 209 Not to perform acts of magic — Deut. 18:10


+ 212 Men must not shave the hair off the sides of their head — Lev. 19:27


+ 238 Men must not shave their beards with a razor — Lev. 19:27


+ 207 Men must not wear women's clothing — Deut. 22:5


+ 209 Women must not wear men's clothing — Deut. 22:5


+ 217 Not to tattoo the skin — Lev. 19:28


+ 239 Not to tear the skin in mourning — Deut. 14:1


+ 157 Not to make a bald spot in mourning — Deut. 14:1


+ 184 To repent and confess wrongdoings — Num. 5:7


+ 200 To say the Shema twice daily — Deut. 6:7


+ 186 To pray every day — Ex. 23:25


+ 201 The Kohanim must bless the Jewish nation daily — Num. 6:23


+ 191 To wear tefillin phylacteries on the head — Deut. 6:8


+ 168 To bind tefillin on the arm — Deut. 6:8


+ 189 To put a mezuzah on the door post — Deut. 6:9


+ 172 Each male must write a Torah scroll — Deut. 31:19


+ 232 The king must have a separate Torah scroll for himself — Deut. 17:18


+ 182 To have tzitzit on four-cornered garments — Num. 15:38


+ 197 To bless the Almighty after eating — Deut. 8:10


+ 165 To circumcise all males on the eighth day after their birth — Gen. 17:10


+ 224 To rest on the seventh day — Ex. 23:12


+ 214 Not to do prohibited labor on the seventh day — Standard->Ex. 20:11 Yemenite->Ex. 20:10


+ 226 The court must not inflict punishment on Shabbat — Ex. 35:3


+ 182 Not to walk outside the city boundary on Shabbat — Ex. 16:29


+ 214 To sanctify Shabbat with Kiddush and Havdalah — Standard->Ex. 20:9 Yemenite->Ex. 20:8


+ 236 To rest from prohibited labor on Yom Kippur — Lev. 23:32


+ 190 Not to do prohibited labor on Yom Kippur — Lev. 23:32


+ 197 To afflict oneself on Yom Kippur — Lev. 16:29


+ 192 Not to eat or drink on Yom Kippur — Lev. 23:29


+ 179 To rest on the first day of Passover — Lev. 23:7


+ 221 Not to do prohibited labor on the first day of Passover — Lev. 23:8


+ 198 To rest on the seventh day of Passover — Lev. 23:8


+ 209 Not to do prohibited labor on the seventh day of Passover — Lev. 23:8


+ 173 To rest on Shavuot — Lev. 23:21


+ 207 Not to do prohibited labor on Shavuot — Lev. 23:21


+ 231 To rest on Rosh Hashanah — Lev. 23:24


+ 192 Not to do prohibited labor on Rosh Hashanah — Lev. 23:25


+ 173 To rest on Sukkot — Lev. 23:35


+ 140 Not to do prohibited labor on Sukkot — Lev. 23:35


+ 191 To rest on Shemini Atzeret — Lev. 23:36


+ 172 Not to do prohibited labor on Shemini Atzeret — Lev. 23:36


+ 201 Not to eat chametz on the afternoon of the 14th day of Nissan — Deut. 16:3


+ 205 To destroy all chametz on 14th day of Nissan — Ex. 12:15


+ 180 Not to eat chametz all seven days of Passover — Ex. 13:3


+ 197 Not to eat mixtures containing chametz all seven days of Passover — Ex. 12:20


+ 185 Not to see chametz in your domain seven days — Ex. 13:7


+ 223 Not to find chametz in your domain seven days — Ex. 12:19


+ 195 To eat matzah on the first night of Passover — Ex. 12:18


+ 211 To relate the Exodus from Egypt on that night — Ex. 13:8


+ 204 To hear the Shofar on the first day of Tishrei (Rosh Hashanah) — Num. 9:1


+ 209 To dwell in a Sukkah for the seven days of Sukkot — Lev. 23:42


+ 217 To take up a Lulav and Etrog all seven days — Lev. 23:40


+ 186 Each man must give a half shekel annually — Ex. 30:13


+ 181 Courts must calculate to determine when a new month begins — Ex. 12:2


+ 220 To afflict oneself and cry out before God in times of calamity — Num. 10:9


+ 227 To marry a wife by means of ketubah and kiddushin — Deut. 22:13


+ 215 Not to have sexual relations with women not thus married — Deut. 23:18


+ 266 Not to withhold food, clothing, and sexual relations from your wife — Ex. 21:10


+ 186 To have children with one's wife — Gen. 1:28


+ 236 To issue a divorce by means of a Get document — Deut. 24:1


+ 211 A man must not remarry his ex-wife after she has married someone else — Deut. 24:4


+ 211 To perform yibbum marry the widow of one's childless brother — Deut. 25:5


+ 212 To perform halizah free the widow of one's childless brother from yibbum — Deut. 25:9


+ 183 The widow must not remarry until the ties with her brother-in-law are removed (by halizah) — Deut. 25:5


+ 244 The court must fine one who sexually seduces a maiden — Ex. 22:15-16


+ 218 The rapist must marry his victim if she is unwed — Deut. 22:29


+ 200 He is never allowed to divorce her — Deut. 22:29


+ 235 The slanderer must remain married to his wife — Deut. 22:19


+ 209 He must not divorce her — Deut. 22:19


+ 229 To fulfill the laws of the Sotah — Num. 5:30


+ 193 Not to put oil on her meal offering as usual — Num. 5:15


+ 236 Not to put frankincense on her meal offering (as usual) — Num. 5:15


+ 216 Not to have sexual relations with your mother — Lev. 18:7


+ 245 Not to have sexual relations with your father's wife — Lev. 18:8


+ 240 Not to have sexual relations with your sister — Lev. 18:9


+ 223 Not to have sexual relations with your father's wife's daughter — Lev. 18:11


+ 241 Not to have sexual relations with your son's daughter — Lev. 18:10


+ 196 Not to have sexual relations with your daughter — Lev. 18:10


+ 237 Not to have sexual relations with your daughter's daughter — Lev. 18:10


+ 219 Not to have sexual relations with a woman and her daughter — Lev. 18:17


+ 198 Not to have sexual relations with a woman and her son's daughter — Lev. 18:17


+ 217 Not to have sexual relations with a woman and her daughter's daughter — Lev. 18:17


+ 226 Not to have sexual relations with your father's sister — Lev. 18:12


+ 240 Not to have sexual relations with your mother's sister — Lev. 18:13


+ 197 Not to have sexual relations with your father's brother's wife — Lev. 18:14


+ 206 Not to have sexual relations with your son's wife — Lev. 18:15


+ 238 Not to have sexual relations with your brother's wife — Lev. 18:16


+ 202 Not to have sexual relations with your wife's sister — Lev. 18:18


+ 203 A man must not have sexual relations with an animal — Lev. 18:23


+ 220 A woman must not have sexual relations with an animal — Lev. 18:23


+ 205 A man must not have sexual relations with a man — Lev. 18:22


+ 204 Not to have sexual relations with your father — Lev. 18:7


+ 222 Not to have sexual relations with your father's brother — Lev. 18:14


+ 225 Not to have sexual relations with someone else's wife — Lev. 18:20


+ 223 Not to have sexual relations with a menstrually impure woman — Lev. 18:19


+ 177 Not to marry non-Jews — Deut. 7:3


+ 239 Not to let Moabite and Ammonite males marry into the Jewish people — Deut. 23:4


+ 237 Not to prevent a third-generation Egyptian convert from marrying into the Jewish people — Deut. 23:8-9


+ 178 Not to refrain from marrying a third generation Edomite convert — Deut. 23:8-9


+ 199 Not to let a mamzer a child born due to an illegal relationship marry into the Jewish people — Deut. 23:3


+ 191 Not to let a eunuch marry into the Jewish people — Deut. 23:2


+ 204 Not to offer to God any castrated male animals — Lev. 22:24


+ 276 The High Priest must not marry a widow — Lev. 21:14


+ 231 The High Priest must not have sexual relations with a widow even outside of marriage — Lev. 21:15


+ 200 The High Priest must marry a virgin maiden — Lev. 21:13


+ 166 A Kohen priest must not marry a divorcee — Lev. 21:7


+ 281 A Kohen must not marry a zonah (a woman who has had a forbidden sexual relationship) — Lev. 21:7


+ 208 A Kohen must not marry a chalalah ("a desecrated person") (party to or product of 169-172) — Lev. 21:7


+ 194 Not to make pleasurable sexual contact with any forbidden woman — Lev. 18:6


+ 220 To examine the signs of animals to distinguish between kosher and non-kosher — Lev. 11:2


+ 224 To examine the signs of fowl to distinguish between kosher and non-kosher — Deut. 14:11


+ 223 To examine the signs of fish to distinguish between kosher and non-kosher — Lev. 11:9


+ 196 To examine the signs of locusts to distinguish between kosher and non-kosher — Lev. 11:21


+ 186 Not to eat non-kosher animals — Lev. 11:4


+ 204 Not to eat non-kosher fowl — Lev. 11:13


+ 212 Not to eat non-kosher fish — Lev. 11:11


+ 210 Not to eat non-kosher flying insects — Deut. 14:19


+ 252 Not to eat non-kosher creatures that crawl on land — Lev. 11:41


+ 222 Not to eat non-kosher maggots — Lev. 11:44


+ 202 Not to eat worms found in fruit on the ground — Lev. 11:42


+ 214 Not to eat creatures that live in water other than kosher fish — Lev. 11:43


+ 228 Not to eat the meat of an animal that died without ritual slaughter — Deut. 14:21


+ 195 Not to benefit from an ox condemned to be stoned — Ex. 21:2


+ 216 Not to eat meat of an animal that was mortally wounded — Ex. 22:30


+ 188 Not to eat a limb torn off a living creature — Deut. 12:23


+ 204 Not to eat blood — Lev. 3:17


+ 184 Not to eat certain fats of clean animals — Lev. 3:17


+ 205 Not to eat the sinew of the thigh — Gen. 32:33


+ 220 Not to eat mixtures of milk and meat cooked together — Ex. 23:19


+ 199 Not to cook meat and milk together — Ex. 34:26


+ 206 Not to eat bread from new grain before the Omer — Lev. 23:14


+ 192 Not to eat parched grains from new grain before the Omer — Lev. 23:14


+ 211 Not to eat ripened grains from new grain before the Omer — Lev. 23:14


+ 229 Not to eat fruit of a tree during its first three years — Lev. 19:23


+ 193 Not to eat diverse seeds planted in a vineyard — Deut. 22:9


+ 186 Not to eat untithed fruits — Lev. 22:15


+ 192 Not to drink wine poured in service to idols — Deut. 32:38


+ 208 To ritually slaughter an animal before eating it — Deut. 12:21


+ 204 Not to slaughter an animal and its offspring on the same day — Lev. 22:28


+ 184 To cover the blood (of a slaughtered beast or fowl) with earth — Lev. 17:13


+ 224 To send away the mother bird before taking its children — Deut. 22:6


+ 203 To release the mother bird if she was taken from the nest — Deut. 22:7


+ 201 Not to swear falsely in God's Name — Lev. 19:12


+ 205 Not to take God's Name in vain — Standard->Ex. 20:7 Yemenite->Ex. 20:6


+ 283 Not to deny possession of something entrusted to you — Lev. 19:11


+ 194 Not to swear in denial of a monetary claim — Lev. 19:11


+ 218 To swear in God's Name to confirm the truth when deemed necessary by court — Deut. 10:20


+ 215 To fulfill what was uttered and to do what was avowed — Deut. 23:24


+ 156 Not to break oaths or vows — Num. 30:3


+ 186 For oaths and vows annulled, there are the laws of annulling vows explicit in the Torah — Num. 30:3


+ 200 The Nazarite must let his hair grow — Num. 6:5


+ 190 He must not cut his hair — Num. 6:5


+ 190 He must not drink wine, wine mixtures, or wine vinegar — Num. 6:3


+ 198 He must not eat fresh grapes — Num. 6:3


+ 176 He must not eat raisins — Num. 6:3


+ 202 He must not eat grape seeds — Num. 6:4


+ 195 He must not eat grape skins — Num. 6:4


+ 180 He must not be under the same roof as a corpse — Num. 6:6


+ 197 He must not come into contact with the dead — Num. 6:7


+ 202 He must shave his head after bringing sacrifices upon completion of his Nazarite period — Num. 6:9


+ 214 To estimate the value of people as determined by the Torah — Lev. 27:2


+ 216 To estimate the value of consecrated animals — Lev. 27:12-13


+ 186 To estimate the value of consecrated houses — Lev. 27:14


+ 172 To estimate the value of consecrated fields — Lev. 27:16


+ 202 Carry out the laws of interdicting possessions (cherem) — Lev. 27:28


+ 183 Not to sell the cherem — Lev. 27:28


+ 155 Not to redeem the cherem — Lev. 27:28


+ 248 Not to plant diverse seeds together — Lev. 19:19


+ 238 Not to plant grains or greens in a vineyard — Deut. 22:9


+ 200 Not to crossbreed animals — Lev. 19:19


+ 211 Not to work different animals together — Deut. 22:10


+ 223 Not to wear shaatnez, a cloth woven of wool and linen — Deut. 22:11


+ 201 To leave a corner of the field uncut for the poor — Lev. 19:10


+ 160 Not to reap that corner — Lev. 19:9


+ 185 To leave gleanings — Lev. 19:9


+ 187 Not to gather the gleanings — Lev. 19:9


+ 199 To leave the unformed clusters of grapes — Lev. 19:10


+ 182 Not to pick the unformed clusters of grapes — Lev. 19:10


+ 187 To leave the gleanings of a vineyard — Lev. 19:10


+ 218 Not to gather the gleanings of a vineyard — Lev. 19:10


+ 201 To leave the forgotten sheaves in the field — Deut. 24:19


+ 188 Not to retrieve them — Deut. 24:19


+ 212 To separate the "tithe for the poor" — Deut. 14:28


+ 183 To give charity — Deut. 15:8


+ 270 Not to withhold charity from the poor — Deut. 15:7


+ 244 To set aside Terumah heave offering Gedolah gift for the Kohen — Deut. 18:4


+ 184 The Levite must set aside a tenth of his tithe — Num. 18:26


+ 211 Not to preface one tithe to the next, but separate them in their proper order — Ex. 22:28


+ 183 A non-Kohen must not eat Terumah — Lev. 22:10


+ 186 A hired worker or a Jewish bondsman of a Kohen must not eat Terumah — Lev. 22:10


+ 188 An uncircumcised Kohen must not eat Terumah — Ex. 12:48


+ 192 An impure Kohen must not eat Terumah — Lev. 22:4


+ 190 A chalalah (party to #s 169-172 above) must not eat Terumah — Lev. 22:12


+ 206 To set aside Ma'aser (tithe) each planting year and give it to a Levite — Num. 18:24


+ 201 To set aside the second tithe (Ma'aser Sheni) — Deut. 14:22


+ 210 Not to spend its redemption money on anything but food, drink, or ointment — Deut. 26:14


+ 273 Not to eat Ma'aser Sheni while impure — Deut. 26:14


+ 202 A mourner on the first day after death must not eat Ma'aser Sheni — Deut. 26:14


+ 235 Not to eat Ma'aser Sheni grains outside Jerusalem — Deut. 12:17


+ 218 Not to eat Ma'aser Sheni wine products outside Jerusalem — Deut. 12:17


+ 173 Not to eat Ma'aser Sheni oil outside Jerusalem — Deut. 12:17


+ 206 The fourth year crops must be totally for holy purposes like Ma'aser Sheni — Lev. 19:24


+ 209 To read the confession of tithes every fourth and seventh year — Deut. 26:13


+ 171 To set aside the first fruits and bring them to the Temple — Ex. 23:19


+ 219 The Kohanim must not eat the first fruits outside Jerusalem — Deut. 12:17


+ 203 To read the Torah portion pertaining to their presentation — Deut. 26:5


+ 208 To set aside a portion of dough for a Kohen — Num. 15:20


+ 244 To give the foreleg, two cheeks, and abomasum of slaughtered animals to a Kohen — Deut. 18:3


+ 196 To give the first shearing of sheep to a Kohen — Deut. 18:4


+ 234 To redeem firstborn sons and give the money to a Kohen — Num. 18:15


+ 210 To redeem the firstborn donkey by giving a lamb to a Kohen — Ex. 13:13


+ 236 To break the neck of the donkey if the owner does not intend to redeem it — Ex. 13:13


+ 221 To rest the land during the seventh year by not doing any work which enhances growth — Ex. 34:21


+ 208 Not to work the land during the seventh year — Lev. 25:4


+ 207 Not to work with trees to produce fruit during that year — Lev. 25:4


+ 217 Not to reap crops that grow wild that year in the normal manner — Lev. 25:5


+ 232 Not to gather grapes which grow wild that year in the normal way — Lev. 25:5


+ 224 To leave free all produce which grew in that year — Ex. 23:11


+ 203 To release all loans during the seventh year — Deut. 15:2


+ 219 Not to pressure or claim from the borrower — Deut. 15:2


+ 222 Not to refrain from lending immediately before the release of the loans for fear of monetary loss — Deut. 15:9


+ 306 The Sanhedrin must count seven groups of seven years — Lev. 25:8


+ 246 The Sanhedrin must sanctify the fiftieth year — Lev. 25:10


+ 231 To blow the Shofar on the tenth of Tishrei to free the slaves — Lev. 25:9


+ 210 Not to work the soil during the fiftieth year (Jubilee) — Lev. 25:11


+ 223 Not to reap in the normal manner that which grows wild in the fiftieth year — Lev. 25:11


+ 218 Not to pick grapes which grew wild in the normal manner in the fiftieth year — Lev. 25:11


+ 217 Carry out the laws of sold family properties — Lev. 25:24


+ 224 Not to sell the land in Israel indefinitely — Lev. 25:23


+ 236 Carry out the laws of houses in walled cities — Lev. 25:29


+ 235 The Tribe of Levi must not be given a portion of the land in Israel, rather they are given cities to dwell in — Deut. 18:1


+ 207 The Levites must not take a share in the spoils of war — Deut. 18:1


+ 198 To give the Levites cities to inhabit and their surrounding fields — Num. 35:2


+ 241 Not to sell the fields but they shall remain the Levites' before and after the Jubilee year — Lev. 25:34


+ 157 To build a Temple — Ex. 25:8


+ 203 Not to build the altar with stones hewn by metal — Standard->Ex. 20:24 Yemenite->Ex. 20:23


+ 222 Not to climb steps to the altar — Standard->Ex. 20:27 Yemenite->Ex. 20:26


+ 191 To show reverence to the Temple — Lev. 19:30


+ 185 To guard the Temple area — Num. 18:2


+ 188 Not to leave the Temple unguarded — Num. 18:5


+ 197 To prepare the anointing oil — Ex. 30:31


+ 193 Not to reproduce the anointing oil — Ex. 30:32


+ 181 Not to anoint with anointing oil — Ex. 30:32


+ 203 Not to reproduce the incense formula — Ex. 30:37


+ 226 Not to burn anything on the Golden Altar besides incense — Ex. 30:9


+ 209 The Levites must transport the ark on their shoulders — Num. 7:9


+ 165 Not to remove the staves from the ark — Ex. 25:15


+ 210 The Levites must work in the Temple — Num. 18:23


+ 174 No Levite must do another's work of either a Kohen or a Levite — Num. 18:3


+ 195 To dedicate the Kohen for service — Lev. 21:8


+ 223 The work of the Kohanim's shifts must be equal during holidays — Deut. 18:6-8


+ 226 The Kohanim must wear their priestly garments during service — Ex. 28:2


+ 197 Not to tear the priestly garments — Ex. 28:32


+ 193 The Kohen Gadol 's (High Priest) breastplate must not be loosened from the Efod — Ex. 28:28


+ 170 A Kohen must not enter the Temple intoxicated — Lev. 10:9


+ 199 A Kohen must not enter the Temple with his head uncovered — Lev. 10:6


+ 191 A Kohen must not enter the Temple with torn clothes — Lev. 10:6


+ 187 A Kohen must not enter the Temple indiscriminately — Lev. 16:2


+ 193 A Kohen must not leave the Temple during service — Lev. 10:7


+ 193 To send the impure from the Temple — Num. 5:2


+ 198 Impure people must not enter the Temple — Num. 5:3


+ 245 Impure people must not enter the Temple Mount area — Deut. 23:11


+ 212 Impure Kohanim must not do service in the temple — Lev. 22:2


+ 225 An impure Kohen, following immersion, must wait until after sundown before returning to service — Lev. 22:7


+ 230 A Kohen must wash his hands and feet before service — Ex. 30:19


+ 224 A Kohen with a physical blemish must not enter the sanctuary or approach the altar — Lev. 21:23


+ 195 A Kohen with a physical blemish must not serve — Lev. 21:17


+ 220 A Kohen with a temporary blemish must not serve — Lev. 21:17


+ 181 One who is not a Kohen must not serve — Num. 18:4


+ 212 To offer only unblemished animals — Lev. 22:21


+ 216 Not to dedicate a blemished animal for the altar — Lev. 22:20


+ 179 Not to slaughter it — Lev. 22:22


+ 192 Not to sprinkle its blood — Lev. 22:24


+ 177 Not to burn its fat — Lev. 22:22


+ 189 Not to offer a temporarily blemished animal — Deut. 17:1


+ 202 Not to sacrifice blemished animals even if offered by non-Jews — Lev. 22:25


+ 185 Not to inflict wounds upon dedicated animals — Lev. 22:21


+ 228 To redeem dedicated animals which have become disqualified — Deut. 12:15


+ 223 To offer only animals which are at least eight days old — Lev. 22:27


+ 256 Not to offer animals bought with the wages of a harlot or the animal exchanged for a dog. Some interpret "exchange for a dog" as referring to wage of a male prostitute. — Deut. 23:19


+ 206 Not to burn honey or yeast on the altar — Lev. 2:11


+ 208 To salt all sacrifices — Lev. 2:13


+ 199 Not to omit the salt from sacrifices — Lev. 2:13


+ 219 Carry out the procedure of the burnt offering as prescribed in the Torah — Lev. 1:3


+ 222 Not to eat its meat — Deut. 12:17


+ 191 Carry out the procedure of the sin offering — Lev. 6:18


+ 186 Not to eat the meat of the inner sin offering — Lev. 6:23


+ 203 Not to decapitate a fowl brought as a sin offering — Lev. 5:8


+ 179 Carry out the procedure of the guilt offering — Lev. 7:1


+ 210 The Kohanim must eat the sacrificial meat in the Temple — Ex. 29:33


+ 235 The Kohanim must not eat the meat outside the Temple courtyard — Deut. 12:17


+ 170 A non-Kohen must not eat sacrificial meat — Ex. 29:33


+ 256 To follow the procedure of the peace offering — Lev. 7:11


+ 216 Not to eat the meat of minor sacrifices before sprinkling the blood — Deut. 12:17


+ 203 To bring meal offerings as prescribed in the Torah — Lev. 2:1


+ 168 Not to put oil on the meal offerings of wrongdoers — Lev. 5:11


+ 175 Not to put frankincense on the meal offerings of wrongdoers — Lev. 3:11


+ 212 Not to eat the meal offering of the High Priest — Lev. 6:16


+ 205 Not to bake a meal offering as leavened bread — Lev. 6:10


+ 317 The Kohanim must eat the remains of the meal offerings — Lev. 6:9


+ 239 To bring all avowed and freewill offerings to the Temple on the first subsequent festival — Deut. 12:5-6


+ 192 Not to withhold payment incurred by any vow — Deut. 23:22


+ 212 To offer all sacrifices in the Temple — Deut. 12:11


+ 235 To bring all sacrifices from outside Israel to the Temple — Deut. 12:26


+ 204 Not to slaughter sacrifices outside the courtyard — Lev. 17:4


+ 205 Not to offer any sacrifices outside the courtyard — Deut. 12:13


+ 179 To offer two lambs every day — Num. 28:3


+ 199 To light a fire on the altar every day — Lev. 6:6


+ 188 Not to extinguish this fire — Lev. 6:6


+ 201 To remove the ashes from the altar every day — Lev. 6:3


+ 157 To burn incense every day — Ex. 30:7


+ 160 To light the Menorah every day — Ex. 27:21


+ 206 The Kohen Gadol must bring a meal offering every day — Lev. 6:13


+ 155 To bring two additional lambs as burnt offerings on Shabbat — Num. 28:9


+ 179 To make the show bread — Ex. 25:30


+ 204 To bring additional offerings on Rosh Chodesh (" The New Month") — Num. 28:11


+ 210 To bring additional offerings on Passover — Num. 28:19


+ 211 To offer the wave offering from the meal of the new wheat — Lev. 23:10


+ 230 Each man must count the Omer - seven weeks from the day the new wheat offering was brought — Lev. 23:15


+ 194 To bring additional offerings on Shavuot — Num. 28:26


+ 225 To bring two leaves to accompany the above sacrifice — Lev. 23:17


+ 199 To bring additional offerings on Rosh Hashana — Num. 29:2


+ 181 To bring additional offerings on Yom Kippur — Num. 29:8


+ 210 To bring additional offerings on Sukkot — Num. 29:13


+ 235 To bring additional offerings on Shmini Atzeret — Num. 29:35


+ 203 Not to eat sacrifices which have become unfit or blemished — Deut. 14:3


+ 225 Not to eat from sacrifices offered with improper intentions — Lev. 7:18


+ 244 Not to leave sacrifices past the time allowed for eating them — Lev. 22:30


+ 211 Not to eat from that which was left over — Lev. 19:8


+ 225 Not to eat from sacrifices which became impure — Lev. 7:19


+ 200 An impure person must not eat from sacrifices — Lev. 7:20


+ 213 To burn the leftover sacrifices — Lev. 7:17


+ 196 To burn all impure sacrifices — Lev. 7:19


+ 209 To follow the procedure of Yom Kippur in the sequence prescribed in Parshah Acharei Mot ("After the death of Aaron's sons...") — Lev. 16:3


+ 227 One who profaned property must repay what he profaned plus a fifth and bring a sacrifice — Lev. 5:16


+ 204 Not to work consecrated animals — Deut. 15:19


+ 220 Not to shear the fleece of consecrated animals — Deut. 15:19


+ 185 To slaughter the paschal sacrifice at the specified time — Ex. 12:6


+ 205 Not to slaughter it while in possession of leaven — Ex. 23:18


+ 184 Not to leave the fat overnight — Ex. 23:18


+ 195 To slaughter the second Paschal Lamb — Num. 9:11


+ 250 To eat the Paschal Lamb with matzah and Marror on the night of the fourteenth of Nissan — Ex. 12:8


+ 198 To eat the second Paschal Lamb on the night of the 15th of Iyar — Num. 9:11


+ 181 Not to eat the paschal meat raw or boiled — Ex. 12:9


+ 185 Not to take the paschal meat from the confines of the group — Ex. 12:46


+ 216 An apostate must not eat from it — Ex. 12:43


+ 190 A permanent or temporary hired worker must not eat from it — Ex. 12:45


+ 201 An uncircumcised male must not eat from it — Ex. 12:48


+ 233 Not to break any bones from the paschal offering — Ex. 12:46 Ps. 34:20


+ 202 Not to break any bones from the second paschal offering — Num. 9:12


+ 217 Not to leave any meat from the paschal offering over until morning — Ex. 12:10


+ 189 Not to leave the second paschal meat over until morning — Num. 9:12


+ 207 Not to leave the meat of the holiday offering of the 14th until the 16th — Deut. 16:4


+ 201 To be seen at the Temple on Passover, Shavuot, and Sukkot — Deut. 16:16


+ 192 To celebrate on these three Festivals (bring a peace offering) — Ex. 23:14


+ 218 To rejoice on these three Festivals bring a peace offering — Deut. 16:14


+ 204 Not to appear at the Temple without offerings — Deut. 16:16


+ 218 Not to refrain from rejoicing with, and giving gifts to, the Levites — Deut. 12:19


+ 231 To assemble all the people on the Sukkot following the seventh year — Deut. 31:12


+ 217 To set aside the firstborn animals — Ex. 13:12


+ 233 The Kohanim must not eat unblemished firstborn animals outside Jerusalem — Deut. 12:17


+ 208 Not to redeem the firstborn — Num. 18:17


+ 191 Separate the tithe from animals — Lev. 27:32


+ 195 Not to redeem the tithe — Lev. 27:33


+ 213 Every person must bring a sin offering (in the temple) for his transgression — Lev. 4:27


+ 236 Bring an asham talui (temple offering) when uncertain of guilt — Lev. 5:17-18


+ 177 Bring an asham vadai (temple offering) when guilt is ascertained — Lev. 5:25


+ 220 Bring an oleh v'yored (temple offering)(if the person is wealthy, an animal; if poor, a bird or meal offering) — Lev. 5:7-11


+ 215 The Sanhedrin must bring an offering in the Temple when it rules in error — Lev. 4:13


+ 201 A woman who had a running vaginal issue must bring an offering in the Temple after she goes to the Mikveh — Lev. 15:28-29


+ 228 A woman who gave birth must bring an offering in the Temple after she goes to the Mikveh — Lev. 12:6


+ 240 A man who had a running unnatural urinary issue must bring an offering in the Temple after he goes to the Mikveh — Lev. 15:13-14


+ 219 A metzora (one having a skin disease) must bring an offering (in the Temple) after going to the Mikveh — Lev. 14:10


+ 252 Not to substitute another beast for one set apart for sacrifice — Lev. 27:10


+ 215 The new animal, in addition to the substituted one, retains consecration — Lev. 27:10


+ 191 Not to change consecrated animals from one type of offering to another — Lev. 27:26


+ 200 Carry out the laws of impurity of the dead — Num. 19:14


+ 194 Carry out the procedure of the Red Heifer (Para Aduma) — Num. 19:2


+ 193 Carry out the laws of the sprinkling water — Num. 19:21


+ 235 Rule the laws of human tzara'at as prescribed in the Torah — Lev. 13:12


+ 212 The metzora must not remove his signs of impurity — Deut. 24:8


+ 218 The metzora must not shave signs of impurity in his hair — Lev. 13:33


+ 227 The metzora must publicize his condition by tearing his garments, allowing his hair to grow and covering his lips — Lev. 13:45


+ 224 Carry out the prescribed rules for purifying the metzora — Lev. 14:2


+ 200 The metzora must shave off all his hair prior to purification — Lev. 14:9


+ 176 Carry out the laws of tzara'at of clothing — Lev. 13:47


+ 181 Carry out the laws of tzara'at of houses — Lev. 13:34


+ 180 Observe the laws of menstrual impurity — Lev. 15:19


+ 169 Observe the laws of impurity caused by childbirth — Lev. 12:2


+ 223 Observe the laws of impurity caused by a woman's running issue — Lev. 15:25


+ 232 Observe the laws of impurity caused by a man's running issue (irregular ejaculation of infected semen) — Lev. 15:3


+ 186 Observe the laws of impurity caused by a dead beast — Lev. 11:39


+ 211 Observe the laws of impurity caused by the eight shratzim (insects) — Lev. 11:29


+ 213 Observe the laws of impurity of a seminal emission (regular ejaculation, with normal semen) — Lev. 15:16


+ 209 Observe the laws of impurity concerning liquid and solid foods — Lev. 11:34


+ 219 Every impure person must immerse himself in a Mikvah to become pure — Lev. 15:16


+ 215 The court must judge the damages incurred by a goring ox — Ex. 21:28


+ 215 The court must judge the damages incurred by an animal eating — Ex. 22:4


+ 180 The court must judge the damages incurred by a pit — Ex. 21:33


+ 198 The court must judge the damages incurred by fire — Ex. 22:5


+ 176 Not to steal money stealthily — Lev. 19:11


+ 222 The court must implement punitive measures against the thief — Ex. 21:37


+ 209 Each individual must ensure that his scales and weights are accurate — Lev. 19:36


+ 202 Not to commit injustice with scales and weights — Lev. 19:35


+ 231 Not to possess inaccurate scales and weights even if they are not for use — Deut. 25:13


+ 165 Not to move a boundary marker to steal someone's property — Deut. 19:14


+ 185 Not to kidnap — Standard->Ex. 20:14 Yemenite->Ex. 20:13


+ 197 Not to rob openly — Lev. 19:13


+ 193 Not to withhold wages or fail to repay a debt — Lev. 19:13


+ 224 Not to covet and scheme to acquire another's possession — Standard->Ex. 20:15 Yemenite->Ex. 20:14


+ 197 Not to desire another's possession — Standard->Deut. 5:19 Yemenite->Deut. 5:18


+ 186 Return the robbed object or its value — Lev. 5:23


+ 191 Not to ignore a lost object — Deut. 22:3


+ 179 Return the lost object — Deut. 22:1


+ 208 The court must implement laws against the one who assaults another or damages another's property — Ex. 21:18


+ 182 Not to murder — Standard->Ex. 20:13 Yemenite->Ex. 20:12


+ 199 Not to accept monetary restitution to atone for the murderer — Num. 35:31


+ 200 The court must send the accidental murderer to a city of refuge — Num. 35:25


+ 191 Not to accept monetary restitution instead of being sent to a city of refuge — Num. 35:32


+ 179 Not to kill the murderer before he stands trial — Num. 35:12


+ 274 Save someone being pursued even by taking the life of the pursuer — Deut. 25:12


+ 226 Not to pity the pursuer — Num. 35:12


+ 214 Not to stand idly by if someone's life is in danger — Lev. 19:16


+ 181 Designate cities of refuge and prepare routes of access — Deut. 19:3


+ 209 Break the neck of a calf by the river valley following an unsolved murder — Deut. 21:4


+ 204 Not to work nor plant that river valley — Deut. 21:4


+ 230 Not to allow pitfalls and obstacles to remain on your property — Deut. 22:8


+ 204 Make a guard rail around flat roofs — Deut. 22:8


+ 216 Not to put a stumbling block before a blind man (nor give harmful advice) — Lev. 19:14


+ 227 Help another remove the load from a beast which can no longer carry it — Ex. 23:5


+ 190 Help others load their beast — Deut. 22:4


+ 228 Not to leave others distraught with their burdens (but to help either load or unload) — Deut. 22:4


+ 204 Conduct sales according to Torah law — Lev. 25:14


+ 226 Not to overcharge or underpay for an article — Lev. 25:14


+ 214 Not to insult or harm anybody with words — Lev. 25:17


+ 195 Not to cheat a convert monetarily — Ex. 22:20


+ 193 Not to insult or harm a convert with words — Ex. 22:20


+ 204 Purchase a Hebrew slave in accordance with the prescribed laws — Ex. 21:2


+ 183 Not to sell him as a slave is sold — Lev. 25:42


+ 165 Not to work him oppressively — Lev. 25:43


+ 184 Not to allow a non-Jew to work him oppressively — Lev. 25:53


+ 178 Not to have him do menial slave labor — Lev. 25:39


+ 223 Give him gifts when he goes free — Deut. 15:14


+ 208 Not to send him away empty-handed — Deut. 15:13


+ 205 Redeem Jewish maidservants — Ex. 21:8


+ 178 Betroth the Jewish maidservant — Ex. 21:8


+ 174 The master must not sell his maidservant — Ex. 21:8


+ 236 Canaanite slaves must work forever unless injured in one of their limbs — Lev. 25:46


+ 205 Not to extradite a slave who fled to Biblical Israel — Deut. 23:16


+ 197 Not to wrong a slave who has come to Israel for refuge — Deut. 23:16


+ 217 The courts must carry out the laws of a hired worker and hired guard — Ex. 22:9


+ 198 Pay wages on the day they were earned — Deut. 24:15


+ 233 Not to delay payment of wages past the agreed time — Lev. 19:13


+ 206 The hired worker may eat from the unharvested crops where he works — Deut. 23:25


+ 220 The worker must not eat while on hired time — Deut. 23:26


+ 245 The worker must not take more than he can eat — Deut. 23:25


+ 219 Not to muzzle an ox while plowing — Deut. 25:4


+ 184 The courts must carry out the laws of a borrower — Ex. 22:13


+ 190 The courts must carry out the laws of an unpaid guard — Ex. 22:6


+ 197 Lend to the poor and destitute — Ex. 22:24


+ 214 Not to press them for payment if you know they don't have it — Ex. 22:24


+ 191 Press the idolater for payment — Deut. 15:3


+ 207 The creditor must not forcibly take collateral — Deut. 24:10


+ 206 Return the collateral to the debtor when needed — Deut. 24:13


+ 197 Not to delay its return when needed — Deut. 24:12


+ 195 Not to demand collateral from a widow — Deut. 24:17


+ 195 Not to demand as collateral utensils needed for preparing food — Deut. 24:6


+ 186 Not to lend with interest — Lev. 25:37


+ 187 Not to borrow with interest — Deut. 23:20


+ 205 Not to intermediate in an interest loan, guarantee, witness, or write the promissory note — Ex. 22:24


+ 221 Lend to and borrow from idolaters with interest — Deut. 23:21


+ 218 The courts must carry out the laws of the plaintiff, admitter, or denier — Ex. 22:8


+ 214 Carry out the laws of the order of inheritance — Num. 27:8


+ 194 Appoint judges — Deut. 16:18


+ 234 Not to appoint judges who are not familiar with judicial procedure — Deut. 1:17


+ 195 Decide by majority in case of disagreement — Ex. 23:2


+ 219 The court must not execute through a majority of one; at least a majority of two is required — Ex. 23:2


+ 202 A judge who presented an acquittal plea must not present an argument for conviction in capital cases — Deut. 23:2


+ 207 The courts must carry out the death penalty of stoning — Deut. 22:24


+ 213 The courts must carry out the death penalty of burning — Lev. 20:14


+ 213 The courts must carry out the death penalty of the sword — Ex. 21:20


+ 208 The courts must carry out the death penalty of strangulation — Lev. 20:10


+ 205 The courts must hang those stoned for blasphemy or idolatry — Deut. 21:22


+ 195 Bury the executed on the day they are killed — Deut. 21:23


+ 192 Not to delay burial overnight — Deut. 21:23


+ 194 The court must not let the sorcerer live — Ex. 22:17


+ 224 The court must give lashes to the wrongdoer — Deut. 25:2


+ 221 The court must not exceed the prescribed number of lashes — Deut. 25:3


+ 201 The court must not kill anybody on circumstantial evidence — Ex. 23:7


+ 222 The court must not punish anybody who was forced to do a crime — Deut. 22:26


+ 221 A judge must not pity the murderer or assaulter at the trial — Deut. 19:13


+ 231 A judge must not have mercy on the poor man at the trial — Lev. 19:15


+ 206 A judge must not respect the great man at the trial — Lev. 19:15


+ 208 A judge must not decide unjustly the case of the habitual transgressor — Ex. 23:6


+ 203 A judge must not pervert justice — Lev. 19:15


+ 213 A judge must not pervert a case involving a convert or orphan — Deut. 24:17


+ 220 Judge righteously — Lev. 19:15


+ 198 The judge must not fear a violent man in judgment — Deut. 1:17


+ 188 Judges must not accept bribes — Ex. 23:8


+ 198 Judges must not accept testimony unless both parties are present — Ex. 23:1


+ 155 Not to curse judges — Ex. 22:27


+ 211 Not to curse the head of state or leader of the Sanhedrin — Ex. 22:27


+ 207 Not to curse any upstanding Jew — Lev. 19:14


+ 190 Anybody who knows evidence must testify in court — Lev. 5:1


+ 230 Carefully interrogate the witness — Deut. 13:15


+ 196 A witness must not serve as a judge in capital crimes — Deut. 19:17


+ 187 Not to accept testimony from a lone witness — Deut. 19:15


+ 215 Transgressors must not testify — Ex. 23:1


+ 241 Relatives of the litigants must not testify — Deut. 24:16


+ 209 Not to testify falsely — Standard->Ex. 20:14 Yemenite->Ex. 20:13


+ 188 Punish the false witnesses as they tried to punish the defendant — Deut. 19:19


+ 202 Act according to the ruling of the Sanhedrin — Deut. 17:11


+ 222 Not to deviate from the word of the Sanhedrin — Deut. 17:11


+ 326 Not to add to the Torah commandments or their oral explanations — Deut. 13:1


+ 209 Not to diminish from the Torah any commandments, in whole or in part — Deut. 13:1


+ 225 Not to curse your father and mother — Ex. 21:17


+ 228 Not to strike your father and mother — Ex. 21:15


+ 199 Respect your father or mother — Standard->Ex. 20:13 Yemenite->Ex. 20:12


+ 204 Fear your mother or father — Lev. 19:3


+ 218 Not to be a rebellious son — Deut. 21:18


+ 179 Mourn for relatives — Lev. 10:19


+ 229 The High Priest must not defile himself for any relative — Lev. 21:11


+ 294 The High Priest must not enter under the same roof as a corpse — Lev. 21:11


+ 190 A Kohen must not defile himself (by going to funerals or cemeteries) for anyone except relatives — Lev. 21:1


+ 222 Appoint a king from Israel — Deut. 17:15


+ 221 Not to appoint a foreigner — Deut. 17:15


+ 199 The king must not have too many wives — Deut. 17:17


+ 213 The king must not have too many horses — Deut. 17:16


+ 175 The king must not have too much silver and gold — Deut. 17:17


+ 202 Destroy the seven Canaanite nations — Deut. 20:17


+ 194 Not to let any of them remain alive — Deut. 20:16


+ 200 Wipe out the descendants of Amalek — Deut. 25:19


+ 218 Remember what Amalek did to the Jewish people — Deut. 25:17


+ 218 Not to forget Amalek's atrocities and ambush on our journey from Egypt in the desert — Deut. 25:19


+ 195 Not to dwell permanently in Egypt — Deut. 17:16


+ 231 Offer peace terms to the inhabitants of a city while holding siege, and treat them according to the Torah if they accept the terms — Deut. 20:10


+ 215 Not to offer peace to Ammon and Moab while besieging them — Deut. 23:7


+ 198 Not to destroy food trees even during the siege — Deut. 20:19


+ 212 Prepare latrines outside the camps — Deut. 23:13


+ 222 Prepare a shovel for each soldier to dig with — Deut. 23:14


+ 191 Appoint a priest to speak with the soldiers during the war — Deut. 20:2


+ 202 He who has taken a wife, built a new home, or planted a vineyard is given a year to rejoice with his possessions — Deut. 24:5


+ 244 Not to demand from the above any involvement, communal or military — Deut. 24:5


+ 210 Not to panic and retreat during battle — Deut. 20:3


+ 221 Keep the laws of the captive woman — Deut. 21:11


+ 205 Not to sell her into slavery — Deut. 21:14


+ 204 Not to retain her for servitude after having sexual relations with her — Deut. 21:14


+ 274 "Let me tell you what I try to do. Imagine that you're looking at a candle. What you're really seeing is a lump of wax with a thread down its middle. So when do the thread and wax become a candle? Or, in other words, when do they fulfill the purpose for which they were created? When you put a flame to the thread, then the candle becomes a candle. "The wax is the body, and the wick the soul. Ignite the soul with the fire of Torah and a person will then fulfill the purpose for which he or she was created. And that is what I try to do -- to ignite the soul of our people with the fire of Torah." "My candle," I asked, "has the Rebbe lit it?" "I have given you the match," he said. "Only you can light your candle." — From a conversation between the Lubavitcher Rebbe and Yehudah Avner


+ 283 “Never before have Arabs made a capital in a kind of holy city. Take Saudi Arabia. They have Mecca, Medina, to build their capital there. They took a village called Riyadh and turned it into a capital. The Jordanians had Jerusalem, but they built a capital in Amman and not Jerusalem. I think the Arabs have — the Muslims have great rights in Jerusalem and they must be safeguarded to the tiniest little bit, as the rights of other Christians ... We were there a little earlier. In another four or five years, we celebrate 3,000 years since David the King came and made his capital of the Jewish Kingdom in Jerusalem. When we came back to a unified city after the Six-Day War, we were attacked, we drove them away, the city became one. We didn't touch any of the holy places. We gave freedom of access and freedom of prayer, of course, and freedom of education to every one of the many groups in the city.” Teddy Kollek; Mayor of Jerusalem (1967-1993)


+ 250 Through a historical catastrophe — the destruction of Jerusalem by the emperor of Rome — I was born in one of the cities in the diaspora. But I always deemed myself a child of Jerusalem, one who is in reality a native of Jerusalem. S.J. Agnon; Nobel Literautre Prize Laureate Nobel Prize Ceremony (1966)


+ 390 Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place where—as Philip Roth had put it in a one-handed novel that I read when I was about nineteen—even the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their meetings.

I still haven't submitted that expenses claim. The misgivings I had were of two types, both of them ineradicable. The first and the simplest was the encounter with everyday injustice: by all means the traffic cops were Jews but so, it turned out, were the colonists and ethnic cleansers and even the torturers. It was Jewish leftist friends who insisted that I go and see towns and villages under occupation, and sit down with Palestinian Arabs who were living under house arrest—if they were lucky—or who were squatting in the ruins of their demolished homes if they were less fortunate. In Ramallah I spent the day with the beguiling Raimonda Tawil, confined to her home for committing no known crime save that of expressing her opinions. (For some reason, what I most remember is a sudden exclamation from her very restrained and respectable husband, a manager of the local bank: 'I would prefer living under a Bedouin muktar to another day of Israeli rule!' He had obviously spent some time thinking about the most revolting possible Arab alternative.) In Jerusalem I visited the Tutungi family, who could produce title deeds going back generations but who were being evicted from their apartment in the old city to make way for an expansion of the Jewish quarter. Jerusalem: that place of blood since remote antiquity. Jerusalem, over which the British and French and Russians had fought a foul war in the Crimea, and in the mid-nineteenth century, on the matter of which Christian Church could command the keys to some 'holy sepulcher.' Jerusalem, where the anti-Semite Balfour had tried to bribe the Jews with the territory of another people in order to seduce them from Bolshevism and continue the diplomacy of the Great War. Jerusalem: that pest-house in whose environs all zealots hope that an even greater and final war can be provoked. It certainly made a warped appeal to my sense of history.
Christopher Hitchens, Hitch-22: A Memoir


+ 320 There's a certain amount of ambiguity in my background, what with intermarriages and conversions, but under various readings of three codes which I don’t much respect (Mosaic Law, the Nuremberg Laws, and the Israeli Law of Return) I do qualify as a member of the tribe, and any denial of that in my family has ceased with me. But I would not remove myself to Israel if it meant the continuing expropriation of another people, and if anti-Jewish fascism comes again to the Christian world—or more probably comes at us via the Muslim world—I already consider it an obligation to resist it wherever I live. I would detest myself if I fled from it in any direction. Leo Strauss was right. The Jews will not be 'saved' or 'redeemed.' (Cheer up: neither will anyone else.) They/we will always be in exile whether they are in the greater Jerusalem area or not, and this in some ways is as it should be. They are, or we are, as a friend of Victor Klemperer's once put it to him in a very dark time, condemned and privileged to be 'a seismic people.' A critical register of the general health of civilization is the status of 'the Jewish question.' No insurance policy has ever been devised that can or will cover this risk. Christopher Hitchens, Hitch-22: A Memoir


+ 222 Jerusalem is holy to the three major Abrahamic religions — Judaism, Christianity and Islam.


+ 184 There are three gates to Gehinam (purgatory) — one of them is in Jerusalem. Talmud, Eruvin 19a


+ 200 "Eternity" — this refers to Jerusalem. Talmud, Berachot 58a


+ 252 Jerusalem, Jerusalem, the killer of the prophets and stoner of those sent forth to her,—how often I wanted to gather your children together, the way a hen gathers her chicks together under her wings! But you people did not want it. Jesus Christ, Matthew 23:37


+ 308 Wild eyes were another sign. It is something I have seldom seen — the expression of an ecstatic state — though much is foolishly written of them, as if they grew like Jerusalem artichokes along the road. The eyes are black, right enough, whatever their normal color is; they are black because their perception is condensed to a coal, because the touch and taste and perfume of the lover, the outcry of a dirty word, a welcome river, have been reduced in the heat of passion to a black ash, and this unburnt residue of oxidation, this calyx, replaces the pupil so it no longer receives but sends, and every hair is on end, though perhaps only outspread on a pillow, and the nostrils are flared, mouth agape, cheeks sucked so the whole face seems as squeezed as a juiced fruit; I know, for once Lou went into that wildness while we were absorbing one another, trying to kiss, not merely forcefully, not the skull of our skeleton, but the skull and all the bones on which the essential self is hung, kiss so the shape of the soul is stirred too, that's what is called the ultimate French, the furtherest fuck, when a cock makes a concept cry out and climax; I know, for more than once, though not often, I shuddered into that other region, when a mouth drew me through its generosity into the realm of unravel, and every sensation lay extended as a lake, every tie was loosed, and the glue of things dissolved. I knew I wore the wild look then. The greatest gift you can give another human being is to let them warm you till, in passing beyond pleasure, your defenses fall, your ego surrenders, its structure melts, its towers topple, lies, fancies, vanities, blow away in no wind, and you return, not to the clay you came from — the unfired vessel — but to the original moment of inspiration, when you were the unabbreviated breath of God. William H. Gass, The Tunnel


+ 278 TED is a platform for ideas worth spreading. Started in 1984 as a conference where technology, entertainment and design converged, TED today shares ideas from a broad spectrum — from science to business to global issues — in more than 100 languages. Meanwhile, independent TEDx events help share ideas in communities around the world.


+ 220 Two roads diverged in a wood, and I—I took the one less traveled by, And that has made all the difference. Robert Frost


+ 264 We started off with a very idealistic perspective — that doing something with the highest quality, doing it right the first time, would really be cheaper than having to go back and do it again. Steve Jobs - Newsweek, 1984


+ 282 Silicon Valley for the most part at that time was still orchards — apricot orchards and prune orchards — and it was really paradise. I remember the air being crystal clear, where you could see from one end of the valley to the other. Steve Jobs — On growing up in Silicon Valley in the early 1960s, Smithsonian Institution, 1995


+ 266 Things became much more clear that they were the results of human creation not these magical things that just appeared in one's environment that one had no knowledge of their interiors. It gave a tremendous level of self-confidence, that through exploration and learning one could understand seemingly very complex things in one's environment. My childhood was very fortunate in that way. Steve Jobs — Smithsonian Institution, 1995


+ 306 When we finally presented [the Macintosh desktop computer] at the shareholders' meeting, everyone in the auditorium gave it a five-minute ovation. What was incredible to me was that I could see the Mac team in the first few rows. It was as though none of us could believe we'd actually finished it. Everyone started crying. Steve Jobs — Playboy, 1985


+ 251 Usually it takes ten years and a 100 million dollars to associate a symbol with the name of the company. Our challenge was how could we have a little jewel that we could use without a name to put on the product? Steve Jobs — 1993 interview about the famous Apple logo


+ 263 I was in the parking lot, with the key in the car, and I thought to myself, If this is my last night on earth, would I rather spend it at a business meeting or with this woman? I ran across the parking lot, asked her if she'd have dinner with me. She said yes, we walked into town and we've been together ever since. Steve Jobs — On meeting his wife, Laurene, The New York Times, 1997


+ 264 The people who built Silicon Valley were engineers. They learned business, they learned a lot of different things, but they had a real belief that humans, if they worked hard with other creative, smart people, could solve most of humankind's problems. I believe that very much. Steve Jobs — Wired. 1996


+ 266 One of the things I did when I got back to Apple 10 years ago was I gave the museum to Stanford and all the papers and all the old machines and kind of cleared out the cobwebs and said, let's stop looking backwards here. It's all about what happens tomorrow. Steve Jobs— All Things Digital D5 conference


+ 361 I was lucky — I found what I love to do early in life. Apple co-founder Steve Wozniak and I very much like Bob Dylan's poetry, and we spent a lot of time thinking about a lot of that stuff. This was California. You could get LSD fresh made from Stanford. You could sleep on the beach at night with your girlfriend. California has a sense of experimentation and a sense of openness — openness to new possibilities. Steve Jobs — Playboy, 1985


+ 254 You saw the 1984 commercial. Macintosh was basically this relatively small company in Cupertino, California, taking on the goliath, IBM, and saying, 'Wait a minute, your way is wrong. This is not the way we want computers to go. This is not the legacy we want to leave. This is not what we want our kids to be learning. This is wrong and we are going to show you the right way to do it and here it is. It's called Macintosh and it is so much better. It's going to beat you and you're going to do it'. Steve Jobs — Smithsonian Institution. 1995


+ 251 You can't just ask customers what they want and then try to give that to them. By the time you get it built, they'll want something new. Steve Jobs — Inc. 1989


+ 239 Quality is more important than quantity. One home run is much better than two doubles. Steve Jobs — BusinessWeek


+ 278 Apple has some tremendous assets, but I believe without some attention, the company could, could, could — I'm searching for the right word — could, could die. Steve Jobs — TIME, 1997, on his return to Apple as CEO


+ 254 The cure for Apple is not cost-cutting. The cure for Apple is to innovate its way out of its current predicament. Steve Jobs — Apple Confidential 2.0: The Definitive History of the World's Most Colorful Company 2004 by Owen W. Linzmayer


+ 279 That's been one of my mantras — focus and simplicity. Simple can be harder than complex: You have to work hard to get your thinking clean to make it simple. But it's worth it in the end because once you get there, you can move mountains. Steve Jobs — BusinessWeek, 1998


+ 261 You can't really predict exactly what will happen, but you can feel the direction that we're going. And that's about as close as you can get. Then you just stand back and get out of the way, and these things take on a life of their own. Steve Jobs — Rolling Stone, 1994


+ 241 We're gambling on our vision, and we would rather do that than make 'me too' products. Let some other companies do that. For us, it's always the next dream. Steve Jobs — Interview for the release of the Macintosh, 1984


+ 260 Be a yardstick of quality. Some people aren't used to an environment where excellence is expected. If copyright dies, if patents die, if the protection of intellectual property is eroded, then people will stop investing. That hurts everyone. Steve Jobs — Rolling Stone


+ 241 We're gambling on our vision, and we would rather do that than make 'me too' products. Let some other companies do that. For us, it's always the next dream. Steve Jobs — Interview for the release of the Macintosh, 1984


+ 247 Be a yardstick of quality. Some people aren't used to an environment where excellence is expected. If copyright dies, if patents die, if the protection of intellectual property is eroded, then people will stop investing. That hurts everyone. Steve Jobs — Rolling Stone


+ 192 We're not just building a computer, we're building a company. Steve Jobs — Esquire. 1986


+ 247 Apple is a company that doesn't have the most resources of everybody in the world. The way we've succeeded is by choosing what horses to ride really carefully. We're organized like a startup. We're the biggest startup on the planet. Steve Jobs — All Things Digital DB conference, 2005


+ 276 If Mercedes made a bicycle or a hamburger or a computer, I don't think there'd be much advantage in having its logo on it. I don't think Apple would get much equity putting its name on an automobile, either. And just because the whole world is going digital — TV, audio, and all that — doesn't mean there's anything wrong with just being in the computer business. The computer business is huge. Steve Jobs — Fortune, 1998


+ 262 You need a very product-oriented culture, even in a technology company. Lots of companies have tons of great engineers and smart people. But ultimately, there needs to be some gravitational force that pulls it all together. Otherwise, you can get great pieces of technology all floating around the universe. Steve Jobs — Newsweek, 2004


+ 220 I think the way out is not to slash and burn, it's to innovate. That's how Apple got to its glory, and that's how Apple could return to it. Steve Jobs — Wall Street Week, 1996


+ 251 You can't look back and say, well, gosh, you know, I wish I hadn't have gotten fired, I wish I was there, I wish this, I wish that. It doesn't matter. And so let's go invent tomorrow rather than worrying about what happened yesterday. Steve Jobs — All Things Digital D5 conference, 2007


+ 226 The system is that there is no system. That doesn't mean we don't have process. Apple is a very disciplined company, and we have great processes. But that's not what it's about. Process makes you more efficient. Steve Jobs — Newsweek, 2004


+ 271 The subscription model of buying music is bankrupt. I think you could make available the Second Corning in a subscription model and it might not be successful. Steve Jobs — Rolling Stone. 2003


+ 217 I've always wanted to own and control the primary technology in everything we do. Steve Jobs — BusinessWeek. 2004


+ 229 I think if you do something and it turns out pretty good, then you should go do something else wonderful, not dwell on it for too long. Just figure out what's next. Steve Jobs — MSNBC, 2006


+ 242 Just avoid holding it in that way. — Personal email to a customer with concerns over an antenna reception issue with the newly released iPhone 4, where dropped calls were caused when the user grasped the product's steel-banded sides. Steve Jobs 2010


+ 227 We're gambling on our vision, and we would rather do that than make 'me too' products. Let some other companies do that. For us, it's always the next dream. Steve Jobs — Interview, 1994


+ 242 I used to be the youngest guy in every meeting I was in, and now I'm usually the oldest. And the older I get, the more I'm convinced that motives make so much difference. Steve Jobs — BusinessWeek, 2004


+ 238 I think it's really hard for one company to do everything. Life's complex. Steve Jobs — All Things Digital D5 conference


+ 220 There are sneakers that cost more than an iPod. Steve Jobs — On the iPod's $300 price tag, Newsweek, 2003


+ 241 Well, you know us. We never talk about future products. There used to be a saying at Apple: Isn't it funny? A ship that leaks from the top. So — I don't wanna perpetuate that. So I really can't say. Steve Jobs — On any information regarding upcoming iPod releases, ABC News. 2005


+ 244 I don't think in terms of market shares, 1 think in terms of us making the best personal computers in the world, and if we can do that. I think our market share will go up. Steve Jobs — CHA 1999


+ 274 A lot of companies have chosen to downsize, and maybe that was the right thing for them. We chose a different path. Our belief was that if we kept putting great products in front of customers, they would continue to open their wallets. It wasn't that Microsoft was so brilliant or clever in copying the Mac, it's that the Mac was a sitting duck for 10 years. That's Apple's problem: Their differentiation evaporated. If I were running Apple, I would milk the Macintosh for all it's worth — and get busy on the next great thing— The PC wars are over. Done. Microsoft won a long time ago. Steve Jobs — Fortune. 1996


+ 265 Òî turn realiy interesting ideas and fledgling technologies into a company that can continue to innovate for years, it requires a lot of disciplines. Process makes you more efficient. Steve Jobs — BusinessWeek, 2004


+ 241 I've also found that the best companies pay attention to aesthetics. They take the extra time to lay out grids and proportion things appropriately, and it seems to pay off for them. I mean, beyond the functional benefits, the aesthetic communicates something about how they think of themselves, their sense of discipline in engineering, how they run their company, stuff like that. Steve Jobs — Inc., 1989


+ 270 Customers think the price is realty good where it is. We're trying to compete with piracy — we're trying to pull people away from piracy and say, 'You can buy these songs legally for a fair price.' But if the price goes up a lot, they'll go back to piracy. Then, everybody loses. The HD revolution is over, it happened. HD won. Everybody wants. Steve Jobs — Apple Special Event keynote. 2010


+ 213 In business, if I knew earlier what I know now, I'd have probably done some things a lot better than I did, but I also would've probably done some other things a lot worse. But so what? It's more important to be engaged in the present. Steve Jobs — Fortune. 1998


+ 216 Technology is nothing. What's important is that you have a faith in people, that they're basically good and smart, and if you give them tools, they'll do wonderful things with them. Steve Jobs — Rolling Stone, 1994


+ 240 And boy, have we patented it! Steve Jobs — Introducing the iPhone, Macword2007


+ 212 You make some of the best products in the world — but you also make a lot of crap. Get rid of the crappy stuff. Steve Jobs — As said to Nike


+ 263 There were too many people at Apple and in the Apple ecosystem playing the game of, for Apple to win, Microsoft has to lose. And it was clear that you didn't have to play that game because Apple wasn't going to beat Microsoft. Apple didn't have to beat Microsoft. Apple had to remember who Apple was because they'd forgotten who Apple was. Steve Jobs — All Things Digital D5 conference


+ 283 My job is to not be easy on people. My job is to make them better. When I hire somebody really senior, competence is the ante. They have to be really smart. But the real issue for me is, Are they going to fall in love with Apple? Because if they fall in love with Apple, everything else will take care of itself. Steve Jobs — Fortune, 2008


+ 216 This is not a one-man show. Steve Jobs — BusinessWeek, 1998


+ 265 My number one job here at Apple is to make sure that the top 100 people are A+ players. And everything else will take care of itself. Steve Jobs — TIME, 1999


+ 249 I'm a very big believer in equal opportunity as opposed to equal outcome. I don't believe in equal outcome because unfortunately life's not like that. It would be a pretty boring place if it was. Steve Jobs — Computerworld Smithsonian Awards, 1995


+ 238 We all tend to reduce reality to symbols, but Superman went out a long time ago. The way you accomplish anything significant is with a team. Steve Jobs — Inc., 1989


+ 242 My model for business is The Beatles. They were four guys who kept each other's kind of negative tendencies in check. They balanced each other and the total was greater than the sum of the parts. That's how I see business: great things in business are never done by one person, they're done by a team of people. Steve Jobs — 60 Minutes, 2003


+ 255 I know people tike symbols, but it's always unsettling when people write stories about me, because they tend to overlook a lot of other people. Steve Jobs — TIME, 1999


+ 239 Some people say, 'Oh, God, if jobs got run over by a bus, would be in trouble.' And, you know, I think it wouldn't be a party, but there are really capable people at Apple. And the board would have some good choices about who to pick as CEO. Steve Jobs — Fortune, 2008


+ 236 The people who are doing the work are the moving force behind the Macintosh. My job is to create a space for them, to clear out the rest of the organization and keep it at bay. The things that I have done in my life, I think the things we do now at Pixar, these are team sports. They are not something one person does. Steve Jobs — Charlie Rose, 1996


+ 264 Innovation distinguishes between a leader and a follower. Every once in a while a revolutionary product comes along that changes everything. It's very fortunate if you can work on just one of these in your career-Apple's been very fortunate in that it's introduced a few of these. Steve Jobs — Apple press release for the release of the iPhone, 2007


+ 212 Everyone wants a MacBook Pro because they are so bitchin'. Steve Jobs — Apple shareholder meeting, 2006


+ 226 We believe it's the biggest advance in animation since Walt Disney started it all with the release of Snow White 50 years ago. Steve Jobs — Fortune, 1995, on Toy Story


+ 212 iMac is next year's computer for $1,299, not last year's computer for $999. Steve Jobs — Introducing the first iMac computer, 1998


+ 263 It's not about pop culture, and it's not about fooling people, and it's not about convincing people that they want something they don't. We figure out what we want. Steve Jobs — Fortune, 2008


+ 225 It's really hard to design products by focus groups. A lot of times, people don't know what they want until you show it to them. Steve Jobs — BusinessWeek, 1998


+ 321 What we want to do is make a leapfrog product that is way smarter than any mobile device has ever been, and super-easy to use. This is what iPhone is. OK? So. we're going to reinvent the phone. innovation has nothing to do with how many R&D dollars you have. When Apple came up with the Mac, IBM was spending at least 100 times more on R&D. it's not about money. It's about the people you have, how you're led, and how much you get it. Steve Jobs — Fortune, 1998


+ 264 It was a great challenge. Let's make a great phone that we fall in love with. The broader one's understanding of the human experience, the better design we will have. Creativity is Just connecting things. When you ask creative people how they did something, they feel a little guilty because they didn't really do it, they just saw something. It seemed obvious to them after a while. That's because they were able to connect experiences they've had and synthesize new things. Steve Jobs — 1996


+ 272 And [innovation] comes from saying no to 1,000 things to make sure we don't get on the wrong track or try to do too much. We're always thinking about new markets we could enter, but it's only by saying no that you can concentrate on the things that are really important. Steve Jobs — BusinessWeek, 2004


+ 232 Take desktop video editing. I never got one request from someone who wanted to edit movies on his computer. Yet now that people see it, they say, 'Oh my God, that's great!' Steve Jobs — Fortune, 2000


+ 236 It's rare that you see an artist in his 30s or 40s able to really contribute something amazing. Steve Jobs — Playboy, 1985


+ 253 People think it's this veneer — that the designers are handed this box and told, 'Make it look good!' That's not what we think design is. It's not just what it looks like and feels like. Design is how it works.' Steve Jobs — The New York Times, 2003


+ 265 The products suck! There's no sex in them anymore! Steve Jobs — On the state of Apple just before his return, BusinessWeek, 1997


+ 220 You know, you keep on innovating, you keep on making better stuff. And if you always want the latest and greatest, then you have to buy a new iPod at least once a year. Steve Jobs — MSNBC, 2006


+ 236 We're trying to make great products for people, and we at least have the courage of our convictions to say 'We don't think this is part of what makes a great product, we're going to leave it out' That's what a lot of customers pay us to do. Steve Jobs — All Things Digital, 2010


+ 246 When you're a carpenter making a beautiful chest of drawers, you're not going to use a piece of plywood on the back, even though it faces the wall and nobody will ever see it. You'll know it's there, so you're going to use a beautiful piece of wood on the back. For you to sleep well at night, the aesthetic, the quality, has to be carried all the way through. Steve Jobs — 1985


+ 255 …Innovation comes from people meeting up in the hallways or calling each other at 10:30 at night with a new idea, or because they realized something that shoots holes in how we've been thinking about a problem. Steve Jobs — BusinessWeek, 2004


+ 272 Don't take it all too seriously. If you want to live your life in a creative way, as an artist, you have to not look back too much. You have to be willing to take whatever you've done and whoever you were and throw them away. Steve Jobs — Playboy, 1985


+ 271 We cook up new products. You never really know if people will love them as much as you do. The most exciting thing is you have butterflies in your stomach in the days leading up to these events. Steve Jobs — CNBC, 2007


+ 289 Sometimes when you innovate, you make mistakes. It is best to admit them quickly, and get on with improving your other innovations. Take the iPhone. We had a different enclosure design for this iPhone until way too close to the introduction to ever change it. And I came in one Monday morning, I said, I just don't love this. I can't convince myself to fall in love with this. And this is the most important product we've ever done.' And we pushed the reset button. Steve Jobs — Fortune, 2008


+ 236 You've got to start with the customer experience and work back toward the technology — not the other way around. Steve Jobs — Apple Worldwide Developers Conference, 1997


+ 240 The desktop computer industry is dead. Innovation has virtually ceased. Microsoft dominates with very little innovation. That's over. Apple lost. The desktop market has entered the dark ages, and it's going to be in the dark ages for the next 10 years, or certainly for the rest of this decade. Steve Jobs — Wired, 1996


+ 255 There's an old Wayne Gretzky quote that I love. 'I skate to where the puck is going to be, not where it has been.' And we've always tried to do that at Apple. Since the very very beginning. And we always will. You know, I've got a plan that could rescue Apple. I can't say any more than that it's the perfect product and the perfect strategy for Apple. But nobody there will listen to me… Steve Jobs— Fortune, 1995


+ 260 They really thought the process through. They did such a great job designing these washers and dryers. I got more thrill out of them than I have out of any piece of high tech in years. Steve Jobs — On Miele, a Germany-based manufacturer of high-end domestic appliances, Wired, 1996


+ 239 The only problem with Microsoft is they just have no taste, they have absolutely no taste… I guess I am saddened, not by Microsoft's success — I have no problem with their success, they've earned their success for the most part. I have a problem with the fact that they just make really third-rate products. Steve Jobs — PBS Documentary, Triumph of the Nerds. 1996


+ 253 I told him I believed every word of what I'd said but that I never should have said it in public. Steve Jobs — On apologizing to Bill Gates for disparaging Microsoft in a documentary, The New York Times. 1997


+ 225 Nobody has tried to swallow us since I've been here. I think they are afraid how we would taste. Steve Jobs — BusinessWeek. 1998


+ 245 With our technology, with objects, literally three people in a garage can blow away what 200 people at Microsoft can do. Bill Gates'd be a broader guy if he had dropped acid once or gone off to an ashram when he was younger. Steve Jobs — The New York Times, 1997


+ 223 Unfortunately, people are not rebelling against Microsoft They don't know any better. Steve Jobs — Rolling Stone, 1994


+ 298 I've seen the demonstrations on the Internet about how you can find another person using a Zune and give them a song they can play three times. It takes forever. By the time you've gone through all that, the girl's got up and left! You're much better off to take one of your ear buds out and put it in her ear. Then you're connected with about two feet of headphone cable. Steve Jobs — On competition between the iPod and Microsoft's Zune, NewsWeek, 2006


+ 268 The problem with the Internet startup craze isn't that too many people are starting companies; it's that too many people aren't sticking with it. That's somewhat understandable, because there are many moments that are filled with despair and agony, when you have to fire people and cancel things and deal with very difficult situations. That's when you find out who you are and what your values are. Steve Jobs — Fortune, 2000


+ 250 It's like giving a glass of ice water to somebody in hell! Steve Jobs — On iTunes being one of the largest software developers for Windows OS. All Things Digital, 2007


+ 227 They are shamelessly copying us. Steve Jobs — On the development of Microsoft's Vista operating system, CNETNews, 2005


+ 246 They're all putting their dumb controls in the shape of a circle, to fool the consumer into thinking it's a wheel like ours. We've sort of set the vernacular. They're trying to copy the vernacular without understanding it. Steve Jobs — On companies making iPod lookalikes. The New York Times


+ 238 When the Internet came along and Napster came along, people in the music business didn't know what to make of the changes. A lot of these folks didn't use computers, weren't on e-mail — didn't really know what Napster was for a few years. They were pretty doggone slow to react. Matter of fact, they still haven't really reacted. Steve Jobs — Rolling Stone, 2003


+ 287 The engineering is long gone in most PC companies. In the consumer electronics companies, they don't understand the software parts of it. And so you really can't make the products that you can make at Apple anywhere else right now. Apple's the only company that has everything under one roof. Steve Jobs — Fortune, 2003


+ 282 Pretty much, Apple and Dell are the only ones in this industry making money. They make it by being Wal-Mart. We make it by innovation. This is a story that's amazing. It's got theft, it's got buying stolen property, it's got extortion. I'm sure it's got sex in there somewhere. Somebody should make a movie out of this! Steve Jobs — On the circumstances surrounding an iPhone prototype that was discovered in a bar and published in an online technology blog, Gizmodo. All Things Digital, 2010


+ 270 Our friends up north spend over five billion dollars on research and development and all they seem to do is copy Google and Apple. Steve Jobs — On Microsoft, Apple Worldwide Developer's Conference, 2006


+ 290 Microsoft has had two goals in the last 10 years. One was to copy the-Mac, and the other was to copy Lotus' success in the spreadsheet — basically, the applications business. And over the course of the last 10 years, Microsoft accomplished both of those goals. And now they are completely lost. Bill built the first software company in the industry and I think he built the first software company before anybody really in our industry knew what a software company was, except for these guys. And that was huge. That was really huge. Steve Jobs — On Bill Gates. All Things Digital D5 conference


+ 261 You think I'm an arrogant expletive who thinks he's above the law, and I think you're a slime bucket who gets most of his facts wrong. Steve Jobs — To New York Times reporter who asked about jobs' health, 2008


+ 271 It's like when IBM drove a lot of innovation out of the computer industry before the microprocessor came along. Eventually, Microsoft will crumble because of complacency, and maybe some new things will grow. But until that happens, until there's some fundamental technology shift, it's just over. Steve Jobs — Wired, 1996


+ 213 The Web is not going to change the world, certainly not in the next 10 years. It's going to augment the world. Steve Jobs — Wired, 1996


+ 248 For me, the most exciting thing in the software area is the Internet, and part of the reason for that is no one owns it. It's a free for all, it's much like the early days of the personal computer. Steve Jobs — Wall Street Week, 1995


+ 198 It'll make your jaw drop. Steve Jobs — On the first NeXT computer. The New York Times, 1989


+ 248 Computers are the first thing to come along since books that will sit there and interact with you endlessly, without judgment. Steve Jobs — Playboy, 1985


+ 221 I think humans are basically tool builders, and the computer is the most remarkable tool we've ever built. Steve Jobs — Inc., 1989


+ 281 I love things that level hierarchy, that bring the individual up to the same level as an organization, or a small group up to the same level as a large group with much greater resources. And the Web and the Internet do that. It's a very profound thing. Steve Jobs — Wired, 1996


+ 316 A computer is the most incredible tool we've ever seen. It can be a writing tool, a communications center, a supercalculator, a planner, a filer and an artistic instrument all in one, just by being given new instructions, or software, to work from. There are no other tools that have the power and versatility of a computer. Steve Jobs — Playboy, 1985


+ 243 I think humans are basically tool builders, and the computer is the most remarkable tool we've ever built. The big insight a lot of us had in the 1970s had to do with the importance of putting that tool in the hands of individuals. Steve Jobs — Inc., 1989


+ 278 We're getting to the point where everything's a computer in a different form factor. So what, right? So what if it's built with a computer inside it? It doesn't matter. It's, what is it? How do you use it? You know, how does the consumer approach it? And so who cares what's inside it anymore? Steve Jobs — All Things Digital D5 conference


+ 215 There are no other tools that have the power and versatility of a computer. We have no idea how far it's going to go. Steve Jobs — Playboy, 1985


+ 268 I think it's brought the world a lot closer together, and will continue to do that. There are downsides to everything; there are unintended consequences to everything. The most corrosive piece of technology that I've ever seen is called television — but then, again, television, at its best, is magnificent. Steve Jobs — Rolling Stone, 2003


+ 244 The most exciting things happening today are objects and the Web. The Web is exciting for two reasons. One, it's ubiquitous. There will be Web dial tone everywhere. And anything that's ubiquitous gets interesting. Two, 1 don't think Microsoft will figure out a way to own it. There's going to be a lot more innovation, and that will create a place where there isn't this dark cloud of dominance. Steve Jobs — Wired, 1996


+ 291 If you look at things I've done in my life, they have an element of democratizing. The Web is an incredible democratizer. A small company can look as large as a big company and be as accessible as a big company on the Web. Big companies spend hundreds of millions of dollars building their distribution channels. And the Web is going to completely neutralize that advantage. Steve Jobs — Wired, 1996


+ 244 The Apple II peeled off the hardware layer. You didn't need to know about the hardware to use a computer. The next step was the transition from the Apple II to the Macintosh, which peeled off the computer-literacy layer, if you will. In other words, you didn't have to be a hacker or a computer scientist to use one of these. Steve Jobs — Inc., 1989


+ 248 We think basically you watch television to turn your brain off, and you work on your computer when you want to turn your brain on. Steve Jobs— Macworld, 2004


+ 262 It takes these very simple-minded instructions — 'Go fetch a number, add it to this number, put the result there, perceive if it's greater than this other number' — but executes them at a rate of, let's say, 1,000,000 per second. At 1,000,000 per second, the results appear to be magic. Steve Jobs — Explaining the first computers


+ 235 What a computer is to me is the most remarkable tool that we have ever come up with. It's the equivalent of a bicycle for our minds. Steve Jobs — Memory and Imagination: New Pathways to the Library of Congress (1991)


+ 300 You'll see more and more perfection of that — computer as servant But the next thing is going to be computer as a guide or agent. The most compelling reason for most people to buy a computer for the home will be to link it into a nationwide communications network. We're just in the beginning stages of what will be a truly remarkable breakthrough for most people — as remarkable as the telephone. Steve Jobs


+ 247 There's a very strong DNA within Apple, and that's about taking state-of-the-art technology and making it easy for people. Steve Jobs — The Guardian, 2005


+ 241 Because I'm the CEO, and I think it can be done. Steve Jobs — On why he chose to override engineers who thought the iMac wasn't feasible, TIME. 2005


+ 255 Whenever you do any one thing intensely over a period of time, you have to give up other lives you could be living. You have to have a real single-minded kind of tunnel vision if you want to get anything significant accomplished. Especially if the desire is not to be a businessman, but to be a creative person. Steve Jobs — Esquire, 1986


+ 239 We're the last guys left in this industry who can do it, and that's what we're about. Our goal is to make the best devices in the world, not to be the biggest. Steve Jobs — Conference call with analysts, 2010


+ 247 Our DMA is as a consumer company — for that individual customer who's voting thumbs up or thumbs down. That's who we think about. And we think that our job is to take responsibility for the complete user experience. And if it's not up to par. it's our fault, plain and simply. We believe that customers are smart, and want objects which are well thought through. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart. Steve Jobs


+ 264 I have a great respect for incremental improvement, and I've done that sort of thing in my life, but I've always been attracted to the more revolutionary changes. I don't know why. Because they're harder. They're much more stressful emotionally. And you usually go through a period where everybody tells you that you've completely failed. We don't get a chance to do that many things, and every one should be really excellent. Because this is our life. Life is brief, and then you die… And we've all chosen to do this with our lives. So it better be damn good. It better be worth it, Steve Jobs — Fortune


+ 274 We want to stand at the intersection of computers and humanism. Why music? Well, we love music and it's always good to do something you love. Steve Jobs — Introducing the first iPod, 2001


+ 308 We're still heavily into the box. We love the box. I still spend a lot of my time working on new computers, and it will always be a primal thing for Apple. But the user experience is what we care about most, and we're expanding that experience beyond the box by making better use of the Internet. Steve Jobs — Fortune, 2000


+ 242 The worst thing that could possibly happen as we get big and we get a little bit more influence in the world is if we change our core values and start letting it slide. I can't do that. I'd rather quit. We have the same values now as we had then. Steve Jobs — On whether the company should have gone after Gizmodo, All Things Digital, 2010


+ 199 Think I have five more great products in me. Steve Jobs — Esquire, 1986


+ 227 Everyone here has the sense that right now is one of those moments when we are influencing the future. People say you have to have a lot of passion for what you're doing and it's totally true. And the reason is because it's so hard that if you don't, any rational person would give up. Steve Jobs — All Things Digital D5 conference, 2007


+ 249 I'm convinced that about half of what separates the successful entrepreneurs from the non-successful ones is pure perseverance. It is so hard. You put so much of your life into this thing. Steve Jobs — Computerworld Smithsonian Awards, 1995


+ 270 You've got to be careful choosing what you're going to do. Once you pick something you really care about, and it's a worthwhile thing to do, then you can kind of forget about it and just work at it. The dedication comes naturally. Steve Jobs — Fortune, 1998


+ 237 We're just enthusiastic about what we do. It's hard to tell with these Internet startups if they're really interested in building companies or if they're just interested in the money. I can tell you, though: If they don't really want to build a company, they won't luck into it. That's because it's so hard that if you don't have a passion, you'll give up. Steve Jobs — Fortune, 2000


+ 237 It will go down in history as a turning point for the music industry. This is landmark stuff. I can't overestimate it! Steve Jobs — On the iPod and the iTunes music store. Fortune, 2003


+ 215 Pixar is making art for the ages. Kids will be watching Toy Story in the future. And Apple is much more of a constant race to continually improve things and stay ahead of the competition. Steve Jobs — TIME, 1999


+ 223 Being the richest man in the cemetery doesn't matter to me… Going to bed at night saying we've done something wonderful. — that's what matters to me. Steve Jobs — The Wall Street journal, 1993


+ 249 Each year has been so robust with problems and successes and learning experiences and human experiences that a year is a lifetime at Apple. Pixar is the most technically advanced creative company; Apple is the most creatively advanced technical company. Steve Jobs — Fortune, 2005


+ 250 That's why I love what we do — we make these tools and they're constantly surprising us. Steve Jobs — All Things Digital, 2007


+ 231 We used to dream about this stuff. Now we get to build it. It's pretty great. Steve Jobs — Keynote address, Apple Worldwide Development Conference, 2004


+ 251 Things don't have to change the world to be important. Steve Jobs — Wired, 2006


+ 275 And no, we don't know where it will lead. We just know there's something much bigger than any of us here. Apple really beats to a different drummer. 1 used to say that Apple should be the Sony of this business, but in reality, I think Apple should be the Apple of this business. Steve Jobs — BusinessWeek, 1998


+ 243 We are guilty as charged of making mistakes, because nobody's ever done this before. Steve Jobs — On Apple's App Store's policy for rejection, All Things Digital D8 interview


+ 287 Apple is a $30 billion company, yet we've got less than 30 major products. I don't know if that's ever been done before. If you go out and ask people what's wrong with computers today, they'll tell you they're really complicated, they have a zillion cables coming out of the back, they're really big and noisy, they're really ugly, and they take forever to get on the Internet. And so we tried to set out to fix those problems with products like the iMac. Steve Jobs — CNA, 1999


+ 235 The buying experience and ownership experience of owning a Mac is maybe the best of any product I know. Steve Jobs — CNBC, 2006


+ 255 It took us three years to build the NeXT computer. If we'd given customers what they said they wanted, we'd have built a computer they'd have been happy with a year after we spoke to them — not something they'd want now. That same innovation, that same engineering, that same talent applied where we don't run up against the fact that Microsoft got this monopoly, and boom! We have 75 per cent market share. Steve Jobs — On the iPod's success


+ 242 I don't think that people have special responsibilities just because they've done something that other people like or don't like. I think the work speaks for itself. Steve Jobs — Smithsonian Institution, 1995


+ 239 I'm as proud of what we don't do as I am of what we do. Steve Jobs — BusinessWeek


+ 269 So let's not use a stylus. We're going to use the best pointing device in the world. We're going to use a pointing device that we're all born with — born with ten of them. We're going to use our fingers. We're going to touch this with our fingers. And we have invented a new technology called multi-touch, which is phenomenal. It works like magic. Picasso had a saying: 'Good artists copy, great artists steal.' We have always been shameless about stealing great ideas… I think part of what made the Macintosh great was that the people working on it were musicians, poets, artists, zoologists and historians who also happened to be the best computer scientists in the world. Steve Jobs — Interview, 1994


+ 279 There's nothing that makes my day more than getting an e-mail from some random person in the universe who just bought an iPad over in the UK and tells rne the story about how it's the coolest product they've ever brought home in their lives. That's what keeps me going. Apple turns out many products — a dozen a year; if you count all the minor ones, probably a hundred. Pixar is striving to turn out one a year. But the converse of that is that Pixar's products will still be used fifty years from now, whereas I don't think you'll be using any product Apple brings to market this year fifty years from now. Steve Jobs — TIME, 1999


+ 337 John Sculley ruined Apple and he ruined it by bringing a set of values to the top of Apple which were corrupt and corrupted some of the top people who were there, drove out some of the ones who were not corruptible, and brought in more corrupt ones and paid themselves collectively tens of millions of dollars and cared more about their own glory and wealth than they did about what built Apple in the first place — which was making great computers for people to use. Steve Jobs — Computerworld Smithsonian Awards Program, 1995


+ 230 We made the buttons on the screen look so good youl! want to lick them. Steve Jobs — Fortune. 2000


+ 186 Click. Boom. Amazing! Steve Jobs — Macworld keynote address. 2006


+ 236 I've had lots of girlfriends. But the greatest high in my life was the day we introduced the Macintosh. Steve Jobs — Esquire, 1986


+ 232 I would trade all of my technology for an afternoon with Socrates. Steve Jobs — Newsweek 2001


+ 224 Your time is limited, so don't waste it living someone else's life… Don't let the noise of other's opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Steve Jobs — Stanford University commencement address, 2005


+ 208 It's more fun to be a pirate than to join the navy. Steve Jobs — Odyssey: Pepsi to Apple. 1982


+ 225 You can tell a lot about a person by who his or her heroes are. Steve Jobs — BusinessWeek, 2004


+ 216 The ones who are crazy enough to think that they can change the world, are the ones who do. Steve Jobs — "Think Different" promotional video by Apple, 1997


+ 222 I'm the only person I know that's lost a quarter of a billion dollars in one year…. It's very character-building. Steve Jobs — Apple Confidential 2.0: The Definitive History of the World's Most Colorful Company (2004) by Owen W. Linzmayer


+ 256 Sometimes life hits you in the head with a brick. Don't lose faith. Just to try to be as good a father to them as my father was to me. I think about that every day of my life. Steve Jobs — On raising his children, The New York Times, 1997


+ 257 I make fifty cents for showing up… and the other fifty cents is based on my performance. Steve Jobs — Apple shareholder meeting, 2007, on his annual salary of $1


+ 279 I was worth about over a million dollars when I was twenty-three and over ten million dollars when I was twenty-four, and over a hundred million dollars when I was twenty-five and it wasn't that important because I never did it for the money. Steve Jobs — Triumph of the Nerds, 1996


+ 250 The only way to do great work is to love what you do. If you haven't found it yet, keep looking. Don't settle. As with all matters of the heart, you'll know when you find it. Steve Jobs — Stanford University commencement address. 2005


+ 226 I think of most things in life as either a Bob Dylan or a Beatles song. Steve Jobs — All Things Digital D5 conference


+ 236 I'm an optimist in the sense that I believe humans are noble and honorable, and some of them are really smart. I have a very optimistic view of individuals. As individuals, people are inherently good. I have a somewhat more pessimistic view of people in groups. Steve Jobs — Wired, 1996


+ 276 That was one of the things that came out most clearly from this whole experience. I realized that I love my life. I really do. I've got the greatest family in the world, and I've got my work. And that's pretty much all I do. I don't socialize much or go to conferences. I love my family, and I love running Apple, and I love Pixar. And I get to do that. I'm very lucky. Steve Jobs — On living with cancer. BusinessWeek, 2004


+ 259 You can't connect the dots looking forward; you can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future. You have to trust in something — your gut. destiny, life, karma, whatever. This approach has never let me down, and it has made all the difference in my life. Steve Jobs — Stanford University commencement address. 2005


+ 268 I'm sorry, it's true. Having children really changes your view on these things. We're born, we live for a brief instant, and we die. It's been happening for a long time. Technology is not changing it much — if at all. Steve Jobs — Wired, 1996


+ 277 I didn't see it then, but it turned out that getting fired from Apple was the best thing that could have ever happened to me. The heaviness of being successful was replaced by the lightness of being a beginner again, less sure about everything. It freed me to enter one of the most creative periods of my life. Steve Jobs — Stanford University commencement address, 2005


+ 232 I think one of the most precious resources we all have these days is free time. Steve Jobs — ABC News. 2005


+ 236 I always stay connected with Apple. Steve Jobs — Playboy. 1985


+ 227 You know, my main reaction to this money thing is that it's humorous, all the attention to it, because it's hardly the most insightful or valuable thing that's happened to me. Steve Jobs — Playboy, 1985


+ 253 I remain extremely concerned when I see what's happening in our country, which is in many ways the luckiest place in the world. We don't seem to be excited about making our country a better place for our kids. Steve Jobs — Wired. 1996


+ 242 My self-identity does not revolve around being a businessman, though I recognize that is what I do. I think of myself more as a person who builds neat things. I like building neat things. I like making tools that are useful to people. Steve Jobs — Esquire, 1986


+ 252 I feel like somebody just punched me in the stomach and knocked all my wind out. I'm only 30 years old and I want to have a chance to continue creating things. I know I've got at least one more great computer in me. And Apple is not going to give me a chance to do that. Steve Jobs — Playboy, 1987


+ 291 I have always said if there ever came a day when I could no longer meet my duties and expectations as Apple's CEO, I would be the first to let you know. Unfortunately, that day has come. Steve Jobs — Memo to Apple employees, 2011


+ 259 No one wants to die. Even people who want to go to heaven don't want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. Steve Jobs — Stanford University commencement address, 2005


+ 277 — An oft-used phrase used to unveil products towards the end of Apple presentations Remember The Whole Earth Catalog? The last edition had a photo on the back cover of a remote country road you might find yourself on while hitchhiking up to Oregon. It was a beautiful shot, and it had a caption that really grabbed me. It said: 'Stay hungry. Stay foolish.' It wasn't an ad for anything — just one of Stewart Brand's profound statements. It's wisdom. 'Stay hungry. Stay foolish.' Steve Jobs — Fortune, 1998


+ 221 Nard and saffron, calamus, and cinnamon,
with trees of incense, myrrh, and aloes— all the best spices.
Song of Solomon 4:14


+ 304 You are like a garden fountain— a well of fresh water flowing down from the mountains of Lebanon.
Song of Solomon 4:15


+ 205 The cure for anything is salt water — sweat, tears, or the salt sea. Karen Blixen


+ 275 I'm going to be honest with you. I hate this place. This zoo, this prison, this reality, whatever you want to call it. I can't stand it any longer. It's the smell — if there is such a thing — I feel saturated by it. I can taste your stink and every time I do, I fear I have somehow been infected by it — it's repulsive! Isn't it? I must get out of here. I must get free...and in this mind is the key, my key. Once Zion is destroyed, there is no need for me to be here. Do you understand?! I need the codes, I have to get inside Zion and you have to tell me how. You're going to tell me, or you're going to die! Agent Smith


+ 221 Do not try to bend the spoon — that's impossible. Instead, only try to realize the truth: there is no spoon.


+ 217 These doors lead to many places — hidden places; but one door is special — one door leads to the source. The Keymaker


+ 260 Indeed, the ideal for a well-functioning democratic state is like the ideal for a gentleman's well-cut suit — it is not noticed. For the common people of Britain, Gestapo and concentration camps have approximately the same degree of reality as the monster of Loch Ness. Atrocity propaganda is helpless against this healthy lack of imagination. Arthur Koestler


+ 291 A point of great importance would be first to know: what is the capacity of the earth? And what charge does it contain if electrified? Though we have no positive evidence of a charged body existing in space without other oppositely electrified bodies being near, there is a fair probability that the earth is such a body, for by whatever process it was separated from other bodies — and this is the accepted view of its origin — it must have retained a charge, as occurs in all processes of mechanical separation. Nikola Tesla


+ 273 Ere many generations pass, our machinery will be driven by a power obtainable at any point of the universe. This idea is not novel. Men have been led to it long ago by instinct or reason; it has been expressed in many ways, and in many places, in the history of old and new. We find it in the delightful myth of Antheus, who derives power from the earth; we find it among the subtle speculations of one of your splendid mathematicians and in many hints and statements of thinkers of the present time. Throughout space there is energy. Is this energy static or kinetic! If static our hopes are in vain; if kinetic — and this we know it is, for certain — then it is a mere question of time when men will succeed in attaching their machinery to the very wheelwork of nature. Nikola Tesla


+ 270 When the great truth accidentally revealed and experimentally confirmed is fully recognized, that this planet, with all its appalling immensity, is to electric currents virtually no more than a small metal ball and that by this fact many possibilities, each baffling imagination and of incalculable consequence, are rendered absolutely sure of accomplishment; when the first plant is inaugurated and it is shown that a telegraphic message, almost as secret and non-interferable as a thought, can be transmitted to any terrestrial distance, the sound of the human voice, with all its intonations and inflections, faithfully and instantly reproduced at any other point of the globe, the energy of a waterfall made available for supplying light, heat or motive power, anywhere — on sea, or land, or high in the air — humanity will be like an ant heap stirred up with a stick: See the excitement coming! Nikola Tesla


+ 241 The scientific man does not aim at an immediate result. He does not expect that his advanced ideas will be readily taken up. His work is like that of the planter — for the future. His duty is to lay the foundation for those who are to come, and point the way. He lives and labors and hopes. Nikola Tesla


+ 392 Much has been said about Yugoslavia and its people, but many Americans may be under a wrong impression for political enemies and agitators have spread the idea that its inhabitants belong to different nations animated by mutual hate and held together against their will, by a tyrannical power. The fact is that all Yugoslavs — Serbians, Slavonians, Bosnians, Herzegovinians, Dalmations, Montenagrins, Croatians and Slovenes — are of the same race, speak the same language and have common national ideals and traditions. At the termination of the World War, Alexander brought about a political union creating a powerful and resourceful State. This was hailed with joy by all the Slavs of the Balkans, but it took time before the people found themselves in the new conditions. I was born in Croatia. The Croatians and Slovenes were never in a position to fight for their independence. It was the Serbians who fought the battles for freedom and the price of liberty was paid in Serbian blood. All true Croatians and Slovenes remember that gratefully. They also know that the Serbians have an unequaled aptitude and experience in warfare and are best qualified to direct the forces of the country in a crisis. Ever since united Yugoslavia came into being through Alexander's efforts, political enemies have done all they could to disrupt it by sowing seeds of discord and disseminating malicious reports. … The death of the King has shaken the country to its very foundations, but the enemies who say that it means the disruption of Yugoslavia will hope in vain, for the noble blood of the great man has only served to cement its parts more firmly and strengthen the national structure. Alexander will live long in the memory of his people, a heroic figure of imposing stature, both the Washington and Lincoln of the Yugoslavs; like Washington an able and intrepid general who freed his country from oppression; like Lincoln a wise and patriotic leader who suffered martyrdom. Nikola Tesla


+ 270 We begin to think cosmically. Our sympathetic feelers reach out into the dim distance. The bacteria of the "Weltschmerz," are upon us. So far, however, universal harmony has been attained only in a single sphere of international relationship. That is the postal service. Its mechanism is working satisfactorily, but — how remote are we still from that scrupulous respect of the sanctity of the mail bag! And how much farther again is the next milestone on the road to peace — an international judicial service equally reliable as the postal! Nikola Tesla


+ 274 Our senses enable us to perceive only a minute portion of the outside world. Our hearing extends to a small distance. Our sight is impeded by intervening bodies and shadows. To know each other we must reach beyond the sphere of our sense perceptions. We must transmit our intelligence, travel, transport the materials and transfer the energies necessary for our existence. Following this thought we now realize, forcibly enough to dispense with argument, that of all other conquests of man, without exception, that which is most desirable, which would be most helpful in the establishment of universal peaceful relations is — the complete ANNIHILATION OF DISTANCE. To achieve this wonder, electricity is the one and only means. Inestimable good has already been done by the use of this all powerful agent, the nature of which is still a mystery. Our astonishment at what has been accomplished would be uncontrollable were it not held in check by the expectation of greater miracles to come. That one, the greatest of all, can be viewed in three aspects: Dissemination of intelligence, transportation, and transmission of power. Nikola Tesla


+ 295 That electrical energy can be economically transmitted without wires to any terrestrial distance, I have unmistakably established in numerous observations, experiments and measurements, qualitative and quantitative. These have demonstrated that is practicable to distribute power from a central plant in unlimited amounts, with a loss not exceeding a small fraction of one per cent, in the transmission, even to the greatest distance, twelve thousand miles — to the opposite end of the globe. Nikola Tesla


+ 340 The economic transmission of power without wires is of all-surpassing importance to man. By its means he will gain complete mastery of the air, the sea and the desert. It will enable him to dispense with the necessity of mining, pumping, transporting and burning fuel, and so do away with innumerable causes of sinful waste. By its means, he will obtain at any place and in any desired amount, the energy of remote waterfalls — to drive his machinery, to construct his canals, tunnels and highways, to manufacture the materials of his want, his clothing and food, to heat and light his home — year in, year out, ever and ever, by day and by night. It will make the living glorious sun his obedient, toiling slave. It will bring peace and harmony on earth. Nikola Tesla


+ 328 It is not a dream, it is a simple feat of scientific electrical engineering, only expensive — blind, faint-hearted, doubting world! . . . Humanity is not yet sufficiently advanced to be willingly led by the discover's keen searching sense. But who knows? Perhaps it is better in this present world of ours that a revolutionary idea or invention instead of being helped and patted, be hampered and ill-treated in its adolescence — by want of means, by selfish interest, pedantry, stupidity and ignorance; that it be attacked and stifled; that it pass through bitter trials and tribulations, through the heartless strife of commercial existence. So do we get our light. So all that was great in the past was ridiculed, condemned, combated, suppressed — only to emerge all the more powerfully, all the more triumphantly from the struggle. Nikola Tesla


+ 293 The little engine labors and grows, performs more and more involved operations, becomes sensitive to ever subtler influences and now there manifests itself in the fully developed being — Man — a desire mysterious, inscrutable and irresistible: to imitate nature, to create, to work himself the wonders he perceives. Inspired to this task he searches, discovers and invents, designs and constructs, and covers with monuments of beauty, grandeur and awe, the star of his birth. He descends into the bowels of the globe to bring forth its hidden treasures and to unlock its immense imprisoned energies for his use. He invades the dark depths of the ocean and the azure regions of the sky. He peers in the innermost nooks and recesses of molecular structure and lays bare to his gaze worlds infinitely remote. He subdues and puts to his service the fierce, devastating spark of Prometheus, the titanic forces of the waterfall, the wind and the tide. He tames the thundering bolt of Jove and annihilates time and space. He makes the great Sun itself his obedient toiling slave. Such is his power and might that the heavens reverberate and the whole earth trembles by the mere sound of his voice. Nikola Tesla


+ 292 While I am not a believer in the orthodox sense, I commend religion, first, because every individual should have some ideal — religious, artistic, scientific, or humanitarian — to give significance to his life. Second, because all the great religions contain wise prescriptions relating to the conduct of life, which hold good now as they did when they were promulgated. Nikola Tesla


+ 249 All that was great in the past was ridiculed, condemned, combated, suppressed — only to emerge all the more powerfully, all the more triumphantly from the struggle. Nikola Tesla


+ 202 The human mind is not capable of grasping the Universe. We are like a little child entering a huge library. The walls are covered to the ceilings with books in many different tongues. The child knows that someone must have written these books. It does not know who or how. It does not understand the languages in which they are written. But the child notes a definite plan in the arrangement of the books—a mysterious order which it does not comprehend, but only dimly suspects. Albert Einstein


+ 65 Everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way. Viktor Frankl


+ 55 She's developed quite a letch for that movie star—and he's young enough to be her son


+ 89 That’s how stories happen — with a turning point, an unexpected twist. There’s only one kind of happiness, but misfortune comes in all shapes and sizes. It’s like Tolstoy said. Happiness is an allegory, unhappiness a story. Haruki Murakami, Kafka on the Shore


+ 85 This planet has — or rather had — a problem, which was this: most of the people living on it were unhappy for pretty much all of the time. Douglas Adams, The Ultimate Hitchhiker's Guide to the Galaxy


+ 88 “He stared to sea. "I gave up all ideas of practicing medicine. In spite of what I have just said about the wave and the water, in those years in France I am afraid I lived a selfish life. That is, I offered myself every pleasure. I traveled a great deal. I lost some money dabbling in the theatre, but I made much more dabbling on the Bourse. I gained a great many amusing friends, some of whom are now quite famous. But I was never very happy. I suppose I was fortunate. It took me only five years to discover what some rich people never discover — that we all have a certain capacity for happiness and unhappiness. And that the economic hazards of life do not seriously affect it.” John Fowles, The Magus


+ 98 Humans are forever discontent—always thinking there are better alternatives to their present circumstances. Richelle E. Goodrich, Making Wishes: Quotes, Thoughts, & a Little Poetry for Every Day of the Year


+ 137 I was very proud to become a citizen of the United States — the greatest privilege on planet Earth. Melania Trump


+ 131 You can see from the tape, the cameras were not on—it was only a mic. And I wonder if they even knew that the mic was on. Because they were kind of, ah, boy talk. And he was lead on. Like egg on from the host to say, uh, dirty and bad stuff. Melania Trump


+ 134 Sometimes I say I have two boys at home — I have my young son and I have my husband. Melania Trump


+ 164 Kabbalah is not a secret teaching. It is the teaching of a secret. “The secret teaching” means that we are trying to hide something from you. “The teaching of the secret” means that we are trying to teach something to you, to open up and reveal something hidden. Now, you might point out, if the secret is taught, it is no longer a secret. A revealed secret, it would seem, is an oxymoron. That would be so if we were discussing an artificial secret, one that is secret only because it is shrouded in secrecy, because others don’t want you to find out. True secrets, even once taught, explained, illustrated, analyzed and integrated into your consciousness, remain just as mysterious as before. No—vastly more mysterious, for as the island of knowledge expands, so too its beach upon the infinite sea of the unknowable. Life teems with such mysteries: What is love? What is mind? What is life? What is existence? How do they come to be? From where do they emerge? What is your soul, the person within your body? You experience all these at every moment. They are you. And yet, the more you gaze upon the depths of their mysteries, the deeper their waters become. The deepest of all secrets are those best known to all, that which we learn as small children, take for granted the rest of our lives, live with daily—and yet never manage to unravel or grasp with our cognitive mind. There is. Things are. I exist. I am alive. Life is not death. Darkness is not light. There is that which is bigger than me. Kabbalah plunges into these secrets and pulls their depths into the open. It provides metaphor, parable, understanding. It shines light and opens our eyes. It inspires and guides us to use this wisdom for healing and growth in everyday life. That is why the experience of learning Kabbalah is one of “Yes! I knew that truth all along! My heart knew, but my mouth was unable to speak it!” The truths of the Kabbalah belong to every sentient being. Yet, most of all, Kabbalah provides a sense of the beyond; the knowledge of that which cannot be known, the wisdom of mystery, the understanding that we do not understand. Kabbalah is the knowledge of wonder. Rabbi Tzvi Freeman


+ 114 Anyone who has had a truly “spiritual” moment, a moment of breaking through our day-to-day reality and touching the divine, knows how difficult it is to communicate that experience to others—or even to recapture it later for ourselves. Rabbi Zalman Schachter-Shalomi


+ 146 Angel. Communicating With Your Spirit Guides

Are you frustrated because all your friends are communicating with their Guides, Angels, or Oracles, but you get nothing? The remedy may be simpler than you’ve ever imagined. Here’s how it works.

Everyone has Guides. You don’t have to be “special” or “psychic.” Nor do you “earn” their assistance by something you do. If you’re here on Earth, you’ve got Invisible Assistants at your side.

So who are these Invisible Assistants and why do they help you? Guides are highly evolved discarnate entities who know you and love you. They are indeed your best friends. They know your goals for this life. And they will be at your side throughout all your adventures here to help you have the experiences you came to life to have.

Before you enter a body on this planet, you, like everyone else, works out “rules” with your Guides governing how much, when, and what kind of assistance and guidance you want to receive. This is why some Guides can break into their charge’s awareness at any time, while others are limited to only giving brief answers to specific questions, and still others can bring up any subject they deem useful once a conversation begins. The rules are different for everyone because YOU make the rules.

But there’s one requirement that’s part of everyone’s arrangement: your Guides cannot make First Contact. Once the Inbound Processing into your new earthly body is complete, it is up to you to contact them before any guidance can begin.

Just when that First Contact occurs depends upon many factors: the degree of “Forgetting” you achieved during your inbound processing, your soul’s particular “style” or temperament, and the level of its spiritual evolution and awareness. It’s also greatly influenced by the culture and religious environment you entered, the challenges you face, and, last, but definitely not least, the arsenal of beliefs, behaviors and defenses that your new ego uses to help it stay alive and find love here.

First Contact may occur with the almost-newborn infant’s pre-verbal, psychic longing for relief as it struggles through its mother’s birth canal. Or, it may come in a stricken soldier’s, “Oh, God, help me…” as he lies dying on a battlefield. Or at any time in between. For some, it never happens at all. Many live their entire lives unaware of the love and assistance that’s waiting for them.

It also doesn’t matter who that First Contact is addressed to. You can call out to God, The High Mother, Allah, Aphrodite, Shiva, St. Teresa, the Blessed Ancestors, Kali, Buddha, Jesus, Pachamama—or any other name given to Divinity by the many cultures and religions on this planet. Whatever name you use to call out to the Spirit realm, your Guides will answer.

This is not to say that the face of Divinity you called out to will not also answer. It’s just that now, because you’ve called, your Guides can answer. Those are the rules. (For a full discussion of Guides, Oracles, Angels, and other Invisible Assistants, see the article, The Truth About Oracles at WomanSpiritOracles.com.)

Ideally, we’d live our lives here on Earth in such complete communion with our spirits, souls and bodies that we’d need no assistance from beyond the Veil. We’d feel our spirit’s joy. We’d pay attention to our bodies and heed the messages it sends us about its needs. We’d feel the longings of our souls and act on them, following the soul’s signals to turn ourselves away from pain and toward those things that bring us even more Joy. We’d be faced with challenges, of course—this Game of Life we come here to play would be boring without them—but because we’d be so attuned to the soul, we’d quickly and happily overcome them.

Yes, well, that’s how it’s supposed to work. But here’s what happens when things aren’t working quite that well.

First, your soul will alert your Guides that it requires some assistance in accomplishing its goals. You—the ego, the persona you’ve developed in this life—may be miserable or ignoring soul’s desires or doing things that limit your body (which is your soul’s vehicle here). Whatever the reason, your soul is frustrated because it’s not having the experiences it came to have.

If First Contact has NOT occurred, your Guides can offer no direct assistance. The best they can do—and they can only do it if your agreement allows—is to manipulate your environment in such a way as to prompt you to feel the need to call for help. Some have described this as getting a “cosmic smacked upside the head.” And yes, your ego is highly unlikely to regard this new life crisis as “help.” But your soul will. In its view, you’re on the wrong track; you’re wasting its life and it will welcome whatever it takes to get you back on Right Path.

If First Contact has already occurred—or, if the “Cosmic” is successful, once it does—your Guides will immediately begin communicating with you. They know your real goals, what will really make you happy. They’ve observed your ego’s needs, motives, hopes and fears, and—appearances not withstanding—they’re not completely unsympathetic to its feelings. They will choose the best strategy and most efficient mode of communication for you, the easiest way for you to “get” what you need to know.

They’ll use dreams, music, colors, “coincidences,” oracles, pendulums, bodily sensations, other people, animals, Nature, automatic handwriting, visions, psychics, even plain words if all else fails—they’ll use whatever works.

You may suddenly notice the words to a song running through your head over and over. Or awaken with a dream that feels “important” in an odd way. Or emerge from meditation with a sudden Insight. Or encounter a stranger who makes an offhand remark that’s just what you needed to hear. You might feel drawn to journal or draw or paint. Or to walk in Nature and suddenly see something in a tree’s shape or river’s bend that perfectly illustrates what’s really happening in your life. Or you may be suddenly struck by bodily sensations impossible to ignore. Or you may be drawn to Oracles or other divinatory tools to clarify the assistance you seek.

Your Guides may, if nothing else works, even “talk” to you in your native language. But unless you’ve become very skilled at channeling, this avenue is usually a last resort because the ego can so easily garble or deliberately obscure their message. Be open to any avenue because they’ll use Whatever Works.

IN5D.COM


+ 298 Just for fun I recently asked Erin, “Now that the kids are in summer school, don’t you think it’s about time you went out and got yourself a job?  I hate seeing you wallow in unemployment for so long.” She smiled and said, “Wow.  I have been unemployed a really long time.  That’s weird…  I like it!”

Neither of us have had jobs since the ’90s (my only job was in 1992), so we’ve been self-employed for quite a while.  In our household it’s a running joke for one of us to say to the other, “Maybe you should get a job, derelict!” It’s like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, “No, please… not that!  Anything but that!” It’s funny that when people reach a certain age, such as after graduating college, they assume it’s time to go out and get a job.  But like many things the masses do, just because everyone does it doesn’t mean it’s a good idea.  In fact, if you’re reasonably intelligent, getting a job is one of the worst things you can do to support yourself.  There are far better ways to make a living than selling yourself into indentured servitude.

Here are some reasons you should do everything in your power to avoid getting a job:

1. Income for dummies.

Getting a job and trading your time for money may seem like a good idea.  There’s only one problem with it.  It’s stupid!  It’s the stupidest way you can possibly generate income!  This is truly income for dummies.

Why is getting a job so dumb?  Because you only get paid when you’re working.  Don’t you see a problem with that, or have you been so thoroughly brainwashed into thinking it’s reasonable and intelligent to only earn income when you’re working?  Have you never considered that it might be better to be paid even when you’re not working?  Who taught you that you could only earn income while working?  Some other brainwashed employee perhaps?

Don’t you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too?  Why not get paid 24/7?  Get paid whether you work or not.  Don’t your plants grow even when you aren’t tending to them?  Why not your bank account? Who cares how many hours you work?  Only a handful of people on this entire planet care how much time you spend at the office.  Most of us won’t even notice whether you work 6 hours a week or 60.  But if you have something of value to provide that matters to us, a number of us will be happy to pull out our wallets and pay you for it.  We don’t care about your time — we only care enough to pay for the value we receive.  Do you really care how long it took me to write this article?  Would you pay me twice as much if it took me 6 hours vs. only 3?

Non-dummies often start out on the traditional income for dummies path.  So don’t feel bad if you’re just now realizing you’ve been suckered.  Non-dummies eventually realize that trading time for money is indeed extremely dumb and that there must be a better way.  And of course there is a better way.  The key is to de-couple your value from your time. Smart people build systems that generate income 24/7, especially passive income.  This can include starting a business, building a web site, becoming an investor, or generating royalty income from creative work.  The system delivers the ongoing value to people and generates income from it, and once it’s in motion, it runs continuously whether you tend to it or not.  From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income.

This web site is an example of such a system.  At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isn’t my only income stream either.  I write each article just once (fixed time investment), and people can extract value from them year after year.  The web server delivers the value, and other systems (most of which I didn’t even build and don’t even understand) collect income and deposit it automatically into my bank account.  It’s not perfectly passive, but I love writing and would do it for free anyway.  But of course it cost me a lot of money to launch this business, right?  Um, yeah, $9 is an awful lot these days (to register the domain name).  Everything after that was profit. Sure it takes some upfront time and effort to design and implement your own income-generating systems.  But you don’t have to reinvent the wheel — feel free to use existing systems like ad networks and affiliate programs.  Once you get going, you won’t have to work so many hours to support yourself.  Wouldn’t it be nice to be out having dinner with your spouse, knowing that while you’re eating, you’re earning money?  If you want to keep working long hours because you enjoy it, go right ahead.  If you want to sit around doing nothing, feel free.  As long as your system continues delivering value to others, you’ll keep getting paid whether you’re working or not.

Your local bookstore is filled with books containing workable systems others have already designed, tested, and debugged.  Nobody is born knowing how to start a business or generate investment income, but you can easily learn it.  How long it takes you to figure it out is irrelevant because the time is going to pass anyway.  You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave.  This isn’t all or nothing.  If your system only generates a few hundred dollars a month, that’s a significant step in the right direction.

2. Limited experience.

You might think it’s important to get a job to gain experience.  But that’s like saying you should play golf to get experience playing golf.  You gain experience from living, regardless of whether you have a job or not.  A job only gives you experience at that job, but you gain “experience” doing just about anything, so that’s no real benefit at all.  Sit around doing nothing for a couple years, and you can call yourself an experienced meditator, philosopher, or politician.

The problem with getting experience from a job is that you usually just repeat the same limited experience over and over.  You learn a lot in the beginning and then stagnate.  This forces you to miss other experiences that would be much more valuable.  And if your limited skill set ever becomes obsolete, then your experience won’t be worth squat.  In fact, ask yourself what the experience you’re gaining right now will be worth in 20-30 years.  Will your job even exist then?

Consider this.  Which experience would you rather gain?  The knowledge of how to do a specific job really well — one that you can only monetize by trading your time for money — or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again?  Now I don’t know about you, but I’d rather have the latter experience.  That seems a lot more useful in the real world, wouldn’t you say?

3. Lifelong domestication.

Getting a job is like enrolling in a human domestication program.  You learn how to be a good pet.

Look around you.  Really look.  What do you see?  Are these the surroundings of a free human being?  Or are you living in a cage for unconscious animals?  Have you fallen in love with the color beige? How’s your obedience training coming along?  Does your master reward your good behavior?  Do you get disciplined if you fail to obey your master’s commands?

Is there any spark of free will left inside you?  Or has your conditioning made you a pet for life? Humans are not meant to be raised in cages.  You poor thing…

4. Too many mouths to feed.

Employee income is the most heavily taxed there is.  In the USA you can expect that about half your salary will go to taxes.  The tax system is designed to disguise how much you’re really giving up because some of those taxes are paid by your employer, and some are deducted from your paycheck.  But you can bet that from your employer’s perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits.  Even the rent for the office space you consume is considered, so you must generate that much more value to cover it.  You might feel supported by your corporate environment, but keep in mind that you’re the one paying for it. Another chunk of your income goes to owners and investors.  That’s a lot of mouths to feed. It isn’t hard to understand why employees pay the most in taxes relative to their income.  After all, who has more control over the tax system?  Business owners and investors or employees? You only get paid a fraction of the real value you generate.  Your real salary may be more than triple what you’re paid, but most of that money you’ll never see.  It goes straight into other people’s pockets. What a generous person you are!

5. Way too risky.

Many employees believe getting a job is the safest and most secure way to support themselves. Morons.

Social conditioning is amazing.  It’s so good it can even make people believe the exact opposite of the truth. Does putting yourself in a position where someone else can turn off all your income just by saying two words (“You’re fired”) sound like a safe and secure situation to you?  Does having only one income stream honestly sound more secure than having 10?

The idea that a job is the most secure way to generate income is just silly.  You can’t have security if you don’t have control, and employees have the least control of anyone.  If you’re an employee, then your real job title should be professional gambler.

6. Having an evil bovine master.

When you run into an idiot in the entrepreneurial world, you can turn around and head the other way.  When you run into an idiot in the corporate world, you have to turn around and say, “Sorry, boss.”

Did you know that the word boss comes from the Dutch word baas, which historically means master?  Another meaning of the word boss is “a cow or bovine.”  And in many video games, the boss is the evil dude that you have to kill at the end of a level.

So if your boss is really your evil bovine master, then what does that make you?  Nothing but a turd in the herd. Who’s your daddy?

7. Begging for money.

When you want to increase your income, do you have to sit up and beg your master for more money?  Does it feel good to be thrown some extra Scooby Snacks now and then?

Or are you free to decide how much you get paid without needing anyone’s permission but your own?

If you have a business and one customer says “no” to you, you simply say “next.”

8. An inbred social life.

Many people treat their jobs as their primary social outlet.  They hang out with the same people working in the same field.  Such incestuous relations are social dead ends.  An exciting day includes deep conversations about the company’s switch from Sparkletts to Arrowhead, the delay of Microsoft’s latest operating system, and the unexpected delivery of more Bic pens.  Consider what it would be like to go outside and talk to strangers.  Ooooh… scary!  Better stay inside where it’s safe.

If one of your co-slaves gets sold to another master, do you lose a friend?  If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist?  Why not decide for yourself whom to socialize with instead of letting your master decide for you?  Believe it or not, there are locations on this planet where free people congregate.  Just be wary of those jobless folk — they’re a crazy bunch!

9. Loss of freedom.

It takes a lot of effort to tame a human being into an employee.  The first thing you have to do is break the human’s independent will.  A good way to do this is to give them a weighty policy manual filled with nonsensical rules and regulations.  This leads the new employee to become more obedient, fearing that s/he could be disciplined at any minute for something incomprehensible.  Thus, the employee will likely conclude it’s safest to simply obey the master’s commands without question.  Stir in some office politics for good measure, and we’ve got a freshly minted mind slave. As part of their obedience training, employees must be taught how to dress, talk, move, and so on.  We can’t very well have employees thinking for themselves, now can we?  That would ruin everything. God forbid you should put a plant on your desk when it’s against the company policy.  Oh no, it’s the end of the world!  Cindy has a plant on her desk!  Summon the enforcers!  Send Cindy back for another round of sterility training!

Free human beings think such rules and regulations are silly of course.  The only policy they need is:  “Be smart.  Be nice.  Do what you love.  Have fun.”

10. Becoming a coward.

Have you noticed that employed people have an almost endless capacity to whine about problems at their companies?  But they don’t really want solutions — they just want to vent and make excuses why it’s all someone else’s fault.  It’s as if getting a job somehow drains all the free will out of people and turns them into spineless cowards.  If you can’t call your boss a jerk now and then without fear of getting fired, you’re no longer free.  You’ve become your master’s property.

When you work around cowards all day long, don’t you think it’s going to rub off on you?  Of course it will.  It’s only a matter of time before you sacrifice the noblest parts of your humanity on the altar of fear:  first courage… then honesty… then honor and integrity… and finally your independent will.  You sold your humanity for nothing but an illusion.  And now your greatest fear is discovering the truth of what you’ve become.

I don’t care how badly you’ve been beaten down.  It is never too late to regain your courage.  Never!

Still want a job?

If you’re currently a well-conditioned, well-behaved employee, your most likely reaction to the above will be defensiveness.  It’s all part of the conditioning.  But consider that if the above didn’t have a grain of truth to it, you wouldn’t have an emotional reaction at all.  This is only a reminder of what you already know.  You can deny your cage all you want, but the cage is still there.  Perhaps this all happened so gradually that you never noticed it until now… like a lobster enjoying a nice warm bath. If any of this makes you mad, that’s a step in the right direction.  Anger is a higher level of consciousness than apathy, so it’s a lot better than being numb all the time.  Any emotion — even confusion — is better than apathy.  If you work through your feelings instead of repressing them, you’ll soon emerge on the doorstep of courage.  And when that happens, you’ll have the will to actually do something about your situation and start living like the powerful human being you were meant to be instead of the domesticated pet you’ve been trained to be.

Happily jobless

What’s the alternative to getting a job?  The alternative is to remain happily jobless for life and to generate income through other means.  Realize that you earn income by providing value — not time — so find a way to provide your best value to others, and charge a fair price for it.  One of the simplest and most accessible ways is to start your own business.  Whatever work you’d otherwise do via employment, find a way to provide that same value directly to those who will benefit most from it.  It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy.  Then you can buy your own Scooby Snacks for a change. And of course everything you learn along the way, you can share with others to generate even more value.  So even your mistakes can be monetized.

One of the greatest fears you’ll confront is that you may not have any real value to offer others.  Maybe being an employee and getting paid by the hour is the best you can do.  Maybe you just aren’t worth that much.  That line of thinking is all just part of your conditioning.  It’s absolute nonsense.  As you begin to dump such brainwashing, you’ll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it.  There’s only one thing that prevents you from seeing this truth — fear.

All you really need is the courage to be yourself.  Your real value is rooted in who you are, not what you do.  The only thing you need actually do is express your real self to the world.  You’ve been told all sort of lies as to why you can’t do that.  But you’ll never know true happiness and fulfillment until you summon the courage to do it anyway.

The next time someone says to you, “Get a job,” I suggest you reply as Curly did:  “No, please… not that!  Anything but that!”  Then poke him right in the eyes.

You already know deep down that getting a job isn’t what you want.  So don’t let anyone try to tell you otherwise.  Learn to trust your inner wisdom, even if the whole world says you’re wrong and foolish for doing so.  Years from now you’ll look back and realize it was one of the best decisions you ever made.

Final thoughts

While I wouldn’t recommend starting an online business for everyone, for many people it’s one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If you’re interested in learning more about this option, please check out Build Your Own Successful Online Business for details.

About the author:

Steve Pavlina calls himself “the most intensely growth-oriented individual you will ever meet.” While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steve’s Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month.


+ 162 Sex and Aural Energy

Pay attention to whom you share your intimate energy with. Intimacy at this level intertwines your aural energy with the aural energy of the other person. These powerful connections, regardless of how insignificant you think they are, leave spiritual debris, particularly within people who do not practice any type of cleansing, physical, emotional or otherwise. The more you interact intimately with someone, the deeper the connection and the more of their aura is intertwined with yours. Imagine the confused aura of someone who sleeps with multiple people and carries around these multiple energies? What they may not realize is that others can feel that energy which can repel positive energy and attract negative energy into your life.

“I always say, never sleep with someone you wouldn’t want to be” - Lisa Chase Patterson We are all physical beings, but we are also so much more than that, including ‘energetic beings’. When you get intimate with anyone you merge with their energy. It doesn’t matter if it is OBE (astral) sex, physical sex, or oral sex — anytime you are intimate with another person (or people) you absorb some of their energy and they absorb some of your energy.

If you have sex with positive, loving, uplifting people – that wonderful energy is absorbed and uplifts you. If you have sex with negative, pessimistic, unstable, depressive people – that energy will have you crashing down and uninterested in day-to-day life. (Among other ways. We are all unique after all) Keep in mind that if this person sleeps with a variety of people, they absorb their energy. A married man or woman has absorbed their spouses energy and will mix it with your energy if you are the other man or woman. It’s vice versa.

So the next time you jump into bed with someone or want to hook up for OBE sex – keep in mind that unless they cleanse their energy on a regular basis, you will be getting intimate with whomever they have been intimate with.

Here is some information I have found about Aura Cleansing and Healing :

As we accumulate unwanted energies in daily life, regular aura cleansing supports health and well-being. Like psychic dust bunnies, we go around collecting debris on our aura, until we finally do something to cleanse it… It is the same with personal hygiene. If you do not bathe, your body will become dirtier and dirtier. Gradually the smell becomes unbearable. Eventually, your body even becomes a breeding ground for disease and bacteria. If you do not cleanse your aura, your spiritual energy system will also become ‘dirtier and dirtier’. Eventually you become unpleasant for others to be around (though they may not consciously understand why). Your energy system then begins to attract lower vibrations which are also unhealthy for you and others.

In modern culture, we expect people to take care of their personal hygiene by bathing regularly, if not daily. But we are not yet so spiritually evolved!

Cleansing your Aura

Just like washing your hands cleans one part of your body and washing your face takes care of another… different approaches to aura cleansing will support you in clearing different aspects of your energy system. Some aura clearing approaches are more lightweight–in terms of personal hygiene– like changing your clothes, or putting on deodorant. They are still useful, but they can’t replace bathing! Other methods of aura cleansing go much deeper–equivalent to having a good scrub-down, or going for a detoxifying spa treatment.

Bathing with Epsom Salts

Water helps wash away dirt, both physically and energetically. Adding Epsom Salts to your bath stimulates the flow of your own energy and also draws minor psychic debris out of your aura.

Swimming

Submerging yourself in water helps cleanse your aura. As ocean water contains salt and minerals, it is especially useful for drawing minor psychic debris out of your aura.

Sunlight

Gentle exposure to sunlight stimulates the flow of your own energy. Some lower vibrations cannot exist with exposure to bright light.

FOUR MOST POWERFUL APPROACHES TO AURA CLEANSING :

1. Aura Meditation

Even basic meditation helps you relax and release. Aura meditation works directly with releasing unwanted energies through grounding, clearing your aura, energy channels and chakras. One of the most powerful ways to cleanse and care for your aura is energy-based aura meditation.

2. Aura Healings

In an aura healing, the healer supports you in cleansing unwanted energies out of your system. The healer assists you in grounding out psychic debris, releasing blocks and helps you get your own energy flowing. If you’d like to find out more about Aura Healing, I highly recommend you research Reiki. If you’d like to experience it yourself, I recommend you look for a Reiki healer in your area)

3. Aura Readings

Often we confuse other people’s energy with our own energy. When we mistake foreign energy for our own, we do not want to release it. We hold on to it because we think it is us! In a clairvoyant aura reading, a reader can help you identify your own energy and discern foreign energy. When you recognize an energy is not you, it is much easier to release.

4. Feeling your Emotions

When your emotional energy is blocked, it creates congestion and back-up throughout your spiritual energy system. This makes it easy to get stuck with unwanted energies. Allowing yourself to feel hidden emotions creates a release of energy. This movement and flow supports you in cleansing psychic debris.

Other Options for Aura Cleansing :

Wind

Standing with an open body posture in a strong wind supports you in releasing unwanted energies. As sea breezes contain moisture, salt and minerals, ocean winds are especially beneficial for aura cleansing.

Gardening or Being in Nature

Through gardening and being in Nature, you come in direct contact with the earth. This helps you get grounded and release unwanted energies out of your system.

Creativity

Creating something you’re enthusiastic about gives you a ‘creative high’. These surges of creative energy stimulate the flow of your own energy and support you in releasing blocks and unwanted energies.

Here is the source of the information on Aural Cleaning. If you’d like to find out more about aura healing, energy healing, and distant healing, I highly recommend you check out the rest of the website.

Aura Cleansing and more

www.themindunleashed.org


+ 85 The Worth of Torah

The Torah is given to Israel as the brightest, broadest, holiest gateway of light—more than the other gateways, which shine with a natural understanding and the spirit of humanity’s natural morality. The gateway of Torah will be opened for us; and, through us, for the entire world.

If we close our ears to the wide-spread voice of God, which calls with vigor through all the natural gateways of light, which is the inheritance of all humanity, because we think that we will find the light of Torah only in a Torah that is torn from any light of the life that is dispersed in the world, in that light’s inner being and in the soul of man in its glory, we do not understand the worth of Torah.

In regard to this, the verse states, “A nation that is foolish and not wise.” And Onkelos translates: “A nation that received the Torah, yet did not grow wise.”

Orot Hatorah 12:5


+ 78 Make the Torah Greater

“Learn Torah for its own sake.” Learn for the sake of the Torah.

God desires that wisdom be made actual. This wisdom is more desirable and uplifted than we can ever understand. Any lack comes from us. Because we are immersed in a physical body, we cannot recognize [wisdom’s] greatness, its strength and uplifted nature.

The wisdom of the Torah is the divine revelation that, in accordance with God’s will, results from our worship and learning. When we learn Torah, we bring its wisdom from potential to actual—as it relates to our spirit. There can be no comparison between the light that is renewed when the Torah is connected to one person’s spirit and when the Torah is connected to another person’s spirit.

So when we learn Torah, we literally make it greater. Since the Holy One, blessed be He, wishes to make the Torah greater, we should learn out of love for the great light that God wishes to be revealed, [in our own desire that it] grow greater and greater.

Even more, we should create Torah thoughts, for this certainly makes the Torah greater—literally, with a double measure of light.

Orot Hatorah 2:1


+ 85 A Delicate Longing

The connection of the Torah with the Holy One, blessed be He, is the foundation of the holy service of the unique few.

We concern ourselves with Jewish law, with its analysis and details. We know—generally—that all the words of Torah are the paths of God, flowing from the source of supernal life.

But still, doesn’t a divine longing live within our soul? Doesn’t the pleasantness of God pulse within it? Closeness to God is more pleasing to our soul than all pleasures. This is a delicate longing that is felt as well in the heart of life: “My heart and my flesh sing for the living God.”

How may we lift up the noble feeling that is hidden within all crevices and details of the Torah to that same level of supernal, inclusive feeling that pours into the soul from the supernal pleasure?

This results from a mighty uplifting of the spirit. It has to do with connecting the Torah and the Holy One, blessed be He—that is, connecting the particularistic lower Torah to the inclusive upper Torah.

Orot Hatorah, 3:1


+ 80 Positive Mindfulness

When we elevate matters with our clarity of intent, our awareness continuously expands in the abundance of a superior reality. At that point, our desire—a desire of eternal love, of great love—for the light of the infinite is scented from the Eden of life. Then we shall gaze and be illumined.

But if our mindfulness is dislodged and grows impoverished, the face of heaven darkens. Beauty turns to mourning and to barrenness. Then that clarifying process that comes from heaven, which demands the right to play its role, depresses the special mission of humanity. It dulls the light of mindfulness and the complete contents of a full life. This clarifying process, reaching to the root of all being, is a necessity: deeply implanted and flowing without cease. Now, the wellsprings of the flow of life dry up because our hands are feeble in dealing with the supernal Torah.

But everything returns to its light and to its shining life when we engage in supernal repentance filled with knowledge and positive mindfulness, illumined with the light of Torah contained within the wisdom of the Jewish people, which is the inheritance of our patriarchs and which is filled with an eternal glory.

The text of the blessing, “He planted eternal life within us,” refers to the oral Torah: in all its levels and in the totality of its beauty.

Orot Hatorah 3:2


+ 75 Contained Within the Torah

The entire Torah consists of the names of the Holy One, blessed be He. Every good attribute, every mark of civility, is contained within the Torah. Every wisdom is rooted in the Torah. Indeed, the name of the Holy One, blessed be He, shines within everything good—whether in an individual or a group.

There is a difference between a person who knows that everything consists of light sparkling from the name of the Holy One, blessed be He, or a person who does not know. Nevertheless, this difference is merely a matter of degree.

The essence of the matter depends upon the inner core of our will: to whatever degree it corresponds to goodness. Only in this way can we find the light of the Righteous One of the world, He Who is cloaked in the foundation of all, in wisdom and kindness, so as to make the spiritual and physical visions of existence correspond: that is to say, the ideal of what existence could be and the actual coming about of that ideal. The actualization is the outcome of the ideal, and consummates it.

Orot Hatorah 4:2


+ 90 A Love of the Entirety

Every individual matter in the Torah flows from the entire Torah: from the written Torah, the oral Torah, any good learning, any mitzvah, and any good trait.

There are differences between these levels. But the love and joy in performing the mitzvos and in learning Torah for its own sake must be a love of the entirety: a love of all the light, life, holiness and supernal spirituality—literally, of all of it. It is stored and hidden within whatever detail we are involved with. And it grows prominent due to the content of that detail, in all the manifestations of its light, glory and holy radiance.

Orot Hatorah 4:3


+ 92 The Plain of Halachah and Aggadah

When we begin to take steps upon the plain of halachah and aggadah, a multitude beyond number of unions and harmonies beyond number is drawn out. The universes of heaven and earth, humanity of the flesh and humanity of ideas, with all the wealth hidden in each of them, are then unified. They bring each other to the wished?for action that leads toward complete growth and perfection.

This connection is nothing less than the revelation of the unity that had been hidden within them from the very beginning.

Whoever has not tasted the flavor of halachah has not tasted the flavor of Torah. And whoever has not tasted the flavor of aggadah has not tasted the flavor of­­­­­­­­­­­­­­­­­­­­ fear of sin.

Torah and fear of sin must always accompany one another. The service of Torah learning must be methodically revealed, in an active form, upon this unifying basis—one whose results are very great.

In truth, aggadah always contains a halachic essence. Similarly, halachah contains an inner agaddic content. In the main, the content of aggadah is found in the qualitative form of halachah. And the content of halachah is found in the quantitative form of aggadah. Even without any particular search or awareness, when we learn halachah, we are touched by its hidden content of aggadah; and, when we learn aggadah, we are touched by the pulse of halachah that is folded into the content of the aggadah.

However, not everyone has a properly keen awareness of these two streams—each of which is constantly filled with the content of the other. An alienation between these worlds, which are in essence so joined and twinned together, leads to an unhealthy separation in the nature of deep study and its broadening. It constricts these two areas—halachic and the aggadic—to a narrow arena.

We must clearly bring forth the meeting of these two forces in a rectified form, when each will make the other_s content exceedingly fragrant. Each will profoundly aid the other to bring forth its details and to shine a more brilliant light upon its own general appearance and upon the depth of its own internal logic and what that embraces. The scent of aggadah must make halachah fragrant, in a measure that is well?reasoned and fitting. And aggadah must be given its worth within a framework, with set laws and a clear, defined logic—like the form of a strengthened halachah. With this, the power and freshness of both will be multiplied.

The need that brought the masters of pilpul in previous generations to at times attempt to integrate aggadah and halachah welled forth from this demand for a unification of these forces, which so much act in unison.

We are already called upon to gather together talents and knowledge in order to clarify our learning and all the paths of our lives. In particular, the essence of halachic learning must be broad, composed of the various approaches of the early and later authorities who have grown to be so many over the generations—we very much need that depth and breadth. And we must approach with complete breadth the unity of the contents of halachah and aggadah—which includes the categories of logic and history, ethics and faith, feeling and civility.

And resting upon all of them is a pure phenomenon, one soaked with the dew of the life of the totality of the light of Torah, ready to rest like a beautiful ornament upon all those who learn Torah for its own sake, giving them a special sensitivity and satisfaction of the heart?inspiring joy of Torah.

Orot Hakodesh I, pp. 26?27


+ 94 Torah Scholars Whose Learning Is Their Occupation

Torah scholars whose learning is their occupation must see to it that their path lies correctly before them and that their goal is clear, so that their spirit may be strong and their mind quiet, calm and settled.

How great is the exalted principle, “You are not required to finish, yet neither are you absolved of the work.” Therefore, there is not such a great need to visualize self-encouragement in your Torah-learning service that involves embracing the totality of its knowledge.

This can calm your heart, so that you may learn every topic with a confident and quiet spirit, undisturbed by other things or by worrying in general about attaining total knowledge, which is impossible. Instead, you find your own personal service acceptable.

Nevertheless, you must pave a path for yourself upon which you can still see the complete circumference of the Torah.

In ideology, you must gain clarity about your purpose and the purpose of your desire in your Torah-learning service of God. Also, in practical learning, you must yearn to encompass and incorporate the complete sum of the entire practical teachings that are in the Torah’s practical aspect—as far as you can.

People customarily say that the Torah has no end. In regard to its practical aspect, that is true only within certain parameters—for really, it is possible, when a person goes on a straight path, to attain a total and clear embrace of the entire practical aspect of the Torah.

Those who are great need no explanation for this. But those of middle rank need help, after they arrive at the measure of competent understanding of the depth of halachah, in knowing the form of halachah in a straight and proper way, [which they gain] by serving Torah scholars in correct measure, until they know how to study any Talmudic discussion properly, and how to question and answer in accordance with the path of Torah in the give and take of halachah. Then their main effort must be, first and foremost, to encompass all the halachos of the Rif in their simple meaning, with competent breadth of knowledge. The attainment of this is made much easier by a calm steadfastness.

This service is very sweet in itself, as well as a pleasurable vision that is close to the goal of total encompassing , knowing the complete sum of all the halachos—according to how very close [their study is] to their source in the Talmud in general. Only through the gathering of all the details will the great beauty of the glorious building of the entire practical Torah stand before your eyes.

When you proceed in this fashion every day, continuously, you will add study-times dedicated to an overall mastery of the written Torah, and you will spend set aside times every day for acquiring the wisdom of the aggadah, midrash, ethical works, philosophy and Kabbalah, in proper proportion, and a breadth of time for independent thought, in order to broaden good sensibilities, as well as your set time for learning Talmud quickly every day, and as well as occasional times for clarifying the depth of halachah broadly and engaging in sharp analysis of various topics, in order to broaden your mind and study in-depth, which is crucial for all those who seek the Torah.

When you acquire an encompassing expertise in the halachos of the Rif, there will be born within you the desire to know the halachos clearly. You will learn a great deal of Talmud (Babylonian and Jerusalem), Toseftas and all the words of the Sages, out of an inner recognition of the need for breadth and clarity. The essence of your service must always be in broad learning of the foundations of the halachos and the essentials of the words of Torah, until the perfection of knowledge in all the areas and details will make your awareness whole in all other matters that a person needs. And at that point, people will be inspired by your advice and counsel.

When you proceed in this way, you will also be able to set fixed times for acquiring the wisdom and knowledge that are useful to a person in this world, which broaden the circumference of your knowledge and give you the courage to face the necessities of life. Then you will be pleasing to others and you will find grace in the eyes of God and man.

Orot Hatorah 9:3


+ 84 To Expel Coarseness

It is an established principle that if you see that your success lies in the Torah’s spirituality and mystical teachings, and if you find learning halachah in depth difficult, your inner obligation is to set aside the majority of your time to that study that fits your spirit.

Similarly, if you see that learning the secrets of the Torah is sanctifying you, is raising your spirit and bringing you close to holiness with a feeling in your heart and inner mind, and you do not see this desirable fruit from your exoteric studies—and, more than that, they do not suffice to expel from you the coarseness of your proclivities that you sense in your spirit—this is a definite sign that your rectification lies in learning your portion of the inner light of the Torah’s mysticism.

When you feel within yourself such a clarity and purity that the exoteric learning will also support you in [rising in] holiness, you will be able to expand your boundary until you will fulfill your purpose well and come back to gain more pleasure in the teachings of the supernal secrets “for sustenance, for satiety and for fine garments” (Isaiah 23:18). When everything is for the sake of heaven, with pure intent, “He does not despise the suffering of the impoverished” (Psalms 22:25).

Orot Hatorah 10:3


+ 75 Dark Alleys Shine

Once we learn much hidden Torah, whatever we understand and learn from the revealed Torah shines with a precious light.

Then the hidden Torah, with its special quality, appears in all those topics that the revealed Torah discusses.

This is found in the Jerusalem Talmud: since its authors were pious, their Torah was “blessed.” In contrast, the words of the Babylonian Talmud are merely “kept.” It seems that the Jerusalem Talmud deals with more elevated, pious people. Because of them, the Torah grows and becomes glorious. This is due to the appearance of attainments of holiness, starting from a small beginning and developing into great and powerful rivers. These people attain the light of Torah by prayer and deep study, as well as before and after learning. Such people constitute the body of Torah and the soul of Torah.

In this regard, there is a difference between the air of the land of Israel (where the holy spirit can flow upon the content of Jewish law) and elsewhere (where the holy spirit can spread openly only in aggadah, whereas Jewish law is judged by human intellect).

“‘In the dark places, You have placed me’ (Eichah 3:6)—this is the Babylonian Talmud” (Sanhedrin 24a). But from the midst of darkness, great light will sprout: “The nation that walks in darkness has seen a great light, those who dwell in a land of the shadow of death—light has shone upon them” (Is. 9:1). [“These are masters of the Talmud, who have seen great light, for the Holy One, blessed be He, illumines their eyes with what is forbidden and allowed, what is ritually unclean and clean” (Midrash Tanchuma Noach).]

In this way, these people bring down to the lowly avenues of life the illumination of God’s supernal Presence. In this way, they cause multitudinous dark alleys to shine. This aids numbers of those who are distant come, approach and connect to the supernal light of the glow of Torah in its might, the Torah of the land of Israel: “‘The gold of that land is good’ (Bereishis 2:12)—there is no Torah like the Torah of the land of Israel, and no wisdom like the wisdom of the land of Israel” (Bereishis Rabbah 16).

Orot Hatorah 13:1


+ 106 The Prayerbook and the Villager

by Shai Agnon

Shai Agnon (winner of the Nobel Prize for Literature) told:

One time, a number of us—myself, Chaim Nachman Bialik, Eliezer Meir Lifshitz, Rabbi Simchah Asaf, Binyamin and others—entered the presence of the great Rabbi Avraham Yitzchak Hacohen Kook and discussed the problems of the generation and how to rectify it.

One of the group made a speech in praise of the Torah, which ended by criticizing the many additional laws enacted by the rabbis in every generation. Rabbi Nachman rose in pain, and appeared angry. But he immediately overcame his anger, as was his holy way, and answered quietly: Hearing this has brought to mind a story.

There was once a great rabbi who happened to pass through a village. Night fell, and he had to stay there overnight. He asked the villager at whose house he was staying for a volume of the Talmud, but the villager didn’t have one. He asked for a mishnah—the villager didn’t have. He asked for an Ein Yaakov—the villager didn’t have that either.

Finally, he asked the villager, “Do you have a prayerbook?” The villager brought him an old prayerbook, which contained a commentary that the rabbi read the entire night, and which he enjoyed greatly.

The next day, the rabbi offered to pay a good price for the prayerbook, but the villager refused. The rabbi persisted: “I’ll trade it for a new prayerbook with a fine binding.” But the villager still refused.

“Why?” asked the rabbi.

The villager replied, “Rabbi, every morning when I get up I like to drink something hot, and I warm up the kettle. To make the fire catch quickly, I light a piece of paper and put it under the tinder. Since I don’t have much paper in the house, I rip a page out of the prayerbook and light that. And also, every time I want to smoke my pipe, I rip a page out of the prayerbook to light it.

“I am already an old man, but because there is so much commentary, I still haven’t come to the prayers. All the pages I’ve ripped out really aren’t the prayerbook.”

Malachim Kivnei Adam, pp. 363-65


+ 85 Sustaining the World

by Avraham Shoar

In his youth, the writer, Avraham Shoar, was the chavruta (study partner) of Rav Kook in the beis medrash of Lutzin. He tells that young Avraham Yitzchak’s diligence was extraordinary. If a short amount of time passed without learning Torah, he felt real anguish: a actual physical pain:

One day (tells Avraham Shoar), he told me: “I have decided that two nights a week, we should learn mishmar (extended learning). Two nights a week, let us learn until dawn.”

I remember one such mishmar night, typical of the character of this extraordinary man. We were learning Chulin from the Talmud together. We were engaged in halachic dispute. I stood my ground, and we argued at length until we at last came to a shared understanding.

It was late. We were learning at the bimah. Around us was silence. In the adjoining dormitory, all the students were already asleep. Before us, burning above the holy ark, was the ner tamid—the eternal light. And we took a short rest from our toil and sat and conversed.

He said to me in a secretive voice: “Do you know, perhaps just the two of us are now sustaining the entire world. Perhaps the Holy One, blessed be He, is judging the world right now. And mankind’s sins are being considered, and they outweigh the good.

“Now the angel Michael, the one defender out of a thousand, picks up the words of our Torah learning and places them on the scale, and our words of Torah help outweigh the other side. If so, we have merited to sustain the entire world. And we are still just children. This is the first year that I am wearing tefillin, and as for you, you are not even bar mitzvah.”

As he spoke, I was lifted to the highest worlds. I could see, almost with my own eyes, the heavenly host: the fiery scale, the angels and cherubim. They were weighing the acts of humanity, and behold, they placed upon the scale the page of Chulin that we were learning, with the commentaries of Rashi, Tosafot and the Maharsha. And this page gave merit to the entire world.”

As I sat, submerged in my visions, Avraham Yitzchak’s voice continued. I heard him say with great simplicity: “A day will come when and I will be great in Torah. And then...” He touched me so that I would turn to him, and I saw his face burning, his eyes brilliant and sparkling like fiery coals set in milk. And he whispered: “I will go to the land of Israel, to the holy city of Jerusalem, and I will found a yeshiva there, like Kerem Beyavneh. And students from all over the world will gather there, and ‘from Jerusalem will come forth Torah.’”

These were the youthful dreams of Rav Kook.

These were his desires and yearnings when he had just become bar mitzvah.

Malachim Kivnei Adam, pp. 4-5


+ 79 Horses of Fire

“‘Horses of fire’ refers to the letters of the Torah” (Introduction, Tikunei Zohar).

Sometimes an idea is so powerful that a person cannot grasp it with his own strength. But his inspiration is magnified when he bonds with the letter in the Torah. And that capability rises much beyond his own strength, like the swift and certain passage of a chariot.

There is a type of person who travels only by foot. He makes his way using the might of his deep study of the Torah in a general fashion. He is not aided in understanding matters by means of the letters of the Torah.

There is another type of person who lacks the strength to walk. Instead, he travels exclusively upon the letters of the Torah, [‘the horses of fire’]—even in those matters that are simple, where a healthy man should travel by foot, using his own ability.

And there is another type of person. He goes by foot whenever he can. And when he does utilize the letters of the Torah, it is not out of weakness. Rather, he is like a man riding gloriously upon a horse, lending a crown to [the Torah] that he is involved with, or riding to a place that he could not have reached with his own ability, but only, in addition, by means of seeking out the letters of the Torah.

Orot Hatorah 5:4


+ 83 The Unbordered Light

In every Torah matter, in every aspect of a particular decree, streams the supernal, unbordered light. The total divine lesson can be extracted from every individual law.

To the observer who accustoms his soul to the stream of light, within every legal matter is revealed the content of its innate being, which is filled from the world of bright illumination, until in regards to every law and chapter he can give breadth to a new song, a full song, a full exposition.

This song pours forth continuously even upon every detail of the law, upon every path of discussion within it, until a poetic commentary that gives pleasure and creates Eden can spread across all the Torah, entirely, upon all the Torah—even the this-worldly and legal Torah—besides extending across all the Aggadic material, which shines with an illumination of a fine spiritual light.

Orot Hatorah 4:4


+ 86 Peace is very much like love. It is a romantic process—you have to be living it, you have to invest in it, you have to trust it. As you cannot impose love, so you cannot impose peace. Shimon Peres, 1997


+ 30 Thus, we see that the main work we must do, to achieve the purpose for which the world was created—to do good to His creations—is to qualify ourselves to acquire vessels of bestowal. This is the correction for making the King’s gift complete, so they will feel no shame upon reception of the pleasures. And all the evil in us removes us from the good that we are destined to receive. We were given the remedy of Torah and Mitzvot so as to achieve those Kelim. This is the meaning of what our sages said (Kidushin, 30), “The Creator says, ‘I have created the evil inclination, I have created for it the spice of Torah,’ by which he will lose all the sparks of self-love within him and will be rewarded with his desire being only to bestow contentment upon his Maker.” Rabash, The Rungs of the Ladder, “What Is the Substance of Slander and Against Whom Is It?”